Podcast appearances and mentions of king jeroboam ii

Lessons from the life of King Jeroboam II

Sermon Title: Jonah, pt 1–Why would someone run from God? Scripture: Jon. 1:1-3, Matt. 5:43-48 & 6:14-15, 2 Cor. 11:23-27, Lu 14:26-30, 2 Ki. 14:23-25, Am. 6:14 Main Points: 1. Forgiveness is Hard: Jonah despised the idea that God wanted to show mercy to Israel's enemies. An attitude of unforgiveness drives us from God. We run from mercy. 2. The Process is Hard: Jonah would have to travel 500 mi to preach to Nineveh. Sometimes we think the things God is asking are too much. So, we back away from His plans. 3. God Doesn't Make Sense: God tells Jonah to witness to the enemy that Amos says is going to destroy Israel! When God's plan doesn't make sense, we run. Logic and faith are not equals. Notes: Jonah was alive in the 700's B.C. He lived and prophesied at the same time as Amos, during the reign of King Jeroboam II. There is wickedness in the Kingdom of Israel. Jonah prophesied that God would still bless Israel, while Amos prophesied punishment. Jonah is speaking of victory over Assyria while Amos is predicting punishment from God at the hand of Assyria. They seem to be contrasting and wrong. Jonah is speaking of God's blessing through obedience, which Jeroboam II and Israel did not choose, and Amos is giving God's warning of punishment if Israel does not turn from wickedness. When Israel does not turn, it is Amos' prophecy that comes true and that directly overturns the prophecy given by Jonah. At the same time, Jonah is being asked to go and witness to this enemy so they can repent. It's a wild series of events that must be understood in context for Jonah's response to make more sense.

Do you ever find yourself fighting against God? When your desires are pulling you in one way and God's desires are pulling you in another, it can be tempting to run. Jonah found himself in that very position, and his story has much to teach us.Even when we try to flee from God's direction, His purposes prevail. The book of Jonah reminds us of God's relentless pursuit of both His servants and those He wishes to reach with His message.In this episode, Pastor Jeff Cranston explores the well-known but often misunderstood book of Jonah, unpacking its powerful message about God's mercy, sovereignty, and the futility of running from His will.[00:00 - 06:46] Who Was Jonah?Jonah's origins come from Gath Hefer in the northern kingdom of Israel (later known as Galilee)One of few prophets from Israel rather than JudahHistorical context: Set during the prosperous but spiritually corrupt reign of King Jeroboam II[06:46 - 10:15] Jonah's Story and MissionGod commanded Jonah to preach to Nineveh, the capital of the enemy nation AssyriaJonah rebelled by fleeing to Tarshish (modern-day Spain) instead of obeyingGod intervened using a storm and great fish to redirect Jonah[10:15 - 13:20] Jonah's Significance in the BibleJonah is one of only four prophets mentioned by name by Jesus in the New TestamentParallels can be drawn between Jonah's three days in the fish and Jesus' time in the tombJesus identified with Jonah at his lowest point, illustrating God's grace[13:20 - 19:40] Theological Themes in JonahGod's mercy extends beyond Israel to encompass even enemy nationsDivine sovereignty is demonstrated through God's control over natureWhen do you fight against God's will? Consider Jonah's life when God's instructions conflict with your personal desiresDirect Quote“All salvation comes from the Lord. He is a God of mercy. And because God is God, only He decides where to pour out that mercy and upon whom to pour out that mercy." – Pastor Jeff CranstonJoin the ConversationWe love your feedback! If you enjoyed this episode, leave us a review. If you have any questions or comments on today's episode, email me at pastorjeff@lowcountrycc.org.Visit my website https://www.jeffcranston.com and subscribe to my newsletter. Join me on Sunday mornings at LowCountry Community Church. Check-in with us on Facebook or Instagram @pastorjeffcranstonRemember, the real power of theology is not only knowing it but applying it. Thanks for listening!

Hosea was a contemporary of Amos whose ministry of prophecy lasted around 40 years, beginning during the reign of King Jeroboam II and ending during Hezekiah's reign, who Judah's next king in our chronological reading. Like Amos, Hosea spoke to the nation of Israel, often referenced as “Ephraim” in this book, under a time of lavish wealth and disparate poverty. Israel was being unfaithful to their God, and like the unfaithful nation the Lord has committed himself to love, Hosea is commanded to marry an unfaithful woman. Hosea's pursuit of his unfaithful wife serves a parallel to God's pursuit of unfaithful Israel, who loves foreign gods and decadent foods like raisin cakes more than the God of Israel. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

“Amos 5: A Prophetic Call for Justice and Righteousness”Amos 5, a chapter from the Book of Amos in the Old Testament, stands as a powerful testament to the prophetic tradition in ancient Israel. It delivers a strong message of social justice, religious authenticity, and moral accountability, themes that are as relevant today as they were in the 8th century BCE.The Context of Amos' MessageAmos, a shepherd from Tekoa in Judah, emerged as a prophet during the reigns of King Jeroboam II of Israel and King Uzziah of Judah. This was a time of relative prosperity but also of significant social disparity and moral decline. Amos's messages were directed primarily at the Northern Kingdom of Israel.A Call for Justice and RighteousnessThe central theme of Amos 5 is a divine call for justice and righteousness. The chapter begins with a lamentation for Israel, symbolizing its impending destruction due to its unrighteousness and injustice. Amos emphasizes that religious rituals and ceremonies are meaningless without true justice and righteousness. He famously declares, “Let justice roll on like a river, righteousness like a never-failing stream!” (Amos 5:24), asserting that social justice is at the heart of true worship.Condemnation of Social InjusticesAmos 5 highlights various social injustices prevalent in Israelite society, such as the exploitation of the poor, corruption in the legal system, and the opulence of the wealthy built on the suffering of the less fortunate. The prophet strongly condemns these practices, illustrating how they violate the covenant relationship between God and Israel.The Danger of ComplacencyThe chapter also serves as a warning against complacency. Amos criticizes the people's false sense of security, believing that their chosen status and ritual observances would protect them from God's judgment. He challenges this misconception, reminding them that their actions and moral choices are paramount.Contemporary RelevanceAmos 5 transcends its historical context, offering timeless insights. It speaks to modern societies about the importance of social justice, integrity, and compassion for the marginalized. The prophet's call to let “justice roll on like a river” resonates in contemporary movements that seek to address social inequalities and promote human dignity.ConclusionAmos 5 is not just an ancient text but a living call to action. It invites reflection on personal and societal values, urging a commitment to justice and righteousness. As such, it remains a profound part of religious and ethical discourse worldwide.

“Amos 5: A Prophetic Call for Justice and Righteousness”Amos 5, a chapter from the Book of Amos in the Old Testament, stands as a powerful testament to the prophetic tradition in ancient Israel. It delivers a strong message of social justice, religious authenticity, and moral accountability, themes that are as relevant today as they were in the 8th century BCE.The Context of Amos' MessageAmos, a shepherd from Tekoa in Judah, emerged as a prophet during the reigns of King Jeroboam II of Israel and King Uzziah of Judah. This was a time of relative prosperity but also of significant social disparity and moral decline. Amos's messages were directed primarily at the Northern Kingdom of Israel.A Call for Justice and RighteousnessThe central theme of Amos 5 is a divine call for justice and righteousness. The chapter begins with a lamentation for Israel, symbolizing its impending destruction due to its unrighteousness and injustice. Amos emphasizes that religious rituals and ceremonies are meaningless without true justice and righteousness. He famously declares, “Let justice roll on like a river, righteousness like a never-failing stream!” (Amos 5:24), asserting that social justice is at the heart of true worship.Condemnation of Social InjusticesAmos 5 highlights various social injustices prevalent in Israelite society, such as the exploitation of the poor, corruption in the legal system, and the opulence of the wealthy built on the suffering of the less fortunate. The prophet strongly condemns these practices, illustrating how they violate the covenant relationship between God and Israel.The Danger of ComplacencyThe chapter also serves as a warning against complacency. Amos criticizes the people's false sense of security, believing that their chosen status and ritual observances would protect them from God's judgment. He challenges this misconception, reminding them that their actions and moral choices are paramount.Contemporary RelevanceAmos 5 transcends its historical context, offering timeless insights. It speaks to modern societies about the importance of social justice, integrity, and compassion for the marginalized. The prophet's call to let “justice roll on like a river” resonates in contemporary movements that seek to address social inequalities and promote human dignity.ConclusionAmos 5 is not just an ancient text but a living call to action. It invites reflection on personal and societal values, urging a commitment to justice and righteousness. As such, it remains a profound part of religious and ethical discourse worldwide.

“Amos 5: A Prophetic Call for Justice and Righteousness”Amos 5, a chapter from the Book of Amos in the Old Testament, stands as a powerful testament to the prophetic tradition in ancient Israel. It delivers a strong message of social justice, religious authenticity, and moral accountability, themes that are as relevant today as they were in the 8th century BCE.The Context of Amos' MessageAmos, a shepherd from Tekoa in Judah, emerged as a prophet during the reigns of King Jeroboam II of Israel and King Uzziah of Judah. This was a time of relative prosperity but also of significant social disparity and moral decline. Amos's messages were directed primarily at the Northern Kingdom of Israel.A Call for Justice and RighteousnessThe central theme of Amos 5 is a divine call for justice and righteousness. The chapter begins with a lamentation for Israel, symbolizing its impending destruction due to its unrighteousness and injustice. Amos emphasizes that religious rituals and ceremonies are meaningless without true justice and righteousness. He famously declares, “Let justice roll on like a river, righteousness like a never-failing stream!” (Amos 5:24), asserting that social justice is at the heart of true worship.Condemnation of Social InjusticesAmos 5 highlights various social injustices prevalent in Israelite society, such as the exploitation of the poor, corruption in the legal system, and the opulence of the wealthy built on the suffering of the less fortunate. The prophet strongly condemns these practices, illustrating how they violate the covenant relationship between God and Israel.The Danger of ComplacencyThe chapter also serves as a warning against complacency. Amos criticizes the people's false sense of security, believing that their chosen status and ritual observances would protect them from God's judgment. He challenges this misconception, reminding them that their actions and moral choices are paramount.Contemporary RelevanceAmos 5 transcends its historical context, offering timeless insights. It speaks to modern societies about the importance of social justice, integrity, and compassion for the marginalized. The prophet's call to let “justice roll on like a river” resonates in contemporary movements that seek to address social inequalities and promote human dignity.ConclusionAmos 5 is not just an ancient text but a living call to action. It invites reflection on personal and societal values, urging a commitment to justice and righteousness. As such, it remains a profound part of religious and ethical discourse worldwide.

“Amos 5: A Prophetic Call for Justice and Righteousness”Amos 5, a chapter from the Book of Amos in the Old Testament, stands as a powerful testament to the prophetic tradition in ancient Israel. It delivers a strong message of social justice, religious authenticity, and moral accountability, themes that are as relevant today as they were in the 8th century BCE.The Context of Amos' MessageAmos, a shepherd from Tekoa in Judah, emerged as a prophet during the reigns of King Jeroboam II of Israel and King Uzziah of Judah. This was a time of relative prosperity but also of significant social disparity and moral decline. Amos's messages were directed primarily at the Northern Kingdom of Israel.A Call for Justice and RighteousnessThe central theme of Amos 5 is a divine call for justice and righteousness. The chapter begins with a lamentation for Israel, symbolizing its impending destruction due to its unrighteousness and injustice. Amos emphasizes that religious rituals and ceremonies are meaningless without true justice and righteousness. He famously declares, “Let justice roll on like a river, righteousness like a never-failing stream!” (Amos 5:24), asserting that social justice is at the heart of true worship.Condemnation of Social InjusticesAmos 5 highlights various social injustices prevalent in Israelite society, such as the exploitation of the poor, corruption in the legal system, and the opulence of the wealthy built on the suffering of the less fortunate. The prophet strongly condemns these practices, illustrating how they violate the covenant relationship between God and Israel.The Danger of ComplacencyThe chapter also serves as a warning against complacency. Amos criticizes the people's false sense of security, believing that their chosen status and ritual observances would protect them from God's judgment. He challenges this misconception, reminding them that their actions and moral choices are paramount.Contemporary RelevanceAmos 5 transcends its historical context, offering timeless insights. It speaks to modern societies about the importance of social justice, integrity, and compassion for the marginalized. The prophet's call to let “justice roll on like a river” resonates in contemporary movements that seek to address social inequalities and promote human dignity.ConclusionAmos 5 is not just an ancient text but a living call to action. It invites reflection on personal and societal values, urging a commitment to justice and righteousness. As such, it remains a profound part of religious and ethical discourse worldwide.

24.01.03 Bible Study returns with the story of Jonah's ministry during the reign of King Jeroboam II of Israel. --- Send in a voice message: https://podcasters.spotify.com/pod/show/lighthouse-church-of-god/message

Hosea 1 - 1:08 . Hosea 2 - 3:30 . Hosea 3 - 9:17 . Hosea 4 - 10:13 . Hosea 5 - 13:46 . Psalm 141 - 16:49 . Hosea was a contemporary of Amos whose ministry of prophecy lasted around 40 years, beginning during the reign of King Jeroboam II and ending during Hezekiah's reign, who Judah's next king in our chronological reading. Like Amos, Hosea spoke to the nation of Israel, often referenced as “Ephraim” in this book, under a time of lavish wealth and disparate poverty. Israel was being unfaithful to their God, and like the unfaithful nation the Lord has committed himself to love, Hosea is commanded to marry an unfaithful woman. Hosea's pursuit of his unfaithful wife serves a parallel to God's pursuit of unfaithful Israel, who loves foreign gods and decadent foods like raisin cakes more than the God of Israel.:::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Amos goes to Bethel — a royal city of idol worship — where two great sins were being committed by Israel; compromised, corrupt worship, and the resultant abuse of power. He makes two bold prophecies: King Jeroboam II will die and Israel will be carried off into exile. The book of Obadiah is one brief chapter, one prophetic word regarding the nearby nation of Edom. And it's not good news for Edom

Amos goes to Bethel — a royal city of idol worship — where two great sins were being committed by Israel; compromised, corrupt worship, and the resultant abuse of power. He makes two bold prophecies: King Jeroboam II will die and Israel will be carried off into exile. The book of Obadiah is one brief chapter, one prophetic word regarding the nearby nation of Edom. And it's not good news for Edom

2 Kings 15 NLT read aloud by Simon MacFarlane. 1 Uzziah son of Amaziah began to rule over Judah in the twenty-seventh year of the reign of King Jeroboam II of Israel. 2 He was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother was Jecoliah from Jerusalem. 3 He did what was pleasing in the Lord's sight, just as his father, Amaziah, had done. 4 But he did not destroy the pagan shrines, and the people still offered sacrifices and burned incense there. 5 The Lord struck the king with leprosy, which lasted until the day he died. He lived in isolation in a separate house. The king's son Jotham was put in charge of the royal palace, and he governed the people of the land. 6 The rest of the events in Uzziah's reign and everything he did are recorded in The Book of the History of the Kings of Judah. 7 When Uzziah died, he was buried with his ancestors in the City of David. And his son Jotham became the next king. 8 Zechariah son of Jeroboam II began to rule over Israel in the thirty-eighth year of King Uzziah's reign in Judah. He reigned in Samaria six months. 9 Zechariah did what was evil in the Lord's sight, as his ancestors had done. He refused to turn from the sins that Jeroboam son of Nebat had led Israel to commit. 10 Then Shallum son of Jabesh conspired against Zechariah, assassinated him in public,[c] and became the next king. 11 The rest of the events in Zechariah's reign are recorded in The Book of the History of the Kings of Israel. 12 So the Lord's message to Jehu came true: “Your descendants will be kings of Israel down to the fourth generation.” 13 Shallum son of Jabesh began to rule over Israel in the thirty-ninth year of King Uzziah's reign in Judah. Shallum reigned in Samaria only one month. 14 Then Menahem son of Gadi went to Samaria from Tirzah and assassinated him, and he became the next king. 15 The rest of the events in Shallum's reign, including his conspiracy, are recorded in The Book of the History of the Kings of Israel. 16 At that time Menahem destroyed the town of Tappuah and all the surrounding countryside as far as Tirzah, because its citizens refused to surrender the town. He killed the entire population and ripped open the pregnant women. 17 Menahem son of Gadi began to rule over Israel in the thirty-ninth year of King Uzziah's reign in Judah. He reigned in Samaria ten years. 18 But Menahem did what was evil in the Lord's sight. During his entire reign, he refused to turn from the sins that Jeroboam son of Nebat had led Israel to commit. 19 Then King Tiglath-pileser of Assyria invaded the land. But Menahem paid him thirty-seven tons of silver to gain his support in tightening his grip on royal power. 20 Menahem extorted the money from the rich of Israel, demanding that each of them pay fifty pieces of silver to the king of Assyria. So the king of Assyria turned from attacking Israel and did not stay in the land. 21 The rest of the events in Menahem's reign and everything he did are recorded in The Book of the History of the Kings of Israel. 22 When Menahem died, his son Pekahiah became the next king. 23 Pekahiah son of Menahem began to rule over Israel in the fiftieth year of King Uzziah's reign in Judah. He reigned in Samaria two years. 24 But Pekahiah did what was evil in the Lord's sight. He refused to turn from the sins that Jeroboam son of Nebat had led Israel to commit. 25 Then Pekah son of Remaliah, the commander of Pekahiah's army, conspired against him. With fifty men from Gilead, Pekah assassinated the king, along with Argob and Arieh, in the citadel of the palace at Samaria. And Pekah reigned in his place. 26 The rest of the events in Pekahiah's reign and everything he did are recorded in The Book of the History of the Kings of Israel.

King Jeroboam II & What Now?   (Dr. Jonathan Hansen & Rev. Adalia Hansen) 2022-09-13 (Radio Air Date) World Ministries International Dr. Jonathan Hansen - Founder & President Rev. Adalia Hansen (360) 629-5248 WMI P.O. Box 277 Stanwood, WA 98292 warning@worldministries.org Visit our website http://www.worldministries.org/ and subscribe to Eagle Saving Nations https://www.worldministries.org/eagles-saving-nations-membership.aspx  Sign up for Dr. Hansen's FREE newsletters http://www.worldministries.org/newsletter-signup.html  Support Dr. Hansen through your financial gift https://www.worldministries.org/donate.aspx  Order Dr. Hansen's book “The Science of Judgment” https://www.store-worldministries.org/the-science-of-judgment.html

Hosea 1 - 1:08 . Hosea 2 - 3:30 . Hosea 3 - 9:17 . Hosea 4 - 10:13 . Hosea 5 - 13:46 . Psalm 141 - 16:49 . Hosea was a contemporary of Amos whose ministry of prophecy lasted around 40 years, beginning during the reign of King Jeroboam II and ending during Hezekiah's reign, who Judah's next king in our chronological reading. Like Amos, Hosea spoke to the nation of Israel, often referenced as “Ephraim” in this book, under a time of lavish wealth and disparate poverty. Israel was being unfaithful to their God, and like the unfaithful nation the Lord has committed himself to love, Hosea is commanded to marry an unfaithful woman. Hosea's pursuit of his unfaithful wife serves a parallel to God's pursuit of unfaithful Israel, who loves foreign gods and decadent foods like raisin cakes more than the God of Israel.:::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The events in Amos 8:1-12 happened almost 3,000 years ago, but they could read like headlines from today's news. Amos lived during the reign of King Jeroboam II, whose reign was characterized by territorial expansion, aggressive militarism, and unprecedented national prosperity. His people took pride in their misguided religious beliefs, their history as God's chosen people, their military victories, their economic affluence, and their political security.

In this podcast you will hear about how the prophets Jonah and Amos warn the Israelites against their enemy Assyria and they encourage them to repent and follow God alone. The problem occurs when King Jeroboam II brings Israel to the height of success and pride and invisibility set in. Listen to hear what happens Support the show (https://www.buymeacoffee.com/bobslone)

Regardless of when the book of Jonah was written, Jonah himself can be located with fair accuracy. According to 2 Kings 14:25, Jonah son of Amittai was a prophet from Gath Hepher who predicted the military successes of King Jeroboam II (about 793 to 753 B.C.). If one were to play a game and ask what verbal link comes to mind when the word Jonah is uttered, probably most people would reply, “big fish” or “whale” or the like. Yet we should not forget that the big fish occupies textual interest for precisely three verses—three out of forty-eight. The comment of G. Campbell Morgan is still appropriate: “Men have looked so hard at the great fish that they have failed to see the great God.”The greatness of God is highlighted by Jonah's twin confessions (Jonah 1:9; 4:2). Here we reflect on the first: “I am a Hebrew and I worship the LORD, the God of heaven, who made the sea and the land” (Jonah 1:9).(1) From our perspective, as from Jonah's, this confesses that God made everything, that he is the Sovereign Lord over the entire universe. Probably the pagan sailors did not understand quite so much. For them, the gods have various domains. If this Hebrew claims that the God from whom he is fleeing is the Creator of the sea (whatever else he made), for them the claim would gain credibility precisely because of the storm.(2) But for Jonah (and for us), the claim has two other overtones. First: not only has God made the sea, but everything; and he is in charge of everything. So there is no escaping this God. Even if Jonah were to find a way to get to shore safely, this God can track him down anywhere. Jonah painfully recognizes that there is no fleeing from this God—if “the hound of heaven” is on your trail and resolves that you will not get away. That is why he invites death. Second: the sheer greatness of God is what makes sense of God's determination to give the wicked city of Nineveh an opportunity to turn from its sin. If monotheism is true, if there is but one God, then in some sense this God must be God of all, not just the God of the covenant people. This Jonah could not stand. He could see that just over the horizon Assyria would become a formidable foe of his own people, the people of God—and here is God giving them ample opportunity to repent.(3) From a canonical perspective, here once again is the missionary God—far more committed to reaching toward “outsiders” than his people are. Here too he prepares the ground, step by step, for the Great Commission that mandates believers to herald the good news of Jesus Christ throughout the whole world. This podcast is designed to be used alongside TGC's Read The Bible initiative (TGC.org/readthebible). The podcast features devotional commentaries from D.A. Carson's book For the Love of God (vol. 2) that follow the M'Cheyne Bible reading plan.

Amos goes to Bethel — a royal city of idol worship — where two great sins were being committed by Israel; compromised, corrupt worship, and the resultant abuse of power. He makes two bold prophecies: King Jeroboam II will die and Israel will be carried off into exile. This message doesn't sit well with King Jeroboam II and his false priests. But Amos answers to the Lord, not Israel. The book of Obadiah is one brief chapter, one prophetic word regarding the nearby nation of Edom. And it's not good news for Edom Saviors shall go up to Mount Zion to rule gMount Esau, and lthe kingdom shall be the LORD's. — (Obadiah 21)

Amos goes to Bethel — a royal city of idol worship — where two great sins were being committed by Israel; compromised, corrupt worship, and the resultant abuse of power. He makes two bold prophecies: King Jeroboam II will die and Israel will be carried off into exile. This message doesn't sit well with King Jeroboam II and his false priests. But Amos answers to the Lord, not Israel. The book of Obadiah is one brief chapter, one prophetic word regarding the nearby nation of Edom. And it's not good news for Edom Saviors shall go up to Mount Zion to rule gMount Esau, and lthe kingdom shall be the LORD's. — (Obadiah 21)

Amos goes to Bethel — a royal city of idol worship — where two great sins were being committed by Israel; compromised, corrupt worship, and the resultant abuse of power. He makes two bold prophecies: King Jeroboam II will die and Israel will be carried off into exile. This message doesn't sit well with King Jeroboam II and his false priests. But Amos answers to the Lord, not Israel. The book of Obadiah is one brief chapter, one prophetic word regarding the nearby nation of Edom. And it's not good news for Edom Saviors shall go up to Mount Zion to rule gMount Esau, and lthe kingdom shall be the LORD's. — (Obadiah 21)

The Kingdom of Israel under King Jeroboam II was extremely wealthy, strong, and expansive. It looked great from the outside, but inside idolatry was taking over and society was decaying. The prophets Hosea and Amos list the sins of the people and attempt to bring them to repentance. Hosea describes them as an adulterous wife who God intends to heal of her waywardness and love freely once again. This episode complements the daily readings from our Walk Thru the Bible reading plan for July 19-25, covering 2 Kings 14-15; Hosea; Amos; Isaiah 1-6.  Show Links:  Sign up for our Israel Tour Interest List - https://icejusa.org/outofzion-tour   Walk Thru the Bible 2nd Quarter Reading Plan – https://icejusa.org/walkthrubible The Daily Bible - https://www.icejusa.org/dailybible   http://www.outofzionshow.com  https://www.icejusa.org  https://www.instagram.com/outofzion_icej/ https://www.facebook.com/susanmichaelicej/about/ Sign up for emails about upcoming shows: http://www.outofzionshow.com  More info on Susan: https://www.icejusa.org/susans-blog  

Download Hosea 1-2 We are in the Exile Stream starting a new book - Hosea. We are reading from the World English Bible this week. 7streamsmethod.com | #7Streams | @7StreamsMethod | @serenatravis Commentary by Dr. Drake Travis What we read of Hosea the Prophet is found almost solely in this book.  There is precious little written about Hosea elsewhere.  He came on the scene just before Isaiah and Micah, and was younger than Amos.  His work of living and prophesying to the north was right around 760 B.C. - 720 B.C.  For what it's worth, the first stones of the city of Rome were being laid and the first columns and colonnades were being erected as Hosea was beginning his painful years of ministry.  When he began, the northern Kingdom had been split from the south for about 200 years and was at it's height of power and wealth.  During Hosea's lifetime it went from it's height under King Jeroboam II to being decimated as the Assyrian Army ransacked the nation under Israel's King Hoshea. God had sent Elijah, Elisha, Jonah, and Amos to the north. All four had come from the south. Now he was sending Hosea into ministry - he was from the north. So they may have referred to him as "a local". Hosea is addressing the nations rampant problem of adultery. They had worshiped an idol of a calf for two centuries and that had long morphed into a horrendous mess. The population in the north was utterly degraded. Hardly a child, nor a home, nor a marriage was intact. Chastity was not valued or protected.  At the rate they were going, it would not be long before God would "vacuum up" THESE particular people and throw them it into the dustbin of history. Hosea 1 - notice the kings listed here are the same kings listed in Isaiah 1.  From the start, Hosea is ordered to 'do as the locals': have children with a prostitute. SHE will be your wife. God had been true to these people all through their history, and yet they go about "whoring" - to use KJV term.  Imagine the pain that adultery causes God. We are called to one God and to live it out with one spouse.  But humans want a dark version of "freedom" from this...and from God. Hosea, under God's orders, has three children with Gomer the prostitute. Jezreel, Lo-Ruhamah, and Lo-Ammi. Jezreel is the first son's name because the House of Israel would finally end here (722BC) The bloody mess that Jehu responded to would be avenged (see II Kings 10:1ff)  Son; Jezreel's birth was a statement that retribution was on its way. The decapitations in  II Kings 10 would be repeated by the Assyrians swarming in (II Kings 17:5 ca. a century later).  It would be a horror show sequel to put it lightly.  Only the death scale would rise "1000" times over. Lo-Ruhamah, a daughter is born and her name means "not loved". The love and mercy from God is soon overwith for Israel. They had smacked God in the face for two centuries. He had had enough of the Northern Kingdom. Lo-Ammi another son is born and his name means "not my people".  It's sad symbolism, isn't it?!  The death of a people was imminent Still God's goodness comes forth in the final two verses as God tells of his intention to grow his people and to unite them. Hosea 2 - The 2nd and 3rd children are referenced in the first verse here.  Mr. "not my people" and Miss "not loved (no mercy)" are to be told, "you ARE my people, You ARE loved."  Mother is to stop the prostitution.  All are to come home again to where she was truly cared for and not just offered gifts and luxuries at a pimp's place - though soon to be deserted by this liar.  God wants to call them home like parents call children for supper.   But they won't come. but He still loves them, still they won't come. But He still loves...  So God's love will be opened up (Hosea 1:10) to whosoever will (Romans 9:24-26). The Romans' reference is worth checking before the day passes.  God is certainly good to us, regardless how we dismiss, ignore, or swat away his love. Lord make us like you, please make us like you. Your goodness, even in the face of being treated treacherously by your own children, is nearly unfathomable. May we be infused with your relentless love. Amen

Next week will decide if Israel is heading for elections -but they anyway seem to be heading for a third closure. Meanwhile the corruption charges against Benjamin Netanyahu might be crumbling. In the world of archaeology, we will tell you about a giant mosaic, a clay seal mentioning King Jeroboam II and a recently discovered huge cistern made some 140 years before Christ.

King Jereboam II was confirmed as being an historical personality this past week as his name is mentioned on a recently authenticated seal impression. Known as a bulla, the seal impression from 2,800 years ago bears the name of Shema, servant/minister of Jeroboam. The bulla mentioning Jeroboam II highlights the reign of one of the most enigmatic figures in biblical history. Although numbered among the wicked kings of the northern tribes of Israel, Jeroboam II's history and archaeology bear out that his reign underscored a massive resurgence in the ancient Israelite state. On today's program, host Brent Nagtegaal discusses details about the newly authenticated bulla, as well the larger context of Jeroboam's reign. He also compares the reign of the ancient king to the leader of the United States, President Donald Trump. Uncovering Biblical King Jeroboam II

2020 - Even though King Jeroboam II was evil, he was praised for securing Israel’s border. Leaders should be trustworthy, not bloodthirsty. Israel’s King Hoshea reaped what he sowed and, unfortunately, so did Israel at the hands of the Assyrians.

Listen to the Trumpet Daily radio program that aired on January 17, 2020. Visit: www.thetrumpet.com/stephen-flurry [04:00] Impeachment Saga (10 minutes) The Government Accountability Office (GAO) released a report yesterday concluding that President Donald Trump broke the law by withholding aid to Ukraine for a few weeks. The report was perfectly timed for the impeachment trial set to take place next week. The GAO also decided that Barack Obama broke the law over the Bowe Bergdahl prisoner exchange. [14:00] Trump, Evangelicals and the King’s Chapel (18 minutes) Evangelical support for President Trump continues to surge. At a rally earlier this month, President Trump said, “I really do believe we have God on our side.” In this segment, I look at the history and prophecy surrounding the ancient King Jeroboam II of Israel. [32:00] Civil Unrest (5 minutes) A recent report suggests that more than 40 percent of countries this year could experience some sort of civil unrest. [37:00] Bible Study: Grand Sweep of History and Prophecy (12 minutes) Great men of the past studied history; they had a big-picture view of history and their place in it. In this segment, I talk about why we need to study the grand sweep of history. [49:00] Listener Feedback (5 minutes)

In elections this past Sunday for mayor of Istanbul, the political party of President Recep Tayyip Erdoğan was dealt a major blow. It appears the Turkish people are reasserting themselves against their president’s undemocratic strongman tendencies. We take a look at how this result may fulfill prophecy. The Trumpet’s editor in chief has described United States President Donald Trump as a modern-day antitype to the ancient King Jeroboam II of Israel. We discuss that ancient history and why it is so relevant today. Friday marks 50 years since the Stonewall Riots, considered the start of the LGBT movement. We examine how this activist movement has been able to reshape society so quickly. And we conclude by answering an important question that many people are confused about: WHAT IS SIN? Links [2:22] Defeat for Erdoğan (16 minutes) “Why Turkey Matters” [18:21] Lessons From King Jeroboam II (12 minutes) “Can Donald Trump Get Control of His Divided Government?” “The King Who Saved Israel Temporarily” [31:06] How LGBT Became Mainstream (17 minutes) Redefining Family [47:53] LAST WORD: What Is Sin? (8 minutes) “What Is Sin?” The Ten Commandments

Amos 7:7–8 says, “This is what he showed me: The Lord was standing by a wall that had been built true to plumb, with a plumb line in his hand. And the Lord asked me, ‘What do you see, Amos?’ ‘A plumb line,’ I replied. Then the Lord said, ‘Look, I am setting a plumb line among my people Israel; I will spare them no longer.’” When God said He was setting a plumb line among His people, He was declaring an end to their attempts to justify their crooked ways. The Lord was setting the standard. God does not negotiate His laws. He does not change with the whims of culture (Numbers 23:19). God’s moral law is the plumb line against which we determine right and wrong (John 17:17). Just as a carpenter’s plumb line is not subject to the opinions or the frustration of the worker, so God’s moral standards are not subject to the opinions of man. Wise people are those who line up their lives according to God’s plumb line rather than trying to move it to satisfy their own agendas.   During the reign of King Jeroboam II, 785-745 B.C. It was during a time of much peace and prosperity, but Amos argued that Israel was going in the wrong direction "because they sell the righteous for silver Amos proclaimed God's judgment upon his people for failing to live by God's standards of justice and righteousness. Amos pleaded with God to relent his judgment and, in their place, God places a plumb line. A plumb line is a weight suspended from a string used as a vertical reference line to ensure a structure is centered. As they always find the vertical axis pointing to the center of gravity, they ensure everything is right, justified and centered.  When something is plumb, it means it's straight up and down. If a post installed in flat ground is leaning in any direction, it's out of plumb. If it's at a 90-degree angle to the ground on all sides, it's plumb. To be plumb is to be parallel with the force of gravity. Almost EVERYTHING on television, social media, and radio is out of alignment with God.  We seek justification constantly with what we believe is right.  We want confirmation from anyone more successful than us.  Judges 17:6 - In those days there was no king in Israel, but every man did that which was right in his own eyes.    Most people live by their own rules, instead of living by God's rules found in the Bible. Some people even corrupt the meaning of the Scriptures in an attempt to justify their wickedness (Romans 1:25), whether it be a divorce or an abortion; but God decides what is good and evil. For the wages of sin is death (Romans 6:23).   Amos 7: 11 Behold, the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord: 12 And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the Lord, and shall not find it.

In the midst of Israel's prosperity in the age of King Jeroboam II, a prophet traveled from Judah to Bethel to confront the wickedness of his generation. The prophet's name was Amos and he stepped onto a speaking platform at the hedonistic idol center to the Golden Calf and rebuked the sin of the age. Beginning with Israel's enemies and concluding with Judah and Israel. Showing great fearlessness, Amos scolded the sin of the age concluding with an example of intercession and a message to hope. The Book of Amos www.messagetokings.com

Jeroboam II had a great head start. His father left him with a very stable government, free from internal and external enemies and a large army. Wondering his next move, the prophet Jonah speaks to the recovery of Solomon's northern territories. Acting with great boldness upon this word, King Jeroboam II expands the territory of Israel rapidly taking Damascus proper and even capturing parts of Turkey. The result of these campaigns was great prosperity and God's last chance at blessing for Israel. Speaking directly to the idol worship in Bethel, the prophet Amos goes to confront the wickedness of the age. 2 Kings 14:23-28 www.messagetokings.com

  Talk about wrapping up the series today. Next week we start the new series “the new normal”  Spend some time talking about Romantic Comedies. Talk about how I am generally not a big fan of them, (I know that shocks you!). Talk about how the general plot of all of these movies is really the same. Boy and Girl meet, Boy and Girl overcome amazing circumstances to form a relationship, Boy or Girl has something from their past that comes back to haunt them and drives a wedge between them. Boy comes back to fight to win Girl back. Boy and Girl live happily ever after. The funny thing is we all know this is basic outline of every Romantic Comedy ever, but if it doesn’t end the same way, we get rather upset. Introduce the unusual love story we are going to talk about today. Briefly talk about who Hosea was, prophet to the northern kingdom, King Jeroboam II, the north was very prosperous, but they decayed morally and began to follow baal. #1 God’s Uncommon Example of Love  Read Hosea 1:2-9 ~ Hosea was a prophet, and God used his life as a living example. Talk about the kids that were born, point out how it only says the first one was his (we don’t know about the others.) Talk about how bad this was.  God asked Hosea to marry Gomer to make the comparison between Hosea and Gomer’s relationship and God and Israel’s relationship. For years the nation of Israel had cheated on God. They stopped worshipping God and started worshipping idols. Some didn’t leave God wholly alone, but thought they could straddle a religious fence. We are just like Gomer we “marry God and then cheat on him with the world! We start off our Christian walks with great intentions, and high hopes and standards and then we cheat on God! The amazing thing about all of this is that God knows about it and still takes us in!! Read Revelation 3:16 ~ We have all become lukewarm! #2 I’ll Never Let You Go, and I’ll Always Take You Back  Read Hosea 3:1-5 ~ If Hosea had let her go, it would have been like everyone else saying I love you, only to let weakness, and unfaithfulness break the bond. But Hosea said I will not let you go. And proved it. Also talk about how Hosea bought his wife back for next to nothing, about $185 and 10 bushels, she wasn’t worth much. He spent all he had to buy back his own wife, Talk about the fact that no matter what we have done God will take us back! Read Ephesians 3:17-19 ~ talk through “wide” “long” “high” “deep” Where ever you’ve been, no matter how you’ve turned your back on God’s love. He still says to you, I’ve never let you go and I’ll always take you back.   Closing: Read Romans 5:6-8 Talk about the story of the prodigal son. We can never outreach his love! Lost and Found ad - Lost dog, brown fur, some missing due to mange, blind in one eye, three legs, slightly arthritic, goes by name of Lucky. Most of us are like this dog, used, broken, dirty, not wanted by most people in the world, but we are still wanted by God.