Podcasts about Jehu

This is a new sermon series titled “Strange Encounters of the Divine Kind” from Greenfield Presbyterian Church in Berkley, MI. The Scripture is 1 Kings 19:1-18 Elijah runs to Mount Horeb 19 Ahab told Jezebel all that Elijah had done, how he had killed all Baal's prophets with the sword. 2 Jezebel sent a messenger to Elijah with this message: “May the gods do whatever they want to me if by this time tomorrow I haven't made your life like the life of one of them.” 3 Elijah was terrified. He got up and ran for his life. He arrived at Beer-sheba in Judah and left his assistant there. 4 He himself went farther on into the desert a day's journey. He finally sat down under a solitary broom bush. He longed for his own death: “It's more than enough, Lord! Take my life because I'm no better than my ancestors.” 5 He lay down and slept under the solitary broom bush. Then suddenly a messenger tapped him and said to him, “Get up! Eat something!” 6 Elijah opened his eyes and saw flatbread baked on glowing coals and a jar of water right by his head. He ate and drank, and then went back to sleep. 7 The Lord's messenger returned a second time and tapped him. “Get up!” the messenger said. “Eat something, because you have a difficult road ahead of you.” 8 Elijah got up, ate and drank, and went refreshed by that food for forty days and nights until he arrived at Horeb, God's mountain. 9 There he went into a cave and spent the night. The Lord's word came to him and said, “Why are you here, Elijah?” 10 Elijah replied, “I've been very passionate for the Lord God of heavenly forces because the Israelites have abandoned your covenant. They have torn down your altars, and they have murdered your prophets with the sword. I'm the only one left, and now they want to take my life too!” 11 The Lord said, “Go out and stand at the mountain before the Lord. The Lord is passing by.” A very strong wind tore through the mountains and broke apart the stones before the Lord. But the Lord wasn't in the wind. After the wind, there was an earthquake. But the Lord wasn't in the earthquake. 12 After the earthquake, there was a fire. But the Lord wasn't in the fire. After the fire, there was a sound. Thin. Quiet. 13 When Elijah heard it, he wrapped his face in his coat. He went out and stood at the cave's entrance. A voice came to him and said, “Why are you here, Elijah?” 14 He said, “I've been very passionate for the Lord God of heavenly forces because the Israelites have abandoned your covenant. They have torn down your altars, and they have murdered your prophets with the sword. I'm the only one left, and now they want to take my life too.” 15 The Lord said to him, “Go back through the desert to Damascus and anoint Hazael as king of Aram. 16 Also anoint Jehu, Nimshi's son, as king of Israel; and anoint Elisha from Abel-meholah, Shaphat's son, to succeed you as prophet. 17 Whoever escapes from the sword of Hazael, Jehu will kill. Whoever escapes from the sword of Jehu, Elisha will kill. 18 But I have preserved those who remain in Israel, totaling seven thousand—all those whose knees haven't bowed down to Baal and whose mouths haven't kissed him.”

Elisja kommer kanskje litt i skyggen av Elia, men gjør faktisk dobbelt så mange undere som Elia. Han virker for det meste under kong Joram av Israel. Elisja er involvert i hendelsene som gjør at Hasael blir ny arameerkonge i kap 8, og i kap 9 salver han Jehu som ny konge av Israel for […]

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King Jehoshaphat was a spiritual leader who compromised his allegiances with the world, causing destruction and peril. Nevertheless, Jehoshaphat learned his lesson, and the next time he faced an enemy, he sought Yahweh and trusted in God's deliverance, rather than his own strength. 2 Chronicles 17:1-11 Jehoshaphat walked in the ways of his father David and led a spiritual renewal in Judah, sending out teachers to instruct the people in God's law, resulting in God's favor and peace with the surrounding nations. 2 Chronicles 18:1-27 Jehoshaphat does not listen to the prophet Micaiah but relies on his political alliance with Ahab and goes into battle at Ramoth-Gilead anyway. Despite a warning from the prophet Micaiah, Jehoshaphat maintains an “unholy alliance” with King Ahab of Israel and enters a disastrous battle at Ramoth-Gilead, nearly losing his life. 2 Chronicles 19:1-3 Returning home, Jehoshaphat is sternly rebuked by Jehu the Seer for aiding the wicked Ahab. However, God acknowledges Jehoshaphat's sincere heart and his successful efforts to remove pagan idols from the land and lead the nation in obedience and worship. 2 Chronicles 20:1-21 Facing a massive coalition of enemies, Jehoshaphat leads Judah in fasting and prayer about what to do. The choir is positioned before the army to sing praises, trusting God's promise that the battle belongs to Him, not them.The post Forgotten Kings: Jehoshaphat first appeared on Living Hope.

2 Chronicles 25:17-28 New International Version 17 After Amaziah king of Judah consulted his advisers, he sent this challenge to Jehoash[a] son of Jehoahaz, the son of Jehu, king of Israel: “Come, let us face each other in battle.” 18 But Jehoash king of Israel replied to Amaziah king of Judah: “A thistle in Lebanon sent a message to a cedar in Lebanon, ‘Give your daughter to my son in marriage.’ Then a wild beast in Lebanon came along and trampled the thistle underfoot. 19 You say to yourself that you have defeated Edom, and now you are arrogant and proud. But stay at home! Why ask for trouble and cause your own downfall and that of Judah also?” 20 Amaziah, however, would not listen, for God so worked that he might deliver them into the hands of Jehoash, because they sought the gods of Edom. 21 So Jehoash king of Israel attacked. He and Amaziah king of Judah faced each other at Beth Shemesh in Judah. 22 Judah was routed by Israel, and every man fled to his home. 23 Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah,[b] at Beth Shemesh. Then Jehoash brought him to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate—a section about four hundred cubits[c] long. 24 He took all the gold and silver and all the articles found in the temple of God that had been in the care of Obed-Edom, together with the palace treasures and the hostages, and returned to Samaria. 25 Amaziah son of Joash king of Judah lived for fifteen years after the death of Jehoash son of Jehoahaz king of Israel. 26 As for the other events of Amaziah’s reign, from beginning to end, are they not written in the book of the kings of Judah and Israel? 27 From the time that Amaziah turned away from following the Lord, they conspired against him in Jerusalem and he fled to Lachish, but they sent men after him to Lachish and killed him there. 28 He was brought back by horse and was buried with his ancestors in the City of Judah.[d]See omnystudio.com/listener for privacy information.

2 Chronicles 25:14-20 English Standard Version Amaziah's Idolatry 14 After Amaziah came from striking down the Edomites, he brought the gods of the men of Seir and set them up as his gods and worshiped them, making offerings to them. 15 Therefore the Lord was angry with Amaziah and sent to him a prophet, who said to him, “Why have you sought the gods of a people who did not deliver their own people from your hand?” 16 But as he was speaking, the king said to him, “Have we made you a royal counselor? Stop! Why should you be struck down?” So the prophet stopped, but said, “I know that God has determined to destroy you, because you have done this and have not listened to my counsel.” Israel Defeats Amaziah 17 Then Amaziah king of Judah took counsel and sent to Joash the son of Jehoahaz, son of Jehu, king of Israel, saying, “Come, let us look one another in the face.” 18 And Joash the king of Israel sent word to Amaziah king of Judah, “A thistle on Lebanon sent to a cedar on Lebanon, saying, ‘Give your daughter to my son for a wife,’ and a wild beast of Lebanon passed by and trampled down the thistle. 19 You say, ‘See, I[a] have struck down Edom,’ and your heart has lifted you up in boastfulness. But now stay at home. Why should you provoke trouble so that you fall, you and Judah with you?” 20 But Amaziah would not listen, for it was of God, in order that he might give them into the hand of their enemies, because they had sought the gods of Edom.See omnystudio.com/listener for privacy information.

2 Kings chapter 10 continues Jehu's purge of the house of Ahab, culminating in the destruction of Baal worship in Israel. Though Jehu fulfills God's judgment against idolatry and corrupt leadership, the chapter ends with a sobering note: he does not turn away from the sins of Jeroboam. This passage teaches that bold action and religious zeal must be matched with wholehearted obedience. God values completion, consistency, and faithfulness—not partial reform. Hashtags: #2Kings10 #Jehu #ObedienceMatters #ZealWithWisdom #FinishWell #GodSeesTheHeart #FaithfulnessBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'

2 Kings chapter 9 records the anointing of Jehu as king of Israel and the swift execution of God's judgment on the house of Ahab. Jehu moves with urgency, confronting kings, overthrowing Jezebel, and fulfilling long-standing prophetic warnings spoken by Elijah. This chapter highlights that God's word may seem delayed, but it is never denied. When the appointed time comes, justice moves decisively, and no power can stand against what God has declared. Hashtags: #2Kings9 #Jehu #GodsJudgment #PropheticWord #DivineJustice #GodIsFaithful #ScriptureFulfilledBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'

2 Chronicles 22:1-9New International VersionAhaziah King of Judah 22 The people of Jerusalem made Ahaziah, Jehoram’s youngest son, king in his place, since the raiders, who came with the Arabs into the camp, had killed all the older sons. So Ahaziah son of Jehoram king of Judah began to reign. 2 Ahaziah was twenty-two[a] years old when he became king, and he reigned in Jerusalem one year. His mother’s name was Athaliah, a granddaughter of Omri. 3 He too followed the ways of the house of Ahab, for his mother encouraged him to act wickedly. 4 He did evil in the eyes of the Lord, as the house of Ahab had done, for after his father’s death they became his advisers, to his undoing. 5 He also followed their counsel when he went with Joram[b] son of Ahab king of Israel to wage war against Hazael king of Aram at Ramoth Gilead. The Arameans wounded Joram; 6 so he returned to Jezreel to recover from the wounds they had inflicted on him at Ramoth[c] in his battle with Hazael king of Aram. Then Ahaziah[d] son of Jehoram king of Judah went down to Jezreel to see Joram son of Ahab because he had been wounded. 7 Through Ahaziah’s visit to Joram, God brought about Ahaziah’s downfall. When Ahaziah arrived, he went out with Joram to meet Jehu son of Nimshi, whom the Lord had anointed to destroy the house of Ahab. 8 While Jehu was executing judgment on the house of Ahab, he found the officials of Judah and the sons of Ahaziah’s relatives, who had been attending Ahaziah, and he killed them. 9 He then went in search of Ahaziah, and his men captured him while he was hiding in Samaria. He was brought to Jehu and put to death. They buried him, for they said, “He was a son of Jehoshaphat, who sought the Lord with all his heart.” So there was no one in the house of Ahaziah powerful enough to retain the kingdom.See omnystudio.com/listener for privacy information.

2 Chronicles 22:9-12New International Version 9 He then went in search of Ahaziah, and his men captured him while he was hiding in Samaria. He was brought to Jehu and put to death. They buried him, for they said, “He was a son of Jehoshaphat, who sought the Lord with all his heart.” So there was no one in the house of Ahaziah powerful enough to retain the kingdom. Athaliah and Joash 10 When Athaliah the mother of Ahaziah saw that her son was dead, she proceeded to destroy the whole royal family of the house of Judah. 11 But Jehosheba,[a] the daughter of King Jehoram, took Joash son of Ahaziah and stole him away from among the royal princes who were about to be murdered and put him and his nurse in a bedroom. Because Jehosheba,[b] the daughter of King Jehoram and wife of the priest Jehoiada, was Ahaziah’s sister, she hid the child from Athaliah so she could not kill him. 12 He remained hidden with them at the temple of God for six years while Athaliah ruled the land.See omnystudio.com/listener for privacy information.

2 Chronicles 20:21-37New International Version 21 After consulting the people, Jehoshaphat appointed men to sing to the Lord and to praise him for the splendor of his[a] holiness as they went out at the head of the army, saying: “Give thanks to the Lord, for his love endures forever.” 22 As they began to sing and praise, the Lord set ambushes against the men of Ammon and Moab and Mount Seir who were invading Judah, and they were defeated. 23 The Ammonites and Moabites rose up against the men from Mount Seir to destroy and annihilate them. After they finished slaughtering the men from Seir, they helped to destroy one another. 24 When the men of Judah came to the place that overlooks the desert and looked toward the vast army, they saw only dead bodies lying on the ground; no one had escaped. 25 So Jehoshaphat and his men went to carry off their plunder, and they found among them a great amount of equipment and clothing[b] and also articles of value—more than they could take away. There was so much plunder that it took three days to collect it. 26 On the fourth day they assembled in the Valley of Berakah, where they praised the Lord. This is why it is called the Valley of Berakah[c] to this day. 27 Then, led by Jehoshaphat, all the men of Judah and Jerusalem returned joyfully to Jerusalem, for the Lord had given them cause to rejoice over their enemies. 28 They entered Jerusalem and went to the temple of the Lord with harps and lyres and trumpets. 29 The fear of God came on all the surrounding kingdoms when they heard how the Lord had fought against the enemies of Israel. 30 And the kingdom of Jehoshaphat was at peace, for his God had given him rest on every side. The End of Jehoshaphat’s Reign 31 So Jehoshaphat reigned over Judah. He was thirty-five years old when he became king of Judah, and he reigned in Jerusalem twenty-five years. His mother’s name was Azubah daughter of Shilhi. 32 He followed the ways of his father Asa and did not stray from them; he did what was right in the eyes of the Lord. 33 The high places, however, were not removed, and the people still had not set their hearts on the God of their ancestors. 34 The other events of Jehoshaphat’s reign, from beginning to end, are written in the annals of Jehu son of Hanani, which are recorded in the book of the kings of Israel. 35 Later, Jehoshaphat king of Judah made an alliance with Ahaziah king of Israel, whose ways were wicked. 36 He agreed with him to construct a fleet of trading ships.[d] After these were built at Ezion Geber, 37 Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have made an alliance with Ahaziah, the Lord will destroy what you have made.” The ships were wrecked and were not able to set sail to trade.[e]See omnystudio.com/listener for privacy information.

Jehu was God's weapon of judgment upon Ahab and Jezebel. He carried out his mission with intensity and zeal. Although God has not called the church to violence, we should, nevertheless, imitate Jehu's zeal in our mission to love. 1 Kings 16:30-33 Ahab did more to provoke God to anger than all the kings of Israel who came before him. He introduced and sponsored the worship of Canaanite gods, including Baal and Asherah. His wife, Jezebel of Sidon, was a religious zealot who relentlessly persecuted the prophets of Yahweh, including Elijah (1 Kgs. 19:2). 1 Kings 21:5-7 When righteous Naboth refused to sell his vineyard to Ahab, Jezebel took matters into her own hands. After she had Naboth executed, Ahab took possession of his neighbor's plot. 1 Kings 19:15-17; 21:19-29 God ordained that Jehu become king instead of Ahab. This Jehu would be God's weapon of vengeance upon Ahab's house. 2 Kings 9:4-13 After a young prophet anointed the military commander, Jehu, king, his officers immediately supported his bid for the throne. 2 Kings 9:30-31 Jehu first confronted and the reigning king Joram, Ahab's son. Then he came for Jezebel. Next, he arranged for the death of all Ahab's seventy sons. 2 Kings 10:18-19 Last of all, Jehu killed as many worshipers of Baal as he could and turned the temple into a latrine. John 3:16-17 Jesus is the true and better Jehu. However, God did not send him to condemn the world, but to save it. Revelation 19:11-16 Nevertheless, when Jesus comes again, he will come in judgment, making Jehu's zeal look small in comparison. Pastor Sean uses the Bible version NRSVUEThe post Forgotten Kings: Jehu first appeared on Living Hope.

Randy chats with guitarist/ designer Sohrab Habibion and bassist/ publisher Johnny Temple about their new book "Plenty for all: The art of Rick Froberg". Rick sang and played guitar in many bands, including Drive like Jehu, Pitchfrok, Hot Snakes and Obits. He was a prolific visual artists as well. This new posthumous monograph collects Rick's visual artwork.https://www.akashicbooks.com/https://www.instagram.com/akashicbooks/?hl=en

On today's Podcast, we use some prophetic insight from Jonathan Cahn to uncover if the Lord is using President Trump as a type of Jehu to remove evil leaders in the earth.  

Rick Fröberg was an accomplished artist and musician born in Southern California who spent most of his early creative years in San Diego before moving to New York, and then back to San Diego toward the end of his life. While juggling both of his creative outlets, he established a meaningful, urgent, vital, and powerful platform. Plenty for All: The Art of Rick Fröberg (Akashic Books, 2026) represents the many chapters and layers of his visual art practice. All of the different bodies of work he made are examined in detail—presenting the viewer with a well-rounded survey of his life's work, mostly in chronological order. One of the most compelling and fascinating aspects of this volume is the physical progression of Fröberg's line work and brushstroke, and his eventual adaptation to digital means. His artwork was often featured on the record covers of his own bands, as well as other groups he met on the road, and much of his early work also appeared on posters, flyers, ads, skateboard graphics, logos, and T-shirt designs, before eventually progressing to illustrations in magazines, books, and newspapers. Fröberg's paintings, drawings, etchings, and prints were also shown at art exhibitions throughout his career. Plenty for All is the first look at his visual artwork in book form. It will be of great interest across the globe to his many fans (he played in a range of popular bands, including Pitchfork, Drive like Jehu, Hot Snakes, and Obits). Fröberg's work has become very influential, and an inspiration to quite a large group of people in both the art and music worlds. He is sadly missed and mourned, but this volume will no doubt further his creative legacy. It includes short essays by curator Rich Jacobs and musician/artist Sohrab Habibion. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Rick Fröberg was an accomplished artist and musician born in Southern California who spent most of his early creative years in San Diego before moving to New York, and then back to San Diego toward the end of his life. While juggling both of his creative outlets, he established a meaningful, urgent, vital, and powerful platform. Plenty for All: The Art of Rick Fröberg (Akashic Books, 2026) represents the many chapters and layers of his visual art practice. All of the different bodies of work he made are examined in detail—presenting the viewer with a well-rounded survey of his life's work, mostly in chronological order. One of the most compelling and fascinating aspects of this volume is the physical progression of Fröberg's line work and brushstroke, and his eventual adaptation to digital means. His artwork was often featured on the record covers of his own bands, as well as other groups he met on the road, and much of his early work also appeared on posters, flyers, ads, skateboard graphics, logos, and T-shirt designs, before eventually progressing to illustrations in magazines, books, and newspapers. Fröberg's paintings, drawings, etchings, and prints were also shown at art exhibitions throughout his career. Plenty for All is the first look at his visual artwork in book form. It will be of great interest across the globe to his many fans (he played in a range of popular bands, including Pitchfork, Drive like Jehu, Hot Snakes, and Obits). Fröberg's work has become very influential, and an inspiration to quite a large group of people in both the art and music worlds. He is sadly missed and mourned, but this volume will no doubt further his creative legacy. It includes short essays by curator Rich Jacobs and musician/artist Sohrab Habibion. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/music

Rick Fröberg was an accomplished artist and musician born in Southern California who spent most of his early creative years in San Diego before moving to New York, and then back to San Diego toward the end of his life. While juggling both of his creative outlets, he established a meaningful, urgent, vital, and powerful platform. Plenty for All: The Art of Rick Fröberg (Akashic Books, 2026) represents the many chapters and layers of his visual art practice. All of the different bodies of work he made are examined in detail—presenting the viewer with a well-rounded survey of his life's work, mostly in chronological order. One of the most compelling and fascinating aspects of this volume is the physical progression of Fröberg's line work and brushstroke, and his eventual adaptation to digital means. His artwork was often featured on the record covers of his own bands, as well as other groups he met on the road, and much of his early work also appeared on posters, flyers, ads, skateboard graphics, logos, and T-shirt designs, before eventually progressing to illustrations in magazines, books, and newspapers. Fröberg's paintings, drawings, etchings, and prints were also shown at art exhibitions throughout his career. Plenty for All is the first look at his visual artwork in book form. It will be of great interest across the globe to his many fans (he played in a range of popular bands, including Pitchfork, Drive like Jehu, Hot Snakes, and Obits). Fröberg's work has become very influential, and an inspiration to quite a large group of people in both the art and music worlds. He is sadly missed and mourned, but this volume will no doubt further his creative legacy. It includes short essays by curator Rich Jacobs and musician/artist Sohrab Habibion. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art

Rick Fröberg was an accomplished artist and musician born in Southern California who spent most of his early creative years in San Diego before moving to New York, and then back to San Diego toward the end of his life. While juggling both of his creative outlets, he established a meaningful, urgent, vital, and powerful platform. Plenty for All: The Art of Rick Fröberg (Akashic Books, 2026) represents the many chapters and layers of his visual art practice. All of the different bodies of work he made are examined in detail—presenting the viewer with a well-rounded survey of his life's work, mostly in chronological order. One of the most compelling and fascinating aspects of this volume is the physical progression of Fröberg's line work and brushstroke, and his eventual adaptation to digital means. His artwork was often featured on the record covers of his own bands, as well as other groups he met on the road, and much of his early work also appeared on posters, flyers, ads, skateboard graphics, logos, and T-shirt designs, before eventually progressing to illustrations in magazines, books, and newspapers. Fröberg's paintings, drawings, etchings, and prints were also shown at art exhibitions throughout his career. Plenty for All is the first look at his visual artwork in book form. It will be of great interest across the globe to his many fans (he played in a range of popular bands, including Pitchfork, Drive like Jehu, Hot Snakes, and Obits). Fröberg's work has become very influential, and an inspiration to quite a large group of people in both the art and music worlds. He is sadly missed and mourned, but this volume will no doubt further his creative legacy. It includes short essays by curator Rich Jacobs and musician/artist Sohrab Habibion. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/popular-culture

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In this episode of Remnant Radio, we debunk the“prophetic words” from Jeremiah Johnson. Joined by guest co-host JonMark Baker with the Minor Prophets Podcast and Michael Miller, we clarify up front that this is not a cessationist critique—everyone on the panel affirms and practices continuationist gifts, including prophecy. Our aim is to model biblical “testing and weighing” (1 Cor. 14:29; 1 Thess. 5:19–22) for the health of the church.We walk through multiple clips from Johnson's “2025” prophecy, assessing whether the claims are genuinely prophetic, testable, and rooted in sound exegesis—or whether they function as “words of obvious,” built from current events and broadly plausible predictions. We also address methodological red flags, including numerology-style reasoning, vague claims that cannot be meaningfully verified, and the way certain segments appear to preempt criticism by framing accusations as “Leviathan” twisting words. Along the way, we discuss the importance of judging not only the content of a prophetic word but also the prophet's credibility and fruit, especially when public prophecy has a track record of harm, manipulation, or failed predictions.How to Test Prophecy Playlist: https://www.youtube.com/playlist?list=PLMsjeViSScFHAxEWVUTMiJvLHWHF7hOE1 Join the conversation, test everything, and hold fast to what is good.00:00 Introduction02:15 Why charismatics must test prophecy04:30 How bad prophecy damages the church07:15 Trump as a “wartime president” prophecy10:05 Assassination warnings and predictable claims11:55 Israel conflict prophecy evaluated12:50 Candace Owens “Spirit of Jehu” prophecy14:40 Kanye West prophecy that backfired16:15 Mike Bickle and “passing the crown” prophecy19:05 Explaining “words of obvious”20:55 Can this be Googled? Testing modern prophecy24:00 Numbers 25 and Matthew 25 for 202525:45 Sexual sin prophecy and obvious trends27:10 Misusing Mephibosheth in prophecy31:00 Allegations of spiritual manipulation33:45 Bob Gladstone and the Charlotte church plant37:15 Failed accountability and oversight49:35 Increasing angelic activity claims51:10 Leviathan, accusation, and twisting words54:40 Does this prophecy point to Christ or the prophet?57:45 Biblical tests for false prophecy (Jeremiah 23 & 28)01:00:30 Public prophecy versus local church prophecy01:03:45 Why we are not against prophecy01:05:00 The cost of untested

Matthew 2:13-15 NIV 13 When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”14 So he got up, took the child and his mother during the night and left for Egypt, 15 where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”Hosea 1:1-11 NIV 1 The word of the Lord that came to Hosea son of Beeri during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, and during the reign of Jeroboam son of Jehoash king of Israel: Hosea's Wife and Children2 When the Lord began to speak through Hosea, the Lord said to him, “Go, marry a promiscuous woman and have children with her, for like an adulterous wife this land is guilty of unfaithfulness to the Lord.” 3 So he married Gomer daughter of Diblaim, and she conceived and bore him a son.4 Then the Lord said to Hosea, “Call him Jezreel, because I will soon punish the house of Jehu for the massacre at Jezreel, and I will put an end to the kingdom of Israel. 5 In that day I will break Israel's bow in the Valley of Jezreel.”6 Gomer conceived again and gave birth to a daughter. Then the Lord said to Hosea, “Call her Lo-Ruhamah (which means “not loved”), for I will no longer show love to Israel, that I should at all forgive them. 7 Yet I will show love to Judah; and I will save them—not by bow, sword or battle, or by horses and horsemen, but I, the Lord their God, will save them.”8 After she had weaned Lo-Ruhamah, Gomer had another son. 9 Then the Lord said, “Call him Lo-Ammi (which means “not my people”), for you are not my people, and I am not your God.10 “Yet the Israelites will be like the sand on the seashore, which cannot be measured or counted. In the place where it was said to them, ‘You are not my people,' they will be called ‘children of the living God.' 11 The people of Judah and the people of Israel will come together; they will appoint one leader and will come up out of the land, for great will be the day of Jezreel.

Rabbi Jonathan Cahn breaks down the explosive prophetic revelations behind his new book, The Avatar, unveiling how global deception, ancient mysteries, and end-times patterns are unfolding in real time. He shares about his own dangerous encounters with spiritual forces, the rising hostility toward Israel, and the biblical parallels shaping today's culture. Jonathan also unpacks the “Jehu template” – a stunning connection to Trump and the political shaking happening across America. This episode is a must-watch for anyone seeking prophetic clarity on current events, spiritual warfare, and America's future.

Rabbi Jonathan Cahn breaks down the explosive prophetic revelations behind his new book, The Avatar, unveiling how global deception, ancient mysteries, and end-times patterns are unfolding in real time. He shares about his own dangerous encounters with spiritual forces, the rising hostility toward Israel, and the biblical parallels shaping today's culture. Jonathan also unpacks the “Jehu template” – a stunning connection to Trump and the political shaking happening across America. This episode is a must-watch for anyone seeking prophetic clarity on current events, spiritual warfare, and America's future.

In this special NDS Bible Study, we walk through one of the most cinematic, supernatural, and spiritually charged narratives in Scripture — the story of Elijah.This episode breaks down:

In this episode, Dr. Delisa lifts a focused and urgent prayer for every listener who has felt the weight of manipulation, intimidation, or spiritual oppression connected to Jezebel and Ahab dynamics. We ask God to expose every dark place where fear, confusion, emotional bondage, or control has taken root and to release His healing truth. We declare freedom from Jezebel's influence — from seduction, false authority, soul-ties, intimidation, and the draining of spiritual strength. We pray for every listener to be restored in clarity, identity, and confidence. We ask God to break the passive agreement that fuels the Ahab spirit and to revive holy boldness, spiritual backbone, and righteous authority. We speak the collapse of every mental stronghold Jezebel has erected and the dismantling of every false altar built through fear or manipulation. We call for the reversal of every spoken word meant to diminish, discourage, or confuse. We ask God to open eyes like Elijah, strengthen hearts like Jehu, and surround each person with healthy support, intercessors, and alignment. We declare divine justice where destinies have been sabotaged and divine restoration where vineyards and influence were stolen. Today, we decree freedom, clarity, courage, restoration, and complete spiritual reversal. Every Jezebel and every Ahab assignment is broken. Every listener rises healed, strengthened, and unstoppable in the authority of Jesus Christ. Amen.

I'm unpacking a mystery no one else has spoken of, a mystery that unlocks the answers to the mysterious behavior of President Trump lately. Join me as I unpack the unspoken Jehu mystery. Why is Trump making alliances with evil figures? What part does Mifeprestone play? Which idols has Trump erected in America?TRIVITA:Use my TRIVITA link to get started on your wellness journey: https://bit.ly/restored-healthORCALL: 800-991-7116 and use gift card number: RSCBSQRJ PIN: 5398 Covenant Eyes: If you want to protect yourself and your loved ones from the dangers of p*rn, get Covenant Eyes: https://bit.ly/Restore-CovenantUSE CODE RESTORE30 at checkout to get your first 30 days FREE when you use the link ✅Other ways foryou to support the ministry:

I'm unpacking a mystery no one else has spoken of, a mystery that unlocks the answers to the mysterious behavior of President Trump lately. Join me as I unpack the unspoken Jehu mystery.SUPPORT THE MINISTRY AND YOURSELVES:TRIVITA:Use my TRIVITA link to get started on your wellness journey: https://bit.ly/restored-healthORCALL: 800-991-7116 and use gift card number: RSCBSQRJ PIN: 5398 Covenant Eyes: If you want to protect yourself and your loved ones from the dangers of p*rn, getCovenant Eyes: https://bit.ly/Restore-CovenantUSE CODE RESTORE30 at checkout to get your first 30 days FREE when you use the link ✅Other ways foryou to support the ministry:

A Sermon for the First Sunday in Advent St. Matthew 21:1-13 by William Klock The Gospel we read on Christmas Day is the introduction to St. John's Gospel.  Those familiar words: “In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things were made through him, and without him was not any thing made that was made.  In him was life, and the life was the light of men.  The light shines in the darkness, and the darkness has not overcome it…The true light, which gives light to everyone, was coming into the world.” The light, God's Messiah, Jesus has come into the world.  He's brought light into the darkness.  He's brought life into the middle of death.  In him, God has become present to the world.  But between us and Christmas, between us and the coming of the light, stands Advent—to remind us what the world was like before light and life came into the midst of darkness and death—so that we might appreciate more the gift that God has given us in Jesus, so that we might appreciate more his love, his mercy, and his grace; so that we might appreciate more his faithfulness as we see his promises fulfilled in the Christmas story.  So that we might better live out the story he's given us in preparation for the day when he comes again. And so Advent begins with Jesus, the Messiah, the anointed king, on the Sunday before his crucifixion.  Palm Sunday.  Jesus has arrived in Jerusalem to celebrate the Passover.  Today we have St. Matthew's telling of that day.  He writes—at the beginning of Chapter 21: “When they came near to Jerusalem and arrived at Bethpage on the Mount of Olives, Jesus sent two of the disciples on ahead.” The road from Jericho up to Jerusalem made its final approach to the city around the southern slope of the Mount of Olives. As the road came over the ridge, there was Jerusalem, across the Kidron Valley, a mass of great walls and rooftops, and above it all on Mount Zion, was the temple—the place where earth and heaven were supposed to overlap, the place where men and women could draw near to the presence of God, the shekinah, the cloud of glory that sat on the ark in the holy of holies.  A cloud of smoke went up perpetually from the altar in the temple court where the burnt offerings were made.  This was the scene that met Jesus as the road took him over the Mount of Olives: the city, bustling with crowds of visitors for the Passover, the temple in all its beautiful glory standing above the city, and that column of smoke going up, an aroma to the Lord. A Jewish man or woman, walking over that ridge and seeing this scene ahead, might be overcome.  It was heaven on earth—or the closest you could get to it.  It was a scene of glory.  It was a scene that would make your heart swell with pride, knowing that you were the people who lived with the living God in your midst.  And it was exciting for all these people travelling from the outlying regions of Judea and Galilee—like they were arriving at the centre of the universe.  I think of the description Victorian travellers gave of arriving in London, to the heart of the British Empire.  To the way I've heard New Yorkers talk of flying home from other parts of the world and seeing the skyscrapers or the Statue of Liberty out the window and knowing that you're home and swelling with pride because their home is—today—the centre of the universe.  This past March, Veronica I drove down Highway 101 to the central California Coast.  Between Sausalito and the Marin Headlands, you pass through the Waldo Tunnel and when you come out the south end of the tunnel, you're greeted with a stunning panoramic vista of the Golden Gate Bridge with San Francisco's skyscrapers in the background.  That's where I was born.  And when we drove out of the tunnel and saw that view, I think I felt something very much like the Jews would have felt coming round the Mount of Olives and seeing Jerusalem and the temple in the distance.  Jesus' disciples—a bunch of bumpkins from Galilee, way up in the north—must have felt that way.  But not Jesus.  Matthew leaves this part out, but St. Luke tells us that Jesus, seeing that beautiful and glorious view, stopped and began to sob.  The beauty, the glory wasn't lost on him, but he sobbed because he knew that it masked a people with no heart for God.  The city and temple were like a whitewashed tomb—beautiful, but full of dead men's bones.  He knew—as everyone knew, but dared not admit—the glory, the presence of God was not there.  The smoke my have risen from the altar, but the holy holies was bare and empty—just like the heart of the people.  Jesus saw the coming judgement of God on a faithless people.  He saw the city and the temple as they would be in a generation: a smoking ruin. Matthew puts our attention on Jesus' acted out prophecy.  He sends two of his disciples ahead into the village of Bethphage, “‘Go into the village,' he said, ‘and at once you'll find a donkey tied up and a foal beside it.  Untie them and bring them to me.  And if anyone says anything to you, say, “The lord needs them, and he'll send them back straightaway.”'  He sent them off at once….So the disciples went off and did as Jesus had told them.  They brought the donkey and its foal and put their cloaks on them, and Jesus sat on them.”  Why?  Well, says Matthew, “This happened so that the prophet's words might be fulfilled: ‘Tell this to Zion's daughter: Behold!  Here comes your king; humble and riding on a donkey, yes, on a colt, the foal of a donkey.” Matthew quotes from the Prophet Zechariah.  Matthew could see what Jesus was doing here.  Jesus never did anything randomly or without reason.  The location, the donkey, the colt—they're all important.  Jesus could have taken a different route to Jerusalem, but he picked this one so that he'd be standing on the Mount of Olives when all this happened.  This was the spot were Zechariah said that the Lord would stand when he came in judgement on faithless Jerusalem.  And Zechariah explains the strange command to the disciples about the donkey.  This was not how kings made their triumphal processions.  At least, not ordinary kings.  They were carried by their servants or they rode on horseback or in a chariot.  But Zechariah, hundreds of years before, had highlighted the humble nature of the coming Messiah.  He was the one who would ride to his coronation on the back of a humble donkey. Jesus' acted out prophecy reveals who he is and it exposes all the wrong ideas his people had about the Lord and his Messiah—and it probably exposes some of our wrong ideas, too.  To the people who longed for the Lord to come in judgement on the nations, Jesus comes in judgement to his own people.  To the people who imagined the Messiah coming in a chariot with a great army to liberate Jerusalem and to reign over his people like a greater David, Jesus comes riding on a donkey with an army of ordinary pilgrims.  To the people who imagined God coming in merciless, vengeful, pitiless wrath to bring judgement on sin, Jesus comes in humility, weeping over the coming judgement.  Jesus is coming to take his throne, to fulfil what the Prophets—like Zechariah—had spoken, to show the Lord's faithfulness, but not in the way anyone expected. I think of our Epistle today from Romans, where St. Paul writes those words: “Owe no one anything, but to love one another, for the one who loves his neighbour has fulfilled the torah.”  I don't think Paul could have written those words before he met the risen Jesus.  He certainly knew what the greatest commandments were: to love God and to love his neighbour.  But he didn't understand.  He was part of that Jerusalem Jesus wept over.  A city that talked about love of God and love of neighbour, but a city—a nation—of people at each other's throats, a people longing eagerly for fire and brimstone to rain down on their enemies, a people with little if any thought for those in their midst most in need, a people ready to cry out in demonic rage for the crucifixion of their own Messiah.  And a people who did all these things with an absolute and devoted passion for a God they utterly misunderstood.  And this was why what should have been the beating heart of Jerusalem—the presence of the living God in the temple—this is why it, why he was missing.  The people had returned from their Babylonian exile, they had rebuilt the temple, but the heart of the people was still far from God.  They were impure.  Their salt had lost its savour.  Their light had turned to darkness.  They were false witnesses of their God.  And so his presence, the cloud of glory, had never returned. The road to Jerusalem was jammed with people who say Jesus sobbing.  They probably thought his tears were tears of joy to see the holy city.  Little did they know.  They were just excited to see him.  They'd heard the stories.  Word was no doubt spread through about the healing of blind Bartimaeus in Jericho.  Pilgrims from Galilee told others of the amazing things Jesus had done and taught there.  And as the disciples places their coats on the donkey and Jesus took his place, word was going through the crowd: “That's him!” So, says Matthew, “the great crowd spread their coats on the road.  Others cut branches from the trees and scattered them on the road.  The crowds went on ahead of him and those who were following behind shouted: ‘Hosanna to the son of David!  Blessed is he who comes in the name of the Lord.  Hosanna in the highest!” The crowd surrounds Jesus. All the way to Jerusalem they'd been singing the psalms of ascent and the royal psalms.  Songs full of hope.  Psalms about that recalled the glory days of David, psalms about God coming to his people, psalms about God finally setting this broken world to rights.  Psalms that looked forward to the coming Messiah.  And now—maybe, they hoped—here he was.  Not like anyone expected, but they'd heard the stories.  Maybe they'd heard him preaching.  Maybe they'd seen his miracles.  And that was enough.  So they parade him down the Mount of Olives, across the valley, and back up and into the gates of Jerusalem. Along the way they, Matthew says, they laid their coats and palm branches on the ground.  Now it's the people acting out prophetically even if they didn't know it. Matthew, writing to a Jewish audience makes sure that as they read this, they're reminded of a scene or two from their own history.  In 2 Kings 9 we read about Jehoram.  He was King of Israel, the son of the wicked King Ahab.  And in Jehoram, the apple had not fallen far from the tree.  He was as wicked as his father, so the prophet Elisha ordered that Jehu, instead, was to be anointed King in his place.  He announced that Jehu would bring the Lord's judgement on the wicked house of Ahab.  As Jehu was anointed by the prophet, the men who were gathered cast their coats on the ground before him and blew a trumpet. And then there's Judas Maccabeus.  2 Maccabees 10:7 describes the people hailing Judas as king by laying wreathes and palm branches at his feet.  Judas had not only defeated Israel's enemies and liberated the nation, but he had purified the temple from its defilement by the Greeks.  He was a national hero—particularly for the Pharisees and the Zealots.  Judas' kingdom inspired hope. But Jehu was not the saviour the people hoped for.  As a king he was a mixed bag.  He put an end to the more outrageous form of idolatry in Judah.  He got rid of the altars to Baal.  But he never removed the golden calves that Jeroboam has set up at Bethel and Dan.  He failed to dig out the root of Judah's idolatry and faithlessness to the Lord.  In the end, the Lord still allowed the people to be exiled for their faithlessness.  And Judas Maccabeus.  He was a national hero.  But his kingdom was short-lived.  The shekinah never returned to the temple, despite his zealousness for torah.  The hope he'd brought to the people was quickly crushed.  But this time, looking at Jesus, the people hoped, it would be different.  And so they sing to him.  They acclaim him as the Messiah, the anointed king.  “Hosanna—save us—O son of David!  Blessed is he who comes in the name of the Lord.  O Hosanna—save us—we cry to heaven!” Matthew gives us a sense of the longing and hope of the people.  They're desperate for the Lord to come and set their broken world to rights.  Jesus sees it too and I expect it made him weep all the more, because he knew that God's new world was not going to come the way they wanted it to, he knew that he would not going to his messianic throne the way they wanted him to, because he knew that to set everything to rights would mean judging the sin and corruption of his people and the city and even the temple.  And he knew the only way to his throne was through their rejection and death on Roman cross. But on he went into the city.  Acting out the prophecy.  Matthew writes that “When they came into Jerusalem, the whole city was gripped with excitement.  ‘Who is this?' they were saying.  ‘This is the prophet, Jesus,' replied the crowds, ‘from Nazareth in Galilee!”  This is the Prophet.  They weren't saying that Jesus was just another prophet.  He was the Prophet.  The one the people hailed Jesus as in our Gospel last Sunday, after he fed the multitude.  He was the one promised to come, like another Moses, to save the people and lead them out of bondage.  In other words, “This is the Messiah, Jesus, from Nazareth in Galilee.” He had come to take his throne.  And so from the gate of the city, Jesus led the triumphal parade of cheering people through the winding streets—the same route he would take in reverse, bearing a cross, just five days later.  He made his way up and up through the city to the temple and through the gate.  And when he got there, Matthew says, “Jesus threw out all the people who were buying and selling in the temple.  He flipped over the tables of the money-changers and the seats of the dove-sellers.  ‘It is written,' he said to them, ‘My house will be called a house of prayer, but you have made it a lair of bandits!” Jehu and Judas Maccabeus had cleansed the temple.  That was the expectation of the Messiah.  But not like this.  I think we often focus too much on Jesus' actions as a condemnation of the commerce going on in the temple—probably because we're aware of the evils of our own overly materialistic and commercialistic culture.  I don't think Jesus was angered by the commerce itself.  People needed animals for the sacrifices and not everyone was a farmer.  A lot of people were travelling from far away and it wasn't easy or realistic to bring the animals with them.  And the money changers, well, since the temple only used its own coinage, they were at least a necessary evil.  Nevertheless when you think of Mary and Joseph going to the temple for her purification after the birth of Jesus and offering two turtledoves, it says something about how poor they were.  When you think about the words of her Magnificat, singing about filling the hungry with good things and sending the rich away empty, when you think of the widow offering her “mite” in the offering box, you certainly get the sense that the system was privileging the rich and making access to the temple a burden for the poor—and in that this whole system was emblematic of the way in which Israel had lost the heart of God and was desperately in need of judgment…or renewal…or as it would happen: both.   But the really important thing about Jesus flipping tables and driving out the merchants is something I think we're prone to missing.  Again, this is another acted out prophecy.  The really important thing is that what Jesus did brought the work of the priests and the whole sacrificial system that day to a grinding halt.  It goes along with everything else he said about the temple—like announcing that he would tear it down and rebuild it in three day—and it goes right along with all the times that he bypassed the temple, the priests, and the sacrificial system by offering forgiveness apart from them.  That, far more than everything else, is what had angered the Pharisees.  That was what got him arrested and crucified. So what Jesus is getting at here is that the Messiah has come, not just to purify the temple, but to establish a new and better one.  To really inaugurate the work of new creation that the old temple had always pointed to.  The people had forgotten this.  The temple was never meant to be an end in itself.  The temple pointed to God's future—to the day when sin is gone, to the day when creation is made new and the garden restored, and to the day when men and women are made new as well, to the day when a renewed humanity once again lives in God's presence and serves in his temple as priests. And, Brothers and Sisters, that's what Jesus inaugurated through his crucifixion and resurrection.  He shed his blood, not for a building, not for an altar made of stone, but for a people: a full, perfect, and sufficient sacrifice, oblation, and satisfaction for their sins.  At the cross, Jesus washed his people clean and he's washed them—he's washed us clean—so that we can be God's temple.  And so Jesus rose from the grave and ascended to the right hand of his Father, the perfect man, the new Adam, to take up his vocation as high priest.  And as high priest, he's poured God's Spirit into his people, purified by his blood.  He's made us his temple and called us to join in the vocation we were originally created for: to be God's priests and stewards serving beside our saviour. So Advent comes as a forced pause.  We're racing towards Christmas and to the joy it represents.  And the church says, “Hold on.  Slow down.  You need to stop and think about what it all means.  You need to stop and think about why Jesus came, why he was born, why it was necessary for light and life to be born into the world.  You need to reflect on the darkness of this fallen and broken world.  You need to reflect on the awfulness of sin and of death and of our slavery to them so that you can fully appreciate the gift in the manger with more than mushy holiday sentimentalism.  This is the Messiah, this is the saviour—Israel's saviour and now our saviour.  Come not just to make us feel good, but come to deliver us from sin and death, come to set God's creation to rights.  Come to purify us with his blood, to dwell in the midst of the people, to fill us with Gods' Spirit, and to sweep us up into his messianic mission.  Brothers and Sisters, to make us the people in whom the world encounters the glory of the living God and meets the humble saviour whose kingdom has come, not by a sword, but by the cross.  To make us stewards of the Gospel that, empowered by the Spirit, we might prepare the world for Jesus' return. Let's pray: Almighty God, give us grace to cast away the works of darkness, and put on the armour of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Descendants of Jehu sit on the throne as promised. Elisha dies but raises a man from death after he (Elisha) is buried! Clash of Israel and Judah. Uzziah and Jeroboam II ascend to the throne.

Pastor Michael Kisaka warns that Israel's downfall began when leaders like Solomon, Jeroboam, Jehu, and Amaziah tolerated “high places,” letting idols capture their hearts and lead the people astray. He urges us to examine our own lives for anything elevated above God.

What happened to Ahab's family? Come Bible Study WITH ME through 2 Kings 10 and ask all the questions!

Jehu reforms Israel... to a point. Then he refuses to depart from the sins of Jeroboam and all the rest. The queen mother, Athaliah, slaughters her family and takes control of Judah. Joash escapes her evil intention and with Jehoiada's help, replaces her. The repairs of the temple.

Jehu comes to the throne and wreaks vengeance on the house of Ahab. He even kills the King of Judah!

Pastor beings today's class with a Flashback to twelve years earlier from where we left off last week in order to take a look at the prophet Elisha. Elisha's name means "God is my Salvation." Even in this dark time of history, God uses Elisha to draw people back to Himself. Elisha's Ministry     ⁃    Moab revolts (2 Kings 3) against Israel.      ⁃    Widow's olive oil (2 Kings 4) God shows His love for individuals     ⁃    Naaman healed (2 Kings 5) "The God of Israel is the God of the world!"      ⁃    Blinded Arabians (2 Kings 6) "Don't be afraid," the prophet Elisha answered. "Those who are with us are more than those who are with them." And Elisha prayed, "Open his eyes, Lord, so that he may see." Then the Lord opened the servant's eyes, and he looked and saw the hills full of horses and chariots of fire all around Elisha." 2 Kings 6:16-17.     ⁃    Samaria besieged (2 Kings 7)  Now that we know the activity of Elisha during these 12 years of turmoil leading up to the deaths of both the king of Israel and the king of Judah, we return to where we left off with our story last week. King Jehu of Israel      ⁃    Kills Kings Joram (king of Israel) and Ahaziah (king of Judah) (2 Kings 9)     ⁃    Has Queen Jezebel killed (2 Kings 9)     ⁃    Has Ahab's extended family killed (2 Kings 10)     ⁃    Has King Ahaziah's relatives killed (2 Kings 10)     ⁃    Has Baal worship destroyed (2 Kings 10) "So Jehu destroyed Baal worship in Israel.  Yet Jehu was not careful to keep the law of the Lord, the God of Israel, with all his heart. He did not turn away from the sins of Jeroboam, which he had caused Israel to commit." 1 Kings 10: 28,31.  Such a powerful reminder to have a heart for the things of God, to not take lightly what God desires and has done. Jehu took political control but her did not take spiritual control. Meanwhile in Judah… "When Athaliah the mother of Ahaziah saw that her son had been killed by Jehu king of Israel, she took over the throne of Judah and proceeded to destroy the whole royal family of the house of Judah." 2 Chronicles 22:10.  "But Jehosheba, the daughter of King Jehoram, took Joash son of Ahaziah and stole him away from among the royal prices who were about to be murdered and put him and his nurse in a bedroom.  Because Jehosheba, the daughter of King Jehoram and wife of the priest Jehoiada, was Ahaziah's sister, she hid the child from Athaliah so she could not kill him." 2 Chronicles 22:11-12 Then when the secreted away son of killed king Ahaziah of Judah was 7 years old, we read.…  "In the seventh year Jehoiada sent for the commanders of units of the a hundred, the Carites and the guards and had them brought to him at the temple of the lord. He made a covenant with them and put them under oath at the temple of the Lord. Then he showed them deceased king Ahaziah's son." 2 Kings 11:4   God had preserved the line of David! "Jehoiada brought out the king's son and put the crown on him; he presented him with a copy of the covenant and proclaimed him king. They anointed him, and the people clapped their hands and shouted "Long live the king!" 2 Kings 11:12. Join us next week as our story continues! Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

This series shows the lessons we can learn, both good and bad, from the Kings of the Old Testament. Have you been blessed by this message? Please bless us back by clicking like, sharing and commenting on our messages. If you need prayer, leave a message below or call us at 314-303-2141 and we will pray for you. Would you like to know more about becoming a Christian? Click here: http://summitchurch.us/Becoming-a-Christian If you would like to help support us financially, go to http://summitchurch.us/Giving

Today we will be taking a look at 25 chapters that are both exciting and complex. The 25 chapters: 1 Kings 15 - 22 2 Kings 1 - 11 2 Chronicles 17 - 22 A period of approximately 33 years. As our study begins we see Ahab (874-853 BC) - is the ruler of the Northern Kingdom of Israel and Jehoshaphat (870-848 BC) - is ruler of Judah, the Southern Kingdom. There's good news and bad news from this period of 33 years… There was an alliance made between Israel and Judah. Bad news: 2 Chronicles 18:1 tells us, "Now Jehoshaphat (Judah) had great wealth and honor, and he allied himself with Ahab  (Israel) by marriage." As we dig into this we see Ahab (Israel's worst King) was married to Jezebel, they had a daughter named Athaliah.  We also see that Jehoshaphat had a son named Jehoram. Athaliah and Jehoram marry. This is the alliance between Israel and Judah, but the marriage brought great tragedy. Ahab invites Jehoshaphat to Samaria in Israel. Ahab tells him he wants land back that had taken from him and he wants Jehoshaphat to help him fight to get it back. Ahab has 400 false prophets that say he should attack Judah because he will be victorious. Jehoshaphat listens but requests a 2nd opinion. That 2nd opinion comes from a prophecy of Micaiah son of Imlah a prophet of the Living God. Micaiah tells them, "I saw all Israel was scattered on the hillside because the shepherd was gone." And what happens is that he is thrown in jail. Judah and Israel go to battle and attack Remoth Gilead and the bettle ends in great defeat for Israel and Judah. King Ahab is killed and one of his sons takes over his throne.  About 5 years later we read in 2 Chronicles 21:1 that Jehoshaphat dies and his son Jehoram succeeds him as king of Judah. Additionally, in 2 Chronicles 21:4-5 we see Jehoram puts all his brothers to death in order to protect his throne. And now we see Elijah stepping in with a letter to King Jehoram. 2 Chronicles 21:12-13 we see Elijah tell Jehoram that he has not followed the way of his father and grandfather in following God and instead follows the worship and practices of idolatry of the Northern Kingdom. Jehoram has turned away from the God of David. Vs 13-14 he holds Jehoram accountable for killing his brothers, and tells him that he will become sick and die of disease.  This is a warning to the way Jehoram is headed and it's God's call to stop and to come back to Him. But Jehoram continues to do what he had always done. So he dies and his son, Ahaziah, becomes King of Judah.   Reminder: Athaliah is King Ahab and Jezebel's daughter. Ahab and his wife led Israel away from God. Their daughter Athaliah is married to Jehoram (King of Judah) and when Jehoram dies their son Ahaziah becomes King of Judah. The spiritual pollution of Israel has not only come down to Judah, it has taken the throne. The line of Ahab is on the throne in both Israel and in Judah. In Israel Ahaziah's uncle, Joram, is King.  There is a second Battle of Remoth Gilead at this time. Ahaziah (King of Judah) and his uncle Joram (King of Israel) decide to do the battle again, expecting to win this time. Joram, King of Israel is severely injured in the battle, Ahaziah, King of Judah, goes to check on his uncle. 2 Kings 9:1-3 Elisha has a man go to Remoth Gilead and anoint Jehu as King over Israel. The result is found in 2 Kings 9:22-23, Jehu confronts the Joram King of Israel and Ahaziah King of Judah at the bedside of Joram, Ahaziah's uncle, where he and Ahaziah are talking. Jehu says there can be no peace as long as the idolatry and witchcraft of Ahaziah;s mother Jezabel abounds. Joram flees and Jehu pulls out his bow and arrow and hits Joram in the back killing him.  Jehu then chases Ahaziah wounding him. Ahaziah dies, too, and now both the King of Israel and the King of Judah are dead. I Kings 11:1 tells us that when Athaliah, the mother of Ahaziah saw he son was dead, she proceeded to destroy the whole royal family of Judah. She desired to eliminate the whole line of David through which the Messiah was to come.  2 Kings 11:2 but the Jehosheba, the daughter of King Jehoram and sister of Ahaziah, took Joash, son of Ahaziah and stole him away from among the royal princes, who were about to be murdered.  She put him and his nurse in a bedroom to hide him from Athaliah; so he was not killed. And as a result a godly king will ultimately come to the throne against the desire of Ahaziah. Join us next week as our story continues! Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

Today we continue our study of Elijah's ministry. Elijah's Ministry     ⁃    Prediction and Provision - no rain or dew     ⁃    Contest at Mount Carmel the time of drought ends in a contest     ⁃    Encounter at Mount Horeb     ⁃    Word at Naboth's Vineyard     ⁃    Elijah taken to heaven We pick up the story from last week, at the contest at Mount Carmel where we learn that Jezebel has promised to kill Elijah. After the threat, Elijah, fearful for his life, travels forty days to Mt. Horeb (Mt. Sinai). Pastor shares several possibilities for the location of this mount leaning towards today's Jabal al Maqla.  Elijah makes it to Mt. Horeb and he is discouraged and fearful and exhausted and we read of his depression in 1 Kings 19:9-10. He ends this verse saying, "I am the only one left, and now they are trying to kill me too."  God's response is, "Go out and stand on the mountain in the presence of the Lord for the Lord is about to pass by." Divine Encounter     ⁃    Wind comes - but the Lord was not in the wind     ⁃    Earthquake comes - but the Lord was not in the earthquake     ⁃    Fire comes - but the Lord was not in the fire     ⁃    Gentle whisper comes - the Lord speaks of Elijah's assignment.  Elijah thinks of himself as a failure and wants to give up, but God tells him He has more for him to do, that he is not to give up. Mission: Anointing     ⁃    Elijah is told to anoint Hazael as king over Aram     ⁃    He is told to anoint Jehu over Israel     ⁃    He is told to anoint Elisha as his successor Then God assures Elijah that he is not alone and tells him that there are 7,000 in Israel who have not bowed down to Baal. Elijah obeys God's commands and leaves Mt. Horeb and he comes to Elisha working in the field and Elijah anoints him. Elijah now has a partner for the rest of his ministry time on earth. This may have been as long as 10 years together. God gives Elijah a word of judgement to give to King Ahab. Ahab's response was to tear his clothes, put on sackcloth and fast. And because Ahab humbled himself in repentance, God withheld the judgement saying, "I will not bring this disaster in his day, but I will bring it on his house in the days of his son" God relents, because He is gracious and He desires all people come to Him.  God responds when we repent. At the end of Elijah's ministry Elijah is one of two people mentioned in the Bible who were taken alive to heaven. We read in 2 Kings 2:11-12 "As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind. Elisha saw this and cried out, 'My father, My father! The chariots and horsemen of Israel!' And Elisha saw Elijah no more." Elijah's Legacy     ⁃    Malachi's prophecy (Malachi 4:5-6)      ⁃    Gabriel and Zechariah (Luke 1:17)     ⁃    Elijah who was to come (Matthew 11;13-14)     ⁃    Transfiguration of Jess (Matthew 17:2-3)     ⁃    Prayer life of Elijah (James 5:17-18) A big takeaway from Elijah's story is that we are to follow God no matter what comes our way, no matter what may be happening in our lives or in the world around us because God is faithful and He knows how to defend and take care His own. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

What if the cultural chaos we’re witnessing isn’t just political or social—but a visible sign of ancient, unseen spiritual forces at work? In this riveting episode, Catherine welcomes back New York Times bestselling author and esteemed spiritual leader Jonathan Cahn. Known for his prophetic insight and viral teachings, Jonathan brings parents face-to-face with revelations from his explosive new book, The Avatar: The Return of the Ancients and the Future of America. With global headlines swirling—hostage releases in the Middle East, political shake-ups at home—Jonathan argues that these events are rooted in spiritual battles dating back thousands of years. He takes listeners on a journey through scripture and current history, demonstrating that ancient “gods” and principalities are reclaiming influence in our modern world, often in ways that fly under the radar of the Western mind. Key insights from the episode: The spiritual war behind the headlines: Jonathan unpacks how events like the October 7 attacks in Israel and miraculous hostage returns are spiritual manifestations, echoing patterns seen throughout biblical history. America’s spiritual crossroads: Drawing from The Return of the Gods, Jonathan reveals the “dark trinity” of Baal, Ashtoreth/Ishtar, and Molech—ancient entities driving materialism, sexual confusion, and the destruction of life in today’s society. The avatar phenomenon: Through spellbinding personal anecdotes from India, Cuba, and Africa, Jonathan explains how avatars—human embodiments of these ancient spirits—are still being worshipped globally, and how this practice is stealthily influencing Western cultures and politics. Surprising connections in U.S. leadership: Catherine and Jonathan dive into uncanny parallels between political figures (including Kamala Harris and Donald Trump) and ancient gods and biblical leaders, even uncovering astonishing links between their birthdates and sacred calendar readings. The warning and the call: While God sometimes uses unlikely leaders (the "Jehu" template) to roll back spiritual darkness, ultimate hope for America rests not in politicians but in a nationwide revival—a return to the worship of the one true God, starting in our homes and families. Notable moments: Jonathan’s miraculous encounters with spiritual warfare overseas and their effect on communities. Catherine’s research into how avatars are selected and worshipped in modern cultures—and the resulting persecution of Christians and Jews. The uncanny timing of U.S. leaders’ births with ancient holy days and scriptural readings. As Jonathan cautions: “If we change the government, but we don’t change the hearts of the people, the unchanged hearts are going to change the government back... The only thing that can save America is revival.” About the guest: Jonathan Cahn has been named along with Billy Graham as one of the top spiritual leaders to have radically impacted our world in modern times. He has spoken at the United Nations, on Capitol Hill, to Members of Congress, and to millions around the world. Every one of his books, starting with The Harbinger to The Dragon’s Prophecy, has become a New York Times Bestseller. He is recognized as a prophetic voice for our times. His teachings and prophetic messages on YouTube have received over 100 million views. He leads Beth Israel at the Jerusalem Center in Wayne, New Jersey — and Hope of the World ministry, a world outreach of God’s word and compassion to the world’s most needy. Learn more at https://www.hopeoftheworld.org/. For Christian parents:Are you equipping your children to recognize and stand firm in the real spiritual battle behind today’s headlines? Consider how you’re fostering discernment, spiritual awareness, and an unshakeable faith in your home. What steps can you take to invite revival—in your family, your church, and your community? Subscribe to Catherine’s Website for more faith-fueled insight, and learn how to stay anchored in truth in a world that is anything but predictable. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Thursday October 23, 2025XIX Week After Pentecost—In today's episode, the Scriptures call us to purity of heart, purpose, and devotion — reminding us that God looks not at our appearances or actions alone, but at the motives that drive them.

Explore the dramatic conclusion of the Dynasty of Omri. See Elijah carried into heaven by a chariot. Discover how God uses Elisha to anoint new kings and bring judgment upon the house of Ahab. This episode delves into themes of divine intervention, prophetic ministry, and the consequences of rejecting God's commands. From Elijah's whirlwind ascension to heaven to Jehu's rise as king, experience the beginning of the end of Omri's wicked legacy in both Israel and Judah.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

THE END of Ahab's line came within a span of seven years. Jehu, an Israelite military commander under Ahab's son, King Jehoram (or Joram), was anointed king over the northern kingdom at the direction of the prophet Elisha. Jehu moved quickly to eliminate Jehoram and the rest of the sons of Ahab. We explain why Ahab didn't literally have 70 sons (the number 70 in the ancient Near East was not a quantity; it was a symbol that represented “all of them”). Jehoram's nephew, King Ahaziah of Judah, was also killed by Jehu as he fled in his chariot, finally dying at the city of Megiddo. Then Jehu went to Jezreel and found Jezebel, the queen mother, whose last act in this world was probably screaming after she was tossed out of a tower window by her eunuchs. That left only Athaliah, mother of King Ahaziah. Athaliah was the daughter of Ahab and Jezebel, the sister of King Jehoram of Israel. When she heard that Ahaziah was dead, she tried to kill all of her grandsons. Why? She—and really, it was the Fallen realm motivating her—tried to eliminate the line of David (her husband, King Jehoram of Judah, son of Jehoshaphat, was a descendant of David) and replace it with the line of Ahab. Unfortunately for Athaliah, she missed one—an infant boy named Joash. Jehoiada the priest had secretly saved and raised Joash in the Temple. At the age of seven, Jehoiada brought him out, proclaimed him king, and, at his command, had Athaliah put to death, thus putting an end to the house of Ahab. Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US IN ISRAEL! Our next tour of Israel is October 19–30, 2025. For more information and to reserve your place, log on to GilbertHouse.org/travel. NOTE: If you'e going to Israel with us in October, you'll need to apply for a visa online before you travel. The cost is 25 NIS (about $7.50). Log on here: https://www.gov.il/en/departments/topics/eta-il/govil-landing-page Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

What if the ancient gods never died, but returned, possessing world leaders and shaping history right now? In this explosive interview, Jonathan Cahn reveals shocking secrets from The Avatar, exposing how ancient deities, spiritual possession, and prophetic templates may be manipulating governments, culture, and entire nations. From mass exorcisms and supernatural encounters to hidden patterns linking Ahab, Jezebel, Jehu, Bill Clinton, Donald Trump, Joe Biden, and Kamala Harris, the evidence points to a chilling spiritual agenda. Could America itself be undergoing a dark re-possession as the gods return, unleashing chaos, deception, and a battle between light and darkness foretold thousands of years ago? Please pray for Tony's wife, Lindsay, as she battles breast cancer. Your prayers make a difference! If you're able, consider helping the Merkel family with medical expenses by donating to Lindsay's GoFundMe: https://gofund.me/b8f76890 Become a member for ad-free listening, extra shows, and exclusive access to our social media app: theconfessionalspodcast.com/join The Confessionals Social Network App: Apple Store: https://apple.co/3UxhPrh Google Play: https://bit.ly/43mk8kZ Tony's Recommended Reads: slingshotlibrary.com My New YouTube Channel Merkel IRL: @merkelIRL My First Sermon: Unseen Battles Sasquatch and The Missing Man: merkelfilms.com Merkel Media Apparel: merkmerch.com SPONSORS SIMPLISAFE TODAY: simplisafe.com/confessionals GHOSTBED: GhostBed.com/tony CONNECT WITH US Website: www.theconfessionalspodcast.com Email: contact@theconfessionalspodcast.com Jonathan Cahn: Website | New Book: The Avatar MAILING ADDRESS: Merkel Media 257 N. Calderwood St., #301 Alcoa, TN 37701 SOCIAL MEDIA Subscribe to our YouTube: https://bit.ly/2TlREaI Reddit: https://www.reddit.com/r/theconfessionals/ Discord: https://discord.gg/KDn4D2uw7h Show Instagram: theconfessionalspodcast Tony's Instagram: tonymerkelofficial Facebook: www.facebook.com/TheConfessionalsPodcas Twitter: @TConfessionals Tony's Twitter: @tony_merkel Produced by: @jack_theproducer OUTRO MUSIC Joel Thomas - Imposter YouTube | Apple Music | Spotify

Fr. Mike points out how Jehu followed God half-way, but God wants us to follow Him with our whole hearts. He also explains the prophecy of Amos, who is trying to call people back to the Lord before it is too late. The readings for today are 2 Kings 10, Amos 1-3, and Psalm 110. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.