Podcasts about when israel

Have you ever felt distant from God and wondered why? Or questioned whether your faith and your finances are actually connected? Malachi 3 speaks directly to both of those questions, and the answers are more personal than you might expect. God opens this passage with one of the most important statements in all of Scripture: I am the Lord, I do not change. That truth, known as God's immutability, means He has never evolved, never adapted, and never had a moment of surprise. Jesus Christ is the same yesterday, today, and forever. If you feel far from God right now, this passage makes something clear: He has not moved. But we do move. Israel had returned to the land God promised, enjoying His blessings, but they had not returned to God Himself. They were going through the motions of worship without genuine devotion. God's response was a direct and gracious invitation: return to Me, and I will return to you. When Israel asked how they were supposed to return, God pointed to something specific: their giving. He accused them of robbing Him in tithes and offerings. Not because He needed their money, but because their withholding revealed a deeper problem: a lack of trust. The tithe, one tenth of what we receive, is the biblical standard and the first portion that belongs to God. An offering is anything given beyond that. Israel had fallen short in both. God then does something remarkable. He gives His people permission to test Him. In an area where testing God is normally forbidden, He issues a direct challenge: bring the full tithe, and watch what I do. He promises to open the windows of heaven and pour out blessing until it overflows. That phrase connects directly to Genesis 7 and the flood. The last time God opened those windows, the earth was covered. Now He is saying: I have more than you can handle. Trust Me and see. This is not a prosperity gospel message. God is not promising wealth in exchange for a tithe. He is promising faithfulness. He promises to rebuke the devourer, to protect what you have, and to make His blessing visible in your life in ways you cannot manufacture on your own. Tithing is both a thermometer and a thermostat for your faith. It shows you where you are, and it shapes where you are going. Topics covered include: what the Bible says about feeling distant from God, the meaning of God's immutability, how to return to God, what tithing and offerings mean in the Bible, whether tithing applies under grace, what the windows of heaven mean in Malachi 3, how faith and finances are connected, and what it looks like to trust God with your money. If you have been drifting, this message is an invitation to come back. God has not moved. His mercies are new every morning. Return to Him, and He will return to you.

https://wels2.blob.core.windows.net/tmb-ehv/03-0809db.mp3 Listen to Bible reading Through My Bible Yr 03 – August 09 Hosea 11 – 12 God's Love for Israel Hosea 11 1 When Israel was a child, I loved him, and out of Egypt I called my son. 2 The more I called to them,     the more they went away from me. [1]     They kept sacrificing to the Baals     and burning incense to idols. 3 Yet I was the one who taught Ephraim to walk.     I took them in my arms, [2]     but they did not realize that it was I who healed them. 4 I drew them with cords suitable for a man, [3] with ropes of love.     For them I became like someone who lifts a yoke off their neck,     and I bent down to feed them. 5 They will not [4] return into the land of Egypt.     Instead, an Assyrian will be their king,     because they refused to repent. 6 The sword will slash against their cities.     It will destroy the bars of their gates,     and it will devour them because of their plans. 7 My people are determined to turn away from me.     Though they call him the Most High, he certainly will not exalt them. 8 How can I give you up, Ephraim?     How can I hand you over, Israel?     How can I make you like Admah?     How can I treat you like Zeboiim? [5]     My heart is changed inside me.     All my compassion is stirred up. 9 I will not carry out my burning anger.     I will not destroy Ephraim again,     because I am God, and not man, the Holy One among you.     I will not enter a city. [6] 10 They will follow the Lord.     He will roar like a lion.     Yes, he will roar, and his children will come trembling from the west. 11 They will come trembling like a bird from Egypt,     and like a dove from the land of Assyria.     I will settle them in their houses, declares the Lord. Israel Must Repent 12 Ephraim surrounds me with falsehood,     and the house of Israel with deceit.     Judah still strays from [7] God,     even from the Holy One, who is faithful. [8] Hosea 12 1 Ephraim feeds on wind and chases the east wind all day.     He multiplies lies and violence.     They make a treaty with Assyria,     and olive oil is carried to Egypt. 2 The Lord has a case against Judah.     He will deal with Jacob according to his ways.     According to his deeds he will repay him. 3 In the womb Jacob grasped his brother by the heel,     and when he was a grown man, he struggled with God. 4 He wrestled with the Angel and prevailed.     He wept and sought his favor.     He found him at Bethel, and there he spoke with him, [9] 5 namely, with the Lord, the God of Armies.     The Lord is the name by which he is to be remembered! 6 So return to your God.     Observe mercy and justice,     and wait for your God continually. 7 A merchant has fraudulent scales in his hand.     He loves to defraud others. 8 Ephraim said, “Surely I have become rich.     I have secured wealth for myself.     Among all my possessions no one will find anything that makes me guilty of sin.” 9 But I have been the Lord your God from the time you left the land of Egypt.     I will make you dwell in tents again,     as in the days of the appointed festival. [10] 10 I have spoken to the prophets.     I have given numerous visions.     I taught meaningful lessons through the prophets. 11 Since Gilead is wicked,     it is certain that they are worthless.     In Gilgal they sacrifice bulls.     Yes, their altars are like piles of stones in the furrows of a field. 12 Jacob fled to the territory of Aram.     Israel worked as a servant to get a wife,     and for a wife, he took care of sheep. 13 By a prophet, the Lord brought Israel out of Egypt,     and by a prophet he took care of Israel. 14 Ephraim has provoked bitter anger.     Therefore his Lord will leave him bloodied by his guilt     and bring his disgrace back on him. Footnotes Hosea 11:2 A variant reading is the more they called them, the more they went away from them. Hosea 11:3 The text of the pronouns in this verse is uncertain. The translation follows the Greek Old Testament. Hosea 11:4 Literally cords of mankind. The words translated man and love have homonyms meaning leather, so there may be a play on words here. Hosea 11:5 Not is missing from some manuscripts. Hosea 11:8 Admah and Zeboiim were daughter cities of Sodom and Gomorrah. Hosea 11:9 Or come in wrath. The Hebrew is difficult. Hosea 11:12 Literally wanders with. Translations disagree whether the term is negative or positive. Hosea 11:12 English verse 11:12 is verse 12:1 in Hebrew. In chapter 12 the subsequent Hebrew verse numbers are one higher than the English numbers. Hosea 12:4 Variant us Hosea 12:9 The Festival of Shelters in the autumn The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

The way we give is a window into how we worship. When Israel built the tabernacle, they gave so generously that Moses had to tell them to stop. In this message from Exodus 35, Pastor Lutzer reveals the tie between willing givers and true worshipers. What's at stake when we are giving of our financial resources?  This month's special offer is available for a donation of any amount. Get yours at https://offerrtw.com or call us at 1-800-215-5001. Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives. Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.   SUPPORT: Tax Deductible Support: https://www.moodymedia.org/donate/ Become an Endurance Partner: https://endurancepartners.org/   SUBSCRIBE: YouTube: https://www.youtube.com/@MoodyChurchMedia Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

The way we give is a window into how we worship. When Israel built the tabernacle, they gave so generously that Moses had to tell them to stop. In this message from Exodus 35, Pastor Lutzer reveals the tie between willing givers and true worshipers. What's at stake when we are giving of our financial resources?  To support this ministry financially, visit: https://www.oneplace.com/donate/1407/29?v=20251111

Where do justice and mercy meet? This weekend Pastor Steve Andres continued our MOSES series with a message about the Law of God.Exodus 20:1-3Then God gave the people all these instructions: I am the Lord your God, who rescued you from the land of Egypt, the place of your slavery. You must not have any other god but me.This is the moment when God gives Israel the law, and yet the people are terrified. If the Law of the Lord is perfect, refreshing the soul (Psalm 19:7), why do we hide from it?1) You can't understand the law of God without knowing the person of God.The first words from God are not about what Israel must do, but about who God is and what he has already done for them. To truly understand God's law, we have to first understand God's heart.2) God's laws are rooted in his unchanging nature.Before sin was ever called sin by the Law, it was still sin and it was still deadly. God's laws are descriptions of reality. He draws lines around sin because he knows that it leads to death!3) The Law is meant to point us to Christ.The Law is not able to save. It is designed to clarify our deep need for saving.Galatians 3:24Therefore the law was our tutor to bring us to Christ, that we might be justified by faith.When we feel conviction or guilt because of the law, it is the pain that is designed to get our attention and cause us to address the problem.4) The Holy Spirit is the presence of God to his people today.When Israel sees God's presence at Mt. Sinai, they are terrified because they realize that God's presence will not keep company with sin. And yet the miracle of the New Testament is the gift of God's presence to every believer. How?5) Jesus came to fulfill the law.When Jesus preached his Sermon On the Mount, he clarified the heart of God's Law. In doing so, he made it perfectly clear how high God's standard truly is.Matthew 5:17Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.There are two ways to fulfill a law: obey it perfectly, or pay the penalty for breaking it. Jesus did both! He lived a sinless life that met God's standard, and then he paid the penalty for all of us lawbreakers who deserved punishment. The cross is the place where God's justice and mercy met, and the reason we can now live with daily access to the presence and promises of God!

What do you do when it’s over? Not when it’s hard. Not when it’s uncertain. Not when things could still work out. What do you do when it’s OVER? When the divorce papers are signed. When the prodigal still hasn’t come home. When the doctor’s report confirms your worst fear. When the bank account is empty. When the addiction wins again. When what was already bad somehow gets worse. What do you do when you’ve prayed, believed, hoped, waited, and fought … and the situation is now lying in a grave of impossibility? Because if we’re honest, every one of us will face something that feels dead. A dead dream. A dead relationship. A dead opportunity. A dead hope. A dead part of ourselves. Life happens. Hell attacks. Hearts break. And there are moments when we simply cannot see a way forward. Maybe that’s where you are today. Maybe you’ve reached the place where you’ve stopped asking, “How will God do it?” and you’ve started wondering, “CAN God do it at all?” If so, I want to remind you of something that has never changed: Our God is not stopped by the grave. The grave is where human ability ends, but it is not where God’s power ends. In fact, throughout Scripture, God has a habit of showing up where things appear most hopeless. When Sarah’s womb was too old. When Israel was trapped at the Red Sea. When Ezekiel stood in a valley of dry bones. When Lazarus had been dead four days. When Jesus Himself was placed in a tomb. Again and again, God steps into situations everyone else has declared finished. Because what is impossible with man has never been impossible with God. Matthew 19:26 says: “With God all things are possible.” And hidden inside that one sentence are three life-changing truths. With God. All things. Are possible. 1. With God. Not without him, but with him. Whatever you’re going through, are you going through this WITH God? Or are you trying to do this on your own? Are you pushing through with your own strength, looking for your own answers? Are you relying on someone else, but that someone else isn’t God? You will fail and so will everyone else. This is ONLY WITH GOD. So, how do you do this WITH GOD? You seek him. You talk to him. You read his word. You fill your life with nothing but God, then every area of your life is under his power. I’m talking about the music you listen to, the friends you talk to, the books you read, the things you watch. Have you heard that song, “Dusty Bibles”? It says: We got dust on our Bibles, brand-new iPhones No wonder why we feel this way We walk with our eyes closed, blind leading blind folks And I’m done with those idols and dusty Bibles Is there dust on your Bible? Yeah – no wonder why you feel this way. You’ve been trying to do this with WITHOUT God, and my friend, it simply won’t work. Looking back on my own journey, I realize just how patient the Lord has been with me. I tried to do this without him for so many years. I even used him to make my things grow. But it wasn’t about him, it wasn’t for him, and it wasn’t really with him. And yet, he allowed me to do it my own way. He didn’t strike me with lightening. He didn’t even publicly shame me. But what he did do, is he allowed me to create my own messes and struggle. And through his gracious allowance of struggle, I finally came to realize I don’t even WANT to do this without him. Is that where you are? Are you finally seeing through God’s gracious allowance of messes and struggles that you no longer want to do this on your own? Are you finally at the point of surrender in your life where you’re truly praying, “God, if you’re in it, I want it … but if you’re not, I don’t.” Yes, girl, this is learning to do life WITH GOD. And with God, ALL THINGS … 2. All things. Not just some things, but truly all things. This means the things that have always been too big and too hard. The things that seem too far gone, too late, too hopeless. The things that are buried, without life, without a future. That’s ALL things. There has never been a moment when Jesus looked at a situation and said, “Well, that’s beyond me.” Cancer isn’t beyond Him. Addiction isn’t beyond Him. A prodigal isn’t beyond Him. A broken marriage isn’t beyond Him. A shattered heart isn’t beyond Him. Death itself isn’t beyond Him. In fact, one day Jesus walked directly into a funeral procession and completely interrupted it. Luke 7:11-15, “Jesus went with his disciples to the village of Nain, and a large crowd followed him. A funeral procession was coming out as he approached the village gate. The young man who had died was a widow’s only son, and a large crowd from the village was with her. When the Lord saw her, his heart overflowed with compassion. “Don’t cry!” he said. Then he walked over to the coffin and touched it, and the bearers stopped. “Young man,” he said, “I tell you, get up.” Then the dead boy sat up and began to talk! And Jesus gave him back to his mother.” The funeral was already under way. They were walking this young man’s body to the grave. His life was over. And not only his life, but his mother’s life. Notice the detail is given that this woman was a widow and this young man was her only son. In this culture, that meant not only grief, but this meant desperation. Yes, it was the death of a child, but it was also the absolute crash of her future. Without a husband or a son, she was left without care and faced a life of extreme poverty. And when Jesus became aware of this need, His heart overflowed with compassion. No one asked Him to step in with His power. No one expected Him to change the situation. But His heart responded to her broken heart. The miracle began because Jesus was moved by compassion. Jesus sees what nobody else sees. He sees the tears you hide. He sees the burden you carry. He sees the disappointment you don’t talk about. He sees the thing that keeps you awake at night. And just as His heart overflowed with compassion for that widow, His heart is moved by your pain. He’s not indifferent. He’s not distant. He’s not unaware. He is responding. The miracle—YOUR miracle—begins with the compassion of Jesus. Now understand the true significance of this scene. The body isn’t being carried in a closed coffin; it’s more like a wooden stretcher. The young man is likely wrapped in burial cloths. Under Jewish law, touching something associated with a corpse brought ceremonial uncleanness. Everyone else was moving away from what was dead. Jesus moved toward it. Everyone else saw a corpse. Jesus saw an opportunity for resurrection. Everyone else saw an ending. Jesus saw a beginning. Without even being asked, Jesus walks right up to the body and touches him. Not a coffin as we imagine, but an open stretcher where the dead man is lying. Yes, that’s our Jesus. Throughout the Gospels, we see Him touching lepers, touching the sick, and touching the dead. And never once did the uncleanness spread to Him. Instead, His life spread to them. That’s what happens when Life Himself shows up. “With God all things ARE POSSIBLE.” 3. Are possible. ARE POSSIBLE. Not probable. Not likely. Not easy. Not immediate. But possible. Because the possibility doesn’t depend on you. It depends on God. And if God is involved, the story is never over. If God is involved, the grave never gets the final word. If God is involved, what appears dead today may be alive tomorrow. Yes, your too-far-gone situation. Your without-hope circumstance. Your dead dream. Your untouchable mess. Your shame. Your struggle. Your brokenness. When it is brought to Jesus and touched by Him, it can receive His life. I assure you this is your answer. That thing you’ve been struggling with for years and seem powerless to change—it needs the touch of Jesus. That relationship everyone has given up on and left for dead—it needs the touch of Jesus. That habit you keep fighting but never seem to defeat—it needs the touch of Jesus. That dream you buried because disappointment convinced you it would never happen—it needs the touch of Jesus. That part of your heart that has grown cold, weary, and numb—it needs the touch of Jesus. The same Jesus who walked into a funeral procession and interrupted death is still interrupting impossible situations today. Then Jesus spoke these simple words: “Young man, I tell you, get up.” And death had to let go. The young man sat up. He began to speak. Life rushed back into what moments before had been lifeless. What if the thing you’ve declared dead is only waiting for the voice of Jesus? What if the story isn’t over? What if God is not standing at a distance from your impossible situation, but is already walking toward it? What if the marriage isn’t beyond Him? What if the prodigal isn’t beyond Him? What if the diagnosis isn’t beyond Him? What if the dream isn’t beyond Him? What if your story isn’t over? The widow thought she was walking her son to a grave. She had no idea she was walking him into the presence of Jesus. And maybe that’s where you are today. What feels like a funeral may actually be the setting for a resurrection. Because our God has never been intimidated by dead things. He speaks to dry bones and they rattle back to life. He stands before Lazarus’ tomb and calls him out. He steps into a funeral procession and sends everyone home stunned. He walks out of His own grave on the third day. And He is still the God who brings life where everyone else sees death. So don’t bury what God is still breathing on. Don’t abandon what God is still working on. Don’t give up on what God hasn’t given up on. Because with God… ALL THINGS… ARE POSSIBLE. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Welcome to The Daily. Partner with us in Project23. Grab your Hosea Scripture Journal. Our text today is Hosea 11:1: When Israel was a child, I loved him, and out of Egypt I called my son. — Hosea 11:1 One of the hardest things for people to believe is that God genuinely loves them. Even believers sometimes carry the wrong view of God and His love for them. God does not merely tolerate us. God does not reluctantly put up with us. God does not accept us unwillingly. God perfectly loves those who are His. "When Israel was a child, I loved him." Notice where this chapter starts. God looks back before Israel's rebellion, failure, and wandering. He begins with His love for them when they were barely more than a budding nation. Before their drifting, there was His affection. Before their rebellion, there was His pursuit. Before they even understood who He was, God had already set His covenant love on them. That's important because true love begins with God. His love initiates love. His love is steadfast. And in His mercy, He made a way to deal with our sin through the sacrifice of His Son so wandering people like us could be brought near again. And honestly, many people struggle to believe this because earthly love has often been inconsistent. Some grew up with distant fathers, absent fathers, harsh fathers, passive fathers, or conditional love. Others have spent years trying to prove themselves valuable enough to be loved at all. That pain shapes how people see their heavenly Father. So they run from Him. Hide from Him. Distrust Him. Keep Him at a distance. But Hosea 11 reminds us that God is not pulling away from His people. He is calling for them. "Out of Egypt I called my son." Matthew later points to this verse as ultimately fulfilled in Jesus. Jesus became the true Son who succeeded where Israel failed. And through Him, wandering people like us can be brought back into the Father's family. That means this chapter is not just about Israel. It's about you. You may have wandered. You may have resisted God. You may feel ashamed, distant, or spiritually exhausted. But none of that changes this truth: God still calls people He loves. So stop seeing God merely as someone waiting to punish you. See Him as the Father you keep running from. And maybe your exhaustion is not just physical. Maybe it is the exhaustion of trying to live loved without actually receiving the Father's love. You do not have to keep running. You can come home to the Father today. DO THIS: Stop striving for a few moments today. Sit quietly with God and honestly tell Him where you have been running, hiding, or trying to earn love He already offers through Christ. ASK THIS: What has shaped my view of God's love? Where have I been running from the Father? Am I trying to earn what God freely offers through Jesus? PRAY THIS: Father, thank you for loving me before I ever understood you fully. Help me stop running from your love and teach me to rest in your grace through Jesus Christ. Amen. PLAY THIS: "Good Good Father"

Welcome to episode 254 of Grasp the Bible. In this episode, we will examine the topic of sacred stones of remembrance — why God commands His people to build memorials, and how intentional remembrance anchors faith when everything feels unstable.  Key takeaways:    Spiritual amnesia is our default setting. Without deliberate, intentional effort to remember, we forget God's faithfulness faster than we can imagine. God knows this about us — which is why His first command after the Jordan crossing was not “Celebrate” but “Build a memorial.” The twelve stones were pulled from the Jordan riverbed — ground that had been submerged when the crossing began. They were not decorative; they were evidence. Physical proof that Israel walked on ground that should have been underwater. God designed us as embodied creatures who need physical anchors for spiritual truths. He could have said “Just remember.” Instead He said “Build something tangible.” Memorials engage our senses and create touchstones for faith. The memorial was built primarily for the next generation. Those who crossed the Jordan experienced the miracle firsthand. Their children would only know it through testimony. The stones were designed to prompt the question: “What do these mean?” — and that question would create the opportunity for the story to be told again. Faith does not transfer automatically through genetics. Every generation must encounter God's character through the testimony of the previous generation. The family is the primary classroom, and the question a child asks is the invitation to disciple them. Remembering past faithfulness builds present courage. When Israel faced fortified cities and coalition armies, they could point to Gilgal's stones and remember: our God does impossible things. Past deliverance becomes the foundation for present faith. Conversely, forgetting God's past faithfulness leads to present fear. When you cannot remember how He showed up before, every crisis feels unprecedented. Cultivating memory through intentional remembrance allows you to face trials with confidence rooted in experience rather than hope alone.  Quotable:    When you cannot see God's hand in the present, read His handwriting from the past. Your current crisis is not the first time He has shown up for you, and it will not be the last. That is what the stones are for.  Application:    Build tangible memorials of God's faithfulness. Most Christians have no spiritual markers — no journal of answered prayers, no record of provision in crisis, no objects tied to moments when God showed up. Start one. Keep a blessings jar. Mark your Bible with dates when specific verses sustained you. Take a photo at a location where God did something significant. Your memory needs anchors, and you have to build them intentionally.  Tell your stories to the next generation. When did you last tell your children or grandchildren a specific story of God's faithfulness in your life? Not a theological lecture — a story. “Let me tell you about the time God provided.” “Here's what happened when I didn't know how we were going to make it.” Faith is transferred through testimony, not osmosis. You are writing your family's spiritual heritage right now. What stories are you leaving behind?  Rehearse before you spiral. When you face an impossibility — a diagnosis, a financial crisis, a relationship fracture, an overwhelming circumstance — review God's track record before you give fear the floor. Look back at your stones of remembrance. The time He provided that job. The prayer He answered when you had nothing left. The trial He carried you through. He has been faithful before. He will be faithful again.  Answer the questions your children are already asking. Kids notice what matters to their parents. If your faith has no visible markers — no practices, no stories, no objects of remembrance — they will draw conclusions about what you actually believe. Let them see you building memorials. Let them ask what they mean. Then tell them. That conversation is discipleship.  Connect with us:    Web site:  https://springbaptist.org  Facebook:   https://www.facebook.com/SBCKleinCampus (Klein Campus) https://www.facebook.com/SpringBaptist (Spring Campus)  Need us to pray for you? Submit your prayer request to https://springbaptist.org/prayer/ 

When Israel stood trapped between Pharaoh's army and the sea, panic seemed reasonable—but God had a bigger plan. We'll explore one of the Bible's most dramatic stories and learn what it means to trust God's leadership when the way forward seems impossible. If you need hope, direction, or a reminder of God's faithfulness, this message is for you.Exodus 13-15Andy Kvernen

On Sunday, July 12th, 2026, Pastor Matt Cottrill's message centers on Psalm 126, exploring the profound connection between remembrance and worship. The core spiritual lesson revolves around how easily we can lose our sense of wonder about what God has done in our lives. When Israel was in Babylonian captivity, they hung their harps on willow trees—not because the Babylonians destroyed their instruments, but because they chose to stop singing. This becomes a striking metaphor for our own spiritual journey. How many of us still possess the ability to praise God, yet we've allowed life's disappointments, responsibilities, and trials to silence our worship? The message challenges us to remember our first encounter with Jesus—the moment of repentance, water baptism, and receiving the Holy Ghost. When we truly remember, not just intellectually but emotionally and spiritually, our joy naturally returns. The text beautifully illustrates that when God turned Israel's captivity, they were like people who dreamed—the breakthrough seemed too good to be true. Their response was spontaneous laughter and singing, so genuine that even the surrounding nations noticed and declared that the Lord had done great things for them. This teaches us that authentic praise isn't manufactured emotionalism; it's the natural overflow of gratitude for what God has accomplished in our lives. When we stop taking our salvation for granted and actively remember where God brought us from, the shout returns, joy returns, and our witness becomes undeniable to a watching world.

7/5/2026: Rev. Jacob Kim   No King in Israel: A Series in the Book of Judges (Part 2): Drive Out Your Idols, Or Else   Judges 1:22-2:5   English Standard Version     22 The house of Joseph also went up against Bethel, and the Lord was with them. 23 And the house of Joseph scouted out Bethel. (Now the name of the city was formerly Luz.) 24 And the spies saw a man coming out of the city, and they said to him, “Please show us the way into the city, and we will deal kindly with you.” 25 And he showed them the way into the city. And they struck the city with the edge of the sword, but they let the man and all his family go. 26 And the man went to the land of the Hittites and built a city and called its name Luz. That is its name to this day. Failure to Complete the Conquest 27 Manasseh did not drive out the inhabitants of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages, for the Canaanites persisted in dwelling in that land. 28 When Israel grew strong, they put the Canaanites to forced labor, but did not drive them out completely. 29 And Ephraim did not drive out the Canaanites who lived in Gezer, so the Canaanites lived in Gezer among them. 30 Zebulun did not drive out the inhabitants of Kitron, or the inhabitants of Nahalol, so the Canaanites lived among them, but became subject to forced labor. 31 Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob, 32 so the Asherites lived among the Canaanites, the inhabitants of the land, for they did not drive them out. 33 Naphtali did not drive out the inhabitants of Beth-shemesh, or the inhabitants of Beth-anath, so they lived among the Canaanites, the inhabitants of the land. Nevertheless, the inhabitants of Beth-shemesh and of Beth-anath became subject to forced labor for them. 34 The Amorites pressed the people of Dan back into the hill country, for they did not allow them to come down to the plain. 35 The Amorites persisted in dwelling in Mount Heres, in Aijalon, and in Shaalbim, but the hand of the house of Joseph rested heavily on them, and they became subject to forced labor. 36 And the border of the Amorites ran from the ascent of Akrabbim, from Sela and upward. Israel's Disobedience 2 Now the angel of the Lord went up from Gilgal to Bochim. And he said, “I brought you up from Egypt and brought you into the land that I swore to give to your fathers. I said, ‘I will never break my covenant with you, 2 and you shall make no covenant with the inhabitants of this land; you shall break down their altars.' But you have not obeyed my voice. What is this you have done? 3 So now I say, I will not drive them out before you, but they shall become thorns in your sides, and their gods shall be a snare to you.” 4 As soon as the angel of the Lord spoke these words to all the people of Israel, the people lifted up their voices and wept. 5 And they called the name of that place Bochim.[a] And they sacrificed there to the Lord.

When Israel conquered Jericho, God commanded them not to take any of the spoil of the city--it was all to be devoted to God. But a certain Israelite named Achan stole from the devoted things, and as a result, Israel lost their next battle, and they were forced to reckon with the sinful man among them. In today's message, Pastor John teaches from Joshua 7 how Achan's response to his own sin models for us what not to do when we have sinned.

When Israel looked to the brazen serpent, they lived. When a blind beggar looked to Jesus, he received his sight. When Zacchaeus sought to see the Saviour, his life was transformed. Through these powerful Scriptures, discover Gods simple yet life-changing call through the Lord Jesus: Look unto Me. See how faith in Christ brings forgiveness, salvation, and hope to all who turn to Him. The post Look unto me appeared first on Preachers Corner.

When Israel settled into the Promised Land at first, they enjoyed a time of freedom the likes of which no people had ever enjoyed up until that time. The bad news is, no one since that time has enjoyed that level of freedom again.I don’t think very many people understand the basis of that freedom and what it took to maintain the freedom that Israel enjoyed in those few years. It wasn’t merely a matter of God handing them everything on a silver platter: You’re my people; you just do the right thing, and I’ll take care of everything else. That’s not really the way it was. They had to fight for the land, they had to fight for their freedom, and they had to work like the devil for their prosperity.Now, if you are a Bible reader, and you’ve really given this much of a thought in the light of your experience of your life, you’re going to understand and know that’s true. God just doesn’t rain it on you. He doesn’t just hand it to you on a silver platter. He doesn’t wait on you hand and foot. What God does is open doors for you, but you still got to do the fighting, you still got to do the work. None of the things that they had in those early years of freedom would have worked without the foundation of freedom. Moses gave a speech that I want to come to. Israel was given a Law and a system of worship designed to maintain the Law, to implant it in their national memory, to shape the national conscience. (And there is such a thing as a national conscience.) Here’s what Moses had to say in Deuteronomy, chapter 4…

Sacrifice for Kingdom Rewards (1) (audio) David Eells – 7/1/26 Eat Your Manna David Eells Don't miss any opportunity to eat your bread of life from heaven every day. Partaking of the Word of God and fellowship with those who share it is of utmost importance. Exo.16:4 Then said Jehovah unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in my law, or not. The Israelites didn't obey God in this, and they murmured and fell in the wilderness. When, because of worldly pursuits, we pass up the chance to eat our manna today with the excuse that we will do it tomorrow, we miss the only chance we had to eat that manna and prepare our soul for the wilderness. 19 And Moses said unto them, Let no man leave of it till the morning. 20 Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and became foul: and Moses was wroth with them. You see, either you eat it, or you lose it forever. If you have a phone, you can listen and program your mind daily. All excuses aside, people do what is important to them. If the Kingdom is not first in a person's life, God will find someone else who values what He has to offer. Mat.22:4 Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. 5 But they made light of it, and went their ways, one to his own farm, another to his merchandise. 8 Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. 9 Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast. Luk.14:15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. 16 But he said unto him, A certain man made a great supper; and he bade many: 17 and he sent forth his servant at supper time to say to them that were bidden, Come; for [all] things are now ready. 18 And they all with one [consent] began to make excuse. The first said unto him, I have bought a field, and I must needs go out and see it; I pray thee have me excused. 19 And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused. 20 And another said, I have married a wife, and therefore I cannot come. Jesus accepted none of these excuses to abstain from the Word. 21 And the servant came, and told his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame. 22 And the servant said, Lord, what thou didst command is done, and yet there is room. 23 And the lord said unto the servant, Go out into the highways and hedges, and constrain [them] to come in, that my house may be filled. 24 For I say unto you, that none of those men that were bidden shall taste of my supper. (Manna Lost) 25 Now there went with him great multitudes: and he turned, and said unto them, 26 If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. (Even these cannot be an excuse.) 27 Whosoever doth not bear his own cross, and come after me, cannot be my disciple. I pray for you that God will be first in your life. You have a chance to prepare for the wilderness. Without taking advantage of this, you will fall and someone will take your place. “Let no man take thy crown”.   A Call to Sacrifice Debbie Fenske Prophesy 1/25/26 (My dear children, I am doing a work in each of you. My Beloved, I am preparing you. Have you sensed a preparation? Yes, I have been preparing you for a new thing. A new thing, by My Spirit, is coming to you. But it will take you seeking Me so much more than you do. It will take sacrifice. For I need your attention, My children. Attend to Me. Give ear to My words. Give ear to this, My dear ones, whom I have chosen to be in My Bride company. Not only have I chosen you, but you have been My choice pick. Yes, My children, precious to Me. My first pick. So, now comes the sacrifice. It is this one in particular. Give ear. There is much going on. There is much news. What can you trust? Who can you trust? You have been hearing and reading things that have been preparing you and helping you to know how to pray. But I see your confusion. I see doubt and uncertainty in things you are hearing and reading. It is time My children, to pull back. No more, for the time being, of being on your own, hearing and reading so much news. Pull back from letting your eyes see and your ears hear all this news going forth. Pull back and spend time seeking Me, speaking to Me, and hearing Me. Starting now, set that time for Me first. Your daily duties can follow. I appoint your leaders; your leader, David, and your leader, Michael, to give to you what is important for you to know, and to pray for, and to do spiritual warfare against. Whatever they give you to read, and whatever you hear from them, is My will for you to know about, and to do the job I have equipped you for: prayer and spiritual warfare. No seeking, and no sifting through the news, but seeking only Me and gleaning what I have for you from My Word, with ears and eyes wide open to the things of My Spirit. This will be a training for you. A training in sacrifice. For truly, the flesh is what drives you to know these things of the world. I say, listen to your leaders whom I have appointed over you. I know you can do this. I know you can seek Me and hear Me. And I know you can listen. I know you can lay down your life in this small way of sacrifice. My Beloved, you will be rewarded. And the time to let up on what I am putting on you right now will be revealed. But now is the time for sacrifice in this way, unto Me with obedience of heart. This is for your good, My Beloved. And as the days continue on, and as the news continues on, and as the things happening continue on, you will know for certain that this is for your good, and for the good of many, My Beloved. Be humble. Be faithful. Be true. Be obedient to Me out of your love for Me. And, remain in love with one another.   Rewards and Penalties David Eells I want to share a revelation the Lord gave me a few years ago (6/25/02). I was walking on the road next to a golf course, where I sometimes get some exercise. I immediately noticed golf balls here and there by the road, having been knocked out of the course. It is not unusual to see one or two like this, but I was seeing many now. Usually, this area is combed very well by earlier walkers. After picking up six or seven balls, I thought, “How unusual, I wonder if you are talking to me, Lord”. Then I saw a bright yellow advertisement on the ground, probably blown from someone's mailbox or front door. The unusual thing was that it was within inches of a golf ball that was the exact same unusual color. There was nothing else of that color as far as I could see. The chances against this happening are awesome, I am sure. Then I knew the Lord was speaking to me, but I was not yet sure what. I continued my walk, picking up nine golf balls. My pockets were bulging. On my way home, I had the distinct impression that I would find one more ball. I turned down my street, and just before reaching home, I found one more ball, quite a ways from the course. That made ten in all. I asked the Lord what He was saying, but received no answer until the next day. The Lord showed me that the golf course was like the believers' race to the finish line. I know little of golf, but I understand the trick is to follow that little ball (like we are to follow Christ) across the finish with as few strokes as possible. A hole-in-one, which would of course win the race for that particular hole, would necessitate hitting the ball only once. In disregard to God's command to merely speak to the rock, Moses “smote the rock with his rod twice” and it brought forth water. The penalty for this was that he was not permitted to enter the Promised Land with Joshua and Caleb (Num.20:8-13). 1Co.10:4 and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was Christ. 5 Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness. Jesus, our Rock, who brought forth the water of life, was smitten once at the crucifixion. We are told that He is not to be smitten twice. We are told that those who walk in willful disobedience “crucify to themselves the Son of God afresh, and put him to an open shame” Heb.6:6. The person who walks in obedience crucifies the old man (2Co.4:16), but those who walk in willful sin “crucify to themselves” the new man who is “Christ in you the hope of glory”. They smite the rock twice. Those who are twice born and continue to walk in this way will be “twice dead, plucked up by the roots” Jude 12. Heb.10:26 For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, 27 but a certain fearful expectation of judgment, and a fierceness of fire, which shall devour the adversaries. 28 A man that hath set at nought Moses law dieth without compassion on [the word of] two or three witnesses: 29 of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace? Jesus bore all sin; He also bore the penalty for all sin, except willful disobedience. Notice that there is “no more a sacrifice” for that sin. Instead, there should be “a certain fearful expectation of judgment”. Many of us have been lied to about the cleansing of the blood. 1Jn.1:7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. Notice that the blood cleanses the one who walks in the light of the Word, not in the darkness of willful disobedience. For willful disobedience, we are promised certain judgment. Those who knock the ball off the course cannot retrieve it and pay the penalty for losing a stroke, while everyone else passes them up. We pay the penalty for this sin here and now, as in the following verses: Mat.18:34 And his lord was wroth, and delivered him to the tormentors (demons), till he should pay all that was due. 35 So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. God will use the demons to make us pay for the sin of the will. Mat.5:25 Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge (God), and the judge deliver thee to the officer (demon), and thou be cast into prison. 26 Verily I say unto thee, thou shalt by no means come out thence, till thou have paid the last farthing. The prison here is spiritual bondage to sin and the curse is administered by the demons. Jesus came “. . .to proclaim liberty to the captives, and the opening [of the prison] to them that are bound” Isa.61:1. Willful disobedience throws us back into the prison that Jesus delivered us from. David sinned willfully with Bathsheba. When he repented, Nathan the prophet said, “The Lord also hath put away thy sin”; but he also said, “The sword shall never depart from thy house”. In other words, I forgive you, but you will have to pay the penalty. This proved true, for David lost three sons and many people. His own son Absalom won the sympathy of the people and usurped the kingdom. David had to flee for his life. As parents, we do not spank our children for failure or mistakes, but for willful disobedience. Paul said, “For the good which I would I do not: but the evil which I would not (or willed not), that I practice. But if what I would not (willed not), that I do, it is no more I that do it, but sin which dwelleth in me” Rom.7:19,20. Paul was failing God in a sin that his will was against. Notice that he hated the sin and was not accounted guilty; the old sin nature was guilty. When we are against the sin, God takes our side against the sin. He takes the side of the spiritual man against the old man. In this state, Paul cried out to the Lord. 24 Wretched man that I am! who shall deliver me out of the body of this death? Then he accepted God's promise of deliverance by faith. 25 I thank God through Jesus Christ our Lord. Jesus bore the curse of the sin for a person who is repentant, like Paul, even before he overcomes the sin. There are types on top of scriptural types, and one does not negate the other. The clear type that the Israelites in the wilderness show us is that those who walk in rebellion and do not bring forth a measure of fruit will not enter the Promised Land, representing the Kingdom of Heaven. Many years ago, I saw another less-known type in the same text that is important here. In golf, as in life, there are penalties. Moses struck the rock twice and did not enter the Promised Land in his body as Joshua and Caleb did. He entered the heavenly Promised Land as a spiritual man. The Israelites who failed to totally walk by faith died in body, but their fruit, the spiritual man, represented by their children, entered the Promised Land of heaven. Num.14:30 surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. 31 But your little ones (Their fruit, Christ in You, the spiritual man), that ye said should be a prey, them will I bring in, and they shall know the land which ye have rejected. 32 But as for you, your dead bodies shall fall in this wilderness. After their bodies died, their little ones, that which was conceived in them and born from them, as is our spiritual man, entered the Promised Land of heaven. Only the seed, representing the spiritual man or new man, of those whose bodies died in the wilderness, entered the Promised Land of heaven. Mat.13:38 and the field is the world; and the good seed, these are the sons of the kingdom; ... The body is not a son of the kingdom or son of God, but a son of man. 1Co.15:50 ... Flesh and blood shall not inherit the kingdom of heaven. Only a body born from above can enter the Promised Land. Joshua and Caleb had their bodies under submission to the Word. In these days, the totally faithful, represented by Joshua and Caleb, will receive this body before dying, but “the soul that sins must die”. The ‘pre-wilderness all fly away' lie says that everyone will enter the Promised Land in their new bodies, but the penalty for not overcoming sin in the wilderness is that the body will die. In a nutshell, those who believe, like Joshua and Caleb, will enter the Promised Land in body after the wilderness trial. 51 Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trump. The faithful will not die but be translated. Heb.11:5 By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well-pleasing unto God: 6 And without faith it is impossible to be well-pleasing [unto him]. However, those who walk in a measure of unbelief will have to die in body in the wilderness and will enter only as the spiritual man. Num.14:33 And your children shall be wanderers in the wilderness forty years, and shall bear your whoredoms, until your dead bodies be consumed in the wilderness. 34 After the number of the days in which ye spied out the land, even forty days, (The number of tribulation) for every day a year, shall ye bear your iniquities, even forty years, and ye shall know my alienation (meaning, the revoking of my promise). Contrary to popular opinion both those who sleep, whose bodies fell, and those “who are alive and remain until the coming of the Lord”, like Joshua and Caleb, will go through the wilderness which God says is the tribulation (Rev.12:6, 17:3). Joshua and Caleb knew because of God's promises that they could conquer the carnal man (the Canaanite) and take the Promised Land. They spoke the good report (Num.14:6-9). Those who say that the carnal man is too strong for us, that we are always going to be sinners, and speak the bad report will die in the wilderness (Num.14:36, 37). To them, the carnal old man is a giant, but to little David they were nothing. Remember that Jesus already crucified the old man, and you are to “reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus” Rom.6:11. God is able to do it for the people who believe it, as Joshua and Caleb did. Getting back to golf, the trick is to keep the ball in the fairway. That's the “fair” “way”. Those who do not run the race and keep their ball in the fair-way will fall into the hazards of the water, the sand traps, the rough, or out of the course entirely, like the balls that I found. These hazards are the penalty of costing golfers more strokes to get the ball back in the fairway while everyone else passes them up in points. The major penalty is losing the race to the one who does it right the first time and hits the ball the fewest times down the fairway. The water represents the curse of the Word that falls on those who are contrary to it. There are penalties written there for the disobedient. The sand traps are for those who do not stand on, or build their house on, the rock of Jesus. Mat.7:26-27 And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: 27 and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. The rough and sand trap is for those who are not on the fairway of the straight and narrow road, the manicured grass. Mat.7:13-14 Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby. 14 For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. Pro.13:15 Good understanding giveth favor; But the way of the transgressor is hard. Those who knock the ball out of the course cannot retrieve it and pay the penalty of losing a stroke, while everyone else passes them up. I believe the Bride and the Man-child are hole-in-one golfers. Rev.3:11 I come quickly: hold fast that which thou hast, that no one take thy crown. We struck the ball, the rock of Christ, once. Let us not do it again. I asked the Lord why there were ten balls. Ten represents the law of God, as does the Ten Commandments. Paul taught that God's law in our covenant is no longer written on tablets of stone but hearts of flesh, meaning it is to be a part of our nature (2 Cor.3:3). For much of the church, God's law has been struck out of the “fair way” like the balls I saw. The curse of the law is the penalty for this. When Moses was in the mountain of God getting the law, Israel took the opportunity to create their own God, the golden calf, to follow and called it in Hebrew YHWH and Elohim (Exo.32:4,5,11), much like the church today puts the name “Christian” on their own creation. When Moses came down and saw this, he cast the tables with the commandments down and brake them (Exo.32:15,19). The church is in much the same way today, and the Man-child is coming with the true Word that has been broken by them. Again, here is a true type in the midst of many true types. When Israel was in Egypt, as the church is in the world, the Egyptians represented the old carnal man, and the Israelites represented the spiritual man. Here is clear proof of this. When Moses (representing Christ), put to death the Egyptian (representing the carnal man who died on the cross), he left Egypt (the world) and married a Gentile bride, one of seven daughters (representing the seven churches - Exo.2:16; Isa.4:1; and Rev.3:10- who was the obedient Philadelphia Bride who escaped the trial.). These were daughters of one father, Jethro (Hebrew meaning: His excellence), who represents the Father. Paul also said that Israel was baptized in the Red Sea and, of course, the Egyptians, who represented the carnal man died there in a baptism. I said all that to say this. God smote the Egyptians, the old man, with ten strokes, from the waters being turned to blood to the Passover. The world is headed toward many strokes of judgment from the hand of God, but ten categories typified by these judgments. This represented the curse of the law that was broken. This was to cause Israel to repent and come out of Egypt, out from among them. In this type, they left the world represented by Egypt. A parallel revelation is that Israel tempted God ten times by not hearkening unto His voice in the wilderness (Num.14:22). The Egyptians took the penalty of ten strokes, while Israel missed out on seven of them because they abode in Goshen, representing Christ. It took three strokes before God made a division between Israel, the spiritual man, and Egypt, the carnal man (Exo.8:22,23). When Paul no longer willed to do sin, even though he was failing, God made a division between him and the sinner, the carnal man. Rom.7:20 But if what I would not (willed not), that I do, it is no more I that do it, but sin which dwelleth in me. After seven more strokes, they not only willed to give up sin, they gave it up. The old man was put to death in the baptism of the “washing of water with the word” Epe.5:26 in the Red Sea. I found the last ball when I was almost home. The Passover was the last great stroke that came on those not under the blood when Israel left Egypt, the world, to go home. That last great stroke will be the Day of the Lord at the end of the tribulation, when God pours out His wrath in a spiritual end-time flood of destruction as Noah lifts off. Now the following dream speaks to those disciples of Christ who abide in Him by grace through faith and have endured the trials to walk in His steps of His Word. 1Jn.2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him; 5 but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him: 6 he that saith he abideth in him ought himself also to walk even as he walked. If Jesus lives in you by His Word and Spirit, He can do this. Joh.7:38 He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water. 39 But this spake he of the Spirit, which they that believed on him were to receive…   Bride Rewarded for Building the House of God Eve Brast - 10/01/2017 (David's notes in red) (I was hesitant to send this, but I believe it primarily has a corporate meaning. I asked Father if He wanted me to send this dream, to give me all heads on three quarters, and He gave me all heads. So I think I'm representing the corporate bride body. Maybe it has individual meaning as well. But I believe the first fruits are about to be rewarded for diligence in “building the house” and being a habitation for the Lord to dwell in. :o) I dreamed that I was at the back of our local UBM meeting. (Which is a type of Larger UBM) I had been working very hard cleaning the house up with those white Mr. Clean “Magic Erasers”. (1Pe.4:8 above all things being fervent in your love among yourselves; for love covereth a multitude of sins) (Eve and all of the Bride do work hard to clean up the house. They are very serious about pleasing God in this way.) Everyone was sitting facing the opposite direction than usual, and the musicians weren't in their normal places with their instruments. David had called a special meeting to make an announcement to everyone. (David here represents those Davids who will take the place of the Sauls to raise up Jerusalem, which John in Revelation revealed is the Bride. God said He is restoring the Kingdom of David, but in the spirit. Amo.9:11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up its ruins, and I will build it as in the days of old.) In the meantime, while everyone was sitting and talking amongst themselves, waiting for the announcement, I was over in the back left-hand corner of the room, near the front door with a flat-edge shovel, shoveling a 3-foot diameter pile of leftover dust and red dirt into a container or bucket of some kind, in order to throw it out the front door. (Here are the first three mentions of “dust” in the Bible. Gen.2:7 And Jehovah God formed man of the dust of the ground, and breathed into his nostrils the breath (Hebrew = spirit) of life; and man became a living soul. (So the carnal man is dust. The spirit breathed into man is from God.) Gen.3:14 And Jehovah God said unto the serpent, Because thou hast done this, cursed art thou above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: (So Satan, the serpent, can devour dust which is the carnal or fleshly part of the man. If we don't want Satan taking advantage of us we must lose our carnal life.) Gen.3:19 in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. (1Co.15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. So dust goes back to dust and the fruitful receive a NEW heavenly body. So the dust must be swept out of the house of God, which is to be holy.) I was also patting down the red dirt into a hole in the floor with the shovel and trying to seal it up. (So that what is earthly is removed from the house of God and put under our feet. Red dirt reminds us of getting rid of the flesh of Esau and his faction against his brother. Esau was red, and his seed, Edom, means “red”. And dirt is what the flesh comes from.) This seemed like hard work in the dream, and I was breaking a sweat. (It is hard work. Eve worked a regular job, raised a family, and carried on her prophetic ministry, too. Also, this is great training for the Bride to deal with God's people in the wilderness tribulation.) David had been observing what I was doing with a smile while standing in the dining room. (This was true even in the letter.) He then walked swiftly past me into the room and took his seat, which was located near the restroom. I felt the wind (Greek word pneuma: wind, spirit) rush past me as he went by. As David sat down and began to speak, everyone settled down and became quiet. He said, “The Father has instructed me concerning a blessing for Eve Brast (As a type of the larger Bride body.) and here's why... Father gave me these verses....” 1Ch.22:3, And David prepared iron in abundance for the nails for the doors of the gates, and for the couplings; and brass in abundance without weight; (The Davids are preparing the “Words”, which are nails, to build the house of God, which is His people. They build the walls which separate us from the world. They build the gates that keep the enemy out and the sheep in. And Eve received this very fitting verse.) Ecc.12:11, The words of the wise are as goads; and as nails well fastened are the words of the masters of assemblies, which are given from one Shepherd. (Who is Jesus. Goads are sharp prods to keep the sheep or cattle in line. They are like nails in this regard. The “Words” keep the people in line and hold them together. The Word is what the people are made of. Like their Lord, they are the Word become flesh. Joh.1:14 And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth. Heb.2:17 Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.) Exo.39:40, the hangings of the court, its pillars, and its sockets, and the screen for the gate of the court, the cords thereof, and the nails thereof, and all the instruments of the service of the tabernacle, for the tent of meeting; (All furnishings of the house of God, which is His people.) Ecc.2:4 I made me great works; I builded me houses; I planted me vineyards; 5 I made me gardens and parks, and I planted trees in them of all kinds of fruit; 6 I made me pools of water, to water therefrom the forest where trees were reared; (Houses, vineyards, gardens, trees, fruit are ways the scripture uses to speak of God's people, which are “builded” here by the wisdom of Solomon, son of David.) Pro.24:3 Through wisdom is a house builded; And by understanding it is established; 4 And by knowledge are the chambers filled With all precious and pleasant riches. (The wise and humble love to be taught truth, seeing it as riches. The wise teacher will separate the sheep from the goats by the Word. The sheep are the building blocks of the house.) Heb.3:4, For every house is builded by some one; but he that built all things is God. (God uses His Man-child reformers and five-fold ministry to build His house.) Eph.2:20 being built upon the foundation of the apostles and prophets (These have laid the foundation of the Church which is God's house), Christ Jesus himself being the chief corner stone; (Jesus is a replica of the whole building and it is squared by Him.) 21 in whom each several building, fitly framed together, groweth into a holy temple in the Lord (We, as individual buildings, are builded together as God's temple.); 22 in whom ye also are builded together for a habitation of God in the Spirit. When I heard my name in the dream, I straightened up, and leaning upon the handle of my shovel, I stopped to listen. I was shocked that the Father had wanted to bless me like that. (The Bride is a humble and unassuming people.) I thought the blessing should be for someone more deserving and involved, someone who was more useful or important to His Kingdom. In my mind, all I had been doing was hard, menial labor in the background that didn't seem to amount to much. Then I woke up. (Eve has worked hard to clean up the Kingdom people who are the House of God being built in the verses given. She is a good type of the Bride. She worked full-time and had a household to take care of, but she took time to type up and think about the prophetic exhortations to the body, too. So this is a labor of love. I also believe there is an important larger view here, in that the Lord uses Eve as the bride of Adam, and the last Adam is Jesus. So the Bride, and Eve as part of the Bride, is working to perfect God's people, and we are so thankful to God for all of them.) (As David read the verses, the words nails, build, builded and house, stood out to me and were very important to his message to everybody. David read them as if they were one whole passage. He didn't give scripture references in the dream, so when I woke up, I searched for the key words nails, build, builded, and house. The Spirit helped to clarify which ones I had heard David read in the dream.) I asked Father for a personal word for me concerning this dream, if there was a personal aspect for me in it. (Because the dream doesn't seem to fit with my current reality. I've had to devote so much of my time to working in “Egypt”. The enemy tries to use this a lot to condemn me, which is probably why I was shocked in the dream and even afterwards, when I woke up and was pondering on what it could mean. [The enemy does a lot to keep us humble.]) So anyway, I received: Pro.8:31 (in context: 30-31) (my finger was on “habitable” from Pro. 8:31 in the Bible concordance.) 30 Then I was by him, as a master workman; And I was daily his delight, Rejoicing always before him, 31 Rejoicing in his habitable earth; And my delight was with the sons of men. (God delights in His builders who delight in His people. The wicked and the Pharisees hate them with a passion.) In the context of Proverbs 8, these verses seem to fit with the ones David read in the dream. :0) Very encouraging. Thank you, Father!

Welcome to Day 2887 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2887 – Wisdom Nuggets – Psalm 136:10-16 Daily Wisdom Wisdom-Trek Podcast Script - Day 2887 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2887 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: Shattering the Shackles of the Rebel Gods In our previous episode on this grand, historical journey, we scaled the opening heights of the Great Hallel: Psalm One Hundred Thirty-Six, verses one through nine. We immersed our minds in the grand, cosmic architecture of creation. We stood in the celestial courtroom, and we shouted our praise to the God of gods, and the Lord of lords—the absolute, supreme Sovereign who rules over the entire heavenly host. We saw how His Hesed—His fierce, unyielding, and covenant-keeping faithful love—was the precise engine that skillfully forged the heavens, pinned down the chaotic primordial waters beneath the dry land, and masterfully organized the sun, moon, and stars to govern our days and nights. We learned that the very fabric of physical reality is held together, every single microsecond, by this enduring, loyal affection. Today, the grand temple liturgy takes a dramatic, breathtaking turn. The congregation is still standing in the sunlit courts of Jerusalem, and the antiphonal chant continues to echo off the stone walls. But the focus of the song shifts away from the creation of the cosmos, and steps directly onto the blood-soaked soil of human history. We are exploring Psalm One Hundred Thirty-Six, verses ten through sixteen, in the New Living Translation. The psalmist demonstrates that Yahweh's faithful love is not just an abstract, distant force that manages the stars; it is an active, aggressive, and liberating power that breaks into our physical reality to rescue His people, crush abusive empires, and violently dismantle the rebel spiritual principalities who hold humanity in bondage. Let let us step onto this historic section of the trail, listen to the thunderous roar of the refrain, and watch the Divine Warrior march to war. The first segment is: The Decapitation of the Egyptian Pantheon Psalm One Hundred Thirty-Six: verses ten, eleven, and twelve. Give thanks to him who killed the firstborn of Egypt. His faithful love endures forever. He brought Israel out from among them. His faithful love endures forever. He acted with a strong hand and powerful arm. His faithful love endures forever. The historical narrative explodes into the liturgy with a shocking, deeply unsettling declaration of judgment: “Give thanks to him who killed the firstborn of Egypt. His faithful love endures forever.” To the modern, Western mind, linking the death of the Egyptian firstborn with the phrase “His faithful love endures forever” sounds like a massive, moral contradiction. How can an act of mass fatality be described as an expression of love? To resolve this tension, we must view the Exodus through the profound lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. We must look back to the cosmic geography of Deuteronomy, chapter thirty-two, where the nations were disinherited by Yahweh, and handed over to the jurisdiction of lesser spiritual beings—the sons of God. Egypt was the premier, terrifying superpower of the ancient world, operating under the direct, dark inspiration of these corrupt, territorial elohim. Pharaoh was not viewed merely as a human politician; he was worshiped as an incarnate god—the living proxy, and the physical avatar, of the rebel principalities. For four hundred years, under the direction of these dark forces, Egypt systematically crushed, enslaved, and attempted to completely erase Yahweh's personal allotment—the family of Israel. The book of Exodus explicitly states that the plagues were not just a leverage play against human economics; they were an open, aggressive execution of judgment against all the gods of Egypt. When the Lord struck down the firstborn, He was striking the ultimate, legal root of the empire's legacy, and divine claims. The firstborn son represented the strength, the inheritance, and the future succession of the household, and the throne. By taking the firstborn, Yahweh broke the spiritual backbone of the rebel principalities. He proved that the Egyptian gods were entirely impotent, completely unable to protect their own biological, and spiritual, lineages from the superior authority of the Creator. For the oppressed slaves, this act of terrifying justice was the ultimate manifestation of Hesed. Love for the victim requires the decisive execution of justice against the abusive tyrant. The text records the immediate, glorious consequence in verses eleven and twelve: “He brought Israel out from among them... He acted with a strong hand and powerful arm.” The language of the “strong hand and powerful arm” is a direct, deliberate polemic against the royal propaganda of Egypt. Pharaoh's monuments always depicted him with an outstretched arm, crushing his enemies. But the psalmist clears the field, declaring that Pharaoh's arm was easily snapped by the true Divine Warrior. Yahweh reached into the dark, heavily fortified territory of the rebel council, grabbed His treasured possession, and physically wrenched them free from the grip of the superpower. He broke the chains of the empire, proving that no spiritual principality can legally hold a prisoner when the Supreme Commander issues a warrant for their release. The second segment is: Slicing the Abyss and Shaking Off the Tyrant Psalm One Hundred Thirty-Six: verses thirteen, fourteen, and fifteen. Give thanks to him who parted the Red Sea. His faithful love endures forever. He led Israel safely through. His faithful love endures forever. But he hurled Pharaoh and his army into the Red Sea. His faithful love endures forever. The historical procession moves from the borders of Egypt, directly to the edge of the impossible. “Give thanks to him who parted the Red Sea... He led Israel safely through... But he hurled Pharaoh and his army into the Red Sea.” Once again, the congregation responds to each movement of the narrative with the unyielding, rhythmic drumbeat of faith: “His faithful love endures forever.” To fully appreciate the cosmic drama of this moment, we must understand how the ancient world viewed the geography of the sea. In the biblical and ancient Near Eastern mindset, the deep, wild, and untamed waters of the ocean—known as Yamm—represented the terrifying forces of primordial chaos. The sea was considered a chaotic deity, a dark, churning abyss that swallowed human lives, and actively fought against the ordered creation of the Almighty. When Israel stood trapped between the advancing chariots of Pharaoh, and the roaring waves of the Red Sea, they were caught between the twin jaws of death: the physical might of the empire, and the spiritual chaos of the abyss. But Yahweh executed a masterclass of cosmic subversion. He didn't just build a bridge over the sea; He violently parted the waters. The literal Hebrew text says He sliced the sea into distinct pieces. He drove back the chaotic deep, carved a highway right through the middle of the abyss, and transformed the very realm of death into a dry, safe corridor of life for His covenant family. He led them safely through, insulating them from the walls of water on either side. Then, in verse fifteen, the trap slams shut: “But he hurled Pharaoh and his army into the Red Sea.” The Hebrew word for “hurled” is na'ar, which carries the visceral graphic meaning of shaking off a bug, or flipping dirt off your clothes. This is a brilliant, mocking piece of historical sarcasm. Pharaoh had mobilized the entire military industrial complex of the ancient world—hundreds of iron chariots, elite horsemen, and weapons of terror. It was an intimidating display of imperial pride. But to the Creator of the cosmos, this terrifying army was nothing more than an annoying insect crawling on His sleeve. With one effortless flick of His wrist, Yahweh simply shook Pharaoh off into the water. The tyrant who had arrogantly commanded that every Hebrew baby boy be drowned in the Nile river, was himself drowned, along with his entire army, in the very chaos waters that his rebel gods claimed to control. The empire was swallowed by the abyss, completely neutralized, and buried beneath the waves, providing an eternal, undeniable proof that the loyal Hesed

Is Trump's latest Iran ceasefire a brilliant strategy or a dangerous mistake?Before panicking, let's remember one basic reality:Iran is never going to agree to a final deal that permanently gives up its nuclear ambitions.Yes, the reported 60-day ceasefire framework looks terrible. Iran's leaders are celebrating and portraying it as a victory. They want the Muslim world to believe they forced America to back down.Maybe they did.Maybe Trump is playing a deeper game.The truth is that none of us know.But I believe the more important question is not what Trump is doing.The more important question is what God is teaching the Jewish people.For decades, too many Israelis convinced themselves that our security ultimately depends on Washington, foreign aid, and international support.Then came October 7th.And that illusion shattered.Over the past months, Israel rediscovered something essential: sovereignty.When Israel struck Iran's military infrastructure, we acted as a sovereign nation. We did not wait for permission. We took responsibility for our own survival.Now comes the real test.Can we continue acting independently when pressure arrives?Can Israel make decisions based on Israeli security needs rather than foreign expectations?The discoveries in southern Lebanon make that question even more urgent. Hezbollah built an enormous invasion infrastructure designed to carry out an October 7th-style massacre across northern Israel.The old assumptions failed.The old deterrence failed.The old border failed.Israel cannot return to that reality.Friends can advise. Allies can assist.But only Israel bears responsibility for protecting Israeli lives.This is why I believe God is testing us.Not whether Trump succeeds or fails.Not whether Iran signs a final agreement.But whether the Jewish people have finally learned what sovereignty means.Our future does not depend on Washington.It does not depend on Tehran.It does not depend on the United Nations.It depends on our willingness to act responsibly as a sovereign nation and place our trust in Hashem.That is the real story.Am Yisrael Chai.Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

When Israel needed a king, God sent Samuel, the Priest, to the house of Jesse to anoint a young shepherd boy. What happened after David was anointed is a recipe for all of us.  Pastor JD starts our summer series with a message about the importance of development and growth.  We hope this message blesses you and helps you live better.  For more about ConnectCommuity, visit: https://www.connectcommunity.org

Welcome to Day 2881 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – The Bible as a Polemic: Confronting the Powers that Rebelled Wisdom-Trek Podcast Script - Day 2881 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2881 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled:  The Bible as a Polemic: Confronting the Powers that Rebelled To modern readers shaped by pluralism and academic detachment, the confrontational tone of the Bible may seem abrasive. But this response overlooks what the Bible truly is. It is not a disinterested theological reflection. It is a weapon. It is a series of books forged in the heart of a spiritual and historical rebellion. Its message was not formed in a vacuum but in the aftermath of Babel and the divine treason of the bene elohim who had been placed over the nations. Understanding the polemical nature of the Bible begins by understanding the world it was written to confront. The first segment is: What Is a Polemic? And Why the ANE Was Full of Them A polemic is a targeted argument or critique meant to expose, undermine, or discredit a rival idea, practice, or system. Unlike a simple disagreement or neutral description, a polemic is written to confront. It deliberately challenges an existing claim and seeks to replace it. In the ancient world, polemics were often theological, political, and cultural all at once. The gods, kings, and cities of rival nations were not treated as irrelevant. They were treated as threats that had to be addressed. In the context of the Ancient Near East, polemics were deeply embedded in the stories nations told about themselves. Every origin story, temple hymn, or divine genealogy was not just a description of how things came to be. It was a claim of legitimacy. To say your god created the world or defeated the sea monster or chose your king was to declare supremacy over other peoples and their gods. It was to say, “Our story is the true one. Yours is a counterfeit.” For example, when Babylon claimed that Marduk created the world by killing the goddess Tiamat, it was not just promoting cosmology. It was justifying Babylon's imperial authority as the city of the supreme god. When Egypt said that Ma'at held the universe together through the Pharaoh's divine rulership, it was declaring that Egyptian order was the divine ideal, and everyone else lived in chaos. In such a world, writing something like Genesis 1 was not a quiet religious reflection. It was a direct challenge to every claim made by Egypt, Babylon, and Canaan. It was a polemic. And in the Bible, this polemical instinct is not occasional. It is foundational. Israel's Scriptures were not meant to fit within the theological frameworks of other nations. They were meant to shatter them. The second segment is: Babel and the Reordering of the World Genesis 11 describes a human rebellion that goes far deeper than building a tower. At Babel, humanity attempted to unify under its own authority and defy Yahweh's mandate to fill the earth. But the judgment that followed did more than scatter languages. According to Deuteronomy 32, verses eight and nine, when Yahweh divided the nations, He appointed the bene elohim, divine sons of God, to oversee them. Only Israel would remain His direct possession. The nations were not abandoned without guidance. But over time, the spiritual beings given authority over them failed in their stewardship. They began to crave worship and corrupted the justice they were meant to uphold. Psalm 82 records Yahweh standing in judgment over these divine rulers, declaring that they would fall like mortals. This cosmic judgment sets the stage for the mission of Israel and the tone of Scripture itself. The third segment is: Israel: The Counter-Nation Unlike the nations that inherited rebellious rulers, Israel was created from scratch. Yahweh did not reform an existing people. He called Abram from among the disinherited nations and made a new people who would be His portion. Israel was not simply chosen for privilege but created for purpose. As stated in Exodus 19 verse six, they were to be a kingdom of priests and a holy nation. This priestly identity means Israel's role was inherently polemical. Their laws, festivals, temples, and scriptures were not private religious expressions. They were public declarations that the gods of the nations were false, the powers behind them were corrupt, and that Yahweh alone was Most High over all the earth. The Bible, as the written witness of Israel's calling, reflects this purpose. The Fourth Segment is: Polemics in the Biblical Texts The polemical nature of the Bible is woven deeply into its stories, laws, songs, and prophecies. These are not culturally isolated documents. They are intentional confrontations with the dominant worldviews shaped by the fallen gods of the nations. The Fifth segment is: Creation and the Flood Genesis one is not merely an account of beginnings. It is a direct response to Mesopotamian creation myths such as Enuma Elish, which portray creation as the result of divine violence and chaos. In contrast, the biblical God creates through speech, with order and intention. There is no struggle, no divine bloodshed, no pantheon. It is a declaration that the gods of Babylon are not creators but pretenders. Likewise, the flood account in Genesis six through nine subverts the flood stories of the surrounding cultures. In the Epic of Gilgamesh, the gods send the flood in terror and regret it. In the Bible, the flood is just, purposeful, and moral. It is a surgical judgment on a world corrupted by human violence and divine rebellion, not the panicked act of unstable deities. The sixth segment is: Conquest and the Defeat of the Gods When Israel enters the land of Canaan, the conquest is not simply a political campaign. It is a cosmic battle against the corrupted spiritual rulers of the land. The defeat of Pharaoh in Egypt is explicitly described as Yahweh executing judgment on the gods of Egypt. The plagues are not random punishments but targeted humiliations of Egypt's divine protectors. Jericho's fall, the silencing of Baal on Mount Carmel, the defeat of Dagon before the Ark in 1 Samuel 5, and the crushing of Leviathan imagery in the Psalms all follow the same pattern. The text is not just reporting history. It is declaring war on the false gods and the unseen rulers who manipulated the nations into darkness. The seventh Segment is: Psalms and Prophets as Weapons The Psalms, often viewed only as worship poetry, are filled with divine council imagery and subversion of Canaanite theology. Psalm 29, for instance, uses storm language that sounds like a Baal hymn but places Yahweh as the one who rides the storm and subdues the waters. In Ugaritic myth, Baal defeats Yam to earn his throne. In the Bible, Yahweh sits enthroned above the flood before it ever lifts its head. The prophets likewise deliver blistering critiques of the nations and their gods. Isaiah 19 declares judgment not just on Egypt but on its idols, priests, and necromancers. Ezekiel 28 mocks the divine claims of the Prince of Tyre, unmasking him as a fallen being in Eden. These are not veiled jabs. They are open condemnations of spiritual rebellion embedded in political empires. The Eighth segment is: The New Testament: The War Reaches Its Climax By the time of Christ, the powers of the nations had not been dethroned. The world remained under their sway. Jesus refers to Satan as the ruler of this world and frames His ministry as a battle to bind the strong man and plunder his house. Every healing, exorcism, and storm-calming miracle is a polemic in action. Jesus is not just showing compassion. He is confronting the gods. The cross itself is the ultimate polemic. It appears to be a defeat but is actually a triumph. As Paul writes in Colossians 2:15, Christ disarmed the rulers and authorities and put them to open shame. This is courtroom and battlefield language. The spiritual powers that once ruled unchallenged were publicly exposed as weak, condemned, and temporary. The apostles carry this mission forward. Paul sees the preaching of the gospel as a cosmic declaration to the rulers and authorities in the heavenly realms. The church is not merely a new religious community. It is the living proof that

Judges 3:1–31 with Pastor David Maestas In Judges 3, we begin to see the cycle that will define much of Israel's history throughout the book of Judges: compromise, sin, oppression, crying out to God, deliverance, and then repeating the cycle all over again. This chapter introduces us to three judges—Othniel, Ehud, and Shamgar—and reminds us of both the seriousness of spiritual drift and the incredible patience of God. Despite Israel's repeated failures, God continues to hear their cries and provide a way back. One of the surprising truths in this chapter is that God allowed certain nations to remain in the land. These nations became a test for Israel, revealing whether they would walk in obedience or compromise with the culture around them. Rather than remaining faithful, Israel quickly forgot the Lord and began adopting the practices of the surrounding nations. What began as compromise in Judges 1 and spiritual decline in Judges 2 now becomes outright rebellion. Yet even in their disobedience, God's mercy remains on display. When Israel cries out, God raises up Othniel, the first judge, to rescue them. After years of peace, the cycle begins again. Israel drifts, suffers oppression, cries out once more, and God raises up Ehud. Through an unlikely deliverer and an unexpected plan, God demonstrates that He is not limited by human strength, position, or appearance. Throughout Judges 3, one truth becomes increasingly clear: Israel's greatest problem was not the nations around them. It was their tendency to forget God when life became comfortable. And if we're honest, that struggle still exists today. Many of us seek God desperately in difficult seasons but slowly drift when life becomes easier. We assume that our biggest battles are external when often the greatest battle is remaining faithful to God when no crisis is forcing us to depend on Him. This chapter challenges us to examine our own hearts: Have I become comfortable in areas where I once depended on God? Am I allowing culture to influence me more than Scripture? Do I only seek God when I'm in trouble? What patterns keep repeating in my life because I haven't fully surrendered them to the Lord?

Daily Dose of Hope May 27, 2026   Name of God:  Jehovah Sabaoth – The Lord of Hosts Scripture:  1 Samuel 1:11, 17:45, Psalm 24:9-10, 80:4, 19, Isaiah 6:5   Prayer:  Jehovah Sabaoth, Mighty Lord of Hosts, Please place a hedge of protection around me, my family, and my home. Dismantle the schemes of the enemy and let no weapon formed against me prosper. Grant me the courage to stand firm in my faith, knowing that Your heavenly forces are greater than any challenge I face.  In Jesus' Name, Amen.   Welcome to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  Today is the last day in our reading plan covering the names of God in the Old Testament.  I have found this to be a fascinating study.  There are so many different aspects to God's character and we've gotten a glimpse into that by going deeper into the divine names.  I would love to hear your feedback.   Just an order of business:  You will have the rest of this week to study on your own and then on June 1, we will start our next reading plan, 1 & 2 Kings.    Today, we are focusing on the name Jehovah Sabaoth, which means the Lord of Hosts.  We are familiar with the word Jehovah, or Lord.  The word Sabaoth has several different meanings, all with a military connotation: ·       A group of fighting men or an army (1 Samuel 17:45; Isaiah 13:4). ·       Sometimes sabaoth refers to the hosts of heaven (Psalm 148:2; 1 Kings 22:19), picturing God as Lord of the multitudes of angels, which are numbered as "a thousand thousands" and "ten thousand times ten thousand" (Daniel 7:10). ·       Sabaoth also is used to describe the innumerable stars in the night sky (Psalm 33:6; 103:20, 21). The important thing about this name is that whether it refers to armies, angels, or stars, Jehovah Sabaoth, the Lord of Hosts, rules over all things both on earth and in heaven.  Jehovah Sabaoth is the commander of the armies of heaven. The Lord is in charge and He and His angel armies are fighting on our behalf.   The first mention of Jehovah Sabaoth is in 1 Samuel 1:3, when Elkanah, the father of Samuel, goes to worship "the Lord of Hosts" in Shiloh. Later, in 1 Samuel 17:45, David boldly declares to Goliath, You come to me with a sword and with a spear and with a javelin, but I come to you in the name of the Lord of hosts. David wasn't trusting in his strength—he knew Jehovah Sabaoth was with him.   This name appears over 270 times in the Bible, often during times of war and struggle. When Israel faced powerful enemies, prophets like Isaiah and Jeremiah reminded them that the Lord of Hosts was their protector. Jehovah Sabaoth is the God who fights for His people.  Jehovah Sabaoth goes to battle for us, YOU and ME, when our backs are against the wall – when we are overwhelmed, when we are outnumbered, or when we are oppressed.  Keep in mind this does not just refer to physical battles but spiritual battles.    I will close today with Ephesians 6:12, For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.   Blessings, Pastor Vicki    

In Judges, we see gifted, but flawed leaders living through cycles of compromise, rescue, and rebellion. When Israel drifts away from God, we witness the consequences of only using strength and influence without tempering it with surrender and integrity. Even though it seems like chaos, God continues to work through imperfect people. As we look at Judges, we will see why character matters more than giftedness.

The books of 1st and 2nd Samuel chronicle Israel's transition from judges to kings, featuring Samuel, Saul, and David. Samuel served as prophet, priest, and judge, pointing forward to Jesus who perfectly fulfills all three roles. When Israel demanded a human king like other nations, they rejected God as their true King. Even David, Israel's greatest king, was flawed and sinful. The famous David and Goliath story isn't about self-confidence but about our Champion Jesus defeating our greatest enemies - Satan, sin, and death. Just as the Israelites gained victory through David's triumph, we share in Christ's victory through faith, not our own efforts.

The faithfulness of God is one of the great golden threads that runs unbroken from Genesis to Revelation. Man changes, nations rise and fall, kings make promises they cannot keep, and generations pass away like grass in the field, but God remains exactly who He said He is. When Adam fell, God was faithful. When Noah stood alone in a wicked world, God was faithful. When Abraham looked for a city whose builder and maker is God, God was faithful. When Israel wandered, rebelled, murmured, sinned, and went into captivity, God was still faithful. His compassions failed not then, and they do not fail now. My message for this Memorial Day Sunday Service is "The Faithfulness Of God In Every Dispensation". “It is of the LORD'S mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness.” Lamentations 3:22,23 (KJB)That is why Jeremiah could look out over the ruins of Jerusalem and still say, “great is thy faithfulness.” He was not speaking from a place of ease, comfort, or outward victory; he was standing in the ashes of judgment and declaring that God had not changed. The faithfulness of God is not proven only when the sun is shining, the bills are paid, and the blessings are obvious. It is proven in the furnace, in the wilderness, in the storm, and at the graveside. From the garden to the cross, from the empty tomb to the coming kingdom, God has never failed His word, never forgotten His people, and never once been late in keeping His promises.

Tuesday, 19 May 2026   A summary of Matthew Chapter 19.   Chapter 17 revealed that there is a future for Israel in God's redemptive plans. Chapter 18, above all, showed that childlike faith is required to enter into the kingdom. The final parable, that of the wicked servant, was a clear indicator that the law is set aside but that Israel rejected Christ's fulfillment of it and, instead, went to reimpose the law that Christ had fulfilled.   The parable ended with the thought that Israel would be delivered to the torturers (symbolized by the wicked servant being delivered up) until he should pay all that was due. Until Israel enters the New Covenant, they fulfill the typology of that wicked servant.   Chapter 19 takes the reader through various topics to reveal what God prioritizes. One can see the contrasts between law and faith as the verses progress.   Verse 1, using the word after-lifted, indicated a transition in Jesus' ministry was taking place. The same is true with the narrative that is to be revealed. Jesus departed from the Galilee and “He came unto the borders of Judea beyond the Jordan.”   The east side of the Jordan typologically indicates a time prior to Israel's acceptance of Jesus, the Descender, symbolized by the Jordan. The Pharisees came to Him, asking about divorce. Could a man dismiss his wife for every cause? Jesus' answer took them back to the creation.   At the creation, God made the two one. Therefore, man was not to separate what God had conjoined. As this was the only instruction on the matter until the time of Moses, it was the ideal from the dispensation of innocence, even until the time of the law. Being the ideal, however, does not mean this is what man practiced. As such, Jesus explained that the accommodation, which came during the dispensation of the law, was because of the hardness of their hearts. This is why Moses gave the allowance for divorce, but it was not that way from the beginning.   The covenant of marriage was to be considered binding. So much was this the case that Jesus noted that divorcing and marrying another was to be considered an act of adultery.   The intent of conveying this is to show that the law could not change the heart of man. Rather, it only highlights sin in man, something explained by Paul in Romans 7. Having heard Jesus' words, the disciples exclaimed that if this was the case of a man with a wife, it would be better not to marry.   Jesus' response showed that, despite the baggage of marriage, it is God's intent. Only those who have been eunuchized in one of various ways were to be considered the exception to God's original mandate to be married and to remain faithfully married. God's original ideal, despite the law, was to be upheld.   With that thought complete, it was noted that children were brought to Jesus for Him to place His hands on them and to pray. The disciples admonished them concerning this, but Jesus told them not to do so, but rather to allow them to come in this manner because, as He said, “for such, it is, the kingdom of the heavens.”   The intent of His words is that those of childlike faith, not those who are obedient to law, are granted entrance into the kingdom. Immediately after that, the thought of law observance was again brought to the forefront with the introduction of the young ruler, relying on an unstated precept of the law (Leviticus 18:5), to gain him perpetual life.   He wanted to know what good he should do to obtain that state. Jesus cited commandments and precepts specifically relating to one's relationship with his neighbor, assuring him that if he did such things, he would enter “the life.”   After claiming he had done those things, Jesus reset his thinking by telling him that one thing was lacking. He was to sell all he had, give it to the poor, and then he would have treasure in heaven. With that, he went away sorrowful.   He had failed to see that he could not meet the law's standard, a law that pointed to Christ. Jesus was essentially telling him exactly that. “The law points to Me. If you want to be perfect under the law, sell what you have and come, follow Me.” That is how you will merit favor under the law.   With his departure, Jesus told His disciples about how difficult it is for the wealthy to enter the kingdom of the heavens. With the disciples' incredulity at Jesus' words, He told them that with men, it is impossible, but with God, all things are possible.   It again points to trust and salvation by grace. The wealthy ruler wanted to merit his eternal life. Jesus showed him it could not be done. Only God can provide it, and it must come through faith. Something revealed in the dispensation of grace.   The final paragraph began with the thought introduced by Peter's question concerning what would be there for him and the other disciples. They had given up all to follow Jesus. Jesus assured them that they would sit upon twelve thrones, judging the twelve tribes of Israel.   That will occur during the dispensation of the millennium. As such, the words of Chapter 19 span all the dispensations of time. With that having been assured to the disciples, Jesus then assured all who sacrifice of themselves for His name will receive their just reward. The chapter finished up with His words that the many who are first will be last and who are last will be first.   That sets the tone for Chapter 20, where Jesus will give a parable and summarize it with that same thought.   Life application: The flow of Chapter 19 is one that repeatedly returns to the thought of the insufficiency of the law to bring about a right state before God. Rather, the law highlights sin in man, but it can do nothing to correct man's fallen state. The supremacy of Jesus is thus on prominent display in this chapter.   Coming on the heels of Chapter 18, it stands as an admonition for Israel to give up on trying to earn God's favor through personal merit and to come to Christ for renewal. In that, they will receive all of the promised blessings given to them throughout the prophets.   As Jesus promised the disciples that they would sit and judge Israel, it is a clear indication that these millennial blessings can only come to the nation when they acknowledge Jesus, the recognized Messiah by these disciples and the One they will serve. They have entered the New Covenant. When Israel does, it is these men who will judge them under that New Covenant.   Lord God, thank You that salvation comes through what Jesus has done. We don't need to fret over what we must do. He has done it all! Thank You for the hope of eternal life because of Jesus Christ, our Lord. Amen.  

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get your Hosea Scripture Journal now. Our shout-out today goes to Joel Allman from Pella, IA. Thanks for your partnership in Project23. What does God do when the people he loves begin drifting away from him? He confronts them. Listen to our text today, Hosea 2:1-3. Say to your brothers, "You are my people," and to your sisters, "You have received mercy." "Plead with your mother, plead— for she is not my wife, and I am not her husband— that she put away her whoring from her face, and her adultery from between her breasts; lest I strip her naked and make her as in the day she was born, and make her like a wilderness, and make her like a parched land, and kill her with thirst. — Hosea 2:1-3 Hosea 2 opens with a powerful image. God speaks to the faithful within Israel—the "children"—and tells them to plead with their mother, a symbol of the nation itself. Israel has broken the covenant with God. The marriage relationship has been violated. God's words are direct: "She is not my wife, and I am not her husband." This language may sound shocking, but it reveals something deeply important about the way God relates to his people. Throughout the Bible, God describes his relationship with his people using the language of marriage. Israel was not simply a nation that God ruled. She was a bride God loved. That's why idolatry is not just disobedience—it is spiritual adultery. When Israel worshiped Baal and other false gods, they were not just breaking a rule. They were abandoning their covenant love. And the consequences were serious. God warns that if Israel continues in her unfaithfulness, the blessings that once covered the nation will be stripped away. The land will become like a wilderness—dry, barren, and lifeless. But notice something important here. Even in confrontation, God's goal is not destruction. It is restoration. The command to "plead" shows that God is still calling his people to repentance. The door is not closed. The covenant is not forgotten. God is confronting the sin because he still desires the relationship. This is how love works. Real love does not ignore betrayal. Real love calls it out so it can be healed. And the same principle applies to us today. When God confronts our idols, exposes our misplaced loves, or disciplines our hearts, it is not because he has rejected us. It is because he refuses to share our hearts with things that will ultimately destroy us. Today, take a moment to examine your own heart. Ask God to reveal any place where your love for him has grown cold—or where something else has taken his place. Then return to him. DO THIS: Take five quiet minutes today and honestly ask God to reveal anything that may be competing with your devotion to him. ASK THIS: Why do you think the Bible uses marriage to describe God's relationship with his people? What are some modern "idols" people turn to instead of trusting God? Is there anything in your life right now competing for the place God should hold in your heart? PRAY THIS: Father, search my heart and reveal anything that has taken your place in my life. Help me return to you with a renewed love and devotion. Amen. PLAY THIS: "Come Thou Fount"

When Israel was created on this exact day 78 years ago, she didn't come with an instruction manual called “How to Build a Jewish State.” If she had, Jewish educators wouldn't be grappling today with the tensions between Israel's Jewish and democratic values, or needing conversations like this week's episode.This relevant conversation between David Bryfman and Rabbi Josh Weinberg confronts one of the most pressing questions facing Jewish educators today: How do we teach Israel at a moment when love, values, politics, and identity often feel out of sync? As students wrestle with headlines, moral complexity, and their own sense of belonging, the two discuss what it means to cultivate an informed, morally serious relationship with Israel. At a time when many educators feel uncertain about how to lead these conversations, this discussion offers a vision for what meaningful Israel education can look like now. Learn more about The Jewish Education Project at jewishedproject.orgThis episode was produced by Miranda Lapides and Dina Nusnbaum. The show's executive producers are David Bryfman, Karen Cummins, and Nessa Liben. This episode was engineered and edited by Nathan J. Vaughan of NJV Media. If you enjoyed the show, please leave us a 5-star rating and review, or even better, share it with a friend. Be sure to subscribe wherever you listen to podcasts and be the first to know when new episodes are released. To learn more about The Jewish Education Project visit jewishedproject.org where you can find links to our Jewish Educator Portal and learn more about our mission, history, and staff. We are a proud partner of UJA-Federation of New York. Send us Fan Mail

When Israel's contestant in the Eurovision appeared on stage in Vienna on Tuesday night, a lone voice shouted ‘stop, stop the genocide.' The Israeli contestant kept singing and nothing stopped.On Free State today we look at why the Eurovision became a key part of Israel's propaganda war.We examine the money that was spent ensuring Israel's entries got votes and we ask why. We also look at some of the less notable Irish entries over the years and Joe tries out his own power ballad. Hosted on Acast. See acast.com/privacy for more information.

When Israel went to battle against the Philistines they assumed that they could bring out the ark of the covenant to the battlefield, and that it's presence would either oblige God to win the battle for them or that the object itself had some kind of mystical power. They were sorely mistaken, and the Philistines promptly defeated them captured the ark. Assuming that their victory is a victory over Israel's God, the Philistines place the ark in Dagon's temple. Time and again, however, the Lord silently causes destruction, catastrophe and misery for the Philistines wherever the ark is taken, until finally, they become so desperate they put it on a cart and send it back where it came from. 1 Samuel 5 - 1:10 .  1 Samuel 6 - 3:44 .  1 Samuel 7 - 8:39  .  1 Samuel 8 - 13:05 .  Proverbs 27 - 16:43 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

What if the rubble of your life isn't the end of God's story but the beginning of something greater? When Israel returned from 70 years of exile to find Jerusalem in ruins, they experienced mixed emotions—some wept remembering former glory while others rejoiced at their freedom. Pastor Brandon reveals how humble beginnings teach us to remember God's faithfulness and never forget the God who rescued us. Whether you're mourning what was or excited for what's ahead, God meets you exactly where you are and builds something beautiful from the broken pieces. Don't miss this powerful reminder that your current struggles might be the foundation for unprecedented glory! Brandon Bachtel www.stonepointchurch.com

What if the rubble of your life isn't the end of God's story but the beginning of something greater? When Israel returned from 70 years of exile to find Jerusalem in ruins, they experienced mixed emotions—some wept remembering former glory while others rejoiced at their freedom. Cody reveals how humble beginnings teach us to remember God's faithfulness and never forget the God who rescued us. Whether you're mourning what was or excited for what's ahead, God meets you exactly where you are and builds something beautiful from the broken pieces. Don't miss this powerful reminder that your current struggles might be the foundation for unprecedented glory! Cody King www.stonepointchurch.com

When God wanted to bring His people out of Egypt, Pharaoh said, ‘No!' God used Moses until Pharaoh said, ‘Yes!' God uses men. But only men and women willing to yield to His authority. I am not a big man with a little God – I am a little man with a big God! I may be a little David with a Goliath of a problem, but with my God I can kill him! Take the land! Possess the promises of God. So many believers are without power because they don't understand the promises and power of God to those who believe. Don't just take ‘spiritual' blessings – take the land, possess what you need in the material realm as well. When Israel went in, it meant war, a spiritual fight, but it also meant that they could have the milk and the honey, all their material needs supplied. The greatest command is to evangelise! God pours out His Spirit for a reason – so that we can evangelise. Every revival has died out when they stopped evangelising. Possess the land! Preach the Gospel, heal the sick!

Two judges of Israel follow the death of Abimelech, and we know little about them, except that they each judged Israel for over 20 years with no ruckus to speak of. When Israel turns to idols yet again, they suffer under the Philistines & the Ammonites. They cry out to the Lord, but he rejects their pleas. When they confess sin and burn their idols, God begins to become weary of their misery. Later, God appoints a ne'er-do-well named Jephthah to deliver Israel from the Ammonites. Sadly, Jephthah doesn't truly know the Lord or His commands, and he makes a vow to the Lord that is abominable in the Lord's sight, standing in direct conflict with the statutes handed down through Moses. Thinking that he is being faithful to the Lord, he makes a heartbreaking decision. Judges 10 - 1:02 .  Judges 11 - 5:00 .  Judges 12 - 13:19 .  Psalm 80 - 16:18 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

May 2, 2026Today's Reading: Introit for Easter 5 - Psalm 98:1b, 3-4; antiphon: Psalm 98:1a, 2bDaily Lectionary: Leviticus 19:9-18, 26-37; Luke 11:14-36“Oh sing to the Lord a new song, for he has done marvelous things! His right hand and his holy arm have worked salvation for him. The Lord has made known his salvation; he has revealed his righteousness in the sight of the nations.” (Psalm 98:1-2)In the Name + of Jesus. Amen.The book of Psalms is sometimes known as the hymnal of the Scriptures. And for good reason. There are one hundred and fifty psalms, or songs, given by our Lord, the Maestro of mercy, for us to pray, sing, study, read, mark, learn, and inwardly digest. Psalm 98, which will be sung tomorrow in the Lord's house, is a beautiful example of how the Holy Scriptures sing the story of salvation. But it's not just in the Psalms. You'll find the story of salvation sung throughout the Scriptures. God's word rings out in harmony and blends its many voices to the tune of his steadfast love. From Genesis to Revelation, God's word echoes with the joyous songs of Yahweh's salvation. Everywhere you find God saving his people, you'll find them singing the songs of salvation.When Israel walked through the Red Sea, and Pharaoh's armies were buried in a liquid grave, they sang. “I will sing unto the Lord for he has triumphed gloriously, his horse and rider he has thrown into the sea.”When Isaiah foretold the coming Servant of Yahweh who would suffer in our place, he sang the Servant Songs that fill his prophetic book with a foretaste of the cross to come. “For by his wounds we are healed.”When Elizabeth and Mary met, and John leapt in the womb for joy that Jesus had come at last in the flesh, Mary sang the Magnificat. “My soul magnifies the Lord, and my spirit rejoices in God my savior.”When Jesus entered Jerusalem, the donkey brayed, and the crowds sang, “Hosanna! Blessed is he who comes in the name of the Lord.”And when John lets us peek into the angelic choir loft of heaven, guess what the saints, angels, and archangels are doing? That's right. Singing a new song, which is also an ancient song. “Worthy are you…for you were slain and by your blood you ransomed people for God.”So when you go to Divine Service tomorrow morning and sing the psalms, hymns, and liturgy, there might be ten people in church, or two hundred. But no matter how many people are gathered, you never sing alone. Whether it's a new song or an old song, join the throng and sing along to the God of our salvation, for he has done marvelous things!In the Name + of Jesus. Amen.Creator, humbly I implore You To listen to my earthly song Until that day when I adore You, Together with the angel throng And learn with choirs of heav'n to sing Eternal anthems to my King. (LSB 811:5)Rev. Samuel Schuldheisz

Bro. Matthew Robbins , president Basileia Ministries Living water Worship Centre https://www.basileiaministries.com/livingwater   In this powerful teaching from 1 Samuel 8–10, we uncover one of the most important warnings in Scripture: be careful what you ask for. When Israel rejected God as their king and demanded to be like the world, it set off a chain of consequences that still apply today. This message explores the dangers of cultural compromise, the reality of spiritual rebellion, and how God still works through imperfect people. You'll also discover how God sets up divine moments in your life, confirms His calling, and transforms you through His Spirit. If you've ever wrestled with decisions, influence, or staying faithful in a world pulling you away from God—this message is for you.

Two judges of Israel follow the death of Abimelech, and we know little about them, except that they each judged Israel for over 20 years with no ruckus to speak of. When Israel turns to idols yet again, they suffer under the Philistines & Ammonites. They cry out to the Lord, but he rejects their pleas. When they confess sin and burn their idols, God begins to become weary of their misery. Later, God appoints a ne'er-do-well named Jephthah to deliver Israel from the Ammonites. Sadly, Jephthah doesn't truly know the Lord or His commands, and he makes a vow to the Lord that is abominable in the Lord's sight, standing in direct conflict with the statutes handed down through Moses. Thinking that he is being faithful to the Lord, he makes a heartbreaking decision. Judges 10 – 1:15 .  Judges 11 – 4:56 .  Judges 12 – 13:24 .  Psalm 74 – 16:27 :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Why do people turn to God in crisis—but walk away when life gets better? In this powerful message from 1 Samuel 6–7, we see the Ark of the Covenant returned after bringing judgment on the Philistines. Even the enemies of God recognized His power—but they still refused to fully surrender. Meanwhile, Israel learns a critical lesson: God's presence must be honored, not treated casually. This sermon challenges us to move beyond temporary, crisis-driven faith and into a fully surrendered life. When Israel repented, removed idols, and turned back to God with their whole heart, everything changed—victory, restoration, and peace followed. If you've ever felt stuck spiritually, this message will show you exactly why—and how to realign your life with God.

Psalm 114 New Revised Standard Version Updated Edition 1 When Israel went out from Egypt, the house of Jacob from a people of strange language, 2 Judah became God's sanctuary, Israel his dominion. 3 The sea looked and fled; Jordan turned back. 4 The mountains skipped like rams, the hills like lambs. 5 Why is […]

"And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up." When Israel once again grumbles against God, fiery serpents bring death into the camp. God then reveals a shocking, unexpected remedy: a bronze serpent lifted on a pole, and all who look upon it live. Jesus Himself points to this event as a picture of His crucifixion. In this chapter, we also see Israel begin to win victories as they approach the Promised Land, turning from complaint to conquest.  The Rev. Robert Smith, pastor emeritus in Ft. Wayne, IN, joins the Rev. Dr. Phil Booe to study Numbers 21. The Book of Numbers is far more than an ancient census report. It is the story of a people learning to trust God in the wilderness, and failing, and finding grace anyway.  In this series, host Pastor Phil Booe and guest pastors walk through the Old Testament book of Numbers chapter by chapter. We follow Israel from Sinai toward the Promised Land, through grumbling and rebellion, fiery serpents and a talking donkey, faithless spies and faithful priests. The journey is hard, the failures are many, and God remains faithful to a faithless people.  These ancient accounts point us to Christ. The bronze serpent lifted on a pole points to the cross. The rock struck for water points to the one struck for us. The high priest whose death frees the manslayer points to the Great High Priest whose death sets us free forever. Join us as we discover that the wilderness has more to teach us than we ever expected.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Reports of U.S. anger with Israel for targeting Iran’s oil fields in the intensifying conflict have been “massively exaggerated,” said Haaretz senior defense analyst Amos Harel on the Haaretz Podcast. While the American president “probably felt that Israel took this a step too far,” Harel said, “the truth of the matter is that the Israelis and the U.S. military are deeply coordinated.” Regarding the entrance of Hezbollah into the expanding war, Harel said that the Lebanese group is “still quite capable of creating damage” to Israel, which is why the IDF has deployed large-scale force against them with airstrikes across Lebanon. Still, he said, “most of the effort and most of the focus remains on Iran.” Despite the disruption to life in Israel, he pointed out that in the first 12 days of this war, there has been far less actual damage and loss of life in Israel during the two weeks of war last June. Also on the podcast, Haaretz Jewish World Editor Judy Maltz visits an underground parking lot tent city populated by Tel Aviv residents without adequate overnight protection from missiles - many of whom were second-time refugees. “Most of the people I met had been there in June” she said. “When Israel and the U.S. attacked Iran, they just packed their bags and came back. They knew the drill already.” Read more: Israel Focuses on Hitting Iran's Regime After Exceeding Military Target Expectations Trump Signals Iran War Nearing End Amid Oil Fears as Hezbollah Surprises Israel 'Priciest Real Estate in Town': Tel Avivians Ride Out the War Deep UndergroundSleepless in Tel Aviv: Iranian Missile Barrages Trigger All-night Sirens in Central IsraelSee omnystudio.com/listener for privacy information.

When God provided Abraham with a substitute offering, he called the place “Yahweh Yireh,” which means “Yahweh will provide.” When Israel could not drink the water, they cried out and God told Moses how to make the water drinkable. Then God called himself by the name Yahweh Rophecha, which means “Yahweh your healer.” Yahweh is our provider and healer, especially by what he has accomplished through Christ. Genesis 22:1-14 God had told Abraham to offer his son on a mountain. He loved Isaac and he loved God. But whom did he love more? Once he proved himself, God provided a substitute offering via a ram. Thereafter Abraham called that place Yahweh Yireh, “Yahweh will provide.” Genesis 22:15-18 Afterwards, God spoke to Abraham and promised to bless him, multiply his descendants, and give them victory over their enemies. How can you step out in faith to trust God in your life? Exodus 15:22-25 Moses brought Israel out from Egypt through the Red Sea to the wilderness of Shur where they found no water. Next, they came upon Marah where the water was bitter. In a panic the people complained to Moses who went to God. God tole Moses to put a kind of wood into the water to make it drinkable. Exodus 15:26 This was all a lesson for the people, a lesson of trust. If they will carefully listen to Yahweh's voice and do what he says, he will take care of them. He will not only provide water and food, but he will be their healer. He says, “For I am Yahweh Rofecha” — “Yahweh your healer.” Psalm 30:1-3 The psalmist said, “I cried to you for help, and you have healed me.” Do you need healing? Have you cried to him for help? God is still healing people today! John 1:29 Jesus is God's ultimate provision, the one he provided as the final sacrifice to cover sin for all time. Jesus is how God heals us from sin, physically, spiritually, and permanently in resurrection.The post Names of God: Yahweh Yireh, Yahweh Rapha first appeared on Living Hope.

“For I will forgive their iniquity, and I will remember their sin no more.” That's Jeremiah thirty-one, thirty-four, and this is Something Good. When Israel broke their covenant with God, the Lord kept His end of the bargain. He forgave them, He remembered their sin no more, and then He promised to one day launch a whole new covenant with them. Today, Ron explores God's forgiveness, His new covenant, and what it means for you and me.  

In this message, Eric takes us to the edge of the Red Sea to show how God intentionally leads His people into impossible situations—so that His salvation and glory are unmistakable. When Israel was trapped between the sea and Pharaoh's army, the Lord said, “Be still,” and then made a way where there was no way. That dramatic rescue points forward to an even greater one through Jesus, who turns the ultimate impossibility—death itself—into victory. If you're facing something that feels overwhelming or beyond your strength, this sermon will remind you that salvation comes by grace, not effort. Listen and be encouraged to stand firm, trust deeply, and receive the gift of a Savior who still makes a way.

No Excuses | Following God Without Compromise In this Sunday morning message, we are challenged to live with total allegiance to Jesus Christ, refusing to drift, compromise, or make excuses in a culture that increasingly resists biblical truth. The sermon opens with Jesus' words from the Beatitudes and John 15, where He clearly teaches that those who follow Him will face persecution, rejection, and misunderstanding. Rather than being surprised by opposition, believers are called to rejoice, knowing that faithfulness brings divine favor and eternal reward. Christianity, the message emphasizes, is not about comfort or popularity — it is about obedience, surrender, and standing for Christ regardless of cost. The message then turns to the powerful Old Testament example of Jephthah. Born into rejection and driven away by his own family, Jephthah had every reason to become bitter, quit on God, or live defeated. Instead, he remained faithful, sought the Lord, and grew in wisdom and knowledge of God's Word. When Israel later faced defeat, the very man they had rejected became the one God raised up as their deliverer. Jephthah's life reveals a central truth: background does not determine destiny — faithfulness does. Though rejected by people, he trusted God completely, gave God credit for every victory, and depended on the Lord rather than his own strength or position. The sermon highlights how Jephthah boldly confronted Israel's enemies with God's truth, demonstrating deep understanding of Scripture and unwavering confidence in God's authority. When the Spirit of the Lord came upon him, God brought overwhelming victory through his obedience. A deeply moving moment follows with Jephthah's vow and his daughter's remarkable devotion to honoring God above personal loss. Their story powerfully mirrors the greater sacrifice of Christ and underscores the cost of true obedience — placing God first no matter the outcome. Throughout the message, believers are repeatedly called to reject self-pity, spiritual drifting, and half-hearted faith. Whether facing persecution, hardship, or temptation, God's people are reminded that excuses weaken faith — but surrender releases God's power. The sermon closes with a stirring reminder of Christ's sacrifice on the cross and a call to “see Him who is invisible” — living by faith rather than by circumstances. Just as God used an outcast like Jephthah to bring deliverance, He can use anyone who chooses faithful obedience. Key Takeaway There are no excuses for half-hearted faith. God honors those who remain faithful through hardship, persecution, and rejection — and He uses surrendered lives to accomplish His purposes.  

Welcome to Day 2802 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2802 – Wisdom Nuggets – Psalm 115:1-8 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2802 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2802 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: Our God is Supreme Today, we are continuing our journey through the "Egyptian Hallel," the magnificent collection of praise songs sung by the Jewish people during the Passover festival. We are stepping into the first half of Psalm One Hundred Fifteen, covering verses one through eight, in the New Living Translation. To set the stage, let us remember where we stood in our previous trek. In Psalm One Hundred Fourteen, we witnessed the sheer, terrifying power of the Theophany. We saw the earth tremble, the Red Sea flee, and the Jordan River turn back at the very presence of the God of Jacob. It was a psalm of action, movement, and cosmic disruption. Yahweh stepped into history, and the chaotic forces of nature panicked. But as we turn the page to Psalm One Hundred Fifteen, the tone shifts from the dramatic trembling of the earth to a profound, theological reflection. According to Jewish tradition, while Psalms One Hundred Thirteen and One Hundred Fourteen were sung before the Passover meal, Psalm One Hundred Fifteen was the first hymn sung after the meal was finished. Imagine the scene. Jesus and His disciples have just finished the Last Supper. The bread has been broken; the cup of the new covenant has been poured. And before they walk out into the dark night toward the Garden of Gethsemane, they lift their voices to sing these exact words. They sing about the glory of God, the foolishness of the world's idols, and the absolute sovereignty of the King of Heaven. This psalm is a brilliant polemic—a theological argument—against the gods of the surrounding nations. It contrasts the living, unrestrained God of Israel with the dead, handcrafted statues of the pagan world. It challenges us to ask: Where does the glory belong, and what are we truly placing our trust in? Let us dive into the text. Psalm One Hundred Fifteen: verse one. Not to us, O Lord, not to us, but to your name goes all the glory for your unfailing love and faithfulness. The psalm opens with one of the most profound statements of humility in the entire Bible. The psalmist repeats the phrase for emphasis: "Not to us, O Lord, not to us." This is the ultimate deflection of human pride. When Israel looked back at the Exodus—when they remembered the sea parting and the enemies drowning—it was incredibly tempting to pat themselves on the back. It is human nature to assume that if God blesses us, saves us, or uses us, it must be because we are somehow special, worthy, or superior. But the psalmist violently rejects that idea. He says, "Lord, do not give us the credit. We did not part the sea. We did not defeat the Egyptian empire. The glory belongs entirely, exclusively, and completely to Your Name." And why does the glory go to His Name? Because of two foundational attributes: His "unfailing love" and His

Welcome to Day 2800 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2800 – Wisdom Nuggets – Psalm 114:1-8 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2800 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand eight hundred of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Wisdom-Trek: The Earth Trembles – When the Presence Moves In. Today is a milestone day! We have reached day two thousand eight hundred. That is a lot of trekking, and I am so grateful you are walking this path with me. We are celebrating this milestone by stepping into one of the most compact, high-energy psalms in the entire Bible. We are exploring Psalm One Hundred Fourteen, covering the entire hymn, verses one through eight, in the New Living Translation. In our previous trek through Psalm One Hundred Thirteen, we began the "Egyptian Hallel"—the series of psalms sung at the Passover. We saw the "Stooping God" who sits high above the nations but bends down low to lift the poor from the dust and the barren woman from her grief. That psalm set the theological stage: God is great because He is humble. Psalm One Hundred Fourteen moves from theology to Theophany. A "Theophany" is a visible manifestation of God. This psalm describes what happened when that "Stooping God" actually touched down on planet Earth to lead His people out of Egypt. It is a psalm of movement. In just eight verses, we see a nation moving out, a sea fleeing, a river turning back, mountains skipping like scared sheep, and the solid rock turning into a fountain. It describes the sheer, terrifying, joyful disruption that occurs when the Holy One invades the realm of chaos. In Jewish tradition, this psalm is sung right before the Passover meal. It recounts the moment Israel became God's peculiar treasure. So, let us imagine ourselves in the Upper Room, or perhaps standing on the shores of the Red Sea, as we witness the earth tremble at the presence of the Lord. The First Segment is: The Great Migration: Establishing the Sanctuary. Psalm One Hundred Fourteen: verses one through two. When Israel went out of Egypt, Jacob from a people of strange language,  Judah became God's sanctuary, Israel his dominion. The psalm begins with a historical flashback to the defining moment of the Old Testament: The Exodus. "When Israel went out of Egypt, Jacob from a people of strange language..." The mention of a "strange language" (or foreign tongue) emphasizes the alienation of Israel. They were strangers in a strange land. In the Ancient Israelite worldview, Egypt was not just a political oppressor; it was a spiritual "Iron Furnace." It was the domain of foreign gods—Ra, Osiris, Horus. Israel was living in a culture where the very words spoken were dedicated to idols. To leave Egypt was to leave the jurisdiction of these foreign elohim. But look at what happens the moment they step out: "Judah became God's sanctuary, Israel his dominion." This is a profound statement of Cosmic...

Listen to the article with analysis from the author:  Israel has banned Doctors Without Borders (MSF) from conducting humanitarian missions in Gaza. MSF has helped to keep the battered healthcare system at a minimal functioning level.  On Sunday, Tel Aviv announced that MSF would no longer be allowed to operate in Gaza. Israeli agencies claimed the humanitarian aid organization failed to provide Tel Aviv with sufficient documentation on its staff in the Strip.  MSF said it attempted to negotiate with Israel to share information about its staff, with safeguards to protect them, but those talks were unsuccessful. “Following many months of unsuccessful engagement with Israeli authorities, and in the absence of securing assurances to ensure the safety of our staff or the independent management of our operations,” the group's statement explained. “MSF has concluded that it will not share a list of its Palestinian and international staff with Israeli authorities in the current circumstances.” MSF supports about a fifth of all hospital beds in Gaza and a third of births. When Israel announced the ban last year, the UN's human rights chief, Volker Türk, condemned the ban as “outrageous” and explained it was part of an Israeli policy to prevent aid from entering Gaza.   During Israel's onslaught in Gaza, nearly all of the Strip's hospitals were damaged or destroyed. Tel Aviv has also barred medical supplies from entering Gaza and injured Palestinians from leaving. The shortage of medical supplies has led to preventable deaths. 

The Magi weren't reading Daniel. They weren't studying the prophets. They were reading the sky.In our Members-Only Part 2 of our Christmas deep dive into the Star of Bethlehem, Caleb Jones returns to answer the question everyone's been asking: Why did the Magi know to come? What did they actually see in that chart that made them pack up and travel for months?Using ancient sources—Ptolemy, Manilius, Vettius Valens—Caleb reconstructs what an astrological reading of August 12, 3 BC would have looked like. The verdict? A heaven-blessed birth in Palestine. Incredible fortune. Warfare and a sword in his future. Someone who would overcome great danger through Jupiter and Venus.But this episode goes deeper than astronomy. Caleb traces how the Bible itself addresses astrology—not as fake, but as a rival way of knowing that God told Israel not to pursue because He would speak to them directly. When Israel rebelled and looked to the stars anyway, God wove their disobedience into His plan: He would use pagan astrologers to announce His Son and shame His people who should have known better.From Deuteronomy to Isaiah to Romans, the threads converge. The Magi weren't reading Daniel. They were reading the sky. And God met them there.The Christmas story is stranger than you thought. Not a member yet? Right now, we are running our biggest sale of the year with 20% OFF all memberships until the end of the year. Head over to https://blurrycreatures.com/pages/members to check it out. Learn more about your ad choices. Visit megaphone.fm/adchoices