Podcasts about Jehu

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A Sermon for the First Sunday in Advent St. Matthew 21:1-13 by William Klock The Gospel we read on Christmas Day is the introduction to St. John's Gospel.  Those familiar words: “In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things were made through him, and without him was not any thing made that was made.  In him was life, and the life was the light of men.  The light shines in the darkness, and the darkness has not overcome it…The true light, which gives light to everyone, was coming into the world.” The light, God's Messiah, Jesus has come into the world.  He's brought light into the darkness.  He's brought life into the middle of death.  In him, God has become present to the world.  But between us and Christmas, between us and the coming of the light, stands Advent—to remind us what the world was like before light and life came into the midst of darkness and death—so that we might appreciate more the gift that God has given us in Jesus, so that we might appreciate more his love, his mercy, and his grace; so that we might appreciate more his faithfulness as we see his promises fulfilled in the Christmas story.  So that we might better live out the story he's given us in preparation for the day when he comes again. And so Advent begins with Jesus, the Messiah, the anointed king, on the Sunday before his crucifixion.  Palm Sunday.  Jesus has arrived in Jerusalem to celebrate the Passover.  Today we have St. Matthew's telling of that day.  He writes—at the beginning of Chapter 21: “When they came near to Jerusalem and arrived at Bethpage on the Mount of Olives, Jesus sent two of the disciples on ahead.” The road from Jericho up to Jerusalem made its final approach to the city around the southern slope of the Mount of Olives. As the road came over the ridge, there was Jerusalem, across the Kidron Valley, a mass of great walls and rooftops, and above it all on Mount Zion, was the temple—the place where earth and heaven were supposed to overlap, the place where men and women could draw near to the presence of God, the shekinah, the cloud of glory that sat on the ark in the holy of holies.  A cloud of smoke went up perpetually from the altar in the temple court where the burnt offerings were made.  This was the scene that met Jesus as the road took him over the Mount of Olives: the city, bustling with crowds of visitors for the Passover, the temple in all its beautiful glory standing above the city, and that column of smoke going up, an aroma to the Lord. A Jewish man or woman, walking over that ridge and seeing this scene ahead, might be overcome.  It was heaven on earth—or the closest you could get to it.  It was a scene of glory.  It was a scene that would make your heart swell with pride, knowing that you were the people who lived with the living God in your midst.  And it was exciting for all these people travelling from the outlying regions of Judea and Galilee—like they were arriving at the centre of the universe.  I think of the description Victorian travellers gave of arriving in London, to the heart of the British Empire.  To the way I've heard New Yorkers talk of flying home from other parts of the world and seeing the skyscrapers or the Statue of Liberty out the window and knowing that you're home and swelling with pride because their home is—today—the centre of the universe.  This past March, Veronica I drove down Highway 101 to the central California Coast.  Between Sausalito and the Marin Headlands, you pass through the Waldo Tunnel and when you come out the south end of the tunnel, you're greeted with a stunning panoramic vista of the Golden Gate Bridge with San Francisco's skyscrapers in the background.  That's where I was born.  And when we drove out of the tunnel and saw that view, I think I felt something very much like the Jews would have felt coming round the Mount of Olives and seeing Jerusalem and the temple in the distance.  Jesus' disciples—a bunch of bumpkins from Galilee, way up in the north—must have felt that way.  But not Jesus.  Matthew leaves this part out, but St. Luke tells us that Jesus, seeing that beautiful and glorious view, stopped and began to sob.  The beauty, the glory wasn't lost on him, but he sobbed because he knew that it masked a people with no heart for God.  The city and temple were like a whitewashed tomb—beautiful, but full of dead men's bones.  He knew—as everyone knew, but dared not admit—the glory, the presence of God was not there.  The smoke my have risen from the altar, but the holy holies was bare and empty—just like the heart of the people.  Jesus saw the coming judgement of God on a faithless people.  He saw the city and the temple as they would be in a generation: a smoking ruin. Matthew puts our attention on Jesus' acted out prophecy.  He sends two of his disciples ahead into the village of Bethphage, “‘Go into the village,' he said, ‘and at once you'll find a donkey tied up and a foal beside it.  Untie them and bring them to me.  And if anyone says anything to you, say, “The lord needs them, and he'll send them back straightaway.”'  He sent them off at once….So the disciples went off and did as Jesus had told them.  They brought the donkey and its foal and put their cloaks on them, and Jesus sat on them.”  Why?  Well, says Matthew, “This happened so that the prophet's words might be fulfilled: ‘Tell this to Zion's daughter: Behold!  Here comes your king; humble and riding on a donkey, yes, on a colt, the foal of a donkey.” Matthew quotes from the Prophet Zechariah.  Matthew could see what Jesus was doing here.  Jesus never did anything randomly or without reason.  The location, the donkey, the colt—they're all important.  Jesus could have taken a different route to Jerusalem, but he picked this one so that he'd be standing on the Mount of Olives when all this happened.  This was the spot were Zechariah said that the Lord would stand when he came in judgement on faithless Jerusalem.  And Zechariah explains the strange command to the disciples about the donkey.  This was not how kings made their triumphal processions.  At least, not ordinary kings.  They were carried by their servants or they rode on horseback or in a chariot.  But Zechariah, hundreds of years before, had highlighted the humble nature of the coming Messiah.  He was the one who would ride to his coronation on the back of a humble donkey. Jesus' acted out prophecy reveals who he is and it exposes all the wrong ideas his people had about the Lord and his Messiah—and it probably exposes some of our wrong ideas, too.  To the people who longed for the Lord to come in judgement on the nations, Jesus comes in judgement to his own people.  To the people who imagined the Messiah coming in a chariot with a great army to liberate Jerusalem and to reign over his people like a greater David, Jesus comes riding on a donkey with an army of ordinary pilgrims.  To the people who imagined God coming in merciless, vengeful, pitiless wrath to bring judgement on sin, Jesus comes in humility, weeping over the coming judgement.  Jesus is coming to take his throne, to fulfil what the Prophets—like Zechariah—had spoken, to show the Lord's faithfulness, but not in the way anyone expected. I think of our Epistle today from Romans, where St. Paul writes those words: “Owe no one anything, but to love one another, for the one who loves his neighbour has fulfilled the torah.”  I don't think Paul could have written those words before he met the risen Jesus.  He certainly knew what the greatest commandments were: to love God and to love his neighbour.  But he didn't understand.  He was part of that Jerusalem Jesus wept over.  A city that talked about love of God and love of neighbour, but a city—a nation—of people at each other's throats, a people longing eagerly for fire and brimstone to rain down on their enemies, a people with little if any thought for those in their midst most in need, a people ready to cry out in demonic rage for the crucifixion of their own Messiah.  And a people who did all these things with an absolute and devoted passion for a God they utterly misunderstood.  And this was why what should have been the beating heart of Jerusalem—the presence of the living God in the temple—this is why it, why he was missing.  The people had returned from their Babylonian exile, they had rebuilt the temple, but the heart of the people was still far from God.  They were impure.  Their salt had lost its savour.  Their light had turned to darkness.  They were false witnesses of their God.  And so his presence, the cloud of glory, had never returned. The road to Jerusalem was jammed with people who say Jesus sobbing.  They probably thought his tears were tears of joy to see the holy city.  Little did they know.  They were just excited to see him.  They'd heard the stories.  Word was no doubt spread through about the healing of blind Bartimaeus in Jericho.  Pilgrims from Galilee told others of the amazing things Jesus had done and taught there.  And as the disciples places their coats on the donkey and Jesus took his place, word was going through the crowd: “That's him!” So, says Matthew, “the great crowd spread their coats on the road.  Others cut branches from the trees and scattered them on the road.  The crowds went on ahead of him and those who were following behind shouted: ‘Hosanna to the son of David!  Blessed is he who comes in the name of the Lord.  Hosanna in the highest!” The crowd surrounds Jesus. All the way to Jerusalem they'd been singing the psalms of ascent and the royal psalms.  Songs full of hope.  Psalms about that recalled the glory days of David, psalms about God coming to his people, psalms about God finally setting this broken world to rights.  Psalms that looked forward to the coming Messiah.  And now—maybe, they hoped—here he was.  Not like anyone expected, but they'd heard the stories.  Maybe they'd heard him preaching.  Maybe they'd seen his miracles.  And that was enough.  So they parade him down the Mount of Olives, across the valley, and back up and into the gates of Jerusalem. Along the way they, Matthew says, they laid their coats and palm branches on the ground.  Now it's the people acting out prophetically even if they didn't know it. Matthew, writing to a Jewish audience makes sure that as they read this, they're reminded of a scene or two from their own history.  In 2 Kings 9 we read about Jehoram.  He was King of Israel, the son of the wicked King Ahab.  And in Jehoram, the apple had not fallen far from the tree.  He was as wicked as his father, so the prophet Elisha ordered that Jehu, instead, was to be anointed King in his place.  He announced that Jehu would bring the Lord's judgement on the wicked house of Ahab.  As Jehu was anointed by the prophet, the men who were gathered cast their coats on the ground before him and blew a trumpet. And then there's Judas Maccabeus.  2 Maccabees 10:7 describes the people hailing Judas as king by laying wreathes and palm branches at his feet.  Judas had not only defeated Israel's enemies and liberated the nation, but he had purified the temple from its defilement by the Greeks.  He was a national hero—particularly for the Pharisees and the Zealots.  Judas' kingdom inspired hope. But Jehu was not the saviour the people hoped for.  As a king he was a mixed bag.  He put an end to the more outrageous form of idolatry in Judah.  He got rid of the altars to Baal.  But he never removed the golden calves that Jeroboam has set up at Bethel and Dan.  He failed to dig out the root of Judah's idolatry and faithlessness to the Lord.  In the end, the Lord still allowed the people to be exiled for their faithlessness.  And Judas Maccabeus.  He was a national hero.  But his kingdom was short-lived.  The shekinah never returned to the temple, despite his zealousness for torah.  The hope he'd brought to the people was quickly crushed.  But this time, looking at Jesus, the people hoped, it would be different.  And so they sing to him.  They acclaim him as the Messiah, the anointed king.  “Hosanna—save us—O son of David!  Blessed is he who comes in the name of the Lord.  O Hosanna—save us—we cry to heaven!” Matthew gives us a sense of the longing and hope of the people.  They're desperate for the Lord to come and set their broken world to rights.  Jesus sees it too and I expect it made him weep all the more, because he knew that God's new world was not going to come the way they wanted it to, he knew that he would not going to his messianic throne the way they wanted him to, because he knew that to set everything to rights would mean judging the sin and corruption of his people and the city and even the temple.  And he knew the only way to his throne was through their rejection and death on Roman cross. But on he went into the city.  Acting out the prophecy.  Matthew writes that “When they came into Jerusalem, the whole city was gripped with excitement.  ‘Who is this?' they were saying.  ‘This is the prophet, Jesus,' replied the crowds, ‘from Nazareth in Galilee!”  This is the Prophet.  They weren't saying that Jesus was just another prophet.  He was the Prophet.  The one the people hailed Jesus as in our Gospel last Sunday, after he fed the multitude.  He was the one promised to come, like another Moses, to save the people and lead them out of bondage.  In other words, “This is the Messiah, Jesus, from Nazareth in Galilee.” He had come to take his throne.  And so from the gate of the city, Jesus led the triumphal parade of cheering people through the winding streets—the same route he would take in reverse, bearing a cross, just five days later.  He made his way up and up through the city to the temple and through the gate.  And when he got there, Matthew says, “Jesus threw out all the people who were buying and selling in the temple.  He flipped over the tables of the money-changers and the seats of the dove-sellers.  ‘It is written,' he said to them, ‘My house will be called a house of prayer, but you have made it a lair of bandits!” Jehu and Judas Maccabeus had cleansed the temple.  That was the expectation of the Messiah.  But not like this.  I think we often focus too much on Jesus' actions as a condemnation of the commerce going on in the temple—probably because we're aware of the evils of our own overly materialistic and commercialistic culture.  I don't think Jesus was angered by the commerce itself.  People needed animals for the sacrifices and not everyone was a farmer.  A lot of people were travelling from far away and it wasn't easy or realistic to bring the animals with them.  And the money changers, well, since the temple only used its own coinage, they were at least a necessary evil.  Nevertheless when you think of Mary and Joseph going to the temple for her purification after the birth of Jesus and offering two turtledoves, it says something about how poor they were.  When you think about the words of her Magnificat, singing about filling the hungry with good things and sending the rich away empty, when you think of the widow offering her “mite” in the offering box, you certainly get the sense that the system was privileging the rich and making access to the temple a burden for the poor—and in that this whole system was emblematic of the way in which Israel had lost the heart of God and was desperately in need of judgment…or renewal…or as it would happen: both.   But the really important thing about Jesus flipping tables and driving out the merchants is something I think we're prone to missing.  Again, this is another acted out prophecy.  The really important thing is that what Jesus did brought the work of the priests and the whole sacrificial system that day to a grinding halt.  It goes along with everything else he said about the temple—like announcing that he would tear it down and rebuild it in three day—and it goes right along with all the times that he bypassed the temple, the priests, and the sacrificial system by offering forgiveness apart from them.  That, far more than everything else, is what had angered the Pharisees.  That was what got him arrested and crucified. So what Jesus is getting at here is that the Messiah has come, not just to purify the temple, but to establish a new and better one.  To really inaugurate the work of new creation that the old temple had always pointed to.  The people had forgotten this.  The temple was never meant to be an end in itself.  The temple pointed to God's future—to the day when sin is gone, to the day when creation is made new and the garden restored, and to the day when men and women are made new as well, to the day when a renewed humanity once again lives in God's presence and serves in his temple as priests. And, Brothers and Sisters, that's what Jesus inaugurated through his crucifixion and resurrection.  He shed his blood, not for a building, not for an altar made of stone, but for a people: a full, perfect, and sufficient sacrifice, oblation, and satisfaction for their sins.  At the cross, Jesus washed his people clean and he's washed them—he's washed us clean—so that we can be God's temple.  And so Jesus rose from the grave and ascended to the right hand of his Father, the perfect man, the new Adam, to take up his vocation as high priest.  And as high priest, he's poured God's Spirit into his people, purified by his blood.  He's made us his temple and called us to join in the vocation we were originally created for: to be God's priests and stewards serving beside our saviour. So Advent comes as a forced pause.  We're racing towards Christmas and to the joy it represents.  And the church says, “Hold on.  Slow down.  You need to stop and think about what it all means.  You need to stop and think about why Jesus came, why he was born, why it was necessary for light and life to be born into the world.  You need to reflect on the darkness of this fallen and broken world.  You need to reflect on the awfulness of sin and of death and of our slavery to them so that you can fully appreciate the gift in the manger with more than mushy holiday sentimentalism.  This is the Messiah, this is the saviour—Israel's saviour and now our saviour.  Come not just to make us feel good, but come to deliver us from sin and death, come to set God's creation to rights.  Come to purify us with his blood, to dwell in the midst of the people, to fill us with Gods' Spirit, and to sweep us up into his messianic mission.  Brothers and Sisters, to make us the people in whom the world encounters the glory of the living God and meets the humble saviour whose kingdom has come, not by a sword, but by the cross.  To make us stewards of the Gospel that, empowered by the Spirit, we might prepare the world for Jesus' return. Let's pray: Almighty God, give us grace to cast away the works of darkness, and put on the armour of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Pastor Michael Kisaka warns that Israel's downfall began when leaders like Solomon, Jeroboam, Jehu, and Amaziah tolerated “high places,” letting idols capture their hearts and lead the people astray. He urges us to examine our own lives for anything elevated above God.

What happened to Ahab's family? Come Bible Study WITH ME through 2 Kings 10 and ask all the questions!

(This podcast was previously published on January 8, 2021)   Jesus Ministries, Joan Boney  ...   Where there is envy and strife, there is confusion and every evil work.  (James 3:16)   Recently I turned to God to ask HIM to judge a situation.  God knows the exact truth.  I don't know though I might think I know.   There can be so much confusion if we get involved and try to straighten things out.   I find it better to let the money go and protect my soul.   A few years ago, God showed me this:  "You will never make this world righteous or fair no matter what you do.  It is the new heaven and the new earth wherein dwelleth righteousness."   II Peter 3:13   Nevertheless we, according to HIS promise, look for new heavens and a new earth, wherein dwelleth righteousness.   God provides for me and God always sees that I have an abundance on this present earth.   God takes me in a way whereby I will be cared for and protected.   Romans 8:28  And we know that all things work together for good to them that love God, to them who are the called according to HIS purpose.   So when there is strife, turn to God and let God judge.  Just appoint God as judge and end the matter doing that which brings the worldly situation to an end.   (Sometimes God will choose to give us a word or a dream to show us HIS view of the issue, but unless God gives us a word on the matter at hand, we just turn it over to God and rest in the assurance that God will sort it out and judge justly.)   Don't we know that it is only a matter of time before we are removed from this present world and this world is destroyed by God?   *****   God sets a situation up whereby HE can judge the wrong doers:   I Kings 21   1 And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.   2 And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money.   3 And Naboth said to Ahab, The LORD forbid it me, that I should give the inheritance of my fathers unto thee.   4 And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.   5 But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?   6 And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard.   7 And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.   8 So she wrote letters in Ahab's name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth.   9 And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:   10 And set two men, sons of Belial (the devil), before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.   11 And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.   12 They proclaimed a fast, and set Naboth on high among the people.   13 And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.   14 Then they sent to Jezebel, saying, Naboth is stoned, and is dead.   15 And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead.   16 And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.   17 And the word of the LORD came to Elijah the Tishbite, saying,   18 Arise, go down to meet Ahab king of Israel, which is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to possess it.   19 And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.   20 And Ahab said to Elijah, Hast thou found me, O mine enemy?   And he (Elijah) answered, I have found thee: because thou hast sold thyself to work evil in the sight of the LORD.   21 Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel,   22 And will make thine house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation wherewith thou hast provoked ME to anger, and made Israel to sin.   23 And of Jezebel also spake the LORD, saying, The dogs shall eat Jezebel by the wall of Jezreel.   24 Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.   25 But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the LORD, whom Jezebel his wife stirred up.   26 And he did very abominably in following idols, according to all things as did the Amorites, whom the LORD cast out before the children of Israel.   27  And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.   28 And the word of the LORD came to Elijah the Tishbite, saying,   29 Seest thou how Ahab humbleth himself before ME? because he humbleth himself before ME, I will not bring the evil in his days: but in his son's days will I bring the evil upon his house.   All the words God spoke against Ahab and evil Jezebel came to pass.   I Kings 22   19 And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.   (God determined the death of Ahab.)   20 And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner.   21 And there came forth a spirit, and stood before the LORD, and said, I will persuade him.   22 And the LORD said unto him, Wherewith?   And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets.   And HE (The Lord) said, Thou shalt persuade him, and prevail also: go forth, and do so.   23 Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning thee.   So the prophets of Ahab told him to go forth to battle.  Ahab was killed in the battle.  God brought about that which God wanted to do concerning Ahab.   Concerning evil Jezebel:   II Kings 1   (Time passes after the death of Ahab.)   Then God sends a prophet to anoint Jehu so HE can use Jehu for the destruction of all the house of Ahab and fulfill the prophecy which HE spoke over Jezebel.   6 And he (the prophet of God) arose, and went into the house (of Jehu); and he poured the oil on his head, and said unto him (to Jehu), Thus saith the LORD God of Israel, I have anointed thee king over the people of the LORD, even over Israel.   7 And thou shalt smite the house of Ahab thy master, that I may avenge the blood of my servants the prophets, and the blood of all the servants of the LORD, at the hand of Jezebel.   8 For the whole house of Ahab shall perish: and I will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel:   9 And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah:   10 And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her.   ***   The death of Jezebel:   II Kings 9   30 And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her face, and tired her head, and looked out at a window.   31 And as Jehu entered in at the gate, she said, Had Zimri peace, who slew his master?   32 And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs.   33 And he said (concerning Jezebel), Throw her down. So they threw her down: and some of her blood was sprinkled on the wall, and on the horses: and he trode her under foot.   34 And when he was come in, he did eat and drink, and said, Go, see now this cursed woman, and bury her: for she is a king's daughter.   35 And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands.   36 Wherefore they came again, and told him. And he said, This is the word of the LORD, which HE spake by HIS servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel:   37 And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel.     II Kings 10   10 Know now that there shall fall unto the earth nothing of the word of the LORD, which the LORD spake concerning the house of Ahab: for the LORD hath done that which he spake by his servant Elijah.   11 So Jehu slew all that remained of the house of Ahab in Jezreel, and all his great men, and his kinsfolks, and his priests, until he left him none remaining.   17 And when he (Jehu) came to Samaria, he slew all that remained unto Ahab in Samaria, till he had destroyed him, according to the saying of the LORD, which HE spake to Elijah.   ***   God always judges justly and God always accomplishes HIS purpose concerning individuals.  

Jehu comes to the throne and wreaks vengeance on the house of Ahab. He even kills the King of Judah!

Pastor beings today's class with a Flashback to twelve years earlier from where we left off last week in order to take a look at the prophet Elisha. Elisha's name means "God is my Salvation." Even in this dark time of history, God uses Elisha to draw people back to Himself. Elisha's Ministry     ⁃    Moab revolts (2 Kings 3) against Israel.      ⁃    Widow's olive oil (2 Kings 4) God shows His love for individuals     ⁃    Naaman healed (2 Kings 5) "The God of Israel is the God of the world!"      ⁃    Blinded Arabians (2 Kings 6) "Don't be afraid," the prophet Elisha answered. "Those who are with us are more than those who are with them." And Elisha prayed, "Open his eyes, Lord, so that he may see." Then the Lord opened the servant's eyes, and he looked and saw the hills full of horses and chariots of fire all around Elisha." 2 Kings 6:16-17.     ⁃    Samaria besieged (2 Kings 7)  Now that we know the activity of Elisha during these 12 years of turmoil leading up to the deaths of both the king of Israel and the king of Judah, we return to where we left off with our story last week. King Jehu of Israel      ⁃    Kills Kings Joram (king of Israel) and Ahaziah (king of Judah) (2 Kings 9)     ⁃    Has Queen Jezebel killed (2 Kings 9)     ⁃    Has Ahab's extended family killed (2 Kings 10)     ⁃    Has King Ahaziah's relatives killed (2 Kings 10)     ⁃    Has Baal worship destroyed (2 Kings 10) "So Jehu destroyed Baal worship in Israel.  Yet Jehu was not careful to keep the law of the Lord, the God of Israel, with all his heart. He did not turn away from the sins of Jeroboam, which he had caused Israel to commit." 1 Kings 10: 28,31.  Such a powerful reminder to have a heart for the things of God, to not take lightly what God desires and has done. Jehu took political control but her did not take spiritual control. Meanwhile in Judah… "When Athaliah the mother of Ahaziah saw that her son had been killed by Jehu king of Israel, she took over the throne of Judah and proceeded to destroy the whole royal family of the house of Judah." 2 Chronicles 22:10.  "But Jehosheba, the daughter of King Jehoram, took Joash son of Ahaziah and stole him away from among the royal prices who were about to be murdered and put him and his nurse in a bedroom.  Because Jehosheba, the daughter of King Jehoram and wife of the priest Jehoiada, was Ahaziah's sister, she hid the child from Athaliah so she could not kill him." 2 Chronicles 22:11-12 Then when the secreted away son of killed king Ahaziah of Judah was 7 years old, we read.…  "In the seventh year Jehoiada sent for the commanders of units of the a hundred, the Carites and the guards and had them brought to him at the temple of the lord. He made a covenant with them and put them under oath at the temple of the Lord. Then he showed them deceased king Ahaziah's son." 2 Kings 11:4   God had preserved the line of David! "Jehoiada brought out the king's son and put the crown on him; he presented him with a copy of the covenant and proclaimed him king. They anointed him, and the people clapped their hands and shouted "Long live the king!" 2 Kings 11:12. Join us next week as our story continues! Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

This series shows the lessons we can learn, both good and bad, from the Kings of the Old Testament. Have you been blessed by this message? Please bless us back by clicking like, sharing and commenting on our messages. If you need prayer, leave a message below or call us at 314-303-2141 and we will pray for you. Would you like to know more about becoming a Christian? Click here: http://summitchurch.us/Becoming-a-Christian If you would like to help support us financially, go to http://summitchurch.us/Giving

CD 1766 A.M. I Will Not Miss My Time - Part 2Bro Jason on the screen: Psa 90:10-12 KJV 10 The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away. 11 Who knoweth the power of thine anger? even according to thy fear, so is thy wrath. 12 So teach us to number our days, that we may apply our hearts unto wisdom.Notice in verse 12 we are to ask the Lord to teach us - from the Hebrew this means to know by seeing. Q. What is he wanting to teach us: how to number our days?A. So that we can live in wisdom. Make note of the word number from the Hebrew means to count out and then to appoint!Decree with me: I will not miss my time from the Lord! With his help, by his instruction I will make the most of my time for his glory and will!Text: Ecc 3:1-8 KJV 1 To every thing there is a season, and a time to every purpose under the heaven: 2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; 3 A time to kill, and a time to heal; a time to break down, and a time to build up; 4 A time to weep, and a time to laugh; a time to mourn, and a time to dance; 5 A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; 6 A time to get, and a time to lose; a time to keep, and a time to cast away; 7 A time to rend, and a time to sew; a time to keep silence, and a time to speak; 8 A time to love, and a time to hate; a time of war, and a time of peace.We talked about Abraham this morning, tonight let's look at Elisha the the Godly.#2 Elisha *Read 1Ki 19:15-21 KJV 15 And the LORD said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria: 16 And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abelmeholah shalt thou anoint to be prophet in thy room. 17 And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay. 18 Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him. 19 So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him. 20 And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again: for what have I done to thee? 21 And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.*2Ki 2:1-15 KJV 1 And it came to pass, when the LORD would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal. 2 And Elijah said unto Elisha, Tarry here, I pray thee; for the LORD hath sent me to Bethel. And Elisha said unto him, As the LORD liveth, and as thy soul liveth, I will not leave thee. So they went down to Bethel. 3 And the sons of the prophets that were at Bethel came forth to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day? And he said, Yea, I know it; hold ye your peace. 4 And Elijah said unto him, Elisha, tarry here, I pray thee; for the LORD hath sent me to Jericho. And he said, As the LORD liveth, and as thy soul liveth, I will not leave thee. So they came to Jericho. 5 And the sons of the prophets that were at Jericho came to Elisha, and said unto him, Knowest thSupport the show

Today we will be taking a look at 25 chapters that are both exciting and complex. The 25 chapters: 1 Kings 15 - 22 2 Kings 1 - 11 2 Chronicles 17 - 22 A period of approximately 33 years. As our study begins we see Ahab (874-853 BC) - is the ruler of the Northern Kingdom of Israel and Jehoshaphat (870-848 BC) - is ruler of Judah, the Southern Kingdom. There's good news and bad news from this period of 33 years… There was an alliance made between Israel and Judah. Bad news: 2 Chronicles 18:1 tells us, "Now Jehoshaphat (Judah) had great wealth and honor, and he allied himself with Ahab  (Israel) by marriage." As we dig into this we see Ahab (Israel's worst King) was married to Jezebel, they had a daughter named Athaliah.  We also see that Jehoshaphat had a son named Jehoram. Athaliah and Jehoram marry. This is the alliance between Israel and Judah, but the marriage brought great tragedy. Ahab invites Jehoshaphat to Samaria in Israel. Ahab tells him he wants land back that had taken from him and he wants Jehoshaphat to help him fight to get it back. Ahab has 400 false prophets that say he should attack Judah because he will be victorious. Jehoshaphat listens but requests a 2nd opinion. That 2nd opinion comes from a prophecy of Micaiah son of Imlah a prophet of the Living God. Micaiah tells them, "I saw all Israel was scattered on the hillside because the shepherd was gone." And what happens is that he is thrown in jail. Judah and Israel go to battle and attack Remoth Gilead and the bettle ends in great defeat for Israel and Judah. King Ahab is killed and one of his sons takes over his throne.  About 5 years later we read in 2 Chronicles 21:1 that Jehoshaphat dies and his son Jehoram succeeds him as king of Judah. Additionally, in 2 Chronicles 21:4-5 we see Jehoram puts all his brothers to death in order to protect his throne. And now we see Elijah stepping in with a letter to King Jehoram. 2 Chronicles 21:12-13 we see Elijah tell Jehoram that he has not followed the way of his father and grandfather in following God and instead follows the worship and practices of idolatry of the Northern Kingdom. Jehoram has turned away from the God of David. Vs 13-14 he holds Jehoram accountable for killing his brothers, and tells him that he will become sick and die of disease.  This is a warning to the way Jehoram is headed and it's God's call to stop and to come back to Him. But Jehoram continues to do what he had always done. So he dies and his son, Ahaziah, becomes King of Judah.   Reminder: Athaliah is King Ahab and Jezebel's daughter. Ahab and his wife led Israel away from God. Their daughter Athaliah is married to Jehoram (King of Judah) and when Jehoram dies their son Ahaziah becomes King of Judah. The spiritual pollution of Israel has not only come down to Judah, it has taken the throne. The line of Ahab is on the throne in both Israel and in Judah. In Israel Ahaziah's uncle, Joram, is King.  There is a second Battle of Remoth Gilead at this time. Ahaziah (King of Judah) and his uncle Joram (King of Israel) decide to do the battle again, expecting to win this time. Joram, King of Israel is severely injured in the battle, Ahaziah, King of Judah, goes to check on his uncle. 2 Kings 9:1-3 Elisha has a man go to Remoth Gilead and anoint Jehu as King over Israel. The result is found in 2 Kings 9:22-23, Jehu confronts the Joram King of Israel and Ahaziah King of Judah at the bedside of Joram, Ahaziah's uncle, where he and Ahaziah are talking. Jehu says there can be no peace as long as the idolatry and witchcraft of Ahaziah;s mother Jezabel abounds. Joram flees and Jehu pulls out his bow and arrow and hits Joram in the back killing him.  Jehu then chases Ahaziah wounding him. Ahaziah dies, too, and now both the King of Israel and the King of Judah are dead. I Kings 11:1 tells us that when Athaliah, the mother of Ahaziah saw he son was dead, she proceeded to destroy the whole royal family of Judah. She desired to eliminate the whole line of David through which the Messiah was to come.  2 Kings 11:2 but the Jehosheba, the daughter of King Jehoram and sister of Ahaziah, took Joash, son of Ahaziah and stole him away from among the royal princes, who were about to be murdered.  She put him and his nurse in a bedroom to hide him from Athaliah; so he was not killed. And as a result a godly king will ultimately come to the throne against the desire of Ahaziah. Join us next week as our story continues! Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

Today we continue our study of Elijah's ministry. Elijah's Ministry     ⁃    Prediction and Provision - no rain or dew     ⁃    Contest at Mount Carmel the time of drought ends in a contest     ⁃    Encounter at Mount Horeb     ⁃    Word at Naboth's Vineyard     ⁃    Elijah taken to heaven We pick up the story from last week, at the contest at Mount Carmel where we learn that Jezebel has promised to kill Elijah. After the threat, Elijah, fearful for his life, travels forty days to Mt. Horeb (Mt. Sinai). Pastor shares several possibilities for the location of this mount leaning towards today's Jabal al Maqla.  Elijah makes it to Mt. Horeb and he is discouraged and fearful and exhausted and we read of his depression in 1 Kings 19:9-10. He ends this verse saying, "I am the only one left, and now they are trying to kill me too."  God's response is, "Go out and stand on the mountain in the presence of the Lord for the Lord is about to pass by." Divine Encounter     ⁃    Wind comes - but the Lord was not in the wind     ⁃    Earthquake comes - but the Lord was not in the earthquake     ⁃    Fire comes - but the Lord was not in the fire     ⁃    Gentle whisper comes - the Lord speaks of Elijah's assignment.  Elijah thinks of himself as a failure and wants to give up, but God tells him He has more for him to do, that he is not to give up. Mission: Anointing     ⁃    Elijah is told to anoint Hazael as king over Aram     ⁃    He is told to anoint Jehu over Israel     ⁃    He is told to anoint Elisha as his successor Then God assures Elijah that he is not alone and tells him that there are 7,000 in Israel who have not bowed down to Baal. Elijah obeys God's commands and leaves Mt. Horeb and he comes to Elisha working in the field and Elijah anoints him. Elijah now has a partner for the rest of his ministry time on earth. This may have been as long as 10 years together. God gives Elijah a word of judgement to give to King Ahab. Ahab's response was to tear his clothes, put on sackcloth and fast. And because Ahab humbled himself in repentance, God withheld the judgement saying, "I will not bring this disaster in his day, but I will bring it on his house in the days of his son" God relents, because He is gracious and He desires all people come to Him.  God responds when we repent. At the end of Elijah's ministry Elijah is one of two people mentioned in the Bible who were taken alive to heaven. We read in 2 Kings 2:11-12 "As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind. Elisha saw this and cried out, 'My father, My father! The chariots and horsemen of Israel!' And Elisha saw Elijah no more." Elijah's Legacy     ⁃    Malachi's prophecy (Malachi 4:5-6)      ⁃    Gabriel and Zechariah (Luke 1:17)     ⁃    Elijah who was to come (Matthew 11;13-14)     ⁃    Transfiguration of Jess (Matthew 17:2-3)     ⁃    Prayer life of Elijah (James 5:17-18) A big takeaway from Elijah's story is that we are to follow God no matter what comes our way, no matter what may be happening in our lives or in the world around us because God is faithful and He knows how to defend and take care His own. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

The Power of the Quiet1 Kings 19:1-181 Kings 18:20-21How long will you waver between two opinions?If the Lord is God, follow Him.But if ___________, follow him.But the people didn't answer him a word.1 Kings 18:27-29 1 Kings 19:1-181 Ahab told Jezebel everything that Elijah had done and how he had killed all the prophets with the sword. 2 So Jezebel sent a messenger to Elijah, saying, “May the gods punish me and do so severely if I don't make your life like the life of one of them by this time tomorrow!”3 Then Elijah became afraid and immediately ran for his life. When he came to Beer-sheba that belonged to Judah, he left his servant there, 4 but he went on a day's journey into the wilderness. He sat down under a broom tree and prayed that he might die. He said, “I have had enough! Lord, take my life, for I'm no better than my ancestors.” 5 Then he lay down and slept under the broom tree.Suddenly, an angel touched him. The angel told him, “Get up and eat.” 6 Then he looked, and there at his head was a loaf of bread baked over hot stones, and a jug of water. So he ate and drank and lay down again. 7 Then the angel of the Lord returned for a second time and touched him. He said, “Get up and eat, or the journey will be too much for you.” 8 So he got up, ate, and drank. Then on the strength from that food, he walked forty days and forty nights to Horeb, the mountain of God. 9 He entered a cave there and spent the night.Suddenly, the word of the Lord came to him, and he said to him, “What are you doing here, Elijah?”10 He replied, “I have been very zealous for the Lord God of Armies, but the Israelites have abandoned your covenant, torn down your altars, and killed your prophets with the sword. I alone am left, and they are looking for me to take my life.”11 Then he said, “Go out and stand on the mountain in the Lord's presence.”At that moment, the Lord passed by. A great and mighty wind was tearing at the mountains and was shattering cliffs before the Lord, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. 12 After the earthquake there was a fire, but the Lord was not in the fire. And after the fire there was a voice, a soft whisper. 13 When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave.Suddenly, a voice came to him and said, “What are you doing here, Elijah?”14 “I have been very zealous for the Lord God of Armies,” he replied, “but the Israelites have abandoned your covenant, torn down your altars, and killed your prophets with the sword. I alone am left, and they're looking for me to take my life.”15 Then the Lord said to him, “Go and return by the way you came to the Wilderness of Damascus. When you arrive, you are to anoint Hazael as king over Aram. 16 You are to anoint Jehu son of Nimshi as king over Israel and Elisha son of Shaphat from Abel-meholah as prophet in your place. 17 Then Jehu will put to death whoever escapes the sword of Hazael, and Elisha will put to death whoever escapes the sword of Jehu. 18 But I will leave seven thousand in Israel—every knee that has not bowed to Baal and every mouth that has not kissed him.”1 Kings 19:12 CSB After the earthquake there was a fire, but the Lord was not in the fire. And after the fire there was a voice, a soft whisper. 1 Kings 19:12 NRSV and after the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence. What does it mean for God to be in the silence?• What needs to quiet down in your life so you can recognize God again?• Can you trust that God is at work even when He feels silent?• Can you slow down long enough to notice the God who speaks in silence?The world will keep shouting for our attention — but the living God waits for us in the sheer silence. Will we have the courage to stop, listen, and find Him there?

Niektórzy historycy uznają wiele postaci biblijnych za bohaterów legend. Z tego powodu nie traktują poważnie m.in. opowieści o Dawidzie i Salomonie. Główną przyczyną jest brak pozabiblijnych źródeł potwierdzających ich istnienie. Jednakże inaczej jest w przypadku dwóch królów, Omriego i jego syna Achaba — szóstego i siódmego króla północnego Królestwa Izraela. Ich historyczność jest powszechnie akceptowana, ponieważ oprócz Biblii wspominają o nich również źródła moabskie, asyryjskie, a prawdopodobnie także fenickie.Zacznijmy od Omriego. Był on dowódcą rydwanów, który po śmierci poprzedniego władcy zabił jego zabójcę i sam objął tron. Jego imię pojawia się nie tylko w Biblii, lecz także na kamiennej steli moabskiego króla Meszy, który wspomina, że Omri uciskał Moabitów. Co więcej, Asyryjczycy odnoszą się do tego władcy, nazywając Izrael „krajem Omriego”, a jego następców — „synami Omriego”.Omri kupił górę Samarię i przeniósł tam stolicę Królestwa Izraela. Biblia (1 Krl 20,34) wspomina, że musiał oddać kilka miast królowi Syrii. Z kolei źródła asyryjskie podają, iż był pierwszym izraelskim królem płacącym haracz Asyrii. A jego syn, Achab? Podobnie jak ojciec, był wojownikiem walczącym z rydwanu. Panował również nad Moabem, o czym wspomina Biblia. Choć stela Meszy nie wymienia imienia Achaba, wskazuje na niego pośrednio, odnotowując, że także „syn Omriego” sprawował władzę nad Moabem.Achab zawarł sojusz z Fenicjanami. W 1 Księdze Królewskiej 16:31 czytamy o nim: „Niczym to jeszcze było, że chodził w grzechach Jeroboama, syna Nebata, lecz ponadto pojął on za żonę Izebel, córkę Etbaala, króla Sydonu, i służył Baalowi, i oddawał mu pokłon”. Izraelici czcili już wcześniej dwa złote cielce ustanowione przez pierwszego króla Izraela, Jeroboama, lecz wydaje się, że dopiero Achab wprowadził do kraju kult Baala.Józef Flawiusz, powołując się na wcześniejszego historyka, podaje, że Etbaal — ojciec Izebel — był kapłanem Asztarte, który zabił króla Sydonu i przejął jego tron. Imię Izebel prawdopodobnie pochodzi od religijnego wezwania „Gdzie jest Baal?”. W fenickim panteonie Asztarte i Baal stanowili boską parę. Zarówno Izebel, jak i jej córka Atalia, gorliwie propagowały ich kult. Poświęciłem im odcinki 20 i 21. Nie oznacza to, że Achab porzucił dawny kult cielców — raczej dodał do niego czczenie bóstw swojej żony.Biblia przedstawia Achaba jako odważnego wojownika, który sam staje na czele swojej armii i prowadzi ją do boju, a jednocześnie jako człowieka podatnego na wpływy. Podczas spotkania z prorokiem Eliaszem na górze Karmel król wydaje się całkowicie uległy wobec proroka i postępuje zgodnie z jego poleceniami. Później jednak powraca pod wpływ swojej żony Izebel, która faktycznie przejmuje nad nim kontrolę. Najwyraźniej widać to w historii winnicy Nabota, gdzie to właśnie Izebel podejmuje decyzje i działa w imieniu króla.Gdy po śmierci Nabota prorok przekazał Achabowi wyrok Boży, król okazał skruchę. W 1 Księdze Królewskiej 21:27 czytamy: „A gdy Achab usłyszał te słowa, rozdarł swoje szaty, wdział wór na swoje ciało i pościł, i sypiał w worze, i chodził przygnębiony”. Choć Biblia przedstawia Achaba w negatywnym świetle, ukazuje też jego momenty refleksji i żalu. Nie był więc całkowicie zły — wygląda raczej na człowieka, który ulegał złemu wpływowi swojej żony.Mimo że w wielu sprawach, zwłaszcza religijnych, Achab pozwalał Izebel podejmować decyzje za siebie, w jednej kwestii wykazywał szczególne zaangażowanie i troskę. W 1 Księdze Królewskiej 18:5 czytamy: „I rzekł Achab do Obadiasza: Przejdź się po kraju, zwłaszcza gdzie są źródła wód; może znajdziemy trawę, abyśmy zachowali przy życiu konie i muły, i nie musieli wybić części bydła”. Fragment ten odnosi się do kilkuletniej suszy, opisanej w Biblii.Achab, podobnie jak jego ojciec, był wojownikiem rydwanów. Posiadał całe miasta przeznaczone na ich utrzymanie, co stanowiło o potędze jego armii. Gdy zabrakło wody, szukał jej, by ocalić konie — kluczowy element swojej siły militarnej. Odkrycia archeologiczne potwierdzają istnienie tzw. „miast rydwanów”, m.in. w Jizreel i Megiddo, gdzie znajdowały się stajnie i zaplecze wojskowe. Według źródeł asyryjskich Achab miał wystawić aż dwa tysiące rydwanów w bitwie pod Karkar. Pojawia się jednak intrygujące pytanie, czy te inskrypcje asyryjskiego króla Salmanasara III mówią o tym samym władcy Izraela?Achab był siódmym królem północnego Królestwa Izraela i utrzymywał bardzo dobre relacje z południowym Królestwem Judy. Było to dość wyjątkowe, ponieważ te dwa państwa niemal przez cały czas pozostawały w konflikcie. Jednak za panowania Omriego, Achaba i jego dwóch synów panował między nimi pokój. Został on zapoczątkowany już przez króla judzkiego Jehoszafata, a jego syn poszedł w tym kierunku jeszcze dalej.O Jehoramie, królu Judy, 2 Księga Królewska 8:18 mówi: „Lecz kroczył drogą królów izraelskich, tak jak postępował ród Achaba, gdyż córka Achaba była jego żoną; toteż czynił to, co złe w oczach Pana”. Córka Achaba i Izebel, Atalia, została żoną króla Judy Jehorama, co jeszcze bardziej umocniło sojusz między oboma królestwami.Na swoją ostatnią bitwę król Achab wyruszył wspólnie z królem Judy Jehoszafatem. Prorok zapowiedział mu klęskę, dlatego Achab postanowił wyruszyć incognito. W 1 Księdze Królewskiej 22:30 czytamy: „Król izraelski rzekł do Jehoszafata: Pójdę do walki w przebraniu. Ty wszakże zachowaj swoje szaty. Potem król izraelski przebrał się i ruszył do walki”. Mimo przebrania Achab został śmiertelnie raniony i zginął, walcząc do końca na swoim rydwanie.Źródła pozabiblijne oraz odkrycia archeologiczne ukazują Achaba jako potężnego wojownika. Stela Meszy wspomina wręcz, że Moabici zdołali wyrwać się spod jarzma Izraela dopiero po jego śmierci. W inskrypcji czytamy: „Omri, król Izraela, uciskał Moab przez wiele dni, ponieważ Kemosz rozgniewał się na swój kraj. A jego syn, który po nim królował, również powiedział: ‘Będę uciskał Moab'”. 1 Królów 16:34 mówi: “Za jego to czasów Chiel z Betelu odbudował Jerycho”. Odbudowa Jerycha, miasta przy przeprawie przez Jordan, była chyba właśnie związana z panowaniem nad Moabem, który znajdował się po drugiej stronie.Biblia nie zaprzecza temu wizerunkowi — przedstawia Achaba jako króla, który wielokrotnie wyruszał na czele swoich wojsk do walki z Syrią. Pojawia się jednak pytanie, czy również asyryjskie inskrypcje opisują tego władcę. W jednej z nich, król Asyrii Salmanasar III wspomina bitwę pod Karkar. Według inskrypcji przeciw Asyrii wystąpiło wielu królów, wśród nich także Ahabbu Sir'lai, który miał przyprowadzić największe siły — aż 2000 rydwanów. Imię Ahabbu wydaje się odpowiadać biblijnemu Achabowi. Czy więc Asyryjczycy rzeczywiście pisali o królu Izraela?Tak uważa wielu historyków, utożsamiających Ahabbu Sir'lai z Achabem Izraelitą. Istnieje jednak kilka problemów z taką identyfikacją. Po pierwsze, dlaczego Sir'lai miałoby oznaczać Izrael? W innych inskrypcjach asyryjskich kraj ten jest konsekwentnie nazywany „ziemią Omriego” — nawet po zmianie dynastii, gdy panował już Jehu. Po drugie, mało prawdopodobne, by Achab dysponował aż dwoma tysiącami rydwanów. Po trzecie, trudno wyjaśnić, dlaczego miałby wystąpić wspólnie z Syryjczykami — swoimi wrogami — przeciwko Asyrii. Dlatego najbardziej prawdopodobne wydaje się, że Ahabbu z asyryjskiej inskrypcji był innym królem, władającym krajem o nazwie Sir'lai.Podsumowując — w przeciwieństwie do wielu biblijnych postaci, historyczność królów Izraela Omriego i Achaba jest powszechnie uznana, ponieważ przekaz biblijny jest w dużej mierze zgodny i potwierdzony przez źródła pozabiblijne, takie jak stela moabskiego króla Meszy oraz asyryjskie inskrypcje, które nawet nazywały Izrael "krajem Omriego". Zarówno Biblia, jak i źródła zewnętrzne, przedstawiają Omriego jako potężnego ciemiężyciela Moabitów, a jego syna Achaba jako silnego władcę, wojownika rydwanów, który zawierał strategiczne sojusze (np. z Fenicjanami przez małżeństwo z Izebel i z Królestwem Judy przez małżeństwo córki Atalii). Mimo biblijnej krytyki Achaba za uleganie żonie i promowanie kultu Baala, nawet te opisy nie zaprzeczają jego wizerunkowi jako znaczącej i historycznej postaci na Bliskim Wschodzie, której dokonania militarne i polityczne są potwierdzone poza kartami Pisma.Niczym to jeszcze było, że chodził w grzechach Jeroboama, syna Nebata, lecz ponadto pojął on za żonę Izebel, córkę Etbaala, króla Sydonu, i służył Baalowi, i oddawał mu pokłonhttps://biblia-online.pl/Biblia/Warszawska/1-Ksiega-Krolewska/16/31A gdy Achab usłyszał te słowa, rozdarł swoje szaty, wdział wór na swoje ciało i pościł, i sypiał w worze, i chodził przygnębionyhttps://biblia-online.pl/Biblia/Warszawska/1-Ksiega-Krolewska/21/27I rzekł Achab do Obadiasza: Przejdź się po kraju, zwłaszcza gdzie są źródła wód, może znajdziemy trawę, abyśmy zachowali przy życiu konie i muły i nie musieli wybić części bydłahttps://biblia-online.pl/Biblia/Warszawska/1-Ksiega-Krolewska/18/5Lecz kroczył drogą królów Izraelskich, tak jak postępował ród Achaba, gdyż córka Achaba była jego żoną; toteż czynił to, co złe w oczach Panahttps://biblia-online.pl/Biblia/Warszawska/2-Ksiega-Krolewska/8/18Król izraelski rzekł tam do Jehoszafata, że pójdzie do walki w przebraniu. Ty wszakże - rzekł do niego - zachowaj swoje szaty. Potem król izraelski przebrał się i ruszył do walkihttps://biblia-online.pl/Biblia/Warszawska/1-Ksiega-Krolewska/22/30Za jego to czasów Chiel z Betelu odbudował Jerycho. Na Abiramie, swoim pierworodnym, założył jego fundamenty, a na Segubie, swoim najmłodszym jego, bramy, według słowa Pana, jakie wypowiedział przez Jozuego, syna Nuna.https://biblia-online.pl/Biblia/Warszawska/1-Ksiega-Krolewska/16/34

What if the cultural chaos we’re witnessing isn’t just political or social—but a visible sign of ancient, unseen spiritual forces at work? In this riveting episode, Catherine welcomes back New York Times bestselling author and esteemed spiritual leader Jonathan Cahn. Known for his prophetic insight and viral teachings, Jonathan brings parents face-to-face with revelations from his explosive new book, The Avatar: The Return of the Ancients and the Future of America. With global headlines swirling—hostage releases in the Middle East, political shake-ups at home—Jonathan argues that these events are rooted in spiritual battles dating back thousands of years. He takes listeners on a journey through scripture and current history, demonstrating that ancient “gods” and principalities are reclaiming influence in our modern world, often in ways that fly under the radar of the Western mind. Key insights from the episode: The spiritual war behind the headlines: Jonathan unpacks how events like the October 7 attacks in Israel and miraculous hostage returns are spiritual manifestations, echoing patterns seen throughout biblical history. America’s spiritual crossroads: Drawing from The Return of the Gods, Jonathan reveals the “dark trinity” of Baal, Ashtoreth/Ishtar, and Molech—ancient entities driving materialism, sexual confusion, and the destruction of life in today’s society. The avatar phenomenon: Through spellbinding personal anecdotes from India, Cuba, and Africa, Jonathan explains how avatars—human embodiments of these ancient spirits—are still being worshipped globally, and how this practice is stealthily influencing Western cultures and politics. Surprising connections in U.S. leadership: Catherine and Jonathan dive into uncanny parallels between political figures (including Kamala Harris and Donald Trump) and ancient gods and biblical leaders, even uncovering astonishing links between their birthdates and sacred calendar readings. The warning and the call: While God sometimes uses unlikely leaders (the "Jehu" template) to roll back spiritual darkness, ultimate hope for America rests not in politicians but in a nationwide revival—a return to the worship of the one true God, starting in our homes and families. Notable moments: Jonathan’s miraculous encounters with spiritual warfare overseas and their effect on communities. Catherine’s research into how avatars are selected and worshipped in modern cultures—and the resulting persecution of Christians and Jews. The uncanny timing of U.S. leaders’ births with ancient holy days and scriptural readings. As Jonathan cautions: “If we change the government, but we don’t change the hearts of the people, the unchanged hearts are going to change the government back... The only thing that can save America is revival.” About the guest: Jonathan Cahn has been named along with Billy Graham as one of the top spiritual leaders to have radically impacted our world in modern times. He has spoken at the United Nations, on Capitol Hill, to Members of Congress, and to millions around the world. Every one of his books, starting with The Harbinger to The Dragon’s Prophecy, has become a New York Times Bestseller. He is recognized as a prophetic voice for our times. His teachings and prophetic messages on YouTube have received over 100 million views. He leads Beth Israel at the Jerusalem Center in Wayne, New Jersey — and Hope of the World ministry, a world outreach of God’s word and compassion to the world’s most needy. Learn more at https://www.hopeoftheworld.org/. For Christian parents:Are you equipping your children to recognize and stand firm in the real spiritual battle behind today’s headlines? Consider how you’re fostering discernment, spiritual awareness, and an unshakeable faith in your home. What steps can you take to invite revival—in your family, your church, and your community? Subscribe to Catherine’s Website for more faith-fueled insight, and learn how to stay anchored in truth in a world that is anything but predictable. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In 2 Chronicles 21 Jehoram succeeds his father Jehoshaphat and rules for 8 inglorious and evil years. Judah's king commences his reign by killing all his brothers. It was said of this king of Judah that he walked in the ways of the kings of Israel - this is because his wife was Athaliah, the daughter of Ahab and Jezebel. Edom revolts and sets up their own ruler. A letter comes from the prophet Elijah and strongly rebukes Jehoram and prophesies of the disease which would kill Jehoram - a disgusting sort of dysentery that causes his bowels to fall out after two years of suffering. During this time the Philistines and Arabians invade Judah and ransack the king's house. In 2 Chronicles 22 we read that the people of Judah make Ahaziah, the youngest son of Jehoram, king at the age of 22. Ahaziah is evil like his great grandfather Omri and was no doubt controlled and directed by his mother, Athaliah. King Joram, of Israel, makes war with the Syrians and is seriously wounded. Ahaziah goes to visit his uncle in Jezreel; where he is met and slain by Jehu; whom God had appointed to destroy all of Ahab's offspring. Ahaziah is buried out of respect for Jehoshaphat. Athaliah now takes control of the throne of Judah. Athaliah likewise destroys all the seed Royal in Judah with the exception of Joash, who was hidden in the temple for six years by his faithful aunt Jehoshabeath and her husband the high priest, Jehoiadah. Daniel 3 speaks of Nebuchadnezzar's defiance of the vision presented to him. On the plain of Dura, just outside Babylon, the Chaldean king sets up an image made entirely of gold. The height of this image is about 35 metres and its breadth 3.5 metres - these dimensions suggest it was probably placed on a plinth. All the dignitaries from every province which king Nebuchadnezzar ruled were assembled and commanded to bow down and worship when the orchestra plays. The penalty for disobeying would be to be cast into a fiery furnace. Daniel's 3 friends disobey the king. These three friends were not prepared to submit to the command of a mere mortal man when there was a greater principle at stake - "we ought to obey God rather than man" (Acts 5 verse29). These faithful servants of Yahweh are given a second opportunity to comply. They politely refuse and are cast into the furnace, which was so hot that it kills the officers who cast them into the furnace. The three faithful men walk around in the furnace. The king sees withthem a fourth individual - the angel of God. When they emerge from the furnace they were not even singed, nor could the smell of fire be detected. Nebuchadnezzar is astounded and commands that all of his realm the worship the God of Shadrach, Meshach and Abednego - read aloud verses 28-30 Pause and Ponder. (Daniel must not have been present in Babylon at this time). Acts is Luke's second account - compare Luke 1 verses 1-4 with Acts 1 verses 1-3. Luke 24 closes with Jesus' ascension compare that to account the Acts 1 account which commences with the same event. Luke's first record closes with Jesus praying as he is taken to heaven as does Acts 1. For 40 days Jesus spoke with his disciples of the kingdom of God on earth, as the reconstituted kingdom of Israel. The only question the Apostles had was "Is the time for the kingdom now?" The time, as verse 7 indicates, is known only by Jesus' Father. By AD 96 when the book of Revelation is written Jesus then knew this time. But based on Jesus' commission for them to preach to the entire world it would obviously be some time distant. And following the words of the angels in recorded in verses 9-11 that kingdom would not come until our Lord's return to earth. From verses 12 to 26 a replacement is appointed for Judas, whose behaviour was the subject of prophecy - Psalm 109:8 (in fact it is instructive to read the entire Psalm as it will provide us with an insight as to what motivated Judas). That successor is named as Matthias.

Thursday October 23, 2025XIX Week After Pentecost—In today's episode, the Scriptures call us to purity of heart, purpose, and devotion — reminding us that God looks not at our appearances or actions alone, but at the motives that drive them.

Series: N/AService: WednesdayType: InvitationSpeaker: Tyler Cain

Jehu drives like a maniac. But why? Perhaps the whole world will find out once a prophet stirs him up by pouring oil on his head. Based on 2 Kings 9. Show notes and some historical evidence about Jehu's story have been posted at retellingthebible.wordpress.com. Media in this Episode The following music was used for this media project: "AhDah" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/ Music: Mainstream Music 2025 Vol. 9 by Sascha Ende Link: https://ende.app/en/song/13263-mainstream-music-2025-vol-9 http://creativecommons.org/licenses/by/4.0/ Additional vocals by me! Support Retelling the Bible If you would like to support the work that I do creating these stories, go to patreon.com/retellingthebible and choose a level of support! Contact me on Social Media! Bluesky Facebook Reddit

Hosea's first son, Jezreel, taught us of the day of judgment connected to the sins of Jehu. Hosea's first daughter, Loruhamma, teaches us of the contrast between God's rejection of Israel, and His mercy upon Judah in the day of Israel's destruction.

Explore the dramatic conclusion of the Dynasty of Omri. See Elijah carried into heaven by a chariot. Discover how God uses Elisha to anoint new kings and bring judgment upon the house of Ahab. This episode delves into themes of divine intervention, prophetic ministry, and the consequences of rejecting God's commands. From Elijah's whirlwind ascension to heaven to Jehu's rise as king, experience the beginning of the end of Omri's wicked legacy in both Israel and Judah.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Hosea marries a wife and has a child named Jezreel, connecting this name to the end of the line of Jehu, and to the Kingdom of Israel. We talk about the history of this important city in our time together.

Welcome to our Friday Night Bible Study. Here we learn more about the Word of God and would love to share that with you! Please remember to invite all your friends to join us, and we hope you have a wonderful time. Bible Chapters: 2 Kings Speaker: Pastor Stan Johnson We do something very unusual in our Bible study! We read the Bible! Typically, from 2 to 5 chapters per session.

Welcome to our Friday Night Bible Study. Here we learn more about the Word of God and would love to share that with you! Please remember to invite all your friends to join us, and we hope you have a wonderful time. Bible Chapters: 2 Kings Speaker: Pastor Stan Johnson We do something very unusual in our Bible study! We read the Bible! Typically, from 2 to 5 chapters per session.

THE END of Ahab's line came within a span of seven years. Jehu, an Israelite military commander under Ahab's son, King Jehoram (or Joram), was anointed king over the northern kingdom at the direction of the prophet Elisha. Jehu moved quickly to eliminate Jehoram and the rest of the sons of Ahab. We explain why Ahab didn't literally have 70 sons (the number 70 in the ancient Near East was not a quantity; it was a symbol that represented “all of them”). Jehoram's nephew, King Ahaziah of Judah, was also killed by Jehu as he fled in his chariot, finally dying at the city of Megiddo. Then Jehu went to Jezreel and found Jezebel, the queen mother, whose last act in this world was probably screaming after she was tossed out of a tower window by her eunuchs. That left only Athaliah, mother of King Ahaziah. Athaliah was the daughter of Ahab and Jezebel, the sister of King Jehoram of Israel. When she heard that Ahaziah was dead, she tried to kill all of her grandsons. Why? She—and really, it was the Fallen realm motivating her—tried to eliminate the line of David (her husband, King Jehoram of Judah, son of Jehoshaphat, was a descendant of David) and replace it with the line of Ahab. Unfortunately for Athaliah, she missed one—an infant boy named Joash. Jehoiada the priest had secretly saved and raised Joash in the Temple. At the age of seven, Jehoiada brought him out, proclaimed him king, and, at his command, had Athaliah put to death, thus putting an end to the house of Ahab. Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US IN ISRAEL! Our next tour of Israel is October 19–30, 2025. For more information and to reserve your place, log on to GilbertHouse.org/travel. NOTE: If you'e going to Israel with us in October, you'll need to apply for a visa online before you travel. The cost is 25 NIS (about $7.50). Log on here: https://www.gov.il/en/departments/topics/eta-il/govil-landing-page Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

THE END of Ahab's line came within a span of seven years. Jehu, an Israelite military commander under Ahab's son, King Jehoram (or Joram), was anointed king over the northern kingdom at the direction of the prophet Elisha. Jehu moved quickly to eliminate Jehoram and the rest of the sons of Ahab. We explain why Ahab didn't literally have 70 sons (the number 70 in the ancient Near East was not a quantity; it was a symbol that represented “all of them”). Jehoram's nephew, King Ahaziah of Judah, was also killed by Jehu as he fled in his chariot, finally dying at the city of Megiddo. Then Jehu went to Jezreel and found Jezebel, the queen mother, whose last act in this world was probably screaming after she was tossed out of a tower window by her eunuchs. That left only Athaliah, mother of King Ahaziah. Athaliah was the daughter of Ahab and Jezebel, the sister of King Jehoram of Israel. When she heard that Ahaziah was dead, she tried to kill all of her grandsons. Why? She—and really, it was the Fallen realm motivating her—tried to eliminate the line of David (her husband, King Jehoram of Judah, son of Jehoshaphat, was a descendant of David) and replace it with the line of Ahab. Unfortunately for Athaliah, she missed one—an infant boy named Joash. Jehoiada the priest had secretly saved and raised Joash in the Temple. At the age of seven, Jehoiada brought him out, proclaimed him king, and, at his command, had Athaliah put to death, thus putting an end to the house of Ahab.

What if the ancient gods never died, but returned, possessing world leaders and shaping history right now? In this explosive interview, Jonathan Cahn reveals shocking secrets from The Avatar, exposing how ancient deities, spiritual possession, and prophetic templates may be manipulating governments, culture, and entire nations. From mass exorcisms and supernatural encounters to hidden patterns linking Ahab, Jezebel, Jehu, Bill Clinton, Donald Trump, Joe Biden, and Kamala Harris, the evidence points to a chilling spiritual agenda. Could America itself be undergoing a dark re-possession as the gods return, unleashing chaos, deception, and a battle between light and darkness foretold thousands of years ago? Please pray for Tony's wife, Lindsay, as she battles breast cancer. Your prayers make a difference! If you're able, consider helping the Merkel family with medical expenses by donating to Lindsay's GoFundMe: https://gofund.me/b8f76890 Become a member for ad-free listening, extra shows, and exclusive access to our social media app: theconfessionalspodcast.com/join The Confessionals Social Network App: Apple Store: https://apple.co/3UxhPrh Google Play: https://bit.ly/43mk8kZ Tony's Recommended Reads: slingshotlibrary.com My New YouTube Channel Merkel IRL: @merkelIRL My First Sermon: Unseen Battles Sasquatch and The Missing Man: merkelfilms.com Merkel Media Apparel: merkmerch.com SPONSORS SIMPLISAFE TODAY: simplisafe.com/confessionals GHOSTBED: GhostBed.com/tony CONNECT WITH US Website: www.theconfessionalspodcast.com Email: contact@theconfessionalspodcast.com Jonathan Cahn: Website | New Book: The Avatar MAILING ADDRESS: Merkel Media 257 N. Calderwood St., #301 Alcoa, TN 37701 SOCIAL MEDIA Subscribe to our YouTube: https://bit.ly/2TlREaI Reddit: https://www.reddit.com/r/theconfessionals/ Discord: https://discord.gg/KDn4D2uw7h Show Instagram: theconfessionalspodcast Tony's Instagram: tonymerkelofficial Facebook: www.facebook.com/TheConfessionalsPodcas Twitter: @TConfessionals Tony's Twitter: @tony_merkel Produced by: @jack_theproducer OUTRO MUSIC Joel Thomas - Imposter YouTube | Apple Music | Spotify

Jehu Destroys Ahab's Family (vv. 1–17):Jehu writes letters to Samaria, where Ahab's seventy sons live, challenging the leaders to make one of them king and fight for the throne. Fearing Jehu, they refuse and pledge loyalty to him. Jehu orders them to kill Ahab's sons and send him their heads, which they do. Jehu piles the heads in two heaps at the city gate, declaring that God's word spoken through Elijah has been fulfilled. He continues to kill all remaining relatives and supporters of Ahab in Jezreel and Samaria.Jehu Slaughters Ahaziah's Relatives (vv. 12–14):On his way to Samaria, Jehu meets relatives of King Ahaziah of Judah and has them executed.Jehu and Jehonadab (vv. 15–17):Jehu meets Jehonadab son of Rechab, a respected leader, and invites him to join in his zeal for the Lord. Together, they continue wiping out Ahab's family.Jehu Destroys Baal Worship (vv. 18–28):Jehu tricks the Baal worshipers by announcing a great sacrifice to Baal. He gathers them all in the temple, ensuring none of the Lord's servants are present. Once the temple is full, Jehu's men kill everyone inside and destroy the temple, turning it into a latrine.Jehu's Reign (vv. 29–36):Although Jehu eradicated Baal worship, he did not turn away from the sins of Jeroboam (the golden calves at Bethel and Dan). The Lord commends Jehu for carrying out judgment on Ahab's house and promises that his descendants will rule Israel for four generations. However, because Jehu did not fully obey God, the Lord begins reducing Israel's territory through attacks from Hazael of Aram. Jehu reigns in Samaria for 28 years, and his son Jehoahaz succeeds him.Key Themes:Fulfillment of God's judgment against Ahab's dynasty.Zeal for God must be wholehearted—partial obedience is not enough.The danger of replacing one false worship with another (Baal destroyed, but golden calves remain).God rewards obedience but also disciplines incomplete faithfulness.

Jehu Destroys Ahab's Family (vv. 1–17):Jehu writes letters to Samaria, where Ahab's seventy sons live, challenging the leaders to make one of them king and fight for the throne. Fearing Jehu, they refuse and pledge loyalty to him. Jehu orders them to kill Ahab's sons and send him their heads, which they do. Jehu piles the heads in two heaps at the city gate, declaring that God's word spoken through Elijah has been fulfilled. He continues to kill all remaining relatives and supporters of Ahab in Jezreel and Samaria.Jehu Slaughters Ahaziah's Relatives (vv. 12–14):On his way to Samaria, Jehu meets relatives of King Ahaziah of Judah and has them executed.Jehu and Jehonadab (vv. 15–17):Jehu meets Jehonadab son of Rechab, a respected leader, and invites him to join in his zeal for the Lord. Together, they continue wiping out Ahab's family.Jehu Destroys Baal Worship (vv. 18–28):Jehu tricks the Baal worshipers by announcing a great sacrifice to Baal. He gathers them all in the temple, ensuring none of the Lord's servants are present. Once the temple is full, Jehu's men kill everyone inside and destroy the temple, turning it into a latrine.Jehu's Reign (vv. 29–36):Although Jehu eradicated Baal worship, he did not turn away from the sins of Jeroboam (the golden calves at Bethel and Dan). The Lord commends Jehu for carrying out judgment on Ahab's house and promises that his descendants will rule Israel for four generations. However, because Jehu did not fully obey God, the Lord begins reducing Israel's territory through attacks from Hazael of Aram. Jehu reigns in Samaria for 28 years, and his son Jehoahaz succeeds him.Key Themes:Fulfillment of God's judgment against Ahab's dynasty.Zeal for God must be wholehearted—partial obedience is not enough.The danger of replacing one false worship with another (Baal destroyed, but golden calves remain).God rewards obedience but also disciplines incomplete faithfulness.

Send us a textI'm Fine King Ahab told his wife Jezebel everything that Elijah had done and how he had put all the prophets of Baal to death.  She sent a message to Elijah: “May the gods strike me dead if by this time tomorrow I don't do the same thing to you that you did to the prophets.”  // Elijah was afraid and fled for his life; he took his servant and went to Beersheba in Judah.  Leaving the servant there, Elijah walked a whole day into the wilderness. He stopped and sat down in the shade of a tree and wished he would die. “It's too much, Lord,” he prayed. “Take away my life; I might as well be dead!”  There he went into a cave to spend the night. Suddenly the Lord spoke to him, “Elijah, what are you doing here?”  He answered, “Lord God Almighty, I have always served you—you alone. But the people of Israel have broken their covenant with you, torn down your altars, and killed all your prophets. I am the only one left—and they are trying to kill me!” 1 Kings 19:9-10What happens when you allow Offense to take root?You Take Responsibility For a Battle That isn't Yours.2.  Your Thinking Gets Out Of balance.Better one handful with tranquility than two handfuls with toil and chasing after the wind.  Ecclesiastes 4:6 NIV3.  You isolate Yourself In A Cave. The Lord God said, “It is not good for the man to be alone.”         Genesis 2:18 NIV4.   You Let The Noise Around You overpower God's Voice.“Go out and stand before me on top of the mountain,” the Lord said to him. Then the Lord passed by and sent a furious wind that split the hills and shattered the rocks—but the Lord was not in the wind. The wind stopped blowing, and then there was an earthquake—but the Lord was not in the earthquake.  After the earthquake there was a fire—but the Lord was not in the fire. And after the fire there was the soft whisper of a voice.  When Elijah heard it, he covered his face with his cloak and went out and stood at the entrance of the cave. A voice said to him, “Elijah, what are you doing here?” He answered, “Lord God Almighty, I have always served you—you alone. But the people of Israel have broken their covenant with you, torn down your altars, and killed all your prophets. I am the only one left—and they are trying to kill me.” 1 Kings 19:11-14 5.   You Start Believing The lies  You Tell Yourself.And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise… Then the God of peace will be with you.                           Philippians 4:8-9 NLT6.   You forfeit The Role God Has Given YouThe Lord said, “Return to the wilderness near Damascus, then enter the city and anoint Hazael as king of Syria; anoint Jehu son of Nimshi as king of Israel, and anoint Elisha son of Shaphat from Abel Meholah to succeed you as prophet. 1 Kings 19:15-16Discussion Questions:Growing up, how did your family handle payback? (Examples: siblings getting even, playful revenge, or getting even.) Thank you for listening to the Relate Community Church podcast! Don't forget to subscribe so you never miss an episode. If today's message spoke to you, share it with a friend or leave us a review to help spread the word. To learn more about Relate Community Church, visit us at www.relatecommunity.com. You are always welcome here, and remember—you are loved

Are you ever reading your Bible when God suddenly just stops you and says, “look at this”?Well, that happened to me earlier this summer. I was reading through I Kings and I got to chapter 19 where God gives Elijah some instructions. God says to ElijahIn verse 15“Go, return on your way to the wilderness of Damascus. And when you arrive, you shall anoint Hazael to be king over Syria. Verse 16And Jehu the son of Nimshi you shall anoint to be king over Israel, and Elisha the son of Shaphat of Abel-meholah you shall anoint to be prophet in your place.”So that's well and clear. Anoint Hazael and Jehu and Elisha. Cool. But then verse 19 says this: So he departed from there and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen in front of him,Wait, what? He skipped the first two and went straight to Elisha. In fact, Elijah didn't anoint Hazael at all. He never anoints Jehu either. He just anointed one of the three, and totally ignored God's command about the first two guys.And so my question as I read this was: did Elijah sin in this chapter? And if so, why?And what were the ramifications of all this?And if Elijah did sin, then why does God take him on up to heaven in a fiery chariot without dying just a few chapters later?What we're going to find is that Elijah was supposed to learn a lesson in this chapter, and he failed to get it. He was so busy feeling sorry for himself that it went right over his head. But if you listen all the way to the end, we'll answer all those questions I laid out, and maybe you and I can receive what Elijah missed. You'll get all of that today on the God and His Prophets podcast.

Dog Food 2 Kings 9 Chew the Bible S3Jehu Anointed King (v. 1–13):Elisha sends a young prophet to secretly anoint Jehu, a commander in Israel's army, as king. The prophet declares that Jehu is chosen by God to destroy the house of Ahab and avenge the blood of the prophets and servants of the Lord shed by Jezebel. After the prophet departs, Jehu's fellow officers at first question him, but when Jehu tells them the message, they quickly proclaim him king.Jehu Kills Joram, King of Israel (v. 14–26):Jehu immediately acts. King Joram (son of Ahab) and King Ahaziah of Judah are at Jezreel, where Joram is recovering from battle wounds. As Jehu approaches, Joram rides out to meet him and asks if there is peace. Jehu replies that there can be no peace while Jezebel's idolatry and witchcraft continue. Realizing Jehu's intent, Joram tries to flee, but Jehu shoots an arrow through his heart. Jehu orders Joram's body thrown into the field of Naboth, fulfilling Elijah's prophecy of judgment for Ahab's family.Jehu Wounds Ahaziah, King of Judah (v. 27–29):Ahaziah tries to escape but is wounded by Jehu's men near Ibleam. He flees to Megiddo, where he dies.The Death of Jezebel (v. 30–37):Jehu then enters Jezreel, where Jezebel awaits him. She paints her eyes and adorns her head, mocking him from a window. Jehu commands her attendants to throw her down, and they do so. Jezebel's blood splatters on the wall and horses, and Jehu tramples her body. Later, when servants attempt to bury her, they find only her skull, feet, and hands, as dogs have eaten the rest — fulfilling Elijah's prophecy that Jezebel's body would be like dung on the field in Jezreel.Key Themes:God's judgment against Ahab's house fulfilled.Jehu as an instrument of divine justice.The certainty of God's prophetic word (everything Elijah foretold comes to pass).Your words were found and I ate them

Jehu Anointed King (v. 1–13):Elisha sends a young prophet to secretly anoint Jehu, a commander in Israel's army, as king. The prophet declares that Jehu is chosen by God to destroy the house of Ahab and avenge the blood of the prophets and servants of the Lord shed by Jezebel. After the prophet departs, Jehu's fellow officers at first question him, but when Jehu tells them the message, they quickly proclaim him king.Jehu Kills Joram, King of Israel (v. 14–26):Jehu immediately acts. King Joram (son of Ahab) and King Ahaziah of Judah are at Jezreel, where Joram is recovering from battle wounds. As Jehu approaches, Joram rides out to meet him and asks if there is peace. Jehu replies that there can be no peace while Jezebel's idolatry and witchcraft continue. Realizing Jehu's intent, Joram tries to flee, but Jehu shoots an arrow through his heart. Jehu orders Joram's body thrown into the field of Naboth, fulfilling Elijah's prophecy of judgment for Ahab's family.Jehu Wounds Ahaziah, King of Judah (v. 27–29):Ahaziah tries to escape but is wounded by Jehu's men near Ibleam. He flees to Megiddo, where he dies.The Death of Jezebel (v. 30–37):Jehu then enters Jezreel, where Jezebel awaits him. She paints her eyes and adorns her head, mocking him from a window. Jehu commands her attendants to throw her down, and they do so. Jezebel's blood splatters on the wall and horses, and Jehu tramples her body. Later, when servants attempt to bury her, they find only her skull, feet, and hands, as dogs have eaten the rest — fulfilling Elijah's prophecy that Jezebel's body would be like dung on the field in Jezreel.Key Themes:God's judgment against Ahab's house fulfilled.Jehu as an instrument of divine justice.The certainty of God's prophetic word (everything Elijah foretold comes to pass).

Today is Day 3 with bestselling author, president of Hope of the World Ministries, and Messianic Rabbi of the Beth Israel Worship Center in Wayne, New Jersey, Rabbi Jonathan Cahn! Hear Rabbi Cahn explain the template of gods and kings and how it has manifested in America during the last several elections! Who were the Ahabs and who is the Jehu? Learn about the women who followed the Ahabs with their anti-God agendas. See his new book and dvd set, The Avatar: The Return of the Ancients and the Future of America by going to our affiliates, Charisma Media and Hope of the World!

2 Kings 10 tells of the fear from the rulers of Ahab's household of retaliation of Jehu upon the eunuchs who brought up Ahab's sons in Jezreel. Jehu tricks the eunuchs to kill Ahab's 70 sons in order to save their own lives. Jehu now conceives a plan to Jehu follows this by telling Jehonadab of his zeal to fulfill the word of Yahweh. Jehu next slays 42 of Ahaziah's relatives, before carrying out his great ruse to eliminate Baal worship in Israel. All of Baal's worshippers who were beguiled into believing that Jehu intends to become the greatest of Baal's worshippers. These deluded worshippers of Baal come into his house and are slaughtered to the very last person by Jehu's appointed executioners. Jehu was promoted by God and promised to have a dynasty of four generations because of the service done that he did for the Almighty. However, Jehu himself did it not out of zeal for God but for himself. Sadly, Jehu perpetuated the calf worship of Jeroboam 1st of Israel - the man who made Israel to sin. Ezekiel is the priest of Yahweh and is introduced to us in chapter 1. His name means 'El establishes'. He was a prophet among the Babylonian exiles in Chebar who had been taken to Babylon approximately BC 606. The prophecy opens with the wonderful vision of the four living creatures, or cherubim, these creatures are symbols of Yahweh's vehicle for accomplishing His purpose. The presentation put before us in chapter 1 is a mathematical impossibility. But this is not so in the divine scheme of things. The theme of the cherubim permeates Scripture from Genesis 3 to the book of Revelation. The eyes of the four-faced living creatures portray Yahweh's Omniscience - symbolised in the eyes within the wheels. 2nd Corinthians 5 outlines the Almighty's Word, or His campaign for the reconciliation of the world. The Lord Jesus Christ's life, death and resurrection are its foundation and form the logical and heart-binding basis for our attachment to the great salvation of God. We become in Christ part of God's new creation. The Apostle Paul urges his readers to take up this ministry of reconciliation as Christ's ambassadors. In chapter 6 the great Apostle outlines his faithful commitment to the task of preaching the saving gospel message. Paul also establishes that this work is a call which embraces each believer in becoming a child of our Sovereign king. On our part we must embrace a complete commitment to holiness as God's beloved children. In the seventh chapter Paul entreats the Corinthians to find a place in their hearts for those whose love for them was unquestionable; and to embrace wholeheartedly the great task of receiving back into fellowship the repentant brother who had been disciplined by the ecclesia in the hope of restoring the erring brother to the company of fellow believers - the saints in our Lord Jesus Christ. Verses 13-16 speak of Paul's joy at receiving the news from Titus that the ecclesia at Corinth had followed the Apostle's advice and through ecclesial discipline achieved the result that Paul had hoped.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

Hi welcome to Christadelphian video.org Thoughts on the Bible Readings September 5th (2 Kings 10; Ezekiel 1; 2 Corinthians 5, 6, 7)2 Kings 10 tells of the fear from the rulers of Ahab's household of retaliation of Jehu upon the eunuchs who brought up Ahab's sons in Jezreel. Jehu tricks the eunuchs to kill Ahab's 70 sons in order to save their own lives. Jehu now conceives a plan to Jehu follows this by telling Jehonadab of his zeal to fulfill the word of Yahweh. Jehu next slays 42 of Ahaziah's relatives, before carrying out his great ruse to eliminate Baal worship in Israel. All of Baal's worshippers who were beguiled into believing that Jehu intends to become the greatest of Baal's worshippers. These deluded worshippers of Baal come into his house and are slaughtered to the very last person by Jehu's appointed executioners. Jehu was promoted by God and promised to have a dynasty of four generations because of the service done that he did for the Almighty. However, Jehu himself did it not out of zeal for God but for himself. Sadly, Jehu perpetuated the calf worship of Jeroboam 1st of Israel - the man who made Israel to sin. Ezekiel is the priest of Yahweh and is introduced to us in chapter 1. His name means 'El establishes'. He was a prophet among the Babylonian exiles in Chebar who had been taken to Babylon approximately BC 606. The prophecy opens with the wonderful vision of the four living creatures, or cherubim, these creatures are symbols of Yahweh's vehicle for accomplishing His purpose. The presentation put before us in chapter 1 is a mathematical impossibility. But this is not so in the divine scheme of things. The theme of the cherubim permeates Scripture from Genesis 3 to the book of Revelation. The eyes of the four-faced living creatures portray Yahweh's Omniscience - symbolised in the eyes within the wheels. 2nd Corinthians 5 outlines the Almighty's Word, or His campaign for the reconciliation of the world. The Lord Jesus Christ's life, death and resurrection are its foundation and form the logical and heart-binding basis for our attachment to the great salvation of God. We become in Christ part of God's new creation. The Apostle Paul urges his readers to take up this ministry of reconciliation as Christ's ambassadors. In chapter 6 the great Apostle outlines his faithful commitment to the task of preaching the saving gospel message. Paul also establishes that this work is a call which embraces each believer in becoming a child of our Sovereign king. On our part we must embrace a complete commitment to holiness as God's beloved children. In the seventh chapter Paul entreats the Corinthians to find a place in their hearts for those whose love for them was unquestionable; and to embrace wholeheartedly the great task of receiving back into fellowship the repentant brother who had been disciplined by the ecclesia in the hope of restoring the erring brother to the company of fellow believers - the saints in our Lord Jesus Christ. Verses 13-16 speak of Paul's joy at receiving the news from Titus that the ecclesia at Corinth had followed the Apostle's advice and through ecclesial discipline achieved the result that Paul had hoped.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

The 16th chapter of 1 Kings starts with a prophecy from the seer, Jehu the son of Hanani, to bring judgment on Baasha as he copied the ways of Jeroboam. We will note that every monarch from the north was evil. The southern kingdom slid ever downward, but there were times of spiritual rebounding due to some of the great reformers. Elah's evil reign of 2 years ended by assassination at the hands of his servant Zimri. That usurpation was terminated after seven days by Omri. A brief civil war followed against Tibni until Omri prevailed. Omri has the horrible distinguishing feature of committing evil greater than any before him. Omri ruled for twelve years- the last six from the capital of Samaria, which he founded. He was followed by Ahab, whose wicked rule of 22 years was characterised by Baal worship; introduced by his ignominious and ruthless wife, Jezebel. In Ahab's reign there was an attempt to rebuild Jericho in defiance of the divine pronouncement against that city. The result of this rebellion was a double tragedy in the loss of two sons.In the 42nd chapter of Jeremiah we are told that the prophet would pray for them not to experience the dire retribution of Nebuchadnezzar and warning them not to go into Egypt. However, the rebel captains ignored the warning, and took Jeremiah and the nation's remnants as hostages to Egypt. There they were to experience the perils of the sword and famine. In the record of Mark 16 we are told that the three women were at the tomb for the start of the first day of the week (Sunday). But in Jewish reckoning this commenced at 6pm on the Saturday evening. An amazing sight confronted them - a young man, clearly an angel, sitting on the massive stone that had been rolled from the sepulchre's entrance. They were told by the angel that the Lord they sought had risen, and would meet with them in Galilee. How significant was that Jesus first appearance was to Mary Magdalene, whom he had healed of severe mental illness. It was as if "where sin had abounded grace did super-abound": Romans 5 verse 20. She typified the bride of Christ. Then followed an appearance to two others on the way to Emmaus as Luke 24 described. The chapter concludes with the great commission to take the Gospel to all the world. Jesus said the message would be supported by accompanying signs. This was applicable to the Apostolic Age. https://christadelphianvideo.org/christadelphian-daily-readings/

Can a person reject God and still succeed? For a while, it may seem that way. But time always tells the truth. In this powerful episode from 2 Kings 9–10, Stephen Davey walks through the fall of Jezebel, the destruction of Ahab's dynasty, and the brutal but just judgment of God. What began with a stolen vineyard ends with a shattered kingdom—just as God said it would. Fourteen years after Elijah's prophecy, the word of the Lord is fulfilled in every detail. Jehu rises as the unexpected instrument of God's judgment, proving that no one escapes divine justice—not even royalty. Stephen also unpacks timeless truths from these chapters: God may delay judgment, but He never forgets His promises. Sin can be forgiven, but it often leaves lifelong consequences. And when God's word is rejected, chaos follows. This episode isn't just about judgment—it's about hope. For those who obey God, the results are unmistakable. His plans bring life, meaning, and blessing. Whether you're standing firm in faith or wavering in secret sin, this message will help you take God's word seriously and trust that His timing is perfect.

Can a person reject God and still succeed? For a while, it may seem that way. But time always tells the truth. In this powerful episode from 2 Kings 9–10, Stephen Davey walks through the fall of Jezebel, the destruction of Ahab's dynasty, and the brutal but just judgment of God. What began with a stolen vineyard ends with a shattered kingdom—just as God said it would. Fourteen years after Elijah's prophecy, the word of the Lord is fulfilled in every detail. Jehu rises as the unexpected instrument of God's judgment, proving that no one escapes divine justice—not even royalty. Stephen also unpacks timeless truths from these chapters: God may delay judgment, but He never forgets His promises. Sin can be forgiven, but it often leaves lifelong consequences. And when God's word is rejected, chaos follows. This episode isn't just about judgment—it's about hope. For those who obey God, the results are unmistakable. His plans bring life, meaning, and blessing. Whether you're standing firm in faith or wavering in secret sin, this message will help you take God's word seriously and trust that His timing is perfect.

Originally recorded and released on Aug. 7, 2025.Amanda Grace shares urgent prophetic insight as decades-old secrets are exposed. With CIA insiders confirming deep corruption tied to Obama, a Jehu moment is unfolding…the hunter is now the hunted. Tune in on Aug. 7, 2025, at 5:15 PM ET.Prayer Lines now available Mon - Fri 9am-5pm EST. CALL 845-743-6500 or 845-743-2583 The Revelationary War is available NOW! Get your copy here: https://buff.ly/4fnuDd7 Music Copyright References:-131615741-Awards Inspirational Cinematic Music (Short 3) [Upbeat Nomination Epic Orchestra] Stock Media provided by JadSound / Pond5-21981893-Corporate And Inspirational Cinematic Background Music (1.00 Minutes Version) Stock Media provided by StockAudios / Pond5-151471022-Uplifting Inspirational CorporateStock Media provided by Patrick_Schlebes / Pond5-154756307-Magic Fireflies Loop Version2(Modern And Relaxing Background) Stock Media provided by Lesya_NZ / Pond5-123859534-Successful Product Presentation 60S - P5 Stock Media provided by Wolfgangwoehrle / Pond5-105166597-Believe in You (Inspirational And Uplifting)- P5 Stock Media provided by DivaProductionMusic / Pond5Music License: https://www.pond5.com/legal/license/20230221Purchase ID/Date: 7365245 / 9-29-2023 Website: https://arkofgrace.orgPrayer Requests: https://arkofgrace.org/prayer-requestsDonate: https://arkofgrace.org/donatePartners: https://arkofgrace.org/ministry-partners

Vanity to Calamity

In our last episode, the military commander, Jehu, was anointed as king. He and his men set out immediately to put an end to the house of Ahab, and in the process, he also killed the king of Judah, the evil king Ahaziah. Today, Jehu continues his conquest with a number of cunning strategies, killing Ahab's wife Jezebel, overthrowing the house of Ahab, destroying the prophets of a Baal, and avenging the blood of Naboth the Gileadite on behalf of the Lord. Remember that the Lord predicted Ahab's fall through Elijah, who has since been taken up into glory. Finally, we catch up to our last reading from 2 Chronicles by returning to the kings of Judah, where we'll hear a parallel to that book's account of Athaliah and Jehoiada.2 Kings 9:30 - 1:08 . 2 Kings 10 - 2:49 . 2 Kings 11 - 11:36 . Psalm 119:145-160 - 16:26 :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

When we last left our reading covering the kingdom of Israel, the Arameans had laid siege against Samaria, Israel's capital city. This means that they were blocking people from going in or out so that the people might starve. The king of Israel, most likely Joram, son of Ahab, sends a messenger to Elisha, threatening him with violence. Today, Elisha predicts that they will soon be so flooded with food and grain that it will be hard to sell at even a fraction of its cost. Later, Jehu (a military commander) will be anointed as the next king of Israel by decree of Elisha and by a messenger sent by the prophet to anoint Jehu with oil. The newly anointed king then sets out to put an end to the house of Ahab.2 Kings 7 - 1:08 . 2 Kings 8 - 6:32 . 2 Kings 9 - 13:18 . Psalm 119:129 - 20:17 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In this Bible Story, Jehu is used by God to rid Israel of evil. He kills Jezebel and all the remnants of king Ahab. He also toppls the temples of Baal along with all its followers. Eventually, he succumbs to his own inner evils and strays away from God. This story is inspired by 2 Kings 9:30-10:36. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Kings 9:34 from the King James Version.Episode 139: Jehoshaphat, in an attempt to broker peace between him and Israel, betrothed his son Joram to Ahab's daughter Athaliah. But because the wicked and idolatrous nature of her parents was in her, both Jehoram and the nation of Judah would be led astray. And as he, his kingdom, and his sons passed away; his wife Athaliah plotted. Determined to stay in power, she killed all of her grandchildren so that the line of David could not stand in her way. But God would not let her evil stand in the way of His promise. Jehosheba, Athaliah's daughter, hid away one of Ahaziah's sons in the temple to be raised by the priests and taken care of until he could become king!Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, Elisha anoints Jehu as the next king of Israel. Jehu embraces his role as God's cleansing instrument. Jehu kills King Joram and King Ahaziah, and begins his mission to rid Israel of King Ahab and Queen Jezebel's evil influence. This story is inspired by 2 Kings 8:28-9:29. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Kings 8:13 from the King James Version.Episode 138: Riding towards the gates of Joram's former palace, Jehu confronts the wicked king's mother Jezebel. As she yells curses at him, her servants, following Jehu's lead, throw her out the window. Next were Joram's seventy sons. Their caretakers slew them in allegiance to Jehu and in accordance with the word of God spoken about Ahab's line. Finally, he gathered all the prophets and followers of Baal in Israel for a feast, closed the door, and killed them all. Thus eradicating the sins of the line of Ahab from Israel. But all this killing would take a toll on him as well.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, we learn about Elisha's interaction with the future King of Syria. Elisha is able to see in him a deep darkness that would cause death and destruction to many in Israel. This story is inspired by 2 Kings 8:1-15. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Kings 8:10 from the King James Version.Episode 137: The reign of King Ahab had finally come to an end. But his son Joram was just as set on evil as he was. So God told Elisha of his plans to put an end to the line of Ahab. Then Elisha sent a prophet at once to go and anoint Jehu as king over Israel in secret. In the barracks of Ramoth Gilead, the men of Israel proclaimed Jehu as king, and at once, rode out to meet Joram and put an end to him as punishment for his crimes.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Fr. Mike points out how Jehu followed God half-way, but God wants us to follow Him with our whole hearts. He also explains the prophecy of Amos, who is trying to call people back to the Lord before it is too late. The readings for today are 2 Kings 10, Amos 1-3, and Psalm 110. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In this Bible Story, we witness the faithful rule of King Jehoshaphat in Judah. His desire to seek God and his peace fuels many victories for Judah. Under his leadership, God provides a hedge of protection and prosperity over them. This story is inspired by 2 Chronicles 19-20. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Chronicles 20:30 from the King James Version.Episode 127: As the King returned to Judah, he was dejected and downcast. To make matters worse, the prophet Jehu came to visit him telling him the folly of his choices. But he also encouraged the King, and Jehoshaphat took heart and toured the land. As he was breeding a culture of love and justice in the kingdom of Judah, his enemies took notice. The Moabites saw this as weakness and decided to strike! Threatened by their numbers, King Jehoshaphat called for the entire nation to seek God. And God told Jehoshaphat that this is one battle he would not have to fight.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In today's episode, Elisha acts through messengers and servants to accomplish kingdom-altering acts. First, the king of Aram sends his servant Hazael to ask Elisha if the king will recover from his sickness. While speaking with him about the matter, Elisha sees Hazael's future, which one of terrible power and destruction. Later, Elisha sends a young prophet to anoint Jehu, an army commander, to be king over Israel. With a number of cunning strategies, Jehu overthrows the house of Ahab, kills Jezebel, the prophets of a Baal, and avenges the blood of Naboth the Gileadite on behalf of the Lord, who predicted Ahab's fall through Elijah.2 Kings 8 - 1:11 . 2 Kings 9 - 8:32 . 2 Kings 10 - 18:28 . Psalm 100 - 27:07 . Psalm 101 - 27:52 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 2 Kings 10; 2 Chronicles 22-23; 1 Timothy 5 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode for June 23rd, 2025, your host Hunter invites you to journey through day 174 of our Bible reading plan. Together, we'll explore dramatic chapters from 2 Kings and 2 Chronicles, witnessing the intense zeal of Jehu and the tumultuous shifts in Israel and Judah's leadership. We'll also learn about God's heart for caring for one another from Paul's wisdom in 1 Timothy 5. Alongside scripture readings, Hunter reflects on the difference between human zeal and God's radical, peace-bringing love—reminding us that only Christ's sacrifice truly brings the life and freedom we need. We'll take time to pray, settle our hearts, and reconnect with the God who walks with us each day. Plus, you'll hear a special prayer from contributor Florence Atiega, and get updates from our growing Daily Radio Bible community. Whether you're a longtime listener or just tuning in, join us for encouragement, community, and thoughtful readings that point us back to the One who loves us without fail. Let's journey together! TODAY'S DEVOTION: Jehu's Zeal and the Zeal of the Lord Jehu's devotion was extreme and violent. He personified a radical devotion and zeal for the Lord. The results were the elimination of Baal worship in Judah—and many dead people. Like Jehu, our own devotion and zeal, as great as it might be, may yield results, but it's not the ultimate answer that we're looking for. Sometimes those results have nothing to do with God. Our real need is for peace, not violence. Our real need is for right standing with God and joy in this life. Our zeal might get results, but it's not the results we really need. The zeal of the most zealous man is not enough. Holy Jihad is not the answer. There is only one man whose zeal can achieve what must be done in my life and in this world—and it's not Jehu, or you, or me who achieves it. The results are not the shedding of another's blood, but rather it was God's radical commitment to lay down his life in co-suffering love for the whole world, for those near and far, that accomplishes what is needed. Jehu is a flawed picture of this. In Isaiah 9, we see a far better picture of the person who would accomplish freedom for us: “For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. His government and its peace will never end. He will rule with fairness and justice from the throne of his ancestor David for all eternity. The zeal of the Lord of Heaven's Armies will make this happen.” His zeal—not Jehu's—has won for you and for me all that we need to start anew, to have strength, to have joy, to have a new beginning. Rest in the results of his zeal and no one else's. No one else will do. Christ has done for us what no man could do. He has achieved for us life. That's a prayer I have for my own soul. That's a prayer I have for my family, for my wife, and for my loved ones. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord of life, you have awakened me again to the gift of this day. You go before me, walk beside me and dwell within me. Let me walk slowly in your presence. May I resist the hurried spirit of this world and instead breathe deep of your peace. Open my eyes to beauty, my ears to your voice, and my heart to the quiet work of grace. Help me not to strive, but to abide, not to achieve, but to receive. Today, Let my words carry your kindness, my actions reflect your mercy, my thoughts be anchored in your truth, that I am yours and you are with me. Hunter: Amen. Hunter (leading the Lord's Prayer): And now, as our Lord has taught us, we are bold to pray. Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, Thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory, forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL