Podcasts about Gilead

Oh, there is, in contemplating Christ, a balm for every wound! In musing on the Father, there is a quiet us for every grief and in the influence of the Holy Spirit there is a balm, for every sore, Spurgeon - Bible in a Year: Isaiah 32-33 & Colossians 1. 

Host: Susanna Price Guest: Rudolf de Boer Want to watch that extended interview on AI in echocardiography? Go to: https://esc365.escardio.org/event/2175?resource=interview Disclaimer: ESC TV Today is supported by Bristol Myers Squibb and Novartis. This scientific content and opinions expressed in the programme have not been influenced in any way by its sponsors.  This programme is intended for health care professionals only and is to be used for educational purposes. The European Society of Cardiology (ESC) does not aim to promote medicinal products nor devices. Any views or opinions expressed are the presenters' own and do not reflect the views of the ESC. The ESC is not liable for any translated content of this video. The English language always prevails. Declarations of interests: Stephan Achenbach, Yasmina Bououdina, Nicolle Kraenkel and Susanna Price have declared to have no potential conflicts of interest to report. Carlos Aguiar has declared to have potential conflicts of interest to report: personal fees for consultancy and/or speaker fees from Abbott, AbbVie, Alnylam, Amgen, AstraZeneca, Bayer, BiAL, Boehringer-Ingelheim, Daiichi-Sankyo, Ferrer, Gilead, GSK, Lilly, Novartis, Pfizer, Sanofi, Servier, Takeda, Tecnimede. John-Paul Carpenter has declared to have potential conflicts of interest to report: stockholder Mycardium AI. Davide Capodanno has declared to have potential conflicts of interest to report: Bristol Myers Squibb, Daiichi Sankyo, Sanofi Aventis, Novo Nordisk, Terumo. Rudolf de Boer has declared to have potential conflicts of interest to report: the institution of Rudolf de Boer has received research grants and/or fees from Alnylam, AstraZeneca, Abbott, Bristol-Myers Squibb, NovoNordisk, and Roche; Rudolf de Boer has had speaker engagements with and/or received fees from and/or served on an advisory board for Abbott, AstraZeneca, Bristol Myers Squibb, NovoNordisk, Roche, and Zoll; Rudolf de Boer received travel support from Abbott and NovoNordisk. Konstantinos Koskinas has declared to have potential conflicts of interest to report: honoraria from MSD, Daiichi Sankyo, Sanofi. Steffen Petersen has declared to have potential conflicts of interest to report: consultancy for Circle Cardiovascular Imaging Inc. Calgary, Alberta, Canada. Emma Svennberg has declared to have potential conflicts of interest to report: Abbott, Astra Zeneca, Bayer, Bristol-Myers, Squibb-Pfizer, Johnson & Johnson.

This episode covers: Cardiology This Week: A concise summary of recent studies Visceral adiposity: paradigm shift in HFpEF management Artificial Intelligence in echocardiography Milestones: ISIS-2 Host: Susanna Price Guests: Carlos Aguiar, Milton Packer, Rudolf de Boer Want to watch the episode? Go to: https://esc365.escardio.org/event/2175 Want to watch the extended interview on AI in echocardiography? Go to: https://esc365.escardio.org/event/2175?resource=interview Disclaimer: ESC TV Today is supported by Bristol Myers Squibb and Novartis. This scientific content and opinions expressed in the programme have not been influenced in any way by its sponsors. This programme is intended for health care professionals only and is to be used for educational purposes. The European Society of Cardiology (ESC) does not aim to promote medicinal products nor devices. Any views or opinions expressed are the presenters' own and do not reflect the views of the ESC. The ESC is not liable for any translated content of this video. The English language always prevails. Declarations of interests: Stephan Achenbach, Yasmina Bououdina, Nicolle Kraenkel and Susanna Price have declared to have no potential conflicts of interest to report. Carlos Aguiar has declared to have potential conflicts of interest to report: personal fees for consultancy and/or speaker fees from Abbott, AbbVie, Alnylam, Amgen, AstraZeneca, Bayer, BiAL, Boehringer-Ingelheim, Daiichi-Sankyo, Ferrer, Gilead, GSK, Lilly, Novartis, Pfizer, Sanofi, Servier, Takeda, Tecnimede. John-Paul Carpenter has declared to have potential conflicts of interest to report: stockholder Mycardium AI. Davide Capodanno has declared to have potential conflicts of interest to report: Bristol Myers Squibb, Daiichi Sankyo, Sanofi Aventis, Novo Nordisk, Terumo. Rudolf de Boer has declared to have potential conflicts of interest to report: the institution of Rudolf de Boer has received research grants and/or fees from Alnylam, AstraZeneca, Abbott, Bristol-Myers Squibb, NovoNordisk, and Roche; Rudolf de Boer has had speaker engagements with and/or received fees from and/or served on an advisory board for Abbott, AstraZeneca, Bristol Myers Squibb, NovoNordisk, Roche, and Zoll; Rudolf de Boer received travel support from Abbott and NovoNordisk. Konstantinos Koskinas has declared to have potential conflicts of interest to report: honoraria from MSD, Daiichi Sankyo, Sanofi. Milton Packer has declared to have potential conflicts of interest to report: 89bio, Abbvie, Actavis, Altimmune, Alnylam, Amarin, Amgen, Ardelyx, ARMGO, AstraZeneca, Attralus, Biopeutics, Boehringer Ingelheim, Caladrius, Casana, CSL Behring, Cytokinetics, Daiichi Sankyo, Imara, Lilly, Medtronic, Moderna, Novartis, NovoNordisk, Pharmacocosmos, Regeneron, Roche, Salamandra. Steffen Petersen has declared to have potential conflicts of interest to report: consultancy for Circle Cardiovascular Imaging Inc. Calgary, Alberta, Canada. Emma Svennberg has declared to have potential conflicts of interest to report: Abbott, Astra Zeneca, Bayer, Bristol-Myers, Squibb-Pfizer, Johnson & Johnson.

Gibson Johns interviews actor Lukas Gage all about his love for reality TV and Bravo ahead of the release of his new memoir "I Wrote This For Attention" (Oct. 14) in support of his Gilead campaign. Shop the “Gabbing with Gib” Merch Store: https://shop.hurrdatmedia.com/collections/gabbing-with-gib Subscribe to "Gabbing with Gib" on Apple Podcasts: apple.co/471D8Gb Follow "Gabbing with Gib" on Spotify: https://bit.ly/3StiCtY  Follow "Gabbing with Gib" on Instagram: https://instagram.com/gabbingwithgib Follow "Gabbing with Gib" on TikTok: https://www.tiktok.com/@gabbingwithgib  Follow Gibson Johns on Instagram: https://instagram.com/gibsonoma Follow Gibson Johns on Twitter: https://twitter.com/gibsonoma Follow Gibson Johns on TikTok: https://www.tiktok.com/@gibsonoma Subscribe to Gibson Johns' Newsletter: https://gibsonoma.substack.com/ Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, we follow Jephthah, the outcast turned warrior, as he leads the people of Gilead against the Ammonites. From his unusual vow to the shocking consequences that follow, we explore how one man's faith, mistakes, and leadership shaped Israel during a turbulent time. We'll also see the deadly civil war with Ephraim and the first recorded use of dialect as a tribal distinction. History, faith, and the human cost of vows collide in a story that still resonates today. Highlights Jephthah's rise from exile to military leader The vow and its controversial fulfillment Battle against the Ammonites Civil war with Ephraim Lessons from Israel's tribal conflicts If you enjoyed this episode, please rate, review, and follow The History of the Bible on your favorite podcast platform. Your ratings and reviews help others discover the show and support the creation of future episodes. If you'd like to support The History of the Bible, visit our Patreon Page. Follow us on Facebook: The History of the Bible to join the conversation and stay updated. #Jephthah #BookOfJudges #Ammonites #Gilead #BiblicalHistory #IsraeliteHistory #BiblicalVows #AncientWarfare #CivilWar #TribalConflicts #Shibboleth #Ephraim #OldTestamentStories #BibleStudy #FaithAndLeadership #HistoricalInsight #BiblicalCulture #JudgesOfIsrael #AmmoniteConflict #BiblePodcast Sources ESV Study Bible ESV Archaeology Study Bible Cultural Backgrounds Study Bible (NIV) New Spirit-Filled Life Bible (NLT) BiblicalArchaeology.org Chabad.org Rose Book of Bible Charts, Maps, and Timelines Satellite Bible Atlas by Schlegel Bible Mapper Atlas My Jewish Learning Bible Hub

This week, we deep dive into Pastor Robert Shinn, his Shekinah Church, and his management company 7M Films - and examine how a modern cult has (allegedly) exploited TikTok dancers, financially abusing them, sexually abused them and other members, while also possibly being connected to the very popular and scary Seven Mountains Mandate that currently has strong Whitehouse connections. While this cult is scary, a brewing American attempt at a theocracy is the most disturbing part of this week's information-heavy episode for me.  Hail Nimrod! Merch and more: www.badmagicproductions.com Timesuck Discord! https://discord.gg/tqzH89vWant to join the Cult of the Curious PrivateFacebook Group? Go directly to Facebook and search for "Cult of the Curious" to locate whatever happens to be our most current page :)For all merch-related questions/problems: store@badmagicproductions.com (copy and paste)Please rate and subscribe on Apple Podcasts and elsewhere and follow the suck on social media!! @timesuckpodcast on IG and http://www.facebook.com/timesuckpodcastWanna become a Space Lizard? Click here: https://www.patreon.com/timesuckpodcast.Sign up through Patreon, and for $5 a month, you get access to the entire Secret Suck catalog (295 episodes) PLUS the entire catalog of Timesuck, AD FREE. You'll also get 20% off of all regular Timesuck merch PLUS access to exclusive Space Lizard merch. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get behind our through the Bible project. Read more here Project23. Our text today is Judges 5:13–18. “Then down marched the remnant of the noble; the people of the LORD marched down for me against the mighty. From Ephraim their root they marched down into the valley, following you, Benjamin, with your kinsmen; from Machir marched down the commanders, and from Zebulun those who bear the lieutenant's staff; the princes of Issachar came with Deborah, and Issachar faithful to Barak; into the valley they rushed at his heels. Among the clans of Reuben there were great searchings of heart. Why did you sit still among the sheepfolds, to hear the whistling for the flocks? Among the clans of Reuben there were great searchings of heart. Gilead stayed beyond the Jordan; and Dan, why did he stay with the ships? Asher sat still at the coast of the sea, staying by his landings. Zebulun is a people who risked their lives to the death; Naphtali, too, on the heights of the field.” — Judges 5:13-18 Deborah draws a clear line between two groups. Group one: On one side are the tribes who stepped up — Ephraim, Benjamin, Machir, Zebulun, Issachar, Naphtali. They marched into the valley without hesitation, shoulder to shoulder, risking everything for God's mission. Group two: On the other side are those who stayed home — Reuben, Gilead, Dan, Asher. Reuben stalled in “great searchings of heart,” paralyzed by indecision. Gilead stayed put across the river. Dan clung to his ships. Asher kept his feet planted on the shoreline. The difference wasn't ability. It wasn't opportunity. It was willingness. In every generation, God calls His people to step up — but not everyone answers. Some run toward the fight. Others cling to the familiar. Some seize the moment. Others think about it until the moment passes. When God calls, the greatest tragedy isn't weakness — it's unwillingness. The tribes who stayed home had the same God, the same history, and the same opportunity as those who stepped up. But they missed their moment because they chose comfort over courage. You and I face the same choice. God's mission is still moving forward. The only question is — will you march into the valley, or watch from the shoreline? ASK THIS: In what areas of life has God been calling you to step up? What “great searchings of heart” have delayed your obedience? Whose courage could grow because you decided to step forward? How do you want to be remembered when God's story is told? DO THIS: Identify one step of obedience you've been delaying. Take it today — even if it feels risky — and trust God with the outcome. PRAY THIS: Lord, keep me from standing on the sidelines when You call. Give me the courage to step up, and the faith to follow You into the fight. Amen. PLAY THIS: "I Will Go."

This episode covers: Cardiology This Week: A concise summary of recent studies Strategic decisions in valvular heart disease Optimising drug therapy in chronic coronary syndromes Mythbusters: Does wearing a white coat make you smarter? Host: Susanna Price Guests: John-Paul Carpenter, Fabien Praz, Robert Storey Want to watch that episode? Go to: https://esc365.escardio.org/event/2092 Want to watch that extended interview on Optimising drug therapy in chronic coronary syndromes ? Go to: https://esc365.escardio.org/event/2092?resource=interview Disclaimer: ESC TV Today is supported by Bristol Myers Squibb and Novartis. This scientific content and opinions expressed in the programme have not been influenced in any way by its sponsors. This programme is intended for health care professionals only and is to be used for educational purposes. The European Society of Cardiology (ESC) does not aim to promote medicinal products nor devices. Any views or opinions expressed are the presenters' own and do not reflect the views of the ESC. The ESC is not liable for any translated content of this video. The English-language always prevails. Declarations of interests: Stephan Achenbach, Yasmina Bououdina, Nicolle Kraenkel, Fabien Praz and Susanna Price have declared to have no potential conflicts of interest to report. Carlos Aguiar has declared to have potential conflicts of interest to report: personal fees for consultancy and/or speaker fees from Abbott, AbbVie, Alnylam, Amgen, AstraZeneca, Bayer, BiAL, Boehringer-Ingelheim, Daiichi-Sankyo, Ferrer, Gilead, GSK, Lilly, Novartis, Pfizer, Sanofi, Servier, Takeda, Tecnimede. John-Paul Carpenter has declared to have potential conflicts of interest to report: stockholder Mycardium AI. Davide Capodanno has declared to have potential conflicts of interest to report: Bristol Myers Squibb, Daiichi Sankyo, Sanofi Aventis, Novo Nordisk, Terumo. Konstantinos Koskinas has declared to have potential conflicts of interest to report: honoraria from MSD, Daiichi Sankyo, Sanofi. Steffen Petersen has declared to have potential conflicts of interest to report: consultancy for Circle Cardiovascular Imaging Inc. Calgary, Alberta, Canada. Robert Storey has declared to have potential conflicts of interest to report: research grants and personal fees from AstraZeneca and Cytosorbents, and personal fees from Abbott, Afortiori Development/Thrombolytic Science, Boehringer Ingelheim/Lilly, Bristol Myers Squibb/Johnson & Johnson, Chiesi, Idorsia/Viatris, Novo Nordisk, PhaseBio and Tabuk. Emma Svennberg has declared to have potential conflicts of interest to report: Abbott, Astra Zeneca, Bayer, Bristol-Myers, Squibb-Pfizer, Johnson & Johnson.

Host: Susanna Price Guest: Robert Storey Want to watch that extended interview? Go to: https://esc365.escardio.org/event/2092?resource=interview Disclaimer: ESC TV Today is supported by Bristol Myers Squibb and Novartis. This scientific content and opinions expressed in the programme have not been influenced in any way by its sponsors. This programme is intended for health care professionals only and is to be used for educational purposes. The European Society of Cardiology (ESC) does not aim to promote medicinal products nor devices. Any views or opinions expressed are the presenters' own and do not reflect the views of the ESC. The ESC is not liable for any translated content of this video. The English-language always prevails. Declarations of interests: Stephan Achenbach, Yasmina Bououdina, Nicolle Kraenkel and Susanna Price have declared to have no potential conflicts of interest to report. Carlos Aguiar has declared to have potential conflicts of interest to report: personal fees for consultancy and/or speaker fees from Abbott, AbbVie, Alnylam, Amgen, AstraZeneca, Bayer, BiAL, Boehringer-Ingelheim, Daiichi-Sankyo, Ferrer, Gilead, GSK, Lilly, Novartis, Pfizer, Sanofi, Servier, Takeda, Tecnimede. John-Paul Carpenter has declared to have potential conflicts of interest to report: stockholder Mycardium AI. Davide Capodanno has declared to have potential conflicts of interest to report: Bristol Myers Squibb, Daiichi Sankyo, Sanofi Aventis, Novo Nordisk, Terumo. Konstantinos Koskinas has declared to have potential conflicts of interest to report: honoraria from MSD, Daiichi Sankyo, Sanofi.  Steffen Petersen has declared to have potential conflicts of interest to report: consultancy for Circle Cardiovascular Imaging Inc. Calgary, Alberta, Canada. Robert Storey has declared to have potential conflicts of interest to report: research grants and personal fees from AstraZeneca and Cytosorbents, and personal fees from Abbott, Afortiori Development/Thrombolytic Science, Boehringer Ingelheim/Lilly, Bristol Myers Squibb/Johnson & Johnson, Chiesi, Idorsia/Viatris, Novo Nordisk, PhaseBio and Tabuk. Emma Svennberg has declared to have potential conflicts of interest to report: Abbott, Astra Zeneca, Bayer, Bristol-Myers, Squibb-Pfizer, Johnson & Johnson.

Is Ed Davey the Anti-Trump? We digest the Lib Dem Conference. PLUS: A crazy 48 hours for Trump, even by Trump standards. Naomi Smith, Alex Andreou and special guest, Cambridge Law Professor, former Lib Dem MP and former Electoral Commissioner, David Howarth, discuss the rising threat of illiberalism, and the antidote. Including regular feature 'Grin And Share It'. ***SPONSOR US AT ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠KO-FI.COM/QUIETRIOTPOD⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠*** “Of the top twenty least-deprived constituencies in the country more than half of them are held by the Lib Dems. So, when Ed Davey says ‘we are the party of Middle England' it sounds to many that he means ‘the middle class'. This is the party that allegedly chose its target seats on the basis of being outside London but with a Gail's.” “The problem is assuming politics is about buying people's vote. That's an invitation for instability because you end up always disappointing voters - who feel they didn't get enough or others got too much. A politics based on values that offers hope can appeal to lots of people in different circumstances, and is not all about giving you an extra fiver and taking a fiver off the other lot.” “One of the things about Ed Davey is that what he says drives Reform UK party people crazy. And that's good. Because one of the major rules of politics is to work out what your opponent least wants you to say and say it.” “We need to be inside the new EU pact on migration and asylum. It is a burden sharing pact, but most of the things that people complain about would be solved within it: more information about the people we take, much easier returns, and an obligation for asylum seekers to apply only once, in the first country they land.” “What we are seeing [from Farage] is sinister. Reform is adopting a policy of ‘national preference' - the fundamental policy of the far right in France. I starts with citizenship. Who counts as a citizen? Who should be a citizen? If you listen to Le Pen, it shifts to dual citizens. Suggests they have divided loyalties. It then goes to a very dark place all about having ‘the right' ancestry.” “The gov't has a moral responsibility to reform the electoral system. We are not in a situation where Labour's partisanship over first-past-the-post ends up delivering a vaguely incompetent centre-right gov't. It could deliver a far-right gov't on 30% of the vote. It is morally reprehensible and irresponsible not to change the system.” “I'm much more worried about the rise of fascism than the rise in autism. All this Tylenol stuff is part of a portrayal of Gilead, basically, where women should not work or participate in civic society, but be at home, pregnant, and enduring as much pain as possible, in order to support the white patriarchy.” “I worry that all this forms a pattern of attack against evidence, a concerted attack on science, a sort of Endarkenment, an attempt to return people to a state of not knowing what to trust, in which Leader's Word becomes the only source of truth.” “This idea of ‘behind the scenes' doesn't really work with Trump. There is no ‘behind'. All of it is played out on the stage. Trump has this idea that he has to win the day, of a reality show, where at the end of each episode, Trump must be the winner.” CALLS TO ACTION: Subscribe to David Howarth's substack here. Sign up for PBS America from the UK. GRIN AND SHARE IT: BONOBO BEBEH HERE!!!! :-) ***SPONSOR US AT ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠KO-FI.COM/QUIETRIOTPOD⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠*** Buy something from ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠our bookshop here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Email us at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠quietriotpod@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Or visit our website ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.quietriotpod.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. With Naomi Smith, Alex Andreou and Kenny Campbell. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Order of Service: - The Office of Prime (Early Morning) (p. 108) - The Versicles and Gloria Patri (p. 108) - The Confession of Sin (p. 109) - Luke 10:38-42: As they went on their way, Jesus came into the village, and a woman named Martha welcomed him into her home. She had a sister named Mary, who was sitting at the Lord's feet and was listening to his Word. But Martha was distracted with all her serving. She came over and said, “Lord, don't you care that my sister has left me to serve alone? Tell her to help me.” The Lord answered and told her, “Martha, Martha, you are worked and upset about many things, but one thing is needed. In fact, Mary has chosen that better part, which will not be taken away from her.” (EHV) - Devotion - Did You Think to Pray: Ere you left your room this morning, Did you think to pray? In the name of Christ our Savior, Did you sue for loving favor, As a shield today? [Chorus] O how praying rests the weary! Prayer will change the night to day; So when life seems dark and dreary, Don't forget to pray. When your heart was filled with anger, Did you think to pray? Did you plead for grace, my brother, That you might forgive another Who had crossed your way? When sore trials came upon you, Did you think to pray? When your soul was bowed in sorrow, Balm of Gilead did you borrow At the gates of day? - Neil Harmon / M.A. Pepper Kidder - The Collect (p. 108) - The Canticle: p. 108 - Hymn 182 - One Thing Needful! This One Treasure: vv. 6, 8 - Announcement: Welcome to the Bethany Auxiliary - Student Body VP Ellie Sorenson Service Participants: Rev. Prof. Mark DeGarmeaux (Preacher), Micah Smith (Organist), BLC Concert Choir (Choral Group), Prof. David Paulson (Choir Director)

En la república distópica de Gilead, las mujeres no tienen nombre, ni voluntad, ni cuerpo propio. Margaret Atwood no escribe ciencia ficción, sino una advertencia cada vez más urgente. En este episodio analizo El cuento de la criada y el poder oscuro que nace cuando la fe se mezcla con la obediencia y el control.

Entrance Hymn #390 Praise to the Lord, the AlmightySequence Hymn #601 O Day of God Draw NighOffertory Anthem Praise the Lord, Our God, Forever (Mozart, Ehret)Communion Anthem Be Thou My Vision (arr. Shephard)Post-Communion Hymn #408 Sing Praise to God Who Reigns AboveTHE COLLECT OF THE DAYGrant us, Lord, not to be anxious about earthly things, but to love things heavenly; and even now, while we are placed among things that are passing away, to hold fast to those that shall endure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.FIRST READING Jeremiah 8:18-9:1Reader A reading from the Prophet Jeremiah.My joy is gone, grief is upon me, my heart is sick. Hark, the cry of my poor people from far and wide in the land:"Is the Lord not in Zion? Is her King not in her?" ("Why have they provoked me to anger with their images, with their foreign idols?") "The harvest is past, the summer is ended, and we are not saved." For the hurt of my poor people I am hurt, I mourn, and dismay has taken hold of me.Is there no balm in Gilead? Is there no physician there? Why then has the health of my poor people not been restored? O that my head were a spring of water, and my eyes a fountain of tears, so that I might weep day and night for the slain of my poor people!ReaderThe Word of the Lord.PeopleThanks be to God.PSALM Psalm 79:1-9 Deus, venerunt1 O God, the heathen have come into your inheritance;they have profaned your holy temple; *they have made Jerusalem a heap of rubble.2 They have given the bodies of your servants as food for the birds of the air, *and the flesh of your faithful ones to the beasts of the field.3 They have shed their blood like water on every side of Jerusalem, *and there was no one to bury them.4 We have become a reproach to our neighbors, *an object of scorn and derision to those around us.5 How long will you be angry, O Lord? *will your fury blaze like fire for ever?6 Pour out your wrath upon the heathen who have not known you *and upon the kingdoms that have not called upon your Name.7 For they have devoured Jacob *and made his dwelling a ruin.8 Remember not our past sins;let your compassion be swift to meet us; *for we have been brought very low.9 Help us, O God our Savior, for the glory of your Name;...

In Jeremiah 8:18-9:3 we hear the question "Is there a balm in Gilead?" today we hear the answer is yes, if we are willing to go to the doctor. 

Especially when we can't find it, when we insist that it is still true, that there is a balm in Gilead, we are making a bold and audacious proclamation: Proclaiming that all the while there is still beauty and kindness, that repair is just as real as destruction.

Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the Lord God of your fathers giveth you.2 Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your God which I command you.3 Your eyes have seen what the Lord did because of Baalpeor: for all the men that followed Baalpeor, the Lord thy God hath destroyed them from among you.4 But ye that did cleave unto the Lord your God are alive every one of you this day.5 Behold, I have taught you statutes and judgments, even as the Lord my God commanded me, that ye should do so in the land whither ye go to possess it.6 Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.7 For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for?8 And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?9 Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons;10 Specially the day that thou stoodest before the Lord thy God in Horeb, when the Lord said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children.11 And ye came near and stood under the mountain; and the mountain burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness.12 And the Lord spake unto you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice.13 And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.14 And the Lord commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.15 Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the Lord spake unto you in Horeb out of the midst of the fire:16 Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,17 The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air,18 The likeness of any thing that creepeth on the ground, the likeness of any fish that is in the waters beneath the earth:19 And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the Lord thy God hath divided unto all nations under the whole heaven.20 But the Lord hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day.21 Furthermore the Lord was angry with me for your sakes, and sware that I should not go over Jordan, and that I should not go in unto that good land, which the Lord thy God giveth thee for an inheritance:22 But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.23 Take heed unto yourselves, lest ye forget the covenant of the Lord your God, which he made with you, and make you a graven image, or the likeness of any thing, which the Lord thy God hath forbidden thee.24 For the Lord thy God is a consuming fire, even a jealous God.25 When thou shalt beget children, and children's children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the Lord thy God, to provoke him to anger:26 I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.27 And the Lord shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the Lord shall lead you.28 And there ye shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell.29 But if from thence thou shalt seek the Lord thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.30 When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the Lord thy God, and shalt be obedient unto his voice;31 (For the Lord thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.32 For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?33 Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?34 Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the Lord your God did for you in Egypt before your eyes?35 Unto thee it was shewed, that thou mightest know that the Lord he is God; there is none else beside him.36 Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he shewed thee his great fire; and thou heardest his words out of the midst of the fire.37 And because he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mighty power out of Egypt;38 To drive out nations from before thee greater and mightier than thou art, to bring thee in, to give thee their land for an inheritance, as it is this day.39 Know therefore this day, and consider it in thine heart, that the Lord he is God in heaven above, and upon the earth beneath: there is none else.40 Thou shalt keep therefore his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the earth, which the Lord thy God giveth thee, for ever.41 Then Moses severed three cities on this side Jordan toward the sunrising;42 That the slayer might flee thither, which should kill his neighbour unawares, and hated him not in times past; and that fleeing unto one of these cities he might live:43 Namely, Bezer in the wilderness, in the plain country, of the Reubenites; and Ramoth in Gilead, of the Gadites; and Golan in Bashan, of the Manassites.44 And this is the law which Moses set before the children of Israel:45 These are the testimonies, and the statutes, and the judgments, which Moses spake unto the children of Israel, after they came forth out of Egypt.46 On this side Jordan, in the valley over against Bethpeor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, after they were come forth out of Egypt:47 And they possessed his land, and the land of Og king of Bashan, two kings of the Amorites, which were on this side Jordan toward the sunrising;48 From Aroer, which is by the bank of the river Arnon, even unto mount Sion, which is Hermon,49 And all the plain on this side Jordan eastward, even unto the sea of the plain, under the springs of Pisgah.

Welcome into the Danville Driving Academy studio in an undisclosed location as we discuss Danville football. We take a hard look at last week's game against Mt. Gilead. What went well, what didn't, and what are the key strategies for tomorrow's game against Northmor. Are we using the same strategy? Are we getting comfortable losing? Are we predictable? All discussed in this episode.

Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.2 And the Lord said unto me, Fear him not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.3 So the Lord our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.4 And we took all his cities at that time, there was not a city which we took not from them, threescore cities, all the region of Argob, the kingdom of Og in Bashan.5 All these cities were fenced with high walls, gates, and bars; beside unwalled towns a great many.6 And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying the men, women, and children, of every city.7 But all the cattle, and the spoil of the cities, we took for a prey to ourselves.8 And we took at that time out of the hand of the two kings of the Amorites the land that was on this side Jordan, from the river of Arnon unto mount Hermon;9 (Which Hermon the Sidonians call Sirion; and the Amorites call it Shenir;)10 All the cities of the plain, and all Gilead, and all Bashan, unto Salchah and Edrei, cities of the kingdom of Og in Bashan.11 For only Og king of Bashan remained of the remnant of giants; behold his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.12 And this land, which we possessed at that time, from Aroer, which is by the river Arnon, and half mount Gilead, and the cities thereof, gave I unto the Reubenites and to the Gadites.13 And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.14 Jair the son of Manasseh took all the country of Argob unto the coasts of Geshuri and Maachathi; and called them after his own name, Bashanhavothjair, unto this day.15 And I gave Gilead unto Machir.16 And unto the Reubenites and unto the Gadites I gave from Gilead even unto the river Arnon half the valley, and the border even unto the river Jabbok, which is the border of the children of Ammon;17 The plain also, and Jordan, and the coast thereof, from Chinnereth even unto the sea of the plain, even the salt sea, under Ashdothpisgah eastward.18 And I commanded you at that time, saying, The Lord your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all that are meet for the war.19 But your wives, and your little ones, and your cattle, (for I know that ye have much cattle,) shall abide in your cities which I have given you;20 Until the Lord have given rest unto your brethren, as well as unto you, and until they also possess the land which the Lord your God hath given them beyond Jordan: and then shall ye return every man unto his possession, which I have given you.21 And I commanded Joshua at that time, saying, Thine eyes have seen all that the Lord your God hath done unto these two kings: so shall the Lord do unto all the kingdoms whither thou passest.22 Ye shall not fear them: for the Lord your God he shall fight for you.23 And I besought the Lord at that time, saying,24 O Lord God, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?25 I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.26 But the Lord was wroth with me for your sakes, and would not hear me: and the Lord said unto me, Let it suffice thee; speak no more unto me of this matter.27 Get thee up into the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold it with thine eyes: for thou shalt not go over this Jordan.28 But charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.29 So we abode in the valley over against Bethpeor.

Then we turned, and took our journey into the wilderness by the way of the Red sea, as the Lord spake unto me: and we compassed mount Seir many days.2 And the Lord spake unto me, saying,3 Ye have compassed this mountain long enough: turn you northward.4 And command thou the people, saying, Ye are to pass through the coast of your brethren the children of Esau, which dwell in Seir; and they shall be afraid of you: take ye good heed unto yourselves therefore:5 Meddle not with them; for I will not give you of their land, no, not so much as a foot breadth; because I have given mount Seir unto Esau for a possession.6 Ye shall buy meat of them for money, that ye may eat; and ye shall also buy water of them for money, that ye may drink.7 For the Lord thy God hath blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness: these forty years the Lord thy God hath been with thee; thou hast lacked nothing.8 And when we passed by from our brethren the children of Esau, which dwelt in Seir, through the way of the plain from Elath, and from Eziongaber, we turned and passed by the way of the wilderness of Moab.9 And the Lord said unto me, Distress not the Moabites, neither contend with them in battle: for I will not give thee of their land for a possession; because I have given Ar unto the children of Lot for a possession.10 The Emims dwelt therein in times past, a people great, and many, and tall, as the Anakims;11 Which also were accounted giants, as the Anakims; but the Moabites called them Emims.12 The Horims also dwelt in Seir beforetime; but the children of Esau succeeded them, when they had destroyed them from before them, and dwelt in their stead; as Israel did unto the land of his possession, which the Lord gave unto them.13 Now rise up, said I, and get you over the brook Zered. And we went over the brook Zered.14 And the space in which we came from Kadeshbarnea, until we were come over the brook Zered, was thirty and eight years; until all the generation of the men of war were wasted out from among the host, as the Lord sware unto them.15 For indeed the hand of the Lord was against them, to destroy them from among the host, until they were consumed.16 So it came to pass, when all the men of war were consumed and dead from among the people,17 That the Lord spake unto me, saying,18 Thou art to pass over through Ar, the coast of Moab, this day:19 And when thou comest nigh over against the children of Ammon, distress them not, nor meddle with them: for I will not give thee of the land of the children of Ammon any possession; because I have given it unto the children of Lot for a possession.20 (That also was accounted a land of giants: giants dwelt therein in old time; and the Ammonites call them Zamzummims;21 A people great, and many, and tall, as the Anakims; but the Lord destroyed them before them; and they succeeded them, and dwelt in their stead:22 As he did to the children of Esau, which dwelt in Seir, when he destroyed the Horims from before them; and they succeeded them, and dwelt in their stead even unto this day:23 And the Avims which dwelt in Hazerim, even unto Azzah, the Caphtorims, which came forth out of Caphtor, destroyed them, and dwelt in their stead.)24 Rise ye up, take your journey, and pass over the river Arnon: behold, I have given into thine hand Sihon the Amorite, king of Heshbon, and his land: begin to possess it, and contend with him in battle.25 This day will I begin to put the dread of thee and the fear of thee upon the nations that are under the whole heaven, who shall hear report of thee, and shall tremble, and be in anguish because of thee.26 And I sent messengers out of the wilderness of Kedemoth unto Sihon king of Heshbon with words of peace, saying,27 Let me pass through thy land: I will go along by the high way, I will neither turn unto the right hand nor to the left.28 Thou shalt sell me meat for money, that I may eat; and give me water for money, that I may drink: only I will pass through on my feet;29 (As the children of Esau which dwell in Seir, and the Moabites which dwell in Ar, did unto me;) until I shall pass over Jordan into the land which the Lord our God giveth us.30 But Sihon king of Heshbon would not let us pass by him: for the Lord thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as appeareth this day.31 And the Lord said unto me, Behold, I have begun to give Sihon and his land before thee: begin to possess, that thou mayest inherit his land.32 Then Sihon came out against us, he and all his people, to fight at Jahaz.33 And the Lord our God delivered him before us; and we smote him, and his sons, and all his people.34 And we took all his cities at that time, and utterly destroyed the men, and the women, and the little ones, of every city, we left none to remain:35 Only the cattle we took for a prey unto ourselves, and the spoil of the cities which we took.36 From Aroer, which is by the brink of the river of Arnon, and from the city that is by the river, even unto Gilead, there was not one city too strong for us: the Lord our God delivered all unto us:37 Only unto the land of the children of Ammon thou camest not, nor unto any place of the river Jabbok, nor unto the cities in the mountains, nor unto whatsoever the Lord our God forbad us.

The Israelites fully abandon the Lord, leading to 18 years of Ammonite oppression. On the east side of the Jordan, the tribes of Gad, Reuben, and half of Manasseh are subjugated. The Ammonites are organized, militarily strong, and expanding their territory. Seeing the crisis, the elders of Gilead call Jephthah from the land of Tob, where he had been exiled. Jephthah, a skilled warrior but born of a marginalized family, is made leader to confront the Ammonite threat. He first attempts diplomacy, sending messengers to the Ammonite king, disputing their historical claim to the land, setting the stage for the battle and the vow that will define his leadership. Highlights: Israel abandons the Lord → oppression begins Ammonites crush Israel, east of the Jordan Jephthah's exile in Tob → rise as mercenary leader Elders of Gilead recruit Jephthah Diplomatic message sent to the Ammonite king Support & Engagement: If you enjoyed this episode, please rate, review, and follow The History of the Bible on your favorite podcast platform. Your ratings and reviews help others discover the show and support the creation of future episodes. If you'd like to support The History of the Bible, visit our Patreon Page. Your feedback is valuable to us! Share your thoughts and insights via our feedback form. Let us know how our podcast has impacted you or someone you know by filling out our impact form. If you have concerns about any information presented, please inform us via our correction form. Hashtags: #Judges #Ammonites #Jephthah #Gilead #BibleHistory #BiblicalStudies #Israelites #AncientHistory #MiddleEastHistory #BiblicalLeaders #Mercenaries #TribalConflict #EastJordan #BiblicalWarfare #FaithAndObedience #BiblicalNarrative #OldTestament #AncientIsrael #HistoricalContext #BiblePodcast Sources: ESV Study Bible ESV Archaeology Study Bible Cultural Backgrounds Study Bible (NIV) New Spirit-Filled Life Bible (NLT) BiblicalArchaeology.org ArmstrongInstitute.org Rose Book of Bible Charts, Maps, and Timelines Satellite Bible Atlas by Schlegel

A Sermon for the Thirteenth Sunday after Trinity St. Luke 10:23-37 & Hosea 6:1-11 by William Klock “A lawyer got up and put Jesus on the spot,” writes St. Luke in today's Gospel.  If you're following along, this is Luke 10:25.  “A lawyer got up and put Jesus on the spot.”  An expert on torah.  If you had a question about whether or not to do such-and-such or how you were to do this or not do that and it wasn't spelled out in black and white in the Bible, this was the guy you asked.  He knew how to parse it and extrapolate it all out.  And he's angry.  He's been hanging out on the edge of the crowd as Jesus addressed his disciples, but enough is enough.  He pushes forward.  He's going to put Jesus on the spot and expose him for the fraud he is.  And so he calls out, “Teacher,” and he gets Jesus' attention.  And then he asks, “What should I do to inherit the life of the age to come.”  I can imagine him leaning back on his heels, arms crossed.  Jesus is going to hang himself with his answer and everyone's going to walk away and never listen to Jesus again. But we before we get to Jesus' answer, we need to ask what the lawyer was actually asking.  “What must I do to inherit…zoen aionion?”  Zoe aionios to say it in Greek.  Zoe means “life” and we've traditionally translated aionios as “eternal”.  That's not wrong, but “eternal” doesn't fully capture the significance of aionios as it was used by Judeans of Jesus' day.  In English “eternal” just means “eternal”…“forever”.  And we think the lawyer is asking, “What must I do to live forever?”  For a lot of people that translates into “What must I do to go to heaven when I die?”  But it's really a lot deeper than that.  At the root of this word aionios is the word—and it might sound a little familiar—aion.  It's where we get our word “aeon” and it's basic meaning is “age” and it became shorthand for “the age to come”—meaning the messianic age everyone was hoping and longing for. And the lawyer asks this question about the age to come, because he's been listening to Jesus address his disciples as they returned from the mission he'd sent them on.  He sent out seventy to proclaim the good news—to gospel the gospel in the cities and towns of Israel and they came back excited because of the things they'd seen.  At the name of Jesus, even demons obeyed them.  And Jesus said to them: This is what the prophets foretold.  Isaiah and Ezekiel told of their visions of the satan falling like lightening and you're seeing it happen.  God's kingdom is breaking in.  God's light is driving away the darkness and toppling the rulers of the present evil age—and you're part of it.  And this is where he says to them, “Don't rejoice that spirits are subject to you, but rejoice [about what it means:] that your names are written in heaven.” God's got a book—metaphorically speaking—and in it he records the names of everyone who belongs to him, of everyone whom he will one day resurrect from death and lead into the age to come.  The Jews knew their names were written in that book.  God had chosen them and so long as they didn't wilfully reject him—which is what the tax collectors and sinners did—their names were written in that book and, when the Messiah came, he would set the world to rights and lead them into the age to come. But what's got this lawyer worked up is that Jesus is implying that they may not all have their names written in the book after all.  The lawyer—like pretty much everyone in Israel—knew his name was written in the book because God had made a covenant with them and because they kept their end of the covenant—the torah.  Circumcision, sabbath, diet, all these things marked them out and demonstrated their commitment and love for God.  But Jesus has just said to his disciples, “A blessing on the eyes which see what you see!  Let me tell you, many prophets and kings wanted to see what you see, and they didn't see it; and to hear what you hear, and they didn't hear it!”  In other words, the renewal of Israel that God had promised through the prophets had come—in Jesus—and being written in God's book is about more than just being born a Jew or even the outward observance of torah.  And it's that last bit that Jesus is getting at in his answer.  Look at verse 26.  Jesus responds to the lawyer's question and asks, “Well, what is written in the law?  What's your interpretation of it?” And the lawyer gives the answer that every kid in Judaea could have given: “You shall love the Lord your God with all your heart, all your soul, all your strength, and all your understanding; and your neighbour as yourself.” And Jesus replied—I'm sure to the frustration of the lawyer—“Well said!  Do that and you will live.”  Picture the lawyer gritting his teeth.  No, no, no.  If that's true, then we're all on the same page!  But he knew they weren't, because if Jesus' disciples were “in”, then everyone else was, by implication, “out”.  So, Luke writes, “to justify himself” the lawyer asks Jesus, “But who is my neighbour?”  It's his second attempt at a gotcha question.  And Jesus responds with a story, a parable: “Once upon a time,” he said, “a man was going down from Jerusalem to Jericho, and was set upon by robbers.  They stripped him and beat him and ran off leaving him half-dead.” Everybody knew that road.  Very soon Jesus would be travelling it himself, going the other direction, up to Jerusalem to celebrate the Passover—and to become the new Passover himself.  That road was steep and windy and notorious for the robbers hiding in wait for unwary travellers.  The wise travelled in groups or well-armed.  Travelling it alone, like this man did, was foolish.  This lawyer, listening to Jesus, would be shaking his head and thinking to himself that anyone dumb enough to travel that road alone was a candidate for a Darwin Award. But Jesus goes on.  “A priest happened to be going down that road, and when he saw him he went past on the opposite side.'”  Now, you and I shake our heads and think, “What a horrible priest!  How could he not stop to help the man.”  But we only think that way because we've been shaped by the gospel and by Jesus and the Spirit.  The cross of Jesus has taught us mercy.  That God would not only humble himself, but would shed his blood on behalf of his rebellious children has taught us mercy in a way never understood before the gospel.  But that lawyer—and the crowd and maybe even Jesus' disciples—they lived in the dark world on the other side of the good news of the cross.  They saw nothing wrong with this priest passing by the man.  The priests kept themselves ritually pure.  They had to in order to enter the temple.  Even though this priest is going in the opposite direction—probably on his way home from serving his rotation in the temple—he still kept himself pure.  He couldn't tell if the man was dead or alive and if went over, rolled him over, and found him dead, well, then he'd be impure.  That was okay for normal people, but not for a priest.  And everyone knew this.  And, again, no one had a problem with it.  And, of course, this is the very problem with Israel that Jesus wants to highlight for the lawyer. “Then,” said Jesus, “a Levite came by the place.  He saw him too and went past on the opposite side.”  He might not be a priest, but being a Levite, he too served in the temple.  Again, he's going the opposite way—like the priest, he's probably on his way home from serving in the temple.  But, still, being a Levite, he can't chance becoming impure.  And, again, this was all normal and good and right as far as most people were concerned. “But then,” said Jesus, “a travelling Samaritan came to where he was.”  Everyone frowned at this.  Samaritans were filth.  They were descendants of the Jews who intermarried with the native Canaanite peoples when the people of Judah were in exile.  They worshiped at their own illicit temple at Shechem and they compromised torah with pagan practises and pagan philosophy.  They were traitors of the worst kind.  Just being on the road from Jerusalem to Jericho meant he was fouling the promised land with his impure Samaritan feet.  And yet, Jesus said, “He came over to the man and bound up his wounds, pouring on oil and wine.  Then he put him on his own beast, took him to an inn, and looked after him.  The next morning, as he was going on his way, he gave the inn-keeper two dinars. ‘Take care of him,' he said, ‘and on my way back I'll pay you whatever else you need to spend on him.'” “Where's Jesus going with this?”  Everyone was thinking.  “What's his point?”  There's no way this would happen in real life.  But that's kind of the point.  Jesus looks the lawyer in the eye and asks, “Which of these three do you think turned out to be the neighbour of the man who was set upon by the brigands?”  Jesus is going make the lawyer come out and say it.  And the lawyer does, because there's no escape for him.  “The one who showed mercy on him,” he said. “Well,” Jesus said to him, “you go and do the same.” I fully expect that as the lawyer answered the question and said, “The one who showed him…mercy.”  The lights suddenly went on for him for everyone else.  That word “mercy” is the key.  Jesus had just turned Hosea 6:1-11 into a parable.  Here's what the Lord had said through the Prophet Hosea some eight centuries before: Come, let us return to the Lord; for he has torn us, that he may heal us; he has struck us down, and he will bind us up. After two days he will revive us; on the third day he will raise us up, that we may live before him. Let us know; let us press on to know the Lord; his going out is sure as the dawn; he will come to us as the showers, as the spring rains that water the earth.” What shall I do with you, O Ephraim? What shall I do with you, O Judah? Your love is like a morning cloud,          like the dew that goes early away. Therefore I have hewn them by the prophets; I have slain them by the words of my mouth, and my judgment goes forth as the light. For I desire steadfast love and not sacrifice,          the knowledge of God rather than burnt offerings. But like Adam they transgressed the covenant;          there they dealt faithlessly with me. Gilead is a city of evildoers, tracked with blood. As robbers lie in wait for a man,          so the priests band together; they murder on the way to Shechem;          they commit villainy. In the house of Israel I have seen a horrible thing; Ephraim's whoredom is there; Israel is defiled. For you also, O Judah, a harvest is appointed, When I restore the fortunes of my people. This the Lord's rebuke of the northern kingdom of Israel—also known as “Samaria”.  Hint, hint.  There's a reason Jesus puts a Samaritan at the centre of the story.  The people of Israel went through the motions of obedience, but the Lord accused them.  Their love for him was “like a morning cloud, like the dew that goes early away.”  Their nation was a nation of evil-doers with blood on their hands.  They offered their sacrifices, but there was no love in their hearts.  The priests were lying in wait for their people like robbers. Again, this was a rebuke of Israel eight hundred years before, but now Jesus brings the same rebuke to Judah.  And yet, there's still the promise.  The long-awaited age to come is breaking in.  As the Lord promised through Hosea, he will come to heal his people, to bind up their wounds, to revive them after two days, and to raise them up on the third day.  But whom will he heal and revive and raise up?  The lawyer gave the answer “The one who showed his neighbour mercy.” There was no mercy in the heart of the priest and no mercy in the heart of the Levite—and there was no mercy in the hearts of the people of Judah who saw nothing wrong with the priest and the Levite leaving the man to die.  For that matter there was no mercy in the hearts of people who saw the Samaritans as unredeemable, reprobate scum.  And that was the heart of the problem.  And this heart problem was precisely what Jesus came to fix.  Because the only people who will have a share in the age to come—in the kingdom of God—are the people who have the heart of God.  The people who are poor in spirit, who mourn the state of the world, the meek, the people who hunger and thirst for righteousness, the pure in heart, the peacemakers—and the merciful. This is why I think it's so important to pay attention to how we translate those words in the lawyer's question—zoe aionios.  Because it's not just “eternal life” Jesus offers; it's eternal life in the age to come—in God's world set to rights and eternal life in his presence.  Brothers and Sisters, “salvation” isn't just fire insurance.  It's not just rescue from death so that we can live forever, so that we can see our loved ones again, so that we can experience bliss forever and ever.  That's all a very self-centred, a very worldly, a very therapeutic understanding of salvation.  What Jesus offers us is the life we were meant for, the life we see Adam and Eve living in the garden at the very beginning of the story, a life of perfect fellowship with God, a life serving as the priests of his temple, a life stewarding his heart for the sake of the world. And ever since he called Abraham, but especially since he rescued Israel and made them his people, God's purpose for his people has been to reveal himself to the nations through them so that the world might know his goodness, his faithfulness, his love, his mercy, his grace—and on and on.  God's purpose for his people has always been to make his heart known to the nations.  Our lives and our collective life together is meant to lift the veil on God's future, on his new creation.  It's not about us or about our glory; it's about God and it's about God's glory. When he delivered Israel from Egypt, God came down and dwelt in their midst.  He fellowshipped with them.  It wasn't the perfect fellowship of the garden that Adam and Even had known, but it was a fellowship that made know his desire for humanity and a fellowship that pointed forward to the day when, through Jesus, he delivered us from sin—and even further to that day when sin (and death) are gone forever.  He gave Israel a law that set her apart and that taught her his heart so that they would know justice and mercy, love and grace, and put his heart on display for the world.  Theirs was to be a little microcosm of his new creation—however imperfectly—where reconciling love was on full display. Israel failed.  They kept the law outwardly, but they lost the heart of God.  They offered sacrifices, but their was no mercy in their hearts.  But in Jesus and the Spirit the renewal that the Lord had promised has come.  In forgiving our sins, Jesus has taught us the true depth of God's lovingkindess, of his grace and his faithfulness.  And in the Spirit he's turned our hearts of stone into hearts of flesh.  He's written his law of love on them so that we really can love him with all of our being and so that we really can love our neighbours as ourselves. But I don't think we reflect often enough on why God's done that—in part because we too often think of salvation in selfish, or at least self-centred, terms.  Our salvation is not an end in itself.  God has called and created a people to witness his heart to the world.  Brothers and Sisters, in us God is leading a redeemed people—a people he's already beginning to set right through the work of his indwelling Spirit—he's leading us to bring hope and good news to the nations.  He's using us to carry the good news about Jesus, crucified, risen, and Lord, to every part of the world and with it the kingdom, with it the message of new creation, with it the hope of a world set to rights, in which Jesus has finished once and for all the work he began when he died and rose again.  In the witness of Jesus and the power of the Spirit he's given us his heart.  And that's what it's all about: bearing witness to his heart.  And the people who do that, they're the ones who will one day know him eternally in the age to come. I like to think of it like a symphony.  Jesus and the Spirit have made us the players.  We each have our instrument and we look forward to the day when we all come together in the great concert hall to play our parts in harmony and to finally hear that glorious and beautiful piece of music under the hand of the divine conductor.  It's not about us.  It's about the music and the one who leads us in it.  But in the meantime, he's given us the sheet music for our parts and he's sent us home to practise.  And we have the privilege of being able to meet in our little sections to practise some of those parts together.  And in our practising we get a foretaste of the great symphony to come.  But, Brothers and Sisters, do we actually practise?  Are we investing our practise time in the fruit of the Spirit?  Are we practising the reconciling love of God that we've known in Jesus?  Are we practising the justice and mercy we've met in God?  And along the way, are we drawing in the nations as they hear the beauty that's present even in our little bits and pieces of the symphony?  Or are we wasting the time God has given us on sin?  Instead of practising the gospel life, are we investing in the fear and wrath and scrambling and grasping of the present evil age? Like Gilead, the world around us is filled with evil and tracked with blood.  It's always been that way, but it seems we see it getting closer and closer to home.  We've seen worsening in the last months and weeks and days in the US and there's no reason to think we're somehow safe in Canada.  Because this is what happens to a people without the gospel—and to a people who have lost the gospel.  And Brothers and Sisters, the worse it gets, the more the world needs the heart of God that Jesus and the Spirit have given us.  The more the world needs God's promise to heal and to bind up our wounds.  The world needs Jesus and the gospel and you and I are the stewards of that good news.  Don't be tempted to jump into the violent fray.  Don't throw gas on the fire.  Instead, be the wine and the oil that God has made us to anoint the world's wounds.  Show the world what godly justice and godly mercy are and minister the healing power of the gospel—of the good news that Jesus the Messiah has died for us, that he has risen for us, and that he is creation's true Lord. Let's pray: Almighty and merciful God, by whose gift alone your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.  

Everybody wants to reap a harvest in life. You do, I do. But sometimes, our lives feel a whole bunch more like a drought than a harvest. So exactly what is my drought about? What exactly is your drought about? Why is God letting this, this drought happen, to you and to me?   Another Drought This week on Christianityworks we are continuing with the series called, “Reaping God's Harvest in My Life.” We all want to reap a harvest but sometimes, well, sometimes life is a bit more about drought than it is about harvest. Why is that? What's going on when we are going through a drought? Maybe you're going through a drought; a dry time; a difficult time, a time where things aren't just going the way you'd like them to go and when that's happening, it's dry and there's no rain and in a lot of countries there are famines when there are droughts. And when there's a drought on, what everybody is hanging out for is what? Well, of course we're all waiting for rain when there's a drought because we know to have a harvest we need rain. It's a very simple cycle – you buy some seed, you plant it, you wait for the rain, the rain comes and then the seed grows into a harvest and then we send out the workers into the field and we gather a harvest. No rain, no harvest! That's right isn't it? Well, let's see. Let's have a look. Last week we looked at Isaac's experience when - if you have a Bible, you can go back and look at it in Genesis chapter 26 – he went and did some silly things but then he went and sowed some seed in the middle of drought and we're told that his harvest, he reaped one hundredfold. So he planted one seed and for every one seed he planted, he reaped one hundred seeds. Today we are going to look at another drought. If you have a Bible, grab it. We are going to go to First Kings chapter 16. This is a time when Elijah, the Tishbite, got involved in a drought because one of the Kings of Israel was doing some silly things. If you have a look in First Kings chapter 16 verse 29, it says this: In the thirty eighth year of King Asa, of Judah, Ahab the son of Omri began to reign over Israel. Ahab, son of Omri, reigned over Israel in Samaria twenty two years. Ahab, son of Omri did evil in the sight of the Lord, more than all who went before him. Now remember, in the history of Israel, by this time they were in the Promised Land, but the twelve tribes of Israel had split. The ten tribes to the north were referred to as Israel and the two tribes to the south, Judah and Benjamin, were referred to as Judah. That's why we have two Kings that the writer is here talking about. We're talking about Ahab who reigned over Israel, that's the ten tribes to the north and this guy was a bad dude. He was just not one of the good Kings; he did some terribly bad things and so God decided to deal with him by sending a drought. And this is where we see Elijah come, in the beginning of chapter 17 of First Kings and this is what happens. Now Elijah, the Tishbite, of Tishbe, in Gilead, said to Ahab, “As the Lord the God of Israel lives, before whom I stand, there shall be neither dew nor rain these years, except by my word. The Word of the Lord came to him saying: “Go from here and turn eastward and hide yourself in the Wadi of Cherith which is east of the Jordon. So Ahab did bad things; he married Jezebel, he worshipped another god called Baal and so God's response was to send God's man, Elijah, a prophet, to say to the King: “Listen, I am going to send a drought, not only on you but on your whole country.” Now what's going on here? God is a God of grace but He is also a God of great wisdom. God's blessing rains down on us when we are living in His will, when we are living obedient to Him, when we're living in a relationship with Him. He is like any dad, Dad wants to bless His kids but when we rebel, as the King did here, as Ahab clearly rebelled by worshipping other gods. What does God do? Does God throw a tantrum? I mean, is that what God is doing here? No, no! God is being like any father and saying, “Well, if you are going to rebel against me, my heart is to bring you back.” There are consequences to your rebelling, so when we rebel, as Ahab did, against God, God turns the blessing off sometimes. The blessings stop raining down from heaven. If you're a parent who's brought up a teenager, you know that you want to bless them. Don't you? I do! I have a wonderful daughter and I love to bless her but when they rebel; when they turn against us, when they do things that we say "you shouldn't do" because we know that there'll be consequences, well, sometimes we have to withdraw some of the blessings. Why? To be mean? No! To help them to grow; to help them to lift up, to help them to learn that there are consequences to rebellion. And it's the same deal with God, the original Father, sometimes, sometimes our drought is about that very thing. What about your drought? What is your drought about? What droughts have you got in your life at the moment – in relationships or maybe they're in a financial area of your life or maybe in an emotional area of your life? Stop and think for a minute and say, “Where are the areas in my life that I would say – well, I'm not really reaping a harvest there? That part of my life is going through a drought.” Ok then, is there anything that you are doing or not doing in those areas that might have caused God to be a good Dad and stop raining down His blessings on that part of your life? Is God trying to get your attention? We are not doing a guilt trip here. We're not saying, “Well, you know, if I don't do everything a hundred percent perfectly, God's going to come a whack me over the head with a big stick.” No! God's Dad! Jesus referred to Him as ‘Abba‘, Dad. God is a loving Father so we are not doing a guilt trip number. Ok? This is a realistic assessment of our lives and I want to ask you, “Is God speaking to you today and saying, “There is something that you need to turn away from?” Maybe you've got some financial issues and I would ask you, “What does your giving life look like? How much are you giving to God‘s work? How much are you giving to the poor because so often, when we stop giving our very best; giving the top of what we earn to God's work, all of a sudden our finances turn to a mess because God's plan is to use God's people to fund God's work and when we stop giving to God‘s work, then God says, “Well, you know, your life's out of balance,” and all of a sudden we seem to be having a financial drought. Sometimes we're having relationship problems or maybe a problem in a marriage and maybe God's saying, “Well, what's your relationship with me looking like? How come we're not spending any time together at the moment? What drought are you walking through right now? And let me ask you: exactly what is your drought about? I think it's a good question. Not every drought; not every difficult patch; not every wilderness experience that we have in our lives, is because we have made some mistakes. Sometimes it just happens. Sometimes other people do things and things are just happening and it's the way life is, but I gotta tell you, sometimes we are doing things that rebel against God like Ahab and God allows drought to come into our lives. The question is what can we do about it? We are going to look now at how Elijah went to be with a neurotic, suicidal widow and we will see exactly what God did.   The Suicidal Widow We are talking this week about reaping God‘s harvest in my life, in your life and sometimes we go through a period of drought in our lives and it's Dad's way of getting our attention. God's way of saying, “Look, there's something in your life that's not quite right.” That's why we need to ask, when we are going through a time of drought, “What is my drought about?” But in a drought, we can spend our whole time hanging out for the drought to break and the drought breaks when? When the rain comes! We have seeds, we plant the seeds and we know we will need rain before the harvest will come. We can be so busy moaning and groaning about the fact that there's no rain, that there's a drought but we miss the whole point of the journey that God has got us on. Elijah was God's man, he didn't do anything wrong. He was God's man in the middle of this drought and he had to get some food and He did provide for him when he went down to that Wadi at Cherith which was east of the Jordon. God said, “You will drink from the Wadi and I'll command the ravens to feed you,” and that's exactly what happened, but eventually the water ran out, even in the Wadi and God said, “Well, you know, Elijah's my man, I am going to provide for him,” and he also had a plan to provide for a woman, a widow. Let's have a quick read of what exactly happened. This is coming from First Kings chapter 17, beginning at verse 8: The Word of the Lord came to Elijah and God said to him: “God now to Zarephath, which belongs to Sidon and live there for I have commanded a widow there to feed you.” He's thinking, “Yes, yes! God has given the food to this widow and she's going to feed me and it's going to be fantastic.” So he goes down there. He sets out to Zarephath and when he came to the gate of the town, a widow was there, gathering sticks and he called her and said: “Bring me a little water in the vessel so that I might drink.” As she was gong to bring it, he called to her and said: “And bring me a morsel of bread in your hand,” but she said: “As the Lord, your God lives, I have nothing baked only a handful of meal in a jar and a little oil in a jug. I'm now gathering a couple of sticks so that I can go home and prepare it for myself and my son that we may eat it and die.” Aw, fabulous! Elijah goes all this way down to this Zarephath place and he thinks God's going to provide for him and God gives him an neurotic, suicidal widow, who's about to have her last meal and die. Aw, fabulous, thank you, God! But Elijah says to her: “Do not be afraid. Go and do as I have said, but first make me a little cake of it and bring it to me and afterwards make something for yourself and your son, for thus says the Lord God of Israel: “The jar of meal will not be emptied and the jug of oil will not fail until the day that the Lord sends rain of this earth.” She went and did as Elijah said so that she, as well as he and her household ate for many days. The jar of meal was not emptied neither did the jug of oil fail, according to the Word of the Lord, that He spoke through Elijah.” This is God's amazing provision. If drought was God's way of getting our attention to bring us home, doesn't it follow that He'll sustain us during the drought? If we die in the middle of the drought, it's punishment. If we survive and we learn and we change, that is grace. That is God's blessing from the God of grace. Elijah was a prophet but the drought still affected him and he goes down there and he goes to this widow and he demands something amazing of this widow. He says to her, “Look I know you've got almost nothing left. I know you're about to die and your son is about to die, but first, from the little bit that you have left, cook me something to eat and I promise you that God's blessing will chase you down and your food will not run out until the day that the rain comes on this land.” Can you imagine if you were that widow or I was that widow and this man says, “Gimme, gimme! Gimme what you've got,” and the widow has a choice, either to withhold it – and we now know from this story, if she had withheld from the man of God – she and her son would have died because they would have run out of food. Or she had the choice to give and take a "faith risk". She was sowing seed in drought and she chose to give to Elijah. Question: what's the point of the widow's story? Why is it included? Because if you look at the few chapters around the particular chapter in First Kings, there's a big macro level story going on. There's a King who had sinned, a land full of famine and drought and just after this – we're not going to have time to go there – there's a big picture story where Elijah has a showdown with the prophets of Baal. All this big stuff going on here and we think this macro level is important but at the micro level God tells us here about this widow with no name who is dying, who in faith plants seeds and takes risks and experiences God's blessing. And what God's saying is that the little story is as important as the big story. Here's a guarantee – in the midst of your drought; in the midst of my drought, the Word of God will reach out to us, somehow in some little way and there might be some much bigger things going on as there were here but God will come along and say, “Plant a seed here and now.” A faint whisper, a prophet, the Holy Spirit stirring in our hearts, “Plant seed here and now,” and you know what I've noticed? – often we have a problem; an area in our life where there's drought and God says, “Plant a seed, not in there, not is that field, plant a seed way over here in another field,” and we think, “Hang on a minute, God, these two things have got nothing to do with each other. I need to plant into my field, I need to feed my need,” and God say, “No, don't feed your need, plant my seed.” That's really important – “Don't feed your need, plant my seed.“ The widow could have feed herself and her son first and God said, “No, feed my prophet first.” “God, why do you want me to plant over there, my problem's over here? Why, this is crazy, this doesn't make sense? Why?”   The Lord's Rains Well, we are looking at reaping God's harvest in our lives and we've been looking at the story of Elijah and the widow and this drought and in the middle of this drought, when she had nothing left, God called the widow to sow the very, very little bit of food she had in her hand and give it to the prophet. Now she had a choice – she could have kept it. She could have said, “No, I need to feed my need,” but through Elijah, God said, “Don't feed your need, plant my seed over here, where I tell you.” And so the widow gave Elijah food. She sowed into his belly not her own belly and we saw as we read that story before, that God made sure that she was provided for. That none of her food ran out. Why is that? Why did God say, “Plant your seed over here – not in your need, not is your field – not where you want, do it the way I want you to?” Well, I think what's going on here is that God says, “Put me first.” We want to sow into our belly and that's not God's plan. This little story of this widow – we don't know her name - and Elijah is God's story. It's God's story of grace. It's a fabulous, wonderful miracle that she steps out in faith with her last little bit of food and she ends up with an endless supply of food to carry her through the famine. Isn't that a great story? God does that! When we honour Him, when we put Him first, He blesses us and she must have thought, “Fabulous, everything is going to be wonderful from here on in and then “Bang”! If you have a look at chapter 17, beginning at verse 17, we see that all of a sudden her son dies. After this, the son of the woman, the mistress of the house, became ill. His illness was so severe that there was no breath left in him and she then said to Elijah: “What have you got against me O man of God? You have come to me to bring my sin to remembrance and to cause the death of my son.” But he said to her: “Give me your son,” and he took him from her bosom, carried him up into the upper chamber, where he was lodging and laid him on his own bed. He cried out the Lord: “Lord my God, have you brought calamity even upon the widow with whom I am staying, by killing her son?” Then Elijah stretched himself upon the child three times and cried out to the Lord: “Lord my God let this child's life come into him,” and the Lord listened to the voice of Elijah and the life of the child came into him again and revived and Elijah took the child, brought him down from the upper chamber into the house and gave him to his mother and then Elijah said: “See, your son is alive,” so the woman said to Elijah: “Now I know that you are a man of God and that the Word of the Lord in your mouth, is truth. Isn't it amazing how  we are going through a drought and God does some miracles along the way and we think, “Fabulous, we're on easy street and all of a sudden "whack"! It's like three steps forward, five steps back. It happens sometimes. It's often the way – miracle, calamity, another miracle. Why? Well, have a look at what it says in verse 24. Now I know that you're a man of God and that the Word of the Lord, in your mouth, is truth. The reason God lets this happen is so that we learn faith and so that we learn that God will provide; that God will come through. There's so much more in this story that we can't go through in the next chapter, chapter 18 – we don't have time for that but there's God's powerful showdown between Elijah and the prophets of Baal on Mount Carmel. I really encourage you to read it in chapter 18. But eventually, eventually, the drought comes to an end. This is what happens. Picking it up in chapter 18, verse 41: Elijah said to King Ahab: “Go up and eat and drink for there is the sound of rushing rain.” So Ahab when up to eat and drink and Elijah went up to the top of Carmel, there he bowed himself down upon the earth and put his face between his knees and he said to his servant, “Go up now and look forward to the sea.” And the servant went up and looked and he said, “There is nothing.” Then he said go again seven times and at the seventh time the servant said: “Look, a little cloud no bigger than a persons hand is rising up out of the sea,” and then he said: “Go say to King Ahab, “Harness your chariot and go down before the rain stops you.” In a little while the heavens grew black with clouds and wind and there was a heavy rain and Ahab rode off and went to Jezreel. But the hand of the Lord was with Elijah and he girded up his loins and ran in front of Ahab, to the entrance of Jezreel. There's a drought. There's been a drought for three years. Nothing's been happening and all of a sudden, it's time for the drought to come to an end and this man, Elijah, speaks the Word of God and says, “There's going to be rushing rain, there's going to be a flood, get home before it happens.” He spoke those words before even one cloud appeared, because he serves the God who calls things that aren't as though they are. What about your drought – your relationship drought or financial drought or health drought or whatever it is – we are walking through life and we are travelling along and we have this sense that – "nothing is really going right for me" – and the Holy Spirit comes along and says, “Plant a seed in another field.” He whispers that into our hearts and we do that and we just decide to be obedient to God and we plant that seed and maybe there's some other big spiritual battle going on, we don't really understand and we think, “Well, God's got to worry about that because I've got to let Him fight that, I can't deal with that.” And one day in your heart, one day in your Spirit, you'll sense that the drought is about to break. Why? Because you've figured out what your drought was about and in your heart you see that little cloud; you see a cloud no bigger than a persons hand is rising out of the sea and in your heart you can rejoice. Before the rains even come, we know. We pray in faith; we give thanks because God takes us through the drought and like that widow, He calls us to plant a seed, to take a risk, to take a step of faith because in the middle of the drought God wants to change us because in the middle of the drought, God wants to grow us because right in the middle of the drought God wants to bless us. And so we experience His blessing in the drought and there are ups and downs and there are days we want to cry and days we want to laugh, but one day the drought finishes. One day when we've figured out what God is doing and we bend our will towards His and we obey Him and we plant a seed in another field. When we finally figure out we have to stop feeding our need and start planting God's seed, then God says,“He's learnt what I wanted him to learn; she's learned what I wanted her to learn.” And then it's time for the drought to break. It'll take time. Droughts always take time and when we're in the middle of the drought it's never a lot of fun. But when the rain comes, it's God's rain. When the blessing comes, it's God's blessing. See if we had planted the seed in our own field, we'd be able to say, “I did it!” but when we take this seed, this Spiritual faith decision that God is calling us to – whatever it is – maybe it's forgiving someone, maybe it's giving money to some ministry, maybe ... whatever God calls us to do. When we plant His seed, in the field of His choosing and the blessing comes and the rain comes and He changed our heart along the way, we know that it's the Lord's rain, we know it's the Lord's blessing and we know it's His flood-tide, and that's so much greater and better and sweeter than you or I could ever do. So let me ask you - what exactly is your drought about?

Welcome Dustin Bartok as he raids the studio to talk Danville Football. The 2003 Alumni talks play calling and predictions against Mt. Gilead.

A British aristocrat has hit Tinder with the least sexy pitch of all time: he’s after a “good breeder” to give him a son. Yep, at 79, Sir Benjamin Slade reckons his frozen swimmers and 1300-acre estate will seal the deal. The team’s got thoughts — from “slay ban” to “ew, Gilead vibes” — and Joel’s already half-considering the inheritance. Would you swipe right on that?See omnystudio.com/listener for privacy information.

Faith for the Coming Wilderness (2) (audio) David Eells – 9/7/25 We need to understand that the natural has to bow to the spiritual; it's not the natural that runs this world. Presidents think they run this world, but the truth is God runs this world. This world bows to Him. And nothing can stop a person who believes in the living God and believes in His promises! We have an Almighty God Who loves us. He's made these promises and He's not a liar (Num.23:19). He will take care of us. He will provide for our needs. I know there is a big emphasis on getting prepared because many people realize that we are headed for trouble and lack, including some of the churches out there. Those churches are preparing their people, but they're doing it mostly in the natural, in the flesh. And, of course, those churches that teach and believe that they're going to fly away are not getting prepared for anything, but they're going to have a sudden shock. The Church is going through the wilderness, just like the Israelites did in type and shadow. (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. There is nothing in the Bible about the Church escaping that wilderness. The best thing you can do is to be like Moses and like Jesus, and go through it first. Then, when you get out there with the Israelites, it won't be a problem. You've already been there, and you'll be calm and peaceful, since you know that God is faithful. Most of the church leaders are men who have never been through the wilderness, and they are teaching a lot of fear because they are fearful themselves. Those men whom God chose to bring His people through the wilderness had already been there themselves. Like Jesus, like Moses, they weren't afraid of anything. The church leaders in our day are like the Pharisees and the Sadducees, who have never been in the wilderness and don't know how to go there. They are teaching people to store up their treasures on the earth. What did Jesus say about storing up treasures on the earth? (Mat.6:19) Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: (20) but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal: (21) for where thy treasure is, there will thy heart be also. Jesus said, “Don't do it!” So, who are you going to obey? What happens if you don't store up provision for yourself and you go into a wilderness? I'll tell you what happens: you are suddenly being thrust into a place of weakness because of your obedience to the Word! Now you won't be able to save yourself, but God will never ever fail you. If you put your faith in Him, your weakness is a place of power to God. (2Co.12:9) … For my power is made perfect in weakness.... You see, “Man's extremity is God's opportunity” (English Clergyman John Flavel, 1627-1691). God waits until you give up trying to save yourself before His power is made manifest. Israel always seemed to be in the minority when they won a war, and if they weren't, God would make sure they were in the minority, as with Gideon's army. (Jdg.7:2) And the Lord said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me. (3) Now therefore proclaim in the ears of the people, saying, Whosoever is fearful and trembling, let him return and depart from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand. I.e., Get the unbelief out of the way. (4) And the Lord said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go. (5) So he brought down the people unto the water: and the Lord said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink. (6) And the number of them that lapped, putting their hand to their mouth, was three hundred men: but all the rest of the people bowed down upon their knees to drink water. (7) And the Lord said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thy hand ... Its not numbers but faith that is needed. (16) And he divided the three hundred men into three companies, and he put into the hands of all of them trumpets, and empty pitchers, with torches within the pitchers ... (19) So Gideon, and the hundred men that were with him, came unto the outermost part of the camp in the beginning of the middle watch, when they had but newly set the watch: and they blew the trumpets, and brake in pieces the pitchers that were in their hands. (20) And the three companies blew the trumpets, and brake the pitchers, and held the torches in their left hands, and the trumpets in their right hands wherewith to blow; and they cried, The sword of the Lord and of Gideon. (21) And they stood every man in his place round about the camp; and all the host ran; and they shouted, and put them to flight.  Now that's the weakness and faith needed. (22) And they blew the three hundred trumpets, and the Lord set every man's sword against his fellow, and against all the host; and the host fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath. God said, “You have too many men. You'll brag on what you've done.” He whittled them down to 300 and sent them out with trumpets, not swords. Trumpets! The Hebrew word for “breath” is ruwach, and it is also translated “spirit,” so a trumpet represents making the Spirit's Word audible. Well, they blew those trumpets and the enemy stumbled all over each other and killed one another. Gideon probably didn't even need 300 men. God's awesome! He wants to prove to us His mighty power in our weakness, and that's why He says, “Don't store up your treasures on earth. You just go out there and I'll take care of you.” When the Israelites went into the wilderness, they took everything they could with them, including the gold and silver and precious jewels that they plundered from the Egyptians (Exo.12:31-39), but then they made a golden calf out of it, an idol (Exo.32:1-5). They thought it would save them. That's what a lot of apostates are teaching today. Do you think your gold and silver will save you in the days to come? No, the Israelites started running out of their own supply in only three days (Exo.15:22). Their golden calf was just an idol, which God proved wasn't going to save them. (Exo.32:19) And it came to pass, as soon as he came nigh unto the camp, that he saw the calf and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. (20) And he took the calf which they had made, and burnt it with fire, and ground it to powder, and strewed it upon the water, and made the children of Israel drink of it. You ask me, “David, if we don't store up our treasures on earth, how do we store them up in Heaven?” Well, the Bible is very plain about that: (Luk.12:15) And he said unto them, Take heed, and keep yourselves from all covetousness (or “desiring more”): for a man's life consisteth not in the abundance of the things which he possesseth. (16) And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: (17) and he reasoned within himself, saying, What shall I do, because I have not where to bestow my fruits? He meant upon himself. (18) And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my grain and my goods. (19) And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry. In other words, if you have all of this supply, you are trusting in it; you are resting in it. You have peace because of what you've stored up, instead of trusting in God. God doesn't want that. He doesn't want idols. (20) But God said unto him, Thou foolish one, this night is thy soul required of thee; and the things which thou hast prepared, whose shall they be? (21) So is he that layeth up treasure for himself, and is not rich toward God. Now I've had some people say, “Well, David, storing up food is not treasure.” I beg your pardon? In verse 18, it reads, “and there will I bestow all my grain and my goods.” God called food “treasure.” What God wants of us is our weakness and faith. He's going to bring us to a place where there will be no visible, worldly means of support, but He's Almighty God, and believers will have no difficulty whatsoever in the place where He is bringing them. He's doing this to prove to them how great He is and how great His provision is. (22) And he said unto his disciples, Therefore I say unto you, Be not anxious for [your] life, what ye shall eat; nor yet for your body, what ye shall put on. We are to be anxious for nothing. Paul said, (Php.4:6) In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. Don't worry about what you are going to need in the wilderness, because God is going to be there when you get there. (Luk.12:23) For the life is more than the food, and the body than the raiment. (24) Consider the ravens, that they sow not, neither reap (In a wilderness, you may not even have anything to sow or you may have 3 mites; if so sow it.); which have no store-chamber nor barn; and God feedeth them: of how much more value are ye than the birds! Listen, if God feeds the birds and they don't store up, won't He do it for you? Yes, He will. (25) And which of you by being anxious can add a cubit unto the measure of his life? (26) If then ye are not able to do even that which is least, why are ye anxious concerning the rest? Isn't that awesome? We really can't save ourselves and He's trying to convince us of that. He's trying to convince us to put our trust in God Almighty. (27) Consider the lilies, how they grow: they toil not, neither do they spin; yet I say unto you, Even Solomon in all his glory was not arrayed like one of these. The Israelites were well-dressed in their wilderness (Deu.8:4; 29:5; Neh.9:21). (28) But if God doth so clothe the grass in the field, which to-day is, and to-morrow is cast into the oven; how much more [shall he clothe] you, O ye of little faith? Yes, He will take care of you. He will feed you. He will clothe you. (29) And seek not ye what ye shall eat, and what ye shall drink, neither be ye of doubtful mind. An unbeliever, a doubter, is somebody who's worried about these things. (30) For all these things do the nations of the world seek after: but your Father knoweth that ye have need of these things. That's all you need. God knows about it, and He will take care of you. (31) Yet seek ye his kingdom, and these things shall be added unto you. He's telling us to seek first His Kingdom. (Mat.6:33) But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you. If you do that, then everything you need will be given to you. That is the truth and I have proven it! Many years ago, I had a ministry and I worked. I told the Lord, “Lord, I don't have time to work anymore. I'm asking You to make a way.” He did and He's provided ever since. (Luk.12:32) Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. (33) Sell that which ye have, and give alms.... He didn't say to store it up for a rainy day. I learned that if you store up something for a rainy day, the rainy day always comes. But if you don't have it stored up, that rainy day never comes, or if it does, God has to do a miracle because He is contracted with you to be your supplier in all things. (Php.4:19) And my God shall supply every need of yours according to his riches in glory in Christ Jesus. He's your Jehovah-jireh, your provider. So it really doesn't make any difference whether a rainy day comes or not. (Luk.12:33) Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not.... If you have anything extra, do what they did on the day of Pentecost and shortly thereafter: (Act.4:34) For neither was there among them any that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, (35) and laid them at the apostles' feet: and distribution was made unto each, according as any one had need. (2Co.8:13) For I say not this that others may be eased and ye distressed; (14) but by equality: your abundance being a supply at this present time for their want, that their abundance also may become a supply for your want; that there may be equality. Anything extra was used to meet the needs of the rest of the body so that there would be equality. That's what He preached in the New Testament. He said it was like the Israelites who gathered the manna. (15) As it is written, He that gathered much had nothing over; and he that gathered little had no lack. Some gathered more than they needed, some gathered less, and whoever had extra met the needs of those who didn't. It was equality. God loves that! (Luk.12:33) Sell that which ye have, and give alms; make for yourselves purses which wax not old (Meaning you're not storing it up or keeping it for a long time.), a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth. Give alms. Meet the needs of people around you. That's what He calls “a treasure in the heavens that faileth not.” Any treasure you store up on earth is going to fail. The world is going to plunder you, and if not the world, the devil will plunder you by the curse, but you're going to be plundered. Let me tell you how not to get plundered: Give! Meet the needs of the brethren around you. Give and then it will be coming the other way because (Luk.6:38) Give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again. That's how it works. You can make a living by giving. It works. (Luk.12:34) For where your treasure is, there will your heart be also. Some people tell me, “It's okay to have it. Just don't set your heart on it.” That's not what Jesus said. He said, if you have it, your heart will be on it. “For where your treasure is, there will your heart be also.” If you store up on this earth, you are disobeying Jesus. It's only good for spending, and then you learn to walk by faith. (Jas.2:5) Hearken, my beloved brethren; did not God choose them that are poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him? God chose those who are the poor of the world to be rich in faith and heirs of the Kingdom. A person who is rich in faith will never go without. God always provides for them. How do you store up your treasures in Heaven? You do that by giving alms, by making yourselves purses that wax not old, by meeting the needs of the brethren. You give and it will be given unto you. When you get out in that wilderness, don't you want to have something stored up in the Bank of Heaven? He said, “A treasure in the heavens that faileth not.” If you pack food out there into that wilderness, it will fail you. If you pack gold out into that wilderness, the world will plunder you. But if you store it up by giving, God said He will give unto you. The way of God is to give what you have, and then God will multiply it back. It's happened to me many, many times that when I did not have enough money to take care of my needs, I would just take what I had and give it. And God has never failed me, not once. I walked by faith and raised five children, and God always met our needs. Now, one time we were forced into a fast as a trial of our faith, and that's the only time we were ever put in that position, but we got in a position many times where God literally multiplied food, multiplied money, and even multiplied gas in our tank. We got to see wondrous miracles from God, and we're still seeing them today! Now I'm not asking for anything; I'm just sharing with you how to get prepared for what's coming. And we give: nobody charges anybody for anything from our ministry. The volunteers who supply the materials on our site are people of faith. They supply those materials as their ministry, and other people bless those volunteers because the volunteers are giving. God sees to it that His Word is fulfilled. (Jer.1:12) Then said the Lord unto me, Thou hast well seen: for I watch over my word to perform it. He stands behind His Word, and He will never fail you. He cannot fail. One thing I've learned about God is that He can do everything but fail. He will supply your every need according to His riches in glory. Don't fear the wilderness. God designed and ordained this wilderness. He's even ordained the Beast that's going to cause this wilderness. He's ordained Pharaoh's army to get behind God's people and force them out there into that wilderness. God is not going to fail you. Learn to walk by faith because the wilderness will be nothing for the people who walk by faith. In fact it can be joyful. But for those who are fearful and murmur and complain and walk by sight, they are not going to make it through (Num.11:1; 1Co.10:10, etc.). God is doing all this because He's raising up believers. (Heb.10:38) But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him. Listen, we are children of the last Adam, Jesus Christ. We are a new-creation man, meant to live above this world, meant to walk in His ways and His steps, and that includes going into the “wilderness” as He did. (Mat.4:1) Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. (2) And when he had fasted forty days and forty nights, he afterward hungered. (3) And the tempter came and said unto him, If thou art the Son of God, command that these stones become bread. (4) But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. (5) Then the devil taketh him into the holy city; and he set him on the pinnacle of the temple, (6) and saith unto him, If thou art the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and, On their hands they shall bear thee up, Lest haply thou dash thy foot against a stone. (7) Jesus said unto him, Again it is written, Thou shalt not make trial of the Lord thy God. (8) Again, the devil taketh him unto an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them; (9) and he said unto him, All these things will I give thee, if thou wilt fall down and worship me. (10) Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. (11) Then the devil leaveth him; and behold, angels came and ministered unto him. Jesus went through a 40-day wilderness trial before He overcame and then He brought God's people in His day through their wilderness. In our day, those who are in the First-fruits corporate body each go through their individual wilderness first. There, they learn to walk in the principles of the Kingdom, which is the purpose of the wilderness. Moses was a First-fruits. He went through a 40-year wilderness before he overcame (Act.7:30-34) and then he went on to bring God's people through their own wilderness (Num.14:34). Many people don't understand that the wilderness is available to every Christian worldwide because the wilderness is not some physical location to which we go; it's a place in the Spirit. It's a place where we no longer depend upon the world and the principles of the world. It's a place where we are, instead, ruled by the principles of the Kingdom. We no longer trust in the world for our sustenance, our salvation, our healing, our deliverance, and so on. Scripture tells us that most of the Israelites who left Egypt never learned that lesson: (Psa.78:19) Yea, they spake against God; They said, Can God prepare a table in the wilderness? When they could no longer depend upon the flesh-pots of Egypt, they murmured continually. They found it hard to trust in the living God. The Israelites are just a type and a shadow for us. They went into a literal wilderness, but our wilderness is spiritual. Everybody who walks by faith goes into the wilderness. Everybody who walks by faith in the commands and principles and promises of God automatically gives up salvation by works. The promises of God are for the whole man. They are meant to save us completely in spirit, soul, body, and circumstances, and they are meant to do that totally outside the principles of this world. As a matter of fact, He even gave us all-inclusive promises: (Mar.11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received them (The original Greek word there is past tense.), and ye shall have them. Why does Jesus tell us to believe we have already received them? It's because everything that has to do with the salvation that the Lord gave us has already been accomplished. (1Pe.2:24) Who his own self bare our sins (that's past tense because it happened behind us) in his body upon the tree, that we, having died (that's past tense) unto sins, might live unto righteousness; by whose stripes ye were healed. Again, the word there is past tense. All of the promises that have to do with the sacrifice of Christ on the cross are past tense. (Eph.2:8) For by grace have ye been saved (That's what it says in the original; it's past tense.) through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. You have been saved! (Col.1:13) Who delivered us out of the power of darkness, and translated us into the kingdom of the son of his love. You have been delivered out of the power of darkness. (Rom.6:18) And being made free from sin, ye became servants of righteousness. (11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. You were made free from sin! You see, when you realize that the Lord has already done all this, there is nothing you can do of yourself to bring it to pass. You have to walk by faith in the fact that it is already accomplished. You are already healed, you are already delivered, you are already blessed, you are already provided for and so on because all these things were accomplished at the cross. We enter into the New Testament “rest,” which many Christians erroneously think is a Saturday or a Sunday, but let's take a close look at what Scripture says about this “rest.” (Heb.4:1) Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it. You see, the promises cause us to enter the rest because the promises are past tense, and when you believe them you have to stop your own works to try to bring them to pass. (3) For we who have believed do enter into that rest; even as he hath said.... When you believe these promises, you enter into the rest. For instance, you cannot do anything to get healed if you believe you were healed. The reason men run to man to get healing is because they don't believe Jesus has already healed them, but I'm telling you something that I know. For the past 55-plus years, I've been receiving healing because I realize that I don't have to do anything to bring it to pass. All I have to do is thank God for it. (Heb.13:8) Jesus Christ [is] the same yesterday and to-day, [yea] and for ever. He still heals everyone who comes to Him by faith (Mat.4:24; 6:19; 12:15; 14:36; Mar.3:10; Luk.4:40; etc.) If you accept that you were healed at the cross and you are not harboring unforgiveness or in any willful sin, then there's nothing that can keep you from receiving your healing. Hold fast to the confession of your hope that it waver not, for He is faithful that promised. (Heb.4:9) There remaineth therefore a sabbath rest for the people of God. The word “sabbath” there is the Greek word sabbatismos and it doesn't mean “a day of rest.” It means “a continual keeping of rest.” This is the true Sabbath that remains for the people of God. We have to cease from our own works every day. (10) For he that is entered into his rest hath himself also rested from his works, as God did from his. God doesn't want our works; He doesn't believe in salvation by works. Whether you are talking about your spirit, your soul, your body or your circumstances, salvation is not by self-effort. As the apostle Paul taught us, (2Co.12:9) And he hath said unto me, My grace is sufficient for thee: for [my] power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. You see, when we stop trying to save ourselves, God's very powerful to do it for us, just as He did for Paul, who went through a lot of trials because of the “thorn in the flesh” that was given to him. (7) And by reason of the exceeding greatness of the revelations, that I should not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch. People like to say that the “thorn in the flesh” was a disease of the eyes or some other disability, but the Scripture plainly tells us that it was “a messenger of Satan to buffet” him. Paul lists for us these “buffetings”: (2Co.11:23) Are they ministers of Christ? (I speak as one beside himself) I more; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths oft. (24) Of the Jews five times received I forty [stripes] save one. (25) Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep; (26) [in] journeyings often, [in] perils of rivers, [in] perils of robbers, [in] perils from [my] countrymen, [in] perils from the Gentiles, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren; (27) [in] labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. (28) Besides those things that are without, there is that which presseth upon me daily, anxiety for all the churches. He was brought into all those situations through weakness, and in Paul's weakness God was made powerful. (29) Who is weak, and I am not weak? who is caused to stumble, and I burn not? (30) If I must needs glory, I will glory of the things that concern my weakness. We need to do the same thing; we need to be weak to save ourselves. Many Christians today don't receive the deliverance they need because they keep trying to save themselves by their own efforts. Yet, what did Paul say? (2Ti.3:10) But thou didst follow my teaching, conduct, purpose, faith, longsuffering, love, patience, (11) persecutions, sufferings. What things befell me at Antioch, at Iconium, at Lystra; what persecutions I endured. And out of them all the Lord delivered me. God delivered Paul because he was weak to save himself. He gave himself into the hands of God because he believed the promises of God; he believed the Lord would always deliver him. (2Ti.4:17) But the Lord stood by me, and strengthened me; that through me the message might be fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. (18) The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom: to whom [be] the glory forever and ever. Amen. And when Paul said the Lord would “save” him, he meant he would be saved like the Bible uses the word for “saved,” which is the Greek sozo. The word sozo is used for every manner of salvation of spirit, soul, body and circumstances. Sozo is used for deliverance from demons, for healing the body, for salvation of the soul, provision for the body, and so on. It's the same word the disciples used when they cried out to Jesus as their boat was sinking: (Mat.8:23) And when he was entered into a boat, his disciples followed him. (24) And behold, there arose a great tempest in the sea, insomuch that the boat was covered with the waves: but he was asleep. (25) And they came to him, and awoke him, saying, Save (that's the word sozo), Lord; we perish. (26) And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. (27) And the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him? They said, “Save, Lord,” and He saved them. “The Lord will deliver me from every evil work.” Do you believe that? We're supposed to be going into a wilderness now, saints. You can choose to enter into it by faith, by trusting in the promises of God, because God cannot fail you if you believe in His promises. Or you can be forced into it, along with the Church, in the coming Tribulation. If you walk by faith now, then you are walking into that spiritual wilderness, and I want to tell you that the wilderness is not as bad as you've heard. The Lord told me many years ago, “I'm sending you through a wilderness, so that you can tell My people that I still supply there,” and He has proven that to me over and over by putting me in a position of weakness. For instance, the disciples never took up offerings for themselves; they only took up offerings for other people, so the Lord wouldn't let me take up offerings. He wouldn't let me tell anybody my personal needs. He wouldn't let me store up my treasures on earth. He wouldn't let me borrow money. He wouldn't let me sell things. He wouldn't let me take any government benefits. When after many years, just recently, I received Social Security I have given it all away. And through all of that, I haven't worked for man, and I haven't taken any worldly benefits. God has faithfully sustained me; He's paid for everything all along the way. He put me in a wilderness, but it has nothing to do with a physical wilderness, and He's never failed to meet our needs. I shared with you previously how I raised five children: they didn't know doctors, they didn't know medicine, they didn't know anything but the power of God. And God always fed them, except for one time when the Lord put the trial of a fast on them. For all of these years, God has faithfully fed us, paid our bills, made sure our lights stayed on, made sure our gas stayed on and so on. He's been totally, 100% faithful. I was made capable to do this by His grace of unmerited favor. Even faith is a gift of God; ask for it. Yes, we are all going into a wilderness, but it's one that God made, and He made it for our good. You will see the world economy crash to create for God's chosen a wilderness. He is separating us from the world. He is behind the Beast kingdom and He is bringing the mark of the Beast (Rev.3:17) to force us into this coming wilderness. The whole world is going to hate us. We won't have the help of “Egypt,” just as Israel didn't have the help of Egypt. We are going to be thrust upon the mercy and grace of God, and the only thing we really need to be sustained is to repent of our sins and believe His Word. And when we do that, we also should expect that we will be tried. Even Apostle Paul talked about hungering and thirsting, but notice, he didn't starve to death. He overcame in the trial. God did the same thing with the Israelites. He brought them to one place of lack after another, to see if they were going to walk by faith or if they were going to complain. Sadly, they failed God, as the natural man always does, but we have something new in the New Testament. We have a born-again experience; we have the power of the Holy Spirit. Some people are going to go through the wilderness just like Joshua and Caleb. They are going to be walking in the steps of Jesus Christ and they are going to be victorious. When you are tried over and over, and you see each time that God is faithful, you enter into the rest. You just hold fast to your confession and hold fast to the Word. You don't even worry about your trial anymore. You just rest in Him because you become hardened to your flesh, you become hardened to the world, you become hardened to temptation. (Rom.5:3) And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness (“patience”). As a matter of fact, I've enjoyed the tribulation. The tribulation is a trial on the flesh, but it's so neat to see God being a personal God and loving you enough to look after everything. That's what He really wants to do. He doesn't want to share His glory with man, which He's been having to do because His people always run to the world. They run to Egypt and its methods and its ways. Well, the Lord put me and my family in the wilderness, and I'd like to share some testimonies of how the Lord has been faithful to sustain us. One time in particular, the Lord actually multiplied food for us. We had run out of everything in the house, except for some spaghetti, so my wife cooked up a pot of spaghetti and we prayed over that pot because we didn't have anything else. But I want you to know that we weren't even considering that God wasn't going to bring any more for us to eat because He had been doing this for us for quite some time. Anyway, my wife cooked up this fairly big pot of spaghetti, and it was about three-quarters full when we blessed it, and we started eating. We probably ate that pot down to lower than halfway, and when we were done, we didn't think about it; we just shoved that pot into the refrigerator. The next day, when we took it back out and my wife lifted the lid, we saw that God had refilled the pot! She said, “David, do you remember that the spaghetti was down to here?” And she made a mark on the side. I said, “Yes, I remember.” Saints, the Lord had replaced everything we had eaten. God is awesome! You can't get anywhere where He can't supply. Think about those Israelites. He brought those Israelites water out of a rock. God can bring you water in the middle of a wilderness (Exo.17:1-7; Num.20:2-13), He can pay your taxes out of a fish's mouth (Mat.17:24-27), He can bring you flesh out of the sky (Exo.16:1-13; Num.11:18-20; 31-34) and bread out of the sky (Exo.16:14-36; Num.11:7-9). Now, if our God can bring several million Israelites through a wilderness like that and feed them, just think what He can do with us, who are actually filled with His Spirit! Another experience we had, which I thought was even more awesome, made me realize that you really cannot get anywhere God can't feed you. (Php.4:19) And my God shall supply every need of yours according to his riches in glory in Christ Jesus. If our God will supply our every need according to His riches in glory, then it has nothing to do with the economy and nothing to do with our surroundings. Even if you're in a desert, it has nothing to do with any of that. God made the promise; He's the One Who stands behind it and He will take care of you. On one occasion, we came to another situation where we had run out of everything in the house to eat and my wife asked, “What are we going to do?” I said, “Well, the Lord sent us here,” and she agreed. She said, “Yes.” So I told her, “You set the table and we'll go sit down at the table, and we'll eat.” So she did that, and then she and I and our five children sat down around the table with these empty plates in front of us. Next, I prayed a simple prayer, really the only kind I know. I prayed, “Father, You sent us here and we're asking You to please fill these plates or fill our tummies.” That's just the way it came out of my mind and I'm sure the Lord put it in there because He wanted to show us something. (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure. And so the prayer had no sooner come out of my mouth when my oldest son said, “Dad, I'm full. I don't need to eat.” It wasn't long before another one said it, then another, then another one, and then I realized I was full, too. I thought, “Isn't that something!” You know, the Lord didn't have to multiply anything. If He multiplied anything, He multiplied it in our stomachs. He filled all of us while we were just sitting there at the table. Then there was one time I decided I wanted to grow tomatoes. It wasn't the Lord; I made that decision on my own. God didn't call me to grow tomatoes; He called me to study the Word of God and and share it with His people. But I just decided, “Well, I'll take on this hobby. I'll plant some tomatoes.” Now, the house we lived in at that time was under big oak trees and we had very little sunshine in my yard, except for one place, so I planted the tomatoes in five-gallon buckets. That way, I could move them to keep them in the sun as the season went on. Soon, lots of little tomatoes popped out, but they hardly got to be any size at all before the birds came and took them all away. And I asked, “Lord, why did You let that happen?” The Lord answered, “I didn't call you to plant tomatoes; that was your idea. I have other things for you to do. Now get about what I told you to do.” So, of course, I told Him, “Yes, Sir!” and I never said anything to anybody about trying to grow my own tomatoes. Well, the very next day, a lady who was acquainted with us was going to a local tomato farm to get tomatoes for her family, and while she was out there picking these monster tomatoes, the Lord spoke to her and said, “I want you to pick a bag of these for David Eells.” She said, “Okay.” And she brought me a big bag of the largest, most luscious-looking tomatoes I'd seen in a very long time. You know, the Lord was kind of rubbing my nose in it when the lady brought me those tomatoes the next day and I thought to myself, “I really couldn't have grown anything like those, Lord.” I had to come to that place of weakness before He would do this miracle. We've also often prayed for very specific things, and the Lord has always done miracles for us. One morning, we prayed for Him to send us poultry, mayonnaise, and cheese. We asked Him for those three things and we didn't tell anybody, not a soul. This is the way God gets the glory. I remember a brother many years ago, who was an elder in the Church with me. He used to be a part of the prosperity movement, where the people would brag out in public about what God was going to do. They would tell everybody, “I'm believing God for this,” or, “I'm believing God for that,” so eventually someone else in the congregation would feel like they had to have compassion on their brother in “need” and they would bring it to them. God doesn't get any glory from that. When you ask God for something, just believe Him. Then, when it comes, He gets the credit. So we didn't tell anybody about our needs, but that day and the next day, all three of those things came. We had a friend who was going out of town, and she had this large jar of mayonnaise that she didn't want to leave in her refrigerator until she came back, so she brought it over to us. And then another person brought us a turkey and the cheese. It was exactly what we asked from God. You may wonder, “Would God do that for me, David?” I guarantee you He would. God is no respecter of persons. (Act.10:34) And Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons: (35) but in every nation he that feareth him, and worketh righteousness, is acceptable to him. God is a respecter of faith, but He's no respecter of persons. He won't do anything for me that He won't do for you. I'm just trying to teach you how to be weak and to exercise faith at the same time, so that you are in this ideal position in the wilderness to see miracles from God. We've received so many over the years, I've forgotten most of them, but I can tell you that He consistently met our needs and we saw many, many miracles. Sometimes, even if we had money, we would believe God for clothes and shoes and toys for our children and they would come. I like to share this next story because it tickles me. My children all wanted to go camping one day, but when I was a kid, I did so much camping, I've had enough of it. I like my bed and I was making excuses. Well, I'd been back there before, walking through the woods where they wanted to go, and finally I told them, “There's nothing there to start a fire with and, really, we don't have any permission to cut down any of those trees back there,” but they were begging me, “Awww, Daddy, please.” So I gave in and we packed up our tents and other gear, and we took off into the woods. Now, there was a downed tree in the little opening in the woods that we picked for our campsite, and I want you to know that downed trees were hard to find in those woods. We set up our tents and I sent the kids out to gather firewood, but everything they dragged back was either rotten, or little twigs and branches, or pieces of tree bark. I told them, “That stuff just makes smoke; it doesn't really make fire.” And I sent them out again, and while I was waiting, I walked about 20 feet away from the tent but still in the clearing. I was kind of praying, asking the Lord to provide for us, and I had told them earlier that there was nothing to use for a fire, and we couldn't cut down other people's trees. Well, I had walked maybe 20 or so feet away from the tent when I came across this little lump on the ground. The floor of those woods was completely covered with leaves, and this was just a lump in the leaves, but when I kicked it as I walked through it, I hit something solid. So I backed up and raked all the leaves off, and there was a pillowcase on the ground. I pulled the pillowcase back, and there was a Poulan chainsaw on the ground. I thought, “Wow! Wouldn't it be something if this would crank?” because we had a downed tree right there by the campsite. Sure enough, it cranked. I cut up enough wood to have a really good fire the whole time we were there. I tell you, when that chainsaw cranked and I cut up that wood, I was thinking, “I'm sorry, Lord! Forgive me! I repent, because I said You couldn't supply us with wood back here.” My boys said they probably knew the kid that had that saw and that it probably was stolen so we gave it to the police who said if no one claimed it within 90 days we could have it. Well they called us to come get it. I didn't need it so I sold it to a Poulan dealer. And I ended up paying a bill with the money. Father has it all figured out. God had somebody plant a chainsaw out in the middle of the woods so it would be there waiting for us because God sees the end from the beginning. He doesn't dwell in time; He has no problem meeting your needs. He will have it there when you get there. (Isa.65:24) And it shall come to pass that, before they call, I will answer; and while they are yet speaking, I will hear. See, He answers before we call, and He can have our provision already there, or He can manufacture it. It makes no difference to Him. When Jesus brought the disciples into the wilderness, He multiplied the food there. (Mat.14:15) And when even was come, the disciples came to him, saying, The place is desert (The Greek word there is eremia and it can be translated as “desert,” “wilderness” or “uninhabited place.”), and the time is already past; send the multitudes away, that they may go into the villages, and buy themselves food. (16) But Jesus said unto them, They have no need to go away; give ye them to eat. (17) And they say unto him, We have here but five loaves, and two fishes. (18) And he said, Bring them hither to me. (19) And he commanded the multitudes to sit down on the grass; and he took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake and gave the loaves to the disciples, and the disciples to the multitudes. (20) And they all ate, and were filled: and they took up that which remained over of the broken pieces, twelve baskets full. (21) And they that did eat were about five thousand men, besides women and children. Jesus was raising up disciples. He was their teacher and He was showing them, “This is how you do it.” Then they went off into their tribulation, the Book of Acts, and they repeated what they saw. The Man-child, Who was Jesus, was God's provision in the wilderness, and nothing has changed. God's going to do it again; He's just going to repeat it with a larger group of people. Since we didn't have a big worldly income, we prayed for everything and God brought it. Back before I started full-time in ministry, we decided we were going to stop using money for the things that we needed. Instead, we started praying for what we needed, and we saw God just do miracles. Things we would normally buy with money, we prayed, and God would bring them. Any money we had, we would use for His Kingdom. There are different ways you can enter into the wilderness, but all of them give you confidence. You'll find that God's going to be there and He's going to supply your needs. If you need something, pray for it. Put faith in God. It honors Him, and it builds your faith. My youngest daughter came to me one day with a Sears catalog and she said, “Daddy, I need a swimming pool.” Her small wading pool would not hold water anymore because the vinyl was cracked from the sun. She started looking in the catalog, and I said, “Well, baby, you know where we get everything like that, don't you?” She answered, “Yep! Will you pray for me for one like this?” So we looked at the one from the catalog and we prayed and agreed in faith that God was going to bring that swimming pool. Well, you know God can give you something better than what you pray for, can't He? I think it was only about a week or so later that we were all in the house when there came a knock on the door, and when my wife went and answered the door, I heard a lady's voice. She said, “I'm looking for two little boys who came down and cut my grass. I live about five blocks from here, on the other end of the golf course, and I'm looking for those boys who cut my grass.” Then she happened to look past my wife. She saw one of my boys, and she said, “Oh, I see I've found the right place.” It's actually amazing she found us because the boys didn't give her a good description of where we lived, but the Lord led her right to our door. She went on, “I'd like to make a proposition with you boys. I have this 3-1/2 foot, above-ground swimming pool that's still in the box. It has a filter, ladder and pump. Everything that goes with it is still there. I was going to set it up in my garage and exercise in it, but I've decided I'm not going to do that. So if you'll cut my grass a couple of times, I'll give that pool to you.” And they were just so happy to cut the grass for her. Then they set up the pool and had a good time in that thing for several years. Of course, Jennifer, my daughter, was just overjoyed to see God answer her prayer that quickly. Children remember that, even if they go out into the world, they remember that God is real. They remember that He keeps His Word, and one day God will use that to bring them back. We had a tremendous life like this. We didn't have a lot of money, but the very fact that we didn't have a lot of money made us depend upon God. And in depending upon God, we got to see these awesome miracles. Another thing God did to put us into a position of weakness was we never borrowed money because the Bible promises, (Deu.28:12) The Lord will open unto thee his good treasure the heavens, to give the rain of thy land in its season, and to bless all the work of thy hand: and thou shalt lend unto many nations, and thou shalt not borrow. And Paul said, (Rom.13:8) Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law. So we took God at His Word. We figured if we didn't borrow, we would be weak, but God would be strong on our behalf, and I have some tremendous miracles to share with you later concerning not borrowing and seeing God answer. The Bible teaches against “suretyship.” (Pro.11:15) He that is surety for a stranger shall smart for it; But he that hateth suretyship is secure. The Hebrew word there actually means “to be a guarantor of an agreement; to give or to be security”; in other words, “to mortgage.” It means guaranteeing to pay back what has been borrowed, but we can't even guarantee that we're going to be here tomorrow. And the Bible warns us against making promises, pledges or guarantees of any sort. (Mat.5:33) Again, ye have heard that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: (34) but I say unto you, swear not at all; neither by the heaven, for it is the throne of God; (35) nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. (36) Neither shalt thou swear by thy head, for thou canst not make one hair white or black. (37) But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil [one]. (Jas.5:12) But above all things, my brethren, swear not, neither by the heaven, nor by the earth, nor by any other oath: but let your yea be yea, and your nay, nay; that ye fall not under judgment. Who do we think we are to promise or pledge anything? (Pro.17:18) A man void of understanding striketh hands (That's the way an agreement was legally sealed.), And becometh surety in the presence of his neighbor. “A man void of understanding” is someone who does this; in other words, it's not a wise thing to do. I know it's a principle of the world, but the economies of the world are all going to crumble because they are not obeying God's principles. How much faith God's people would have if they were put into the position where they couldn't run to the world to borrow money. They would see miracles, but most people don't want to wait on God to see a miracle; they're too quick to run back to Egypt. You're probably wondering, “How could it be that we would not mortgage and God will answer? How would we receive homes?” Well, the home I had, God gave to me because I believed Him and I refused to borrow money. That's why I have it and it didn't cost me a thing. God is sovereign! Amen. (Pro.22:7) The rich ruleth over the poor; And the borrower is servant to the lender. When you borrow money, you're no longer a steward of what you have because what you have actually belongs to someone else. Jesus said, (Luk.14:33) So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. We renounce ownership; we are only stewards. But a steward who belongs to a bank is not a steward for the Lord. The borrower is a servant to the lender and the rich rule over the poor. The rich are running this world, folks, because they have everybody's money. (Pro.22:26) Be thou not one of them that strike hands, Or of them that are sureties for debts. (27) If thou hast not wherewith to pay, Why should he take away thy bed from under thee? A poor person's bed or outer clothing was commonly used as their collateral of last resort (Exo.22:27; Deu.24:13). Proverbs has a lot to say against suretyship and it's ignored by a lot of people, but I never would have seen the miracles that I have seen if I had borrowed the money instead of learning to just ask God. (Mar.11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. When God gives us such awesome promises, why would we borrow money and have to pay it back with interest for years and years in bondage? The Israelites were forbidden by God to participate in usury (interest), or in suretyship (mortgaging), or in any such things, but when they went into bondage in Babylon, they were caught up back into it. We only need to ask God and wait on Him. He said, “Believe you have received.” If you think, “Well, God might not answer,” that's not faith! The Bible doesn't teach borrowing to get money; it teaches giving to get money. (Luk.6:38) Give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again. I've proven that many, many times. When you give, God will give it back to you multiplied, just as the Scripture teaches, but notice it doesn't teach going under the Law. (2Co.9:6) But this [I say], He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully. People want to reap but they don't want to sow. The Bible teaches that first you have to sow! You “give and it will be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom.” (7) [Let] each man [do] according as he hath purposed in his heart: not grudgingly, or of necessity (not under law): for God loveth a cheerful giver. (8) And God is able to make all grace abound unto you (That's awesome!); that ye, having always all sufficiency in everything, may abound unto every good work (Isn't that something? Just for giving bountifully, God will make sure that you will always have all sufficiency in everything and will abound in every good work.): (9) as it is written, He hath scattered abroad, he hath given to the poor; His righteousness abideth for ever. (10) And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness. People who don't really believe this are stingy and they hoard, but that's not the way for God to multiply. You need to sow. Think about sowing one little seed and how it brings forth. It brings forth multiplied, and even if you are poor in the eyes of the world, you will have all of your needs met. In the eyes of the world, Jesus was poor, but according to the Kingdom, Jesus was rich because He had His needs met everywhere He went. It was the same for His disciples, too. Their needs were met wherever they went. The riches of the world were just distractions to them, but their needs were met wherever they went because they were givers. Borrowing just puts you deeper in debt; giving gets you out of debt. From my own experience, there have been many times when I saw that what I had would not meet my need, and the money that I had would not cover my bills. And I would just take the money that I did have, and I would give it, and in giving it, it would come back multiplied. People worry, “Well, if I give it, maybe it won't come back in time!” God doesn't dwell in time; He answers before we call. (Isa.65:24) And it shall come to pass that, before they call, I will answer; and while they are yet speaking, I will hear. When you ask Him to do something, He's going to do it, so don't worry about it. For instance, many times I have put what money I did have into the mailbox to send to somebody in need, and then gone to the same mailbox only to find that what I sent out had been multiplied back to me. You might think, “But, David, we don't give in order to receive.” That's a moot point. That has nothing to do with what I'm talking about. If you do give, you will receive because that's God's promise. God will see to our needs if we meet the needs of the brethren to the best of our ability, even if we don't have a lot of money. I've taught before how the Egyptians stored up under Joseph in the seven years of plenty for the seven years of famine (Genesis 41). In type, Joseph was Jesus. Both were sold out by their brethren, lied about by the harlot, and turned over to the Beast, etc,. Jesus said we should store up our riches in Heaven, and He told us how to do that. (Luk.12:33) Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth. (34) For where your treasure is, there will your heart be also. He said, “Give alms, meet the needs of the brethren,” and you will have “a treasure in the heavens that faileth not.” So, give and God will give to you. You can't out-give God, folks. You just cannot do it.

Good morning from Pharma and Biotech daily: the podcast that gives you only what's important to hear in Pharma and Biotech world.A new data release shows that Summit's Keytruda competitor, Ivonescimab, had better overall survival rates in Asian patients compared to those in North America and Europe. Despite this, the drug narrowly missed the statistical significance threshold required by the FDA for approval in Western countries. Meanwhile, Rapport Therapeutics saw a 180% increase in its stock value after positive mid-stage data for its epilepsy pill, and the FDA opted for a consumer "green list" instead of addressing compounded versions of obesity drugs. The FDA's leadership turnover has led to confusion and uncertainty for small and medium biopharma companies. Lilly is seeking individuals who are willing to challenge the status quo in medicine.FDA expert panels are being criticized for lack of balance, with some meetings being one-sided. RFK Jr. faced bipartisan criticism for his anti-vaccine views during a Senate hearing. Meanwhile, Servier committed up to $530 million in an eye cancer deal and Gilead partnered with the US State Department to distribute a drug to low-income countries. The FDA released a new rare disease approval framework and dropped heavily redacted rejection letters. Amidst uncertainty in FDA leadership, small and medium biopharma companies are left without clear guidance for their therapies. Opinion pieces highlight the potential of small molecules in gene therapy for Duchenne muscular dystrophy and criticize the lack of balance in FDA expert panels. The newsletter also includes upcoming events, job listings, and a request for feedback on coverage topics.

On this episode of Currently Reading, Meredith and Kaytee are discussing: Bookish Moments: being told what to read by our past selves + insomnia reading on my kindle Current Reads: all the great, interesting, and/or terrible stuff we've been reading lately Deep Dive: how to read deeply The Fountain: we visit our perfect fountain to make wishes about our reading lives Show notes are time-stamped below for your convenience. Read the transcript of the episode (this link only works on the main site). .  .  .  .  1:30 - Our Bookish Moments Of The Week 2:01 - The September House by Carissa Orlando 5:26 - Our Current Reads 5:33 - The Autumn Springs Retirement Home Massacre by Philip Fracassi (Meredith) [releases September 30] 8:16 - The Thursday Murder Club by Richard Osman  10:49 - Here We Go Again by Alison Cochrun (Kaytee) 14:23 - The Road to Tender Hearts by Annie Hartnett 14:28 - Run for the Hills by Kevin Wilson 14:50 - We Spread by Iain Reid (Meredith)  16:39 - I'm Thinking of Ending Things by Iain Reid 16:42 - Foe by Iain Reid 20:41 - The Stardust Grail by Yume Kitasei (Kaytee)  23:07 - Station Eternity by Mur Lafferty 23:18 - The Adventures of Amina al-Sarafi by Shannon Chakraborty 24:21 - Stone Yard Devotional by Charlotte Wood (Meredith) 28:47 - Stuart Little by E. B. White  29:58 - Gilead by Marilynne Robinson 31:32 - This Is Happiness by Niall Williams (Kaytee) 36:24 - Time of the Child by Niall Williams 36:54 - Take What You Can Carry by Gian Sardar 37:11 - How and When to Read Deeply 37:45 - Currently Reading: A Journey to Three Pines series 40:33 - A Curse So Dark and Lonely by Brigid Kemmerer 43:31 - Babel by R. F. Kuang 50:33 - The Ten Thousand Doors of January by Alix E. Harrow  55:31 - Still Life by Louise Penny 58:06 - Meet Us At The Fountain 58:12 - I wish my iPhone would make automated actions easier for handling my screenshots. (Meredith) 1:02:28 - I wish that we would all come up with our list of Slam Dunks. (Kaytee) 1:05:42 - Life in Five Senses by Gretchen Rubin 1:06:47 - Chrissie on Instagram and at Sarah's Bookshelves Support Us: Become a Bookish Friend | Grab Some Merch Shop Bookshop dot org | Shop Amazon Bookish Friends Receive: The Indie Press List with a curated list of five books hand sold by the indie of the month. September's IPL comes to us from: Words Matter in Pitman, NJ. Love and Chili Peppers with Kaytee and Rebekah - romance lovers get their due with this special episode focused entirely on the best selling genre fiction in the business.  All Things Murderful with Meredith and Elizabeth - special content for the scary-lovers, brought to you with the behind-the-scenes insights of an independent bookseller From the Editor's Desk with Kaytee and Bunmi Ishola - a quarterly peek behind the curtain at the publishing industry The Bookish Friends Facebook Group - where you can build community with bookish friends from around the globe as well as our hosts Connect With Us: The Show: Instagram | Website | Email | Threads The Hosts and Regulars: Meredith | Kaytee | Mary | Roxanna Production and Editing: Megan Phouthavong Evans Affiliate Disclosure: All affiliate links go to Bookshop unless otherwise noted. Shopping here helps keep the lights on and benefits indie bookstores. Thanks for your support!  

Good morning from Pharma and Biotech daily: the podcast that gives you only what's important to hear in Pharma and Biotech world. During a Senate hearing, Robert F. Kennedy Jr. faced criticism for spreading anti-vaccine views and breaking promises regarding vaccines. The FDA released rejection letters for companies like Lykos Therapeutics, Stealth Biotherapeutics, and Regeneron. Ousted CDC director Susan Monarez accused Kennedy of firing her for not supporting Covid-19 recommendations from an advisory panel with "antivaccine rhetoric." Hengrui Pharmaceuticals signed lucrative deals with Merck and GSK, while the FDA promised to release future Complete Response Letters promptly. In other news, Sanofi's anti-OX40 blocker failed in a Phase III study, Gilead partnered with the US State Department for low-income countries, and AC Immune announced workforce cuts. Kennedy was accused of lying during the hearing, and the FDA released a new rare disease approval framework.

Psalm 50:14  I. Day of Trouble      II. What gets in the way      III. Remember-Call on Me      IV. Put it into practice      V. Zechariah 10: 8-12      I will whistle for them and gather them, For I will redeem them; And they shall increase as they once increased.      9 “I will sow them among the peoples, And they shall remember Me in far countries; They shall live, together with their children, And they shall return.      10 I will also bring them back from the land of Egypt, And gather them from Assyria. I will bring them into the land of Gilead and Lebanon, Until no more room is found for them.      11 He shall pass through the sea with affliction, And strike the waves of the sea: All the depths of the River shall dry up. Then the pride of Assyria shall be brought down, And the scepter of Egypt shall depart.      12 “So I will strengthen them in the Lord, And they shall walk up and down in His name,” Says the Lord.Watch this episode on YouTube here:https://youtu.be/r27NrV8h0KI

The next chapters of Judges introduce what we call minor judges—leaders whose stories are shorter or from less dominant tribes. After Abimelek's violent reign, Tola from the tribe of Issachar rises to restore peace. He brings 23 years of stability, not through war, but through political leadership. Following Tola, Jair of Gilead judges Israel for 22 years, ruling a network of thirty towns through his sons. During this time, Israel enjoys almost five decades of peace, but the people turn toward foreign gods—Baal, Ashtoreth, Chemosh, Milcom, Dagon, and more. This leads God to hand them over to the Ammonites and Philistines, setting the stage for the next period of oppression and conflict. The episode also explores the history and culture of the Ammonites, their military strength, and strategic interest in Gilead, giving context to the coming battles.   Highlights Tola: Peaceful Judge from Issachar Jair: 30 Sons, 30 Towns 45 Years of Stability Israel's Turn to Foreign Gods Rise of Ammonites and Philistines   Support & Engagement If you enjoyed this episode, please rate, review, and follow The History of the Bible on your favorite podcast platform. Your ratings and reviews help others discover the show and support the creation of future episodes. If you'd like to support The History of the Bible, visit our Patreon Page. Your feedback is valuable to us! Share your thoughts and insights via our feedback form. Let us know how our podcast has impacted you or someone you know by filling out our impact form. If you have concerns about any information presented, please inform us via our correction form.   Hashtags #Judges #MinorJudges #Tola #Jair #IsraelHistory #Ammonites #Philistines #AncientIsrael #BiblicalHistory #BibleStudy #Gilead #KingdomsOfIsrael #Baal #Ashtoreth #Chemosh #Milcom #Dagon #EasternMediterranean #LateBronzeAge #IronAge   Sources Blue Letter Bible Cultural Backgrounds Study Bible (NIV) ESV Study Bible ESV Archaeology Study Bible New Spirit-Filled Life Bible (NLT) ArmstrongInstitute.org BiblicalArchaeology.org WorldHistory.org Rose Book of Bible Charts, Maps, and Timelines Satellite Bible Atlas (Schlegel) The Earth and Its Peoples: A Global History Josephus, Antiquities of the Jews

I Kings 17:1 Now Elijah the Tishbite, from Tishbe in Gilead, said to Ahab, “As the LORD, the God of Israel, lives, whom I serve, there will be neither dew nor rain in the next few years except at my word.”Before God can do something big THROUGH YOU, he often times needs to work ON YOU.God will often humble you PRIVATELY before using you PUBLICLY.Usually this happens during a painful season of WAITING.I Kings 17:2-3 Then the word of the Lord came to Elijah: “Leave here, turn eastward and hide in the Kerith Ravine, east of the Jordan.”KERITH: Hebrew—“Cut off” or “Cut down”“It is doubtful whether God can bless a man greatly until he has hurt him deeply.”—A.W. TozerDuring your WAITING, God wants to develop your DEPENDENCE on Him.I Kings 17:4-6 “You will drink from the brook, and I have directed the ravens to supply you with food there.” So he did what the Lord had told him. He went to the Kerith Ravine, east of the Jordan, and stayed there. The ravens brought him bread and meat in the morning and bread and meat in the evening, and he drank from the brook.If DEPENDENCE is the goal, WEAKNESS is an advantage. 2 Corinthians 12:9 Each time he (GOD) said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me.Matthew 6:33 “But seek first his kingdom and his righteousness, and all these things will be given to you as well.” Finally, God will call you to radical OBEDIENCE.I Kings 17:7-9 Some time later the brook dried up because there had been no rain in the land. Then the word of the Lord came to him: “Go at once to Zarephath in the region of Sidon and stay there. I have directed a widow there to supply you with food.”I Kings 17:9 “Go at once to Zarephath in the region of Sidon and stay there. I have directed a widow there to supply you with food.”I Kings 17:10 So he went to Zarephath.What has God been preparing you for that you need to STAND UP, MOVE and be RADICALLY OBEDIENT to?Successful people do CONSISTENTLY what average people do OCCASIONALLY. 

We are in Gilead, baby, and it's so much worse than I remembered... The women have no rights, and the men quote the Bible to excuse their horrific actions- Just a normal day in the new and reformed United States. Under his eye. Also, HUGE TRIGGER WARNING for this season. It's gonna be a tough one.

Joshua 12New King James Version:The Kings Conquered by Moses12 These are the kings of the land whom the children of Israel defeated, and whose land they possessed on the other side of the Jordan toward the rising of the sun, from the River Arnon to Mount Hermon, and all the eastern Jordan plain: 2 One king was Sihon king of the Amorites, who dwelt in Heshbon and ruled half of Gilead, from Aroer, which is on the bank of the River Arnon, from the middle of that river, even as far as the River Jabbok, which is the border of the Ammonites, 3 and the eastern Jordan plain from the Sea of Chinneroth as far as the Sea of the Arabah (the Salt Sea), the road to Beth Jeshimoth, and southward below the slopes of Pisgah. 4 The other king was Og king of Bashan and his territory, who was of the remnant of the giants, who dwelt at Ashtaroth and at Edrei, 5 and reigned over Mount Hermon, over Salcah, over all Bashan, as far as the border of the Geshurites and the Maachathites, and over half of Gilead to the border of Sihon king of Heshbon.6 These Moses the servant of the Lord and the children of Israel had conquered; and Moses the servant of the Lord had given it as a possession to the Reubenites, the Gadites, and half the tribe of Manasseh.The Kings Conquered by Joshua7 And these are the kings of the country which Joshua and the children of Israel conquered on this side of the Jordan, on the west, from Baal Gad in the Valley of Lebanon as far as Mount Halak and the ascent to Seir, which Joshua gave to the tribes of Israel as a possession according to their divisions, 8 in the mountain country, in the lowlands, in the Jordan plain, in the slopes, in the wilderness, and in the South—the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites: 9 the king of Jericho, one; the king of Ai, which is beside Bethel, one; 10 the king of Jerusalem, one; the king of Hebron, one; 11 the king of Jarmuth, one; the king of Lachish, one; 12 the king of Eglon, one; the king of Gezer, one; 13 the king of Debir, one; the king of Geder, one; 14 the king of Hormah, one; the king of Arad, one; 15 the king of Libnah, one; the king of Adullam, one; 16 the king of Makkedah, one; the king of Bethel, one; 17 the king of Tappuah, one; the king of Hepher, one; 18 the king of Aphek, one; the king of Lasharon, one; 19 the king of Madon, one; the king of Hazor, one; 20 the king of Shimron Meron, one; the king of Achshaph, one; 21 the king of Taanach, one; the king of Megiddo, one; 22 the king of Kedesh, one; the king of Jokneam in Carmel, one; 23 the king of Dor in the heights of Dor, one; the king of the people of Gilgal, one; 24 the king of Tirzah, one—all the kings, thirty-one.

Our Summer 2025 series, Beside Still Waters, focuses on the places where creativity brings life into a world fatigued by brokenness and division. From jazz to Jane Austen and in between, this season we're focusing on the ways literature and the arts can refresh and challenge our inner lives—and connect us with the Creator of the good, the true, and the beautiful.Today's episode concludes our summer series. Our guide today is the acclaimed writer Marilynne Robinson, author of the Gilead series, and much else. In this episode, originally an Online Conversation recorded in 2020, Marilynne reflects on the art of writing as a means of exploring truth and engaging questions around learning to live well, to love others, and to create a home and community, in our fractious world:“The unique brilliance of a human being … is something that we tend utterly to disparage, demean, utterly fail to notice … every person lives out a [life] beautiful, complicated, inaccessible to other consciousnesses. And it is sacred.”And if this conversation resonates with you, consider joining the Trinity Forum community as a member, at ttf.org. You can find the full video of this conversation there too. Marilynne Robinson's Novels | Housekeeping, Gilead, Home, Lila, Jack, Reading GenesisArticle in Breaking Ground from our event.Authors and books mentioned in the conversation:Marcel ProustRalph Waldo EmmersonPaul HardingWalt WitmanWilliam FaulknerJohn CalvinJonathan EdwardsMoby Dick, by Herman MellvillePiers Plowman, by William LanglandRelated Trinity Forum Readings:Sacred and Profane Love | A Trinity Forum Reading by John Donne Bulletins from Immortality | A Trinity Forum Reading by Emily Dickinson Confessions | A Trinity Forum Reading by Saint Augustine Brave New World | A Trinity Forum Reading by Aldous Huxley Marilynne Robinson is a novelist, essayist, and teacher, one of the most renowned and revered of living writers. Her novels Housekeeping, Gilead, Lila, and Home have been variously honored with the Pulitzer Prize, National Books Critics Circle Award (twice), a Hemingway Foundation Award, an Orange Prize, The Library of Congress Prize for American Fiction, and the Ambassador Book Award. She's also the author of many essays and non-fiction works, including her work, “Mother Country”, and her essay collections, “Death of Adam,” “Absence of Mind,” “When I was a Child I Read Books,” “The Givenness of Things,” and “What Are We Doing Here?”. She's the recipient of the National Humanities Medal and an elected fellow of the American Academy of Arts and Sciences. In addition to her writing has spent over 20 years teaching at the Iowa Writers Workshop, as well as several universities.

8-24-25 PM "The Salvation of Benjamin"Sermon Text: Judges 21Theme: A way is discovered to save the tribe of Benjamin without Israelitesviolating their oath.I. Why did Israel take an oath not to marry their daughters to the men ofBenjamin?II. Why did Israel offer burnt offerings and peace offerings after their victory?III. Were Jabesh and Gilead treated too harshly?IV. Were the dancing girls at Shiloh unrighteously abducted?V. How was Benjamin saved?Rev. Ralph A. Pontier

God forbid that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the LORD our God that is before his tabernacle.JOS.22:30 And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.JOS.22:31 And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the LORD is among us, because ye have not committed this trespass against the LORD: now ye have delivered the children of Israel out of the hand of the LORD.JOS.22:32 And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again.JOS.22:33 And the thing pleased the children of Israel; and the children of Israel blessed God, and did not intend to go up against them in battle, to destroy the land wherein the children of Reuben and Gad dwelt.JOS.22:34 And the children of Reuben and the children of Gad called the altar Ed: for it shall be a witness between us that the LORD is God.

Abimelech defeated. The Israelites backslide again. Jephthah of Gilead chosen to come against the Ammonites after God relents and decides to have mercy on His people again.

Are you looking to save time, make money, and start winning with less risk? Then head to https://www.ovtlyr.com.The market never sleeps and neither do smart traders. In this video, we dive into live trading insights, proven strategies, and powerful tools designed to help you save time, make money, and trade with less risk. This isn't about hype or guessing games—it's about using OVTLYR's data-driven signals and trading systems to gain an edge in any market.We'll start by breaking down today's market trends, including why the 10 over the 20 and price over the 50 setup matters more than ever. You'll see how OVTLYR's Golden Ticket Trading Strategy works in real time, helping identify bullish and bearish momentum with precision. From breadth signals to fear and greed heatmaps, we cover exactly what the market is saying right now—and what that means for your next trade.In this session, we go beyond theory and look at real trades placed live in the OVTLYR Trading Room. You'll see exit strategies, risk management rules, and why sticking to a plan keeps traders ahead while others get hammered chasing dips. We also highlight second-chance signals and show how disciplined position sizing protects your account while keeping you in the game for the big wins.It's not just about charts—this is about trading with clarity. You'll see how traders are using OVTLYR to double portfolios, avoid massive losses by respecting exit rules, and take advantage of setups across names like Gilead, Etsy, SoFi, and Delta. The process is always the same: clear signals, tight risk control, and letting winners run while cutting losers short.By the end, you'll see why OVTLYR is more than just a tool—it's a complete trading framework. From sector signals to individual stock breakdowns, everything is designed to strip out noise and give you clarity. No more emotional trading, no more chasing headlines, just pure, proven setups you can act on with confidence.If you're serious about trading smarter and not harder, this is your edge. Watch the full breakdown, learn the rules, and see how OVTLYR's Nine System is transforming the way traders approach the market.Here's what we cover:➡️ Market trends and why the 10/20/50 setup matters➡️ Breadth signals and second-chance opportunities➡️ Exit rules that protect your account➡️ Real trades explained step by step➡️ How OVTLYR simplifies trading decisionsStart trading like the pros with OVTLYR. Subscribe for more live trading insights, proven strategies, and powerful breakdowns every week.Subscribe for more daily trading room recaps, market breakdowns, and step-by-step trade analysis to sharpen your edge and trade with confidence.Gain instant access to the AI-powered tools and behavioral insights top traders use to spot big moves before the crowd. Start trading smarter today

OBADIAH (SERVENT OF YAHWEHThere is at least twelve people name Obadiah in the Bible. Smiths Bible Dictionary The book of Obadiah is about Edom's judgment and Israel's restoration Obadiah means “Servant of Yahweh”. As a servant of Yahweh our desire is to work for Him and also to be pleasing to Him. The Deliverance and Restoration of Israel (Obadiah 1:17-18): Within this verse 17 we shall read of a title and type of Yahshua Messiah, we shall Him as a Deliverer - The verse speaks of deliverance on Mount Zion, which Christians interpret as a reference to the ultimate deliverance brought by Yahshua Messiah. This deliverance is seen as a type of the salvation Yahshua Messiah provides.17           Mount Zion = When the Bible speaks of ‘Jerusalem' it is often referring to her in her natural or fallen state – the way she is now. When she is called ‘Zion' it is referring to her in her Kingdom state, the way that she is going to be (holy) when Yahshua Messiah returns and sets up His millennial Kingdom. There is going to be deliverance = The world has always wanted to destroy the Jewish people. Because of Yahweh's promise to Abraham, Isaac and Jacob He has always kept a remnant alive. Their possessions = Once again we again we see that Hebrew word ‘ETH' showing us that these People are Yahweh's/Yahshua Messiah's People18  stubble = Hay or Straw. Everyone knows what happens when you put fire and straw together… There will be no survivor = The measure that Edom used will be measured back to him (Matthew 7:2). His desire was to destroy the remnant of Israel, so he will be left with no remnant. In the final 3 verses we can proclaim ‘The kingdom of the Lord'Note: Verses 19 &20 reveal to us that Yahweh is still interested in the land. In so many prophecies, Yahweh has promised to bring back the people so that they can settle and take possession of the land. There is a spiritual battle for the actual ground of Israel. Within this verse 19 we read the Hebrew ‘ETH' 4 times, showing us that this ‘ETH' Yahweh/Yahshua Messiah is truly in charged.The mount = 1st instance of ‘ETH'2nd instance of ‘ETH' ‘The plain of the Philistines'The fields = 3rd instance of ‘ETH'Benjamin shall possess Gilead = 4th instance of ‘ETH'. All four showing that Yahweh/Yahshua Messiah is in control!20   the captivity of this host = that is, the captives of this multitude of Israelites.The Kingdom of the Lord (Obadiah 1:21): The book concludes with the promise that "the kingdom will be the LORD's." Deliverers will ascend Mount Zion to judge the mountains of Esau, signifying the ultimate triumph of Yahweh's kingdom. We also see that this book concludes with a vision of Yahweh's ultimate sovereignty and the establishment of His kingdom. 21  saviours = Related to making salvation or bringing deliverance.to judge ... Esau = to punish (so “judge,” 1Sam. 3:13) ... Edom. Edom is the type of Israel's and Yahweh's last foes.The Mount of Esau = here in the Hebrew we have another instance of “ETH”. Telling us that Yahweh/Yahshua Messiah is in control!                                                      kingdom shall be the Lord's = under Messiah (Dan. 2:44; 7:14, 27; Zech. 14:9; Luke 1:33; Rev. 11:15; 19:6).Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com 

Then Moses climbed Mount Nebo from the plains of Moab to the top of Pisgah, across from Jericho. There the Lord showed him the whole land—from Gilead to Dan, all of Naphtali, the territory of Ephraim and Manasseh, all the land of Judah as far as the Mediterranean Sea, the Negev and the whole region from the Valley of Jericho, the City of Palms, as far as Zoar. Then the Lord said to him, This is the land I promised on oath to Abraham, Isaac and Jacob when I said, I will give it to your descendants. I have let you see it with your eyes, but you will not cross over into it.Deuteronomy 34:1-4Hello everyone and welcome to the Christian Educational Ministries Weekend Bible Study. It is good to be with you and we thank you for being there and allowing us to make this weekly service possible.Tonight we are pleased to continue our study on the book of Deuteronomy, which teaches us to know God, love God and obey God. Filling in for Ronald L. Dart, with his conclusion of this fascinating series, is our good friend, Richard Crow.

This episode covers: Cardiology This Week: A concise summary of recent studies Oral anticoagulation in atrial fibrillation: answers to frequent questions Smartwatch, heart rate and ECG Milestones: Lyon Diet Heart study Host: Emer Joyce Guests: Carlos Aguiar, Tim Chico, Paulus Kirchhof Want to watch that episode? Go to: https://esc365.escardio.org/event/1811 Want to watch that extended interview on smartwatch, heart rate and ECG? Go to: https://esc365.escardio.org/event/1811?resource=interview   Disclaimer ESC TV Today is supported by Bristol Myers Squibb and Novartis. This scientific content and opinions expressed in the programme have not been influenced in any way by its sponsors.  This programme is intended for health care professionals only and is to be used for educational purposes. The European Society of Cardiology (ESC) does not aim to promote medicinal products nor devices. Any views or opinions expressed are the presenters' own and do not reflect the views of the ESC. The ESC is not liable for any translated content of this video. The English-language always prevails.   Declarations of interests Stephan Achenbach, Emer Joyce and Nicolle Kraenkel have declared to have no potential conflicts of interest to report. Carlos Aguiar has declared to have potential conflicts of interest to report: personal fees for consultancy and/or speaker fees from Abbott, AbbVie, Alnylam, Amgen, AstraZeneca, Bayer, BiAL, Boehringer-Ingelheim, Daiichi-Sankyo, Ferrer, Gilead, GSK, Lilly, Novartis, Pfizer, Sanofi, Servier, Takeda, Tecnimede. Davide Capodanno has declared to have potential conflicts of interest to report: Bristol Myers Squibb, Daiichi Sankyo, Sanofi Aventis, Novo Nordisk, Terumo. Tim Chico has declared to have potential conflicts of interest to report: research funding from Google. Paulus Kirchhof has declared to have potential conflicts of interest to report: partially supported by European Union MAESTRIA (grant agreement 965286), British Heart Foundation (AA/18/2/34218), German Center for Cardiovascular Research supported by the German Ministry of Education and Research (DZHK, grant numbers DZHK FKZ 81X2800182, 81Z0710116, and 81Z0710110), German Research Foundation (Ki 509167694), Dutch Heart Foundation (DHF), the Accelerating Clinical Trials funding stream in Canada, and the Else-Kröner-Fresenius Foundation. Research support for basic, translational, and clinical research projects from German Research Foundation (DFG), European Union, British Heart Foundation, Leducq Foundation, Else-Kröner-Fresenius Foundation, Dutch Heart Foundation (DHF), the Accelerating Clinical Trials funding stream in Canada, Medical Research Council (UK), and German Center for Cardiovascular Research, from several drug and device companies active in atrial fibrillation, and has received honoraria from several such companies in the past, but not in the last five years. Listed as inventor on two issued patents held by University of Hamburg (Atrial Fibrillation Therapy WO 2015140571, Markers for Atrial Fibrillation WO 2016012783). Steffen Petersen has declared to have potential conflicts of interest to report: consultancy for Circle Cardiovascular Imaging Inc. Calgary, Alberta, Canada.  Emma Svennberg has declared to have potential conflicts of interest to report: Abbott, Astra Zeneca, Bayer, Bristol-Myers, Squibb-Pfizer, Johnson & Johnson.

Host: Emer Joyce Guest: Tim Chico Want to watch that extended interview on smartwatch, heart rate and ECG? Go to: https://esc365.escardio.org/event/1811?resource=interview Want to watch that episode? Go to: https://esc365.escardio.org/event/1811   Disclaimer  ESC TV Today is supported by Bristol Myers Squibb and Novartis. This scientific content and opinions expressed in the programme have not been influenced in any way by its sponsors.  This programme is intended for health care professionals only and is to be used for educational purposes. The European Society of Cardiology (ESC) does not aim to promote medicinal products nor devices. Any views or opinions expressed are the presenters' own and do not reflect the views of the ESC. The ESC is not liable for any translated content of this video. The English-language always prevails.   Declarations of interests Stephan Achenbach, Emer Joyce and Nicolle Kraenkel have declared to have no potential conflicts of interest to report. Carlos Aguiar has declared to have potential conflicts of interest to report: personal fees for consultancy and/or speaker fees from Abbott, AbbVie, Alnylam, Amgen, AstraZeneca, Bayer, BiAL, Boehringer-Ingelheim, Daiichi-Sankyo, Ferrer, Gilead, GSK, Lilly, Novartis, Pfizer, Sanofi, Servier, Takeda, Tecnimede. Davide Capodanno has declared to have potential conflicts of interest to report: Bristol Myers Squibb, Daiichi Sankyo, Sanofi Aventis, Novo Nordisk, Terumo. Tim Chico has declared to have potential conflicts of interest to report: research funding from Google. Steffen Petersen has declared to have potential conflicts of interest to report: consultancy for Circle Cardiovascular Imaging Inc. Calgary, Alberta, Canada.  Emma Svennberg has declared to have potential conflicts of interest to report: Abbott, Astra Zeneca, Bayer, Bristol-Myers, Squibb-Pfizer, Johnson & Johnson.

Navigating Vaccine Hesitancy in Pediatrics Evaluation and Credit:   Navigating Vaccine Hesitancy in Pediatrics   Evaluation and Credit:  https://www.surveymonkey.com/r/medchat81 Target AudienceThis activity is targeted toward primary care physicians and advanced providers. Statement of Need Despite the availability of safe and effective vaccines, pediatricians and clinicians continue to encounter significant vaccine hesitancy among caregivers, which can lead to suboptimal immunization rates and increased risk of preventable diseases. This podcast will provide key information for providers on the causes of vaccine hesitancy and how to address with parents. In that it is a podcast, it will be a discussion with the guest and moderator. Objectives Define pediatric vaccine hesitancy and describe its impact on public health. Discuss key factors that contribute to vaccine hesitancy. Describe effective communication strategies to address parental concerns to improve vaccine confidence in pediatric care. ModeratorMark McDonald, M.D., MHA, CPE System Vice President Pediatric Medical Affairs Medical Director, Norton Children's Louisville, Kentucky SpeakerKristina Bryant, M.D. Pediatric Infectious Diseases Physician Norton Children's Infectious Diseases Chair, Norton Children's Hospital Infection Control Associate Fellowship Director Professor UofL School of Medicine Louisville, Kentucky Planner and Moderator Disclosures  The planners and moderator of this activity do not have any relevant financial relationships with ineligible companies to disclose. Speaker DisclosureThe speaker, Kristina Bryant, M.D. discloses relevant financial relationship with Sanofi as an investigator. She had relationships with Gilead, Enanta Pharmaceuticals and Pfizer as an investigator. These relationships have ended.  All relevant financial relationships have been successfully mitigated. Commercial Support  There was no commercial support for this activity.  GrantThis episode is supported by a grant from the Kentucky Medical Association's ‘Small STEPS, Big Impact' campaign, a two-year initiative that encourages patients to achieve long-term success through taking simple steps that can add up to make a big impact on their health. The campaign focuses on five key areas (screenings, tobacco use, exercise & nutrition, physician visits and stress) and offers straightforward strategies and support for patients. It is a partnership between the KMA and its charitable arm, the Kentucky Foundation for Medical, made possible by a grant from the Kentucky Department for Public Health. For more information, visit SmallSTEPSKy.org.     Physician Credits Accreditation Norton Healthcare is accredited by the Kentucky Medical Association to provide continuing medical education for physicians. Designation Norton Healthcare designates this enduring material for a maximum of .75 AMA PRA Category 1 Credits™. Physicians should claim only the credit commensurate with the extent of their participation in the activity. Nursing CreditsNorton Healthcare Institute for Education and Development is approved as a provider of nursing continuing professional development by the South Carolina Nurses Association, an accredited approver by the American Nurses Credentialing Center's Commission on Accreditation. This continuing professional development activity has been approved for 0.75 ANCC CE contact hours. In order for nursing participants to obtain credits, they must claim attendance by attesting to the number of hours in attendance.   For more information related to nursing credits, contact Sally Sturgeon, DNP, RN, SANE-A, AFN-BC at (502) 446-5889 or sally.sturgeon@nortonhealthcare.org. Social Worker CreditsThe National Association of Social Workers, Kentucky Chapter (NASW-KY), is an approved provider for social work credits through the Kentucky Board of Social Work. This activity will provide 1.0 hours of required continuing education units. NASWKY # 0630/25.   Resources for Additional Study/References A Review of the Resurgence of Measles, a Vaccine-Preventable Disease, as Current Concerns Contrast with Past Hopes for Measles Elimination https://pubmed.ncbi.nlm.nih.gov/38525549/ A Structural Lens Approach to Vaccine Hesitancy and Identity https://pubmed.ncbi.nlm.nih.gov/36841595/ SmallSTEPSKy.org   Date of Original Release | Aug. 2025; Information is current as of the time of recording.  Course Termination Date | Aug. 2027 Contact Information | Center for Continuing Medical EducationNavigating Vaccine Hesitancy in Pediatrics; (502) 446-5955 or cme@nortonhealthcare.org   Also listen to Norton Healthcare's podcast Stronger After Stroke. This podcast, produced by the Norton Neuroscience Institute, discusses difficult topics, answers frequently asked questions and provides survivor stories that provide hope.   Norton Healthcare, a not for profit health care system, is a leader in serving adult and pediatric patients throughout Greater Louisville, Southern Indiana, the commonwealth of Kentucky and beyond. More information about Norton Healthcare is available at NortonHealthcare.com.  

Good morning from Pharma and Biotech daily: the podcast that gives you only what's important to hear in Pharma and Biotech world.Vinay Prasad has returned to the FDA as the Chief of the Center for Biologics Evaluation and Research, just 10 days after his mysterious departure. His return comes after a short "vacation" in California, and it is believed that the regulator convinced him to come back. Some speculate that Prasad's time away may have helped him gain a better understanding of the complexities involved in decision-making at the FDA, especially when it comes to ensuring the safety of patients and meeting the needs of various stakeholders. This unexpected turn of events has generated interest and optimism among industry insiders.Gilead remains positive about the prospects of its HIV prevention drug, despite uncertainties surrounding recommendations from the U.S. Preventive Services Task Force. The FDA has launched a new program to help pharmaceutical companies lower regulatory barriers to manufacturing in the U.S. Other news includes Dewpoint Therapeutics slashing headcount, Novartis rumored to be taking over RNA specialist Avidity, and Trilink Biotechnologies offering process development services for nucleic acid therapeutic development. Lotte Biologics is expanding its global manufacturing bases, while other companies like Bicycle, Tune, and Iovance are downsizing to conserve cash. The FDA is in flux, Pfizer is discussing pricing with Trump, and Merck is cutting jobs. Vertex's next-generation pain drug failed in trials despite strong Q2 earnings. Thank you for listening to Pharma and Biotech daily: your source for quick updates on the latest news in the pharmaceutical and biotechnology industries.

TWiV discusses the latest worrisome Executive Order on oversight of federal grantmaking, RFK Jr winds down mRNA viral vaccine development, Lenacapavir, a drug for AIDS prevention and treatment, and how respiratory virus infections awaken dormant metastatic breast cancer cells in lungs. Hosts: Vincent Racaniello, Alan Dove, Rich Condit and Brianne Barker Subscribe (free): Apple Podcasts, RSS, email Become a patron of TWiV! Links for this episode Support science education at MicrobeTV Oversight of Federal grantmaking (Whitehouse.gov) Grantmaking gets a Christofascist (Rasmussen Retorts) HHS winds down mRNA vaccine development (HHS) Lives saved by COVID vaccines (JAMA) Lenacapavir review (Bicochem Pharm) UNAIDS urges Gilead to lower price of lenacapavir (UNAIDS) Gilead and price gouging (Wikipedia) Respiratory virus infections awaken metastatic breast cancer (Nature) Letters read on TWiV 1243 Timestamps by Jolene Ramsey. Thanks! Weekly Picks Brianne – Xkcd: Geologic Periods Rich – Old Man's War by John Scalzi Alan – The Broken Earth trilogy by N. K. Jemisin Vincent – Cacio e pepe: Good Food pasta recipe sparks fury in Italy Listener Pick Linda – DNA captured in air could identify life forms Intro music is by Ronald Jenkees Send your virology questions and comments to twiv@microbe.tv Content in this podcast should not be construed as medical advice.

Join Washington Examiner Senior Writer David Harsanyi and Federalist Editor-In-Chief Mollie Hemingway as they discuss the Department of Justice's decision to move forward with a grand jury investigation of key Russiagate players, review an update on the congressional Jeffrey Epstein probe, and analyze Texas Democrats' response to the state redistricting battle. Mollie and David also share their thoughts on the Pee-wee Herman documentary, House of David, Chief of War, The Naked Gun, and the book Gilead.If you care about combating the corrupt media that continue to inflict devastating damage, please give a gift to help The Federalist do the real journalism America needs.

Join Washington Examiner Senior Writer David Harsanyi and Federalist Editor-In-Chief Mollie Hemingway as they discuss the Department of Justice's decision to move forward with a grand jury investigation of key Russiagate players, review an update on the congressional Jeffrey Epstein probe, and analyze Texas Democrats' response to the state redistricting battle. Mollie and David also share their thoughts on the Pee-wee Herman documentary, House of David, Chief of War, The Naked Gun, and the book Gilead.If you care about combating the corrupt media that continue to inflict devastating damage, please give a gift to help The Federalist do the real journalism America needs.

Host: Emer Joyce Guest: Christian Hassager Want to watch that extended interview? Go to: https://esc365.escardio.org/event/1812?resource=interview  Want to watch the full episode? Go to: https://esc365.escardio.org/event/1812   Disclaimer ESC TV Today is supported by Bristol Myers Squibb and Novartis. This scientific content and opinions expressed in the programme have not been influenced in any way by its sponsors. This programme is intended for health care professionals only and is to be used for educational purposes. The European Society of Cardiology (ESC) does not aim to promote medicinal products nor devices. Any views or opinions expressed are the presenters' own and do not reflect the views of the ESC. The ESC is not liable for any translated content of this video. The English-language always prevails.   Declarations of interests Stephan Achenbach, Emer Joyce, Christian Hassager, Nicolle Kraenkel and Theresa McDonagh have declared to have no potential conflicts of interest to report. Carlos Aguiar has declared to have potential conflicts of interest to report: personal fees for consultancy and/or speaker fees from Abbott, AbbVie, Alnylam, Amgen, AstraZeneca, Bayer, BiAL, Boehringer-Ingelheim, Daiichi-Sankyo, Ferrer, Gilead, GSK, Lilly, Novartis, Pfizer, Sanofi, Servier, Takeda, Tecnimede. Davide Capodanno has declared to have potential conflicts of interest to report: Bristol Myers Squibb, Daiichi Sankyo, Sanofi Aventis, Novo Nordisk, Terumo. Steffen Petersen has declared to have potential conflicts of interest to report: consultancy for Circle Cardiovascular Imaging Inc. Calgary, Alberta, Canada. Emma Svennberg has declared to have potential conflicts of interest to report: Abbott, Astra Zeneca, Bayer, Bristol-Myers, Squibb-Pfizer, Johnson & Johnson.

EPISODE 142 | Project 2025: The First 180 Days (World Is Weird 15) Donald Trump said he didn't really know much about Project 2025 except that they sure liked him. And yet, of 313 specific Project 2025 initiatives, he's already enacted 108 of them, and another 63 are actively in the works as of this recording. Quite a coincidence, wouldn't you say? Project 2025 put a lot of importance of a sort of blitzkrieg if their boy won the 2024 election, a flurry of activity to define the first 180 days of his presidency and hopefully create so much change that, no matter what happens in future elections (if there are any) many of the changes they want to see happen will end up sticking around. That benchmark date was July 19.  So, let's look at Project 2025. What they say, and some of their own justifications for why they say it. And we'll also see just how much Trump has actively assisted them in realizing their vision for a very different America than the world has ever seen.  Like what we do? Then buy us a beer or three via our page on Buy Me a Coffee.  Review us here or on IMDb. And seriously, subscribe, will ya?  SECTIONS 02:40 - The Mandate for Leadership, Version IX - The first of the Four Pillars, "cultural Marxism"; yes, it really is Gilead; white nationalists and Christian nationalists, family is the key, four main goals 08:52 - Three More Pillars - Info gathering, the Presidential Administration Academy, "climate change" is code for Christian depopulation, a secret playbook, Carter was evil, the DoD and Space Force 13:16 - Economy - General ideas, "fair trade" vs. "free trade", the Consumer Protection Bureau, the Department of Labor, the Department of Commerce 21:05 - Environment - General ideas, the Environmental Protection Agency, the Department of the Interior 25:09 - Transportation - General ideas, get married and make babies or no funding, the Department of Transportation, the FAA 27:11 - Education - General ideas, education is a private good, not a public one; the Department of Education, Parental Bill of Rights 33:12 - Identity - General ideas, LGBTQ+ and trans people ("radical gender ideology"), DEI, pornography 36:15 - Journalism - General ideas, the Corporation for Public Broadcasting, the FCC, the US Agency for Global Media (now a One America News organ), the Open Technology Fund 38:39 - Healthcare - General ideas, Medicaid, Medicare, the Department of Veteran Affairs, the CDC, the Department of Health is really the Department of Life, marriage, abortions, Planned Parenthood, in vitro fertilization, teen pregnancy, the Department of Health and Human Services 47:43 - Legal - General ideas, affirmative action, the FBI, the death penalty, the Secret Service as military cops, the Department of Justice, FACE Act no longer enforced, don't say trans 53:16 - National Security - Foreign policy shifts, USAID, NATO, nukes, the Department of Defense, Cybercom, the State Department, strengthen ties with Saudi Arabia 57:26 - Immigration - CBP, ICE, TSA, USCIS, refugees, asylum pay-to-stay scheme, birthright citizenship, mass deportations, more police, FEMA funds, the Department of Homeland Security 01:04:42 - Elections - General ideas, the FEC gets limits, photo ID to vote, armed police at polling stations 01:06:58 - Expansion of the Executive - The President is boss, loyalists only, the Insurrection Act of 1807, more surveillance 01:09:24 - Federal Staffing - Bring back the spoils-and-patronage system, the White House, the National Security Council 01:12:01 - Final Thoughts - Trump totally knows about Project 2025, the vision for an America-that-never-was, why the hell didn't you vote? Music by Fanette Ronjat More Info Project 2025 Tracker website (updated daily) r/Keep_Track Full text of "Project 2025 Mandate For Leadership" The “Mandate for Leadership” Series Inside Project 2025's Secret Training Videos - video on ProPublica YouTube channel 5 Reasons Leftists HATE Project 2025 from the Heritage Foundation Project 2025 Quick Read

About this episode: The United States stands at a pivotal juncture in eradicating HIV. Despite recent advancements, including the development of an effective new form of pre-exposure prophylaxis (PrEP), an uncertain future marked by cuts to Medicaid and research hurdles threatens to undo the country's progress. In this episode: Jeremiah Johnson, Executive Director of PrEP4All, sheds light on the urgent need for equitable access to PrEP and what's at stake if we fail to scale up initiatives to test, prevent, and treat HIV. Guest: Jeremiah Johnson is the Executive Director of PrEP4All—an organization that seeks to prevent the spread of HIV by identifying data-driven policy solutions to increase access to PrEP. Host: Dr. Josh Sharfstein is vice dean for public health practice and community engagement at the Johns Hopkins Bloomberg School of Public Health, a faculty member in health policy, a pediatrician, and former secretary of Maryland's Health Department. Show links and related content: Trump's Policies Could Undermine the Fight to End America's HIV Epidemic—Tradeoffs FDA approves Gilead's twice-yearly HIV prevention injection, offering a powerful and convenient new option—CNBC Financing and Delivering Pre-Exposure Prophylaxis (PrEP) to End the HIV Epidemic—Journal of Law, Medicine & Ethics A National PrEP Program to End the Nation's HIV Epidemic—Public Health On Call (April 2022) Transcript information: Looking for episode transcripts? Open our podcast on the Apple Podcasts app (desktop or mobile) or the Spotify mobile app to access an auto-generated transcript of any episode. Closed captioning is also available for every episode on our YouTube channel. Contact us: Have a question about something you heard? Looking for a transcript? Want to suggest a topic or guest? Contact us via email or visit our website. Follow us: @‌PublicHealthPod on Bluesky @‌JohnsHopkinsSPH on Instagram @‌JohnsHopkinsSPH on Facebook @‌PublicHealthOnCall on YouTube Here's our RSS feed Note: These podcasts are a conversation between the participants, and do not represent the position of Johns Hopkins University.