Podcasts about small catechism

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

This Wednesday night, Trinity Lutheran Church(Herrin, IL) offers to both children and adults an opportunity for teaching with Learn-by-Heart from 6:30 to 7:00 PM.  Although we normally follow Learn-by-Heart with a Catechesis service designed to prepare God's people for the theme of the upcoming Sunday Divine Service (The Temptation of Christ in the Wilderness from St. Matthew 4:1-11), this Wednesday we will not.  Instead, there will be a Divine Service for Ash Wednesday.  Link to Ash Wednesday Divine Service Learn-by-Heart will include “Jesus, Brightness of the Father” (The Augustana Service Book and Hymnal), Small Catechism, Sacrament of the Altar questions one and two and their meanings, and Psalm 51:17. –Michael D. Henson, Pastor of Trinity Lutheran Church (Herrin, IL). Service Bulletin: Catechesis-Ash-Wednesday-2-18-2026.pdf Insert for Hymn: ASBH-Jesus-Brighten-of-the-Father.pdf https://vimeo.com/1162009197?share=copy&fl=sv&fe=ci

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

On this episode of 2414, Shane and Pastor Dan center the conversation on the comfort and confidence found in the LCMS confession that Jesus Christ is true God and true man.They explore what it means to confess that the eternal Son of God took on real human flesh at the Incarnation, remains both God and man after the resurrection and ascension, and reigns even now for our salvation. The discussion unpacks the communication of attributes, clarifies why the church rejects errors such as adoptionism and subordinationism, and shows how Scripture, the Apostles' Creed, and Luther's Small Catechism safeguard the biblical teaching about who Jesus is and what He has done.Rather than treating doctrine as abstract theory, Shane and Dan emphasize doctrine as clear, life-giving teaching meant to give Christians assurance: only God could bear the sins of the world, and only as man could Christ suffer, die, and rise in our place. This is the heart of our comfort—Jesus chose to save, keeps His promises, and remains “one of us” who understands human suffering.Along the way, they share a few everyday highlights and play a light game featuring songs with U.S. cities in the title, but the focus remains on slowing down, listening well, and speaking clearly about the faith we confess.Want to talk about your faith, share your story, or ask questions on a future episode?Book a recording time with us here:https://outlook.office.com/book/Ge29a5d453add4d478471a0c1bf208af9@stlukes-church.com/?ismsaljsauthenabledDon't forget to continue the conversation at home, in the car, at work, or anywhere you can find someone to talk to! Thanks for walking with us!Support the show

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

On Wednesday nights, Trinity Lutheran Church(Herrin, IL) offers to both children and adults an opportunity for teaching with Learn-by-Heart at 6:30 PM and a catechetical service at 7:00 PM. This service is designed to prepare God's people for the theme of the upcoming Sunday Divine Service. The dialog sermon explains the parable of the sower sowing the seed and the four types of soil (Luke 8:4-15), which is the Holy Gospel for Sexagesima Sunday. Learn-by-Heart will include “Almighty God, Eternal Lord” (The Augustana Service Book and Hymnal), Small Catechism, Office of the Keys questions one, two and three, and Psalm 1:2 or Luke 8:18. –Michael D. Henson, Pastor of Trinity Lutheran Church (Herrin, IL). Service Bulletin: Catechesis-Sexagesima-02-4-2026.pdf Insert for Hymn: ASBH-Almighty-God-Eternal-Lord.pdf Responsive Prayer for Catechesis: Responsive-Prayer-for-Catechesis-2026-ASBH.pdf https://vimeo.com/1159470189?share=copy&fl=sv&fe=ci

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

On Wednesday nights, Trinity Lutheran Church(Herrin, IL) offers to both children and adults an opportunity for teaching with Learn-by-Heart at 6:30 PM and a catechetical service at 7:00 PM. This service is designed to prepare God's people for the theme of the upcoming Sunday Divine Service.  The dialog sermon explains the parable of the laborers in the vineyard (St. Matthew 20:1-16), which is the Holy Gospel for Septuagesima Sunday. Learn-by-Heart will include “Spread Our Table, Lord and Father!” (The Augustana Service Book and Hymnal), Small Catechism, Confession, Questions One, Two and Three, and meaning, and 1 Timothy 2:3-4. –Michael D. Henson, Pastor of Trinity Lutheran Church (Herrin, IL). Service Bulletin: Catechesis-Septuagesima-01-28-2026.pdf Insert for Hymn: ASBH-Spread-Our-Table-Lord-and-Father-b.pdf Responsive Prayer for Catechesis: Responsive-Prayer-for-Catechesis-2026-ASBH.pdf https://vimeo.com/1154517022?share=copy&fl=sv&fe=ci

January 22, 2026Today's Reading: Catechism: Second CommandmentDaily Lectionary: Joel 2:1-17; Romans 11:1-24“To confuse the devil, I say, we should always have this holy name in our mouth, so that the devil may not be able to injure us as he wishes.” (Large Catechism I 72)In the Name + of Jesus. Amen.Have you ever considered that the first person in the Bible to invoke the name of God was the devil? “Did God really say…?” (Genesis 3:1). It's not God's peculiar name, the name He reveals to Moses from the burning bush, but the devil has God's name in his mouth nonetheless. But He uses God's name not for prayer or praise or thanksgiving to the one who created him and the creation around him. He uses it to confuse the issue, to cause injury. Out of envy, he twists God's Word ever so much and thereby profanes His name. Questioning God in such a way makes Him a liar and drags His name through the mud.The proper response to the devil's misuse of God's name would be a proper use of God's name. How is God's name properly used? “We should…call upon it in every trouble…” (Small Catechism, Explanation to the Second Commandment). Eve and Adam were certainly in trouble at that moment. Rather than engage the devil in a debate built on a false invocation of God's name, they should have immediately turned to prayer. Furthermore, God's name is used properly when it is used to apply right teaching (Large Catechism I 64). When the devil says, “Did God really say…?” the proper response according to the Second Commandment is, “Thus says the Lord.” When you have the words of Holy Scripture in your mouth (for there is where you find what the Lord says), you have the holy name of God in your mouth. This confuses the devil because he is used to people simply taking him at his word. But his word does not support the truth. His word is not oriented towards the good. His word is not a living, active, creative word. His words are empty. The devil wants to injure us with his word, and we still bear the wounds of his first injury in the sin that has been passed down to us. But God's Word heals, and whoever calls upon His name will be saved.In the Name + of Jesus. Amen.How sweet the name of Jesus sounds In a believer's ear! It soothes our sorrows, heals our wounds, And drives away our fear. (LSB 524:1)Author: Rev. Jacob Ehrhard, pastor of St. John's Lutheran Church and School in Chicago, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

Whiskey Review: Short Barrel Bees Knees Single Barrel Store Pick   Topic: 2026 the year of Catechism   Follow us on all your podcast platforms and: Instagram: @manhoodneat X: Manhood Neat (@ManhoodNeat) / X Youtube: Manhood, Neat Podcast - YouTube Reach out: manhood.neat@gmail.com   Show Notes: Key Scripture References: Deuteronomy 6:4-9, Ephesians 6:4, Matthew 28:19-20, Psalm 78:4-7. Definition of Catechism Catechism refers to a structured summary or manual of religious doctrine, typically presented in a question-and-answer format   History of Catechism Early origins The practice of catechesis, or systematic instruction in Christian faith, traces its roots to the New Testament era, where the Greek term katēchein (meaning "to instruct orally") was used for forming disciples and preparing converts for baptism. The earliest known written catechism is the Didache, a brief anonymous treatise composed between 60 and 85 AD During the patristic period (2nd to 5th centuries), key figures contributed foundational works: Cyril of Jerusalem's Catechetical Lectures (4th century) for baptismal preparation, Basil of Caesarea's The Morals, and Augustine of Hippo's Enchiridion on Faith, Hope, and Love (early 5th century These emphasized core elements like the Apostles' Creed, the Lord's Prayer, and the Ten Commandments, focusing on faith, hope, and charity Catechesis during this time was rigorous, often lasting months or years, to ensure converts were assimilated into Christian life and doctrine. Reformation Era The Protestant Reformation in the 16th century marked a significant revival of catechisms, driven by the need to combat ignorance of basic doctrines among clergy and laity. Martin Luther published his Small Catechism in May 1529 for households and children in 1528 John Calvin followed with a catechism in 1537 Catholics produced the Roman Catechism (also known as the Catechism of the Council of Trent) in 1566 Modern Era Today, catechisms persist across denominations—Lutheran, Presbyterian, Baptist, Anglican, and Orthodox—serving as tools for discipleship, though with less emphasis on memorization and more on relational teaching.   So, it's for Children? No it is part of discipleship grounding individuals in truth fostering spiritual maturity guarding against heresies. deeper Bible engagement prayerful reflection accountability through catechism studies. clear Q&As make teaching relational and memorable integrating head knowledge with heart transformation. combats modern challenges like relativism building resilient faith in disciples of all ages. But yes, you should catechize your children Biblical Calling fathers as spiritual heads (Ephesians 6:4) commanded to instruct children in the Lord's ways unique influence of paternal leadership in modeling faith, providing security, and passing on a legacy (Proverbs 22:6)

January 15, 2026Today's Reading: Catechism: First CommandmentDaily Lectionary: Ezekiel 37:15-28; Romans 6:1-23“You shall have no other gods. What does this mean? We should fear, love, and trust in God above all things.” (The Small Catechism, The First Commandment)In the Name + of Jesus. Amen.One of my favorite exercises in Confirmation is having the confirmands noodle on the question of how many commandments you can break at one time with one sin. It is always interesting to see how they think through the process because we so often think we can reduce that number to one, but we have to sin on a Sunday to break the Third Commandment!The point of the exercise is to make it clear that the Commandments are so intertwined that it doesn't matter how many Commandments you break; breaking any single one of them is a damnable offense. And the reason you break Commandments Two through Ten is because you've already thrown the First into the trash.Why do you despise God's Word and His preaching? Because you decided you didn't want to hear from God that day. Why did you want to throat punch someone? Because you know better than God that he really deserves it! Why did you ignore Mom's request to take out the trash? Because you know better how your time should be spent, not her.All of these sins have one thing in common: you are the one who knows best, not God your Father. You decided that you know better than God how to live your life. You have made yourself God, then. It may not seem like it, but that is the truth of the matter. Any time you decide that you know better than Almighty God how to live your life, you have replaced Him as God.The blessing in all of this is that once you realize how you try to game the system, you can dial back the idolatry of self (which is what this behavior actually is) and see how you can react positively to God's Word and commands. You can take comfort in the forgiveness given you in Christ, and resting in that peace, you can fear, love, and trust in God above all things.No, you never will be able to keep the Commandments properly. But by striving in faith to love and trust in God as He desires to be loved, by following the examples of faithful Christians around you, and by gladly receiving the Gifts God freely gives, you begin to learn how you can live faithfully: with a repentant heart and trusting that His forgiveness is yours, because He loves you more than you will ever know.In the Name + of Jesus. Amen.I know my faith is founded On Jesus Christ, my God and Lord; And this my faith confessing, Unmoved I stand on His sure Word. Our reason cannot fathom The truth of God profound; Who trusts in human wisdom Relies on shifting ground. God's Word is all sufficient, It makes divinely sure; And trusting in its wisdom, My faith shall rest secure. (LSB 587:1)Author: Rev. Duane Bamsch, pastor of Our Redeemer Lutheran Church, Wichita Falls, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

On Wednesday nights, Trinity Lutheran Church(Herrin, IL) offers to both children and adults an opportunity for teaching with Learn-by-Heart at 6:30 PM and a catechetical service at 7:00. This service is designed to prepare God's people for the theme of the upcoming Sunday Divine Service. The dialog sermon explains “Jesus’ first miracle of turning the water into wine” (John 2:1-11), which is the Holy Gospel for Second Sunday After Epiphany. Learn-by-Heart will include “Light of Gentile Nations”(The Augustana Service Book and Hymnal), the fourth question of Holy Baptism with its meaning from Luther’s Small Catechism a, and John 1:14. The service concludes with “Responsive Prayer for Catechesis 2026” (pdf link below). –Michael D. Henson, Pastor of Trinity Lutheran Church (Herrin, IL). Service Bulletin: Catechesis-Epiphany-2-1-14-2026.pdf Insert for Hymn: ASBH-Light-of-Gentile-Nations.pdf Responsive Prayer for Catechesis: Responsive-Prayer-for-Catechesis-2026-ASBH.pdf https://vimeo.com/1152404423?share=copy&fl=sv&fe=ci

In this sermon from Luke 2, Rev. David Buchs reflects on the often-overlooked glory of the relationship between parents and children. By looking at Jesus in His youth—perfect, yet humble, obedient, and dependent—we see how God dignifies ordinary family life and works salvation even through imperfect people.Sunday Worship – January 11, 2026Grace Lutheran Church, Little Rock, ArkansasDrawing on Luther's Small Catechism and Ephesians 6, this message contrasts the wisdom of God's Word with the assumptions of the modern world, calling both parents and children back to their holy vocations. Above all, it proclaims Christ's perfect obedience and forgiveness for all our failures.Key themes include: • Jesus as a true child: sinless, yet fully human • The divine calling of parents to form children in the Word • Honoring father and mother as a lifelong vocation • Repentance, forgiveness, and freedom in Christ#LutheranSermon #ChristianTeaching #JesusChrist #FaithAndFamily #ParentingInFaith #GraceLutheranLittleRock #LittleRockChurch #ArkansasFaith #BiblicalTeaching #ChristianPodcast #Vocation #LawAndGospel #Luke2

The Lord speaks of his Anointed One: Here is my servant, whom I uphold, my chosen one in whom I delight. I am placing my Spirit on him (Isaiah 42:1). Amen.Raising four daughters, we had plenty of stuffed animals, ponies, dolls, and Barbies in our home. But we also had - and still have - Batman. Our youngest daughter, Belle, especially loved Batman. We watched all the shows. She knew all the characters. She even had the pajamas. When she was three, I took Belle with me to Target just before Christmas to show her the Fisher Price Batcave. It was big. It was awesome. And she really wanted it!Shortly after seeing her dream toy, Belle was on the phone with Shelley's mom and was telling her all about the Batcave. Again, Belle was only 3 and she didn't always speak very clearly. Over the phone she excitedly said, "Grandma, I want the Batcave. It has Batman and Robin and Joker and Penguin and Mr. Freeze and I really want it!" But Grandma Stolzman said, "Belle, I don't understand. What are you saying? I don't think I can get it for you." An exasperated Belle replied with a deep sigh and said, "Grandma, just give me the money. I buy it myself!"You can imagine the look on Belle's face on Christmas Day as the last present to be opened was ... the Batcave! And she didn't have to buy it.The delight on a young child's face as she opens her big Christmas present. The joy on the face of a young woman as her boyfriend gets down on one knee and opens the ring box. The stunned look on the man's face as he walks into his surprise 40th birthday party. The relief on the couple's faces when the locksmith opens their car door after the keys had been locked inside and they had been standing in 10-degree weather. Expressions of delight, joy, surprise and relief - just from opening something.Today we find these same expressions on our faces at the opening of something else. It is the opening of heaven.Over the past few weeks, we have knelt with the shepherds to worship the Infant in the manger. We've traveled with the Persian astrologers who followed the star to worship the King of the Jews. Today we take a huge leap - 30 years later. We are on the banks of the Jordan River with John the Baptist. On this first Sunday after the Festival of the Epiphany, we celebrate the Baptism of our Lord.We are in the season of Epiphany. Epiphany means "reveal." During the season of Epiphany, we see the Christ Child revealed to the Magi with the miraculous star. We see the Christ revealed in the waters of the Jordan River as God's Son. We see the Messiah revealed as the miracle worker when he changes water into wine at a wedding. Jesus' Epiphany in the water is his inauguration, the official beginning of his ministry, and his anointing with the Holy Spirit and power.Until his baptism, Jesus was recognized and worshiped only by a handful of people. Shepherds at his birth. Simeon and Anna in the temple when he was 40 days old. Magi from the East when he was a toddler. The neighbors in Nazareth probably didn't have a clue. To them, Jesus was the carpenter's son, working in his father's shop.Then one day when he was 30 years old, Jesus stood in the Jordan River, shoulder to shoulder with the people he came to save. What a day this is! At Christmas we celebrate heaven opening so the Son of God may be born to live with us. At Jesus' Baptism we celebrate heaven opening so we may be reborn to live with God.We need Jesus coming to us and God opening heaven to us. On our own, we are not coming to Jesus. We are not entering heaven. That's because we are dirty with sin. We have separated ourselves from God. We have strayed from his way and rejected his will. As Isaiah said, we are like broken reeds and snuffed out wicks (Isaiah 42:3). We are filled with anger, venom, and spite. We are covered with pride, prejudice, and profanity. We are consumed with apathy, indifference, and stinginess.Heaven is closed to people like us. Hell is reserved for people like us. Adam and Eve were created by the Trinity to be holy and righteous children of God. They lost God's image with their fall into sin. As children of Adam, we are now born slaves of Satan. Sin is our master. Hell is our dungeon. Like our first parents, we hide from God and don't want to be in his presence.Jesus comes to us so he can bring us to God. As Jesus is standing in the water, God's Son is standing in solidarity with sinners. Jesus is fulfilling all righteousness in this water, so we might be made righteous ones through that same water. Jesus is baptized in our sewer, to put our sins upon him, so that with that same water, we might be cleansed. He takes the filth, stench, and sewage upon himself so we might be purified, rinsed, and restored. That's a graphic picture. But it's also an accurate picture. Our sin is the cesspool we are living and wallowing in. And without hesitation, Jesus steps in.John objects. Don't step in this water, Jesus! It's filthy! It's full of sins! But Jesus steps right on in. It's where he wants to be. It's where he needs to be!Jesus isn't washing away any one specific sin. He is washing away all our many and varied sins. He washes away our inherent, inborn, natural sins. He cleanses us from sins we commit knowingly and purposefully - the one drink too many, the angry word, the vengeful thought, the lustful glance, the covetous desire, the stress-filled impatience, the doubt-filled worry, the gossip-laden text, and the profane post. He wipes away all the sins we try to defend as righteous anger or filling loneliness or "that's the way I was born" or "everybody else is doing it" or "God wants me to be happy." He even bathes us from all the sins we have forgotten or didn't realize we were committing - our apathy toward lost souls, our uncaring for the hurting, our indifference for the less fortunate, our stinginess with our money, or our lack of prayers for God's ministry.The Spotless One was washed in Jordan's baptismal water so you might be spotless in your baptismal water. Jesus' work at the Jordan was not in power, but in weakness. Not by force but in love. Not by separating himself, but by joining us in our cesspool.God the Father is delighted with his Son's work. He opens heaven just to speak to his Son and announces, "This is my Son, whom I love. I am well pleased with him" (Matthew 3:17). Just as Old Testament prophets, priests, and kings were anointed with oil, so the Father sends the Holy Spirit to anoint the Son for his offices as Prophet, Priest, and King. Certainly, the Father could communicate with his only-begotten Son without parting the clouds. So, there's something else happening here. Something more than the Father needing to speak to his Son and opening the heavens like you might open the car door window to speak to the drive-thru attendant.Matthew writes, "Suddenly, the heavens were opened for him" (Matthew 3:16)! Such a small sentence. Easy to miss. But don't take this phrase lightly. When this happened before "when the floodgates of the heavens were opened," (Genesis 7:11) God sent a flood to destroy sinful humanity with whom he was displeased. He sent down judgment. He ordered his wrath upon the world. He deluged the world with the waters of absolute annihilation. But now he opens the gates of heaven to bring washed humanity to himself. He sends down the Holy Spirit with power and peace. He brings a deluge upon the world with the waters of pure grace. Heaven is opened so that the angels and archangels and all the company of heaven may see this wonder in the making.All three persons of the triune Godhead were present at Jesus' Baptism. Just as all three persons of the Trinity were involved at the beginning of the universe, now all three are involved at the beginning of Jesus' public ministry. At creation, the Father was speaking, the Son was the Word being spoken, and the Holy Spirit was hovering over the waters - blessing creation. At Jesus' baptism, the Father was speaking, the Son made flesh was standing in the waters, and the Holy Spirit was hovering over the waters like a dove, blessing the event. In the same way, the Holy Trinity was present at our baptisms, as we are baptized "in the name of the Father and of the Son and of the Holy Spirit" (Matthew 28:19).The Father announced, "This is my Son, whom I love. I am well pleased with him." These words comfort us because Jesus was fulfilling his purpose as God's only-begotten Son. Now, through faith in the only-begotten Son, we are made God's adopted sons and daughters. We become members of his holy family through Baptism.Because Jesus stood in the water for you, the Father has opened heaven to you. Like a child opening her special present with joy on her face, so we look with joy that heaven is opened to us. Like the young woman with delight on her face at seeing the man she loves open the ring box, so we are delighted that the God-Man has opened heaven to us and made us his eternal bride. Like the couple who have relief on their faces that their vehicle doors have been unlocked and opened so they don't have to suffer the frigid cold any longer, so we have relief on our faces that God has opened heaven and closed the gates of hell and the suffering of fire to us. Like the man with a look of shock on his face at his surprise 40th birthday party, so we are shocked and surprised that God would ever open heaven to sinners like us.Baptism is not a one-time event that happened years ago for us. It is a life-changing occurrence every day of our lives. In our Baptism, we are freed, claimed, cleansed, forgiven, born again, clothed in Christ, sealed by the Spirit, and marked with the sign of the cross. Whew! The Paschal Candle beside the font is lit today. That candle is lit only for baptisms, funerals, and the season of Easter. The Paschal Candle displays that we have died to sin, been buried with Christ, and raised to a new life in him. That's why we'll end our worship today singing, "There is nothing worth comparing To this lifelong comfort sure! Open-eyed my grave is staring: Even there I'll sleep secure. Though my flesh awaits its raising, Still my soul continues praising: I am baptized into Christ; I'm a child of paradise!" (CW: 737 v 5).Martin Luther asked in his Small Catechism, "How can water do such great things?" If it's plain water, it can't. It can only wash your body, but it cannot touch your soul. But if Jesus is in the water, it can do great, divine things. When Jesus stepped into that water, the water didn't change Jesus, Jesus changed the water. "He saved us through the washing of rebirth and renewal by the Holy Spirit" (Titus 3:5). The Holy Spirit who leads you to Christ also joins you to Christ.Remember your Baptism daily. Your sin torments you. Satan plagues you. The world tempts you. Death is near you. You become weary of the fight. You appear weak, helpless, hopeless - as if there's no reason to go on. Fellow baptized saints, travel daily to the font. Your Baptism releases a forgiving flood. Your Baptism washes a guilty conscience. Your Baptism gives you strength divine. Your Baptism ends Satan's ugly accusation. Your Baptism ends Death's gladness. You no longer live a life that will end in death, but you will die a death that will end in life.When we moved to Casper, we moved all the Batman characters and vehicles. We even moved three Batcaves! Belle doesn't play with them anymore. Hopefully our grandchildren will. And hopefully, they'll love them as much as Belle did. All we have to do is open the closet door.In Jesus' baptismal river and your baptismal font, with water and Word, heaven has been opened to you ... and it shall never be closed again. Amen.This is what the true God says, the Lord who creates the heavens and stretches them out, who spreads out the earth and everything that it produces, who gives breath to the people on it and life to those who walk on it (Isaiah 42:7). Amen.View this sermon (with video and/or audio recording) on our website: https://www.casperwels.com/sermons/heaven-is-opened/

January 8, 2026Today's Reading: Catechism - Table of Duties: To EveryoneDaily Lectionary: Ezekiel 2:1-3:11; Romans 1:18-32“The commandments...are summed up in this one rule: 'Love your neighbor as yourself.' (Romans 13:9)I urge…that requests, prayers, intercession and thanksgiving be made for everyone. (1 Timothy 2:1)” (Small Catechism, Table of Duties, To Everyone)In the Name + of Jesus. Amen.Do you want to fulfill God's Law perfectly? It isn't difficult. Jesus said to one of the Pharisees who questioned him about the Law that loving God with every fiber of your being and loving your neighbor as yourself is how you keep God's Law. Easy-peasy, right? Just love God and your neighbors perfectly, and you have it all sorted out! Except it isn't that easy, is it? St. Paul tells Timothy that we should pray for everyone. Since all of Holy Scripture applies to all of us, those prayers for everyone are part of loving God perfectly, because He has given us those neighbors for whom we should pray. Even the neighbors we don't necessarily like or even want to pray for. Oops.No matter how much you try, you will never be able to be perfect or keep God's Law perfectly; it is impossible because of sin. You just can't do it. But that doesn't mean you give up on it, either. For the command has been given to us to love and pray for our neighbors, regardless of our ability (or even desire!) to do it properly.And that is actually the comforting part of these commands of God. Even though He knows you can't do it perfectly, He still gives you the opportunity. Just like learning a new skill or a new sport, God sends His Holy Spirit to teach, guide, and coach you in the way you should go. He puts all kinds of neighbors in your life so that you can learn how to love them and how to care for them with your words, actions, prayers, and more.He has recreated you in your Baptism as His own child. He continues to speak to you and teach you through His Word and your pastor's sermons and Bible classes. He forgives you in confession and Absolution. And he forgives, sustains, and strengthens you in the Lord's Supper, too.All of these things He does for you, even though you so often fail spectacularly at keeping His Commandments and loving your neighbors. So take heart and go boldly out into this world and love your neighbors as best you can, pray for them, and give thanks for their presence in your life, knowing that when you do fail, the Blood of Christ covers even those sins.In the Name + of Jesus. Amen.Called by worship to Your service, Forth in Your dear name we go, To the child, the youth the aged, Love in living deeds to show; Hope and health, goodwill and comfort, Counsel aid, and peace we give, That Your servants, Lord, in freedom May Your mercy know and live. (LSB 848:4)Author: Rev. Duane Bamsch, pastor of Our Redeemer Lutheran Church, Wichita Falls, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

On Wednesday nights, Trinity Lutheran Church (Herrin, IL) offers to both children and adults an opportunity for teaching with Learn-by-Heart at 6:30 PM and a catechetical service at 7:00 PM. This service is designed to prepare God's people for the theme of the upcoming Sunday Divine Service. The dialog sermon explains “Jesus in the Temple” (St. Luke 2:41-52), which is the Holy Gospel for First Sunday After Epiphany. Learn-by-Heart will include “Zion, Awake and Brighten!” (The Augustana Service Book and Hymnal), the third question of Holy Baptism with its meaning from Luther’s Small Catechism, and Isaiah 28:21. –Michael D. Henson, Pastor of Trinity Lutheran Church (Herrin, IL). Service Bulletin: Catechesis-Epiphany-One-1-7-2026.pdf Insert for Hymn: ASBH-Zion-Awake-and-Brighten.pdf Responsive Prayer for Catechesis: Responsive-Prayer-for-Catechesis-2026-ASBH.pdf https://vimeo.com/1147521641?share=copy&fl=sv&fe=ci

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”): “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, He was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of biblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question: What does it mean to be a Lutheran?”  And all who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been!   June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”): “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, He was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of biblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question: What does it mean to be a Lutheran?”  And all who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been!   June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”): “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, He was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of biblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question: What does it mean to be a Lutheran?”  And all who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been!   June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”): “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, He was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of biblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question: What does it mean to be a Lutheran?”  And all who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been!   June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”): “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, He was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of biblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question: What does it mean to be a Lutheran?”  And all who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been!   June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

The First Communion Class is a teaching series for children ages 7 and up, walking through the basics of the Christian faith using Luther's Small Catechism. Each episode focuses on clear explanation, repetition, and memorization of God's Word to help children understand and prepare to receive the Lord's Supper with faith and reverence.Subscribe & Share:• Apple Podcasts: Christ For You• Spotify: Listen on Spotify• Website: ZionWG.org/podcastStay Connected:• Email: PastorRojas@ZionWG.org• Website: ZionWG.orgIf this strengthened your faith, share it with others and leave a review. Your support helps more people hear the faithful preaching of Christ crucified and risen for you.

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”): “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, He was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of biblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question: What does it mean to be a Lutheran?”  And all who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been!   June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”): “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, He was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of biblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question: What does it mean to be a Lutheran?”  And all who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been!   June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

November 30, 2025Today's Reading: John 1:35-42aDaily Lectionary: Isaiah 6:1-7:9; 1 Peter 2:13-25“One of the two who heard John speak and followed Jesus was Andrew, Simon Peter's brother. He first found his own brother Simon and said to him, ‘We have found the Messiah' (which means Christ)” (John 1:40-41)In the Name + of Jesus. Amen.Andrew told his brother that they had found Jesus, the Messiah. It seemed that way. They believed the Old Testament prophecies that the Messiah would come. Now, they had found Him! Except that Jesus hadn't been lost. Instead of Andrew and Simon finding Jesus, Jesus came and found them. Jesus, the all-knowing Lord, walked past John the Baptist while he was teaching, and John pointed out Jesus, the Lamb of God. When Andrew followed Him, Jesus invited Andrew to “come and see” where Jesus was staying and what Jesus was doing. In other words, Jesus invited Andrew to follow Him.  Sometimes, it's easy for people, including you, to think that they've “found Jesus” or “got Jesus.” From our perspective, that's what it seems like. Yet, it's not that we find Jesus, but that Jesus finds us. In the Small Catechism about the Creed's Third Article, we confess, “I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; but the Holy Spirit has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith. In the same way He calls, gathers, enlightens, and sanctifies the whole Christian church on earth, and keeps it with Jesus Christ in the one true faith.”  We who cannot believe in Jesus as Lord or come to Him don't find. Instead, Jesus and the Holy Spirit find us!That's great news, because it takes the burden off you. It can be tempting to think that you need to find Jesus or that you need to make sure that you are following Jesus the right way. Don't be confused: you aren't in charge of God's grace. Jesus isn't lost, and Jesus doesn't need finding. You were lost, but Jesus has found you and called you His own new creation, baptized into His name and an heir of eternal life with Him! Jesus now invites you to “come and see” His gracious work for you because of His great love for you!In the Name + of Jesus. Amen.Almighty God, by Your grace, the apostle Andrew obeyed the call of Your Son to be a disciple. Grant us also to follow the same Lord Jesus Christ in heart and life, who lives and reigns with You and the Holy Spirit, one God, now and forever.Author: Rev. Peter Ill, pastor of Trinity Lutheran Church in Millstadt, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

The First Communion Class is a teaching series for children ages 7 and up, walking through the basics of the Christian faith using Luther's Small Catechism. Each episode focuses on clear explanation, repetition, and memorization of God's Word to help children understand and prepare to receive the Lord's Supper with faith and reverence.Subscribe & Share:• Apple Podcasts: Christ For You• Spotify: Listen on Spotify• Website: ZionWG.org/podcastStay Connected:• Email: PastorRojas@ZionWG.org• Website: ZionWG.orgIf this strengthened your faith, share it with others and leave a review. Your support helps more people hear the faithful preaching of Christ crucified and risen for you.

The First Communion Class is a teaching series for children ages 7 and up, walking through the basics of the Christian faith using Luther's Small Catechism. Each episode focuses on clear explanation, repetition, and memorization of God's Word to help children understand and prepare to receive the Lord's Supper with faith and reverence.Subscribe & Share:• Apple Podcasts: Christ For You• Spotify: Listen on Spotify• Website: ZionWG.org/podcastStay Connected:• Email: PastorRojas@ZionWG.org• Website: ZionWG.orgIf this strengthened your faith, share it with others and leave a review. Your support helps more people hear the faithful preaching of Christ crucified and risen for you.

November 13, 2025Today's Reading: Catechism: Table of Duties - To ParentsDaily Lectionary: Jeremiah 26:1-19; Revelation 13:1-18; Matthew 26:20-35“Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.” (Ephesians 6:4)In the Name + of Jesus. Amen.Thank God for our parents. Without them, we wouldn't be here. It pleased God to continue his work of creation by giving you life through a mom and a dad. God continues to care, provide, and protect us through the parents he gives us. This is at least God's design and intention for the family, to see one another as a gift and to share life together in love. This is the heart of the Fourth Commandment, where God instructs children to honor their father and mother. In his Small Catechism, Luther explains that rather than despising and angering our parents, children should honor, serve, obey, love, and cherish them. To see our parents as a gift from God causes hearts to cherish and love them. Love can't help but bear the fruit of willful service and obedience. Looking at one another through the lens of a God-given gift makes all the difference. There is no “Commandment” for parents, though, is there? Yes, there are several places in Scripture where parents are instructed in how to raise and treat their children. Although the particular guidelines may differ, the lens prescription is still the same; see your children as a gift from God. When parents see their child as a gift from the hand of God, they see their role in a whole new light. Dads and moms become a portrait to their children of their heavenly Father, mirroring God's gracious love, his sacrificial care, tireless provision, and tender guidance and protection. This is the hands-on way of raising children in the discipline and instruction of the Lord. The thing about parents is that they are sinners, too. I've never met a parent who doesn't have regrets or who hasn't wished they could do some things over. Parents need forgiveness, too, just like children. This is perhaps the most profound way a parent can teach their children the faith when a parent is on the receiving end of God's forgiving grace. God loves to give gifts. He gave his most precious gift, his very own Son, to die for the sins of the world, and “the world” includes parents. God has given parents the gift of a family to love and to care for. Sharing life together in Christ makes all the difference.In the Name + of Jesus. Amen.“I the Lord will be your Father, Savior, Comforter, and Brother. Go, My children; I will keep you and give you peace.” (922:4)Author: Rev. Darrin Sheek, pastor at Prince of Peace Lutheran Church Anaheim, CA.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

The First Communion Class is a teaching series for children ages 7 and up, walking through the basics of the Christian faith using Luther's Small Catechism. Each episode focuses on clear explanation, repetition, and memorization of God's Word to help children understand and prepare to receive the Lord's Supper with faith and reverence.Subscribe & Share:• Apple Podcasts: Christ For You• Spotify: Listen on Spotify• Website: ZionWG.org/podcastStay Connected:• Email: PastorRojas@ZionWG.org• Website: ZionWG.orgIf this strengthened your faith, share it with others and leave a review. Your support helps more people hear the faithful preaching of Christ crucified and risen for you.

November 1, 2025Today's Reading: Matthew 5:1-12Daily Lectionary: Deuteronomy 34:1-12; Matthew 21:1-22“Blessed are the pure in heart, for they shall see God.” (Matthew 5:8)In the Name + of Jesus. Amen. Imagine the disciples and the huge crowd gathered around Jesus for the Sermon on the Mount. They nod to each of the Beatitudes, maybe with a little less boldness as Jesus continues. Perhaps they even look around to see how the other 11 are reacting. “Maybe I'm not perfect, but I've been pretty good at this one or that.” “I think I'm good enough; I don't talk without thinking. Like Peter.” “I think I'm good enough; at least I haven't cheated people in the past, like Matthew.” But Jesus isn't talking about being good enough in other people's eyes, He is speaking of holiness before God – pure in heart – a holiness in the heart.The thing is, there is nothing pure in your heart. The Lord declares, “Out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery,  coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness.” (Mark 7:21-22)  There is One who is pure in heart. Jesus Christ, our Holy God in the flesh – He alone is truly pure in heart. At your Baptism, in the Blessed Exchange, the Lord cleansed you entirely, taking all of the filth and wretchedness from your heart and trading it for all the righteousness, holiness, and purity of Jesus' heart!That Baptism was “not just plain water, but it is the water included in God's command and combined with God's word.” (Small Catechism, Baptism, 1). So with God's Word, that water delivered Jesus and His forgiveness, rescue, and salvation. You were made blessed and holy by the Holy Spirit. There is daily war against the new creature – the saint that God made at your Baptism. You face horrible hardships all of the time; some of them known only to you in the recesses of your emotional health. Non-Christians harass the Church and her baptized saints. We are weak when facing temptations. We all have our great afflictions. Before Christ returns, the afflictions will increase.You are not good enough. But Christ is perfect and pure. And He gifts you with being pure in heart, holy, and blessed. You belong to Him as His baptized saint. You sing with those saints now in the Church Militant, and one day, Christ will resurrect you and gather you with all His saints to stand before Him, arrayed in white, washed in the Blood of Jesus, and singing His praises forever.In the Name + of Jesus. Amen.Behold a host, arrayed in white, Like thousand snow-clad mountains bright! With palms they stand; Who is this band Before the throne of light? These are the saints of glorious fame, Who from the great affliction came And in the flood Of Jesus' blood Are cleansed from guilt and shame. They now serve God both day and night; They sing their songs in endless light. Their anthems ring As they all sing With angels shining bright. (LSB 676:1)Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

The First Communion Class is a teaching series for children ages 7 and up, walking through the basics of the Christian faith using Luther's Small Catechism. Each episode focuses on clear explanation, repetition, and memorization of God's Word to help children understand and prepare to receive the Lord's Supper with faith and reverence.Subscribe & Share:• Apple Podcasts: Christ For You• Spotify: Listen on Spotify• Website: ZionWG.org/podcastStay Connected:• Email: PastorRojas@ZionWG.org• Website: ZionWG.orgIf this strengthened your faith, share it with others and leave a review. Your support helps more people hear the faithful preaching of Christ crucified and risen for you.

What are the Ten Commandments? (Part 2) | First Communion ClassThe First Communion Class is a teaching series for children ages 7 and up, walking through the basics of the Christian faith using Luther's Small Catechism. Each episode focuses on clear explanation, repetition, and memorization of God's Word to help children understand and prepare to receive the Lord's Supper with faith and reverence.Subscribe & Share: • Apple Podcasts: Christ For You • Spotify: Listen on Spotify • Website: ZionWG.org/podcastStay Connected: • Email: PastorRojas@ZionWG.org • Website: ZionWG.orgIf this strengthened your faith, share it with others and leave a review. Your support helps more people hear the faithful preaching of Christ crucified and risen for you.

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”): “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, He was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of biblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question: What does it mean to be a Lutheran?”  And all who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been!   June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

Order of Service: - Prelude - Announcement - The Small Catechism (pp. 31-39): The Ten Commandments (read responsively) - Hymn 488 - I Am, Alone, Your God and Lord: vv. 1-3 - Matthew 22:37-40: Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.' This is the first and great commandment. And the second is like it: ‘You shall love your neighbor as yourself.' On these two commandments hang all the Law and the Prophets.” - Hymn 488 - I Am, Alone, Your God and Lord: vv. 4-7 - Devotion - Hymn 488 - I Am, Alone, Your God and Lord: vv. 8-10 - Prayer - Hymn 593 - On My Heart Imprint Thine Image - Blessing - Postlude Service Participants: Prof. Tom Rank (Preacher), Rev. Prof. Mark DeGarmeaux (Organist)

What are the Ten Commandments? (Part 1) | First Communion ClassThe First Communion Class is a teaching series for children ages 7 and up, walking through the basics of the Christian faith using Luther's Small Catechism. Each episode focuses on clear explanation, repetition, and memorization of God's Word to help children understand and prepare to receive the Lord's Supper with faith and reverence.Subscribe & Share: • Apple Podcasts: Christ For You • Spotify: Listen on Spotify • Website: ZionWG.org/podcastStay Connected: • Email: PastorRojas@ZionWG.org • Website: ZionWG.orgIf this strengthened your faith, share it with others and leave a review. Your support helps more people hear the faithful preaching of Christ crucified and risen for you.

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”): “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, He was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of biblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question: What does it mean to be a Lutheran?”  And all who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been!   June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”): “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, He was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of biblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question: What does it mean to be a Lutheran?”  And all who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been!   June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

What is catechesis, and why does it matter for us in our daily lives? The Rev. Dr. Peter Bender (Senior Pastor of Peace Lutheran Church and Academy President of the Concordia Catechetical Academy (CCA) in Sussex, Wisconsin) joins Andy and Sarah to talk about what catechesis is and is not, why catechesis is important for us in our daily rhythms of life, how Recognized Service Organization (RSO) status has benefitted the Concordia Catechetical Academy, how CCA's resources benefit the church at large, and the recent work that's been done to translate and distribute the Small Catechism. Learn more about Concordia Catechetical Academy at peacesussex.org/cca and lutherancatechesis.org. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

October 2, 2025 Today's Reading: Catechism: Table of Duties - What Hearers Owe Their PastorsDaily Lectionary: Deuteronomy 3:1-29; Matthew 7:1-12 “We ask you, brothers, to respect those who work hard among you, who are over you in the Lord and who admonish you. Hold them in the highest regard in love because of their work. Live in peace with each other. (1 Thessalonians 5:12-13)Obey your leaders and submit to their authority. They keep watch over you as men who must give an account. Obey them so that their work will be a joy, not a burden, for that would be of no advantage to you. (Hebrews 13:17)” (Luther's Small Catechism, Table of Duties, What Hearers Owe Their Pastors) In the Name + of Jesus. Amen. The Small Catechism's Table of Duties contains quite a few orders. These directions indicate how we may better serve our Lord and benefit our neighbor and prepare us for Holy Absolution, showing us where we have done wrong. God's perfect will in His law is both good for us and condemnatory of the sin that remains in us. We will not see it perfected in mankind until the day of resurrection. Our duty to our pastors, outlined above, is a particularly tall order. “Don't be an affliction to me, child!” That is a comically gross simplification that still rings true. The work of your pastors is arduous and frequently thankless. Their vocation has an abnormally high burnout rate. But they still take great joy in serving you, delivering the confidence of forgiveness in Christ by water and Word. When your pastors correct you in sin and any error, rejoice that he loves you enough to warn you of it. It would be far easier and less disruptive to ignore the thing. Your pastor does love you. He wants to instruct you in the Christian faith and to turn you from sin and error. He wants to deliver confidently the Words of Absolution into your ears. He will be accountable for what he has done and left undone. And, he wants you to receive Jesus often. Let him do it. It's for your good. The whole of creation needs to hear and receive this Good News of forgiveness and salvation in Jesus. In the Name + of Jesus. Amen. Lord God, Heavenly Father, You have ordered all of creation for our good. From the foundations of it, You have been our God. Keep our hearts and minds ever set towards those things which please You, and glorify Your name in the earth, that the free course of the spread of the Gospel of forgiveness in Jesus may be received by all nations. This we pray in the holy name of Jesus Christ, Your beloved Son, our Lord. Amen.Rev. Jason Kaspar, pastor of Mount Calvary Lutheran Church, La Grange, Texas.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you'll be able to understand the beauty of Numbers.

September 27, 2025Today's Reading: Introit for Pentecost 16 - Psalm 119:73-75, 77; antiphon: Psalm 119:76Daily Lectionary: Malachi 3:6-4:6; Matthew 4:12-25“I know, O Lord … that in faithfulness you have afflicted me” (Psalm 119:75)In the Name + of Jesus. Amen.The Psalmist attributes his affliction to God's “faithfulness” or “trustworthiness.” The Hebrew word we have here is where we get our “Amen.” You've learned in the Small Catechism that “Amen” means “Yes, yes, it shall be so.” Throughout the Gospel of John, Jesus says, “Truly, truly, I say to you.” In the Greek, it's simply, “Amen, Amen, I say to you.” Jesus is trustworthy, and we give our “Amen” to his faithfulness! So, back to the Psalm. How do we make sense of God afflicting us “in his faithfulness”? If anything, it seems like the opposite. When we experience various afflictions, diseases, troubles, or frustrations, it seems that God is being unfaithful to us, that he is withholding his promises, that he is not listening, that he has forsaken us, that he has forgotten us. But God's “faithfulness” is connected to something more than our feelings and experiences. Dare we say that God's faithfulness is connected to something greater than even his own feelings? His faithfulness is connected to his “steadfast love.” After God destroyed the world in the flood, he set the bow in the clouds as a sign that he would never again destroy the world in that manner. He gives himself a sign that he might see and remember his love and mercy! When God promised to kill every firstborn in Egypt, he gave his people a sign. They were to paint their doorposts with the blood of the Passover lamb, and when he saw the blood, he would remember his love and mercy and pass over their homes. When God afflicts me, it is a sign of his faithfulness and steadfast love. It is a reminder that his hands have “made and fashioned me” and that I live only by his mercy. He has created me by his hands, he has redeemed me by his Son's pierced hands, and should he pierce my heart with affliction, he will do it in faithfulness and steadfast love toward me. He will not forget me forever. He will never leave me nor forsake me. He hears my prayer and promises to give me life according to his Word. In the Name + of Jesus. Amen.God knows full well when times of gladness Shall be the needful thing for thee. When He has tried thy soul with sadness And from all guile has found thee free, He comes to thee all unaware And makes thee own his loving care. (LSB 750:4) Rev. David Woelmer, pastor of Grace Lutheran Church, Smithville, Texas.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you'll be able to understand the beauty of Numbers.

Peter Tonguette of The American Conservative Lost and Found Finding Faith in the Fragments The post Luther's Small Catechism and a Return to Confessional Lutheranism – Peter Tonguette, 7/8/25 (1891) first appeared on Issues, Etc..

The topic this time is evangelical sacramentalism courtesy of a good short article by Gillis Harp, a retired professor of history at Grove City College. With Dr. Harp, the co-hosts, Korey Maas (Lutheran), Miles Smith (Anglican), and D. G. Hart (Presbyterian) talk about the recent elevation of the sacraments among Protestants, whether this is a function of Protestants trying to retrieve the church fathers or re-enchant worship services, and the relationship between preaching and the Lord's Supper.  Spoiler alert: readers may be surprised to hear an Anglican (Dr. Harp) defend a high view of preaching.  Listeners may want to consult Luther's Small Catechism, the Thirty-Nine Articles, and the Shorter Catechism on the Lord's Supper to see the language used to describe the benefits of the sacrament.  

Pr. David Petersen of Gottesdienst: The Journal of Lutheran Liturgy God With Us Gottesdienst: The Journal of Lutheran Liturgy. The post The Table of Duties in Luther's Small Catechism, Part 4 – Pr. David Petersen, 6/11/25 (1622) first appeared on Issues, Etc..

Pr. David Petersen of Gottesdienst: The Journal of Lutheran Liturgy God With Us Gottesdienst: The Journal of Lutheran Liturgy. The post The Table of Duties in Luther's Small Catechism, Part 3 – Pr. David Petersen, 6/4/25 (1551) first appeared on Issues, Etc..

Pr. David Petersen of Gottesdienst: The Journal of Lutheran Liturgy God With Us Gottesdienst: The Journal of Lutheran Liturgy. The post The Table of Duties in Luther's Small Catechism, Part 2 – Pr. David Petersen, 5/20/25 (1401) first appeared on Issues, Etc..

Pr. David Petersen of Gottesdienst: The Journal of Lutheran Liturgy God With Us Gottesdienst: The Journal of Lutheran Liturgy. The post The Table of Duties in Luther's Small Catechism, Part 1 – Pr. David Petersen, 5/15/25 (1353) first appeared on Issues, Etc..