Podcasts about Hoshea

Friday Bible Study (4/11/25) // 2 Kings 18:1-12 // Visit our website: https://mbchicago.org Follow us to remain connected: Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... 2 Kings 18:1-12 (ESV)Hezekiah Reigns in Judah18 In the third year of Hoshea son of Elah, king of Israel, Hezekiah the son of Ahaz, king of Judah, began to reign. 2 He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother's name was Abi the daughter of Zechariah. 3 And he did what was right in the eyes of the Lord, according to all that David his father had done. 4 He removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (it was called Nehushtan).[a] 5 He trusted in the Lord, the God of Israel, so that there was none like him among all the kings of Judah after him, nor among those who were before him. 6 For he held fast to the Lord. He did not depart from following him, but kept the commandments that the Lord commanded Moses. 7 And the Lord was with him; wherever he went out, he prospered. He rebelled against the king of Assyria and would not serve him. 8 He struck down the Philistines as far as Gaza and its territory, from watchtower to fortified city.9 In the fourth year of King Hezekiah, which was the seventh year of Hoshea son of Elah, king of Israel, Shalmaneser king of Assyria came up against Samaria and besieged it, 10 and at the end of three years he took it. In the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken. 11 The king of Assyria carried the Israelites away to Assyria and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes, 12 because they did not obey the voice of the Lord their God but transgressed his covenant, even all that Moses the servant of the Lord commanded. They neither listened nor obeyed.Footnotesa. 2 Kings 18:4 Nehushtan sounds like the Hebrew for both bronze and serpent#mbchicago #2kings | #BibleStudy | #DanielBatarseh | #mbchicago | #mbcchicago | #Bible | #livechurch | #churchlive | #chicagochurch | #chicagochurches | #versebyverse | #church | #chicago | #sermon | #bibleexplained | #bibleproject | #bibleverse #versebyverse #oldtestament

Friday Bible Study (3/28/25) // 2 Kings 17:1-23 // Visit our website: https://mbchicago.org Follow us to remain connected: Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... 2 Kings 17:1-23 (ESV)Hoshea Reigns in Israel17 In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah began to reign in Samaria over Israel, and he reigned nine years. 2 And he did what was evil in the sight of the Lord, yet not as the kings of Israel who were before him. 3 Against him came up Shalmaneser king of Assyria. And Hoshea became his vassal and paid him tribute. 4 But the king of Assyria found treachery in Hoshea, for he had sent messengers to So, king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up and bound him in prison. 5 Then the king of Assyria invaded all the land and came to Samaria, and for three years he besieged it.The Fall of Israel6 In the ninth year of Hoshea, the king of Assyria captured Samaria, and he carried the Israelites away to Assyria and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes.Exile Because of Idolatry7 And this occurred because the people of Israel had sinned against the Lord their God, who had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods 8 and walked in the customs of the nations whom the Lord drove out before the people of Israel, and in the customs that the kings of Israel had practiced. 9 And the people of Israel did secretly against the Lord their God things that were not right. They built for themselves high places in all their towns, from watchtower to fortified city. 10 They set up for themselves pillars and Asherim on every high hill and under every green tree, 11 and there they made offerings on all the high places, as the nations did whom the Lord carried away before them. And they did wicked things, provoking the Lord to anger, 12 and they served idols, of which the Lord had said to them, “You shall not do this.” 13 Yet the Lord warned Israel and Judah by every prophet and every seer, saying, “Turn from your evil ways and keep my commandments and my statutes, in accordance with all the Law that I commanded your fathers, and that I sent to you by my servants the prophets.”14 But they would not listen, but were stubborn, as their fathers had been, who did not believe in the Lord their God. 15 They despised his statutes and his covenant that he made with their fathers and the warnings that he gave them. They went after false idols and became false, and they followed the nations that were around them, concerning whom the Lord had commanded them that they should not do like them. 16 And they abandoned all the commandments of the Lord their God, and made for themselves metal images of two calves; and they made an Asherah and worshiped all the host of heaven and served Baal. 17 And they burned their sons and their daughters as offerings[a] and used divination and omens and sold themselves to do evil in the sight of the Lord, provoking him to anger. 18 Therefore the Lord was very angry with Israel and removed them out of his sight. None was left but the tribe of Judah only.Footnotesa. 2 Kings 17: 17 Or made their sons and their daughters pass through the fire#2Kings | #BibleStudy | #DanielBatarseh | #mbchicago | #mbcchicago | #Bible | #livechurch | #churchlive | #chicagochurch | #chicagochurches | #versebyverse | #church | #chicago | #sermon | #bibleexplained | #bibleproject | #bibleverse #versebyverse #oldtestament

For today’s installment of our 40 Days Meditation series, our brother Martin Steinbereithner provides commentary on Num 12:16-13:33. Listen below, download here, or search for Words from the Brothers on your favourite podcasting app. After that the people set out from Hazeroth, and camped in the wilderness of Paran. The Lord spoke to Moses, saying, “Send men to spy out the land of Canaan, which I am giving to the people of Israel. From each tribe of their fathers you shall send a man, every one a chief among them.” So Moses sent them from the wilderness of Paran, according to the command of the Lord, all of them men who were heads of the people of Israel. And these were their names: From the tribe of Reuben, Shammua the son of Zaccur; from the tribe of Simeon, Shaphat the son of Hori; from the tribe of Judah, Caleb the son of Jephunneh; from the tribe of Issachar, Igal the son of Joseph; from the tribe of Ephraim, Hoshea the son of Nun; from the tribe of Benjamin, Palti the son of Raphu; from the tribe of Zebulun, Gaddiel the son of Sodi; from the tribe of Joseph (that is, from the tribe of Manasseh), Gaddi the son of Susi; from the tribe of Dan, Ammiel the son of Gemalli; from the tribe of Asher, Sethur the son of Michael; from the tribe of Naphtali, Nahbi the son of Vophsi; from the tribe of Gad, Geuel the son of Machi. These were the names of the men whom Moses sent to spy out the land. And Moses called Hoshea the son of Nun Joshua. Moses sent them to spy out the land of Canaan and said to them, “Go up into the Negeb and go up into the hill country, and see what the land is, and whether the people who dwell in it are strong or weak, whether they are few or many, and whether the land that they dwell in is good or bad, and whether the cities that they dwell in are camps or strongholds, and whether the land is rich or poor, and whether there are trees in it or not. Be of good courage and bring some of the fruit of the land.” Now the time was the season of the first ripe grapes. So they went up and spied out the land from the wilderness of Zin to Rehob, near Lebo-hamath. They went up into the Negeb and came to Hebron. Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron was built seven years before Zoan in Egypt.) And they came to the Valley of Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they also brought some pomegranates and figs. That place was called the Valley of Eshcol, because of the cluster that the people of Israel cut down from there. At the end of forty days they returned from spying out the land. And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at Kadesh. They brought back word to them and to all the congregation, and showed them the fruit of the land. And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit. However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.” But Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.” Then the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we are.” So they brought to the people of Israel a bad report of the land that they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants, and all the people that we saw in it are of great height. And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.” Num 12:16-13:33

Rotten Royals In the podcast today, we take a whistle stop tour through the Old Testament Kings: Saul, David, Solomon, Jehoshaphat, Jotham, Hezekiah, Josiah, Jeroboam, Ahab, Hoshea. Our Bible readings are: Deuteronomy 17:14-20; Leviticus 18:1-5; 1 Samuel 8:1-9; John 1:1-5 We investigate together the following questions: Why was there a king of Israel? Why was asking for a king wrong? What was the job of the King? What are some of the common themes for failure amongst the Kings? What can we learn from the kings? Through all of this, God's faithfulness is in clear evidence, despite human failure. Despite the majority of Kings causing chaos, God still preserved the line of David, as promised, leading to that time when He would come as Messiah as promised. Even when kings and people fail, God remains faithful to His promises. What can we take away from all of this? We see that God, who is the ultimate reality in all this earth, has called each of us, if we call ourselves a Christian, by name to follow him, and to reciprocate the love which he has lavished upon us. Can that describe our love of God? As Christians, we are awaiting the coming again of Jesus Christ. Not as a baby this time, but as the risen and glorified Lord of life! We know through reading the Bible, Old Testament and New Testament, that God has made promises and he always fulfils His promises. As Christians we can take comfort in that knowledge. That is why we read and study what God has to say to us in the Bible – as individuals and as a Church. The ancient Israelites wanted a King they could see, to walk by sight and not walk by faith. Are we today, truly walking by faith and not by sight? Do we have sins within our life with which we are not dealing? As individuals and as Church together, are there aspects of our life, individually and corporately, where we are copying the ways and thoughts of the world, being conformed to the world, rather than being conformed to the ways and word of God? Are we too reliant on our own strength, when we could and should be depending upon the reliability of God Himself? Are we searching the Scriptures, studying them, as we await the coming again of Jesus Christ? Until that time when Jesus Christ comes again, are we using that time wisely, redeeming the time as we keep in step with the Holy Spirit who lives within us. The Holy Spirit, the Holy Comforter, who seals us as God's precious adopted child, listening to Him and being constantly filled with Him? We as Christians, Christ followers, are to be obedient to our God – evangelism and truly loving one another are just two areas, where I think the Church, generally speaking, is lacking. Finally, the line of David, the rotten royals, points to the true King, Jesus, the Messiah. Jesus who is the King of all Kings. Click or tap here to download as a mp3 file

Learn about the kings Zechariah, Shallum, Mendham, Pekahiah, Pekah and Hoshea who reigned over Israel.

What happens when a nation ignores God's warnings for generations? Find out in this episode of the Bible Book Club Podcast where we explore: 2 Kings 152 Kings 16 2 Kings 17Themes of this podcast episode:Partial Obedience Leads to Spiritual Decay – King Azariah (Uzziah) and King Jotham's lukewarm faith serves as a warning that half-hearted obedience to God is still disobedience.Trusting the Wrong Savior is Costly – King Ahaz turned to Assyria for help instead of seeking God, reminding us that placing our trust in worldly solutions instead of the Lord will always lead to spiritual and moral decline.Sin Has Consequences, Even for a Nation – After centuries of rejecting God's warnings, Israel is conquered and the ten northern tribes are lost forever. Their downfall is a sobering reminder, when we repeatedly choose sin over God, we eventually get what we choose—separation from Him.

église AB Lausanne ; KJV 2 Kings (4 Kings) 18 Now it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign. Twenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem. His mother's name also was Abi, the daughter of Zachariah. And he did that which was right in the sight of the LORD, according to all that David his father did. He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan. He trusted in the LORD God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him. For he clave to the LORD, and departed not from following him, but kept his commandments, which the LORD commanded Moses. And the LORD was with him; and he prospered whithersoever he went forth: and he rebelled against the king of Assyria, and served him not. He smote the Philistines, even unto Gaza, and the borders thereof, from the tower of the watchmen to the fenced city. And it came to pass in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it. And at the end of three years they took it: even in the sixth year of Hezekiah, that is the ninth year of Hoshea king of Israel, Samaria was taken. ...

église AB Lausanne ; KJV 2 Kings (4 Kings) 17 In the twelfth year of Ahaz king of Judah began Hoshea the son of Elah to reign in Samaria over Israel nine years. And he did that which was evil in the sight of the LORD, but not as the kings of Israel that were before him. Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and gave him presents. And the king of Assyria found conspiracy in Hoshea: for he had sent messengers to So king of Egypt, and brought no present to the king of Assyria, as he had done year by year: therefore the king of Assyria shut him up, and bound him in prison. Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years. In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes. For so it was, that the children of Israel had sinned against the LORD their God, which had brought them up out of the land of Egypt, from under the hand of Pharoah king of Egypt, and had feared other gods, And walked in the statutes of the heathen, whom the LORD cast out from before the children of Israel, and of the kings of Israel, which they had made. And the children of Israel did secretly those things that were not right against the LORD their God, and they built them high places in all their cities, from the tower of the watchmen to the fenced city. And they set them up images and groves in every high hill, and under every green tree: ...

Shalmaneser uncovers Hoshea's treachery

Hoshea takes over and unwittingly seals the fate of the Northern Kingdom

Pekach is assasinated by Hoshea ben Elah

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 101Misericordiam et judicium1I will sing of mercy and justice; *to you, O Lord, will I sing praises.2I will strive to follow a blameless course;oh, when will you come to me? *I will walk with sincerity of heart within my house.3I will set no worthless thing before my eyes; *I hate the doers of evil deeds;they shall not remain with me.4A crooked heart shall be far from me; *I will not know evil.5Those who in secret slander their neighbors I will destroy; *those who have a haughty look and a proud heart I cannot abide.6My eyes are upon the faithful in the land, that they may dwell with me, *and only those who lead a blameless life shall be my servants.7Those who act deceitfully shall not dwell in my house, *and those who tell lies shall not continue in my sight.8I will soon destroy all the wicked in the land, *that I may root out all evildoers from the city of the Lord.Psalm 109Deus, laudem1Hold not your tongue, O God of my praise; *for the mouth of the wicked,the mouth of the deceitful, is opened against me.2They speak to me with a lying tongue; *they encompass me with hateful wordsand fight against me without a cause.3Despite my love, they accuse me; *but as for me, I pray for them.4They repay evil for good, *and hatred for my love.20But you, O Lord my God,oh, deal with me according to your Name; *for your tender mercy's sake, deliver me.21For I am poor and needy, *and my heart is wounded within me.22I have faded away like a shadow when it lengthens; *I am shaken off like a locust.23My knees are weak through fasting, *and my flesh is wasted and gaunt.24I have become a reproach to them; *they see and shake their heads.25Help me, O Lord my God; *save me for your mercy's sake.26Let them know that this is your hand, *that you, O Lord, have done it.27They may curse, but you will bless; *let those who rise up against me be put to shame,and your servant will rejoice.28Let my accusers be clothed with disgrace *and wrap themselves in their shame as in a cloak.29I will give great thanks to the Lord with my mouth; *in the midst of the multitude will I praise him;30Because he stands at the right hand of the needy, *to save his life from those who would condemn him. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. Lessons2 Kings 18:9-25English Standard Version9 In the fourth year of King Hezekiah, which was the seventh year of Hoshea son of Elah, king of Israel, Shalmaneser king of Assyria came up against Samaria and besieged it, 10 and at the end of three years he took it. In the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken. 11 The king of Assyria carried the Israelites away to Assyria and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes, 12 because they did not obey the voice of the Lord their God but transgressed his covenant, even all that Moses the servant of the Lord commanded. They neither listened nor obeyed.13 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 14 And Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me. Whatever you impose on me I will bear.” And the king of Assyria required of Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. 15 And Hezekiah gave him all the silver that was found in the house of the Lord and in the treasuries of the king's house. 16 At that time Hezekiah stripped the gold from the doors of the temple of the Lord and from the doorposts that Hezekiah king of Judah had overlaid and gave it to the king of Assyria. 17 And the king of Assyria sent the Tartan, the Rab-saris, and the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. And they went up and came to Jerusalem. When they arrived, they came and stood by the conduit of the upper pool, which is on the highway to the Washer's Field. 18 And when they called for the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebnah the secretary, and Joah the son of Asaph, the recorder.19 And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours? 20 Do you think that mere words are strategy and power for war? In whom do you now trust, that you have rebelled against me? 21 Behold, you are trusting now in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. 22 But if you say to me, “We trust in the Lord our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar in Jerusalem”? 23 Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. 24 How then can you repulse a single captain among the least of my master's servants, when you trust in Egypt for chariots and for horsemen? 25 Moreover, is it without the Lord that I have come up against this place to destroy it? The Lord said to me, “Go up against this land and destroy it.”'”1 Corinthians 8English Standard Version8 Now concerning food offered to idols: we know that “all of us possess knowledge.” This “knowledge” puffs up, but love builds up. 2 If anyone imagines that he knows something, he does not yet know as he ought to know. 3 But if anyone loves God, he is known by God.4 Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” 5 For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”— 6 yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.7 However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled. 8 Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. 9 But take care that this right of yours does not somehow become a stumbling block to the weak. 10 For if anyone sees you who have knowledge eating in an idol's temple, will he not be encouraged, if his conscience is weak, to eat food offered to idols? 11 And so by your knowledge this weak person is destroyed, the brother for whom Christ died. 12 Thus, sinning against your brothers and wounding their conscience when it is weak, you sin against Christ. 13 Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble. The Word of the Lord.Thanks Be To God. Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsProper 21O God, you declare your almighty power chiefly in showing mercy and pity: Grant us the fullness of your grace, that we, running to obtain your promises, may become partakers of your heavenly treasure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Tuesday, 16 July 2024   Uzziah begot Jotham, Jotham begot Ahaz, and Ahaz begot Hezekiah. Matthew 1:9   “And Uzziah begot Jotham, and Jotham begot Ahaz, and Ahaz begot Hezekiah” (CG).   The previous verse finished with the words, “and Joram begot Uzziah.” The ongoing genealogy continues with, “And Uzziah begot Jotham.”   The first note of Jotham replacing his father is noted in 2 Kings 15:7. However, the main commentary on his time as king is recorded later in 2 Kings 15 –   “In the second year of Pekah the son of Remaliah, king of Israel, Jotham the son of Uzziah, king of Judah, began to reign. 33 He was twenty-five years old when he became king, and he reigned sixteen years in Jerusalem. His mother's name was Jerusha the daughter of Zadok. 34 And he did what was right in the sight of the Lord; he did according to all that his father Uzziah had done. 35 However the high places were not removed; the people still sacrificed and burned incense on the high places. He built the Upper Gate of the house of the Lord.” 2 Kings 15:32-35   The name Jotham means Yehovah is Upright. He was a good king according to the overall record of his reign. Next Matthew records, “and Jotham begot Ahaz.”   In Judah's record, there are good kings and there are bad kings. In this case, the guy was a dud. He is first noted in 2 Kings 15:38. However, the main record of his time as king begins in 2 Kings 16. There it says –   “Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem; and he did not do what was right in the sight of the Lord his God, as his father David had done. 3 But he walked in the way of the kings of Israel; indeed he made his son pass through the fire, according to the abominations of the nations whom the Lord had cast out from before the children of Israel. 4 And he sacrificed and burned incense on the high places, on the hills, and under every green tree.” 2 Kings 16:2-4   The record of King Ahaz continues through all of 2 Kings 16. He is also mentioned in Isaiah's famous prophecy concerning the coming Messiah highlighted in Isaiah 7:14. His name means He Has Grasped or Possessor. As noted, he is remembered as a bad king. With that, Matthew continues with “and Ahaz begot Hezekiah.”   Hezekiah is first mentioned in 2 Kings 16:20. The record of Hezekiah's reign begins in detail in 2 Kings 18, and it continues through 2 Kings 20. Of him, the record says –   “Now it came to pass in the third year of Hoshea the son of Elah, king of Israel, that Hezekiah the son of Ahaz, king of Judah, began to reign. 2 He was twenty-five years old when he became king, and he reigned twenty-nine years in Jerusalem. His mother's name was Abi the daughter of Zechariah. 3 And he did what was right in the sight of the Lord, according to all that his father David had done.” 2 Kings 18:1-3   As such, he is considered a good king of Israel. It was during his reign that the northern tribes of Israel were taken into exile. His name means Yah Strengthens.   Life application: In these three kings we have two generally considered good and one whose record defines him as bad. These people made their choices in life, just as each one of us must do. A large portion of our responsibilities extends beyond our immediate selves as well.   If we have children, it is our responsibility to instruct them in the ways of the Lord. If we fail to do that, the chances of them turning out to be losers will be much greater than if we are careful to do so. And yet, there are bad children that come from good parents and good children that come from failed parents.   Even good parents who instruct their children may be a bit overbearing in how they do so. One cannot beat Jesus into a child. Rather, parents need to live out their lives loving Jesus, directing their children to Him, but not forcing Him upon them. As with any normal relationship, people tend to turn against being forced to do things.   There is no set answer in how to raise children because each is an individual who will eventually make his or her own decisions, but the more attention we give in raising them in a proper and godly manner, the better the chances are that they will eventually also follow the Lord.   Time is short and children grow up fast. Don't delay doing what you should be doing, and be sure to continue doing it all your days. Little eyes are watching. Little minds need to be filled. Do your best while you have the time. Tell the next generation about the goodness of the Lord. This early and often instruction will at least set the next generation on the right path.   Lord God, help us as we raise the next generation of children. The world is getting more and more opposed to the message of Jesus. Perversion is everywhere. The odds are stacked against our children, and we need to be alert and responsible in how we raise them. Help us in this, please. Give us wisdom and strength to bring them to a right understanding of our precious Lord. Amen.  

Hoshea was first?

Shlach Lecha, Rashi : שלח לך אנשים. לָמָּה נִסְמְכָה פָרָשַׁת מְרַגְּלִים לְפָרָשַׁת מִרְיָם? לְפִי שֶׁלָּקְתָה עַל עִסְקֵי דִבָּה, שֶׁדִּבְּרָה בְאָחִיהָ, וּרְשָׁעִים הַלָּלוּ רָאוּ וְלֹא לָקְחוּ מוּסָר (תנחומא): שלח לך אנשים SEND THOU MEN — Why is the section dealing with the spies put in juxtaposition with the section dealing with Miriam's punishment? To show the grievousness of the spies' sin: because she (Miriam) was punished on account of the slander which she uttered against her brother, and these sinners witnessed it and yet they did not take a lesson from her (Midrash Tanchuma, Sh'lach 5). Of these 12 princes, one was Moshe's greatest student, Hoshea. Anticipating the possibility of trouble, Moshe added the letter 'yud' to Hoshea's name giving the now, Yehoshua, an 'injection' of holiness to help protect him from that trouble. Ohr HaChaim: We already mentioned that our sages said that Moses prayed concerning Joshua. Why did he have to change his name in addition? Perhaps Moses wanted to give Joshua additional power to resist wicked advice seeing that the first three letters of his name now represented the three letters making up the tetragram. The letter י which Moses added to Hoshea's name has a numerical value of 10 and symbolised that he could resist the advice of ten of his colleagues. It would also eventually enable him to inherit the share of ארץ ישראל that the ten wicked spies would forfeit due to their conduct. This is based on a comment in Chagigah 15 R' Bachya: Our sages in Sotah 34 comment that Moses added the latter י to Hoshea's name so that the letters י-ה at the beginning of his name represented a prayer that he should be saved from making common cause with the majority of the spies. Daat Zakenim . When Sarah's name שרי had been changed to שרה, she had lost a letter, i.e. the letter י. Joshua now received this letter. Discuss humility. Last week Sarah Stand up

Hoshea rules in Israel Foreigners settle in Israel. --- Support this podcast: https://podcasters.spotify.com/pod/show/leapoffaithpodcast/support

Send us a Text Message.This Podcast is Hosted at;https://thebibleproject.buzzsprout.comEnjoy hours of exclusive content every month and help keep the Bible Project Daily Podcast free  for listeners everywhere at;patreon.com/JeremyMcCandlessSubscribe here to receive my new church history podcast every few weeks at.https://thehistoryofthechristianchurch.buzzsprout.comWelcome to "The Bible Project Podcast"Episode Notes: "Different Ways to Look at Life"In this episode, we will be looking together at Numbers 13:1-33, exploring the lessons found in this well-known biblical passage. We encounter a critical moment in Israel's history where the perspective of twelve spies shapes their future destiny. Here's a breakdown of what we'll be covering, Some people view the world through the lens of optimism, while others see it through pessimism. How we perceive life often determines our actions.Exploring Numbers 13:1-16:God commands Moses to send twelve spies, one from each tribe, to explore the land of Canaan.The significance of God's permission in response to the Israelites' request to send spies.The Commission and Compliance (Numbers 13:17-25):Moses instructs the spies to observe the land and its inhabitants.The symbolic renaming of Hoshea to Joshua, emphasizing God's role in salvation.The Report of the Spies (Numbers 13:26-33):Ten spies emphasize the challenges and dangers of the land, overshadowing its beauty and bounty.Joshua and Caleb express faith in God's promise, despite the formidable obstacles.Lesson Learned:While the report of the spies was factual, Joshua and Caleb demonstrated faith in God's promises, seeing opportunities where others saw insurmountable problems. The importance of trusting in God's adequacy rather than relying solely on our own abilities is vital.  As Christians, we are confronted with apparent challenges that are, in reality, opportunities waiting to be seized through faith in God's promises.Stay tuned for more insightful discussions in "The Bible Project Podcast."Support the Show.Jeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

The Secret of Serving Serving With Support Nehemiah 10 “On the seals are the names of Nehemiah the governor, the son of Hacaliah, Zedekiah, Seraiah, Azariah, Jeremiah, Pashhur, Amariah, Malchijah, Hattush, Shebaniah, Malluch, Harim, Meremoth, Obadiah, Daniel, Ginnethon, Baruch, Meshullam, Abijah, Mijamin, Maaziah, Bilgai, Shemaiah; these are the priests. And the Levites: Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel; and their brothers, Shebaniah, Hodiah, Kelita, Pelaiah, Hanan, Mica, Rehob, Hashabiah, Zaccur, Sherebiah, Shebaniah, Hodiah, Bani, Beninu. The chiefs of the people: Parosh, Pahath-moab, Elam, Zattu, Bani, Bunni, Azgad, Bebai, Adonijah, Bigvai, Adin, Ater, Hezekiah, Azzur, Hodiah, Hashum, Bezai, Hariph, Anathoth, Nebai, Magpiash, Meshullam, Hezir, Meshezabel, Zadok, Jaddua, Pelatiah, Hanan, Anaiah, Hoshea, Hananiah, Hasshub, Hallohesh, Pilha, Shobek, Rehum, Hashabnah, Maaseiah, Ahiah, Hanan, Anan, Malluch, Harim, Baanah. “The rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple servants, and all who have separated themselves from the peoples of the lands to the Law of God, their wives, their sons, their daughters, all who have knowledge and understanding, join with their brothers, their nobles, and enter into a curse and an oath to walk in God's Law that was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord and his rules and his statutes. We will not give our daughters to the peoples of the land or take their daughters for our sons. And if the peoples of the land bring in goods or any grain on the Sabbath day to sell, we will not buy from them on the Sabbath or on a holy day. And we will forego the crops of the seventh year and the exaction of every debt. “We also take on ourselves the obligation to give yearly a third part of a shekel for the service of the house of our God: for the showbread, the regular grain offering, the regular burnt offering, the Sabbaths, the new moons, the appointed feasts, the holy things, and the sin offerings to make atonement for Israel, and for all the work of the house of our God. We, the priests, the Levites, and the people, have likewise cast lots for the wood offering, to bring it into the house of our God, according to our fathers' houses, at times appointed, year by year, to burn on the altar of the LORD our God, as it is written in the Law. We obligate ourselves to bring the firstfruits of our ground and the firstfruits of all fruit of every tree, year by year, to the house of the LORD; also to bring to the house of our God, to the priests who minister in the house of our God, the firstborn of our sons and of our cattle, as it is written in the Law, and the firstborn of our herds and of our flocks; and to bring the first of our dough, and our contributions, the fruit of every tree, the wine and the oil, to the priests, to the chambers of the house of our God; and to bring to the Levites the tithes from our ground, for it is the Levites who collect the tithes in all our towns where we labor. And the priest, the son of Aaron, shall be with the Levites when the Levites receive the tithes. And the Levites shall bring up the tithe of the tithes to the house of our God, to the chambers of the storehouse. For the people of Israel and the sons of Levi shall bring the contribution of grain, wine, and oil to the chambers, where the vessels of the sanctuary are, as well as the priests who minister, and the gatekeepers and the singers. We will not neglect the house of our God.” I. Support in Service Offers Accountability II. Support in Service Brings Determination III. Support in Service Honors God IV. Support in Service Provides for Ongoing Ministry

In this week's episode of Honi's Circle we study a text from tractate Taanit, in which Rabbi Berekhya says that in the book of Hoshea the Jews asked for a divine relationship akin to rain, and G-d retorts that what they actually want is one like dew. We use this text as a way of looking at how a fear of imperfection and unintended consequences can paralyze us in inaction, but that the way that G-d gently corrects the Jewish people can serve as a model for motivation to pursue imperfect solutions (instead of none at all). Follow along with the source sheet here: https://www.sefaria.org/sheets/541043?lang=bi

The Kingdom MindsetJohn 17:15–18 (ESV) I do not ask that you take them out of the world, but that you keep them from the evil one. They are not of the world, just as I am not of the world. Sanctify them in the truth; your word is truth. As you sent me into the world, so I have sent them into the world.Proverbs 23:7 (KJV) For as he thinketh in his heart, so is he.Mindset: This Is Not My KingdomI am not a citizen here. This is not my homePhilippians 3:20–21 (ESV) But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.Exiled From EdenExiled In EgyptIsrael Exiled in Assyria721 BC Assyrian King Shalmanessar 2 Kings 17:6 (ESV) In the ninth year of Hoshea, the king of Assyria captured Samaria, and he carried the Israelites away to Assyria and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes.Judah Exiled in BabylonKing Jehoiakim failed to pay tribute to NebuchadnezzarNebuchadnezzar laid siege to JudahSolomon's Temple destroyed Israel was deported fro Judah to Babylon in 597 BC. Jesus Exiled To EarthJohn 3:17 (ESV) For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.John 8:23 (ESV) He said to them, “You are from below; I am from above. You are of this world; I am not of this world.John 14:30 (ESV) I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me,You & IJohn 17:20–23 (NIV) “My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one— I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.John 17:20–23 (NIV) “My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one— I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.1 John 3:1 (ESV) See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him.1 John 3:13 (ESV) Do not be surprised, brothers, that the world hates you.1 Corinthians 7:31 (ESV) …For the present form of this world is passing away.This is not my home.This place is not my focusThis world story is not my storyMy story may be celebrated here on some level, I have a kingdom story There is a kingdom bigger celebration of my storyRevelation 20:12 (ESV) And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done.We don't want to become so occupied in winning battles (marriage, career, home, survival, kids, college) that we lose the war (healing, salvation, kingdom advancement)SLIDE: Kingdom Mindset: I Have ImmunityWe are so worried about the world infecting usThis is not my kingdomThis king is not my kingThese laws are not my lawsThis economy is not my economyThis culture is not my cultureThis worlds limitations are not my limitationsHealing, resources, favor, supernatural distinction.Matthew 7:7–11 (ESV) “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or which one of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!These punishments are not my punishmentYou can't put me in jail - Isaiah 54:17 (NASB95) “No weapon that is formed against you will prosper; And every tongue that accuses you in judgment you will condemn. This is the heritage of the servants of the LORD, And their vindication is from Me,” declares the LORD.I can enjoy my Kingdom benefits NOWSLIDE: Kingdom Mindset: I Am Here To ConquerI will not be conqueredI will not just surviveI will thrive!Joshua 1:3–6 (ESV) Every place that the sole of your foot will tread upon I have given to you, just as I promised to Moses. From the wilderness and this Lebanon as far as the great river, the river Euphrates, all the land of the Hittites to the Great Sea toward the going down of the sun shall be your territory. No man shall be able to stand before you all the days of your life. Just as I was with Moses, so I will be with you. I will not leave you or forsake you. Be strong and courageous, for you shall cause this people to inherit the land that I swore to their fathers to give them.Matthew 11:12 (ESV) From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force.Build KingdomShare KingdomAdvance KingdomAdd To Kingdom

We continue on a yearlong journey through the story of the Bible, from creation to Christ to consummation, with the book of 2 Kings. 17:7 & 21:15 connect the Exile back to the Exodus. Israel (N) & Judah (S) would be exiled into Assyria & Babylon because they did not cling to the Lord alone, who brought then out of slavery in Egypt. FROM ELIJAH TO ELISHA (CHAPS. 1–8)o Elijah v. King Ahaziah's men (chap. 1)o Elijah taken to heaven & Elisha's double blessing (chap. 2) -Shown in Elisha doing 2x the miracles of ElijahTHE ROAD TO EXILE IN THE NORTH (CHAPS. 9–17)o King Jehu's assassinations & executions (chaps. 9–10)o King Jehu's assassinations & executions (chaps. 9–10)o Jehoahaz > Jehoash/Joash > Jeroboam II > Zechariah > Shallum > Menahem > Pekahiah > Pekah > Hoshea (chaps. 13–17)o The Fall & Exile of Israel (chap. 17)THE ROAD TO EXILE IN THE SOUTH (CHAPS. 18–25) o Hezekiah (chaps.18–20)o Manasseh & Amon (chap. 21)o Josiah (chaps.22–23)o Jehoahaz > Eliakim/Jehoiakim > Jehoiachin > Mattaniah/Zedekiaho The Exile & Plunder of the Temple (chap. 24)o The Destruction of Jerusalem, further Exile & Plunder (chap. 25)o The Strange Ending with Jehoiachin in Babylon

The final chapter of Hoshea, and one of the most famous chapters in the Tanakh on the topic of teshuva (so much so that it is even the haftara of Shabbat Shuva, the Shabbat inbetween Rosh HaShanah and Yom Kippur). Text here: https://www.sefaria.org/Hosea.14

A terrifying plague (of locusts), economic collapse and the demand for a spiritual response. Sound timely? Delighted to welcome Ariel Koschitzky, a long time follower but first time presenter for this group who provides an excellent introduction to the themes and structure of the sefer, probes the question of when Yoel lived, and powerfully explores the themes of the chapter - that every significant moment requires a spiritual response. I found particularly interesting, the insight that in contrast to Hoshea where sins are everywhere, in the case of Yoel no mention is made of Israel's guilt - but that does not mean that the moment lacks religious meaning. Text here: https://www.sefaria.org/Joel.1

Audio follows on the loyalty of Yaakov, the disloyalty of Israel and the imagery of clouds in Tanakh. Text here: https://www.sefaria.org/Hosea.13

In ch.11 God's anger and resentment towards Israel is overwhelmed by his tenderness for them, while in ch.12 Hoshea turns his attention to the stories of Yaakov Avinu -an almost unique chapter for a navi to provide an interpretation to the stories of the Avot. Text can be found here: https://www.sefaria.org/Hosea.11

In this chapter, God expresses his love for Israel - like a parent to a beloved child - from Egypt, through Israel's idolatry, punishment, and then the return to the Land of Israel.

Calev Ben Dor uses our chapter as a glimpse into the geopolitical difficulties that the northern kingdom finds itself in. Samaria's monarchy is vanishing Like foam upon water. Text for this chapter can be found here: https://www.sefaria.org/Hosea.10

We Need To Check Ourselves (2) (audio) David Eells 1/14/24 Pray Alone With God David  The Man-child is coming to chose the Bride and we need to be in love with the Lord. Did Jesus teach that we are to have a personal relationship prayer life with God? More than that He commanded it. Or did He call for prayer meetings?  Mat 6:5 And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward. 6 But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee.  Did Jesus also demonstrate this personal prayer life alone with God?   Mat 14:23 And after he had sent the multitudes away, he went up into the mountain apart to pray: and when even was come, he was there alone.  Mar 6:45-46 ASV And straightway he constrained his disciples to enter into the boat, and to go before him unto the other side to Bethsaida, while he himself sendeth the multitude away. 46 And after he had taken leave of them, he departed into the mountain to pray.  Mat 26:36-40 ASV Then cometh Jesus with them unto a place called Gethsemane, and saith unto his disciples, Sit ye here, while I go yonder and pray. 37 And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and sore troubled. 38 Then saith he unto them, My soul is exceeding sorrowful, even unto death: abide ye here, and watch with me. 39 And he went forward a little, and fell on his face, and prayed, saying, My Father, if it be possible, let this cup pass away from me: nevertheless, not as I will, but as thou wilt. (So even when His life was threatened He sought God personally.) 40 And he cometh unto the disciples, and findeth them sleeping, and saith unto Peter, What, could ye not watch with me one hour?   Luk 6:12 ASV And it came to pass in these days, that he went out into the mountain to pray; and he continued all night in prayer to God.  Others followed Jesus' command and example to have a personal prayer life to God.  Act 10:9 Now on the morrow, as they were on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray, about the sixth hour:  Act 10:30 And Cornelius said, Four days ago, until this hour, I was keeping the ninth hour of prayer in my house; and behold, a man stood before me in bright apparel, 31 and saith, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.  Some are afraid their faith is never enough but it should be so; we should cast off this fear for He loves us and cares for us. Some had a bad relationship to a parent or spouse and see God in the same light and are not sure God loves them and wants to meet their every need as He said. An expectant bride should trust that her groom loves her enough to provide for her like it was with Esther.  We must seek this personal relationship in prayer alone with God not just in a crowd trusting in their faith. “Without faith it is impossible to be well pleasing to God.” When Jesus ministered to others he said, “be it unto you according to your faith.” And “As you have believed so shall it be unto you.” Ask Him for the gift of faith to love Him and respect Him as our provider, our Jehovah Jireh. Cast out double mindedness and doubt demons.  Father is asking us to seek this faith relationship with Him now before the return of the Lord to choose His bride. If you have this faithful relationship with him then adding your faith to others is of worth. Then if any two agree its powerful. Ask Him for this relationship and forgive everybody from the heart.  If you only feel comfortable in a crowd or an eating meeting, then you need to seek this relationship to Him now. He got alone with God for 40 days and forgot about the food.  My best talks with Father are when I am reading the Word or in the middle of the night alone when there are no responsibilities and all is quiet.  Father has been telling me that many are too busy, even religiously busy, to spend time alone with the Lord so check your heart and seek repentance if so.  What is the secret cause of the coming revival? Is it power? No that's a result of the revival. Is it timing? Thats part of it. The Man-child anointing will bring revival and it won't happen before. Is it “vain repetition” in prayer? Jesus said no. We are to believe we have received whenever we pray according to Mark 11:23-24.  How many times have we heard that past great revivals were traced to some old ladies praying on their own and believing God. :0) I have watched pre-promoted church revivals come and go for 54 years and its always the same. A few people get healed and delivered or just saved in some churches who don't believe in the power today. This probably would have happened anyway but they still call it revival. But the people didn't seek deliverance of their sins from and by the Lord. They trusted they were in good standing because of their association with an a church, a preacher, or “what we believe”, etc.  What is the foundation and preparation for the coming greatest revival? It is the condition so often repeated in scripture: “Repent and believe”. The churches are full of “just accept Jesus” converts who will miss this opportunity. Let's look at the cause and foundation for this coming revival.  Exo 19:10-12, 10 And Jehovah said unto Moses, Go unto the people, and sanctify them to-day and to-morrow, and let them wash their garments, (So will it start with the multitudes? No it will start with the anointed Man-child represented by Moses here. No one can prime it until then, as it was with Jesus, The Man-child. But we can prepare to receive it by personal relationship with the Lord and sanctification from our sins.) 11 ASV and be ready against the third day (Here is some timing, plus 40 days (as we shall see). We are at the morning of the third thousand year day from Jesus.); for the third day Jehovah will come down in the sight of all the people upon mount Sinai. (He is coming in His Man-child reformers by Word and Spirit to begin revival and the timing is set.)  12 And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death: (To ascend the mountain of the Lord's presence represents death to self, I.e. repentance and sanctification. So it is with Paul who said “ye are come unto mount Zion” Heb 12:22, with the presence of the Lord at the top.)  Exo 24:12-18 ASV And Jehovah said unto Moses (The Man-child, but it is true of all who want to come into his presence through death to self.), Come up to me into the mount, and be there: and I will give thee the tables of stone, and the law and the commandment, which I have written, that thou mayest teach them. (Time alone with the Word prepared Moses to come to the people with the glory shining from his face.)  13 And Moses rose up, and Joshua his minister: and Moses went up into the mount of God. 14 And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: whosoever hath a cause, let him come near unto them. 15 And Moses went up into the mount, and the cloud covered the mount. 16 And the glory of Jehovah abode upon mount Sinai, and the cloud covered it six days: and the seventh day (More timing plus 40 days. We are at the 7th thousand year day from the first Adam.) he called unto Moses out of the midst of the cloud. 17 And the appearance of the glory of Jehovah was like devouring fire (Our God is a consuming fire; consuming the wood, hay and stubble of the old man.) on the top of the mount in the eyes of the children of Israel.   18 And Moses entered into the midst of the cloud (Representing entering the glory of God), and went up into the mount: and Moses was in the mount forty days and forty nights. (Forty is the number of testing. Jesus, the Man-child, also got alone with God and was tested for forty days. Both got alone with God, heard Him, and then overcame the enemy, the flesh and the Devil. They both used fasting too in order to weaken the flesh. So why is food now days so involved with drawing near to God and seeking revival? Busyness, even religious busyness, or constant fellowship, robs this most important time of soul searching with God and prevents the revival in one's heart where it has to begin. I watched for years those who came to the Lord the same time as me and where are they? They spent no time with the two edged sword, one edge being for self.)  Once again the foundation and cause of revival is repentance and sanctification. Didn't God tell Moses, Take your shoes off this is holy ground. He didn't want Moses separated from holiness. He had to stand holy/sanctified to be in God's presence.  Luk 3:2-8 ASV in the high-priesthood of Annas and Caiaphas, the word of God came unto John the son of Zacharias in the wilderness. 3 And he came into all the region round about the Jordan, preaching the baptism of repentance unto remission of sins; (And he preached this to God's people many of whom turned against Jesus because their repentance from sin was skin deep.)  4 as it is written in the book of the words of Isaiah the prophet, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight. (Notice: The path from the Word of the Lord to your heart must be prepared by repentance.) 5 Every valley shall be filled (Meaning the humble will receive from the Lord), And every mountain and hill shall be brought low (The proud will hold to their sin and receive judgment instead of the revival of Christ in them just as the faction has.); And the crooked shall become straight, And the rough ways smooth; (Departing from crooked ways to follow the straight path without stumbling blocks of sin is necessary for the Lord to enter the heart.)  6 And all flesh shall see the salvation of God. (All types of men saw Him but not all men saw with the eyes of their heart.) 7 He said therefore to the multitudes that went out to be baptized of him, Ye offspring of vipers, who warned you to flee from the wrath to come? (The Pharisaical didn't believe repentance was for them because of religious pride just as we can have now.) 8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father (You may think, “But I follow David or Michael or Jesus”): for I say unto you, that God is able of these stones to raise up children unto Abraham. 9 And even now the axe also lieth at the root of the trees (Have you not seen them cut off? And we thought some were holy.): every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire. (Fruit is proven through testing, which they failed.)  Luk 3:21-22 ASV Now it came to pass, when all the people were baptized, that, Jesus also having been baptized, and praying, the heaven was opened, (John tried to stop Jesus from receiving the baptism of repentance but Jesus said, “thus it behooves us to fulfill all righteousness.” Without true repentance 3 out of 4 fall away.) 22 and the Holy Spirit descended in a bodily form, as a dove, upon him, and a voice came out of heaven, Thou art my beloved Son: in thee I am well pleased. Is He please to dwell beside willful sin? Luk 4:1-21 ASV And Jesus, full of the Holy Spirit, returned from the Jordan (Where He received the baptism of repentance as a demonstration to us.), and was led in the Spirit in the wilderness 2 during forty days (Again timing + 40 days alone with God overcoming the devil as a type of the Man-child to come.), being tempted of the devil. And he did eat nothing in those days: and when they were completed, he hungered. (Fasting and prayer through alone time with God was the key to overcoming temptations that to us identifies sin that most don't even know are there.)  3 And the devil said unto him, If thou art the Son of God, command this stone that it become bread. (To us this would be the temptation to prove our power for self-glory to feed our flesh in the next verse.) 4 And Jesus answered unto him, It is written, Man shall not live by bread alone. 5 And he led him up, and showed him all the kingdoms of the world in a moment of time. 6 And the devil said unto him, To thee will I give all this authority, and the glory of them (Representing temptation to have the glory of men.): for it hath been delivered unto me; and to whomsoever I will I give it. 7 If thou therefore wilt worship before me, it shall all be thine. (Temptation to gain disciples and authority over them for self-glory like the factious and ambitious always do. This is always bowing the knee to the devil.) 8 And Jesus answered and said unto him, It is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.   9 And he led him to Jerusalem, and set him on the pinnacle of the temple (Temptation in a very visible place for self-glory.), and said unto him, If thou art the Son of God, cast thyself down from hence: 10 for it is written, He shall give his angels charge concerning thee, to guard thee: 11 and, On their hands they shall bear thee up, Lest haply thou dash thy foot against a stone. (Temptation to test God's ability to save while being self-seeking.) 12 And Jesus answering said unto him, It is said, Thou shalt not make trial of the Lord thy God.   As we can see, most of Jesus' temptations were about seeking the glory of men, which He of course did not do. But there are many who do. There is jealousy, competition, exclusiveness, putting on shows, disrespect, self-seeking, etc., such as those who fall into faction among leadership people or otherwise.  Seeking self-glory is a common temptation for leadership and makes them unqualified for the Man-child status or any other leadership position. Joh 12:42-43 ASV Nevertheless even of the rulers many believed on him; but because of the Pharisees they did not confess it, lest they should be put out of the synagogue: 43 for they loved the glory that is of men more than the glory that is of God. (Jesus said qualification is to reject the approval of men to confess Him before men.)  Joh 5:41-44 ASV I receive not glory from men. 42 But I know you, that ye have not the love of God in yourselves. 43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. (And the wicked with their fear of rejection did receive the wicked testimony of men.) 44 How can ye believe, who receive glory one of another, and the glory that cometh from the only God ye seek not?  Joh 7:18 ASV He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him. (So did God send you to say that against all of God's commands or was it for your own glory?)  Mat 6:1-4 ASV Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven. 2 When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward. 3 But when thou doest alms, let not thy left hand know what thy right hand doeth: 4 that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee.  Back to our text: 13 And when the devil had completed every temptation, he departed from him for a season. (After overcoming selfish temptations by drawing near to God alone the revival began through Him as a type for the Man-child today.) 14 And Jesus returned in the power of the Spirit into Galilee: and a fame went out concerning him through all the region round about. 15 And he taught in their synagogues, being glorified of all.   16 And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read. 17 And there was delivered unto him the book of the prophet Isaiah. And he opened the book, and found the place where it was written, (After overcoming all temptations through fellowship with the Father He was anointed to bring the revival.) 18 The Spirit of the Lord is upon me, Because he anointed me to preach good tidings to the poor: He hath sent me to proclaim release to the captives, And recovering of sight to the blind, To set at liberty them that are bruised, 19 To proclaim the acceptable year of the Lord. 20 And he closed the book, and gave it back to the attendant, and sat down: and the eyes of all in the synagogue were fastened on him. 21 And he began to say unto them, To-day hath this scripture been fulfilled in your ears.  So I say that God warned me to tell you this because your time to be chosen to be in the Man-child and Bride body is very short. As we saw with Jesus, when the Man-child came He chose the Bride. Go into your spiritual 40 days, representing a time of testing, alone with God and ask Him to seek out your sin and reveal it to you so you may reject it as Job did and be cleansed with the pure glowing white robe of the Bride. And the Lord and Baruch gave an Amen to this revelation!  We are told that there will be 10 days to 2 weeks of media darkness during martial law except to declass criminal activities in an 8 hour video playing over and over. This is mostly for those who listen to news on TV. The rest of us already know what is going on. I suggest you use this time to draw near to Father and ask Him to show you any sin. Then renounce and forsake them believing they were nailed to the cross as in Rom 6. Shortly after this time the Man-child reformers will begin to appear and the Bride will be chosen. God bless you my friends. The advantages of the Bride are tremendous.    Beware Be Watchful, My Glory  Debbie Fenske 1/8/24  It was on my heart to ask the Lord that in my time alone with Him this morning He would allow me to hear Him speak to me. Thank you, Father.   "Beware of the subtle one. Beware of the pretender who will try to come to you with a voice as the sound of My voice. Beware. He will try to come in your thoughts. He will come with a still small voice. He will come in your flesh. And he will come to try and deceive you in this time. I say to beware. Be watchful unto yourselves. Beware and be careful to do everything that you have been told to do. This time is crucial, and your light will soon shine forth as the stars. Intense, and in great brightness will it shine forth from you; My glory in you, shining forth through you, bringing attention to Me, your Glory and the lifter of your head. So be lifted up, My people.   You have been hearing that the time of My glory coming to be revealed in you is soon. I say, it is here. I am standing at the door ready to make My entrance. This is not the time to yield to temptation, lies, deceptions. Beware. For these will try to speak very loud to you, now, and in the days ahead of you. Much louder. So, as you have opportunity, hold one another up. Be strong for one another.   I say to you, My Glory, beware, be watchful, be obedient and steadfast with a single eye on My glory ready to shine through you. What glory awaits! Keep your eyes on me. Nothing else. What glory awaits!"  I asked Father if He would give me a couple scriptures about our seeking Him and waiting on Him in our times alone with Him, and, about us being His glory. The first place my finger landed in was Jeremiah 29:13 "You will seek Me and find Me when you will search for Me with all your heart." I landed on "for Me." Thank you for that, Lord,  The next scripture came to me a little differently. But it was exciting for me how Father did this. I first landed in Isaiah 47:6, which is about God's anger with His people who profaned His inheritance. (When the Lord returns in His Man-child reformers he will judge these Edomite haters of their chosen brothers.) I was like, "No. no. this can't be it!" I turned my eyes to look directly across to the previous page which was chapter 46. (The opposite of them is the chosen.)  How awesome! Isaiah 46:13 "I bring near My righteousness, it is not far off; and My salvation will not delay. And I will grant salvation (The meaning of Jesus is “Jah is Salvation” and where is He >) in Zion, and My glory for Israel." Glory to your name Lord!  And I thought it very interesting how He spoke of His glory, "My Glory," in this word, because I almost didn't use it, thinking it may just be from myself. But then I heard, "Use it." Thank you, Lord! (He is the glory of the Lord and His people.) Yes Lord. We want to seek You, to search for You with all our hearts, and come into Your very likeness from glory to glory. We are to be Your glory on this earth, and by faith we are Your glory, Your glorious Bride. Thank You for helping us to give You not just our time, but that all our time with You will be with You and You alone. I thank You for Your great mercy and Your great grace towards each of us. Thank You that in Your sovereignty You desire us to show forth Your glory, to be Your glorious spotless Bride.  Now help us to be obedient to You, to be to so watchful and aware of Satan's devices, his temptations to lure us away from our time alone with You. We can do all things through You, Jesus, Who strengthens us. We thank You that Your salvation and Your righteousness will not delay. Make us understand the urgency in what is required of us if we want to be in Your glorious Bride and be Your Glory as You shine through us on this earth doing the work You have called us to do, all for the glory of Your name. Thank You for Your grace given to all who are called to be in Your Bride, all over the world. Thank you, Father! Amen.    Bike Usage, A Prayer Life Vision  Anonymous 9/1/23  I had a vision of a standard BMX on the floor in a dank gloomy garage. There was clutter and items that had collected a large amount of dust. It was possible to make clear writing in the dust. (The bike ends up being a prayer life that is ignored and the consequences.) Then I saw a young man, he was in his room reading and doing tasks. He would then occasionally pick up a manual on bikes and say he liked a particular model. Then he placed it by his side and slept.  (A bike represents balance and the manual the Bible represents the same thing.) Another day and not many changes. He grew old and rarely even considered looking at the bike manual anymore. (The Bible) He then got old, and declared to throw it all out, his time had gone for that. Then he never thought of it again, he was caught in his impending death.  Then I saw a fit young man who had stories and excitement every moment. All he wanted to do was ride his bike. He shared it with everyone. He rode everyday everywhere. And he was constantly happy.   He had accidents and was seriously hurt but never stopped riding his bike once he was healed. He never changed because of his age or his other life duties.   His family then rode too and independently had a love for it their own way. He got old and couldn't ride but passionately wanted to and would encourage everyone to ride. He spoke and wrote books and submitted articles to enrich lives with the use of the bike.   Then he donated it to young children all just before his death. He and his family all cherished the times together well spent.  I then realized; this is our PRAYER LIFE.  The bike is getting close to God. It's a means and relationship. You can do much more when you use the bike and go places doing more amazing things than it laying on the floor. You could read about a bike but not ever think about where it could take you. Praying is an adventure. It's real and when you keep doing it, it will get easier and more in tune with God. Then when you connect with God, that is all you want to do is bathe in His presence and talk with Him and talk about Him with others. He becomes your all, your desires, wants, He is your only need.   I'm convinced, convicted and a flame kindled to go to the Lord and pray. Pray openly, pray about everything.    Be Ye Separate  David In the New Testament, “sanctification” is the Greek word hagiasmos and it means “separated from sin and consecrated unto God.” This sanctification has been given to us as a gift through Jesus Christ; it is also something that we attain to through faith in that gift. In other words, the Lord will fulfill it in us, if we go after it by faith.  (Rom.5:1) Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; (2) through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God. We believe the Lord has given us this sanctification and holiness because of His promises. God can't really bless an individual, nor can He bless a body of people, that's been polluted by the world. If we walk in repentance and faith, the Lord will account it to us as righteousness, but if we walk in rebellion and self-will, the Lord's chastening will be upon us.   The Bride will have special protection and provision from the Lord. The Bride is not all the people of God, as much of the Church says. (Son.6:8) There are threescore queens, and fourscore concubines, And virgins without number. (9) My dove, my undefiled, is but one.… He was speaking about the Bride. There are many people of God whom God loves, but the Bride is a special place because the Bride represents Zion, as we know from Revelation 21.   Zion, of course, was only a small part of the parable of God's people in the Old Testament. There was all of Israel and there was all of Judah, and then there was Zion.   I'd like to briefly review a little about the protection that is afforded the Bride. In 2 Kings 18, we have the revelation of the end-time Beast's attack upon God's people. The Assyrian empire and the king of Assyria conquered all of Israel, and those whom they didn't kill, they carried away captive. (2Ki.18:9) And it came to pass in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it.   (10) And at the end of three years they took it: in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken. (11) And the king of Assyria carried Israel away unto Assyria, and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes, (12) because they obeyed not the voice of the Lord their God, but transgressed his covenant, even all that Moses the servant of the Lord commanded, and would not hear it, nor do it.  They conquered all of Judah next. (2Ki.18:13) Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fortified cities of Judah, and took them. (14) And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.   (15) And Hezekiah gave him all the silver that was found in the house of the Lord, and in the treasures of the king's house. (16) At that time did Hezekiah cut off the gold from the doors of the temple of the Lord, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.   But we find that God zealously protected Zion, or Jerusalem, because it represented something for our day. Assyria was the second of the seven heads of the last Beast (Revelation 12:3, 13:1, 17:3,9), which consists of Egypt, Assyria, Babylon, Medio-Persia, Greece, Rome and the revived Rome. Every one of those Beast kingdoms represents a revelation that is going to happen in the end time because today all seven heads are a part of this Beast. Assyria, as that second head, gives us the revelation of God's protection for His Bride, Jerusalem.   (2Ki.19:30) And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward. (31) For out of Jerusalem shall go forth a remnant, and out of mount Zion they that shall escape (This is talking about escape from the Beast kingdom that is conquering God's people.):the zeal of the Lord shall perform this. So the Lord is zealous, but why is He zealous over this particular part of His people and not the rest of His people? Why was He not zealous to protect and to destroy the Beast before it conquered all of Israel and Judah? It's because of what Zion represents: it represents the Bride.   (Rev.21:9) And there came one of the seven angels who had the seven bowls, who were laden with the seven last plagues; and he spake with me, saying, Come hither, I will show thee the bride, the wife of the Lamb. (10) And he carried me away in the Spirit to a mountain great and high, and showed me the holy city Jerusalem (New Jerusalem), coming down out of heaven from God,  (The Bride is manifestly born from above.) (11) having the glory of God: her light was like unto a stone most precious, as it were a jasper stone, clear as crystal: (12) having a wall great and high; having twelve gates, and at the gates twelve angels; and names written thereon, which are the names of the twelve tribes of the children of Israel: (13) on the east were three gates; and on the north three gates; and on the south three gates; and on the west three gates. (14) And the wall of the city had twelve foundations, and on them twelve names of the twelve apostles of the Lamb. Amen!   What is it about Jerusalem that represents something so holy and so perfect? Well, the wall of Jerusalem represents something. In the Song of Solomon, the bride, the Shulamite, which means “perfected one,” said (Son.8:10) I am a wall.... A wall represents sanctification; it represents separation from the world. Jerusalem was encompassed with this wall and it was a separation, a protection, from the Beast. And the bride also said of her immature little sister, (Son.8:9) If she be a wall, We will build upon her a turret (or “battlement”) of silver.... “If she be a wall” sounds strange. Why would the bride be a “wall”?   And why would this be something to protect her little sister? It's because God will defend us, if we are sanctified, if we are separated. He will defend us, if our hedge is not let down for the enemy to come in and dwell in us, either individually or as a body of people. God defends the Bride and He will even defend the little sister before she comes to maturity, “if she be a wall.”   (2Ki.19:32) Therefore thus saith the Lord concerning the king of Assyria, He shall not come unto this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast up a mound against it. (33) By the way that he came, by the same shall he return, and he shall not come unto this city, saith the Lord.   (34) For I will defend this city to save it, for mine own sake, and for my servant David's sake. (35) And it came to pass that night, that the angel of the Lord went forth, and smote in the camp of the Assyrians a hundred fourscore and five thousand (185,000 men): and when men arose early in the morning, behold, these were all dead bodies. There is a place of safety in holiness and separation from the world, but there is none for those who walk in their own self-will and rebellion.   Then, after Hezekiah became ill, he pleaded with God for his life, saying that he had served the Lord. (2Ki.20:1) In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came to him, and said unto him, Thus saith the Lord, Set thy house in order: for thou shalt die, and not live. (2) Then he turned his face to the wall, and prayed unto the Lord, saying, (3) Remember now, O Lord, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.   (4) And it came to pass, before Isaiah was gone out into the middle part of the city, that the word of the Lord came to him, saying, (5) Turn back, and say to Hezekiah the prince of my people, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee; on the third day thou shalt go up unto the house of Jehovah. (6) And I will add unto thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city for mine own sake, and for my servant David's sake.   That's exactly what the rest of the Bible says about the regenerate daughter of Zion. God promises to defend them. When they walked in righteousness and purity, that wall represented separation and sanctification. (Pro.11:4) Riches profit not in the day of wrath; But righteousness delivereth from death.  Again, the Greek word for “sanctification” is hagiasmos, which means “separation unto God”; in other words, “purification and separation from the world and from sin unto God.” The word for “saints,” hagios, is the root word for “sanctification.” “Saint” means “sanctified ones.” “Saints” are those people who are “separated from the world unto God” and all through the New Testament the Lord addresses the “saints,” the separated and sanctified ones.   (Heb.12:14) Follow after peace with all men, and the sanctification without which no man shall see the Lord. We certainly want to see the Lord, don't we? We want to see Him after this life, but we also want to see Him in this life. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. Without sanctification, we are not going to see the Lord. We won't see Him in the mirror, we won't come into His image and we won't ultimately see Him.   However, even the little sister can be sanctified and separated from the world. Even the little sister can be running after the Lord with all of her heart. The Shulammite was seeking to bring her little sister into the presence of the king, Solomon, who represents our King. She was protecting and raising her up, just as the Bride will do in these days.   And Paul says, (Heb.12:14) Follow after peace with all men, and the sanctification without which no man shall see the Lord: (15) looking carefully lest [there be] any man that falleth short of the grace of God; lest any root of bitterness springing up trouble [you,] and thereby the many be defiled. Many so-called “Christians” in these days are being defiled by roots of bitterness or by other people who have roots of bitterness. Those who are slanderers, gossipers, back-biters, these people are defiled. They are like Esau who sold his birthright through bitterness.  You need to be careful to remain sanctified and separated from them, as we're commanded. (Tit.3:10) A factious man after a first and second admonition refuse. In other words, separate yourself from them. (Heb.12:16) Lest [there be] any fornicator.... “Fornicator” has a spiritual aspect here: this is someone who has relations with the world and not the Lord. Esau was ordained, as a son of Abraham, to have relations with the Lord, yet he was having relations with the world and receiving the seed of another kingdom. He was receiving this root of bitterness which was, of course, from the devil and not from God. (Heb.12:16) Lest [there be] any fornicator, or profane person, as Esau, who for one mess of meat sold his own birthright.   Now I know “meat” here just means “food,” but it also brings to mind the thought of “flesh” because Esau followed, or “sought after,” the flesh. He found that “meat” was more important than his birthright, which was the inheritance he received because he was a child of Abraham. (Heb.12:17) For ye know that even when he afterward desired to inherit the blessing, he was rejected.... There isn't going to be a blessing to those who refuse sanctification through the Word. There isn't going to be a blessing to those who choose to receive the seed of the world, instead of being separated from the world, its nature and its curse. Esau was “rejected.” He sold his birthright and forfeited the double-portion blessing of the first-born.   There are people who are considered to be people of God, but who have been reprobated. They do not know the ways of peace and do not “follow after peace with all men,” as the Scripture says here. They have a root of bitterness and they spread their root of bitterness, so God has rejected them. (Heb.12:17) For ye know that even when he afterward desired to inherit the blessing, he was rejected; for he found no place for a change of mind (which is basically the meaning of “repentance”) [in his father,] (“In his father” was added in by the translator, according to his own understanding, but it's not in the original.) though he sought it diligently with tears.   In other words, Esau himself wanted deliverance from this curse, but he was defiled by a root of bitterness and, of course, his seed after him was defiled because the sins of the parents are passed on to the children of the third and fourth generation (Exodus 20:5, 34:7; Numbers 14:18; Deuteronomy 5:9). We know that Jesus came to break genetic curses that have been passed on, but Esau, even though he was a seed of Abraham, refused the inheritance that he had received through his father and traded it away just like Judas. Remember how Jacob, Esau's brother, was greatly blessed after he separated himself from Esau. The Lord gave Jacob so much fruit and such great abundance that it surprised Esau when, after many years, Jacob returned with his wives, children, herds and flocks (Genesis 32, 33).   Bearing much fruit and receiving many blessings is a symbol of being sanctified and separated from that which is unholy, corrupt and bitter. It's a symbol of being separated from that which has been rejected as “accursed.” Jacob bore much fruit and received much blessing because he separated himself from those who were not sanctified. We find this pattern repeated all the way through the Bible. We are all sons of Abraham through faith and we receive our inheritance through faith, but God demands of us separation and we see many types and shadows of this in the Scriptures.   There are actually two stages of separation: First, God separates His people from the world and then, second, He separates from His people those who are worldly. After Abraham was called out from Ur of the Chaldees, which was Babylon, Abraham was later separated from Lot and his family, who initially came with him out of Babylon. Lot unwisely chose to settle in Sodom, which obviously was not a place of sanctification or separation from the world, and that decision brought a great curse upon Lot and his family. So notice that God called Abraham to separate from the Babylonians and then Abraham was separated from those who were not living a life that was as holy as his.   Another good type is when God separated His people, Israel, in the land of Egypt. He separated them from the Egyptians through the judgments that Moses, the Man-child, brought upon the Egyptians. Goshen represents that land where the Israelite was separated from the Egyptian. We know the first three judgments came upon both the Israelites and the Egyptians, but after God's people had once again received the fear of the Lord, then the rest of the judgments fell only upon the Egyptians. (Exo.8:23) And I will put a division between my people and thy people: by to-morrow shall this sign be.   A different representation of that is the Israelites' crossing of the Red Sea, where God made a separation of His people from the Egyptians, a separation of the spiritual man from the carnal man. (Exo.14:21) And Moses stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all the night, and made the sea dry land, and the waters were divided.   (22) And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left. (23) And the Egyptians pursued, and went in after them into the midst of the sea, all Pharaoh's horses, his chariots, and his horsemen. (28) And the waters returned, and covered the chariots, and the horsemen, even all the host of Pharaoh that went in after them into the sea; there remained not so much as one of them.   Apostle Paul used that parable to show that in the Red Sea there was a baptism unto death for the Egyptian, who represented the old man that had been keeping Israel in bondage. (Heb.11:29) By faith they passed through the Red Sea as by dry land: which the Egyptians assaying to do were swallowed up. Folks, in these days God's people are once again in bondage to the old man. And, once again, the Lord is going to send deliverance by the hand of the Man-child in the form of judgments on Egypt. Those judgments are going to cause God's people to realize that they need to depart from Egypt and stop submitting to the old man, who has been keeping them in bondage.   So God separated the Israelites from the Egyptians and brought them into the wilderness, but now He still had to separate the unbelievers from among them. You know, people like to think that only Egyptians are unbelievers, yet the unbelievers who complained in the wilderness were the unbelievers of His Own people. God could not bring Israel, even the faithful Israelites, into the Promised Land of blessing that was “flowing with milk and honey” (Deuteronomy 31:20; Numbers 14:8; Exodus 33:3; etc.) until all the unfaithful and unbelieving had died in the wilderness.   The righteous people among the Israelites, whom Joshua and Caleb represented, had to endure a time of trial and tribulation so that these unbelieving, murmuring Israelites would be separated from them. The righteous didn't get to see the blessings they should have received until that happened because God wasn't going to bless the unrighteous among the righteous. Who entered into the Promised Land? Other than Joshua and Caleb, it wasn't those Israelites who left Egypt; it was their children who entered the land of milk and honey, the blessings, the provisions of God.  Their old man shall die in the wilderness but their fruit will enter in. This is a process that God does in each and every one of us, too. We need to learn to come out from among the world and be separate because there is no place of blessing without sanctification. God wants us to separate ourselves from the “leaven” of wicked people. (Mat.16:12) Then understood they that he bade them not beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees. Even if they call themselves “Christians,” He wants to separate them from us so that we can receive the blessings.   I once asked the Lord, “Why are there so many Judases and Jezebels rising up? You know they can't help themselves; it is demons in them that rise up and torment the Church, speak and rail against the people, argue about doctrine, take authority they don't have and all these things. Why is this happening?” And the Lord told me very plainly, “I'm doing you a favor.” I said, “How so, Lord?” The Lord answered, “Because you don't want all these people going into the wilderness with you, do you?” I replied, “No, I don't.”   I do know that in the wilderness there will still be some of these people to try the people of God because when Jesus chose the 12, one of them was the “son of perdition,” Judas. Of course, Judas had a ministry, but there are many more than we evidently need, from what the Lord told me. He is certainly revealing and separating them from His people in these days. God's people also need to understand and cooperate with God in this process of separation because this wasn't a job for only Moses or just the elders of Israel. This was a job for all of Israel to do. We are going to see from the Scriptures that we need to separate ourselves from those who are “leaven” and are keeping us from being sanctified.   Sanctification is needed individually and corporately. First of all, individually we are to (2Co.6:14) Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness? (15) And what concord hath Christ with Belial? or what portion hath a believer with an unbeliever? (16) And what agreement hath a temple of God with idols? for we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. (17) Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you, (18) And will be to you a Father, And ye shall be to me sons and daughters, saith the Lord Almighty.   And then, corporately, we are to be sanctified as the body of Christ. The Bride is so beautiful to God because it is a body of people who become separated from the rest of Israel because of their purity and holiness. By the way, the Greek word hagiasmos is translated as both “holiness” and “sanctification” in the New Testament. “Holiness” and “sanctification” both mean “separation from the world and from that which is impure, unto God.”   When Israel went into the wilderness, they had already been separated from the Egyptians, which basically represents salvation. When you go through the Red Sea, the Egyptian is cut off; it is your water baptism. So these are people who are what we call today “saved”; however, they still weren't sanctified as a body. Yes, there were people among them who were sanctified and always walked in righteousness, but as a body, they weren't sanctified and couldn't come into the blessings of God.   So God brought them through trials in the wilderness to prove them. He was going to show who was a part of the sanctified body and who it was who would refuse being sanctified and separated from the world.   (Exo.32:1) And when the people saw that Moses delayed to come down from the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods.... The word for “gods” there is Elohim and it's the same word that they used for the true God because what they really wanted was something visible that the flesh could follow. Our God is invisible for a reason. He doesn't want us making pictures or statues of Him to bow down to or follow. He wants us to know Him by the Spirit and not by the flesh; the flesh won't obey God. He wants us to walk by faith and faith is when you don't see, but you obey anyway.   (Exo.32:1) And when the people saw that Moses delayed to come down from the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him. Well, God delayed this in order to try them, to see if they would turn aside out of the way and that's just what they did.   (Exo.32:2) And Aaron said unto them, Break off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. (3) And all the people brake off the golden rings which were in their ears, and brought them unto Aaron. (4) And he received it at their hand, and fashioned it with a graving tool, and made it a molten calf: and they said, These are thy gods, O Israel, which brought thee up out of the land of Egypt. Obviously, it was just a pile of gold. They had made a god after a fleshly image that impressed them, but had nothing to do with Elohim.   (Exo.32:5) And when Aaron saw [this,] he built an altar before it; and Aaron made proclamation, and said, To-morrow shall be a feast to the Lord. (6) And they rose up early on the morrow, and offered burnt-offerings, and brought peace-offerings; and the people sat down to eat and to drink, and rose up to play. You know, there are many false gods that people proclaim to be the Lord God because they permit them to live in a way that pleases their flesh.  (Exo.32:7) And the Lord spake unto Moses, Go, get thee down; for thy people (Notice they aren't God's people anymore.), that thou broughtest up out of the land of Egypt, have corrupted themselves: (8) they have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed unto it, and said, These are thy gods, O Israel, which brought thee up out of the land of Egypt. This molten calf was probably a replica of Apis, the calf god of Egypt. They knew of a god in Egypt and when Moses wasn't around to lead them, they quickly reverted back to their Egyptian god.   (Exo.32:9) And the Lord said unto Moses, I have seen this people, and, behold, it is a stiffnecked people (Not all of them were stiff-necked, but a majority of them were.): (10) now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation. So we see that when they were all together as a body, God condemned them. There needed to be a separation of that which was good in their midst and God agreed to this a little further on.   (Exo.32:11) And Moses besought the Lord his God, and said, Lord, why doth thy wrath wax hot against thy people, that thou hast brought forth out of the land of Egypt with great power and with a mighty hand? (12) Wherefore should the Egyptians speak, saying, For evil did he bring them forth, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath and repent of this evil against thy people.   (13) Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it forever. (14) And the Lord repented of the evil which he said he would do unto his people.   The Lord didn't consume them at that time, but He did lay down some conditions: (Exo.32:26) Then Moses stood in the gate of the camp, and said, Whoso is on the Lord's side, [let him come] unto me. (This is interesting; evidently, there were some who were on the Lord's side during all of this. There were people who didn't believe the golden calf was God.) And all the sons of Levi gathered themselves together unto him.   The Levites represent something in the New Testament: (Exo.19:5) Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be mine own possession from among all peoples: for all the earth is mine: (6) and ye shall be unto me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel. God's true people are a “holy” people, meaning “separated from the world and sanctified.” The Levites were separated to be God's own possession and in this situation the Levites were not in agreement with the rest of the body of Israelites about the golden calf.   Moses said, (Exo.32:26) Whoso is on the Lord's side, [let him come] unto me. And all the sons of Levi (the holy nation, the priests of God) gathered themselves together unto him. (27) And he said unto them, Thus saith the Lord, the God of Israel, Put ye every man his sword upon his thigh, and go to and fro from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor. (28) And the sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.   What does this represent? It represents a sanctification of the people who had not fallen into this worship of a false god. Now we know in the New Testament that we are forbidden to use a physical sword against our enemies: (Mat.26:52) Then saith Jesus unto him, Put up again thy sword into its place: for all they that take the sword shall perish with the sword. But we do have a sword which we are commanded to use. Our sword is the Word of God.   (Eph.6:13) Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand. (14) Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, (15) and having shod your feet with the preparation of the gospel of peace; (16) withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one]. (17) And take the helmet of salvation, and the sword of the Spirit, which is the word of God.   When you are in the midst of a body and some of those people are unholy, they are what is blocking you from receiving the blessing as a body because God cannot bless the body without also blessing these evil, wicked people. We just read that it was Moses and all the priests of God who were called to sanctify the body. And as a kingdom of priests of God, we're all called to use the sword of the Word to separate and sanctify the body.   If someone who is called a “believer” comes unto you but is walking in willful sin, the Bible tells you what to do about it: (1Co.5:9) I wrote unto you in my epistle to have no company with fornicators; (10) not at all [meaning] with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world: (11) but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.   (12) For what have I to do with judging them that are without? Do not ye judge them that are within? (13) But them that are without God judgeth. Put away the wicked man from among yourselves. You are to separate from them, (Eph.5:11) and have no fellowship with the unfruitful works of darkness, but rather even reprove them.   In other words, you take your sword and you point out to this person that they are one of the people who is stopping the body from receiving the great blessings that God wants to pour out. God couldn't bless Israel while they were in Egypt; He had to separate them from that body. But then there was still something that was blocking them from receiving the great blessings from God in the wilderness and it was those unbelievers in their midst. Even though they were Israelites and they would today be called “Christians,” they were blocking the blessings from the body and something had to be done about it.   Would you take the sword? The Bible says we are cursed if we don't use our sword. (Jer.48:10) Cursed be he that doeth the work of the Lord negligently; and cursed be he that keepeth back his sword from blood. Would you sit on that sword? Or would you use it to correct the brother or sister who comes to you with slander, gossip, hatred or judgment against the body? Would you obey the Word and correct that person?   (Mat.18:15) And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. (16) But if he hear thee not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established. (17) And if he refuse to hear them, tell it unto the church: and if he refuse to hear the church also, let him be unto thee as the Gentile and the publican.   For instance, would you tell the brother who is assaulting the elders, “Look, it is forbidden for us to receive an accusation against an elder without witnesses”? Would you correct a brother or sister in your midst who is committing fornication and yet they are sitting right next to you in a church pew, being accepted by the rest of the body? Would you be the one with the sword and do what was necessary for the local body to be blessed? Is your allegiance to your friend or is your allegiance to God? Is it more important to build up the body to receive the blessings of God because it is holy or is it more important to keep the friendship you have with your friend? I believe most of Christianity would think, “That's not my job. That's the preacher's job.” No, that's not what we are seeing here and that's not what we see in the rest of the Scriptures, either.   Let's read on. (Exo.32:28) And the sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. (29) And Moses said, Consecrate yourselves to-day to the Lord, yea, every man against his son, and against his brother; that he may bestow upon you a blessing this day. There wasn't going to be a blessing until there was this separation and the sword was applied to these people who had caused the problem.   (Exo.32:30) And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the Lord; peradventure I shall make atonement for your sin. (31) And Moses returned unto the Lord, and said, Oh, this people have sinned a great sin, and have made them gods of gold. (32) Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written. (33) And the Lord said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.  He pardoned. He did not bring wrath upon the whole body because He wanted to bring wrath upon those who sinned. The trials that they were about to go through were going to reveal those murmurers and unbelievers among them, and through these trials, those people were put to death in the wilderness. So those who sinned against Him, those who worshipped the false god and polluted the body, these people bore their judgment. He said, “Whosoever hath sinned against me, him will I blot out of my book,” and God is still doing this in the New Testament.   (Rev.22:18) I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book: (19) and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. (Rev.3:5) He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life, and I will confess his name before my Father, and before his angels.   (Exo.32:34) And now go, lead the people unto [the place] of which I have spoken unto thee: behold, mine angel shall go before thee; nevertheless in the day when I visit, I will visit their sin upon them. Those people died in the wilderness because of their unbelief, their murmuring and their lack of sanctification. God was their provider that whole time, but they still rebelled against the Lord. (Exo.32:35) And the Lord smote the people, because they made the calf, which Aaron made.   The truly righteous people in their midst had to suffer for these other people because there had been no sanctification of the body. Think about the Joshuas and the Calebs, who were going through the wilderness with these people and suffering along with them. They actually deserved to go and walk into the Promised Land, yet they were suffering.   There has to be a separation so that we can come into the great miracles, great revival and great blessings of provision that are just ahead of us for the people of God.   Another trial that God used to separate between the righteous and rebellious Israelites was the Korah rebellion. If you remember, Korah took it upon himself to be a leader in Israel, even though that position wasn't given to him by God. Yet Moses was someone who never wanted the authority that the Lord gave him. (Exo.4:10) And Moses said unto the Lord, Oh, Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant; for I am slow of speech, and of a slow tongue. (11) And the Lord said unto him, Who hath made man's mouth? Or who maketh [a man] dumb, or deaf, or seeing, or blind? Is it not I, the Lord? (12) Now therefore go, and I will be with thy mouth, and teach thee what thou shalt speak. (13) And he said, Oh, Lord, send, I pray thee, by the hand of him whom thou wilt send.   Moses considered himself to be inadequate and was trying to convince God to send someone else. So why did so many people follow Korah? I'm suspecting that Korah was a smooth, persuasive talker and maybe even good-looking. The people followed him, but think about all the miracles that God had done through Moses, who was slow of tongue, evidently not quick-witted and not eloquent. (Num.16:19) And Korah assembled all the congregation against them (Moses and Aaron) unto the door of the tent of meeting: and the glory of the Lord appeared unto all the congregation. (20) And the Lord spake unto Moses and unto Aaron, saying, (21) Separate yourselves (this represents sanctification) from among this congregation, that I may consume them in a moment.   The Lord didn't want to consume all of them; He wanted to consume those who were taking sides with Korah. (Num.16:22) And they (Moses and Aaron) fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation? Obviously, the people had the choice of whom to follow, but while they were one body and in rebellion, the Lord was considering the whole body as perpetrators. (23) And the Lord spake unto Moses, saying, (24) Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram. In other words, separate yourselves from among these people so I can protect you, so I can bless you, so I can chasten them.   (Num.16:25) And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him. (26) And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs (Be separate from all their thoughts and doings.), lest ye be consumed in all their sins. If you're touching something, you are not separated, are you? (27) So they gat them up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones.   (28) And Moses said, Hereby ye shall know that the Lord hath sent me to do all these works; for [I have] not [done them] of mine own mind. (29) If these men die the common death of all men, or if they be visited after the visitation of all men; then the Lord hath not sent me. (30) But if the Lord make a new thing, and the ground open its mouth, and swallow them up, with all that appertain unto them, and they go down alive into Sheol; then ye shall understand that these men have despised the Lord.  (We have certainly seen the wicked going to hell while alive.) I've shared with you in the past that being swallowed alive by the earth represents being swallowed up by the flesh. (1Ti.5:6) But she that giveth herself to pleasure is dead while she liveth. We're not here to please the flesh or to be consumed by the flesh, yet people who are in rebellion against God will be delivered over to their flesh. They will be unable to overcome that flesh because of their rebellion. The Lord is saying to separate yourself from people who live after the lust of their flesh, so that you're not swallowed up by the curse that's upon them.   It has to be important to us that God's body be holy and separate from these people because people in willful disobedience need to be judged. Of course, if they are repentant, if they are turning away from their sin, then we should encourage them. But if they are happy to sit in the midst of their sins and want to use doctrine to justify themselves, then they need to be separated. Paul said, (1Co.5:6) ... Know ye not that a little leaven leaveneth the whole lump? (7) Purge out the old leaven, that ye may be a new lump, even as ye are unleavened....  He commands us there to separate from these people so the whole body is not leavened or considered by God to be leavened. In whatever place you are, you always want that body to come into the blessing and provision of God. But when God reveals these people, and you can see that He has turned them over to be consumed by their flesh, then you need t

Hoshea ch.2 contains several of the Bible's most sublime expressions of love. But how does Hoshea love a promiscuous wife? How does God love his wayward people, Israel?

With family: 1 Chronicles 26–27; 2 Peter 1 1 Chronicles 26–27 (Listen) Divisions of the Gatekeepers 26 As for the divisions of the gatekeepers: of the Korahites, Meshelemiah the son of Kore, of the sons of Asaph. 2 And Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth, 3 Elam the fifth, Jehohanan the sixth, Eliehoenai the seventh. 4 And Obed-edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sachar the fourth, Nethanel the fifth, 5 Ammiel the sixth, Issachar the seventh, Peullethai the eighth, for God blessed him. 6 Also to his son Shemaiah were sons born who were rulers in their fathers' houses, for they were men of great ability. 7 The sons of Shemaiah: Othni, Rephael, Obed and Elzabad, whose brothers were able men, Elihu and Semachiah. 8 All these were of the sons of Obed-edom with their sons and brothers, able men qualified for the service; sixty-two of Obed-edom. 9 And Meshelemiah had sons and brothers, able men, eighteen. 10 And Hosah, of the sons of Merari, had sons: Shimri the chief (for though he was not the firstborn, his father made him chief), 11 Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brothers of Hosah were thirteen. 12 These divisions of the gatekeepers, corresponding to their chief men, had duties, just as their brothers did, ministering in the house of the LORD. 13 And they cast lots by fathers' houses, small and great alike, for their gates. 14 The lot for the east fell to Shelemiah. They cast lots also for his son Zechariah, a shrewd counselor, and his lot came out for the north. 15 Obed-edom's came out for the south, and to his sons was allotted the gatehouse. 16 For Shuppim and Hosah it came out for the west, at the gate of Shallecheth on the road that goes up. Watch corresponded to watch. 17 On the east there were six each day,1 on the north four each day, on the south four each day, as well as two and two at the gatehouse. 18 And for the colonnade2 on the west there were four at the road and two at the colonnade. 19 These were the divisions of the gatekeepers among the Korahites and the sons of Merari. Treasurers and Other Officials 20 And of the Levites, Ahijah had charge of the treasuries of the house of God and the treasuries of the dedicated gifts. 21 The sons of Ladan, the sons of the Gershonites belonging to Ladan, the heads of the fathers' houses belonging to Ladan the Gershonite: Jehieli.3 22 The sons of Jehieli, Zetham, and Joel his brother, were in charge of the treasuries of the house of the LORD. 23 Of the Amramites, the Izharites, the Hebronites, and the Uzzielites—24 and Shebuel the son of Gershom, son of Moses, was chief officer in charge of the treasuries. 25 His brothers: from Eliezer were his son Rehabiah, and his son Jeshaiah, and his son Joram, and his son Zichri, and his son Shelomoth. 26 This Shelomoth and his brothers were in charge of all the treasuries of the dedicated gifts that David the king and the heads of the fathers' houses and the officers of the thousands and the hundreds and the commanders of the army had dedicated. 27 From spoil won in battles they dedicated gifts for the maintenance of the house of the LORD. 28 Also all that Samuel the seer and Saul the son of Kish and Abner the son of Ner and Joab the son of Zeruiah had dedicated—all dedicated gifts were in the care of Shelomoth4 and his brothers. 29 Of the Izharites, Chenaniah and his sons were appointed to external duties for Israel, as officers and judges. 30 Of the Hebronites, Hashabiah and his brothers, 1,700 men of ability, had the oversight of Israel westward of the Jordan for all the work of the LORD and for the service of the king. 31 Of the Hebronites, Jerijah was chief of the Hebronites of whatever genealogy or fathers' houses. (In the fortieth year of David's reign search was made and men of great ability among them were found at Jazer in Gilead.) 32 King David appointed him and his brothers, 2,700 men of ability, heads of fathers' houses, to have the oversight of the Reubenites, the Gadites and the half-tribe of the Manassites for everything pertaining to God and for the affairs of the king. Military Divisions 27 This is the number of the people of Israel, the heads of fathers' houses, the commanders of thousands and hundreds, and their officers who served the king in all matters concerning the divisions that came and went, month after month throughout the year, each division numbering 24,000: 2 Jashobeam the son of Zabdiel was in charge of the first division in the first month; in his division were 24,000. 3 He was a descendant of Perez and was chief of all the commanders. He served for the first month. 4 Dodai the Ahohite5 was in charge of the division of the second month; in his division were 24,000. 5 The third commander, for the third month, was Benaiah, the son of Jehoiada the chief priest; in his division were 24,000. 6 This is the Benaiah who was a mighty man of the thirty and in command of the thirty; Ammizabad his son was in charge of his division.6 7 Asahel the brother of Joab was fourth, for the fourth month, and his son Zebadiah after him; in his division were 24,000. 8 The fifth commander, for the fifth month, was Shamhuth the Izrahite; in his division were 24,000. 9 Sixth, for the sixth month, was Ira, the son of Ikkesh the Tekoite; in his division were 24,000. 10 Seventh, for the seventh month, was Helez the Pelonite, of the sons of Ephraim; in his division were 24,000. 11 Eighth, for the eighth month, was Sibbecai the Hushathite, of the Zerahites; in his division were 24,000. 12 Ninth, for the ninth month, was Abiezer of Anathoth, a Benjaminite; in his division were 24,000. 13 Tenth, for the tenth month, was Maharai of Netophah, of the Zerahites; in his division were 24,000. 14 Eleventh, for the eleventh month, was Benaiah of Pirathon, of the sons of Ephraim; in his division were 24,000. 15 Twelfth, for the twelfth month, was Heldai the Netophathite, of Othniel; in his division were 24,000. Leaders of Tribes 16 Over the tribes of Israel, for the Reubenites, Eliezer the son of Zichri was chief officer; for the Simeonites, Shephatiah the son of Maacah; 17 for Levi, Hashabiah the son of Kemuel; for Aaron, Zadok; 18 for Judah, Elihu, one of David's brothers; for Issachar, Omri the son of Michael; 19 for Zebulun, Ishmaiah the son of Obadiah; for Naphtali, Jeremoth the son of Azriel; 20 for the Ephraimites, Hoshea the son of Azaziah; for the half-tribe of Manasseh, Joel the son of Pedaiah; 21 for the half-tribe of Manasseh in Gilead, Iddo the son of Zechariah; for Benjamin, Jaasiel the son of Abner; 22 for Dan, Azarel the son of Jeroham. These were the leaders of the tribes of Israel. 23 David did not count those below twenty years of age, for the LORD had promised to make Israel as many as the stars of heaven. 24 Joab the son of Zeruiah began to count, but did not finish. Yet wrath came upon Israel for this, and the number was not entered in the chronicles of King David. 25 Over the king's treasuries was Azmaveth the son of Adiel; and over the treasuries in the country, in the cities, in the villages, and in the towers, was Jonathan the son of Uzziah; 26 and over those who did the work of the field for tilling the soil was Ezri the son of Chelub; 27 and over the vineyards was Shimei the Ramathite; and over the produce of the vineyards for the wine cellars was Zabdi the Shiphmite. 28 Over the olive and sycamore trees in the Shephelah was Baal-hanan the Gederite; and over the stores of oil was Joash. 29 Over the herds that pastured in Sharon was Shitrai the Sharonite; over the herds in the valleys was Shaphat the son of Adlai. 30 Over the camels was Obil the Ishmaelite; and over the donkeys was Jehdeiah the Meronothite. Over the flocks was Jaziz the Hagrite. 31 All these were stewards of King David's property. 32 Jonathan, David's uncle, was a counselor, being a man of understanding and a scribe. He and Jehiel the son of Hachmoni attended the king's sons. 33 Ahithophel was the king's counselor, and Hushai the Archite was the king's friend. 34 Ahithophel was succeeded by Jehoiada the son of Benaiah, and Abiathar. Joab was commander of the king's army. Footnotes [1] 26:17 Septuagint; Hebrew six Levites [2] 26:18 Or court; Hebrew parbar (meaning unknown); twice in this verse [3] 26:21 The Hebrew of verse 21 is uncertain [4] 26:28 Hebrew Shelomith [5] 27:4 Septuagint; Hebrew Ahohite and his division and Mikloth the chief officer [6] 27:6 Septuagint, Vulgate; Hebrew was his division (ESV) 2 Peter 1 (Listen) Greeting 1 Simeon1 Peter, a servant2 and apostle of Jesus Christ, To those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ: 2 May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord. Confirm Your Calling and Election 3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to3 his own glory and excellence,4 4 by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. 5 For this very reason, make every effort to supplement your faith with virtue,5 and virtue with knowledge, 6 and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, 7 and godliness with brotherly affection, and brotherly affection with love. 8 For if these qualities6 are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. 9 For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. 10 Therefore, brothers,7 be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. 11 For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. 12 Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have. 13 I think it right, as long as I am in this body,8 to stir you up by way of reminder, 14 since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me. 15 And I will make every effort so that after my departure you may be able at any time to recall these things. Christ's Glory and the Prophetic Word 16 For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. 17 For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, “This is my beloved Son,9 with whom I am well pleased,” 18 we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain. 19 And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, 20 knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. 21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. Footnotes [1] 1:1 Some manuscripts Simon [2] 1:1 For the contextual rendering of the Greek word doulos, see Preface [3] 1:3 Or by [4] 1:3 Or virtue [5] 1:5 Or excellence; twice in this verse [6] 1:8 Greek these things; also verses 9, 10, 12 [7] 1:10 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [8] 1:13 Greek tent; also verse 14 [9] 1:17 Or my Son, my (or the) Beloved (ESV) In private: Micah 4; Luke 13 Micah 4 (Listen) The Mountain of the Lord 4   It shall come to pass in the latter days    that the mountain of the house of the LORD  shall be established as the highest of the mountains,    and it shall be lifted up above the hills;  and peoples shall flow to it,2     and many nations shall come, and say:  “Come, let us go up to the mountain of the LORD,    to the house of the God of Jacob,  that he may teach us his ways    and that we may walk in his paths.”  For out of Zion shall go forth the law,1    and the word of the LORD from Jerusalem.3   He shall judge between many peoples,    and shall decide disputes for strong nations far away;  and they shall beat their swords into plowshares,    and their spears into pruning hooks;  nation shall not lift up sword against nation,    neither shall they learn war anymore;4   but they shall sit every man under his vine and under his fig tree,    and no one shall make them afraid,    for the mouth of the LORD of hosts has spoken.5   For all the peoples walk    each in the name of its god,  but we will walk in the name of the LORD our God    forever and ever. The Lord Shall Rescue Zion 6   In that day, declares the LORD,    I will assemble the lame  and gather those who have been driven away    and those whom I have afflicted;7   and the lame I will make the remnant,    and those who were cast off, a strong nation;  and the LORD will reign over them in Mount Zion    from this time forth and forevermore. 8   And you, O tower of the flock,    hill of the daughter of Zion,  to you shall it come,    the former dominion shall come,    kingship for the daughter of Jerusalem. 9   Now why do you cry aloud?    Is there no king in you?  Has your counselor perished,    that pain seized you like a woman in labor?10   Writhe and groan,2 O daughter of Zion,    like a woman in labor,  for now you shall go out from the city    and dwell in the open country;    you shall go to Babylon.  There you shall be rescued;    there the LORD will redeem you    from the hand of your enemies. 11   Now many nations    are assembled against you,  saying, “Let her be defiled,    and let our eyes gaze upon Zion.”12   But they do not know    the thoughts of the LORD;  they do not understand his plan,    that he has gathered them as sheaves to the threshing floor.13   Arise and thresh,    O daughter of Zion,  for I will make your horn iron,    and I will make your hoofs bronze;  you shall beat in pieces many peoples;    and shall devote3 their gain to the LORD,    their wealth to the Lord of the whole earth. Footnotes [1] 4:2 Or teaching [2] 4:10 Or push [3] 4:13 Hebrew devote to destruction (ESV) Luke 13 (Listen) Repent or Perish 13 There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. 2 And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? 3 No, I tell you; but unless you repent, you will all likewise perish. 4 Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? 5 No, I tell you; but unless you repent, you will all likewise perish.” The Parable of the Barren Fig Tree 6 And he told this parable: “A man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. 7 And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?' 8 And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. 9 Then if it should bear fruit next year, well and good; but if not, you can cut it down.'” A Woman with a Disabling Spirit 10 Now he was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. 12 When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” 13 And he laid his hands on her, and immediately she was made straight, and she glorified God. 14 But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” 15 Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? 16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” 17 As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. The Mustard Seed and the Leaven 18 He said therefore, “What is the kingdom of God like? And to what shall I compare it? 19 It is like a grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches.” 20 And again he said, “To what shall I compare the kingdom of God? 21 It is like leaven that a woman took and hid in three measures of flour, until it was all leavened.” The Narrow Door 22 He went on his way through towns and villages, teaching and journeying toward Jerusalem. 23 And someone said to him, “Lord, will those who are saved be few?” And he said to them, 24 “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. 25 When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,' then he will answer you, ‘I do not know where you come from.' 26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.' 27 But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!' 28 In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out. 29 And people will come from east and west, and from north and south, and recline at table in the kingdom of God. 30 And behold, some are last who will be first, and some are first who will be last.” Lament over Jerusalem 31 At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” 32 And he said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. 33 Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.' 34 O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! 35 Behold, your house is forsaken. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!'” (ESV)

Psalms and Wisdom: Psalm 110 Psalm 110 (Listen) Sit at My Right Hand A Psalm of David. 110   The LORD says to my Lord:    “Sit at my right hand,  until I make your enemies your footstool.” 2   The LORD sends forth from Zion    your mighty scepter.    Rule in the midst of your enemies!3   Your people will offer themselves freely    on the day of your power,1    in holy garments;2  from the womb of the morning,    the dew of your youth will be yours.34   The LORD has sworn    and will not change his mind,  “You are a priest forever    after the order of Melchizedek.” 5   The Lord is at your right hand;    he will shatter kings on the day of his wrath.6   He will execute judgment among the nations,    filling them with corpses;  he will shatter chiefs4    over the wide earth.7   He will drink from the brook by the way;    therefore he will lift up his head. Footnotes [1] 110:3 Or on the day you lead your forces [2] 110:3 Masoretic Text; some Hebrew manuscripts and Jerome on the holy mountains [3] 110:3 The meaning of the Hebrew is uncertain [4] 110:6 Or the head (ESV) Pentateuch and History: 2 Kings 18 2 Kings 18 (Listen) Hezekiah Reigns in Judah 18 In the third year of Hoshea son of Elah, king of Israel, Hezekiah the son of Ahaz, king of Judah, began to reign. 2 He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother's name was Abi the daughter of Zechariah. 3 And he did what was right in the eyes of the LORD, according to all that David his father had done. 4 He removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (it was called Nehushtan).1 5 He trusted in the LORD, the God of Israel, so that there was none like him among all the kings of Judah after him, nor among those who were before him. 6 For he held fast to the LORD. He did not depart from following him, but kept the commandments that the LORD commanded Moses. 7 And the LORD was with him; wherever he went out, he prospered. He rebelled against the king of Assyria and would not serve him. 8 He struck down the Philistines as far as Gaza and its territory, from watchtower to fortified city. 9 In the fourth year of King Hezekiah, which was the seventh year of Hoshea son of Elah, king of Israel, Shalmaneser king of Assyria came up against Samaria and besieged it, 10 and at the end of three years he took it. In the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken. 11 The king of Assyria carried the Israelites away to Assyria and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes, 12 because they did not obey the voice of the LORD their God but transgressed his covenant, even all that Moses the servant of the LORD commanded. They neither listened nor obeyed. Sennacherib Attacks Judah 13 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 14 And Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me. Whatever you impose on me I will bear.” And the king of Assyria required of Hezekiah king of Judah three hundred talents2 of silver and thirty talents of gold. 15 And Hezekiah gave him all the silver that was found in the house of the LORD and in the treasuries of the king's house. 16 At that time Hezekiah stripped the gold from the doors of the temple of the LORD and from the doorposts that Hezekiah king of Judah had overlaid and gave it to the king of Assyria. 17 And the king of Assyria sent the Tartan, the Rab-saris, and the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. And they went up and came to Jerusalem. When they arrived, they came and stood by the conduit of the upper pool, which is on the highway to the Washer's Field. 18 And when they called for the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebnah the secretary, and Joah the son of Asaph, the recorder. 19 And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours? 20 Do you think that mere words are strategy and power for war? In whom do you now trust, that you have rebelled against me? 21 Behold, you are trusting now in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. 22 But if you say to me, “We trust in the LORD our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar in Jerusalem”? 23 Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. 24 How then can you repulse a single captain among the least of my master's servants, when you trust in Egypt for chariots and for horsemen? 25 Moreover, is it without the LORD that I have come up against this place to destroy it? The LORD said to me, “Go up against this land and destroy it.”'” 26 Then Eliakim the son of Hilkiah, and Shebnah, and Joah, said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.” 27 But the Rabshakeh said to them, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and to drink their own urine?” 28 Then the Rabshakeh stood and called out in a loud voice in the language of Judah: “Hear the word of the great king, the king of Assyria! 29 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you out of my3 hand. 30 Do not let Hezekiah make you trust in the LORD by saying, The LORD will surely deliver us, and this city will not be given into the hand of the king of Assyria.' 31 Do not listen to Hezekiah, for thus says the king of Assyria: ‘Make your peace with me4 and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern, 32 until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olive trees and honey, that you may live, and not die. And do not listen to Hezekiah when he misleads you by saying, “The LORD will deliver us.” 33 Has any of the gods of the nations ever delivered his land out of the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria out of my hand? 35 Who among all the gods of the lands have delivered their lands out of my hand, that the LORD should deliver Jerusalem out of my hand?'” 36 But the people were silent and answered him not a word, for the king's command was, “Do not answer him.” 37 Then Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn and told him the words of the Rabshakeh. Footnotes [1] 18:4 Nehushtan sounds like the Hebrew for both bronze and serpent [2] 18:14 A talent was about 75 pounds or 34 kilograms [3] 18:29 Hebrew his [4] 18:31 Hebrew Make a blessing with me (ESV) Chronicles and Prophets: Isaiah 7–8 Isaiah 7–8 (Listen) Isaiah Sent to King Ahaz 7 In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2 When the house of David was told, “Syria is in league with1 Ephraim,” the heart of Ahaz2 and the heart of his people shook as the trees of the forest shake before the wind. 3 And the LORD said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub3 your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. 4 And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. 5 Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6 “Let us go up against Judah and terrify it, and let us conquer it4 for ourselves, and set up the son of Tabeel as king in the midst of it,” 7 thus says the Lord GOD:   “‘It shall not stand,    and it shall not come to pass.8   For the head of Syria is Damascus,    and the head of Damascus is Rezin.  And within sixty-five years    Ephraim will be shattered from being a people.9   And the head of Ephraim is Samaria,    and the head of Samaria is the son of Remaliah.  If you5 are not firm in faith,    you will not be firm at all.'” The Sign of Immanuel 10 Again the LORD spoke to Ahaz: 11 “Ask a sign of the LORD your6 God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the LORD to the test.” 13 And he7 said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.8 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The LORD will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!” 18 In that day the LORD will whistle for the fly that is at the end of the streams of Egypt, and for the bee that is in the land of Assyria. 19 And they will all come and settle in the steep ravines, and in the clefts of the rocks, and on all the thornbushes, and on all the pastures.9 20 In that day the Lord will shave with a razor that is hired beyond the River10—with the king of Assyria—the head and the hair of the feet, and it will sweep away the beard also. 21 In that day a man will keep alive a young cow and two sheep, 22 and because of the abundance of milk that they give, he will eat curds, for everyone who is left in the land will eat curds and honey. 23 In that day every place where there used to be a thousand vines, worth a thousand shekels11 of silver, will become briers and thorns. 24 With bow and arrows a man will come there, for all the land will be briers and thorns. 25 And as for all the hills that used to be hoed with a hoe, you will not come there for fear of briers and thorns, but they will become a place where cattle are let loose and where sheep tread. The Coming Assyrian Invasion 8 Then the LORD said to me, “Take a large tablet and write on it in common characters,12 ‘Belonging to Maher-shalal-hash-baz.'13 2 And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.” 3 And I went to the prophetess, and she conceived and bore a son. Then the LORD said to me, “Call his name Maher-shalal-hash-baz; 4 for before the boy knows how to cry ‘My father' or ‘My mother,' the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.” 5 The LORD spoke to me again: 6 “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, 7 therefore, behold, the Lord is bringing up against them the waters of the River,14 mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, 8 and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.” 9   Be broken,15 you peoples, and be shattered;16    give ear, all you far countries;  strap on your armor and be shattered;    strap on your armor and be shattered.10   Take counsel together, but it will come to nothing;    speak a word, but it will not stand,    for God is with us.17 Fear God, Wait for the Lord 11 For the LORD spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.” 16 Bind up the testimony; seal the teaching18 among my disciples. 17 I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him. 18 Behold, I and the children whom the LORD has given me are signs and portents in Israel from the LORD of hosts, who dwells on Mount Zion. 19 And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. 21 They will pass through the land,19 greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against20 their king and their God, and turn their faces upward. 22 And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness. Footnotes [1] 7:2 Hebrew Syria has rested upon [2] 7:2 Hebrew his heart [3] 7:3 Shear-jashub means A remnant shall return [4] 7:6 Hebrew let us split it open [5] 7:9 The Hebrew for you is plural in verses 9, 13, 14 [6] 7:11 The Hebrew for you and your is singular in verses 11, 16, 17 [7] 7:13 That is, Isaiah [8] 7:14 Immanuel means God is with us [9] 7:19 Or watering holes, or brambles [10] 7:20 That is, the Euphrates [11] 7:23 A shekel was about 2/5 ounce or 11 grams [12] 8:1 Hebrew with a man's stylus [13] 8:1 Maher-shalal-hash-baz means The spoil speeds, the prey hastens [14] 8:7 That is, the Euphrates [15] 8:9 Or Be evil [16] 8:9 Or dismayed [17] 8:10 The Hebrew for God is with us is Immanuel [18] 8:16 Or law; also verse 20 [19] 8:21 Hebrew it [20] 8:21 Or speak contemptuously by (ESV) Gospels and Epistles: John 11:55–12:19 John 11:55–12:19 (Listen) 55 Now the Passover of the Jews was at hand, and many went up from the country to Jerusalem before the Passover to purify themselves. 56 They were looking for1 Jesus and saying to one another as they stood in the temple, “What do you think? That he will not come to the feast at all?” 57 Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him. Mary Anoints Jesus at Bethany 12 Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2 So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. 3 Mary therefore took a pound2 of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5 “Why was this ointment not sold for three hundred denarii3 and given to the poor?” 6 He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. 7 Jesus said, “Leave her alone, so that she may keep it4 for the day of my burial. 8 For the poor you always have with you, but you do not always have me.” The Plot to Kill Lazarus 9 When the large crowd of the Jews learned that Jesus5 was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to put Lazarus to death as well, 11 because on account of him many of the Jews were going away and believing in Jesus. The Triumphal Entry 12 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written, 15   “Fear not, daughter of Zion;  behold, your king is coming,    sitting on a donkey's colt!” 16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. 17 The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign. 19 So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.” Footnotes [1] 11:56 Greek were seeking for [2] 12:3 Greek litra; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams [3] 12:5 A denarius was a day's wage for a laborer [4] 12:7 Or Leave her alone; she intended to keep it [5] 12:9 Greek he (ESV)

Psalms and Wisdom: Psalm 108 Psalm 108 (Listen) With God We Shall Do Valiantly A Song. A Psalm of David. 108   My heart is steadfast, O God!    I will sing and make melody with all my being!12   Awake, O harp and lyre!    I will awake the dawn!3   I will give thanks to you, O LORD, among the peoples;    I will sing praises to you among the nations.4   For your steadfast love is great above the heavens;    your faithfulness reaches to the clouds. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth!6   That your beloved ones may be delivered,    give salvation by your right hand and answer me! 7   God has promised in his holiness:2    “With exultation I will divide up Shechem    and portion out the Valley of Succoth.8   Gilead is mine; Manasseh is mine;    Ephraim is my helmet,    Judah my scepter.9   Moab is my washbasin;    upon Edom I cast my shoe;    over Philistia I shout in triumph.” 10   Who will bring me to the fortified city?    Who will lead me to Edom?11   Have you not rejected us, O God?    You do not go out, O God, with our armies.12   Oh grant us help against the foe,    for vain is the salvation of man!13   With God we shall do valiantly;    it is he who will tread down our foes. Footnotes [1] 108:1 Hebrew with my glory [2] 108:7 Or sanctuary (ESV) Pentateuch and History: 2 Kings 17:1–23 2 Kings 17:1–23 (Listen) Hoshea Reigns in Israel 17 In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah began to reign in Samaria over Israel, and he reigned nine years. 2 And he did what was evil in the sight of the LORD, yet not as the kings of Israel who were before him. 3 Against him came up Shalmaneser king of Assyria. And Hoshea became his vassal and paid him tribute. 4 But the king of Assyria found treachery in Hoshea, for he had sent messengers to So, king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up and bound him in prison. 5 Then the king of Assyria invaded all the land and came to Samaria, and for three years he besieged it. The Fall of Israel 6 In the ninth year of Hoshea, the king of Assyria captured Samaria, and he carried the Israelites away to Assyria and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes. Exile Because of Idolatry 7 And this occurred because the people of Israel had sinned against the LORD their God, who had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods 8 and walked in the customs of the nations whom the LORD drove out before the people of Israel, and in the customs that the kings of Israel had practiced. 9 And the people of Israel did secretly against the LORD their God things that were not right. They built for themselves high places in all their towns, from watchtower to fortified city. 10 They set up for themselves pillars and Asherim on every high hill and under every green tree, 11 and there they made offerings on all the high places, as the nations did whom the LORD carried away before them. And they did wicked things, provoking the LORD to anger, 12 and they served idols, of which the LORD had said to them, “You shall not do this.” 13 Yet the LORD warned Israel and Judah by every prophet and every seer, saying, “Turn from your evil ways and keep my commandments and my statutes, in accordance with all the Law that I commanded your fathers, and that I sent to you by my servants the prophets.” 14 But they would not listen, but were stubborn, as their fathers had been, who did not believe in the LORD their God. 15 They despised his statutes and his covenant that he made with their fathers and the warnings that he gave them. They went after false idols and became false, and they followed the nations that were around them, concerning whom the LORD had commanded them that they should not do like them. 16 And they abandoned all the commandments of the LORD their God, and made for themselves metal images of two calves; and they made an Asherah and worshiped all the host of heaven and served Baal. 17 And they burned their sons and their daughters as offerings1 and used divination and omens and sold themselves to do evil in the sight of the LORD, provoking him to anger. 18 Therefore the LORD was very angry with Israel and removed them out of his sight. None was left but the tribe of Judah only. 19 Judah also did not keep the commandments of the LORD their God, but walked in the customs that Israel had introduced. 20 And the LORD rejected all the descendants of Israel and afflicted them and gave them into the hand of plunderers, until he had cast them out of his sight. 21 When he had torn Israel from the house of David, they made Jeroboam the son of Nebat king. And Jeroboam drove Israel from following the LORD and made them commit great sin. 22 The people of Israel walked in all the sins that Jeroboam did. They did not depart from them, 23 until the LORD removed Israel out of his sight, as he had spoken by all his servants the prophets. So Israel was exiled from their own land to Assyria until this day. Footnotes [1] 17:17 Or made their sons and their daughters pass through the fire (ESV) Chronicles and Prophets: Isaiah 5 Isaiah 5 (Listen) The Vineyard of the Lord Destroyed 5   Let me sing for my beloved    my love song concerning his vineyard:  My beloved had a vineyard    on a very fertile hill.2   He dug it and cleared it of stones,    and planted it with choice vines;  he built a watchtower in the midst of it,    and hewed out a wine vat in it;  and he looked for it to yield grapes,    but it yielded wild grapes. 3   And now, O inhabitants of Jerusalem    and men of Judah,  judge between me and my vineyard.4   What more was there to do for my vineyard,    that I have not done in it?  When I looked for it to yield grapes,    why did it yield wild grapes? 5   And now I will tell you    what I will do to my vineyard.  I will remove its hedge,    and it shall be devoured;1  I will break down its wall,    and it shall be trampled down.6   I will make it a waste;    it shall not be pruned or hoed,    and briers and thorns shall grow up;  I will also command the clouds    that they rain no rain upon it. 7   For the vineyard of the LORD of hosts    is the house of Israel,  and the men of Judah    are his pleasant planting;  and he looked for justice,    but behold, bloodshed;2  for righteousness,    but behold, an outcry!3 Woe to the Wicked 8   Woe to those who join house to house,    who add field to field,  until there is no more room,    and you are made to dwell alone    in the midst of the land.9   The LORD of hosts has sworn in my hearing:  “Surely many houses shall be desolate,    large and beautiful houses, without inhabitant.10   For ten acres4 of vineyard shall yield but one bath,    and a homer of seed shall yield but an ephah.”5 11   Woe to those who rise early in the morning,    that they may run after strong drink,  who tarry late into the evening    as wine inflames them!12   They have lyre and harp,    tambourine and flute and wine at their feasts,  but they do not regard the deeds of the LORD,    or see the work of his hands. 13   Therefore my people go into exile    for lack of knowledge;6  their honored men go hungry,7    and their multitude is parched with thirst.14   Therefore Sheol has enlarged its appetite    and opened its mouth beyond measure,  and the nobility of Jerusalem8 and her multitude will go down,    her revelers and he who exults in her.15   Man is humbled, and each one is brought low,    and the eyes of the haughty9 are brought low.16   But the LORD of hosts is exalted10 in justice,    and the Holy God shows himself holy in righteousness.17   Then shall the lambs graze as in their pasture,    and nomads shall eat among the ruins of the rich. 18   Woe to those who draw iniquity with cords of falsehood,    who draw sin as with cart ropes,19   who say: “Let him be quick,    let him speed his work    that we may see it;  let the counsel of the Holy One of Israel draw near,    and let it come, that we may know it!”20   Woe to those who call evil good    and good evil,  who put darkness for light    and light for darkness,  who put bitter for sweet    and sweet for bitter!21   Woe to those who are wise in their own eyes,    and shrewd in their own sight!22   Woe to those who are heroes at drinking wine,    and valiant men in mixing strong drink,23   who acquit the guilty for a bribe,    and deprive the innocent of his right! 24   Therefore, as the tongue of fire devours the stubble,    and as dry grass sinks down in the flame,  so their root will be as rottenness,    and their blossom go up like dust;  for they have rejected the law of the LORD of hosts,    and have despised the word of the Holy One of Israel.25   Therefore the anger of the LORD was kindled against his people,    and he stretched out his hand against them and struck them,    and the mountains quaked;  and their corpses were as refuse    in the midst of the streets.  For all this his anger has not turned away,    and his hand is stretched out still. 26   He will raise a signal for nations far away,    and whistle for them from the ends of the earth;  and behold, quickly, speedily they come!27   None is weary, none stumbles,    none slumbers or sleeps,  not a waistband is loose,    not a sandal strap broken;28   their arrows are sharp,    all their bows bent,  their horses' hoofs seem like flint,    and their wheels like the whirlwind.29   Their roaring is like a lion,    like young lions they roar;  they growl and seize their prey;    they carry it off, and none can rescue.30   They will growl over it on that day,    like the growling of the sea.  And if one looks to the land,    behold, darkness and distress;  and the light is darkened by its clouds. Footnotes [1] 5:5 Or grazed over; compare Exodus 22:5 [2] 5:7 The Hebrew words for justice and bloodshed sound alike [3] 5:7 The Hebrew words for righteous and outcry sound alike [4] 5:10 Hebrew ten yoke, the area ten yoke of oxen can plow in a day [5] 5:10 A bath was about 6 gallons or 22 liters; a homer was about 6 bushels or 220 liters; an ephah was about 3/5 bushel or 22 liters [6] 5:13 Or without their knowledge [7] 5:13 Or die of hunger [8] 5:14 Hebrew her nobility [9] 5:15 Hebrew high [10] 5:16 Hebrew high (ESV) Gospels and Epistles: John 10:19–42 John 10:19–42 (Listen) 19 There was again a division among the Jews because of these words. 20 Many of them said, “He has a demon, and is insane; why listen to him?” 21 Others said, “These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind?” I and the Father Are One 22 At that time the Feast of Dedication took place at Jerusalem. It was winter, 23 and Jesus was walking in the temple, in the colonnade of Solomon. 24 So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” 25 Jesus answered them, “I told you, and you do not believe. The works that I do in my Father's name bear witness about me, 26 but you do not believe because you are not among my sheep. 27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me,1 is greater than all, and no one is able to snatch them out of the Father's hand. 30 I and the Father are one.” 31 The Jews picked up stones again to stone him. 32 Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?” 33 The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.” 34 Jesus answered them, “Is it not written in your Law, ‘I said, you are gods'? 35 If he called them gods to whom the word of God came—and Scripture cannot be broken—36 do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,' because I said, ‘I am the Son of God'? 37 If I am not doing the works of my Father, then do not believe me; 38 but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.” 39 Again they sought to arrest him, but he escaped from their hands. 40 He went away again across the Jordan to the place where John had been baptizing at first, and there he remained. 41 And many came to him. And they said, “John did no sign, but everything that John said about this man was true.” 42 And many believed in him there. Footnotes [1] 10:29 Some manuscripts What my Father has given to me (ESV)

With family: 2 Kings 18; Philemon 2 Kings 18 (Listen) Hezekiah Reigns in Judah 18 In the third year of Hoshea son of Elah, king of Israel, Hezekiah the son of Ahaz, king of Judah, began to reign. 2 He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother's name was Abi the daughter of Zechariah. 3 And he did what was right in the eyes of the LORD, according to all that David his father had done. 4 He removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (it was called Nehushtan).1 5 He trusted in the LORD, the God of Israel, so that there was none like him among all the kings of Judah after him, nor among those who were before him. 6 For he held fast to the LORD. He did not depart from following him, but kept the commandments that the LORD commanded Moses. 7 And the LORD was with him; wherever he went out, he prospered. He rebelled against the king of Assyria and would not serve him. 8 He struck down the Philistines as far as Gaza and its territory, from watchtower to fortified city. 9 In the fourth year of King Hezekiah, which was the seventh year of Hoshea son of Elah, king of Israel, Shalmaneser king of Assyria came up against Samaria and besieged it, 10 and at the end of three years he took it. In the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken. 11 The king of Assyria carried the Israelites away to Assyria and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes, 12 because they did not obey the voice of the LORD their God but transgressed his covenant, even all that Moses the servant of the LORD commanded. They neither listened nor obeyed. Sennacherib Attacks Judah 13 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 14 And Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me. Whatever you impose on me I will bear.” And the king of Assyria required of Hezekiah king of Judah three hundred talents2 of silver and thirty talents of gold. 15 And Hezekiah gave him all the silver that was found in the house of the LORD and in the treasuries of the king's house. 16 At that time Hezekiah stripped the gold from the doors of the temple of the LORD and from the doorposts that Hezekiah king of Judah had overlaid and gave it to the king of Assyria. 17 And the king of Assyria sent the Tartan, the Rab-saris, and the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. And they went up and came to Jerusalem. When they arrived, they came and stood by the conduit of the upper pool, which is on the highway to the Washer's Field. 18 And when they called for the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebnah the secretary, and Joah the son of Asaph, the recorder. 19 And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours? 20 Do you think that mere words are strategy and power for war? In whom do you now trust, that you have rebelled against me? 21 Behold, you are trusting now in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. 22 But if you say to me, “We trust in the LORD our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar in Jerusalem”? 23 Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. 24 How then can you repulse a single captain among the least of my master's servants, when you trust in Egypt for chariots and for horsemen? 25 Moreover, is it without the LORD that I have come up against this place to destroy it? The LORD said to me, “Go up against this land and destroy it.”'” 26 Then Eliakim the son of Hilkiah, and Shebnah, and Joah, said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.” 27 But the Rabshakeh said to them, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and to drink their own urine?” 28 Then the Rabshakeh stood and called out in a loud voice in the language of Judah: “Hear the word of the great king, the king of Assyria! 29 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you out of my3 hand. 30 Do not let Hezekiah make you trust in the LORD by saying, The LORD will surely deliver us, and this city will not be given into the hand of the king of Assyria.' 31 Do not listen to Hezekiah, for thus says the king of Assyria: ‘Make your peace with me4 and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern, 32 until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olive trees and honey, that you may live, and not die. And do not listen to Hezekiah when he misleads you by saying, “The LORD will deliver us.” 33 Has any of the gods of the nations ever delivered his land out of the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria out of my hand? 35 Who among all the gods of the lands have delivered their lands out of my hand, that the LORD should deliver Jerusalem out of my hand?'” 36 But the people were silent and answered him not a word, for the king's command was, “Do not answer him.” 37 Then Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn and told him the words of the Rabshakeh. Footnotes [1] 18:4 Nehushtan sounds like the Hebrew for both bronze and serpent [2] 18:14 A talent was about 75 pounds or 34 kilograms [3] 18:29 Hebrew his [4] 18:31 Hebrew Make a blessing with me (ESV) Philemon (Listen) Greeting 1 Paul, a prisoner for Christ Jesus, and Timothy our brother, To Philemon our beloved fellow worker 2 and Apphia our sister and Archippus our fellow soldier, and the church in your house: 3 Grace to you and peace from God our Father and the Lord Jesus Christ. Philemon's Love and Faith 4 I thank my God always when I remember you in my prayers, 5 because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints, 6 and I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ.1 7 For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you. Paul's Plea for Onesimus 8 Accordingly, though I am bold enough in Christ to command you to do what is required, 9 yet for love's sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus—10 I appeal to you for my child, Onesimus,2 whose father I became in my imprisonment. 11 (Formerly he was useless to you, but now he is indeed useful to you and to me.) 12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. 15 For this perhaps is why he was parted from you for a while, that you might have him back forever, 16 no longer as a bondservant3 but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord. 17 So if you consider me your partner, receive him as you would receive me. 18 If he has wronged you at all, or owes you anything, charge that to my account. 19 I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. 20 Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ. 21 Confident of your obedience, I write to you, knowing that you will do even more than I say. 22 At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you. Final Greetings 23 Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you, 24 and so do Mark, Aristarchus, Demas, and Luke, my fellow workers. 25 The grace of the Lord Jesus Christ be with your spirit. Footnotes [1] 1:6 Or for Christ's service [2] 1:10 Onesimus means useful (see verse 11) or beneficial (see verse 20) [3] 1:16 For the contextual rendering of the Greek word doulos, see Preface; twice in this verse (ESV) In private: Psalms 132–134; Hosea 11 Psalms 132–134 (Listen) The Lord Has Chosen Zion A Song of Ascents. 132   Remember, O LORD, in David's favor,    all the hardships he endured,2   how he swore to the LORD    and vowed to the Mighty One of Jacob,3   “I will not enter my house    or get into my bed,4   I will not give sleep to my eyes    or slumber to my eyelids,5   until I find a place for the LORD,    a dwelling place for the Mighty One of Jacob.” 6   Behold, we heard of it in Ephrathah;    we found it in the fields of Jaar.7   “Let us go to his dwelling place;    let us worship at his footstool!” 8   Arise, O LORD, and go to your resting place,    you and the ark of your might.9   Let your priests be clothed with righteousness,    and let your saints shout for joy.10   For the sake of your servant David,    do not turn away the face of your anointed one. 11   The LORD swore to David a sure oath    from which he will not turn back:  “One of the sons of your body1    I will set on your throne.12   If your sons keep my covenant    and my testimonies that I shall teach them,  their sons also forever    shall sit on your throne.” 13   For the LORD has chosen Zion;    he has desired it for his dwelling place:14   “This is my resting place forever;    here I will dwell, for I have desired it.15   I will abundantly bless her provisions;    I will satisfy her poor with bread.16   Her priests I will clothe with salvation,    and her saints will shout for joy.17   There I will make a horn to sprout for David;    I have prepared a lamp for my anointed.18   His enemies I will clothe with shame,    but on him his crown will shine.” When Brothers Dwell in Unity A Song of Ascents. Of David. 133   Behold, how good and pleasant it is    when brothers dwell in unity!22   It is like the precious oil on the head,    running down on the beard,  on the beard of Aaron,    running down on the collar of his robes!3   It is like the dew of Hermon,    which falls on the mountains of Zion!  For there the LORD has commanded the blessing,    life forevermore. Come, Bless the Lord A Song of Ascents. 134   Come, bless the LORD, all you servants of the LORD,    who stand by night in the house of the LORD!2   Lift up your hands to the holy place    and bless the LORD! 3   May the LORD bless you from Zion,    he who made heaven and earth! Footnotes [1] 132:11 Hebrew of your fruit of the womb [2] 133:1 Or dwell together (ESV) Hosea 11 (Listen) The Lord's Love for Israel 11   When Israel was a child, I loved him,    and out of Egypt I called my son.2   The more they were called,    the more they went away;  they kept sacrificing to the Baals    and burning offerings to idols. 3   Yet it was I who taught Ephraim to walk;    I took them up by their arms,    but they did not know that I healed them.4   I led them with cords of kindness,1    with the bands of love,  and I became to them as one who eases the yoke on their jaws,    and I bent down to them and fed them. 5   They shall not2 return to the land of Egypt,    but Assyria shall be their king,    because they have refused to return to me.6   The sword shall rage against their cities,    consume the bars of their gates,    and devour them because of their own counsels.7   My people are bent on turning away from me,    and though they call out to the Most High,    he shall not raise them up at all. 8   How can I give you up, O Ephraim?    How can I hand you over, O Israel?  How can I make you like Admah?    How can I treat you like Zeboiim?  My heart recoils within me;    my compassion grows warm and tender.9   I will not execute my burning anger;    I will not again destroy Ephraim;  for I am God and not a man,    the Holy One in your midst,    and I will not come in wrath.3 10   They shall go after the LORD;    he will roar like a lion;  when he roars,    his children shall come trembling from the west;11   they shall come trembling like birds from Egypt,    and like doves from the land of Assyria,    and I will return them to their homes, declares the LORD.12   4 Ephraim has surrounded me with lies,    and the house of Israel with deceit,  but Judah still walks with God    and is faithful to the Holy One. Footnotes [1] 11:4 Or humaneness; Hebrew man [2] 11:5 Or surely [3] 11:9 Or into the city [4] 11:12 Ch 12:1 in Hebrew (ESV)

With family: 2 Kings 17; Titus 3 2 Kings 17 (Listen) Hoshea Reigns in Israel 17 In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah began to reign in Samaria over Israel, and he reigned nine years. 2 And he did what was evil in the sight of the LORD, yet not as the kings of Israel who were before him. 3 Against him came up Shalmaneser king of Assyria. And Hoshea became his vassal and paid him tribute. 4 But the king of Assyria found treachery in Hoshea, for he had sent messengers to So, king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up and bound him in prison. 5 Then the king of Assyria invaded all the land and came to Samaria, and for three years he besieged it. The Fall of Israel 6 In the ninth year of Hoshea, the king of Assyria captured Samaria, and he carried the Israelites away to Assyria and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes. Exile Because of Idolatry 7 And this occurred because the people of Israel had sinned against the LORD their God, who had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods 8 and walked in the customs of the nations whom the LORD drove out before the people of Israel, and in the customs that the kings of Israel had practiced. 9 And the people of Israel did secretly against the LORD their God things that were not right. They built for themselves high places in all their towns, from watchtower to fortified city. 10 They set up for themselves pillars and Asherim on every high hill and under every green tree, 11 and there they made offerings on all the high places, as the nations did whom the LORD carried away before them. And they did wicked things, provoking the LORD to anger, 12 and they served idols, of which the LORD had said to them, “You shall not do this.” 13 Yet the LORD warned Israel and Judah by every prophet and every seer, saying, “Turn from your evil ways and keep my commandments and my statutes, in accordance with all the Law that I commanded your fathers, and that I sent to you by my servants the prophets.” 14 But they would not listen, but were stubborn, as their fathers had been, who did not believe in the LORD their God. 15 They despised his statutes and his covenant that he made with their fathers and the warnings that he gave them. They went after false idols and became false, and they followed the nations that were around them, concerning whom the LORD had commanded them that they should not do like them. 16 And they abandoned all the commandments of the LORD their God, and made for themselves metal images of two calves; and they made an Asherah and worshiped all the host of heaven and served Baal. 17 And they burned their sons and their daughters as offerings1 and used divination and omens and sold themselves to do evil in the sight of the LORD, provoking him to anger. 18 Therefore the LORD was very angry with Israel and removed them out of his sight. None was left but the tribe of Judah only. 19 Judah also did not keep the commandments of the LORD their God, but walked in the customs that Israel had introduced. 20 And the LORD rejected all the descendants of Israel and afflicted them and gave them into the hand of plunderers, until he had cast them out of his sight. 21 When he had torn Israel from the house of David, they made Jeroboam the son of Nebat king. And Jeroboam drove Israel from following the LORD and made them commit great sin. 22 The people of Israel walked in all the sins that Jeroboam did. They did not depart from them, 23 until the LORD removed Israel out of his sight, as he had spoken by all his servants the prophets. So Israel was exiled from their own land to Assyria until this day. Assyria Resettles Samaria 24 And the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and placed them in the cities of Samaria instead of the people of Israel. And they took possession of Samaria and lived in its cities. 25 And at the beginning of their dwelling there, they did not fear the LORD. Therefore the LORD sent lions among them, which killed some of them. 26 So the king of Assyria was told, “The nations that you have carried away and placed in the cities of Samaria do not know the law of the god of the land. Therefore he has sent lions among them, and behold, they are killing them, because they do not know the law of the god of the land.” 27 Then the king of Assyria commanded, “Send there one of the priests whom you carried away from there, and let him2 go and dwell there and teach them the law of the god of the land.” 28 So one of the priests whom they had carried away from Samaria came and lived in Bethel and taught them how they should fear the LORD. 29 But every nation still made gods of its own and put them in the shrines of the high places that the Samaritans had made, every nation in the cities in which they lived. 30 The men of Babylon made Succoth-benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, 31 and the Avvites made Nibhaz and Tartak; and the Sepharvites burned their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim. 32 They also feared the LORD and appointed from among themselves all sorts of people as priests of the high places, who sacrificed for them in the shrines of the high places. 33 So they feared the LORD but also served their own gods, after the manner of the nations from among whom they had been carried away. 34 To this day they do according to the former manner. They do not fear the LORD, and they do not follow the statutes or the rules or the law or the commandment that the LORD commanded the children of Jacob, whom he named Israel. 35 The LORD made a covenant with them and commanded them, “You shall not fear other gods or bow yourselves to them or serve them or sacrifice to them, 36 but you shall fear the LORD, who brought you out of the land of Egypt with great power and with an outstretched arm. You shall bow yourselves to him, and to him you shall sacrifice. 37 And the statutes and the rules and the law and the commandment that he wrote for you, you shall always be careful to do. You shall not fear other gods, 38 and you shall not forget the covenant that I have made with you. You shall not fear other gods, 39 but you shall fear the LORD your God, and he will deliver you out of the hand of all your enemies.” 40 However, they would not listen, but they did according to their former manner. 41 So these nations feared the LORD and also served their carved images. Their children did likewise, and their children's children—as their fathers did, so they do to this day. Footnotes [1] 17:17 Or made their sons and their daughters pass through the fire [2] 17:27 Syriac, Vulgate; Hebrew them (ESV) Titus 3 (Listen) Be Ready for Every Good Work 3 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. 9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned. Final Instructions and Greetings 12 When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. 14 And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. 15 All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all. (ESV) In private: Psalms 129–131; Hosea 10 Psalms 129–131 (Listen) They Have Afflicted Me from My Youth A Song of Ascents. 129   “Greatly1 have they afflicted me from my youth”—    let Israel now say—2   “Greatly have they afflicted me from my youth,    yet they have not prevailed against me.3   The plowers plowed upon my back;    they made long their furrows.”4   The LORD is righteous;    he has cut the cords of the wicked.5   May all who hate Zion    be put to shame and turned backward!6   Let them be like the grass on the housetops,    which withers before it grows up,7   with which the reaper does not fill his hand    nor the binder of sheaves his arms,8   nor do those who pass by say,    “The blessing of the LORD be upon you!    We bless you in the name of the LORD!” My Soul Waits for the Lord A Song of Ascents. 130   Out of the depths I cry to you, O LORD!2     O Lord, hear my voice!  Let your ears be attentive    to the voice of my pleas for mercy! 3   If you, O LORD, should mark iniquities,    O Lord, who could stand?4   But with you there is forgiveness,    that you may be feared. 5   I wait for the LORD, my soul waits,    and in his word I hope;6   my soul waits for the Lord    more than watchmen for the morning,    more than watchmen for the morning. 7   O Israel, hope in the LORD!    For with the LORD there is steadfast love,    and with him is plentiful redemption.8   And he will redeem Israel    from all his iniquities. I Have Calmed and Quieted My Soul A Song of Ascents. Of David. 131   O LORD, my heart is not lifted up;    my eyes are not raised too high;  I do not occupy myself with things    too great and too marvelous for me.2   But I have calmed and quieted my soul,    like a weaned child with its mother;    like a weaned child is my soul within me. 3   O Israel, hope in the LORD    from this time forth and forevermore. Footnotes [1] 129:1 Or Often; also verse 2 (ESV) Hosea 10 (Listen) 10   Israel is a luxuriant vine    that yields its fruit.  The more his fruit increased,    the more altars he built;  as his country improved,    he improved his pillars.2   Their heart is false;    now they must bear their guilt.  The LORD1 will break down their altars    and destroy their pillars. 3   For now they will say:    “We have no king,  for we do not fear the LORD;    and a king—what could he do for us?”4   They utter mere words;    with empty2 oaths they make covenants;  so judgment springs up like poisonous weeds    in the furrows of the field.5   The inhabitants of Samaria tremble    for the calf3 of Beth-aven.  Its people mourn for it, and so do its idolatrous priests—    those who rejoiced over it and over its glory—    for it has departed4 from them.6   The thing itself shall be carried to Assyria    as tribute to the great king.5  Ephraim shall be put to shame,    and Israel shall be ashamed of his idol.6 7   Samaria's king shall perish    like a twig on the face of the waters.8   The high places of Aven, the sin of Israel,    shall be destroyed.  Thorn and thistle shall grow up    on their altars,  and they shall say to the mountains, “Cover us,”    and to the hills, “Fall on us.” 9   From the days of Gibeah, you have sinned, O Israel;    there they have continued.    Shall not the war against the unjust7 overtake them in Gibeah?10   When I please, I will discipline them,    and nations shall be gathered against them    when they are bound up for their double iniquity. 11   Ephraim was a trained calf    that loved to thresh,    and I spared her fair neck;  but I will put Ephraim to the yoke;    Judah must plow;    Jacob must harrow for himself.12   Sow for yourselves righteousness;    reap steadfast love;    break up your fallow ground,  for it is the time to seek the LORD,    that he may come and rain righteousness upon you. 13   You have plowed iniquity;    you have reaped injustice;    you have eaten the fruit of lies.  Because you have trusted in your own way    and in the multitude of your warriors,14   therefore the tumult of war shall arise among your people,    and all your fortresses shall be destroyed,  as Shalman destroyed Beth-arbel on the day of battle;    mothers were dashed in pieces with their children.15   Thus it shall be done to you, O Bethel,    because of your great evil.  At dawn the king of Israel    shall be utterly cut off. Footnotes [1] 10:2 Hebrew He [2] 10:4 Or vain (see Exodus 20:7) [3] 10:5 Or calves [4] 10:5 Or has gone into exile [5] 10:6 Or to King Jareb [6] 10:6 Or counsel [7] 10:9 Hebrew the children of injustice (ESV)

הקול קול יעקב והידיים ידי עשו . The goyim fight with their hands and weapons while we fight with our voices – the voices of Torah and tefila. אלה ברכב ואלה בסוסים – they have chariots and horses to fight with – ואנחנו בשם ה' אלוקינו נזכיר – but we fight by calling out to Hashem our G-d. They are subject to the rules of nature, while we transcend nature. In all the wars that Klal Yisrael was involved in, we always knew how powerless we were. All our strength comes only from Hashem. אין לנו על מי להישען רק על אבינו שבשמים . That has always been the key to our success. All the way back when we were trapped by the Egyptians at the Yam Suf, until today, when we cry out to Hashem for help, only then do we get saved. Today is the yahrtzeit of Rachel Imenu. She continues to pray for us in Shamayim like it says, רחל מבכה על בניה . About a decade ago, we were involved in a ground invasion of Gaza and every soldier entering that territory was in grave danger. The Rabbanit of Rav Mordehcai Elihayu, zatzal , told that the day before the operation, she told her husband, “Our children are going into the lion's den. Go to Kever Rachel and pray to Hashem to save them. Ask Rachel Imenu to pray on their behalf as well.” As she recalled what happened afterward, she said she was filled with goose bumps. The Rabbi went and said, “Rachel Imenu, I am appointing you as an agent to watch over your children so that no harm should befall them.” Soldiers who were on the battlegrounds would later tell about the amazing miracles that they experienced. As they were about to enter a certain home in Gaza, suddenly a woman dressed like an Arab appeared and told them not to enter. She said, “They are waiting for you there. The building will explode.” The soldiers then went to another home and, once again, the woman was there telling them not to enter. This happened a third time and they asked this woman who she was. She said, “I'm Rachel, your mother.” Sure enough, all three homes exploded and, baruch Hashem, these soldiers came back alive and well to tell of the miracle. Hashem has millions of ways of saving us, but first we must truly believe that we have no one else other than Him. Because the Israeli Army today is known to be powerful and America is backing it as well, this job becomes harder to do. We must never get fooled by what meets the eye. The pasuk says in Hoshea , אשור לא יושיענו, על סוס לא נרכב ולא נאמר עוד אלוקינו למעשה ידינו . Rav Chaim Shmuelovitz explained this pasuk during the Yom Kippur War. He said אשור לא יושיענו means we can't put our faith in America. על סוס לא נרכב means we can't put our faith in our Air Force. ולא נאמר עוד אלוקינו למעשה ידינו means we can't put our faith in our Army. אשר בך ירוחם יתום – we have no one to rest upon other than Hashem. Our prayers are what win wars. Baruch Hashem, our soldiers know this as well. They are begging us to pray for them. They are arming themselves with tzitzit and tefillin . We must not let up. We must continue storming Shamayim for Hashem to protect us and to bring the Mashiach tzidkenu .

Proper 21 First Psalm: Psalm 101; Psalm 109:1–30 Psalm 101 (Listen) I Will Walk with Integrity A Psalm of David. 101   I will sing of steadfast love and justice;    to you, O LORD, I will make music.2   I will ponder the way that is blameless.    Oh when will you come to me?  I will walk with integrity of heart    within my house;3   I will not set before my eyes    anything that is worthless.  I hate the work of those who fall away;    it shall not cling to me.4   A perverse heart shall be far from me;    I will know nothing of evil. 5   Whoever slanders his neighbor secretly    I will destroy.  Whoever has a haughty look and an arrogant heart    I will not endure. 6   I will look with favor on the faithful in the land,    that they may dwell with me;  he who walks in the way that is blameless    shall minister to me. 7   No one who practices deceit    shall dwell in my house;  no one who utters lies    shall continue before my eyes. 8   Morning by morning I will destroy    all the wicked in the land,  cutting off all the evildoers    from the city of the LORD. (ESV) Psalm 109:1–30 (Listen) Help Me, O Lord My God To the choirmaster. A Psalm of David. 109   Be not silent, O God of my praise!2   For wicked and deceitful mouths are opened against me,    speaking against me with lying tongues.3   They encircle me with words of hate,    and attack me without cause.4   In return for my love they accuse me,    but I give myself to prayer.15   So they reward me evil for good,    and hatred for my love. 6   Appoint a wicked man against him;    let an accuser stand at his right hand.7   When he is tried, let him come forth guilty;    let his prayer be counted as sin!8   May his days be few;    may another take his office!9   May his children be fatherless    and his wife a widow!10   May his children wander about and beg,    seeking food far from the ruins they inhabit!11   May the creditor seize all that he has;    may strangers plunder the fruits of his toil!12   Let there be none to extend kindness to him,    nor any to pity his fatherless children!13   May his posterity be cut off;    may his name be blotted out in the second generation!14   May the iniquity of his fathers be remembered before the LORD,    and let not the sin of his mother be blotted out!15   Let them be before the LORD continually,    that he may cut off the memory of them from the earth! 16   For he did not remember to show kindness,    but pursued the poor and needy    and the brokenhearted, to put them to death.17   He loved to curse; let curses come2 upon him!    He did not delight in blessing; may it be far3 from him!18   He clothed himself with cursing as his coat;    may it soak4 into his body like water,    like oil into his bones!19   May it be like a garment that he wraps around him,    like a belt that he puts on every day!20   May this be the reward of my accusers from the LORD,    of those who speak evil against my life! 21   But you, O GOD my Lord,    deal on my behalf for your name's sake;    because your steadfast love is good, deliver me!22   For I am poor and needy,    and my heart is stricken within me.23   I am gone like a shadow at evening;    I am shaken off like a locust.24   My knees are weak through fasting;    my body has become gaunt, with no fat.25   I am an object of scorn to my accusers;    when they see me, they wag their heads. 26   Help me, O LORD my God!    Save me according to your steadfast love!27   Let them know that this is your hand;    you, O LORD, have done it!28   Let them curse, but you will bless!    They arise and are put to shame, but your servant will be glad!29   May my accusers be clothed with dishonor;    may they be wrapped in their own shame as in a cloak! 30   With my mouth I will give great thanks to the LORD;    I will praise him in the midst of the throng. Footnotes [1] 109:4 Hebrew but I am prayer [2] 109:17 Revocalization; Masoretic Text curses have come [3] 109:17 Revocalization; Masoretic Text it is far [4] 109:18 Revocalization; Masoretic Text it has soaked (ESV) Second Psalm: Psalm 119:121–144 Psalm 119:121–144 (Listen) Ayin 121   I have done what is just and right;    do not leave me to my oppressors.122   Give your servant a pledge of good;    let not the insolent oppress me.123   My eyes long for your salvation    and for the fulfillment of your righteous promise.124   Deal with your servant according to your steadfast love,    and teach me your statutes.125   I am your servant; give me understanding,    that I may know your testimonies!126   It is time for the LORD to act,    for your law has been broken.127   Therefore I love your commandments    above gold, above fine gold.128   Therefore I consider all your precepts to be right;    I hate every false way. Pe 129   Your testimonies are wonderful;    therefore my soul keeps them.130   The unfolding of your words gives light;    it imparts understanding to the simple.131   I open my mouth and pant,    because I long for your commandments.132   Turn to me and be gracious to me,    as is your way with those who love your name.133   Keep steady my steps according to your promise,    and let no iniquity get dominion over me.134   Redeem me from man's oppression,    that I may keep your precepts.135   Make your face shine upon your servant,    and teach me your statutes.136   My eyes shed streams of tears,    because people do not keep your law. Tsadhe 137   Righteous are you, O LORD,    and right are your rules.138   You have appointed your testimonies in righteousness    and in all faithfulness.139   My zeal consumes me,    because my foes forget your words.140   Your promise is well tried,    and your servant loves it.141   I am small and despised,    yet I do not forget your precepts.142   Your righteousness is righteous forever,    and your law is true.143   Trouble and anguish have found me out,    but your commandments are my delight.144   Your testimonies are righteous forever;    give me understanding that I may live. (ESV) Old Testament: 2 Kings 18:9–25 2 Kings 18:9–25 (Listen) 9 In the fourth year of King Hezekiah, which was the seventh year of Hoshea son of Elah, king of Israel, Shalmaneser king of Assyria came up against Samaria and besieged it, 10 and at the end of three years he took it. In the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken. 11 The king of Assyria carried the Israelites away to Assyria and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes, 12 because they did not obey the voice of the LORD their God but transgressed his covenant, even all that Moses the servant of the LORD commanded. They neither listened nor obeyed. Sennacherib Attacks Judah 13 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 14 And Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me. Whatever you impose on me I will bear.” And the king of Assyria required of Hezekiah king of Judah three hundred talents1 of silver and thirty talents of gold. 15 And Hezekiah gave him all the silver that was found in the house of the LORD and in the treasuries of the king's house. 16 At that time Hezekiah stripped the gold from the doors of the temple of the LORD and from the doorposts that Hezekiah king of Judah had overlaid and gave it to the king of Assyria. 17 And the king of Assyria sent the Tartan, the Rab-saris, and the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. And they went up and came to Jerusalem. When they arrived, they came and stood by the conduit of the upper pool, which is on the highway to the Washer's Field. 18 And when they called for the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebnah the secretary, and Joah the son of Asaph, the recorder. 19 And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours? 20 Do you think that mere words are strategy and power for war? In whom do you now trust, that you have rebelled against me? 21 Behold, you are trusting now in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. 22 But if you say to me, “We trust in the LORD our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar in Jerusalem”? 23 Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. 24 How then can you repulse a single captain among the least of my master's servants, when you trust in Egypt for chariots and for horsemen? 25 Moreover, is it without the LORD that I have come up against this place to destroy it? The LORD said to me, “Go up against this land and destroy it.”'” Footnotes [1] 18:14 A talent was about 75 pounds or 34 kilograms (ESV) New Testament: 1 Corinthians 8 1 Corinthians 8 (Listen) Food Offered to Idols 8 Now concerning1 food offered to idols: we know that “all of us possess knowledge.” This “knowledge” puffs up, but love builds up. 2 If anyone imagines that he knows something, he does not yet know as he ought to know. 3 But if anyone loves God, he is known by God.2 4 Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” 5 For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”—6 yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist. 7 However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled. 8 Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. 9 But take care that this right of yours does not somehow become a stumbling block to the weak. 10 For if anyone sees you who have knowledge eating3 in an idol's temple, will he not be encouraged,4 if his conscience is weak, to eat food offered to idols? 11 And so by your knowledge this weak person is destroyed, the brother for whom Christ died. 12 Thus, sinning against your brothers5 and wounding their conscience when it is weak, you sin against Christ. 13 Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble. Footnotes [1] 8:1 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1 [2] 8:3 Greek him [3] 8:10 Greek reclining at table [4] 8:10 Or fortified; Greek built up [5] 8:12 Or brothers and sisters (ESV) Gospel: Matthew 7:13–21 Matthew 7:13–21 (Listen) 13 “Enter by the narrow gate. For the gate is wide and the way is easy1 that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few. A Tree and Its Fruit 15 “Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. 16 You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? 17 So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. 18 A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will recognize them by their fruits. I Never Knew You 21 “Not everyone who says to me, ‘Lord, Lord,' will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. Footnotes [1] 7:13 Some manuscripts For the way is wide and easy (ESV)

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 101Misericordiam et judicium1I will sing of mercy and justice; *to you, O Lord, will I sing praises.2I will strive to follow a blameless course;oh, when will you come to me? *I will walk with sincerity of heart within my house.3I will set no worthless thing before my eyes; *I hate the doers of evil deeds;they shall not remain with me.4A crooked heart shall be far from me; *I will not know evil.5Those who in secret slander their neighbors I will destroy; *those who have a haughty look and a proud heart I cannot abide.6My eyes are upon the faithful in the land, that they may dwell with me, *and only those who lead a blameless life shall be my servants.7Those who act deceitfully shall not dwell in my house, *and those who tell lies shall not continue in my sight.8I will soon destroy all the wicked in the land, *that I may root out all evildoers from the city of the Lord.Psalm 109Deus, laudem1Hold not your tongue, O God of my praise; *for the mouth of the wicked,the mouth of the deceitful, is opened against me.2They speak to me with a lying tongue; *they encompass me with hateful wordsand fight against me without a cause.3Despite my love, they accuse me; *but as for me, I pray for them.4They repay evil for good, *and hatred for my love.20But you, O Lord my God,oh, deal with me according to your Name; *for your tender mercy's sake, deliver me.21For I am poor and needy, *and my heart is wounded within me.22I have faded away like a shadow when it lengthens; *I am shaken off like a locust.23My knees are weak through fasting, *and my flesh is wasted and gaunt.24I have become a reproach to them; *they see and shake their heads.25Help me, O Lord my God; *save me for your mercy's sake.26Let them know that this is your hand, *that you, O Lord, have done it.27They may curse, but you will bless; *let those who rise up against me be put to shame,and your servant will rejoice.28Let my accusers be clothed with disgrace *and wrap themselves in their shame as in a cloak.29I will give great thanks to the Lord with my mouth; *in the midst of the multitude will I praise him;30Because he stands at the right hand of the needy, *to save his life from those who would condemn him. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. Lessons2 Kings 18:9-25English Standard Version9 In the fourth year of King Hezekiah, which was the seventh year of Hoshea son of Elah, king of Israel, Shalmaneser king of Assyria came up against Samaria and besieged it, 10 and at the end of three years he took it. In the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken. 11 The king of Assyria carried the Israelites away to Assyria and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes, 12 because they did not obey the voice of the Lord their God but transgressed his covenant, even all that Moses the servant of the Lord commanded. They neither listened nor obeyed.13 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 14 And Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me. Whatever you impose on me I will bear.” And the king of Assyria required of Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. 15 And Hezekiah gave him all the silver that was found in the house of the Lord and in the treasuries of the king's house. 16 At that time Hezekiah stripped the gold from the doors of the temple of the Lord and from the doorposts that Hezekiah king of Judah had overlaid and gave it to the king of Assyria. 17 And the king of Assyria sent the Tartan, the Rab-saris, and the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. And they went up and came to Jerusalem. When they arrived, they came and stood by the conduit of the upper pool, which is on the highway to the Washer's Field. 18 And when they called for the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebnah the secretary, and Joah the son of Asaph, the recorder.19 And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours? 20 Do you think that mere words are strategy and power for war? In whom do you now trust, that you have rebelled against me? 21 Behold, you are trusting now in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. 22 But if you say to me, “We trust in the Lord our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar in Jerusalem”? 23 Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. 24 How then can you repulse a single captain among the least of my master's servants, when you trust in Egypt for chariots and for horsemen? 25 Moreover, is it without the Lord that I have come up against this place to destroy it? The Lord said to me, “Go up against this land and destroy it.”'”1 Corinthians 8English Standard Version8 Now concerning food offered to idols: we know that “all of us possess knowledge.” This “knowledge” puffs up, but love builds up. 2 If anyone imagines that he knows something, he does not yet know as he ought to know. 3 But if anyone loves God, he is known by God.4 Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” 5 For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”— 6 yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.7 However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled. 8 Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. 9 But take care that this right of yours does not somehow become a stumbling block to the weak. 10 For if anyone sees you who have knowledge eating in an idol's temple, will he not be encouraged, if his conscience is weak, to eat food offered to idols? 11 And so by your knowledge this weak person is destroyed, the brother for whom Christ died. 12 Thus, sinning against your brothers and wounding their conscience when it is weak, you sin against Christ. 13 Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble. The Word of the Lord.Thanks Be To God. Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsProper 21O God, you declare your almighty power chiefly in showing mercy and pity: Grant us the fullness of your grace, that we, running to obtain your promises, may become partakers of your heavenly treasure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Proper 21 First Psalm: Psalms 66–67 Psalms 66–67 (Listen) How Awesome Are Your Deeds To the choirmaster. A Song. A Psalm. 66   Shout for joy to God, all the earth;2     sing the glory of his name;    give to him glorious praise!3   Say to God, “How awesome are your deeds!    So great is your power that your enemies come cringing to you.4   All the earth worships you    and sings praises to you;    they sing praises to your name.” Selah 5   Come and see what God has done:    he is awesome in his deeds toward the children of man.6   He turned the sea into dry land;    they passed through the river on foot.  There did we rejoice in him,7     who rules by his might forever,  whose eyes keep watch on the nations—    let not the rebellious exalt themselves. Selah 8   Bless our God, O peoples;    let the sound of his praise be heard,9   who has kept our soul among the living    and has not let our feet slip.10   For you, O God, have tested us;    you have tried us as silver is tried.11   You brought us into the net;    you laid a crushing burden on our backs;12   you let men ride over our heads;    we went through fire and through water;  yet you have brought us out to a place of abundance. 13   I will come into your house with burnt offerings;    I will perform my vows to you,14   that which my lips uttered    and my mouth promised when I was in trouble.15   I will offer to you burnt offerings of fattened animals,    with the smoke of the sacrifice of rams;  I will make an offering of bulls and goats. Selah 16   Come and hear, all you who fear God,    and I will tell what he has done for my soul.17   I cried to him with my mouth,    and high praise was on1 my tongue.218   If I had cherished iniquity in my heart,    the Lord would not have listened.19   But truly God has listened;    he has attended to the voice of my prayer. 20   Blessed be God,    because he has not rejected my prayer    or removed his steadfast love from me! Make Your Face Shine upon Us To the choirmaster: with stringed instruments. A Psalm. A Song. 67   May God be gracious to us and bless us    and make his face to shine upon us, Selah2   that your way may be known on earth,    your saving power among all nations.3   Let the peoples praise you, O God;    let all the peoples praise you! 4   Let the nations be glad and sing for joy,    for you judge the peoples with equity    and guide the nations upon earth. Selah5   Let the peoples praise you, O God;    let all the peoples praise you! 6   The earth has yielded its increase;    God, our God, shall bless us.7   God shall bless us;    let all the ends of the earth fear him! Footnotes [1] 66:17 Hebrew under [2] 66:17 Or and he was exalted with my tongue (ESV) Second Psalm: Psalm 19; Psalm 46 Psalm 19 (Listen) The Law of the Lord Is Perfect To the choirmaster. A Psalm of David. 19   The heavens declare the glory of God,    and the sky above1 proclaims his handiwork.2   Day to day pours out speech,    and night to night reveals knowledge.3   There is no speech, nor are there words,    whose voice is not heard.4   Their voice2 goes out through all the earth,    and their words to the end of the world.  In them he has set a tent for the sun,5     which comes out like a bridegroom leaving his chamber,    and, like a strong man, runs its course with joy.6   Its rising is from the end of the heavens,    and its circuit to the end of them,    and there is nothing hidden from its heat. 7   The law of the LORD is perfect,3    reviving the soul;  the testimony of the LORD is sure,    making wise the simple;8   the precepts of the LORD are right,    rejoicing the heart;  the commandment of the LORD is pure,    enlightening the eyes;9   the fear of the LORD is clean,    enduring forever;  the rules4 of the LORD are true,    and righteous altogether.10   More to be desired are they than gold,    even much fine gold;  sweeter also than honey    and drippings of the honeycomb.11   Moreover, by them is your servant warned;    in keeping them there is great reward. 12   Who can discern his errors?    Declare me innocent from hidden faults.13   Keep back your servant also from presumptuous sins;    let them not have dominion over me!  Then I shall be blameless,    and innocent of great transgression. 14   Let the words of my mouth and the meditation of my heart    be acceptable in your sight,    O LORD, my rock and my redeemer. Footnotes [1] 19:1 Hebrew the expanse; compare Genesis 1:6–8 [2] 19:4 Or Their measuring line [3] 19:7 Or blameless [4] 19:9 Or just decrees (ESV) Psalm 46 (Listen) God Is Our Fortress To the choirmaster. Of the Sons of Korah. According to Alamoth.1 A Song. 46   God is our refuge and strength,    a very present2 help in trouble.2   Therefore we will not fear though the earth gives way,    though the mountains be moved into the heart of the sea,3   though its waters roar and foam,    though the mountains tremble at its swelling. Selah 4   There is a river whose streams make glad the city of God,    the holy habitation of the Most High.5   God is in the midst of her; she shall not be moved;    God will help her when morning dawns.6   The nations rage, the kingdoms totter;    he utters his voice, the earth melts.7   The LORD of hosts is with us;    the God of Jacob is our fortress. Selah 8   Come, behold the works of the LORD,    how he has brought desolations on the earth.9   He makes wars cease to the end of the earth;    he breaks the bow and shatters the spear;    he burns the chariots with fire.10   “Be still, and know that I am God.    I will be exalted among the nations,    I will be exalted in the earth!”11   The LORD of hosts is with us;    the God of Jacob is our fortress. Selah Footnotes [1] 46:1 Probably a musical or liturgical term [2] 46:1 Or well proved (ESV) Old Testament: 2 Kings 17:1–18 2 Kings 17:1–18 (Listen) Hoshea Reigns in Israel 17 In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah began to reign in Samaria over Israel, and he reigned nine years. 2 And he did what was evil in the sight of the LORD, yet not as the kings of Israel who were before him. 3 Against him came up Shalmaneser king of Assyria. And Hoshea became his vassal and paid him tribute. 4 But the king of Assyria found treachery in Hoshea, for he had sent messengers to So, king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up and bound him in prison. 5 Then the king of Assyria invaded all the land and came to Samaria, and for three years he besieged it. The Fall of Israel 6 In the ninth year of Hoshea, the king of Assyria captured Samaria, and he carried the Israelites away to Assyria and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes. Exile Because of Idolatry 7 And this occurred because the people of Israel had sinned against the LORD their God, who had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods 8 and walked in the customs of the nations whom the LORD drove out before the people of Israel, and in the customs that the kings of Israel had practiced. 9 And the people of Israel did secretly against the LORD their God things that were not right. They built for themselves high places in all their towns, from watchtower to fortified city. 10 They set up for themselves pillars and Asherim on every high hill and under every green tree, 11 and there they made offerings on all the high places, as the nations did whom the LORD carried away before them. And they did wicked things, provoking the LORD to anger, 12 and they served idols, of which the LORD had said to them, “You shall not do this.” 13 Yet the LORD warned Israel and Judah by every prophet and every seer, saying, “Turn from your evil ways and keep my commandments and my statutes, in accordance with all the Law that I commanded your fathers, and that I sent to you by my servants the prophets.” 14 But they would not listen, but were stubborn, as their fathers had been, who did not believe in the LORD their God. 15 They despised his statutes and his covenant that he made with their fathers and the warnings that he gave them. They went after false idols and became false, and they followed the nations that were around them, concerning whom the LORD had commanded them that they should not do like them. 16 And they abandoned all the commandments of the LORD their God, and made for themselves metal images of two calves; and they made an Asherah and worshiped all the host of heaven and served Baal. 17 And they burned their sons and their daughters as offerings1 and used divination and omens and sold themselves to do evil in the sight of the LORD, provoking him to anger. 18 Therefore the LORD was very angry with Israel and removed them out of his sight. None was left but the tribe of Judah only. Footnotes [1] 17:17 Or made their sons and their daughters pass through the fire (ESV) New Testament: Acts 9:36–43 Acts 9:36–43 (Listen) Dorcas Restored to Life 36 Now there was in Joppa a disciple named Tabitha, which, translated, means Dorcas.1 She was full of good works and acts of charity. 37 In those days she became ill and died, and when they had washed her, they laid her in an upper room. 38 Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, urging him, “Please come to us without delay.” 39 So Peter rose and went with them. And when he arrived, they took him to the upper room. All the widows stood beside him weeping and showing tunics2 and other garments that Dorcas made while she was with them. 40 But Peter put them all outside, and knelt down and prayed; and turning to the body he said, “Tabitha, arise.” And she opened her eyes, and when she saw Peter she sat up. 41 And he gave her his hand and raised her up. Then, calling the saints and widows, he presented her alive. 42 And it became known throughout all Joppa, and many believed in the Lord. 43 And he stayed in Joppa for many days with one Simon, a tanner. Footnotes [1] 9:36 The Aramaic name Tabitha and the Greek name Dorcas both mean gazelle [2] 9:39 Greek chiton, a long garment worn under the cloak next to the skin (ESV) Gospel: Luke 5:1–11 Luke 5:1–11 (Listen) Jesus Calls the First Disciples 5 On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, 2 and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. 3 Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat. 4 And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” 5 And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” 6 And when they had done this, they enclosed a large number of fish, and their nets were breaking. 7 They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus' knees, saying, “Depart from me, for I am a sinful man, O Lord.” 9 For he and all who were with him were astonished at the catch of fish that they had taken, 10 and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.”1 11 And when they had brought their boats to land, they left everything and followed him. Footnotes [1] 5:10 The Greek word anthropoi refers here to both men and women (ESV)

"Abandon your religion of sacrifices (golden calf), and try a religion of prayer!"

Old Testament: Nehemiah 10 Nehemiah 10 (Listen) The People Who Sealed the Covenant 10 “On the seals are the names of1 Nehemiah the governor, the son of Hacaliah, Zedekiah, 2 Seraiah, Azariah, Jeremiah, 3 Pashhur, Amariah, Malchijah, 4 Hattush, Shebaniah, Malluch, 5 Harim, Meremoth, Obadiah, 6 Daniel, Ginnethon, Baruch, 7 Meshullam, Abijah, Mijamin, 8 Maaziah, Bilgai, Shemaiah; these are the priests. 9 And the Levites: Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel; 10 and their brothers, Shebaniah, Hodiah, Kelita, Pelaiah, Hanan, 11 Mica, Rehob, Hashabiah, 12 Zaccur, Sherebiah, Shebaniah, 13 Hodiah, Bani, Beninu. 14 The chiefs of the people: Parosh, Pahath-moab, Elam, Zattu, Bani, 15 Bunni, Azgad, Bebai, 16 Adonijah, Bigvai, Adin, 17 Ater, Hezekiah, Azzur, 18 Hodiah, Hashum, Bezai, 19 Hariph, Anathoth, Nebai, 20 Magpiash, Meshullam, Hezir, 21 Meshezabel, Zadok, Jaddua, 22 Pelatiah, Hanan, Anaiah, 23 Hoshea, Hananiah, Hasshub, 24 Hallohesh, Pilha, Shobek, 25 Rehum, Hashabnah, Maaseiah, 26 Ahiah, Hanan, Anan, 27 Malluch, Harim, Baanah. The Obligations of the Covenant 28 “The rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple servants, and all who have separated themselves from the peoples of the lands to the Law of God, their wives, their sons, their daughters, all who have knowledge and understanding, 29 join with their brothers, their nobles, and enter into a curse and an oath to walk in God's Law that was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord and his rules and his statutes. 30 We will not give our daughters to the peoples of the land or take their daughters for our sons. 31 And if the peoples of the land bring in goods or any grain on the Sabbath day to sell, we will not buy from them on the Sabbath or on a holy day. And we will forego the crops of the seventh year and the exaction of every debt. 32 “We also take on ourselves the obligation to give yearly a third part of a shekel2 for the service of the house of our God: 33 for the showbread, the regular grain offering, the regular burnt offering, the Sabbaths, the new moons, the appointed feasts, the holy things, and the sin offerings to make atonement for Israel, and for all the work of the house of our God. 34 We, the priests, the Levites, and the people, have likewise cast lots for the wood offering, to bring it into the house of our God, according to our fathers' houses, at times appointed, year by year, to burn on the altar of the LORD our God, as it is written in the Law. 35 We obligate ourselves to bring the firstfruits of our ground and the firstfruits of all fruit of every tree, year by year, to the house of the LORD; 36 also to bring to the house of our God, to the priests who minister in the house of our God, the firstborn of our sons and of our cattle, as it is written in the Law, and the firstborn of our herds and of our flocks; 37 and to bring the first of our dough, and our contributions, the fruit of every tree, the wine and the oil, to the priests, to the chambers of the house of our God; and to bring to the Levites the tithes from our ground, for it is the Levites who collect the tithes in all our towns where we labor. 38 And the priest, the son of Aaron, shall be with the Levites when the Levites receive the tithes. And the Levites shall bring up the tithe of the tithes to the house of our God, to the chambers of the storehouse. 39 For the people of Israel and the sons of Levi shall bring the contribution of grain, wine, and oil to the chambers, where the vessels of the sanctuary are, as well as the priests who minister, and the gatekeepers and the singers. We will not neglect the house of our God.” Footnotes [1] 10:1 Hebrew lacks the names of [2] 10:32 A shekel was about 2/5 ounce or 11 grams (ESV) Psalm: Psalm 37:23–40 Psalm 37:23–40 (Listen) 23   The steps of a man are established by the LORD,    when he delights in his way;24   though he fall, he shall not be cast headlong,    for the LORD upholds his hand. 25   I have been young, and now am old,    yet I have not seen the righteous forsaken    or his children begging for bread.26   He is ever lending generously,    and his children become a blessing. 27   Turn away from evil and do good;    so shall you dwell forever.28   For the LORD loves justice;    he will not forsake his saints.  They are preserved forever,    but the children of the wicked shall be cut off.29   The righteous shall inherit the land    and dwell upon it forever. 30   The mouth of the righteous utters wisdom,    and his tongue speaks justice.31   The law of his God is in his heart;    his steps do not slip. 32   The wicked watches for the righteous    and seeks to put him to death.33   The LORD will not abandon him to his power    or let him be condemned when he is brought to trial. 34   Wait for the LORD and keep his way,    and he will exalt you to inherit the land;    you will look on when the wicked are cut off. 35   I have seen a wicked, ruthless man,    spreading himself like a green laurel tree.136   But he passed away,2 and behold, he was no more;    though I sought him, he could not be found. 37   Mark the blameless and behold the upright,    for there is a future for the man of peace.38   But transgressors shall be altogether destroyed;    the future of the wicked shall be cut off. 39   The salvation of the righteous is from the LORD;    he is their stronghold in the time of trouble.40   The LORD helps them and delivers them;    he delivers them from the wicked and saves them,    because they take refuge in him. Footnotes [1] 37:35 The identity of this tree is uncertain [2] 37:36 Or But one passed by (ESV) New Testament: Luke 1 Luke 1 (Listen) Dedication to Theophilus 1 Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, 2 just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, 3 it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, 4 that you may have certainty concerning the things you have been taught. Birth of John the Baptist Foretold 5 In the days of Herod, king of Judea, there was a priest named Zechariah,1 of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. 6 And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. 7 But they had no child, because Elizabeth was barren, and both were advanced in years. 8 Now while he was serving as priest before God when his division was on duty, 9 according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. 10 And the whole multitude of the people were praying outside at the hour of incense. 11 And there appeared to him an angel of the Lord standing on the right side of the altar of incense. 12 And Zechariah was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. 14 And you will have joy and gladness, and many will rejoice at his birth, 15 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother's womb. 16 And he will turn many of the children of Israel to the Lord their God, 17 and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.” 18 And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” 19 And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. 20 And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.” 21 And the people were waiting for Zechariah, and they were wondering at his delay in the temple. 22 And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. 23 And when his time of service was ended, he went to his home. 24 After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, 25 “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.” Birth of Jesus Foretold 26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed2 to a man whose name was Joseph, of the house of David. And the virgin's name was Mary. 28 And he came to her and said, “Greetings, O favored one, the Lord is with you!”3 29 But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” 34 And Mary said to the angel, “How will this be, since I am a virgin?”4 35 And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born5 will be called holy—the Son of God. 36 And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. 37 For nothing will be impossible with God.” 38 And Mary said, “Behold, I am the servant6 of the Lord; let it be to me according to your word.” And the angel departed from her. Mary Visits Elizabeth 39 In those days Mary arose and went with haste into the hill country, to a town in Judah, 40 and she entered the house of Zechariah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, 42 and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! 43 And why is this granted to me that the mother of my Lord should come to me? 44 For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. 45 And blessed is she who believed that there would be7 a fulfillment of what was spoken to her from the Lord.” Mary's Song of Praise: The Magnificat 46 And Mary said,   “My soul magnifies the Lord,47     and my spirit rejoices in God my Savior,48   for he has looked on the humble estate of his servant.    For behold, from now on all generations will call me blessed;49   for he who is mighty has done great things for me,    and holy is his name.50   And his mercy is for those who fear him    from generation to generation.51   He has shown strength with his arm;    he has scattered the proud in the thoughts of their hearts;52   he has brought down the mighty from their thrones    and exalted those of humble estate;53   he has filled the hungry with good things,    and the rich he has sent away empty.54   He has helped his servant Israel,    in remembrance of his mercy,55   as he spoke to our fathers,    to Abraham and to his offspring forever.” 56 And Mary remained with her about three months and returned to her home. The Birth of John the Baptist 57 Now the time came for Elizabeth to give birth, and she bore a son. 58 And her neighbors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her. 59 And on the eighth day they came to circumcise the child. And they would have called him Zechariah after his father, 60 but his mother answered, “No; he shall be called John.” 61 And they said to her, “None of your relatives is called by this name.” 62 And they made signs to his father, inquiring what he wanted him to be called. 63 And he asked for a writing tablet and wrote, “His name is John.” And they all wondered. 64 And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. 65 And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea, 66 and all who heard them laid them up in their hearts, saying, “What then will this child be?” For the hand of the Lord was with him. Zechariah's Prophecy 67 And his father Zechariah was filled with the Holy Spirit and prophesied, saying, 68   “Blessed be the Lord God of Israel,    for he has visited and redeemed his people69   and has raised up a horn of salvation for us    in the house of his servant David,70   as he spoke by the mouth of his holy prophets from of old,71   that we should be saved from our enemies    and from the hand of all who hate us;72   to show the mercy promised to our fathers    and to remember his holy covenant,73   the oath that he swore to our father Abraham, to grant us74     that we, being delivered from the hand of our enemies,  might serve him without fear,75     in holiness and righteousness before him all our days.76   And you, child, will be called the prophet of the Most High;    for you will go before the Lord to prepare his ways,77   to give knowledge of salvation to his people    in the forgiveness of their sins,78   because of the tender mercy of our God,    whereby the sunrise shall visit us8 from on high79   to give light to those who sit in darkness and in the shadow of death,    to guide our feet into the way of peace.” 80 And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel. Footnotes [1] 1:5 Greek Zacharias [2] 1:27 That is, legally pledged to be married [3] 1:28 Some manuscripts add Blessed are you among women! [4] 1:34 Greek since I do not know a man [5] 1:35 Some manuscripts add of you [6] 1:38 Greek bondservant; also verse 48 [7] 1:45 Or believed, for there will be [8] 1:78 Or when the sunrise shall dawn upon us; some manuscripts since the sunrise has visited us (ESV)

Old Testament: 1 Chronicles 26–27 1 Chronicles 26–27 (Listen) Divisions of the Gatekeepers 26 As for the divisions of the gatekeepers: of the Korahites, Meshelemiah the son of Kore, of the sons of Asaph. 2 And Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth, 3 Elam the fifth, Jehohanan the sixth, Eliehoenai the seventh. 4 And Obed-edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sachar the fourth, Nethanel the fifth, 5 Ammiel the sixth, Issachar the seventh, Peullethai the eighth, for God blessed him. 6 Also to his son Shemaiah were sons born who were rulers in their fathers' houses, for they were men of great ability. 7 The sons of Shemaiah: Othni, Rephael, Obed and Elzabad, whose brothers were able men, Elihu and Semachiah. 8 All these were of the sons of Obed-edom with their sons and brothers, able men qualified for the service; sixty-two of Obed-edom. 9 And Meshelemiah had sons and brothers, able men, eighteen. 10 And Hosah, of the sons of Merari, had sons: Shimri the chief (for though he was not the firstborn, his father made him chief), 11 Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brothers of Hosah were thirteen. 12 These divisions of the gatekeepers, corresponding to their chief men, had duties, just as their brothers did, ministering in the house of the LORD. 13 And they cast lots by fathers' houses, small and great alike, for their gates. 14 The lot for the east fell to Shelemiah. They cast lots also for his son Zechariah, a shrewd counselor, and his lot came out for the north. 15 Obed-edom's came out for the south, and to his sons was allotted the gatehouse. 16 For Shuppim and Hosah it came out for the west, at the gate of Shallecheth on the road that goes up. Watch corresponded to watch. 17 On the east there were six each day,1 on the north four each day, on the south four each day, as well as two and two at the gatehouse. 18 And for the colonnade2 on the west there were four at the road and two at the colonnade. 19 These were the divisions of the gatekeepers among the Korahites and the sons of Merari. Treasurers and Other Officials 20 And of the Levites, Ahijah had charge of the treasuries of the house of God and the treasuries of the dedicated gifts. 21 The sons of Ladan, the sons of the Gershonites belonging to Ladan, the heads of the fathers' houses belonging to Ladan the Gershonite: Jehieli.3 22 The sons of Jehieli, Zetham, and Joel his brother, were in charge of the treasuries of the house of the LORD. 23 Of the Amramites, the Izharites, the Hebronites, and the Uzzielites—24 and Shebuel the son of Gershom, son of Moses, was chief officer in charge of the treasuries. 25 His brothers: from Eliezer were his son Rehabiah, and his son Jeshaiah, and his son Joram, and his son Zichri, and his son Shelomoth. 26 This Shelomoth and his brothers were in charge of all the treasuries of the dedicated gifts that David the king and the heads of the fathers' houses and the officers of the thousands and the hundreds and the commanders of the army had dedicated. 27 From spoil won in battles they dedicated gifts for the maintenance of the house of the LORD. 28 Also all that Samuel the seer and Saul the son of Kish and Abner the son of Ner and Joab the son of Zeruiah had dedicated—all dedicated gifts were in the care of Shelomoth4 and his brothers. 29 Of the Izharites, Chenaniah and his sons were appointed to external duties for Israel, as officers and judges. 30 Of the Hebronites, Hashabiah and his brothers, 1,700 men of ability, had the oversight of Israel westward of the Jordan for all the work of the LORD and for the service of the king. 31 Of the Hebronites, Jerijah was chief of the Hebronites of whatever genealogy or fathers' houses. (In the fortieth year of David's reign search was made and men of great ability among them were found at Jazer in Gilead.) 32 King David appointed him and his brothers, 2,700 men of ability, heads of fathers' houses, to have the oversight of the Reubenites, the Gadites and the half-tribe of the Manassites for everything pertaining to God and for the affairs of the king. Military Divisions 27 This is the number of the people of Israel, the heads of fathers' houses, the commanders of thousands and hundreds, and their officers who served the king in all matters concerning the divisions that came and went, month after month throughout the year, each division numbering 24,000: 2 Jashobeam the son of Zabdiel was in charge of the first division in the first month; in his division were 24,000. 3 He was a descendant of Perez and was chief of all the commanders. He served for the first month. 4 Dodai the Ahohite5 was in charge of the division of the second month; in his division were 24,000. 5 The third commander, for the third month, was Benaiah, the son of Jehoiada the chief priest; in his division were 24,000. 6 This is the Benaiah who was a mighty man of the thirty and in command of the thirty; Ammizabad his son was in charge of his division.6 7 Asahel the brother of Joab was fourth, for the fourth month, and his son Zebadiah after him; in his division were 24,000. 8 The fifth commander, for the fifth month, was Shamhuth the Izrahite; in his division were 24,000. 9 Sixth, for the sixth month, was Ira, the son of Ikkesh the Tekoite; in his division were 24,000. 10 Seventh, for the seventh month, was Helez the Pelonite, of the sons of Ephraim; in his division were 24,000. 11 Eighth, for the eighth month, was Sibbecai the Hushathite, of the Zerahites; in his division were 24,000. 12 Ninth, for the ninth month, was Abiezer of Anathoth, a Benjaminite; in his division were 24,000. 13 Tenth, for the tenth month, was Maharai of Netophah, of the Zerahites; in his division were 24,000. 14 Eleventh, for the eleventh month, was Benaiah of Pirathon, of the sons of Ephraim; in his division were 24,000. 15 Twelfth, for the twelfth month, was Heldai the Netophathite, of Othniel; in his division were 24,000. Leaders of Tribes 16 Over the tribes of Israel, for the Reubenites, Eliezer the son of Zichri was chief officer; for the Simeonites, Shephatiah the son of Maacah; 17 for Levi, Hashabiah the son of Kemuel; for Aaron, Zadok; 18 for Judah, Elihu, one of David's brothers; for Issachar, Omri the son of Michael; 19 for Zebulun, Ishmaiah the son of Obadiah; for Naphtali, Jeremoth the son of Azriel; 20 for the Ephraimites, Hoshea the son of Azaziah; for the half-tribe of Manasseh, Joel the son of Pedaiah; 21 for the half-tribe of Manasseh in Gilead, Iddo the son of Zechariah; for Benjamin, Jaasiel the son of Abner; 22 for Dan, Azarel the son of Jeroham. These were the leaders of the tribes of Israel. 23 David did not count those below twenty years of age, for the LORD had promised to make Israel as many as the stars of heaven. 24 Joab the son of Zeruiah began to count, but did not finish. Yet wrath came upon Israel for this, and the number was not entered in the chronicles of King David. 25 Over the king's treasuries was Azmaveth the son of Adiel; and over the treasuries in the country, in the cities, in the villages, and in the towers, was Jonathan the son of Uzziah; 26 and over those who did the work of the field for tilling the soil was Ezri the son of Chelub; 27 and over the vineyards was Shimei the Ramathite; and over the produce of the vineyards for the wine cellars was Zabdi the Shiphmite. 28 Over the olive and sycamore trees in the Shephelah was Baal-hanan the Gederite; and over the stores of oil was Joash. 29 Over the herds that pastured in Sharon was Shitrai the Sharonite; over the herds in the valleys was Shaphat the son of Adlai. 30 Over the camels was Obil the Ishmaelite; and over the donkeys was Jehdeiah the Meronothite. Over the flocks was Jaziz the Hagrite. 31 All these were stewards of King David's property. 32 Jonathan, David's uncle, was a counselor, being a man of understanding and a scribe. He and Jehiel the son of Hachmoni attended the king's sons. 33 Ahithophel was the king's counselor, and Hushai the Archite was the king's friend. 34 Ahithophel was succeeded by Jehoiada the son of Benaiah, and Abiathar. Joab was commander of the king's army. Footnotes [1] 26:17 Septuagint; Hebrew six Levites [2] 26:18 Or court; Hebrew parbar (meaning unknown); twice in this verse [3] 26:21 The Hebrew of verse 21 is uncertain [4] 26:28 Hebrew Shelomith [5] 27:4 Septuagint; Hebrew Ahohite and his division and Mikloth the chief officer [6] 27:6 Septuagint, Vulgate; Hebrew was his division (ESV) Psalm: Psalm 15 Psalm 15 (Listen) Who Shall Dwell on Your Holy Hill? A Psalm of David. 15   O LORD, who shall sojourn in your tent?    Who shall dwell on your holy hill? 2   He who walks blamelessly and does what is right    and speaks truth in his heart;3   who does not slander with his tongue    and does no evil to his neighbor,    nor takes up a reproach against his friend;4   in whose eyes a vile person is despised,    but who honors those who fear the LORD;  who swears to his own hurt and does not change;5   who does not put out his money at interest    and does not take a bribe against the innocent.  He who does these things shall never be moved. (ESV) New Testament: Matthew 18 Matthew 18 (Listen) Who Is the Greatest? 18 At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” 2 And calling to him a child, he put him in the midst of them 3 and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. 4 Whoever humbles himself like this child is the greatest in the kingdom of heaven. 5 “Whoever receives one such child in my name receives me, 6 but whoever causes one of these little ones who believe in me to sin,1 it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea. Temptations to Sin 7 “Woe to the world for temptations to sin!2 For it is necessary that temptations come, but woe to the one by whom the temptation comes! 8 And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire. 9 And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell3 of fire. The Parable of the Lost Sheep 10 “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven.4 12 What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13 And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. 14 So it is not the will of my5 Father who is in heaven that one of these little ones should perish. If Your Brother Sins Against You 15 “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. 16 But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. 17 If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 18 Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed6 in heaven. 19 Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. 20 For where two or three are gathered in my name, there am I among them.” The Parable of the Unforgiving Servant 21 Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” 22 Jesus said to him, “I do not say to you seven times, but seventy-seven times. 23 “Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants.7 24 When he began to settle, one was brought to him who owed him ten thousand talents.8 25 And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26 So the servant9 fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.' 27 And out of pity for him, the master of that servant released him and forgave him the debt. 28 But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii,10 and seizing him, he began to choke him, saying, ‘Pay what you owe.' 29 So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.' 30 He refused and went and put him in prison until he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32 Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33 And should not you have had mercy on your fellow servant, as I had mercy on you?' 34 And in anger his master delivered him to the jailers,11 until he should pay all his debt. 35 So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.” Footnotes [1] 18:6 Greek causes . . . to stumble; also verses 8, 9 [2] 18:7 Greek stumbling blocks [3] 18:9 Greek Gehenna [4] 18:10 Some manuscripts add verse 11: For the Son of Man came to save the lost [5] 18:14 Some manuscripts your [6] 18:18 Or shall have been bound . . . shall have been loosed [7] 18:23 Or bondservants; also verses 28, 31 [8] 18:24 A talent was a monetary unit worth about twenty years' wages for a laborer [9] 18:26 Or bondservant; also verses 27, 28, 29, 32, 33 [10] 18:28 A denarius was a day's wage for a laborer [11] 18:34 Greek torturers (ESV)

Old Testament: 2 Kings 18 2 Kings 18 (Listen) Hezekiah Reigns in Judah 18 In the third year of Hoshea son of Elah, king of Israel, Hezekiah the son of Ahaz, king of Judah, began to reign. 2 He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother's name was Abi the daughter of Zechariah. 3 And he did what was right in the eyes of the LORD, according to all that David his father had done. 4 He removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (it was called Nehushtan).1 5 He trusted in the LORD, the God of Israel, so that there was none like him among all the kings of Judah after him, nor among those who were before him. 6 For he held fast to the LORD. He did not depart from following him, but kept the commandments that the LORD commanded Moses. 7 And the LORD was with him; wherever he went out, he prospered. He rebelled against the king of Assyria and would not serve him. 8 He struck down the Philistines as far as Gaza and its territory, from watchtower to fortified city. 9 In the fourth year of King Hezekiah, which was the seventh year of Hoshea son of Elah, king of Israel, Shalmaneser king of Assyria came up against Samaria and besieged it, 10 and at the end of three years he took it. In the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken. 11 The king of Assyria carried the Israelites away to Assyria and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes, 12 because they did not obey the voice of the LORD their God but transgressed his covenant, even all that Moses the servant of the LORD commanded. They neither listened nor obeyed. Sennacherib Attacks Judah 13 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 14 And Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me. Whatever you impose on me I will bear.” And the king of Assyria required of Hezekiah king of Judah three hundred talents2 of silver and thirty talents of gold. 15 And Hezekiah gave him all the silver that was found in the house of the LORD and in the treasuries of the king's house. 16 At that time Hezekiah stripped the gold from the doors of the temple of the LORD and from the doorposts that Hezekiah king of Judah had overlaid and gave it to the king of Assyria. 17 And the king of Assyria sent the Tartan, the Rab-saris, and the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. And they went up and came to Jerusalem. When they arrived, they came and stood by the conduit of the upper pool, which is on the highway to the Washer's Field. 18 And when they called for the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebnah the secretary, and Joah the son of Asaph, the recorder. 19 And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours? 20 Do you think that mere words are strategy and power for war? In whom do you now trust, that you have rebelled against me? 21 Behold, you are trusting now in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. 22 But if you say to me, “We trust in the LORD our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar in Jerusalem”? 23 Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. 24 How then can you repulse a single captain among the least of my master's servants, when you trust in Egypt for chariots and for horsemen? 25 Moreover, is it without the LORD that I have come up against this place to destroy it? The LORD said to me, “Go up against this land and destroy it.”'” 26 Then Eliakim the son of Hilkiah, and Shebnah, and Joah, said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.” 27 But the Rabshakeh said to them, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and to drink their own urine?” 28 Then the Rabshakeh stood and called out in a loud voice in the language of Judah: “Hear the word of the great king, the king of Assyria! 29 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you out of my3 hand. 30 Do not let Hezekiah make you trust in the LORD by saying, The LORD will surely deliver us, and this city will not be given into the hand of the king of Assyria.' 31 Do not listen to Hezekiah, for thus says the king of Assyria: ‘Make your peace with me4 and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern, 32 until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olive trees and honey, that you may live, and not die. And do not listen to Hezekiah when he misleads you by saying, “The LORD will deliver us.” 33 Has any of the gods of the nations ever delivered his land out of the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria out of my hand? 35 Who among all the gods of the lands have delivered their lands out of my hand, that the LORD should deliver Jerusalem out of my hand?'” 36 But the people were silent and answered him not a word, for the king's command was, “Do not answer him.” 37 Then Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn and told him the words of the Rabshakeh. Footnotes [1] 18:4 Nehushtan sounds like the Hebrew for both bronze and serpent [2] 18:14 A talent was about 75 pounds or 34 kilograms [3] 18:29 Hebrew his [4] 18:31 Hebrew Make a blessing with me (ESV) Psalm: Psalm 145 Psalm 145 (Listen) Great Is the Lord 1 A Song of Praise. Of David. 145   I will extol you, my God and King,    and bless your name forever and ever.2   Every day I will bless you    and praise your name forever and ever.3   Great is the LORD, and greatly to be praised,    and his greatness is unsearchable. 4   One generation shall commend your works to another,    and shall declare your mighty acts.5   On the glorious splendor of your majesty,    and on your wondrous works, I will meditate.6   They shall speak of the might of your awesome deeds,    and I will declare your greatness.7   They shall pour forth the fame of your abundant goodness    and shall sing aloud of your righteousness. 8   The LORD is gracious and merciful,    slow to anger and abounding in steadfast love.9   The LORD is good to all,    and his mercy is over all that he has made. 10   All your works shall give thanks to you, O LORD,    and all your saints shall bless you!11   They shall speak of the glory of your kingdom    and tell of your power,12   to make known to the children of man your2 mighty deeds,    and the glorious splendor of your kingdom.13   Your kingdom is an everlasting kingdom,    and your dominion endures throughout all generations.   [The LORD is faithful in all his words    and kind in all his works.]314   The LORD upholds all who are falling    and raises up all who are bowed down.15   The eyes of all look to you,    and you give them their food in due season.16   You open your hand;    you satisfy the desire of every living thing.17   The LORD is righteous in all his ways    and kind in all his works.18   The LORD is near to all who call on him,    to all who call on him in truth.19   He fulfills the desire of those who fear him;    he also hears their cry and saves them.20   The LORD preserves all who love him,    but all the wicked he will destroy. 21   My mouth will speak the praise of the LORD,    and let all flesh bless his holy name forever and ever. Footnotes [1] 145:1 This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet [2] 145:12 Hebrew his; also next line [3] 145:13 These two lines are supplied by one Hebrew manuscript, Septuagint, Syriac (compare Dead Sea Scroll) (ESV) New Testament: Revelation 7–9 Revelation 7–9 (Listen) The 144,000 of Israel Sealed 7 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree. 2 Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, 3 saying, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.” 4 And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel: 5   12,000 from the tribe of Judah were sealed,  12,000 from the tribe of Reuben,  12,000 from the tribe of Gad,6   12,000 from the tribe of Asher,  12,000 from the tribe of Naphtali,  12,000 from the tribe of Manasseh,7   12,000 from the tribe of Simeon,  12,000 from the tribe of Levi,  12,000 from the tribe of Issachar,8   12,000 from the tribe of Zebulun,  12,000 from the tribe of Joseph,  12,000 from the tribe of Benjamin were sealed. A Great Multitude from Every Nation 9 After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, 10 and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” 11 And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, 12 saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.” 13 Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?” 14 I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb. 15   “Therefore they are before the throne of God,    and serve him day and night in his temple;    and he who sits on the throne will shelter them with his presence.16   They shall hunger no more, neither thirst anymore;    the sun shall not strike them,    nor any scorching heat.17   For the Lamb in the midst of the throne will be their shepherd,    and he will guide them to springs of living water,  and God will wipe away every tear from their eyes.” The Seventh Seal and the Golden Censer 8 When the Lamb opened the seventh seal, there was silence in heaven for about half an hour. 2 Then I saw the seven angels who stand before God, and seven trumpets were given to them. 3 And another angel came and stood at the altar with a golden censer, and he was given much incense to offer with the prayers of all the saints on the golden altar before the throne, 4 and the smoke of the incense, with the prayers of the saints, rose before God from the hand of the angel. 5 Then the angel took the censer and filled it with fire from the altar and threw it on the earth, and there were peals of thunder, rumblings,1 flashes of lightning, and an earthquake. The Seven Trumpets 6 Now the seven angels who had the seven trumpets prepared to blow them. 7 The first angel blew his trumpet, and there followed hail and fire, mixed with blood, and these were thrown upon the earth. And a third of the earth was burned up, and a third of the trees were burned up, and all green grass was burned up. 8 The second angel blew his trumpet, and something like a great mountain, burning with fire, was thrown into the sea, and a third of the sea became blood. 9 A third of the living creatures in the sea died, and a third of the ships were destroyed. 10 The third angel blew his trumpet, and a great star fell from heaven, blazing like a torch, and it fell on a third of the rivers and on the springs of water. 11 The name of the star is Wormwood.2 A third of the waters became wormwood, and many people died from the water, because it had been made bitter. 12 The fourth angel blew his trumpet, and a third of the sun was struck, and a third of the moon, and a third of the stars, so that a third of their light might be darkened, and a third of the day might be kept from shining, and likewise a third of the night. 13 Then I looked, and I heard an eagle crying with a loud voice as it flew directly overhead, “Woe, woe, woe to those who dwell on the earth, at the blasts of the other trumpets that the three angels are about to blow!” 9 And the fifth angel blew his trumpet, and I saw a star fallen from heaven to earth, and he was given the key to the shaft of the bottomless pit.3 2 He opened the shaft of the bottomless pit, and from the shaft rose smoke like the smoke of a great furnace, and the sun and the air were darkened with the smoke from the shaft. 3 Then from the smoke came locusts on the earth, and they were given power like the power of scorpions of the earth. 4 They were told not to harm the grass of the earth or any green plant or any tree, but only those people who do not have the seal of God on their foreheads. 5 They were allowed to torment them for five months, but not to kill them, and their torment was like the torment of a scorpion when it stings someone. 6 And in those days people will seek death and will not find it. They will long to die, but death will flee from them. 7 In appearance the locusts were like horses prepared for battle: on their heads were what looked like crowns of gold; their faces were like human faces, 8 their hair like women's hair, and their teeth like lions' teeth; 9 they had breastplates like breastplates of iron, and the noise of their wings was like the noise of many chariots with horses rushing into battle. 10 They have tails and stings like scorpions, and their power to hurt people for five months is in their tails. 11 They have as king over them the angel of the bottomless pit. His name in Hebrew is Abaddon, and in Greek he is called Apollyon.4 12 The first woe has passed; behold, two woes are still to come. 13 Then the sixth angel blew his trumpet, and I heard a voice from the four horns of the golden altar before God, 14 saying to the sixth angel who had the trumpet, “Release the four angels who are bound at the great river Euphrates.” 15 So the four angels, who had been prepared for the hour, the day, the month, and the year, were released to kill a third of mankind. 16 The number of mounted troops was twice ten thousand times ten thousand; I heard their number. 17 And this is how I saw the horses in my vision and those who rode them: they wore breastplates the color of fire and of sapphire5 and of sulfur, and the heads of the horses were like lions' heads, and fire and smoke and sulfur came out of their mouths. 18 By these three plagues a third of mankind was killed, by the fire and smoke and sulfur coming out of their mouths. 19 For the power of the horses is in their mouths and in their tails, for their tails are like serpents with heads, and by means of them they wound. 20 The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands nor give up worshiping demons and idols of gold and silver and bronze and stone and wood, which cannot see or hear or walk, 21 nor did they repent of their murders or their sorceries or their sexual immorality or their thefts. Footnotes [1] 8:5 Or voices, or sounds [2] 8:11 Wormwood is the name of a plant and of the bitter-tasting extract derived from it [3] 9:1 Greek the abyss; also verses 2, 11 [4] 9:11 Abaddon means destruction; Apollyon means destroyer [5] 9:17 Greek hyacinth (ESV)

Old Testament: 2 Kings 16–17 2 Kings 16–17 (Listen) Ahaz Reigns in Judah 16 In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, began to reign. 2 Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. And he did not do what was right in the eyes of the LORD his God, as his father David had done, 3 but he walked in the way of the kings of Israel. He even burned his son as an offering,1 according to the despicable practices of the nations whom the LORD drove out before the people of Israel. 4 And he sacrificed and made offerings on the high places and on the hills and under every green tree. 5 Then Rezin king of Syria and Pekah the son of Remaliah, king of Israel, came up to wage war on Jerusalem, and they besieged Ahaz but could not conquer him. 6 At that time Rezin the king of Syria recovered Elath for Syria and drove the men of Judah from Elath, and the Edomites came to Elath, where they dwell to this day. 7 So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and your son. Come up and rescue me from the hand of the king of Syria and from the hand of the king of Israel, who are attacking me.” 8 Ahaz also took the silver and gold that was found in the house of the LORD and in the treasures of the king's house and sent a present to the king of Assyria. 9 And the king of Assyria listened to him. The king of Assyria marched up against Damascus and took it, carrying its people captive to Kir, and he killed Rezin. 10 When King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, he saw the altar that was at Damascus. And King Ahaz sent to Uriah the priest a model of the altar, and its pattern, exact in all its details. 11 And Uriah the priest built the altar; in accordance with all that King Ahaz had sent from Damascus, so Uriah the priest made it, before King Ahaz arrived from Damascus. 12 And when the king came from Damascus, the king viewed the altar. Then the king drew near to the altar and went up on it 13 and burned his burnt offering and his grain offering and poured his drink offering and threw the blood of his peace offerings on the altar. 14 And the bronze altar that was before the LORD he removed from the front of the house, from the place between his altar and the house of the LORD, and put it on the north side of his altar. 15 And King Ahaz commanded Uriah the priest, saying, “On the great altar burn the morning burnt offering and the evening grain offering and the king's burnt offering and his grain offering, with the burnt offering of all the people of the land, and their grain offering and their drink offering. And throw on it all the blood of the burnt offering and all the blood of the sacrifice, but the bronze altar shall be for me to inquire by.” 16 Uriah the priest did all this, as King Ahaz commanded. 17 And King Ahaz cut off the frames of the stands and removed the basin from them, and he took down the sea2 from off the bronze oxen that were under it and put it on a stone pedestal. 18 And the covered way for the Sabbath that had been built inside the house and the outer entrance for the king he caused to go around the house of the LORD, because of the king of Assyria. 19 Now the rest of the acts of Ahaz that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 20 And Ahaz slept with his fathers and was buried with his fathers in the city of David, and Hezekiah his son reigned in his place. Hoshea Reigns in Israel 17 In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah began to reign in Samaria over Israel, and he reigned nine years. 2 And he did what was evil in the sight of the LORD, yet not as the kings of Israel who were before him. 3 Against him came up Shalmaneser king of Assyria. And Hoshea became his vassal and paid him tribute. 4 But the king of Assyria found treachery in Hoshea, for he had sent messengers to So, king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up and bound him in prison. 5 Then the king of Assyria invaded all the land and came to Samaria, and for three years he besieged it. The Fall of Israel 6 In the ninth year of Hoshea, the king of Assyria captured Samaria, and he carried the Israelites away to Assyria and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes. Exile Because of Idolatry 7 And this occurred because the people of Israel had sinned against the LORD their God, who had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods 8 and walked in the customs of the nations whom the LORD drove out before the people of Israel, and in the customs that the kings of Israel had practiced. 9 And the people of Israel did secretly against the LORD their God things that were not right. They built for themselves high places in all their towns, from watchtower to fortified city. 10 They set up for themselves pillars and Asherim on every high hill and under every green tree, 11 and there they made offerings on all the high places, as the nations did whom the LORD carried away before them. And they did wicked things, provoking the LORD to anger, 12 and they served idols, of which the LORD had said to them, “You shall not do this.” 13 Yet the LORD warned Israel and Judah by every prophet and every seer, saying, “Turn from your evil ways and keep my commandments and my statutes, in accordance with all the Law that I commanded your fathers, and that I sent to you by my servants the prophets.” 14 But they would not listen, but were stubborn, as their fathers had been, who did not believe in the LORD their God. 15 They despised his statutes and his covenant that he made with their fathers and the warnings that he gave them. They went after false idols and became false, and they followed the nations that were around them, concerning whom the LORD had commanded them that they should not do like them. 16 And they abandoned all the commandments of the LORD their God, and made for themselves metal images of two calves; and they made an Asherah and worshiped all the host of heaven and served Baal. 17 And they burned their sons and their daughters as offerings3 and used divination and omens and sold themselves to do evil in the sight of the LORD, provoking him to anger. 18 Therefore the LORD was very angry with Israel and removed them out of his sight. None was left but the tribe of Judah only. 19 Judah also did not keep the commandments of the LORD their God, but walked in the customs that Israel had introduced. 20 And the LORD rejected all the descendants of Israel and afflicted them and gave them into the hand of plunderers, until he had cast them out of his sight. 21 When he had torn Israel from the house of David, they made Jeroboam the son of Nebat king. And Jeroboam drove Israel from following the LORD and made them commit great sin. 22 The people of Israel walked in all the sins that Jeroboam did. They did not depart from them, 23 until the LORD removed Israel out of his sight, as he had spoken by all his servants the prophets. So Israel was exiled from their own land to Assyria until this day. Assyria Resettles Samaria 24 And the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and placed them in the cities of Samaria instead of the people of Israel. And they took possession of Samaria and lived in its cities. 25 And at the beginning of their dwelling there, they did not fear the LORD. Therefore the LORD sent lions among them, which killed some of them. 26 So the king of Assyria was told, “The nations that you have carried away and placed in the cities of Samaria do not know the law of the god of the land. Therefore he has sent lions among them, and behold, they are killing them, because they do not know the law of the god of the land.” 27 Then the king of Assyria commanded, “Send there one of the priests whom you carried away from there, and let him4 go and dwell there and teach them the law of the god of the land.” 28 So one of the priests whom they had carried away from Samaria came and lived in Bethel and taught them how they should fear the LORD. 29 But every nation still made gods of its own and put them in the shrines of the high places that the Samaritans had made, every nation in the cities in which they lived. 30 The men of Babylon made Succoth-benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, 31 and the Avvites made Nibhaz and Tartak; and the Sepharvites burned their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim. 32 They also feared the LORD and appointed from among themselves all sorts of people as priests of the high places, who sacrificed for them in the shrines of the high places. 33 So they feared the LORD but also served their own gods, after the manner of the nations from among whom they had been carried away. 34 To this day they do according to the former manner. They do not fear the LORD, and they do not follow the statutes or the rules or the law or the commandment that the LORD commanded the children of Jacob, whom he named Israel. 35 The LORD made a covenant with them and commanded them, “You shall not fear other gods or bow yourselves to them or serve them or sacrifice to them, 36 but you shall fear the LORD, who brought you out of the land of Egypt with great power and with an outstretched arm. You shall bow yourselves to him, and to him you shall sacrifice. 37 And the statutes and the rules and the law and the commandment that he wrote for you, you shall always be careful to do. You shall not fear other gods, 38 and you shall not forget the covenant that I have made with you. You shall not fear other gods, 39 but you shall fear the LORD your God, and he will deliver you out of the hand of all your enemies.” 40 However, they would not listen, but they did according to their former manner. 41 So these nations feared the LORD and also served their carved images. Their children did likewise, and their children's children—as their fathers did, so they do to this day. Footnotes [1] 16:3 Or made his son pass through the fire [2] 16:17 Compare 1 Kings 7:23 [3] 17:17 Or made their sons and their daughters pass through the fire [4] 17:27 Syriac, Vulgate; Hebrew them (ESV) Psalm: Psalm 144 Psalm 144 (Listen) My Rock and My Fortress Of David. 144   Blessed be the LORD, my rock,    who trains my hands for war,    and my fingers for battle;2   he is my steadfast love and my fortress,    my stronghold and my deliverer,  my shield and he in whom I take refuge,    who subdues peoples1 under me. 3   O LORD, what is man that you regard him,    or the son of man that you think of him?4   Man is like a breath;    his days are like a passing shadow. 5   Bow your heavens, O LORD, and come down!    Touch the mountains so that they smoke!6   Flash forth the lightning and scatter them;    send out your arrows and rout them!7   Stretch out your hand from on high;    rescue me and deliver me from the many waters,    from the hand of foreigners,8   whose mouths speak lies    and whose right hand is a right hand of falsehood. 9   I will sing a new song to you, O God;    upon a ten-stringed harp I will play to you,10   who gives victory to kings,    who rescues David his servant from the cruel sword.11   Rescue me and deliver me    from the hand of foreigners,  whose mouths speak lies    and whose right hand is a right hand of falsehood. 12   May our sons in their youth    be like plants full grown,  our daughters like corner pillars    cut for the structure of a palace;13   may our granaries be full,    providing all kinds of produce;  may our sheep bring forth thousands    and ten thousands in our fields;14   may our cattle be heavy with young,    suffering no mishap or failure in bearing;2  may there be no cry of distress in our streets!15   Blessed are the people to whom such blessings fall!    Blessed are the people whose God is the LORD! Footnotes [1] 144:2 Many Hebrew manuscripts, Dead Sea Scroll, Jerome, Syriac, Aquila; most Hebrew manuscripts subdues my people [2] 144:14 Hebrew with no breaking in or going out (ESV) New Testament: Revelation 4–6 Revelation 4–6 (Listen) The Throne in Heaven 4 After this I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me like a trumpet, said, “Come up here, and I will show you what must take place after this.” 2 At once I was in the Spirit, and behold, a throne stood in heaven, with one seated on the throne. 3 And he who sat there had the appearance of jasper and carnelian, and around the throne was a rainbow that had the appearance of an emerald. 4 Around the throne were twenty-four thrones, and seated on the thrones were twenty-four elders, clothed in white garments, with golden crowns on their heads. 5 From the throne came flashes of lightning, and rumblings1 and peals of thunder, and before the throne were burning seven torches of fire, which are the seven spirits of God, 6 and before the throne there was as it were a sea of glass, like crystal. And around the throne, on each side of the throne, are four living creatures, full of eyes in front and behind: 7 the first living creature like a lion, the second living creature like an ox, the third living creature with the face of a man, and the fourth living creature like an eagle in flight. 8 And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say,   “Holy, holy, holy, is the Lord God Almighty,    who was and is and is to come!” 9 And whenever the living creatures give glory and honor and thanks to him who is seated on the throne, who lives forever and ever, 10 the twenty-four elders fall down before him who is seated on the throne and worship him who lives forever and ever. They cast their crowns before the throne, saying, 11   “Worthy are you, our Lord and God,    to receive glory and honor and power,  for you created all things,    and by your will they existed and were created.” The Scroll and the Lamb 5 Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. 2 And I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” 3 And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, 4 and I began to weep loudly because no one was found worthy to open the scroll or to look into it. 5 And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.” 6 And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. 7 And he went and took the scroll from the right hand of him who was seated on the throne. 8 And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. 9 And they sang a new song, saying,   “Worthy are you to take the scroll    and to open its seals,  for you were slain, and by your blood you ransomed people for God    from every tribe and language and people and nation,10   and you have made them a kingdom and priests to our God,    and they shall reign on the earth.” 11 Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, 12 saying with a loud voice,   “Worthy is the Lamb who was slain,  to receive power and wealth and wisdom and might  and honor and glory and blessing!” 13 And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying,   “To him who sits on the throne and to the Lamb  be blessing and honor and glory and might forever and ever!” 14 And the four living creatures said, “Amen!” and the elders fell down and worshiped. The Seven Seals 6 Now I watched when the Lamb opened one of the seven seals, and I heard one of the four living creatures say with a voice like thunder, “Come!” 2 And I looked, and behold, a white horse! And its rider had a bow, and a crown was given to him, and he came out conquering, and to conquer. 3 When he opened the second seal, I heard the second living creature say, “Come!” 4 And out came another horse, bright red. Its rider was permitted to take peace from the earth, so that people should slay one another, and he was given a great sword. 5 When he opened the third seal, I heard the third living creature say, “Come!” And I looked, and behold, a black horse! And its rider had a pair of scales in his hand. 6 And I heard what seemed to be a voice in the midst of the four living creatures, saying, “A quart2 of wheat for a denarius,3 and three quarts of barley for a denarius, and do not harm the oil and wine!” 7 When he opened the fourth seal, I heard the voice of the fourth living creature say, “Come!” 8 And I looked, and behold, a pale horse! And its rider's name was Death, and Hades followed him. And they were given authority over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth. 9 When he opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne. 10 They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?” 11 Then they were each given a white robe and told to rest a little longer, until the number of their fellow servants and their brothers4 should be complete, who were to be killed as they themselves had been. 12 When he opened the sixth seal, I looked, and behold, there was a great earthquake, and the sun became black as sackcloth, the full moon became like blood, 13 and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale. 14 The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place. 15 Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave5 and free, hid themselves in the caves and among the rocks of the mountains, 16 calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, 17 for the great day of their wrath has come, and who can stand?” Footnotes [1] 4:5 Or voices, or sounds [2] 6:6 Greek choinix, a dry measure equal to about a quart [3] 6:6 A denarius was a day's wage for a laborer [4] 6:11 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [5] 6:15 For the contextual rendering of the Greek word doulos, see Preface (ESV)