Podcasts about Uzziah

Amos 1:1-2:3 (NASB) 1 The words of Amos, who was among the sheepherders from Tekoa, which he saw in visions concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash, king of Israel, two years before the earthquake. 2 And he said,“The Lord roars from Zion,And from Jerusalem He utters His voice;And the shepherds' pasture grounds mourn,And the summit of Carmel dries up.” 3 This is what the Lord says:“For three offenses of Damascus, and for four,I will not revoke its punishment,Because they threshed Gilead with iron sledges.4 So I will send fire upon the house of Hazael,And it will consume the citadels of Ben-hadad.5 I will also break the gate bar of Damascus,And eliminate every inhabitant from the Valley of Aven,As well as him who holds the scepter, from Beth-eden;So the people of Aram will be exiled to Kir,”Says the Lord. 6 This is what the Lord says:“For three offenses of Gaza, and for four,I will not revoke its punishment,Because they led into exile an entire populationTo turn them over to Edom.7 So I will send fire on the wall of GazaAnd it will consume her citadels.8 I will also eliminate every inhabitant from Ashdod,As well as him who holds the scepter, from Ashkelon;And I will direct My power against Ekron,And the remnant of the Philistines will perish,”Says the Lord God. 9 This is what the Lord says:“For three offenses of Tyre, and for four,I will not revoke its punishment,Because they turned an entire population over to EdomAnd did not remember the covenant of brotherhood.10 So I will send fire on the wall of Tyre,And it will consume her citadels.” 11 This is what the Lord says:“For three offenses of Edom, and for four,I will not revoke its punishment,Because he pursued his brother with the swordAnd stifled his compassion;His anger also tore continually,And he maintained his fury forever.12 So I will send fire upon TemanAnd it will consume the citadels of Bozrah.” 13 This is what the Lord says:“For three offenses of the sons of Ammon, and for four,I will not revoke its punishment,Because they ripped open the pregnant women of GileadIn order to enlarge their borders.14 So I will kindle a fire on the wall of Rabbah,And it will consume her citadelsAmid war cries on the day of battle,And amid a storm on the day of tempest.15 Their king will go into exile,He and his princes together,” says the Lord. Chapter 2 1 This is what the Lord says: “For three offenses of Moab, and for four,I will not revoke its punishment,Because he burned the bones of the king of Edom to lime.2 So I will send fire upon MoabAnd it will consume the citadels of Kerioth;And Moab will die amid the panic of battle,Amid war cries and the sound of a trumpet.3 I will also eliminate the judge from her midstAnd slay all her leaders with him,” says the Lord.

Today we begin our study of Isaiah! Isaiah is an incredibly important book in the Bible and today we'll give a quick overview of the book of Isaiah and his message to us repentance and faithfulness to our faithful God. Join us! DISCUSSION AND STUDY QUESTIONS: 1.    The name “Isaiah” means “The Lord is salvation”. According to the podcast, why is that a great summary of the Book of Isaiah? How does God's covenant relate to the theme that the Lord is our salvation? 2.    Based on the podcast, what is a prophet? Likewise, what is the “office” of a prophet? Do you remember what the podcast said was the difference between “foretelling” and “forthtelling”? What are those differences? What were these differences for?  3.    Verse 1 tells us that Isaiah prophesied during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. Generally speaking, what was going on during this time?  4.    Read over verse 2. What does this verse mean? Why do you think that the Lord has Isaiah begin on this point here?  5.    In verse 3, who is the “Israel” that is being spoken about? What do we learn about them from this verse?  6.    Read over verses 4 to 6. In verse 4, how were the people weighed down in iniquity? In verses 5 & 6, what was the result of their sin?  7.    Verse 9 & 10 makes the amazing comparison between Israel and Sodom and Gomorrah. From what you know about Genesis 19, what happened in Sodom and Gomorrah? Why is verses 7 to 9 warning the people that they are at risk of the same judgment as those infamous cities?  8.    In verses 11 to 15, what religious acts were rejected by the Lord? Why did He reject them? In our world today, how might a person have a similar mindset in their religion and likewise be rejected by the Lord?  9.    Clearly Israel has been rebelling against the Lord and they are about to face His judgment. Yet the Lord gives them a path of repentance in verses 16 & 17. What does He tell them to do? Why? What would it take for them to carry out this kind of righteous pursuit from now on?  10.    Verse 18 is a heartwarming verse reflecting God's heart for His people. What does He tell them? In verse 19, what does He promise them?  11.    Verses 21 to 23 return to the theme of Israel's sin. What sinful things were the people doing? What righteous things were they not doing?  12.    In verse 25 & 26, what is the relationship between God's judgment and their purification? Why would we want to submit to this kind of “refining fire” in our own life?  13.    In verse 27, when God redeems His people, by what means will He redeem them?  14.    In verses 28 to 31, what will be the fate of those who are not redeemed? In light of their sins, why is this fate “just” and deserved?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

April 25, 2025 - Equipped 2025 - Day 2 - 11:00M Session   Reviewing the first chapters of Isaiah, Bill reviews what he would refer to as a "Glimpse of God".   Isaiah 1 - Judah Called to Repentance 1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. The Wickedness of Judah 2 Hear, O heavens, and give ear, O earth! For the Lord has spoken: “I have nourished and brought up children, And they have rebelled against Me; 3 The ox knows its owner And the donkey its master's crib; But Israel does not know, My people do not consider.” 4 Alas, sinful nation, A people laden with iniquity, A brood of evildoers, Children who are corrupters! They have forsaken the Lord, They have provoked to anger The Holy One of Israel, They have turned away backward. 5 Why should you be stricken again? You will revolt more and more. The whole head is sick, And the whole heart faints. 6 From the sole of the foot even to the head, There is no soundness in it, But wounds and bruises and putrefying sores; They have not been closed or bound up, Or soothed with ointment. 7 Your country is desolate, Your cities are burned with fire; Strangers devour your land in your presence; And it is desolate, as overthrown by strangers. 8 So the daughter of Zion is left as a booth in a vineyard, As a hut in a garden of cucumbers, As a besieged city. 9 Unless the Lord of hosts Had left to us a very small remnant, We would have become like Sodom, We would have been made like Gomorrah. 10 Hear the word of the Lord, You rulers of Sodom; Give ear to the law of our God, You people of Gomorrah: 11 “To what purpose is the multitude of your sacrifices to Me?” Says the Lord. “I have had enough of burnt offerings of rams And the fat of fed cattle. I do not delight in the blood of bulls, Or of lambs or goats. 12 “When you come to appear before Me, Who has required this from your hand, To trample My courts? 13 Bring no more futile sacrifices; Incense is an abomination to Me. The New Moons, the Sabbaths, and the calling of assemblies— I cannot endure iniquity and the sacred meeting. 14 Your New Moons and your appointed feasts My soul hates; They are a trouble to Me, I am weary of bearing them. 15 When you spread out your hands, I will hide My eyes from you; Even though you make many prayers, I will not hear. Your hands are full of blood. 16 “Wash yourselves, make yourselves clean; Put away the evil of your doings from before My eyes. Cease to do evil, 17 Learn to do good; Seek justice, Rebuke the oppressor; Defend the fatherless, Plead for the widow. 18 “Come now, and let us reason together,” Says the Lord, “Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as wool. 19 If you are willing and obedient, You shall eat the good of the land; 20 But if you refuse and rebel, You shall be devoured by the sword”; For the mouth of the Lord has spoken. The Degenerate City 21 How the faithful city has become a harlot! It was full of justice; Righteousness lodged in it, But now murderers. 22 Your silver has become dross, Your wine mixed with water. 23 Your princes are rebellious, And companions of thieves; Everyone loves bribes, And follows after rewards. They do not defend the fatherless, Nor does the cause of the widow come before them. 24 Therefore the Lord says, The Lord of hosts, the Mighty One of Israel, “Ah, I will rid Myself of My adversaries, And take vengeance on My enemies. 25 I will turn My hand against you, And thoroughly purge away your dross, And take away all your alloy. 26 I will restore your judges as at the first, And your counselors as at the beginning. Afterward you shall be called the city of righteousness, the faithful city.” 27 Zion shall be redeemed with justice, And her penitents with righteousness. 28 The destruction of transgressors and of sinners shall be together, And those who forsake the Lord shall be consumed. 29 For they shall be ashamed of the terebinth trees Which you have desired; And you shall be embarrassed because of the gardens Which you have chosen. 30 For you shall be as a terebinth whose leaf fades, And as a garden that has no water. 31 The strong shall be as tinder, And the work of it as a spark; Both will burn together, And no one shall quench them.   Video: https://www.youtube.com/watch?v=RPoPNm13GK4   Duration 39:59

April 25, 2025 - Equipped 2025 - Day 2 - 1:30PM Session   Scott leads a bible study of the political climate of Judiah during the book of Isaiah.   Isaiah 7-12 - Isaiah Sent to King Ahaz 7 Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Syria and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to make war against it, but could not prevail against it. 2 And it was told to the house of David, saying, “Syria's forces are deployed in Ephraim.” So his heart and the heart of his people were moved as the trees of the woods are moved with the wind. 3 Then the Lord said to Isaiah, “Go out now to meet Ahaz, you and Shear-Jashub your son, at the end of the aqueduct from the upper pool, on the highway to the Fuller's Field, 4 and say to him: ‘Take heed, and be quiet; do not fear or be fainthearted for these two stubs of smoking firebrands, for the fierce anger of Rezin and Syria, and the son of Remaliah. 5 Because Syria, Ephraim, and the son of Remaliah have plotted evil against you, saying, 6 “Let us go up against Judah and trouble it, and let us make a gap in its wall for ourselves, and set a king over them, the son of Tabel”— 7 thus says the Lord God: “It shall not stand, Nor shall it come to pass. 8 For the head of Syria is Damascus, And the head of Damascus is Rezin. Within sixty-five years Ephraim will be broken, So that it will not be a people. 9 The head of Ephraim is Samaria, And the head of Samaria is Remaliah's son. If you will not believe, Surely you shall not be established.” ' ” The Immanuel Prophecy 10 Moreover the Lord spoke again to Ahaz, saying, 11 “Ask a sign for yourself from the Lord your God; ask it either in the depth or in the height above.” 12 But Ahaz said, “I will not ask, nor will I test the Lord!” 13 Then he said, “Hear now, O house of David! Is it a small thing for you to weary men, but will you weary my God also? 14 Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.[i] 15 Curds and honey He shall eat, that He may know to refuse the evil and choose the good. 16 For before the Child shall know to refuse the evil and choose the good, the land that you dread will be forsaken by both her kings. 17 The Lord will bring the king of Assyria upon you and your people and your father's house—days that have not come since the day that Ephraim departed from Judah.” 18 And it shall come to pass in that day That the Lord will whistle for the fly That is in the farthest part of the rivers of Egypt, And for the bee that is in the land of Assyria. 19 They will come, and all of them will rest In the desolate valleys and in the clefts of the rocks, And on all thorns and in all pastures. 20 In the same day the Lord will shave with a hired razor, With those from beyond the River, with the king of Assyria, The head and the hair of the legs, And will also remove the beard. 21 It shall be in that day That a man will keep alive a young cow and two sheep; 22 So it shall be, from the abundance of milk they give, That he will eat curds; For curds and honey everyone will eat who is left in the land. 23 It shall happen in that day, That wherever there could be a thousand vines Worth a thousand shekels of silver, It will be for briers and thorns. 24 With arrows and bows men will come there, Because all the land will become briers and thorns. 25 And to any hill which could be dug with the hoe, You will not go there for fear of briers and thorns; But it will become a range for oxen And a place for sheep to roam. Assyria Will Invade the Land 8 Moreover the Lord said to me, “Take a large scroll, and write on it with a man's pen concerning Maher-Shalal-Hash-Baz. 2 And I will take for Myself faithful witnesses to record, Uriah the priest and Zechariah the son of Jeberechiah.” 3 Then I went to the prophetess, and she conceived and bore a son. Then the Lord said to me, “Call his name Maher-Shalal-Hash-Baz; 4 for before the child shall have knowledge to cry ‘My father' and ‘My mother,' the riches of Damascus and the spoil of Samaria will be taken away before the king of Assyria.” 5 The Lord also spoke to me again, saying: 6 “Inasmuch as these people refused The waters of Shiloah that flow softly, And rejoice in Rezin and in Remaliah's son; 7 Now therefore, behold, the Lord brings up over them The waters of the River, strong and mighty— The king of Assyria and all his glory; He will go up over all his channels And go over all his banks. 8 He will pass through Judah, He will overflow and pass over, He will reach up to the neck; And the stretching out of his wings Will fill the breadth of Your land, O Immanuel. 9 “Be shattered, O you peoples, and be broken in pieces! Give ear, all you from far countries. Gird yourselves, but be broken in pieces; Gird yourselves, but be broken in pieces. 10 Take counsel together, but it will come to nothing; Speak the word, but it will not stand, For [r]God is with us.” Fear God, Heed His Word 11 For the Lord spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying: 12 “Do not say, ‘A conspiracy,' Concerning all that this people call a conspiracy, Nor be afraid of their threats, nor be troubled. 13 The Lord of hosts, Him you shall hallow; Let Him be your fear, And let Him be your dread. 14 He will be as a sanctuary, But a stone of stumbling and a rock of offense To both the houses of Israel, As a trap and a snare to the inhabitants of Jerusalem. 15 And many among them shall stumble; They shall fall and be broken, Be snared and taken.” 16 Bind up the testimony, Seal the law among my disciples. 17 And I will wait on the Lord, Who hides His face from the house of Jacob; And I will hope in Him. 18 Here am I and the children whom the Lord has given me! We are for signs and wonders in Israel From the Lord of hosts, Who dwells in Mount Zion. 19 And when they say to you, “Seek those who are mediums and wizards, who whisper and mutter,” should not a people seek their God? Should they seek the dead on behalf of the living? 20 To the law and to the testimony! If they do not speak according to this word, it is because there is no light in them. 21 They will pass through it hard-pressed and hungry; and it shall happen, when they are hungry, that they will be enraged and curse their king and their God, and look upward. 22 Then they will look to the earth, and see trouble and darkness, gloom of anguish; and they will be driven into darkness. The Government of the Promised Son 9 Nevertheless the gloom will not be upon her who is distressed, As when at first He lightly esteemed The land of Zebulun and the land of Naphtali, And afterward more heavily oppressed her, By the way of the sea, beyond the Jordan, In Galilee of the Gentiles. 2 The people who walked in darkness Have seen a great light; Those who dwelt in the land of the shadow of death, Upon them a light has shined. 3 You have multiplied the nation And increased its joy; They rejoice before You According to the joy of harvest, As men rejoice when they divide the spoil. 4 For You have broken the yoke of his burden And the staff of his shoulder, The rod of his oppressor, As in the day of Midian. 5 For every warrior's sandal from the noisy battle, And garments rolled in blood, Will be used for burning and fuel of fire. 6 For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the Lord of hosts will perform this. The Punishment of Samaria 8 The Lord sent a word against Jacob, And it has fallen on Israel. 9 All the people will know— Ephraim and the inhabitant of Samaria— Who say in pride and arrogance of heart: 10 “The bricks have fallen down, But we will rebuild with hewn stones; The sycamores are cut down, But we will replace them with cedars.” 11 Therefore the Lord shall set up The adversaries of Rezin against him, And spur his enemies on, 12 The Syrians before and the Philistines behind; And they shall devour Israel with an open mouth. For all this His anger is not turned away, But His hand is stretched out still. 13 For the people do not turn to Him who strikes them, Nor do they seek the Lord of hosts. 14 Therefore the Lord will cut off head and tail from Israel, Palm branch and bulrush in one day. 15 The elder and honorable, he is the head; The prophet who teaches lies, he is the tail. 16 For the leaders of this people cause them to err, And those who are led by them are destroyed. 17 Therefore the Lord will have no joy in their young men, Nor have mercy on their fatherless and widows; For everyone is a hypocrite and an evildoer, And every mouth speaks folly. For all this His anger is not turned away, But His hand is stretched out still. 18 For wickedness burns as the fire; It shall devour the briers and thorns, And kindle in the thickets of the forest; They shall mount up like rising smoke. 19 Through the wrath of the Lord of hosts The land is burned up, And the people shall be as fuel for the fire; No man shall spare his brother. 20 And he shall snatch on the right hand And be hungry; He shall devour on the left hand And not be satisfied; Every man shall eat the flesh of his own arm. 21 Manasseh shall devour Ephraim, and Ephraim Manasseh; Together they shall be against Judah. For all this His anger is not turned away, But His hand is stretched out still. Assyria Shall Be Broken 10 “Woe to those who decree unrighteous decrees, Who write misfortune, Which they have prescribed 2 To rob the needy of justice, And to take what is right from the poor of My people, That widows may be their prey, And that they may rob the fatherless. 3 What will you do in the day of punishment, And in the desolation which will come from afar? To whom will you flee for help? And where will you leave your glory? 4 Without Me they shall bow down among the prisoners, And they shall fall among the slain.” For all this His anger is not turned away, But His hand is stretched out still. Arrogant Assyria Also Judged 5 “Woe to Assyria, the rod of My anger And the staff in whose hand is My indignation. 6 I will send him against an ungodly nation, And against the people of My wrath I will give him charge, To seize the spoil, to take the prey, And to tread them down like the mire of the streets. 7 Yet he does not mean so, Nor does his heart think so; But it is in his heart to destroy, And cut off not a few nations. 8 For he says, ‘Are not my princes altogether kings? 9 Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus? 10 As my hand has found the kingdoms of the idols, Whose carved images excelled those of Jerusalem and Samaria, 11 As I have done to Samaria and her idols, Shall I not do also to Jerusalem and her idols?' ” 12 Therefore it shall come to pass, when the Lord has performed all His work on Mount Zion and on Jerusalem, that He will say, “I will punish the fruit of the arrogant heart of the king of Assyria, and the glory of his haughty looks.” 13 For he says: “By the strength of my hand I have done it, And by my wisdom, for I am prudent; Also I have removed the boundaries of the people, And have robbed their treasuries; So I have put down the inhabitants like a valiant man. 14 My hand has found like a nest the riches of the people, And as one gathers eggs that are left, I have gathered all the earth; And there was no one who moved his wing, Nor opened his mouth with even a peep.” 15 Shall the ax boast itself against him who chops with it? Or shall the saw exalt itself against him who saws with it? As if a rod could wield itself against those who lift it up, Or as if a staff could lift up, as if it were not wood! 16 Therefore the Lord, the Lord of hosts, Will send leanness among his fat ones; And under his glory He will kindle a burning Like the burning of a fire. 17 So the Light of Israel will be for a fire, And his Holy One for a flame; It will burn and devour His thorns and his briers in one day. 18 And it will consume the glory of his forest and of his fruitful field, Both soul and body; And they will be as when a sick man wastes away. 19 Then the rest of the trees of his forest Will be so few in number That a child may write them. The Returning Remnant of Israel 20 And it shall come to pass in that day That the remnant of Israel, And such as have escaped of the house of Jacob, Will never again depend on him who defeated them, But will depend on the Lord, the Holy One of Israel, in truth. 21 The remnant will return, the remnant of Jacob, To the Mighty God. 22 For though your people, O Israel, be as the sand of the sea, A remnant of them will return; The destruction decreed shall overflow with righteousness. 23 For the Lord God of hosts Will make a determined end In the midst of all the land. 24 Therefore thus says the Lord God of hosts: “O My people, who dwell in Zion, do not be afraid of the Assyrian. He shall strike you with a rod and lift up his staff against you, in the manner of Egypt. 25 For yet a very little while and the indignation will cease, as will My anger in their destruction.” 26 And the Lord of hosts will stir up a scourge for him like the slaughter of Midian at the rock of Oreb; as His rod was on the sea, so will He lift it up in the manner of Egypt. 27 It shall come to pass in that day That his burden will be taken away from your shoulder, And his yoke from your neck, And the yoke will be destroyed because of the anointing oil. 28 He has come to Aiath, He has passed Migron; At Michmash he has attended to his equipment. 29 They have gone along the ridge, They have taken up lodging at Geba. Ramah is afraid, Gibeah of Saul has fled. 30 Lift up your voice, O daughter of Gallim! Cause it to be heard as far as Laish— O poor Anathoth! 31 Madmenah has fled, The inhabitants of Gebim seek refuge. 32 As yet he will remain at Nob that day; He will shake his fist at the mount of the daughter of Zion, The hill of Jerusalem. 33 Behold, the Lord, The Lord of hosts, Will lop off the bough with terror; Those of high stature will be hewn down, And the haughty will be humbled. 34 He will cut down the thickets of the forest with iron, And Lebanon will fall by the Mighty One. The Reign of Jesse's Offspring 11 There shall come forth a Rod from the stem of Jesse, And a Branch shall grow out of his roots. 2 The Spirit of the Lord shall rest upon Him, The Spirit of wisdom and understanding, The Spirit of counsel and might, The Spirit of knowledge and of the fear of the Lord. 3 His delight is in the fear of the Lord, And He shall not judge by the sight of His eyes, Nor decide by the hearing of His ears; 4 But with righteousness He shall judge the poor, And decide with equity for the meek of the earth; He shall strike the earth with the rod of His mouth, And with the breath of His lips He shall slay the wicked. 5 Righteousness shall be the belt of His loins, And faithfulness the belt of His waist. 6 “The wolf also shall dwell with the lamb, The leopard shall lie down with the young goat, The calf and the young lion and the fatling together; And a little child shall lead them. 7 The cow and the bear shall graze; Their young ones shall lie down together; And the lion shall eat straw like the ox. 8 The nursing child shall play by the cobra's hole, And the weaned child shall put his hand in the viper's den. 9 They shall not hurt nor destroy in all My holy mountain, For the earth shall be full of the knowledge of the Lord As the waters cover the sea. 10 “And in that day there shall be a Root of Jesse, Who shall stand as a banner to the people; For the Gentiles shall seek Him, And His resting place shall be glorious.” 11 It shall come to pass in that day That the Lord shall set His hand again the second time To recover the remnant of His people who are left, From Assyria and Egypt, From Pathros and Cush, From Elam and Shinar, From Hamath and the islands of the sea. 12 He will set up a banner for the nations, And will assemble the outcasts of Israel, And gather together the dispersed of Judah From the four corners of the earth. 13 Also the envy of Ephraim shall depart, And the adversaries of Judah shall be cut off; Ephraim shall not envy Judah, And Judah shall not harass Ephraim. 14 But they shall fly down upon the shoulder of the Philistines toward the west; Together they shall plunder the people of the East; They shall lay their hand on Edom and Moab; And the people of Ammon shall obey them. 15 The Lord will utterly destroy the tongue of the Sea of Egypt; With His mighty wind He will shake His fist over the River, And strike it in the seven streams, And make men cross over dry-shod. 16 There will be a highway for the remnant of His people Who will be left from Assyria, As it was for Israel In the day that he came up from the land of Egypt. A Hymn of Praise 12 And in that day you will say: “O Lord, I will praise You; Though You were angry with me, Your anger is turned away, and You comfort me. 2 Behold, God is my salvation, I will trust and not be afraid; ‘For Yah, the Lord, is my strength and song; He also has become my salvation.' ” 3 Therefore with joy you will draw water From the wells of salvation. 4 And in that day you will say: “Praise the Lord, call upon His name; Declare His deeds among the peoples, Make mention that His name is exalted. 5 Sing to the Lord, For He has done excellent things; This is known in all the earth. 6 Cry out and shout, O inhabitant of Zion, For great is the Holy One of Israel in your midst!”   Video: https://www.youtube.com/watch?v=Y6T9IGrUlv4   Duration 41:36  

April 26, 2025 - Equipped 2025 - Day 3 - 9:00AM Session   Richard leads a bible study Isaiah 3, 13, 53 and other passages which point as what an effective shepherd would look like. From a foundation of believes to actions, Richard explains and provides examples of shepherds.   2 Kings 15-21 - Azariah Reigns in Judah 15 In the twenty-seventh year of Jeroboam king of Israel, Azariah the son of Amaziah, king of Judah, became king. 2 He was sixteen years old when he became king, and he reigned fifty-two years in Jerusalem. His mother's name was Jecholiah of Jerusalem. 3 And he did what was right in the sight of the Lord, according to all that his father Amaziah had done, 4 except that the high places were not removed; the people still sacrificed and burned incense on the high places. 5 Then the Lord struck the king, so that he was a leper until the day of his death; so he dwelt in an isolated house. And Jotham the king's son was over the royal house, judging the people of the land. 6 Now the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 7 So Azariah rested with his fathers, and they buried him with his fathers in the City of David. Then Jotham his son reigned in his place. Zechariah Reigns in Israel 8 In the thirty-eighth year of Azariah king of Judah, Zechariah the son of Jeroboam reigned over Israel in Samaria six months. 9 And he did evil in the sight of the Lord, as his fathers had done; he did not depart from the sins of Jeroboam the son of Nebat, who had made Israel sin. 10 Then Shallum the son of Jabesh conspired against him, and struck and killed him in front of the people; and he reigned in his place. 11 Now the rest of the acts of Zechariah, indeed they are written in the book of the chronicles of the kings of Israel. 12 This was the word of the Lord which He spoke to Jehu, saying, “Your sons shall sit on the throne of Israel to the fourth generation.” And so it was. Shallum Reigns in Israel 13 Shallum the son of Jabesh became king in the thirty-ninth year of Uzziah king of Judah; and he reigned a full month in Samaria. 14 For Menahem the son of Gadi went up from Tirzah, came to Samaria, and struck Shallum the son of Jabesh in Samaria and killed him; and he reigned in his place. 15 Now the rest of the acts of Shallum, and the conspiracy which he led, indeed they are written in the book of the chronicles of the kings of Israel. 16 Then from Tirzah, Menahem attacked Tiphsah, all who were there, and its territory. Because they did not surrender, therefore he attacked it. All the women there who were with child he ripped open. Menahem Reigns in Israel 17 In the thirty-ninth year of Azariah king of Judah, Menahem the son of Gadi became king over Israel, and reigned ten years in Samaria. 18 And he did evil in the sight of the Lord; he did not depart all his days from the sins of Jeroboam the son of Nebat, who had made Israel sin. 19 Pul king of Assyria came against the land; and Menahem gave Pul a thousand talents of silver, that his hand might be with him to strengthen the kingdom under his control. 20 And Menahem exacted the money from Israel, from all the very wealthy, from each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and did not stay there in the land. 21 Now the rest of the acts of Menahem, and all that he did, are they not written in the book of the chronicles of the kings of Israel? 22 So Menahem rested with his fathers. Then Pekahiah his son reigned in his place. Pekahiah Reigns in Israel 23 In the fiftieth year of Azariah king of Judah, Pekahiah the son of Menahem became king over Israel in Samaria, and reigned two years. 24 And he did evil in the sight of the Lord; he did not depart from the sins of Jeroboam the son of Nebat, who had made Israel sin. 25 Then Pekah the son of Remaliah, an officer of his, conspired against him and killed him in Samaria, in the citadel of the king's house, along with Argob and Arieh; and with him were fifty men of Gilead. He killed him and reigned in his place. 26 Now the rest of the acts of Pekahiah, and all that he did, indeed they are written in the book of the chronicles of the kings of Israel. Pekah Reigns in Israel 27 In the fifty-second year of Azariah king of Judah, Pekah the son of Remaliah became king over Israel in Samaria, and reigned twenty years. 28 And he did evil in the sight of the Lord; he did not depart from the sins of Jeroboam the son of Nebat, who had made Israel sin. 29 In the days of Pekah king of Israel, Tiglath-Pileser king of Assyria came and took Ijon, Abel Beth Maachah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali; and he carried them captive to Assyria. 30 Then Hoshea the son of Elah led a conspiracy against Pekah the son of Remaliah, and struck and killed him; so he reigned in his place in the twentieth year of Jotham the son of Uzziah. 31 Now the rest of the acts of Pekah, and all that he did, indeed they are written in the book of the chronicles of the kings of Israel. Jotham Reigns in Judah 32 In the second year of Pekah the son of Remaliah, king of Israel, Jotham the son of Uzziah, king of Judah, began to reign. 33 He was twenty-five years old when he became king, and he reigned sixteen years in Jerusalem. His mother's name was Jerusha the daughter of Zadok. 34 And he did what was right in the sight of the Lord; he did according to all that his father Uzziah had done. 35 However the high places were not removed; the people still sacrificed and burned incense on the high places. He built the Upper Gate of the house of the Lord. 36 Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 37 In those days the Lord began to send Rezin king of Syria and Pekah the son of Remaliah against Judah. 38 So Jotham rested with his fathers, and was buried with his fathers in the City of David his father. Then Ahaz his son reigned in his place. Ahaz Reigns in Judah 16 In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, began to reign. 2 Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem; and he did not do what was right in the sight of the Lord his God, as his father David had done. 3 But he walked in the way of the kings of Israel; indeed he made his son pass through the fire, according to the abominations of the nations whom the Lord had cast out from before the children of Israel. 4 And he sacrificed and burned incense on the high places, on the hills, and under every green tree. 5 Then Rezin king of Syria and Pekah the son of Remaliah, king of Israel, came up to Jerusalem to make war; and they besieged Ahaz but could not overcome him. 6 At that time Rezin king of Syria captured Elath for Syria, and drove the men of Judah from Elath. Then the Edomites went to Elath, and dwell there to this day. 7 So Ahaz sent messengers to Tiglath-Pileser king of Assyria, saying, “I am your servant and your son. Come up and save me from the hand of the king of Syria and from the hand of the king of Israel, who rise up against me.” 8 And Ahaz took the silver and gold that was found in the house of the Lord, and in the treasuries of the king's house, and sent it as a present to the king of Assyria. 9 So the king of Assyria heeded him; for the king of Assyria went up against Damascus and took it, carried its people captive to Kir, and killed Rezin. 10 Now King Ahaz went to Damascus to meet Tiglath-Pileser king of Assyria, and saw an altar that was at Damascus; and King Ahaz sent to Urijah the priest the design of the altar and its pattern, according to all its workmanship. 11 Then Urijah the priest built an altar according to all that King Ahaz had sent from Damascus. So Urijah the priest made it before King Ahaz came back from Damascus. 12 And when the king came back from Damascus, the king saw the altar; and the king approached the altar and made offerings on it. 13 So he burned his burnt offering and his grain offering; and he poured his drink offering and sprinkled the blood of his peace offerings on the altar. 14 He also brought the bronze altar which was before the Lord, from the front of the temple—from between the new altar and the house of the Lord—and put it on the north side of the new altar. 15 Then King Ahaz commanded Urijah the priest, saying, “On the great new altar burn the morning burnt offering, the evening grain offering, the king's burnt sacrifice, and his grain offering, with the burnt offering of all the people of the land, their grain offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering and all the blood of the sacrifice. And the bronze altar shall be for me to inquire by.” 16 Thus did Urijah the priest, according to all that King Ahaz commanded. 17 And King Ahaz cut off the panels of the carts, and removed the lavers from them; and he took down the Sea from the bronze oxen that were under it, and put it on a pavement of stones. 18 Also he removed the Sabbath pavilion which they had built in the temple, and he removed the king's outer entrance from the house of the Lord, on account of the king of Assyria. 19 Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah? 20 So Ahaz rested with his fathers, and was buried with his fathers in the City of David. Then Hezekiah his son reigned in his place. Hoshea Reigns in Israel 17 In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah became king of Israel in Samaria, and he reigned nine years. 2 And he did evil in the sight of the Lord, but not as the kings of Israel who were before him. 3 Shalmaneser king of Assyria came up against him; and Hoshea became his vassal, and paid him tribute money. 4 And the king of Assyria uncovered a conspiracy by Hoshea; for he had sent messengers to So, king of Egypt, and brought no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up, and bound him in prison. Israel Carried Captive to Assyria 5 Now the king of Assyria went throughout all the land, and went up to Samaria and besieged it for three years. 6 In the ninth year of Hoshea, the king of Assyria took Samaria and carried Israel away to Assyria, and placed them in Halah and by the Habor, the River of Gozan, and in the cities of the Medes. 7 For so it was that the children of Israel had sinned against the Lord their God, who had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt; and they had feared other gods, 8 and had walked in the statutes of the nations whom the Lord had cast out from before the children of Israel, and of the kings of Israel, which they had made. 9 Also the children of Israel secretly did against the Lord their God things that were not right, and they built for themselves high places in all their cities, from watchtower to fortified city. 10 They set up for themselves sacred pillars and wooden images on every high hill and under every green tree. 11 There they burned incense on all the high places, like the nations whom the Lord had carried away before them; and they did wicked things to provoke the Lord to anger, 12 for they served idols, of which the Lord had said to them, “You shall not do this thing.” 13 Yet the Lord testified against Israel and against Judah, by all of His prophets, every seer, saying, “Turn from your evil ways, and keep My commandments and My statutes, according to all the law which I commanded your fathers, and which I sent to you by My servants the prophets.” 14 Nevertheless they would not hear, but stiffened their necks, like the necks of their fathers, who did not believe in the Lord their God. 15 And they rejected His statutes and His covenant that He had made with their fathers, and His testimonies which He had testified against them; they followed idols, became idolaters, and went after the nations who were all around them, concerning whom the Lord had charged them that they should not do like them. 16 So they left all the commandments of the Lord their God, made for themselves a molded image and two calves, made a wooden image and worshiped all the host of heaven, and served Baal. 17 And they caused their sons and daughters to pass through the fire, practiced witchcraft and soothsaying, and sold themselves to do evil in the sight of the Lord, to provoke Him to anger. 18 Therefore the Lord was very angry with Israel, and removed them from His sight; there was none left but the tribe of Judah alone. 19 Also Judah did not keep the commandments of the Lord their God, but walked in the statutes of Israel which they made. 20 And the Lord rejected all the descendants of Israel, afflicted them, and delivered them into the hand of plunderers, until He had cast them from His sight. 21 For He tore Israel from the house of David, and they made Jeroboam the son of Nebat king. Then Jeroboam drove Israel from following the Lord, and made them commit a great sin. 22 For the children of Israel walked in all the sins of Jeroboam which he did; they did not depart from them, 23 until the Lord removed Israel out of His sight, as He had said by all His servants the prophets. So Israel was carried away from their own land to Assyria, as it is to this day. Assyria Resettles Samaria 24 Then the king of Assyria brought people from Babylon, Cuthah, Ava, Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel; and they took possession of Samaria and dwelt in its cities. 25 And it was so, at the beginning of their dwelling there, that they did not fear the Lord; therefore the Lord sent lions among them, which killed some of them. 26 So they spoke to the king of Assyria, saying, “The nations whom you have removed and placed in the cities of Samaria do not know the rituals of the God of the land; therefore He has sent lions among them, and indeed, they are killing them because they do not know the rituals of the God of the land.” 27 Then the king of Assyria commanded, saying, “Send there one of the priests whom you brought from there; let him go and dwell there, and let him teach them the rituals of the God of the land.” 28 Then one of the priests whom they had carried away from Samaria came and dwelt in Bethel, and taught them how they should fear the Lord. 29 However every nation continued to make gods of its own, and put them in the shrines on the high places which the Samaritans had made, every nation in the cities where they dwelt. 30 The men of Babylon made Succoth Benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, 31 and the Avites made Nibhaz and Tartak; and the Sepharvites burned their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim. 32 So they feared the Lord, and from every class they appointed for themselves priests of the high places, who sacrificed for them in the shrines of the high places. 33 They feared the Lord, yet served their own gods—according to the rituals of the nations from among whom they were carried away. 34 To this day they continue practicing the former rituals; they do not fear the Lord, nor do they follow their statutes or their ordinances, or the law and commandment which the Lord had commanded the children of Jacob, whom He named Israel, 35 with whom the Lord had made a covenant and charged them, saying: “You shall not fear other gods, nor bow down to them nor serve them nor sacrifice to them; 36 but the Lord, who brought you up from the land of Egypt with great power and an outstretched arm, Him you shall fear, Him you shall worship, and to Him you shall offer sacrifice. 37 And the statutes, the ordinances, the law, and the commandment which He wrote for you, you shall be careful to observe forever; you shall not fear other gods. 38 And the covenant that I have made with you, you shall not forget, nor shall you fear other gods. 39 But the Lord your God you shall fear; and He will deliver you from the hand of all your enemies.” 40 However they did not obey, but they followed their former rituals. 41 So these nations feared the Lord, yet served their carved images; also their children and their children's children have continued doing as their fathers did, even to this day. Hezekiah Reigns in Judah 18 Now it came to pass in the third year of Hoshea the son of Elah, king of Israel, that Hezekiah the son of Ahaz, king of Judah, began to reign. 2 He was twenty-five years old when he became king, and he reigned twenty-nine years in Jerusalem. His mother's name was Abi the daughter of Zechariah. 3 And he did what was right in the sight of the Lord, according to all that his father David had done. 4 He removed the high places and broke the sacred pillars, cut down the wooden image and broke in pieces the bronze serpent that Moses had made; for until those days the children of Israel burned incense to it, and called it Nehushtan. 5 He trusted in the Lord God of Israel, so that after him was none like him among all the kings of Judah, nor who were before him. 6 For he held fast to the Lord; he did not depart from following Him, but kept His commandments, which the Lord had commanded Moses. 7 The Lord was with him; he prospered wherever he went. And he rebelled against the king of Assyria and did not serve him. 8 He subdued the Philistines, as far as Gaza and its territory, from watchtower to fortified city. 9 Now it came to pass in the fourth year of King Hezekiah, which was the seventh year of Hoshea the son of Elah, king of Israel, that Shalmaneser king of Assyria came up against Samaria and besieged it. 10 And at the end of three years they took it. In the sixth year of Hezekiah, that is, the ninth year of Hoshea king of Israel, Samaria was taken. 11 Then the king of Assyria carried Israel away captive to Assyria, and put them in Halah and by the Habor, the River of Gozan, and in the cities of the Medes, 12 because they did not obey the voice of the Lord their God, but transgressed His covenant and all that Moses the servant of the Lord had commanded; and they would neither hear nor do them. 13 And in the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 14 Then Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong; turn away from me; whatever you impose on me I will pay.” And the king of Assyria assessed Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. 15 So Hezekiah gave him all the silver that was found in the house of the Lord and in the treasuries of the king's house. 16 At that time Hezekiah stripped the gold from the doors of the temple of the Lord, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria. Sennacherib Boasts Against the Lord 17 Then the king of Assyria sent the Tartan, the Rabsaris, and the Rabshakeh from Lachish, with a great army against Jerusalem, to King Hezekiah. And they went up and came to Jerusalem. When they had come up, they went and stood by the aqueduct from the upper pool, which was on the highway to the Fuller's Field. 18 And when they had called to the king, Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came out to them. 19 Then the Rabshakeh said to them, “Say now to Hezekiah, ‘Thus says the great king, the king of Assyria: “What confidence is this in which you trust? 20 You speak of having plans and power for war; but they are mere words. And in whom do you trust, that you rebel against me? 21 Now look! You are trusting in the staff of this broken reed, Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him. 22 But if you say to me, ‘We trust in the Lord our God,' is it not He whose high places and whose altars Hezekiah has taken away, and said to Judah and Jerusalem, ‘You shall worship before this altar in Jerusalem'?” ' 23 Now therefore, I urge you, give a pledge to my master the king of Assyria, and I will give you two thousand horses—if you are able on your part to put riders on them! 24 How then will you repel one captain of the least of my master's servants, and put your trust in Egypt for chariots and horsemen? 25 Have I now come up without the Lord against this place to destroy it? The Lord said to me, ‘Go up against this land, and destroy it.' ” 26 Then Eliakim the son of Hilkiah, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it; and do not speak to us in Hebrew in the hearing of the people who are on the wall.” 27 But the Rabshakeh said to them, “Has my master sent me to your master and to you to speak these words, and not to the men who sit on the wall, who will eat and drink their own waste with you?” 28 Then the Rabshakeh stood and called out with a loud voice in Hebrew, and spoke, saying, “Hear the word of the great king, the king of Assyria! 29 Thus says the king: ‘Do not let Hezekiah deceive you, for he shall not be able to deliver you from his hand; 30 nor let Hezekiah make you trust in the Lord, saying, “The Lord will surely deliver us; this city shall not be given into the hand of the king of Assyria.” ' 31 Do not listen to Hezekiah; for thus says the king of Assyria: ‘Make peace with me by a present and come out to me; and every one of you eat from his own vine and every one from his own fig tree, and every one of you drink the waters of his own cistern; 32 until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive groves and honey, that you may live and not die. But do not listen to Hezekiah, lest he persuade you, saying, “The Lord will deliver us.” 33 Has any of the gods of the nations at all delivered its land from the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim and Hena and Ivah? Indeed, have they delivered Samaria from my hand? 35 Who among all the gods of the lands have delivered their countries from my hand, that the Lord should deliver Jerusalem from my hand?' ” 36 But the people held their peace and answered him not a word; for the king's commandment was, “Do not answer him.” 37 Then Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh. Isaiah Assures Deliverance 19 And so it was, when King Hezekiah heard it, that he tore his clothes, covered himself with sackcloth, and went into the house of the Lord. 2 Then he sent Eliakim, who was over the household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz. 3 And they said to him, “Thus says Hezekiah: ‘This day is a day of trouble, and rebuke, and blasphemy; for the children have come to birth, but there is no strength to bring them forth. 4 It may be that the Lord your God will hear all the words of the Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the Lord your God has heard. Therefore lift up your prayer for the remnant that is left.' ” 5 So the servants of King Hezekiah came to Isaiah. 6 And Isaiah said to them, “Thus you shall say to your master, ‘Thus says the Lord: “Do not be afraid of the words which you have heard, with which the servants of the king of Assyria have blasphemed Me. 7 Surely I will send a spirit upon him, and he shall hear a rumor and return to his own land; and I will cause him to fall by the sword in his own land.” ' ” Sennacherib's Threat and Hezekiah's Prayer 8 Then the Rabshakeh returned and found the king of Assyria warring against Libnah, for he heard that he had departed from Lachish. 9 And the king heard concerning Tirhakah king of Ethiopia, “Look, he has come out to make war with you.” So he again sent messengers to Hezekiah, saying, 10 “Thus you shall speak to Hezekiah king of Judah, saying: ‘Do not let your God in whom you trust deceive you, saying, “Jerusalem shall not be given into the hand of the king of Assyria.” 11 Look! You have heard what the kings of Assyria have done to all lands by utterly destroying them; and shall you be delivered? 12 Have the gods of the nations delivered those whom my fathers have destroyed, Gozan and Haran and Rezeph, and the people of Eden who were in Telassar? 13 Where is the king of Hamath, the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivah?' ” 14 And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord. 15 Then Hezekiah prayed before the Lord, and said: “O Lord God of Israel, the One who dwells between the cherubim, You are God, You alone, of all the kingdoms of the earth. You have made heaven and earth. 16 Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and hear the words of Sennacherib, which he has sent to reproach the living God. 17 Truly, Lord, the kings of Assyria have laid waste the nations and their lands, 18 and have cast their gods into the fire; for they were not gods, but the work of men's hands—wood and stone. Therefore they destroyed them. 19 Now therefore, O Lord our God, I pray, save us from his hand, that all the kingdoms of the earth may know that You are the Lord God, You alone.” The Word of the Lord Concerning Sennacherib 20 Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the Lord God of Israel: ‘Because you have prayed to Me against Sennacherib king of Assyria, I have heard.' 21 This is the word which the Lord has spoken concerning him: ‘The virgin, the daughter of Zion, Has despised you, laughed you to scorn; The daughter of Jerusalem Has shaken her head behind your back! 22 ‘Whom have you reproached and blasphemed? Against whom have you raised your voice, And lifted up your eyes on high? Against the Holy One of Israel. 23 By your messengers you have reproached the Lord, And said: “By the multitude of my chariots I have come up to the height of the mountains, To the limits of Lebanon; I will cut down its tall cedars And its choice cypress trees; I will enter the extremity of its borders, To its fruitful forest. 24 I have dug and drunk strange water, And with the soles of my feet I have dried up All the brooks of defense.” 25 ‘Did you not hear long ago How I made it, From ancient times that I formed it? Now I have brought it to pass, That you should be For crushing fortified cities into heaps of ruins. 26 Therefore their inhabitants had little power; They were dismayed and confounded; They were as the grass of the field And the green herb, As the grass on the housetops And grain blighted before it is grown. 27 ‘But I know your dwelling place, Your going out and your coming in, And your rage against Me. 28 Because your rage against Me and your tumult Have come up to My ears, Therefore I will put My hook in your nose And My bridle in your lips, And I will turn you back By the way which you came. 29 ‘This shall be a sign to you: ‘You shall eat this year such as grows of itself, And in the second year what springs from the same; Also in the third year sow and reap, Plant vineyards and eat the fruit of them. 30 And the remnant who have escaped of the house of Judah Shall again take root downward, And bear fruit upward. 31 For out of Jerusalem shall go a remnant, And those who escape from Mount Zion. The zeal of the Lord of hosts will do this.' 32 “Therefore thus says the Lord concerning the king of Assyria: ‘He shall not come into this city, Nor shoot an arrow there, Nor come before it with shield, Nor build a siege mound against it. 33 By the way that he came, By the same shall he return; And he shall not come into this city,' Says the Lord. 34 ‘For I will defend this city, to save it For My own sake and for My servant David's sake.' ” Sennacherib's Defeat and Death 35 And it came to pass on a certain night that the angel of the Lord went out, and killed in the camp of the Assyrians one hundred and eighty-five thousand; and when people arose early in the morning, there were the corpses—all dead. 36 So Sennacherib king of Assyria departed and went away, returned home, and remained at Nineveh. 37 Now it came to pass, as he was worshiping in the temple of Nisroch his god, that his sons Adrammelech and Sharezer struck him down with the sword; and they escaped into the land of Ararat. Then Esarhaddon his son reigned in his place. Hezekiah's Life Extended 20 In those days Hezekiah was sick and near death. And Isaiah the prophet, the son of Amoz, went to him and said to him, “Thus says the Lord: ‘Set your house in order, for you shall die, and not live.' ” 2 Then he turned his face toward the wall, and prayed to the Lord, saying, 3 “Remember now, O Lord, I pray, how I have walked before You in truth and with a loyal heart, and have done what was good in Your sight.” And Hezekiah wept bitterly. 4 And it happened, before Isaiah had gone out into the middle court, that the word of the Lord came to him, saying, 5 “Return and tell Hezekiah the leader of My people, ‘Thus says the Lord, the God of David your father: “I have heard your prayer, I have seen your tears; surely I will heal you. On the third day you shall go up to the house of the Lord. 6 And I will add to your days fifteen years. I will deliver you and this city from the hand of the king of Assyria; and I will defend this city for My own sake, and for the sake of My servant David.” ' ” 7 Then Isaiah said, “Take a lump of figs.” So they took and laid it on the boil, and he recovered. 8 And Hezekiah said to Isaiah, “What is the sign that the Lord will heal me, and that I shall go up to the house of the Lord the third day?” 9 Then Isaiah said, “This is the sign to you from the Lord, that the Lord will do the thing which He has spoken: shall the shadow go forward ten degrees or go backward ten degrees?” 10 And Hezekiah answered, “It is an easy thing for the shadow to go down ten degrees; no, but let the shadow go backward ten degrees.” 11 So Isaiah the prophet cried out to the Lord, and He brought the shadow ten degrees backward, by which it had gone down on the sundial of Ahaz. The Babylonian Envoys 12 At that time Berodach-Baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah, for he heard that Hezekiah had been sick. 13 And Hezekiah was attentive to them, and showed them all the house of his treasures—the silver and gold, the spices and precious ointment, and all his armory—all that was found among his treasures. There was nothing in his house or in all his dominion that Hezekiah did not show them. 14 Then Isaiah the prophet went to King Hezekiah, and said to him, “What did these men say, and from where did they come to you?” So Hezekiah said, “They came from a far country, from Babylon.” 15 And he said, “What have they seen in your house?” So Hezekiah answered, “They have seen all that is in my house; there is nothing among my treasures that I have not shown them.” 16 Then Isaiah said to Hezekiah, “Hear the word of the Lord: 17 ‘Behold, the days are coming when all that is in your house, and what your fathers have accumulated until this day, shall be carried to Babylon; nothing shall be left,' says the Lord. 18 ‘And they shall take away some of your sons who will descend from you, whom you will beget; and they shall be eunuchs in the palace of the king of Babylon.' ” 19 So Hezekiah said to Isaiah, “The word of the Lord which you have spoken is good!” For he said, “Will there not be peace and truth at least in my days?” Death of Hezekiah 20 Now the rest of the acts of Hezekiah—all his might, and how he made a pool and a tunnel and brought water into the city—are they not written in the book of the chronicles of the kings of Judah? 21 So Hezekiah rested with his fathers. Then Manasseh his son reigned in his place. Manasseh Reigns in Judah 21 Manasseh was twelve years old when he became king, and he reigned fifty-five years in Jerusalem. His mother's name was Hephzibah. 2 And he did evil in the sight of the Lord, according to the abominations of the nations whom the Lord had cast out before the children of Israel. 3 For he rebuilt the high places which Hezekiah his father had destroyed; he raised up altars for Baal, and made a wooden image, as Ahab king of Israel had done; and he worshiped all the host of heaven and served them. 4 He also built altars in the house of the Lord, of which the Lord had said, “In Jerusalem I will put My name.” 5 And he built altars for all the host of heaven in the two courts of the house of the Lord. 6 Also he made his son pass through the fire, practiced soothsaying, used witchcraft, and consulted spiritists and mediums. He did much evil in the sight of the Lord, to provoke Him to anger. 7 He even set a carved image of Asherah that he had made, in the house of which the Lord had said to David and to Solomon his son, “In this house and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put My name forever; 8 and I will not make the feet of Israel wander anymore from the land which I gave their fathers—only if they are careful to do according to all that I have commanded them, and according to all the law that My servant Moses commanded them.” 9 But they paid no attention, and Manasseh seduced them to do more evil than the nations whom the Lord had destroyed before the children of Israel. 10 And the Lord spoke by His servants the prophets, saying, 11 “Because Manasseh king of Judah has done these abominations (he has acted more wickedly than all the Amorites who were before him, and has also made Judah sin with his idols), 12 therefore thus says the Lord God of Israel: ‘Behold, I am bringing such calamity upon Jerusalem and Judah, that whoever hears of it, both his ears will tingle. 13 And I will stretch over Jerusalem the measuring line of Samaria and the plummet of the house of Ahab; I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down. 14 So I will forsake the remnant of My inheritance and deliver them into the hand of their enemies; and they shall become victims of plunder to all their enemies, 15 because they have done evil in My sight, and have provoked Me to anger since the day their fathers came out of Egypt, even to this day.' ” 16 Moreover Manasseh shed very much innocent blood, till he had filled Jerusalem from one end to another, besides his sin by which he made Judah sin, in doing evil in the sight of the Lord. 17 Now the rest of the acts of Manasseh—all that he did, and the sin that he committed—are they not written in the book of the chronicles of the kings of Judah? 18 So Manasseh rested with his fathers, and was buried in the garden of his own house, in the garden of Uzza. Then his son Amon reigned in his place. Amon's Reign and Death 19 Amon was twenty-two years old when he became king, and he reigned two years in Jerusalem. His mother's name was Meshullemeth the daughter of Haruz of Jotbah. 20 And he did evil in the sight of the Lord, as his father Manasseh had done. 21 So he walked in all the ways that his father had walked; and he served the idols that his father had served, and worshiped them. 22 He forsook the Lord God of his fathers, and did not walk in the way of the Lord. 23 Then the servants of Amon conspired against him, and killed the king in his own house. 24 But the people of the land executed all those who had conspired against King Amon. Then the people of the land made his son Josiah king in his place. 25 Now the rest of the acts of Amon which he did, are they not written in the book of the chronicles of the kings of Judah? 26 And he was buried in his tomb in the garden of Uzza. Then Josiah his son reigned in his place.       Video: https://www.youtube.com/watch?v=KYpEm7AL4fU   Duration 40:15

Last fall, I preached a series of sermons on the armor of God as part of a series in the epistle to the Ephesians. Today, I am not preaching any of those sermons. I am preaching this sermon on a familiar passage out of a sense of urgency for all of us (me included). It might be because we are honoring six of our own from Meadowbrooke Church who have graduated from High School. It may also be because of multiple examples we are given in the Bible of individuals who started well, but whose lives ended poorly; people like Solomon, Uzziah, Judas, and the two men Paul lists in 1 Timothy (Hymenaeus and Alexander) who did not do the things Paul urged Timothy to do, which was to, ...fight the good fight, keep the faith and a good conscience, which some have rejected and suffered shipwreck in regard to their faith (1 Tim. 1:1819). Then there are the repeated admonitions throughout the New Testament; permit me to share some of those with you this morning: Therefore be on the alert, for you do not know which day your Lord is coming. (Matt. 24:42) Be on the alert, stand firm in the faith, act like men, be strong. (1 Cor. 16:13) For this reason we must pay much closer attention to what we have heard, so that we do not drift away from it. (Heb. 2:1) So then, be careful how you walk, not as unwise but as wise, making the most of your time, because the days are evil. (Eph. 5:15-16) Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour. 9 So resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brothers and sisters who are in the world. (1 Pet. 5:8-9) Aside from the multiple examples of the moral failure of key individuals in the Bible who started off strong spiritually and then ended badly, and the many appeals throughout the New Testament to be careful, to pay attention, to be alert, and to be sober minded. Over the past 18 years and nearly 180 hours I have spent in the book of Revelation, the thing I have seen and keep seeing is the repeated appeal throughout the book to persevere until the end: Be faithful until death... (Rev. 2:10) The one who overcomes, and keeps My deeds until the end... (2:26) Hold firmly to what you have... (3:11) The one who overcomes will inherit these things, and I will be his God and he will be My son. (Rev. 21:7) The question is how do you finish well, stay alert, and endure until the end? I believe Ephesians 6:10-18 provides us with that answer. The Enemy is Demonic and Real (v. 12) We are specifically told that the struggle we face is both demonic and real. We are told in Ephesians 6:10, Finally, be strong in the Lord and in the strength of His might. The reason we are told to be strong in the Lord is because our struggle is with powerful forces that are demonic in nature: For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places (Eph. 6:12). The rulers, powers, world forces of darkness, and spiritual forces of wickedness are those angels who sided with Satan in his war against God. Although Satan is only one demon who cannot be in more than one place at a time, he has authority over millions of demons who obey his every command. The rulers, authorities, powers, and spiritual forces of wickedness are different demons with various ranks and responsibilities; some influence governments and kings, others have a more global influence, and many focus their attacks on individual Christians. Now to be clear, we are told that when Jesus saved you and redeemed you through the life He lived, the sin-atoning death He died, and His victory over the grave... that He, disarmed the rulers, powers, world forces, and spiritual forces of wickedness and, made a public display of them, having triumphed over them through Him [Jesus] (Col. 2:13-15). In his [1]book, The Warrior Savior, Owen Strachan wrote, The crucifixion represented a real death, but not a real defeat. Listen, the demonic powers have no claim or authority over you Christian except what you give to them. Paul does not mince words here and leaves no room for confusion: For our struggle... our fight is not just a fight, but it is a wrestling match in the way that it is not off in the distance but in your face, around you, on you, and is only interested in choking you out! And our struggle is not only with our flesh, but also with, ...the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Our enemys attacks come from afar and they come to us up close! The enemy brings his fight against us in all different way and techniques! It comes in the form of slander, false teaching, and the temptation to sin. Our fight can come in the form of doubt, depression, and deception. The battle can come in the form of persecution from friends, family, or state authorities. Believe me when I say this: the enemy knows you better than you know you, and he is strategic, deceptive, and is set on silencing or sidling you in any way possible. It is possible that you have already given the enemy ground, and you are trapped and not sure out to break free. There is One who is mightily greater than they! The Strength of the Lord is Necessary (vv. 10, 13-17) There is no persevering, no conquering, and no victory apart from Jesus! There is only one remedy against Satan, against the rulers, against the powers, against the world forces of this darkness, and against the spiritual forces of wickedness in the heavenly places... and that remedy is the One who disarmed them, ...having triumphed over them (Col. 2:15). There was only One capable of doing such a thing: And when you were dead in your wrongdoings and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our wrongdoings, having canceled the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross (Col. 2:1314). Listen, when it comes to the Christian life, when it comes to standing firm, when it comes to persevering, when it comes to being a Christian, you CANNOT do it apart from Jesus! He alone is the first and the last, and the living One; He was dead, and behold, He is alive forevermore, and it is He who holds the keys of death and Hades (Rev. 1:17-18). The One who died is the Lamb of God, and because He is the Lion of Judah, He conquered death when He got up on Sunday morning and because He is both the Lamb and the Lion, He alone is worthy, to receive power, wealth, wisdom, might, honor, glory, and blessing (Rev. 5:1-14). When it comes to living the Christian life, you cannot do it with Jesus at a distance, you cannot do it with Him being second, and you cannot do it out of your own strength! You can only do it if He is your strength. The biblical definition for the word salvation is not confined to a date when you believed and said some prayer. No! The biblical definition for salvation includes the day you were saved but is only complete when you receive a resurrection and all things in creation are made new. It is of this salvation that the great multitude in heaven that includes every nation, all the tribes, peoples, and languages who cry out at the top of their lungs: Salvation belongs to our God who sits on the throne, and to the Lamb (Rev. 7:10). The completion of your salvation in the biblical sense, cannot be done on your own, but ONLY in the strength and might of King Jesus (Eph. 6:10)! Okay, so how can you be strong in the strength and might of Jesus? We are told that we do that by putting on the full armor of God (v. 11). What is the armor of God? Let me first tell you what it includes: The belt of truth, which is Gods truth. The breastplate of righteousness, which is Christs righteousness. The shoes of the gospel of peace, which is the gospel of Jesus Christ that that we stand firmly in. The shield of faith is our hope in God that is saturated by the truth of Gods word. The helmet of salvation, which is the security that we have in the assurance of our salvation. The sword of the Spirit is the word of God as our offensive weapon in all the armor we are to put on. For those of you who were here for the armor of God part of the Ephesian series, what I am about to say probably will not surprise you. Each piece of the armor of God belongs to Jesus. Jesus is our belt of truth, Jesus is our breastplate of righteousness, Jesus is our peace, Jesus is our shield of faith, Jesus is our helmet of salvation, and Jesus is the Word of God. I am convinced that the way one puts on the armor of God is by abiding in Jesus. This is why the phrase in Christ or in Him or any other phrase related to in Christ is repeated about 36 times in the short six chapters that make up Ephesians. The only way to put on the armor is by abiding in Jesus. What does it mean to abide in Jesus? There are scores of passages we can turn to answer that question, but I will show you two: The first is in 1 John 3:24, and this is what the apostle John wrote: The one who keeps His commandments remains in Him, and He in him. We know by this that He remains in us, by the Spirit whom He has given us (1 John 3:24). Listen, the only way you can know how to keep His commandments is if you know what His word says; His commandments are His words. The second passage that unpacks what we just read in 1 John is found in the Gospel of John through the words of Jesus: Remain in Me, and I in you. Just as the branch cannot bear fruit of itself but must remain in the vine, so neither can you unless you remain in Me.... If you remain in Me, and My words remain in you, ask whatever you wish, and it will be done for you.... If you keep My commandments, you will remain in My love; just as I have kept My Fathers commandments and remain in His love. (John 15:4, 7, 10) The word remain can also be translated stand. In John the Greek word that is used is abide, menō, which is a different word than the one used in Ephesians 6:10-11, (histēmi). The point is the same though, there is no standing firmly against the devils schemes unless you are abiding in Jesus by keeping His Word and making it apart of you. There is no taking up the armor of God if you are not remaining, abiding, or standing in fellowship with Jesus. The Power of Persistent Prayer is Needed (vv. 18ff.) There are six pieces of the armor of God that are typically emphasized in sermons and in books, and I listed all six that are mentioned in the Bible, but there is one more that does not get the kind of attention that it deserves. In the Bible, certain numbers are important. The number 3 signifies divine wholeness and perfection, the number 4 symbolizes completeness in relation to creation, the number 1,000 symbolizes an extended period of time or an indefinite but great amount of time, and the number 7 symbolizes completion, wholeness, and perfection. The number 7 appears throughout the Bible over 700 times. In six days, God created everything and on the seventh day, He rested, which marked the completion of creation. The belt of truth, the breastplate of righteousness, the shoes of the gospel of peace, the shield of faith, the helmet of salvation, and the sword of the Spirit are only six pieces and do not complete the set! Yet we are specifically told in Ephesians 6:11, Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. There is a seventh piece that completes the set and that seventh piece that belongs to the whole armor of God is how you know you have put on the armor of God and how you know that you are abiding in Jesus! The seventh piece of the armor of God that completes the set is found in our dependance upon Jesus through prayer; look carefully at verse 18: With every prayer and request, pray at all times in the Spirit, and with this in view, be alert with all perseverance and every request for all the saints... How does one stay alert? How can the Christian persevere? By putting on the full armor of God? How do I put on the full armor of God? By standing in the One to whom six pieces of the armor belongs and by dependently going to Him, With every prayer and request... How often ought we to pray? We are to pray, at all times in the Spirit... So important is prayer as a part of the full armor of God, that the apostle Paul asked that these Ephesian Christians also pray on his behalf that God would do the following four things in his life: That God give Paul the words to say. That God open Pauls mouth. That God embolden Paul in the opening of his mouth. That God use Paul to clearly make known the mystery of the gospel. What is the point? The point is this: There is no persevering, no conquering, and no victory apart from Jesus! The only way to stay awake and watchful, the only way to keep yourself from falling into the foolishness of sin, the only way to be aware of the schemes of the devil is if you are, strong in the Lord and in the strength of His might (v. 10). The only way you are going to do that is if you are abiding in the Lord by keeping His word, and the evidence you are abiding in Him is if you recognize that your only recourse against His schemes is to run to God in prayer. [1] Own Strachan, The Warrior Savior (Phillipsburg, NJ: PR Publishing; 2024), p. 21.

Isaiah 7:1–16 (Listen) Isaiah Sent to King Ahaz 7:1 In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2 When the house of David was told, “Syria is in league with1 Ephraim,” the heart of Ahaz2 and the heart of his people shook as the trees of the forest shake before the wind. 3 And the LORD said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub3 your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. 4 And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. 5 Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6 “Let us go up against Judah and terrify it, and let us conquer it4 for ourselves, and set up the son of Tabeel as king in the midst of it,” 7 thus says the Lord GOD:   “‘It shall not stand,    and it shall not come to pass.8   For the head of Syria is Damascus,    and the head of Damascus is Rezin.  And within sixty-five years    Ephraim will be shattered from being a people.9   And the head of Ephraim is Samaria,    and the head of Samaria is the son of Remaliah.  If you5 are not firm in faith,    you will not be firm at all.'” The Sign of Immanuel 10 Again the LORD spoke to Ahaz: 11 “Ask a sign of the LORD your6 God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the LORD to the test.” 13 And he7 said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.8 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. Footnotes [1] 7:2 Hebrew Syria has rested upon [2] 7:2 Hebrew his heart [3] 7:3 Shear-jashub means A remnant shall return [4] 7:6 Hebrew let us split it open [5] 7:9 The Hebrew for you is plural in verses 9, 13, 14 [6] 7:11 The Hebrew for you and your is singular in verses 11, 16, 17 [7] 7:13 That is, Isaiah [8] 7:14 Immanuel means God is with us (ESV)

Deuteronomy 33 records Moses' message and blessings for each of the 12 tribes and contains wise words of instruction and warning. These words speaks of events to be seen in the latter days that are specific for each tribe. Verses 2-5 are prophetic and is in the Hebrew text in the future tense. Compare Habakuk chapter 3. Seir is the territory of Edom and relates to the time described in Isaiah 63:1-6. Mount Paran is in the south, in the Negev, and we are being presented with the March of the rainbowed angel of Revelation 10. Verse 3 prophetically relates to the same events described in Psalm 68. Of Reuben Moses tells of an increasing in numbers for that tribe. Verse 7 speaks of Judah. We know that this tribe was to be the progenitor of our Lord Jesus Christ – as Micah 5:2 declares. An interesting exercise is to compare Jacob's last day prophecies in Genesis 49 with those of Moses in this chapter. Contemplate the description of Judah's king in verses 8-12 of Genesis 49. Verses 8-11 of Deuteronomy 33:8-11 tell of blessings upon Levi for that tribe's faithfulness to their God at the time of the incident of the golden calf. This, too, was a mirror of their zeal for the LORD at the time of Israel's corrupting of themselves at Baal Peor – Phinehas led the tribe by his example then. The Urim and Thummim relate to the righteous divine judgments in which Yahweh aided and directed the outcome. Phinehas put his love of the LORD above natural family ties and as a result he was promised a priesthood in the kingdom age – Malachi 2 verses 4-7. For his and his tribe's faithfulness the Levites were entrusted with the responsibility to teach Israel the testimonies of their Sovereign. Benjamin's blessing relates to the proximity of his tribe's habitat being on the border of Judah and sharing of the metropolis of the kingdom age – Jerusalem. Verses 14-18 contain the longest of the blessings, which were upon Joseph, the head of the one whose life marked him as separate from his brothers. Joseph may well be the greatest type of Lord Jesus Christ in the Old Testament. Joseph is blessed with the double inheritance as his father elevated him to the position of the firstborn son. Likewise though Adam was the firstborn son of God, Luke 3:38, our Lord was given the place of the firstborn as Is prophesied in Psalm 89 verses 26-29. Verse 16 describes the blessing of knowing Yahweh our God in the revelation that was made to Moses by the angel who abode in the bush – Exodus 3:13-18 compare with Acts 7:30-34. The reference to the ten thousands from this tribe is an allusion to Psalm 68:13-21. Verses 18-21 speak of Zebulon, meaning dwelling, being blessed with an inheritance by the Mediterranean Sea and the treasures of the sand may relate to the extensive gas fields found adjacent to this region. The worshippers arriving at this haven by ship will come from there to worship the King in Jerusalem – the mountain of the LORD as Psalm 48 reveals. Verses 20-21 tell of Gad's troop being the protectors of the Promised Land. Verse 22 shows Dan to be the vindicator – the exactor of vengeance upon Yahweh's foes. Verse 23 outlines how Naphtali will carry the burdens of the blessings that will be brought to the nation from the abundance of the Gentiles – Isaiah 60 verses 9-11 reveals this. The lake mentioned is the Dead Sea in southern Israel. and this tribe may accompany the worshippers on their way to the house of prayer for all nations. Verses 24-25 speak of Asher, whose name means “blessed”, or “happy” being blessed with abundance. The mineral wealth in this tribal allotment is enormous. The mineral deposits in the Dead Sea region are among the largest know deposits on earth. Verses 26-29 enumerate the boundless blessings to the nation. The greatest of these blessings is to have the the Eternal God as our Father and be supported day by day in His caring, but mighty, arms. With Him we experience incomparable blessings throughout our live. And we live in this blessed assurance. Chapter 34 of Deuteronomy is not written by Moses as it speaks of his death and the physical condition of his body at the time he is laid to sleep. From the top of Mount Pisgah Moses views the Promised Land. He saw it through eyes that were enhanced and allowing him to see the entire land – this was not physically possible from that location. He rests awaiting the time that the angel will raise him from his sleep so that he also inherit the home of his constant yearnings. He dies as a vigorous man of 120 years in age. His natural vitality was strong and his eyesight undimmed. Israel mourned his decease for a month. And Joshua succeeded Moses as leader of the LORD's people – by the Almighty's divine appointment and with the blessing of Moses. No like prophet ever arose Isaiah 6 tells of Isaiah's calling to be a prophet of Yahweh and his being appointed to that role. He is called as a youth and he protests his unsuitability of carrying out a challenging mission to a rebellious and unheeding nation. In fact the message that he is taking to the nation of Judah would produce an increase in their hostility. As well as his claim to be but a youth we have evidences of that work lasting for 89 years. The prophet begins his service in the year of the great earthquake when king Uzziah died – BC 796. That king had usurped the office of the High Priest and the LORD struck him with leprosy as he was attempting to offer the incense. Uzziah is driven from the Temple as one of the region's greatest earthquakes of all time is unleashed. In contrast with that event the prophet beholds Yahweh of armies enthroned in His Temple. This glorious vision of the king-priest Messiah is symbolic of our Lord Jesus Christ's kingdom reign at his second advent. Matthew tells us this in chapter 13 verses 10-17. The purpose of parables, we are told, was to bewilder the shallow and the sceptical; but to enlighten the hearers who are seeking enlightenment. Verses 9-10 of Isaiah's sixth chapter are cited. At the shaking of the Temple from the great earthquake Isaiah himself physically trembled at this display of raw power from the Almighty. The prophet declares his own unworthiness to even behold this vision, let alone be asked to be his representative. The seraphim appear to be a combination of the cherubic figures of Ezekiel and the flashing of burning fire from the symbolic creatures which Isaiah saw. The Hebrew word derives from a word meaning burning ones. A coal of fire from the smoking incense altar is placed on the prophet's tongue and he is told that there is no need for fears as his iniquity is taken away by God whose Word has purged his sins. The necessary preparation for Isaiah to proclaim the LORD's message. Isaiah is thus commissioned as a prophet of Yahweh and on behalf of his Sovereign he would take the message placed into his mouth by divine inspiration to the nation of Israel. Sadly that generation of Israelites was largely uneffected. Likewise Messiah's message failed to effect the majority of people in his age. So our Lord Jesus spoke in parables. The Apostle John speaks of this in John 12verses 32-33 when our Lord Jesus prophesied his own lifting up in crucifixion. Paul tells us that this was a great stumbling stone for the Jews as we read in  1 Corinthians 1:23. In Colossians 3 verses 1-4 tells us that since we have through the act of baptism been raised in him to a new life our thoughts and actions should be in harmony with this. And so from verses 5-9 all those past behaviours are to find no place among believers. Our new self is being renewed every day through our growth in understanding what it means to be “in Christ”. From verses 12-17 the focus of the believer's mind and actions is to centre on living with (and as) Christ. From verses 18 to the chapter's end he addresses the different groups within Christian households and advises on proper behaviour. Chapter 4 continues with instructions for masters and servants – such an important topic as five sixths of the Roman world were slaves. Verses 2-4 is a request to those at Colossae to pray for Paul's preaching. Verse 5 tells that their speech and behaviour must be sincere at all times – “seasoned with salt”. Verses 7-17 conclude with final greetings. Verse 18 tells us that the letter was written by Paul in his own handwriting.

Another king fails toward the end of his life: King Azariah (Uzziah) starts out as a good king of Judah Uzziah becomes arrogant toward the end of his life God strikes Uzziah with leprosy Meanwhile, Israel goes through 3 different dynasties in 2 months   There are so many other things P40 does! Check it out: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries  Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries  Contact - jenn@p40ministries.com  Rumble - https://rumble.com/c/c-6493869  Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk  Merch - https://www.p40ministries.com/shop  YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle    Support babies and get quality coffee with Seven Weeks Coffee  https://sevenweekscoffee.com/?ref=P40   This ministry is only made possible due to your generous support https://ko-fi.com/p40ministries

Isaiah 1:1–20 (Listen) 1:1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. The Wickedness of Judah 2   Hear, O heavens, and give ear, O earth;    for the LORD has spoken:  “Children1 have I reared and brought up,    but they have rebelled against me.3   The ox knows its owner,    and the donkey its master's crib,  but Israel does not know,    my people do not understand.” 4   Ah, sinful nation,    a people laden with iniquity,  offspring of evildoers,    children who deal corruptly!  They have forsaken the LORD,    they have despised the Holy One of Israel,    they are utterly estranged. 5   Why will you still be struck down?    Why will you continue to rebel?  The whole head is sick,    and the whole heart faint.6   From the sole of the foot even to the head,    there is no soundness in it,  but bruises and sores    and raw wounds;  they are not pressed out or bound up    or softened with oil. 7   Your country lies desolate;    your cities are burned with fire;  in your very presence    foreigners devour your land;    it is desolate, as overthrown by foreigners.8   And the daughter of Zion is left    like a booth in a vineyard,  like a lodge in a cucumber field,    like a besieged city. 9   If the LORD of hosts    had not left us a few survivors,  we should have been like Sodom,    and become like Gomorrah. 10   Hear the word of the LORD,    you rulers of Sodom!  Give ear to the teaching2 of our God,    you people of Gomorrah!11   “What to me is the multitude of your sacrifices?    says the LORD;  I have had enough of burnt offerings of rams    and the fat of well-fed beasts;  I do not delight in the blood of bulls,    or of lambs, or of goats. 12   “When you come to appear before me,    who has required of you    this trampling of my courts?13   Bring no more vain offerings;    incense is an abomination to me.  New moon and Sabbath and the calling of convocations—    I cannot endure iniquity and solemn assembly.14   Your new moons and your appointed feasts

Isaiah prophesied from around 740 to 687 B.C. during the reign of four kings: Uzziah, Jotham, Ahaz, and Hezekiah. Ahaz was a wicked king who locked up the doors of the temple in Jerusalem, burned his sons in fire, cut the vessels of the temple to pieces, and made Judah a vassal state of the Assyrian king Tiglath-pileser by paying him for protection (2 Kings 16:8, 10). Ahaz's son, Hezekiah, came to the throne at twenty-five years old and called for a recovery of the Passover festival in Jerusalem. That assembly of joy was so grand the like had not been seen since the days of David and Solomon (2 Chronicles 30:26). But the Assyrian threat was looming. They took Samaria in the sixth year of Hezekiah's reign. And by the fourteenth year of his rule, the Assyrian king Sennacherib had come against Judah and Jerusalem.

Northwest Bible Church – May 4, 2025 – Matthew – Alan Conner Matthew 1:1-17  The Family Tree of Jesus Intro A. THE NAMES AND TITLES FOR JESUS (Matthew 1:1). 1. Jesus Christ -   2. Son of DAVID -  2 Sam. 7:12-13 3. Son of ABRAHAM -  Gen. 12:3; 17:5.   B. A WALK THROUGH THE GENEALOGY (Matthew 1:2-16). 1. First section (Matthew 1:2-6). a. Abraham, Isaac, Jacob, Judah.     (1) Tamar (Matthew 1:3) -   (2) Rahab (Matthew 1:5) –  (3) Ruth (Matthew 1:5) –  (4) Bathsheba (Matthew 1:6) - b. Boaz, Obed, Jesse, David.   2. Second section (Matthew 1:6-11).     a. David; Solomon; Rehoboam –  b. Abijah;   Asa;  Jehoshaphat  c. Jehoram;  Uzziah;  Jotham;  Ahaz;   Hezekiah   d. Manasseh;  Amon;  Josiah;  Jeconiah  3. Third section (Matthew 1:12-16).   Babylonian exile.   a. Zerubbabel –  b. Matthew 1:13-15.    9 names are unknown.   c. Jacob, Joseph, the husband of Mary by whom Jesus was born.  B. THE THEMES FROM THE GENEALOGY. 1. Why the emphasis on “fourteen” (Matthew 1:17)?    2. Full of sinners to highlight the grace of God.   3. Jesus is qualified to be the Messiah as a son of David.  God is faithful! 4. Lays foundation for the virgin birth of Jesus (Matthew 1:16). 5. The three phases of history.  OUT OF DARKNESS, LIGHT! Conclusion

“As long as he sought the Lord, God gave him success.” That is what 2 Chronicles 26:5 says about Uzziah, king of Judah in the early eighth century B.C. According to Warren D. Bullock, this verse is key to understanding Uzziah's success as a king, as well as his ultimate failure. “When [Uzziah] prayed, all went well; he had amazing success,” Bullock writes. “When he failed to seek the Lord, he acted out of pride, violated the boundaries of his calling, and was cursed with leprosy.” What lessons does Uzziah's example of both prayerfulness and prayerlessness teach spiritual leaders today? That's the question I ask Bullock in this episode of the Influence Podcast. I'm George P. Wood, executive editor of Influencemagazine and your host. Warren D. Bullock is a veteran Assemblies of God minister with six decades of experience as a pastor, superintendent of the Northwest Ministry Network, and General Council executive presbyter. He is author of Seven Life-Changing Words: The Power of Persevering Prayer, published by Trilogy. ————— This episode of the Influence Podcast is brought to you by My Healthy Church, distributors of The Holy Spirit in the Life of the Discipler. The Holy Spirit in the Life of the Discipler equips you with an understanding of the Holy Spirit's role in your life. As a resource for both laypeople and ministry leaders, it also imparts practical insight for anyone discipling others in receiving the baptism in the Holy Spirit. For more information about The Holy Spirit in the Life of the Discipler visit MyHealthyChurch.com.

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Regno di Azariah, chiamato anche Uzziah in Giuda. Zacccaria, re d'Israele. Shallum, re d'Israele. Menahem, re d'Israele. Pekahiah, re d'Israele. Pekah, re d'Israele. Jotham, re di Giuda.

Below are some of Satan's strategies that will disrupt the Christian's spiritual walk with the Lord. Satan promotes sinful pride. Sinful pride tempts us to think we don't need God, believing we can operate independently of the Lord, not obeying His Word or seeking Him in prayer. God hates pride. Pride was the sin that brought Lucifer down, as we are told of him, “Your heart was proud because of your beauty; and you corrupted your wisdom on account of your splendor” (Ezek 28:17 NET). The angel, Lucifer, became Satan when he set his will against the will of God (Isa 14:12-14). Satan takes every opportunity he can to promote sinful pride in others. Solomon wrote, “Everyone who is proud in heart is an abomination to the LORD” (Prov 16:5a), and “Pride goes before destruction, and a haughty spirit before stumbling” (Prov 16:18). Uzziah was king of Judah and God had blessed him greatly. But Scripture tells us, “when he became strong, his heart was so proud that he acted corruptly, and he was unfaithful to the LORD his God” (2 Ch 26:16a). When David was king, we are told, “Satan stood up against Israel and moved David to number Israel” (1 Ch 21:1).[1] From the divine perspective, we know God was angry with Israel because of some unnamed sin (2 Sam 24:1), and He permitted Satan to have his way so that the nation might be judged and humbled. Satan was glad to initiate this attack, and David's pride was the open door for national disaster (1 Ch 21:2-7). Afterwards, David humbled himself before the Lord (1 Ch 21:8-15), demonstrating humility by obedience and sacrifice (1 Ch 21:16-30). Another example of pride is seen in Nebuchadnezzar, who was a great king, but like others, sought to live independently of God. God came to him in a dream (Dan 4:1-18), which Daniel interpreted as a revelation about the king's downfall if he did not humble himself (Dan 4:19-27). The dream was intended to help Nebuchadnezzar realize “that the Most High is ruler over the realm of mankind and bestows it on whomever He wishes” (Dan 4:25; cf. Dan 2:21). God's revelation was a warning not to steal His glory. But Nebuchadnezzar's pride kept him from accepting God's message, and twelve months later (Dan 4:29), the king said to himself, “Is this not Babylon the great, which I myself have built as a royal residence by the might of my power and for the glory of my majesty?” (Dan 4:30). Afterwards, God judged him with a mental disorder that drove him to live like an animal for seven years (Dan 4:31-33). After his period of suffering, Nebuchadnezzar obtained humility and recognized God's sovereignty, and he praised Him as He deserved (Dan 4:34-37). Unfortunately, not everyone responds to God's corrective suffering, and there are many who die in their pride (Rev 9:20-21; 16:9-11). Humility is what God wants in His people. Humility is a lowliness of mind in which we realize our impoverished condition to function apart from God, His provision and His power (2 Cor 12:7-10). The humble person seeks God and His will above all else and relies on Him in everything, praising Him for His goodness. Satan is a liar. Jesus said of Satan, “Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies” (John 8:44b). Satan's lying influence is so great that he “deceives the whole world” (Rev 12:9). People lie for various reasons (i.e., to avoid conflict, avoid consequences, to promote self, etc.). Satan, like many people, lies as a means of controlling others and circumstances. The lie is a powerplay. It also destroys trust. Satan lied to Eve and deceived her to eat the forbidden fruit, and she gave some to Adam as well (Gen 3:1-7). Satan's lie allowed him to gain control of the world (Luke 4:6; 1 John 5:19). Satan tried his lies with Jesus and failed (Matt 4:1-11). Satan sends false teachers into churches to cause deception and disruption (Matt 13:38-39; Acts 20:29-30; 2 Cor 11:4, 12-15; 2 Pet 2:1). John tells us, “Many false prophets have gone out into the world” (1 John 4:1). Through his false teachers Satan introduces “doctrines of demons” among God's people (1 Tim 4:1). Paul was concerned about the Christians at Corinth that they would fall prey to Satan's falsehoods and wrote to them, saying, “I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ” (2 Cor 11:3). Several things are noteworthy about Paul's statement. First, he treats the account between Satan and Eve as an actual historical event, not myth (as liberal theologians do). Second, he shows the mind is the battleground where Satan often attacks. Third, Satan's intention was to lead the Christians away from “the simplicity and purity of devotion to Christ.” The immediate danger in Corinth was the Satan-supported false teachers who came with false messages (2 Cor 11:4; 12-15). Satan will use anything as an allurement to draw us away from our devotion to Christ, even things such as family, friends, a career, an education, entertainment, suffering, prosperity, etc. Satan's lies are intended to warp our perception of reality and get us to turn from God and His will. Knowing God's Word helps us identify Satan's lies. Applying God's Word by faith enables us to resist Satan's attacks. The Christian mind is the battleground, and “We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ” (2 Cor 10:5). Jesus said, “If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free” (John 8:31-32). Dr. Steven R. Cook   [1] Taking a census was permitted under the Mosaic Law (Ex 30:12); but God did not instruct David to do this thing, and David's motivation was pride, so that he would have an idea about the military strength of his kingdom (1 Ch 21:5).

Micah Reading Isaiah Chapter 1 1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Continue reading The post Micah Reading Isaiah Chapter 1 appeared first on Fides et Ratio.

Matthew 1:1-17This is the genealogy of Jesus the Messiah the son of David, the son of Abraham:2 Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, 3 Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, 4 Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, 5 Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, 6 and Jesse the father of King David. David was the father of Solomon, whose mother had been Uriah's wife, 7 Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, 8 Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah, 9 Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, 10 Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, 11 and Josiah the father of Jeconiahand his brothers at the time of the exile to Babylon.12 After the exile to Babylon:Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, 13 Zerubbabel the father of Abihud, Abihud the father of Eliakim, Eliakim the father of Azor, 14 Azor the father of Zadok, Zadok the father of Akim, Akim the father of Elihud, 15 Elihud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, 16 and Jacob the father of Joseph, the husband of Mary,and Mary was the mother of Jesus who is called the Messiah.17 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah. Series: Fix Your Eyes upon Jesus Hebrews 12:1-2 "Therefore, since we have so great a cloud of witnesses surrounding us, laying aside every weight and the sin which so easily entangles us, let us run with endurance the race that is set before us,2 fixing our eyes on Jesus, the author, and perfecter of faith"  Importance of Genealogy  God the Promise Keeper: Jesus is the fulfillment of God's Covenant.  God, the Grace Giver: Jesus is the revelation of God's Grace  God, the Loving Father: Jesus is the mediator of God's Love  Our Response  

The difficulty you're facing right now is an opportunity to draw near to God. He said His power is perfected in our weaknesses. We fail when we try to get strength on our own—like Uzziah, the Old Testament king, who saw firsthand the destruction of not drawing on God's strength. Instead, let's be like Paul, who prayed to God and fully depended on His power.

Hosea 1Hosea's Family1 A word of the Lord that came to Hosea, the son of Beeri, in the days of Uzziah and Jotham and Ahaz and Hezekiah, kings of Judah, and in the days of Jeroboam, son of Joash, king of Israel. 2 The beginning of the word of the Lord by Hosea. And the Lord said to Hosea, “Go, take for yourself a woman of fornication and children of fornication, because the land in committing fornication will commit fornication from behind the Lord.” 3 And he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son. 4 And the Lord said to him, “Call his name Jezreel, because in a little while I will avenge the blood of Jezreel upon the house of Judah, and I will put an end to the kingdom of the house of Israel. 5 And it will be in that day, I will break the bow of Israel in the valley of Jezreel.” 6 And she conceived again and bore a daughter. And he said to him, “Call her name ‘Not Shown Mercy,' because I will no longer show mercy to the house of Israel, but in opposing, I will oppose them. 7 But I will have pity on the sons, and I will save them by the Lord, their God, and I will not save them by bow or by sword or by war or by horses or by horsemen.” 8 And she weaned Not Shown Mercy, and she conceived again and bore a son. 9 And He said, “Call his name ‘Not My People,' because you are not my people and I am not yours.” The Regathering of Israel10 And the number of the sons of Israel was like the sand of the sea, which will not be measured out nor counted. And it will be, in the place where it was said to them, “You are not my people,” they will also be called, “sons of the living God.” 11 And the sons of Judah and the sons of Israel will gather together, and they will establish for themselves one empire, and they will go up from the land, because the day of Jezreel will be great.”Rick Brannan, Ken M. Penner et al.,The Lexham English Septuagint, Second Edition (Bellingham, WA: Lexham Press, 2020), Ho.

Intro to Isaiah: Part 3This lesson provides an in-depth introduction to theBook of Isaiah, emphasizing the importance of understanding the historical andpolitical context of the time. Pastor Chris MacDowell compares thisintroduction to a longer one given for the Book of Micah and stresses thesignificance of background knowledge for a comprehensive study. Attendees areencouraged to bring their Bibles or use Bible apps and to read Isaiah 1:1,which sets the stage for the vision concerning Judah and Jerusalem during thereigns of Uzziah, Jotham, Ahaz, and Hezekiah.Pastor Chris highlights the timeline of Isaiah'sministry, which spanned approximately 40-60 years, and discusses the historicalevents and political pressures of the era, including Sennacherib's failedattempt to conquer Jerusalem. Chris also touches on the controversy regardingthe authorship of Isaiah, noting that higher criticism suggests multipleauthors, but traditionally, Isaiah is recognized as the sole author.The lesson delves into the literary structures ofIsaiah, including the use of prose and poetry, and explains different types ofparallelism and chiasmus, which are common in Hebrew poetry. Pastor Chrisreferences David Dorsey's book on Old Testament literary structures as ahelpful resource and encourages understanding these structures to enhancecomprehension of the scriptures.The lesson concludes with an encouragement to readthe first five chapters of Isaiah, which serve as an introduction to the book,and to reflect on God's messages. Pastor Chris emphasizes the relevance ofIsaiah's writings to both his contemporaries and future generations, includingthose in exile. The episode ends with a prayer, thanking God for divinerevelation and asking for humility and eagerness to apply His word.

Uzziah is warned of God displeasure with pride and is told that Israel will be humbled for it's false worship and how God will remove blessings from the nation one by one. All In Gospel Podcast is a chapter by chapter, verse by verse, in depth bible study where we seek to understand God's Word. All In Gospel is recorded live at Calvary Chapel with Pastor Seann Dikkers. You can support this study at anchor.fm/allingospel, ⁠⁠⁠⁠⁠⁠⁠⁠ccwhitebear.com.

In this episode of Arise and Abide, Curtis and Sally delve into the reign of King Uzziah as detailed in 2 Kings 14-15 and 2 Chronicles 26. They explore themes of faithfulness, pride, and God's unwavering patience and love. The conversation reflects on the dangers of pride, the importance of contentment in God's plan, and the lessons learned from Uzziah's overstepping his role, leading to his downfall. The hosts discuss how these stories illustrate God's faithfulness to His people despite their repeated failures, emphasizing the importance of humility, dependence on God, and seeking His glory rather than personal fame. Sally and Curtis also draw parallels to the New Testament, pointing out how these Old Testament accounts foreshadow the grace and access to God provided through Jesus Christ. Listeners are encouraged to reflect on their calling, resist prideful ambition, and trust in God's perfect plan for their lives. Join Curtis and Sally for this insightful discussion on God's enduring faithfulness and the perils of losing sight of Him.

Episode 227: Too Strong for GodAre we too strong for our own good? This thought-provoking message challenges our desire for constant victory and strength, reminding us that God sometimes allows weakness in our lives for a greater purpose. The story of King Uzziah in 2 Chronicles 26 serves as a powerful warning about the dangers of pride that can come with uninterrupted success. As long as Uzziah sought the Lord, he prospered, but when he became strong, he grew proud and fell. This narrative invites us to examine our own hearts: Are we relying on our own strength or on God's grace? It's a call to cultivate humility and maintain a posture of dependence on God, even in our moments of triumph. We're encouraged to see our weaknesses not as obstacles, but as opportunities for God's power to be perfected in us.

A Song of Ascents, of DavidIt is attributed to David. “It is not against high position that is divinely given, but it does model a critical attitude toward pure blind ambition” Longman, 433. “This personal prayer (vss. 1-2) has a lesson in it that needs to be shared by the nation (vs. 3)” Miller, 411. “This simple, concise, and affecting expression of humility shows no signs of cultic or public function,and is a good illustration of how the psalm as a poetic form of spiritual expressions often stands outside the generic categories that scholars have constructed” Alden, 457. 131:1 O LORD, my heart is not proud- The word proud is used of Uzziah in II Chron. 26:16, Hezekiah in II Chron. 32:25, the king of Tyre in Ezek. 28:2, 17. nor my eyes haughty- Pss. 18:27; 101:5; Prov. 6:17; 30:13 “It would be easy to make this verse an excuse to avoid the challenges of life. But the sin rejected in 1a is pride, while the sin of 1b is presumption. By the first of these, one undervalues other people; by the second, one overestimates and overreaches oneself, forgetting, e.g. Deut. 29:29” Kidner, 447. Nor do I involve myself in great matters- Jer. 45:5or in things too difficult for me- Deut. 17:8; 30:11 “These two words are used in Pss. 86:10; 136:4; and 145:5-6 to describe the works of God in the world. The psalmist has not sought to do or take credit for Godlike acts in the world” NICOT, 931. 131:2 Surely, I have composed and quieted my soul-  Composed is used in II Sam. 22:34; Ps. 18:33 of God making his feet sure and in Isaiah 28:25 of leveling ground. The verb quieted is used in Ps. 37:7 and translated rest. My soul is like a weaned child within me- A child not weaned “is fussy and restless” Longman, 433. But here “he was content without that which used to seem indispensable. A mature believer leaves the clamor of proud ambition and rests in the Lord” B.K, 887 131:3 O Israel, hope in the LORD- 130:5, 7 To hope in the LORD “is the antithesis of pride” B.K., 887. “We do not know, but its call to hope in the Lord links it with 130 and makes it the testimony of a sinner forgiven: humbled by the mercy of God, at peace within because at peace above” Motyer, 575. From this time forth and forever- 113:2; 121:8; 125:2Jesus and Psalm 131“This demure little psalm anticipates the object lesson of Matt. 18:1-4” Kidner, 447. “It is freedom from the nagging of self-seeking” Kidner, 448. “The OT is not alone in making a child the model of humble faith in God” Allen, 199. Matt. 19:13-15; Mark 10:13-16; Luke 18:15-17 If we do not enter the kingdom as a child we do not enter it at all. “In Philippians 2 we are shown the constructive answer to the first of these tempations, in the honor of being a servant; and in Philippians 3, I Cor. 2, the answer to the second, not by stifling adventurousness but by rightly directing it” Kidner, 447. This psalm “embodies the lessons of both Philippians 2:3ff. (‘Do nothing from selfishness or conceit') as 4:11ff. (‘I have learned…to be content')” Kidner, 448.John 4:34 If we make His ambition ours then we free ourselves from many problems The word used for in vs. 1 in the LXX for heart being proud is exalted and it is used of Christ on the cross in John 3:14; 8:28; 12:32.It is also used in Matt. 23:12; Luke 14:11; 18:14.

It's not the years in your life that count but the life in those years—and that life comes from God.

The Lord has been teaching us to draw near to Him, to climb higher up the mountain and get in the jet stream of spiritual effectiveness. There are many accounts in the Bible that describe the glory of God and its effect on people, but before we can start talking about God’s glory, we have to remember the “replacement doctrine.” As we’ve learned, it’s not enough to stop doing the wrong thing, you have to start doing the right thing. Some things can’t occupy the same space. Some things have to die before other things can live. God is jealous of His glory and doesn’t share it with anyone, so there are things that must die before the glory of God really manifests in your life. This week, we’re beginning a new series called Three Funerals from Revival, looking at three things that have to die to enable us to walk in the glory of God, and the first thing that must die is pride.

Isaiah 1:1–20 [1] The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. [2] Hear, O heavens, and give ear, O earth; for the LORD has spoken: “Children have I reared and brought up, but they have rebelled against me. [3] The ox knows its owner, and the donkey its master's crib, but Israel does not know, my people do not understand.” [4] Ah, sinful nation, a people laden with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken the LORD, they have despised the Holy One of Israel, they are utterly estranged. [5] Why will you still be struck down? Why will you continue to rebel? The whole head is sick, and the whole heart faint. [6] From the sole of the foot even to the head, there is no soundness in it, but bruises and sores and raw wounds; they are not pressed out or bound up or softened with oil. [7] Your country lies desolate; your cities are burned with fire; in your very presence foreigners devour your land; it is desolate, as overthrown by foreigners. [8] And the daughter of Zion is left like a booth in a vineyard, like a lodge in a cucumber field, like a besieged city. [9] If the LORD of hosts had not left us a few survivors, we should have been like Sodom, and become like Gomorrah. [10] Hear the word of the LORD, you rulers of Sodom! Give ear to the teaching of our God, you people of Gomorrah! [11] “What to me is the multitude of your sacrifices? says the LORD; I have had enough of burnt offerings of rams and the fat of well-fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats. [12] “When you come to appear before me, who has required of you this trampling of my courts? [13] Bring no more vain offerings; incense is an abomination to me. New moon and Sabbath and the calling of convocations— I cannot endure iniquity and solemn assembly. [14] Your new moons and your appointed feasts my soul hates; they have become a burden to me; I am weary of bearing them. [15] When you spread out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood. [16] Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil, [17] learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow's cause. [18] “Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool. [19] If you are willing and obedient, you shall eat the good of the land; [20] but if you refuse and rebel, you shall be eaten by the sword; for the mouth of the LORD has spoken.” (ESV)

The Lord has been teaching us to draw near to Him, to climb higher up the mountain and get in the jet stream of spiritual effectiveness. There are many accounts in the Bible that describe the glory of God and its effect on people, but before we can start talking about God’s glory, we have to remember the “replacement doctrine.” As we’ve learned, it’s not enough to stop doing the wrong thing, you have to start doing the right thing. Some things can’t occupy the same space. Some things have to die before other things can live. God is jealous of His glory and doesn’t share it with anyone, so there are things that must die before the glory of God really manifests in your life. This week, we’re beginning a new series called Three Funerals from Revival, looking at three things that have to die to enable us to walk in the glory of God, and the first thing that must die is pride.

Tim Stephenson teaches on the life of Uzziah.

Reading IIs 62:1-5    For Zion's sake I will not be silent,        for Jerusalem's sake I will not be quiet,    until her vindication shines forth like the dawn        and her victory like a burning torch.    Nations shall behold your vindication,        and all the kings your glory;    you shall be called by a new name        pronounced by the mouth of the LORD.    You shall be a glorious crown in the hand of the LORD,        a royal diadem held by your God.    No more shall people call you “Forsaken,”        or your land “Desolate,”    but you shall be called “My Delight,”        and your land “Espoused.”    For the LORD delights in you        and makes your land his spouse.    As a young man marries a virgin,        your Builder shall marry you;    and as a bridegroom rejoices in his bride        so shall your God rejoice in you.Reading IIActs 13:16-17, 22-25When Paul reached Antioch in Pisidia and entered the synagogue,he stood up, motioned with his hand, and said, “Fellow Israelites and you others who are God-fearing, listen.The God of this people Israel chose our ancestors and exalted the people during their sojourn in theland of Egypt.With uplifted arm he led them out of it.Then he removed Saul and raised up David as king;of him he testified,‘I have found David, son of Jesse, a man after my own heart;he will carry out my every wish.'From this man's descendants God, according to his promise, has brought to Israel a savior, Jesus.John heralded his coming by proclaiming a baptism of repentance to all the people of Israel; and as John was completing his course, he would say, ‘What do you suppose that I am?  I am not he.Behold, one is coming after me; I am not worthy to unfasten the sandals of his feet.'”GospelMt 1:1-25The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.Abraham became the father of Isaac,Isaac the father of Jacob, Jacob the father of Judah and his brothers.Judah became the father of Perez and Zerah,whose mother was Tamar.Perez became the father of Hezron,Hezron the father of Ram, Ram the father of Amminadab.Amminadab became the father of Nahshon,Nahshon the father of Salmon,Salmon the father of Boaz,whose mother was Rahab.Boaz became the father of Obed,whose mother was Ruth.Obed became the father of Jesse,Jesse the father of David the king.David became the father of Solomon, whose mother had been the wife of Uriah.Solomon became the father of Rehoboam,Rehoboam the father of Abijah,Abijah the father of Asaph.Asaph became the father of Jehoshaphat,Jehoshaphat the father of Joram,Joram the father of Uzziah.Uzziah became the father of Jotham,Jotham the father of Ahaz, Ahaz the father of Hezekiah.Hezekiah became the father of Manasseh,Manasseh the father of Amos,Amos the father of Josiah.Josiah became the father of Jechoniah and his brothersat the time of the Babylonian exile.After the Babylonian exile,Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel,Zerubbabel the father of Abiud.Abiud became the father of Eliakim,Eliakim the father of Azor,Azor the father of Zadok.Zadok became the father of Achim,Achim the father of Eliud, Eliud the father of Eleazar.Eleazar became the father of Matthan,Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary.Of her was born Jesus who is called the Christ.Thus the total number of generationsfrom Abraham to Davidis fourteen generations; from David to the Babylonian exile,fourteen generations; from the Babylonian exile to the Christ,fourteen generations. Now this is how the birth of Jesus Christ came about.When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit.Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly.Such was his intention when, behold,the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home.For it is through the Holy Spirit that this child has been conceived in her.She will bear a son and you are to name him Jesus, because he will save his people from their sins.”All this took place to fulfillwhat the Lord had said through the prophet:    Behold, the virgin shall conceive and bear a son,        and they shall name him Emmanuel, which means “God is with us.”When Joseph awoke,he did as the angel of the Lord had commanded him and took his wife into his home.He had no relations with her until she bore a son, and he named him Jesus.

Matthew 1:1-17 (NASB) 1 The record of the genealogy of Jesus the Messiah, the son of David, the son of Abraham: 2 Abraham fathered Isaac, Isaac fathered Jacob, and Jacob fathered Judah and his brothers. 3 Judah fathered Perez and Zerah by Tamar, Perez fathered Hezron, and Hezron fathered Ram. 4 Ram fathered Amminadab, Amminadab fathered Nahshon, and Nahshon fathered Salmon. 5 Salmon fathered Boaz by Rahab, Boaz fathered Obed by Ruth, and Obed fathered Jesse. 6 Jesse fathered David the king. David fathered Solomon by her who had been the wife of Uriah. 7 Solomon fathered Rehoboam, Rehoboam fathered Abijah, and Abijah fathered Asa. 8 Asa fathered Jehoshaphat, Jehoshaphat fathered Joram, and Joram fathered Uzziah. 9 Uzziah fathered Jotham, Jotham fathered Ahaz, and Ahaz fathered Hezekiah. 10 Hezekiah fathered Manasseh, Manasseh fathered Amon, and Amon fathered Josiah. 11 Josiah fathered Jeconiah and his brothers, at the time of the deportation to Babylon. 12 After the deportation to Babylon: Jeconiah fathered Shealtiel, and Shealtiel fathered Zerubbabel. 13 Zerubbabel fathered Abihud, Abihud fathered Eliakim, and Eliakim fathered Azor. 14 Azor fathered Zadok, Zadok fathered Achim, and Achim fathered Eliud. 15 Eliud fathered Eleazar, Eleazar fathered Matthan, and Matthan fathered Jacob. 16 Jacob fathered Joseph the husband of Mary, by whom Jesus was born, who is called the Messiah. 17 So all the generations from Abraham to David are fourteen generations; from David to the deportation to Babylon, fourteen generations; and from the deportation to Babylon to the Messiah, fourteen generations.

Today's Topics: 1) Gospel - Mt 1:1-17 - The book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers.  Judah became the father of Perez and Zerah, whose mother was Tamar.  Perez became the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab.  Amminadab became the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab.  Boaz became the father of Obed, whose mother was Ruth.  Obed became the father of Jesse, Jesse the father of David the king. David became the father of Solomon, whose mother had been the wife of Uriah.  Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph.  Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah.  Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah.  Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile. After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud.  Abiud became the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok.  Zadok became the father of Achim, Achim the father of Eliud, Eliud the father of Eleazar.  Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary.  Of her was born Jesus who is called the Christ. Thus the total number of generations from Abraham to David is fourteen generations; from David to the Babylonian exile, fourteen generations; from the Babylonian exile to the Christ, fourteen generations. Bishop Sheen quote of the day 2, 3, 4) Cardinal Müller: “A Church that no longer believes in Jesus the Christ is no longer the Church of Jesus Christ” https://www.lifesitenews.com/blogs/cardinal-muller-a-church-that-no-longer-believes-in-jesus-the-christ-is-no-longer-his-church/

Today's Topics: 1, 2, 3, 4) Gospel - Mt 1:1-17 - The book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers.  Judah became the father of Perez and Zerah, whose mother was Tamar.  Perez became the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab.  Amminadab became the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab.  Boaz became the father of Obed, whose mother was Ruth.  Obed became the father of Jesse, Jesse the father of David the king. David became the father of Solomon, whose mother had been the wife of Uriah.  Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph.  Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah.  Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah.  Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile. After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud.  Abiud became the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok.  Zadok became the father of Achim, Achim the father of Eliud, Eliud the father of Eleazar.  Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary.  Of her was born Jesus who is called the Christ. Thus the total number of generations from Abraham to David is fourteen generations; from David to the Babylonian exile, fourteen generations; from the Babylonian exile to the Christ, fourteen generations.

The book of the genealogy of Jesus Christ,the son of David, the son of Abraham. Abraham became the father of Isaac,Isaac the father of Jacob,Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah,whose mother was Tamar. Perez became the father of Hezron,Hezron the father of Ram,Ram the father of Amminadab. Amminadab became the father of Nahshon,Nahshon the father of Salmon,Salmon the father of Boaz,whose mother was Rahab. Boaz became the father of Obed,whose mother was Ruth. Obed became the father of Jesse,Jesse the father of David the king. David became the father of Solomon,whose mother had been the wife of Uriah. Solomon became the father of Rehoboam,Rehoboam the father of Abijah,Abijah the father of Asaph. Asaph became the father of Jehoshaphat,Jehoshaphat the father of Joram,Joram the father of Uzziah. Uzziah became the father of Jotham,Jotham the father of Ahaz,Ahaz the father of Hezekiah. Hezekiah became the father of Manasseh,Manasseh the father of Amos,Amos the father of Josiah.Josiah became the father of Jechoniah and his brothersat the time of the Babylonian exile. After the Babylonian exile,Jechoniah became the father of Shealtiel,Shealtiel the father of Zerubbabel,Zerubbabel the father of Abiud. Abiud became the father of Eliakim,Eliakim the father of Azor,Azor the father of Zadok. Zadok became the father of Achim,Achim the father of Eliud,Eliud the father of Eleazar. Eleazar became the father of Matthan,Matthan the father of Jacob,Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ. Thus the total number of generationsfrom Abraham to Davidis fourteen generations;from David to the Babylonian exile, fourteen generations;from the Babylonian exile to the Christ,fourteen generations.

December 17, 2024Homily: God's promise always comes trueFr. BennyGospelMt 1:1-17The book of the genealogy of Jesus Christ,the son of David, the son of Abraham.Abraham became the father of Isaac,Isaac the father of Jacob,Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah,whose mother was Tamar. Perez became the father of Hezron,Hezron the father of Ram,Ram the father of Amminadab. Amminadab became the father of Nahshon,Nahshon the father of Salmon,Salmon the father of Boaz,whose mother was Rahab. Boaz became the father of Obed,whose mother was Ruth. Obed became the father of Jesse,Jesse the father of David the king.David became the father of Solomon,whose mother had been the wife of Uriah. Solomon became the father of Rehoboam,Rehoboam the father of Abijah,Abijah the father of Asaph. Asaph became the father of Jehoshaphat,Jehoshaphat the father of Joram,Joram the father of Uzziah. Uzziah became the father of Jotham,Jotham the father of Ahaz,Ahaz the father of Hezekiah. Hezekiah became the father of Manasseh,Manasseh the father of Amos,Amos the father of Josiah.Josiah became the father of Jechoniah and his brothersat the time of the Babylonian exile.After the Babylonian exile,Jechoniah became the father of Shealtiel,Shealtiel the father of Zerubbabel,Zerubbabel the father of Abiud. Abiud became the father of Eliakim,Eliakim the father of Azor,Azor the father of Zadok. Zadok became the father of Achim,Achim the father of Eliud,Eliud the father of Eleazar. Eleazar became the father of Matthan,Matthan the father of Jacob,Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ.Thus the total number of generationsfrom Abraham to Davidis fourteen generations;from David to the Babylonian exile, fourteen generations;from the Babylonian exile to the Christ,fourteen generations.ST JOSEPH'S ONLINE:Web: https://www.stjmod.com/Facebook: https://www.facebook.com/stjmod/Instagram: https://www.instagram.com/stjmod/Giving: https://ppay.co/yohL5SoVCT8

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:Watch, for you know not when the master of the house will come, in the evening, or at midnight, or at cockcrow, or in the morning; lest he come suddenly and find you asleep.Mark 13:35, 36 Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Venite (Psalm 95:1-7)Our King and Savior now draws near: Come, let us adore him.Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!Our King and Savior now draws near: Come, let us adore him. The PsalterPsalm 37: Part INoli aemulariBCP p. 633Do not fret yourself because of evildoers; *do not be jealous of those who do wrong.For they shall soon wither like the grass, *and like the green grass fade away.Put your trust in the Lord and do good; *dwell in the land and feed on its riches.Take delight in the Lord, *and he shall give you your heart's desire.Commit your way to the Lord and put your trust in him, *and he will bring it to pass.He will make your righteousness as clear as the light *and your just dealing as the noonday.Be still before the Lord *and wait patiently for him.Do not fret yourself over the one who prospers, *the one who succeeds in evil schemes.Refrain from anger, leave rage alone; *do not fret yourself; it leads only to evil.For evildoers shall be cut off, *but those who wait upon the Lord shall possess the land.In a little while the wicked shall be no more; *you shall search out their place, but they will not be there.But the lowly shall possess the land; *they will delight in abundance of peace.The wicked plot against the righteous *and gnash at them with their teeth.The Lord laughs at the wicked, *because he sees that their day will come.The wicked draw their sword and bend their bowto strike down the poor and needy, *to slaughter those who are upright in their ways.Their sword shall go through their own heart, *and their bow shall be broken.The little that the righteous has *is better than great riches of the wicked.For the power of the wicked shall be broken, *but the Lord upholds the righteous. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsIsa. 7:1-9A Reading from the Book of the Prophet Isaiah.In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. When the house of David was told, “Syria is in league with Ephraim,” the heart of Ahaz and the heart of his people shook as the trees of the forest shake before the wind.  And the Lord said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, “Let us go up against Judah and terrify it, and let us conquer it for ourselves, and set up the son of Tabeel as king in the midst of it,” thus says the Lord God:    “‘It shall not stand,        and it shall not come to pass.    For the head of Syria is Damascus,        and the head of Damascus is Rezin.    And within sixty-five years        Ephraim will be shattered from being a people.    And the head of Ephraim is Samaria,        and the head of Samaria is the son of Remaliah.    If you are not firm in faith,        you will not be firm at all.'” The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. 2 Thess. 2:1-12A Reading from the Second Letter to the Thessalonians.Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. Do you not remember that when I was still with you I told you these things? And you know what is restraining him now so that he may be revealed in his time. For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. Therefore God sends them a strong delusion, so that they may believe what is false, in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness. The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit.   The CollectsAdvent 2Merciful God, who sent your messengers the prophets to preach repentance and prepare the way for our salvation: Give us grace to heed their warnings and forsake our sins, that we may greet with joy the coming of Jesus Christ our Redeemer; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Amos 1:1 (NKJV) THE words of Amos, who was among the sheepbreeders of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake. Zech 14:5 (NKJV) Then you shall flee through My mountain valley, For the mountain valley shall reach to Azal. Yes, you shall flee As you fled from the earthquake In the days of Uzziah king of Judah. Thus the LORD my God will come, And all the saints with You. --- Support this podcast: https://podcasters.spotify.com/pod/show/maranatha-ministries/support

The prophet Isaiah's ministry in Judah and Jerusalem spanned several decades during a tumultuous time in world history. The rise of Assyria as a dominant empire brought great trouble to the people of God in the southern kingdom. As Isaiah preached during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, he urged the kings and the people alike to put their trust in the LORD rather than foreign alliances. The negative example of Ahaz contrasted with the positive example of Hezekiah shows the wisdom of Isaiah's preaching: idolatry is foolish, for the Holy One of Israel alone reigns as King. Time and time again, Isaiah points us to the reality that the LORD is faithful to keep His promises, and He has done that through our Immanuel, the shoot from the stump of Jesse, Jesus Christ.  Rev. Dr. Ryan Tietz, Associate Professor of Exegetical Theology and Dean of Students at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to introduce Isaiah 1-39.  "The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever! Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

The Genealogy of Jesus Christ 1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,[a] 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,[b] 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos,[c] and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel,[d] and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. 17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God.”- Isaiah 40:3 Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Venite (Psalm 95:1-7)Our King and Savior now draws near: Come, let us adore him.Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!Our King and Savior now draws near: Come, let us adore him. The PsalterPsalm 146Lauda, anima meaBCP p. 803Hallelujah!Praise the Lord, O my soul! *I will praise the Lord as long as I live;I will sing praises to my God while I have my being.Put not your trust in rulers, nor in any child of earth, *for there is no help in them.When they breathe their last, they return to earth, *and in that day their thoughts perish.Happy are they who have the God of Jacob for their help! *whose hope is in the Lord their God;Who made heaven and earth, the seas, and all that is in them; *who keeps his promise for ever;Who gives justice to those who are oppressed, *and food to those who hunger.The Lord sets the prisoners free;the Lord opens the eyes of the blind; *the Lord lifts up those who are bowed down;The Lord loves the righteous;the Lord cares for the stranger; *he sustains the orphan and widow,but frustrates the way of the wicked.The Lord shall reign for ever, *your God, O Zion, throughout all generations.Hallelujah! Psalm 147Laudate DominumBCP p. 804Hallelujah!How good it is to sing praises to our God! *how pleasant it is to honor him with praise!The Lord rebuilds Jerusalem; *he gathers the exiles of Israel.He heals the brokenhearted *and binds up their wounds.He counts the number of the stars *and calls them all by their names.Great is our Lord and mighty in power; *there is no limit to his wisdom.The Lord lifts up the lowly, *but casts the wicked to the ground.Sing to the Lord with thanksgiving; *make music to our God upon the harp.He covers the heavens with clouds *and prepares rain for the earth;He makes grass to grow upon the mountains *and green plants to serve mankind.He provides food for flocks and herds *and for the young ravens when they cry.He is not impressed by the might of a horse; *he has no pleasure in the strength of a man;But the Lord has pleasure in those who fear him, *in those who await his gracious favor.Worship the Lord, O Jerusalem; *praise your God, O Zion;For he has strengthened the bars of your gates; *he has blessed your children within you.He has established peace on your borders; *he satisfies you with the finest wheat.He sends out his command to the earth, *and his word runs very swiftly.He gives snow like wool; *he scatters hoarfrost like ashes.He scatters his hail like bread crumbs; *who can stand against his cold?He sends forth his word and melts them; *he blows with his wind, and the waters flow.He declares his word to Jacob, *his statutes and his judgments to Israel.He has not done so to any other nation; *to them he has not revealed his judgments.Hallelujah! Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsIsa. 1:1-9A Reading from the Book of the Prophet Isaiah.The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.    Hear, O heavens, and give ear, O earth;        for the Lord has spoken:    “Children have I reared and brought up,        but they have rebelled against me.    The ox knows its owner,        and the donkey its master's crib,    but Israel does not know,        my people do not understand.”        Ah, sinful nation,        a people laden with iniquity,    offspring of evildoers,        children who deal corruptly!    They have forsaken the Lord,        they have despised the Holy One of Israel,        they are utterly estranged.        Why will you still be struck down?        Why will you continue to rebel?    The whole head is sick,        and the whole heart faint.    From the sole of the foot even to the head,        there is no soundness in it,    but bruises and sores        and raw wounds;    they are not pressed out or bound up        or softened with oil.        Your country lies desolate;        your cities are burned with fire;    in your very presence        foreigners devour your land;        it is desolate, as overthrown by foreigners.    And the daughter of Zion is left        like a booth in a vineyard,    like a lodge in a cucumber field,        like a besieged city.        If the Lord of hosts        had not left us a few survivors,    we should have been like Sodom,        and become like Gomorrah.The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. Matt. 25:1-13A Reading from the Gospel According to Matthew.“Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. For when the foolish took their lamps, they took no oil with them, but the wise took flasks of oil with their lamps. As the bridegroom was delayed, they all became drowsy and slept. But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.' Then all those virgins rose and trimmed their lamps. And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.' But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.' And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. Afterward the other virgins came also, saying, ‘Lord, lord, open to us.' But he answered, ‘Truly, I say to you, I do not know you.' Watch therefore, for you know neither the day nor the hour.The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit.   The CollectsAdvent 1Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for SundaysO God, you make us glad with the weekly remembrance of the glorious resurrection of your Son our Lord: Give us this day such blessing through our worship of you, that the week to come may be spent in your favor; through Jesus Christ our Lord. Amen.A Prayer for MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Audio Recording Audio Block Double-click here to upload or link to a .mp3. Learn more Sermon OutlineSpeaker: Rev. Tim ChangSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 7:1-17 (ESV)1 In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2 When the house of David was told, “Syria is in league with Ephraim,” the heart of Ahaz and the heart of his people shook as the trees of the forest shake before the wind.3 And the Lord said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. 4 And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. 5 Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6 “Let us go up against Judah and terrify it, and let us conquer it for ourselves, and set up the son of Tabeel as king in the midst of it,” 7 thus says the Lord God:“‘It shall not stand, and it shall not come to pass.8 For the head of Syria is Damascus, and the head of Damascus is Rezin.And within sixty-five years Ephraim will be shattered from being a people.9 And the head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah.If you are not firm in faith, you will not be firm at all.'”10 Again the Lord spoke to Ahaz: 11 “Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the Lord to the test.” 13 And he said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The Lord will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!”Sermon OutlineFaith can be challenged (v. 1-2)An invitation to have faith (v. 3-9)Faith that can endure (v. 10-17)Prayer of ConfessionGracious God, you invite us to have faith in you, but it is not easy. Instead of trusting in you, we take matters into our own hands. We often care more about what you can do for us rather than who you are. Help us to see your invitations to have faith in you. You are a God who not only makes promises, but you fulfill them. May we trust that you are Immanuel; God with us. Amen.Questions for ReflectionWhat connected with you from the sermon or the passage?Can you recall a time when your faith in God was tested? How did you respond in that time? How do your struggles shape the way you see God? Have there been times of learning, growth, or wavering? Have there been challenging moments that drew you closer to God? What did you learn about God through those experiences?One of the names of God is Immanuel: God with us. Do you resonate with this? In what ways does this comfort you? What do you sense God calling you to do from this passage?Read AheadIsaiah Sermon Series

Audio Recording Sermon OutlineSpeaker: Rev. Tim ChangSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 7:1-17 (ESV)1 In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2 When the house of David was told, “Syria is in league with Ephraim,” the heart of Ahaz and the heart of his people shook as the trees of the forest shake before the wind.3 And the Lord said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. 4 And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. 5 Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6 “Let us go up against Judah and terrify it, and let us conquer it for ourselves, and set up the son of Tabeel as king in the midst of it,” 7 thus says the Lord God:“‘It shall not stand, and it shall not come to pass.8 For the head of Syria is Damascus, and the head of Damascus is Rezin.And within sixty-five years Ephraim will be shattered from being a people.9 And the head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah.If you are not firm in faith, you will not be firm at all.'”10 Again the Lord spoke to Ahaz: 11 “Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the Lord to the test.” 13 And he said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The Lord will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!”Sermon OutlineFaith can be challenged (v. 1-2)An invitation to have faith (v. 3-9)Faith that can endure (v. 10-17)Prayer of ConfessionGracious God, you invite us to have faith in you, but it is not easy. Instead of trusting in you, we take matters into our own hands. We often care more about what you can do for us rather than who you are. Help us to see your invitations to have faith in you. You are a God who not only makes promises, but you fulfill them. May we trust that you are Immanuel; God with us. Amen.Questions for ReflectionWhat connected with you from the sermon or the passage?Can you recall a time when your faith in God was tested? How did you respond in that time? How do your struggles shape the way you see God? Have there been times of learning, growth, or wavering? Have there been challenging moments that drew you closer to God? What did you learn about God through those experiences?One of the names of God is Immanuel: God with us. Do you resonate with this? In what ways does this comfort you? What do you sense God calling you to do from this passage?Read AheadIsaiah Sermon Series

Send us a textThe Genealogy of Jesus Christ1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,[a] 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king.And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,[b] 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos,[c] and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel,[d] and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.Join Pastor Daryl as he journeys through the entire Bible. Read or subscribe to his devotional at simplythebible.blog. Visit the church website. If you enjoy Simply the Bible, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!

Pastor Marshall Ochs | November 10, 2024In this message, Pastor Marshall teaches from 2 Kings 15-16. In the land of Israel and Judah, the people have turned away from God, allowing idolatry, violence, and sin to take root, leaving the land spiritually barren. Uzziah's reign starts well but ends as a warning about the dangers of pride, while Israel experiences decades of chaos with assassinations and political instability, reflecting the consequences of sin. In Judah, King Ahaz's extreme idolatry, including child sacrifice and the corruption of temple worship, demonstrates how unrepentant sin affects both individuals and the larger society, revealing the devastating impact of putting sin at the center of life.

Daily Dose of Hope November 10, 2024 Day 1 of Week 33   Scripture:  2 Kings 15-16; Matthew 21   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church Bible reading plan.  Welcome to week 33!  By this point, we have covered over half of the Bible.  Keep up the good work!!!   In our 2 Kings chapters for today, we get a slightly different perspective of the Judean kings than yesterday's readings in 2 Chronicles.  For instance, in 2 Kings 15, the king is called Azzariah, not Uzziah as in 2 Chronicles.  I did a little research on this.  It could have been an error in the original text or his given name may have been different from his throne name.  Regardless, he was a man who started well and ended poorly.  Jotham, his son, seemed to learn from his father's mistakes and does what is right in the Lord's eyes.  Overall, he ended well, even though he didn't totally clean out the pagan idols in the high places.  Not totally getting rid of the pagan temples and altars will not end well for Judah in the years to come.   At the same time, we get a picture that things aren't going so well in Israel, in the Northern Kingdom.  King after king is evil.  King after king, there was warfare and bloodshed.  We are getting very close to the end of the Northern Kingdom.   Chapter 16 in 2 Kings takes a bit of a turn.  King Ahaz, while he ruled in Judah, decided to follow the ways of the kings of Israel.  He not only worships the Baals, but he engages in child sacrifice and he desecrates the temple.  He does what is utterly detestable in the eyes of God.  And so God allows him to be conquered by the pagan kings around him.  Judah may last a little longer than Israel but sin and evil are also finding their way to the Southern Kingdom.   Our New Testament passage is Matthew 21.  Today, we are looking at what we know as the Palm Sunday passage. Jesus has sent the disciples ahead to fetch a donkey and its colt. Let's start by talking about these animals. Some of us may think it's strange that Jesus rode on a donkey rather than a horse but that would have been normal at the time. Horses were only used for battle.   What's more, in the Old Testament, new kings would come riding in on the donkey or mule of the previous king. We see this in 1 Kings 1 when King David puts his son Solomon on his own mule, the trumpet is sounded, the people rejoice and shout, and then the priest and the prophet Nathan anoint him as king of Israel. The mule is like the presidential limo, a sign of power and prestige that says this is the new leader. What is interesting in this case is that Matthew is very clear–Jesus is not riding on a previous king's colt or donkey. He is riding on a colt that has never been ridden before. This is a sign that God is doing a new thing. Jesus is king but a different kind of king.   We also see Jesus being given a royal welcoming. The people are laying cloaks and branches down for him. This is the kind of welcome that the emperor or a high official of the Roman government would have received. Think of it kind of like the red carpet being rolled out, a sign that a very important leader, the new king, has arrived.   For the Jews in the crowd, they would have also know that this a fulfillment of prophecy–Zech. 9:9, Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey. All the signs point to the fact that this Jesus is the king! In addition, the people are running ahead and shouting “Hosanna to the son of David, blessed is he who comes in the name of the Lord.” Hosanna means “pray, save us.” They are expressing that this is the messiah, the anointed one, the one they have been waiting for that God has sent to save them. These words are based on Psalm 118:22-26, The stone the builders rejected has become the cornerstone; the LORD has done this, and it is marvelous in our eyes. The LORD has done it this very day; let us rejoice today and be glad LORD, save us! LORD, grant us success! Blessed is he who comes in the name of the LORD. From the house of the LORD we bless you.   Surely, this is the messiah who has come to sit on the throne of David, just as God promised 600 years before. You see, it's all coming together for them. There is joy and celebration. God has sent King Jesus to save us all. But the enthusiasm is short-lived.   Human beings get distracted and disillusioned fairly quickly (2000 years ago and today!) They realize that while there is something clearly royal about Jesus, he is the promised figure, it's not in a way they expected or wanted. They think Messiah has entered the royal city to stage a royal takeover, to save them from the Romans. And we know what happens...he has actually entered to royal city to suffer and die. Yes, Jesus is Messiah and Savior. But he wasn't a military leader on the way to stage a coup. He was actually God himself who came to save us in a much more fundamental way: to be the final sacrifice for sin so that we can be reconciled to God, so that we can live abundant lives walking hand in hand with God.   Jesus certainly could have overthrown the Romans and reinstituted Israel as they desired it, as it was in the days of King David. But Jesus' mission wasn't just to save the Jews, but rather to usher in the Kingdom of God, in which all people for all time could be part of God's greater work in the world and could have a relationship with a God who loves them, adores them, and calls them to something bigger and more important, more eternal. Jesus was king, they were right, he just wasn't the king they expected.   How often has Jesus not been the King we expect?   Blessings, Pastor Vicki

Just 21 days stand between us and an incredible mission to El Salvador, a land where we anticipate witnessing the miraculous unfold. Join our team of 40 dedicated individuals from all across North America, as we prepare to embark on a journey filled with faith, unity, and the anticipation of experiencing the boundless power of God. Imagine being part of a movement where lives are transformed, the sick are healed, and countless hearts are touched in ways reminiscent of biblical miracles. Our mission transcends the ordinary as we gather in prayer, prophesying an extraordinary outpouring of the Holy Spirit that will leave an indelible mark on El Salvador.As we prepare our hearts and minds, the importance of humility and vigilance emerges as a guiding theme. We turn to biblical examples, learning from the stories of Saul and Uzziah, to remind ourselves that only through humility and seeking God can we achieve true success. The episode captures the privilege and responsibility we have been given to cry out to God for the spiritual transformation of a nation. Armed with unwavering faith, we stand resolute in the belief that through intense prayer and dedication, we will witness the transformative power of divine intervention.Practical preparations are equally vital as we approach this mission with attentiveness and respect for El Salvador's culture and customs. Our conversation covers everything from attire guidelines and travel logistics to health and safety precautions, ensuring a respectful and successful mission journey. We also touch on the passionate desire to lead by example, emphasizing the role of sacrifice and guidance in making a lasting impact. Prepare to be inspired by the heartfelt plea for healing, protection, and divine intervention as we commit to our mission with courage and conviction, anticipating a ripple effect of miracles and transformed lives.Send us a text https://www.amazon.com/dp/1639030158?ref_=cm_sw_r_cp_ud_dp_VZBSV9T4GT4AMRWEWXJE&skipTwisterOG=1 Support the show https://www.youtube.com/@charlesgrobinette https://www.instagram.com/charles.g.robinette/ https://author.amazon.com/books https://radicallyapostolic-merch.com www.charlesgrobinette.com

We encountered some technical difficulties. There are excised gaps of about a minute at 7:00 and 24:40. The full sermon is available in audio only below. Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 1:1-20 (ESV)1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.2 Hear, O heavens, and give ear, O earth; for the Lord has spoken:“Children have I reared and brought up, but they have rebelled against me.3 The ox knows its owner, and the donkey its master's crib,but Israel does not know, my people do not understand.”4 Ah, sinful nation, a people laden with iniquity,offspring of evildoers, children who deal corruptly!They have forsaken the Lord, they have despised the Holy One of Israel, they are utterly estranged.5 Why will you still be struck down? Why will you continue to rebel?The whole head is sick, and the whole heart faint.6 From the sole of the foot even to the head, there is no soundness in it,but bruises and sores and raw wounds;they are not pressed out or bound up or softened with oil.7 Your country lies desolate; your cities are burned with fire;in your very presence foreigners devour your land; it is desolate, as overthrown by foreigners.8 And the daughter of Zion is left like a booth in a vineyard,like a lodge in a cucumber field, like a besieged city.9 If the Lord of hosts had not left us a few survivors,we should have been like Sodom, and become like Gomorrah.10 Hear the word of the Lord, you rulers of Sodom!Give ear to the teaching of our God, you people of Gomorrah!11 “What to me is the multitude of your sacrifices? says the Lord;I have had enough of burnt offerings of rams and the fat of well-fed beasts;I do not delight in the blood of bulls, or of lambs, or of goats.12 “When you come to appear before me, who has required of you this trampling of my courts?13 Bring no more vain offerings; incense is an abomination to me.New moon and Sabbath and the calling of convocations— I cannot endure iniquity and solemn assembly.14 Your new moons and your appointed feasts my soul hates;they have become a burden to me; I am weary of bearing them.15 When you spread out your hands, I will hide my eyes from you;even though you make many prayers, I will not listen; your hands are full of blood.16 Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes;cease to do evil,17 learn to do good;seek justice, correct oppression;bring justice to the fatherless, plead the widow's cause.18 “Come now, let us reason together, says the Lord:though your sins are like scarlet, they shall be as white as snow;though they are red like crimson, they shall become like wool.19 If you are willing and obedient, you shall eat the good of the land;20 but if you refuse and rebel, you shall be eaten by the sword; for the mouth of the Lord has spoken.”Sermon OutlineWe are invited into a long dialogue (v18) about wonderful and difficult things - what will make this conversation productive?1. Come to know Godv2 “children I have reared and brought up” v3 “the ox knows its owner… my people do not understand”2. Humbly accept your needv10 “hear the word… Sodom… Gomorrah”v13 “I cannot endure iniquity and your solemn assembly” v15 “when you spread out your hands… your hands are full of blood” 3. See what the Lord will do for youv18 “though your sins are like scarlet they shall become white as snow”vv19-20 “if… you shall eat… but if… you shall be eaten”Prayer of ConfessionHoly God, we are assembled before you and we confess our iniquity. We admit our ignorance and foolishness. You are our true Father, but we have exposed how little we know you. We act like the community of the corrupt, not the family of God. Forgive our religious hypocrisy. Forgive every harmful action. Apart from you, we are stuck in our sin. Thank you for the promise of cleansing and forgiveness. We marvel at your grace and generosity. We look to Jesus who shed his blood to cleanse the blood on our hands. Amen.Questions for ReflectionIf you will be going through Isaiah with Emmanuel (or at some point on your own), what expectations do you have? What will you encounter along the way?What is the difference between knowing God and knowing about God? How does one know God?When you encounter parts of the Bible where God offers correction, what is your response? What do you feel? What do you think?Why is God's goodness and love for us foundational for walking with God? What happens if we are not firm in those convictions?Why is it so hard for people to receive correction? How does true faith produce life change? What are the dangers of going to church or engaging with God simply to have the feelings of guilt relieved?Do you believe that life with God is inherently rewarding? Do you believe that life apart from God is inherently dangerous?What questions do you have for God in response to the revelation that God is holy and you need to trust Him and walk with Him? What do you want to know? What do you need to learn? What kind of help will you require? How will you listen or watch for answers?

Fr. Mike points out how, like King Jehoiakim, we too can dismiss God's teachings instead of letting them cut into our hearts. The readings are Jeremiah 35-36, Judith 6-7, and Proverbs 17:1-4. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike zeroes in on how Uzziah's prideful desire to worship God in his own way led to his tragic death. We are reminded once again how easily the kings over Judea strayed away from God after achieving greatness. Today's readings are 2 Kings 3, 2 Chronicles 26-27, and Psalm 72. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.