Podcasts about Uzziah

Isaiah 7:1–16 (Listen) Isaiah Sent to King Ahaz 7:1 In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2 When the house of David was told, “Syria is in league with1 Ephraim,” the heart of Ahaz2 and the heart of his people shook as the trees of the forest shake before the wind. 3 And the LORD said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub3 your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. 4 And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. 5 Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6 “Let us go up against Judah and terrify it, and let us conquer it4 for ourselves, and set up the son of Tabeel as king in the midst of it,” 7 thus says the Lord GOD:   “‘It shall not stand,    and it shall not come to pass.8   For the head of Syria is Damascus,    and the head of Damascus is Rezin.  And within sixty-five years    Ephraim will be shattered from being a people.9   And the head of Ephraim is Samaria,    and the head of Samaria is the son of Remaliah.  If you5 are not firm in faith,    you will not be firm at all.'” The Sign of Immanuel 10 Again the LORD spoke to Ahaz: 11 “Ask a sign of the LORD your6 God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the LORD to the test.” 13 And he7 said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.8 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. Footnotes [1] 7:2 Hebrew Syria has rested upon [2] 7:2 Hebrew his heart [3] 7:3 Shear-jashub means A remnant shall return [4] 7:6 Hebrew let us split it open [5] 7:9 The Hebrew for you is plural in verses 9, 13, 14 [6] 7:11 The Hebrew for you and your is singular in verses 11, 16, 17 [7] 7:13 That is, Isaiah [8] 7:14 Immanuel means God is with us (ESV)

Deuteronomy 33 records Moses' message and blessings for each of the 12 tribes and contains wise words of instruction and warning. These words speaks of events to be seen in the latter days that are specific for each tribe. Verses 2-5 are prophetic and is in the Hebrew text in the future tense. Compare Habakuk chapter 3. Seir is the territory of Edom and relates to the time described in Isaiah 63:1-6. Mount Paran is in the south, in the Negev, and we are being presented with the March of the rainbowed angel of Revelation 10. Verse 3 prophetically relates to the same events described in Psalm 68. Of Reuben Moses tells of an increasing in numbers for that tribe. Verse 7 speaks of Judah. We know that this tribe was to be the progenitor of our Lord Jesus Christ – as Micah 5:2 declares. An interesting exercise is to compare Jacob's last day prophecies in Genesis 49 with those of Moses in this chapter. Contemplate the description of Judah's king in verses 8-12 of Genesis 49. Verses 8-11 of Deuteronomy 33:8-11 tell of blessings upon Levi for that tribe's faithfulness to their God at the time of the incident of the golden calf. This, too, was a mirror of their zeal for the LORD at the time of Israel's corrupting of themselves at Baal Peor – Phinehas led the tribe by his example then. The Urim and Thummim relate to the righteous divine judgments in which Yahweh aided and directed the outcome. Phinehas put his love of the LORD above natural family ties and as a result he was promised a priesthood in the kingdom age – Malachi 2 verses 4-7. For his and his tribe's faithfulness the Levites were entrusted with the responsibility to teach Israel the testimonies of their Sovereign. Benjamin's blessing relates to the proximity of his tribe's habitat being on the border of Judah and sharing of the metropolis of the kingdom age – Jerusalem. Verses 14-18 contain the longest of the blessings, which were upon Joseph, the head of the one whose life marked him as separate from his brothers. Joseph may well be the greatest type of Lord Jesus Christ in the Old Testament. Joseph is blessed with the double inheritance as his father elevated him to the position of the firstborn son. Likewise though Adam was the firstborn son of God, Luke 3:38, our Lord was given the place of the firstborn as Is prophesied in Psalm 89 verses 26-29. Verse 16 describes the blessing of knowing Yahweh our God in the revelation that was made to Moses by the angel who abode in the bush – Exodus 3:13-18 compare with Acts 7:30-34. The reference to the ten thousands from this tribe is an allusion to Psalm 68:13-21. Verses 18-21 speak of Zebulon, meaning dwelling, being blessed with an inheritance by the Mediterranean Sea and the treasures of the sand may relate to the extensive gas fields found adjacent to this region. The worshippers arriving at this haven by ship will come from there to worship the King in Jerusalem – the mountain of the LORD as Psalm 48 reveals. Verses 20-21 tell of Gad's troop being the protectors of the Promised Land. Verse 22 shows Dan to be the vindicator – the exactor of vengeance upon Yahweh's foes. Verse 23 outlines how Naphtali will carry the burdens of the blessings that will be brought to the nation from the abundance of the Gentiles – Isaiah 60 verses 9-11 reveals this. The lake mentioned is the Dead Sea in southern Israel. and this tribe may accompany the worshippers on their way to the house of prayer for all nations. Verses 24-25 speak of Asher, whose name means “blessed”, or “happy” being blessed with abundance. The mineral wealth in this tribal allotment is enormous. The mineral deposits in the Dead Sea region are among the largest know deposits on earth. Verses 26-29 enumerate the boundless blessings to the nation. The greatest of these blessings is to have the the Eternal God as our Father and be supported day by day in His caring, but mighty, arms. With Him we experience incomparable blessings throughout our live. And we live in this blessed assurance. Chapter 34 of Deuteronomy is not written by Moses as it speaks of his death and the physical condition of his body at the time he is laid to sleep. From the top of Mount Pisgah Moses views the Promised Land. He saw it through eyes that were enhanced and allowing him to see the entire land – this was not physically possible from that location. He rests awaiting the time that the angel will raise him from his sleep so that he also inherit the home of his constant yearnings. He dies as a vigorous man of 120 years in age. His natural vitality was strong and his eyesight undimmed. Israel mourned his decease for a month. And Joshua succeeded Moses as leader of the LORD's people – by the Almighty's divine appointment and with the blessing of Moses. No like prophet ever arose Isaiah 6 tells of Isaiah's calling to be a prophet of Yahweh and his being appointed to that role. He is called as a youth and he protests his unsuitability of carrying out a challenging mission to a rebellious and unheeding nation. In fact the message that he is taking to the nation of Judah would produce an increase in their hostility. As well as his claim to be but a youth we have evidences of that work lasting for 89 years. The prophet begins his service in the year of the great earthquake when king Uzziah died – BC 796. That king had usurped the office of the High Priest and the LORD struck him with leprosy as he was attempting to offer the incense. Uzziah is driven from the Temple as one of the region's greatest earthquakes of all time is unleashed. In contrast with that event the prophet beholds Yahweh of armies enthroned in His Temple. This glorious vision of the king-priest Messiah is symbolic of our Lord Jesus Christ's kingdom reign at his second advent. Matthew tells us this in chapter 13 verses 10-17. The purpose of parables, we are told, was to bewilder the shallow and the sceptical; but to enlighten the hearers who are seeking enlightenment. Verses 9-10 of Isaiah's sixth chapter are cited. At the shaking of the Temple from the great earthquake Isaiah himself physically trembled at this display of raw power from the Almighty. The prophet declares his own unworthiness to even behold this vision, let alone be asked to be his representative. The seraphim appear to be a combination of the cherubic figures of Ezekiel and the flashing of burning fire from the symbolic creatures which Isaiah saw. The Hebrew word derives from a word meaning burning ones. A coal of fire from the smoking incense altar is placed on the prophet's tongue and he is told that there is no need for fears as his iniquity is taken away by God whose Word has purged his sins. The necessary preparation for Isaiah to proclaim the LORD's message. Isaiah is thus commissioned as a prophet of Yahweh and on behalf of his Sovereign he would take the message placed into his mouth by divine inspiration to the nation of Israel. Sadly that generation of Israelites was largely uneffected. Likewise Messiah's message failed to effect the majority of people in his age. So our Lord Jesus spoke in parables. The Apostle John speaks of this in John 12verses 32-33 when our Lord Jesus prophesied his own lifting up in crucifixion. Paul tells us that this was a great stumbling stone for the Jews as we read in  1 Corinthians 1:23. In Colossians 3 verses 1-4 tells us that since we have through the act of baptism been raised in him to a new life our thoughts and actions should be in harmony with this. And so from verses 5-9 all those past behaviours are to find no place among believers. Our new self is being renewed every day through our growth in understanding what it means to be “in Christ”. From verses 12-17 the focus of the believer's mind and actions is to centre on living with (and as) Christ. From verses 18 to the chapter's end he addresses the different groups within Christian households and advises on proper behaviour. Chapter 4 continues with instructions for masters and servants – such an important topic as five sixths of the Roman world were slaves. Verses 2-4 is a request to those at Colossae to pray for Paul's preaching. Verse 5 tells that their speech and behaviour must be sincere at all times – “seasoned with salt”. Verses 7-17 conclude with final greetings. Verse 18 tells us that the letter was written by Paul in his own handwriting.

Another king fails toward the end of his life: King Azariah (Uzziah) starts out as a good king of Judah Uzziah becomes arrogant toward the end of his life God strikes Uzziah with leprosy Meanwhile, Israel goes through 3 different dynasties in 2 months   There are so many other things P40 does! Check it out: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries  Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries  Contact - jenn@p40ministries.com  Rumble - https://rumble.com/c/c-6493869  Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk  Merch - https://www.p40ministries.com/shop  YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle    Support babies and get quality coffee with Seven Weeks Coffee  https://sevenweekscoffee.com/?ref=P40   This ministry is only made possible due to your generous support https://ko-fi.com/p40ministries

Isaiah 1:1–20 (Listen) 1:1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. The Wickedness of Judah 2   Hear, O heavens, and give ear, O earth;    for the LORD has spoken:  “Children1 have I reared and brought up,    but they have rebelled against me.3   The ox knows its owner,    and the donkey its master's crib,  but Israel does not know,    my people do not understand.” 4   Ah, sinful nation,    a people laden with iniquity,  offspring of evildoers,    children who deal corruptly!  They have forsaken the LORD,    they have despised the Holy One of Israel,    they are utterly estranged. 5   Why will you still be struck down?    Why will you continue to rebel?  The whole head is sick,    and the whole heart faint.6   From the sole of the foot even to the head,    there is no soundness in it,  but bruises and sores    and raw wounds;  they are not pressed out or bound up    or softened with oil. 7   Your country lies desolate;    your cities are burned with fire;  in your very presence    foreigners devour your land;    it is desolate, as overthrown by foreigners.8   And the daughter of Zion is left    like a booth in a vineyard,  like a lodge in a cucumber field,    like a besieged city. 9   If the LORD of hosts    had not left us a few survivors,  we should have been like Sodom,    and become like Gomorrah. 10   Hear the word of the LORD,    you rulers of Sodom!  Give ear to the teaching2 of our God,    you people of Gomorrah!11   “What to me is the multitude of your sacrifices?    says the LORD;  I have had enough of burnt offerings of rams    and the fat of well-fed beasts;  I do not delight in the blood of bulls,    or of lambs, or of goats. 12   “When you come to appear before me,    who has required of you    this trampling of my courts?13   Bring no more vain offerings;    incense is an abomination to me.  New moon and Sabbath and the calling of convocations—    I cannot endure iniquity and solemn assembly.14   Your new moons and your appointed feasts

Isaiah prophesied from around 740 to 687 B.C. during the reign of four kings: Uzziah, Jotham, Ahaz, and Hezekiah. Ahaz was a wicked king who locked up the doors of the temple in Jerusalem, burned his sons in fire, cut the vessels of the temple to pieces, and made Judah a vassal state of the Assyrian king Tiglath-pileser by paying him for protection (2 Kings 16:8, 10). Ahaz's son, Hezekiah, came to the throne at twenty-five years old and called for a recovery of the Passover festival in Jerusalem. That assembly of joy was so grand the like had not been seen since the days of David and Solomon (2 Chronicles 30:26). But the Assyrian threat was looming. They took Samaria in the sixth year of Hezekiah's reign. And by the fourteenth year of his rule, the Assyrian king Sennacherib had come against Judah and Jerusalem.

Northwest Bible Church – May 4, 2025 – Matthew – Alan Conner Matthew 1:1-17  The Family Tree of Jesus Intro A. THE NAMES AND TITLES FOR JESUS (Matthew 1:1). 1. Jesus Christ -   2. Son of DAVID -  2 Sam. 7:12-13 3. Son of ABRAHAM -  Gen. 12:3; 17:5.   B. A WALK THROUGH THE GENEALOGY (Matthew 1:2-16). 1. First section (Matthew 1:2-6). a. Abraham, Isaac, Jacob, Judah.     (1) Tamar (Matthew 1:3) -   (2) Rahab (Matthew 1:5) –  (3) Ruth (Matthew 1:5) –  (4) Bathsheba (Matthew 1:6) - b. Boaz, Obed, Jesse, David.   2. Second section (Matthew 1:6-11).     a. David; Solomon; Rehoboam –  b. Abijah;   Asa;  Jehoshaphat  c. Jehoram;  Uzziah;  Jotham;  Ahaz;   Hezekiah   d. Manasseh;  Amon;  Josiah;  Jeconiah  3. Third section (Matthew 1:12-16).   Babylonian exile.   a. Zerubbabel –  b. Matthew 1:13-15.    9 names are unknown.   c. Jacob, Joseph, the husband of Mary by whom Jesus was born.  B. THE THEMES FROM THE GENEALOGY. 1. Why the emphasis on “fourteen” (Matthew 1:17)?    2. Full of sinners to highlight the grace of God.   3. Jesus is qualified to be the Messiah as a son of David.  God is faithful! 4. Lays foundation for the virgin birth of Jesus (Matthew 1:16). 5. The three phases of history.  OUT OF DARKNESS, LIGHT! Conclusion

“As long as he sought the Lord, God gave him success.” That is what 2 Chronicles 26:5 says about Uzziah, king of Judah in the early eighth century B.C. According to Warren D. Bullock, this verse is key to understanding Uzziah's success as a king, as well as his ultimate failure. “When [Uzziah] prayed, all went well; he had amazing success,” Bullock writes. “When he failed to seek the Lord, he acted out of pride, violated the boundaries of his calling, and was cursed with leprosy.” What lessons does Uzziah's example of both prayerfulness and prayerlessness teach spiritual leaders today? That's the question I ask Bullock in this episode of the Influence Podcast. I'm George P. Wood, executive editor of Influencemagazine and your host. Warren D. Bullock is a veteran Assemblies of God minister with six decades of experience as a pastor, superintendent of the Northwest Ministry Network, and General Council executive presbyter. He is author of Seven Life-Changing Words: The Power of Persevering Prayer, published by Trilogy. ————— This episode of the Influence Podcast is brought to you by My Healthy Church, distributors of The Holy Spirit in the Life of the Discipler. The Holy Spirit in the Life of the Discipler equips you with an understanding of the Holy Spirit's role in your life. As a resource for both laypeople and ministry leaders, it also imparts practical insight for anyone discipling others in receiving the baptism in the Holy Spirit. For more information about The Holy Spirit in the Life of the Discipler visit MyHealthyChurch.com.

Regno di Azariah, chiamato anche Uzziah in Giuda. Zacccaria, re d'Israele. Shallum, re d'Israele. Menahem, re d'Israele. Pekahiah, re d'Israele. Pekah, re d'Israele. Jotham, re di Giuda.

Below are some of Satan's strategies that will disrupt the Christian's spiritual walk with the Lord. Satan promotes sinful pride. Sinful pride tempts us to think we don't need God, believing we can operate independently of the Lord, not obeying His Word or seeking Him in prayer. God hates pride. Pride was the sin that brought Lucifer down, as we are told of him, “Your heart was proud because of your beauty; and you corrupted your wisdom on account of your splendor” (Ezek 28:17 NET). The angel, Lucifer, became Satan when he set his will against the will of God (Isa 14:12-14). Satan takes every opportunity he can to promote sinful pride in others. Solomon wrote, “Everyone who is proud in heart is an abomination to the LORD” (Prov 16:5a), and “Pride goes before destruction, and a haughty spirit before stumbling” (Prov 16:18). Uzziah was king of Judah and God had blessed him greatly. But Scripture tells us, “when he became strong, his heart was so proud that he acted corruptly, and he was unfaithful to the LORD his God” (2 Ch 26:16a). When David was king, we are told, “Satan stood up against Israel and moved David to number Israel” (1 Ch 21:1).[1] From the divine perspective, we know God was angry with Israel because of some unnamed sin (2 Sam 24:1), and He permitted Satan to have his way so that the nation might be judged and humbled. Satan was glad to initiate this attack, and David's pride was the open door for national disaster (1 Ch 21:2-7). Afterwards, David humbled himself before the Lord (1 Ch 21:8-15), demonstrating humility by obedience and sacrifice (1 Ch 21:16-30). Another example of pride is seen in Nebuchadnezzar, who was a great king, but like others, sought to live independently of God. God came to him in a dream (Dan 4:1-18), which Daniel interpreted as a revelation about the king's downfall if he did not humble himself (Dan 4:19-27). The dream was intended to help Nebuchadnezzar realize “that the Most High is ruler over the realm of mankind and bestows it on whomever He wishes” (Dan 4:25; cf. Dan 2:21). God's revelation was a warning not to steal His glory. But Nebuchadnezzar's pride kept him from accepting God's message, and twelve months later (Dan 4:29), the king said to himself, “Is this not Babylon the great, which I myself have built as a royal residence by the might of my power and for the glory of my majesty?” (Dan 4:30). Afterwards, God judged him with a mental disorder that drove him to live like an animal for seven years (Dan 4:31-33). After his period of suffering, Nebuchadnezzar obtained humility and recognized God's sovereignty, and he praised Him as He deserved (Dan 4:34-37). Unfortunately, not everyone responds to God's corrective suffering, and there are many who die in their pride (Rev 9:20-21; 16:9-11). Humility is what God wants in His people. Humility is a lowliness of mind in which we realize our impoverished condition to function apart from God, His provision and His power (2 Cor 12:7-10). The humble person seeks God and His will above all else and relies on Him in everything, praising Him for His goodness. Satan is a liar. Jesus said of Satan, “Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies” (John 8:44b). Satan's lying influence is so great that he “deceives the whole world” (Rev 12:9). People lie for various reasons (i.e., to avoid conflict, avoid consequences, to promote self, etc.). Satan, like many people, lies as a means of controlling others and circumstances. The lie is a powerplay. It also destroys trust. Satan lied to Eve and deceived her to eat the forbidden fruit, and she gave some to Adam as well (Gen 3:1-7). Satan's lie allowed him to gain control of the world (Luke 4:6; 1 John 5:19). Satan tried his lies with Jesus and failed (Matt 4:1-11). Satan sends false teachers into churches to cause deception and disruption (Matt 13:38-39; Acts 20:29-30; 2 Cor 11:4, 12-15; 2 Pet 2:1). John tells us, “Many false prophets have gone out into the world” (1 John 4:1). Through his false teachers Satan introduces “doctrines of demons” among God's people (1 Tim 4:1). Paul was concerned about the Christians at Corinth that they would fall prey to Satan's falsehoods and wrote to them, saying, “I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ” (2 Cor 11:3). Several things are noteworthy about Paul's statement. First, he treats the account between Satan and Eve as an actual historical event, not myth (as liberal theologians do). Second, he shows the mind is the battleground where Satan often attacks. Third, Satan's intention was to lead the Christians away from “the simplicity and purity of devotion to Christ.” The immediate danger in Corinth was the Satan-supported false teachers who came with false messages (2 Cor 11:4; 12-15). Satan will use anything as an allurement to draw us away from our devotion to Christ, even things such as family, friends, a career, an education, entertainment, suffering, prosperity, etc. Satan's lies are intended to warp our perception of reality and get us to turn from God and His will. Knowing God's Word helps us identify Satan's lies. Applying God's Word by faith enables us to resist Satan's attacks. The Christian mind is the battleground, and “We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ” (2 Cor 10:5). Jesus said, “If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free” (John 8:31-32). Dr. Steven R. Cook   [1] Taking a census was permitted under the Mosaic Law (Ex 30:12); but God did not instruct David to do this thing, and David's motivation was pride, so that he would have an idea about the military strength of his kingdom (1 Ch 21:5).

Micah Reading Isaiah Chapter 1 1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Continue reading The post Micah Reading Isaiah Chapter 1 appeared first on Fides et Ratio.

Matthew 1:1-17This is the genealogy of Jesus the Messiah the son of David, the son of Abraham:2 Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, 3 Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, 4 Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, 5 Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, 6 and Jesse the father of King David. David was the father of Solomon, whose mother had been Uriah's wife, 7 Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, 8 Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah, 9 Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, 10 Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, 11 and Josiah the father of Jeconiahand his brothers at the time of the exile to Babylon.12 After the exile to Babylon:Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, 13 Zerubbabel the father of Abihud, Abihud the father of Eliakim, Eliakim the father of Azor, 14 Azor the father of Zadok, Zadok the father of Akim, Akim the father of Elihud, 15 Elihud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, 16 and Jacob the father of Joseph, the husband of Mary,and Mary was the mother of Jesus who is called the Messiah.17 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah. Series: Fix Your Eyes upon Jesus Hebrews 12:1-2 "Therefore, since we have so great a cloud of witnesses surrounding us, laying aside every weight and the sin which so easily entangles us, let us run with endurance the race that is set before us,2 fixing our eyes on Jesus, the author, and perfecter of faith"  Importance of Genealogy  God the Promise Keeper: Jesus is the fulfillment of God's Covenant.  God, the Grace Giver: Jesus is the revelation of God's Grace  God, the Loving Father: Jesus is the mediator of God's Love  Our Response  

The difficulty you're facing right now is an opportunity to draw near to God. He said His power is perfected in our weaknesses. We fail when we try to get strength on our own—like Uzziah, the Old Testament king, who saw firsthand the destruction of not drawing on God's strength. Instead, let's be like Paul, who prayed to God and fully depended on His power.

Hosea 1Hosea's Family1 A word of the Lord that came to Hosea, the son of Beeri, in the days of Uzziah and Jotham and Ahaz and Hezekiah, kings of Judah, and in the days of Jeroboam, son of Joash, king of Israel. 2 The beginning of the word of the Lord by Hosea. And the Lord said to Hosea, “Go, take for yourself a woman of fornication and children of fornication, because the land in committing fornication will commit fornication from behind the Lord.” 3 And he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son. 4 And the Lord said to him, “Call his name Jezreel, because in a little while I will avenge the blood of Jezreel upon the house of Judah, and I will put an end to the kingdom of the house of Israel. 5 And it will be in that day, I will break the bow of Israel in the valley of Jezreel.” 6 And she conceived again and bore a daughter. And he said to him, “Call her name ‘Not Shown Mercy,' because I will no longer show mercy to the house of Israel, but in opposing, I will oppose them. 7 But I will have pity on the sons, and I will save them by the Lord, their God, and I will not save them by bow or by sword or by war or by horses or by horsemen.” 8 And she weaned Not Shown Mercy, and she conceived again and bore a son. 9 And He said, “Call his name ‘Not My People,' because you are not my people and I am not yours.” The Regathering of Israel10 And the number of the sons of Israel was like the sand of the sea, which will not be measured out nor counted. And it will be, in the place where it was said to them, “You are not my people,” they will also be called, “sons of the living God.” 11 And the sons of Judah and the sons of Israel will gather together, and they will establish for themselves one empire, and they will go up from the land, because the day of Jezreel will be great.”Rick Brannan, Ken M. Penner et al.,The Lexham English Septuagint, Second Edition (Bellingham, WA: Lexham Press, 2020), Ho.

Intro to Isaiah: Part 3This lesson provides an in-depth introduction to theBook of Isaiah, emphasizing the importance of understanding the historical andpolitical context of the time. Pastor Chris MacDowell compares thisintroduction to a longer one given for the Book of Micah and stresses thesignificance of background knowledge for a comprehensive study. Attendees areencouraged to bring their Bibles or use Bible apps and to read Isaiah 1:1,which sets the stage for the vision concerning Judah and Jerusalem during thereigns of Uzziah, Jotham, Ahaz, and Hezekiah.Pastor Chris highlights the timeline of Isaiah'sministry, which spanned approximately 40-60 years, and discusses the historicalevents and political pressures of the era, including Sennacherib's failedattempt to conquer Jerusalem. Chris also touches on the controversy regardingthe authorship of Isaiah, noting that higher criticism suggests multipleauthors, but traditionally, Isaiah is recognized as the sole author.The lesson delves into the literary structures ofIsaiah, including the use of prose and poetry, and explains different types ofparallelism and chiasmus, which are common in Hebrew poetry. Pastor Chrisreferences David Dorsey's book on Old Testament literary structures as ahelpful resource and encourages understanding these structures to enhancecomprehension of the scriptures.The lesson concludes with an encouragement to readthe first five chapters of Isaiah, which serve as an introduction to the book,and to reflect on God's messages. Pastor Chris emphasizes the relevance ofIsaiah's writings to both his contemporaries and future generations, includingthose in exile. The episode ends with a prayer, thanking God for divinerevelation and asking for humility and eagerness to apply His word.

Uzziah is warned of God displeasure with pride and is told that Israel will be humbled for it's false worship and how God will remove blessings from the nation one by one. All In Gospel Podcast is a chapter by chapter, verse by verse, in depth bible study where we seek to understand God's Word. All In Gospel is recorded live at Calvary Chapel with Pastor Seann Dikkers. You can support this study at anchor.fm/allingospel, ⁠⁠⁠⁠⁠⁠⁠⁠ccwhitebear.com.

In this episode of Arise and Abide, Curtis and Sally delve into the reign of King Uzziah as detailed in 2 Kings 14-15 and 2 Chronicles 26. They explore themes of faithfulness, pride, and God's unwavering patience and love. The conversation reflects on the dangers of pride, the importance of contentment in God's plan, and the lessons learned from Uzziah's overstepping his role, leading to his downfall. The hosts discuss how these stories illustrate God's faithfulness to His people despite their repeated failures, emphasizing the importance of humility, dependence on God, and seeking His glory rather than personal fame. Sally and Curtis also draw parallels to the New Testament, pointing out how these Old Testament accounts foreshadow the grace and access to God provided through Jesus Christ. Listeners are encouraged to reflect on their calling, resist prideful ambition, and trust in God's perfect plan for their lives. Join Curtis and Sally for this insightful discussion on God's enduring faithfulness and the perils of losing sight of Him.

Episode 227: Too Strong for GodAre we too strong for our own good? This thought-provoking message challenges our desire for constant victory and strength, reminding us that God sometimes allows weakness in our lives for a greater purpose. The story of King Uzziah in 2 Chronicles 26 serves as a powerful warning about the dangers of pride that can come with uninterrupted success. As long as Uzziah sought the Lord, he prospered, but when he became strong, he grew proud and fell. This narrative invites us to examine our own hearts: Are we relying on our own strength or on God's grace? It's a call to cultivate humility and maintain a posture of dependence on God, even in our moments of triumph. We're encouraged to see our weaknesses not as obstacles, but as opportunities for God's power to be perfected in us.

A Song of Ascents, of DavidIt is attributed to David. “It is not against high position that is divinely given, but it does model a critical attitude toward pure blind ambition” Longman, 433. “This personal prayer (vss. 1-2) has a lesson in it that needs to be shared by the nation (vs. 3)” Miller, 411. “This simple, concise, and affecting expression of humility shows no signs of cultic or public function,and is a good illustration of how the psalm as a poetic form of spiritual expressions often stands outside the generic categories that scholars have constructed” Alden, 457. 131:1 O LORD, my heart is not proud- The word proud is used of Uzziah in II Chron. 26:16, Hezekiah in II Chron. 32:25, the king of Tyre in Ezek. 28:2, 17. nor my eyes haughty- Pss. 18:27; 101:5; Prov. 6:17; 30:13 “It would be easy to make this verse an excuse to avoid the challenges of life. But the sin rejected in 1a is pride, while the sin of 1b is presumption. By the first of these, one undervalues other people; by the second, one overestimates and overreaches oneself, forgetting, e.g. Deut. 29:29” Kidner, 447. Nor do I involve myself in great matters- Jer. 45:5or in things too difficult for me- Deut. 17:8; 30:11 “These two words are used in Pss. 86:10; 136:4; and 145:5-6 to describe the works of God in the world. The psalmist has not sought to do or take credit for Godlike acts in the world” NICOT, 931. 131:2 Surely, I have composed and quieted my soul-  Composed is used in II Sam. 22:34; Ps. 18:33 of God making his feet sure and in Isaiah 28:25 of leveling ground. The verb quieted is used in Ps. 37:7 and translated rest. My soul is like a weaned child within me- A child not weaned “is fussy and restless” Longman, 433. But here “he was content without that which used to seem indispensable. A mature believer leaves the clamor of proud ambition and rests in the Lord” B.K, 887 131:3 O Israel, hope in the LORD- 130:5, 7 To hope in the LORD “is the antithesis of pride” B.K., 887. “We do not know, but its call to hope in the Lord links it with 130 and makes it the testimony of a sinner forgiven: humbled by the mercy of God, at peace within because at peace above” Motyer, 575. From this time forth and forever- 113:2; 121:8; 125:2Jesus and Psalm 131“This demure little psalm anticipates the object lesson of Matt. 18:1-4” Kidner, 447. “It is freedom from the nagging of self-seeking” Kidner, 448. “The OT is not alone in making a child the model of humble faith in God” Allen, 199. Matt. 19:13-15; Mark 10:13-16; Luke 18:15-17 If we do not enter the kingdom as a child we do not enter it at all. “In Philippians 2 we are shown the constructive answer to the first of these tempations, in the honor of being a servant; and in Philippians 3, I Cor. 2, the answer to the second, not by stifling adventurousness but by rightly directing it” Kidner, 447. This psalm “embodies the lessons of both Philippians 2:3ff. (‘Do nothing from selfishness or conceit') as 4:11ff. (‘I have learned…to be content')” Kidner, 448.John 4:34 If we make His ambition ours then we free ourselves from many problems The word used for in vs. 1 in the LXX for heart being proud is exalted and it is used of Christ on the cross in John 3:14; 8:28; 12:32.It is also used in Matt. 23:12; Luke 14:11; 18:14.

Message by Doug Bunnell, recorded live January 5, 2025 at First Presbyterian Church of Bellingham. Scripture read by Kristen Frankland. Join us this year as we read the New Testament together. OUTSIDERS TURNED INSIDERS So many ‘begats', do you notice any surprises? Do you know the history of these four women? Anything they all hold in common? What might Mary have in common with them? What does it mean that outsiders become insiders? How might you better celebrate your insider status? Matthew 1:1-16 The Genealogy of Jesus the Messiah 1 An account of the genealogy of Jesus the Messiah, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Aram, 4 and Aram the father of Aminadab, and Aminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of King David. And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12 And after the deportation to Babylon: Jechoniah was the father of Salathiel, and Salathiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, who bore Jesus, who is called the Messiah.

It's not the years in your life that count but the life in those years—and that life comes from God.

The Lord has been teaching us to draw near to Him, to climb higher up the mountain and get in the jet stream of spiritual effectiveness. There are many accounts in the Bible that describe the glory of God and its effect on people, but before we can start talking about God’s glory, we have to remember the “replacement doctrine.” As we’ve learned, it’s not enough to stop doing the wrong thing, you have to start doing the right thing. Some things can’t occupy the same space. Some things have to die before other things can live. God is jealous of His glory and doesn’t share it with anyone, so there are things that must die before the glory of God really manifests in your life. This week, we’re beginning a new series called Three Funerals from Revival, looking at three things that have to die to enable us to walk in the glory of God, and the first thing that must die is pride.

Isaiah 1:1–20 [1] The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. [2] Hear, O heavens, and give ear, O earth; for the LORD has spoken: “Children have I reared and brought up, but they have rebelled against me. [3] The ox knows its owner, and the donkey its master's crib, but Israel does not know, my people do not understand.” [4] Ah, sinful nation, a people laden with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken the LORD, they have despised the Holy One of Israel, they are utterly estranged. [5] Why will you still be struck down? Why will you continue to rebel? The whole head is sick, and the whole heart faint. [6] From the sole of the foot even to the head, there is no soundness in it, but bruises and sores and raw wounds; they are not pressed out or bound up or softened with oil. [7] Your country lies desolate; your cities are burned with fire; in your very presence foreigners devour your land; it is desolate, as overthrown by foreigners. [8] And the daughter of Zion is left like a booth in a vineyard, like a lodge in a cucumber field, like a besieged city. [9] If the LORD of hosts had not left us a few survivors, we should have been like Sodom, and become like Gomorrah. [10] Hear the word of the LORD, you rulers of Sodom! Give ear to the teaching of our God, you people of Gomorrah! [11] “What to me is the multitude of your sacrifices? says the LORD; I have had enough of burnt offerings of rams and the fat of well-fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats. [12] “When you come to appear before me, who has required of you this trampling of my courts? [13] Bring no more vain offerings; incense is an abomination to me. New moon and Sabbath and the calling of convocations— I cannot endure iniquity and solemn assembly. [14] Your new moons and your appointed feasts my soul hates; they have become a burden to me; I am weary of bearing them. [15] When you spread out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood. [16] Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil, [17] learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow's cause. [18] “Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool. [19] If you are willing and obedient, you shall eat the good of the land; [20] but if you refuse and rebel, you shall be eaten by the sword; for the mouth of the LORD has spoken.” (ESV)

The Lord has been teaching us to draw near to Him, to climb higher up the mountain and get in the jet stream of spiritual effectiveness. There are many accounts in the Bible that describe the glory of God and its effect on people, but before we can start talking about God’s glory, we have to remember the “replacement doctrine.” As we’ve learned, it’s not enough to stop doing the wrong thing, you have to start doing the right thing. Some things can’t occupy the same space. Some things have to die before other things can live. God is jealous of His glory and doesn’t share it with anyone, so there are things that must die before the glory of God really manifests in your life. This week, we’re beginning a new series called Three Funerals from Revival, looking at three things that have to die to enable us to walk in the glory of God, and the first thing that must die is pride.

Tim Stephenson teaches on the life of Uzziah.

Reading IIs 62:1-5    For Zion's sake I will not be silent,        for Jerusalem's sake I will not be quiet,    until her vindication shines forth like the dawn        and her victory like a burning torch.    Nations shall behold your vindication,        and all the kings your glory;    you shall be called by a new name        pronounced by the mouth of the LORD.    You shall be a glorious crown in the hand of the LORD,        a royal diadem held by your God.    No more shall people call you “Forsaken,”        or your land “Desolate,”    but you shall be called “My Delight,”        and your land “Espoused.”    For the LORD delights in you        and makes your land his spouse.    As a young man marries a virgin,        your Builder shall marry you;    and as a bridegroom rejoices in his bride        so shall your God rejoice in you.Reading IIActs 13:16-17, 22-25When Paul reached Antioch in Pisidia and entered the synagogue,he stood up, motioned with his hand, and said, “Fellow Israelites and you others who are God-fearing, listen.The God of this people Israel chose our ancestors and exalted the people during their sojourn in theland of Egypt.With uplifted arm he led them out of it.Then he removed Saul and raised up David as king;of him he testified,‘I have found David, son of Jesse, a man after my own heart;he will carry out my every wish.'From this man's descendants God, according to his promise, has brought to Israel a savior, Jesus.John heralded his coming by proclaiming a baptism of repentance to all the people of Israel; and as John was completing his course, he would say, ‘What do you suppose that I am?  I am not he.Behold, one is coming after me; I am not worthy to unfasten the sandals of his feet.'”GospelMt 1:1-25The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.Abraham became the father of Isaac,Isaac the father of Jacob, Jacob the father of Judah and his brothers.Judah became the father of Perez and Zerah,whose mother was Tamar.Perez became the father of Hezron,Hezron the father of Ram, Ram the father of Amminadab.Amminadab became the father of Nahshon,Nahshon the father of Salmon,Salmon the father of Boaz,whose mother was Rahab.Boaz became the father of Obed,whose mother was Ruth.Obed became the father of Jesse,Jesse the father of David the king.David became the father of Solomon, whose mother had been the wife of Uriah.Solomon became the father of Rehoboam,Rehoboam the father of Abijah,Abijah the father of Asaph.Asaph became the father of Jehoshaphat,Jehoshaphat the father of Joram,Joram the father of Uzziah.Uzziah became the father of Jotham,Jotham the father of Ahaz, Ahaz the father of Hezekiah.Hezekiah became the father of Manasseh,Manasseh the father of Amos,Amos the father of Josiah.Josiah became the father of Jechoniah and his brothersat the time of the Babylonian exile.After the Babylonian exile,Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel,Zerubbabel the father of Abiud.Abiud became the father of Eliakim,Eliakim the father of Azor,Azor the father of Zadok.Zadok became the father of Achim,Achim the father of Eliud, Eliud the father of Eleazar.Eleazar became the father of Matthan,Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary.Of her was born Jesus who is called the Christ.Thus the total number of generationsfrom Abraham to Davidis fourteen generations; from David to the Babylonian exile,fourteen generations; from the Babylonian exile to the Christ,fourteen generations. Now this is how the birth of Jesus Christ came about.When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit.Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly.Such was his intention when, behold,the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home.For it is through the Holy Spirit that this child has been conceived in her.She will bear a son and you are to name him Jesus, because he will save his people from their sins.”All this took place to fulfillwhat the Lord had said through the prophet:    Behold, the virgin shall conceive and bear a son,        and they shall name him Emmanuel, which means “God is with us.”When Joseph awoke,he did as the angel of the Lord had commanded him and took his wife into his home.He had no relations with her until she bore a son, and he named him Jesus.

Matthew 1:1-17 (NASB) 1 The record of the genealogy of Jesus the Messiah, the son of David, the son of Abraham: 2 Abraham fathered Isaac, Isaac fathered Jacob, and Jacob fathered Judah and his brothers. 3 Judah fathered Perez and Zerah by Tamar, Perez fathered Hezron, and Hezron fathered Ram. 4 Ram fathered Amminadab, Amminadab fathered Nahshon, and Nahshon fathered Salmon. 5 Salmon fathered Boaz by Rahab, Boaz fathered Obed by Ruth, and Obed fathered Jesse. 6 Jesse fathered David the king. David fathered Solomon by her who had been the wife of Uriah. 7 Solomon fathered Rehoboam, Rehoboam fathered Abijah, and Abijah fathered Asa. 8 Asa fathered Jehoshaphat, Jehoshaphat fathered Joram, and Joram fathered Uzziah. 9 Uzziah fathered Jotham, Jotham fathered Ahaz, and Ahaz fathered Hezekiah. 10 Hezekiah fathered Manasseh, Manasseh fathered Amon, and Amon fathered Josiah. 11 Josiah fathered Jeconiah and his brothers, at the time of the deportation to Babylon. 12 After the deportation to Babylon: Jeconiah fathered Shealtiel, and Shealtiel fathered Zerubbabel. 13 Zerubbabel fathered Abihud, Abihud fathered Eliakim, and Eliakim fathered Azor. 14 Azor fathered Zadok, Zadok fathered Achim, and Achim fathered Eliud. 15 Eliud fathered Eleazar, Eleazar fathered Matthan, and Matthan fathered Jacob. 16 Jacob fathered Joseph the husband of Mary, by whom Jesus was born, who is called the Messiah. 17 So all the generations from Abraham to David are fourteen generations; from David to the deportation to Babylon, fourteen generations; and from the deportation to Babylon to the Messiah, fourteen generations.

Today's Topics: 1) Gospel - Mt 1:1-17 - The book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers.  Judah became the father of Perez and Zerah, whose mother was Tamar.  Perez became the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab.  Amminadab became the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab.  Boaz became the father of Obed, whose mother was Ruth.  Obed became the father of Jesse, Jesse the father of David the king. David became the father of Solomon, whose mother had been the wife of Uriah.  Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph.  Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah.  Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah.  Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile. After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud.  Abiud became the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok.  Zadok became the father of Achim, Achim the father of Eliud, Eliud the father of Eleazar.  Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary.  Of her was born Jesus who is called the Christ. Thus the total number of generations from Abraham to David is fourteen generations; from David to the Babylonian exile, fourteen generations; from the Babylonian exile to the Christ, fourteen generations. Bishop Sheen quote of the day 2, 3, 4) Cardinal Müller: “A Church that no longer believes in Jesus the Christ is no longer the Church of Jesus Christ” https://www.lifesitenews.com/blogs/cardinal-muller-a-church-that-no-longer-believes-in-jesus-the-christ-is-no-longer-his-church/

Today's Topics: 1, 2, 3, 4) Gospel - Mt 1:1-17 - The book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers.  Judah became the father of Perez and Zerah, whose mother was Tamar.  Perez became the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab.  Amminadab became the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab.  Boaz became the father of Obed, whose mother was Ruth.  Obed became the father of Jesse, Jesse the father of David the king. David became the father of Solomon, whose mother had been the wife of Uriah.  Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph.  Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah.  Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah.  Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile. After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud.  Abiud became the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok.  Zadok became the father of Achim, Achim the father of Eliud, Eliud the father of Eleazar.  Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary.  Of her was born Jesus who is called the Christ. Thus the total number of generations from Abraham to David is fourteen generations; from David to the Babylonian exile, fourteen generations; from the Babylonian exile to the Christ, fourteen generations.

The book of the genealogy of Jesus Christ,the son of David, the son of Abraham. Abraham became the father of Isaac,Isaac the father of Jacob,Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah,whose mother was Tamar. Perez became the father of Hezron,Hezron the father of Ram,Ram the father of Amminadab. Amminadab became the father of Nahshon,Nahshon the father of Salmon,Salmon the father of Boaz,whose mother was Rahab. Boaz became the father of Obed,whose mother was Ruth. Obed became the father of Jesse,Jesse the father of David the king. David became the father of Solomon,whose mother had been the wife of Uriah. Solomon became the father of Rehoboam,Rehoboam the father of Abijah,Abijah the father of Asaph. Asaph became the father of Jehoshaphat,Jehoshaphat the father of Joram,Joram the father of Uzziah. Uzziah became the father of Jotham,Jotham the father of Ahaz,Ahaz the father of Hezekiah. Hezekiah became the father of Manasseh,Manasseh the father of Amos,Amos the father of Josiah.Josiah became the father of Jechoniah and his brothersat the time of the Babylonian exile. After the Babylonian exile,Jechoniah became the father of Shealtiel,Shealtiel the father of Zerubbabel,Zerubbabel the father of Abiud. Abiud became the father of Eliakim,Eliakim the father of Azor,Azor the father of Zadok. Zadok became the father of Achim,Achim the father of Eliud,Eliud the father of Eleazar. Eleazar became the father of Matthan,Matthan the father of Jacob,Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ. Thus the total number of generationsfrom Abraham to Davidis fourteen generations;from David to the Babylonian exile, fourteen generations;from the Babylonian exile to the Christ,fourteen generations.

December 17, 2024Homily: God's promise always comes trueFr. BennyGospelMt 1:1-17The book of the genealogy of Jesus Christ,the son of David, the son of Abraham.Abraham became the father of Isaac,Isaac the father of Jacob,Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah,whose mother was Tamar. Perez became the father of Hezron,Hezron the father of Ram,Ram the father of Amminadab. Amminadab became the father of Nahshon,Nahshon the father of Salmon,Salmon the father of Boaz,whose mother was Rahab. Boaz became the father of Obed,whose mother was Ruth. Obed became the father of Jesse,Jesse the father of David the king.David became the father of Solomon,whose mother had been the wife of Uriah. Solomon became the father of Rehoboam,Rehoboam the father of Abijah,Abijah the father of Asaph. Asaph became the father of Jehoshaphat,Jehoshaphat the father of Joram,Joram the father of Uzziah. Uzziah became the father of Jotham,Jotham the father of Ahaz,Ahaz the father of Hezekiah. Hezekiah became the father of Manasseh,Manasseh the father of Amos,Amos the father of Josiah.Josiah became the father of Jechoniah and his brothersat the time of the Babylonian exile.After the Babylonian exile,Jechoniah became the father of Shealtiel,Shealtiel the father of Zerubbabel,Zerubbabel the father of Abiud. Abiud became the father of Eliakim,Eliakim the father of Azor,Azor the father of Zadok. Zadok became the father of Achim,Achim the father of Eliud,Eliud the father of Eleazar. Eleazar became the father of Matthan,Matthan the father of Jacob,Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ.Thus the total number of generationsfrom Abraham to Davidis fourteen generations;from David to the Babylonian exile, fourteen generations;from the Babylonian exile to the Christ,fourteen generations.ST JOSEPH'S ONLINE:Web: https://www.stjmod.com/Facebook: https://www.facebook.com/stjmod/Instagram: https://www.instagram.com/stjmod/Giving: https://ppay.co/yohL5SoVCT8

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:Watch, for you know not when the master of the house will come, in the evening, or at midnight, or at cockcrow, or in the morning; lest he come suddenly and find you asleep.Mark 13:35, 36 Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Venite (Psalm 95:1-7)Our King and Savior now draws near: Come, let us adore him.Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!Our King and Savior now draws near: Come, let us adore him. The PsalterPsalm 37: Part INoli aemulariBCP p. 633Do not fret yourself because of evildoers; *do not be jealous of those who do wrong.For they shall soon wither like the grass, *and like the green grass fade away.Put your trust in the Lord and do good; *dwell in the land and feed on its riches.Take delight in the Lord, *and he shall give you your heart's desire.Commit your way to the Lord and put your trust in him, *and he will bring it to pass.He will make your righteousness as clear as the light *and your just dealing as the noonday.Be still before the Lord *and wait patiently for him.Do not fret yourself over the one who prospers, *the one who succeeds in evil schemes.Refrain from anger, leave rage alone; *do not fret yourself; it leads only to evil.For evildoers shall be cut off, *but those who wait upon the Lord shall possess the land.In a little while the wicked shall be no more; *you shall search out their place, but they will not be there.But the lowly shall possess the land; *they will delight in abundance of peace.The wicked plot against the righteous *and gnash at them with their teeth.The Lord laughs at the wicked, *because he sees that their day will come.The wicked draw their sword and bend their bowto strike down the poor and needy, *to slaughter those who are upright in their ways.Their sword shall go through their own heart, *and their bow shall be broken.The little that the righteous has *is better than great riches of the wicked.For the power of the wicked shall be broken, *but the Lord upholds the righteous. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsIsa. 7:1-9A Reading from the Book of the Prophet Isaiah.In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. When the house of David was told, “Syria is in league with Ephraim,” the heart of Ahaz and the heart of his people shook as the trees of the forest shake before the wind.  And the Lord said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, “Let us go up against Judah and terrify it, and let us conquer it for ourselves, and set up the son of Tabeel as king in the midst of it,” thus says the Lord God:    “‘It shall not stand,        and it shall not come to pass.    For the head of Syria is Damascus,        and the head of Damascus is Rezin.    And within sixty-five years        Ephraim will be shattered from being a people.    And the head of Ephraim is Samaria,        and the head of Samaria is the son of Remaliah.    If you are not firm in faith,        you will not be firm at all.'” The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. 2 Thess. 2:1-12A Reading from the Second Letter to the Thessalonians.Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. Do you not remember that when I was still with you I told you these things? And you know what is restraining him now so that he may be revealed in his time. For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. Therefore God sends them a strong delusion, so that they may believe what is false, in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness. The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit.   The CollectsAdvent 2Merciful God, who sent your messengers the prophets to preach repentance and prepare the way for our salvation: Give us grace to heed their warnings and forsake our sins, that we may greet with joy the coming of Jesus Christ our Redeemer; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Amos 1:1 (NKJV) THE words of Amos, who was among the sheepbreeders of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake. Zech 14:5 (NKJV) Then you shall flee through My mountain valley, For the mountain valley shall reach to Azal. Yes, you shall flee As you fled from the earthquake In the days of Uzziah king of Judah. Thus the LORD my God will come, And all the saints with You. --- Support this podcast: https://podcasters.spotify.com/pod/show/maranatha-ministries/support

The prophet Isaiah's ministry in Judah and Jerusalem spanned several decades during a tumultuous time in world history. The rise of Assyria as a dominant empire brought great trouble to the people of God in the southern kingdom. As Isaiah preached during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, he urged the kings and the people alike to put their trust in the LORD rather than foreign alliances. The negative example of Ahaz contrasted with the positive example of Hezekiah shows the wisdom of Isaiah's preaching: idolatry is foolish, for the Holy One of Israel alone reigns as King. Time and time again, Isaiah points us to the reality that the LORD is faithful to keep His promises, and He has done that through our Immanuel, the shoot from the stump of Jesse, Jesus Christ.  Rev. Dr. Ryan Tietz, Associate Professor of Exegetical Theology and Dean of Students at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to introduce Isaiah 1-39.  "The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever! Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

The Genealogy of Jesus Christ 1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,[a] 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,[b] 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos,[c] and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel,[d] and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. 17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God.”- Isaiah 40:3 Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Venite (Psalm 95:1-7)Our King and Savior now draws near: Come, let us adore him.Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!Our King and Savior now draws near: Come, let us adore him. The PsalterPsalm 146Lauda, anima meaBCP p. 803Hallelujah!Praise the Lord, O my soul! *I will praise the Lord as long as I live;I will sing praises to my God while I have my being.Put not your trust in rulers, nor in any child of earth, *for there is no help in them.When they breathe their last, they return to earth, *and in that day their thoughts perish.Happy are they who have the God of Jacob for their help! *whose hope is in the Lord their God;Who made heaven and earth, the seas, and all that is in them; *who keeps his promise for ever;Who gives justice to those who are oppressed, *and food to those who hunger.The Lord sets the prisoners free;the Lord opens the eyes of the blind; *the Lord lifts up those who are bowed down;The Lord loves the righteous;the Lord cares for the stranger; *he sustains the orphan and widow,but frustrates the way of the wicked.The Lord shall reign for ever, *your God, O Zion, throughout all generations.Hallelujah! Psalm 147Laudate DominumBCP p. 804Hallelujah!How good it is to sing praises to our God! *how pleasant it is to honor him with praise!The Lord rebuilds Jerusalem; *he gathers the exiles of Israel.He heals the brokenhearted *and binds up their wounds.He counts the number of the stars *and calls them all by their names.Great is our Lord and mighty in power; *there is no limit to his wisdom.The Lord lifts up the lowly, *but casts the wicked to the ground.Sing to the Lord with thanksgiving; *make music to our God upon the harp.He covers the heavens with clouds *and prepares rain for the earth;He makes grass to grow upon the mountains *and green plants to serve mankind.He provides food for flocks and herds *and for the young ravens when they cry.He is not impressed by the might of a horse; *he has no pleasure in the strength of a man;But the Lord has pleasure in those who fear him, *in those who await his gracious favor.Worship the Lord, O Jerusalem; *praise your God, O Zion;For he has strengthened the bars of your gates; *he has blessed your children within you.He has established peace on your borders; *he satisfies you with the finest wheat.He sends out his command to the earth, *and his word runs very swiftly.He gives snow like wool; *he scatters hoarfrost like ashes.He scatters his hail like bread crumbs; *who can stand against his cold?He sends forth his word and melts them; *he blows with his wind, and the waters flow.He declares his word to Jacob, *his statutes and his judgments to Israel.He has not done so to any other nation; *to them he has not revealed his judgments.Hallelujah! Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsIsa. 1:1-9A Reading from the Book of the Prophet Isaiah.The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.    Hear, O heavens, and give ear, O earth;        for the Lord has spoken:    “Children have I reared and brought up,        but they have rebelled against me.    The ox knows its owner,        and the donkey its master's crib,    but Israel does not know,        my people do not understand.”        Ah, sinful nation,        a people laden with iniquity,    offspring of evildoers,        children who deal corruptly!    They have forsaken the Lord,        they have despised the Holy One of Israel,        they are utterly estranged.        Why will you still be struck down?        Why will you continue to rebel?    The whole head is sick,        and the whole heart faint.    From the sole of the foot even to the head,        there is no soundness in it,    but bruises and sores        and raw wounds;    they are not pressed out or bound up        or softened with oil.        Your country lies desolate;        your cities are burned with fire;    in your very presence        foreigners devour your land;        it is desolate, as overthrown by foreigners.    And the daughter of Zion is left        like a booth in a vineyard,    like a lodge in a cucumber field,        like a besieged city.        If the Lord of hosts        had not left us a few survivors,    we should have been like Sodom,        and become like Gomorrah.The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. Matt. 25:1-13A Reading from the Gospel According to Matthew.“Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. For when the foolish took their lamps, they took no oil with them, but the wise took flasks of oil with their lamps. As the bridegroom was delayed, they all became drowsy and slept. But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.' Then all those virgins rose and trimmed their lamps. And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.' But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.' And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. Afterward the other virgins came also, saying, ‘Lord, lord, open to us.' But he answered, ‘Truly, I say to you, I do not know you.' Watch therefore, for you know neither the day nor the hour.The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit.   The CollectsAdvent 1Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for SundaysO God, you make us glad with the weekly remembrance of the glorious resurrection of your Son our Lord: Give us this day such blessing through our worship of you, that the week to come may be spent in your favor; through Jesus Christ our Lord. Amen.A Prayer for MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Audio Recording Audio Block Double-click here to upload or link to a .mp3. Learn more Sermon OutlineSpeaker: Rev. Tim ChangSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 7:1-17 (ESV)1 In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2 When the house of David was told, “Syria is in league with Ephraim,” the heart of Ahaz and the heart of his people shook as the trees of the forest shake before the wind.3 And the Lord said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. 4 And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. 5 Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6 “Let us go up against Judah and terrify it, and let us conquer it for ourselves, and set up the son of Tabeel as king in the midst of it,” 7 thus says the Lord God:“‘It shall not stand, and it shall not come to pass.8 For the head of Syria is Damascus, and the head of Damascus is Rezin.And within sixty-five years Ephraim will be shattered from being a people.9 And the head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah.If you are not firm in faith, you will not be firm at all.'”10 Again the Lord spoke to Ahaz: 11 “Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the Lord to the test.” 13 And he said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The Lord will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!”Sermon OutlineFaith can be challenged (v. 1-2)An invitation to have faith (v. 3-9)Faith that can endure (v. 10-17)Prayer of ConfessionGracious God, you invite us to have faith in you, but it is not easy. Instead of trusting in you, we take matters into our own hands. We often care more about what you can do for us rather than who you are. Help us to see your invitations to have faith in you. You are a God who not only makes promises, but you fulfill them. May we trust that you are Immanuel; God with us. Amen.Questions for ReflectionWhat connected with you from the sermon or the passage?Can you recall a time when your faith in God was tested? How did you respond in that time? How do your struggles shape the way you see God? Have there been times of learning, growth, or wavering? Have there been challenging moments that drew you closer to God? What did you learn about God through those experiences?One of the names of God is Immanuel: God with us. Do you resonate with this? In what ways does this comfort you? What do you sense God calling you to do from this passage?Read AheadIsaiah Sermon Series

Audio Recording Sermon OutlineSpeaker: Rev. Tim ChangSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 7:1-17 (ESV)1 In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2 When the house of David was told, “Syria is in league with Ephraim,” the heart of Ahaz and the heart of his people shook as the trees of the forest shake before the wind.3 And the Lord said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. 4 And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. 5 Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6 “Let us go up against Judah and terrify it, and let us conquer it for ourselves, and set up the son of Tabeel as king in the midst of it,” 7 thus says the Lord God:“‘It shall not stand, and it shall not come to pass.8 For the head of Syria is Damascus, and the head of Damascus is Rezin.And within sixty-five years Ephraim will be shattered from being a people.9 And the head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah.If you are not firm in faith, you will not be firm at all.'”10 Again the Lord spoke to Ahaz: 11 “Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the Lord to the test.” 13 And he said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The Lord will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!”Sermon OutlineFaith can be challenged (v. 1-2)An invitation to have faith (v. 3-9)Faith that can endure (v. 10-17)Prayer of ConfessionGracious God, you invite us to have faith in you, but it is not easy. Instead of trusting in you, we take matters into our own hands. We often care more about what you can do for us rather than who you are. Help us to see your invitations to have faith in you. You are a God who not only makes promises, but you fulfill them. May we trust that you are Immanuel; God with us. Amen.Questions for ReflectionWhat connected with you from the sermon or the passage?Can you recall a time when your faith in God was tested? How did you respond in that time? How do your struggles shape the way you see God? Have there been times of learning, growth, or wavering? Have there been challenging moments that drew you closer to God? What did you learn about God through those experiences?One of the names of God is Immanuel: God with us. Do you resonate with this? In what ways does this comfort you? What do you sense God calling you to do from this passage?Read AheadIsaiah Sermon Series

Send us a textThe Genealogy of Jesus Christ1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,[a] 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king.And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,[b] 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos,[c] and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel,[d] and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.Join Pastor Daryl as he journeys through the entire Bible. Read or subscribe to his devotional at simplythebible.blog. Visit the church website. If you enjoy Simply the Bible, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!

Pastor Marshall Ochs | November 10, 2024In this message, Pastor Marshall teaches from 2 Kings 15-16. In the land of Israel and Judah, the people have turned away from God, allowing idolatry, violence, and sin to take root, leaving the land spiritually barren. Uzziah's reign starts well but ends as a warning about the dangers of pride, while Israel experiences decades of chaos with assassinations and political instability, reflecting the consequences of sin. In Judah, King Ahaz's extreme idolatry, including child sacrifice and the corruption of temple worship, demonstrates how unrepentant sin affects both individuals and the larger society, revealing the devastating impact of putting sin at the center of life.

Daily Dose of Hope November 10, 2024 Day 1 of Week 33   Scripture:  2 Kings 15-16; Matthew 21   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church Bible reading plan.  Welcome to week 33!  By this point, we have covered over half of the Bible.  Keep up the good work!!!   In our 2 Kings chapters for today, we get a slightly different perspective of the Judean kings than yesterday's readings in 2 Chronicles.  For instance, in 2 Kings 15, the king is called Azzariah, not Uzziah as in 2 Chronicles.  I did a little research on this.  It could have been an error in the original text or his given name may have been different from his throne name.  Regardless, he was a man who started well and ended poorly.  Jotham, his son, seemed to learn from his father's mistakes and does what is right in the Lord's eyes.  Overall, he ended well, even though he didn't totally clean out the pagan idols in the high places.  Not totally getting rid of the pagan temples and altars will not end well for Judah in the years to come.   At the same time, we get a picture that things aren't going so well in Israel, in the Northern Kingdom.  King after king is evil.  King after king, there was warfare and bloodshed.  We are getting very close to the end of the Northern Kingdom.   Chapter 16 in 2 Kings takes a bit of a turn.  King Ahaz, while he ruled in Judah, decided to follow the ways of the kings of Israel.  He not only worships the Baals, but he engages in child sacrifice and he desecrates the temple.  He does what is utterly detestable in the eyes of God.  And so God allows him to be conquered by the pagan kings around him.  Judah may last a little longer than Israel but sin and evil are also finding their way to the Southern Kingdom.   Our New Testament passage is Matthew 21.  Today, we are looking at what we know as the Palm Sunday passage. Jesus has sent the disciples ahead to fetch a donkey and its colt. Let's start by talking about these animals. Some of us may think it's strange that Jesus rode on a donkey rather than a horse but that would have been normal at the time. Horses were only used for battle.   What's more, in the Old Testament, new kings would come riding in on the donkey or mule of the previous king. We see this in 1 Kings 1 when King David puts his son Solomon on his own mule, the trumpet is sounded, the people rejoice and shout, and then the priest and the prophet Nathan anoint him as king of Israel. The mule is like the presidential limo, a sign of power and prestige that says this is the new leader. What is interesting in this case is that Matthew is very clear–Jesus is not riding on a previous king's colt or donkey. He is riding on a colt that has never been ridden before. This is a sign that God is doing a new thing. Jesus is king but a different kind of king.   We also see Jesus being given a royal welcoming. The people are laying cloaks and branches down for him. This is the kind of welcome that the emperor or a high official of the Roman government would have received. Think of it kind of like the red carpet being rolled out, a sign that a very important leader, the new king, has arrived.   For the Jews in the crowd, they would have also know that this a fulfillment of prophecy–Zech. 9:9, Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey. All the signs point to the fact that this Jesus is the king! In addition, the people are running ahead and shouting “Hosanna to the son of David, blessed is he who comes in the name of the Lord.” Hosanna means “pray, save us.” They are expressing that this is the messiah, the anointed one, the one they have been waiting for that God has sent to save them. These words are based on Psalm 118:22-26, The stone the builders rejected has become the cornerstone; the LORD has done this, and it is marvelous in our eyes. The LORD has done it this very day; let us rejoice today and be glad LORD, save us! LORD, grant us success! Blessed is he who comes in the name of the LORD. From the house of the LORD we bless you.   Surely, this is the messiah who has come to sit on the throne of David, just as God promised 600 years before. You see, it's all coming together for them. There is joy and celebration. God has sent King Jesus to save us all. But the enthusiasm is short-lived.   Human beings get distracted and disillusioned fairly quickly (2000 years ago and today!) They realize that while there is something clearly royal about Jesus, he is the promised figure, it's not in a way they expected or wanted. They think Messiah has entered the royal city to stage a royal takeover, to save them from the Romans. And we know what happens...he has actually entered to royal city to suffer and die. Yes, Jesus is Messiah and Savior. But he wasn't a military leader on the way to stage a coup. He was actually God himself who came to save us in a much more fundamental way: to be the final sacrifice for sin so that we can be reconciled to God, so that we can live abundant lives walking hand in hand with God.   Jesus certainly could have overthrown the Romans and reinstituted Israel as they desired it, as it was in the days of King David. But Jesus' mission wasn't just to save the Jews, but rather to usher in the Kingdom of God, in which all people for all time could be part of God's greater work in the world and could have a relationship with a God who loves them, adores them, and calls them to something bigger and more important, more eternal. Jesus was king, they were right, he just wasn't the king they expected.   How often has Jesus not been the King we expect?   Blessings, Pastor Vicki

Daily Dose of Hope November 7, 2024 Day 5 of Week 32   Scripture:  Hosea 14; 2 Chronicles 26-27; Psalm 61; Matthew 20   Welcome back to the Daily Dose of Hope.  This is the devotional that should have appeared on Thursday so forgive its tardiness.   Today, we complete the book of Hosea.  Chapter 14 is a call to repentance.  Israel has moved so far from God.  Remember, they are going through the motions.  They are going to worship, they are saying the prayers, and they are singing the songs.  But they have other gods on the side.  They are immoral.  They are oppressing the poor.  And God is over it.  So this is one more call to repentance before God lifts his hand of protection.  I think the final verse says it all (14:9), Who is wise? Let them realize these things. Who is discerning? Let them understand. The ways of the Lord are right;  the righteous walk in them, but the rebellious stumble in them.   In 2 Chronicles, we meet the next two kings of Judah.  Uzziah was a king who started out well.  He did what was right in the eyes of the Lord and as a result, the land prospered.  But as he got older, he seemed to forget who he was.  He became arrogant and bold.  He went into the temple to burn incense himself, something Uzziah knew was wrong.  The temple was the purview of the priests.  They stopped him but Uzziah raged against them.  God swiftly afflicted Uzziah with leprosy as a consequence for his sin.  Thus, he spent the rest of his life removed from society and unable to go to the temple.  How often do we see this pattern in the Bible?  How can we be sure that we end well?   Jotham was Uzziah's son who followed him.  He apparently learned from his father's good and bad example.  He also did what was right in the eyes of the Lord.  He lived righteously and governed well.    Matthew 20 is our New Testament text.  The disciples still really didn't understand God's Kingdom. In this passage, we see the mom of James and John, the sons of Zebedee, came to Jesus and asked if her sons could sit at the place of honor on each side of him when he came into his Kingdom. She and the disciples were still thinking of the Kingdom in earthly terms with places of power and prestige.   But Jesus' reply is interesting. He asks them if they will be able to drink of the bitter cup of suffering that he is about to drink and then he says, “Oh you will experience it.” It kind of gives me a chill the way he says this. But the next part of the passage is the most riveting. Jesus says that this rulers of this world flaunt their power over the people. But among you it will be different. You will serve others. Whoever wants to be a leader will be a servant. And just like that, Jesus transformed the model of Christian leadership. You know, it's so easy to get caught up in the desire for position and power in this world, to want people to think highly of you, to have authority over others. We see over and over and over again throughout history. Who are we kidding? We see this in our own lives! But Jesus teaches us a totally different way. It's counter-cultural. He says what is really valuable is when leaders and those in authority are humble, when they roll up their sleeves and serve others. Jesus lived this out and he calls us to live it out as well.   Blessings, Pastor Vicki

Just 21 days stand between us and an incredible mission to El Salvador, a land where we anticipate witnessing the miraculous unfold. Join our team of 40 dedicated individuals from all across North America, as we prepare to embark on a journey filled with faith, unity, and the anticipation of experiencing the boundless power of God. Imagine being part of a movement where lives are transformed, the sick are healed, and countless hearts are touched in ways reminiscent of biblical miracles. Our mission transcends the ordinary as we gather in prayer, prophesying an extraordinary outpouring of the Holy Spirit that will leave an indelible mark on El Salvador.As we prepare our hearts and minds, the importance of humility and vigilance emerges as a guiding theme. We turn to biblical examples, learning from the stories of Saul and Uzziah, to remind ourselves that only through humility and seeking God can we achieve true success. The episode captures the privilege and responsibility we have been given to cry out to God for the spiritual transformation of a nation. Armed with unwavering faith, we stand resolute in the belief that through intense prayer and dedication, we will witness the transformative power of divine intervention.Practical preparations are equally vital as we approach this mission with attentiveness and respect for El Salvador's culture and customs. Our conversation covers everything from attire guidelines and travel logistics to health and safety precautions, ensuring a respectful and successful mission journey. We also touch on the passionate desire to lead by example, emphasizing the role of sacrifice and guidance in making a lasting impact. Prepare to be inspired by the heartfelt plea for healing, protection, and divine intervention as we commit to our mission with courage and conviction, anticipating a ripple effect of miracles and transformed lives.Send us a text https://www.amazon.com/dp/1639030158?ref_=cm_sw_r_cp_ud_dp_VZBSV9T4GT4AMRWEWXJE&skipTwisterOG=1 Support the show https://www.youtube.com/@charlesgrobinette https://www.instagram.com/charles.g.robinette/ https://author.amazon.com/books https://radicallyapostolic-merch.com www.charlesgrobinette.com

We encountered some technical difficulties. There are excised gaps of about a minute at 7:00 and 24:40. The full sermon is available in audio only below. Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 1:1-20 (ESV)1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.2 Hear, O heavens, and give ear, O earth; for the Lord has spoken:“Children have I reared and brought up, but they have rebelled against me.3 The ox knows its owner, and the donkey its master's crib,but Israel does not know, my people do not understand.”4 Ah, sinful nation, a people laden with iniquity,offspring of evildoers, children who deal corruptly!They have forsaken the Lord, they have despised the Holy One of Israel, they are utterly estranged.5 Why will you still be struck down? Why will you continue to rebel?The whole head is sick, and the whole heart faint.6 From the sole of the foot even to the head, there is no soundness in it,but bruises and sores and raw wounds;they are not pressed out or bound up or softened with oil.7 Your country lies desolate; your cities are burned with fire;in your very presence foreigners devour your land; it is desolate, as overthrown by foreigners.8 And the daughter of Zion is left like a booth in a vineyard,like a lodge in a cucumber field, like a besieged city.9 If the Lord of hosts had not left us a few survivors,we should have been like Sodom, and become like Gomorrah.10 Hear the word of the Lord, you rulers of Sodom!Give ear to the teaching of our God, you people of Gomorrah!11 “What to me is the multitude of your sacrifices? says the Lord;I have had enough of burnt offerings of rams and the fat of well-fed beasts;I do not delight in the blood of bulls, or of lambs, or of goats.12 “When you come to appear before me, who has required of you this trampling of my courts?13 Bring no more vain offerings; incense is an abomination to me.New moon and Sabbath and the calling of convocations— I cannot endure iniquity and solemn assembly.14 Your new moons and your appointed feasts my soul hates;they have become a burden to me; I am weary of bearing them.15 When you spread out your hands, I will hide my eyes from you;even though you make many prayers, I will not listen; your hands are full of blood.16 Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes;cease to do evil,17 learn to do good;seek justice, correct oppression;bring justice to the fatherless, plead the widow's cause.18 “Come now, let us reason together, says the Lord:though your sins are like scarlet, they shall be as white as snow;though they are red like crimson, they shall become like wool.19 If you are willing and obedient, you shall eat the good of the land;20 but if you refuse and rebel, you shall be eaten by the sword; for the mouth of the Lord has spoken.”Sermon OutlineWe are invited into a long dialogue (v18) about wonderful and difficult things - what will make this conversation productive?1. Come to know Godv2 “children I have reared and brought up” v3 “the ox knows its owner… my people do not understand”2. Humbly accept your needv10 “hear the word… Sodom… Gomorrah”v13 “I cannot endure iniquity and your solemn assembly” v15 “when you spread out your hands… your hands are full of blood” 3. See what the Lord will do for youv18 “though your sins are like scarlet they shall become white as snow”vv19-20 “if… you shall eat… but if… you shall be eaten”Prayer of ConfessionHoly God, we are assembled before you and we confess our iniquity. We admit our ignorance and foolishness. You are our true Father, but we have exposed how little we know you. We act like the community of the corrupt, not the family of God. Forgive our religious hypocrisy. Forgive every harmful action. Apart from you, we are stuck in our sin. Thank you for the promise of cleansing and forgiveness. We marvel at your grace and generosity. We look to Jesus who shed his blood to cleanse the blood on our hands. Amen.Questions for ReflectionIf you will be going through Isaiah with Emmanuel (or at some point on your own), what expectations do you have? What will you encounter along the way?What is the difference between knowing God and knowing about God? How does one know God?When you encounter parts of the Bible where God offers correction, what is your response? What do you feel? What do you think?Why is God's goodness and love for us foundational for walking with God? What happens if we are not firm in those convictions?Why is it so hard for people to receive correction? How does true faith produce life change? What are the dangers of going to church or engaging with God simply to have the feelings of guilt relieved?Do you believe that life with God is inherently rewarding? Do you believe that life apart from God is inherently dangerous?What questions do you have for God in response to the revelation that God is holy and you need to trust Him and walk with Him? What do you want to know? What do you need to learn? What kind of help will you require? How will you listen or watch for answers?

We encountered some technical difficulties. There are excised gaps of about a minute at 7:00 and 24:40. The full sermon is available in audio only below. Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 1:1-20 (ESV)1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.2 Hear, O heavens, and give ear, O earth; for the Lord has spoken:“Children have I reared and brought up, but they have rebelled against me.3 The ox knows its owner, and the donkey its master's crib,but Israel does not know, my people do not understand.”4 Ah, sinful nation, a people laden with iniquity,offspring of evildoers, children who deal corruptly!They have forsaken the Lord, they have despised the Holy One of Israel, they are utterly estranged.5 Why will you still be struck down? Why will you continue to rebel?The whole head is sick, and the whole heart faint.6 From the sole of the foot even to the head, there is no soundness in it,but bruises and sores and raw wounds;they are not pressed out or bound up or softened with oil.7 Your country lies desolate; your cities are burned with fire;in your very presence foreigners devour your land; it is desolate, as overthrown by foreigners.8 And the daughter of Zion is left like a booth in a vineyard,like a lodge in a cucumber field, like a besieged city.9 If the Lord of hosts had not left us a few survivors,we should have been like Sodom, and become like Gomorrah.10 Hear the word of the Lord, you rulers of Sodom!Give ear to the teaching of our God, you people of Gomorrah!11 “What to me is the multitude of your sacrifices? says the Lord;I have had enough of burnt offerings of rams and the fat of well-fed beasts;I do not delight in the blood of bulls, or of lambs, or of goats.12 “When you come to appear before me, who has required of you this trampling of my courts?13 Bring no more vain offerings; incense is an abomination to me.New moon and Sabbath and the calling of convocations— I cannot endure iniquity and solemn assembly.14 Your new moons and your appointed feasts my soul hates;they have become a burden to me; I am weary of bearing them.15 When you spread out your hands, I will hide my eyes from you;even though you make many prayers, I will not listen; your hands are full of blood.16 Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes;cease to do evil,17 learn to do good;seek justice, correct oppression;bring justice to the fatherless, plead the widow's cause.18 “Come now, let us reason together, says the Lord:though your sins are like scarlet, they shall be as white as snow;though they are red like crimson, they shall become like wool.19 If you are willing and obedient, you shall eat the good of the land;20 but if you refuse and rebel, you shall be eaten by the sword; for the mouth of the Lord has spoken.”Sermon OutlineWe are invited into a long dialogue (v18) about wonderful and difficult things - what will make this conversation productive?1. Come to know Godv2 “children I have reared and brought up” v3 “the ox knows its owner… my people do not understand”2. Humbly accept your needv10 “hear the word… Sodom… Gomorrah”v13 “I cannot endure iniquity and your solemn assembly” v15 “when you spread out your hands… your hands are full of blood” 3. See what the Lord will do for youv18 “though your sins are like scarlet they shall become white as snow”vv19-20 “if… you shall eat… but if… you shall be eaten”Prayer of ConfessionHoly God, we are assembled before you and we confess our iniquity. We admit our ignorance and foolishness. You are our true Father, but we have exposed how little we know you. We act like the community of the corrupt, not the family of God. Forgive our religious hypocrisy. Forgive every harmful action. Apart from you, we are stuck in our sin. Thank you for the promise of cleansing and forgiveness. We marvel at your grace and generosity. We look to Jesus who shed his blood to cleanse the blood on our hands. Amen.Questions for ReflectionIf you will be going through Isaiah with Emmanuel (or at some point on your own), what expectations do you have? What will you encounter along the way?What is the difference between knowing God and knowing about God? How does one know God?When you encounter parts of the Bible where God offers correction, what is your response? What do you feel? What do you think?Why is God's goodness and love for us foundational for walking with God? What happens if we are not firm in those convictions?Why is it so hard for people to receive correction? How does true faith produce life change? What are the dangers of going to church or engaging with God simply to have the feelings of guilt relieved?Do you believe that life with God is inherently rewarding? Do you believe that life apart from God is inherently dangerous?What questions do you have for God in response to the revelation that God is holy and you need to trust Him and walk with Him? What do you want to know? What do you need to learn? What kind of help will you require? How will you listen or watch for answers?

Zechariah 14 New King James Version The Day of the Lord 1 Behold, the day of the Lord is coming,And your spoil will be divided in your midst.2 For I will gather all the nations to battle against Jerusalem;The city shall be taken,The houses rifled,And the women ravished.Half of the city shall go into captivity,But the remnant of the people shall not be cut off from the city. 3 Then the Lord will go forthAnd fight against those nations,As He fights in the day of battle.4 And in that day His feet will stand on the Mount of Olives,Which faces Jerusalem on the east.And the Mount of Olives shall be split in two,From east to west,Making a very large valley;Half of the mountain shall move toward the northAnd half of it toward the south. 5 Then you shall flee through My mountain valley,For the mountain valley shall reach to Azal.Yes, you shall fleeAs you fled from the earthquakeIn the days of Uzziah king of Judah. Thus the Lord my God will come,And all the saints with You. 6 It shall come to pass in that dayThat there will be no light;The lights will diminish.7 It shall be one dayWhich is known to the Lord—Neither day nor night.But at evening time it shall happenThat it will be light. 8 And in that day it shall beThat living waters shall flow from Jerusalem,Half of them toward the eastern seaAnd half of them toward the western sea;In both summer and winter it shall occur.9 And the Lord shall be King over all the earth.In that day it shall be—“The Lord is one,”And His name one. 10 All the land shall be turned into a plain from Geba to Rimmon south of Jerusalem. Jerusalem shall be raised up and inhabited in her place from Benjamin's Gate to the place of the First Gate and the Corner Gate, and from the Tower of Hananel to the king's winepresses. 11 The people shall dwell in it;And no longer shall there be utter destruction,But Jerusalem shall be safely inhabited. 12 And this shall be the plague with which the Lord will strike all the people who fought against Jerusalem: Their flesh shall dissolve while they stand on their feet,Their eyes shall dissolve in their sockets,And their tongues shall dissolve in their mouths. 13 It shall come to pass in that dayThat a great panic from the Lord will be among them.Everyone will seize the hand of his neighbor,And raise his hand against his neighbor's hand;14 Judah also will fight at Jerusalem.And the wealth of all the surrounding nationsShall be gathered together:Gold, silver, and apparel in great abundance. 15 Such also shall be the plagueOn the horse and the mule,On the camel and the donkey,And on all the cattle that will be in those camps.So shall this plague be. 16 And it shall come to pass that everyone who is left of all the nations which came against Jerusalem shall go up from year to year to worship the King, the Lord of hosts, and to keep the Feast of Tabernacles. 17 And it shall be that whichever of the families of the earth do not come up to Jerusalem to worship the King, the Lord of hosts, on them there will be no rain. 18 If the family of Egypt will not come up and enter in, they shall have no rain; they shall receive the plague with which the Lord strikes the nations who do not come up to keep the Feast of Tabernacles. 19 This shall be the punishment of Egypt and the punishment of all the nations that do not come up to keep the Feast of Tabernacles. 20 In that day “HOLINESS TO THE LORD” shall be engraved on the bells of the horses. The pots in the Lord's house shall be like the bowls before the altar. 21 Yes, every pot in Jerusalem and Judah shall be holiness to the Lord of hosts. Everyone who sacrifices shall come and take them and cook in them. In that day there shall no longer be a Canaanite in the house of the Lord of hosts. --- Support this podcast: https://podcasters.spotify.com/pod/show/maranatha-ministries/support

Fr. Mike points out how, like King Jehoiakim, we too can dismiss God's teachings instead of letting them cut into our hearts. The readings are Jeremiah 35-36, Judith 6-7, and Proverbs 17:1-4. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In our last episode, we considered the life of King Joash, the baby heir to the throne who was rescued and brought to kingship by Jehoiada the priest. Joash abandoned the Lord's temple, and was later assassinated. The next four kings continue this lineage. Amaziah begins well, but surprisingly turns to worship the idols of those he has defeated, and soon thereafter becomes overconfident. Amaziah's son, Uzziah, also begins well, but he, too, becomes overconfident, and acts unfaithfully by offering incense in the Lord's temple, a role that is reserved only for priests. Next, Jotham's reign is pretty quiet, as he did not waver in obeying the Lord. Finally, King Ahaz sells out to other countries and other gods and is invaded by Tiglath-Pileser.2 Chronicles 25 - 1:11 . 2 Chronicles 26 - 8:18 . 2 Chronicles 27 – 13:30 . 2 Chronicles 28 - 15:56 . Isaiah 8 - 22:04 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In this Bible Story, we learn about the rule of Amaziah. He defeats a great threat, but grows arrogant and pompous. The Lord humbles Amaziah in the battle against Israel, and dies in exile. This story is inspired by 2 Chronicles 25 & 2 Kings 14:1-22. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Chronicles 25:18 from the King James Version.Episode 145: The people of God needed a strong, courageous, godly King, and Uzziah provided that hope for the people. The young man was sixteen when he sat on the throne, and he sought God for wisdom just like Solomon did. He leaned on this wisdom of his elders and held the word of the prophet close. He sought God, fought battles against the Philistines, and gained the respect of the nations around him. However, as the stories about him grew, so did his ego. And in his arrogance, he walked into the temple of God without a priest and began to burn incense, as if he were a priest, beginning his downfall.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Fr. Mike zeroes in on how Uzziah's prideful desire to worship God in his own way led to his tragic death. We are reminded once again how easily the kings over Judea strayed away from God after achieving greatness. Today's readings are 2 Kings 3, 2 Chronicles 26-27, and Psalm 72. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.