Immanuel URC of DeMotte

The sermon centers on the profound truth that Christ came to receive worship, as powerfully illustrated by the Magi's journey to Bethlehem, not as a mere historical footnote but as a divine revelation of Jesus' kingship and divine identity. Through the story, the preacher emphasizes that worship is not earned by knowledge or religious status but is a response to God's sovereign grace, as seen in the Gentile Magi—foreigners and pagans—being the first to recognize and bow before the Messiah, while the religious leaders of Israel remained blind. The supernatural nature of the star, which defies natural explanation, symbolizes God's divine guidance and the necessity of faith, not human reasoning, in approaching Christ. The Magi's joy, their worship, and their sacrificial gifts reflect a heart transformed by encountering the King of Kings, calling believers to examine their own hearts and to offer their lives—time, talents, family, and faith—as living sacrifices of worship. Ultimately, the sermon calls the congregation to embrace the joy and urgency of worship, not because they have all the answers, but because Christ, the eternal Son, is worthy of all honor, glory, and adoration, especially in the present moment.

The sermon draws from Isaiah 9:1–7 to reveal Christ as the eternal, divine King whose coming fulfills God's promise of a lasting, righteous reign, contrasting the failure of earthly kings with the perfect sovereignty of the incarnate Son. It emphasizes that Christ's kingship—marked by the names Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace—is not merely political but spiritual, establishing justice and peace that will never end. Through the lens of Israel's exile and the world's ongoing darkness, the message affirms that Christ's birth is the definitive light breaking through despair, offering hope not in human institutions but in God's eternal, zealous plan. The sermon calls believers to reject self-rule and worldly powers, embracing Christ's kingship with humility and faith, knowing that His reign is secure, His wisdom supreme, and His peace enduring. Ultimately, the sermon proclaims Christmas not as a cultural tradition but as the historical and theological reality of God's King entering the world to redeem and rule forever.

The sermon centers on Micah 5:1–6, highlighting the prophetic birth of the Messiah in humble Bethlehem—a town deemed insignificant and overlooked, yet chosen by God to fulfill His sovereign plan. Emphasizing the Messiah's divine origin from 'ancient days,' the message underscores His eternal nature as the pre-incarnate Son of God, revealed through Old Testament appearances, and His role as both shepherd and ruler, fulfilling the Davidic covenant. The passage is presented as a profound demonstration of God's grace, where salvation comes not through human merit or expectation, but through divine election and sovereign choice, magnifying God's glory and nullifying human boasting. The sermon draws connections between the prophecy's fulfillment in Jesus' birth, the faithfulness of God's covenant promises, and the believer's identity as a kingdom of priests and future co-reigners with Christ, all rooted in unconditional grace and eternal purpose.

Christ came to bring true and lasting peace, not as a mere absence of conflict but as a profound reconciliation with God and one another through His incarnation, death, and resurrection. This peace, rooted in the gospel and secured by Christ's blood, breaks down the dividing walls of hostility—particularly between Jew and Gentile—by abolishing the law of commandments and creating one new humanity in Himself. The sermon emphasizes that this peace is both vertical, restoring humanity's relationship with God, and horizontal, transforming broken relationships among people through the unifying power of the cross. It is a peace that surpasses understanding, eternal and unshakable, which believers experience in worship and daily life, enabling them to live as citizens of God's kingdom and ambassadors of reconciliation. Ultimately, Christ's peace is not a political or cultural ideal, but a divine reality that transforms hearts and unites all who trust in Him.

Christ came not only to bring peace but also to wield a dividing sword, exposing the deep conflict between allegiance to God and loyalty to family, culture, or self. This tension, rooted in the gospel's demand for total devotion, is not a contradiction but a necessary reality, as true peace with God requires the destruction of idolatry, including the idolatry of familial bonds when they oppose Christ. The message of the cross confronts sin and calls for self-denial, often resulting in division even within households, yet this division is not from God's heart but a consequence of humanity's rejection of His holiness. The believer's response is not to avoid this conflict but to embrace it with courage, praying for loved ones while remaining steadfast in obedience, knowing that ultimate peace is found only in Christ, who alone wields the sword and offers the crown. This truth, though sobering, is the foundation of genuine faith and the source of a peace that surpasses understanding.

The sermon, drawn from Hebrews 2:14–18, presents a profound theological reflection on the necessity of Christ's incarnation, revealing three interconnected reasons for His coming: first, to become fully human in order to be a perfect Savior, sharing in our flesh and blood; second, to destroy the power of death and the devil through His sacrificial death, thereby liberating humanity from lifelong fear and slavery to sin; and third, to serve as a merciful and faithful high priest, uniquely able to sympathize with human weakness and offer atonement through His own sacrifice. Rooted in the Old Testament sacrificial system and the cosmic battle between good and evil, the message underscores that Christ's birth was not merely a sentimental event but a decisive act of divine victory and redemption. The preacher emphasizes that the incarnation, far from being a distant historical curiosity, is the foundation of Christian hope, offering comfort, conviction, and assurance in the face of suffering, death, and spiritual warfare. This Advent reflection calls believers to move beyond seasonal sentimentality and embrace the full, life-transforming significance of Christ's coming as both warrior and priest, whose victory is secured and whose presence is continually available through faith.

The sermon centers on the profound truth that Jesus Christ came not to be served, but to serve, exemplified powerfully in His act of washing His disciples' feet in John 13 and reinforced by His teaching in Mark 10. Through this humble, deliberate act, Jesus reveals His divine identity as the suffering Servant, demonstrating that true greatness in God's kingdom is found in selfless service and sacrificial love. The passage underscores the necessity of spiritual cleansing through Christ's redemptive work, emphasizing that no one can inherit eternal life apart from being washed by Him, a reality that exposes both the pride of self-sufficiency and the danger of rejecting Christ's exclusive role in salvation. The sermon calls believers to a transformed service—not rooted in moralism or personal gain, but flowing from gratitude for Christ's ultimate sacrifice and the grace received through faith. Ultimately, Christ's example compels the Church to serve one another with humility, recognizing that authentic Christian service is a response to His prior, perfect service, and a reflection of His ongoing work in the world.

This sermon centers on the enduring nature of gratitude rooted not in temporal blessings but in the unchanging character of God, as affirmed in Hebrews 13:5–8. It argues that true thankfulness is not a seasonal sentiment or a reaction to circumstance, but a commanded, Christ-centered posture of the heart that arises from recognizing God's faithfulness and sovereignty. The preacher emphasizes that contentment is not found in the absence of material things or in self-denial, but in a transformed heart that values eternal realities over fleeting earthly pleasures, rejecting both the love of money and the illusion that material abundance brings lasting joy. By grounding gratitude in God's promise to never leave or forsake His people, the sermon calls believers to a perpetual thanksgiving that reflects a life shaped by the gospel, where worship and thanksgiving are inseparable and sustained by the eternal nature of Christ. Ultimately, the message is that lasting gratitude is possible only when the heart is renewed by God's grace and fixed on His unchanging faithfulness.

The sermon centers on Jesus' encounter with the Syrophoenician woman in Mark 7:24–30, using her humble faith as a lens to critique the modern church's shift toward a social justice agenda that often eclipses the gospel's core message of salvation through Christ alone. Through the woman's persistent yet lowly approach—recognizing herself as unworthy yet clinging to Christ's mercy even in the form of 'crumbs'—the preacher underscores that true faith is not rooted in social status, identity politics, or demands for equity, but in humble submission to Christ's sovereign grace. The passage reveals Jesus' deliberate testing of her faith, not to reject her, but to affirm that salvation, though initially promised to Israel, is ultimately available to all who come in faith, regardless of ethnic or spiritual exclusion. The sermon warns against replacing the gospel with worldly ideologies that promise utopian equality, emphasizing instead that the church's mission is not to achieve social perfection but to proclaim Christ, whose grace is sufficient even in the smallest provision. Ultimately, the message calls the church to stand firm in the gospel, trusting that Christ's presence and provision—no matter how meager they may seem—are infinitely more valuable than any social or economic reform.

The sermon centers on the biblical and confessional truth that God is knowable because He has condescended to reveal Himself through both general revelation—evident in creation, preservation, and government of the universe—and special revelation, uniquely disclosed in His holy Word and supremely in Jesus Christ. It emphasizes that human reason, corrupted by sin, cannot arrive at saving knowledge of God apart from divine revelation, rejecting both deism and pantheism as inadequate and unbiblical. The psalmist's declaration that 'by the word of the Lord the heavens were made' underscores God's active, sovereign speech in sustaining all things, while the Belgic Confession affirms that God speaks clearly for His glory and the salvation of His people. The sermon calls believers to receive Scripture not as self-help or human wisdom, but as the living, authoritative Word of God, through which the Holy Spirit leads us to Christ, the full and final revelation of God's nature and grace.

The death and burial of Sarah in Genesis 23 serves as a profound theological moment, marking the first tangible fulfillment of God's promise to Abraham of a possession in the land of Canaan, secured not by conquest but through faith, humility, and a costly transaction that underscores the sacredness of divine promises. Though Abraham, a sojourner without legal claim, must navigate the cultural and legal realities of his time, his actions—respectful, deliberate, and public—reveal how God works through ordinary means to accomplish extraordinary purposes, even in the midst of grief and uncertainty. The purchase of the cave of Machpelah, though seemingly a small and earthly transaction, becomes a powerful symbol of the eternal inheritance that believers now share through Christ, pointing forward to the resurrection and the ultimate hope of being gathered to one's people in heaven. This narrative, far from being a mere historical footnote, is deeply personal and communal, reminding the church that even in death, God's promises are being fulfilled, and that the burial of the faithful anticipates the resurrection, with every tradition—like eastward-facing graves—pointing to Christ's return. Ultimately, the story of Sarah's burial is not about land, but about the faithfulness of God, who secures our eternal inheritance through the death and resurrection of Jesus, the true cornerstone of our hope.

The sermon unfolds a profound exploration of God's nature as revealed in Romans 1 and articulated in the Belgic Confession, emphasizing that God's existence is not merely inferred through philosophical or scientific proofs, but is inherently known through creation and the human conscience, which suppresses the truth they already possess. It affirms God's oneness, simplicity, and spirituality, rejecting polytheism, dualism, and anthropomorphic reductionism, while highlighting that God's attributes—eternal, incomprehensible, invisible, unchangeable, infinite, and almighty—are not merely abstract concepts but the foundation of Christian confidence, comfort, and worship. These incommunicable attributes, uniquely divine and beyond human replication, reveal a God who is both transcendent and intimately accessible through Christ, the express image of the invisible God, and whose glory is the ultimate source of all good, calling believers to a life of faith, worship, and unwavering trust in His eternal, sovereign, and unchanging nature.

The sermon presents the Belgic Confession not merely as a historical document but as a living, vital expression of faith rooted in Scripture, communal unity, and personal conviction, drawing its authority from Christ's command to confess Him with the mouth and believe in the heart, as affirmed in Romans 10:9–10. It emphasizes that the confession's public, communal, and doctrinal nature serves as a safeguard against heresy, a unifying force across generations and geographies, and a powerful witness to the world, especially in an age of biblical illiteracy and theological confusion. The speaker argues that confessions are necessary not for legalism, but for clarity, continuity, and protection—ensuring that the church remains faithful to the Word, united in truth, and equipped to defend the faith, even at great personal cost. Ultimately, the confessions are portrayed as a joyful, Spirit-empowered means of worship and discipleship, pointing believers to Christ and sustaining the church through persecution, cultural drift, and doctrinal compromise.

Jesus' denunciation of Chorazin, Bethsaida, and Capernaum in Matthew 11 underscores the severe accountability that comes with proximity to His presence and power, revealing that privilege demands repentance, not indifference. Despite witnessing miracles that testified to His divine authority, these cities failed to respond with genuine faith and repentance, illustrating how familiarity with Christ can breed spiritual complacency. The sermon emphasizes that such indifference—marked by a hardened heart toward God's ongoing work—is not limited to the unconverted but also plagues believers who grow numb to the gospel's transformative power. The comparison with pagan cities like Tyre, Sidon, and Sodom highlights that greater revelation brings greater judgment, making the fate of those closest to Christ even more dire. Ultimately, the message calls the church to self-examination: if we have become indifferent to Christ's presence in worship, Scripture, and mission, we risk becoming the very people Jesus condemned. True repentance, therefore, is not a one-time event but a daily turning to Christ, fueled by awareness of His grace and the reality of His coming judgment.

The sermon, drawn from Ephesians 2:1–10, presents a profound meditation on the gospel's fullness, emphasizing that God's grace is revealed not in isolation but through the stark contrast of human sinfulness and spiritual death. It argues that the extensive, multifaceted nature of Scripture is not a burden but a divine design, intentionally revealing humanity's condition of rebellion and wrath so that the immeasurable riches of God's grace in Christ may be seen with clarity and awe. The preacher underscores that the gospel's power lies in this progression—from the dark backdrop of sin to the radiant light of redemption—illustrated through the metaphor of a diamond set against black velvet, where the full beauty of Christ's work is only appreciated in contrast to our fallen state. The passage affirms that believers are not only saved by grace through faith but are spiritually raised and seated with Christ in heavenly places, a reality that shapes present identity and future hope. Ultimately, the sermon calls the church to continual renewal, urging believers to return weekly to the Word not for novelty, but to rediscover the enduring luster of the gospel, which points forward to the eternal joy of beholding Christ face to face.

The sermon, drawn from Psalm 25, presents a theologically grounded reflection on Christian affliction, affirming that suffering is an inescapable reality for believers, not a sign of divine abandonment but a divinely ordered means of sanctification. It emphasizes that Christ's own life, marked by sorrow and rejection, is the ultimate model for the believer's endurance, and that suffering, though often mysterious, is not without purpose or meaning. The preacher challenges modern cultural assumptions that equate suffering with futility, contrasting the Christian hope of redemptive suffering with the secular ethic of euthanasia and pain avoidance. Through the lens of God's providence, affliction is reframed not as a curse but as a spiritual promotion—deepening dependence on God, refining holiness, and drawing believers into closer communion with Him. The message calls the church to embrace suffering with faith, not as a burden to be escaped, but as a sacred means of grace, pointing to the ultimate hope of eternal glory where all tears will be wiped away.

The sermon centers on the radical, unconditional nature of Christian forgiveness, illustrated through Jesus' parable of the unforgiving servant in Matthew 18 and reinforced by the Heidelberg Catechism's fifth petition. It emphasizes that true forgiveness flows not from human effort or moral calculation, but from the profound mercy received through Christ, who has canceled our immense debt of sin. The parable exposes the hypocrisy of a servant who, having been forgiven a staggering debt, refuses to extend even a small measure of mercy to a fellow servant, revealing that genuine forgiveness is not optional but essential to the Christian life. The king's righteous rebuke underscores that withholding forgiveness from others, despite having been freely forgiven by God, is not merely a moral failing but a spiritual rebellion with eternal consequences. Ultimately, the sermon calls believers to live as living evidence of God's grace—forgiving others from the heart, not as a transaction, but as a response to the overwhelming mercy they have already received through Christ's blood.

The sermon centers on the theological and practical significance of the fourth petition of the Lord's Prayer—'Give us this day our daily bread'—drawing from 1 Kings 8 and the Reformed tradition to emphasize a life lived one day at a time in faithful dependence on God. It calls believers to recognize that all physical needs are graciously supplied by God alone, not by human effort or merit, and that true contentment arises from trusting in His daily provision rather than relying on creatures or future plans. This daily dependence fosters humility, realism, and a prayerful posture, where each day is met with fresh reliance on God's faithfulness, not as a hand-to-mouth existence but as a life rooted in Christ's sufficiency. The sermon underscores that such dependence is not merely personal but extends to intercession for God's people and the broader mission that all nations may know the Lord is God, there is no other. Ultimately, living daily by God's hand is both a confession of faith and a disciplined practice of prayer, shaping a life that honors God in every moment and seeks His glory above all else.

The sermon centers on 1 Chronicles 21, using David's sinful census as a lens to expose the pervasive human tendency to trust in human control, resources, and worldly security rather than in God's sovereign provision and promises. It highlights the tension between divine sovereignty and human responsibility, resolving apparent contradictions in Scripture by affirming God's ultimate authority while holding individuals accountable for their choices, as seen in David's repentance and the devastating consequences of his misplaced trust. The passage is used to confront the congregation with the spiritual dangers of affluence and self-reliance in modern American culture, where distractions like technology and medical autonomy can displace genuine dependence on God. Through David's confession, the sermon emphasizes that true worship arises not from perfection but from humility, acknowledging sin and turning to God's mercy, culminating in the establishment of a place of worship that foreshadows Christ as the ultimate temple and source of eternal redemption.

This sermon confronts the apparent harshness of Elisha's judgment on mocking children in Bethel by placing the event within its redemptive-historical context, revealing that the children's taunts were not mere childish jest but a profound rejection of God's prophetic authority in a city long corrupted by idolatry and rebellion. The preacher emphasizes that mocking Elisha was tantamount to mocking God Himself, as the prophet served as the divine voice calling the people to repentance, and the severity of the judgment reflects God's holy intolerance for willful, systemic contempt toward His revealed truth. Far from being a personal vendetta, Elisha's curse was an act of divine justice, underscoring that God does not tolerate the deliberate scorn of His messengers, especially when such scorn is rooted in a hardened heart rejecting salvation. The application calls the congregation to recognize that all people, including children, are accountable before a holy God and that mocking God's servants or His Word—whether in the pulpit, in fellowship, or in daily life—is a serious offense that reveals deeper spiritual rebellion. Ultimately, the passage serves as a sobering reminder of the eternal weight of rejecting God's voice, urging believers to receive divine truth with reverence, repentance, and faith, knowing that Christ alone is the final judge and the only hope for redemption.

The sermon centers on the profound truth of God's will—both His hidden, sovereign decree and His revealed, gracious command—emphasizing that true discipleship requires the daily renunciation of self-will and the embrace of God's perfect plan, as exemplified by Christ's submission to the cross. Drawing from Matthew 16, it highlights Peter's failure to accept Jesus' suffering as part of God's will, illustrating how human reasoning, even when well-intentioned, opposes divine purpose, and how obedience to God's revealed will—found in Scripture and fulfilled in Christ—is the path to eternal life and true joy. The prayer 'Your will be done on earth as it is in heaven' is not merely a petition but a call to adopt an eternal perspective, aligning our lives with the angelic worship of heaven and trusting that God's will, though often mysterious, is always good, sovereign, and ultimately triumphant. This submission is both a daily discipline and a source of deep comfort, as it frees believers from the burden of self-reliance and anchors them in the certainty of God's providential care and future glory.

In this powerful exposition of John 10, the central message is that Jesus is the Good Shepherd who leads, protects, and gathers His sheep through His divine authority and sacrificial love. Drawing from the I Am statements, the sermon emphasizes Christ's role as the true gate, the one who provides salvation, abundant life, and eternal security by laying down His life for His flock. The preacher underscores that Jesus, unlike a hired hand, owns His sheep and willingly sacrifices Himself, not out of compulsion but by divine authority, demonstrating His intimate knowledge of and commitment to each believer. The imagery of the shepherd is applied both to Christ's ongoing guidance through Scripture and the Holy Spirit, His protection from spiritual destruction and divine wrath, and His relentless work of gathering even the most wayward into the fold. Ultimately, the sermon calls the congregation to recognize their dependence on Christ, to heed His voice with humility, and to give thanks for His constant, faithful care that transcends human failure and spiritual blindness. The sermon presents Jesus as the Good Shepherd who leads, protects, and gathers His sheep through His sacrificial love and divine authority, emphasizing His role as the true gate, the one who lays down His life for His flock, and the source of abundant life, eternal security, and spiritual restoration.

The sermon centers on the profound spiritual longing expressed in the second petition of the Lord's Prayer—'Your kingdom come'—emphasizing that this is not a plea for God to become king, but a heartfelt desire for His reign to be increasingly realized in the lives of believers, the church, and all creation. Drawing from Psalm 12, Acts 17, and the Heidelberg Catechism, it underscores that this petition involves a personal surrender to God's rule through His Word and Spirit, a sustained plea for the preservation and growth of the church amid relentless opposition from the forces of darkness, and a confident hope in the ultimate destruction of death through Christ's final return. The preacher calls the congregation to live in the 'already not yet' tension of salvation—acknowledging Christ's present sovereignty while earnestly praying for the full manifestation of His kingdom, where God will be 'all in all' and every tear, sorrow, and suffering will be wiped away, grounded in the certainty of Scripture and the hope of resurrection.

The sermon emphasizes the significance of the Passover meal as a foundational element of communal worship, highlighting its relevance to the Lord's Supper and the broader Christian faith. It underscores the importance of shared fellowship, requiring circumcision as a symbol of covenant commitment, and advocating for the complete consumption of Christ through faith, not merely a partial acceptance. The message encourages believers to actively explain the meaning of the sacrament to future generations, ensuring a continued understanding of God's deliverance and the centrality of Christ in their lives, while also cautioning against a focus on comfort or seeker-sensitive approaches that may obscure the true nature of worship and the holiness of God.

The sermon centers on the first petition of the Lord's Prayer—'Hallowed be Your name'—presenting it not as a mere formality but as the foundational and prioritized focus of all Christian prayer. Drawing from Psalm 99, John 17, and the Heidelberg Catechism, it emphasizes that God's name reveals His holiness, glory, and character, and that praying for His name to be hallowed is a request for deeper knowledge, reverence, and alignment of life with His divine nature. The preacher underscores that this petition is not about elevating God's holiness, which is already perfect, but about humbly seeking His revelation so that all of life—thought, word, and deed—may honor Him and reflect His glory. By anchoring prayer in God's supremacy, the sermon shows how this first petition sanctifies every other request, ensuring that even personal needs are brought before God with the ultimate aim of His honor, and it calls believers to live and pray with the eternal vision of God's name being glorified in both this world and the life to come. json

The sermon emphasizes approaching prayer with reverence and trust, drawing from Isaiah 6-13 and Matthew 6:9 within the Heidelberg Catechism's framework. It highlights the importance of addressing God as "Our Father who is in heaven" to cultivate a proper prayerful attitude, reminding listeners to acknowledge God's majesty while simultaneously trusting in his power to meet their needs. The message encourages believers to avoid self-centeredness and instead focus on God's will, recognizing that true prayer involves a deep respect for God's ways and a reliance on his promises, ultimately leading to a life of gratitude and spiritual change.

The sermon explores the transformative power of grace through the story of Zacchaeus, highlighting how Jesus actively seeks and saves even the most scandalous of sinners. Drawing parallels with figures like Augustine, John Bunyan, John Newton, and the Apostle Paul, the message emphasizes that individuals often deemed beyond redemption are precisely those for whom Christ's ministry is intended. The narrative challenges listeners to examine their own lives, recognizing the need for change and embracing the possibility of salvation, as demonstrated by Zacchaeus's immediate repentance and commitment to restitution, ultimately proclaiming that today, salvation has come to this house.

The sermon explores the complexities of conflict within the Christian community, using the example of a disagreement between prominent figures to illustrate that even respected leaders experience tension and division. It emphasizes that while doctrinal disagreements are inevitable and can be painful, God can utilize these moments for his glory and the church's good, ultimately leading to reconciliation and further kingdom work. The message encourages listeners to trust in God's ability to use even the most challenging circumstances, recognizing that earthly conflicts will ultimately be resolved in the fullness of Christ's return and the promise of eternal unity.

The sermon emphasizes prayer as the most vital expression of Christian thankfulness, highlighting its necessity for connection with God and personal growth. Drawing from Psalm 145 and Luke 11, the message explores the importance of heartfelt, humble, and confident prayer, rooted in Christ's example and promises. It instructs listeners to recognize their need for God's grace, to approach Him with reverence, and to rest assured that He hears and answers those who seek Him in truth, ultimately modeling a path toward a deeper, more meaningful relationship with the divine.

The sermon explores the rejection of Jesus' teachings on the bread of life, highlighting the difficulty of accepting a message that emphasizes divine grace and dependence on Christ alone for salvation. It examines how many disciples abandoned Jesus due to the perceived harshness of his words, despite witnessing his miracles, and underscores the importance of recognizing the spiritual reality behind worship and the necessity of a humble commitment to Christ. Ultimately, the message emphasizes that true faith requires acknowledging Christ as the source of eternal life and trusting in God's sovereign choice, even when faced with challenging doctrines, and that this is the only way to avoid spiritual rejection.

The sermon emphasizes the necessity of preaching the law, particularly the Tenth Commandment, as a means of revealing our sinful nature and directing us toward Christ. Drawing from Psalm 19 and the Heidelberg Catechism, it argues that while perfect obedience is unattainable in this life, striving for righteousness and acknowledging our shortcomings ultimately leads to a deeper understanding of God's grace and a renewed commitment to seeking forgiveness and renewal through the Holy Spirit, ultimately pointing towards a future state of perfection in Christ.

The sermon explores the prophetic indictment of Israel's leaders as negligent shepherds, prioritizing self-interest over the well-being of their flock, and ultimately leading to divine judgment. It emphasizes God's promise of a future shepherd, ultimately fulfilled in Jesus Christ, who demonstrates compassion, tenderness, and sacrificial love for his people. The message calls upon current leaders to emulate Christ's example by seeking the lost, binding up the injured, and strengthening the weak, while encouraging congregants to embrace the care and guidance offered by their leaders, ultimately pointing to a future where Jesus himself will shepherd his people to springs of living water.

The sermon explores the encounter between Moses and his father-in-law, Jethro, highlighting the importance of familial relationships and the persistent sharing of faith, even amidst unbelief. Drawing from Exodus 18, it emphasizes the value of demonstrating love, respect, and commitment to loved ones, while also acknowledging that salvation ultimately rests with God. The narrative underscores the significance of sharing the gospel, including both deliverance and hardship, and trusting in God's timing, even when immediate results are not apparent, ultimately encouraging believers to remain faithful in proclaiming Christ and trusting in His sovereign work.

The sermon centers on the question of justification, exploring why we, as worshippers, have the right to approach God. It argues that true vindication isn's found in personal integrity or moral perfection, but rather through faith in Jesus Christ, whose righteousness and mercy provide access to God's presence. Drawing from Psalm 26, the message emphasizes the need for humility, a recognition of our sinfulness, and a constant seeking of God's grace, ultimately leading to a deeper appreciation for the holiness of worship and a longing for the day when we will see Christ face to face.

The sermon explores the significance of truth, drawing from John 8 and the Catechism's treatment of the ninth commandment, to emphasize obedience to God's law as a response of gratitude. It examines the dangers of false testimony, highlighting the importance of actively speaking truth candidly and defending the honor of others, while acknowledging the inherent difficulty in upholding these principles. The message underscores that truth is not merely an acquisition of knowledge but a reflection of a transformed life in Christ, warning against the deceptive nature of falsehood and the need to boldly proclaim the truth even in the face of opposition, ultimately connecting truthfulness to the very character of God and the foundation of a flourishing society.

The sermon emphasizes the vital role of faithful ministry, particularly through the proclamation of Christ, as a means of filling what is lacking in Christ's afflictions and presenting believers mature in Christ. Drawing from Colossians 1, the message highlights the importance of sharing in Christ's sufferings, being filled with His energy, and proclaiming Him always, not only through preaching but also through personal devotion and community support, ultimately leading to the transformation of believers and the advancement of Christ's kingdom.

The sermon explores the complex narrative of Genesis 21, focusing on the birth of Isaac, the protection of Hagar and Ishmael, and a treaty with Abimelech, to illuminate the interplay of rejoicing, rejection, and recognition in response to God's covenant promises. It emphasizes the importance of delighting in God's grace, particularly through the miraculous birth of Isaac, while cautioning against trivializing divine blessings and highlighting the potential for even those outside the immediate circle of faith to recognize God's presence and seek peace with Him, ultimately affirming the enduring nature of God's promises and the hope of complete joy in Christ's return.

The sermon explores the implications of the Eighth Commandment, urging listeners to move beyond a superficial understanding of "not stealing" to embrace a broader perspective rooted in gratitude and devotion to Christ. Drawing from the Sermon on the Mount and the Heidelberg Catechism, the message emphasizes that true faithfulness involves actively seeking the good of others, working diligently, and prioritizing heavenly treasures over earthly pursuits, recognizing that where one's heart lies, their treasure will follow, ultimately reflecting a life dedicated to serving God and reflecting His grace rather than seeking self-serving gain.

The sermon explores the depth of the Seventh Commandment, extending beyond external actions to encompass the internal landscape of desires and intentions. Drawing from Matthew 27-32 and Lord's Day 41 of the Catechism, the message emphasizes that true purity necessitates a focus on the heart, urging listeners to diagnose spiritual ailments and cultivate a life of decency and chastity. It cautions against self-righteousness, highlighting that everyone is in need of God's grace and calls for a commitment to honoring marriage and living with integrity, recognizing that genuine purity reflects a life transformed by Christ's forgiveness and faithfulness.

The sermon explores the compelling nature of God's kingdom, contrasting it with the brokenness and injustice prevalent in the world. Drawing from Micah 4, it emphasizes that God's kingdom offers a future of restored justice, universal peace, and abundant provision, extending beyond ancient Israel to encompass all nations drawn to God's wisdom and salvation through Christ. The message underscores the importance of aligning oneself with God's kingdom, recognizing that while numerous competing kingdoms exist, true fulfillment and lasting hope are found only in walking in the name of the Lord, anticipating a glorious, eternal reality that surpasses earthly limitations.

The sermon emphasizes that the Sixth Commandment extends far beyond the act of physical murder, challenging listeners to examine the root causes of destructive behavior like anger, envy, hatred, and vengefulness. Drawing from Matthew 5 and the Heidelberg Catechism, the message underscores the importance of reconciliation and life-promoting love, urging believers to actively cultivate a spirit of forgiveness and grace in their relationships, recognizing that true obedience to God involves transforming internal attitudes and actions to reflect the transformative love demonstrated through Jesus Christ.

The sermon explores the complex relationship between God's faithfulness to Israel and the inclusion of Gentiles, ultimately affirming that God's mercy extends to all, even those who seem unlikely recipients. Drawing from Romans 11, the message examines the question of whether God has rejected Israel, arguing that while a partial hardening has occurred, it is temporary and serves to facilitate the fullness of the Gentiles, paving the way for Israel's eventual restoration. The preacher emphasizes that humility and a recognition of one's own need for grace are essential, urging listeners to avoid arrogance and to embrace the surprising and expansive nature of God's love and covenant.

The sermon explores the intersection of gratitude, authority, and obedience, drawing from Mark 12 and the Heidelberg Catechism's explanation of the Fifth Commandment. It emphasizes that honoring parents and those in authority, even imperfect ones, is an act of thanksgiving to God for the order and protection they provide, reflecting Christ's own submission to His Father. The message underscores the importance of faithful Christian living within families and broader society, advocating for respectful engagement with authority while maintaining allegiance to God, ultimately demonstrating a thankful and obedient life lived for Jesus Christ.

The sermon centers on the blessing of drawing near to God, emphasizing that true worship involves recognizing Him as the generous gift-giver rather than merely focusing on received gifts. Drawing from Psalm 65, the message explores themes of thanksgiving, reconciliation through Christ, and the awe-inspiring power of God as creator and sustainer, highlighting the importance of acknowledging His sovereignty and trusting in His provision, ultimately calling listeners to open their hearts to Him and seek a deeper relationship rooted in faith and gratitude.

The sermon emphasizes the importance of observing the Sabbath as a deliberate act of honoring God, drawing from Isaiah 58 and the Heidelberg Catechism. It highlights the Sabbath not merely as a day of rest from labor, but as a festive occasion for public worship, learning God's word, participating in sacraments, and demonstrating Christian generosity, ultimately promising spiritual delight and blessings for those who call the Sabbath a delight and actively seek God's will. The message underscores the Sabbath as a reflection of God's creative order and a pathway to experiencing His grace and provision, contrasting a life of self-seeking with a life devoted to honoring the Lord.

The sermon centers on the importance of remembrance, drawing from the Old Testament account of Joshua and the crossing of the Jordan River, to illustrate God's faithfulness and provision for his people. It emphasizes that human memory is fallible, necessitating tangible reminders like the stones erected by the Israelites, symbolizing God's promises and the pivotal role of Joshua, a type of Christ, in securing salvation. The message encourages consistent engagement with the means of grace, particularly the Lord's Day and the sacraments, as vital practices for cultivating a lasting awareness of God's redemptive work and ensuring that future generations understand and celebrate His enduring grace and kingdom.

The sermon emphasizes the importance of limited and reverent oath-taking, grounded in the covenantal nature of God and exemplified by His own oaths to Abraham, Isaac, and Jacob. It cautions against the casual use of oaths in everyday speech, advocating for trustworthiness and dependability in communication, and clarifies that legitimate oaths are reserved for special, solemn occasions—such as legal proceedings or professions of faith—and must be sworn solely in the name of God, reflecting a commitment to His faithfulness and a fear of His just reprisal, ultimately mirroring the dependability of the covenant God who saves and delivers.

The sermon explores the profound significance of using God's name with reverence, drawing from Psalm 111 and James 3, and referencing Lord's Day 36 of the Heidelberg Catechism. It emphasizes that God's name represents His very essence and actions, demanding a mindful and awe-filled approach to speech and behavior, as believers bear His name and are called to confess and praise Him aright. The message cautions against casual or thoughtless language, urging a deeper understanding of God's character and a commitment to representing Him faithfully in all aspects of life, recognizing the preacher's own need for grace and the ongoing call to align actions with God's will.

The sermon explores the qualifications of a faithful high priest, drawing parallels between the Old Testament priesthood and the unique role of Jesus Christ. It emphasizes that Jesus, unlike Old Testament priests, is both perfectly sympathetic to human weakness and divinely appointed, having offered himself as the ultimate sacrifice. The message encourages listeners to hold fast to their confession of faith, drawing confidence from Jesus' completed work and offering mercy and grace in times of need, ultimately highlighting his eternal priesthood and ability to provide unwavering support and salvation.

Preacher: Eric Van Der Molen Text: Psalm 19 Date: June 29, 2025 The sermon explores the necessity of God's self-revelation, emphasizing that humanity cannot attain accurate knowledge of God through independent reasoning but requires divine disclosure. Drawing from Psalm 19 and the Belgic Confession, the message highlights that God reveals Himself through both creation (general revelation) and Scripture (special revelation), with the latter being paramount for understanding the former. The sermon underscores the importance of gratitude, diligent study, and ultimately, a life of praise and obedience as a response to God's revelation, contrasting this with the error of secular worldviews that deny or distort divine disclosure and urging listeners to embrace the transformative power of God's word.