Podcasts about Uzziah

https://square.link/u/UHRU92rp - Donate HereToday's reading takes us to Isaiah 6, where the earthly throne is shaken by Uzziah's death, but the heavenly throne is still occupied. Isaiah sees the Lord high and lifted up, the train of His robe filling the temple, and the seraphim crying, “Holy, holy, holy.” Before Isaiah is ever sent, he is first undone by the holiness of God.Isaiah 6 reminds us that revelation leads to confession, confession leads to cleansing, and cleansing leads to commissioning. Isaiah moves from “Woe is me” to “Here I am, send me” because God removes his guilt and calls him into His service. So today, read Isaiah 6 and let the throne reset your perspective: see His holiness, confess your need, receive His cleansing, and surrender your life to His call.

In our last episode, we considered the life of King Joash, the baby heir to the throne who was rescued and brought to kingship by Jehoiada the priest. Joash abandoned the Lord's temple, and was later assassinated. The next four kings continue this lineage. Amaziah begins well, but surprisingly turns to worship the idols of those he has defeated, and soon thereafter becomes overconfident. Amaziah's son, Uzziah, also begins well, but he, too, becomes overconfident, and acts unfaithfully by offering incense in the Lord's temple, a role that is reserved only for priests. Next, Jotham's reign is pretty quiet, as he did not waver in obeying the Lord. Finally, King Ahaz sells out to other countries and other gods and is invaded by Tiglath-Pileser. 2 Chronicles 25 - 1:11 .  2 Chronicles 26 - 8:18 .  2 Chronicles 27 – 13:30 .  2 Chronicles 28 - 15:56 .  Isaiah 8 - 22:04 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

We begin today's reading with a brief historical account from the book of 2 Chronicles covering the reign of Uzziah's son, King Jotham of Judah, before jumping back into Isaiah. Isaiah chapter 9 begins a prophecy about the birth of the Prince of Peace, a passage that many of us read in our church services during Advent or Christmas. In stark contrast, Isaiah moves on to consider the coming of Assyria, the instrument of God's wrath against his people. Remember that earlier in our reading plan, God's covenant at Mount Sinai with the people of Israel came with abundant blessings through obedience, or with dreadful curses for ignoring God's statutes. In chapter 11, Isaiah prophesies of a shoot that will grow from the stump of Jesse, pointing both to the judgment of God against Israel and a Messianic promise. 2 Chronicles 27 - 1:06 .  Isaiah 9 - 2:55 .  Isaiah 10 - 7:44 .  Isaiah 11 - 15:05 .  Isaiah 12 - 18:34 .  Psalm 133 - 19:58 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

True Biblical Worship vs. Strange Fire: What Does God Really Want? | KIB 543 DESCRIPTION Welcome to Kingdom Intelligence Briefing Episode #543 with Dr. Michael Lake and Mary Lou Lake. What does God actually desire from those who worship Him? Modern Christianity often defines worship primarily through music, singing, emotional experiences, and church services. But Scripture presents something far deeper. True biblical worship is not merely an event we attend—it is a covenant lifestyle of reverence, obedience, holiness, truth, thanksgiving, humility, service, repentance, and wholehearted devotion to God. In this episode, Dr. Michael Lake examines the biblical theology of worship from both the Old and New Testaments. Psalm 24 reveals the necessity of clean hands and a pure heart, while Jesus declares that the Father is seeking those who will worship Him "in spirit and truth." This teaching also confronts a serious problem within modern Christianity: worship can become religious performance while the believer's daily life remains disconnected from God. Scripture reveals that obedience itself is worship. Holiness is worship. Serving others can become worship. Thanksgiving is worship. Repentance restores true fellowship with God. Even studying Scripture to discover what pleases God becomes an expression of devotion to Him. Dr. Lake also examines Cain, Nadab and Abihu, Saul, Uzziah, and Israel's golden calf to demonstrate a sobering biblical principle: sincerity does not give humanity the authority to redefine worship. God determines how He is to be worshiped. The episode concludes with a warning that much of contemporary worship risks producing "strange fire" rather than Christlikeness—and a call for the Remnant to return to worship that transforms the worshiper and exalts God alone. IN THIS EPISODE: • Why worship is a lifestyle rather than an event • What it means to worship God in spirit and truth • The Hebrew and Greek concepts behind biblical worship • Why obedience is an act of worship • Why God requires holiness from His worshipers • The relationship between thanksgiving, praise, and worship • Why biblical study itself can become an act of devotion • How religious performance can replace genuine worship • Why worship must remain God-centered rather than man-centered • Cain, Nadab and Abihu, Saul, Uzziah, and unauthorized worship • The danger of "strange fire" in the modern Church • How true worship produces transformation and Christlikeness • Why worship and obedience are powerful components of spiritual warfare Mary Lou also discusses prayer, spiritual warfare, and the importance of recognizing that the heavens belong to Almighty God—not the powers of darkness. The episode opens with a call for believers to respond to spiritual opposition by declaring biblical truth and magnifying the Creator rather than fearing the enemy. If this teaching strengthens your walk with God, please: Subscribe to Biblical Life TV Like this video Share it with someone who desires deeper biblical worship Leave a comment telling us what God has been teaching you about worship Download the teaching notes and study these principles for yourself. Visit Kingdom Intelligence Briefing for additional teachings and resources.  https://www.kingdomintelligencebriefing.com Thank you to our faithful partners around the world who make Biblical Life TV possible. Preparing the Remnant to stand firmly upon the Word of God and fulfill His purposes in the last days. TIMELINE 00:00 – Opening: Preparing the Remnant 01:29 – Welcome to KIB Episode #543 01:55 – Mary Lou: Spiritual warfare and the August 12 heavenly events 05:00 – Declaring God as Creator over occult counterfeits 08:30 – Prayer, spiritual attacks, and recognizing enemy strategies 15:01 – A powerful testimony of thanksgiving after losing a job 16:14 – Realigning believers with biblical worship and prayer 17:20 – Concerns about digital Bibles and preserving physical copies 20:00 – True biblical worship: A lifestyle, not an event 20:45 – Psalm 24: Clean hands and a pure heart 23:00 – Worshiping God in spirit and truth 26:32 – The question every worshiper should ask: What does God want? 27:30 – Hebrew and Greek meanings of worship 30:00 – Biblical study as an expression of worship 31:30 – Isaiah 29: Lip service versus heart devotion 34:00 – Religious performance and modern worship culture 36:00 – Spirit and truth: Avoiding emotionalism and dead religion 38:23 – The Psalms as the prayer book and hymnal of God's people 39:30 – Obedience is better than sacrifice 41:19 – Why the Old Testament provides essential biblical definitions 42:18 – God desires holiness 43:15 – Cover-up culture and accountability in Christian ministry 44:45 – Worship with reverence and godly fear 46:35 – Thanksgiving as worship 48:11 – Worship, obedience, and spiritual warfare 49:11 – Worship as preparation for hearing from God 52:30 – Praise must remain God-centered 54:38 – God desires humility 55:59 – Repentance, love, justice, and mercy 57:30 – Becoming a living sacrifice 59:05 – Why Sunday worship cannot compensate for an ungodly week 1:01:00 – Good works, generosity, and worship through service 1:02:46 – Christ-centered worship 1:03:20 – Cain, Nadab and Abihu, Saul, Uzziah, and the golden calf 1:04:41 – God determines how He is worshiped 1:05:15 – True worship produces transformation 1:06:15 – Strange fire in modern Christianity 1:07:05 – Worship must honor God rather than entertain us 1:09:10 – Closing prayer: Becoming true worshipers 1:09:47 – Biblical Life TV closing HASHTAGS #BiblicalWorship #TrueWorship #StrangeFire #SpiritAndTruth #BiblicalLifeTV #KingdomIntelligenceBriefing #SpiritualWarfare #Holiness #ChristianWorship #BibleStudy #Remnant #MichaelLake

This sermon examines spiritual obstacles like anger and pride that hinder a believer's growth. Eight specific characteristics, including wisdom, wealth, and beauty, are outlined as elements that can make individuals more susceptible to the "fox" of pride. By citing biblical figures like Lucifer, Uzziah, and Hagar, the man of God illustrates how arrogance leads to spiritual downfall and distance from divine blessing. Ultimately, he encourages believers to reject superficial Christianity in favor of a humble, disciplined walk with God.

https://wels2.blob.core.windows.net/tmb-ehv/03-0804db.mp3 Listen to Bible reading Through My Bible Yr 03 – August 04 Hosea 1 – 2 Hosea's Wife and Children Hosea 1 1 The word of the Lord that came to Hosea son of Be'eri, [1] in the days of Uzziah, Jotham, Ahaz, and Hezekiah, the kings of Judah, and in the days of Jeroboam son of Joash, the king of Israel. 2 When the Lord first spoke through Hosea, the Lord said to Hosea, “Go. Take for yourself an immoral wife and children produced by sexual immorality, [2] because the land has been committing flagrant immorality, turning away from the Lord.” 3 So he went and took Gomer daughter of Diblaim. She conceived and gave birth to a son for him. 4 The Lord said to him, “Name him Jezre'el, [3] because in a little while I will inflict punishment on the house of Jehu for the blood of Jezre'el. I will destroy the ruling power of the house of Israel. 5 In that day I will break the bow of Israel in the Valley of Jezre'el.” 6 She conceived again and gave birth to a daughter. The Lord said to him, “Name her Lo Ruhamah, [4] because I will no longer have compassion on the house of Israel. Indeed, I will certainly not forgive them. 7 But I will have compassion on the house of Judah. I will save them by the Lord their God. I will not save them by bow, sword, battle, horses, or horsemen.” [5] 8 Gomer weaned Lo Ruhamah. Then she conceived and gave birth to a son. 9 The Lord said, “Name him Lo Ammi, [6] because you are not my people, and I will not be the Lord for you.” [7] A Promise of Future Blessing 10 Nevertheless, the number of the people of Israel will be like the sand of the sea, which cannot be measured or counted. Then, in the place where they were told, “You are not my people,” they will be told, “You are children of the living God.” 11 The people of Judah and the people of Israel will be gathered together. They will appoint one head for themselves, and they will go up from the land, for the day of Jezre'el will be great. [8] Hosea 2 1 Say to your brothers, “My people,” [9] and to your sisters, “She has been shown mercy.” [10] Israel Rebuked, Punished, and Restored 2 Plead with [11] your mother!     Plead with her, because she is not my wife,     and I am not her husband.     Let her put away her sexual immorality from her presence     and her acts of adultery from between her breasts. 3 Otherwise, I will strip her naked     and expose her as she was on the day she was born.     I will make her like a wilderness.     I will cause her to be like a dry land.     I will cause her to die of thirst. 4 I will have no compassion on her children,     because they are children of promiscuity, 5 because their mother has been promiscuous. [12]     She who conceived them has acted shamefully.     She said, “I will chase after my lovers,         the ones who give me my food and my water,         my wool and my flax, my olive oil and my drinks.” 6 Therefore, this is what I will do:     I will block your [13] way with thorns.     I will build a wall against her,     so that she cannot find her paths. 7 She will chase after her lovers,     but she will not reach them.     She will seek them,     but she will not find them.     She will say, “I will go back to my first husband,     because then it was better for me than it is now.” 8 But she would not acknowledge that I gave her the grain, the new wine, and the fresh oil.     I gave her large amounts of silver and gold—her people used it for Baal! 9 That is why I will take back my grain during harvest time,     and my new wine in its season.     I will also take away my wool and my flax that were given to cover her nakedness. 10 Then I will expose her shameful nakedness in the sight of her lovers.     No one will deliver her from my hand. 11 I will put an end to all her celebration:     her pilgrimage festivals, [14] her monthly new moons, and her weekly Sabbaths—     all her appointed festivals. 12 I will devastate her vines and her fig trees,     about which she said, “These are the payment [15] that my lovers gave me.”     I will make them into a scrub forest,     and the wild animals will eat the crops. 13 I will punish her for the days with the Baals, on which she repeatedly offered incense to them.     She adorned herself with her rings [16] and her jewelry,     and then she chased after her lovers,     and she forgot me, declares the Lord. 14 But watch! I am going to court her.     I will bring her into the wilderness.     I will speak tenderly to her. 15 There I will give her vineyards back to her.     The Valley of Achor [17] will be a door of hope.     She will respond there as in the days of her youth,     as in the day she came up from the land of Egypt. 16 In that day, declares the Lord, this is what will take place:     You will call me “my husband.”     You will no longer call me “my master.” [18] 17 For I will remove the names of the Baals from her mouth.     She will no longer call them by their names. [19] 18 In that day I will make a covenant for the Israelites with the wild animals, with the birds of the sky and the things that creep on the ground.     I will break the bow and the sword.     I will abolish war from the land.     I will allow the people to lie down safely. [20] 19 I will pledge you to myself in marriage forever.     I will pledge you to myself in marriage—     with righteousness, justice, mercy, and compassion. 20 In faithfulness I will pledge you to myself in marriage,     and you will know the Lord. 21 In that day this is what will happen:     I will respond, declares the Lord.     I will respond to the heavens,     and they will respond to the earth. 22 The earth will respond to the grain, the new wine, and the fresh oil.     They will respond to Jezre'el. 23 I will sow her for myself in the land.     I will have compassion for Lo Ruhamah, [21]     and I will tell Lo Ammi, [22] “You are my people,”     and he will say, “You are my God!” Footnotes Hosea 1:1 The stop mark ′ indicates that Be'er – should be pronounced as two syllables. Hosea 1:2 Or prostitution. The Hebrew term includes paid prostitution, but it also includes promiscuous sexual immorality which is not done for money. It also includes sexual misconduct by perpetrators who pay their lovers instead of the other way around. Hosea 1:4 Jezre'el means God sows, and it is the name of both a valley and a city in Israel. Ahab and Jezebel murdered Naboth at the city of Jezre'e l, and Jehu destroyed the dynasty of Ahab there. Hosea 1:6 The Hebrew name Lo Ruhamah means no compassion or no pity. Hosea 1:7 Or charioteers Hosea 1:9 The Hebrew name Lo Ammi means not my people. Hosea 1:9 The Hebrew reads I am not I am for you, an allusion to the Lord's gracious name, I am. Hosea 1:11 English verses 1:10-11 are verses 2:1-2 in the Hebrew text. All the subsequent verse numbers in chapter 2 are two numbers lower in English than they are in Hebrew. Hosea 2:1 Hebrew Ammi Hosea 2:1 Hebrew Ruhamah Hosea 2:2 Or bring charges against. Also in the next line. Hosea 2:5 Or been a prostitute or acted like a prostitute Hosea 2:6 Your is the reading of the Hebrew. The Greek and Syriac read her. Hosea 2:11 That is, Passover, Pentecost, and Shelters Hosea 2:12 Or gifts Hosea 2:13 Either earrings or nose rings Hosea 2:15 Valley of Achor means Valley of Trouble. It refers to the location of the incident caused by Achan in Joshua 7. Hosea 2:16 Hebrew my baal Hosea 2:17 Or call on their names Hosea 2:18 Or securely Hosea 2:23 The Hebrew name Lo Ruhamah means no compassion. Hosea 2:23 The Hebrew name Lo Ammi means not my people. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

https://wels2.blob.core.windows.net/tmb-ehv/03-0729db.mp3 Listen to Bible reading Through My Bible Yr 03 – July 29 Amos 1 – 2 Amos 1 1 The words of Amos, who was among the sheep breeders [1] from Tekoa. He saw a vision concerning Israel during the days of Uzziah king of Judah and during the days of Jeroboam son of Joash, king of Israel, two years before the earthquake. 2 He said:     The Lord roars from Zion.     From Jerusalem he sends out his voice.     The pastures of the shepherds dry up, [2]     and the top of Mount Carmel withers. Judgment Against Aram 3 This is what the Lord says:     Because of three sins [3] of Damascus,     because of four, I will not hold back judgment,     because they cut up Gilead with iron threshing boards. [4] 4 So I will send fire against the house of Hazael,     and it will consume the fortresses of Ben Hadad. 5 I will break the bars of the gates of Damascus,     and I will cut off the one seated in the Valley of Aven,     and the one who holds a scepter in Beth Eden. [5]     So the people of Aram will go into exile toward Kir. [6]     The Lord has spoken. Judgment Against Philistia 6 This is what the Lord says:     Because of three sins of Gaza,     because of four, I will not hold back judgment,     because they sold an entire population into exile,     handing them over to Edom. 7 So I will send fire against the city wall of Gaza,     and it will consume her citadels. 8 I will cut off the one seated in Ashdod,     and the one who holds a scepter in Ashkelon.     I will also turn my hand against Ekron,     and what is left of the Philistines will perish.     The Lord God has spoken. Judgment Against Canaan 9 This is what the Lord says:     Because of three sins of Tyre,     because of four, I will not hold back judgment,     because they delivered over an entire population and exiled them to Edom,     and they did not remember a treaty of brotherhood. 10 So I will send fire against the city wall of Tyre,     and it will consume her citadels. Judgment Against Edom 11 This is what the Lord says:     Because of three sins of Edom,     because of four, I will not hold back judgment,     because he [7] pursued his brother with a sword,     and he had no compassion. [8]     His anger kept tearing Israel apart,     and his fury raged without stopping. 12 So I will send fire against Teman,     and it will consume the citadels of Bozrah. Judgment Against Ammon 13 This is what the Lord says:     Because of three sins of the Ammonites,     because of four, I will not hold back judgment,     because they ripped open the pregnant women of Gilead in order to enlarge their own territory. 14 So I will ignite a fire against the city wall of Rabbah,     and it will consume her citadels         with a battle cry on the day of war,         with a strong wind on the day of the storm. 15 Then their king will go into exile,     he and his officials together.     The Lord has spoken. Judgment Against Moab Amos 2 1 This is what the Lord says: Because of three sins of Moab,     because of four, I will not hold back judgment,     because they burned the bones of the king of Edom to make lime. 2 So I will send fire against Moab,     and it will consume the citadels of Kerioth.     Moab will die in an uproar,     with a battle cry, with a blast of a ram's horn. 3 I will cut off the judge [9] from her midst,     and I will kill all her officials with him.     The Lord has spoken. Judgment Against Judah 4 This is what the Lord says:     Because of three sins of Judah,     because of four, I will not hold back judgment,     because they rejected the law of the Lord,     and they did not keep his statutes.     Their lying idols led them astray,     the idols that their fathers followed. 5 So I will send fire against Judah,     and it will consume the citadels of Jerusalem. Judgment Against Israel 6 This is what the Lord says:     Because of three sins of Israel,     because of four, I will not hold back judgment,     because they sell the righteous for silver     and the needy for a pair of sandals. 7 They trample the heads of the poor into the dust of the earth,     and they turn aside the claims of the oppressed.     A man and his father go to the same young woman.     In this way they profane my holy name. 8 They stretch themselves out beside every altar         on pieces of clothing they seized as collateral.     In the temple of their gods they drink wine obtained through fines. 9 I was the one who destroyed the Amorites in front of them,     the Amorites, who were as tall as cedars,     who were as strong as oaks.     I destroyed their fruit above and their roots below. 10 I myself brought you up from the land of Egypt,     and I led you in the wilderness for forty years,         so that you would take possession of the land of the Amorites. 11 I raised up some of your sons to be prophets,     and some of your best young men to be Nazirites.     Is this not so, you people of Israel? declares the Lord. 12 But you made the Nazirites drink wine,     and you commanded the prophets, “You must not prophesy!” 13 Look, I am weighed down under you,     just as a cart is weighed down when it is loaded with sheaves of grain. [10] 14 There will be no escape for the swift runner.     The powerful man will not be able to exert his strength,     and the strong warrior will not be able to save his own life. 15 The archer will not stand his ground.     The swift runner will not save himself,     and the horseman will not save his own life. 16 The most courageous among the warriors will flee naked on that day,     declares the Lord. Footnotes Amos 1:1 Or ranchers Amos 1:2 Or mourn Amos 1:3 Or crimes Amos 1:3 A threshing board or threshing sledge is similar to a toboggan, but it has iron teeth protruding from the bottom. It is dragged over piles of grain to cut up the straw and release the kernels of grain. Amos 1:5 Valley of Aven and Beth Eden mean Valley of Wickedness and House of Pleasure. They may be figurative names for the region around Damascus. Amos 1:5 The location of Kir is unknown. It probably lies far to the north or east. Amos 1:11 Edom is referred to by the singular he because it is also a name of Jacob's brother Esau. Amos 1:11 Or he destroyed pregnant women Amos 2:3 Or ruler Amos 2:13 The meaning of the verse is uncertain. It may mean I will weigh you down as a cart is weighed down. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Do NOT engage in unauthorized worship – this is “will worship” (Col. 2:23), and Uzziah in 2 Chron. 26 is a lasting illustration for this type of worship is never acceptable.

James preaches from Isaiah 6:1–8, where Isaiah sees the Lord in the year King Uzziah died. He begins by reflecting on Bob Dylan's song "The Times They Are A-Changin'", using it to introduce the theme of living in times of change, uncertainty and instability. His central message is: In a time of change and uncertainty, we need to fix our eyes on the one who is unchangeable and completely dependable. James explains that Isaiah's vision happened at a real point in history, around the death of King Uzziah. Uzziah had reigned for 52 years, so his death marked a time of national transition. There was uncertainty about what kind of king Jotham would be, and Uzziah's own downfall was a reminder that even strong human leaders are flawed. Against that background, Isaiah says, "I saw the Lord." James stresses that while earthly kings come and go, the true King remains seated on the throne. The Lord is high and exalted, in complete authority over history, nations, creation, and our personal lives. James then turns to the details of Isaiah's vision: the Lord's robe filling the temple, the seraphim covering their faces and feet, the shaking doorposts, the smoke, and the antiphonal cry: "Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory." He explains that God's holiness is central to who he is. God is utterly different, pure, separate from sin, and glorious. The phrase "Lord Almighty" or "Lord of Hosts" reminds us that God has countless heavenly beings at his command, serving his purposes and ministering to his people. James also reflects on the glory of God in creation, using the Isle of Skye as an example of breathtaking beauty. But he says there is an even greater glory: the glory of redeemed humanity, people transformed by the grace of God and made part of the new creation. Isaiah's response is not pride but repentance. He cries, "Woe to me! I am ruined!" James points out that a true encounter with God reveals our sinfulness, even in our best actions. Isaiah recognises that he is a man of unclean lips living among a people of unclean lips. But God responds graciously. A seraph touches Isaiah's lips with a live coal from the altar and declares his guilt taken away and his sin atoned for. James connects this to the ultimate sacrifice of Christ, whose blood takes away sin. Finally, Isaiah hears the Lord ask, "Whom shall I send? Who will go for us?" Isaiah responds willingly: "Here am I. Send me." James highlights that Isaiah offers himself before knowing the full cost. His surrender comes from having seen the Lord. The sermon ends by challenging believers to respond in the same way: in uncertain times, look to the unchanging Lord, receive his grace, and make ourselves fully available to him. 0:00 Introduction: The Times Are Changing 2:07 Change, Uncertainty and the Unchanging God 4:10 Reading Isaiah 6:1–8 6:12 The Year King Uzziah Died 10:15 Isaiah Sees the Lord on the Throne 14:20 The Seraphim Around the Throne 16:22 Holy, Holy, Holy 20:26 The Lord Almighty and His Heavenly Hosts 24:28 The Whole Earth Is Full of His Glory 28:30 Isaiah's Repentance and Cleansing 32:33 Here Am I, Send Me

Audio reading: Num 34:1-29, 2 Chron 26:1-28:27, Rom 13:1-14, Psalm 23:1-6, Prov 20:11 Today's episode reads Numbers 34 about the boundaries and division of the Land of Canaan and 2 Chronicles 26–28 recounting the reigns and conflicts of Uzziah, Jotham, and Ahaz. Romans 13 emphasizes submission to authority and the primacy of love as the fulfillment of the law, Psalm 23 offers comfort as the Lord as shepherd, and Proverbs 20:11 and the Aaronic Blessing close the readings. The episode ties themes of territory and leadership to obedience, love, and God's protection.

Why do good people quietly go bad? Almost everyone has watched it happen. Someone who used to be genuinely humble, generous, and grounded starts succeeding, and slowly, in a way nobody can quite name, they become someone their friends and family barely recognize. Pastor Trevor unpacks a 2,800 year old story that names the pattern perfectly.In this sermon, Pastor Trevor walks through the life of King Uzziah in 2 Chronicles 26. Uzziah became king at 16 years old. His father Amaziah had just been assassinated. His mother Ecolia probably whispered a mother's prayer over him that night. "God, let this one be different." And at first, he was. Verse 5 says, "He did what was right in the eyes of the Lord. He sought God during the days of Zechariah. As long as he sought the Lord, God gave him success."He built. He led. He won wars. His fame spread all the way to Egypt. And then eleven verses later, one sentence changes everything. "But after Uzziah became powerful, his pride led to his downfall." He names the pattern most Christians never notice. It was not success that undid him. God gave him the success. It was what success quietly did on the inside.Somewhere between verse 5 and verse 16, Uzziah stopped seeking God. Nobody flipped a switch. He just started relying on yesterday's prayers instead of today's dependence. He walked into the temple to burn incense, a role God had reserved only for priests, and 81 priests confronted him with the most loving no of his life. He got furious. Leprosy broke out across his forehead. And the man whose fame had reached Egypt spent the rest of his life in isolation.Pastor Trevor pulls it to the point that hits home. God's boundaries are not there to limit you. They are there to protect you. When your dad grabs you before you run into the street, that no is love. Uzziah quietly stopped seeing God's commands as protection and started seeing them as limitation, and pride did the rest (Proverbs 16:18).And then Pastor Trevor lands the whole series where every counterfeit king was always pointing. Uzziah wanted access without a priest. We have access because we have the perfect high priest (Hebrews 4:14 to 16). Uzziah wore a crown and became unclean. Jesus wore a crown because we became unclean. Uzziah was driven outside the city because of his sin. Jesus was led outside the city because of ours. Uzziah spent his life separated from God's presence. Jesus was separated from the Father on the cross so that you and I would never have to be.That is the gospel. That is the good news no crown can ever carry, but Jesus already did.#AllianceChurch #SundaySermon #BibleTeaching #JesusSaves #ChristianFaith #ChurchOnline #WisconsinChurch #FaithThatMoves #HopeInJesus #SermonSeries #faith #jesus #god #christianity #christian #pride #humility #hope #success #church #gospel #warning

In this Bible Story, we learn about the rule of Amaziah. He defeats a great threat, but grows arrogant and pompous. The Lord humbles Amaziah in the battle against Israel, and dies in exile. This story is inspired by 2 Chronicles 25 & 2 Kings 14:1-22. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Chronicles 25:18 from the King James Version.Episode 145: The people of God needed a strong, courageous, godly King, and Uzziah provided that hope for the people. The young man was sixteen when he sat on the throne, and he sought God for wisdom just like Solomon did. He leaned on this wisdom of his elders and held the word of the prophet close. He sought God, fought battles against the Philistines, and gained the respect of the nations around him. However, as the stories about him grew, so did his ego. And in his arrogance, he walked into the temple of God without a priest and began to burn incense, as if he were a priest, beginning his downfall.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the ⁠Pray.com⁠ app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

Why do some people fall apart after everything starts going right? This week Heather explores the stories of King Asa, Jehoshaphat, and Uzziah and discovers that their greatest challenges didn't always come during hardship—they often came during success. Together we'll discuss: Why comfort can become a spiritual blind spot The importance of having a personal "Board of Directors" What prayer actually changes How to separate your responsibilities from God's Why feedback is one of the greatest gifts we can receive How coaching helps us discover blind spots before they become pitfalls Whether you're navigating success, uncertainty, or simply trying to stay close to God, this episode offers practical coaching tools to help you continue seeking revelation and growing. View on YouTube, go HERE. For more information and available downloads, go to: https://ldslifecoaches.com/ All content is copyrighted to Heather Rackham and featured coaches. Do not use without permission.

Daily Dose of Hope July 21, 2026   Scripture:  2 Kings 15   Prayer:  Holy God, You are so good.  Forgive us for the many times we fall short.  Forgive us when we are overcome with selfishness and pride, when we put worldly things and people before you.  Help us to look to you and you alone for strength, wisdom, and guidance.  Give us a repentant heart that wants to follow your ways.  Jesus, we need you.  It's in your name we pray, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan.  We have been working our way through both 1 & 2 Kings this summer and today's reading was 2 Kings 15.   Things aren't going so well in Israel, in the Northern Kingdom.  King after king is evil.  King after king, there is warfare, bloodshed, and idolatry.  This is what happens when God's people turn from him.  In a span of just a few decades, four consecutive kings (Zechariah, Shallum, Pekahiah, and Pekah) are violently assassinated by their successors. This is feeling like a really gruesome Hollywood movie, and it was real!  It feels like we are getting very close to the end of the Northern Kingdom.   The Southern Kingdom has a little more stability.  King Azariah takes the throne at age 16.  Just so you know, Azariah and Uzziah are the same person.  This created some confusion for me.  Uzziah is mainly the name used in Chronicles and Azariah is mainly the name used in Kings.  I say mainly because Uzziah is used in today's chapter when introducing his son, Jotham.  Probably the best explanation is that Azariah was his birth name and Uzziah was the name he took when becoming king.    Regardless of what name we call him, he was a man who started well and ended poorly.  2 Kings says that Azariah is struck with leprosy but doesn't mention why.  2 Chronicles goes into more details.  The king had a fair amount of military and political success and it's possible that it went to his head.  He was yet another king who didn't think the rules were for him.  He wanted more authority.  So, he enters the Temple and burns incense in a place where only the priests were allowed to go.  The priest who catches him (also named Azariah for lots of confusion) stands up to the king and ordered him out of the Temple. This was the king's chance to quickly leave and repent for his wrongdoing. Instead, Azariah/Uzziah becomes enraged that the priest dared to question him. As the king stood in the Temple, leprosy broke out on his forehead. He was shut out of the Temple and spent the rest of his life in isolation, banned from public worship or even normal human socialization. His son, Jotham, handles the affairs of government.   Jotham seemed to learn from his father's mistakes and does what is right in the Lord's eyes.  Overall, he ended well, even though he didn't totally clean out the pagan idols in the high places.  Not totally getting rid of the pagan temples and altars will not end well for Judah in the years to come.   Blessings, Pastor Vicki    

Morgan Davis reflects on Uzziah, Hezekiah, and Passover to explore the difference between prideful presumption and humble covenant-seeking when imperfect circumstances complicate obedience.

Pastor Rodney reminded us through the life of King Uzziah that success is never the goal—faithful dependence on God is. Uzziah's story shows how seeking God led to blessing, but pride and compromise led to his downfall, warning us that a half-hearted faith will eventually open the door to compromise. The answer is to continually behold God's glory like Isaiah did, allowing His presence to bring conviction, cleansing, and a renewed willingness to say, "Here I am. Send me." Listen and be challenged. Support the show

"The word of the Lord that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. The beginning of the word of the Lord by Hosea. And the Lord said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the Lord. So he went and took Gomer the daughter of Diblaim; which conceived, and bare him a son. And the Lord said unto him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel. And it shall come to pass at that day, that I will break the bow of Israel, in the valley of Jezreel. And she conceived again, and bare a daughter. And God said unto him, Call her name Loruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away. But I will have mercy upon the house of Judah, and will save them by the Lord their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen. Now when she had weaned Loruhamah, she conceived, and bare a son. Then said God, Call his name Loammi: for ye are not my people, and I will not be your God. Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God. Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel." Hosea 1-3

David Peacock Trusting God Uzziah 2 Chronicles 26

David Peacock Trusting God Uzziah 2 Chronicles 26

[2 Chronicles 26:5] Uzziah sought God during the days of Zechariah, who taught him to fear God. And as long as the king sought guidance from the Lord, God gave him success. The ______________ you get to God, the more _______________ you become. James 4:8a Come close to God, and God will come close to you. [2 Chronicles 26.16] But when he had become powerful, he also became proud, which led to his downfall. He sinned against the Lord his God by entering the sanctuary of the Lord's Temple and personally burning incense on the incense altar. Your ______________ will lead to your ______________. [James 4:6-7] And he gives grace generously. As the Scriptures say, “God opposes the proud but gives grace to the humble.” [7] So humble yourselves before God. Resist the devil, and he will flee from you. Humility is being ______________ in God rather than in yourself. [Numbers 12:3] (Now Moses was very humble—more humble than any other person on earth.) Humility is ____________ and _______________ dependence on God. [Matthew 5:3] “God blesses those who are poor and realize their need for him, for the Kingdom of Heaven is theirs. Humility is seeing yourself from God's ___________. We need to __________ the __________ in our life. [1 Peter 5:6] So humble yourselves under the mighty power of God, and at the right time he will lift you up in honor. The more you ________________ yourself the more you will ____________ God. Humility means _______________ God no matter the cost.

It's not important how well you start but how well you finish. Uzziah, the second longest reigning king in Judah's history, started well but had a very tragic end to his life. Let's learn from Uzziah's failure and finish well to the glory of God.

Greetings, My Friends.In my own journey, I have learned that success is not always a sign that we are on the right path. In fact, it is often in moments of achievement that we are most vulnerable to drifting away from God's best for us. My encouragement to you, drawn from years of walking with the Lord, is this: seek God above all else. As 2 Chronicles 26:5 reminds us, intimacy with Him is the true foundation for lasting purpose, wise leadership, and the forward momentum He desires for your life and career.Let us look together at 2 Chronicles 26:5 and the account of King Uzziah. Scripture tells us, “As long as he sought the Lord, God prospered him.” I have seen this truth play out in my own life and in the lives of many leaders I have mentored. Uzziah's growth was directly connected to his pursuit of God and the wise counsel of Zechariah, a spiritual advisor who understood God's vision. When that accountability faded, pride entered, and what seemed like unstoppable success became a sobering warning. This lesson is vital for every Christian leader who desires to walk in biblical prosperity and remain grounded as God opens new doors.I encourage you to put these truths into practice through spiritual disciplines that have shaped my own walk with God: seek Him first in every decision, trust Him wholeheartedly rather than relying on your own understanding, and always acknowledge that every good thing comes from His hand. Surround yourself with wise counsel, especially as God brings success, and you will see His faithfulness in every season.Tony WilliamsSend Tony a Texthttps://www.seldicompany.com/

Uzziah was a king that stopped following God for a number of reasons. We compare him to Paul as we talk about the importance of finishing strong. 2 Chronicles 26 2 Chronicles 26:5 2 Chronicles 26:16 2 Chronicles 26:21 2 Timothy 4:7

Fr. Mike zeroes in on how Uzziah's prideful desire to worship God in his own way led to his tragic death. We are reminded once again how easily the kings over Judea strayed away from God after achieving greatness. Today's readings are 2 Kings 3, 2 Chronicles 26-27, and Psalm 72. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Guest Speaker Tom Madden teaches that the greatest legacy a father can leave is not wealth, success, or achievement, but a life devoted to God that influences future generations. Drawing from the lives of Uzziah, Jotham, Ahaz, and Hezekiah, he warns of the consequences of drifting from God while encouraging fathers to lead their families in faith, prioritize the house of God, and model the love of the Heavenly Father. He concludes by reminding listeners that God can use one committed person to spark revival and leave a lasting spiritual legacy. 

2 Chronicles 26:3-8,16-23

And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.2 And the people blessed all the men, that willingly offered themselves to dwell at Jerusalem.3 Now these are the chief of the province that dwelt in Jerusalem: but in the cities of Judah dwelt every one in his possession in their cities, to wit, Israel, the priests, and the Levites, and the Nethinims, and the children of Solomon's servants.4 And at Jerusalem dwelt certain of the children of Judah, and of the children of Benjamin. Of the children of Judah; Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalaleel, of the children of Perez;5 And Maaseiah the son of Baruch, the son of Colhozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of Shiloni.6 All the sons of Perez that dwelt at Jerusalem were four hundred threescore and eight valiant men.7 And these are the sons of Benjamin; Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jesaiah.8 And after him Gabbai, Sallai, nine hundred twenty and eight.9 And Joel the son of Zichri was their overseer: and Judah the son of Senuah was second over the city.10 Of the priests: Jedaiah the son of Joiarib, Jachin.11 Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, was the ruler of the house of God.12 And their brethren that did the work of the house were eight hundred twenty and two: and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashur, the son of Malchiah.13 And his brethren, chief of the fathers, two hundred forty and two: and Amashai the son of Azareel, the son of Ahasai, the son of Meshillemoth, the son of Immer,14 And their brethren, mighty men of valour, an hundred twenty and eight: and their overseer was Zabdiel, the son of one of the great men.15 Also of the Levites: Shemaiah the son of Hashub, the son of Azrikam, the son of Hashabiah, the son of Bunni;16 And Shabbethai and Jozabad, of the chief of the Levites, had the oversight of the outward business of the house of God.17 And Mattaniah the son of Micha, the son of Zabdi, the son of Asaph, was the principal to begin the thanksgiving in prayer: and Bakbukiah the second among his brethren, and Abda the son of Shammua, the son of Galal, the son of Jeduthun.18 All the Levites in the holy city were two hundred fourscore and four.19 Moreover the porters, Akkub, Talmon, and their brethren that kept the gates, were an hundred seventy and two.20 And the residue of Israel, of the priests, and the Levites, were in all the cities of Judah, every one in his inheritance.21 But the Nethinims dwelt in Ophel: and Ziha and Gispa were over the Nethinims.22 The overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Micha. Of the sons of Asaph, the singers were over the business of the house of God.23 For it was the king's commandment concerning them, that a certain portion should be for the singers, due for every day.24 And Pethahiah the son of Meshezabeel, of the children of Zerah the son of Judah, was at the king's hand in all matters concerning the people.25 And for the villages, with their fields, some of the children of Judah dwelt at Kirjatharba, and in the villages thereof, and at Dibon, and in the villages thereof, and at Jekabzeel, and in the villages thereof,26 And at Jeshua, and at Moladah, and at Bethphelet,27 And at Hazarshual, and at Beersheba, and in the villages thereof,28 And at Ziklag, and at Mekonah, and in the villages thereof,29 And at Enrimmon, and at Zareah, and at Jarmuth,30 Zanoah, Adullam, and in their villages, at Lachish, and the fields thereof, at Azekah, and in the villages thereof. And they dwelt from Beersheba unto the valley of Hinnom.31 The children also of Benjamin from Geba dwelt at Michmash, and Aija, and Bethel, and in their villages.32 And at Anathoth, Nob, Ananiah,33 Hazor, Ramah, Gittaim,34 Hadid, Zeboim, Neballat,35 Lod, and Ono, the valley of craftsmen.36 And of the Levites were divisions in Judah, and in Benjamin.

2 Chronicles 26; Isaiah 42:5–8 Pride is a quiet thief. It creeps in during seasons of success, slowly redirecting the glory that belongs to God toward the one He has blessed. King Uzziah of Judah discovered this the hard way—and he lost everything because of it. From 2 Chronicles 26 and Isaiah 42:5–8, Pastor Chuck Swindoll traces Uzziah's stunning rise and tragic fall to show what happens when a person stops giving God the credit He deserves. Five timeless warnings emerge from this ancient king's story. Guard your heart against pride. Learn what it means to live in a way that returns all the glory to God.

2 Chronicles 26, Isaiah 42:5-8 / June 10-11, 2026 From 2 Chronicles 26 and Isaiah 42:5–8, Pastor Chuck Swindoll traces Uzziah's stunning rise and tragic fall to show what happens when a person stops giving God the credit He deserves. Five timeless warnings emerge from this ancient king's story. From the Series: How Great Is Our God! read more

Pride is a quiet thief. It creeps in during seasons of success, slowly redirecting the glory that belongs to God toward the one He has blessed. King Uzziah of Judah discovered this the hard way—and he lost everything because of it.From 2 Chronicles 26 and Isaiah 42:5–8, Pastor Chuck Swindoll traces Uzziah's stunning rise and tragic fall to show what happens when a person stops giving God the credit He deserves. Five timeless warnings emerge from this ancient king's story.Guard your heart against pride. Learn what it means to live in a way that returns all the glory to God!

Pride is a quiet thief. It creeps in during seasons of success, slowly redirecting the glory that belongs to God toward the one He has blessed. King Uzziah of Judah discovered this the hard way—and he lost everything because of it.From 2 Chronicles 26 and Isaiah 42:5–8, Pastor Chuck Swindoll traces Uzziah's stunning rise and tragic fall to show what happens when a person stops giving God the credit He deserves. Five timeless warnings emerge from this ancient king's story.Guard your heart against pride. Learn what it means to live in a way that returns all the glory to God. To support this ministry financially, visit: https://www.oneplace.com/donate/82/29?v=20251111

2 Chronicles 26; Isaiah 42:5–8 Pride is a quiet thief. It creeps in during seasons of success, slowly redirecting the glory that belongs to God toward the one He has blessed. King Uzziah of Judah discovered this the hard way—and he lost everything because of it. From 2 Chronicles 26 and Isaiah 42:5–8, Pastor Chuck Swindoll traces Uzziah's stunning rise and tragic fall to show what happens when a person stops giving God the credit He deserves. Five timeless warnings emerge from this ancient king's story. Guard your heart against pride. Learn what it means to live in a way that returns all the glory to God.

2 Chronicles 26, Isaiah 42:5-8 / June 10-11, 2026 From 2 Chronicles 26 and Isaiah 42:5–8, Pastor Chuck Swindoll traces Uzziah's stunning rise and tragic fall to show what happens when a person stops giving God the credit He deserves. Five timeless warnings emerge from this ancient king's story. From the Series: How Great Is Our God! read more

2 Chronicles 26, Isaiah 42:5-8 / June 10-11, 2026 From 2 Chronicles 26 and Isaiah 42:5–8, Pastor Chuck Swindoll traces Uzziah's stunning rise and tragic fall to show what happens when a person stops giving God the credit He deserves. Five timeless warnings emerge from this ancient king's story. From the Series: How Great Is Our God! read more

Pride is a quiet thief. It creeps in during seasons of success, slowly redirecting the glory that belongs to God toward the one He has blessed. King Uzziah of Judah discovered this the hard way—and he lost everything because of it.From 2 Chronicles 26 and Isaiah 42:5–8, Pastor Chuck Swindoll traces Uzziah's stunning rise and tragic fall to show what happens when a person stops giving God the credit He deserves. Five timeless warnings emerge from this ancient king's story.Guard your heart against pride. Learn what it means to live in a way that returns all the glory to God!

Pride is a quiet thief. It creeps in during seasons of success, slowly redirecting the glory that belongs to God toward the one He has blessed. King Uzziah of Judah discovered this the hard way—and he lost everything because of it.From 2 Chronicles 26 and Isaiah 42:5–8, Pastor Chuck Swindoll traces Uzziah's stunning rise and tragic fall to show what happens when a person stops giving God the credit He deserves. Five timeless warnings emerge from this ancient king's story.Guard your heart against pride. Learn what it means to live in a way that returns all the glory to God. To support this ministry financially, visit: https://www.oneplace.com/donate/82/29?v=20251111

Broken Promises Hosea 1-2:13 The word of the LORD that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. 2 When the LORD first spoke through Hosea, the LORD said to Hosea, “Go, take to yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the LORD.” 3 So he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son. 4 And the LORD said to him, “Call his name Jezreel, for in just a little while I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel. 5 And on that day I will break the bow of Israel in the Valley of Jezreel.” 6 She conceived again and bore a daughter. And the LORD said to him, “Call her name No Mercy, for I will no more have mercy on the house of Israel, to forgive them at all. 7 But I will have mercy on the house of Judah, and I will save them by the LORD their God. I will not save them by bow or by sword or by war or by horses or by horsemen.” 8 When she had weaned No Mercy, she conceived and bore a son. 9 And the LORD said, “Call his name Not My People, for you are not my people, and I am not your God.” 10  Yet the number of the children of Israel shall be like the sand of the sea, which cannot be measured or numbered. And in the place where it was said to them, “You are not my people,” it shall be said to them, “Children of the living God.” 11 And the children of Judah and the children of Israel shall be gathered together, and they shall appoint for themselves one head. And they shall go up from the land, for great shall be the day of Jezreel. -- 2  Say to your brothers, “You are my people,” and to your sisters, “You have received mercy.” 2  “Plead with your mother, plead— for she is not my wife, and I am not her husband— that she put away her whoring from her face, and her adultery from between her breasts; 3  lest I strip her naked and make her as in the day she was born, and make her like a wilderness, and make her like a parched land, and kill her with thirst. 4  Upon her children also I will have no mercy, because they are children of whoredom. 5  For their mother has played the whore; she who conceived them has acted shamefully. For she said, ‘I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink.' 6  Therefore I will hedge up her way with thorns, and I will build a wall against her, so that she cannot find her paths. 7  She shall pursue her lovers but not overtake them, and she shall seek them but shall not find them. Then she shall say, ‘I will go and return to my first husband, for it was better for me then than now.' 8  And she did not know that it was I who gave her the grain, the wine, and the oil, and who lavished on her silver and gold, which they used for Baal. 9  Therefore I will take back my grain in its time, and my wine in its season, and I will take away my wool and my flax, which were to cover her nakedness. 10  Now I will uncover her lewdness in the sight of her lovers, and no one shall rescue her out of my hand. 11  And I will put an end to all her mirth, her feasts, her new moons, her Sabbaths, and all her appointed feasts. 12  And I will lay waste her vines and her fig trees, of which she said, ‘These are my wages, which my lovers have given me.' I will make them a forest, and the beasts of the field shall devour them. 13  And I will punish her for the feast days of the Baals when she burned offerings to them and adorned herself with her ring and jewelry, and went after her lovers and forgot me, declares the LORD. I. To obey God we must surrender to God. II. One must obey God to understand the things of God. III. To obey God we must be honest with God and with ourselves. If every member of my church were just like me, what would we be like?

Today we begin our study of Isaiah! Isaiah is an incredibly important book in the Bible and today we'll give a quick overview of the book of Isaiah and his message to us repentance and faithfulness to our faithful God. Join us! DISCUSSION AND STUDY QUESTIONS: 1.    The name "Isaiah" means "The Lord is salvation". According to the podcast, why is that a great summary of the Book of Isaiah? How does God's covenant relate to the theme that the Lord is our salvation? 2.    Based on the podcast, what is a prophet? Likewise, what is the "office" of a prophet? Do you remember what the podcast said was the difference between "foretelling" and "forthtelling"? What are those differences? What were these differences for?  3.    Verse 1 tells us that Isaiah prophesied during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. Generally speaking, what was going on during this time?  4.    Read over verse 2. What does this verse mean? Why do you think that the Lord has Isaiah begin on this point here?  5.    In verse 3, who is the "Israel" that is being spoken about? What do we learn about them from this verse?  6.    Read over verses 4 to 6. In verse 4, how were the people weighed down in iniquity? In verses 5 & 6, what was the result of their sin?  7.    Verse 9 & 10 makes the amazing comparison between Israel and Sodom and Gomorrah. From what you know about Genesis 19, what happened in Sodom and Gomorrah? Why is verses 7 to 9 warning the people that they are at risk of the same judgment as those infamous cities?  8.    In verses 11 to 15, what religious acts were rejected by the Lord? Why did He reject them? In our world today, how might a person have a similar mindset in their religion and likewise be rejected by the Lord?  9.    Clearly Israel has been rebelling against the Lord and they are about to face His judgment. Yet the Lord gives them a path of repentance in verses 16 & 17. What does He tell them to do? Why? What would it take for them to carry out this kind of righteous pursuit from now on?  10.    Verse 18 is a heartwarming verse reflecting God's heart for His people. What does He tell them? In verse 19, what does He promise them?  11.    Verses 21 to 23 return to the theme of Israel's sin. What sinful things were the people doing? What righteous things were they not doing?  12.    In verse 25 & 26, what is the relationship between God's judgment and their purification? Why would we want to submit to this kind of "refining fire" in our own life?  13.    In verse 27, when God redeems His people, by what means will He redeem them?  14.    In verses 28 to 31, what will be the fate of those who are not redeemed? In light of their sins, why is this fate "just" and deserved?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Summary: When a willing heart is surrendered to God, put to death daily, washed by the Word, and covered by the blood of Jesus, that blood speaks mercy, freedom, and victory over every battle the enemy has planned.Title: The Sound of the BloodDate: 5/24/26, 10am, Sunday SermonSpeaker: Pastor Scott AndersonApproximate Outline:00:00 - Introduction01:00 - The sound of sacrifice04:30 - Point 1: Brought willingly07:30 - Point 2: The offering had to die13:00 - Isaiah and the year Uzziah died15:15 - Point 3: The sacrifice had to be washed21:30 - The danger of following your heart25:50 - Point 4: Laid in the blood29:00 - The blood still speaks today32:00 - Closing call and response

This chapter highlights the 52 year reign of Uzziah in Judah.

Ezra 10 While Ezra prayed and made confession, weeping and casting himself down before the house of God, a very great assembly of men, women, and children, gathered to him out of Israel, for the people wept bitterly. 2 And Shecaniah the son of Jehiel, of the sons of Elam, addressed Ezra: “We have broken faith with our God and have married foreign women from the peoples of the land, but even now there is hope for Israel in spite of this. 3 Therefore let us make a covenant with our God to put away all these wives and their children, according to the counsel of my lord and of those who tremble at the commandment of our God, and let it be done according to the Law. 4 Arise, for it is your task, and we are with you; be strong and do it.” 5 Then Ezra arose and made the leading priests and Levites and all Israel take an oath that they would do as had been said. So they took the oath. 6 Then Ezra withdrew from before the house of God and went to the chamber of Jehohanan the son of Eliashib, where he spent the night,[b] neither eating bread nor drinking water, for he was mourning over the faithlessness of the exiles. 7 And a proclamation was made throughout Judah and Jerusalem to all the returned exiles that they should assemble at Jerusalem, 8 and that if anyone did not come within three days, by order of the officials and the elders all his property should be forfeited, and he himself banned from the congregation of the exiles. 9 Then all the men of Judah and Benjamin assembled at Jerusalem within the three days. It was the ninth month, on the twentieth day of the month. And all the people sat in the open square before the house of God, trembling because of this matter and because of the heavy rain. 10 And Ezra the priest stood up and said to them, “You have broken faith and married foreign women, and so increased the guilt of Israel. 11 Now then make confession to the Lord, the God of your fathers and do his will. Separate yourselves from the peoples of the land and from the foreign wives.” 12 Then all the assembly answered with a loud voice, “It is so; we must do as you have said. 13 But the people are many, and it is a time of heavy rain; we cannot stand in the open. Nor is this a task for one day or for two, for we have greatly transgressed in this matter. 14 Let our officials stand for the whole assembly. Let all in our cities who have taken foreign wives come at appointed times, and with them the elders and judges of every city, until the fierce wrath of our God over this matter is turned away from us.” 15 Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah opposed this, and Meshullam and Shabbethai the Levite supported them. 16 Then the returned exiles did so. Ezra the priest selected men,[c] heads of fathers' houses, according to their fathers' houses, each of them designated by name. On the first day of the tenth month they sat down to examine the matter; 17 and by the first day of the first month they had come to the end of all the men who had married foreign women. Those Guilty of Intermarriage 18 Now there were found some of the sons of the priests who had married foreign women: Maaseiah, Eliezer, Jarib, and Gedaliah, some of the sons of Jeshua the son of Jozadak and his brothers. 19 They pledged themselves to put away their wives, and their guilt offering was a ram of the flock for their guilt.[d] 20 Of the sons of Immer: Hanani and Zebadiah. 21 Of the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. 22 Of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah. 23 Of the Levites: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer. 24 Of the singers: Eliashib. Of the gatekeepers: Shallum, Telem, and Uri. 25 And of Israel: of the sons of Parosh: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Hashabiah,[e] and Benaiah. 26 Of the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah. 27 Of the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza. 28 Of the sons of Bebai were Jehohanan, Hananiah, Zabbai, and Athlai. 29 Of the sons of Bani were Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth. 30 Of the sons of Pahath-moab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh. 31 Of the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, 32 Benjamin, Malluch, and Shemariah. 33 Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. 34 Of the sons of Bani: Maadai, Amram, Uel, 35 Benaiah, Bedeiah, Cheluhi, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai, Jaasu. 38 Of the sons of Binnui:[f] Shimei, 39 Shelemiah, Nathan, Adaiah, 40 Machnadebai, Shashai, Sharai, 41 Azarel, Shelemiah, Shemariah, 42 Shallum, Amariah, and Joseph. 43 Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah. 44 All these had married foreign women, and some of the women had even borne children.

When the World Shakes, Look Up In this grounding and timely message, Pastor Rhonda Giles Davis addresses the heavy culture of anxiety, economic strain, and digital noise that characterizes modern life. Drawing from the calling of the Prophet Isaiah, she reminds the congregation that when earthly systems begin to crack, our response shouldn't be to panic, but to lift our gaze to the King who remains completely unshaken. Key Highlights The Low-Grade Anxiety of Our Day: Pastor Rhonda challenges the church to be vigilant about what they consume online. She warns against the "cannibalistic" culture of social media and AI-generated distractions designed to induce panic and tight chests, urging believers to limit exposure to things without godly intent. The "King Uzziah" Crisis: Isaiah's vision didn't happen during a time of peace; it happened "in the year that King Uzziah died." Uzziah had provided stability and prosperity for fifty-two years. His death threw the nation into panic. Pastor Rhonda notes that everyone faces a "King Uzziah moment"—the sudden loss of a job, a diagnosis, or a closed door that causes earthly foundations to shake. The Trap of Hedonic Adaptation: Humans naturally get used to amazing things over time, causing them to become routine. Pastor Rhonda warns against allowing our relationship with Jesus to fall into this routine, urging the church to return to the pure awe and amazement of their first love. The Breaking is Holy Ground: True encounters with God's holiness don't produce a shame that destroys us; instead, they produce a holy brokenness that opens us up. Real transformation requires moving past a polished religious exterior and being completely honest about our mess before the throne. Sustained from the Inside Out: God doesn't just create the universe; He actively sustains it. Pastor Rhonda points out that if God can naturally replace the seven octillion atoms in the human body without our effort, we can completely trust Him to sustain our families, our health, and our finances. Shifting Perspectives: Street Level vs. Throne Level Perspective The Street-Level View (Looking Down) The Throne-Level View (Looking Up) Focus Constantly staring at problems, scrolling through chaos, and rehearsing limitations. Beholding the Master, high and exalted, seated firmly on the throne. The Mind Fear tightens its grip; low-grade anxiety settles into a permanent residence. Faith builds up; earthly troubles begin to grow strangely dim. The Cry "Woe is me! I am ruined and completely unqualified." "Here am I, Lord! Your grace has atoned for my past—send me." Outcome Emotional exhaustion and a fixed mindset of defeat. Spiritual recalibration and a fresh, active "yes" to your calling. Core Message: Your Perspective Dictates Your Peace The central premise of the sermon rests on a foundational truth: where you look determines what you see, and what you see determines how you live. If you can see God completely sovereign above your storm, you can easily survive the waves beneath it. "God isn't looking for people who have figured out how to make the world stop shaking, because you're not gonna do it. He's looking for people who will see Him clear enough and say, 'The shaking in my world does not determine my yes.'" Scriptural Foundation Colossians 1:16-17: All things were created through Him and for Him; He is before all things, and in Him, all things consist. Isaiah 6:1-8: Isaiah's majestic vision of the Lord seated on the throne, surrounded by the seraphim crying, "Holy, holy, holy." Psalm 139: A reminder that we are fearfully and wonderfully knit together by God. Luke 12:27: Jesus' teaching to consider the lilies of the field and abandon toxic worry. Action Steps for the Week Silence Your Mouth, Guard Your Clicks: Step back from online arguments, negative commentary, and profit-driven clickbait that feeds your anxiety. X-Out the Dragons: Like master mariner Sir John Franklin, look at the maps of your past trauma and write "Here Be God" right over the spaces where the enemy tried to plant demons and dragons. Attend Consecration Service: Use the upcoming Wednesday night service to lay down your performance, stop pretending you are okay, and let the fire of God's grace touch your wounds. Would you like me to help you create a specific scriptural reading plan focused on the sovereignty and peace of God to ground you when daily life starts to feel overwhelming? "Thanks for listening! For more information, visit churchoftheharvest.com. Don't forget to follow us on Facebook and YouTube @cothcleveland.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get your Hosea Scripture Journal now. Our shout-out today goes to Charles Donahue from Keene, NH. Thanks for your partnership in Project23. Our text today is Hosea 1:1. The word of the Lord that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. — Hosea 1:1 How does a nation drift away from God? Not all at once. Not in one dramatic moment. It happens slowly. Quietly. Over time. One generation compromises. The next generation forgets. Eventually, a culture that once knew God barely remembers him at all. That's the moment Hosea steps into. This opening verse may read like a simple historical note, but it tells us something important. Hosea ministered during the reigns of several kings in Judah—Uzziah, Jotham, Ahaz, and Hezekiah—and during the reign of Jeroboam II in the Northern Kingdom of Israel. By this time, the nation had already been divided for nearly two hundred years. The Northern Kingdom kept the name Israel, while the Southern Kingdom became Judah. Hosea's message was directed mainly toward Israel. And at first glance, things looked strong. Under Jeroboam II the nation experienced economic growth and military success. Borders expanded. Trade increased. Life appeared stable. But spiritually, the nation was collapsing. Idolatry filled the land. Baal worship spread through the culture. Religious activity still existed, but true devotion to God had largely disappeared. In that moment, God raised up a prophet. In the Old Testament, prophets were not primarily predictors of the future. They were messengers sent by God to speak truth to God's people—confronting sin, warning of consequences, and calling the nation back to covenant faithfulness. Hosea was that voice. And history shows a pattern: when a nation begins drifting from God, God sends a warning before judgment comes. He sends truth before consequences. He sends a voice before collapse. So pause today and examine your own life. Spiritual drift rarely feels dramatic while it's happening—but small compromises can quietly move our hearts further from God than we realize. Take a moment today to ask God where drift may be happening in your life, and take one small step back toward him. DO THIS: Take five quiet minutes today and ask God to reveal one area where you may be drifting spiritually—and make one intentional step toward him. ASK THIS: Where in your life might spiritual drift be happening without you noticing it? What small compromise today could slowly move your heart away from God? What is one simple step you could take today to move closer to him? PRAY THIS: Father, help me recognize the places where I may be drifting from you. Draw my heart back toward faithfulness and truth. Amen. PLAY THIS: "The King Is Coming"

James 4:6 says, “God opposes the proud, but gives grace to the humble.” Join us today as Ross Lester introduces King Uzziah and explores how his reign reflects that verse.

Friday Bible Study (4/10/26) // Ezra 10: 18-44 (ESV) // Those Guilty of Intermarriage // 18 Now there were found some of the sons of the priests who had married foreign women: Maaseiah, Eliezer, Jarib, and Gedaliah, some of the sons of Jeshua the son of Jozadak and his brothers. 19 They pledged themselves to put away their wives, and their guilt offering was a ram of the flock for their guilt.[a] 20 Of the sons of Immer: Hanani and Zebadiah. 21 Of the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. 22 Of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.23 Of the Levites: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer. 24 Of the singers: Eliashib. Of the gatekeepers: Shallum, Telem, and Uri.25 And of Israel: of the sons of Parosh: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Hashabiah,[b] and Benaiah. 26 Of the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah. 27 Of the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza. 28 Of the sons of Bebai were Jehohanan, Hananiah, Zabbai, and Athlai. 29 Of the sons of Bani were Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth. 30 Of the sons of Pahath-moab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh. 31 Of the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, 32 Benjamin, Malluch, and Shemariah. 33 Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. 34 Of the sons of Bani: Maadai, Amram, Uel, 35 Benaiah, Bedeiah, Cheluhi, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai, Jaasu. 38 Of the sons of Binnui:[c] Shimei, 39 Shelemiah, Nathan, Adaiah, 40 Machnadebai, Shashai, Sharai, 41 Azarel, Shelemiah, Shemariah, 42 Shallum, Amariah, and Joseph. 43 Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah. 44 All these had married foreign women, and some of the women had even borne children.[d]Footnotesa. Ezra 10:19 Or as their reparationb. Ezra 10:25 Septuagint; Hebrew Malchijahc. Ezra 10:38 Septuagint; Hebrew Bani, Binnuid. Ezra 10:44 Or and they put them away with their childrenWebsite: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mbchicago.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ FOLLOW USFacebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ TO SUPPORT US Zelle to: info@mbchicago.org Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mbchicago.org/give⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Venmo: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://venmo.com/mbchurch⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ DAF Donations: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://every.org/mbc.chicago⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ PayPal: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://paypal.com/donate/?hosted_but...⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ #Ezra #BookOfEzra #BibleStudy #BibleExplained #Bible #BiblicalStudies #BibleTeacher #WordOfGod #BiblicalLessons

Uzziah becomes king at the ripe old age of 16 years old. He's tutored by a faithful man of God and begins his reign well. However, pride creep in and disaster soon follows.

2 Chronicles 26:1–21 How quickly monuments erected in our own names and for our own glory come crashing down, taking us with them. The rise and fall of King Uzziah, recorded in 2 Chronicles 26, is a pertinent example of this tragedy. Tune in to hear Pastor Chuck Swindoll teach on pride, leadership, and God's glory. Learn the telltale signs of a ministry or a leader hoarding glory for themselves instead of giving it back to God. Determine to give God all the praise!

2 Chronicles 26:1–21 How quickly monuments erected in our own names and for our own glory come crashing down, taking us with them. The rise and fall of King Uzziah, recorded in 2 Chronicles 26, is a pertinent example of this tragedy. Tune in to hear Pastor Chuck Swindoll teach on pride, leadership, and God's glory. Learn the telltale signs of a ministry or a leader hoarding glory for themselves instead of giving it back to God. Determine to give God all the praise!