Podcast appearances and mentions of king uzziah

Isaiah 6:1-4 (from the Archive)New Living Translation6 It was in the year King Uzziah died that I saw the Lord. He was sitting on a lofty throne, and the train of his robe filled the Temple. 2 Attending him were mighty seraphim, each having six wings. With two wings they covered their faces, with two they covered their feet, and with two they flew. 3 They were calling out to each other,“Holy, holy, holy is the Lord of Heaven's Armies!    The whole earth is filled with his glory!”4 Their voices shook the Temple to its foundations, and the entire building was filled with smoke.Music: "Rest in the Shadow" by Julian & Melissa Wiggins,Used with permission.

John 12:35–50,So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.” When Jesus had said these things, he departed and hid himself from them. 37 Though he had done so many signs before them, they still did not believe in him, 38 so that the word spoken by the prophet Isaiah might be fulfilled:“Lord, who has believed what he heard from us,and to whom has the arm of the Lord been revealed?” 39 Therefore they could not believe. For again Isaiah said, 40 “He has blinded their eyes and hardened their heart, lest they see with their eyes, and understand with their heart, and turn, and I would heal them.” 41 Isaiah said these things because he saw his glory and spoke of him. 42 Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; 43 for they loved the glory that comes from man more than the glory that comes from God. 44 And Jesus cried out and said, “Whoever believes in me, believes not in me but in him who sent me. 45 And whoever sees me sees him who sent me. 46 I have come into the world as light, so that whoever believes in me may not remain in darkness. 47 If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. 48 The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day. 49 For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak. 50 And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.”One reason this season is the most wonderful time of the year is because it's the end of the year — and that means it's an opportunity to look back and reflect on what the year was like — What are some favorite memories of the year? What are some key themes of the year that stand out? What kind of music did I listen to the most? (I didn't ask that question, but my phone told me anyway).This is the time of year when we're in a review mindset, and that fits very nicely with where we are in the Gospel of John. Because here at the end of Chapter 12, it marks the end of Jesus's public ministry — and John, the Gospel writer, has a review mindset. Just to get our bearings again on this Gospel as a whole, there are two main parts:Part One is Chapters 1-12, which is Jesus's public ministry.Part Two is Chapters 13-20, which is Jesus's private ministry focused on his disciples.Part One has been called the Book of Signs, Part Two has been called the Book of Glory. And it's worked out for us that Part One has been our sermon series in 2025 (and Part Two, God willing, will be 2026).And so here at the end of Part One, it would make sense to look back and reflect on what we've seen this year — and John actually does that for us. In today's passage, John highlights three themes we've seen so far in this Gospel, and the plan for the sermon is to unpack each one and then ask What does it mean for us? It's one thing to understand what John is saying — we start there — but then we need to know what difference it makes in our lives. That's where we're headed. Here's the first theme. It is …1. The Problem of Unbelief (verses 37–41)We see this right away in verse 37. John says,“Though he [Jesus] had done so many signs before them, they still did not believe in him …”You can hear the summary tone in how John says it. Even after all this time, after all these miracles, after all his teaching, still the people did not believe Jesus. That (unfortunately) is consistent with what we've seen since the beginning of this Gospel. Remember how John started back in Chapter 1, verse 10: [Jesus] was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him.And that idea just gets repeated:3:19, “the light has come into the world, and people loved the darkness rather than the light …”6:36, Jesus says, “you have seen me and yet do not believe.”7:5, “not even his brothers believed in him.”10:25, the Jews said to him, “If you are the Christ, tell us plainly.” Jesus answered them, “I told you, and you do not believe…”So yeah, this unbelief is a big deal. It's been a problem from the start, and even after 12 chapters (after this whole year!), the people still don't believe. But now John is going to explain why: He takes us behind the scenes theologically and he tells us that the people's unbelief is in fulfillment of Old Testament prophecy. Bringing in IsaiahJohn shows us this by quoting two different passages from the Book of Isaiah — and we could spend so much time on this because it's so good — but I just wanna show you two things:The first is in verse 38. Everybody find verse 38. And help me out: when you find verse 38, look at the indented quote that starts with the word “Lord.” So everybody: verse 38, the word “Lord” — if you see it, say got it. The quote says:“Lord, who has believed what he heard from us, and to whom has the arm of the Lord been revealed?”This is Isaiah 53, verse 1, and it's from the famous passage about the Suffering Servant. The context of that passage is that God has exalted his Suffering Servant and the nations are astonished by him, but the people of Israel reject him. Isaiah is saying the message has been announced, the signs have been seen, but still, Israel does not believe. In other words, Isaiah is saying the same thing John is trying to say! — and so John connects the dots: The unbelief we see in response to Jesus in his public ministry is the unbelief that Isaiah prophesied. That's the first thing to see here.Here's the second … It comes in verse 41, but track with me for a minute …John says, verse 39, in fulfillment of Isaiah 53:1, “Therefore they could not believe.” And then he quotes Isaiah again, this time from Isaiah Chapter 6 about God blinding the eyes of unbelievers and hardening their hearts. That's verse 40.But now look what John says in verse 41. And this is one you're gonna wanna see. Everybody find verse 41. Chapter 12, verse 41 — if you see it, say Got it.Isaiah said these things [what things? It's the things of Isaiah 6 that John just quoted!] because he saw his glory and spoke of him [Isaiah saw whose glory? Who did Isaiah speak of? — John is clear: it's Jesus].Seeing the King!And if you know Isaiah 6, we can never read that passage the same way again! Isaiah 6 is the famous vision Isaiah had in the year King Uzziah died. Isaiah describes it:I saw the Lord sitting upon a throne high and lifted up and the train of his robe filled the temple. And right away this vision includes a throne and a temple — which is interesting because the throne is the place of a king, and the temple is the place of a priest. So is this a vision of a priest-king? This is something!And the seraphim were there — these are wild-looking angelic creatures with six wings — and they called to one another (and maybe you've heard this before):Holy, holy, holy is the Lord of hosts;the whole earth is full of his glory!And the foundations shook at their voices when they called, and the whole place was filled with smoke. And Isaiah, seeing all this, was undone! He said: Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!”And John says here that Isaiah was talking about Jesus. Isaiah saw Jesus — just like the people in this Gospel for 12 chapters have seen Jesus — but the difference is that Isaiah was changed, the people still refuse to believe just like God said they would. And what it means for us is this: just like there's no such thing as generic faith, there is no such thing as generic unbelief. If you persist in unbelief … if you continue to disbelieve … it means you are rejecting Jesus. It's personal to him …You are rejecting the one who has come to save you. You are rejecting the one who has come to show you God. And you have seen him — that's the point John stresses here.These unbelievers had seen Jesus — there are many unbelievers in our cities today who have heard the message of Jesus — and their unbelief is a rejection of him. That's the problem of unbelief.It's a theme in the first half of this Gospel.Here's the second theme:2. The Priority of Witness (verses 42–43)This is verse 42. Not every single person full-out rejected Jesus, because, verse 42:Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue …This is fascinating: these are people who ‘believed' in Jesus but did not confess him. Which means these people must've had some kind of mental agreement — the claims of Jesus were compelling to them, Jesus made sense to them, but they kept their stance on Jesus private.They didn't want others to know that they thought positively about Jesus, and the verdict of this kind of ‘faith' is that ultimately it's not real. It's not true faith.And that brings up something really important on the topic of faith: it's that true saving faith is always personal, but never private. True saving faith is personal as in you have to believe as an individual — your parents' faith doesn't count as yours, your spouses' faith doesn't count; you, each of you, have to believe) — true saving faith is personal.But true saving faith is never private. If it's real faith, you don't keep it to yourself. That's why the apostle Paul says, Romans 10, verse 9, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.See, faith in Jesus includes allegiance to Jesus, and allegiance doesn't remain hidden. This is one of the reasons Jesus gave us baptism!Baptism is a public witness to our faith in Jesus. It's a way for us to stake our flag in the ground and say, I'm with Jesus, whatever the social cost might be. And, historically, faith in Jesus has always included some kind of social cost. In the days of Jesus — and at the time that John wrote this Gospel — verse 42 says the threat was expulsion from synagogue. That was a cost for Jewish believers: If you were in with Jesus, you were kicked out of Jewish community. That was a real issue for Jewish converts in the early church. And there was a similar issue with Gentiles, because to say “Jesus is Lord” is to say that Caesar is not Lord — and that was a head-turning statement to make as a subject of the Roman Empire!So no matter how you shook it back in the day — it didn't matter who you were or where you were from — there was no way to truly believe in Jesus that did not involve a social cost, or at least risk. Now that's history, but it's also still the case today … In fact, true story …Social Pressure TodayI heard last week from a credible source that there has been an underground Bible study going on with a group of Somali Muslims and 12 of them have embraced the claims of Christ — which is amazing — however, currently, none of them are willing to make it public. Because could you imagine the cost? (This is real. And we should pray for these 12 individuals — that their faith would go all the way, not partial faith, but true saving faith in Jesus Christ.)True saving faith is not private, and it says Jesus is worth the cost.And we have to be careful here, because we can think that this cost is just out there and it doesn't really affect us. But that's not true. It doesn't matter if your context is Islam or Progressivism or Alt-Right politics, there is social pressure everywhere to not be all-in with Jesus.And it's in different ways and in different degrees, but you know it's there … in your workplace … at your school … on your team — And what's dangerous for us is that in many of our circles it's respectable to be okay with Jesus as long as we're not over the top. Like: being spiritual is good. Talking about your ‘faith' is fine. But don't be all about Jesus. Don't love him that much.That kind of pressure might be more subtle than the pressure of Islam, but the irony is that the dynamic is the same: it's allowing social pressure to dictate what we do with Jesus.And John tells us in verse 43 what the real issue is — it has to do with what you love the most. John says the reason these partial believers did not go all-in with Jesus is because, verse 43:“they loved the glory that comes from man more than the glory that comes from God.”And look, I don't know about you, but this gets my attention. I never want to do this. Never.But it makes me wonder if this disordered love that John is talking about is always part of failed witness. Like in those moments when we have opportunity to be public about our faith and we choose not to, do we choose not to because we love the glory of man more than the glory of God?What John is talking about is part of a universal human weakness — we care so much about what other people think.And that's one reason public witness is so important. Because it puts feet to our faith. It shows that we're not just here because our stomachs are full or because we're enamored by miracles, like the way we've seen people be in this Gospel. But we are truly all in with Jesus. We believe in Jesus, and we want people to know, whatever the cost. That's the priority of witness.Here's the third theme:3. The Purpose of Advent (verses 44–50)Now I'm not just saying this because it's Advent. Look at verse 44: And Jesus cried out and said, “Whoever believes in me, believes not in me but in him who sent me. And whoever sees me sees him who sent me.Jesus repeats that he has been sent — and of course, he is referring to his first Advent. He's talking about Christmas! That he came here — and what was its purpose? Why did Jesus come? He's very clear about it, verse 46: I have come into the world as light, so that whoever believes in me may not remain in darkness.That's clear enough, but Jesus really wants us to get this. So he tells us again, verse 47:If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world.And that sounds a lot like what Jesus said in Chapter 3. Remember back in Chapter 3, verse 17, Jesus said plainly: For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.There is no ambiguity in the first half of this Gospel. This is the purpose of Jesus's first Advent: Jesus came to save. The Miracle of ConversionAnd one of the reasons Jesus stresses so much that he came to save, not condemn, is because a lot of people end up condemned — and Jesus wants to explain why. Here's the reason: it's because they don't believe in him. In his first Advent, Jesus came to bring salvation, but judgment happens when people reject his salvation. Judgment is what people bring upon themselves by rejecting Jesus who came to save. And their unbelief is judgment already — the blinding and hardening that Isaiah talked about is God giving people over to what they want. This is how the theologian D. A. Carson puts it: God's judicial hardening is not the capricious manipulation of an arbitrary power that curses morally neutral or even morally pure beings, but it is the holy condemnation of a guilty people who are condemned to do and be what they themselves have chosen ( 448–449, abridged)Listen: If you don't want Jesus now, you don't get Jesus later.And that would have been every single one of us apart from the grace of God. Everyone of us who believes in Jesus has the same story if you go back far enough — it's the sovereign grace of God! He chose us in Christ before the foundations of the world and set his love on us, and in the fullness of time he sent Jesus to save us! But we're all born broken and bent away from God, and our only hope is if God does something about that. And he does. By his Spirit through our hearing the gospel, God brings dead hearts to life — we hear the announcement of who Jesus is and what he's done, and we believe. That's the miracle of conversion:Long my imprisoned spirit layFast bound in sin and nature's night;Thine eye diffused a quick'ning ray,I woke, the dungeon flamed with light;My chains fell off, my heart was free;I rose, went forth and followed Thee.That is how Christians are made! Yes, God is at work. He's the one behind it, but what concerns us is what we do with the message of Jesus now.And that's what makes this passage so remarkable. One More InvitationVerse 44 — notice the first few words. John tells us, verse 44:“And Jesus cried out and said…”That might not seem like a big deal, but we need to compare it with how this passage started in verse 36. This is the end of last week's passage. Verse 36, Jesus said:“While you have the light, believe in the light, that you may become sons of light.” [Then John comments] When Jesus had said these things, he departed and hid himself from them.Jesus has been saying, I will not be here much longer, and while I'm here it's your chance to believe. And then he withdraws. He leaves. It's an exit. Verse 36 could be the end of Jesus's public ministry. It seems like it is!But in verse 44 Jesus comes back out. He shows back up to this crowd that's kept rejecting him, and he does it to make one more invitation. He cries out to give one more chance: I am here to save! Believe in me!Hey, I want you to know that I'm so thankful that Jesus is the kind of Savior who gives one more chance — second chances, third, fourth, fifth chances. It took a lot of chances for some of us, and I know it did for me. Look, my whole childhood was chances — chances to believe over and over again, and then one day, I did. I'm so glad Jesus didn't give up on me. Isn't it amazing that the last thing Jesus does to close out his public ministry is give that one more chance? To offer grace one more time. That seems to me like the best way to end the first half of this sermon series. …Maybe you're here and you've heard about Jesus a thousand times, here's one more invitation…Jesus Christ came to this world to save. That was the purpose of Advent. It's the purpose of Christmas. Jesus came to save, and everyone who believes in him will not perish but have eternal life. Would you believe in him today? Just tell him:Jesus, I can't save myself and I'm tired of trying! You came to save me and I believe you!That's a prayer of faith, and that's the invitation for everyone, right now.And that brings us to the Table.The TableFor those of us who have trusted in Jesus, if you've put your faith in Jesus, this Table is a continued public witness each week that we belong to him. When we eat the bread and drink the cup, we are saying: We are united to Jesus Christ by faith, and we give him thanks!

Message by Doug Bunnell, recorded live December 14, 2025 at First Presbyterian Church of Bellingham. Scripture read by Ann Hinz.Revelation 4:1-111 After this I looked, and there in heaven a door stood open! And the first voice, which I had heard speaking to me like a trumpet, said, “Come up here, and I will show you what must take place after this.” 2At once I was in the spirit, and there in heaven stood a throne, with one seated on the throne! 3And the one seated there looks like jasper and carnelian, and around the throne is a rainbow that looks like an emerald. 4Around the throne are twenty-four thrones, and seated on the thrones are twenty-four elders, dressed in white robes, with golden crowns on their heads. 5Coming from the throne are flashes of lightning and rumblings and peals of thunder, and in front of the throne burn seven flaming torches, which are the seven spirits of God, 6and in front of the throne there is something like a sea of glass, like crystal.Around the throne, and on each side of the throne, are four living creatures, full of eyes in front and back: 7the first living creature like a lion, the second living creature like an ox, the third living creature with a face like a human, and the fourth living creature like a flying eagle. 8And the four living creatures, each of them with six wings, are full of eyes all around and inside. Day and night without ceasing they sing,“Holy, holy, holy,the Lord God the Almighty,who was and is and is to come.”9 And whenever the living creatures give glory and honor and thanks to the one who is seated on the throne, who lives forever and ever, 10the twenty-four elders fall before the one who is seated on the throne and worship the one who lives forever and ever; they cast their crowns before the throne, singing,11 “You are worthy, our Lord and God,to receive glory and honor and power,for you created all things,and by your will they existed and were created.”Isaiah 6:1-91 In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty, and the hem of his robe filled the temple. 2Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. 3And one called to another and said,“Holy, holy, holy is the LORD of hosts;the whole earth is full of his glory.”4The pivots on the thresholds shook at the voices of those who called, and the house filled with smoke. 5And I said, “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips, yet my eyes have seen the King, the LORD of hosts!”6Then one of the seraphs flew to me, holding a live coal that had been taken from the altar with a pair of tongs. 7The seraph touched my mouth with it and said, “Now that this has touched your lips, your guilt has departed and your sin is blotted out.” 8Then I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” And I said, “Here am I; send me!” 9And he said, “Go and say to this people:‘Keep listening, but do not comprehend;keep looking, but do not understand.'

SHOW NOTES   In Podcast Episode 353, “When God Humbles You,” Kim discusses the choices we make daily, either to humble ourselves before God or experience consequences orchestrated by God to humble us. In today's text, we encounter the latest events in the life and rule of King Ahaz of Judah. Not only did he not humble himself before the Lord, but he was “utterly unfaithful to the Lord” and “encouraged his people to sin.” Let's learn from his poor choices and live daily in humble submission to the Lord and His plans.   Our focal passage for this episode is 2 Chronicles 28:16-19, with 19 as the focal verse:   19 The Lord was humbling Judah because of King Ahaz of Judah, for he had encouraged his people to sin and had been utterly unfaithful to the Lord.     WEEKLY ENGAGEMENT FEATURE:   Which would you choose — humble yourself before the Lord OR have Him humble you because of your sin?   Additional Resources and Scriptures:   2 Remember how the Lord your God led you through the wilderness for these forty years, humbling you and testing you to prove your character, and to find out whether or not you would obey his commands. 3 Yes, he humbled you by letting you go hungry and then feeding you with manna, a food previously unknown to you and your ancestors. He did it to teach you that people do not live by bread alone; rather, we live by every word that comes from the mouth of the Lord…16 He fed you with manna in the wilderness, a food unknown to your ancestors. He did this to humble you and test you for your own good. (Deuteronomy 8:2-3, 16) 1 It was in the year King Uzziah died that I saw the Lord. He was sitting on a lofty throne, and the train of his robe filled the Temple. 2 Attending him were mighty seraphim, each having six wings. With two wings they covered their faces, with two they covered their feet, and with two they flew. 3 They were calling out to each other, “Holy, holy, holy is the Lord of Heaven's Armies!     The whole earth is filled with his glory!” 4 Their voices shook the Temple to its foundations, and the entire building was filled with smoke. 5 Then I said, “It's all over! I am doomed, for I am a sinful man. I have filthy lips, and I live among a people with filthy lips. Yet I have seen the King, the Lord of Heaven's Armies.” 6 Then one of the seraphim flew to me with a burning coal he had taken from the altar with a pair of tongs. 7 He touched my lips with it and said, “See, this coal has touched your lips. Now your guilt is removed, and your sins are forgiven.” 8 Then I heard the Lord asking, “Whom should I send as a messenger to this people? Who will go for us?” I said, “Here I am. Send me.” (Isaiah 6:1-8) EMAIL — encouragingothersinlovingjesus@gmail.com Facebook Group - https://www.facebook.com/groups/encouragingothersinlovingjesus X - https://x.com/eoinlovingjesus?s=21&t=YcRjZQUpvP7FrJmm7Pe1hg INSTAGRAM -  https://www.instagram.com/encouragingothersinlovingjesus/ “Encouraging Others in Loving Jesus” YouTube Channel: Check it out at https://www.youtube.com/@EncouragingOthersInLovingJesus   I WANT TO BEGIN A PERSONAL RELATIONSHIP WITH JESUS CHRIST.   RESOURCES USED FOR BOOK OF 1 & 2 Kings PODCASTS: “The Wiersbe Bible Commentary: The Complete Old Testament OT in One Volume” “Christ-Centered Exposition: Exalting Jesus in 1 & 2 Kings” by Tony Merida “The Tony Evans Bible Commentary: Advancing God's Kingdom Agenda” “Life Application Study Bible” “The Swindoll Study Bible: NLT” by Charles R. Swindoll Holman Illustrated Bible Dictionary “The Baker Illustrated Bible Background Commentary” by J. Scott Duvall and J. Daniel Hays (Editors) Expositor's Bible Commentary (Abridged Edition): Old Testament, 2004, by Kenneth L. Barker, John R. Kohlenberger, III. xAI. (2025). Grok [Large language model]. https://x.ai/grok/chat      "Encouraging Others in Loving Jesus" Facebook Group:   Our Facebook Group is devoted to providing a place for us to encourage each other through all the seasons of life. Follow the provided link to request admittance into “Encouraging Others in Loving Jesus”—https://www.facebook.com/groups/encouragingothersinlovingjesus/ Feel free to invite others who will be good encouragers and/or need encouragement to follow Jesus.   This podcast is hosted by Kim Smith, a small town Country Girl who left her comfort zone to follow Jesus in a big City World. Now, she wants to use God's Word and lessons from her faith journey to encourage others in loving Jesus.   In each episode, Kim will share insights regarding a portion of God's Word and challenge listeners to apply the lessons to their daily lives.   If you want to grow in your faith and learn how to encourage others in loving Jesus, subscribe and commit to prayerfully listening each week.   Remember, “It's Always a Trust & Obey Kinda Day!”   If you have questions or comments or would like to learn more about how to follow Jesus, please email Kim at EncouragingOthersinLovingJesus@gmail.com.     National Suicide & Crisis Lifeline   988   https://988lifeline.org/   Reference: Unless otherwise indicated, all Scripture quotations are taken from the Tyndale House Publishers. Holy Bible: New Living Translation. Wheaton, Ill: Tyndale House Publishers, 2004.   Podcast recorded through Cleanfeed and edited through GarageBand. The soundtrack, entitled “Outlaw John McShane” was obtained from Pixabay.     The HIDDEN Episodes:  If you can't access episodes 1-50 on your podcast app (the podcast was then entitled "A Country Girl in a City World - Loving Jesus"), you can get all the content at my Podbean site at https://acountrygirlinacityworldlovingjesus.podbean.com/  

THE PRIDE of a king who elevated himself above what God ordained left King Uzziah with a debilitating disease. Uzziah, also called Azariah, ruled the kingdom of Judah 792–742 BC. He was a good king for most of his reign until pride got the better of him. He dared to offer incense in the Temple, a function reserved for the priests. As a result, he was afflicted with leprosy the rest of his life. This week's question: What's the context of Joel 2:25:I will restore to you the yearsthat the swarming locust has eaten,the hopper, the destroyer, and the cutter,my great army, which I sent among you. Sharon's niece, Sarah Sachleben, has been diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

THE PRIDE of a king who elevated himself above what God ordained left King Uzziah with a debilitating disease. Uzziah, also called Azariah, ruled the kingdom of Judah 792–742 BC. He was a good king for most of his reign until pride got the better of him. He dared to offer incense in the Temple, a function reserved for the priests. As a result, he was afflicted with leprosy the rest of his life. This week's question: What's the context of Joel 2:25: I will restore to you the years that the swarming locust has eaten, the hopper, the destroyer, and the cutter, my great army, which I sent among you.

The Gospel is simple: That if you confess with your mouth Jesus as Lord and believe in your heart that God raised Him from the dead you will be saved. Romans 10:9 But God is extremely intelligent, and His message sometimes comes across as rather complicated. You will probably think that about this message. Just keep in mind the big picture: The Messiah is coming into the world, and everything, including the Mosiac Law and all the religious traditions, must yield to the new order. Micah 5:1-4 Now muster yourselves in troops, daughter of troops: they have laid siege against us; with a rod they will strike the judge of Israel on the cheek. But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will come forth for Me to be ruler in Israel. His times of coming forth are from long ago, from the days of eternity. Therefore, He will give them up until the time when she who is in labor has given birth. Then the remainder of His kinsmen will return to the sons of Israel. And He will arise and shepherd His flock in the strength of the LORD, in the majesty of the name of the LORD His God. And they will remain, because at that time He will be great to the ends of the earth. And we see the fulfillment of this prophecy in Luke Chapter 2: Luke 2:8-11 In the same region there were some shepherds staying out in the fields and keeping watch over their flock at night. And an angel of the Lord suddenly stood near them, and the glory of the Lord shone around them; and they were terribly frightened. And so the angel said to them, Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord. The city of David. Sometimes we think of Jerusalem as the city of David, but David was not from Jerusalem. He conquered Jerusalem and drove out the Jebusites in 2 Samuel 5:6-8. If you recall from a previous sermon, thats where David developed the loathing for the blind and lame that figures so prominently in the meeting with Mephibosheth. The original city of David is Bethlehem (house of bread). As we saw recently, in Keiths sermon on Ruth, that story of how Boaz and Ruth unite is set in Bethlehem, and at the end of that book, we see the lineage traced down to David. Further evidence of Davids ties to Bethlehem occurs in I Samuel 20:27-29, where Jonathan tests his father Saul to see what his true intentions toward David are by stating that David was not present because he had to go to Bethlehem for a family gathering. To fulfill Scripture, God influences Caesar Augustus to issue a decree for a world-wide census, and all people must return to their birthplace. Joseph was betrothed to Mary at the time, and she was pregnant with the Messiah. Since he was from Bethlehem, he had to return there from Nazareth in Galilee. When Joseph and Mary arrive in Bethlehem, Marys time to deliver her baby arrives, and Jesus is born in Bethlehem, just as prophesied in Micah. Micah gives us an intriguing detail about this ruler from Bethlehem. His times of coming are from long ago, from the days of eternity. Now, how can a person who comes from Bethlehem come from eternity? Well, the answer is that the person must be eternal, and that has to be God. So, we have an eternal ruler of Israel who will be born in Bethlehem. This prophecy about the Messiah was well known in Jesus day. In Matthew 2:1-6, we see the chief priests and scribes correctly identify the location of the birth of the King of the Jews as Bethlehem, and they quote our passage from Micah 5. The first reference to a ruler from Judah (Bethlehem is in the province of Judah) is in Genesis 49:10 The scepter will not depart from Judah, nor the rulers staff from between his feet, until Shiloh comes. Another similar prophecy occurs in Numbers 24:17, spoken by Balaam: I see him, but not now; I look at him, but not near; a star shall appear from Jacob, a scepter shall rise from Israel, and shall smash the forehead of Moab, and overcome all the sons of Sheth. This prophecy does not mention Judah specifically, but mentions a scepter which will arise from Jacob, and of course Judah is one of Jacob (Israels) sons. All the verses we have looked at so far have focused on political and governmental power. But the Messiah is not just a King; He is also a Priest, but not a Levitical priest. What if, as a God-fearing person under the Mosaic Law, you became hopelessly frustrated with your own sinfulness and inability to obey the Law. Suppose you cried out to God for mercy because you knew that, according to the Mosaic Law, you stood condemned. And suddenly, God opened your eyes to another way to approach Him: Psalm 40:6-8 You have not desired sacrifice and meal offering; You have opened my ears; You have not required burnt offering and sin offering. Then I said, Behold, I have come; it is written of me in the scroll of the book. I delight to do Your will, my God; Your Law is within my heart. According to Numbers 3:9, Levites were the only permissible priests: So you shall assign the Levites to Aaron and to his sons; they are exclusively assigned to him from the sons of Israel. So you shall appoint Aaron and his sons that they may keep their priesthood, but the layman who comes near shall be put to death. But if you are no longer trying to approach God through the Law of Moses, you need another Priest outside the Levitical priesthood, because they only serve the Tabernacle. Fortunately, God provided us a Priest that fits our needs. To see this, we must turn to the Psalms. There are psalms known as Messianic Psalms which prophetically point to the ministry of the Messiah. Some of them are Psalm 2, 8, 16, 22 and 110. It is in Psalm 110 that we see the combined offices of King and Priest: Psalm 110:1-4 The LORD says to my Lord: Sit at My right hand until I make Your enemies a footstool for Your feet. The LORD will stretch out Your strong scepter from Zion, saying, Rule in the midst of Your enemies. Your people will volunteer freely on the day of Your power; in holy splendor, from the womb or the dawn, Your youth are to You as the dew. The LORD has sworn and will not change His mind, You are a priest forever according to the order of Melchizedek. In this passage, we see the scepter of the ruler and the role of the priest, combined in this Person to whom the LORD (Yahweh) speaks, identified as Lord (Adonai). This Lord (Adonai) is both Ruler and Priest, but not a Levitical priest. Instead, He is identified as a priest according to the order of Melchizedek. If you were a Jewish scribe, this passage should have troubled you. How could the Ruler of Israel, the Messiah, be a priest if he came from Judah, rather than Levi? Very mysterious. Melchizedek is only mentioned one other place in the Old Testament. He shows up in Genesis 14. This is after Abram rescues his nephew Lot from Chedorlaomer king of Elam and three other kings with him. Abram had also reclaimed other persons who were captured as well as many of their possessions. He was indirectly helping the king of Sodom, since that is where Lot lived. Abram meets up with the king of Sodom in the Valley of Shaveh. In verses 18-20, we are told, And Melchizedek the king of Salem brought out bread and wine; now he was a priest of God Most High. And he blessed him and said, Blessed be Abram of God Most High, possessor of heaven and earth; and blessed be God Most High, who has handed over your enemies to you. And he gave him a tenth of everything. Melchizedek is the king of Salem (peace), which most Jewish scholars interpret as the location of Jerusalem before Israel occupied Caanan. So, Melchizedek is a king and priest in the location where Abraham will take Isaac to be sacrificed; where Jerusalem will be located; and where the Messiah will be crucified. It is also in the land that will become Judahs territory after Israel occupies Caanan. Melchizedek is described as holding the offices of both king and priest. This is a very unusual combination, and typically was prohibited under Mosaic Law. In fact, Saul was dethroned in part because he presumed to offer sacrifices in Samuels absence, illegally usurping the priestly role as the king of Israel. In Second Chronicles Chapter 26, King Uzziah becomes a leper after he usurps the priests role and burns incense in the temple. But the Messiah, according to Psalm 110, is a priest forever, according to the order of Melchizedek, and is also the ruler over Israel. So, like Melchizedek, he is both a king and a priest. But, since the Messiah must come from Judah and be born in Bethlehem, he cannot be from the tribe of Levi, and his priesthood is therefore illegal under Mosaic Law. But thats not a problem for you because you have quit trying to obtain righteousness under the Mosaic Law. In fact, lets say you have become aware that you can achieve righteousness in Gods eyes by faith, just as Abraham did in Genesis 15:6: Then he believed in the LORD, and He credited it to him as righteousness. The covenant of works has a priesthood, so maybe the covenant of faith also has a priesthood. As a matter of fact, it does, and it has a priesthood superior to the Levitical priesthood, as described in Hebrews Chapter 7. In contrasting the Levitical priests with Jesus, Hebrews 7:23 says, The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing; Jesus, on the other hand, because He continues forever, holds His priesthood permanently. Therefore, He is also able to save forever those who come to God through Him, since He always lives to make intercession for them. As noted in Hebrews 7:12, When the priesthood is changed, of necessity there takes place a change of law also. When we quit trying to earn righteousness, we leave the law of works and turn to the law of grace. In so doing, we turn from a religious system that uses frail human priests to a system that has a perfect eternal priest who is always interceding on our behalf. Now, some theologians believe that Melchizedek was a Christophany, an appearance of Christ in the Old Testament. Heres how the Hebrews writer describes Melchizedek in Hebrews 7:3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually. If that description were literally true, then it would have to be referring to Jesus. But the Hebrew writer is attributing the complete lack of genealogy about Melchizedek as suggestive of an eternal nature. We dont see any of the typical language used of Melchizedek that we see in other Christophanies. For instance, no other Christophany identifies anyone by a proper name or being an office bearer in any earthly position. Also, we see no command to, for example, remove Abrams sandals because the ground is holy. But clearly, God intends us to note the complete lack of genealogy, especially in Psalm 110:4, as being instructive that the Messiah will have a priesthood that is eternal. So, when we think of Born in Bethlehem, we think of a precious infant, a manger, Joseph and Mary, and all the pageantry of Christmas. But to receive a forever priest from the Tribe of Judah, we must leave behind our love affair with salvation by our own works and receive the righteousness that comes only through faith. Romans 3:19-26 explains the procedural change: Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; because by the works of the Law none of mankind will be justified in His sight; for through the Law comes knowledge of sin. BUT NOW apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets, but it is the righteousness of God THROUGH FAITH in Jesus Christ for all those who believe; for there is no distinction, for all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus, whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in Gods merciful restraint He let the sins previously committed go unpunished; for the demonstration, that is, of His righteousness at the present time, so that He would be just and THE JUSTIFIER OF THE ONE WHO HAS FAITH IN JESUS. Thats what Christmas is all about. Its the coming of the King and Priest who changes the Law and eternal future for all of us who will transition out of trying to save ourselves, and trust in the blood of Christ as our only righteousness. Amen and hallelujah forever!

The Gospel is simple: That if you confess with your mouth Jesus as Lord and believe in your heart that God raised Him from the dead you will be saved. Romans 10:9 But God is extremely intelligent, and His message sometimes comes across as rather complicated. You will probably think that about this message. Just keep in mind the big picture: The Messiah is coming into the world, and everything, including the Mosiac Law and all the religious traditions, must yield to the new order. Micah 5:1-4 Now muster yourselves in troops, daughter of troops: they have laid siege against us; with a rod they will strike the judge of Israel on the cheek. But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will come forth for Me to be ruler in Israel. His times of coming forth are from long ago, from the days of eternity. Therefore, He will give them up until the time when she who is in labor has given birth. Then the remainder of His kinsmen will return to the sons of Israel. And He will arise and shepherd His flock in the strength of the LORD, in the majesty of the name of the LORD His God. And they will remain, because at that time He will be great to the ends of the earth. And we see the fulfillment of this prophecy in Luke Chapter 2: Luke 2:8-11 In the same region there were some shepherds staying out in the fields and keeping watch over their flock at night. And an angel of the Lord suddenly stood near them, and the glory of the Lord shone around them; and they were terribly frightened. And so the angel said to them, Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord. The city of David. Sometimes we think of Jerusalem as the city of David, but David was not from Jerusalem. He conquered Jerusalem and drove out the Jebusites in 2 Samuel 5:6-8. If you recall from a previous sermon, thats where David developed the loathing for the blind and lame that figures so prominently in the meeting with Mephibosheth. The original city of David is Bethlehem (house of bread). As we saw recently, in Keiths sermon on Ruth, that story of how Boaz and Ruth unite is set in Bethlehem, and at the end of that book, we see the lineage traced down to David. Further evidence of Davids ties to Bethlehem occurs in I Samuel 20:27-29, where Jonathan tests his father Saul to see what his true intentions toward David are by stating that David was not present because he had to go to Bethlehem for a family gathering. To fulfill Scripture, God influences Caesar Augustus to issue a decree for a world-wide census, and all people must return to their birthplace. Joseph was betrothed to Mary at the time, and she was pregnant with the Messiah. Since he was from Bethlehem, he had to return there from Nazareth in Galilee. When Joseph and Mary arrive in Bethlehem, Marys time to deliver her baby arrives, and Jesus is born in Bethlehem, just as prophesied in Micah. Micah gives us an intriguing detail about this ruler from Bethlehem. His times of coming are from long ago, from the days of eternity. Now, how can a person who comes from Bethlehem come from eternity? Well, the answer is that the person must be eternal, and that has to be God. So, we have an eternal ruler of Israel who will be born in Bethlehem. This prophecy about the Messiah was well known in Jesus day. In Matthew 2:1-6, we see the chief priests and scribes correctly identify the location of the birth of the King of the Jews as Bethlehem, and they quote our passage from Micah 5. The first reference to a ruler from Judah (Bethlehem is in the province of Judah) is in Genesis 49:10 The scepter will not depart from Judah, nor the rulers staff from between his feet, until Shiloh comes. Another similar prophecy occurs in Numbers 24:17, spoken by Balaam: I see him, but not now; I look at him, but not near; a star shall appear from Jacob, a scepter shall rise from Israel, and shall smash the forehead of Moab, and overcome all the sons of Sheth. This prophecy does not mention Judah specifically, but mentions a scepter which will arise from Jacob, and of course Judah is one of Jacob (Israels) sons. All the verses we have looked at so far have focused on political and governmental power. But the Messiah is not just a King; He is also a Priest, but not a Levitical priest. What if, as a God-fearing person under the Mosaic Law, you became hopelessly frustrated with your own sinfulness and inability to obey the Law. Suppose you cried out to God for mercy because you knew that, according to the Mosaic Law, you stood condemned. And suddenly, God opened your eyes to another way to approach Him: Psalm 40:6-8 You have not desired sacrifice and meal offering; You have opened my ears; You have not required burnt offering and sin offering. Then I said, Behold, I have come; it is written of me in the scroll of the book. I delight to do Your will, my God; Your Law is within my heart. According to Numbers 3:9, Levites were the only permissible priests: So you shall assign the Levites to Aaron and to his sons; they are exclusively assigned to him from the sons of Israel. So you shall appoint Aaron and his sons that they may keep their priesthood, but the layman who comes near shall be put to death. But if you are no longer trying to approach God through the Law of Moses, you need another Priest outside the Levitical priesthood, because they only serve the Tabernacle. Fortunately, God provided us a Priest that fits our needs. To see this, we must turn to the Psalms. There are psalms known as Messianic Psalms which prophetically point to the ministry of the Messiah. Some of them are Psalm 2, 8, 16, 22 and 110. It is in Psalm 110 that we see the combined offices of King and Priest: Psalm 110:1-4 The LORD says to my Lord: Sit at My right hand until I make Your enemies a footstool for Your feet. The LORD will stretch out Your strong scepter from Zion, saying, Rule in the midst of Your enemies. Your people will volunteer freely on the day of Your power; in holy splendor, from the womb or the dawn, Your youth are to You as the dew. The LORD has sworn and will not change His mind, You are a priest forever according to the order of Melchizedek. In this passage, we see the scepter of the ruler and the role of the priest, combined in this Person to whom the LORD (Yahweh) speaks, identified as Lord (Adonai). This Lord (Adonai) is both Ruler and Priest, but not a Levitical priest. Instead, He is identified as a priest according to the order of Melchizedek. If you were a Jewish scribe, this passage should have troubled you. How could the Ruler of Israel, the Messiah, be a priest if he came from Judah, rather than Levi? Very mysterious. Melchizedek is only mentioned one other place in the Old Testament. He shows up in Genesis 14. This is after Abram rescues his nephew Lot from Chedorlaomer king of Elam and three other kings with him. Abram had also reclaimed other persons who were captured as well as many of their possessions. He was indirectly helping the king of Sodom, since that is where Lot lived. Abram meets up with the king of Sodom in the Valley of Shaveh. In verses 18-20, we are told, And Melchizedek the king of Salem brought out bread and wine; now he was a priest of God Most High. And he blessed him and said, Blessed be Abram of God Most High, possessor of heaven and earth; and blessed be God Most High, who has handed over your enemies to you. And he gave him a tenth of everything. Melchizedek is the king of Salem (peace), which most Jewish scholars interpret as the location of Jerusalem before Israel occupied Caanan. So, Melchizedek is a king and priest in the location where Abraham will take Isaac to be sacrificed; where Jerusalem will be located; and where the Messiah will be crucified. It is also in the land that will become Judahs territory after Israel occupies Caanan. Melchizedek is described as holding the offices of both king and priest. This is a very unusual combination, and typically was prohibited under Mosaic Law. In fact, Saul was dethroned in part because he presumed to offer sacrifices in Samuels absence, illegally usurping the priestly role as the king of Israel. In Second Chronicles Chapter 26, King Uzziah becomes a leper after he usurps the priests role and burns incense in the temple. But the Messiah, according to Psalm 110, is a priest forever, according to the order of Melchizedek, and is also the ruler over Israel. So, like Melchizedek, he is both a king and a priest. But, since the Messiah must come from Judah and be born in Bethlehem, he cannot be from the tribe of Levi, and his priesthood is therefore illegal under Mosaic Law. But thats not a problem for you because you have quit trying to obtain righteousness under the Mosaic Law. In fact, lets say you have become aware that you can achieve righteousness in Gods eyes by faith, just as Abraham did in Genesis 15:6: Then he believed in the LORD, and He credited it to him as righteousness. The covenant of works has a priesthood, so maybe the covenant of faith also has a priesthood. As a matter of fact, it does, and it has a priesthood superior to the Levitical priesthood, as described in Hebrews Chapter 7. In contrasting the Levitical priests with Jesus, Hebrews 7:23 says, The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing; Jesus, on the other hand, because He continues forever, holds His priesthood permanently. Therefore, He is also able to save forever those who come to God through Him, since He always lives to make intercession for them. As noted in Hebrews 7:12, When the priesthood is changed, of necessity there takes place a change of law also. When we quit trying to earn righteousness, we leave the law of works and turn to the law of grace. In so doing, we turn from a religious system that uses frail human priests to a system that has a perfect eternal priest who is always interceding on our behalf. Now, some theologians believe that Melchizedek was a Christophany, an appearance of Christ in the Old Testament. Heres how the Hebrews writer describes Melchizedek in Hebrews 7:3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually. If that description were literally true, then it would have to be referring to Jesus. But the Hebrew writer is attributing the complete lack of genealogy about Melchizedek as suggestive of an eternal nature. We dont see any of the typical language used of Melchizedek that we see in other Christophanies. For instance, no other Christophany identifies anyone by a proper name or being an office bearer in any earthly position. Also, we see no command to, for example, remove Abrams sandals because the ground is holy. But clearly, God intends us to note the complete lack of genealogy, especially in Psalm 110:4, as being instructive that the Messiah will have a priesthood that is eternal. So, when we think of Born in Bethlehem, we think of a precious infant, a manger, Joseph and Mary, and all the pageantry of Christmas. But to receive a forever priest from the Tribe of Judah, we must leave behind our love affair with salvation by our own works and receive the righteousness that comes only through faith. Romans 3:19-26 explains the procedural change: Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; because by the works of the Law none of mankind will be justified in His sight; for through the Law comes knowledge of sin. BUT NOW apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets, but it is the righteousness of God THROUGH FAITH in Jesus Christ for all those who believe; for there is no distinction, for all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus, whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in Gods merciful restraint He let the sins previously committed go unpunished; for the demonstration, that is, of His righteousness at the present time, so that He would be just and THE JUSTIFIER OF THE ONE WHO HAS FAITH IN JESUS. Thats what Christmas is all about. Its the coming of the King and Priest who changes the Law and eternal future for all of us who will transition out of trying to save ourselves, and trust in the blood of Christ as our only righteousness. Amen and hallelujah forever!

Our story picks up with Joash (the hidden royal) being brought forth at the age of seven and hailed as the king of Judah followed by the death of Athaliah. Peace reigns in Judah as we see over 100 years of four fairly "good" kings reigning in Judah from 835-731 B.C. These kings started well but didn't always finish well: Joash, Amaziah, Uzziah and Jotham. King Joash     ⁃    Takes the kingship at age 7     ⁃    Jehoiada, the High Priest, is Joash's mentor, advisor and instructor     ⁃    Spiritual reformation was taking place across Judah as Joash starts out so well with Jehoiada as his advisor -  until Jehoiada's death     ⁃    Joash then gets new advisors (2 Chronicles 24:17-18) and they led him astray, worshiping idols and God's anger came.     ⁃    Zechariah is the High Priest after Jehoiada. Zechariah was Jehoiada's son. He tells Joash and his new advisors of their sin against God, so they plot to kill him. 2 Chronicles 24:20. Zechariah is stoned to death.     ⁃    Hazael is victorious in bottles over Judah     ⁃    Then Joash's assignation follows Amaziah      ⁃    Amaziah is Joash's son - Amaziah starts well but doesn't finish well, following the pattern of his father.     ⁃    Mercenaries come from Israel     ⁃    Amaziah is given victory as he acts on the words of God through a prophet.  2 Chronicles 25:9      ⁃    But then Amaziah brings idols back from that victory. 2 Chronicles 25:15. Again a prophet comes to Amaziah to warn him, but this time Amaziah doesn't listen.      ⁃    He is then defeated by Jehoash, king of Israel and he too is assassinated. King Uzziah (also known as Azariah)     ⁃    Uzziah is Amaziah's son. 2 Chronicles 26:4-5 tells that he had godly counsel and as long as he sought the Lord, God gave him success.     ⁃    He was an extremely capable king     ⁃    Ruled for 52 years     ⁃    In Israel, Jeroboam II was ruling. Uzziah and Jeroboam II expanded both nations to the original size of the kingdom at the time of David and Solomon.     ⁃    New prophets arise during the reign of Jeroboam II and Uzziah: Jonah, Amos, Hosea and Isaiah     ⁃    Their kingdoms experienced the glory days of David and Solomon     ⁃    But then Uzziah does not finish well. His pride went to his head and he usurped the role of the priests in burning the incense and immediately gets leprosy.  2 Chronicles 26:16-17 King Jotham     ⁃    Uziah's son, Jotham becomes king of Judah. 2 Chronicles 27:2. He did what was right in the eyes of the Lord, but the people, however, continued their corrupt practices.     ⁃    Battle with the Ammonites - Godly king who is victorious over the Ammonites. 2 Chronicles 27:6     ⁃    Prosperity & Spiritual decline begins. The renewal did not spread throughout all the people.      ⁃    We see the growing power of their enemy in Assyria Next week our story continues with the rise of the power of the Assyrians. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

He Saw The Lord by Kirk Hunt In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple. Isaiah 6:1 NKJV As Isaiah turned a corner, he saw the Temple. The gold overlaid on the doors and walls reflected the bright, midday sun like a mirror. As he drew closer, the intricate and detailed carvings of angels, palm trees and open flowers on the walls and doors became visible. He sighed and trudged on. Isaiah walked past the Bronze Altar and the atoning sacrifices being offered. He could see and hear as the devout brought their gifts and sacrifices to the priests. The sights, sounds and smells of the Court all pointed to man's efforts to reconcile with God. He shrugged his shoulders and shuffled further. The prophet passed between the massive bronze pillars, Jachin (“He will establish”) and Boaz (“In Him strength”) and entered the Holy Sanctuary. The beauty and symbolism of the Temple furniture and architecture were familiar to Isaiah. The prophet had seen it all, many times before. He yawned and took his usual place before the Gold Altar. There, in a familiar place and during a memorized routine, something unique happened. The beauty and magnificence of the Temple building faded before His glory. The sanctity and reverent atmosphere of the Temple gave way to His presence. Suddenly, and without warning, Isaiah came face-to-Shekhinah with God. Isaiah, familiar with Scripture and the worship of God, staggered in awe and astonishment. We do not know how sincere and devout Isaiah was, or was not. Like you, he needed a direct and real relationship with Jehovah. When he truly saw God for himself, his life changed. Think: Do you truly see God? Pray: “Lord, help me to have a direct and true relationship with You.” Copyright © November 2025, Kirk Hunt This devotional is a ministry of CadreMen Press. The post He Saw The Lord appeared first on CadreMen Press Devotionals.

Isaiah 6 (ESV) Isaiah’s Vision of the Lord In the year that King Uzziah died I saw the Lord sitting upon a throne, high and Continue reading The post Micah Reading Isaiah 6: The Call—The Pedagogy of God appeared first on Fides et Ratio | Reflections on life from a theological and rational perspective.

Holy Fire or Strange Fire? When Judgment Begins at the House of God | KIB 507 Kingdom Intelligence Briefing Description Is the fire in today's churches from the Holy Spirit—or from Babylon? In this sobering episode of Kingdom Intelligence Briefing, Dr. Michael and Mary Lou Lake examine holy fire vs. strange fire, why judgment must begin at the house of God, and how the remnant can walk safely through coming judgments with their "censers" filled only with the fire of Heaven. They discuss the persecution of believers in Nigeria, the subtle rise of entertainment-based Christianity, the danger of unholy manifestations in church, and the growing crisis of child trafficking as the true currency of Babylon. This is a call for deep repentance, discernment, and a return to God's ways so that the remnant can stand as God's special forces in the last days. If you long for holiness, discernment, and the true fear of the Lord, this episode will both challenge and encourage you to examine the fire in your own life.

King Uzziah. 1 Corinthians 12:14-27. 2 Chronicles 26.

Join us as we dive into the word: Isaiah 6 In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. 2 Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. 3 And they were calling to one another: “Holy, holy, holy is the Lord Almighty;     the whole earth is full of his glory.” 4 At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke. 5 “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.” 6 Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. 7 With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.” 8 Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?” And I said, “Here am I. Send me!”

P.O.G. Daily Pause 2025-11-20 Thursday – Isaiah 6:1-8In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. 2 Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. 3 And they were calling to one another:“Holy, holy, holy is the Lord Almighty;    the whole earth is full of his glory.”4 At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.5 “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”6 Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. 7 With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”8 Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”And I said, “Here am I. Send me!”5 “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”6 Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. 7 With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”8 Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”And I said, “Here am I. Send me!”

Justice Rolls DownAmos 1:1-2; 5:14-15, 21-24Amos 1:1-21 The words of Amos, who was one of the sheep breeders from Tekoa—what he saw regarding Israel in the days of King Uzziah of Judah and Jeroboam son of Jehoash, king of Israel, two years before the earthquake. 2 He said: The Lord roars from Zion and makes his voice heard from Jerusalem; the pastures of the shepherds mourn, and the summit of Carmel withers.“I will not relent from punishing _______________, for three crimes, even four.”Amos 2:4-84 The Lord says: I will not relent from punishing Judah for three crimes, even four, because they have rejected the instruction of the Lord and have not kept his statutes. The lies that their ancestors followed have led them astray.5 Therefore, I will send fire against Judah, and it will consume the citadels of Jerusalem. 6 The Lord says: I will not relent from punishing Israel for three crimes, even four, because they sell a righteous person for silver and a needy person for a pair of sandals.7 They trample the heads of the poor on the dust of the ground and obstruct the path of the needy. A man and his father have sexual relations with the same girl, profaning my holy name.8 They stretch out beside every altar on garments taken as collateral, and in the house of their God they drink wine obtained through fines.Economic ExploitationAbuse of the PoorSexual ExploitationReligious AbuseAmos 5:4 For the Lord says to the house of Israel: Seek me and live!Amos 5:6 Seek the Lord and live, or he will spread like fire throughout the house of Joseph; it will consume everything with no one at Bethel to extinguish it.Amos 5:14-1514 Pursue good and not evilso that you may live,and the Lord, the God of Armies,will be with youas you have claimed.15 Hate evil and love good;establish justice at the city gate.Perhaps the Lord, the God of Armies, will be graciousto the remnant of Joseph.Pursue (seek) good and not evil.Hate evil and love good.Establish justice at the city gate.Isaiah 1:13-1713 Stop bringing useless offerings.Your incense is detestable to me.New Moons and Sabbaths,and the calling of solemn assemblies—I cannot stand iniquity with a festival.14 I hate your New Moons and prescribed festivals.They have become a burden to me;I am tired of putting up with them.15 When you spread out your hands in prayer,I will refuse to look at you;even if you offer countless prayers,I will not listen.Your hands are covered with blood.16 “Wash yourselves. Cleanse yourselves.Remove your evil deeds from my sight.Stop doing evil.17 Learn to do what is good.Pursue justice.Correct the oppressor.Defend the rights of the fatherless.Plead the widow's cause.Amos 5:21-2421 I hate, I despise, your feasts!I can't stand the stenchof your solemn assemblies.22 Even if you offer meyour burnt offerings and grain offerings,I will not accept them;I will have no regardfor your fellowship offerings of fattened cattle.23 Take away from me the noise of your songs!I will not listen to the music of your harps.24 But let justice flow like water,and righteousness, like an unfailing stream.Pursue (seek) good and not evil.Hate evil and love good.Establish justice at the city gate.Let justice flow like water.Justice is living in such a way that those around you can live.Righteousness like an unfailing stream.We are to be people who seek God.What God desires is not a moment of goodness but a movement– a flow. Justice and righteousness aren't events we attend; they're rivers we join. Is your life adding to that flow or blocking it?

SHOW NOTES   In Podcast Episode 347, “Power, Pride, and the Plummet,” Kim discusses the humiliating fall of the puffed-up King Uzziah of the Southern Kingdom. As long as he feared the Lord and sought guidance from the Lord, he had a successful life, and the kingdom of Judah thrived. Yet, at some point, his eyes left the Lord and his purposes, and began to consider himself above respect for God and His law. May each of us learn from Uzziah's tragic end.   Our focal passage for this episode is 2 Chronicles 26:16-23, with 16 as the focal verse:   “But when he had become powerful, he also became proud, which led to his downfall. He sinned against the Lord his God by entering the sanctuary of the Lord's Temple and personally burning incense on the incense altar.”     WEEKLY ENGAGEMENT FEATURE:   Humbly pray the prayer provided below and fully submit to the Spirit's leading.   PRAYER AGAINST PRIDE   Heavenly Father, You are the Lord Almighty, the One who resists the proud but gives grace to the humble (James 4:6). We come before You today, confessing that pride has crept into our hearts like a silent thief, stealing our dependence on You.   Forgive us, Lord, when we have thought too highly of ourselves, when we have sought our own glory instead of Yours. Like King Uzziah, we have sometimes trusted in our success, our strength, our wisdom— and forgotten that “Pride goes before destruction, and haughtiness before a fall” (Proverbs 16:18).   Break our hearts where pride has taken root. “Create in me a clean heart, O God. Renew a loyal spirit within me” (Psalm 51:10). Search us and reveal any arrogance, self-reliance, or desire to be seen by others. Help us to “humble ourselves under Your mighty power” (1 Peter 5:6), knowing that You alone are worthy of praise.   Teach us to walk in the fear of the Lord, for “true humility and fear of the Lord lead to riches, honor, and long life” (Proverbs 22:4). Clothe us with humility, as You clothed Your Son, Jesus, who “humbled himself in obedience to God and died a criminal's death on a cross” (Philippians 2:8).   May we never stand on the precipice of pride, but instead “boast only about the Lord” (1 Corinthians 1:31), and “take delight in honoring each other” (Romans 12:10).   Guard our hearts, our words, and our actions. Let “everything we do… bring glory to God” (1 Corinthians 10:31), and keep us low at the foot of the cross, where true greatness is found in serving, not in being served.   In the name of Jesus Christ, our humble King, we pray. Amen. (Grok, Oct. 31, 2025)     Additional Resources and Scriptures:   8 Come close to God, and God will come close to you. Wash your hands, you sinners; purify your hearts, for your loyalty is divided between God and the world. 9 Let there be tears for what you have done. Let there be sorrow and deep grief. Let there be sadness instead of laughter, and gloom instead of joy. 10 Humble yourselves before the Lord, and he will lift you up in honor. (James 4:8-10) 16 There are six things the Lord hates—no, seven things he detests: 17 haughty eyes, a lying tongue, hands that kill the innocent, 18  a heart that plots evil, feet that race to do wrong, 19  a false witness who pours out lies, a person who sows discord in a family. (Proverbs 6:16-19) 18 Pride goes before destruction, and haughtiness before a fall. (Proverbs 16:18) 2 Pride leads to disgrace, but with humility comes wisdom. (Proverbs 11:2) Isaiah 6:1-8 EMAIL — encouragingothersinlovingjesus@gmail.com X - https://x.com/eoinlovingjesus?s=21&t=YcRjZQUpvP7FrJmm7Pe1hg INSTAGRAM -  https://www.instagram.com/encouragingothersinlovingjesus/ “Encouraging Others in Loving Jesus” YouTube Channel: Check it out at https://www.youtube.com/@EncouragingOthersInLovingJesus     I WANT TO BEGIN A PERSONAL RELATIONSHIP WITH JESUS CHRIST.   RESOURCES USED FOR BOOK OF 1 & 2 Kings PODCASTS: “The Wiersbe Bible Commentary: The Complete Old Testament OT in One Volume” “Christ-Centered Exposition: Exalting Jesus in 1 & 2 Kings” by Tony Merida “The Tony Evans Bible Commentary: Advancing God's Kingdom Agenda” “Life Application Study Bible” “The Swindoll Study Bible: NLT” by Charles R. Swindoll Holman Illustrated Bible Dictionary “The Baker Illustrated Bible Background Commentary” by J. Scott Duvall and J. Daniel Hays (Editors) Expositor's Bible Commentary (Abridged Edition): Old Testament, 2004, by Kenneth L. Barker, John R. Kohlenberger, III. xAI. (2025). Grok [Large language model]. https://x.ai/grok/chat      "Encouraging Others in Loving Jesus" Facebook Group:   Our Facebook Group is devoted to providing a place for us to encourage each other through all the seasons of life. Follow the provided link to request admittance into “Encouraging Others in Loving Jesus”—https://www.facebook.com/groups/encouragingothersinlovingjesus/ Feel free to invite others who will be good encouragers and/or need encouragement to follow Jesus.   This podcast is hosted by Kim Smith, a small town Country Girl who left her comfort zone to follow Jesus in a big City World. Now, she wants to use God's Word and lessons from her faith journey to encourage others in loving Jesus.   In each episode, Kim will share insights regarding a portion of God's Word and challenge listeners to apply the lessons to their daily lives.   If you want to grow in your faith and learn how to encourage others in loving Jesus, subscribe and commit to prayerfully listening each week.   Remember, “It's Always a Trust & Obey Kinda Day!”   If you have questions or comments or would like to learn more about how to follow Jesus, please email Kim at EncouragingOthersinLovingJesus@gmail.com.     National Suicide & Crisis Lifeline   988   https://988lifeline.org/   Reference: Unless otherwise indicated, all Scripture quotations are taken from the Tyndale House Publishers. Holy Bible: New Living Translation. Wheaton, Ill: Tyndale House Publishers, 2004.   Podcast recorded through Cleanfeed and edited through GarageBand. The soundtrack, entitled “Outlaw John McShane” was obtained from Pixabay.     The HIDDEN Episodes:  If you can't access episodes 1-50 on your podcast app (the podcast was then entitled "A Country Girl in a City World - Loving Jesus"), you can get all the content at my Podbean site at https://acountrygirlinacityworldlovingjesus.podbean.com/  

Ever wonder how someone doing everything right can still lose their way? King Uzziah started strong—16 years old, reigning 52 years, blessed by God with military victories and prosperity. But somewhere along the way, pride crept in.This sermon from our "Crowned But Compromised" series walks through the sobering story of King Uzziah (also called Azariah), a leader who did right in God's eyes but fell into the trap of thinking he'd become so strong he didn't need God's help anymore. His name literally means "Yahweh is my strength"—yet he forgot that truth. The result? Leprosy, isolation, and a cautionary tale for all of us.

SHOW NOTES   In Podcast Episode 346, “The Lord Gave Me Marvelous Help,” Kim discusses the story of King Uzziah and how the Lord provided “marvelous help” as long as Uzziah feared the Lord and sought guidance from Him. She challenged listeners to reflect on their own stories of the Lord's marvelous help, using some of her own stories to encourage others to share their stories with others.   Our focal passage for this episode is 2 Chronicles 26:11-15, with 15 as the focal verse:   15 And he built structures on the walls of Jerusalem, designed by experts to protect those who shot arrows and hurled large stones from the towers and the corners of the wall. His fame spread far and wide, for the Lord gave him marvelous help, and he became very powerful.     WEEKLY ENGAGEMENT FEATURE:   When has the Lord given you marvelous help?   Additional Resources and Scriptures:   EMAIL — encouragingothersinlovingjesus@gmail.com X - https://x.com/eoinlovingjesus?s=21&t=YcRjZQUpvP7FrJmm7Pe1hg INSTAGRAM -  https://www.instagram.com/encouragingothersinlovingjesus/ “Encouraging Others in Loving Jesus” YouTube Channel: Check it out at https://www.youtube.com/@EncouragingOthersInLovingJesus I WANT TO BEGIN A PERSONAL RELATIONSHIP WITH JESUS CHRIST.   RESOURCES USED FOR BOOK OF 1 & 2 Kings PODCASTS: “The Wiersbe Bible Commentary: The Complete Old Testament OT in One Volume” “Christ-Centered Exposition: Exalting Jesus in 1 & 2 Kings” by Tony Merida “The Tony Evans Bible Commentary: Advancing God's Kingdom Agenda” “Life Application Study Bible” “The Swindoll Study Bible: NLT” by Charles R. Swindoll Holman Illustrated Bible Dictionary “The Baker Illustrated Bible Background Commentary” by J. Scott Duvall and J. Daniel Hays (Editors) Expositor's Bible Commentary (Abridged Edition): Old Testament, 2004, by Kenneth L. Barker, John R. Kohlenberger, III. xAI. (2025). Grok [Large language model]. https://x.ai/grok/chat      "Encouraging Others in Loving Jesus" Facebook Group:   Our Facebook Group is devoted to providing a place for us to encourage each other through all the seasons of life. Follow the provided link to request admittance into “Encouraging Others in Loving Jesus”—https://www.facebook.com/groups/encouragingothersinlovingjesus/ Feel free to invite others who will be good encouragers and/or need encouragement to follow Jesus.   This podcast is hosted by Kim Smith, a small town Country Girl who left her comfort zone to follow Jesus in a big City World. Now, she wants to use God's Word and lessons from her faith journey to encourage others in loving Jesus.   In each episode, Kim will share insights regarding a portion of God's Word and challenge listeners to apply the lessons to their daily lives.   If you want to grow in your faith and learn how to encourage others in loving Jesus, subscribe and commit to prayerfully listening each week.   Remember, “It's Always a Trust & Obey Kinda Day!”   If you have questions or comments or would like to learn more about how to follow Jesus, please email Kim at EncouragingOthersinLovingJesus@gmail.com.     National Suicide & Crisis Lifeline   988   https://988lifeline.org/   Reference: Unless otherwise indicated, all Scripture quotations are taken from the Tyndale House Publishers. Holy Bible: New Living Translation. Wheaton, Ill: Tyndale House Publishers, 2004.   Podcast recorded through Cleanfeed and edited through GarageBand. The soundtrack, entitled “Outlaw John McShane” was obtained from Pixabay.     The HIDDEN Episodes:  If you can't access episodes 1-50 on your podcast app (the podcast was then entitled "A Country Girl in a City World - Loving Jesus"), you can get all the content at my Podbean site at https://acountrygirlinacityworldlovingjesus.podbean.com/  

QUOTES FOR REFLECTION The madman jumped into their midst and pierced them with his eyes.“Whither is God?” he cried; “I will tell you.We have killed him—you and I. All of us are his murderers.But how did we do this? How could we drink up the sea?Who gave us the sponge to wipe away the entire horizon?What were we doing when we unchained this earth from its sun?Whither is it moving now? Whither are we moving? Away from all suns?Are we not plunging continually?Backward, sideward, forward, in all directions? Is there still any up or down?Are we not straying, as through an infinite nothing? Do we not feel the breath of empty space?Has it not become colder? Is not night continually closing in on us?”~“The Parable of the Madman” by Friedrich Nietzsche (1844-1900) “How much larger your life would be, if your self could become smaller in it.”~G.K. Chesterton (1874-1936), author and literary critic in Orthodoxy “For even creation reveals Him who formed it, and the very work made suggests Him who made it, and the world manifests Him who ordered it.”~Irenaeus (c.125-c.202), early church leader, in Against Heresies (II.9.1) “Beauty is truth, truth beauty,—that is allYe know on earth, and all ye need to know.” “A thing of beauty is a joy forever:Its loveliness increases; it will neverPass into nothingness; but still will keepA bower quiet for us, and a sleep…An endless fountain of immortal drink,Pouring unto us from the heaven's brink.”~John Keats (1795-1821) from “Ode to a Grecian Urn” and Endymion “Because the face of God is so lovely, my brothers and sisters, so beautiful, once you have seen it, nothing else can give you pleasure. It will give insatiable satisfaction of which we will never tire. We shall always be hungry and always have our fill.”~Augustine (354-430 A.D.), North African church leader and theologian “Glory is the beauty of God unveiled! Glory is the resplendent radiance of His power and His personality…. Glory is the external elegance of the internal excellencies of God. Glory is what you see and experience and feel when God goes public with His beauty!”~C. Samuel Storms (1951-present), theologian and authorSERMON PASSAGEPsalm 191 The heavens declare the glory of God, and the sky above proclaims his handiwork.2 Day to day pours out speech, and night to night reveals knowledge. Isaiah 6 1 In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. 2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another and said:“Holy, holy, holy is the Lord of hosts;the whole earth is full of his glory!” John 1 1 In the beginning was the Word, and the Word was with God, and the Word was God…. 14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. John 12 41 Isaiah said these things because he saw [Jesus's] glory and spoke of him. 42 Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; 43 for they loved the glory that comes from man more than the glory that comes from God. John 17 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed….24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.Leviticus 10 1 Now Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it and laid incense on it and offered unauthorized fire before the Lord, which he had not commanded them. 2 And fire came out from before the Lord and consumed them, and they died before the Lord. 3 Then Moses said to Aaron, “This is what the Lord has said: ‘Among those who are near me I will be sanctified, and before all the people I will be glorified.'” And Aaron held his peace. 1 Corinthians 3 16 Do you not know that you are God's temple and that God's Spirit dwells in you? 17 If anyone destroys God's temple, God will destroy him. For God's temple is holy, and you are that temple. Romans 118 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.

SHOW NOTES   In Podcast Episode 345, “Personal Passions of the Powerful,” Kim discusses the importance of recognizing the personal aspects of the public personalities who impact large groups of people. Kim shared some of the unique passions of former and current world leaders and personalities, as well as King Uzziah love for the soil. When we pray for world leaders, we need to be reminded that each one is a human for whom Christ died.   Our focal passage for this episode is 2 Chronicles 26:6-10, with 10 as the focal verse:   10 He also constructed forts in the wilderness and dug many water cisterns, because he kept great herds of livestock in the foothills of Judah and on the plains. He was also a man who loved the soil. He had many workers who cared for his farms and vineyards, both on the hillsides and in the fertile valleys.     WEEKLY ENGAGEMENT FEATURE:   Passionately pray for world leaders as humans, not as their titles alone.   Additional Resources and Scriptures:   The king's heart is like a stream of water directed by the Lord; he guides it wherever he pleases. (Proverbs 21:1) Unique Hobbies of Powerful World Leaders Hidden Talents of the Last 5 US Presidents EMAIL — encouragingothersinlovingjesus@gmail.com X - https://x.com/eoinlovingjesus?s=21&t=YcRjZQUpvP7FrJmm7Pe1hg INSTAGRAM -  https://www.instagram.com/encouragingothersinlovingjesus/ “Encouraging Others in Loving Jesus” YouTube Channel: Check it out at https://www.youtube.com/@EncouragingOthersInLovingJesus     I WANT TO BEGIN A PERSONAL RELATIONSHIP WITH JESUS CHRIST.   RESOURCES USED FOR BOOK OF 1 & 2 Kings PODCASTS: “The Wiersbe Bible Commentary: The Complete Old Testament OT in One Volume” “Christ-Centered Exposition: Exalting Jesus in 1 & 2 Kings” by Tony Merida “The Tony Evans Bible Commentary: Advancing God's Kingdom Agenda” “Life Application Study Bible” “The Swindoll Study Bible: NLT” by Charles R. Swindoll Holman Illustrated Bible Dictionary “The Baker Illustrated Bible Background Commentary” by J. Scott Duvall and J. Daniel Hays (Editors) Expositor's Bible Commentary (Abridged Edition): Old Testament, 2004, by Kenneth L. Barker, John R. Kohlenberger, III. xAI. (2025). Grok [Large language model]. https://x.ai/grok/chat      "Encouraging Others in Loving Jesus" Facebook Group:   Our Facebook Group is devoted to providing a place for us to encourage each other through all the seasons of life. Follow the provided link to request admittance into “Encouraging Others in Loving Jesus”—https://www.facebook.com/groups/encouragingothersinlovingjesus/ Feel free to invite others who will be good encouragers and/or need encouragement to follow Jesus.   This podcast is hosted by Kim Smith, a small town Country Girl who left her comfort zone to follow Jesus in a big City World. Now, she wants to use God's Word and lessons from her faith journey to encourage others in loving Jesus.   In each episode, Kim will share insights regarding a portion of God's Word and challenge listeners to apply the lessons to their daily lives.   If you want to grow in your faith and learn how to encourage others in loving Jesus, subscribe and commit to prayerfully listening each week.   Remember, “It's Always a Trust & Obey Kinda Day!”   If you have questions or comments or would like to learn more about how to follow Jesus, please email Kim at EncouragingOthersinLovingJesus@gmail.com.     National Suicide & Crisis Lifeline   988   https://988lifeline.org/   Reference: Unless otherwise indicated, all Scripture quotations are taken from the Tyndale House Publishers. Holy Bible: New Living Translation. Wheaton, Ill: Tyndale House Publishers, 2004.   Podcast recorded through Cleanfeed and edited through GarageBand. The soundtrack, entitled “Outlaw John McShane” was obtained from Pixabay.     The HIDDEN Episodes:  If you can't access episodes 1-50 on your podcast app (the podcast was then entitled "A Country Girl in a City World - Loving Jesus"), you can get all the content at my Podbean site at https://acountrygirlinacityworldlovingjesus.podbean.com/  

In week 4 of our series Heart of Kings, we looked at the life of King Uzziah. His story showed us the dangers of pride, but it also reminded us of the freedom that comes when gratitude takes its place. When we choose gratitude over pride, we open ourselves to experience the life changing grace of God.

On Sunday, we continued Binge the Bible: Season 2 with this truth: God's holiness convicts us, His mercy redeems us, and His grace compels us to serve.That's what we saw in Isaiah's vision of the Lord in Isaiah 6. In the year that King Uzziah died, Isaiah saw the Lord seated on the throne, high and exalted. His response wasn't joy but dread: “Woe is me! I am ruined.” God's holiness exposed Isaiah's sin, and he knew he was undone.But God didn't leave him there. A burning coal from the altar touched his lips, and in a moment the declaration was made: “Your guilt is taken away and your sin atoned for.” That's the gospel—at the cross, judgment fell on Jesus so that mercy could fall on us.Isaiah then heard the Lord's call: “Whom shall I send?” and responded, “Here am I. Send me.” That's the journey we're invited into: from conviction, to cleansing, to calling.So here's the invitation this week: Don't stop at being convicted; receive God's mercy, and then live sent.

SHOW NOTES   In Podcast Episode 344, “Who Taught You to Fear God?” Kim discusses the difference a consistent practice of healthy fear of the Lord will make in your daily life. In today's focal passage, we see that King Uzziah was taught by Zechariah to “fear God.” As a result of fearing God, he “sought guidance from the Lord.” Just imagine how our world would be if each Christ-follower consistently practiced a healthy fear of the Lord?   Our focal passage for this episode is 2 Chronicles 26:1-5, with 5 as the focal verse:   5 Uzziah sought God during the days of Zechariah, who taught him to fear God. And as long as the king sought guidance from the Lord, God gave him success.     WEEKLY ENGAGEMENT FEATURE:   How would consistently practicing a healthy fear of the Lord change you?   Additional Resources and Scriptures:   10 Fear of the Lord is the foundation of wisdom. Knowledge of the Holy One results in good judgment. (Proverbs 9:10) 26 Those who fear the Lord are secure;     he will be a refuge for their children. 27 Fear of the Lord is a life-giving fountain;     it offers escape from the snares of death. (Proverbs 14:26-27) 7 Fear of the Lord is the foundation of true knowledge, but fools despise wisdom and discipline. (Proverbs 1:7) 8 No, O people, the Lord has told you what is good,     and this is what he requires of you: to do what is right, to love mercy,     and to walk humbly with your God. (Micah 6:8) 6 Unfailing love and faithfulness make atonement for sin. By fearing the Lord, people avoid evil. (Proverbs 16:6) EMAIL — encouragingothersinlovingjesus@gmail.com X - https://x.com/eoinlovingjesus?s=21&t=YcRjZQUpvP7FrJmm7Pe1hg INSTAGRAM -  https://www.instagram.com/encouragingothersinlovingjesus/ “Encouraging Others in Loving Jesus” YouTube Channel: Check it out at https://www.youtube.com/@EncouragingOthersInLovingJesus     I WANT TO BEGIN A PERSONAL RELATIONSHIP WITH JESUS CHRIST.   RESOURCES USED FOR BOOK OF 1 & 2 Kings PODCASTS: “The Wiersbe Bible Commentary: The Complete Old Testament OT in One Volume” “Christ-Centered Exposition: Exalting Jesus in 1 & 2 Kings” by Tony Merida “The Tony Evans Bible Commentary: Advancing God's Kingdom Agenda” “Life Application Study Bible” “The Swindoll Study Bible: NLT” by Charles R. Swindoll Holman Illustrated Bible Dictionary “The Baker Illustrated Bible Background Commentary” by J. Scott Duvall and J. Daniel Hays (Editors) Expositor's Bible Commentary (Abridged Edition): Old Testament, 2004, by Kenneth L. Barker, John R. Kohlenberger, III. xAI. (2025). Grok [Large language model]. https://x.ai/grok/chat      "Encouraging Others in Loving Jesus" Facebook Group:   Our Facebook Group is devoted to providing a place for us to encourage each other through all the seasons of life. Follow the provided link to request admittance into “Encouraging Others in Loving Jesus”—https://www.facebook.com/groups/encouragingothersinlovingjesus/ Feel free to invite others who will be good encouragers and/or need encouragement to follow Jesus.   This podcast is hosted by Kim Smith, a small town Country Girl who left her comfort zone to follow Jesus in a big City World. Now, she wants to use God's Word and lessons from her faith journey to encourage others in loving Jesus.   In each episode, Kim will share insights regarding a portion of God's Word and challenge listeners to apply the lessons to their daily lives.   If you want to grow in your faith and learn how to encourage others in loving Jesus, subscribe and commit to prayerfully listening each week.   Remember, “It's Always a Trust & Obey Kinda Day!”   If you have questions or comments or would like to learn more about how to follow Jesus, please email Kim at EncouragingOthersinLovingJesus@gmail.com.     National Suicide & Crisis Lifeline   988   https://988lifeline.org/   Reference: Unless otherwise indicated, all Scripture quotations are taken from the Tyndale House Publishers. Holy Bible: New Living Translation. Wheaton, Ill: Tyndale House Publishers, 2004.   Podcast recorded through Cleanfeed and edited through GarageBand. The soundtrack, entitled “Outlaw John McShane” was obtained from Pixabay.     The HIDDEN Episodes:  If you can't access episodes 1-50 on your podcast app (the podcast was then entitled "A Country Girl in a City World - Loving Jesus"), you can get all the content at my Podbean site at https://acountrygirlinacityworldlovingjesus.podbean.com/  

The Call, Micah Read, ESV Isaiah 6 (ESV) Isaiah’s Vision of the Lord In the year that King Uzziah died I saw the Lord sitting Continue reading The post Isaiah 6: The Call—The Pedagogy of God IV appeared first on Fides et Ratio | Reflections on life from a theological and rational perspective.

In week 3 of our series Heart of Kings, we looked at the life of King Uzziah. His story showed us the dangers of pride, but it also reminded us of the freedom that comes when gratitude takes its place. When we choose gratitude over pride, we open ourselves to experience the life changing grace of God.

SHOW NOTES   In Podcast Episode 343, “What Idols Do You Need to Completely Erase?” Kim discusses the dangers of partial obedience. King Uzziah, as well as a few of his ancestors, are described as doing what was pleasing in the Lord's sight, but they did not destroy the pagan shrines. First, this was in direct disobedience to God's instructions to the Israelites when they came into the promised land. Additionally, even if these were not places of temptation for these kings, they were places of temptation for others and needed to be completely eradicated. Now, how can this be applied to our lives today?   Our focal passage for this episode is 2 Kings 15:1-4, with 3-4 as the focal verse:   3 He did what was pleasing in the Lord's sight, just as his father, Amaziah, had done. 4 But he did not destroy the pagan shrines, and the people still offered sacrifices and burned incense there.     WEEKLY ENGAGEMENT FEATURE:   What places of idolatry do you need to destroy in your own life?   Additional Resources and Scriptures:   2 “When you drive out the nations that live there, you must destroy all the places where they worship their gods—high on the mountains, up on the hills, and under every green tree. 3 Break down their altars and smash their sacred pillars. Burn their Asherah poles and cut down their carved idols. Completely erase the names of their gods! 4 “Do not worship the Lord your God in the way these pagan peoples worship their gods. 5 Rather, you must seek the Lord your God at the place of worship he himself will choose from among all the tribes—the place where his name will be honored. (Deut. 12:2-5) 2 Kings 17:7–12; Jeremiah 17:2–3; Hosea 10:8 EMAIL — encouragingothersinlovingjesus@gmail.com X - https://x.com/eoinlovingjesus?s=21&t=YcRjZQUpvP7FrJmm7Pe1hg INSTAGRAM -  https://www.instagram.com/encouragingothersinlovingjesus/ “Encouraging Others in Loving Jesus” YouTube Channel: Check it out at https://www.youtube.com/@EncouragingOthersInLovingJesus     I WANT TO BEGIN A PERSONAL RELATIONSHIP WITH JESUS CHRIST.   RESOURCES USED FOR BOOK OF 1 & 2 Kings PODCASTS: “The Wiersbe Bible Commentary: The Complete Old Testament OT in One Volume” “Christ-Centered Exposition: Exalting Jesus in 1 & 2 Kings” by Tony Merida “The Tony Evans Bible Commentary: Advancing God's Kingdom Agenda” “Life Application Study Bible” “The Swindoll Study Bible: NLT” by Charles R. Swindoll Holman Illustrated Bible Dictionary “The Baker Illustrated Bible Background Commentary” by J. Scott Duvall and J. Daniel Hays (Editors) Expositor's Bible Commentary (Abridged Edition): Old Testament, 2004, by Kenneth L. Barker, John R. Kohlenberger, III.     "Encouraging Others in Loving Jesus" Facebook Group:   Our Facebook Group is devoted to providing a place for us to encourage each other through all the seasons of life. Follow the provided link to request admittance into “Encouraging Others in Loving Jesus”—https://www.facebook.com/groups/encouragingothersinlovingjesus/ Feel free to invite others who will be good encouragers and/or need encouragement to follow Jesus.   This podcast is hosted by Kim Smith, a small town Country Girl who left her comfort zone to follow Jesus in a big City World. Now, she wants to use God's Word and lessons from her faith journey to encourage others in loving Jesus.   In each episode, Kim will share insights regarding a portion of God's Word and challenge listeners to apply the lessons to their daily lives.   If you want to grow in your faith and learn how to encourage others in loving Jesus, subscribe and commit to prayerfully listening each week.   Remember, “It's Always a Trust & Obey Kinda Day!”   If you have questions or comments or would like to learn more about how to follow Jesus, please email Kim at EncouragingOthersinLovingJesus@gmail.com.     National Suicide & Crisis Lifeline   988   https://988lifeline.org/   Reference: Unless otherwise indicated, all Scripture quotations are taken from the Tyndale House Publishers. Holy Bible: New Living Translation. Wheaton, Ill: Tyndale House Publishers, 2004.   Podcast recorded through Cleanfeed and edited through GarageBand. The soundtrack, entitled “Outlaw John McShane” was obtained from Pixabay.     The HIDDEN Episodes:  If you can't access episodes 1-50 on your podcast app (the podcast was then entitled "A Country Girl in a City World - Loving Jesus"), you can get all the content at my Podbean site at https://acountrygirlinacityworldlovingjesus.podbean.com/  

King Uzziah's story is both inspiring and sobering. He began with faith, depending on God, and saw fruit in his building and leadership. His strength and fame grew, setting him apart as God blessed his efforts. But success soon turned dangerous. Pride replaced dependence, and what once was his strength became his downfall. He overstepped God's boundaries, and shame followed his achievements. The lesson is clear: success without humility leads to ruin. True identity and security come not from what we build or gain, but from staying surrendered to the One who gives it all.

King Uzziah's story is both inspiring and sobering. He began with faith, depending on God, and saw fruit in his building and leadership. His strength and fame grew, setting him apart as God blessed his efforts. But success soon turned dangerous. Pride replaced dependence, and what once was his strength became his downfall. He overstepped God's boundaries, and shame followed his achievements. The lesson is clear: success without humility leads to ruin. True identity and security come not from what we build or gain, but from staying surrendered to the One who gives it all.

Morning Worship Sermon with Rev. Bud Hance Scripture reference Isaiah 6:1-5 1 In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple. 2 Above it stood seraphim; each one had six wings: with two he covered his face, with two he covered his feet, and with two he flew. 3 And one cried to another and said: “Holy, holy, holy is the Lord of hosts; The whole earth is full of His glory!” 4 And the posts of the door were shaken by the voice of him who cried out, and the house was filled with smoke. 5 So I said: “Woe is me, for I am undone! Because I am a man of unclean lips, And I dwell in the midst of a people of unclean lips; For my eyes have seen the King, The Lord of hosts.”

In this episode, we explore a moment of sacred interruption. “In the year King Uzziah died…” begins the powerful scene from Isaiah 6:1–8, a passage where a young priest encounters the raw presence of God amid national instability and personal uncertainty. Isaiah's instinctive reply to the divine question—“Whom shall I send?”—is stunning in its immediacy: “Here I am; send me.” But what causes someone to respond with such impulsive courage? Drawing also from 1 Corinthians 13, the great love chapter written by the Apostle Paul—himself radically transformed by a divine encounter—we reflect on how love, faith, and spiritual conviction can lead ordinary people to say yes to extraordinary callings. In a cynical and fractured world, could the Spirit still be prompting you? Could that quiet tug you feel be your own “Isaiah moment”? This episode invites you to listen closely… and to respond.

In reading through the bible in a year, Bro. Jono was struck this time by Uzziah being crippled by his own pride. After sharing his quiet time revelations with his staff, he wanted to sit down with Bro. Ryan and talk about how we should all learn from King Uzziah's example, and make sure Gospel Humility is our aim in ministry.

Pride is sneaky. It shows up when we think we've got it all figured out, when we stop listening, or when we want to look better than we really are. In this episode, Randy tells the story of King Uzziah, a man who had it all but let pride destroy his legacy. Learn how to spot pride in your own life and how to protect your influence before it's too late.

Overlooked, King Uzziah: Carlton Harris | August 24, 2025

The story of King Uzziah becomes a cautionary tale for the role of pride in our lives. Proverbs has little good to say about pride. Uzziah found favor in God's eyes because of his dedication to the Lord, but eventually pride crept in and Uzziah crossed the line thinking too highly of himself. The antidote to this pride is humility which can be cultivated in surrender to Jesus.

July 23, 2025 - Wednesday PM Bible Class   In this episode we study the life and reign of King Uzziah (also called Azariah), who ruled Judah for 52 years. He began as a godly young king who sought the Lord, prospered in warfare and building projects, and brought peace and prosperity to the nation. Under the guidance of the prophet Zechariah he grew strong, established a powerful army, and improved agriculture and defenses. However, the lesson centers on how Uzziah's pride led to a single moment of grievous disobedience: he entered the temple and attempted to burn incense, a duty reserved for the priests. Confronted by Azariah and eighty priests, Uzziah grew angry and was instantly struck with leprosy — a public, humiliating, and permanent punishment that ended his active reign and forced him into isolation until his death. The episode draws out themes for today: the dangers of prosperity, the destructive power of pride, the importance of humility and prayer, and the biblical truth that God opposes the proud but gives grace to the humble. Key verses and biblical examples illustrate how quickly success can lead to spiritual ruin if God is forgotten. Duration 39:24

In this message, we explore what it truly means to be sent by God. Being sent starts with an encounter, leads to a response, and is lived out in obedience. Isaiah's experience gives us a clear picture of this calling. 1. Encountering God's Holiness – Isaiah 6:1–5 “In the year that King Uzziah died, I saw the Lord sitting upon a throne, high and lifted up...” The vision of God's glory and the cry of the seraphim — “Holy, holy, holy is the Lord of hosts” — shake Isaiah to the core. Understanding God's Holiness: The weight of His presence is undeniable. Recognizing Our Unworthiness: Isaiah says, “Woe is me! For I am lost; for I am a man of unclean lips...” Compelled to Respond: An encounter with God demands a response. 2. Willingness to Go – Isaiah 6:8 God asks, “Whom shall I send, and who will go for us?” Isaiah's response is immediate: “Here am I! Send me.” God's Call: A question still being asked today. Isaiah's Response: Bold, surrendered, and without hesitation. Availability Over Ability: God uses those who are willing, not just those who feel ready. 3. Obedience in Action – 1 Samuel 15:22 “Behold, to obey is better than sacrifice, and to listen than the fat of rams.” Importance of Obedience: God values our obedience more than our outward offerings. The Cost of Disobedience: Choosing our way over God's comes with consequences. Facing Doubt and Fear: Obedience often challenges us, but it aligns us with God's purpose. This message is a call for all of us—not just to hear God's voice, but to respond.

The signs, visions, and prophecies included into today's reading span from the death of King Uzziah into the beginning of Ahaz's reign, who continues the lineage of Davidic kings. In chapter 6 we get an awe-inspiring sneak peek into the throne room of God. Isaiah senses that he is unfit to be in God's presence, but an angel approaches to cleanse him in a unique way. After this, the Lord God commissions Isaiah to be his messenger. In chapter 7, Isaiah prophesies to King Ahaz of a virgin who conceive and give birth to a son and name him Immanuel. This prophecy had an immediate fulfillment, as a statement about the amount of time which would pass between then and the invasion of the Assyrian king, but it has it's ultimate fulfillment in the birth of Christ.Isaiah 6 - 1:06 . Isaiah 7 - 4:16 . Isaiah 8 - 9:44 . Psalm 128 - 14:10 . Psalm 129 - 15:00 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

So far in our chronological reading we've read two of the minor prophets, those being Obadiah and Jonah, and in today's episode we'll begin to read from our first major prophet, the prophet Isaiah. If you're familiar with the overall arch of Israel, Judah, and the prophets, you know that there were prophets before, during, and after the exile to Babylon. Starting with this episode, the majority of our reading for the rest of the year will be from the major and minor prophets with sections from history books interspersed as history moves along. Today we'll learn about King Uzziah of Judah from 2 Chronicles, where we are also briefly introduced to Isaiah before proceeding to the first two chapters of that book.2 Chronicles 26 - 1:06 . Isaiah 1 - 8:07 . Isaiah 2 - 15:16 . Psalm 124 - 19:34 . Psalm 125 - 20:27 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

WHEN HEAVEN CALLSSunday, July 27, 2025Pastor Wes Morris Isaiah 6:1-8 (NLT) It was in the year King Uzziah died that I saw the Lord. He was sitting on a lofty throne, and the train of his robe filled the Temple.Attending him were mighty seraphim, each having six wings. With two wings they covered their faces, with two they covered their feet, and with two they flew. They were calling out to each other, “Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.”Their voices shook the Temple to its foundations, and the entire building was filled with smoke. Then I said, “It's all over! I am doomed, for I am a sinful man. I have filthy lips, and I live among a people with filthy lips. Yet I have seen the King, the Lord Almighty.”Then one of the seraphim flew to me with a burning coal he had taken from the altar with a pair of tongs. He touched my lips with it and said, “See, this coal has touched your lips. Now your guilt is removed, and your sins are forgiven.”Then I heard the Lord asking, “Whom should I send as a messenger to this people? Who will go for us?” I said, “Here I am. Send me.”√ GOD'S CALL DOESN'T BEGIN WITH AN ASSIGNMENT - IT BEGINS WITH AN ENCOUNTER. Isaiah 6:1 (NLT) ...I saw the Lord.√ THE CLOSER WE GET TO GOD, THE MORE CLEARLY WE SEE OUR NEED FOR GRACE. Isaiah 6:5 (NIV) “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips...”Luke 5:8 (NIV) When Simon Peter saw this, he fell at Jesus' knees and said, “Go away from me, Lord; I am a sinful man!” You are more sinful than you ever dared believe, and yet more loved and accepted in Jesus Christ than you ever dared hope.-Tim Keller√ GRACE DOESN'T JUST COVER OUR PAST - IT CALLS US INTO OUR FUTURE.Isaiah 6:8 (NLT) Then I heard the Lord asking, “Who will go for us?” I said, “Here I am. Send me.”WHEN HEAVEN CALLSThe place God calls you to is the place where your deep gladness and the world's deep hunger meet.- Frederick BuechnerI. START WITH SURRENDER.Romans 12:1-2 (MSG) So here's what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Readily recognize what he wants from you, and quickly respond to it.II. STRETCH OUT OF MY COMFORT ZONE. II Corinthians 5:14-15 (TLB) He died for all so that all who live—having received eternal life from him—might live no longer for themselves, to please themselves, but to spend their lives pleasing Christ who died and rose again for them.What makes me feel most alive?What problems or people do I feel drawn to help? (What breaks my heart?)How could God use me to make a difference?III. SAY YES TO THE CALL.Isaiah 6:8 (NLT) Then I heard the Lord asking, “Who will go for us?” I said, “Here I am. Send me.”Ephesians 2:10 (NIV) For we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.To learn more about Bay Chapel or to visit us in person, check out baychapel.com

What do you do with wounds no one can see?King Uzziah looked strong on the outside, but pride and offense rotted his legacy from within. His story is a warning—but also a mirror. Many of us carry silent wounds that shape how we live, lead, and love.In this message, Pastor Marcus reveals how unhealed hurt can take down even the strongest among us—and how Jesus, our wounded healer, turns your wounds into strength.You don't have to stay broken. Healing starts now.

The story of “pride goes before the fall” is so common that it has become cliche. And yet, it keeps happening. King  Uzziah's story teaches us about true success, the anatomy of pride, and our hope in Jesus.

In this Bible Story, we learn about the faithful reign of King Uzziah. Although he does not finish well, the majority of his life was spent under the wisdom and guidance of God. He fortifies Judah, and protects them from harm. Then, his son Jotham follows by restoring Israel back to a loving relationship with God. This story is inspired by 2 Chronicles 26-27 & 2 Kings 15:1-7, 32-38. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Chronicles 26:18 from the King James Version.Episode 146: Ahaz son of Jotham did not share his father's will to follow God, instead, he followed evil. He followed the footsteps of the kings of Israel and the wickedness of their neighbors. He even killed his own children as a sacrifice to foreign gods. God would not tolerate this and so he sent the armies of Aram and Israel to raid them and take captive their men. But even in this punishment, God had a plan to protect those who were innocent and to remove those who led them astray.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Contact us at: thewavecolumbus@gmail.com, or www.thewavecolumbus.com or daniel@thewavecolumbus.com ContentWave Worship Gathering 881 E. Johnstown RdGahanna, Ohio 43230Isaiah 6:1-7In the year of King Uzziah's death I saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple. Seraphim were standing above Him, each having six wings: with two each covered his face, and with two each covered his feet, and with two each flew. And one called out to another and said,“Holy, Holy, Holy, is the LORD of armies.The whole earth is full of His glory.”And the foundations of the thresholds trembled at the voice of him who called out, while the temple was filling with smoke. Then I said,“Woe to me, for I am ruined!Because I am a man of unclean lips,And I live among a people of unclean lips;For my eyes have seen the King, the LORD of armies.”Then one of the seraphim flew to me with a burning coal in his hand, which he had taken from the altar with tongs. He touched my mouth with it and said, “Behold, this has touched your lips; and your guilt is taken away and atonement is made for your sin.”Contact us at: thewavecolumbus@gmail.com, or daniel@thewavecolumbus.com or www.thewavecolumbus.com

Welcome, Bulgaria, and wow! What a trout fishing sensation you are! Thank you for joining the Free Range Preacher on Prayer podcast. Today, we are back to our gratitude in God, as He has revealed Himself. Today, we look again at the traumatic holiness (otherness) of God. As we stand ten feet from the sun, we look through a prism that filters out all but the moral perfection of God. "In the year of King Uzziah's death, I saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple. 2 Seraphim stood above Him, each having six wings; with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called out to another and said, "Holy, Holy, Holy, is the LORD of hosts, The whole earth is full of His glory." 4 And the foundations of the thresholds trembled at the voice of him who called out, while the temple was filling with smoke."Isaiah 6:1-4 His moral perfection alone shatters our self-image and humbles us to the core. "Then I said, "Woe is me, for I am ruined! Because I am a man of unclean lips, And I live among a people of unclean lips; For my eyes have seen the King, the LORD of hosts."Isaiah 6:5It's a beautiful humility and reverence. Do you imagine Isaiah, Moses, John in revelation, David, Paul, Peter, or any of the Biblical saints being sad after seeing God in His Holiness and being torn to pieces and then healed?Our so what?The beauty of God in His Holiness leads us to humility, which relieves our torn self-image and is beautiful to us. By definition, a life-changing beauty.Brethren, let's pray for one another."What a man is on his knees before God, that he is and nothing more""Robert MurrayM'CheyneeDonation link:https://www.paypal.com/donate/?hosted_button_id=G9JGGR5W97D64Or go to www.freerangepreacheronprayer.com and use the Donations tab.Assistant Editor: Seven Jefferson Gossard.www.freerangepreacheronprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the Voice Over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 InstagramSeason 007Episode 061

Some years ago our family was vacationing on the eastern end of Long Island near a little village called Sag Harbor. It was amazing how much that village changed, though, over a period of just 24 hours. One day it was a sleepy little town of tourists kind of strolling from store to store. The next day it was a chaotic beehive with snarled traffic and anxious people rushing from store to store. Do you know what made the difference? A hurricane warning! Yes, a powerful storm was moving up the East Coast and it was expected to hit that part of Long Island. So people were rushing everywhere to get prepared. Batteries and candles suddenly appeared by every cash register in every store. And they quickly disappeared. People were suddenly living differently when there was a major storm. I'm Ron Hutchcraft, and I want to have A Word With You today about "The Year That Everything Changed." You might be living in a year like that right now; a year when a lot of things have changed. And times like these (hurricane times) can really change your perspective on what's important and how you should be living. In our word for today from the Word of God beginning with Isaiah 6:1, Isaiah says, "In the year that King Uzziah died, I saw the Lord." Now, you're probably not all broken up over Uzziah dying, but he had been king for 52 years. So if you were 52 or under, King Uzziah was the only ruler you had ever known. And he had brought his nation to an unparalleled level of prosperity and power. And suddenly he was gone. It was one of those years when everything changed. So let's think of these words in this way, "In the year that everything changed." That's when Isaiah says, "I saw the Lord." That's when you usually do - when everything is changing - when the hurricane is blowing you around. Maybe God has shaken your world recently so you'll see Him as you've never seen Him before and so you'll live differently. Now there are three perspectives God wants you to live by in a season when everything is changing. First, Isaiah says, "I saw the Lord, seated on a throne, high and exalted." Isaiah describes powerful angelic beings he sees "calling to one another, 'Holy, holy, holy is the Lord Almighty; the whole earth is full of His glory.'" Perspective #1 when everything is changing; "Lord, You are awesome." God wants you to enter His Throne Room as Isaiah did - by prayer. He wants you to see His majesty; to realize that, by praying, you are entering the Throne Room from which billions of galaxies are governed and bringing your life and your needs to the One who rules it all. When everything's changing, you need to dwell on the awesomeness of your God. Then Isaiah tells us he cried, "Woe to me! I am ruined! For I am a man of unclean lips and I live among a people of unclean lips and my eyes have seen the King, the Lord Almighty." Then he describes how one of the angels touches his lips with a live coal from the altar and says, "Your guilt is taken away." Perspective #2 - "Lord, I'm a mess." See, God wants all this change to be a wakeup call that shows you the sin that you haven't dealt with and to let Him touch it with His forgiveness and His cleansing. Then God asks, "Whom shall I send?" And Isaiah says, "Here am I. Send me!" God wants you to look at His awesomeness, then at your sinfulness, and then at the lostness of the people around you. Perspective #3 - "They are dying." You've seen the King; they never have. And God has sent the storm to refocus your attention on the mission of rescuing the dying people around you. With all that's changing in our world, the things that really matter haven't changed. In fact, the changes make the important things more important than ever. Make frequent visits to God's Throne Room, go off and to Jesus' cross to get clean, and go on frequent missions to take some people to heaven with you. With the storm intensifying, focus on the things that really matter so this can be the time when you really see the Lord.

On this segment of Sunday Morning Stories, a young king does great things and gets to the point where no one can tell him NOTHING...   Great stories and Moore

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Isaiah 6-7; 2 Chronicles 26-27; Philemon 1 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, where every day is an opportunity to gather around the Scriptures and be reminded of God's unfailing love. In today's episode for July 3rd, 2025, your host Hunter invites you into a journey through Isaiah 6 and 7, 2 Chronicles 26 and 27, and the book of Philemon. Together, we'll witness Isaiah's transformative vision of God's glory, reflect on the rise and fall of King Uzziah, and listen to Paul's heartfelt appeal to Philemon—a call to radical love and laying down our rights for the sake of others. Hunter encourages us to allow these passages to wash over our lives, offering rest, insight, and a fresh perspective on what it means to live out the gospel each day. Whether you're joining for the first time or returning as a long-time listener, get ready to experience Scripture in community, prayer, and hope—reminding us all that we are loved, and called to participate in God's work of making all things new. TODAY'S DEVOTION: Lay down your rights for love's sake. The only way this world is going to be made right is if someone puts aside their rights and offers love instead. That is the request that Paul makes of Philemon. Onesimus was Philemon's slave who had run away from him, and in God's providence both men had been led to the Lord by Paul. Now Paul is sending Onesimus back to Philemon, who by law still owns him. In this moment, Paul is challenging Philemon to discover the depths of the gospel—the radical extent to which the gospel transforms individuals and societies. Paul is reminding Philemon, and us, that the only way this world will be made right is if people put aside their rights and extend love instead. Legally, Philemon has every right over Onesimus, but Jesus has shown us a better way. Jesus set us free by giving up his own rights and becoming a servant, a slave, so that we might be set free by God. Paul, in Philippians chapter two, says that Jesus “gave up his divine privileges. He took the humble position of a slave and was born as a human being.” Jesus gave up what was rightfully his in order to set the world free. That is the only way broken people and this broken world are made right—by the man who gave up his rights. Now, Paul is calling Philemon—and he is calling you and me—to follow this example. This isn't just a word for an ancient slave owner, but for every one of us who is trying to live in the light of Christ. There's no greater demonstration of love than to lay down our lives, our privileges, and our rights for another. When we do, we participate in the very life of the One who is making all things new. That's the prayer I have for my own soul today—that I would join Christ in learning how to lay aside my rights, my privileges, in the service of others. It's my prayer for my family—my wife, my daughters, my son. And it's my prayer for you. May it be so. TODAY'S PRAYERS: Jesus is my shepherd. You have called me by my name into the life of the Beloved. Here in the stillness, I remember that I am not alone. I belong to you and to the great communion of saints and sinners held together in your love. Remind me, Lord, that every breath is grace. Every encounter is a chance to give what I have received—mercy without measure. When I forget who I am, when I lose my way, lead me again to still waters. Restore my soul, renew my hope. Reroute me in the joy of simply being yours. Amen. And now, as our Lord has taught us, we are bold to pray: Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory forever and ever. Amen.   OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Pride and humility lead to very different places. In this episode, we look at the story of King Uzziah in 2 Chronicles 26 and see how God responds to both. One attitude leads to strength and blessing—while the other leads to downfall. Tune in to see how God exalts the humble and humbles the exalted.