Podcasts about machpelah

Sarah died at the age of 127. Abraham negotiated with the Hittites for the purchase of a burial plot, the Cave of Machpelah. The objective of the purchase of the Cave of Machpelah was to bury the dead. These three facts are featured at the beginning of our Parsha. On the surface these facts seem […]

This Mussar Mondays episode explores the Gate of Miserliness in Orchos Tzaddikim, contrasting it with generosity. Recorded post-Sukkot, it emphasizes self-improvement through Mussar, focusing on overcoming the “narrow eye” (Tzar Ayin) to adopt a “good eye” (Ayin Tovah). Key themes include:Miserliness Defined: A disgraceful trait of withholding despite abundance, driven by lack of trust in Hashem, leading to insincere hospitality and social isolation (Proverbs 23:6–7) (1:13–4:37).Beyond Money: Miserliness includes withholding time, effort, or wisdom, harming relationships and Torah connection, akin to Sodom's distorted logic (4:37–17:49).Balanced Approach: Yaakov's example shows prudent care for Hashem's gifts (e.g., retrieving jars) but generosity in mitzvot (e.g., giving wealth for Machpelah). Spend wisely on Torah, not vanities (17:49–26:48).Yossala's Lesson: True generosity, as shown by Yossala the Holy Miser, is selfless giving without seeking recognition, contrasting the miser's empty gestures (8:51–13:35).Sharing Mitzvot: Wisdom and mitzvot multiply when shared, increasing blessing, unlike miserly withholding, which curses (Proverbs 11:26) (17:49–36:19).Parenting with a Good Eye: Praising children's greatness shapes positive behavior, while a miserly outlook limits their potential. Trust fosters self-correction, building character long-term (36:19–49:34).The episode concludes with a call to adopt a generous outlook, reflecting Hashem's abundance, and a preview of the next topic, the Gate of Remembrance.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 17, 2025, in Houston, Texas.Released as Podcast on October 27, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #OrchisTzadikim, #Miserliness, #Wealth, #Greatness, #PositiveMindset, #PersonalGrowth ★ Support this podcast ★

This Mussar Mondays episode explores the Gate of Miserliness in Orchos Tzaddikim, contrasting it with generosity. Recorded post-Sukkot, it emphasizes self-improvement through Mussar, focusing on overcoming the “narrow eye” (Tzar Ayin) to adopt a “good eye” (Ayin Tovah). Key themes include:Miserliness Defined: A disgraceful trait of withholding despite abundance, driven by lack of trust in Hashem, leading to insincere hospitality and social isolation (Proverbs 23:6–7) (1:13–4:37).Beyond Money: Miserliness includes withholding time, effort, or wisdom, harming relationships and Torah connection, akin to Sodom's distorted logic (4:37–17:49).Balanced Approach: Yaakov's example shows prudent care for Hashem's gifts (e.g., retrieving jars) but generosity in mitzvot (e.g., giving wealth for Machpelah). Spend wisely on Torah, not vanities (17:49–26:48).Yossala's Lesson: True generosity, as shown by Yossala the Holy Miser, is selfless giving without seeking recognition, contrasting the miser's empty gestures (8:51–13:35).Sharing Mitzvot: Wisdom and mitzvot multiply when shared, increasing blessing, unlike miserly withholding, which curses (Proverbs 11:26) (17:49–36:19).Parenting with a Good Eye: Praising children's greatness shapes positive behavior, while a miserly outlook limits their potential. Trust fosters self-correction, building character long-term (36:19–49:34).The episode concludes with a call to adopt a generous outlook, reflecting Hashem's abundance, and a preview of the next topic, the Gate of Remembrance.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 17, 2025, in Houston, Texas.Released as Podcast on October 27, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #OrchisTzadikim, #Miserliness, #Wealth, #Greatness, #PositiveMindset, #PersonalGrowth ★ Support this podcast ★

Dr. Ted Traylor focuses on Genesis 49:28-33, in which we read Jacob's last words before he died. He also spends time discussing the Rapture, the end times, and being prepared for death. 00:00 - Introduction 08:23 - A Family Statement 11:46 - A Faith Statement 15:58 - A Future Statement 21:28 - The End Times Visit olivebaptist.org for more information.

How to study the BIBLE: The death of Sara, and Abraham mourns (Genesis 23ch.).Become a supporter of this podcast: https://www.spreaker.com/podcast/chatting-from-the-word-hosted-by-oscar--4081759/support.

A Bride for the Promise: God's Hand in Abraham's Final TestIn this powerful episode, JD Williams and David Paxton take you through Genesis 23 and 24, revealing one of the most profound and prophetic moments in Abraham's life. The transition from Sarah's passing to the union of Isaac and Rebekah.  A story rich with faith, obedience, and divine orchestration.Video Version Available upon release at 9:00pm ET/8:00pm CT athttps://youtu.be/0zmRuV_xkhETonight you'll follow Abraham as he secures the Cave of Machpelah in faith, witness the servant's sacred oath to find a bride for Isaac, and experience Rebekah's willing heart as she answers the Spirit's call. Through each you will see the beautiful prophetic picture of Christ and His Bride, the Church, fulfilled in Isaac's love for Rebekah.Each moment reveals God's eternal hand guiding His covenant people and points to the soon return of our Lord. When the Bridegroom comes for His Bride.Be sure to subscribe, like, and comment to help us reach more believers with the truth of God's Word.For more information or to partner with us to spread the Gospel worldwide, we invite you to visit LastChristian.net. Where you can learn about our listener-supported ministry and become part of sharing the message of salvation to every nation.

A Bride for the Promise: God's Hand in Abraham's Final TestIn this powerful episode, JD Williams and David Paxton take you through Genesis 23 and 24, revealing one of the most profound and prophetic moments in Abraham's life. The transition from Sarah's passing to the union of Isaac and Rebekah.  A story rich with faith, obedience, and divine orchestration.Video Version Available upon release at 9:00pm ET/8:00pm CT athttps://youtu.be/0zmRuV_xkhETonight you'll follow Abraham as he secures the Cave of Machpelah in faith, witness the servant's sacred oath to find a bride for Isaac, and experience Rebekah's willing heart as she answers the Spirit's call. Through each you will see the beautiful prophetic picture of Christ and His Bride, the Church, fulfilled in Isaac's love for Rebekah.Each moment reveals God's eternal hand guiding His covenant people and points to the soon return of our Lord. When the Bridegroom comes for His Bride.Be sure to subscribe, like, and comment to help us reach more believers with the truth of God's Word.For more information or to partner with us to spread the Gospel worldwide, we invite you to visit LastChristian.net. Where you can learn about our listener-supported ministry and become part of sharing the message of salvation to every nation.

Cale looks at Genesis 23 and 24. Abraham purchases land and buries his wife, Sarah in the cave of the field of Machpelah in the land of Canaan. (cf. Gen 23:19). Abraham’s servant asks God for a sign as he looks for a wife for Isaac.

Jacob's final request was to be buried in the ancestral burial plot of Machpelah, in Canaan. This request is honored, despite the great inconvenience and traveling required to fulfill it. By insisting on being buried in Canaan, Jacob communicated to his sons his unyielding faith in God's promise for the future. Revealing God's future for His people lies in Canaan, not Egypt. For Jacob, the future is secure. He and all his descendants can look beyond the grave to the life in the land that awaits them. For Christians, the future is secure. We can look beyond the grave to the life in the land that awaits us.

Jacob's final request was to be buried in the ancestral burial plot of Machpelah, in Canaan. This request is honored, despite the great inconvenience and traveling required to fulfill it. By insisting on being buried in Canaan, Jacob communicated to his sons his unyielding faith in God's promise for the future. Revealing God's future for His people lies in Canaan, not Egypt. For Jacob, the future is secure. He and all his descendants can look beyond the grave to the life in the land that awaits them. For Christians, the future is secure. We can look beyond the grave to the life in the land that awaits us.

With his final breath, Jacob commands his sons to bury him in the cave of Machpelah with Abraham, Sarah, Isaac, Rebekah, and Leah. This last request reveals where his heart truly lies—not in the prosperity of Egypt but in the promises of God. Joseph honors his father with a royal Egyptian funeral: forty days of embalming, seventy days of mourning, and a massive funeral procession including Egyptian dignitaries. Yet this grand Egyptian send-off ends in a simple cave in Canaan. Even Pharaoh's servants witness that Israel's hope lies not in Egypt's glory but in God's covenant promise. The journey to bury Jacob becomes a prophetic rehearsal for a greater exodus to come.  The Rev. Roger Mullet, pastor of Prince of Peace Lutheran Church in Buffalo, WY, joins guest host Rev. Doug Griebenaw, Mission Advocate for KFUO Radio, to study Genesis 49:29-50:14.  To learn more about Prince of Peace, visit princeofpeacebuffalo.org. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Sarah, the beloved wife of Abraham and matriarch of the covenant, dies at 127 years old. In Genesis 23, Abraham mourns and honors her life—not by returning to Mesopotamia, but by purchasing a burial site in the land of Canaan. His negotiation with the Hittites and acquisition of the cave of Machpelah marks more than a family burial—it's a faithful declaration that this land, promised by God, is truly home. This chapter may seem like a quiet interlude, but it resounds with themes of faith, permanence, and the future hope of resurrection.  The Rev. David Boisclair, senior pastor at Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Genesis 23.  To learn more about Our Redeemer Lutheran, visit www.ourredeemerstl.org. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Cloverdale Bibleway 25-0420M

In Genesis 50, we see the final chapter of two lives—Jacob and Joseph—but not the end of their story. When Jacob dies in Egypt, Joseph honors his father's dying wish: to be buried in the land of Canaan, in the cave of Machpelah, alongside Abraham, Sarah, Isaac, and Leah. This act of faith signals something profound—Jacob didn't want his bones to remain in Egypt, the land of temporary provision. He wanted to rest in the land God had promised—a land tied to covenant, kingdom, and resurrection hope. Later in the chapter, Joseph makes a similar request: "God will surely come to your aid, and you must carry my bones up from this place" (Genesis 50:25). Though he had power and position in Egypt, Joseph didn't see Egypt as home. He believed God's promises and looked forward to a greater inheritance. This isn't just about geography. It's a prophetic declaration: the people of God were never meant to settle for Egypt—a symbol of the world and temporary comfort. The patriarchs were looking forward to a better country (Hebrews 11:13–16), and their burial decisions reflected that hope. The Cave of Machpelah in Canaan served as a signpost of faith: It was the first piece of the promised land legally owned by Abraham. It symbolized a physical, future resurrection in the land God promised. It was a down payment on the coming Kingdom of God. The question we must ask today is this: Where are you putting your "bones"? Are you investing your life in Egypt—the temporary pleasures and securities of this world—or in the unshakable promises of God's Kingdom? Just like Joseph, we may live in Egypt now—but our hearts, our hope, and even our legacy should be rooted in the land of promise.

In Genesis 50, we see the final chapter of two lives—Jacob and Joseph—but not the end of their story. When Jacob dies in Egypt, Joseph honors his father's dying wish: to be buried in the land of Canaan, in the cave of Machpelah, alongside Abraham, Sarah, Isaac, and Leah. This act of faith signals something profound—Jacob didn't want his bones to remain in Egypt, the land of temporary provision. He wanted to rest in the land God had promised—a land tied to covenant, kingdom, and resurrection hope. Later in the chapter, Joseph makes a similar request: "God will surely come to your aid, and you must carry my bones up from this place" (Genesis 50:25). Though he had power and position in Egypt, Joseph didn't see Egypt as home. He believed God's promises and looked forward to a greater inheritance. This isn't just about geography. It's a prophetic declaration: the people of God were never meant to settle for Egypt—a symbol of the world and temporary comfort. The patriarchs were looking forward to a better country (Hebrews 11:13–16), and their burial decisions reflected that hope. The Cave of Machpelah in Canaan served as a signpost of faith: It was the first piece of the promised land legally owned by Abraham. It symbolized a physical, future resurrection in the land God promised. It was a down payment on the coming Kingdom of God. The question we must ask today is this: Where are you putting your "bones"? Are you investing your life in Egypt—the temporary pleasures and securities of this world—or in the unshakable promises of God's Kingdom? Just like Joseph, we may live in Egypt now—but our hearts, our hope, and even our legacy should be rooted in the land of promise.

Genesis 50,Joseph and Jacob,Where Will You Leave Your Bones,Bible Study,Christian Teaching,Forgiveness in Genesis,Faith Legacy,Kingdom of God,Hebrews 11,Resurrection Hope,Cave of Machpelah,Burial in Canaan,God's Promises,Egypt Symbolism,Biblical Prophecy,Christian Living,Temporary vs Eternal,End Times Perspective,Biblical Insight,Old Testament Study,Spiritual Legacy,God's Covenant,Jesus is Coming,Christian Faith,Scripture Teaching

Audio, eng_t_norav_2025-03-19_lesson_zohar-la-am-hayei-sarah-maarat-hamachpela-2_n4_p1. Lesson_part :: Lessons_series. Zohar for All :: Daily_lesson 4

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Zohar for All. Chayei Sara. The Cave of Machpelah - 2

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Video, eng_t_norav_2025-03-18_lesson_zohar-la-am-hayei-sarah-maarat-hamachpela-1_n4_p1. Lesson_part :: Lessons_series. Zohar for All :: Daily_lesson 4

Zohar for All. Chayei Sara. The Cave of Machpelah - 1

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In this powerful episode, Pastor Omar unearths a remarkable biblical revelation straight from the historical books of Jasher and Jubilees. We explore the passing of Sarah, Abraham's divinely chosen burial site, and the deeper spiritual truths hidden within the Cave of Machpelah.Could this sacred place hold the entrance to the Garden of Eden? Is there real historical evidence to support this claim? And what does this reveal about God's eternal plan? Pastor Omar takes us on a journey of faith, history, and biblical prophecy, reminding us that this world is not our permanent home and that our final destination is something far greater.Tune in now as we uncover the mysteries of Machpelah and gain life-changing insight into what it truly means to live with an eternal perspective.

The substitute for Isaac... and for us. Yahweh Yireh. Bethuel has a daughter. Sarah's death. The transaction at Machpelah.

Genesis -The Death of Israel, Burial at Machpelah, Death of Joseph, Israel Multiplies in Egypt Luke -Jesus Is Lord of the Sabbath, Choosing the Twelve, The Beatitudes, Builders and Foundations

Genesis 34 records an incident which is extremely instructive for us. Dinah, Jacob's daughter, went out to see the daughters of the land; the result of which is she is defiled by a Hivite, named Shechem. She is trapped into a marriage out of covenant with the LORD. Her brothers deceive the Hivites and insist that every male Hivite in the town be circumcised, as a condition for allowing the marriage to occur. Impressed by the wealth of Jacob's family the Hivites readily accepted the terms, as like all the Canaanites they were covetous. Then Simeon and Levi slay all the males, when they are sore from their circumcision. The sons take all the Hivite women as plunder for themselves; together with the material wealth of the Hivites. Jacob is so frightened by the treachery of his sons (and in chapter 49 cursed both Simeon and Levi – verses 5-7 read and contemplate) and is fearful that the entire Canaanite community would be so enraged by the event that they would avenge the evil by destroying Jacob's entire family. Chapter 35 tells of the Almighty's charge to Jacob to return to Bethel, to build an altar; and to begin afresh. It was Jacob's Sovereign's assurance that as He is the God of Bethel the promise of protection will never fail. Jacob took his journey in renewed faith. When we fail we must never become so discouraged that we in despair abandon God. We can be certain that no matter how bad things may seem our Creator will never abandon His children (slowly read aloud Hebrews 13 verses 4 and 5. Carefully contemplate the lesson). Jacob's GOD put the Canaanites in dread of Jacob; so that they avoided him lest they share the fate of the Hivites. There was a condition put on God's support for Jacob – put away from among you all the foreign gods. The same terms apply to us when we seek our LORD after sinning – utterly forsake the sin in humble penitence (1 John 1verses 8-10). The altar was built at the site of Jacob's dream; and the town of Luz (meaning “ruination”) finally became Bethel (the house of God). Verse 8 tells of the death of Rebekah's aged wet nurse, who was buried beneath the oak; that became named (the oak of weeping – Allon-Bacuth). The old ways were over. And so the Almighty reappeared to Jacob, confirming the name change to Israel and reiterating the promise (verses 9-12). Jacob's response is to set up, as a pillar the stone – to anoint, or Christ it, by pouring oil over it – offer a drink offering and rename the site Bethel. Verses 16-29 records the deaths of – firstly Rachel; and lastly Isaac; as well as their burials. Isaac was buried by both his sons, Esau and Jacob and rests with the family of faith in the cave of Machpelah (meaning “folded”). All those resting there will rise again and inherit the Promised Land, when Christ returns to the earth. Rachel, on the other hand, is wrapped in mystery. She had heavy travail and died giving birth to her second son. In desperation she named him Son of my sorrows (Ben-oni). She had not quite reached Bethlehem-Ephratah (meaning “the house of bread and fruitfulness” – how ironic for the barren wife, who died in childbirth). Jacob renamed his son Benjamin (“the son of the right hand”). As well as actually happening the event was a parable about Jesus Christ, who in his suffering for sins (not his own) and dying was “a man of sorrows” (Isaiah 53 verses 3-5). But having suffered his Father elevated him to His own right hand (Acts 2verses 22-36 read and consider). And Rachel's barrenness followed by fruitfulness was also symbolic of a restored Israel (Isaiah 54:1-8 consider). If we were in doubt as to Rachel's divine esteem we should read Ruth 4 verses 11-12. She too will receive the loving kindness of her God. cont... https://christadelphianvideo.org/thoughts-on-the-readings-for-january-20th-genesis-34-35-psalm-37-matthew-22/

houghts on the readings for January 14th (Genesis 25 and 26 Psalm 31 and Matthew 16) Genesis 25 tells that Abraham took another wife, called Keturah. We are not sure at what time Keturah became Abraham's wife; but, she bare him 6 sons. These sons became the progenitors of many of the Arab nations – already we see Abraham has becoming the “father of a multitude (or “many nations”)”. They were sent eastward enriched with gifts from the great patriarch. Abraham died at the age of 175 and was buried in the cave of Machpelah by his sons Isaac and Ishmael. From verses 12-18 we have the genealogy of Ishmael from whom descended 12 princes. From verses 19-28 of Genesis 25 we are told that Rebekah had great problems in conception and once pregnant she experienced a trying time. Rebekah enquired of Yahweh (probably through the priest) about the wrestlings within her; and was told she would give birth to twins, who would be very different and, that the elder twin would serve the younger. Esau was born hairy, or fully developed. He was red haired and so called Esau, which means red. The younger twin was born grasping the heel of his twin. He was named Jacob meaning heel grabber. The difference between them was evident from their early days with Jacob being “a plain (upright) man dwelling in tents (a sojourner like his fathers)”; whilst Esau was an energetic, active man – a man's man; an athletic hunter. Rebekah favoured Jacob (her son); whilst Isaac loved Esau – who he perhaps envied, as Esau was everything that Isaac was not. After returning from his hunting without any prey Esau, claiming to be starving, sold his birthright to his spiritually ambitious brother, Jacob for a bowl of red lentils. This story indicated Esau had no love of the promises and not a skerrick of spirituality (see the comments in Hebrews 12 verses 14 to17). In Genesis 26 God repeats the Abrahamic promise to Isaac. There was a famine in the Land and Isaac was told to sojourn and trust in the Almighty to provide. From verse 6 we see Isaac journeying to the land of the Philistines, where he like his father (Abraham) lied about his wife; because of fear for his own life. But after being seen acting as a husband, Isaac is rebuked by the Philistine king Abimelech. How incredible that great men of faith should so fail – but as James tells us, they were of like passions (and weaknesses) to ourselves. Abimelech charged his people to act honourably to Rebekah. Isaac sowed in that country and reaped an abundant harvest. Isaac, like Abraham, became rich and powerful; and was envied by the Philistines. All the wells that had been dug by Abraham were filled with earth by these lazy and envious men. Isaac was instructed to move away and he relocated to Gerar. There Isaac again dug his father's well and the Philistines quarrelled over the water. The well was named Esek, meaning “contention”. So Isaac moved on and dug another well, named Sitnah (meaning“a quarrel”), as this again was the consequence of finding water. He moved once more and dug for and found water at Rehoboth (meaning “room”). This water was uncontested. Finally he moved to Beersheba (“the well of the covenant”), where Yahweh repeated to Isaac the promise to Abraham in verse 24. The chapter finishes with a covenant being made between Isaac and Phicol, captain of the Philistine army. After a feast in which the Philistines acknowledge Isaac to be “blessed of Yahweh”, there is an exchange of oaths Isaac settled in Beersheba and dwelt there with the well of the covenant providing their needs as had their Sustainer and Protector. Cont reading here https://christadelphianvideo.org/thoughts-on-the-readings-for-january-14th-genesis-25-and-26-psalm-31-and-matthew-16/

Genesis 22 is one of the most monumental in the life of the father of the "father bof the faithful", Abraham. We are amazed by the number of high points in this great man's journey in faith; but there is none greater than in this 22nd chapter (cited by Paul in Hebrews 11:17-19; which tells us that the incident speaks of resurrection - and typically of the beloved, only begotten son of promise; our Lord Jesus Christ. Abraham is afforded a great privilege in this incident in being able to understand to a small extent how the Father felt when He gave His only begotten Son, because "God so loved the world" (John 3:16-19). The chapter in Genesis emphasises the oneness that existed between Father and Son (verses 3, 5, 7-9, 16-17, 19) emblematic of the unity of purpose in our redemption that was between our Sovereign and His incomparable Son. The chapter indicated that this was a trial, or testing of Abraham; because of the preciousness of a faith that has overcome. Abraham could have rationalised the Almighty does not mean what He has asked of men, since the fulfilment of the promise is to be through Isaac. Or alternatively, he said I don't know why God has asked me to offer my son; but I trust Him, Who cannot fail those whose trust is in Him. But the trauma and the wrestling with his thoughts, all night long that is why Abraham, with steely resolve, rose early in the morning. This expression in the Bible speaks of determination - sometimes for good, as here and, in Yahweh's sending of the prophets to aid His people; or, for evil as in the episode of the golden calf. Everything was prepared beforehand in readiness by Abraham, who was most likely numbed by the daunting task ahead of him. Though he knew not how it would be, yet Abraham was confident that both he and Isaac would come back to the place where they left their companions (Hebrews telling us Abraham's expectation was that Isaac would be raised from the dead). Note that the journey to the place of sacrifice was of 3 days; representing the 3 year ministry that would see our Lord undertake, with His Father's help, to Calvary. It also no doubt relates to the death of Isaac and is symbolic of Jesus being in the grave for three days. We see the cooperation between father and son. Isaac was totally compliant with his father's will; which as a man of about 30 years of age (and a father who was 130 years old); it was because the son understood the need that the father's will be done - we can hear God's Son in Gethsemane, "Not as I will, but Thy will be done". The place of Isaac's "offering" has two names in this chapter: 1) Moriah (meaning Yahweh will provide); and, 2) Yahweh Yireh (meaning Yahweh will be seen - teaching us that in the redemptive act symbolised by Abraham requiring Isaac's submission to the Father's will. As Abraham raised the knife to slay his son he was stopped by the voice of the angel preventing the sacrifice, as verses 11-12 tell us. Though Abraham was allowed to spare his only beloved son, Yahweh did not spare His own Sonslowly read aloud Romans 8:31-39. Reflect deeply on what these words are teaching us about the love of our Sovereign and His Son towards us. God has already vastly exceeded any gift He has given believers. The greatest work has already been done in providing a basis for our forgiveness and the extension of divine grace. We may be assured that if the Father has given His Son then, what remains to bring us into His Kingdom is comparatively incidental). Yahweh now sealed an on oath on His own existence that Abraham's promise is immutable(Hebrews 6:13-20). Abraham's seed would "possess the gate of his enemies"; indicating, firstly, Christ's victory over sin and death (1 Corinthians 15:12-28); and, secondly, the subjugation of all nations to his rule in the coming kingdom. The chapter concludes with details of children being born to Nahor, Abraham's brother, in Haran. Chapter 23 of Genesis tells of Sarah's death and burial in the cave of Machpelah (meaning enfolded - the burial place of 3 generations of the faithful patriarchal family - Sarah and Abraham; Isaac and Rebekah; Jacob and Leah) in Beersheba ("the well of the covenant"). The irony being that Abraham, who by promise owned the land of Israel, had to buy a burial place for his wife (see Acts 7:4-5).Psalm 26 tells us David's love for his God. The Psalmist delights in every opportunity to extol the virtues of his Sovereign. David also tells of his detesting of the ways of the wicked. Psalm 27 speaks of the LORD being the light (revealer of what is right and honourable) and salvation (the process of saving and bringing to His kingdom of the faithful believers). The writer tells of the Almighty's capacity to defend the upright. He speaks of his Creator's pull on the writer's heart to seek fellowship with his God. And the Psalm concludes with a love and loyalty to his God which exceeds that of any human bond. David encourages himself in the assurance that his God will not see him abandoned into the hand of his foes. Wait he says on Yahweh; you will never be disappointed by taking this course. Psalm 28 says that, "Yahweh is the strength and shield" of the psalmist. The thoughts are similar to God's consoling promise to Abraham at the start of Genesis 15. The confidence of knowing God is always with, and surrounding His children with His all powerful arms. Yahweh will repay both the wicked and the righteous according to their works (Romans 2:5-11). The response that such understanding generates in God's people is outlined in verses 6-9. Slowly read aloud; and pause and ponder.In chapter 14 of Matthew Herod is struck with terror on hearing of the miracles of Jesus. Herod Antipas, a convert of the Sadducees (and therefore a non believer in the resurrection of the dead) was convinced that John the Baptist had been raised from the dead. Our Lord is told of John's brutal decapitation and in response responds by seeking solitude to reflect. This is interrupted by a multitude seeking him out and he compassionately responds to their need of a shepherd to teach them. He feeds 5,000 of them and heals  many. John 6 tells us that their desire was to take him by force and make him their king. Jesus summarily dispersed the crowd and went into a mountain to pray. He sent the Apostles by boat to the other side of the lake. When the storm arose he came to them walking on the water. Peter alone showed the faith and courage to briefly do likewise. He was rescued by his Master. Finally upon reaching the other side of the lake Jesus healed many at Gennesaret.

Parashat Va-yehi [Genesis 40:28–50:26] is the twelfth and concluding parashah of Sefer B'reshit [The Book of Genesis]. Ephraim and Manasseh, Joseph's two sons born in Egypt while Jacob was still in Canaan, are blessed by their grandfather, with Jacob reversing his hands so that the younger Ephraim receives the primary blessing. Jacob “blesses” his sons, though not all the sons will probably feel themselves blessed by the words Jacob addresses to them. Jacob dies and, at his request, he actually makes Joseph swear to it, he is buried in the ancestral resting place, the Cave of Machpelah; and, Joseph dies and is embalmed and placed in a coffin, but not before adjuring his brothers to take his bones up from Egypt when God takes notice of them. Most of our conversation explored the oath Jacob makes Joseph take to bury Jacob in Canaan. Joseph asks Pharaoh if he can go perform this act of filial piety, and Pharaoh allows him. We delve into the various details of this scene: why does Jacob insist that he not be buried in Egypt? why make Joseph take an oath? what does it tell us about Pharaoh? We also talk a bit about the difference with Joseph when no one will ask Pharaoh if Joseph's remains can be taken up to Canaan and he is left with the promise for his bones to one day be returned to Canaan. Finally, what kind of book is Genesis? Does it end with bleakness or with hope? It is customary to conclude the Torah reading when we finish a book of the Torah in the synagogue with the words חזק חזק ונתחזק [hazak, hazak, ve-nit'hazek, be strong, be strong, and let us be strengthened]. We continue to be mindful of the hostages, may they be returned speedily to their families, and the soldiers serving in the Israel Defense Forces, may they be removed from harm's way. Shabbat Shalom.

Parshas Vayechi is the final portion of the Book of Genesis. Jacob is about to die and he tends to his affairs: He assures that he will not be buried in Egypt and will instead be interred in the Cave of Machpelah, he blesses Joseph and his sons, and he blesses/rebukes his twelve sons. – […]

Parshas Vayechi is the final portion of the Book of Genesis. Jacob is about to die and he tends to his affairs: He assures that he will not be buried in Egypt and will instead be interred in the Cave of Machpelah, he blesses Joseph and his sons, and he blesses/rebukes his twelve sons.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Genesis 49 is a significant chapter in the Bible where Jacob, also known as Israel, gathers his twelve sons to deliver blessings, prophecies, and declarations about their futures and the destinies of their descendants. This chapter not only reveals Jacob's final words but also sets the tone for the future tribes of Israel. Below is an overview and reflection on the key elements of Genesis 49: Overview of Genesis 49 1.Jacob's Gathering of His Sons (Verses 1-2): Jacob calls his sons together, stating that he will reveal “what will happen to you in days to come.” This moment is both a farewell and a prophetic declaration. 2.Blessings and Prophecies (Verses 3-28): Jacob addresses each son individually. These declarations are both blessings and insights into their character and future: •Reuben (Verses 3-4): Though the firstborn, Reuben loses his preeminence due to his sin (sleeping with his father's concubine, Bilhah). Jacob describes him as “unstable as water.” •Simeon and Levi (Verses 5-7): Jacob condemns their violent tendencies (e.g., the massacre at Shechem). He predicts they will be scattered in Israel. •Judah (Verses 8-12): Judah receives a prominent blessing, being likened to a lion. Jacob prophesies that the scepter will not depart from Judah, pointing to the lineage of kings, including King David and ultimately Jesus Christ. •Zebulun (Verse 13): Zebulun is described as dwelling by the sea, engaging in trade. •Issachar (Verses 14-15): Issachar is portrayed as strong but inclined to servitude due to its complacency. •Dan (Verses 16-18): Dan is prophesied to provide justice but is also likened to a serpent, indicating cunning and danger. •Gad (Verse 19): Gad will experience attacks but will triumph in the end. •Asher (Verse 20): Asher will enjoy prosperity and provide rich food. •Naphtali (Verse 21): Naphtali is described poetically as a doe that brings beautiful words. •Joseph (Verses 22-26): Joseph receives the longest blessing, reflecting his faithfulness and God's favor. He is likened to a fruitful vine and described as being blessed abundantly. •Benjamin (Verse 27): Benjamin is likened to a ravenous wolf, symbolizing strength and victory in battle. 3.Jacob's Final Instructions and Death (Verses 29-33): After blessing his sons, Jacob gives clear instructions about his burial, requesting to be buried with his ancestors in the cave of Machpelah. He then passes away peacefully. Themes and Reflections 1.Prophetic Significance: Jacob's words are not merely reflections on his sons' characters but also divine prophecies about the future of the tribes of Israel. For instance, Judah's blessing foreshadows the Messianic lineage. 2.The Role of Character in Destiny: Jacob's blessings and rebukes often reflect the actions and character of his sons. For example, Reuben's impulsiveness and Simeon and Levi's violence impact their tribes' futures. 3.God's Sovereignty: Despite human failings, God's plan unfolds through the tribes of Israel. Joseph's blessing highlights God's faithfulness, and Judah's prophecy underscores God's redemptive purpose through the Messiah. 4.Family Dynamics and Legacy: This chapter captures the complexity of family relationships, from favoritism to conflict, and demonstrates how these dynamics can shape a legacy. Applications •Spiritual Legacy: Like Jacob, we can strive to leave a spiritual legacy, pointing others to God's plan and purposes. •God's Grace: Even amidst human flaws, God's grace and sovereignty prevail, as seen in the blessings of Judah and Joseph. •Reflection on Character: Our actions and decisions can have lasting impacts on our lives and the lives of others, reminding us to walk in integrity and faithfulness. Genesis 49 serves as both a conclusion to Jacob's life and a bridge to the unfolding story of Israel, emphasizing the fulfillment of God's promises and the continuity of His covenant.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Send us a textThis week's Torah portion illuminates a profound truth about Jewish identity: we are both "inhabitants" and "strangers" in the world. Through Abraham's insistence on purchasing the Machpelah cave for Sarah's burial, and Isaac's search for spirituality in his wife, we learn how to navigate our dual role. While we integrate into society, contributing as full participants, we remain distinct, rooted in a unique spiritual mission. This duality—belonging yet separate—challenges us to honor our faith while thriving in the broader world.Key Takeaways:Dual Identity: Jews are both "inhabitants," fully engaged in the world, and "strangers," set apart by a unique spiritual mission. Balancing these roles is the essence of Jewish life.Spiritual Separation: Abraham's purchase of a separate burial plot demonstrates the need for distinct spaces and practices that honor our spiritual values.Qualities That Transcend: Isaac sought both kindness and a relationship with G-d in Rebecca, teaching us that external good deeds must be paired with inner spirituality.Reclaiming "Stranger" Status: While our ancestors worked hard to integrate, we must reclaim our spiritual distinctiveness and ensure it thrives in our families and communities.A Higher Calling: As Jews, we live by a different set of values, holidays, and traditions. This uniqueness is not only our responsibility but also our strength.#Jewish #JewishIdentity #Judaism #Kabbalah #TorahPortion #ChayeiSara #Spirituality #Bible #Torah #BibleStudy #Abraham #Sermon #DvarTorah Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Send us a textThis week's Torah portion recounts Abraham's purchase of the Cave of Machpelah as a burial site for Sarah, a moment steeped in profound symbolism. Juxtaposed with Isaac and Rebecca's love story, the Torah reveals an eternal truth about relationships: true love is not confined to what is seen above the surface. It is rooted in a deeper, timeless connection that exists "beneath the ground." From the bond between husband and wife to the eternal relationship between humanity and G-d, the portion teaches us to view relationships not just as contracts but as reunions of souls.Key Takeaways:Two Layers of Relationships: Relationships have a conscious, emotional dimension (above ground) and an intrinsic, soul-level connection (beneath the ground). Both are vital but serve different roles in sustaining love.Eternal Connection: The Torah's comparison between marriage and Abraham's purchase of a burial cave highlights the enduring nature of a soul connection. A true relationship is not severed by life's challenges—or even by death.Marriage as Reunion: A Jewish marriage reflects the reunification of two halves of one soul, a bond that transcends conscious feelings and persists through trials.Divine Parallel: Our relationship with G-d mirrors marriage. Even during times of spiritual disconnection, our inherent bond with the Divine remains unbroken, waiting to be rekindled.A Model for Life: Abraham's treatment of Sarah after her passing and Isaac and Rebecca's enduring marriage remind us that loyalty and trust stem from recognizing the deeper, eternal bond in every relationship.#Relationships #BibleStudy #TorahPortion #Torah #Bible #Love #JewishMarriage #Kabbalah Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Big Idea: Jesus turns a funeral into a birthday.  In the Beginning: Joseph Genesis 50:1-14 I. The distance of death hurts. 1-6 Then Joseph, leaning over his father's face, wept and kissed him. He commanded his servants who were physicians to embalm his father. So they embalmed Israel. They took forty days to complete this, for embalming takes that long, and the Egyptians mourned for him seventy days. When the days of mourning were over, Joseph said to Pharaoh's household, “If I have found favor with you, please tell Pharaoh that my father made me take an oath, saying, ‘I am about to die. You must bury me there in the tomb that I made for myself in the land of Canaan.' Now let me go and bury my father. Then I will return.” So Pharaoh said, “Go and bury your father in keeping with your oath.” II. We grieve differently. 7-11 Then Joseph went to bury his father, and all Pharaoh's servants, the elders of his household, and all the elders of the land of Egypt went with him, along with all Joseph's family, his brothers, and his father's family. Only their dependents, their flocks, and their herds were left in the land of Goshen. Horses and chariots went up with him; it was a very impressive procession. When they reached the threshing floor of Atad, which is across the Jordan, they lamented and wept loudly, and Joseph mourned seven days for his father. When the Canaanite inhabitants of the land saw the mourning at the threshing floor of Atad, they said, “This is a solemn mourning on the part of the Egyptians.” Therefore the place is named Abel-mizraim. It is across the Jordan.   III. Go any distance to honor a dying wish. 12-14 So Jacob's sons did for him what he had commanded them. They carried him to the land of Canaan and buried him in the cave at Machpelah in the field near Mamre, which Abraham had purchased as burial property from Ephron the Hethite. After Joseph buried his father, he returned to Egypt with his brothers and all who had gone with him to bury his father. Next Steps:  Believe: I want to be adopted into God's family today.  Become: I will live for eternity this week.  Be Sent: I will show others that Jesus lives this week. Group Discussion Questions:  What makes funerals so painful? Have you ever spoken during a funeral?  If so, what did you say? Has death changed your family's dynamics?  Why? Read John 11:33.  What touched Jesus so profoundly? Are you attempting to live out someone's last words to you?  If so, explain.  What would your last words be to your family and friends? Ask the Holy Spirit to help you focus more on eternity tomorrow. 

Kevin Cawley wraps up Abraham's story in Genesis 23, a peculiar narrative that demonstrates Abraham's faith in God's promises.

Kevin Cawley wraps up Abraham's story in Genesis 23, a peculiar narrative that demonstrates Abraham's faith in God's promises.

Big Idea: Only the Gospel creates flourishing from failure!  In the Beginning: Joseph Genesis 43:13-33 I. The conditions of flourishing. 13-21 Zebulun will live by the seashore and will be a harbor for ships, and his territory will be next to Sidon. Issachar is a strong donkey lying down between the saddlebags. He saw that his resting place was good and that the land was pleasant, so he leaned his shoulder to bear a load and became a forced laborer. Dan will judge his people as one of the tribes of Israel. Dan will be a snake by the road, a viper beside the path, that bites the horse's heels so that its rider falls backward. I wait for your salvation, Lord. Gad will be attacked by raiders, but he will attack their heels. Asher's food will be rich, and he will produce royal delicacies. Naphtali is a doe set free that bears beautiful fawns.   II. The fruit of flourishing. 22-27 Joseph is a fruitful vine, a fruitful vine beside a spring; its branches climb over the wall. The archers attacked him, shot at him, and were hostile toward him. Yet his bow remained steady, and his strong arms were made agile by the hands of the Mighty One of Jacob, by the name of the Shepherd, the Rock of Israel, by the God of your father who helps you, and by the Almighty who blesses you with blessings of the heavens above, blessings of the deep that lies below, and blessings of the breasts and the womb. The blessings of your father excel the blessings of my ancestors and the bounty of the ancient hills. May they rest on the head of Joseph, on the brow of the prince of his brothers. Benjamin is a wolf; he tears his prey. In the morning he devours the prey, and in the evening he divides the plunder.”   III. The length of flourishing. 28-33 These are the tribes of Israel, twelve in all, and this is what their father said to them. He blessed them, and he blessed each one with a suitable blessing.Then he commanded them, “I am about to be gathered to my people. Bury me with my ancestors in the cave in the field of Ephron the Hethite. The cave is in the field of Machpelah near Mamre, in the land of Canaan. This is the field Abraham purchased from Ephron the Hethite as burial property. Abraham and his wife Sarah are buried there, Isaac and his wife Rebekah are buried there, and I buried Leah there. The field and the cave in it were purchased from the Hethites.” When Jacob had finished giving charges to his sons, he drew his feet into the bed, took his last breath, and was gathered to his people. Next Steps:  Believe: I need Jesus to forgive my failures this week.  Become: I will enjoy God's goodness, no matter my circumstances. Be Sent: I will help someone flourish this week. Group Discussion Questions:  Describe the basic elements of human flourishing in your own words. Who is the greatest example of flourishing that you know? Does God define flourishing in the same way as the human definition?  Explain your answer.  Are you flourishing if you're not emotionally or spiritually healthy? What impact do relationships have on a person's flourishing? Can you flourish without contributing to someone else's life? Ask the Holy Spirit to help you flourish in the Gospel this week. 

Death and burial of Sarah - The Good WifeWebsite: http://www.battle4freedom.com/Network: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.biblegateway.com/passage/?search=Ecclesiastes%209%3A9&version=TLVEcclesiastes 9:9Live joyously with the wife whom you love all the days of your fleeting life that He has given you under the sun during all your fleeting days—for this is your portion in life and in your toil that you labor under the sun.Genesis 23:1-2Now Sarah's life was 127 years—the years of Sarah's life. Sarah died in Kiriath-arba (that is, Hebron), in the land of Canaan. Abraham came to mourn for Sarah and to weep over her.Genesis 23:3-4Then Abraham rose from before his dead one and spoke to the sons of Heth saying, "I am an outsider and a sojourner among you. Give me a gravesite among you so that I may bury my dead from before my presence."Genesis 23:5-6The sons of Heth answered Abraham, saying to him, "Listen to us, my lord. You are a prince of G_d among us. Bury your dead in the best of our graves. None among us will withhold his grave from you, to bury your dead one."Genesis 23:7-9Then Abraham got up and bowed down to the people of the land, to the sons of Heth, and spoke with them saying, "If you are of a mind to let me bury my dead from before my presence, listen to me. Plead with Ephron son of Zophar on my behalf, that he may give me the cave of Machpelah that belongs to him, that is at the end of his field. At the full price let him give it to me in your midst for a gravesite."Genesis 23:10-11Now Ephron was sitting in the midst of the sons of Heth. And Ephron the Hittite answered Abraham in the ears of the sons of Heth, all those who enter the gate of his city, saying, "No, my lord, listen to me. The field—I hereby give it to you. Also the cave that is in it—I hereby give it to you. In the eyes of the sons of my people, I hereby give it to you. Bury your dead one."Genesis 23:12-13Then Abraham bowed down before the people of the land, and spoke to Ephron in the ears of the people of the land saying, "But if only you would please listen to me. I hereby give the price of the field. Accept it from me that I may bury my dead one there."Genesis 23:14-15So Ephron answered Abraham, saying to him, "My lord, listen to me. A land worth 400 shekels of silver—what is that between me and you? Bury your dead one."Genesis 23:16-18Abraham heard Ephron. So Abraham weighed out to Ephron the silver that he had spoken of in the ears of the sons of Heth—400 shekels of silver at the merchant's rate. Now Ephron's field that is in Machpelah next to Mamre—the field and the cave that is in it, and all the trees that are in the field in all its surrounding territory—was handed over to Abraham as a purchased possession in the eyes of the sons of Heth, before all those who enter the gate of his city.Genesis 23:19-20Afterward, Abraham buried Sarah his wife in the cave of the field of Machpelah next to Mamre (that is, Hebron), in the land of Canaan. So the field and the cave that was in it were handed over to Abraham as a gravesite from the sons of Heth.https://www.biblegateway.com/passage/?search=Genesis%2018%3A12-15&version=TLVGenesis 18:12-1512 So Sarah laughed to herself, saying, "After I've grown decrepit, can I have desire—and my lord so old?"13 Then Adonai said to Abraham, "Why is it that Sarah laughed, saying, 'Can I really give birth when I am so old?' 14 Is anything too difficult for Adonai? At the appointed time I will return to you—in about a year—and Sarah will have a son."15 Sarah denied it saying, "I didn't laugh!" For she was afraid.But He said, "No—for you did laugh."https://unsplash.com/@sadswim

Genesis 25 provides a transitional chapter in the Bible, weaving together the concluding events of Abraham's life and the beginning of the stories of his descendants, especially Isaac, Jacob, and Esau. Here's an in-depth overview: 1. Abraham's Later Life and Death (Verses 1-11) •Marriage to Keturah: After Sarah's death, Abraham marries Keturah, and they have several children: Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. These children become the ancestors of various groups, expanding Abraham's lineage beyond Isaac and Ishmael. •Inheritance Decisions: While Abraham provides gifts to his children with Keturah, he ensures that Isaac is the primary heir, symbolizing God's promise passing through Isaac. •Death and Burial: Abraham dies at 175, “full of years,” and is buried by his sons Isaac and Ishmael in the cave of Machpelah, where Sarah was also laid to rest. •Blessing of Isaac: Following Abraham's death, God blesses Isaac, reaffirming the covenant through him. 2. The Genealogy of Ishmael (Verses 12-18) •Descendants: The chapter lists the twelve sons of Ishmael, fulfilling God's promise that Ishmael would become the father of twelve princes, leading to distinct tribes and nations. •Settlement: Ishmael's descendants spread from Havilah to Shur, creating a vast network of tribes east of Egypt. •Death of Ishmael: Ishmael lives to be 137 and dies, marking a transition in the narrative focus from his line to that of Isaac. 3. Birth of Esau and Jacob (Verses 19-26) •Isaac and Rebekah's Struggle with Infertility: Isaac prays for his wife Rebekah, who is barren, and God answers, allowing her to conceive. •Prophecy of the Twins: During her pregnancy, Rebekah feels great struggle within her womb and seeks God's guidance. God tells her that she is carrying two nations, foreshadowing the intense rivalry between her sons. God also reveals that the older (Esau) will serve the younger (Jacob), reversing traditional expectations of inheritance and status. •The Birth: Esau, the firstborn, is described as red and hairy. Jacob follows, holding Esau's heel, symbolizing his eventual role in surpassing Esau. 4. Esau Sells His Birthright to Jacob (Verses 27-34) •Growing Personalities: Esau becomes a skillful hunter, embodying a rugged, impulsive spirit, while Jacob is more reserved, staying close to the tents. •Parental Favoritism: Isaac favors Esau, likely due to his hunting skills, while Rebekah favors Jacob, setting up a future family dynamic filled with tension and favoritism. •The Birthright Exchange: One day, Esau returns from the field, famished, and begs Jacob for some of his lentil stew. Jacob seizes the opportunity to negotiate, asking Esau to sell his birthright (his position as firstborn) in exchange for the food. Driven by hunger and impatience, Esau agrees, disregarding the significance of his inheritance. This impulsive decision foreshadows future conflicts and Esau's disregard for his privileged role in the family. Key Themes and Insights in Genesis 25 •God's Faithfulness and Covenant: The chapter continues to highlight God's unwavering commitment to the covenant with Abraham, as it now passes to Isaac and prepares to be carried on through Jacob. •The Role of Free Will and Destiny: Esau's decision to sell his birthright reflects themes of free will, while God's prophecy to Rebekah suggests that destiny and divine will also shape human events. •Family Dynamics and Rivalry: The favoritism shown by Isaac and Rebekah introduces the tension that will later develop between Jacob and Esau, symbolizing the complex relationships that will define Israel's story. Genesis 25 serves as a foundational text for understanding the unfolding story of Israel, focusing on the covenant lineage and God's sovereign plan, while also presenting the human choices and conflicts that shape biblical history.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Genesis 23 tells the story of the death of Sarah, Abraham's wife, and Abraham's purchase of a burial site for her. This chapter is significant because it highlights both the personal grief of Abraham and the legal steps he takes to secure a permanent resting place for his family in the land promised to him by God. Sarah dies at the age of 127 in Hebron, in the land of Canaan. Deeply grieved, Abraham mourns for her. Despite living in Canaan for many years, Abraham does not own any land there. Therefore, he approaches the Hittites, the people of the region, to purchase a burial site. In a respectful negotiation, he asks them to allow him to buy the cave of Machpelah from Ephron the Hittite. Ephron initially offers to give Abraham the land for free, but Abraham insists on paying the full price. This exchange reflects ancient Near Eastern customs, where offers of gifts in negotiations were customary but not necessarily binding, often leading to a back-and-forth that culminated in an agreed-upon purchase. Abraham's insistence on paying emphasizes his desire to have a legally secure, undisputed ownership of the land. Ultimately, Ephron agrees, and Abraham buys the field and the cave of Machpelah for 400 shekels of silver. The transaction is done publicly, in the presence of witnesses, ensuring that Abraham's ownership is recognized and honored by the local people. This purchase not only provides a burial site for Sarah but also establishes a small foothold of promised land for Abraham's descendants. Genesis 23 highlights themes of faith, legacy, and the importance of proper burial practices in the culture. It also underscores Abraham's determination to secure a future for his family in the land God promised, marking the beginning of a tangible, physical inheritance for his descendants in Canaan.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

More on Rabbi Benaya, including a visit to the Cave of Machpelah, and an encounter with Abraham, Sarah, and more... Also, a return to the discussion of chazakah, and the fact that a spout (as of a gutter) does not establish a chazakah. Plus, the difference between the Egyptian and Tyrian ladders and windows, with regard to what establishes the presumption of ownership, and what does not.

Outline:IntroductionBurial in Canaan The Women, The Deception, and The Ransom Death of Jacob Promises Fulfilled Embalming 40/70 Days Joseph Requests Leave State Funeral, Proleptic Exodus Javert Egyptians Blood on the Threshing Floor Obedience to the Father ChargeSaint Athanasius ChurchContra Mundum SwaggerVideo Version

https://storage.googleapis.com/enduring-word-media/ewpodcast/genesis23.mp3 Part 27 in Pastor David Guzik's in-depth study of the book of Genesis, expositing through chapter 23 in full. This chapter records the death and burial of Sarah – the wife of Abraham and mother of Issac, and the arrangement of her burial cave (Machpelah, Makhpela), which is still known today. Pastor David concludes […] The post Genesis 23 – The Death and Burial of Sarah appeared first on Enduring Word.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________LentJesus said, “If anyone would come after me, let him deny himself and take up his cross and follow me.”Mark 8:34 ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. LentThe Lord is full of compassion and mery: Come let us adore him.Venite Psalm 95:1-7Come, let us sing to the Lord; *let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, *and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, *and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. * Oh, that today you would hearken to his voice!The Lord is full of compassion and mery: Come let us adore him. Psalm 104Benedic, anima mea1Bless the Lord, O my soul; *O Lord my God, how excellent is your greatness!you are clothed with majesty and splendor.2You wrap yourself with light as with a cloak *and spread out the heavens like a curtain.3You lay the beams of your chambers in the waters above; *you make the clouds your chariot;you ride on the wings of the wind.4You make the winds your messengers *and flames of fire your servants.5You have set the earth upon its foundations, *so that it never shall move at any time.6You covered it with the Deep as with a mantle; *the waters stood higher than the mountains.7At your rebuke they fled; *at the voice of your thunder they hastened away.8They went up into the hills and down to the valleys beneath, *to the places you had appointed for them.9You set the limits that they should not pass; *they shall not again cover the earth.10You send the springs into the valleys; *they flow between the mountains.11All the beasts of the field drink their fill from them, *and the wild asses quench their thirst.12Beside them the birds of the air make their nests *and sing among the branches.13You water the mountains from your dwelling on high; *the earth is fully satisfied by the fruit of your works.14You make grass grow for flocks and herds *and plants to serve mankind;15That they may bring forth food from the earth, *and wine to gladden our hearts,16Oil to make a cheerful countenance, *and bread to strengthen the heart.17The trees of the Lord are full of sap, *the cedars of Lebanon which he planted,18In which the birds build their nests, *and in whose tops the stork makes his dwelling.19The high hills are a refuge for the mountain goats, *and the stony cliffs for the rock badgers.20You appointed the moon to mark the seasons, *and the sun knows the time of its setting.21You make darkness that it may be night, *in which all the beasts of the forest prowl.22The lions roar after their prey *and seek their food from God.23The sun rises, and they slip away *and lay themselves down in their dens.24Man goes forth to his work *and to his labor until the evening.25O Lord, how manifold are your works! *in wisdom you have made them all;the earth is full of your creatures.26Yonder is the great and wide seawith its living things too many to number, *creatures both small and great.27There move the ships,and there is that Leviathan, *which you have made for the sport of it.28All of them look to you *to give them their food in due season.29You give it to them; they gather it; *you open your hand, and they are filled with good things.30You hide your face, and they are terrified; *you take away their breath,and they die and return to their dust.31You send forth your Spirit, and they are created; *and so you renew the face of the earth.32May the glory of the Lord endure for ever; *may the Lord rejoice in all his works.33He looks at the earth and it trembles; *he touches the mountains and they smoke.34I will sing to the Lord as long as I live; *I will praise my God while I have my being.35May these words of mine please him; *I will rejoice in the Lord.36Let sinners be consumed out of the earth, *and the wicked be no more.37Bless the Lord, O my soul. *Hallelujah! Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsGenesis 49:33-50:26English Standard Version33 When Jacob finished commanding his sons, he drew up his feet into the bed and breathed his last and was gathered to his people.50 Then Joseph fell on his father's face and wept over him and kissed him. 2 And Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel. 3 Forty days were required for it, for that is how many are required for embalming. And the Egyptians wept for him seventy days.4 And when the days of weeping for him were past, Joseph spoke to the household of Pharaoh, saying, “If now I have found favor in your eyes, please speak in the ears of Pharaoh, saying, 5 ‘My father made me swear, saying, “I am about to die: in my tomb that I hewed out for myself in the land of Canaan, there shall you bury me.” Now therefore, let me please go up and bury my father. Then I will return.'” 6 And Pharaoh answered, “Go up, and bury your father, as he made you swear.” 7 So Joseph went up to bury his father. With him went up all the servants of Pharaoh, the elders of his household, and all the elders of the land of Egypt, 8 as well as all the household of Joseph, his brothers, and his father's household. Only their children, their flocks, and their herds were left in the land of Goshen. 9 And there went up with him both chariots and horsemen. It was a very great company. 10 When they came to the threshing floor of Atad, which is beyond the Jordan, they lamented there with a very great and grievous lamentation, and he made a mourning for his father seven days. 11 When the inhabitants of the land, the Canaanites, saw the mourning on the threshing floor of Atad, they said, “This is a grievous mourning by the Egyptians.” Therefore the place was named Abel-mizraim; it is beyond the Jordan. 12 Thus his sons did for him as he had commanded them, 13 for his sons carried him to the land of Canaan and buried him in the cave of the field at Machpelah, to the east of Mamre, which Abraham bought with the field from Ephron the Hittite to possess as a burying place. 14 After he had buried his father, Joseph returned to Egypt with his brothers and all who had gone up with him to bury his father.15 When Joseph's brothers saw that their father was dead, they said, “It may be that Joseph will hate us and pay us back for all the evil that we did to him.” 16 So they sent a message to Joseph, saying, “Your father gave this command before he died: 17 ‘Say to Joseph, “Please forgive the transgression of your brothers and their sin, because they did evil to you.”' And now, please forgive the transgression of the servants of the God of your father.” Joseph wept when they spoke to him. 18 His brothers also came and fell down before him and said, “Behold, we are your servants.” 19 But Joseph said to them, “Do not fear, for am I in the place of God? 20 As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. 21 So do not fear; I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them.22 So Joseph remained in Egypt, he and his father's house. Joseph lived 110 years. 23 And Joseph saw Ephraim's children of the third generation. The children also of Machir the son of Manasseh were counted as Joseph's own. 24 And Joseph said to his brothers, “I am about to die, but God will visit you and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob.” 25 Then Joseph made the sons of Israel swear, saying, “God will surely visit you, and you shall carry up my bones from here.” 26 So Joseph died, being 110 years old. They embalmed him, and he was put in a coffin in Egypt.Officiant: The Word of the LordPeople: Thanks be to God. A Song of Penitence(Kyrie Pantokrator)O Lord and Ruler of the hosts of heaven, * God of Abraham, Isaac, and Jacob,and of all their righteous offspring:You made the heavens and the earth, * with all their vast array.All things quake with fear at your presence; * they tremble because of your power.But your merciful promise is beyond all measure; * it surpasses all that our minds can fathom.O Lord, you are full of compassion, * long-suffering, and abounding in mercy.You hold back your hand; *you do not punish as we deserve.In your great goodness, Lord,you have promised forgiveness to sinners, * that they may repent of their sin and be saved.And now, O Lord, I bend the knee of my heart, * and make my appeal, sure of your gracious goodness.I have sinned, O Lord, I have sinned, * and I know my wickedness only too well.Therefore I make this prayer to you: * Forgive me, Lord, forgive me.Do not let me perish in my sin, * nor condemn me to the depths of the earth.For you, O Lord, are the God of those who repent, * and in me you will show forth your goodness.Unworthy as I am, you will save me, in accordance with your great mercy, * and I will praise you without ceasing all the days of my life.For all the powers of heaven sing your praises, * and yours is the glory to ages of ages. Amen. 1 Corinthians 14:13-25English Standard Version13 Therefore, one who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also. 16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider say “Amen” to your thanksgiving when he does not know what you are saying? 17 For you may be giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.20 Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature. 21 In the Law it is written, “By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” 22 Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers. 23 If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? 24 But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, 25 the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you.Officiant: The Word of the LordPeople: Thanks be to God. A Song of Praise(Benedictus es, Domine Song of the Three Young Men, 29-34)Glory to you, Lord God of our fathers; * you are worthy of praise; glory to you.Glory to you for the radiance of your holy Name; * we will praise you and highly exalt you for ever.Glory to you in the splendor of your temple; * on the throne of your majesty, glory to you.Glory to you, seated between the Cherubim; * we will praise you and highly exalt you for ever.Glory to you, beholding the depths; * in the high vault of heaven, glory to you.Glory to you, Father, Son, and Holy Spirit; * we will praise you and highly exalt you for ever. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The SuffragesShow us your mercy, O Lord;And grant us your salvation.Clothe your ministers with righteousness;Let your people sing with joy.Give peace, O Lord, in all the world;For only in you can we live in safety. Lord, keep this nation under your care;And guide us in the way of justice and truth. Let your way be known upon earth; Your saving health among all nations. Let not the needy, O Lord, be forgotten; Nor the hope of the poor be taken away. Create in us clean hearts, O God; And sustain us with your Holy Spirit.Take a moment at this time to reflect and pray for the needs of others. Fourth Sunday in LentGracious Father, whose blessed Son Jesus Christ came down from heaven to be the true bread which gives life to the world: Evermore give us this bread, that he may live in us, and we in him; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.A Collect for GraceLord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.For MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen. 2 Corinthians 13:14