Podcasts about Fearing

Welcome back my friends to AA Recovery Interviews. I'm your host, Howard L. and I'm an alcoholic, sober since January 1, 1988, one day at a time. I'm grateful you've joined us. AA Recovery Interviews is the podcast where Alcoholics Anonymous members from around the world share their timeless and extraordinary stories of experience, strength, and hope. There are over 180 interviews in this podcast series, all of which you can enjoy on aarecoveryinterviews.com and all podcast apps. As disturbing as some personal stories can be, most take place before sobriety. But in the case of today's guest, Ted O., the worst of the worst happened at nearly ten years into the 42 years of sobriety. For it was on a mostly deserted road in rural Mexico that Ted and another AA friend were way-laid by three modern-day banditos. After being robbed, Ted was tied up and forced to lay in a ditch, while three shots rang out from across the road. Fearing he was the next to die, Ted was surprised when the murderers drove off, only to return to finish the job. The outlaw with the Glock fired two bullets into Ted's torso. A third slug missed his head by inches. Being a gun owner himself, Ted diagnosed a jammed cartridge while he waited for the fatal shot… Rather than make this intro a teaser for a true crime podcast, I'll let Ted finish the story. And, as remarkable as Ted's story is, what's more remarkable is that he stayed sober in the midst and aftermath of a horrible situation in which less-grounded alcoholics might have drank. At 82 years of age and 42 years sober, Ted's testimony is chock full of experiences, both good and bad, that many long-term members will identify with. Newer members may find parts of his incredible story hard to believe, but nevertheless, it is true. No matter where you are on AA's road of recovery, I feel you will be enriched by Ted's  story. It's the latest of over 180 interviews in the AA Recovery Interviews podast series. So put please enjoy the next hour with my long-time friend and AA brother, Ted O. If you've enjoyed my AA Recovery Interviews series, have a listen to “Alcoholics Anonymous: The Story of How More Than One Hundred Men Have Recovered From Alcoholism”. This is the word-for-word, cover-to-cover reading of the First Edition of the Big Book, published in 1939. It's a comfortable, meaningful, and engaging way to listen to the Big Book anytime, anyplace. Have a free listen at Audible, Apple Books, or Amazon.  I also invite you to check out my latest audio book, Lost Stories of the Big Book, 30 Original Stories Missing from the 3rd and 4th Editions of Alcoholics Anonymous. It's an engaging audiobook I narrated to bring these stories to life for AA members who've never seen them. These timeless testimonials were originally cut to make room for newer stories in the 3rd and 4th Editions. But their vitally important messages of hope are as meaningful today as when they were first published. Many listeners will hear these stories for the first time. Lost Stories of the Big Book is available on Audible, Amazon, and Apple Books. It's also available as a Kindle book and in Paperback from Amazon if you'd like to read along with the audio.

Last time we spoke about the surrender of Japan. Emperor Hirohito announced the surrender on August 15, prompting mixed public reactions: grief, shock, and sympathy for the Emperor, tempered by fear of hardship and occupation. The government's response included resignations and suicide as new leadership was brought in under Prime Minister Higashikuni, with Mamoru Shigemitsu as Foreign Minister and Kawabe Torashiro heading a delegation to Manila. General MacArthur directed the occupation plan, “Blacklist,” prioritizing rapid, phased entry into key Japanese areas and Korea, while demobilizing enemy forces. The surrender ceremony occurred aboard the Missouri in Tokyo Bay on September 2, with Wainwright, Percival, Nimitz, and UN representatives in attendance. Civilians and soldiers across Asia began surrendering, and postwar rehabilitation, Indochina and Vietnam's independence movements, and Southeast Asian transitions rapidly unfolded as Allied forces established control. This episode is the Aftermath of the Pacific War Welcome to the Pacific War Podcast Week by Week, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about world war two? Kings and Generals have an assortment of episodes on world war two and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel you can find a few videos all the way from the Opium Wars of the 1800's until the end of the Pacific War in 1945.  The Pacific War has ended. Peace has been restored by the Allies and most of the places conquered by the Japanese Empire have been liberated. In this post-war period, new challenges would be faced for those who won the war; and from the ashes of an empire, a defeated nation was also seeking to rebuild. As the Japanese demobilized their armed forces, many young boys were set to return to their homeland, even if they had previously thought that they wouldn't survive the ordeal. And yet, there were some cases of isolated men that would continue to fight for decades even, unaware that the war had already ended.  As we last saw, after the Japanese surrender, General MacArthur's forces began the occupation of the Japanese home islands, while their overseas empire was being dismantled by the Allies. To handle civil administration, MacArthur established the Military Government Section, commanded by Brigadier-General William Crist, staffed by hundreds of US experts trained in civil governance who were reassigned from Okinawa and the Philippines. As the occupation began, Americans dispatched tactical units and Military Government Teams to each prefecture to ensure that policies were faithfully carried out. By mid-September, General Eichelberger's 8th Army had taken over the Tokyo Bay region and began deploying to occupy Hokkaido and the northern half of Honshu. Then General Krueger's 6th Army arrived in late September, taking southern Honshu and Shikoku, with its base in Kyoto. In December, 6th Army was relieved of its occupation duties; in January 1946, it was deactivated, leaving the 8th Army as the main garrison force. By late 1945, about 430,000 American soldiers were garrisoned across Japan. President Truman approved inviting Allied involvement on American terms, with occupation armies integrated into a US command structure. Yet with the Chinese civil war and Russia's reluctance to place its forces under MacArthur's control, only Australia, Britain, India, and New Zealand sent brigades, more than 40,000 troops in southwestern Japan. Japanese troops were gradually disarmed by order of their own commanders, so the stigma of surrender would be less keenly felt by the individual soldier. In the homeland, about 1.5 million men were discharged and returned home by the end of August. Demobilization overseas, however, proceeded, not quickly, but as a long, difficult process of repatriation. In compliance with General Order No. 1, the Japanese Imperial General Headquarters disbanded on September 13 and was superseded by the Japanese War Department to manage demobilization. By November 1, the homeland had demobilized 2,228,761 personnel, roughly 97% of the Homeland Army. Yet some 6,413,215 men remained to be repatriated from overseas. On December 1, the Japanese War Ministry dissolved, and the First Demobilization Ministry took its place. The Second Demobilization Ministry was established to handle IJN demobilization, with 1,299,868 sailors, 81% of the Navy, demobilized by December 17. Japanese warships and merchant ships had their weapons rendered inoperative, and suicide craft were destroyed. Forty percent of naval vessels were allocated to evacuations in the Philippines, and 60% to evacuations of other Pacific islands. This effort eventually repatriated about 823,984 men to Japan by February 15, 1946. As repatriation accelerated, by October 15 only 1,909,401 men remained to be repatriated, most of them in the Soviet Union. Meanwhile, the Higashikuni Cabinet and Foreign Minister Shigemitsu Mamoru managed to persuade MacArthur not to impose direct military rule or martial law over all of Japan. Instead, the occupation would be indirect, guided by the Japanese government under the Emperor's direction. An early decision to feed occupation forces from American supplies, and to allow the Japanese to use their own limited food stores, helped ease a core fear: that Imperial forces would impose forced deliveries on the people they conquered. On September 17, MacArthur transferred his headquarters from Yokohama to Tokyo, setting up primary offices on the sixth floor of the Dai-Ichi Mutual Life Insurance Building, an imposing edifice overlooking the moat and the Imperial palace grounds in Hibiya, a symbolic heart of the nation.  While the average soldier did not fit the rapacious image of wartime Japanese propagandists, occupation personnel often behaved like neo-colonial overlords. The conquerors claimed privileges unimaginable to most Japanese. Entire trains and train compartments, fitted with dining cars, were set aside for the exclusive use of occupation forces. These silenced, half-empty trains sped past crowded platforms, provoking ire as Japanese passengers were forced to enter and exit packed cars through punched-out windows, or perch on carriage roofs, couplings, and running boards, often with tragic consequences. The luxury express coaches became irresistible targets for anonymous stone-throwers. During the war, retrenchment measures had closed restaurants, cabarets, beer halls, geisha houses, and theatres in Tokyo and other large cities. Now, a vast leisure industry sprang up to cater to the needs of the foreign occupants. Reopened restaurants and theatres, along with train stations, buses, and streetcars, were sometimes kept off limits to Allied personnel, partly for security, partly to avoid burdening Japanese resources, but a costly service infrastructure was built to the occupiers' specifications. Facilities reserved for occupation troops bore large signs reading “Japanese Keep Out” or “For Allied Personnel Only.” In downtown Tokyo, important public buildings requisitioned for occupation use had separate entrances for Americans and Japanese. The effect? A subtle but clear colour bar between the predominantly white conquerors and the conquered “Asiatic” Japanese. Although MacArthur was ready to work through the Japanese government, he lacked the organizational infrastructure to administer a nation of 74 million. Consequently, on October 2, MacArthur dissolved the Military Government Section and inaugurated General Headquarters, Supreme Commander for the Allied Powers, a separate headquarters focused on civil affairs and operating in tandem with the Army high command. SCAP immediately assumed responsibility for administering the Japanese home islands. It commandeered every large building not burned down to house thousands of civilians and requisitioned vast tracts of prime real estate to quarter several hundred thousand troops in the Tokyo–Yokohama area alone. Amidst the rise of American privilege, entire buildings were refurbished as officers' clubs, replete with slot machines and gambling parlours installed at occupation expense. The Stars and Stripes were hoisted over Tokyo, while the display of the Rising Sun was banned; and the downtown area, known as “Little America,” was transformed into a US enclave. The enclave mentality of this cocooned existence was reinforced by the arrival within the first six months of roughly 700 American families. At the peak of the occupation, about 14,800 families employed some 25,000 Japanese servants to ease the “rigours” of overseas duty. Even enlisted men in the sparse quonset-hut towns around the city lived like kings compared with ordinary Japanese. Japanese workers cleaned barracks, did kitchen chores, and handled other base duties. The lowest private earned a 25% hardship bonus until these special allotments were discontinued in 1949. Most military families quickly adjusted to a pampered lifestyle that went beyond maids and “boys,” including cooks, laundresses, babysitters, gardeners, and masseuses. Perks included spacious quarters with swimming pools, central heating, hot running water, and modern plumbing. Two observers compared GHQ to the British Raj at its height. George F. Kennan, head of the State Department's Policy Planning Staff, warned during his 1948 mission to Japan that Americans had monopolized “everything that smacks of comfort or elegance or luxury,” criticizing what he called the “American brand of philistinism” and the “monumental imperviousness” of MacArthur's staff to the Japanese suffering. This conqueror's mentality also showed in the bullying attitudes many top occupation officials displayed toward the Japanese with whom they dealt. Major Faubion Bowers, MacArthur's military secretary, later said, “I and nearly all the occupation people I knew were extremely conceited and extremely arrogant and used our power every inch of the way.” Initially, there were spasms of defiance against the occupation forces, such as anonymous stone-throwing, while armed robbery and minor assaults against occupation personnel were rife in the weeks and months after capitulation. Yet active resistance was neither widespread nor organized. The Americans successfully completed their initial deployment without violence, an astonishing feat given a heavily armed and vastly superior enemy operating on home terrain. The average citizen regarded the occupation as akin to force majeure, the unfortunate but inevitable aftermath of a natural calamity. Japan lay prostrate. Industrial output had fallen to about 10% of pre-war levels, and as late as 1946, more than 13 million remained unemployed. Nearly 40% of Japan's urban areas had been turned to rubble, and some 9 million people were homeless. The war-displaced, many of them orphans, slept in doorways and hallways, in bombed-out ruins, dugouts and packing crates, under bridges or on pavements, and crowded the hallways of train and subway stations. As winter 1945 descended, with food, fuel, and clothing scarce, people froze to death. Bonfires lit the streets to ward off the chill. "The only warm hands I have shaken thus far in Japan belonged to Americans," Mark Gayn noted in December 1945. "The Japanese do not have much of a chance to thaw out, and their hands are cold and red." Unable to afford shoes, many wore straw sandals; those with geta felt themselves privileged. The sight of a man wearing a woman's high-buttoned shoes in winter epitomized the daily struggle to stay dry and warm. Shantytowns built of scrap wood, rusted metal, and scavenged odds and ends sprang up everywhere, resembling vast junk yards. The poorest searched smouldering refuse heaps for castoffs that might be bartered for a scrap to eat or wear. Black markets (yami'ichi) run by Japanese, Koreans, and For-mosans mushroomed to replace collapsed distribution channels and cash in on inflated prices. Tokyo became "a world of scarcity in which every nail, every rag, and even a tangerine peel [had a] market value." Psychologically numbed, disoriented, and disillusioned with their leaders, demobilized veterans and civilians alike struggled to get their bearings, shed militaristic ideologies, and begin to embrace new values. In the vacuum of defeat, the Japanese people appeared ready to reject the past and grasp at the straw held out by the former enemy. Relations between occupier and occupied were not smooth, however. American troops comported themselves like conquerors, especially in the early weeks and months of occupation. Much of the violence was directed against women, with the first attacks beginning within hours after the landing of advance units. When US paratroopers landed in Sapporo, an orgy of looting, sexual violence, and drunken brawling ensued. Newspaper accounts reported 931 serious offences by GIs in the Yokohama area during the first week of occupation, including 487 armed robberies, 411 thefts of currency or goods, 9 rapes, 5 break-ins, 3 cases of assault and battery, and 16 other acts of lawlessness. In the first 10 days of occupation, there were 1,336 reported rapes by US soldiers in Kanagawa Prefecture alone. Americans were not the only perpetrators. A former prostitute recalled that when Australian troops arrived in Kure in early 1946, they “dragged young women into their jeeps, took them to the mountain, and then raped them. I heard them screaming for help nearly every night.” Such behaviour was commonplace, but news of criminal activity by occupation forces was quickly suppressed. On September 10, 1945, SCAP issued press and pre-censorship codes outlawing the publication of reports and statistics "inimical to the objectives of the occupation." In the sole instance of self-help General Eichelberger records in his memoirs, when locals formed a vigilante group and retaliated against off-duty GIs, 8th Army ordered armored vehicles into the streets and arrested the ringleaders, who received lengthy prison terms. Misbehavior ranged from black-market activity, petty theft, reckless driving, and disorderly conduct to vandalism, arson, murder, and rape. Soldiers and sailors often broke the law with impunity, and incidents of robbery, rape, and even murder were widely reported. Gang rapes and other sex atrocities were not infrequent; victims, shunned as outcasts, sometimes turned to prostitution in desperation, while others took their own lives to avoid bringing shame to their families. Military courts arrested relatively few soldiers for these offenses and convicted even fewer; Japanese attempts at self-defense were punished severely, and restitution for victims was rare. Fearing the worst, Japanese authorities had already prepared countermeasures against the supposed rapacity of foreign soldiers. Imperial troops in East Asia and the Pacific had behaved brutally toward women, so the government established “sexual comfort-stations” manned by geisha, bar hostesses, and prostitutes to “satisfy the lust of the Occupation forces,” as the Higashikuni Cabinet put it. A budget of 100 million yen was set aside for these Recreation and Amusement Associations, financed initially with public funds but run as private enterprises under police supervision. Through these, the government hoped to protect the daughters of the well-born and middle class by turning to lower-class women to satisfy the soldiers' sexual appetites. By the end of 1945, brothel operators had rounded up an estimated 20,000 young women and herded them into RAA establishments nationwide. Eventually, as many as 70,000 are said to have ended up in the state-run sex industry. Thankfully, as military discipline took hold and fresh troops replaced the Allied veterans responsible for the early crime wave, violence subsided and the occupier's patronising behavior and the ugly misdeeds of a lawless few were gradually overlooked. However, fraternisation was frowned upon by both sides, and segregation was practiced in principle, with the Japanese excluded from areas reserved for Allied personnel until September 1949, when MacArthur lifted virtually all restrictions on friendly association, stating that he was “establishing the same relations between occupation personnel and the Japanese population as exists between troops stationed in the United States and the American people.” In principle, the Occupation's administrative structure was highly complex. The Far Eastern Commission, based in Washington, included representatives from all 13 countries that had fought against Japan and was established in 1946 to formulate basic principles. The Allied Council for Japan was created in the same year to assist in developing and implementing surrender terms and in administering the country. It consisted of representatives from the USA, the USSR, Nationalist China, and the British Commonwealth. Although both bodies were active at first, they were largely ineffectual due to unwieldy decision-making, disagreements between the national delegations (especially the USA and USSR), and the obstructionism of General Douglas MacArthur. In practice, SCAP, the executive authority of the occupation, effectively ruled Japan from 1945 to 1952. And since it took orders only from the US government, the Occupation became primarily an American affair. The US occupation program, effectively carried out by SCAP, was revolutionary and rested on a two-pronged approach. To ensure Japan would never again become a menace to the United States or to world peace, SCAP pursued disarmament and demilitarization, with continuing control over Japan's capacity to make war. This involved destroying military supplies and installations, demobilizing more than five million Japanese soldiers, and thoroughly discrediting the military establishment. Accordingly, SCAP ordered the purge of tens of thousands of designated persons from public service positions, including accused war criminals, military officers, leaders of ultranationalist societies, leaders in the Imperial Rule Assistance Association, business leaders tied to overseas expansion, governors of former Japanese colonies, and national leaders who had steered Japan into war. In addition, MacArthur's International Military Tribunal for the Far East established a military court in Tokyo. It had jurisdiction over those charged with Class A crimes, top leaders who had planned and directed the war. Also considered were Class B charges, covering conventional war crimes, and Class C charges, covering crimes against humanity. Yet the military court in Tokyo wouldn't be the only one. More than 5,700 lower-ranking personnel were charged with conventional war crimes in separate trials convened by Australia, China, France, the Dutch East Indies, the Philippines, the United Kingdom, and the United States. Of the 5,700 Japanese individuals indicted for Class B war crimes, 984 were sentenced to death; 475 received life sentences; 2,944 were given more limited prison terms; 1,018 were acquitted; and 279 were never brought to trial or not sentenced. Among these, many, like General Ando Rikichi and Lieutenant-General Nomi Toshio, chose to commit suicide before facing prosecution. Notable cases include Lieutenant-General Tani Hisao, who was sentenced to death by the Nanjing War Crimes Tribunal for his role in the Nanjing Massacre; Lieutenant-General Sakai Takashi, who was executed in Nanjing for the murder of British and Chinese civilians during the occupation of Hong Kong. General Okamura Yasuji was convicted of war crimes by the Tribunal, yet he was immediately protected by the personal order of Nationalist leader Chiang Kai-Shek, who kept him as a military adviser for the Kuomintang. In the Manila trials, General Yamashita Tomoyuki was sentenced to death as he was in overall command during the Sook Ching massacre, the Rape of Manila, and other atrocities. Lieutenant-General Homma Masaharu was likewise executed in Manila for atrocities committed by troops under his command during the Bataan Death March. General Imamura Hitoshi was sentenced to ten years in prison, but he considered the punishment too light and even had a replica of the prison built in his garden, remaining there until his death in 1968. Lieutenant-General Kanda Masatane received a 14-year sentence for war crimes on Bougainville, though he served only four years. Lieutenant-General Adachi Hatazo was sentenced to life imprisonment for war crimes in New Guinea and subsequently committed suicide on September 10, 1947. Lieutenant-General Teshima Fusataro received three years of forced labour for using a hospital ship to transport troops. Lieutenant-General Baba Masao was sentenced to death for ordering the Sandakan Death Marches, during which over 2,200 Australian and British prisoners of war perished. Lieutenant-General Tanabe Moritake was sentenced to death by a Dutch military tribunal for unspecified war crimes. Rear-Admiral Sakaibara Shigematsu was executed in Guam for ordering the Wake Island massacre, in which 98 American civilians were murdered. Lieutenant-General Inoue Sadae was condemned to death in Guam for permitting subordinates to execute three downed American airmen captured in Palau, though his sentence was commuted to life imprisonment in 1951 and he was released in 1953. Lieutenant-General Tachibana Yoshio was sentenced to death in Guam for his role in the Chichijima Incident, in which eight American airmen were cannibalized. By mid-1945, due to the Allied naval blockade, the 25,000 Japanese troops on Chichijima had run low on supplies. However, although the daily rice ration had been reduced from 400 grams per person per day to 240 grams, the troops were not at risk of starvation. In February and March 1945, in what would later be called the Chichijima incident, Tachibana Yoshio's senior staff turned to cannibalism. Nine American airmen had escaped from their planes after being shot down during bombing raids on Chichijima, eight of whom were captured. The ninth, the only one to evade capture, was future US President George H. W. Bush, then a 20-year-old pilot. Over several months, the prisoners were executed, and reportedly by the order of Major Matoba Sueyo, their bodies were butchered by the division's medical orderlies, with the livers and other organs consumed by the senior staff, including Matoba's superior Tachibana. In the Yokohama War Crimes Trials, Lieutenant-Generals Inada Masazumi and Yokoyama Isamu were convicted for their complicity in vivisection and other human medical experiments performed at Kyushu Imperial University on downed Allied airmen. The Tokyo War Crimes Trial, which began in May 1946 and lasted two and a half years, resulted in the execution by hanging of Generals Doihara Kenji and Itagaki Seishiro, and former Prime Ministers Hirota Koki and Tojo Hideki, for war crimes, crimes against humanity, and crimes against peace, specifically for the escalation of the Pacific War and for permitting the inhumane treatment of prisoners of war. Also sentenced to death were Lieutenant-General Muto Akira for his role in the Nanjing and Manila massacres; General Kimura Heitaro for planning the war strategy in China and Southeast Asia and for laxity in preventing atrocities against prisoners of war in Burma; and General Matsui Iwane for his involvement in the Rape of Nanjing. The seven defendants who were sentenced to death were executed at Sugamo Prison in Ikebukuro on December 23, 1948. Sixteen others were sentenced to life imprisonment, including the last Field Marshal Hata Shunroku, Generals Araki Sadao, Minami Hiro, and Umezu Shojiro, Admiral Shimada Shigetaro, former Prime Ministers Hiranuma Kiichiro and Koiso Kuniaki, Marquis Kido Koichi, and Colonel Hashimoto Kingoro, a major instigator of the second Sino-Japanese War. Additionally, former Foreign Ministers Togo Shigenori and Shigemitsu Mamoru received seven- and twenty-year sentences, respectively. The Soviet Union and Chinese Communist forces also held trials of Japanese war criminals, including the Khabarovsk War Crime Trials, which tried and found guilty some members of Japan's bacteriological and chemical warfare unit known as Unit 731. However, those who surrendered to the Americans were never brought to trial, as MacArthur granted immunity to Lieutenant-General Ishii Shiro and all members of the bacteriological research units in exchange for germ-w warfare data derived from human experimentation. If you would like to learn more about what I like to call Japan's Operation Paper clip, whereupon the US grabbed many scientists from Unit 731, check out my exclusive podcast. The SCAP-turn to democratization began with the drafting of a new constitution in 1947, addressing Japan's enduring feudal social structure. In the charter, sovereignty was vested in the people, and the emperor was designated a “symbol of the state and the unity of the people, deriving his position from the will of the people in whom resides sovereign power.” Because the emperor now possessed fewer powers than European constitutional monarchs, some have gone so far as to say that Japan became “a republic in fact if not in name.” Yet the retention of the emperor was, in fact, a compromise that suited both those who wanted to preserve the essence of the nation for stability and those who demanded that the emperor system, though not necessarily the emperor, should be expunged. In line with the democratic spirit of the new constitution, the peerage was abolished and the two-chamber Diet, to which the cabinet was now responsible, became the highest organ of state. The judiciary was made independent and local autonomy was granted in vital areas of jurisdiction such as education and the police. Moreover, the constitution stipulated that “the people shall not be prevented from enjoying any of the fundamental human rights,” that they “shall be respected as individuals,” and that “their right to life, liberty, and the pursuit of happiness shall … be the supreme consideration in legislation.” Its 29 articles guaranteed basic human rights: equality, freedom from discrimination on the basis of race, creed, sex, social status or family origin, freedom of thought and freedom of religion. Finally, in its most controversial section, Article 9, the “peace clause,” Japan “renounce[d] war as a sovereign right of the nation” and vowed not to maintain any military forces and “other war potential.” To instill a thoroughly democratic ethos, reforms touched every facet of society. The dissolution of the zaibatsu decentralised economic power; the 1945 Labour Union Law and the 1946 Labour Relations Act guaranteed workers the right to collective action; the 1947 Labour Standards Law established basic working standards for men and women; and the revised Civil Code of 1948 abolished the patriarchal household and enshrined sexual equality. Reflecting core American principles, SCAP introduced a 6-3-3 schooling system, six years of compulsory elementary education, three years of junior high, and an optional three years of senior high, along with the aim of secular, locally controlled education. More crucially, ideological reform followed: censorship of feudal material in media, revision of textbooks, and prohibition of ideas glorifying war, dying for the emperor, or venerating war heroes. With women enfranchised and young people shaped to counter militarism and ultranationalism, rural Japan was transformed to undermine lingering class divisions. The land reform program provided for the purchase of all land held by absentee landlords, allowed resident landlords and owner-farmers to retain a set amount of land, and required that the remaining land be sold to the government so it could be offered to existing tenants. In 1948, amid the intensifying tensions of the Cold War that would soon culminate in the Korean War, the occupation's focus shifted from demilitarization and democratization toward economic rehabilitation and, ultimately, the remilitarization of Japan, an shift now known as the “Reverse Course.” The country was thus rebuilt as the Pacific region's primary bulwark against the spread of Communism. An Economic Stabilisation Programme was introduced, including a five-year plan to coordinate production and target capital through the Reconstruction Finance Bank. In 1949, the anti-inflationary Dodge Plan was adopted, advocating balanced budgets, fixing the exchange rate at 360 yen to the dollar, and ending broad government intervention. Additionally, the Ministry of International Trade and Industry was formed and supported the formation of conglomerates centered around banks, which encouraged the reemergence of a somewhat weakened set of zaibatsu, including Mitsui and Mitsubishi. By the end of the Occupation era, Japan was on the verge of surpassing its 1934–1936 levels of economic growth. Equally important was Japan's rearmament in alignment with American foreign policy: a National Police Reserve of about 75,000 was created with the outbreak of the Korean War; by 1952 it had expanded to 110,000 and was renamed the Self-Defense Force after the inclusion of an air force. However, the Reverse Course also facilitated the reestablishment of conservative politics and the rollback of gains made by women and the reforms of local autonomy and education. As the Occupation progressed, the Americans permitted greater Japanese initiative, and power gradually shifted from the reformers to the moderates. By 1949, the purge of the right came under review, and many who had been condemned began returning to influence, if not to the Diet, then to behind-the-scenes power. At the same time, Japanese authorities, with MacArthur's support, began purging left-wing activists. In June 1950, for example, the central office of the Japan Communist Party and the editorial board of The Red Flag were purged. The gains made by women also seemed to be reversed. Women were elected to 8% of available seats in the first lower-house election in 1946, but to only 2% in 1952, a trend not reversed until the so-called Madonna Boom of the 1980s. Although the number of women voting continued to rise, female politicisation remained more superficial than might be imagined. Women's employment also appeared little affected by labour legislation: though women formed nearly 40% of the labor force in 1952, they earned only 45% as much as men. Indeed, women's attitudes toward labor were influenced less by the new ethos of fulfilling individual potential than by traditional views of family and workplace responsibilities. In the areas of local autonomy and education, substantial modifications were made to the reforms. Because local authorities lacked sufficient power to tax, they were unable to realise their extensive powers, and, as a result, key responsibilities were transferred back to national jurisdiction. In 1951, for example, 90% of villages and towns placed their police forces under the control of the newly formed National Police Agency. Central control over education was also gradually reasserted; in 1951, the Yoshida government attempted to reintroduce ethics classes, proposed tighter central oversight of textbooks, and recommended abolishing local school board elections. By the end of the decade, all these changes had been implemented. The Soviet occupation of the Kurile Islands and the Habomai Islets was completed with Russian troops fully deployed by September 5. Immediately after the onset of the occupation, amid a climate of insecurity and fear marked by reports of sporadic rape and physical assault and widespread looting by occupying troops, an estimated 4,000 islanders fled to Hokkaido rather than face an uncertain repatriation. As Soviet forces moved in, they seized or destroyed telephone and telegraph installations and halted ship movements into and out of the islands, leaving residents without adequate food and other winter provisions. Yet, unlike Manchuria, where Japanese civilians faced widespread sexual violence and pillage, systematic violence against the civilian population on the Kuriles appears to have been exceptional. A series of military government proclamations assured islanders of safety so long as they did not resist Soviet rule and carried on normally; however, these orders also prohibited activities not explicitly authorized by the Red Army, which imposed many hardships on civilians. Residents endured harsh conditions under Soviet rule until late 1948, when Japanese repatriation out of the Kurils was completed. The Kuriles posed a special diplomatic problem, as the occupation of the southernmost islands—the Northern Territories—ignited a long-standing dispute between Tokyo and Moscow that continues to impede the normalisation of relations today. Although the Kuriles were promised to the Soviet Union in the Yalta agreement, Japan and the United States argued that this did not apply to the Northern Territories, since they were not part of the Kurile Islands. A substantial dispute regarding the status of the Kurile Islands arose between the United States and the Soviet Union during the preparation of the Treaty of San Francisco, which was intended as a permanent peace treaty between Japan and the Allied Powers of World War II. The treaty was ultimately signed by 49 nations in San Francisco on September 8, 1951, and came into force on April 28, 1952. It ended Japan's role as an imperial power, allocated compensation to Allied nations and former prisoners of war who had suffered Japanese war crimes, ended the Allied post-war occupation of Japan, and returned full sovereignty to Japan. Effectively, the document officially renounced Japan's treaty rights derived from the Boxer Protocol of 1901 and its rights to Korea, Formosa and the Pescadores, the Kurile Islands, the Spratly Islands, Antarctica, and South Sakhalin. Japan's South Seas Mandate, namely the Mariana Islands, Marshall Islands, and Caroline Islands, had already been formally revoked by the United Nations on July 18, 1947, making the United States responsible for administration of those islands under a UN trusteeship agreement that established the Trust Territory of the Pacific Islands. In turn, the Bonin, Volcano, and Ryukyu Islands were progressively restored to Japan between 1953 and 1972, along with the Senkaku Islands, which were disputed by both Communist and Nationalist China. In addition, alongside the Treaty of San Francisco, Japan and the United States signed a Security Treaty that established a long-lasting military alliance between them. Although Japan renounced its rights to the Kuriles, the U.S. State Department later clarified that “the Habomai Islands and Shikotan ... are properly part of Hokkaido and that Japan is entitled to sovereignty over them,” hence why the Soviets refused to sign the treaty. Britain and the United States agreed that territorial rights would not be granted to nations that did not sign the Treaty of San Francisco, and as a result the Kurile Islands were not formally recognized as Soviet territory. A separate peace treaty, the Treaty of Taipei (formally the Sino-Japanese Peace Treaty), was signed in Taipei on April 28, 1952 between Japan and the Kuomintang, and on June 9 of that year the Treaty of Peace Between Japan and India followed. Finally, Japan and the Soviet Union ended their formal state of war with the Soviet–Japanese Joint Declaration of 1956, though this did not settle the Kurile Islands dispute. Even after these formal steps, Japan as a nation was not in a formal state of war, and many Japanese continued to believe the war was ongoing; those who held out after the surrender came to be known as Japanese holdouts.  Captain Oba Sakae and his medical company participated in the Saipan campaign beginning on July 7, 1944, and took part in what would become the largest banzai charge of the Pacific War. After 15 hours of intense hand-to-hand combat, almost 4,300 Japanese soldiers were dead, and Oba and his men were presumed among them. In reality, however, he survived the battle and gradually assumed command of over a hundred additional soldiers. Only five men from his original unit survived the battle, two of whom died in the following months. Oba then led over 200 Japanese civilians deeper into the jungles to evade capture, organizing them into mountain caves and hidden jungle villages. When the soldiers were not assisting the civilians with survival tasks, Oba and his men continued their battle against the garrison of US Marines. He used the 1,552‑ft Mount Tapochau as their primary base, which offered an unobstructed 360-degree view of the island. From their base camp on the western slope of the mountain, Oba and his men occasionally conducted guerrilla-style raids on American positions. Due to the speed and stealth of these operations, and the Marines' frustrated attempts to find him, the Saipan Marines eventually referred to Oba as “The Fox.” Oba and his men held out on the island for 512 days, or about 16 months. On November 27, 1945, former Major-General Amo Umahachi was able to draw out some of the Japanese in hiding by singing the anthem of the Japanese infantry branch. Amo was then able to present documents from the defunct IGHQ to Oba ordering him and his 46 remaining men to surrender themselves to the Americans. On December 1, the Japanese soldiers gathered on Tapochau and sang a song of departure to the spirits of the war dead; Oba led his people out of the jungle and they presented themselves to the Marines of the 18th Anti-Aircraft Artillery Company. With great formality and commensurate dignity, Oba surrendered his sword to Lieutenant Colonel Howard G. Kirgis, and his men surrendered their arms and colors. On January 2, 1946, 20 Japanese soldiers hiding in a tunnel at Corregidor Island surrendered after learning the war had ended from a newspaper found while collecting water. In that same month, 120 Japanese were routed after a battle in the mountains 150 miles south of Manila. In April, during a seven-week campaign to clear Lubang Island, 41 more Japanese emerged from the jungle, unaware that the war had ended; however, a group of four Japanese continued to resist. In early 1947, Lieutenant Yamaguchi Ei and his band of 33 soldiers renewed fighting with the small Marine garrison on Peleliu, prompting reinforcements under Rear-Admiral Charles Pownall to be brought to the island to hunt down the guerrilla group. Along with them came former Rear-Admiral Sumikawa Michio, who ultimately convinced Yamaguchi to surrender in April after almost three years of guerrilla warfare. Also in April, seven Japanese emerged from Palawan Island and fifteen armed stragglers emerged from Luzon. In January 1948, 200 troops surrendered on Mindanao; and on May 12, the Associated Press reported that two unnamed Japanese soldiers had surrendered to civilian policemen in Guam the day before. On January 6, 1949, two former IJN soldiers, machine gunners Matsudo Rikio and Yamakage Kufuku, were discovered on Iwo Jima and surrendered peacefully. In March 1950, Private Akatsu Yūichi surrendered in the village of Looc, leaving only three Japanese still resisting on Lubang. By 1951 a group of Japanese on Anatahan Island refused to believe that the war was over and resisted every attempt by the Navy to remove them. This group was first discovered in February 1945, when several Chamorros from Saipan were sent to the island to recover the bodies of a Saipan-based B-29. The Chamorros reported that there were about thirty Japanese survivors from three ships sunk in June 1944, one of which was an Okinawan woman. Personal aggravations developed from the close confines of a small group on a small island and from tuba drinking; among the holdouts, 6 of 11 deaths were the result of violence, and one man displayed 13 knife wounds. The presence of only one woman, Higa Kazuko, caused considerable difficulty as she would transfer her affections among at least four men after each of them mysteriously disappeared, purportedly “swallowed by the waves while fishing.” According to the more sensational versions of the Anatahan tale, 11 of the 30 navy sailors stranded on the island died due to violent struggles over her affections. In July 1950, Higa went to the beach when an American vessel appeared offshore and finally asked to be removed from the island. She was taken to Saipan aboard the Miss Susie and, upon arrival, told authorities that the men on the island did not believe the war was over. As the Japanese government showed interest in the situation on Anatahan, the families of the holdouts were contacted in Japan and urged by the Navy to write letters stating that the war was over and that the holdouts should surrender. The letters were dropped by air on June 26 and ultimately convinced the holdouts to give themselves up. Thus, six years after the end of World War II, “Operation Removal” commenced from Saipan under the command of Lt. Commander James B. Johnson, USNR, aboard the Navy Tug USS Cocopa. Johnson and an interpreter went ashore by rubber boat and formally accepted the surrender on the morning of June 30, 1951. The Anatahan femme fatale story later inspired the 1953 Japanese film Anatahan and the 1998 novel Cage on the Sea. In 1953, Murata Susumu, the last holdout on Tinian, was finally captured. The next year, on May 7, Corporal Sumada Shoichi was killed in a clash with Filipino soldiers, leaving only two Japanese still resisting on Lubang. In November 1955, Seaman Kinoshita Noboru was captured in the Luzon jungle but soon after committed suicide rather than “return to Japan in defeat.” That same year, four Japanese airmen surrendered at Hollandia in Dutch New Guinea; and in 1956, nine soldiers were located and sent home from Morotai, while four men surrendered on Mindoro. In May 1960, Sergeant Ito Masashi became one of the last Japanese to surrender at Guam after the capture of his comrade Private Minagawa Bunzo, but the final surrender at Guam would come later with Sergeant Yokoi Shoichi. Sergeant Yokoi Shoichi survived in the jungles of Guam by living for years in an elaborately dug hole, subsisting on snails and lizards, a fate that, while undignified, showcased his ingenuity and resilience and earned him a warm welcome on his return to Japan. His capture was not heroic in the traditional sense: he was found half-starving by a group of villagers while foraging for shrimp in a stream, and the broader context included his awareness as early as 1952 that the war had ended. He explained that the wartime bushido code, emphasizing self-sacrifice or suicide rather than self-preservation, had left him fearing that repatriation would label him a deserter and likely lead to execution. Emerging from the jungle, Yokoi also became a vocal critic of Japan's wartime leadership, including Emperor Hirohito, which fits a view of him as a product of, and a prisoner within, his own education, military training, and the censorship and propaganda of the era. When asked by a young nephew how he survived so long on an island just a short distance from a major American airbase, he replied simply, “I was really good at hide and seek.”  That same year, Private Kozuka Kinshichi was killed in a shootout with Philippine police in October, leaving Lieutenant Onoda Hiroo still resisting on Lubang. Lieutenant Onoda Hiroo had been on Lubang since 1944, a few months before the Americans retook the Philippines. The last instructions he had received from his immediate superior ordered him to retreat to the interior of the island and harass the Allied occupying forces until the IJA eventually returned. Despite efforts by the Philippine Army, letters and newspapers left for him, radio broadcasts, and even a plea from Onoda's brother, he did not believe the war was over. On February 20, 1974, Onoda encountered a young Japanese university dropout named Suzuki Norio, who was traveling the world and had told friends that he planned to “look for Lieutenant Onoda, a panda, and the abominable snowman, in that order.” The two became friends, but Onoda stated that he was waiting for orders from one of his commanders. On March 9, 1974, Onoda went to an agreed-upon place and found a note left by Suzuki. Suzuki had brought along Onoda's former commander, Major Taniguchi, who delivered the oral orders for Onoda to surrender. Intelligence Officer 2nd Lt. Onoda Hiroo thus emerged from Lubang's jungle with his .25 caliber rifle, 500 rounds of ammunition, and several hand grenades. He surrendered 29 years after Japan's formal surrender, and 15 years after being declared legally dead in Japan. When he accepted that the war was over, he wept openly. He received a hero's welcome upon his return to Japan in 1974. The Japanese government offered him a large sum of money in back pay, which he refused. When money was pressed on him by well-wishers, he donated it to Yasukuni Shrine. Onoda was reportedly unhappy with the attention and what he saw as the withering of traditional Japanese values. He wrote No Surrender: My Thirty-Year War, a best-selling autobiography published in 1974. Yet the last Japanese to surrender would be Private Nakamura Teruo, an Amis aborigine from Formosa and a member of the Takasago Volunteers. Private Nakamura Teruo spent the tail end of World War II with a dwindling band on Morotai, repeatedly dispersing and reassembling in the jungle as they hunted for food. The group suffered continuous losses to starvation and disease, and survivors described Nakamura as highly self-sufficient. He left to live alone somewhere in the Morotai highlands between 1946 and 1947, rejoined the main group in 1950, and then disappeared again a few years later. Nakamura hinted in print that he fled into the jungle because he feared the other holdouts might murder him. He survives for decades beyond the war, eventually being found by 11 Indonesian soldiers. The emergence of an indigenous Taiwanese soldier among the search party embarrassed Japan as it sought to move past its imperial past. Many Japanese felt Nakamura deserved compensation for decades of loyalty, only to learn that his back pay for three decades of service amounted to 68,000 yen.   Nakamura's experience of peace was complex. When a journalist asked how he felt about “wasting” three decades of his life on Morotai, he replied that the years had not been wasted; he had been serving his country. Yet the country he returned to was Taiwan, and upon disembarking in Taipei in early January 1975, he learned that his wife had a son he had never met and that she had remarried a decade after his official death. Nakamura eventually lived with a daughter, and his story concluded with a bittersweet note when his wife reconsidered and reconciled with him. Several Japanese soldiers joined local Communist and insurgent groups after the war to avoid surrender. Notably, in 1956 and 1958, two soldiers returned to Japan after service in China's People's Liberation Army. Two others who defected with a larger group to the Malayan Communist Party around 1945 laid down their arms in 1989 and repatriated the next year, becoming among the last to return home. That is all for today, but fear not I will provide a few more goodies over the next few weeks. I will be releasing some of my exclusive podcast episodes from my youtube membership and patreon that are about pacific war subjects. Like I promised the first one will be on why Emperor Hirohito surrendered. Until then if you need your fix you know where to find me: eastern front week by week, fall and rise of china, echoes of war or on my Youtube membership of patreon at www.patreon.com/pacificwarchannel.

Long-awaited and highly-requested guest Catherine Tinker joined Chrystal to talk about the Rays and help preview the upcoming White Sox series. A fan of two teams, Catherine talked about her hometown team and what to expect. Here is what they talked about: What's new with the Rays? Will things change or stay the same with new ownership? Rookies getting their feet wet The future of the Trop How baseball stadiums feel like home Losing Taj Bradley and Curtis Mead Pitching matchups The Rays' 2025 motto: "It's a surprise!" The biggest threat to the White Sox Bringing back plate discipline Keys to winning and fears heading into the series That Dodgers vs. Orioles game, from a Dodgers fan No juggernaut team this year Fearing the Pope Cal Raleigh's historic run Getting your name spelled wrong on TV You can follow the adventures of Catherine and her cat Cocoa (but only the latter when her teams are winning) on Bluesky and X/Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices

A new MP3 sermon from Christ Covenant Reformed Presbyterian is now available on SermonAudio with the following details: Title: Fearing the Commandment (3) Subtitle: A Character Study in Proverbs Speaker: Rev. Todd Ruddell Broadcaster: Christ Covenant Reformed Presbyterian Event: Sunday - PM Date: 9/7/2025 Bible: Proverbs 13:13-18 Length: 56 min.

Message from Alvin Litonjua on September 7, 2025

Message from Alvin Litonjua on September 7, 2025

Title: “Who Commands the Waves and Wind?” Part 2 Text: Acts 27:13-38 FCF: We often struggle with the paradox of God's grace and man's responsibility Prop: Because God's grace alone through faith alone saves, we must trust the Lord. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 27. In a moment we'll read from the Legacy Standard Bible starting from verse 1 and going through verse 38. You can follow along in the pew bible or whatever version you prefer. Our maritime adventure continues today. After leaving Paul, his companions, and an Alexandrian grain ship struggling to make progress to Italy, now they are docked in a place called Fair Havens. Paul attempted to convince the centurion to winter the ship in this port, but the pilot and captain of the ship have convinced him instead to try for Phoenix, a port 40 miles up the coast of Crete. The opposition of the wind and waves will continue to be an issue as we go forward, but in the midst of the tempest God gives grace and expects faith from all those aboard the ship. The rest of this story serves as a potent example of how God saves His people. Please stand with me to focus on and give honor to the Word of God as it is read. Invocation: Good and Gracious God. We are humbled that You would transcend to us and commune with us in Your worship. Yet You have promised that You are among us. I pray that You would allow Your Spirit to speak to us today. To illuminate the text of the scriptures and show us Your love. I pray that You might unveil difficult mysteries to our hearts to perceive truth. And I pray that You would open eyes and give new hearts so that if there are those among us who do not truly believe on You, that today would be the day of their salvation. I pray this in Jesus' name, Amen. Transition: We have a LOT of text to cover. So, let's get to it. I.) God's sovereign grace alone saves, so we must trust the Lord. (13-29) a. [Slide 2] 13 - And when a moderate south wind came up, thinking that they had attained their purpose, they weighed anchor and began sailing along the shore of Crete. i. As they waited for the opportune moment to depart for Phoenix, it seemed that the wisdom of the sailors was superior to the words of the apostle. ii. At least at first. iii. A southern wind comes up from Africa allowing them to sail north west along the coast of Crete. iv. All seems to be going their way and Paul proves to be another ignorant religious nut. b. [Slide 3] 14 - But before very long there rushed down from the land a violent wind, called Euraquilo; 15 - and when the ship was caught in it and could not face the wind, we gave way to it and let ourselves be carried along. 16 - And running under the shelter of a small island called Clauda, we were scarcely able to get the ship's boat under control. i. There are several things happening here that are shrouded in maritime understanding. ii. This violent wind called a Euraquilo, is what we might refer to as a Nor'easter. Eura is the Greek word for East wind and Aquilo is the Latin word for North wind. iii. Such winds on the Mediterranean were greatly feared by sailors. They could come up out of nowhere and usually had disastrous impacts leading to loss of cargo and life. iv. Luke tells how the ship was caught in the wind and could not face it. Meaning that though they lowered the sails and attempted to row their way back to shore while keeping the bow of the ship pointed into the wind, they were unable to do so. v. [Slide 4] This being the case, they stopped rowing and allowed the waves and wind to carry them out to sea. vi. They were driven down past a very small island called Clauda or Cauda and were, as Luke says, scarcely able to get the ship's boat under control. vii. But what is the ship's boat? viii. A large ship like this would require a smaller vessel to allow for maintenance to be done on the ship. It also would allow for the large ship to anchor in greater depths while a small complement would sail to the coast for supplies. ix. These boats were usually towed at the back of the boat during the voyage. x. Losing the ship's boat would spell certain doom for the cargo and all those aboard. xi. So, using the shelter of the tiny island of Clauda, they were able to raise the boat to the deck. c. [Slide 5] 17 - After they had hoisted it up, they used supporting cables in undergirding the ship. Fearing that they might run aground on the shallows of Syrtis, they let down the sea anchor and in this way let themselves be carried along. i. Upon successfully rescuing the boat and hoisting it up to the deck, they wrapped cables under the ship's hull. These cables would be tightened down to add even more stability to the ship's hull, keeping it from breaking apart. ii. The shallows of Syrtis are a group of sandbars and shoals off the coast of Northern Africa. At this time, it was known as a ship's graveyard having claimed many ships who had run aground. iii. Also, to keep themselves from being blown this far south, they dropped their sea anchor. iv. Unlike other anchors which are designed to hold a ship in place as it is catches on the ground under water… a Sea anchor is used to stabilize a boat's movements adding drag in deep water which allowed them to keep the bow of the ship pointed into the coming waves or winds, effectively preventing the ship from being blown over and capsizing and giving them some control over how far they were pushed by the waves. v. With the sea anchor down, the sails would remain down and as Luke says, they were carried to wherever the waves would take them. d. [Slide 6] 18 - And the next day as we were being violently storm-tossed, they began to jettison the cargo; 19 - and on the third day they cast the ship's tackle overboard with their own hands. 20 - And since neither sun nor stars appeared for many days, and no small storm was assailing us, from then on all hope of our being saved was gradually abandoned. i. This Nor'easter continued for 3 days dragging them along. ii. What is the danger they face? iii. They face two dangers. 1. The first is running aground on some rocks or sandbar with no land in sight. 2. The second is the waves and wind themselves. Which would constantly be blowing the ship around and filling the ship with water. iv. So how do they mitigate both of these dangers? Make the ship lighter. If the ship is lighter it will sit in the water higher. If it sits in the water higher it can travel through shallower waters and go over waves much easier. v. So that is what they do. They jettison the cargo. As we said before, this was a grain ship. By cargo, Luke probably does not mean the grain. At least not yet. vi. Cargo here means anything that is not absolutely essential. They also toss the tackle overboard. The tackle would be anything used to move and lift cargo as well as sailing and mooring equipment. vii. This would be a desperate move to be sure. To spare their lives, they must even risk being without sailing and mooring equipment. If they make it out of the storm alive, they would have to row their way to a port. viii. But their chances of finding their heading were very low. Because they had neither seen sun, nor stars for many days. This is how they navigated on the sea. By the sun and the stars and their positions. ix. Not only were they without sailing capabilities – they were also without navigation. They were blind and set adrift. x. No wonder Luke says that their hope was fading. Yes, even Luke himself is giving up hope that he would make it out alive. Beacuse as far as Luke was concerned, God could rescue Paul without saving him. xi. Once again, the voyage faces great peril and difficulty from “nature.” And once again, Paul has some words of advice for all of those on this voyage. e. [Slide 7] 21 - And when they had gone a long time without food, then Paul stood up in their midst and said, “Men, you ought to have followed my advice to not set sail from Crete and to avoid this damage and loss. 22 - “And now I advise you to be cheerful, for there will be no loss of life among you, but only of the ship. 23 - “For this very night an angel of the God to whom I belong and whom I serve stood before me, 24 - saying, ‘Do not be afraid, Paul; you must stand before Caesar; and behold, God has granted you all those who are sailing with you.' 25 - “Therefore, be cheerful, men, for I believe God that it will turn out exactly as I have been told. 26 - “But we must run aground on some island.” i. No doubt they were not eating because of the inevitable sea sickness that would have overtaken most of the passengers aboard. ii. Nothing kills hunger like nausea. iii. Tired, sick, drenched, and afraid, Paul addresses these men with a message of hope. iv. First, he points out that his advice was to stay in Crete at Fair Havens and that advice being disregarded has led them down this path of destruction and loss. v. I don't think Paul says this as an “I told you so” but rather to motivate them to take his next piece of advice. vi. He advises that they be cheerful because just as he rightly predicted the destruction and loss, he now predicts that although the ship and all its cargo will be lost, not one member of the ship would lose their lives. vii. But how does Paul know this? viii. He explains how God's messenger, an angel, told him not to be afraid because he will surely stand before Caesar and that God has given or granted to Paul all that are sailing with him. ix. Contextually we know that this doesn't mean that all of these men will convert to Christ… but rather that all of their earthly lives will be spared from this storm. x. So, Paul reasserts his advice. They must rejoice because God will do what He has promised… xi. But then he reveals a terrifying prospect. They must abandon the hope of saving the ship and its cargo. Why? xii. He revels exactly how the ship will be lost. It will be run aground on an island. Paul was not told which one specifically. f. [Slide 8] 27 - But when the fourteenth night came, as we were being carried about in the Adriatic Sea, about midnight the sailors began to suspect that some land was approaching them. 28 - And when they took soundings, they found it to be twenty fathoms; and a little farther on they took another sounding and found it to be fifteen fathoms. 29 - And fearing that we might run aground somewhere on the rocks, they cast four anchors from the stern and were praying for daybreak. i. We don't know exactly how long it was since Paul gave this advice, but on the 14th day of the storm, they were still being carried about by the Adriatic Sea. ii. Today, the Adriatic Sea is what we would call the sea between the Apennine Peninsula and the Balkan Peninsula. In the first century this would have been known as the Gulf of Adria and the Adriatic Sea would refer to central portion of the Mediterranean Sea. iii. About midnight the sailors began suspecting that they were approaching land. They no doubt began hearing the crashing of waves against something in the distance. iv. So, they began to take soundings to measure the depths. Their first measurement came in at 120 feet or 20 fathoms. Their next measurement was 90 feet. v. Knowing now that the land below them was rising, they fearfully took measures to anchor the ship in place to prevent it being dashed to pieces on the rocks. vi. They cast four anchors from the back of the ship. And they began to pray – to various gods no doubt – for daybreak to come so they could get their bearings. vii. So once again we see the cycle repeat. viii. Things are going well, things start going bad, Paul gives advice, they do not heed it, and things get worse. ix. They have tried everything in their own power to save the ship and prevent financial ruin. When all has failed, they finally beg the gods, any who might hear them, to bring them through the storm. x. In contrast, Paul told them that a God they did not serve, and never sought, had already informed him that although the ship would be lost by being run aground, not one single life aboard the ship would be lost. xi. This is the contrast of works and grace. This is the contrast of false gods and the only true God. Yahweh alone is full of grace and love. g. [Slide 9] Summary of the Point: Luke's primary point of teaching is found within the second piece of advice given by Paul. I call it advice by Paul, but really it is a Word from the Lord. God has told Paul that he will go before Caesar and that all the people aboard the ship will make it through this storm with their lives. God does this, not because these passengers aboard believe on Him, not because they have sought His face, not because they have prayed to Him, not because they are His faithful people. Indeed, God does not need to save all those on board in order to bring Paul to Caesar. But by the Word of His Sovereign grace, God chooses freely to save and preserve the life of all 276 people aboard the ship. Such a God deserves our exclusive trust and devotion. And that is exactly what Paul does. Paul is convinced that God will do as He has promised. We too must trust what God has said and reorient our lives around everything He says as truth. This is what saving faith is. Transition: [Slide 10 (blank)] Well, the situation is dire. Paul has given two pieces of advice and both have been disregarded by the passengers on board. Things continue to get worse and worse for them. And what usually happens when a group of people are in a desperate situation? Things start to get ugly as people start to get selfish. II.) It is by God's sovereign grace through faith that we are saved, so we must trust the Lord. (30-38) a. [Slide 11] 30 - But as the sailors were trying to escape from the ship and had let down the ship's boat into the sea, on the pretense of intending to lay out anchors from the bow, i. In this Maritime adventure the pattern has remained consistent. 1. Things are going well. 2. Things start NOT going well 3. Paul gives advice. 4. No one heeds his advice. ii. That cycle repeated itself twice. iii. Most recently, they were still trying to save the ship and the cargo along with the lives of the sailors even though Paul clearly said that the ship would be lost. iv. But now we omit step 1. Things don't go well again. In fact, things get worse. v. The sailors, pretending to go to tie anchors to the bow, began to take the boat of the ship for themselves and abandon everyone else and the cargo to the waves and the wind. vi. Again, we see the natural sinful and selfish nature of man. Rather than believing Paul's words and risking being shipwrecked on some island, they intended to leave those untrained at sailing to their fate. vii. But Paul speaks yet again with a warning. b. [Slide 12] 31 - Paul said to the centurion and to the soldiers, “Unless these men remain in the ship, you yourselves cannot be saved.” i. But wait a second. God already promised them that not one life would be lost. ii. Does it matter if these sailors leave? iii. Remember, this isn't all God said. He also said the ship must run aground and be lost. iv. This forms the first of two examples demonstrating the paradoxical tension between God's sovereign grace and man's responsibility. 1. Who is going to save these men from dying in this storm? Certainly, God is. That is what the Angel said. “God has granted you all those who are sailing with you.” 2. But God's sovereign grace in that promise is not without men's responsibility to act in ways that pursue that salvation. 3. God's sovereign grace to spare these men included their participation in using their skills to run the ship aground in a controlled way so that they could all abandon the ship together and get to shore safely. 4. So, using their skills becomes an exercise of faith. 5. God ultimately doesn't need their skills to do this – but certainly abandoning the ship is done in disbelief that running aground and all of their lives being spared somehow both will be true like God said. 6. As James endeavors to demonstrate, faith that saves is woven to works. Not that faith and works save. They do not. But there is more than one kind of faith. The faith that saves is a faith that produces action. Belief without pursuit of what is believed in… is not belief at all. 7. Saying you believe zip lines are completely safe, but never going on one… means you have no idea what you are talking about. v. Paul's point is, that ultimately these sailors must act in faith that the ship will run aground and all the lives will be spared. There is no reason to try to save your own life before the ship is run aground. This is not faith in God's word. vi. This is the third time Paul has given advice in this maritime adventure. And the first two times, no one listened to him. And things have only gotten worse. vii. So, what will happen now? Have they learned their lesson? c. [Slide 13] 32 - Then the soldiers cut away the ropes of the ship's boat and let it fall away. i. For the first time, someone is listening to Paul's advice. ii. The Roman soldiers, in a sense, force a response of everyone aboard the ship. They cut away the boat preventing anyone from trying to escape. iii. In doing this, they ensure that the ship runs aground, not on the beach, but in some way that the ship will not survive; just as God said. d. [Slide 14] 33 - Until the day was about to dawn, Paul was encouraging them all to take some food, saying, “Today is the fourteenth day that you have been constantly watching and going without eating, having taken nothing. 34 - Therefore, I encourage you to take some food, for this is for your salvation, for not a hair from the head of any of you will perish.” 35 - And having said these things, he took bread and gave thanks to God in the presence of all. And he broke it and began to eat. i. The first thing we see Paul do after they listen to his latest piece of advice, is to reiterate his previous advice. ii. Now that they are beginning to believe God – yes, they are that desperate that they will believe Paul's God… iii. Paul now reiterates his previous advice. iv. They should be cheerful; they should take food for themselves. v. And this is the second example in this point where the sovereign grace of God is paradoxically linked with the responsibility of men. 1. Once again, we ask, who is going to save these men from dying in this storm? Certainly, God is. 2. But here, Paul encourages them to eat. And he says “for this is for your salvation, for not a hair from the head of any of you will perish.” 3. Well, is food saving them or is God saving them? 4. God is the ultimate actor in the salvation of their present lives, but just as the sailors must execute their duties as an act of faith that the ship would be lost but all the lives saved, so also everyone aboard must eat food as an act of faith in the same promise. a. Will they really believe that the ship and all its cargo will be lost, as God has said? b. Will they really believe that their lives will be spared by God? c. How would we know? d. Taking food to sustain their bodies is an act of faith. How so? i. Eating food is a confession of faith that God will save their life. ii. Eating food is an act that comes with the expectation that by taking this, they will live on the energy this food provides for many more days. iii. Eating food is a confession that these supplies will be lost soon anyway, so they might as well use them while they still have them. iv. Eating food is an act of faith in that they believe they must have strength to swim to shore, since they will run aground and they don't have a boat. v. Eating food breaks a fast to recognize that the answer has been given and they need not seek another. e. Is eating some great act of merit? Does eating require great effort on their part? No. f. Is the food they eat something that is theirs or has it been granted to them? It has been given to them, as all things have by God. g. There is deep symbolism here of the work of salvation. Luke intends for us to see the correlation between God saving these men and how God saves us. h. Christ is our spiritual food and drink. He is the bread and the water and the wine. He is the vine. We must eat and drink and live by Him… but doing so is all given to us by God. 5. God has provided their salvation and the means He uses to communicate their salvation to them is their faith in His words. 6. In a similar way, God has provided salvation to us by grace but uses His gift of ongoing faith in Christ to sustain us to the day of our salvation. vi. So, Paul breaks bread and gives thanks to God and gives an example of faith by eating. While the language here is similar to the Lord's Supper, I do not think that is what is happening here. I think Luke would make it more obvious if this was the case. vii. But we do see this at very least as a picture of that picture. This is a meal of faith to be sure. They eat while they still can, preparing to be shipwrecked and so sustain their lives and strengthen their bodies believing God that they will run aground but live through this storm. e. [Slide 15] 36 - And all of them became cheerful and they themselves also took food. 37 - And all of us in the ship were 276 persons. 38 - And when they had eaten enough, they began to lighten the ship by throwing out the wheat into the sea. i. And here we see, after faith, the last vestige of hope in their previous endeavor dies. ii. They finally lighten the ship with throwing out… probably millions of dollars' worth of wheat. iii. Just as the rich young ruler was told to sell all he had to follow Jesus… These people had a choice to make. iv. Will they believe God to the extent that they abandon hope in any other outcome than what God has said? v. Will they stay on the ship until it runs aground? vi. Will they eat enough to give them strength to swim to shore and fight for their life? vii. Will they abandon all hopes of getting their payday? viii. They believe. They eat… and they throw the wheat into the sea. ix. This is akin to crucifying yourself and following Christ. They give the wheat and their hopes at making money, and potentially even their future careers as sailors, to the depths of the earth… so that they can save what is more precious… Their lives. x. This seems a lot like the parable of Jesus. Jesus said that the gospel was like a man who found a treasure in a field and sold all he owned to purchase the field to acquire the treasure knowing that the treasure was more precious than all his riches. xi. All 276 persons aboard the ship trust what Paul's God has said. xii. We'll have to wait until next week to see what happens to them. f. [Slide 16] Summary of the Point: It is interesting to see the correlation between God saving these passenger's lives from the storm and how God saves us from sin. Sin is a raging storm tossing us about. We are all born as slaves of sin and of our father the devil. We are by nature the offspring of the serpent. Children of wrath like the rest. And just as God freely chose to save the lives of the people on board this ship, so God has freely chosen to save the souls of His elect. What God has determined to do by His Sovereign grace, will be done. But that, as we see here, includes men's response. Even though these people were told that God would spare their lives, it is clear that God would communicate that deliverance through their active faith. True and genuine belief that God would destroy the ship but save their lives, meant that they would use their skills, energy, and strength to both abandon hope in anything else and hope in His promise. In a similar way, God saves us by grace through faith. It is all of Him. He gives us new hearts to receive gifts of repentance and faith… but these gifts when received will produce action. Belief that produces action is what saving faith looks like. Conclusion: So CBC, what have we learned today and how does that inform or correct our belief and guide our lifestyles? Basics of Faith and Practice: [Slide 17] Today we have seen that great paradox, that tension of God's sovereign grace and man's responsibility. God told Paul that He would spare the lives of everyone aboard the ship but that the ship would run aground on an island and be lost. If everyone aboard did not believe it would God have still saved them? I think we can answer that question with a yes. Why? Because God doesn't lie. But… Paul makes it clear that without the sailor's skill in navigating the boat safely to run aground, and without the passengers eating to sustain their life and give themselves energy and strength to swim to shore, then they cannot be saved. In this we see that part of God's grace included a means of getting them safely to an island. It included them believing God. And so, we see Ephesians 2:8-9 demonstrated for us. God saved them by His grace. He did not allow them to earn this salvation. But to be saved they must believe His word, to the extent that they live as if it were true. In a similar way God, by grace, gives new hearts to His people. Hearts now capable of receiving and responding with His gifts of repentance and faith. God removes all other responses as desirable. We see Him doing the same in this maritime adventure. All other options are unavailable and undesirable. By the end, the only option any of them had was to trust God and live in such a way that what He said would be. But even if you got completely lost in all the discussion of God's grace and man's responsibility… the good news is that all you really have to understand is that because you can't save yourself, God sent His Son to pay the ransom for many. And if you are hearing this news and wanting it and believing it, it is because one of those people whom He paid that ransom for… was you! So, trust Him! Trust what He has said and trust what He has done. Trust it so much that your entire life will now be lived in its truth. But let me get a little more specific this morning. 1.) [Slide 18] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God acts alone in saving His people. This is what grace is. a. There is one truth stated clearly by Paul and rescued by the reformers coming out of the reformation. b. The capstone of reformation theology is that God saves us by His grace alone. c. Grace is God's favor granted according to His counsel and His purposes and His will. d. It, by definition, cannot be granted based on anything a person is or does. e. God promised to save all 276 people aboard this ship. He did this without asking their permission, without seeking their input, and without considering who they worshipped. f. A great example of this is the twins Jacob and Esau. g. God says, plainly, that despite the fact that neither of them had ever done anything good or evil, having not yet been born, God chose to love Jacob. He chose to love Jacob so much that by comparison He chose to hate Esau. h. God did not look into the future to see who Jacob and Esau would be and then chose to love Jacob. i. Instead, God's love for Jacob formed who Jacob was. God's lack of love for Esau allowed Esau to carve his own wicked path. j. God's favor… changes the trajectory of a person's life. So much so that when God's grace is given, the recipient of that grace will not and indeed cannot fail in the purposes for which God has given them favor. k. And the scriptures teach us that it is by grace that God saves His people. l. Not an ineffectual grace given to every person that may or may not accomplish what He gave it to do. m. But an effectual grace which will produce the result God desires. n. If we conclude otherwise than passages that speak of God's grace being something we all need and hope in, prove to be… in a word… useless. o. If God's grace has a possibility of not working… and the reason it doesn't work is because of me… then there is literally no difference between me doing something with or without God's grace. p. But if God's grace ALWAYS produces the result God gave it for… than we can rest that when the bible says that we are saved by God's grace… that it is not only sure but also… empty of us. It doesn't depend on us at all. q. God's grace alone saves and all who are given God's saving grace will be saved. This is how it must be. There is no other real alternative if we are to give God's grace the definition the New Testament writers do. r. But… 2.) [Slide 19] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that man has a responsibility to act upon God's gifts of repentance and faith. a. God does not merely give favor… to anyone… ever… and expect them to do NOTHING with it. b. In fact, I can't think of a single example where God empowers someone to do… nothing. I can't think of a single example where God favors someone and then ends up doing everything while they do nothing. c. This is what Paul points out on the ship. God has promised to favor these men and spare their lives. But that is not without the expectation that they would believe His word to the extent that they act in such a way to live out everything He has said. Even that they exert themselves using their skills, strength and energy to make it safely to shore. d. In the scriptures we note that repentance and faith, the message that Jesus preached, are both gifts of God. They are given to men after God has communicated saving grace to them. e. Meaning that God's favor, his power, his ability is granted so that men can receive the things He gives them… namely the reception of truth that they are wicked sinners and that Jesus is a marvelous savior. f. Upon truly receiving these gifts, which God's grace enables them to do, this person does what? g. They live as though it is true. h. How might one live if God has convinced you by grace through faith that you are a wicked sinner in need of a Savior and that Jesus is that savior? i. Would you trust the One who saved you? Would you desire to obey the God who rescued you? Would you seek to know more and more about Him? j. Indeed… k. But these responses are baked into God's grace. They are a necessary and sure response every time God gives saving grace to someone. l. That is why the 1689 confession calls faith… a grace. God gives it in His grace as a gift to be received and acted upon. m. So what must we do with the grace of faith if it has been gifted to us? 3.) [Slide 20] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must trust the Lord. a. Very simply… for everyone in this room… whether you are a follower of Christ or not… b. Here is the challenge of this passage. c. Will you believe God? d. Will you trust what God has said… to the fullest degree. So much so that your entire life reorients around His Word being true. e. This is the testimony of one of your Elders. He came to faith in Christ after beginning to assume that everything in the bible was true. It wasn't long before God captured His heart. f. And this is the testimony of every flailing Christian who can't seem to make progress. g. Well Christian… do you really believe that everything God says is true… h. So much so that your entire life is lived as if it is? i. My guess is… probably not. j. Let me illustrate simply by the example of prayer. k. If God is the creator and most high God, ruler of the universe, as He says He is. If God is Holy and awesome and causes instant fear to all who approach, as He says He is and does. If Christ has suffered violent death to provide access to God's throne and purification through His blood to stand before this God as His child… as He says… l. Then why do we rarely pray? m. Ah. n. You see, all our sins… all our failures… they are a faith problem not an obedience problem. Faith and works go hand in hand remember? If we are not obeying – it is because we are not believing. o. So, we must trust the Lord. p. But let me provide some comfort to you… 4.) [Slide 21] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” All the believing ones will be saved. a. My friends, do not cheapen what John 3:16 says. b. Do not turn it into a formula for “getting saved.” c. Jesus does NOT tell Nicodemus this to explain how someone gets saved. d. Let me give you the Chris paraphrase of this verse… Ready? e. God's love for all the people groups of the world is so immense, so great, that He took His unique Son, whom He ordained since the foundation of the world to be THE substitute and Savior, and He gave Him to fulfill that purpose so that all the ones who are believing on Him would not believe in vain and suffer eternal death, but would eventually be saved and granted eternal life. f. John 3:16 is not a formula for how to get saved… it is a promise to those who continue to trust God. g. Your faith… will be counted to you as righteousness. h. It is a promise predicated on God's great love for all the peoples of the world. i. What a comfort to us who are believers. j. But it is a terrifying thought for those who are not believing. k. So, what do you do? 5.) [Slide 22] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” Though natural man is unable to understand and receive the gospel, God's grace enables men to see the truth and receive the gifts of repentance and faith. So, repent and believe the gospel. a. My friends. If you are here today… and you have seen clearly now that God is holy and will not allow even 1 sin to go unpunished. b. If you hear my voice and understand what I am saying that your sin has done nothing for you but carve your way to hell and wrath. c. If you have heard today of the grace of God and His gifts of faith and repentance and the assurances He has provided by trusting fully on Jesus as your LORD and your SAVIOR… d. Then it is reasonable for you to assume that God is calling you. e. It is reasonable to assume that God is giving you gifts of repentance and faith. f. So I implore you to use them. Turn from your sin. Trust Him enough to hate what He hates and flee what He says to flee. And believe on His Son who has paid your ransom price. Believe on Him so much that you will, from now on, endeavor to do all that He has commanded. g. Believe on Him so much that your allegiance has shifted from yourself, your will, your ways… to His. h. Become one who believes and keeps on believing on Jesus Christ alone… i. Then and only then can you inherit the promise of John 3:16. Then and only then will you know life and not death. [Slide 23 (end)] Let me close with a prayer by the Puritan Richard Alleine Lord, you are God, and your words are true, and you have promised goodness to your servants. You have left us nothing to ask from your hands but what you have already freely granted. Establish forever the word which you have spoken concerning your servants. Do as you have said, and let your name be magnified forever, saying, "The Lord of armies, he is the God of Israel." In Jesus' name we pray… Amen. Hallelujah. Benediction: The God who sent His Son to save, From guilt and darkness and the grave, be gracious to you and bless you And cause His face to shine upon you. Until we gather again tonight for the Lord's Supper, go in peace.

For years, Ellie endured nights of terror in her California home. Every night between 1 and 4 AM, the same horrifying pattern occurred: heavy stomps echoed up and down the staircase, as though someone was dragging a suitcase full of bricks. Sometimes the sound rushed to her door, followed by a forceful push as if something unseen was testing the lock. Her parents never heard it. Yet when friends stayed over, they too lay awake listening to the stomping, terrified. Even her sister, skeptical until she stayed in Ellie's room, admitted the sounds were real — and deeply disturbing. Then one night, pots crashed in the kitchen, and locks stopped working, amplifying the danger. Fearing she was losing her mind, Ellie eventually turned to prayer inside a synagogue, despite not being religious. Begging for the stomping to stop, she wept and pleaded. From that night forward, the activity ended. Tony and Todd discuss the terrifying details, the possible connection to Native American burial grounds, and whether fear itself can feed hauntings. More importantly, they reflect on the power of faith, even when someone doesn't believe, to stop something darker than themselves. This stomping entity story is one of the most terrifying hauntings ever shared on the show. #HauntedHouse #Paranormal #GhostStories #RealGhostStories #StompingEntity #HauntedPlaces #CreepyStories #GhostActivity #ParanormalExperience #BurialGround Love real ghost stories? Don't just listen—join us on YouTube and be part of the largest community of real paranormal encounters anywhere. Subscribe now and never miss a chilling new story:

For years, Ellie endured nights of terror in her California home. Every night between 1 and 4 AM, the same horrifying pattern occurred: heavy stomps echoed up and down the staircase, as though someone was dragging a suitcase full of bricks. Sometimes the sound rushed to her door, followed by a forceful push as if something unseen was testing the lock. Her parents never heard it. Yet when friends stayed over, they too lay awake listening to the stomping, terrified. Even her sister, skeptical until she stayed in Ellie's room, admitted the sounds were real — and deeply disturbing. Then one night, pots crashed in the kitchen, and locks stopped working, amplifying the danger. Fearing she was losing her mind, Ellie eventually turned to prayer inside a synagogue, despite not being religious. Begging for the stomping to stop, she wept and pleaded. From that night forward, the activity ended. Tony and Todd discuss the terrifying details, the possible connection to Native American burial grounds, and whether fear itself can feed hauntings. More importantly, they reflect on the power of faith, even when someone doesn't believe, to stop something darker than themselves. This stomping entity story is one of the most terrifying hauntings ever shared on the show. #HauntedHouse #Paranormal #GhostStories #RealGhostStories #StompingEntity #HauntedPlaces #CreepyStories #GhostActivity #ParanormalExperience #BurialGround Love real ghost stories? Don't just listen—join us on YouTube and be part of the largest community of real paranormal encounters anywhere. Subscribe now and never miss a chilling new story: https://www.youtube.com/@realghoststoriesonline Want even more? Become a supporter and unlock exclusive extras, ad-free episodes, and advanced access: Apple Premium: https://podcasts.apple.com/us/podcast/ad-free-advance-a-ghostly-playlist/id880791662?i=1000723754502 Patreon: https://www.patreon.com/realghoststories Stay connected with us on social: Instagram: https://www.instagram.com/ghostpodcast/ TikTok: https://www.tiktok.com/@realghoststoriesonline Facebook Page: https://www.facebook.com/RealGhostStoriesOnline/

On today's Bible Answer Man broadcast (09/04/25), Hank answers the following questions:Where is a good place to start reading the Bible? Matt - Excelsior Springs, MO (0:53)Is the Archko Volume reliable? Can you be a Christian and be afraid of death? David - Winston-Salem, NC (3:58)Can you be a Christian and be afraid of death? David - Winston-Salem, NC (5:05)What is your opinion of Beth Moore's Bible study on the book of Daniel and her view of the End-Times? Olivia - Milford, NE (7:45)Is the element carbon the mark of the Beast? Steve - Bolivar, MO (15:10)Who are the sons of God in Genesis 6? Annie - Wichita, KS (19:28)My friends started going to a Messianic congregation and have now denied Christ and converted to Judaism. Can you help me? Brian - Sunnyvale, TX (21:12)

EPISODE 031

Amanda Holmes reads Kenneth Fearing's “If Money.” Have a suggestion for a poem by a (dead) writer? Email us: podcast@theamericanscholar.org. If we select your entry, you'll win a copy of a poetry collection edited by David Lehman.This episode was produced by Stephanie Bastek and features the song “Canvasback” by Chad Crouch. Hosted on Acast. See acast.com/privacy for more information.

A new MP3 sermon from Christ Covenant Reformed Presbyterian is now available on SermonAudio with the following details: Title: Fearing the Commandment (2) Subtitle: A Character Study in Proverbs Speaker: Rev. Todd Ruddell Broadcaster: Christ Covenant Reformed Presbyterian Event: Sunday - PM Date: 8/31/2025 Bible: Proverbs 12:13-18 Length: 53 min.

Message from Alvin Litonjua on August 31, 2025

PRC: Fearing history. Steve Yates, Gordon Chang @GordonGChang, Gatestone, Newsweek, The Hill

Psalm 25:12 YLTWho [is] this -- the man fearing Jehovah? He directeth him in the way He doth choose.

In this episode, we sit down with producer Joseph Restaino to talk about What We Hide, a gripping new film that dives into the lives of two sisters who make an unthinkable choice after their mother's fatal overdose. Fearing the foster system will separate them, they hide the body—but their lie threatens to unravel, forcing them to confront how far they'll go to protect one another.Joseph shares what drew him to the project, the challenges of producing such an emotionally charged story, and how the film balances suspense with heartbreaking humanity.Tune in for a behind-the-scenes look at a story of survival, sisterhood, and the secrets we carry.

This week, the Anti-Dystopians talks to an expert in dystopia! Matthew Cole is a scholar of political theory and an Assistant Professor of Humanities and Social Sciences Binghamton University. His book “Fear the Future: Dystopia and Political Imagination in the 20th century” explores the history of dystopian thinking and why so many dystopian books have captured our political imagination (or indeed, accurately predicted our political future). We discuss the history of utopianism and dystopianism, whyy the emerged so prominently in the 20th century, and how dystopian literature and slogans (from “Make Atwood Fiction Again” to “1984 Was Not an Instruction Manual”) have come to characterize today's political resistance movements. For a complete reading list from the episode, check out the Anti-Dystopians substack at bit.ly/3kuGM5X.You can follow Alina Utrata on Bluesky at @alinau27.bsky.socialAll episodes of the Anti-Dystopians are hosted and produced by Alina Utrata and are freely available to all listeners. To support the production of the show, subscribe to the newsletter at bit.ly/3kuGM5X.Nowhere Land by Kevin MacLeodLink: https://incompetech.filmmusic.io/song/4148-nowhere-landLicense: http://creativecommons.org/licenses/by/4.0/ Hosted on Acast. See acast.com/privacy for more information.

A new MP3 sermon from Christ Covenant Reformed Presbyterian is now available on SermonAudio with the following details: Title: Fearing the Commandment Subtitle: A Character Study in Proverbs Speaker: Rev. Todd Ruddell Broadcaster: Christ Covenant Reformed Presbyterian Event: Sunday - PM Date: 8/24/2025 Bible: Proverbs 13:13-18 Length: 55 min.

Reading Psalms 128 followed by a brief discussion and encouragement.

Message from Alvin Litonjua on August 24, 2025

In this insightful episode of Mindset Matters, Patrick and Steffany unpack one of the most pervasive and rarely discussed challenges in personal and professional development: imposter syndrome. Through the powerful story of Claire, a successful architect paralyzed by self-doubt, they explore how high achievers can still feel like frauds despite overwhelming evidence of their competence. This conversation dives into the hidden beliefs of “not enough” and “unworthiness” that often lie beneath imposter syndrome. Patrick reflects on his own journey of feeling like an imposter despite decades of business success, while Steffany shares how performance psychology has taught her — and the elite athletes she coaches — to make peace with their “inner fraud.” Together, they reveal how imposter syndrome doesn't just affect those who have already “made it,” but also holds back those who hesitate to start. Many people stay stuck in a cycle of needing more credentials or waiting for the perfect moment, rather than taking bold action from where they are. They also explore the psychological tools like alter egos and avatars — inspired by athletes like Michael Jordan and performers like Beyoncé — that can help people overcome moments of self-doubt and show up fully, even under pressure. The episode highlights how comparison, judgment, and societal expectations especially around appearance and success, often intensify feelings of fraudulence — especially for women. Ultimately, Patrick and Steffany call listeners to examine where imposter syndrome may be quietly sabotaging their growth, and how authenticity, self-reflection, and gratitude for one's journey can collapse those limiting beliefs.

Touched by an Angel 1 Kings 19 Chew the Bible Season 3After Elijah's victory over the prophets of Baal, Queen Jezebel threatens to kill him. Fearing for his life, Elijah flees into the wilderness, discouraged and weary. He prays for God to take his life, but instead God provides for him—an angel gives him food and water to strengthen him. Elijah then journeys forty days and nights to Mount Horeb, where he takes refuge in a cave.God speaks to him there, not in wind, earthquake, or fire, but in a gentle whisper. Elijah realizes God's presence comes not just through dramatic displays, but also in quietness. God reassures him, giving him new instructions and reminding him that he is not alone—7,000 in Israel have not bowed to Baal. Elijah is renewed in strength and continues his mission.Your words were found and I ate them

Message from Alvin Litonjua on August 17, 2025

Stressed About Money? The Hidden Trap for High Achievers & a Path to Peace with Joyce Marter "I make good money… so why am I still stressed?" If this thought keeps you up, you're not alone. Maybe you have a good career & nice home but you still worry about retirement, rising college costs, or just wanting to feel secure. Everyone assumes you've got it all figured out. Secretly, you're unsettled & wonder if it's enough.   Licensed psychotherapist Joyce Marter understands. While building her successful practice, she was outwardly thriving, but privately suffering with anxiety. What she discovered: money stress often isn't about the numbers, it's rooted in inherited beliefs & old emotional patterns.   Your Money Story Wasn't Your Choice The thoughts of “I should be further ahead” or “why is success so hard?” often come from generational experiences. If your family went through financial hardship, your nervous system might be wired for anxiety. As a child, you may have learned: money means danger.   Common inherited money beliefs include:   Working nonstop because “rest equals laziness” Thinking you must “suffer now to enjoy later” Feeling guilty for wanting more when you “should be grateful” Fearing investment because “money doesn't grow on trees”   Financial anxiety isn't a character flaw—it's a learned survival response.   Financial Freedom Isn't About More Money The truth: Your net worth is not your self-worth.   “Our money situation is how we are. It's not who we are,” Joyce says. “Who we are is innate.” Your value doesn't depend on your bank account, debt, or choices. True financial self-care means healing emotional roots of stress & scarcity. Building Financial and Emotional Resilience Recovery is about navigating uncertainty without losing yourself.  It's time to break old patterns & find peace.   Episode Highlights Your relationship with money: [0:37] - Why your financial situation doesn't define your identity or self-worth [4:11] - How inherited money beliefs create anxiety in successful adults Shame and mental health: [6:06] - The hidden mental health crisis among high-earners: when financial stress becomes dangerous [10:25] - "I should be further ahead by now": Breaking the shame cycle around money Growth & Peace: [14:54] - Why growth requires letting go (even when it feels scary) [21:22] - Three mindfulness practices to reduce financial anxiety starting today [29:28] - The future of work: Why your unique gifts matter more than ever   Powerful Quotes "Our money situation is how we are. It's not who we are. Who we are is innate, and whether we're going through turbulent times financially or not, that's separate from our worth." –Joyce Marter   Resources Mentioned Joyce's website: https://www.joyce-marter.com Financial Mindset Fix digital course: https://www.joyce-marter.com/the-financial-mindset-fix-mental-health-for-financial-wealth/   Enter the Giveaway + Win Prizes! All who enter get Realignment Rituals™—a 5-Day Audio Series to Reclaim Energy & Clarity—plus a chance to win:   1:1 Alignment Accelerator coaching session ($2,000 value) w/ Blake Schofield: Uncover what's holding you back, how to align with how you are naturally wired to thrive & move forward with confidence — 1 winner Personal branding coaching session ($495 value) w/ Jennifer McClure: Clarify:  Clarify & confidently communicate your unique value; building a standout leadership brand — 2 winners Financial Mindset Fix online course ($997 value) w/ Joyce Marter: Break free from limiting money beliefs; take control of your financial & mental health — 3 winners Connected Parenting “How to Chill Out” mini course ($99 value) w/ Jennifer Kolari: Reduce anger & increase connection with your child — 5 winners   Enter at www.impactwithease.com/giveaway by August 30. Winners will be randomly selected & announced on Sept 3, 2025. Drained at the end of the day & want more presence in your life? In just 5 minutes, learn your unique burnout type™ & how to restore your energy, fulfillment & peace at www.impactwithease.com/burnout-type

The huntress is speed and audacity which can be offensive to a culture of women still rooted in the maiden version of what femininity is. When women don't know how to use the feminine in order to navigate masculine systems and structures, they fall victim to it and hate other women for learning how to master it.Visit our Firm website and Explore our work, find our socials, case studies, and how our methodology has helped women and companies close high ticket buyers globally: https://businessleaderallison.comReady to lead from your full range, globalize your messaging, business and create high ticket buyers globally? Apply to our 10-month mastermind for wealth-calibrated women: https://sacredsharpcoaching.hbportal.co/public/686abdd842ce56002d96e5b2All links & email list: https://links.businessleaderallison.com/consultations-Allison

From the archives - it's the best of “The Best Way To Live” podcast - summer edition:Since the Garden of Eden human beings have been saying, “Don't mess with my FREEDOM.” The reality is that FEAR of God's law prevents many from experiencing the best way to live -- fear that it will restrict us from our desires rather than set us free. In this week's podcast series, Gene shares the best path to freedom, a freedom that deep down, we all long for.

Episode 576 - Anne Mollova - The Trianid, the Young Adult Fantasy Triology that had to be writtenAnne Mollova is an award-winning fantasy author living with her family in Pittsburgh, PA. Aside from writing, she loves being in nature, making music, eating chocolate, drinking tea, and creating things out of yarn and needles. She still keeps an eye out for faeries and hasn't yet accepted the fact that she cannot have a pet baby dragon.Seer of Strands Book 3 of The TrianidA new and dangerous magic. A promise to the faerie king. A musical treasure map no bard can decode.With the darklings gone, the kingdom of Dúramair is no longer under threat. But the Trianid remains splintered, and behind the walls of Monstar Abbey, the Seer of Strands harbors two secrets: a seemingly destructive magic rising within her and a promise to the faerie king that must be kept.When Faer Dinnán appears to see the promise fulfilled, it ensnares the young Trianid in an adventure that will test the limits of both their magic and their bonds. But even as Lirianna hopes her efforts will strengthen the Trianid, her own destiny as the Seer of Strands becomes increasingly tenuous. Fearing for a future her secrets could destroy and confronted by a past she thought she left behind, Lirianna can no longer ignore her growing magic—or the consequences of using it.“The plot of Keeper of Scales is … executed with a confidence and verve that should have no problems hooking in readers with its venerable twists and turns.” - The BookLife Prize“Anne has truly written an epic YA Fantasy for the ages.” - Anne Sengstock“Thoughtfully crafted and impressively immersive, this novel is hard to put down.” - Judge, 10th Annual Writer's Digest Self-Published E-Book Awardshttps://www.annemollova.com/Support the show___https://livingthenextchapter.com/podcast produced by: https://truemediasolutions.ca/Coffee Refills are always appreciated, refill Dave's cup here, and thanks!https://buymeacoffee.com/truemediaca

Success doesn't come to the ones who simply want it—it comes to the ones who fear failure so deeply they'll do whatever it takes to win. In this episode, I'm breaking down the mindset that changes everything: hate losing, burn the boats, and never give yourself the option to quit. This is about intentionality, laser focus, and refusing to be average. In business, in money, in relationships—you win when you create urgency, shorten the time frame, and force yourself to figure it out NOW. No waiting. No excuses. Just greatness.Check out @ef3life on social media and get a copy of my best selling book FIRE Burning Within on Amazon.#success #fearfailure #win #now #growth #mindset #mentality #burntheboats #uncommon #ef3life #lifetothefullest #focus #determined #anymeansnecessary #unstoppable #noexcuses #massiveaction #today #motivation #inspiration

Message from Alvin Litonjua on August 10, 2025

I sat down with hospice nurse Julie McFadden to explore the profound intersection of biology and spirituality in dying. Julie's viral insights demystify death, revealing how our bodies intuitively prepare for transition—and why mystical experiences like shared death encounters transform fear into awe. We discuss her book Nothing to Fear, the power of contemplating mortality, and how hospice care reshapes life's priorities. Join us for a conversation that's equal parts science and soul.00:00 Introduction to Hospice Nurse Julie 00:55 Julie's New Book & Journal: "Nothing to Fear" 04:46 Viral Fame: TikTok, Death Education, and Taboos 06:41 Why Death Content Went Viral 11:05 Biology of Dying: How the Body Prepares 18:42 Contemplating Mortality to Live Fully 24:55 End-of-Life Planning: Wills, DNRs, and Family Dynamics 31:34 Hospice Myths: Prolonging Life vs. Quality of Life 41:15 Julie's Shared Death Experience Story 52:48 Deathbed Visions, Pets, and Mystical Phenomena 56:48 The "Death Stare" and Unexplained Comfort 59:17 Julie's Final Thoughts: Books and Journals 01:02:04 Closing: Gratitude and Takeaways JULIE:@hospicenursejulie JOIN MY COMMUNITY In The Space Between membership, you'll get access to LIVE quarterly Ask Amy Anything meetings (not offered anywhere else!), discounts on courses, special giveaways, and a place to connect with Amy and other like-minded people. You'll also get exclusive access to other behind-the-scenes goodness when you join! Click here to find out more --> https://shorturl.at/vVrwR Stay Connected: - Instagram - https://tinyurl.com/ysvafdwc- Facebook - https://tinyurl.com/yc3z48v9- YouTube - https://tinyurl.com/ywdsc9vt- Website - https://tinyurl.com/ydj949kt Life, Death & the Space Between Dr. Amy RobbinsExploring life, death, consciousness and what it all means. Put your preconceived notions aside as we explore life, death, consciousness and what it all means on Life, Death & the Space Between.**Brought to you by:Dr. Amy Robbins | Host, Executive ProducerPodcastize.net | Audio & Video Production | Hosted on Acast. See acast.com/privacy for more information.

This is an in depth interview with host @heyitsmeCarolyn. Tonight's show has several internet based interruptions. Let's talk about real hammer accounting. The reference has since been removed from the Congressional records. Never trust anyone that comes out of the Agency. When people live in trailers and are employed by the enemy they can't be convinced. Our women would rather burn standing up, than ever kneel to evil. Q is a multiple level operation with many facets. Fearing the unknown is understandable. Many now know what happens when you don't play along. It's a threat, so have no doubt. Nobody looks very closely at the State Department. They actually do most of the dirty work. People will jump ship to save a lifestyle. The subject of Antarctica comes up. The truths of WWII also. Self censorship and maneuvering public opinion work together. There is even talk about secret subpoena's. FBI is always in the mix. Some people are new to the interference game. Unstable connections take a toll. Stay tuned for a big event filled, long and hot month of August.

07-31-25 - Cobra Killed By 1yr Old Baby In India Has John No Longer Fearing Snakes - Turns Out Women Get Concerned About The Looks And Size Of Their Genitals As Much As Men AreSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

07-31-25 - Cobra Killed By 1yr Old Baby In India Has John No Longer Fearing Snakes - Turns Out Women Get Concerned About The Looks And Size Of Their Genitals As Much As Men AreSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

SHOW SCHEDULE 7-28 THE SHOW BEGINS IN GAZA IN THE LINES OF GAZANS FEARING FOOD SUPPLU COLLAPSE,,, 1945 CBS EYE ON THE WORLD WITH JOHN BATCHELOR FIRST HOUR 9:00-9:15  GAZA: AIRDRIOS DAVIDDAOUD, BILL ROGGIO, FDD 9:15-9:30 GAZA: AIRDRIOS DAVIDDAOUD, BILL ROGGIO, FDD CONTINUED 9:30-9:45AFGHANISTAN: LESSONS LEARNED OF USE IN UKRAINE. BILL ROGGIO, FDD 9:45-10:00  AFGHANISTAN: LESSONS LEARNED OF USE IN UKRAINE. BILL ROGGIO, FDD (CONTINUED) SECOND HOUR 10:00-10:15 GAZA: DISINFORMATION. MALCOLM HOENLEIN @CONF_OF_PRES @MHOENLEIN1, @THADMCCOTTER @THEAMGREATNESS 10:15-10:30 IRAN: REARMING. MALCOLM HOENLEIN @CONF_OF_PRES @MHOENLEIN1, @THADMCCOTTER @THEAMGREATNESS 10:30-10:45 PRC IN THE MARIANAS (US). CLEO PASKAL, FDD; GORDON CHANG.https://www.rnz.co.nz/international/pacific-news/567970/david-apatang-sworn-in-as-cnmi-s-11th-governor 10:45-11:00 MOBILE NUCLEAR MISSILES. PETER HUESSY, GORDON CHANGhttps://www.defenseone.com/ideas/2014/11/last-thing-us-needs-are-mobile-nuclear-missiles/98828/ THIRD HOUR 11:00-11:15 #NEWWORLDREPORT: MADURO CONDEMNED AS DRUG LORD. JOSEPH HUMIRE @JMHUMIRE @SECUREFREESOC, ERNESTO ARAUJO (FORMER FOREIGN MINISTER, REPUBLIC OF BRAZIL), ALEJANDRO PENA ESCLUSA 11:15-11:30 #NEWWORLDREPORT: ARGENTINA REWARDED. JOSEPH HUMIRE @JMHUMIRE @SECUREFREESOC, ERNESTO ARAUJO (FORMER FOREIGN MINISTER, REPUBLIC OF BRAZIL), ALEJANDRO PENA ESCLUSA 11:30-11:45 SYRIA: DRUZE AND EXISTENTIAL THREAT. AHMAD SHARAWI, BILL ROGGIO, FDD 11:45-12:00 SYRIA: DRUZE AND EXISTENTIAL THREAT. AHMAD SHARAWI, BILL ROGGIO, FDD (CONTINUED) FOURTH HOUR 12:00-12:15 UKRAINE: LESSONS LEARNED FOR NATO. JOHN HARDIE, BILL ROGGIO 12:15-12:30 UKRAINE: SOVIET TANKS. JOHN HARDIE, BILL ROGGIO 12:30-12:45 KGB: THE RED SPARROWS AND EPSTEIN. CRAIG UNGER, SUBSTACK, AUTHOR "AMERICAN KOMPROMAT" 12:45-1:00 KGB: THE RED SPARROWS AND EPSTEIN. CRAIG UNGER, SUBSTACK (CONTINUED)

In September 2023, 45-year-old Eleanore "Ellie" Halverson and her mother, Roxanne, drove to a mental health facility in Grand Rapids, Minnesota. She was planning to check in for treatment. Outside the entrance, Ellie said goodbye to her mother and daughter, as neither of them were allowed to accompany her inside.Roxanne expected she would hear from her daughter within a few days, once Ellie had settled in and was granted phone privileges. But as time passed with no word, a sense of unease set in. Then she learned that Ellie had never officially checked into the facility, and no one had seen or heard from her. Fearing the worst, Roxanne reported Ellie missing in Grand Rapids.Then, on November 4, Ellie was spotted on surveillance footage in Northhome, MN. Ellie's family believed she was likely with her on-again, off-again boyfriend, Geno. Police eventually tracked Geno down in rural Itasca County. He told investigators they had argued one night in early November, and Ellie had stormed off into the freezing Minnesota darkness. That was the last time he claimed to have seen or heard from her.This November will mark two years since Ellie vanished. Her family is still searching, haunted by unanswered questions and desperate for the truth about what really happened that night.If you have any information regarding the disappearance of Eleanor “Ellie” Halverson, please contact the Itasca County Sheriff's Office at 218-326-3477. If you wish to remain anonymous, call CrimeStoppers at 1-800-222-TIPS or visit CrimeStoppersMN.org. The Minnesota Department of Public Safety's Missing and Murdered Indigenous Relatives Office Gaagige-Mikwendaagoziwag Reward Fund tip program is offering a reward of up to $10,000 for information.If you or someone you know is experiencing domestic violence, help is available. Call the National Domestic Violence Hotline at 1-800-799-SAFE (7233) or visit thehotline.org for confidential support 24/7.If you have a missing loved one that you would like to have featured on the show, please fill out our case submission form.Follow The Vanished on social media at:FacebookInstagramTwitterPatreonSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Last time we spoke about the battle of Luodian. Following a significant counter-offensive, the initial optimism waned as casualties escalated and morale plummeted. The strategically vital town of Luodian became a pivotal battleground, with the Chinese determined to defend it at all costs. Despite heroic efforts, including a daring nighttime assault, the overwhelming Japanese forces employed superior tactics and artillery, steadily gaining ground.  As September progressed, Japanese reinforcements flooded the frontline, exacerbating the already dire situation for the Chinese defenders. By late September, the fierce struggle to control Luodian culminated in a forced retreat by the Chinese forces, marking a significant turning point in the fight for Shanghai. Though they withdrew, the Chinese army earned newfound respect, having showcased their tenacity against a formidable adversary. The battle became a testament to their resilience amid overwhelming odds, setting the stage for the tumultuous conflict that lay ahead in their fight for sovereignty.   #160 The Battle of Shanghai Part 5: Fighting along the Wusong Creek Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. The tides of warfare had shifted in Shanghai. In late September, the Japanese high command dispatched three divisions to the Shanghai area, starting with the 101st Division landing on September 22. This was followed by the 9th and 13th Divisions, bolstering Japan's military presence to five divisions in the city, despite the Chinese forces numbering over 25 divisions. However, the true dynamics of the confrontation revealed a complex picture: while the Chinese boasted numerical superiority, the Japanese divisions, each comprising around 15,000 soldiers, were supported by nearly 90,000 troops when including marines and infantry. China's units, often as small as 5,000 men, made their effective deployment difficult. The Japanese forces also leveraged their advantages in materials, aircraft, and naval artillery, which could effectively target critical positions along the Chinese front. With these reinforcements in place, Japanese commanders, including Matsui, devised a bold strategy: to execute a powerful thrust across Wusong Creek and advance toward Suzhou Creek. The goal was to encircle and annihilate the main Chinese force in a maneuver they had envisioned since their arrival in China.  Ogishima Shizuo, a reservist of the 101st division had just been through his first night at the front. Within his trench, soldiers leapt up from their slumber to a hail of bullets. Ogishima looked over the edge of the trench. It was still dark, making it hard to discern what was happening, but he thought he saw a flash of a helmet in a foxhole near the creek's edge. It wasn't a Japanese helmet. Suddenly, it hit him that the gunfire wasn't a mistake. “It's the enemy! The enemy!” he yelled. Others began to shout as well. “The enemy! They're behind us! Turn around!” Under the cloak of darkness, a Chinese unit had managed to bypass the Japanese lines and launch an attack from the rear. The sound of aggressive gunfire erupted, and a Japanese heavy machine gun joined in the fray. However, most of the bullets were fired haphazardly into the night. A force of 50 Chinese were firing on them. Japanese officers ordered the men to storm their positions, seeing infantrymen leap over their trench into the barrage. The Japanese and Chinese fired at each other and tossed grenades when close enough. The Japanese jumped into the Chinese foxholes and stabbed at them with bayonets. Ogishima thrust his bayonet into the belly of a Chinese soldiers, marking his first kill. He felt no emotion. Within minutes the little battle was over, every Chinese soldier lay dead, it was a suicide mission. Ogishima saw countless comrades dead around him, it was a scene of carnage. It was the morning of October 7, the 101st Division had crossed Wusong Creek from the north in the early hours of October 6, specifically, only half of the division had made it across. The other half remained on the far side, unable to get their boats past the 300 feet of water protected by unseen Chinese machine guns and mortar crews that would open fire at the slightest hint of movement on the northern bank. Dozens of corpses floated in the murky water, serving as grim evidence of the carnage from the previous 24 hours. Ogishima, alongside tens of thousands of Japanese soldiers were entering the most brutal part of the Shanghai campaign. Matsui's vision of a quick and decisive end to the Shanghai campaign, would not come to be. Matsui detailed his plans in an order issued on September 29. The attack was to be conducted from west to east by the 9th, 3rd, and 101st Infantry Divisions. The 11th Infantry Division was assigned to follow the 9th Division, securing the right flank against potential Chinese counterattacks from the west. The 13th Infantry Division would serve as the reserve. The objective was to capture Dachang, an ancient town encircled by a medieval-style wall, and then advance as quickly as possible to breach the Chinese lines north of Suzhou Creek. Matsui had arranged an unusually high concentration of troops; the three divisions were aligned along a front that spanned only three miles. This meant that each division had less than half the front length that the Japanese field manual typically recommended. The decision to compress the divisions into such a narrow front was partly to compensate for the artillery shortcomings that were still hindering the Japanese offensive. The Japanese attackers confronted a formidable and well-prepared enemy. After extensive discussions, the Chinese commanders ultimately recognized that they had no choice but to shorten their front line. Defending Liuhang, a town situated along the route from Luodian to Dachang, had proven too costly, offering no prospect of victory. Chen Cheng, the commander of the Chinese left wing, had often visited Liuhang and understood how dire the situation was. He repeatedly urged that the unwinnable battle be abandoned and that valuable troops be withdrawn to stronger positions. However, his pleas initially went unheeded. Chiang Kai-shek was primarily driven by the belief that war was about securing territory, and he insisted on maintaining control over Liuhang at all costs. Meanwhile the Chinese positions north of Wusong Creek had been breached in numerous places during late September and this caused Chiang Kai-Shek to finally relent. A fighting retreat began on the night of October 1st and would be completed by dawn of the 3rd. The new defensive line extended just over a mile west of the road from Luodian to Dachang, providing the Chinese defenders with excellent opportunities to harass the advancing Japanese Army with flanking fire for several miles as they moved south. At Wusong Creek, the Chinese line curved eastward and followed the southern bank for several miles. The creek provided a significant advantage to the Chinese defenders; despite its name, it would be more accurate to describe it as a river. It reached widths of up to 300 feet in some areas, and in several spots, the southern bank formed a steep six-foot wall. Anyone attempting to scale this barrier under intense mortar fire would be met at the top by rows of barbed wire and heavy machine gun fire. For a full mile south of the creek, the Chinese had spent weeks constructing a dense network of defenses, transforming farm buildings into formidable fortifications linked by deep trenches. They had learned valuable lessons from their German mentors, many veterans of the battles of Somme and Verdun, and they applied these lessons effectively. The Japanese took Liuhang on the 3rd and were met with counterattacks, but these were easily repelled. More confident, Matsui issued new orders on the 4th for the 3rd, 9th and 101 divisions to cross the Wusong Creek and advance a mile south. Beginning on the 5th, the 3 divisions crossed and carved out a narrow bridgehead under heavy resistance. The Chinese were frantic now, as after the Wusong Creek, the last remaining natural obstacle was the Suzhou Creek. Two miles west of the key road from Luodian to Dachang,  battalion commander Yan Yinggao of the 78th Division's 467th Regiment awaited the anticipated Japanese assault. The regiment had fortified three villages near a creek, reinforced with sandbags, barbed wire, and cleared fields of fire, along with deep trenches for troop movement. The 1st Battalion occupied the westernmost village, the 3rd Battalion held the other two, while the 2nd Battalion remained in reserve. The initial Japanese attack began with a heavy artillery bombardment. Despite facing significant casualties, their infantry was forced to withdraw from all three villages. They returned later in the afternoon with an even fiercer artillery assault. The 1st Battalion suffered devastating losses, including its commander, leading to the loss of the village to the Japanese. Yan Yinggao, observing from the rear, dispatched a reinforcement company, but it was quickly annihilated within ten minutes. Simultaneously the Chinese 3rd battalion at Tangbeizhai were nearly encircled. Yan received orders for his regiment to advance over to relieve them, but as they did a Japanese column of 60 soldiers approached from the opposite direction. A battle ensued over the smoking rubbled of the bombed out village. The few survivors of the 3rd battalion made a last stand, allowing the 2nd battle to fight their way in to take up their position. It was a small and temporary victory. Units arriving to the Shanghai theater were being tossed right into the front lines, such as the Tax Police Division. Despite its name they were a fully equipped military formation and quite well training consisting of 6 regiments, roughly 25,000 armed men. Their officers had previously served under the young marshal, Zhang Xueliang. They were rushed to Tangqiaozhan, lying on the road from Luodian to Dachang, bridged by the Wusong Creek. The bridge was crucial to the entire operation, as holding it would enhance the Chinese's chances of delaying the Japanese advance. The Tax Police, stationed at the northern end of the bridge, became surrounded on three sides. Intense fighting ensued, occasionally escalating to hand-to-hand combat. By the second day after their arrival, casualties had escalated significantly, forcing the Tax Police units to retreat south across the bridge, which ultimately fell to the advancing Japanese forces. A crisis atmosphere surrounded the meeting of the 3rd War Zone staff, chaired by Chiang Kai-shek, in Suzhou on October 11. Everyone agreed the previous efforts to halt the Japanese advance south across Wusong Creek had utterly failed. Each engagement resulted in Chinese troops being repelled without regaining significant territory. Chen Cheng proposed an attack in his sector, specifically targeting the area around Luodian. However, most felt that such an operation would not effectively influence the Japanese advance at Wusong Creek and ultimately dismissed the suggestion. Bai Chongxi, whom at this point held an informal advisory role, called for simultaneous attacks along both banks of Wusong Creek, thrusting into the right flank of the advancing Japanese. This would require an enormous amount of troops if there was to be any chance of success. Bai Chongxi was pushing to take 4 divisions from Guangxi, already in transit to Shanghai for the task. Chiang Kai-Shek liked the idea of a single decisive blow and agreed to Bai's idea. The German advisors were not so keen on this one. In fact the Germans were getting depressed over a concerning issue. It seemed the Chinese staff simply talked too much, taking far too long to produce very few decisions. There were a lot of reasons for this, a lot of these figures held to many positions. For example Gu Zhuong, Chiang Kai-Sheks deputy in Suzhou, was a chief of staff and also held two advisory roles. Then there were these informal generals, such as Bai Chongxi. A man such as Bai had no formal command here, yet he was providing views on operational issues. To the Germans who held clear military hierarchies as the bible, it looked obviously chaotic. There was notable hope though. The Germans acknowledged the Chinese were improving their artillery situation. For the first time since the battle for Shanghai began, 6 artillery battalions were moved into positions in the vicinity of Nanxiang, under the unified command of the headmaster of the Tangshan artillery school near Nanjing. From there they could coordinate barrages in the area south of the Wusong Creek.  Sun Liren got off at Nanxiang railway station on October 7th. At 36 he was leading one of China's best units, the 4th regiment of the Tax Police. Within confusion he was assigned to the 88th division, who were fighting the heaviest battles in the campaign. By noon of the next day, nearly all of Sun Liren's regiment were cannibalized, sent as reinforcements to the 88ths front lines. Afterwards all the was left was Sun and a group of 20 orderlies and clerks. At 2pm he got a call from th division, they needed more reinforcements at the front or else a small bridge north of Zhabei would be taken, collapsing their lines. Sun replied he had no troops left only to be told “its an order. If you disobey, you'll be courtmartialed”.  Without any choice, Sun hastily organized dozens of soldiers and marched them to the bridge. As they arrived, his men saw Chinese troops withdrawing away from the bridge. He asked one man what was going on “the officers have all left, we also don't want to die”. To this Sun said he was an officer and would stay and fight with them. The Japanese in pursuit were shocked to see the Chinese turn around attack them. In general the Japanese were surprised by the sudden resilience of the Chinese around the Wusong Creek. Many assaults were being beaten back. In the Zhabei district, much more urbanized, foreigners were watching in awe. A war correspondent wrote “Every street was a defense line and every house a pocket fort. Thousands of holes had been knocked through walls, linking the labyrinth of lanes into a vast system of defense in depth. Every intersection had been made into a miniature fortress of steel and concrete. Even the stubs of bomb-battered walls had been slotted at ground level for machine guns and rifles. No wonder the Japanese Army was months behind its boasts”.  East of the Huangpu River at Pudong, Sun Shengzhi commanded an artillery regiment whom began launching a barrage across the river upon the Gongda airfield, that had been allowing the Japanese air forces to support their infantry. Meanwhile Chinese soldiers rolled a battery of 8 bofor guns 300 yards from the riverbank and at dawn began firing upon aircraft taking off. They reported 4 downed Japanese aircraft and 7 damaged. By mid-October the 88th division took advantage of a lull in the fighting and prepared a ambitious attack aimed at cutting off the Sichuan North road, which the Japanese were using to as a supply line from the docks to units north of the city. The German advisors developed this attack using Stosstruppen tactics taken from WW1. For stosstruppen, the main means of weakening the enemy line was via infiltration, rather than a massive frontal attack. The attack was unleashed on the 18th after a bombardment by artillery and mortars as lightly armed Chinese stormed down the streets near the North railway station and took the Japanese there by complete surprise. They quickly occupied a segment of the Sichuan North Road cutting the Japanese supply chain for many days. Back on the 13th, Kuse Hisao led a company of the Japanese 9th division to perform an attack on Chenjiahang, located due north of Wusong Creek. It was a strategic and heavily fortified stronghold that obstructed the southward advance. As Kuse's men reached its vicinity they stopped to rest with orders to begin the assault at 1pm. The Japanese artillery kicked off the fight and was soon met with much larger Chinese artillery. This was an unpleasant surprise for the Japanese, whom to this point had always had superiority in artillery. Regardless the assault went ahead seeing wave upon wave of attackers fighting through cotton fields and bullets. Kuse's men were forced to crawl through the field. Kuse crawled his way to a small creek to discover with horror it was full of Japanese and Chinese corpses at various stages of decomposition.  The assault on Chenjiahang bogged down quickly. Kuse and his men spent a night amongst the rotting dead. The following day orders arrived for two neighbouring units to renew the assault as Kuse's fell back into the reserve. That day's attempt fared no better, simply piling more bodies upon the field and waterways. The next day Kuse watched Japanese flamethrower units enter the fray as they led an attack over a creek. Men jumped into waist deep water, waded across to fight up slopes through mazes of Chinese trenches. Then to all of their surprise they stormed and unoccupied Chenjiahang without firing a shot. Kuse and his men suddenly saw a grenade come flying at them. Kuse was injured and taken out by comrades to the rear. Chenjiahang and been bitterly fought over for weeks. Alongside Yanghang it was considered two key points necessary for the Japanese to be able to advance against Dachang further south.  Meanwhile Sichuanese troops were being pulled back for the fresh 4 Guangxi divisions to come in. They wore lighter brown uniforms with British styled tin hat helmets. One of their divisions, the 173rd was sent straight to Chenjiahang, arriving before dawn of the 16th. While the handover of positions was taking place, the Japanese launched an intense aerial and artillery bombardment causing significant casualties before the 173rd could even deploy. Later that day, one of their regiments engaged the Japanese and were slaughtered on the spot. Two-thirds of their men became casualties. The battle raged for four days as the 3 other Guangxi divisions moved to the front. There was no break on either side, as one Guanxi officer recalled, “I had heard the expression ‘storm o f steel' before, but never really understood what it meant. Now I do.” By mid October, Matsui's optimism about his southern push was waning. Heavy rain over the past week had slowed his men down considerably. Supplies were taking much longer to reach the front. Intelligence indicated the senior Chinese commanders had moved from Suzhou to Nanxiang, with some in Shanghai proper. To Matsui this meant they were nowhere near close to abandoning Shanghai. Matsui wrote in his diary “It's obvious that earlier views that the Chinese front was shaken had been premature. Now is definitely not the time to rashly push the offensive.” During this rainy time, both sides received some rest as a no-mans land formed. Winter uniforms were arriving for the Japanese 3rd and 11th divisions, causing some encouragement. The 3rd division had already taken 6000 casualties, but received 6500 reinforcements. Matsui estimated their combat strength to only by one-sixth of its original level.  On the 19th Matsui received reports that soldiers from Guangxi were arriving in Shanghai and deploying around Wusong Creek. To relieve some pressure the IJN sent a mock invasion force up the Yangtze to perform a 3 day diversion mission. 8 destroyers and 20 transport vessels anchored 10 miles upriver from Chuanshakou. They bombarded the area to make it seem like a amphibious invasion was imminent. Meanwhile both nations were fighting a propaganda war. On October 14th, China filed a complaint at the League of Nations accusing Japan of using poison gas in Shanghai. To this the Japanese accused them of using gas, specifically mentioning at the battle for Chenjiahang. Early in the campaign they accused the Chinese of using sneezing gas, a chemical adopted during WW1. To this accusation, Shanghai's mayor Yu Hongjun stated to reporters ‘The Japanese sneeze because they've got cold feet.” Back to our friend Ogishima with the 101st. His unit crossed the Wusong Creek early on. Afterwards the fighting became confused as the Chinese and Japanese started across 150 yards of no man's land. Every now and then the Japanese would leap out of trenches and charge into Chinese lines, but the attacks all ended the same. Rows of the dead cut down by machine guns. It was just like the western front of WW1. The incessant rain kept the trenches drenched like knee-deep bogs. Officers who had read about the western front routinely had their men line up for health checks. Anyone trying to fake a disease risked being branded a deserter, and deserters were shot. As Ogishima recalled “The soldiers in the frondine only have one thought on their minds. They want to escape to the rear. Everyone envies those who, with light injuries, are evacuated. The ones who unexpectedly get a ticket back in this way find it hard to conceal their joy. As for those left in the frontline, they have no idea if their death warrant has already been signed, and how much longer they have to live.” Nohara Teishin with the 9th division experienced pure hell fighting entrenched Chinese firing through holes in walls of abandoned farm buildings. Japanese officers urged their men to charge over open fields. Out of 200 men he fought with, 10 were able to fight after the battle. As Nohara recalled “All my friends died there. You can't begin to describe the wretchedness and misery of war.” Watanabe Wushichi, an officer in the 9th division was given orders to secure water supplies for the front line troops. A task that seemed simple enough given the sheer amount of creeks and ponds in the area. However they were all filled with corpses now. For many troops dying of thirst, it became so unbearable when anyone came across an unpolluted well, they would crown around it like zombies turning into a mud pool. Officers were forced to post guards at all discovered water sources. Watanabe was shocked by the Chinese fierceness in battle. At one point he was attacked pillboxes and upon inspecting the captured ones he was horrified to see how many Chinese bodies lay inside still clutching their rifles.  International outcry mounted over the invasion. On October 5th, president Franklin Roosevelt made a speech in Chicago calling for concrete steps to be taken against Japan. “It would seem to be unfortunately true that the epidemic of world lawlessness is spreading. When an epidemic of physical disease starts to spread the community approves and joins in a quarantine of the patients in order to protect the community against the spread of the disease.” Meanwhile Chiang Kai-Shek pushed the international community to sanction Japan and deprive her of oil, iron, steal, all materials needed for waging her illegal war. The League of Nations proved completely inept. On October 21st, Japanese foreign minister Hirota Koki approached the German ambassador in Tokyo, Herbert von Dirksen, asking if China was willing to negotiate. Germany declared she was willing to act as mediator, and to this Japan sent demands. Japan sought for Chinese concessions in north China and a demilitarized zone around Shanghai. Germany's ambassador to Nanjing, Oskar Trautmann conveyed this to Chiang Kai-Shek. Instead of replying Chiang asked the German what he thought. Trautmann said he considered the demands a basis for further talks and gave the example of what happened to his nation at the negotiating table during WW1. To this Chiang scoffed and made it clear he intended to restore the situation to its pre-hostile state before any talks.  Back at the front, Bai Chongxi planned his counterattack into the right flank of the Japanese. The attack was set for the 21st. The Guangxi troops at Chenjiahang were extricated and sent to assembly points. Matsui wrote in his diary on the 23rd “The enemy will launch a counterattack along the entire front tonight. It seems the planned attack is mainly targeted at the area south of Wusong Creek. It will give us an opportunity to catch the enemy outside of his prepared defenses, and kill him there. At 7pm the Chinese artillery began, an hour later troops were advancing east. The left wing of the Chinese attack, led by the 176th Guangxi Division north of Wusong Creek, initially advanced swiftly. However, it soon encountered significant obstacles, including numerous creeks and canals that disrupted progress. Concerned about supply trains lagging behind, the vanguard decided to relinquish much of the ground it had gained as dawn approached, hoping to reclaim it later that night. Meanwhile, the 174th Guangxi Division's assault south of Wusong Creek also struggled. It met unexpectedly strong resistance and had difficulty crossing the canals due to insufficient bridge-building materials. Fearing artillery and air attacks before dawn, this division retreated to its starting line, abandoning the hard-won territory from the previous night. Both divisions then dug in, preparing to withstand a counterattack during the daylight hours, when the Japanese forces could fully leverage their air superiority. As anticipated, the counterattack occurred after sunrise on October 22. In the 176th Division's sector, Japanese forces surrounded an entire battalion by noon, resulting in its complete destruction, including the battalion commander. The main success for the day came from a Guangxi unit that, despite facing an attack from Japanese infantry supported by five tanks, managed to hold its ground. Initially on the verge of collapse, they organized a rapid defense that repelled the Japanese assault. One tank was destroyed, two became stuck in a canal, and two others retreated, highlighting the challenges of tank warfare in the riverine terrain around Shanghai. An after-action report from the Guangxi troops read  “The Japanese enemy's army and air force employed every kind of weapon, from artillery to tanks and poison gas,” it said. “It hit the Chinese front like a hurricane, and resulted in the most horrific losses yet for the army group since it entered the battle.” As the sun rose on the 23rd, Japanese airplanes took to the skies. At 9:00 a.m., they targeted the already battered 174th Guangxi Division south of Wusong Creek. A Guangxi general who survived the assault recounted the devastation: “The troops were either blown to pieces or buried in their dugouts. The 174th disintegrated into a state of chaos.” Other units suffered similarly catastrophic losses. By the end of October 23, the Chinese operation had incurred heavy casualties, including two brigade commanders, six regimental commanders, and around 2,000 soldiers, with three out of every five troops in the first wave either killed or injured. Consequently, the assault had to be called off. Bai Chongxi's counterattack was a complete disaster. Many Guangxi veterans would hold grudges for years for what was seen as a senseless and hopeless battle.  Meanwhile in Zhabei Zhang Boting, the 27th year old chief of staff of the 88th division came to the headquarters of General Gu Zhutong, urging him to move to a safer location, only to be told “Chiang Kai-shek wants your division to stay in Zhabei and fight. Every company, every platoon, every squad is to defend key buildings in the city area, and villages in the suburbs. You must fight for every inch of land and make the enemy pay a high price. You should launch guerrilla warfare, to win time and gain sympathy among our friends abroad.” The command had more to do with diplomacy than any battlefield strategy. The Nine-Powers Conference was set for Brussels the following week and it was important China kept a spectacle going on in Shanghai for the foreigners. If the war advanced into lesser known hamlets in the countryside there would be no talk amongst the great powers. To this explanation Zhang Boting replied “Outside o f the streets of Zhabei, the suburbs consist o f flat land with little opportunity for cover. It's not suitable for guerrilla warfare. The idea o f defending small key points is also difficult. The 88th Division has so far had reinforcements and replacements six times, and the original core of officers and soldiers now make up only 20 to 30 percent. It's like a cup o f tea. If you keep adding water, it becomes thinner and thinner. Some of the new soldiers we receive have never been in a battle, or never even fired a shot. At the moment we rely on the backbone o f old soldiers to train them while fighting. As long as the command system is in place and we can use the old hands to provide leadership, we'll be able to maintain the division as a fighting force. But if we divide up the unit, the coherence will be lost. Letting every unit fight its own fight will just add to the trouble.” Zhang Boting then rushed east to the 88th divisional HQ inside the Sihang Warehouse laying just across from the International settlement. Here a final stand would be made and whose participants would be known as the 800 heroes, but that's a story for a later podcast.  Zhang Boting had returned to his HQ on October 26th, by then the Shanghai situation had deteriorated dramatically. The stalemate around Wusong Creek had suddenly collapsed. The IJA 9th division broke the Guangxi forces and now Matsui planned for a major drive south against Dachang. Before he even had time to meet with his colleagues the 3rd and 9th divisions reached Zoumatang Creek, which ran west to east two miles south of Wusong Creek. In preparation for the continued advance, the Japanese began dropping leaflets over the Chinese positions. Each one offered the soldiers who laid down their arms 5 Chinese yuan each, roughly half a US dollar each at the time. This did not meet much results, as the Chinese knew the Japanese rarely took prisoners. Instead the Guangxi troops continued to retreat after a brutal week of combat. Most of them were moving to prepared positions north and south of the Suzhou Creek, the last remaining natural obstacle to stop the Japanese conquest of Shanghai. In the early hours of the 25th the Japanese gradually realized the Chinese were withdrawing. The Japanese unleashed hundreds of aircraft and employed creeping barrages with their artillery. This may have been the first instance they employed such WW1 tactics during the campaign. The barrage was kept 700 yards in front of the advancing Japanese forces, giving the Chinese ample time to emerge from cover and re-man positions they had abandoned under artillery fire. Despite a general withdrawal, the Chinese also mounted a strong defense around Dachang.  Two strategic bridges across Zoumatang Creek, located west of Dachang, were defended by one division each. The 33rd Division, a recent arrival in Shanghai, was tasked with securing the westernmost bridge, Old Man Bridge, while the 18th Division, also newly arrived, was stationed near Little Stone Bridge, closer to Dachang. However, neither division was capable of stopping the advancing Japanese forces. On October 25, a Japanese column, led by more than 20 tanks, overwhelmed the 33rd Division's defenses and captured Old Man Bridge. As the Chinese division attempted a fighting retreat toward Dachang, it suffered severe casualties due to superior Japanese firepower. By mid-afternoon, only one in ten of its officers and soldiers remained fit for combat, and even the division commander had been wounded. The Japanese force then advanced to Little Stone Bridge, and after intense fighting with the 18th Division that lasted until sunset, they captured the bridge as well. Meanwhile, the 18th Division fell back into Dachang, where their commander, Zhu Yaohua, received a blunt order from Gu Zhutong to hold Dachang at all costs, warning that disobedience would lead to court-martial. Concerned that losing Little Stone Bridge might already jeopardize his position, Zhu Yaohua quickly organized a nighttime counterattack to reclaim it. However, the Japanese had anticipated this move and fortified their defenses near the bridge, leading to a disastrous failure for the Chinese. On October 26, the Japanese unleashed all available resources in an all-out assault on Dachang. The town had been nearly reduced to rubble, with only the ancient wall remaining as evidence of its former population. Up to 400 airplanes, including heavy bombers, targeted Chinese troops in and around Dachang, causing significant casualties among both soldiers and pack animals. A Western correspondent watching from afar described it as the “fiercest battle ever waged in Asia up to that time. A tempest of steel unleashed by Japanese planes, which flew leisurely overhead while observation balloons guided them to their targets. The curtain of fire never lifted for a moment from the Chinese trenches”. Following the aerial assault, more than 40 Japanese tanks emerged west of Dachang. The Chinese forces found themselves defenseless against this formidable armored column, as they had already relocated their artillery to safer positions behind the front lines. Left to fend for themselves, the Chinese infantry was quickly overwhelmed by the advancing wall of enemy tanks. The defending divisions, including Zhu Yaohua's 18th Division, stood no chance against such material superiority and were swiftly crushed. After a brief skirmish, the victorious Japanese forces marched in to claim Dachang, which had become a sea of flames. Matsui observed the scene with deep satisfaction as the Rising Sun banner flew over the smoldering ruins of the town. “After a month of bitter fighting, today we have finally seen the pay-off,”. In stark contrast, Zhu Yaohua faced immediate criticism from his superiors and peers, many of whom believed he could have done more to resist the Japanese onslaught. The weight of this humiliation became unbearable for him. Just two days after his defeat at Dachang, he shot himself in the chest ending his life. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. In late September, the Battle of Shanghai intensified as Japanese forces surged with reinforcements, pressing against Chinese defenses in Luodian. Amidst chaos, Japanese soldiers like Ogishima fought bravely in the trenches, witnessing unimaginable carnage. As October began, the battle's brutality escalated, with waves of attacks resulting in devastating casualties on both sides. However, the Chinese forces showcased remarkable resilience, adapting their strategies and fortifying defenses, marking a significant chapter in their struggle for sovereignty against overwhelming odds.  

Bat-Supe! Episode 35: Is There Another Superman Part 9 abVoices presents: Bat-Supe! Old Time Radio's “Adventures of Superman” featuring Superman and the Dynamic Duo!  Superman believes he spotted his impostor flying high above Lordville! Flying off to confront him, he left Batman and Robin behind to wait and worry. Suddenly, they spotted their friend walking through town. Or was it? Fearing the imposter defeated Superman, the Dynamic Duo watches helplessly as another bank robbery unfolds before them! Plus, in today's Important Message, we'll have another visit from our old pal Superman himself! Part 9 of “Is There Another Superman” was originally broadcast on February 8, 1946

In this raw and emotionally charged solo episode, Dr. Marianne unpacks why thinness continues to be equated with goodness in mainstream culture. Drawing on the New York Times opinion piece The Unrepentant Return of Christian Diet Culture by Jessica Grose, Dr. Marianne explores how weight loss is still moralized through religious teachings, wellness trends, and political rhetoric. This episode critically examines the resurgence of Christian diet culture, the backlash against weight-loss medications like Ozempic, and the deeper implications of the Make America Healthy Again (MAHA) campaign led by Robert F. Kennedy Jr. Dr. Marianne reveals how these systems are not just about health, but about control, obedience, and purity. She discusses how thinness is still framed as a sign of self-discipline and spiritual worth, while fatness is treated as failure or sin. Using a liberationist lens, Dr. Marianne also highlights the historical roots of fatphobia in white supremacy, referencing Dr. Sabrina Strings' groundbreaking book Fearing the Black Body: The Racial Origins of Fat Phobia. This episode challenges listeners to question how religion, politics, and public health are deeply entangled in oppressive narratives about bodies and morality. For neurodivergent people, those raised in religiously rigid environments, and anyone recovering from body shame, this conversation offers both validation and a call to resistance. You may want to listen in short segments, especially if you're prone to sensory overload or religious trauma responses. CONTENT CAUTIONS: In this episode, Dr. Marianne discusses anti-fat bias, Christian purity and wellness culture, diet culture, disordered eating, white supremacy, and weight-loss medications. Please take care while listening and pause as needed. WHAT YOU'LL LEARN IN THIS EPISODE: How Christian diet culture can moralize thinness and spiritualizes weight loss Why Ozempic and similar medications are being rejected by some conservative groups The political motives and fatphobic messaging behind MAHA How alt-right Christian nationalism reinforces thinness as virtue The white supremacist roots of fatphobia, based on Dr. Sabrina Strings' research Why these systems disproportionately harm fat, neurodivergent, disabled, and BIPOC individuals What it means to reclaim body autonomy in a culture that demands control RELATED EPISODES: How Diet Culture & Purity Culture Fuel Eating Disorders: Unpacking the Trauma Behind the Rules with Cassie Krajewski, LCSW @inneratlastherapy on Apple & Spotify. When Faith Hurts: Religious Trauma & Eating Disorders in Neurodivergent Communities with Victoria Leon, LCSW, on Apple & Spotify. Breaking Up With Diet Culture with Dr. Lisa Folden, @healthyphit on Apple & Spotify. WORK WITH DR. MARIANNE: Dr. Marianne offers therapy to individuals in California, Texas, and Washington, D.C., specializing in eating disorders, ARFID, body image healing, religious trauma, and fat liberation. She is neurodivergent-affirming and is LGBTQIAA+ affirming. Learn more or inquire about working together at drmariannemiller.com. INTERESTED IN HANGING OUT MORE IN DR. MARIANNE-LAND? Follow me on Instagram @drmariannemiller Check out my virtual, self-paced ARFID and Selective Eating course Look into my self-paced, virtual, anti-diet, subscription-based curriculum. It is called Dr. Marianne-Land's Binge Eating Recovery Membership. Check out my blog. Want more information? Email me at hello@mariannemiller.com

Are you longing to encounter Jesus more deeply and break free from striving to be “perfect”? This powerful mentoring time invites you to come as you are, loved, accepted, and safe in His presence.

Last time we spoke about Black Saterday and Operation Iron Fist. Conflict erupted in Shanghai on August 13, when Japanese marines disguised as civilians provoked Chinese guards, resulting in fierce gunfire and urban warfare. Both sides engaged in skirmishes around vital locations, with the Eight Character Bridge becoming a focal point. On August 14, air raids misfired catastrophically, killing over a thousand civilians in what became known as "Black Saturday." In an attempt to regain control, Chiang Kai-shek authorized Operation Iron Fist, a bold offensive targeting Japanese strongholds. The attack commenced early on August 17, involving coordinated assaults aimed at exploiting weak points in the enemy defenses. However, poor coordination, entrenched opposition, and the complexity of urban combat resulted in further devastating losses for the Chinese troops. By August 18, Operation Iron Fist had failed, with the Japanese reinforcing their positions and announcing a strategic shift towards expanded military engagement.   #158 The Battle of Shanghai Part 3: The Chinese Counteroffensive “Drive them into the Sea!” Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. On August 18, the Japanese military reinforced their presence in Shanghai, shipping an additional 1,400 marines from Manchuria to bolster the ranks of the Japanese Shanghai Special Naval Landing Force or “SNLF”. Yes, all of you who don't listen to my Pacific War week by week podcast are going to get a lot of acronym lessons soon. And yes, they are not quote en quote real marines, but like most telling these stories its easier to refer to them this way. This influx of troops was a significant escalation in the ongoing conflict, heightening tensions as the battle for control intensified. As the battle in Shanghai raged on, a growing sentiment emerged among Chinese leaders that crucial chances had been squandered. On August 18, Chiang Kai-shek sent his trusted aide, Deputy War Minister Chen Cheng, to confer with General Zhang Zhizhong at the front lines. They assessed the situation and agreed that instead of attacking the heavily fortified Hongkou area, they should redirect their focus to the Yangshupu district. The aim was to breach the defenses and split the Japanese forces along the Huangpu River. This strategic shift was precisely what the German military advisers and frontline commanders had anticipated, signaling a decisive move away from their earlier hesitance to engage within settlement boundaries. As attrition took its toll on the Chinese troops already committed in Shanghai, the responsibility for the offensive was placed on the newly arrived 36th Infantry Division, a unit highly trained by German forces. They were positioned to advance from the eastern edge of Hongkou, with two regiments tasked to march south toward the Huangpu. In the early hours of the 19th, two regiments of the 36th launched their long-planned attack, moving swiftly towards the front lines. The night was illuminated by the flames of sabotage and incendiary bombs, aiding visibility amid the chaos. However, the assault quickly faced significant challenges. Many of the Chinese soldiers were inexperienced, becoming easy targets for Japanese infantry positioned in rooftops and upper-story windows. In the absence of cover, some troops were forced to take shelter behind the fallen bodies of their comrades. For a moment, the Chinese troops felt a surge of hope, believing they could push the Japanese into the Huangpu River. General Zhang Fakui, observing from the opposite bank, envisioned a breakthrough. However, upon reaching Broadway, parallel to the river, they confronted a formidable barrier. High walls guarded the wharves, and even the largest artillery pieces struggled to breach the defenses. Attempts to scale the steel gate resulted in devastating fire from entrenched Japanese machine gunners, while fortified factories like the Gong Da Cotton Mill proved equally impenetrable. As the Chinese forces suffered under relentless bombardment, their momentum diminished. The 88th Infantry Division, previously effective, showed signs of disarray and hesitated to engage. Compounding their woes, Japanese reinforcements arrived, swelling their ranks to 6,300 well equipped marines. Despite these challenges, the Chinese committed to deploying their newly acquired British built Vickers tanks, a symbol of their efforts to modernize their military over the years. But with each hour, the balance of power tilted further in favor of the Japanese forces. Meanwhile the 87th Infantry Division was assigned two armored companies, yet it suffered catastrophic losses. The tanks, recently shipped from Nanjing, had crews untrained in coordinated assaults, and many were left without infantry support. The Chinese forces struggled to secure adjacent streets, allowing Japanese armor to outflank and destroy their tanks. The Japanese, too, faced coordination challenges between their armor and infantry, resulting in some of their tanks being annihilated by Chinese anti-tank weapons. On the 20th, General Zhang Zhizhong inspected the Yangshupu front and encountered a former student leading a tank company ready to attack the wharves. The tanks, hastily repaired and ill equipped for battle, faced fierce enemy fire, and the young officer expressed concern about the infantry's ability to keep pace. Despite Zhang's insistence that the assault must proceed, the attack ended in disaster as the tank company was decimated by shells from anchored vessels. The battle blended modern warfare with tactics reminiscent of earlier centuries. An officer named Wu Yujun managed a position during a Japanese cavalry attack on the 18th. After two unsuccessful assaults, Wu set an ambush that resulted in the annihilation of the Japanese riders. This incident illustrated the stark contrast on the battlefield where Chinese soldiers often confronted a technologically superior enemy while grappling with their own inexperience.  Many of the Chinese units arriving in Shanghai were very green, countless having never faced battle before, and their lack of experience proved costly in the initial days of fighting. Brigade Commander Fang Jing of the 98th Division observed that his soldiers constructed inadequate fortifications that crumbled under the Japanese 150mm howitzers. He lamented, “Often, the positions they built were too weak and couldn't withstand the enemy's artillery,”. On the 20th, 5 Chinese aircraft returned after yet another unsuccessful attack on the Japanese battleship Izumo, which remained anchored in the Huangpu. During their flight over western Zhabei, they encountered two Japanese seaplanes. One Chinese pilot broke formation, diving steeply to fire a brief machine-gun salvo, but his plane was quickly shot down, bursting into flames before crashing. The Chinese attacks had posed a significant threat to Japanese bombers, particularly the vulnerable Mitsubishi G3M medium aircraft targeting Shanghai and central China. Japan's First Combined Air Group suffered heavy losses, with half of its medium attack planes damaged or destroyed within the first three days of fighting. However, the Chinese pilots, largely inexperienced and inadequately trained, began to falter against the superior Japanese fighters, eventually withdrawing from the skies over Shanghai. Ground troops expressed frustration over the lack of effective air support, as they rarely saw their planes after the 20th, instead carrying out major troop movements only under the cover of darkness. The Japanese air superiority drastically affected operations on the ground, dictating when Chinese soldiers could eat and transport supplies. Without effective fighter protection and limited anti-aircraft capabilities, the Chinese troops were left exposed. Most of their anti-aircraft weaponry consisted of 20mm Solothurn guns that were ineffective against aircraft and were more often used against infantry. Officers hesitated to use these guns for fear of revealing their positions to the enemy.  By the morning of the 21st, the 36th Division had been relentlessly attacking the wharf area for over 48 hours, yet victory remained elusive. Although some tanks had infiltrated the wharf, they were met with dishearteningly strong Japanese defenses and a well-manned enemy presence. The commanders recognized that they had advanced too quickly without securing their flanks, and their reserves, which could have provided crucial support, remained in the rear. Reluctantly, they concluded that a withdrawal was necessary. The retreat was a painful acknowledgment that pushing the Japanese into the Huangpu River would not be as straightforward as hoped. Part of the Chinese failure stemmed from an inability to execute joint operations across different military branches. German advisors noted that artillery support for the forces in Yangshupu from the Pudong side was limited. In contrast, Japanese naval guns were actively providing support, significantly relieving the pressure on their marines. This imbalance resulted in heavy losses for the Chinese, with the 36th Division suffering over 2,000 casualties by the late 22nd. Meanwhile, Japanese naval aircraft attempted to impede the movement of additional Chinese troops to Shanghai by bombing the railway from Suzhou. Although several bridges were destroyed and railway stations sustained damage, the delays were minimal, offering some reassurance to Chinese commanders who understood that reinforcements were essential for a successful continuation of the battle. The light cruiser Jintsu, carrying the 3rd Division, set to land six miles north of Shanghai, while the 11th Division would disembark a dozen miles further up the Yangtze River. By the evening of the 21st, the task force arrived at the Yangtze River and the Saddle Islands off the river estuary. The soldiers had to transfer to smaller vessels capable of navigating the shallow waters of the Huangpu River.  On the 23rd, Matsui Iwane got aboard the light cruiser Yura and was greeted by Rear Admiral Chuichi Nagumo, then the commander of the 8th cruiser division. Yes, the same man who would be blamed for losing at Midway in 1942. The Japanese fleet had made a strategic sweep as far south as Hangzhou Bay the previous day to disrupt Chinese troop movements and force them to spread thin along the coast. However, with the landings imminent, it was clear the assault would happen at Wusong and Chuanshakou. Initially, Matsui preferred landing both divisions at Chuanshakou for a sweeping advance into the lightly defended countryside west of Shanghai, which would encircle tens of thousands of Chinese soldiers. The 3rd Fleet, however, proposed a bolder strategy: the 11th Infantry Division would proceed with the landing at Chuanshakou, while the 3rd Infantry Division would land at Wusong, directly confronting the heavily concentrated Chinese forces around Shanghai. This plan aimed to exert pressure from both the front and the rear, a tactic that could yield success but risked high casualties if faced with stiff Chinese resistance. Aware of the operation's risks, the naval officers sought to ease potential tensions with their army counterparts by offering over 500 elite marines to support the assault, preparing for what could be a pivotal moment in the campaign. Shortly after midnight on the 23rd, the marines designated as the primary assault wave at Wusong arrived in a convoy of steamers from Shanghai. Their arrival was eagerly anticipated, as they would spare the 3rd Division from being the first to land. As the naval artillery barrage reached a deafening climax, the boats glided across the smooth water towards the shore. Any time a Chinese machine gun opened fire, it drew immediate response from the Japanese gunners, swiftly silencing the threat. Meanwhile, trench mortars onshore targeted the advancing vessels, but their rounds fell harmlessly into the water without causing any damage. At 3:00 am, the first landing craft reached the bank, dropped anchor, and lowered its ramp. The marines waded ashore, climbing the 15 foot high dike to survey the terrain. Suddenly, machine gun fire erupted from a Chinese position just 50 yards away, cutting down several marines. Undeterred, the marines charged with fixed bayonets across the open field. An explosion marked the spot where a soldier had triggered a landmine, followed by more detonations, but there was no retreat; they pressed on, swarming over the Chinese trench and engaging in a brief yet fierce hand-to-hand struggle. Within moments, they had taken the position. The marines quickly cleared the area, paving a path to their immediate objective, a military road running parallel to the Huangpu River. While setting up defensive positions, the 3rd Division began to disembark at the water's edge. By 8:00 a.m, the divisional command stepped ashore as the last unit to arrive. Meanwhile, naval pilots were busy bombing and strafing roads further inland to impede any enemy reinforcements. The landing had unfolded with remarkable success, marking a significant moment in the operation and setting the stage for greater advances by Japanese forces. Meanwhile the 11th division began setting foot on the beach north of Chuanshakou at 3:50 am. As the soldiers advanced towards the town's outskirts, they encountered only minimal resistance as Chuanshakou was defended by a single Chinese company.  Matsui was pleased with the outcome; everything had unfolded according to plan and, in fact, better than he had dared to hope. Casualties in both divisions were surprisingly low, amounting to little more than 40 soldiers. At 5:30 am, Zhang Zhizhong received an urgent phone call at his new headquarters in a small village near Nanxiang. On the line was Liu Heding, commander of the 56th Infantry Division, reporting that an enemy force of unknown size had landed near Chuanshakou. With heavy bombardment disrupting communications, details were scarce, but Zhang immediately recognized the gravity of the situation: a new front was opening, complicating his command significantly. Realizing he could not effectively manage the situation from Nanxiang with communications down, Zhang decided to head to the command post of the 87th Infantry Division in Jiangwan, a town closer to the landing area. By the time he arrived at the 87th Division's base, it was nearly 9:00 am. He was informed that the Japanese had not only landed at Chuanshakou but also at Wusong. Recognizing the urgency, he quickly dispatched half of the 87th Infantry Division and a regiment from the recently arrived Training Brigade, an elite unit fresh from Nanjing, to respond to the threat. Given that the 56th Infantry Division alone could not secure the area around Chuanshakou, Zhang assigned the 98th Infantry Division to defend most of the Yangtze riverbank under threat. He also dispatched the 11th Division, which had just arrived in the Shanghai area with Deputy War Minister Chen Cheng to move toward Luodian, a town just a few miles from the landing zone at Chuanshakou.  Meanwhile, the Japanese forces were advancing swiftly. While the main landing contingent engaged in fierce fighting for control of Chuanshakou, a small unit of a few hundred soldiers was dispatched down the road to Luodian. Marching under the scorching August sun, the reservists, weary from the trek, found little resistance upon reaching Luodian. They hastily set up camp without adequately preparing defenses, making them vulnerable targets. Later that afternoon, advance units of the 11th Infantry Division reached Luodian, shaken but determined to attack even after facing air raids on their journey. The ensuing skirmish was swift; within an hour, the Japanese were repelled. Back over at Wusong Hu Guobing received orders to push back the Japanese on August 21st. He led his regiment towards the Japanese lines, as his platoons dispersed further, dividing into smaller squads. Soon, the sharp crack and rattle of small arms fire resonated along the regiment's front. Battalion Commander Qin Shiquan, a graduate of the Central Military Academy, led two companies toward the enemy positions, taking care to remain unnoticed. When they drew close enough, he ordered his bugler to sound the charge. Then, raising his Mauser pistol, he turned to face his men and shouted, “Attack! Attack!” This sudden noise revealed his position, making it vulnerable. Japanese observers hidden nearby quickly relayed his coordinates to warships offshore. Within minutes, shells began to rain down on the unit with alarming accuracy. Amidst the storm of fire unleashed by the Japanese, all semblance of order disintegrated, and chaos ensued as each unit fought to survive. Hu Guobing spent most of the day dodging Japanese aircraft that circled overhead, waiting for targets to emerge. As Hu Guobing recalled “It felt as though the enemy could see everything. It was crucial not to act rashly. Our only real options were to take cover in a hole or hide behind a ridge”. The gunfire continued throughout the afternoon and did not relent until darkness began to fall. Only then could the soldiers breathe a little easier, grab a few bites of their field rations, and quench their parched throats with sips from their water canteens. Seizing the relative safety of night, they hurried to improve their positions, knowing that once dawn arrived, it would be too late; a shallow trench or inadequate camouflage could spell doom. Although it had been Chiang Kai-Shek's decision to place Zhang Zhizhong and Feng Yuxiang in charge of Shanghai, now designated the 3rd War Zone, he was having regrets. In a telephone conversation with Feng Yuxiang shortly after the Japanese landings, Chiang emphasized the importance of monitoring the younger front-line commanders. He urged “Don't hesitate to give them advice,”. Feng assured him that he would not hold back. He then recounted an anecdote about General Nogi Maresuke, who, during the Russo-Japanese War of 1904-1905, allegedly delegated all major decisions to his chief of staff. Feng told him “The frontline commanders possess courage and a fighting spirit. Their role is to take orders and engage in battle. Mine is to stay back, like Nogi, write a few poems, and wait for the inevitable,”. Chiang persistently insisted, “Regardless of the situation, don't be shy. Share your insights with them.” “Of course,” Feng responded. “If I notice something amiss, I'll address it without hesitation. You can count on me.” However, this assurance did little to calm Chiang's concerns. A great concern was Zhang Zhizhong. Much of his rhetoric about fighting the Japanese seemed to lack substance. Zhang had not demonstrated the necessary resolve to launch attacks against the small Japanese forces in the city when decisive action could have turned the tide of the battle. With Japanese reinforcements firmly entrenched in two locations within the greater Shanghai area, it was now too late to pursue a quick victory over the enemy. Compounding the issue, Zhang appeared to spend an excessive amount of time making grandiose statements to the newspapers rather than focusing on the ground situation. Chiang's frustration was palpable, and it was shared by his German advisors, who concurred that Zhang lacked the requisite “toughness” to confront Japanese resistance effectively. The decision to send Deputy War Minister Chen Cheng to the front was an early indication that Chiang was considering replacing Zhang. In a particularly humiliating twist, Zhang was not even informed of Chen Cheng's appointment and learned about it indirectly through other field commanders. Fearing that he was being sidelined, Zhang Zhizhong hurried to the 3rd War Zone headquarters in Suzhou to assess the situation. While in Suzhou, called Chiang, whom began harshly criticizing him for being so far behind the front lines. “What are you doing in Suzhou? What are you doing in Suzhou?”. Zhang Zhizhong replied “Mr. Chairman, I'm back in Suzhou to discuss important strategic matters. Otherwise, I'm constantly at the front What's the matter with you?” Chiang was incensed by this perceived disrespect. “What's the matter with me? You ask me what's the matter with me!” His voice rising to a hoarse shriek, Chiang Kai-shek abruptly hung up. At this point, Zhang must have had little doubt that his days as the chief field commander were numbered. The Japanese landings had accomplished their immediate objective of relieving pressure on the small marine forces holed up in Shanghai. As a result, the Chinese were forced to halt their attacks on Hongkou and Yangshupu and had to reconsider how to allocate their resources across various fronts. If the Japanese landing party grew large enough, the Chinese forces could risk becoming the target of a Japanese pincer movement. In essence, within a few days, they had shifted from an offensive posture to a defensive one. Against this backdrop, Chen Cheng,  leading the 15th Army Group, arrived in Suzhou on August 24th. His presence aimed to bolster resistance, and he was also there to familiarize himself with local conditions, as he was expected to take on a greater role at the front shortly. Chen's confident demeanor and readiness to overrule local commanders indicated that real authority already resided with him. While he agreed with Zhang Zhizhong's plans from the previous day to counter the landings, he deemed them insufficient given the threat posed by the fresh Japanese troops. Consequently, he ordered that more soldiers be redeployed from Shanghai proper to the landing zones. To counter the dire situation, Falkenhausen devised a plan aimed at reigniting enthusiasm for the offensive among the Chinese forces. During a meeting on the 25th, he proposed rallying all troops in the Luodian area to mount a coordinated attack from all sides against the Japanese landing force. Emphasizing the German preference for a decisive strike, he aimed to push the invaders back into the Yangtze. The assembled officers expressed their agreement with the plan. However, as dawn broke, the optimism from the night's discussions began to wane. It had been 48 hours since the landings, and the Japanese army had solidified its foothold at Chuanshakou, rapidly approaching a point of strength that would make it nearly impossible to dislodge them. Tanks and artillery were assembled along the riverbank, while engineers constructed a pier to facilitate the faster unloading of troops and supplies. They had already established a bridgehead that extended 10 miles in length and reached a depth of five miles, initiating the construction of a road heading inland, an evident preparation for a major offensive. In a secret report to Chiang Kai-shek, Falkenhausen outlined the challenging situation as the Japanese consolidated their material advantages. “It should be noted that the enemy's army and navy operate in close coordination. Although their land-based artillery is still relatively weak, this is offset by their robust naval artillery and ship-based aircraft,”. He further noted that the airfields on Chongming Island contributed to Japan's now “complete air superiority, as a result, the main operations on our side should be executed after dark.”  From late August onward, most Chinese movements occurred after sunset. Only then could Chinese and Japanese infantry engage on more equal footing, without the overwhelming advantage provided by air support. Night became the great equalizer in the uneven battle for Shanghai. During the day, the relentlessly active Japanese forces seemed to be everywhere. They deployed rubber boats up small rivers to scout and disrupt. Their observation balloons hovered on the horizon, keeping a vigilant watch on the Chinese and swiftly scrambling aircraft upon detecting any movement. They combined technological superiority with a bravery that bordered on the suicidal; when faced with the prospect of capture, many Japanese soldiers preferred death. Following a fierce battle in the vicinity of Luodian, the Chinese retrieved the body of a sergeant major who had committed hara-kiri, while a gravely injured private was found attempting to slit his own throat with his bayonet. Luodian remained the immediate target for nearly all the Japanese forces in the area, facing the same Chinese units that had driven them out on August 23rd. The Chinese were well entrenched in and around the town, but they lacked the numbers to consider launching offensive operations against the Japanese at Chuanshakou. Instead, their priority was to strengthen their defenses. While waiting for the Japanese to resume the assault, they endured massive and sustained bombardment. Among the Chinese officers, there was a growing sense of crisis and a palpable fear that their defensive line could collapse at any moment. From their perspective, the Japanese appeared to be gaining momentum. However, the situation looked quite different from the Japanese invaders' point of view. Japanese casualties began to rise as the Chinese reinforcements sent to the Luodian area started to make an impact. Two days after the landings, the number of dead and injured from the 11th Division had exceeded 400, and the toll continued to climb. Among the casualties was a senior staff officer who was killed moments after stepping off his landing craft at Chuanshakou, struck down by a Chinese aircraft that had evaded Japanese fighter cover. The death toll escalated so quickly that not all bodies could be cremated, as was customary for the Japanese; privates and junior officers were hastily buried instead. For an army that prided itself on honoring its fallen soldiers more than those left alive, this was a significant blow to morale. The 3rd Division faced different challenges in its sector. It was subjected to relentless attacks on the first day of the landing and had to repel two further major enemy assaults on the second day. Additionally, it experienced occasional shelling from Chinese artillery located on the Pudong side. The greatest threat, however, came from the division's right flank. North of the landing zone lay Wusong Fortress, which had been guarding the approach to Shanghai since the wars against British and French forces in the mid-19th century. From their fortifications, Chinese infantry and artillery continuously targeted the Japanese as they disembarked from their boats and advanced inland. They also fired upon small vessels navigating up the Huangpu River, delivering supplies to the division. As the 3rd Division expanded its bridgehead in the days following the landing, Wusong Fortress remained a persistent threat, impeding the buildup of Japanese forces on shore. Compounding the Japanese sense of being encircled, the village of Yinhang to the south was also under Chinese control. This, combined with the steadily increasing number of Chinese defenders in front of the landing zone, created a challenging tactical situation for the Japanese. Although initial casualties had been lighter than the planners had feared, the number of Japanese losses began to rise. By the 25th, the 3rd Division, often referred to as the “Lucky” Division, reported over 300 accumulated casualties. Two days later, that number had escalated to 500, the majority of whom were killed in action. On the 28th, the 3rd Division was finally able to capture the village of Yinhang, freeing itself somewhat from the tactical constraints it had faced up to that point. On the same day, following an intense naval bombardment, the 11th Division launched an assault on Luodian. Leading the charge was Wachi Takaji, a 44-year-old regimental commander who surged forward with his sword drawn, personally dispatching several enemies along the way. The Chinese defenders were driven out of the town and fled down the roads leading inland. By noon, Luodian was firmly under Japanese control.  However August 29th marked a significant triumph for Chinese diplomacy, as Chiang Kai-shek's signed a non-aggression treaty with the Soviet Union. The pact between Nanjing and Moscow laid the political and diplomatic groundwork for Soviet military aid to China while ensuring that the Soviet Union would not reach an agreement with Japan as long as hostilities continued. Initially, Chiang Kai-shek had been wary of Soviet intentions, expressing concerns in his diary on August 1st, when the diplomats were preparing the treaty, that he feared the Kremlin might use the agreement to pressure Japan into signing a similar pact with Moscow. However, following the signing, skepticism gave way to optimism. Three days after announcing the treaty, Chiang confidently predicted in a speech that the Soviet Union would eventually enter the war against Japan. Chiang would not be wrong about that, but it would only come in 1945, officially. Soviet dictator Joseph Stalin had a clear reason to encourage China to engage in a full-scale war with Japan: it would secure Russia's western flank while he focused on the strategic challenges posed by a Europe dominated by Hitler. A conflict with China could drain Japanese resources, thereby reducing the threat from Asia in the long term. Exasperated British diplomats attempted to warn Chiang Kai-shek about what they perceived as a Soviet ruse, advising that the Russians “only have their own interests in mind.” Nevertheless, this did little to undermine the Chinese leader's belief in the Soviet Union's willingness to help. At a deeper cognitive level, there was a reason why Chiang Kai-shek and his associates clung to the belief that not only Soviet aid but also direct Soviet participation in the hostilities was imminent. This aligned with their expectations of how a war with Japan would unfold. The Chinese General Staff's War Plan A, drafted in 1937, was based on the premise that a conflict with Japan would soon trigger a larger conflict involving either the Soviet Union or the United States. Thus, the key objective for China was to withstand the superior Japanese forces until relief could arrive from a more powerful ally, whether that be Russian or American. This strategy was not as naive as it might seem; it was based on the understanding that neither Moscow nor Washington would want to see Japanese power grow too strong on the Asian mainland. Despite the capture of Luodian and Yinhang, the Japanese continued to face significant challenges. Their grip on the Shanghai region remained highly precarious, relying on control of two isolated pockets north of Shanghai and a beleaguered garrison within the city. Due to their numerical inferiority, they were under intense pressure from Chinese forces. The landings at Wusong and Chuanshakou had initially bolstered the manpower in the Shanghai area by fewer than 8,000 troops, and although reinforcements were gradually arriving, the pace was slow. Matsui Iwane recognized the need for a more radical increase in troop levels to achieve a decisive outcome. By the end of August, he cabled Tokyo, arguing that to complete the operation successfully, he required a total of five divisions or at a minimum the release of the 11th Division's Amaya Detachment, currently stationed in northeast China, to reunite with the division at Chuanshakou. The Japanese imperial staff and navy command responded mostly favorably, agreeing to redirect the detachment to Shanghai alongside several units of the elite marines. One week after the landings, Wusong Fort continued to pose a significant problem for the 3rd Division and the navy, which was responsible for supplying the division. Chinese artillery fire made anchoring near the landing zone a perilous endeavor, resulting in several naval officers being killed when caught in the wrong place at the wrong time. At times, the shelling was so severe that vessels had to interrupt their operations and retreat to a berth in the middle of the Huangpu River, unloading only part of their supplies. Matsui now planned for the 3rd Division to launch a frontal assault on Wusong, while the 11th Division would maintain a support role, dispatching only one regiment to assist. The attack commenced at 10:00 am on August 31rd. Following an intensive naval and aerial bombardment involving 30 planes, a regiment from the 3rd Division boarded landing craft, sailed down the Huangpu River, and landed on the riverbank north of Wusong. Throughout the afternoon and into the evening, the soldiers engaged in fierce skirmishes with scattered Chinese units in front of Wusong in preparation for a final entry into the city. Meanwhile, the Asama Detachment from the 11th Division initiated its part of the offensive by marching along the bank of the Yangtze toward Shizilin. On the morning of September 1st, the Japanese tightened their grip on Wusong. The regiment from the 3rd Division seized a hamlet west of Wusong and readied for an assault on the town itself. The defending Chinese forces put up strong resistance, and it was not until late afternoon that the Japanese made any significant progress, aided by artillery fire from their ships. The Asama Detachment experienced somewhat greater success that day, successfully capturing the fort at Shizilin in the afternoon. The Japanese launched their final offensive against Wusong at dawn on the 2nd. To their surprise, the fort fell with relative ease. By 10:00 am, Matsui saw the Rising Sun flag hoisted over Wusong. “I felt boundless gratification,” he noted in his diary.  With the fall of Wusong, the town of Baoshan became the last major obstacle to uninterrupted Japanese control of the riverbank, stretching from Chuanshakou to the outskirts of Shanghai. The fort at Baoshan also posed a significant threat to Japanese naval operations due to its strategic location at the confluence of the Yangtze and Huangpu rivers. Chiang Kai-shek fully recognized the importance of Baoshan and ordered a battalion of the 98th Infantry Division to hold the town at all costs. Baoshan had one notable advantage: like many ancient Chinese towns, it was encircled by a thick city wall that had historically helped fend off invaders and still served its defensive purpose well. The Japanese were acutely aware that Baoshan favored defense, and even a small contingent of Chinese forces could potentially hold out for an extended period.  On the 4th, the 3rd Division sluggishly advanced toward Baoshan. Around mid-afternoon, an artillery unit arrived to assist by bombarding the city wall. Despite this support, the Japanese soldiers, sent in waves to scale the wall, suffered significant casualties and failed to penetrate the defenses by nightfall. At noon on September 5, Japanese bombers launched an air raid on Baoshan, while naval artillery rained shells indiscriminately over the town's gray roofs. The land attack began an hour later when Japanese tanks advanced toward the town gates. The Japanese pressed the Chinese defenders into a shrinking perimeter. By sunset, the defenders were left with only 100 soldiers. The night passed without incident, as the Japanese refrained from attacking without air support, but everyone knew that dawn would herald the end. Just as the sun rose above the horizon, the assault resumed. As the city neared its fall, the defending commander Yao Ziqing ordered a soldier to escape and report the situation to his superiors. Unnoticed by the Japanese, the soldier scaled a wall and fled into the surrounding countryside, becoming the sole survivor of the battle. He carried with him a message from the battalion: “We are determined to stay at our posts and to continue fighting the enemy until each and every one of us is killed.” I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Despite initial Chinese hopes for a counteroffensive by the newly arrived 36th Infantry Division, their inexperience and poor coordination led to heavy losses. As the Japanese gained reinforcements, they executed strategic landings at Chuanshakou and Wusong, overwhelming Chinese defenses. Amidst escalating casualties, Chinese troops struggled to maintain morale. However, their resolve to fight persisted, even as defeat loomed over the besieged city and its defenders.

For decades, Democratic politicians have frustrated progressives by tinkering around the margins of policy while shying away from truly ambitious change. What happened to bold political vision on the left, and what shrunk the very horizons of possibility? In Thinking like an Economist, Elizabeth Popp Berman tells the story of how a distinctive way of thinking—an “economic style of reasoning”—became dominant in Washington between the 1960s and the 1980s and how it continues to dramatically narrow debates over public policy today. Introduced by liberal technocrats who hoped to improve government, this way of thinking was grounded in economics but also transformed law and policy. At its core was an economic understanding of efficiency, and its advocates often found themselves allied with Republicans and in conflict with liberal Democrats who argued for rights, equality, and limits on corporate power. By the Carter administration, economic reasoning had spread throughout government policy and laws affecting poverty, healthcare, antitrust, transportation, and the environment. Fearing waste and overspending, liberals reined in their ambitions for decades to come, even as Reagan and his Republican successors argued for economic efficiency only when it helped their own goals.A compelling account that illuminates what brought American politics to its current state, Thinking like an Economist also offers critical lessons for the future. With the political left resurgent today, Democrats seem poised to break with the past—but doing so will require abandoning the shibboleth of economic efficiency and successfully advocating new ways of thinking about policy. Elizabeth Popp Berman is Director and Richard H. Price Professor of Organizational Studies at the University of Michigan and the author of Creating the Market University: How Academic Science Became an Economic Engine (Princeton). Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Unexpected Rise In Disease and Death Sinks U.S. Insurance Companies- Dr. Chris Martensen and The Face of Immigration Chaos: 300,000 Kids Lost in the Wind to Abusers and Porn Merchants By John Zmirak   Unexpected Rise In Disease Sinks U.S. Insurance Companies  - Peak Prosperity Watch this video at- https://youtu.be/jQS7rFKwKVo?si=V1L6bykndB4fQo6P Peak Prosperity 555K subscribers 18,173 views Premiered Jul 7, 2025 #donaldtrump #news #usanews To watch Part 2 of this video: https://peak.fan/3hcuj9f3 Join the discussion at Peak Prosperity: https://peak.fan/fr5b44er Unexpected rates of sickness (morbidity) has sunk the stock price of a major US health insurer (Centene or CNC).  Maybe now we can finally have an open conversation about the causes? #donaldtrump #news #usanews #stocks #worldnews #educationalvideo   -------------------------------------------------------------------------------------- The Face of Immigration Chaos: 300,000 Kids Lost in the Wind to Abusers and Porn Merchants By John Zmirak Published on July 1, 2025 For article visit-   https://stream.org/the-face-of-immigration-chaos-300000-kids-lost-in-the-wind-to-abusers-and-porn-merchants/   The Face of Immigration Chaos: 300,000 Kids Lost in the Wind to Abusers and Porn Merchants By John Zmirak Published on July 1, 2025 There's one drum I won't stop banging, because it's a righteous call to war: The Left is not a secular, rationalistic, science-driven movement — though for the sake of social prestige and power it still pretends to be. But in fact, it never was. At every point since the invention of the Left/Right spectrum in the fevered, bloodthirsty frenzy of the French Revolution, the Left has been a post-Christian heresy. It's a cargo cult that cherrypicks from the gospels shiny moral sentiments and glittering aspirations, like the work of some mindless magpie. A New Rival Gospel Never mind that Jesus's moral mandates would be literally nonsensical if He was not divine and couldn't offer eternal rewards for self-sacrifice in this life. (Try explaining “Turn the other cheek” to Ghengis Khan and then get back to me; I'd love to hear how that goes. The meek did not inherit the Mongol Empire.) Nor that claims of “equality” among all men only hold up if we mean “in the eyes of God,” since in our own sight we're vastly diverse and manifestly unequal. Even the militantly atheistic, self-styled “scientific” Communist Utopia millions were willing to kill for was cooked up by Karl Marx as a thinly secularized knock-off of the New Jerusalem. Read historian Norman Cohn's authoritative The Pursuit of the Millennium to learn how Marx's program replicated the crackpot claims of self-anointed “prophets” who roused the rabble to murder the priests and pillage the local Jews. But Leftists are born with the same God-shaped hole in their souls as everyone else, so they plunder the Gospel to fill it, picking only the bits and pieces that please them to make a kind of taxidermied replacement Christ fashioned in their own image. These false Christs or antichrists are invariably cast as victims, waved around as banners, and finally used as cudgels … to pummel actual Christians. First the Peasants, Then the Workers The original radical Leftists of the French Revolution held up “the peasants” as the suffering souls for whom they fought — even as the revolutionary government waged a vicious, genocidal war against the real, live peasants of the Vendee region, killing some 300,000 for the crime of clinging to their Church, instead of the fake one the government had set up and imposed on them. A hundred years later, Karl Marx and his movement would claim the international working class as the victims whom they'd champion against the ruthless exploitation of capitalist oppressors. But Marx would fiercely oppose any moderate reforms that would improve workers' real lives, since these might slow down the bloody revolution he needed to impose Communist rule. His followers would fight against any labor unions they couldn't control. Of course, once the Communists seized power in Russia, then other countries, they would enslave the workers and peasants alike, putting them to work in state-owned monopolies, closing their churches, and subjecting them to totalitarian surveillance and persecution. The New Antichrist Idols: “Persecuted” Immigrants The present face of Leftist false religion manifests as a trinity: Diversity, Equity, and Inclusion, and its ersatz Christ figure is the immigrant. Marxists and tribalists paint immigrants as victims of climate change, Islamophobia, and dictatorial governments. Cheap labor globalists depict them as rough and ready workers whose ethic is better than the sullen, spoiled American natives ripe for replacement.   The media, besotted by their new post-Christian creed, like to select which immigrant stories to tell, the better to paint the Trump administration and its backers as heartless, intolerant, ignorant racist bullies. But Trump's team has been clever, having learned from the debacle of 2017, when their efforts to protect child migrants from human traffickers got painted as “separating families” and “putting kids in cages.” So the administration focused its first removal efforts on gang members, rabid antisemites and jihadists, confident that diversity-happy editors and lawless federal judges wouldn't be able to restrain themselves — but would lionize and try to paint as wounded, hapless puppies the worst immigrants on Earth. Poor, Poor Pitiful Jihadis The Left took the bait. Look at the latest “victims” these apostles of counterfeit Christian compassion have decided to paint as martyrs: The equally radical, equally illegal immigrant relatives of the vicious jihadi who used arson to target a Jewish event to aid Holocaust survivors (one of whom he burned to death), Mohamed Sabry Soliman. Mass media can't help themselves. They're too driven by religious zeal: Of course, the facts of the case fall by the wayside in all this jerry-rigged empathy: Collecting Slaves for Sex Traffickers So the Left will go to the wall for privileged, middle-class, jihadi Muslims who blew through their tourist visas and stayed in our country so their patriarch could incinerate Jews who'd escaped the Nazis. You know who the Left won't talk about? The 300,000 unaccompanied minors smuggled into our country and sent to whoever wanted them, with no vetting or DNA tests for alleged relatives. (Joe Biden abolished that.) How are things going for those migrants, who aren't incinerating American Jews? Gateway Pundit gives us a glimpse: A 37-year-old illegal immigrant, Wilson Manfredo Lopez-Carillo, was arrested in Palm Beach County, Florida, for sexually assaulting a 16-year-old girl placed in his home through the Department of Health and Human Services' (HHS) “Unaccompanied Alien Children” (UAC) program. According to the Daily Wire, the arrest was made on May 22, 2025. According to charging documents from the Palm Beach County Sheriff's Office, Lopez-Carillo faces three counts of sexual assault on a minor. The victim, who arrived in the U.S. in August 2023 as an unaccompanied minor, was sent by HHS to live with Lopez-Carillo and others in a loosely vetted household.   Police reports detail a horrifying pattern of abuse, with Lopez-Carillo allegedly taking advantage of the girl's isolation to assault her on multiple occasions in February 2024.   On one occasion, while the adult woman in the household was out selling tamales to support the family, Lopez-Carillo allegedly grabbed the teen in the kitchen, dragged her to his bedroom, and sexually assaulted her.   A second incident followed a similar pattern, with the predator offering the girl $100 to stay silent — an offer she bravely refused. Fearing retribution, the teen initially did not report the assaults, as Lopez-Carillo had threatened her to keep quiet.   Go read the rest, if you have the heart. How many more victims are on Joe Biden's catatonic conscience? We won't know on this side of the grave.   This is the filth, the exploitation, the mass rape that the Left is happy to invite into our nation in order to pose as defenders of “victims” and rack up names for voter fraud. Once again, the group designated as “victims” get victimized for real by those who pretend to defend them.   Leftists haven't just chosen Barabbas. They have tarted him up as Christ.   John Zmirak is a senior editor at The Stream and author or coauthor of 14 books, including The Politically Incorrect Guide to Immigration and The Politically Incorrect Guide to Catholicism. His newest book is No Second Amendment, No First.   Find All of John Zmirak Articles at- https://stream.org/author/johnzmirak/   John Zmirak is a Senior Editor of The Stream. He received his B.A. from Yale University in 1986, then his M.F.A. in screenwriting and fiction and his Ph.D. in English in 1996 from Louisiana State University. He has been Press Secretary to pro-life Louisiana Governor Mike Foster, and a reporter and editor at Success magazine and Investor's Business Daily, among other publications. His essays, poems, and other works have appeared in First Things, The Weekly Standard, The Atlanta Journal-Constitution, USA Today, FrontPage Magazine, The American Conservative, The South Carolina Review, Modern Age, The Intercollegiate Review, Commonweal, and The National Catholic Register, among other venues. He has contributed to American Conservatism: An Encyclopedia and The Encyclopedia of Catholic Social Thought. From 2000-2004 he served as Senior Editor of Faith & Family magazine and a reporter at The National Catholic Register. During 2012 he was editor of Crisis. He is author, co-author, or editor of twelve books, including Wilhelm Ropke: Swiss Localist, Global Economist, The Grand Inquisitor and The Race to Save Our Century. His newest book is No Second Amendment, No First. Zmirak can be found at https://stream.org/author/johnzmirak/   John Zmirak is a senior editor at The Stream and author or co-author of ten books, including The Politically Incorrect Guide to Immigration and The Politically Incorrect Guide to Catholicism. He is co-author with Jason Jones of “God, Guns, & the Government.”   John Zmirak's latest book: No Second Amendment, No First  by John Zmirak  Available March 19, 2024 Today's Left endlessly preaches the evils of “gun violence." It is a message increasingly echoed from the nation's pulpits, presented as common-sense decency and virtue. Calls for “radical non-violence” are routinely endowed with the imprimatur of religious doctrine.   But what if such teachings were misguided, even damaging? What if the potential of a citizenry to exercise force against violent criminals and tyrannical governments is not just compatible with church teaching, but flows from the very heart of Biblical faith and reason? What if the freedoms we treasure are intimately tied to the power to resist violent coercion?  This is the long-overdue case John Zmirak makes with stunning clarity and conviction in No Second Amendment, No First. A Yale-educated journalist and former college professor, Zmirak shows how the right of self-defense against authoritarian government was affirmed in both the Old and New Testaments, is implied in Natural Law, and has been part of Church tradition over the centuries.   -------------------------------------------------------------------- 

A Note from James:Miesha Tate—at first, I've got to admit, I didn't know much about UFC or MMA. But Miesha was the World Bantamweight Champion, and she fought Ronda Rousey—probably the most famous female fighter in the sport. I watched one of their fights, and honestly, I don't know how I'd survive even a quarter of a second.But the conversation we had wasn't what I expected. Miesha opened up about the mindset behind championship success, the weight of public expectations, and how depression can still hit even after you've reached the top. We talked about how personal growth sometimes means burning down everything and rebuilding. This wasn't just about fighting—it was about resilience, reinvention, and figuring out what matters when the title belt doesn't solve your problems.It was raw, honest, and eye-opening. I look forward to talking with her again.Episode Description:What happens when you reach the top of your field—and it still doesn't fix what's broken inside?Former UFC Bantamweight Champion Miesha Tate shares the brutal truth about chasing success, surviving toxic relationships, and rebuilding her life from rock bottom. In this candid conversation, Miesha and James explore the psychology of high performance, the danger of tying self-worth to achievement, and how to know when it's time to walk away—even from something you love.She tells stories from her early wrestling days to her UFC career, opens up about depression, and explains why learning to fail—and rebuilding—might be the most important skill of all.What You'll Learn:Why reaching your ultimate goal might make you feel worse, not betterThe hidden costs of high achievement and fameHow to identify toxic environments and take back controlWhy learning to “rebuild your metaphorical home” is essential to resilienceHow Miesha used mindset—not just physical training—to fight through adversityTimestamped Chapters:[00:00] The Broken Nose That Started It All[03:00] High School Wrestling with the Boys[06:00] Early Lessons in Grit and Gender Barriers[08:00] From Wrestling to MMA: Embracing the Unknown[11:00] Chasing the Win, Fearing the Loss[13:00] Building the Metaphorical Home[17:00] Blood, Grit, and the First Amateur Fight[21:00] Getting Knocked Out and Coming Back[27:00] The Problem with Thinking Winning Will Save You[34:00] Fighting Ronda Rousey: Lessons in Obsession[39:00] Training for the Unexpected[45:00] When Success Doesn't Fix Anything[50:00] Rock Bottom and a 10-Day Drive to Nowhere[55:00] Rebuilding from Scratch[59:00] Miesha's Life Today: Mindset, Family, and HomesteadingAdditional Resources:Miesha Tate on InstagramMiesha Tate's Podcast: Built for GrowthUFC Fighter Profile: Miesha Tate“The Weight of Gold” HBO DocumentaryOur Sponsors:Elevate your workspace with UPLIFT Desk. Go to https://upliftdesk.com/james for a special offer exclusive to our audience.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

A U.S. military family stationed near Oxford, England thought they had found the perfect off-base cottage—until the house began acting on its own. As the disturbances grew louder and more frequent, an oppressive atmosphere settled over the household, leaving everyone on edge and struggling to sleep. Fearing the activity was more than a fleeting haunting, the family wondered if the house itself wanted them gone. If you have a real ghost story or supernatural event to report, please write into our show or call 1-855-853-4802! If you like the show, please help keep us on the air and support the show by becoming a Premium Subscriber. Subscribe here: http://www.ghostpodcast.com/?page_id=118 or at or at http://www.patreon.com/realghoststories

When we hear God's promises and trust him with courage, fearing the reproach brought upon God by our unbelief, then he is greatly honored.