Podcasts about margins intersectionality

Nos últimos anos, a interseccionalidade se popularizou. A palavra aparece no título de vários livros, em documentos oficiais de governos e até em artigos de opinião analisando o Big Brother, publicados em revistas de grande circulação, mas afinal o que é a interseccionalidade? Qual a origem dessa ideia? E como aplicá-la? Esse episódio, que inaugura nossa linha de breves introduções incendiadas, buscará responder essas questões. O objetivo não é esgotar o assunto, mas oferecer uma introdução rápida, porém de qualidade, além de indicar uma trilha de leitura. Para aprofundar o estudo: AKOTIRENE, Carla. Interseccionalidade. São Paulo: Pólen, 2019.BILGE, Sirma. Intersectionality Undone: Saving Intersectionality from Feminist Intersectionality Studies. Du Bois Review: Social Science Research on Race, v. 10, n. 2, p. 405–424, ed 2013. COLLINS, Patricia Hill. Intersectionality as critical social theory. Durham: Duke University Press, 2019. COLLINS, Patricia Hill; BILGE, Sirma. Interseccionalidade. São Paulo: Boitempo Editorial, 2021. CRENSHAW, Kimberlé. Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics. University of Chicago Legal Forum, v. 1989, n. 1, p. 139–167, 1989. CRENSHAW, Kimberlé. Documento para o encontro de especialistas em aspectos da discriminação racial relativos ao gênero. Estudos feministas, Florianópolis, v. 1, 2002. CRENSHAW, Kimberlé. Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color. Stanford Law Review, v. 43, n. 6, p. 1241–1299, 1991. HANCOCK, Ange-Marie. Intersectionality: an intellectual history. New York, NY: Oxford University Press, 2016 HIRATA, Helena. Gênero, classe e raça Interseccionalidade e consubstancialidade das relações sociais. Tempo Social, v. 26, p. 61–73, jun. 2014. KERGOAT, Danièle. Dinâmica e consubstancialidade das relações sociais. Novos estudos CEBRAP, p. 93–103, mar. 2010. PUAR, Jasbir. “Prefiro ser um ciborgue a ser uma deusa”: interseccionalidade, agenciamento e política afetiva. Meritum, Revista de Direito da Universidade FUMEC, 2013. YUVAL-DAVIS, Nira. Intersectionality and Feminist Politics. European Journal of Women's Studies, v. 13, n. 3, p. 193–209, 1 ago. 2006.

This week on the podcast we have the amazing Annie Keown, not only Esther's sister but an expert in Social Justice. Annie is a passionate feminist who is studying towards her PhD in gender studies. Her honours paper looked into the genocide of indigenous women in Canada and the US and delved into New Zealand's history to see if these same atrocities happened in New Zealand to indigenous Maori women.Annie is extremely knowledgeable in the history of the feminist movement and during this conversation we picked her brains to better understand the history of oppression against women and where we are today.Follow Femmi on IG - @femmi.coFollow Annie on IG - @annieroseqInstagram accounts to follow: Abortion funds, organising and resourcesSister Song (National Women of Color Reproductive Justice Collective – USA): @sistersong_wocAbortion Funds (grassroots networking and ethical funding for abortion – USA): @abortionfundsMonica Raye Simpson (leader of Sister Song): @artivistmonicarayesimpsonForward Together (nonprofit organisation): @fwdtogetherUrge (reproductive justice, people of color-led organising, queer justice, youth – USA): @urge_orgFeminist, LGBTQ+, anti-racist and social justice activists to followAustralia and New Zealand Emmaline (Pacific women's rights, Pasifika justice, anti-racism, Maori women's rights):@ememmalineemNadia Bokody (feminism, women's sexual empowerment, queer justice): @nadiabokodyThe Australian Feminists (feminism, intersectionality, indigenous rights): @theaustralianfeministsDisability, disabled justice and accessibility Imogen Fox (bodily autonomy, disabled justice, queer justice, accessibility):@thefeedingofthefoxRuby Allegra (trans rights and trans justice, disabled justice, queer justice): @rvbyallegraLGBTQ rights, trans and queer justiceALOK (queer and trans justice, gender politics): @alokvmenonTravis Alabanza (queer and trans justice, gender politics): @travisalabanzaMunroe Bergdorf (LGBTQ justice, LGBTQ rights): @munroebergdorfAnti-racism and racial justiceAmanda Jacobsen (grassroots community funding, anti-racism, feminism): @amander007Blair Imani (social justice and education, anti-racism): @blairimaniEricka Hart (sex education, anti-racism, queer and trans justice, black and indigenous rights):@iharterickaSelf-love, empowerment, fat activism and body liberation –The Fat Sex Therapist (self-love, empowerment, anti-racism and queer justice, sex therapy):@thefatsextherapistEmily Nagoski (sex education, feminism, sexual empowerment): @enagoskiMegan Jayne Crabbe (fat activism, feminism, anti-racism, self-love): @meganjaynecrabbeFeminism and social justice generalFeminist (feminism general): @feministLiberal Jane (feminist, queer, and intersectional artwork): @liberaljaneNasty Feminism (feminism, anti-racism, social justice): @nastyfeminismRecommended readings for learning more about feminism and social justiceKimberlé Crenshaw “Mapping the Margins: Intersectionality, Identity Politics, and Violence against women of Color"Bell Hooks “Ain't I a Woman?”Daisy Hernández and Bushra Rehman “Colonize This! Young Women of Color on Today's Feminism”

Welcome to part one of our "Waves" episodes everyone! This is month one of season one here at Grabbing Back, THE place for all things feminist theory and good chat. We're chatting to the amazing Gillian Love about ‘the waves of feminism'; when were they, what were they, did they even exist and what should we, as modern feminists learn or critique about them. Content warning: discussions touched on homophobia and transphobia - without graphic details. References and recommendations This is a list of some of the sources mentioned in this episode, plus other recommended texts on the theme of first and second wave feminism. This is by no means an exhaustive list, and we recommend them not as a full-throated support of all of their contents, but as representations of particular feminist positions. First wave feminism Mary Wollestonecraft. 1792. A Vindication of the Rights of Women – The ‘proto-feminist' text Sojourner Truth. 1851. ‘Ain't I A Woman?' – Speech at the 1851 Akron Women's Convention – speaking back to white-centric views of womanhood and feminism and arguing for abolition of slavery. Second wave feminism Betty Friedan. 1963. The Feminine Mystique. – Argues that women are not simply fulfilled by the role of housewife and mother. Shulamith Firestone. 1970. The Dialectic of Sex. – A socialist feminist take on sex, reproduction, and gender relations. Content note: its sections on race are widely critiqued and reflect arguably racist ideology. Andrea Dworkin. 1974. Woman Hating. – A radical feminist text on the representation of women, including in pornography. Andrea Dworkin. 1984. Intercourse. – A radical feminist text on sex, heterosexual dynamics, and violence. Catherine McKinnon. 1989. Toward a Feminist Theory of the State – An examination of the basis of gender inequality through the lens of political and legal theory. Combahee River Collective Statement. 1977 – A manifesto for Black Feminism, a movement running concurrently to, but somewhat separate from, Second Wave Feminism. Bell Hooks. 1981. Ain't I A Woman? Black Women and Feminism. – An influential Black Feminist text. Kimberlé Crenshaw. 1989. Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color. Stanford Law Review, Vol. 43, No. 6, pp. 1241-1299 – Highly influential article credited with coining the term ‘intersectionality.' Important within Black feminism, this concept would go on to be central to the third wave too.

Saronik interviews Kim about intersectionality, a concept developed by Kimberlé Crenshaw. Kim references two essays by Crenshaw in the episode: one that she read, and one that our previous podcast guest, Chad Hegelmeyer taught. “Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color,” Stanford Law Review 43, no. 6 (July 1991) https://www.jstor.org/stable/1229039 (Kim read this one) “Demarginalizing the Intersections of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics,” University of Chicago Legal Forum Iss. 1 (1989) https://chicagounbound.uchicago.edu/uclf/vol1989/iss1/8/ (Chad taught this one) Kim recommends that you read the latter. This week's image is a painting by Alma Thomas, titled “Light Blue Nursery” (1968). The image is made available under a Creative Commons license by the Smithsonian American Art Museum. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Saronik interviews Kim about intersectionality, a concept developed by Kimberlé Crenshaw. Kim references two essays by Crenshaw in the episode: one that she read, and one that our previous podcast guest, Chad Hegelmeyer taught. “Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color,” Stanford Law Review 43, no. 6 (July 1991) https://www.jstor.org/stable/1229039 (Kim read this one) “Demarginalizing the Intersections of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics,” University of Chicago Legal Forum Iss. 1 (1989) https://chicagounbound.uchicago.edu/uclf/vol1989/iss1/8/ (Chad taught this one) Kim recommends that you read the latter. This week's image is a painting by Alma Thomas, titled “Light Blue Nursery” (1968). The image is made available under a Creative Commons license by the Smithsonian American Art Museum. Learn more about your ad choices. Visit megaphone.fm/adchoices

Saronik interviews Kim about intersectionality, a concept developed by Kimberlé Crenshaw. Kim references two essays by Crenshaw in the episode: one that she read, and one that our previous podcast guest, Chad Hegelmeyer taught. “Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color,” Stanford Law Review 43, no. 6 (July 1991) https://www.jstor.org/stable/1229039 (Kim read this one) “Demarginalizing the Intersections of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics,” University of Chicago Legal Forum Iss. 1 (1989) https://chicagounbound.uchicago.edu/uclf/vol1989/iss1/8/ (Chad taught this one) Kim recommends that you read the latter. This week's image is a painting by Alma Thomas, titled “Light Blue Nursery” (1968). The image is made available under a Creative Commons license by the Smithsonian American Art Museum. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Saronik interviews Kim about intersectionality, a concept developed by Kimberlé Crenshaw. Kim references two essays by Crenshaw in the episode: one that she read, and one that our previous podcast guest, Chad Hegelmeyer taught. “Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color,” Stanford Law Review 43, no. 6 (July 1991) https://www.jstor.org/stable/1229039 (Kim read this one) “Demarginalizing the Intersections of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics,” University of Chicago Legal Forum Iss. 1 (1989) https://chicagounbound.uchicago.edu/uclf/vol1989/iss1/8/ (Chad taught this one) Kim recommends that you read the latter. This week's image is a painting by Alma Thomas, titled “Light Blue Nursery” (1968). The image is made available under a Creative Commons license by the Smithsonian American Art Museum. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Saronik interviews Kim about intersectionality, a concept developed by Kimberlé Crenshaw. Kim references two essays by Crenshaw in the episode: one that she read, and one that our previous podcast guest, Chad Hegelmeyer taught. “Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color,” Stanford Law Review 43, no. 6 (July 1991) https://www.jstor.org/stable/1229039 (Kim read this one) “Demarginalizing the Intersections of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics,” University of Chicago Legal Forum Iss. 1 (1989) https://chicagounbound.uchicago.edu/uclf/vol1989/iss1/8/ (Chad taught this one) Kim recommends that you read the latter. This week's image is a painting by Alma Thomas, titled “Light Blue Nursery” (1968). The image is made available under a Creative Commons license by the Smithsonian American Art Museum. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Saronik interviews Kim about intersectionality, a concept developed by Kimberlé Crenshaw. Kim references two essays by Crenshaw in the episode: one that she read, and one that our previous podcast guest, Chad Hegelmeyer taught. “Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color,” Stanford Law Review 43, no. 6 (July 1991) https://www.jstor.org/stable/1229039 (Kim read this one) “Demarginalizing the Intersections of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics,” University of Chicago Legal Forum Iss. 1 (1989) https://chicagounbound.uchicago.edu/uclf/vol1989/iss1/8/ (Chad taught this one) Kim recommends that you read the latter. This week's image is a painting by Alma Thomas, titled “Light Blue Nursery” (1968). The image is made available under a Creative Commons license by the Smithsonian American Art Museum. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Saronik interviews Kim about intersectionality, a concept developed by Kimberlé Crenshaw. Kim references two essays by Crenshaw in the episode: one that she read, and one that our previous podcast guest, Chad Hegelmeyer taught. “Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color,” Stanford Law Review 43, no. 6 (July 1991) https://www.jstor.org/stable/1229039 (Kim read this one) “Demarginalizing the Intersections of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics,” University of Chicago Legal Forum Iss. 1 (1989) https://chicagounbound.uchicago.edu/uclf/vol1989/iss1/8/ (Chad taught this one) Kim recommends that you read the latter. This week's image is a painting by Alma Thomas, titled “Light Blue Nursery” (1968). The image is made available under a Creative Commons license by the Smithsonian American Art Museum. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/lgbtq-studies

Hvad sker der når feminister lægger transpersoner for had og det bliver grebet af den yderste højrefløj, kristne abortmodstandere, reaktionære kulturkrigere og sensationshungrende mainstreammedier? Det undersøger Cybernauterne i vores nye podcastserie “Kønskrigerne”Kønskrigerne handler om de transekskluderende radikalfeminister, også kaldet TERFs, og hvordan denne oprindeligt lille og snævre gren af feminismen i de seneste år har vokset sig til en bred mainstreambevægelse, der godt hjulpet af med kristne lobbyorganisationer, den yderste højrefløj, kulturpersonligheder, debattører og store medieinstitutioner, pisker en moralsk panik op, som har alvorlige konsekvenser for transpersoner verden over.I første episode går vi tilbage til bevægelsens historiske rødder i 1970'ernes amerikanske kvindebevægelse. Vi taler om den såkaldte "TERF bibel" og hvilke alvorlige konsekvenser denne bog havde. Vi ser på hvordan der er sket et "rebrand" af bevægelsen som nu kalder sig selv "Gender Critical, ligesom vi sammen med gæsterne afklarer en række centrale begreber omkring køn. Podcastseriens logo får du en forklaring på i 3. afsnit af serien. Så bliv hængendeIndholdsadvarsel: Serien berører transfobi, misogyni, homofobi og racisme, og der bliver læst eksempler på stærkt transfobiske kommentarer op.Gæsterne i dette afsnit er - Laura Mølgaard Tams, programmør, aktivist og driver mediet Killjoy - Emily Gorcenski, data analytiker og anti-fascistisk researcher- Katy Montgomerie, aktivist, musiker og Youtuber - Frederikke Kjærulff Madsen, læge og seksualunderviserVoice acts: Maria B og TelliMusik og Lyddesign: Sara NielsenKilder og referencer:- "TERF hate and Sandy Stone" af Christian Williams i Trans Advocate - “Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color”, Kimberlé Crenshaw, Stanford Law Review, Vol. 43, No. 6 (Jul., 1991)- “Whipping Girl - - A Transsexual Woman on Sexism and the Scapegoating of Femininity” af Julia Serrano, Seal Press, 2016- “Excluded: Making Feminist and Queer Movements More Inclusive”, Julia Serano, Avalon Publishing Group, 2013- “The Trouble with White Women - a counterhistory of Feminism”, Kyla Schuler, Bold Type Books 2021- "Mitchfest" på Advocate.com - The Transsexual Empire, Janice Raymond, 1979, Beacon PressLydklip brugt i første afsnit:- Den næstbedste løsning, DR- Kom med søster hvid, kom med søster sort, DR- Winter Mvt 1 Allegro non molto - John Harrison with the Wichita State University Chamber Players- Original Rags (1900, piano roll) - Scott Joplin- PODCAST: The Transsexual Empire revisited — Janice Raymond on transgenderism, yesterday and todayDu kan støtte følgende initiativer for og af transpersoner i både Danmark og udlandet- Foreningen til Støtte for Transkønnede Børn https://fstb.dk/- Transadvocate, der blandt andet har skrevet artiklen om Sandy Stone, kan støttes her. https://www.patreon.com/transadvocate- Trans Justice Funding Project støtter små græsrodsinitiativer for og ledet af transpersoner i USA. Donér via https://www.transjusticefundingproject.org/- Mermaids UK støtter kønsdiverse børn og deres forældre https://mermaidsuk.org.uk/- Trans Safety Network dokumenter anti-trans dagsordenen i England transsafety.network- Gendered Intelligence: Englands nationale trans-ledede organisation https://genderedintelligence.co.uk/support-us/donate - Scottish Trans Skotlands nationale transrettigheds organisation https://www.scottishtrans.org/support-us/Læs mere om baggrunden for at starte podcasten på Cybernauternes hjemmeside https://cybernauterne.dk/blog/konskrigerne-fra-smal-maerkesag-til-mainstream-kulturkamp/

2021年11月5日，微博出现了 #网曝南京大学一男生偷窥女生上厕所# #南京大学偷窥男被罚400元后释放#等相关热搜，词条实时热度一度上亿。与此同时，另一篇曝光偷窥人正面照片的豆瓣帖子也被广泛转发。到微信推送发出的今天，这次恶性事件本身所引起的舆论震动，已经在校内校外渐渐平息。然而，近一月以来的各方讨论也好，校方最终决定也罢，是足够的了吗？我们认为还不够，所以有了这期播客。即便如此，恐怕依旧还不够；但我们希望，针对这样的事件，大家能够遗忘得缓慢一些。一、到底发生了什么？ （00：00-10：08）警方接案出警的共有两次偷窥事件，偷窥者均为刘某某：10月11日，第一位受害女生报警；到10月25日，受害女生收到“因客观原因无法在法定期限作出处理”的通知。10月26日，第二位受害女生报警，刘某某被警方罚款400元。在10月11日监控所提供的信息上，官方最终通报与女生说法不一致：女生在校园表白墙发帖时表示，当日监控能够清晰辨认刘某某身份，而官方予以否认。那么，10月11日至25日的冷淡处理，到底是由于无法辨认身份还是其他原因所致？11月3日，数学系给出“初步处理意见"，“院系初步处理意见”具体是什么？除了沿用公安机关依据《治安管理处罚法》作出的400元罚款处理外，还有其他来自院系的处罚吗？二、学校为什么会这么处理？ （10：08-18：08）1.学校处理事件的逻辑是什么？为什么高校对偷窥事件的反应趋于一致？ 为什么南大会援引复旦对偷窥事件的警告处罚？ 为什么高校更倾向于更保守、相对不严苛的处罚，而非更严格的处罚。（13:42） 在这种规章制度导向的价值观中，将会出现学生和学校逻辑的背离和不理解（15:21）三、还可以怎么做得更好？ 1.学校将偷窥事件定义为“校园安全问题”，淡化处理女性权益的问题 (18:08) 2.为什么普及着女性主义理论和视角的高校，自己却漠视方圆之内的女性事件？（29:25） 3.南大学生的标语上墙是大字报行为吗？“有大字报那味儿了。”是吗？（34:19） 什么叫做大字报行为？ 为什么南大学生的言论上墙不是大字报行为？ 为什么我们在公共空间的讨论总有大字报嫌疑？本期歌单：1.海朋森-新都人2.P.Murk 陈思江-人们有一口井3.Arcade Fire-Abraham's Daughter4.海朋森-我们这些晶莹剔透的模型5.Roy Orbison -Pretty Woman 参考文献：关于女性理论中交叉性（Intersectionality）的研究：[1]Kimberle Crenshaw. (1991). Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color. Stanford Law Review.关于行政机构同构化（Isomorphism）倾向的研究[2] Paul J. DiMaggio and Walter W. Powell. (1983). The Iron Cage Revisited: Institutional Isomorphism and Collective Rationality in Organizational Fields. American Sociological Review.关于校园学生活动的研究：[3] Katherine Soojin Cho. (2020). Responding to Campus Racism: Analyzing Student Activism and Institutional Responses. UCLA.

2021年11月5日，微博出现了 #网曝南京大学一男生偷窥女生上厕所# #南京大学偷窥男被罚400元后释放#等相关热搜，词条实时热度一度上亿。与此同时，另一篇曝光偷窥人正面照片的豆瓣帖子也被广泛转发。到微信推送发出的今天，这次恶性事件本身所引起的舆论震动，已经在校内校外渐渐平息。然而，近一月以来的各方讨论也好，校方最终决定也罢，是足够的了吗？我们认为还不够，所以有了这期播客。即便如此，恐怕依旧还不够；但我们希望，针对这样的事件，大家能够遗忘得缓慢一些。一、到底发生了什么？ （00：00-10：08）警方接案出警的共有两次偷窥事件，偷窥者均为刘某某：10月11日，第一位受害女生报警；到10月25日，受害女生收到“因客观原因无法在法定期限作出处理”的通知。10月26日，第二位受害女生报警，刘某某被警方罚款400元。在10月11日监控所提供的信息上，官方最终通报与女生说法不一致：女生在校园表白墙发帖时表示，当日监控能够清晰辨认刘某某身份，而官方予以否认。那么，10月11日至25日的冷淡处理，到底是由于无法辨认身份还是其他原因所致？11月3日，数学系给出“初步处理意见"，“院系初步处理意见”具体是什么？除了沿用公安机关依据《治安管理处罚法》作出的400元罚款处理外，还有其他来自院系的处罚吗？二、学校为什么会这么处理？ （10：08-18：08）1.学校处理事件的逻辑是什么？为什么高校对偷窥事件的反应趋于一致？ 为什么南大会援引复旦对偷窥事件的警告处罚？ 为什么高校更倾向于更保守、相对不严苛的处罚，而非更严格的处罚。（13:42） 在这种规章制度导向的价值观中，将会出现学生和学校逻辑的背离和不理解（15:21）三、还可以怎么做得更好？ 1.学校将偷窥事件定义为“校园安全问题”，淡化处理女性权益的问题 (18:08) 2.为什么普及着女性主义理论和视角的高校，自己却漠视方圆之内的女性事件？（29:25） 3.南大学生的标语上墙是大字报行为吗？“有大字报那味儿了。”是吗？（34:19） 什么叫做大字报行为？ 为什么南大学生的言论上墙不是大字报行为？ 为什么我们在公共空间的讨论总有大字报嫌疑？本期歌单：1.海朋森-新都人2.P.Murk 陈思江-人们有一口井3.Arcade Fire-Abraham's Daughter4.海朋森-我们这些晶莹剔透的模型5.Roy Orbison -Pretty Woman 参考文献：关于女性理论中交叉性（Intersectionality）的研究：[1]Kimberle Crenshaw. (1991). Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color. Stanford Law Review.关于行政机构同构化（Isomorphism）倾向的研究[2] Paul J. DiMaggio and Walter W. Powell. (1983). The Iron Cage Revisited: Institutional Isomorphism and Collective Rationality in Organizational Fields. American Sociological Review.关于校园学生活动的研究：[3] Katherine Soojin Cho. (2020). Responding to Campus Racism: Analyzing Student Activism and Institutional Responses. UCLA.

2021年11月5日，微博出现了 #网曝南京大学一男生偷窥女生上厕所# #南京大学偷窥男被罚400元后释放#等相关热搜，词条实时热度一度上亿。与此同时，另一篇曝光偷窥人正面照片的豆瓣帖子也被广泛转发。到微信推送发出的今天，这次恶性事件本身所引起的舆论震动，已经在校内校外渐渐平息。然而，近一月以来的各方讨论也好，校方最终决定也罢，是足够的了吗？我们认为还不够，所以有了这期播客。即便如此，恐怕依旧还不够；但我们希望，针对这样的事件，大家能够遗忘得缓慢一些。一、到底发生了什么？ （00：00-10：08）警方接案出警的共有两次偷窥事件，偷窥者均为刘某某：10月11日，第一位受害女生报警；到10月25日，受害女生收到“因客观原因无法在法定期限作出处理”的通知。10月26日，第二位受害女生报警，刘某某被警方罚款400元。在10月11日监控所提供的信息上，官方最终通报与女生说法不一致：女生在校园表白墙发帖时表示，当日监控能够清晰辨认刘某某身份，而官方予以否认。那么，10月11日至25日的冷淡处理，到底是由于无法辨认身份还是其他原因所致？11月3日，数学系给出“初步处理意见"，“院系初步处理意见”具体是什么？除了沿用公安机关依据《治安管理处罚法》作出的400元罚款处理外，还有其他来自院系的处罚吗？二、学校为什么会这么处理？ （10：08-18：08）1.学校处理事件的逻辑是什么？为什么高校对偷窥事件的反应趋于一致？ 为什么南大会援引复旦对偷窥事件的警告处罚？ 为什么高校更倾向于更保守、相对不严苛的处罚，而非更严格的处罚。（13:42） 在这种规章制度导向的价值观中，将会出现学生和学校逻辑的背离和不理解（15:21）三、还可以怎么做得更好？ 1.学校将偷窥事件定义为“校园安全问题”，淡化处理女性权益的问题 (18:08) 2.为什么普及着女性主义理论和视角的高校，自己却漠视方圆之内的女性事件？（29:25） 3.南大学生的标语上墙是大字报行为吗？“有大字报那味儿了。”是吗？（34:19） 什么叫做大字报行为？ 为什么南大学生的言论上墙不是大字报行为？ 为什么我们在公共空间的讨论总有大字报嫌疑？本期歌单：1.海朋森-新都人2.P.Murk 陈思江-人们有一口井3.Arcade Fire-Abraham's Daughter4.海朋森-我们这些晶莹剔透的模型5.Roy Orbison -Pretty Woman 参考文献：关于女性理论中交叉性（Intersectionality）的研究：[1]Kimberle Crenshaw. (1991). Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color. Stanford Law Review.关于行政机构同构化（Isomorphism）倾向的研究[2] Paul J. DiMaggio and Walter W. Powell. (1983). The Iron Cage Revisited: Institutional Isomorphism and Collective Rationality in Organizational Fields. American Sociological Review.关于校园学生活动的研究：[3] Katherine Soojin Cho. (2020). Responding to Campus Racism: Analyzing Student Activism and Institutional Responses. UCLA.

In this episode, Johanna Holtan Co-Convenor of the Race Equality and Anti-Racist Sub-Committee (REAR) and Programme Director, Mastercard Foundation Scholars Program talks to intersectional feminist scholar from the Global South, Dr Radhika Govinda, Senior Lecturer in Sociology at the School of Social and Political Science. Dr Govinda sits on the steering committees for the University's GenderED and RACE.ED networks. She is Associate Director of CRITIQUE, and an active member of the Centre for South Asian Studies. In this episode, she discusses decolonisation as a process of decentring whiteness, which entails unpacking the historical implications of deconstructing knowledge production. For her, the classroom is a key entry point for undertaking such a process in inspiring students to insert dilemmas into their subjectivities. In this way, the classroom is conducive space for exploring discomforts, assumptions, and vulnerabilities. Dr Radhika Govinda's Recommendations: Mohanty, Chandra Talpade. “‘Under Western Eyes' Revisited: Feminist Solidarity through Anticapitalist Struggles.” Signs, vol. 28, no. 2, 2003, pp. 499–535. Hooks, Bell. (1994). Teaching to transgress : education as the practice of freedom. New York: Routledge Crenshaw, Kimberle. “Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color.” Stanford Law Review, vol. 43, no. 6, 1991, pp. 1241–1299.

This week, Eva talks to Emma about the origins of the term “intersectionality”, how the definition has changed, and the importance of crediting and centring Black feminists. Plus-- a rant about the upcoming OnlyFans pornography ban. Reading List: Kimberle Crenshaw, “Mapping the Margins: Intersectionality, Identity Politics and Violence against Women of Color”: http://blogs.law.columbia.edu/critique1313/files/2020/02/1229039.pdf Kimberle Crenshaw, “Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics” http://blogs.law.columbia.edu/critique1313/files/2020/02/1229039.pdf Alex Kirshner, for Slate: https://www.google.com/url?q=https://slate.com/technology/2021/08/onlyfans-porn-ban-cruel.html&sa=D&source=editors&ust=1629763228495000&usg=AOvVaw0d-owS6fv4uSJO_8kHcAHm Tilly Lawless's instagram: https://www.instagram.com/tilly_lawless/?hl=en Intersectionality Venn diagram/Wheel: https://www.flickr.com/photos/sylviaduckworth/50245846893 Jane Coaston, for Vox: https://www.vox.com/the-highlight/2019/5/20/18542843/intersectionality-conservatism-law-race-gender-discrimination Crenshaw interview with Columbia Law School: https://www.law.columbia.edu/news/archive/kimberle-crenshaw-intersectionality-more-two-decades-later Sojourner Truth's 1851 speech: https://sourcebooks.fordham.edu/mod/sojtruth-woman.asp Photograph used in cover image by Miranda Barnes, https://www.mirandabarnes.com

This week, Eva talks to Emma about the origins of the term “intersectionality”, how the definition has changed, and the importance of crediting and centring Black feminists. Plus-- a rant about the upcoming OnlyFans pornography ban. Reading List: Kimberle Crenshaw, “Mapping the Margins: Intersectionality, Identity Politics and Violence against Women of Color”: http://blogs.law.columbia.edu/critique1313/files/2020/02/1229039.pdf Kimberle Crenshaw, “Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics” http://blogs.law.columbia.edu/critique1313/files/2020/02/1229039.pdf Alex Kirshner, for Slate: https://www.google.com/url?q=https://slate.com/technology/2021/08/onlyfans-porn-ban-cruel.html&sa=D&source=editors&ust=1629763228495000&usg=AOvVaw0d-owS6fv4uSJO_8kHcAHm Tilly Lawless's instagram: https://www.instagram.com/tilly_lawless/?hl=en Intersectionality Venn diagram/Wheel: https://www.flickr.com/photos/sylviaduckworth/50245846893 Jane Coaston, for Vox: https://www.vox.com/the-highlight/2019/5/20/18542843/intersectionality-conservatism-law-race-gender-discrimination Crenshaw interview with Columbia Law School: https://www.law.columbia.edu/news/archive/kimberle-crenshaw-intersectionality-more-two-decades-later Sojourner Truth's 1851 speech: https://sourcebooks.fordham.edu/mod/sojtruth-woman.asp Photograph used in cover image by Miranda Barnes, https://www.mirandabarnes.com

In this episode, Emma provides an overview of second wave, radical feminism. What does it mean to be a radical feminist, and is this term still useful today? Listen to find out! Reading list: Nachescu, Voichita. “Radical Feminism and the Nation: History and Space in the Political Imagination of Second-Wave Feminism.” Journal for the Study of Radicalism, vol. 3, no. 1, 2009, pp. 29–59. JSTOR, www.jstor.org/stable/41887617 Leigh Miller, A History of Radical Feminism https://www.sutori.com/story/a-history-of-radical-feminism–Pf5HsUfrBG26boQJdwtLbWUS Kathie Sarachild, Conciousness Raising Groups: A Radical Weapon, https://vrrws.seriousotters.com/wp-content/uploads/2021/03/Feminist-Revolution-Consciousness-Raising-A-Radical-Weapon-Kathie-Sarachild.pdf Carol Hanisch, The Personal is Political, https://webhome.cs.uvic.ca/~mserra/AttachedFiles/PersonalPolitical.pdf Gillette, Meg. “Modern American Abortion Narratives and the Century of Silence.” Twentieth Century Literature, vol. 58, no. 4, 2012, pp. 663–687. JSTOR, www.jstor.org/stable/24247022 ***Trigger Warning: This article is explicit, and speaks about sexual violence*** Andrea Dworkin, Prostitution and Male Supremacy, http://www.nostatusquo.com/ACLU/dworkin/MichLawJourI.html Erica West, The Pitfalls of Radical Feminism, https://jacobinmag.com/2017/07/radical-feminism-second-wave-class Roz Kaveney, Woman Enough, https://www.advocate.com/print-issue/current-issue/2014/07/16/woman-enough Audre Lorde, The Master's Tools Will Never Dismantle the Master's House, from the book Sister Outsider, https://www.goodreads.com/book/show/32951.Sister_Outsider Barry, Kathleen. “The Underground Economic System Of Pimping.” Journal of International Affairs, vol. 35, no. 1, 1981, pp. 117–127. JSTOR, www.jstor.org/stable/24357006 Barry, Kathleen. “Female Sexual Slavery: Understanding the International Dimensions of Women's Oppression.” Human Rights Quarterly, vol. 3, no. 2, 1981, pp. 44–52. JSTOR, www.jstor.org/stable/761856 Crenshaw, Kimberle. “Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color.” Stanford Law Review, vol. 43, no. 6, 1991, pp. 1241–1299. JSTOR, www.jstor.org/stable/1229039. Accessed 20 Aug. 2021.

In this episode, Emma provides an overview of second wave, radical feminism. What does it mean to be a radical feminist, and is this term still useful today? Listen to find out! Reading list: Nachescu, Voichita. “Radical Feminism and the Nation: History and Space in the Political Imagination of Second-Wave Feminism.” Journal for the Study of Radicalism, vol. 3, no. 1, 2009, pp. 29–59. JSTOR, www.jstor.org/stable/41887617 Leigh Miller, A History of Radical Feminism https://www.sutori.com/story/a-history-of-radical-feminism–Pf5HsUfrBG26boQJdwtLbWUS Kathie Sarachild, Conciousness Raising Groups: A Radical Weapon, https://vrrws.seriousotters.com/wp-content/uploads/2021/03/Feminist-Revolution-Consciousness-Raising-A-Radical-Weapon-Kathie-Sarachild.pdf Carol Hanisch, The Personal is Political, https://webhome.cs.uvic.ca/~mserra/AttachedFiles/PersonalPolitical.pdf Gillette, Meg. “Modern American Abortion Narratives and the Century of Silence.” Twentieth Century Literature, vol. 58, no. 4, 2012, pp. 663–687. JSTOR, www.jstor.org/stable/24247022 ***Trigger Warning: This article is explicit, and speaks about sexual violence*** Andrea Dworkin, Prostitution and Male Supremacy, http://www.nostatusquo.com/ACLU/dworkin/MichLawJourI.html Erica West, The Pitfalls of Radical Feminism, https://jacobinmag.com/2017/07/radical-feminism-second-wave-class Roz Kaveney, Woman Enough, https://www.advocate.com/print-issue/current-issue/2014/07/16/woman-enough Audre Lorde, The Master's Tools Will Never Dismantle the Master's House, from the book Sister Outsider, https://www.goodreads.com/book/show/32951.Sister_Outsider Barry, Kathleen. “The Underground Economic System Of Pimping.” Journal of International Affairs, vol. 35, no. 1, 1981, pp. 117–127. JSTOR, www.jstor.org/stable/24357006 Barry, Kathleen. “Female Sexual Slavery: Understanding the International Dimensions of Women's Oppression.” Human Rights Quarterly, vol. 3, no. 2, 1981, pp. 44–52. JSTOR, www.jstor.org/stable/761856 Crenshaw, Kimberle. “Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color.” Stanford Law Review, vol. 43, no. 6, 1991, pp. 1241–1299. JSTOR, www.jstor.org/stable/1229039. Accessed 20 Aug. 2021.

In this episode of BTS I talk about a situation where a Black Woman's work is co-opted and how that is harmful. I also speak to the ways that we often steal and devalue the work for Black Women and Femmes and provide some ideas about why I believe that happens. Lastly I spill some tea on how my work as a Black Femme has been stolen and co-opted and what I hope folks will do to better protect and respect the work of Black Women and Femmes. If you want to support me and the channel you can do so by becoming a patron on Patreon. Patrons get access to exclusive content that can't be found anywhere else. You can become a Patron by following the link. Patreon: https://www.patreon.com/BeneathTheSurfacePodcast Beneath The Surface Socials Twitter: @BTSurfacePod Instagram: BTSurfacePod Facebook: Beneath The Surface Email:PodcastBenathTheSurface@gmail.com What I'm Listening To Now Maintenance Phase Podcast Website:http://maintenancephase.com/ Social Media Aubrey Gordon:@yrfatfriend Michael Hobbs: @RottenInDenmark Maintenance Phase:@MaintenancePod Ijeoma Oluo's Social Media Instagram:@IjeomaOluo Twitter: @IjeomaOluo Kimberlé Crenshaw Essays Mapping the Margins: Intersectionality, Identity Politics, and Violence Against Women of Color Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/beneathtspodcast/support

In this mini episode, Emma discusses the controversial topic of feminism's “waves”. Are these a helpful framing tool, or a reductive method of remembering history? Reading List: Laughlin, Kathleen A., et al. “Is It Time to Jump Ship? Historians Rethink the Waves Metaphor.” Feminist Formations, vol. 22, no. 1, 2010, pp. 76–135. JSTOR, www.jstor.org/stable/40835345. Accessed 14 July 2021. Crenshaw, Kimberle. “Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color.” Stanford Law Review, vol. 43, no. 6, 1991, pp. 1241–1299. JSTOR, www.jstor.org/stable/1229039. Accessed 14 July 2021. Spade, Dean, and Craig Willse. “Sex, Gender, and War in an Age of Multicultural Imperialism.” QED: A Journal in GLBTQ Worldmaking, vol. 1, no. 1, 2014, pp. 5–29. JSTOR, www.jstor.org/stable/10.14321/qed.1.1.0005. Accessed 14 July 2021. DRISKILL, QWO-LI. “Stolen From Our Bodies: First Nations Two-Spirits/Queers and the Journey to a Sovereign Erotic.” Studies in American Indian Literatures, vol. 16, no. 2, 2004, pp. 50–64. JSTOR, www.jstor.org/stable/20739500. Accessed 14 July 2021. Lorde, Audre. “‘THE MASTER'S TOOLS WILL NEVER DISMANTLE THE MASTER'S HOUSE.'” Feminist Postcolonial Theory: A Reader, edited by Reina Lewis and Sara Mills, Edinburgh University Press, Edinburgh, 2003, pp. 25–28. JSTOR, www.jstor.org/stable/10.3366/j.ctvxcr9q0.5. Accessed 14 July 2021. Hooks, Bell. “Feminism and Militarism: A Comment.” Women's Studies Quarterly, vol. 23, no. 3/4, 1995, pp. 58–64. JSTOR, www.jstor.org/stable/40003500. Accessed 14 July 2021.

In this mini episode, Emma discusses the controversial topic of feminism's “waves”. Are these a helpful framing tool, or a reductive method of remembering history? Reading List: Laughlin, Kathleen A., et al. “Is It Time to Jump Ship? Historians Rethink the Waves Metaphor.” Feminist Formations, vol. 22, no. 1, 2010, pp. 76–135. JSTOR, www.jstor.org/stable/40835345. Accessed 14 July 2021. Crenshaw, Kimberle. “Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color.” Stanford Law Review, vol. 43, no. 6, 1991, pp. 1241–1299. JSTOR, www.jstor.org/stable/1229039. Accessed 14 July 2021. Spade, Dean, and Craig Willse. “Sex, Gender, and War in an Age of Multicultural Imperialism.” QED: A Journal in GLBTQ Worldmaking, vol. 1, no. 1, 2014, pp. 5–29. JSTOR, www.jstor.org/stable/10.14321/qed.1.1.0005. Accessed 14 July 2021. DRISKILL, QWO-LI. “Stolen From Our Bodies: First Nations Two-Spirits/Queers and the Journey to a Sovereign Erotic.” Studies in American Indian Literatures, vol. 16, no. 2, 2004, pp. 50–64. JSTOR, www.jstor.org/stable/20739500. Accessed 14 July 2021. Lorde, Audre. “‘THE MASTER'S TOOLS WILL NEVER DISMANTLE THE MASTER'S HOUSE.'” Feminist Postcolonial Theory: A Reader, edited by Reina Lewis and Sara Mills, Edinburgh University Press, Edinburgh, 2003, pp. 25–28. JSTOR, www.jstor.org/stable/10.3366/j.ctvxcr9q0.5. Accessed 14 July 2021. Hooks, Bell. “Feminism and Militarism: A Comment.” Women's Studies Quarterly, vol. 23, no. 3/4, 1995, pp. 58–64. JSTOR, www.jstor.org/stable/40003500. Accessed 14 July 2021.

In episode 27 of Overthink, Ellie and David speak with feminist philosopher and author Dr. Amelia Hruby about fat feminism, intersectionality, alternatives to the male gaze, and her project #selfiesforselflove. Before the interview, Ellie and David discuss their issues with the "body positivity" movement using phenomenology, and suggest why Sonya Renee Taylor's account of radical self-love is a better alternative. The episode closes with a deep dive into the racist history of the thin ideal using the work of Sabrina Strings.Works discussed:Sabrina Strings, Fearing the Black BodyVirgie Tovar, You Have the Right to Remain FatSonya Renee Taylor, The Body is Not an ApologyAlexandra Sastre, "Towards a radical body positive: Reading the online 'body positive movement'"Amelia Hruby, Fifty Feminist MantrasMaurice Merleau-Ponty, The Phenomenology of PerceptionKimberlé Crenshaw, "Mapping the Margins: Intersectionality, Identity Politics, and Violence Against Women of Color"Patricia Hill Collins, "Controlling Images"John Berger, Ways of SeeingWebsite | overthinkpodcast.comInstagram & Twitter | @overthink_podEmail |  Dearoverthink@gmail.comYouTube | Overthink podcast

This week on the podcast, hosts Dr. Janelle S. Peifer, Ph.D., and Brandon Kyle Goodman dive headfirst into the discussion of safety, spanking, and the stakes of growing up black in America. In week 3 of In Treatment, Dr. Brooke has an intense session with teenager Laila that brings up feelings and fears for both the therapist and the patient. Our hosts unpack the session as well as the controversial choices faced by parents—and how mindsets can change. This podcast is produced by HBO in conjunction with Pineapple Street Studios. Learn more about your ad choices. Visit podcastchoices.com/adchoices   Here's a list of resources mentioned in this week's episode:   Intersectionality for Black women: Mapping the Margins: Intersectionality, Identity Politics, and Violence Against Women of Color (Kimberlé Williams Crenshaw) Crenshaw, K. W. (2017). On intersectionality: Essential writings. The New Press. Double Consciousness: https://www.theatlantic.com/magazine/archive/1897/08/strivings-of-the-negro-people/305446/ Spanking + Abuse: https://www.instagram.com/mrchazz/?hl=en https://open.spotify.com/episode/5H1slC912HSVD4OrXKinUa?si=o39LVxteSJ-yVbfA5Qm3rg&nd=1 Black families, racial trauma https://www.apa.org/pi/families/resources/newsletter/2017/04/racial-trauma Black youth mental health https://www.blackgirlssmile.org/resources LGBTQ+ Mental Health  https://www.thetrevorproject.org/ See omnystudio.com/listener for privacy information.

"*And Black Men" is a short series of podcast episodes that discuss intersectionality and the history of Black Feminism with black men. Sources: Arulo. “Atop a Mustang.” Mixkit, 2020, mixkit.co/free-stock-music/acoustic/. Crenshaw, Kimberle. “Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color.” Stanford Law Review, vol. 43, no. 6, 1991, pp. 1241–1299. JSTOR, www.jstor.org/stable/1229039. Accessed 10 Dec. 2020. Nash, Jennifer Christine. Black Feminism Reimagined: after Intersectionality. Duke University Press, 2019. Cooper, Brittney C. Eloquent Rage: a Black Feminist Discovers Her Superpower. Picador, 2019. Marriott, David. On Black Men. 2000 Manne, Kate. Down Girl. Penguin Books Ltd, 2019.

"*And Black Men" is a series of short podcast episodes that discuss intersectionality and the history of Black Feminism with black men. Sources: Arulo. “Atop a Mustang.” Mixkit, 2020, mixkit.co/free-stock-music/acoustic/. Crenshaw, Kimberle. “Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color.” Stanford Law Review, vol. 43, no. 6, 1991, pp. 1241–1299. JSTOR, www.jstor.org/stable/1229039. Accessed 10 Dec. 2020. Nash, Jennifer Christine. Black Feminism Reimagined: after Intersectionality. Duke University Press, 2019. Cooper, Brittney C. Eloquent Rage: a Black Feminist Discovers Her Superpower. Picador, 2019. Marriott, David. On Black Men. 2000 Manne, Kate. Down Girl. Penguin Books Ltd, 2019.

"*And Black Men" is a series of short podcast episodes that discuss intersectionality and the history of Black Feminism with black men. Sources: Arulo. “Atop a Mustang.” Mixkit, 2020, mixkit.co/free-stock-music/acoustic/. Crenshaw, Kimberle. “Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color.” Stanford Law Review, vol. 43, no. 6, 1991, pp. 1241–1299. JSTOR, www.jstor.org/stable/1229039. Accessed 10 Dec. 2020. Nash, Jennifer Christine. Black Feminism Reimagined: after Intersectionality. Duke University Press, 2019. Cooper, Brittney C. Eloquent Rage: a Black Feminist Discovers Her Superpower. Picador, 2019. Marriott, David. On Black Men. 2000 Manne, Kate. Down Girl. Penguin Books Ltd, 2019.

In this episode, we talk with Alison Baskerville about the importance of understanding one's own identity before addressing issues of ethics and safety as a photojournalist. She describes how her experience in the military has shaped the way she approaches her work, and what she has learned from her career as a photojournalist. Finally, she talks about the safety movement she founded which is designed specifically to address the concerns of women and non-binary people.What you'll find inside:“About nine years into my military career, photography appeared again but it was in a very different way from perhaps what I had done at art school, which was using it as a means of surveillance.” (3:55)“I feel like I'm a good example of someone who has tried to do the work to become more aware of these things, rather than someone who is quite virtuous and has always been aware and tends to make people like me, who have come from a working class background through the military, somehow as being unable to be aware.” (11:13)An experience of her photograph being taken out of context (16:45)On the need for intersectional safety training for women and non-binary people (20:15)“People will start a session talking about what their safety concerns are and where they feel safe and unsafe, but also about their identity. … I think when you're self-aware, you can start then to look at your personal safety from a slightly more nuanced point of view.” (25:50)“If were talking about identity as a safety concern, then we absolutely have to look at ethics as well because the choices we make within our identity is an ethical decision.” (27:40)How Alison learned about protecting the safety of others through her military experience (31:12)On moral injury and ethics (37:35)What does photo ethics mean to Alison?“I think to be an ethical photographer, you almost have to try and be an intersectional photographer, which is hard, but it's a journey worth taking. Because you really have to question your ethics. What are they? What are your values? What are your personal values, and how will they translate into your work? And also: what part of you are you willing to compromise to make the work?” (36:35)“I think an ethical photographer is someone who considers all the aspects of what they're photographing beyond the aesthetics and that it's just a great photo. A great photo it may be, but what was the journey to getting that photograph? What was the relationship to the person in that photograph?” (38:10)Links:ROAAARMapping the Margins: Intersectionality, Identity Politics, and Violence Against Women of Color by Kimberlé Williams CrenshawLearn more about moral injury from The Moral Injury Project