Podcasts about Gilead

In this episode of Tank Talks, host Matt Cohen sits down with Roberto Bellini, Co-Founder of BSQUARED Capital and former CEO of Bellus Health, for a powerful conversation about family, legacy, and resilience in the world of biotech.Originally recorded just two weeks before the passing of his father, Dr. Francesco Bellini, one of the founding giants of Canadian biotech, this re-recorded episode serves as a moving tribute to the man known as “Mr. Biotech Canada.” Roberto opens up about what it was like growing up under the guidance of such a visionary figure and how that experience shaped his own path as an entrepreneur and leader.He reflects on the highs and lows of leading Bellus Health, from moments of near collapse to its remarkable $2 billion acquisition by GSK, sharing lessons on risk-taking, perseverance, and the importance of staying grounded through uncertainty. Roberto also offers his perspective on the future of Canadian biotech, highlighting the need for stronger late-stage funding and how BSquared Capital is helping to cultivate the next generation of innovators.This episode isn't just about business success; it's about honoring a legacy, learning through adversity, and discovering what it truly means to build something that endures.The Legacy of Dr. Francesco Bellini (00:02:52)* Francesco Bellini's incredible immigrant story: from arriving in Canada with nothing to a $6B biotech exit.* Business was the family's dinner table conversation, and attending AGMs as a child.* The founding of Biochem Pharma and the discovery of the groundbreaking HIV treatment.* “He was a visionary... he saw things before other people saw them.”Growing Up in Biotech (00:06:30)* Roberto's early memories of board meetings and dinner-table business lessons* How being “in the room” shaped his entrepreneurial mindset* Watching a $6B biotech deal become part of family historyThe Rise, Fall, and Rebirth of Bellus Health (00:08:27)* Roberto's journey from family office analyst to a 30-year-old, first-time CEO of a public company.* The devastating failure of the phase three trial for a rare kidney disease.* Inside a Biotech Failure: The intense, weekend-long “war room” process of unblinding clinical trial data and preparing for a public announcement.The Second Act: Finding the Cough Drug (00:13:47)* Discovering a promising molecule through the NeoMed Institute* Betting the company's future on a last-chance asset* Raising $20M when no one believed and turning it into a $2B successNegotiating the GSK Deal (00:24:45)* The strategic shift from “build-to-sell” to “build-to-scale”, positioning the company for a premium acquisition.* The M&A Playbook: Why you should never lead with a desire to sell; the importance of building for independence.* The high-stakes negotiation with GSK: going from an $11 offer to $14.75, almost losing the deal, and the “mellow tone” that saved it.* The entrepreneur's dilemma: “Every single entrepreneur I've met that sold their company, there's always a moment of not wanting to do it.”Building Canada's Biotech Future (00:30:11)* Why Canada has the innovation but lacks the enduring biotech giants.* The critical gap: The need for more late-stage capital and the role of Canadian pension funds.* The “Gilead of the North” vision: Creating a virtuous cycle of capital, entrepreneurs, and translational science.* Upcoming trends: The convergence of AI and drug discovery to de-risk development and lower costs.Beyond the Lab: Leadership, Risk, and Legacy (00:46:20)* Learning to embrace risk and find joy in reinvention* The best advice from Dr. B: “Spend your money, it'll make you want to earn more.”* Why true success isn't just building a company, but building peopleAbout Roberto BelliniFounder & Managing Partner, BSQUARED CapitalRoberto Bellini is a second-generation biotech entrepreneur and investor. As the former CEO of Bellus Health, he led the company's dramatic turnaround and eventual $2 billion acquisition by GSK. Drawing on his deep operational experience in drug development, he now co-manages BSQUARED Capital, a family office focused on investing in and supporting promising biotech ventures. He is a passionate advocate for building a stronger, more resilient biotech ecosystem in Canada.Connect with Roberto Bellini on LinkedIn: https://www.linkedin.com/in/robertobellini/Visit BSQUARED Capital Website: https://bsq-c.com/Connect with Matt Cohen on LinkedIn: https://ca.linkedin.com/in/matt-cohen1Visit the Ripple Ventures website: https://www.rippleventures.com/ This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit tanktalks.substack.com

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Jeff Grasty from Rock Hill, SC. Thank you for your partnership with us through Project23. Our text today is Judges 11:29-31. Then the Spirit of the Lord was upon Jephthah, and he passed through Gilead and Manasseh and passed on to Mizpah of Gilead, and from Mizpah of Gilead he passed on to the Ammonites. And Jephthah made a vow to the Lord and said, "If you will give the Ammonites into my hand, then whatever comes out from the doors of my house to meet me when I return in peace from the Ammonites shall be the Lord's, and I will offer it up for a burnt offering." — Judges 11:29-31 Here is that terminology again: "the Spirit of the Lord clothed Jephthah." Meaning God himself equipped him with power for the battle. Victory was already guaranteed because God was already present. But Jephthah didn't rest in that assurance. He made a vow—an unnecessary bargain with God. This was the irony: the Spirit of God was enough, yet Jephthah bartered like it wasn't. Jephthah complicated his doubt with a detrimental bargain. We are all guilty of this. God gives us the Holy Spirit, the very presence and power that raised Jesus from the dead. Yet instead of moving forward in faith, we add conditions. We say, "God, if you show up, I'll be faithful. If you bless me, then I'll obey. If you fix this, then I'll finally trust You." When he already lives within us. But bargaining with God is not faith—it's fear dressed up as faith. It reveals our insecurity more than our devotion. The Spirit of God already provides everything we need for life and godliness (2 Peter 1:3). Remember, when you add conditions, you don't secure more of God's favor—you forfeit the peace of trusting Him. The Spirit is enough. Always has been. Always will be. So identify where you've been making deals with God, and instead act in simple, Spirit-led obedience. ASK THIS: Where am I complicating God's promises with my own conditions? How am I bargaining with God instead of simply believing Him? What step of faith could I take today to show I trust His Spirit is enough? DO THIS: Stop adding fine print to God's promises. Identify one area where you've been making deals with God, and instead act in simple, Spirit-led obedience. PRAY THIS: Lord, forgive me for complicating what You've already completed. Help me to rest in Your Spirit, trust Your promises, and move forward in bold faith without bargaining. Amen. PLAY THIS: "Same Power."

Christ Manifested in Us (1) (audio) David Eells - 11/5/25 A Manifestation is About to Take Place Abigail P. – 2/14/25 1Jn 4:2  Hereby know ye the Spirit of God: every spirit that confesseth that Jesus Christ is come in the flesh is of God:  Word from the Lord: “I come in Flesh. This is a part of life that you must confess and come to terms with. I come in your flesh, yes in your hearts and minds but also in all parts of your flesh. Do you truly understand this? The ones that have spent many hours with Me meditating on My Word will understand and it is their job to turn you around. You will understand when the power and might from on high descends. These will be the misunderstood, the rejected in society, the illiterate and others who have had Me in their hearts but have not been known by the world. They will not turn against Me and will do My desire. They are NOT ashamed to speak My Name and call it how it is. These are My wise sheep that have followed Me. You will not know them unless you TRULY know My Voice. If anyone speaks, they should do so as one who speaks the very words of God. 1Pe 4:11  if any man speaketh, speaking as it were oracles of God They are about to come forth within weeks. They will stand before Me and bow at the sound of My Name. Do you know them? Will you see them for the humble servants that they have become? They are not flashy, smooth, and slick-talking prophets. They are humble servants who have copped a lot of abuse from the ‘churches.' THIS IS OVER My full power and anointing will be upon them in full display. Do not reject such ones. They have My Covering, they are Anointed and the devil knows this; he will try to attack them. Thus, be safe under the shelter of My Wings. The full anointing of My People will come forth and they will be radiant in a picture. You will be able to see them and the blessing I have poured out on them. They are My Chosen Few. Be My Anointed Child, with Grace and Endurance. That is all My Child 1Jn 4:3  and every spirit that confesseth not Jesus is not of God: and this is the spirit of the antichrist, whereof ye have heard that it cometh; and now it is in the world already.  Ephesians 3:16-17 that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17  that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love,  Joh 14:17  even the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you.  Rom 8:19  For the earnest expectation of the creation waiteth for the revealing of the sons of God.    30-, 60- & 100-Fold Paths Anonymous - 10/25/2007 (David's notes in red) I saw three different groups of believers (star glory: 30-fold; moon glory: 60-fold; sun glory: 100-fold) and we had to decide which pathway we all wanted to take. There was a very huge boulder or rock, like what you see in a mountain. (Representing Jesus and the Kingdom of God.) There were three pathways to choose from to go to the other side. The first was to take a pathway around the rock, which looked fairly flat, on level sandy ground. This pathway looked off-white, exactly like the sand you see on some beaches. (This represents the easy way on the flesh and is not the crucified life and may not bear fruit much beyond 30-fold or star glory. It is from this place that many will fall away. This may represent the born-again in spirit, but not completely crucified in the soul, life. Many avoid fiery trials that burn up the flesh by not walking in the steps of Jesus. The garment for such an individual if they did not fall away would be off-white, reflecting their works. To many, the rock is too great to hope to walk on, reflecting their immature understanding of the Gospel and God's plan of recreating Christ in us. These choose the unstable, impure, off-white sand of man's traditions on which to stand. As Jesus said, the house on sand will fall.) The second path was to climb up that rock. The steps were carved out of the rock and it was a steep and high climb. (This represents walking in the steps already set in stone by the Word, which is also standing on the rock of Christ's Word. This will bear more fruit even to 60-fold or moon glory but some important things are not emphasized on this path.) The third path was to enter into a very narrow opening into that rock and walk down steep steps also carved out of the rock. (This is also standing on the rock in the steps of the Word. It suggests more the abiding in the cleft of the rock of safety by entering into Christ's suffering through death to self, spiritually beneath the earth. Through this method we can transverse the fullness of moon glory and enter 100-fold or Sun glory, Christlikeness.) We were all outside that rock, looking at these 3 paths and deciding which pathway to take. This place had grass and trees and was flourishing and not barren. The pathway into the rock was directly in front of us. The pathway climbing the rock was to my left (from the rock's perspective, it would have been right (representing those who walk more as sheep on Jesus' right) and the pathway going around the rock was to my right (from the rock's perspective, it would have been left (representing those who walk more as goats on Jesus' left). Both of these paths were detours to the straight pathway into the rock. (Which is God's perfect will -- His chosen path, which few will find.) We could view all believers taking the different pathways. The vast majority turned to my right (the rock's left) because that way seemed bright, flat and sure, which could be easily negotiated. (“There is a way that seemeth right unto man” but is really left unto God. Many are comfortable with the worldly “Christian” life where discipleship is considered unattainable, unnecessary or something that has passed away.) There were some turning to my left to climb the rock. Again it was bright and the steps seemed visibly carved out from the rock, though the ascent was very steep and the height was frightening. (This is the life of faith without the emphasis of the crucified life.) However, the pathway into the rock was not as visible as the pathway outside; it seemed the scariest. (Because it represents ‘self' being swallowed up by the life of Christ through death to the old man and walking by faith.) I saw one believer from my church wearing white, calling me to follow her. Most took the pathway around the rock, whilst there were very few people who climbed on top of the rock or went into the rock. (It is always a few who take the best paths.) The believer from my church started climbing the rock. I did not follow her but went into the rock. (We cannot follow others' individual path or that of the churches. God has a scriptural plan for each of us.) One could not see the steps before you -- you had to descend by faith, but as you descended, it got easier and I remember thinking that from the outside it looked like a difficult, narrow, dark and unknown pathway, but when you walk by faith, God's grace is sufficient to hold your footing in the steep descent. I felt tremendous confidence and joy whilst going on my journey; it was not scary. (The descent represents death to self, buried with Jesus. The more we die to self the easier life becomes because we have more of Christ and less of us.) This path was not taken by most people and the dream ended here. The two paths: to the right of the rock mountain and into the rock mountain. Both point out scriptural needs in our lives and paths in which the most glorious will major. The easy path of star glory is the one the greatest falling away will come from. (Rev.6:13) and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. And (12:4) And his tail draweth the third part of the stars of heaven, and did cast them to the earth… When I shared this interpretation with [“Anonymous”] she had just received this confirmation from the Lord: “I too was told that this is the 30-fold pathway where a lot of people will fall.”   God's New Creation K. H.- 9/14/2008 (David's notes in red) The night before I had this dream, I was making my first plum cake. I watched my mom the last time she made it, and it was my turn to make it. To my amazement, God then used that knowledge in this dream: I saw these enormous hands with a large piece of dough in them, which the Spirit then let me know that I was seeing God's hands and that the dough represented each one of us. As the dream continued, I watched God add all the ingredients to the dough. He let me know that each ingredient represented the gifts, talents and abilities that He has equipped each one of us with to be used for His glory. He then showed me that from the beginning, He knew which ingredients each one of us needed and if one were to be left out, we would be incomplete. God then revealed to me that this is why it is so important for His saints to use everything that He has given them for His glory and purpose. After all the ingredients were added, God started kneading the dough in order to mold and shape it. As He shaped the piece of dough into a uniform ball of dough, the Spirit showed me that this represented God creating each one of us in His image, in His likeness. He then told me that this process of “kneading” began from the moment that He knit us in our mother's womb and would only be complete when we, the dough, surrendered all that it had to give for the uniform dough to be formed. I felt this represented us denying ourselves, taking up our cross and following the Lord. Then God began to roll the dough out on the baking sheet and began to place all of the plums in their ordained spots and He then took a step back and let it rise. The Spirit revealed to me that the rolled out dough represented the crushing of our old life, the plums represented the fruit from the trials, persecutions and sufferings we would go through as followers of Christ, and when God took a step back to let the dough rise that represented God allowing us to be tested in those trials, persecutions and sufferings so the leaven of the Word could do its work in us. (Leaven is used negatively in some parables, but in some it is the true Word of the Kingdom, as in Mat.13:33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal (spirit, soul, and body), till it was all leavened.) As the dough rose, some of the plums fell off, which the Spirit revealed that those fallen plums represented the times that we: do not glorify God with the ingredients He has equipped us with; do not glorify Him with the plums that He brings us through and/or do not allow Him to use the plums to bring us to our cross. After the plums fell off the dough, God pushed His hands down into the cake and placed each one of the plums back where they had been placed in the beginning. The Spirit then revealed to me that this represented us humbling ourselves before God, which then allowed Him to once again use all of the gifts, talents, abilities, trials, persecutions, and sufferings to glorify Himself in us. When I woke up I was in awe of what God had shown me and it touched me that He used something, like making a plum cake, that I knew how much love and work went into making. I was speechless! Praise God! I was then reminded of the scripture in Isaiah 64:8, which says But now, O Lord, thou art our Father; we are the clay, and thou our potter; and we all are the work of thy hand.   Man-child Resurrects Fruit in the Wilderness E. D. - 11/22/2007 (David's notes in red) In a dream, David Eells called me and said he was coming to my area to visit the brethren. (David here represents the David Man-child reformers.) I called other friends and they told me that they knew because David had called them also; so we started calling everybody else and the word spread. We started getting calls from brethren we didn't even know from other states, asking if they could come too. The local fellowship decided to rent out a restored three-story mansion with many rooms to accommodate the brethren who were coming. When David arrived, he started teaching us in the main parlor of the mansion, where there must have been more than 50 adults (remember this 50), plus all their children. He taught us from the word all day long, and then David said, “I am very tired now and need to go to sleep”, so we showed him to his room. (This represents a lapse of time where the Man-child slept as Jesus did. He will awaken or come back in our day at the latter rain, as He said, for a marriage feast as we will see.) Back in the parlor, it occurred to us that we never offered David breakfast, lunch or dinner; so we knocked on his door and said that we were preparing a feast for him; would he like to attend? He said he would love to attend. So the group sent me to the grocery store to buy supplies. I went to the second story of the house, climbed out of the window onto the roof, and jumped to the ground; a drop of more than 25 feet, but I was not hurt. Then I went to a very large supermarket that was very white with bright lights, to buy all manner of breads, meats, and fruits and vegetables. As I went to the register to pay, I noticed a bottle of wine, and I thought in my head, “This one bottle of wine will be enough for 100 people”; (Jesus, the Man-child type, at the marriage feast, multiplied the wine, representing His blood or life.) so I bought it too, and returned to the mansion, walking through the front door. So the brethren made the feast and we all sat together, all the adults and their children and David Eells, each of us, all on throne-like chairs at a huge table; and we were eating and drinking and rejoicing in the Lord together. Then we all went to sleep for the night. (Feasting on the body and blood of Christ will bring us all to a sleep and awakening or a death and resurrection.) The next morning, David came into the parlor and said, “Greetings brethren”, but we all ignored him; we were huddled around the children, particularly around one child who was dying. Whose child it was, I don't know. Then someone said, “What was the point of the Lord sending you here if He's going to kill our children?” (This is almost a quote from the woman concerning Elijah resurrecting her son as we will see. He had prophesied this fruit to her and now it appeared he was taking him back.) David said, “It will not be so”. And I heard a voice that said, “I will bless those who blessed him, and curse those who cursed him”. (The accusation to Elijah and David was wrong.) And David rushed over to the child, laid his hands on him, and prayed in tongues over the child. The rest of the parents repeated the same thing David did over their own children. The child revived and everybody was relieved. (A type of the Man-child resurrecting the fruit of the woman in the wilderness tribulation.) Then David said, “I hope you all have learned something through this. I have to go now, but I will return to you. (What did we learn? Jesus, the Man-child, left but will return in the corporate Man-child reformers to resurrect the woman Church's fruit.) Continue steadfast in prayer together”. We all said “Amen”. (Col.4:2 Continue steadfastly in prayer, watching therein with thanksgiving.) David here represents Elijah the Man-child who had spoken about a famine at the beginning of chapter 17, symbolizing the beginning of the tribulation seven years of famine interpreted by Joseph to pharaoh. 1 Kings 17:1 And Elijah the Tishbite, who was of the sojourners of Gilead, said unto Ahab, As Jehovah, the God of Israel, liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word. After this, during the famine, the widow woman fed Elijah in the first three years of the tribulation, just like the brethren in this dream fed David. The widow represents those whose apostate leadership is dead and they now follow the Man-child. Here, Elijah multiplied the meal and oil so that the widow had a continuous supply during the wilderness famine just as Jesus the Man-child multiplied the needs of the woman church in the wilderness. This is similar to E.D. thinking that the bottle of wine was going to stretch a long way to feed 100 people. Going through the second-story window to be fed represents 60-fold fruit. We are the house individually and corporately to be perfected: spirit - 30, soul - 60 (the second-story), and body -100. Then we see a very similar story concerning the resurrection of the children. Those who had blessed Elijah and David as types of the Man-child were blessed to have their fruit sustained in the famine, for as God said in the dream, “I will bless those who blessed him, and curse those who cursed him”. Verse 17 And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him. 18 And she said unto Elijah, What have I to do with thee, O thou man of God? thou art come unto me to bring my sin to remembrance, and to slay my son! (This is as in the dream above. Also, in these days the woman church has been born again with initial fruit that was lost under dead religious teachings.)19 And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into the chamber, where he abode, and laid him upon his own bed. (Bringing her fruit into the rest through the true gospel.) 20 And he cried unto Jehovah, and said, O Jehovah my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son? 21 And he stretched himself upon the child three times, and cried unto Jehovah, and said, O Jehovah my God, I pray thee, let this child's soul come into him again. 22 And Jehovah hearkened unto the voice of Elijah; and the soul of the child came into him again, and he revived. 23 And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother; and Elijah said, See, thy son liveth. 24 And the woman said to Elijah, Now I know that thou art a man of God, and that the word of Jehovah in thy mouth is truth. Both Elijah and David did not accept that the fruit of God's own would die during a famine of the Word. The proof that Elijah was “a man of God” was that he resurrected the widow's fruit during the famine. The verse after that chapter shows that after the widow's son was resurrected, the third year of a famine came. 1Ki.18:1 And it came to pass after many days, that the word of Jehovah came to Elijah, in the third year, saying, Go, show thyself unto Ahab; and I will send rain upon the earth. 2 And Elijah went to show himself unto Ahab. And the famine was sore in Samaria. At this time, Jezebel the harlot was killing the prophets, symbolizing the two witnesses, making this the coming second half of the tribulation. 4 for it was so, when Jezebel cut off the prophets of Jehovah, that Obadiah took a hundred prophets, and hid them by fifty in a cave, and fed them with bread and water. In this dream there was wine enough for 100 people but there were only 50 adults in that particular house. Notice the prophets were in two groups of fifty, symbolizing two witnesses. In the rest of this chapter, Ahab, king of the 10 apostate tribes (10-horned beast) was ridden by Jezebel the harlot, who had all the false prophets fed from her table. As the true woman of God fed the true prophets so the false woman fed the false prophets.   Resurrection Earthquakes Divide the Country Deb Horton - 11/19/2015 (David's notes in red) In my dream, I was warning people about a coming earthquake but they were pretty much ignoring me and really, I wasn't very urgent about it myself at that point. During the whole dream, I kept looking for a sign that the quake was imminent and the way I did that was by repeatedly going to a place “upstairs” somehow (Representing abiding in Heavenly places is to be abiding IN Christ Jesus where everything is provided, even revelation, as in this case. Eph.1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ:), and checking on the alignment of four flat slabs of concrete where they came together. (The four different slabs are the four groups who received the seed of the Sower, but only one brought forth fruit. We are supposed to be living stones. 1Pe.2:5 Ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.) The concrete slabs were laid in a square and formed a square, like a sidewalk; (i.e., they were “foursquare”.) Rev.21:16 And the city (Which John said was the bride and whose head is the Man-child) lieth foursquare, and the length thereof is as great as the breadth: and he measured the city with the reed, twelve thousand furlongs: the length and the breadth and the height thereof are equal. Each time I went “upstairs” to wherever it was I went, I looked at the center of the slabs where they came together in the middle and made an “X” or cross. (It was the cross where Jesus was lifted up. He said, “If I be lifted up from the earth I will draw all men unto me”. The cross was their common union, the Church.) Finally, the last time I checked the center, I saw that one of the four slabs, the one at the top right, had raised up at the center just under ½ inch. Not the whole slab was raised, just the center of the slab, so that slab was now slightly canted at an angle. (The verse I received today actually fits with the center of the slab being raised up. Jer.31:6 ... Arise ye, and let us go up to Zion unto Jehovah our God.) That means the other three slabs were no longer foursquare (rejected from the Bride), but the slab that was raised up was the only part that was still a square. (A square is a standard for buildings like a chief corner stone and this city is a building that is being born from above like the bride and is a standard to the rest of the Church.) Word received: Gen.49:26 The blessings of thy father Have prevailed above the blessings of my progenitors Unto the utmost bound of the everlasting hills: They shall be on the head of Joseph, And on the crown of the head of him that was separate from his brethren. (Joseph was a type of the Man-child ministry and was “raised up” as the head of the bride, as David was. Jesus was raised up as head of the bride. The highest of the right will rise above their brethren to be chosen. Jesus, as the Man-child type said, “If I be lifted up from the earth I will draw all men unto me” - This happened when Jesus was crucified and died and then came the earthquake. The Man-child has been going through crucifixion for many years. Their resurrection to the throne and anointing is now near. When Jesus was resurrected, as a type of the Man-child reformers, a great earthquake happened. Mat. 28:1 Now late on the sabbath day, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. 2 And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled away the stone, and sat upon it.  I believe the great earthquake will be the New Madrid at the spiritual resurrection and anointing of the Man-child in whom Jesus lives by Word and Spirit.) Jesus is also the chief cornerstone. Eph.2:20 being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone; 1Pe.2:6 Because it is contained in scripture, Behold, I lay in Zion a chief corner stone (the one raised up), elect, precious: And he that believeth on him shall not be put to shame. Many Christians do not yet believe on the Jesus of the Bible. As such, they are about to be put to shame. Jesus is the stone that the builders rejected and will once again be “lifted up,” like He is in the Man-child ministry coming now. Mat.21:42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, The same was made the head of the corner; This was from the Lord, And it is marvelous in our eyes? 1Pe.2:7 For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner. As types, Moses, Joseph, David, and Jesus were persecuted by their own brethren and rejected by these builders and were lifted up to become their head.) That made me excited because now I knew that the quake was coming and that the slab was going to be raised up and completely separated from the others by the quake. (Our dreams and the Word have already told us the Lord will come manifested in the Man-child ministry by the latter rain and the transforming of the Word of God. And this will happen at the great earthquakes. The New Madrid will split the country but not as bad as has been prophesied because of God's mercy.) I ran downstairs and started telling people with great urgency, “This is it. You have to get ready. The quake is coming”. I think I also told people that there wasn't time to do more than grab a few things. (When the Man-child is anointed, it will be time to run to the wilderness tribulation behind Him.) Word received: Eph.3:14 For this cause I bow my knees unto the Father, 15 from whom every family in heaven and on earth is named, 16 that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong to apprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God. 1Ti.6:12 Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses. But there still didn't seem to be many people who did more than look at me. (Few will have eyes to see or ears to hear but the things that come will get their attention. Their anointed ministry will bring attention.) I asked the Lord if the dream meant anything, for Him to give me an earthquake verse. Here's what I received by faith at random: Luk.23:48 And all the multitudes that came together to this sight, when they beheld the things that were done, returned smiting their breasts. (They saw the crucifixion of Jesus in this text and saw it as a travesty of justice and a shame to God's people. Exactly as in this text, this was the time of the rending of the veil of the temple in verse 45 and the earthquake. Mat.27:50 And Jesus cried again with a loud voice, and yielded up his spirit. 51 And behold, the veil of the temple was rent in two from the top to the bottom; and the earth did quake; and the rocks were rent. This death quake was a sign of the larger earthquake at the resurrection.) Here it is in context: Luk.23:44 And it was now about the sixth hour, and a darkness came over the whole land until the ninth hour (the three hours of darkness which brings the quake), 45 the sun's light failing: and the veil of the temple was rent in the midst. 46 And Jesus, crying with a loud voice, said, Father, into thy hands I commend my spirit: and having said this, he gave up the ghost. Jesus said, “If I be lifted up from the earth I will draw all men unto me” -This is where the earthquake happens and the great earthquake happens at the resurrection. 47 And when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man. 48 And all the multitudes that came together to this sight, when they beheld the things that were done, returned smiting their breasts. 49 And all his acquaintance, and the women that followed with him from Galilee, stood afar off, seeing these things.   I AM Your God of the Impossible Debbie Fenske 10/6/2025 Listen to Me, My children. I AM the God of the impossible. And I say to you, My children, called to be My highly anointed ones. All things you have learned from Me, and heard from My servant, David, things I have given him to speak and to do that have come to pass, and things I have given him to speak and to do, yet have not come to pass, are My doing, and My plan. I make no mistakes. Believe in Me! All that has come about, things that nominal and unbelieving Christians would not dare to believe, have all been My plans, even before the beginning of time. I AM your God who has chosen you, and many more, to hear and to receive and believe, to use you mightily in prayer and great spiritual warfare. Am I not the only God, the only God of the impossible? I Am your God who does things, allows things to be, and to take place all for My purposes for My Elect and My Kingdom, for My great Name. Things too impossible for the unbelieving, unregenerated mind to even receive. You know this is a war against Satan himself, our enemy. And all those he has taken over are as he is. Evil. Doing evil, corrupt and revolting deeds of darkness. But I see it all. And I reveal it all to those whom I choose to reveal it to. I have chosen to reveal it to David. And I have revealed it to you through him, My servant David. You must continue to have strong belief. Do not question. Take everything directly to prayer if you have an inkling of a question. Any questioning left open in reasoning of your mind is an open door for the enemy to answer you and to draw you away from all I have called you to be a part of, which is being by Me, and My true, worthy, holy and anointed Bride and Manchild on this earth, to fight with Me in this mighty end-time work in setting captives free, bringing many into My Eternal Kingdom. Stay in the realm of belief and faith in what I Am accomplishing right now. There is so much more. I know what I Am doing in this end-time scene. It is I Who moves Trump in all he has accomplished. And things that he has not been able to accomplish have not been by mistake. Nothing is by mistake with what I Am doing. Everything that I dictate to him to do, or to not do, is My plan. And everything I dictate to My servant, David, and move him to do, or to not do, is My plan, My voice to him. He has been faithful, allowing Me to be voice to him in so many ways. I Am not through with him yet. Nor am I through with Trump and all of his and our enemies. Right now, I've laid them wide open and bare, weaklings who think they are so strong. So, My children see all things with the end in view, being a part of the end in view, which is My Eternal Kingdom. You all are part of this end-time plan. Behold, I Am making all things new.

The Guilty Feminist 455. The Road to Gilead Presented by Deborah Frances-White with special guest Neil Datta Recorded 9 April 2025 at The Bloomsbury Theatre. First released 21 April. The Guilty Feminist theme composed by Mark Hodge. Get Deborah's new book with 30% off using the code SIXCONVERSATIONSPOD https://store.virago.co.uk/products/six-conversations-were-scared-to-have More about Deborah Frances-White https://deborahfrances-white.com https://www.instagram.com/dfdubz https://www.virago.co.uk/titles/deborah-frances-white/six-conversations-were-scared-to-have/9780349015811 https://www.virago.co.uk/titles/deborah-frances-white/the-guilty-feminist/9780349010120 More about Neil Datta https://www.epfweb.org/node/73 For more information about this and other episodes… visit https://www.guiltyfeminist.com tweet us https://www.twitter.com/guiltfempod like our Facebook page https://www.facebook.com/guiltyfeminist check out our Instagram https://www.instagram.com/theguiltyfeminist or join our mailing list http://www.eepurl.com/bRfSPT More Big Speeches workshops now available https://guiltyfeminist.com/big-speeches/ Come to a live show Museum of Comedy, 16 November https://www.museumofcomedy.com/the-guilty-feminist-live-podcast-recording/ Pleasance, 4 and 10 November https://www.pleasance.co.uk/event/guilty-feminist-live-deborah-frances-white Camden School for Girls, 6 November https://www.zeffy.com/en-GB/ticketing/podcast Bill Murray, 23 November https://link.dice.fm/F147b081b51d Russell T Davies at Soho Theatre https://sohotheatre.com/events/the-guilty-feminist-9/ Thank you to our amazing Patreon supporters. To support the podcast yourself, go to https://www.patreon.com/guiltyfeminist You can also get an ad-free version of the podcast via Apple Podcasts. The Guilty Feminist is part of The AudioPlus Network. If you'd like to work with us, please get in touch at hello@weareaudioplus.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Joe Ebner from Palos Heights, IL. Thank you for your partnership with us through Project23. Our text today is Judges 11:4-11. After a time the Ammonites made war against Israel. And when the Ammonites made war against Israel, the elders of Gilead went to bring Jephthah from the land of Tob. And they said to Jephthah, "Come and be our leader, that we may fight against the Ammonites." But Jephthah said to the elders of Gilead, "Did you not hate me and drive me out of my father's house? Why have you come to me now when you are in distress?" And the elders of Gilead said to Jephthah, "That is why we have turned to you now, that you may go with us and fight against the Ammonites and be our head over all the inhabitants of Gilead." Jephthah said to the elders of Gilead, "If you bring me home again to fight against the Ammonites, and the LORD gives them over to me, I will be your head." And the elders of Gilead said to Jephthah, "The LORD will be witness between us, if we do not do as you say." So Jephthah went with the elders of Gilead, and the people made him head and leader over them. And Jephthah spoke all his words before the LORD at Mizpah. — Judges 11:4-11 Jephthah wasn't rejected because of his sin—his father's sexual immorality led to his illegitimate birth, and the people unjustly cast him out. They hated him for what wasn't his fault. Now, years later, with the Ammonites threatening, they realized the man they had despised was the leader they needed. At Mizpah, a sacred place of covenant renewal, they made him their head and leader. The very place where God's people often sought God's direction became the stage for God exposing their error and redirecting their future. The one they rejected becomes their redemption. Hmm, I wonder where we have heard that before? Maybe in the New Testament? Someone else's injustice against you, that you unjustly suffer, never nullifies God's calling. God often uses human rejection to display his sovereignty. Jephthah's brothers and community had written him off, but God had not. And when their crisis revealed their stupidity, God used the man they discarded to deliver them. From discarded to deliverer. How about that! Do you judge others unjustly? Or do you disqualify yourself because of something someone did to you in the past? Remember, God has a longer and deeper view of every situation. He redeems shattered stories. He eventually exposes wrong judgments. And when he raises his leaders, it's not based on human approval but divine appointment. Maybe you've been rejected, sidelined, or mistreated. Don't let that seed of bitterness take root. Like Jephthah, your story may become the very evidence that God alone lifts leaders and redeems injustice. And when he does, may we—like Jephthah—ground our leadership not in bitterness but in the Lord. Note Jephthah's words: "If the LORD gives them over to me, I will be your head." ASK THIS: Have I judged someone harshly for what wasn't their fault? Do I believe God can redeem injustice and turn rejection into calling? Am I willing to ground leadership and influence in God's appointment rather than people's approval? DO THIS: Think of someone you've wrongly judged—or a place you've felt unjustly judged yourself. Confess it to God. Ask Him to replace bitterness with trust, and injustice with faith in His timing. PRAY THIS: Father, thank You for redeeming the places of injustice in my life. Forgive me for judging others wrongly and help me see them as You do. Teach me to trust that rejection never has the final word—Your calling does. Amen. PLAY THIS: "God of My Restoration."

Good morning from Pharma Daily: the podcast that brings you the most important developments in the pharmaceutical and biotech world. Today, we're diving into a series of fascinating advancements and strategic movements that are shaping the landscape of drug development and patient care.Starting with a significant milestone in precision oncology, China has approved its first EGFR-targeted antibody-drug conjugate. This approval marks a pivotal moment in the industry's shift towards targeted therapies, which promise more precise treatment options with potentially fewer side effects than traditional chemotherapy. Targeted therapies are at the forefront of personalized medicine, where treatments are tailored to individual genetic profiles, offering hope for more effective cancer care.In the realm of HIV prevention, Gilead Sciences has reported impressive sales for its new long-acting pre-exposure prophylaxis medication, Yetztugo. Since its launch in June 2025, Yetztugo has generated $54 million in U.S. sales, underscoring the demand for long-term HIV prevention solutions. This development is part of Gilead's broader strategy to strengthen its HIV franchise as it advances its pipeline with promising candidates like GS-3242 alongside lenacapavir. The aim is to develop treatments that require less frequent dosing, which could significantly improve patient adherence and outcomes. Despite challenges within its HIV portfolio and declining Veklury sales, Gilead Sciences is actively seeking growth opportunities through strategic partnerships and pipeline advancements—an essential approach for navigating patent cliffs while sustaining long-term growth.On the financial front, AbbVie has increased its revenue forecast by $400 million to a staggering $60.9 billion, driven by robust sales from its immunology drugs Skyrizi and Rinvoq. These treatments address chronic inflammatory conditions like psoriasis and rheumatoid arthritis, reflecting AbbVie's strong positioning in this therapeutic area despite competitive pressures. AbbVie continues to report strong earnings from Skyrizi and Rinvoq, reinforcing its dominance in the immunology market and highlighting the profitable nature of successful biologics in treating chronic inflammatory diseases.Biogen continues to bolster its multiple sclerosis franchise by focusing on both legacy treatments and new product launches. This strategy highlights the importance of balancing innovation with lifecycle management to maintain market strength against generic competition—a common challenge in the industry.Meanwhile, the American Academy of Pediatrics has taken a cautious stance by not endorsing leucovorin for autism treatment due to insufficient evidence. This decision emphasizes the critical need for rigorous, evidence-based practices in developing clinical guidelines for complex disorders like autism.Internationally, CSL Seqirus has partnered with Saudi Arabia to supply cell-based influenza vaccines and support local production capabilities. This move aligns with global efforts to enhance pandemic preparedness and healthcare resilience through local manufacturing initiatives.The volatile nature of the biotech sector is evident with reports of 16 companies ceasing operations in 2025 due to high R&D costs and regulatory challenges. Despite these closures, such volatility opens doors for new innovations that could address unmet medical needs.Turning our attention to obesity treatment, Eli Lilly stands at a crucial juncture with its novel obesity medication, orforglipron. The company aims to make this weight loss pill accessible while maintaining financial viability for future R&D—a balancing act faced by many pharmaceutical companies as they strive to deliver affordable yet innovative treatments amid growing global health concerns. However, not all R&D efforts reach fruition. Eli Lilly has decided to discontinue its mid-stage program Support the show

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we pick up where we left in Book Three: Jesus (and the Apostles) in Matthias house, beyond Jabesh-Gilead.Original music by Angela Marie (Mohammed). Messiah. Savior. Passion of Christ. Religion. Wisdom. Miracles. Catholic Christian Theology. Apostles. Disciples. Believers. Followers. Early Church. Communion. Healing. Suffering Sacrifice. New Testament.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Troy Longen from Badger, MN. Thank you for your partnership with us through Project23. Our text today is Judges 11:1-3. Now Jephthah the Gileadite was a mighty warrior, but he was the son of a prostitute. Gilead was the father of Jephthah. And Gilead's wife also bore him sons. And when his wife's sons grew up, they drove Jephthah out and said to him, "You shall not have an inheritance in our father's house, for you are the son of another woman." Then Jephthah fled from his brothers and lived in the land of Tob, and worthless fellows collected around Jephthah and went out with him. — Judges 11:1-3 Jephthah enters our story under a dark cloud of shame—born of a prostitute (by the adulterous afair of Gilead), he is rejected by his half-brothers, and pushed out of his father's household. He ends up in Tob, surrounded by a gang of deadbeat outsiders with nowhere else to belong. From a natural perspective, Jephthah looked disqualified for any kind of leadership. But God often works through the unlikely, shaping leaders out of rejects. The very rejection that pushed Jephthah away was the tool God would use to prepare him for Israel's deliverance. Rejection stings. Family chaos always cuts deep. Being told you don't belong by your family of origin because of your father's sin can and usually does scar you for life. But rejection on a human plane doesn't disqualify you in God's economy—it often prepares you. Just think about your testimony. God makes leaders out of leftovers because God is the one writing the story. Think about it: Moses was a murderer in exile before he led Israel. David was the forgotten youngest son before he became king. Jephthah was driven away as illegitimate, but God would raise him up as a deliverer. The same is true for us—God redeems rejection by reassigning it for a divine purpose. Your rejection may be the exact place where God wants to demonstrate his power in your life. The rejection that made you feel small might become the stage for God's greatness. The voices that have said "you don't belong" can be drowned out by the voice of the Father who says, "you are mine called to a special mission." Don't resent rejection; bring it to God today. Name that wound, confess the pain, and ask him to redeem it for his glory. Believe that God wastes nothing—not even the broken pieces of your past. And then get ready... watch as God makes a leader out of the leftovers. ASK THIS: Where have I experienced rejection that still stings today? Do I believe that God can redeem even my deepest wounds for His purpose? How might the people I consider "worthless fellows" actually be the place where God is shaping me? DO THIS: Instead of resenting rejection, bring it to God today. Name the wound, confess the pain, and ask Him to redeem it for His glory. Believe that He wastes nothing—not even the broken pieces of your past. PRAY THIS: Father, thank You that rejection does not define me—Your calling does. Heal the wounds that make me feel small, redeem the places of pain, and prepare me to walk in Your purpose with confidence and faith. Amen. PLAY THIS: "One More Day."

Trusting God with our time and serving others is more important than ever. In a city where everything moves fast and uncertainty is everywhere, Psalm 31:14-15 reminds us that each moment is in God's hands. Let's choose a rhythm of service—loving our neighbours, uplifting friends, and bringing hope even when life gets tough. Small acts of kindness can make a big difference anywhere. If you are new to Community Church, WELCOME! We would love to get to know you. Please fill in the following form and we look forward to connecting with you: https://bit.ly/cc-new-connect You can find all timely and relevant links from this service on https://bit.ly/cc-links You can also find out more about us at https://communitychurch.hk/ ================ This Week's Scripture: // Numbers 27:1-11 // Zelophehad's Daughters The daughters of Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, belonged to the clans of Manasseh son of Joseph. The names of the daughters were Mahlah, Noah, Hoglah, Milkah and Tirzah. They came forward and stood before Moses, Eleazar the priest, the leaders and the whole assembly at the entrance to the tent of meeting and said, “Our father died in the wilderness. He was not among Korah's followers, who banded together against the LORD, but he died for his own sin and left no sons. Why should our father's name disappear from his clan because he had no son? Give us property among our father's relatives.” So Moses brought their case before the LORD, and the LORD said to him, “What Zelophehad's daughters are saying is right. You must certainly give them property as an inheritance among their father's relatives and give their father's inheritance to them. “Say to the Israelites, ‘If a man dies and leaves no son, give his inheritance to his daughter. If he has no daughter, give his inheritance to his brothers. If he has no brothers, give his inheritance to his father's brothers. If his father had no brothers, give his inheritance to the nearest relative in his clan, that he may possess it. This is to have the force of law for the Israelites, as the LORD commanded Moses.'”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Check out our mission to teach every verse of the Bible on video in what we call Project23. Our text today is Judges 10:17-18. Then the Ammonites were called to arms, and they encamped in Gilead. And the people of Israel came together, and they encamped at Mizpah. And the people, the leaders of Gilead, said one to another, "Who is the man who will begin to fight against the Ammonites? He shall be head over all the inhabitants of Gilead." — Judges 10:17-18 The Ammonites gathered in Gilead—a vulnerable region east of the Jordan, a natural invasion path into Israel. Israel responded by gathering at Mizpah, a high place often used for covenant renewal and prayer. Both locations carried significance: one was the physical threat, the other was the spiritual rally point. But the geography only highlights the spiritual moment. Israel had no clear leader, no battle plan. What they had was repentance. They finally put away idols and cried out to God. That was the right preparation. Before God raised up a deliverer, he reshaped their hearts. This is the order God still works in today. Repentance first, deliverance second. The people didn't repent because they already had a strategy—they repented because they had no strategy. Their idols were powerless, their enemies were pressing in, and they finally turned back to God. And God's compassion was stirred by the misery of his repentant people in this moment. His justice was engaged by the oppression, and now he was ready to move. Think about that for your life. We want God to fix our circumstances, but God starts by fixing our hearts. Repentance clears the ground for his deliverance. It tears down idols, humbles our pride, and puts us in a posture to receive what only he can provide. Maybe "Ammonites" are pressing in right now—anxiety, addiction, pressure, or relational conflict. You might even feel camped at "Mizpah:" gathered, waiting, desperate for God to act. Don't miss the lesson. Surrender at Mizpah. Repentance bridges the gap between misery and mercy, between oppression and deliverance. Trust in God. Repent and surrender. Find relief and salvation. ASK THIS: What "Ammonites" are pressing against my life right now? Am I focused more on strategy or surrender? Have I truly cleared away the idols so God can act? Do I trust that repentance is the preparation God honors before deliverance? DO THIS: Don't just analyze your battle plan today. Start with repentance. Name your idols, confess your misplaced trust, and surrender at your own "Mizpah"—a place of waiting where God's compassion and deliverance can meet you. PRAY THIS: Father, help me see that repentance is the first battle move. Align my heart with Your justice, stir Your compassion over my misery, and prepare me for the deliverance only You can bring. Amen. PLAY THIS: "Song of Repentance."

As MCC grew as a denomination, they tried to figure out if and how to relate to other churches. Would any befriend a queer church? And if so, would that friendship help other churches shift their perspective on homosexuality? These questions got harder as AIDS numbers grew—it made people more afraid yet friendship more vital. But sometimes friendship emerges in the most unlikely of places. Like when a children's choir visited an AIDS ward in San Francisco and sang for an MCC member there. That connection started a partnership between their churches that changed them both. For images and links about this episode visit https://www.heavenpodcast.org/episode-4. Get more Outward with Slate Plus! Join for weekly bonus episodes of Outward and ad-free listening on all your favorite Slate podcasts. Subscribe from the Outward show page on Apple Podcasts or Spotify, or visit slate.com/outwardplus for access wherever you listen. Production credits:  When We All Get to Heaven is produced by Eureka Street Productions. It is co-created by Lynne Gerber, Siri Colom, and Ariana Nedelman. Our story editor is Sayre Quevedo. Our sound designer is David Herman. Our managing producer is Krissy Clark. Tim Dillinger is our consulting producer and Betsy Towner Levine is our fact-checker. We had additional story editing help from Sarah Ventre, Arwen Nicks, Allison Behringer, and Krissy Clark. For a complete list of credits, please visit https://www.heavenpodcast.org/credits. This project received generous support from individual donors, the Henry Luce Foundation (www.hluce.org), the E. Rhodes and Leona B. Carpenter Foundation, and California Humanities, a non-profit partner of the National Endowment for the Humanities (www.CalHum.org). Eureka Street Productions has 501c3 status through our fiscal sponsor FJC: A Foundation of Philanthropic Funds. The music for this episode is from the Metropolitan Community Church of San Francisco's archive. It was performed by MCC-SF's musicians and members with Bob Crocker and Jack Hoggatt-St.John as music directors. Additional music is by Domestic BGM. “Who Kept Us” is by Dr. Margaret Douroux. “The Wicked Shall Cease” is by Jessy Dixon. “Jesus is Here Right Now” is by Leon Roberts. “Child of God” and “Walk Together Children” are traditional African American spirituals.  Special thanks to Mary Clover Obrzut, Stephen's sister, for insights into his life and for so much great audio. Dr. Cheryl Townsend Gilkes for telling us about Stephen's time at Union Baptist and connecting us with folks there.  Alfred Williams for helping us get connected to Double Rock. Dr. April Parker and Mardy Coates for facilitating the use of “Who Kept Us.”  And to the folks at Double Rock Baptist Church, past and present, especially the beloved Minister of Music.   Great thanks, as always, to the members and clergy of the Metropolitan Community Church of San Francisco who made this project possible.   Some links to good groups Balm in Gilead – works to integrate public health and faith principles. It was founded by Dr. Pernessa Seale in to help Black churches address HIV/AIDS and support people and families living with AIDS. Double Rock Baptist Church – is still worshipping and ministering in Bayview/Hunters Point. They were deeply involved in community support during the Covid-19 epidemic.  Love All People – is the ministry that introduced MCC to Margaret Douroux's song, Who Kept Us, to MCC.  National Minority AIDS Council – works for heath equality and racial justice to end the AIDS epidemic. Learn more about your ad choices. Visit megaphone.fm/adchoices

As MCC grew as a denomination, they tried to figure out if and how to relate to other churches. Would any befriend a queer church? And if so, would that friendship help other churches shift their perspective on homosexuality? These questions got harder as AIDS numbers grew—it made people more afraid yet friendship more vital. But sometimes friendship emerges in the most unlikely of places. Like when a children's choir visited an AIDS ward in San Francisco and sang for an MCC member there. That connection started a partnership between their churches that changed them both. For images and links about this episode visit https://www.heavenpodcast.org/episode-4. Get more Outward with Slate Plus! Join for weekly bonus episodes of Outward and ad-free listening on all your favorite Slate podcasts. Subscribe from the Outward show page on Apple Podcasts or Spotify, or visit slate.com/outwardplus for access wherever you listen. Production credits:  When We All Get to Heaven is produced by Eureka Street Productions. It is co-created by Lynne Gerber, Siri Colom, and Ariana Nedelman. Our story editor is Sayre Quevedo. Our sound designer is David Herman. Our managing producer is Krissy Clark. Tim Dillinger is our consulting producer and Betsy Towner Levine is our fact-checker. We had additional story editing help from Sarah Ventre, Arwen Nicks, Allison Behringer, and Krissy Clark. For a complete list of credits, please visit https://www.heavenpodcast.org/credits. This project received generous support from individual donors, the Henry Luce Foundation (www.hluce.org), the E. Rhodes and Leona B. Carpenter Foundation, and California Humanities, a non-profit partner of the National Endowment for the Humanities (www.CalHum.org). Eureka Street Productions has 501c3 status through our fiscal sponsor FJC: A Foundation of Philanthropic Funds. The music for this episode is from the Metropolitan Community Church of San Francisco's archive. It was performed by MCC-SF's musicians and members with Bob Crocker and Jack Hoggatt-St.John as music directors. Additional music is by Domestic BGM. “Who Kept Us” is by Dr. Margaret Douroux. “The Wicked Shall Cease” is by Jessy Dixon. “Jesus is Here Right Now” is by Leon Roberts. “Child of God” and “Walk Together Children” are traditional African American spirituals.  Special thanks to Mary Clover Obrzut, Stephen's sister, for insights into his life and for so much great audio. Dr. Cheryl Townsend Gilkes for telling us about Stephen's time at Union Baptist and connecting us with folks there.  Alfred Williams for helping us get connected to Double Rock. Dr. April Parker and Mardy Coates for facilitating the use of “Who Kept Us.”  And to the folks at Double Rock Baptist Church, past and present, especially the beloved Minister of Music.   Great thanks, as always, to the members and clergy of the Metropolitan Community Church of San Francisco who made this project possible.   Some links to good groups Balm in Gilead – works to integrate public health and faith principles. It was founded by Dr. Pernessa Seale in to help Black churches address HIV/AIDS and support people and families living with AIDS. Double Rock Baptist Church – is still worshipping and ministering in Bayview/Hunters Point. They were deeply involved in community support during the Covid-19 epidemic.  Love All People – is the ministry that introduced MCC to Margaret Douroux's song, Who Kept Us, to MCC.  National Minority AIDS Council – works for heath equality and racial justice to end the AIDS epidemic. Learn more about your ad choices. Visit megaphone.fm/adchoices

As MCC grew as a denomination, they tried to figure out if and how to relate to other churches. Would any befriend a queer church? And if so, would that friendship help other churches shift their perspective on homosexuality? These questions got harder as AIDS numbers grew—it made people more afraid yet friendship more vital. But sometimes friendship emerges in the most unlikely of places. Like when a children's choir visited an AIDS ward in San Francisco and sang for an MCC member there. That connection started a partnership between their churches that changed them both. For images and links about this episode visit https://www.heavenpodcast.org/episode-4. Get more Outward with Slate Plus! Join for weekly bonus episodes of Outward and ad-free listening on all your favorite Slate podcasts. Subscribe from the Outward show page on Apple Podcasts or Spotify, or visit slate.com/outwardplus for access wherever you listen. Production credits:  When We All Get to Heaven is produced by Eureka Street Productions. It is co-created by Lynne Gerber, Siri Colom, and Ariana Nedelman. Our story editor is Sayre Quevedo. Our sound designer is David Herman. Our managing producer is Krissy Clark. Tim Dillinger is our consulting producer and Betsy Towner Levine is our fact-checker. We had additional story editing help from Sarah Ventre, Arwen Nicks, Allison Behringer, and Krissy Clark. For a complete list of credits, please visit https://www.heavenpodcast.org/credits. This project received generous support from individual donors, the Henry Luce Foundation (www.hluce.org), the E. Rhodes and Leona B. Carpenter Foundation, and California Humanities, a non-profit partner of the National Endowment for the Humanities (www.CalHum.org). Eureka Street Productions has 501c3 status through our fiscal sponsor FJC: A Foundation of Philanthropic Funds. The music for this episode is from the Metropolitan Community Church of San Francisco's archive. It was performed by MCC-SF's musicians and members with Bob Crocker and Jack Hoggatt-St.John as music directors. Additional music is by Domestic BGM. “Who Kept Us” is by Dr. Margaret Douroux. “The Wicked Shall Cease” is by Jessy Dixon. “Jesus is Here Right Now” is by Leon Roberts. “Child of God” and “Walk Together Children” are traditional African American spirituals.  Special thanks to Mary Clover Obrzut, Stephen's sister, for insights into his life and for so much great audio. Dr. Cheryl Townsend Gilkes for telling us about Stephen's time at Union Baptist and connecting us with folks there.  Alfred Williams for helping us get connected to Double Rock. Dr. April Parker and Mardy Coates for facilitating the use of “Who Kept Us.”  And to the folks at Double Rock Baptist Church, past and present, especially the beloved Minister of Music.   Great thanks, as always, to the members and clergy of the Metropolitan Community Church of San Francisco who made this project possible.   Some links to good groups Balm in Gilead – works to integrate public health and faith principles. It was founded by Dr. Pernessa Seale in to help Black churches address HIV/AIDS and support people and families living with AIDS. Double Rock Baptist Church – is still worshipping and ministering in Bayview/Hunters Point. They were deeply involved in community support during the Covid-19 epidemic.  Love All People – is the ministry that introduced MCC to Margaret Douroux's song, Who Kept Us, to MCC.  National Minority AIDS Council – works for heath equality and racial justice to end the AIDS epidemic. Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Check out our mission to teach every verse of the Bible on video in what we call Project23. Our text today is Judges 10:7-9. So the anger of the Lord was kindled against Israel, and he sold them into the hand of the Philistines and into the hand of the Ammonites, and they crushed and oppressed the people of Israel that year. For eighteen years they oppressed all the people of Israel who were beyond the Jordan in the land of the Amorites, which is in Gilead. And the Ammonites crossed the Jordan to fight against Judah and against Benjamin and against the house of Ephraim, so that Israel was severely distressed. — Judges 10:7-9 Here we are again. Israel fell into the same old pattern—idols first, slavery next. What started as excitement ended as eighteen years of oppression. The nations whose gods they worshiped became the nations that crushed them. That's the lie of sin. It always starts with a sparkle, a promise, a rush. It whispers, "This will make you happy. This will satisfy. This time it will be different." And for a quick second, it delivers. But the high never lasts. We've all felt it. The buzz of that secret indulgence. The ego boost of praise or success. The thrill of crossing a boundary we swore we wouldn't. But then? The high fades. Guilt. Emptiness. Shame. Regret. Consequences. What was supposed to relieve us now rules us. What promised life delivers death. Israel spent eighteen years crushed because they kept chasing the rush of idols. And we, too, end up enslaved—not to Ammonites, but to habits, addictions, bitterness, anxiety, or broken relationships. Sin always takes us farther than we wanted to go and costs us more than we ever planned to pay. Sin shines like treasure, but it's just counterfeit change. What our souls really crave isn't a cheap thrill—it's the fulfillment of God. His presence satisfies. His call gives purpose. His Spirit provides freedom. Every other "high" is just a cheap knockoff that leaves us emptier than before. Don't fall for it. ASK THIS: Where am I chasing a thrill I know won't satisfy? How has sin overpromised and underdelivered in my past? What "idol" is currently leaving me emptier instead of fuller? What step do I need to take today to run back to God instead of another counterfeit? DO THIS: Name one area where sin feels thrilling but is leaving you empty. Bring it before God in confession today, and tell one trusted friend to help keep you accountable. PRAY THIS: Lord, open my eyes to see through sin's empty promises. Protect me from chasing counterfeits, and teach me to find my deepest joy and freedom in You alone. Amen. PLAY THIS: "No Longer Slaves."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Check out our mission to teach every verse of the Bible on video in what we call Project23. Our text today is Judges 10:3-5. After him arose Jair the Gileadite, who judged Israel twenty-two years. And he had thirty sons who rode on thirty donkeys, and they had thirty cities, called Havvoth-jair to this day, which are in the land of Gilead. And Jair died and was buried in Kamon. — Judges 10:3-5 Jair's life doesn't read like an action movie. No armies were defeated. No fiery speeches. Just thirty sons riding thirty donkeys, each governing their town. Honestly? It feels… uneventful and ordinary. But that's the beauty. After Abimelech's bloody chaos, Jair brought something Israel desperately needed—ordinary life. Families could grow. Communities could thrive. Stability took root. That was his legacy. Sometimes the absence of headlines, "ordinary," is the greatest headline of all. We are so addicted to the spectacular. We want to live like our lives are highlight reels. Big promotions. Viral moments. Spiritual mountaintops. But God does some of his best work in the grind of the ordinary. Steady dads who show up after long days of work. Moms who faithfully pray with their kids at bedtime. Men and women who stay the course in marriage, integrity, and worship—when nobody is watching or praising them. That's Jair's story. Faithfulness that never trends, but always lasts. Drama is exciting, but it rarely builds anything lasting. Stability feels boring, but it gives time and space for generations to build and flourish. Maybe God's calling you not to chase that next “big moment,” but to keep showing up faithfully in the small ones. Grinding it out in faithful obedience. So keep grinding, with your family, church, and in your time. Do something "ordinary" today. ASK THIS: Do I crave dramatic moments more than daily faithfulness? Where has God called me to show up steadily, even when it feels unnoticed? How can I reframe “ordinary” as holy ground? Who in my life models Jair-like stability, and how can I thank them? DO THIS: Choose one “ordinary” act of faithfulness today—pray with your kids, send an encouraging text, or serve without credit. Do it as worship, not for applause. PRAY THIS: Lord, thank You for the gift of ordinary days. Teach me to embrace faithfulness over flash, stability over spectacle, and obedience that honors You even when no one notices. Amen. PLAY THIS: "Faithful."

Die Suid-Afrikaanse Reguleringsowerheid vir Gesondheidsprodukte het 'n nuwe MIV-voorkomingsinspuiting bekendgestel, bekend as Lenacapavir. Die sesmaandelikse inspuiting, wat deur Gilead ontwikkel is, kan gebruik word deur volwassenes en tieners wat meer as 35-kilogram weeg, en moet gepaardgaan met veilige seksgebruike soos die gebruik van kondome. Yuven Gounden van SAHPRA sê die reguleerder het die medisyne in samewerking met die Europese Medisyne-agentskap hersien om toegang tot noodsaaklike behandeling te bespoedig:

2025-10-26 Behold Our Godby Pastor Chris BergScripture Reference: Micah 7:14-2014 Shepherd your people with your staff,    the flock of your inheritance,which lives by itself in a forest,    in fertile pasturelands.Let them feed in Bashan and Gilead    as in days long ago.15 “As in the days when you came out of Egypt,    I will show them my wonders.”16 Nations will see and be ashamed,    deprived of all their power.They will put their hands over their mouths    and their ears will become deaf.17 They will lick dust like a snake,    like creatures that crawl on the ground.They will come trembling out of their dens;    they will turn in fear to the Lord our God    and will be afraid of you.18 Who is a God like you,    who pardons sin and forgives the transgression    of the remnant of his inheritance?You do not stay angry forever    but delight to show mercy.19 You will again have compassion on us;    you will tread our sins underfoot    and hurl all our iniquities into the depths of the sea.20 You will be faithful to Jacob,    and show love to Abraham,as you pledged on oath to our ancestors    in days long ago.Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world! All are welcome. 217 Carroll Street, Mandeville, LA 70448(985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.

We're going on a ride through the picturesque Republic of Gilead, to get to one of the most luxurious establishment that the Lord has to offer: Jezebels. A place full of pious pretending Commanders getting to live out their most non-Godly desires, at the disposal of the women who "fought back". Cause if you can't tame them- Well, you know the rest.

Host: Susanna Price Guest: Stephanie Schwarting Want to watch the episode? Go to: https://esc365.escardio.org/event/2176 Want to watch the extended interview on Arrhythmias in Cardiac Amyloidosis? Go to: https://esc365.escardio.org/event/2176?resource=interview Disclaimer: ESC TV Today is supported by Bristol Myers Squibb and Novartis through an independent funding. The programme has not been influenced in any way by its funding partners. This programme is intended for health care professionals only and is to be used for educational purposes. The European Society of Cardiology (ESC) does not aim to promote medicinal products nor devices. Any views or opinions expressed are the presenters' own and do not reflect the views of the ESC. The ESC is not liable for any translated content of this video. The English language always prevails. Declarations of interests:  Stephan Achenbach, Yasmina Bououdina, Nicolle Kraenkel and Susanna Price have declared to have no potential conflicts of interest to report. Carlos Aguiar has declared to have potential conflicts of interest to report: personal fees for consultancy and/or speaker fees from Abbott, AbbVie, Alnylam, Amgen, AstraZeneca, Bayer, BiAL, Boehringer-Ingelheim, Daiichi-Sankyo, Ferrer, Gilead, GSK, Lilly, Novartis, Pfizer, Sanofi, Servier, Takeda, Tecnimede. John-Paul Carpenter has declared to have potential conflicts of interest to report: stockholder Mycardium AI. Davide Capodanno has declared to have potential conflicts of interest to report: Bristol Myers Squibb, Daiichi Sankyo, Sanofi Aventis, Novo Nordisk, Terumo. Konstantinos Koskinas has declared to have potential conflicts of interest to report: honoraria from MSD, Daiichi Sankyo, Sanofi. Steffen Petersen has declared to have potential conflicts of interest to report: consultancy for Circle Cardiovascular Imaging Inc. Calgary, Alberta, Canada.  Stephanie Schwarting has declared to have potential conflicts of interest to report: advisory board for Alnylam, Bayer, Pfizer; principal investigator in trials sponsored by Alexion, Novo Nordisk and Intellia. Emma Svennberg has declared to have potential conflicts of interest to report: Abbott, Astra Zeneca, Bayer, Bristol-Myers, Squibb-Pfizer, Johnson & Johnson.

This episode covers: Cardiology This Week: A concise summary of recent studies Arrhythmias in cardiac amyloidosis Taking the 'O' out of HOCM: managing LVOT obstruction Snapshots Host: Susanna Price Guests: Carlos Aguiar, Stephanie Schwarting, Ahmad Masri Want to watch that episode? Go to: https://esc365.escardio.org/event/2176 Want to watch that extended interview on Arrhythmias in Cardiac Amyloidosis? Go to: https://esc365.escardio.org/event/2176?resource=interview Disclaimer: ESC TV Today is supported by Bristol Myers Squibb and Novartis through an independent funding. The programme has not been influenced in any way by its funding partners. This programme is intended for health care professionals only and is to be used for educational purposes. The European Society of Cardiology (ESC) does not aim to promote medicinal products nor devices. Any views or opinions expressed are the presenters' own and do not reflect the views of the ESC. The ESC is not liable for any translated content of this video. The English language always prevails. Declarations of interests: Stephan Achenbach, Yasmina Bououdina, Nicolle Kraenkel and Susanna Price have declared to have no potential conflicts of interest to report. Carlos Aguiar has declared to have potential conflicts of interest to report: personal fees for consultancy and/or speaker fees from Abbott, AbbVie, Alnylam, Amgen, AstraZeneca, Bayer, BiAL, Boehringer-Ingelheim, Daiichi-Sankyo, Ferrer, Gilead, GSK, Lilly, Novartis, Pfizer, Sanofi, Servier, Takeda, Tecnimede. John-Paul Carpenter has declared to have potential conflicts of interest to report: stockholder Mycardium AI. Davide Capodanno has declared to have potential conflicts of interest to report: Bristol Myers Squibb, Daiichi Sankyo, Sanofi Aventis, Novo Nordisk, Terumo. Konstantinos Koskinas has declared to have potential conflicts of interest to report: honoraria from MSD, Daiichi Sankyo, Sanofi. Ahmad Masri has declared to have potential conflicts of interest to report: research grants from Pfizer, Ionis, Attralus, Cytokinetics and Janssen. Consulting fees from Cytokinetics, BMS, BridgeBio, Pfizer, Ionis, Lexicon, Attralus, Alnylam, Haya, Alexion, Akros, Edgewise, Rocket, Lexeo, Prothena, BioMarin, AstraZeneca, Avidity, Neurimmune, and Tenaya. Steffen Petersen has declared to have potential conflicts of interest to report: consultancy for Circle Cardiovascular Imaging Inc. Calgary, Alberta, Canada. Stephanie Schwarting has declared to have potential conflicts of interest to report: advisory board for Alnylam, Bayer, Pfizer; principal investigator in trials sponsored by Alexion, Novo Nordisk and Intellia. Emma Svennberg has declared to have potential conflicts of interest to report: Abbott, Astra Zeneca, Bayer, Bristol-Myers, Squibb-Pfizer, Johnson & Johnson.

In this episode, we explore the mysterious origins of Elijah the Tishbite from 1 Kings 17:1, where the prophet first appears without introduction—“Elijah the Tishbite, from Tishbe in Gilead.” We dig into the linguistic and conceptual clues embedded in this single verse to uncover what it reveals about Elijah's background, identity, and calling.We begin by unpacking the meaning of Elijah's name, Eliyahu—“My God is Yahweh”—and how it serves as both a declaration of loyalty and a prophetic mission statement during a time of rampant idolatry in Israel. Then we explore what it means that Elijah describes himself as one who “stands before the Lord,” a phrase that not only marks him as a prophetic intercessor but also points to someone living in direct interaction and service to God.Next, we consider the historical and social background of Gilead, a rugged borderland east of the Jordan, where Elijah's people may have been sojourners (toshavim) or landless refugees—descendants of those who fled from the northern kingdom when Jeroboam turned to idolatry. Living at the margins, both geographically and socially, Elijah may have carried within his community's story a legacy of displacement, loss, and trauma. Yet, rather than letting this identity define him, Elijah allowed Yahweh to be his primary source of identity and purpose, embodying the meaning of his own name.Finally, we draw a parallel to Jesus, who also emerged from the margins—as a child refugee in Egypt and later a man from the obscure town of Nazareth. Both Elijah and Jesus reveal how God often raises up His prophets from the edges, not the centers of power, to call His people back to Himself.This episode invites listeners to reflect on what it means to stand before the Lord when your life begins at the margins—and how God forms His messengers in places the world overlooks.Key Passages: 1 Kings 17:1Luke 4:16⁠⁠⁠⁠⁠⁠⁠⁠⁠Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

Good morning from Pharma Daily: the podcast that brings you the most important developments in the pharmaceutical and biotech world. Recent developments in these industries underscore a period of significant scientific progress, regulatory maneuvers, and strategic investments.One notable event was AstraZeneca and Daiichi Sankyo's success at the European Society for Medical Oncology Congress 2025. Their antibody-drug conjugate, Datroway, demonstrated superior efficacy compared to Gilead's Trodelvy in the first global head-to-head trial involving Trop2-targeted therapies. This reflects the increasing focus on antibody-drug conjugates as precision medicine tools that offer targeted treatment options with potentially improved outcomes over traditional chemotherapy.In a move highlighting the ongoing trend of bolstering domestic production capacities, Merck is making a substantial $3 billion investment in a small molecule drug plant in Virginia. This is part of a broader $70 billion commitment to expand manufacturing and R&D capabilities in the U.S. Such strategic investments are crucial for maintaining competitive advantage and ensuring drug availability while meeting rising demands and streamlining supply chains.Turning to regulatory updates, the FDA has approved Amgen and AstraZeneca's Tezspire for chronic rhinosinusitis with nasal polyps. This marks Tezspire's second indication, following its initial approval for severe asthma in 2021. The expanded approval showcases the drug's versatility and represents a strategic push to enhance its market presence against competitors like Dupixent.In oncology, Merck's Keytruda and Astellas/Pfizer's Padcev have made headlines with compelling results in muscle-invasive bladder cancer. The combination therapy reduced the risk of death by 50%, reinforcing Keytruda's position as a cornerstone immunotherapy across multiple cancer types. This result not only augments treatment options but also signifies the potential for combination regimens to enhance patient outcomes.Roche has expanded the indication of its aging oncology drug Gazyva to treat lupus nephritis, demonstrating strategic repurposing efforts to extend the lifecycle of existing therapies. While this expansion into autoimmune diseases comes late in Gazyva's lifecycle, it highlights a growing trend of capitalizing on established drugs for new therapeutic areas.AstraZeneca and Daiichi Sankyo's Enhertu showed robust efficacy in early breast cancer treatment, potentially reshaping therapeutic strategies by offering new hope for early intervention. Similarly, Novartis' Pluvicto demonstrated promise in slowing hormone-sensitive prostate cancer progression, underscoring the potential of radioligand therapies in oncology.However, not all developments have been positive. AstraZeneca faced setbacks when its Imfinzi and Lynparza combination failed to meet survival goals in ovarian cancer, underscoring the challenges inherent in oncology drug development and the stringent benchmarks set by regulatory authorities like the FDA.The industry is also witnessing significant advancements in next-generation ADCs, as evidenced by Tubulis' 59% response rate in early clinical trials, which has attracted substantial investor interest. Additionally, Grail's Galleri cancer blood test is progressing towards FDA review with enhanced performance data, potentially revolutionizing cancer screening and early detection practices.These scientific and regulatory milestones are complemented by strategic investments in bioconjugation technologies. Cohance Life Sciences' $10 million investment in NJ Bio to enhance GMP bioconjugation capabilities exemplifies this trend. Such investments are crucial for advancing ADC development, which remains a focal point for innovative cancer therapies.Overall, these developments reflect a dynamic phase for the pharmaceutical and biotech sectors characterized by signSupport the show

The thorns in Luke press and threaten. They are the self-referential swarm posing as a flock: the so-called “community” that gathers to its own voice, circling death, mistaking its stench for sweetness, even as it strangles the one bearing the seed.These are the thorns.But the roots are of another kind. They spring up from the seed itself. A daughter of Israel, fruit of the Master's vine, afflicted for twelve years, who cannot live apart from him. She is not self-referential. She does not reach out to harm, nor to press her point, nor to insist upon herself. Though she is a daughter, she does not presume the right to cross the boundary set by what is sacred. She does not assume she is equal, much less above.The threat that governs this boundary is the same one given to the priest in the wilderness:“The outsider who draws near shall be put to death.” (Numbers 3:10, 38; 17:13).It is the earth of creation itself under his Command. Life and death hinge on reference to him, which becomes submission. Absent reference, submission collapses into the “crowd of thorns”—the ʿedah swarming carrion, the lynch mob, the beloved neo-pagan “community.” The priest stands at the edge of that body: assigned to draw near, yet living under the same threat that borders the sanctuary. For proximity to what is holy is not possession of it. To approach on one's own terms is to perish; to be drawn near in obedience is to live.Pressure exposes the heart of this law. In Numbers, Balaam's donkey pressed his foot against the wall because she saw what he could not. The pressure revealed the blindness of the man and the sight of the donkey. In Luke, the crowd presses upon Jesus, but he perceives what they cannot: the deliberate touch of the one who steps forward in faith. The same pressure that blinds the self-referential reveals the one who truly sees.The thorns in Luke do not understand this law. They confuse nearness with ownership and approach with entitlement. Like the outsider who encroaches upon the altar, they rush forward without Command: pressing, consuming, swarming as if circling carrion. Their nearness is self-initiated; therefore, they take life.But the daughter, like the biblical root sprung from the seed of the Sower, is drawn near by the Command. She approaches not to take but to receive. Unlike the thorns, she does not presume to cross the boundary by “right.” She draws near as an offering, not as an invader.Now she stands in the center, and he is her circumference: her shield in the time of strife.Hear, O daughter of Israel: draw near and see.Do not be afraid.The Lord is your Shepherd.This week, I discuss Luke 8:43-45.8:43 And a woman who had suffered from a discharge of blood for twelve years, and could not be healed by anyone, came [προσελθοῦσα / ק-ר-ב (qof-resh-bet)] up behind him and touched [ἥψατο / ק-ר-ב (qof-resh-bet)] the fringe of his cloak, and immediately her discharge of blood stopped. 45 And Jesus said, “Who is the one who touched [ἁψάμενός / ק-ר-ב (qof-resh-bet)] me?” And while they were all denying it, Peter said, “Master, the people are crowding and pressing [ἀποθλίβουσιν / ל-ח-ץ (lamed-ḥet-ṣade)] in on you.”ק-ר-ב (qof-resh-bet) / ق-ر-ب (qāf-rāʾ-bāʾ )ἅπτω (hapto)“So you shall appoint Aaron and his sons that they may keep their priesthood, but the outsider who comes near [הקרב (ha-qareb)] shall be put to death.” (Numbers 3:10)“But those who were to camp before the tabernacle eastward, before the tent of meeting toward the sunrise, were Moses and Aaron and his sons, performing the duties of the sanctuary for the obligation of the sons of Israel; but the outsider who comes near [הקרב (ha-qareb)] shall be put to death.” (Numbers 3:38)“Everyone who comes near [הקרב (ha-qareb)], who comes near [הקרב (ha-qareb)] to the tabernacle of the Lord, must die. Are we to perish completely?” (Numbers 17:13)In Numbers 3:10, 3:38, and 17:13, the Hebrew term הקרב (ha-qareb), from the root ק-ר-ב (qof-resh-bet), “to draw near, approach”, defines the law of approach that governs creation. The warning that “the outsider who draws near shall be put to death” does not protect tribe, identity, or privilege; it names the biblical principle of the open field itself.The sanctuary, like God's field, is an open expanse, not an enclosure. Yet, his Command governs its openness. Life exists only by reference to his instruction. His Command orders the heavens and the earth.The priest stands at the edge of God's field, where hearing and obedience hold the ground together. To cross without hearing is to move without reference, to “gather” for God's judgment; to press, as the thorns do, devouring what cannot be possessed. The danger is not in being outside, but in stepping forward on one's own terms, mistaking freedom for ownership. Even the appointed priest lives under this sentence. Closeness is not possession. The clearest lexical example of this in Luke is Judas:“While he was still speaking, behold, a crowd came, and the one called Judas, one of the twelve, was preceding them; and he approached [ἤγγισεν engisen / ק-ר-ב] Jesus to kiss him.” (22:47)Judas embodies unauthorized closeness, the New Testament fulfillment of הקרב (ha-qareb) in Numbers: the one who draws near and dies. Luke 22:47 is the clearest example of a self-referential disciple.The tabernacle, like the open field, is the earth of creation under his Command: its boundaries invisible yet absolute, its center defined by hearing. To be drawn near by instruction is to live within the Lord's circumference; to come near unbidden is to dissolve into dust. Life and death hinge upon reference within the open field of his Command.προσέρχομαι (proserchomai)“Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, from the families of Manasseh the son of Joseph, came near [ותקרבנה (wattiqrabnah)]; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.” (Numbers 27:1)Here, ק-ר-ב (qof-resh-bet) indicates a rare instance of righteous petition. In Numbers, the daughters of Zelophehad step forward to the entrance of the tent: not to make a claim, but to submit. This reflects the function of the root itself, in which the one who draws near becomes interfunctional with the offering. Their nearness stands in sharp contrast to the ʿedah of Korah, who also “came near” (yiqrebu) and were swallowed by the earth. Where the rebellious qareb ends in death, the obedient qareb bears fruit: law and inheritance take root and blossom through submission. Their approach reveals the womb of nearness, rightly ordered by the Command—an approach that gives life rather than takes it.

And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the Lord shewed him all the land of Gilead, unto Dan,2 And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea,3 And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.4 And the Lord said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.5 So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord.6 And he buried him in a valley in the land of Moab, over against Bethpeor: but no man knoweth of his sepulchre unto this day.7 And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.8 And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended.9 And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as the Lord commanded Moses.10 And there arose not a prophet since in Israel like unto Moses, whom the Lord knew face to face,11 In all the signs and the wonders, which the Lord sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land,12 And in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel.

The Outcast God Chose October 19, 2025 AM Elwyn Johnston Judges 11 Verse of the Week: “Now the Spirit of the Lord came upon Jephthah” Judges 11:29 1. Let God use rejection to refine you “Jephthah was the son of a harlot. And Gilead was the father” Judges 11:1 “when Gilead's wife's sons grew up, they drove Jephthah out” Judges 11:2 Refining leads to redirection “Jephthah fled from his brothers and lived in the land of Tob” Judges 11:3 “You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people.” Genesis 50:20 Refining comes before release. 2. Let God redeem your rejection “When the sons of Ammon fought against Israel, the elders of Gilead went to get Jephthah” Judges 11:5 You are redeemed to go. “whatever the Lord our God has driven out before us, we will possess it.” Judges 11:24 We go in the power of the Spirit. “Now the Spirit of the Lord came upon Jephthah” Judges 11:29 “The is the word of the Lord to Zerubbabel: ‘Not by might, nor by power, but by My Spirit,' says the Lord of Heaven's Armies.” Zechariah 4:6

Heading into week 9 after a tough loss against Centerburg. Danville is hungry for a win as they travel to Fredericktown as 8 point underdogs Friday night. Fredericktown boasts a 7-1 record this year with a brutal loss to Mt. Gilead in week 5. They will welcome to Blue Devils to Fredericktown Field tomorrow night for a 7pm kickoff.

So much happened this week in the abortionsphere and it was creepy with a cherry on top. Lizz and Moji discuss the right wing apoplexia that has cascaded in the wake of the FDA approving a new generic abortion pill (trigger warning: JOSH HAWLEY MENTIONED!!!!). Also in the news, JOSH HAWLEY'S WIFE AND PATRIARCHY IN THE UK. Listen up and learn exactly how Erin Hawley is working with Union Jackass Nigel Farage to export American anti-abortion extremism across the pond! It's our least favorite export to the UK yet. Woof, it's whole alotta Hawley this week, y'all. But don't worry, we'll also be ripping into RFK Jr. and his weird beef with Tylenol.  GUEST ROLL CALL!OH. MY. UTERUS. It's an extra special one this week with the one and only Sarah Hartshorne, AKA our FAVORITE pro-abortion supermodel! This comedian, author, and former AAF writer/baddie kikis with us about her new memoir “You Wanna Be On Top?”, spills about her time on "America's Next Top Model," cult behavior, and how reality shows really aren't giving girls' girl energy. Scared? Got Questions about the continued assault on your reproductive rights? THE FBK LINES ARE OPEN! Just call or text (201) 574-7402, leave your questions or concerns, and Lizz and Moji will pick a few to address on the pod! Times are heavy, but knowledge is power, y'all. We gotchu.  OPERATION SAVE ABORTION: Check out our NEW Operation Save Abortion workshop, recorded live from Netroots Nation 2025, that'll train you in coming for anti-abobo lawmakers, spotting and fighting against fake clinics, AND gears you up on how to help someone in a banned state access abortion. You can still join the 10,000+ womb warriors fighting the patriarchy by listening to past Operation Save Abortion trainings by clicking HERE for episodes, your toolkit, marching orders, and more. HOSTS:Lizz Winstead IG: @LizzWinstead Bluesky: @LizzWinstead.bsky.socialMoji Alawode-El IG: @Mojilocks Bluesky: @Mojilocks.bsky.social SPECIAL GUEST:Sarah Hartshorne IG/TikTok: @Sarahbhartshorne GUEST LINKS:Sarah's WebsiteREAD: Sarah's Book “You Wanna Be On Top?”LISTEN: Sarah's “You Wanna Be On Top?” Audiobook VersionREAD: Sarah's Vogue Opinion PieceAmanda Montell's Book: “Cultish”Sarah's Linktree NEWS DUMP:Portsmouth Music Hall Apologizes for Canceling Abortion Provider's Fundraiser, Following BacklashMargaret Cho Holds It Down for AAFNigel Farage Is Cosying up to the US Anti-Abortion Group That Challenged Roe V Wade. Women in Britain Should Know ThatReupping Unproven Claims About Tylenol, Kennedy Claims a Link Between Circumcision and AutismTrump Admin Explored How to Trace Abortion Pills in Wastewater: ReportFDA Approves Generic Abortion Drug, Draws Backlash From Republicans EPISODE LINKS:DONATE: Lovering Health CenterLovering Health Center's PostThe Hawthorn in NHADOPT-A-CLINIC: Palmetto State Abortion FundWATCH: No One Asked You ScreeningsOperation Save AbortionExpose Fake ClinicsBUY AAF MERCH!EMAIL your abobo questions to The Feminist BuzzkillsAAF's Abortion-Themed Rage Playlist SHOULD I BE SCARED? Text or call us with the abortion news that is scaring you: (201) 574-7402 FOLLOW US:Listen to us ~ FBK PodcastInstagram ~ @AbortionFrontBluesky ~ @AbortionFrontTikTok ~ @AbortionFrontFacebook ~ @AbortionFrontYouTube ~ @AbortionAccessFrontTALK TO THE CHARLEY BOT FOR ABOBO OPTIONS & RESOURCES HERE!PATREON HERE! Support our work, get exclusive merch and more! DONATE TO AAF HERE!ACTIVIST CALENDAR HERE!VOLUNTEER WITH US HERE!ADOPT-A-CLINIC HERE!GET ABOBO PILLS FROM PLAN C PILLS HERE!When BS is poppin', we pop off! Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

There are two ways to control a nation. One is through fear — the boot of tyranny, the ever-watchful eye of Big Brother. The other is through faith — the promise of divine order, the sanctified chains of Gilead. George Orwell with ‘1984' and Margaret Atwood with ‘The Handmaid's Tale' warned us about both, all we had to do was listen. And yet, somehow, here we are. A government that seeks to control thought and faith, morality and memory, is no longer a warning — it's the nightly news.“And ye shall know the truth, and the truth shall make you free.” John 8:32 (KJB)On this episode of the Prophecy News Podcast, the question is no longer “Could it happen here?” The question is: Has it already begun? I will let you be the judge of that, but let's play a little game first, OK? If I showed you an article from 2012 about then-president Barack Obama ordering a federal agency to drag hundreds of American citizens out of their homes, beat them, tase them, arrest them and hold them without bail or a lawyer, would you think that was a good thing or a bad thing? Wait, don't answer yet. Second question – if I showed you where the DOJ was censoring people on social media, would you think that was a good thing or a bad thing? Wait, one more question. If I showed you a Democrat administration taking control of the IRS to use it as a weapon to pursue people they consider to be their enemies, would you support that? Of course you wouldn't. You might tell me you believe in freedom and justice, which is why you voted for Trump. But what if I told you that in all 3 of those instances I just gave you, the Trump administration was the one actually doing those things? You can read about it here, here and here. Fear and faith are powerful weapons, and on this episode we show you how they are being used to hijack a nation.

Luke survived! Barely, but still he's alive! Even though it seemed like he had a death wish every time he mentioned going back for his wife and his daughter, but we know that he's just a good guy with literally no survival skills. Now he's in Canada thanks to a woman. Of course a woman is the reason that he got out. God bless the women inside and outside of Gilead.

Good morning from Pharma Daily: the podcast that brings you the most important developments in the pharmaceutical and biotech world. Today, we're diving into a series of major advancements and strategic moves that are shaping the future of healthcare.A significant development comes from AstraZeneca, which has committed a substantial $445 million investment to bolster production at its Texas facility for Lokelma, a treatment designed for hyperkalemia. Hyperkalemia is a condition characterized by elevated potassium levels in the blood, posing serious health risks if not managed properly. This investment highlights AstraZeneca's dedication to meeting growing global demand and enhancing patient access to this vital treatment. By strengthening its production capabilities, the company aims to ensure a more reliable supply chain, potentially leading to better outcomes for patients worldwide.Meanwhile, Pfizer is making noteworthy progress in the realm of oncology. Recent clinical trial results have positioned Tukysa, developed in collaboration with Seagen, as a promising candidate for first-line maintenance therapy in HER2-positive breast cancer. The potential shift from second-line to first-line treatment could significantly alter patient care by offering an effective therapeutic option earlier in the disease management process. This advancement underscores Pfizer's commitment to improving long-term outcomes for patients battling this aggressive form of cancer.In legal news, a dispute between Novo Nordisk and KBP Pharmaceuticals has underscored the critical importance of transparency and thorough due diligence in biotech transactions. The controversy involves "anomalous" phase 2 clinical trial results that Novo Nordisk claims were not adequately disclosed by KBP. Such cases highlight the necessity for rigorous investigation during mergers and acquisitions to prevent costly legal battles and ensure informed decision-making in drug development partnerships.On the HIV prevention front, GSK has released promising data for its long-acting pre-exposure prophylaxis drug, Apretude. This new data suggests Apretude holds higher acceptability compared to Gilead's competing product, Yetztugo. Improved patient adherence could shift market dynamics towards GSK's favor, potentially enhancing public health outcomes by preventing HIV infections more effectively.Manufacturing innovations are also taking center stage as Particle Dynamics collaborates with a former EuroAPI plant to introduce Codis, a new contract development and manufacturing organization (CDMO). Codis will offer comprehensive services such as spray drying and particle engineering, aligning with growing demand for specialized pharmaceutical manufacturing capabilities.Turning our attention to diabetes treatment advancements, Eli Lilly's oral GLP-1 candidate Orforglipron has demonstrated superiority over both placebo and AstraZeneca's Farxiga in phase 3 trials for type 2 diabetes. This success strengthens Eli Lilly's portfolio in a highly competitive market and could lead to regulatory approval next year. An oral treatment option could significantly enhance patient compliance compared to existing injectable GLP-1 therapies.In oncology, Boehringer Ingelheim has entered into a deal worth up to $991 million with AimedBio, focusing on antibody-drug conjugates (ADCs) that target proteins involved in tumor growth and resistance. This collaboration highlights the increasing interest in ADCs as targeted cancer therapies capable of minimizing systemic toxicity while delivering potent cytotoxic agents directly to cancer cells.The industry continues to be shaped by funding rounds and strategic acquisitions. Novo Nordisk's acquisition of Omeros' MASP-3 inhibitor Zaltenibart for $2.1 billion marks a significant move in rare disease therapeutics. Despite Omeros pausing development, Novo Nordisk sees potential in treating paroxysSupport the show

Oh, there is, in contemplating Christ, a balm for every wound! In musing on the Father, there is a quiet us for every grief and in the influence of the Holy Spirit there is a balm, for every sore, Spurgeon - Bible in a Year: Isaiah 32-33 & Colossians 1. 

This episode covers: Cardiology This Week: A concise summary of recent studies Visceral adiposity: paradigm shift in HFpEF management Artificial Intelligence in echocardiography Milestones: ISIS-2 Host: Susanna Price Guests: Carlos Aguiar, Milton Packer, Rudolf de Boer Want to watch the episode? Go to: https://esc365.escardio.org/event/2175 Want to watch the extended interview on AI in echocardiography? Go to: https://esc365.escardio.org/event/2175?resource=interview Disclaimer: ESC TV Today is supported by Bristol Myers Squibb and Novartis. This scientific content and opinions expressed in the programme have not been influenced in any way by its sponsors. This programme is intended for health care professionals only and is to be used for educational purposes. The European Society of Cardiology (ESC) does not aim to promote medicinal products nor devices. Any views or opinions expressed are the presenters' own and do not reflect the views of the ESC. The ESC is not liable for any translated content of this video. The English language always prevails. Declarations of interests: Stephan Achenbach, Yasmina Bououdina, Nicolle Kraenkel and Susanna Price have declared to have no potential conflicts of interest to report. Carlos Aguiar has declared to have potential conflicts of interest to report: personal fees for consultancy and/or speaker fees from Abbott, AbbVie, Alnylam, Amgen, AstraZeneca, Bayer, BiAL, Boehringer-Ingelheim, Daiichi-Sankyo, Ferrer, Gilead, GSK, Lilly, Novartis, Pfizer, Sanofi, Servier, Takeda, Tecnimede. John-Paul Carpenter has declared to have potential conflicts of interest to report: stockholder Mycardium AI. Davide Capodanno has declared to have potential conflicts of interest to report: Bristol Myers Squibb, Daiichi Sankyo, Sanofi Aventis, Novo Nordisk, Terumo. Rudolf de Boer has declared to have potential conflicts of interest to report: the institution of Rudolf de Boer has received research grants and/or fees from Alnylam, AstraZeneca, Abbott, Bristol-Myers Squibb, NovoNordisk, and Roche; Rudolf de Boer has had speaker engagements with and/or received fees from and/or served on an advisory board for Abbott, AstraZeneca, Bristol Myers Squibb, NovoNordisk, Roche, and Zoll; Rudolf de Boer received travel support from Abbott and NovoNordisk. Konstantinos Koskinas has declared to have potential conflicts of interest to report: honoraria from MSD, Daiichi Sankyo, Sanofi. Milton Packer has declared to have potential conflicts of interest to report: 89bio, Abbvie, Actavis, Altimmune, Alnylam, Amarin, Amgen, Ardelyx, ARMGO, AstraZeneca, Attralus, Biopeutics, Boehringer Ingelheim, Caladrius, Casana, CSL Behring, Cytokinetics, Daiichi Sankyo, Imara, Lilly, Medtronic, Moderna, Novartis, NovoNordisk, Pharmacocosmos, Regeneron, Roche, Salamandra. Steffen Petersen has declared to have potential conflicts of interest to report: consultancy for Circle Cardiovascular Imaging Inc. Calgary, Alberta, Canada. Emma Svennberg has declared to have potential conflicts of interest to report: Abbott, Astra Zeneca, Bayer, Bristol-Myers, Squibb-Pfizer, Johnson & Johnson.

Host: Susanna Price Guest: Rudolf de Boer Want to watch that extended interview on AI in echocardiography? Go to: https://esc365.escardio.org/event/2175?resource=interview Disclaimer: ESC TV Today is supported by Bristol Myers Squibb and Novartis. This scientific content and opinions expressed in the programme have not been influenced in any way by its sponsors.  This programme is intended for health care professionals only and is to be used for educational purposes. The European Society of Cardiology (ESC) does not aim to promote medicinal products nor devices. Any views or opinions expressed are the presenters' own and do not reflect the views of the ESC. The ESC is not liable for any translated content of this video. The English language always prevails. Declarations of interests: Stephan Achenbach, Yasmina Bououdina, Nicolle Kraenkel and Susanna Price have declared to have no potential conflicts of interest to report. Carlos Aguiar has declared to have potential conflicts of interest to report: personal fees for consultancy and/or speaker fees from Abbott, AbbVie, Alnylam, Amgen, AstraZeneca, Bayer, BiAL, Boehringer-Ingelheim, Daiichi-Sankyo, Ferrer, Gilead, GSK, Lilly, Novartis, Pfizer, Sanofi, Servier, Takeda, Tecnimede. John-Paul Carpenter has declared to have potential conflicts of interest to report: stockholder Mycardium AI. Davide Capodanno has declared to have potential conflicts of interest to report: Bristol Myers Squibb, Daiichi Sankyo, Sanofi Aventis, Novo Nordisk, Terumo. Rudolf de Boer has declared to have potential conflicts of interest to report: the institution of Rudolf de Boer has received research grants and/or fees from Alnylam, AstraZeneca, Abbott, Bristol-Myers Squibb, NovoNordisk, and Roche; Rudolf de Boer has had speaker engagements with and/or received fees from and/or served on an advisory board for Abbott, AstraZeneca, Bristol Myers Squibb, NovoNordisk, Roche, and Zoll; Rudolf de Boer received travel support from Abbott and NovoNordisk. Konstantinos Koskinas has declared to have potential conflicts of interest to report: honoraria from MSD, Daiichi Sankyo, Sanofi. Steffen Petersen has declared to have potential conflicts of interest to report: consultancy for Circle Cardiovascular Imaging Inc. Calgary, Alberta, Canada. Emma Svennberg has declared to have potential conflicts of interest to report: Abbott, Astra Zeneca, Bayer, Bristol-Myers, Squibb-Pfizer, Johnson & Johnson.

Gibson Johns interviews actor Lukas Gage all about his love for reality TV and Bravo ahead of the release of his new memoir "I Wrote This For Attention" (Oct. 14) in support of his Gilead campaign. Shop the “Gabbing with Gib” Merch Store: https://shop.hurrdatmedia.com/collections/gabbing-with-gib Subscribe to "Gabbing with Gib" on Apple Podcasts: apple.co/471D8Gb Follow "Gabbing with Gib" on Spotify: https://bit.ly/3StiCtY  Follow "Gabbing with Gib" on Instagram: https://instagram.com/gabbingwithgib Follow "Gabbing with Gib" on TikTok: https://www.tiktok.com/@gabbingwithgib  Follow Gibson Johns on Instagram: https://instagram.com/gibsonoma Follow Gibson Johns on Twitter: https://twitter.com/gibsonoma Follow Gibson Johns on TikTok: https://www.tiktok.com/@gibsonoma Subscribe to Gibson Johns' Newsletter: https://gibsonoma.substack.com/ Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, we follow Jephthah, the outcast turned warrior, as he leads the people of Gilead against the Ammonites. From his unusual vow to the shocking consequences that follow, we explore how one man's faith, mistakes, and leadership shaped Israel during a turbulent time. We'll also see the deadly civil war with Ephraim and the first recorded use of dialect as a tribal distinction. History, faith, and the human cost of vows collide in a story that still resonates today. Highlights Jephthah's rise from exile to military leader The vow and its controversial fulfillment Battle against the Ammonites Civil war with Ephraim Lessons from Israel's tribal conflicts If you enjoyed this episode, please rate, review, and follow The History of the Bible on your favorite podcast platform. Your ratings and reviews help others discover the show and support the creation of future episodes. If you'd like to support The History of the Bible, visit our Patreon Page. Follow us on Facebook: The History of the Bible to join the conversation and stay updated. #Jephthah #BookOfJudges #Ammonites #Gilead #BiblicalHistory #IsraeliteHistory #BiblicalVows #AncientWarfare #CivilWar #TribalConflicts #Shibboleth #Ephraim #OldTestamentStories #BibleStudy #FaithAndLeadership #HistoricalInsight #BiblicalCulture #JudgesOfIsrael #AmmoniteConflict #BiblePodcast Sources ESV Study Bible ESV Archaeology Study Bible Cultural Backgrounds Study Bible (NIV) New Spirit-Filled Life Bible (NLT) BiblicalArchaeology.org Chabad.org Rose Book of Bible Charts, Maps, and Timelines Satellite Bible Atlas by Schlegel Bible Mapper Atlas My Jewish Learning Bible Hub

This week, we deep dive into Pastor Robert Shinn, his Shekinah Church, and his management company 7M Films - and examine how a modern cult has (allegedly) exploited TikTok dancers, financially abusing them, sexually abused them and other members, while also possibly being connected to the very popular and scary Seven Mountains Mandate that currently has strong Whitehouse connections. While this cult is scary, a brewing American attempt at a theocracy is the most disturbing part of this week's information-heavy episode for me.  Hail Nimrod! Merch and more: www.badmagicproductions.com Timesuck Discord! https://discord.gg/tqzH89vWant to join the Cult of the Curious PrivateFacebook Group? Go directly to Facebook and search for "Cult of the Curious" to locate whatever happens to be our most current page :)For all merch-related questions/problems: store@badmagicproductions.com (copy and paste)Please rate and subscribe on Apple Podcasts and elsewhere and follow the suck on social media!! @timesuckpodcast on IG and http://www.facebook.com/timesuckpodcastWanna become a Space Lizard? Click here: https://www.patreon.com/timesuckpodcast.Sign up through Patreon, and for $5 a month, you get access to the entire Secret Suck catalog (295 episodes) PLUS the entire catalog of Timesuck, AD FREE. You'll also get 20% off of all regular Timesuck merch PLUS access to exclusive Space Lizard merch. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get behind our through the Bible project. Read more here Project23. Our text today is Judges 5:13–18. “Then down marched the remnant of the noble; the people of the LORD marched down for me against the mighty. From Ephraim their root they marched down into the valley, following you, Benjamin, with your kinsmen; from Machir marched down the commanders, and from Zebulun those who bear the lieutenant's staff; the princes of Issachar came with Deborah, and Issachar faithful to Barak; into the valley they rushed at his heels. Among the clans of Reuben there were great searchings of heart. Why did you sit still among the sheepfolds, to hear the whistling for the flocks? Among the clans of Reuben there were great searchings of heart. Gilead stayed beyond the Jordan; and Dan, why did he stay with the ships? Asher sat still at the coast of the sea, staying by his landings. Zebulun is a people who risked their lives to the death; Naphtali, too, on the heights of the field.” — Judges 5:13-18 Deborah draws a clear line between two groups. Group one: On one side are the tribes who stepped up — Ephraim, Benjamin, Machir, Zebulun, Issachar, Naphtali. They marched into the valley without hesitation, shoulder to shoulder, risking everything for God's mission. Group two: On the other side are those who stayed home — Reuben, Gilead, Dan, Asher. Reuben stalled in “great searchings of heart,” paralyzed by indecision. Gilead stayed put across the river. Dan clung to his ships. Asher kept his feet planted on the shoreline. The difference wasn't ability. It wasn't opportunity. It was willingness. In every generation, God calls His people to step up — but not everyone answers. Some run toward the fight. Others cling to the familiar. Some seize the moment. Others think about it until the moment passes. When God calls, the greatest tragedy isn't weakness — it's unwillingness. The tribes who stayed home had the same God, the same history, and the same opportunity as those who stepped up. But they missed their moment because they chose comfort over courage. You and I face the same choice. God's mission is still moving forward. The only question is — will you march into the valley, or watch from the shoreline? ASK THIS: In what areas of life has God been calling you to step up? What “great searchings of heart” have delayed your obedience? Whose courage could grow because you decided to step forward? How do you want to be remembered when God's story is told? DO THIS: Identify one step of obedience you've been delaying. Take it today — even if it feels risky — and trust God with the outcome. PRAY THIS: Lord, keep me from standing on the sidelines when You call. Give me the courage to step up, and the faith to follow You into the fight. Amen. PLAY THIS: "I Will Go."

This episode covers: Cardiology This Week: A concise summary of recent studies Strategic decisions in valvular heart disease Optimising drug therapy in chronic coronary syndromes Mythbusters: Does wearing a white coat make you smarter? Host: Susanna Price Guests: John-Paul Carpenter, Fabien Praz, Robert Storey Want to watch that episode? Go to: https://esc365.escardio.org/event/2092 Want to watch that extended interview on Optimising drug therapy in chronic coronary syndromes ? Go to: https://esc365.escardio.org/event/2092?resource=interview Disclaimer: ESC TV Today is supported by Bristol Myers Squibb and Novartis. This scientific content and opinions expressed in the programme have not been influenced in any way by its sponsors. This programme is intended for health care professionals only and is to be used for educational purposes. The European Society of Cardiology (ESC) does not aim to promote medicinal products nor devices. Any views or opinions expressed are the presenters' own and do not reflect the views of the ESC. The ESC is not liable for any translated content of this video. The English-language always prevails. Declarations of interests: Stephan Achenbach, Yasmina Bououdina, Nicolle Kraenkel, Fabien Praz and Susanna Price have declared to have no potential conflicts of interest to report. Carlos Aguiar has declared to have potential conflicts of interest to report: personal fees for consultancy and/or speaker fees from Abbott, AbbVie, Alnylam, Amgen, AstraZeneca, Bayer, BiAL, Boehringer-Ingelheim, Daiichi-Sankyo, Ferrer, Gilead, GSK, Lilly, Novartis, Pfizer, Sanofi, Servier, Takeda, Tecnimede. John-Paul Carpenter has declared to have potential conflicts of interest to report: stockholder Mycardium AI. Davide Capodanno has declared to have potential conflicts of interest to report: Bristol Myers Squibb, Daiichi Sankyo, Sanofi Aventis, Novo Nordisk, Terumo. Konstantinos Koskinas has declared to have potential conflicts of interest to report: honoraria from MSD, Daiichi Sankyo, Sanofi. Steffen Petersen has declared to have potential conflicts of interest to report: consultancy for Circle Cardiovascular Imaging Inc. Calgary, Alberta, Canada. Robert Storey has declared to have potential conflicts of interest to report: research grants and personal fees from AstraZeneca and Cytosorbents, and personal fees from Abbott, Afortiori Development/Thrombolytic Science, Boehringer Ingelheim/Lilly, Bristol Myers Squibb/Johnson & Johnson, Chiesi, Idorsia/Viatris, Novo Nordisk, PhaseBio and Tabuk. Emma Svennberg has declared to have potential conflicts of interest to report: Abbott, Astra Zeneca, Bayer, Bristol-Myers, Squibb-Pfizer, Johnson & Johnson.

Host: Susanna Price Guest: Robert Storey Want to watch that extended interview? Go to: https://esc365.escardio.org/event/2092?resource=interview Disclaimer: ESC TV Today is supported by Bristol Myers Squibb and Novartis. This scientific content and opinions expressed in the programme have not been influenced in any way by its sponsors. This programme is intended for health care professionals only and is to be used for educational purposes. The European Society of Cardiology (ESC) does not aim to promote medicinal products nor devices. Any views or opinions expressed are the presenters' own and do not reflect the views of the ESC. The ESC is not liable for any translated content of this video. The English-language always prevails. Declarations of interests: Stephan Achenbach, Yasmina Bououdina, Nicolle Kraenkel and Susanna Price have declared to have no potential conflicts of interest to report. Carlos Aguiar has declared to have potential conflicts of interest to report: personal fees for consultancy and/or speaker fees from Abbott, AbbVie, Alnylam, Amgen, AstraZeneca, Bayer, BiAL, Boehringer-Ingelheim, Daiichi-Sankyo, Ferrer, Gilead, GSK, Lilly, Novartis, Pfizer, Sanofi, Servier, Takeda, Tecnimede. John-Paul Carpenter has declared to have potential conflicts of interest to report: stockholder Mycardium AI. Davide Capodanno has declared to have potential conflicts of interest to report: Bristol Myers Squibb, Daiichi Sankyo, Sanofi Aventis, Novo Nordisk, Terumo. Konstantinos Koskinas has declared to have potential conflicts of interest to report: honoraria from MSD, Daiichi Sankyo, Sanofi.  Steffen Petersen has declared to have potential conflicts of interest to report: consultancy for Circle Cardiovascular Imaging Inc. Calgary, Alberta, Canada. Robert Storey has declared to have potential conflicts of interest to report: research grants and personal fees from AstraZeneca and Cytosorbents, and personal fees from Abbott, Afortiori Development/Thrombolytic Science, Boehringer Ingelheim/Lilly, Bristol Myers Squibb/Johnson & Johnson, Chiesi, Idorsia/Viatris, Novo Nordisk, PhaseBio and Tabuk. Emma Svennberg has declared to have potential conflicts of interest to report: Abbott, Astra Zeneca, Bayer, Bristol-Myers, Squibb-Pfizer, Johnson & Johnson.

En la república distópica de Gilead, las mujeres no tienen nombre, ni voluntad, ni cuerpo propio. Margaret Atwood no escribe ciencia ficción, sino una advertencia cada vez más urgente. En este episodio analizo El cuento de la criada y el poder oscuro que nace cuando la fe se mezcla con la obediencia y el control.

Order of Service: - The Office of Prime (Early Morning) (p. 108) - The Versicles and Gloria Patri (p. 108) - The Confession of Sin (p. 109) - Luke 10:38-42: As they went on their way, Jesus came into the village, and a woman named Martha welcomed him into her home. She had a sister named Mary, who was sitting at the Lord's feet and was listening to his Word. But Martha was distracted with all her serving. She came over and said, “Lord, don't you care that my sister has left me to serve alone? Tell her to help me.” The Lord answered and told her, “Martha, Martha, you are worked and upset about many things, but one thing is needed. In fact, Mary has chosen that better part, which will not be taken away from her.” (EHV) - Devotion - Did You Think to Pray: Ere you left your room this morning, Did you think to pray? In the name of Christ our Savior, Did you sue for loving favor, As a shield today? [Chorus] O how praying rests the weary! Prayer will change the night to day; So when life seems dark and dreary, Don't forget to pray. When your heart was filled with anger, Did you think to pray? Did you plead for grace, my brother, That you might forgive another Who had crossed your way? When sore trials came upon you, Did you think to pray? When your soul was bowed in sorrow, Balm of Gilead did you borrow At the gates of day? - Neil Harmon / M.A. Pepper Kidder - The Collect (p. 108) - The Canticle: p. 108 - Hymn 182 - One Thing Needful! This One Treasure: vv. 6, 8 - Announcement: Welcome to the Bethany Auxiliary - Student Body VP Ellie Sorenson Service Participants: Rev. Prof. Mark DeGarmeaux (Preacher), Micah Smith (Organist), BLC Concert Choir (Choral Group), Prof. David Paulson (Choir Director)

Entrance Hymn #390 Praise to the Lord, the AlmightySequence Hymn #601 O Day of God Draw NighOffertory Anthem Praise the Lord, Our God, Forever (Mozart, Ehret)Communion Anthem Be Thou My Vision (arr. Shephard)Post-Communion Hymn #408 Sing Praise to God Who Reigns AboveTHE COLLECT OF THE DAYGrant us, Lord, not to be anxious about earthly things, but to love things heavenly; and even now, while we are placed among things that are passing away, to hold fast to those that shall endure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.FIRST READING Jeremiah 8:18-9:1Reader A reading from the Prophet Jeremiah.My joy is gone, grief is upon me, my heart is sick. Hark, the cry of my poor people from far and wide in the land:"Is the Lord not in Zion? Is her King not in her?" ("Why have they provoked me to anger with their images, with their foreign idols?") "The harvest is past, the summer is ended, and we are not saved." For the hurt of my poor people I am hurt, I mourn, and dismay has taken hold of me.Is there no balm in Gilead? Is there no physician there? Why then has the health of my poor people not been restored? O that my head were a spring of water, and my eyes a fountain of tears, so that I might weep day and night for the slain of my poor people!ReaderThe Word of the Lord.PeopleThanks be to God.PSALM Psalm 79:1-9 Deus, venerunt1 O God, the heathen have come into your inheritance;they have profaned your holy temple; *they have made Jerusalem a heap of rubble.2 They have given the bodies of your servants as food for the birds of the air, *and the flesh of your faithful ones to the beasts of the field.3 They have shed their blood like water on every side of Jerusalem, *and there was no one to bury them.4 We have become a reproach to our neighbors, *an object of scorn and derision to those around us.5 How long will you be angry, O Lord? *will your fury blaze like fire for ever?6 Pour out your wrath upon the heathen who have not known you *and upon the kingdoms that have not called upon your Name.7 For they have devoured Jacob *and made his dwelling a ruin.8 Remember not our past sins;let your compassion be swift to meet us; *for we have been brought very low.9 Help us, O God our Savior, for the glory of your Name;...

In Jeremiah 8:18-9:3 we hear the question "Is there a balm in Gilead?" today we hear the answer is yes, if we are willing to go to the doctor. 

Especially when we can't find it, when we insist that it is still true, that there is a balm in Gilead, we are making a bold and audacious proclamation: Proclaiming that all the while there is still beauty and kindness, that repair is just as real as destruction.

Welcome into the Danville Driving Academy studio in an undisclosed location as we discuss Danville football. We take a hard look at last week's game against Mt. Gilead. What went well, what didn't, and what are the key strategies for tomorrow's game against Northmor. Are we using the same strategy? Are we getting comfortable losing? Are we predictable? All discussed in this episode.

The Israelites fully abandon the Lord, leading to 18 years of Ammonite oppression. On the east side of the Jordan, the tribes of Gad, Reuben, and half of Manasseh are subjugated. The Ammonites are organized, militarily strong, and expanding their territory. Seeing the crisis, the elders of Gilead call Jephthah from the land of Tob, where he had been exiled. Jephthah, a skilled warrior but born of a marginalized family, is made leader to confront the Ammonite threat. He first attempts diplomacy, sending messengers to the Ammonite king, disputing their historical claim to the land, setting the stage for the battle and the vow that will define his leadership. Highlights: Israel abandons the Lord → oppression begins Ammonites crush Israel, east of the Jordan Jephthah's exile in Tob → rise as mercenary leader Elders of Gilead recruit Jephthah Diplomatic message sent to the Ammonite king Support & Engagement: If you enjoyed this episode, please rate, review, and follow The History of the Bible on your favorite podcast platform. Your ratings and reviews help others discover the show and support the creation of future episodes. If you'd like to support The History of the Bible, visit our Patreon Page. Your feedback is valuable to us! Share your thoughts and insights via our feedback form. Let us know how our podcast has impacted you or someone you know by filling out our impact form. If you have concerns about any information presented, please inform us via our correction form. Hashtags: #Judges #Ammonites #Jephthah #Gilead #BibleHistory #BiblicalStudies #Israelites #AncientHistory #MiddleEastHistory #BiblicalLeaders #Mercenaries #TribalConflict #EastJordan #BiblicalWarfare #FaithAndObedience #BiblicalNarrative #OldTestament #AncientIsrael #HistoricalContext #BiblePodcast Sources: ESV Study Bible ESV Archaeology Study Bible Cultural Backgrounds Study Bible (NIV) New Spirit-Filled Life Bible (NLT) BiblicalArchaeology.org ArmstrongInstitute.org Rose Book of Bible Charts, Maps, and Timelines Satellite Bible Atlas by Schlegel

Welcome Dustin Bartok as he raids the studio to talk Danville Football. The 2003 Alumni talks play calling and predictions against Mt. Gilead.

A British aristocrat has hit Tinder with the least sexy pitch of all time: he’s after a “good breeder” to give him a son. Yep, at 79, Sir Benjamin Slade reckons his frozen swimmers and 1300-acre estate will seal the deal. The team’s got thoughts — from “slay ban” to “ew, Gilead vibes” — and Joel’s already half-considering the inheritance. Would you swipe right on that?See omnystudio.com/listener for privacy information.

On this episode of Currently Reading, Meredith and Kaytee are discussing: Bookish Moments: being told what to read by our past selves + insomnia reading on my kindle Current Reads: all the great, interesting, and/or terrible stuff we've been reading lately Deep Dive: how to read deeply The Fountain: we visit our perfect fountain to make wishes about our reading lives Show notes are time-stamped below for your convenience. Read the transcript of the episode (this link only works on the main site). .  .  .  .  1:30 - Our Bookish Moments Of The Week 2:01 - The September House by Carissa Orlando 5:26 - Our Current Reads 5:33 - The Autumn Springs Retirement Home Massacre by Philip Fracassi (Meredith) [releases September 30] 8:16 - The Thursday Murder Club by Richard Osman  10:49 - Here We Go Again by Alison Cochrun (Kaytee) 14:23 - The Road to Tender Hearts by Annie Hartnett 14:28 - Run for the Hills by Kevin Wilson 14:50 - We Spread by Iain Reid (Meredith)  16:39 - I'm Thinking of Ending Things by Iain Reid 16:42 - Foe by Iain Reid 20:41 - The Stardust Grail by Yume Kitasei (Kaytee)  23:07 - Station Eternity by Mur Lafferty 23:18 - The Adventures of Amina al-Sarafi by Shannon Chakraborty 24:21 - Stone Yard Devotional by Charlotte Wood (Meredith) 28:47 - Stuart Little by E. B. White  29:58 - Gilead by Marilynne Robinson 31:32 - This Is Happiness by Niall Williams (Kaytee) 36:24 - Time of the Child by Niall Williams 36:54 - Take What You Can Carry by Gian Sardar 37:11 - How and When to Read Deeply 37:45 - Currently Reading: A Journey to Three Pines series 40:33 - A Curse So Dark and Lonely by Brigid Kemmerer 43:31 - Babel by R. F. Kuang 50:33 - The Ten Thousand Doors of January by Alix E. Harrow  55:31 - Still Life by Louise Penny 58:06 - Meet Us At The Fountain 58:12 - I wish my iPhone would make automated actions easier for handling my screenshots. (Meredith) 1:02:28 - I wish that we would all come up with our list of Slam Dunks. (Kaytee) 1:05:42 - Life in Five Senses by Gretchen Rubin 1:06:47 - Chrissie on Instagram and at Sarah's Bookshelves Support Us: Become a Bookish Friend | Grab Some Merch Shop Bookshop dot org | Shop Amazon Bookish Friends Receive: The Indie Press List with a curated list of five books hand sold by the indie of the month. September's IPL comes to us from: Words Matter in Pitman, NJ. Love and Chili Peppers with Kaytee and Rebekah - romance lovers get their due with this special episode focused entirely on the best selling genre fiction in the business.  All Things Murderful with Meredith and Elizabeth - special content for the scary-lovers, brought to you with the behind-the-scenes insights of an independent bookseller From the Editor's Desk with Kaytee and Bunmi Ishola - a quarterly peek behind the curtain at the publishing industry The Bookish Friends Facebook Group - where you can build community with bookish friends from around the globe as well as our hosts Connect With Us: The Show: Instagram | Website | Email | Threads The Hosts and Regulars: Meredith | Kaytee | Mary | Roxanna Production and Editing: Megan Phouthavong Evans Affiliate Disclosure: All affiliate links go to Bookshop unless otherwise noted. Shopping here helps keep the lights on and benefits indie bookstores. Thanks for your support!  

Join Washington Examiner Senior Writer David Harsanyi and Federalist Editor-In-Chief Mollie Hemingway as they discuss the Department of Justice's decision to move forward with a grand jury investigation of key Russiagate players, review an update on the congressional Jeffrey Epstein probe, and analyze Texas Democrats' response to the state redistricting battle. Mollie and David also share their thoughts on the Pee-wee Herman documentary, House of David, Chief of War, The Naked Gun, and the book Gilead.If you care about combating the corrupt media that continue to inflict devastating damage, please give a gift to help The Federalist do the real journalism America needs.