Podcasts about machpelah

Genesis 23 tells the story of Abraham after the death of his beloved wife, Sarah. This chapter is not just about loss—it's about unwavering faith and hope in God's promises even in the midst of grief. Abraham's purchase of the cave of Machpelah as a burial site reflects his confidence that God's covenant will endure beyond death. -Do you want to be an active member of 21c Moses? Then, consider becoming a 21c Moses Patreon! Click the link for more info: https://patreon.com/user?u=45306220&utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=creatorshare_creator&utm_content=join_link -If you want to donate to 21c Moses Ministry, please click the link: https://www.paypal.com/donate/?hosted_button_id=P4LC3BE2S3JGA -Please check our website: https://21cmoses.com ©2025 21c Moses #21cMoses #BibleTeaching #DailyBibleStudy

Genesis 25-26   25:1 Now Abraham took another wife, whose name was Keturah. 2 She bore to him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. 3 Jokshan fathered Sheba and Dedan. And the sons of Dedan were Asshurim, Letushim, and Leummim. 4 The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All of these were the sons of Keturah. 5 Now Abraham gave all that he had to Isaac; 6 but to the sons of his concubines, Abraham gave gifts while he was still living, and sent them away from his son Isaac eastward, to the land of the east. 7 These are all the years of Abraham's life that he lived, 175 years. 8 Abraham breathed his last and died at a good old age, an old man and satisfied with life; and he was gathered to his people. 9 Then his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, facing Mamre, 10 the field which Abraham purchased from the sons of Heth; there Abraham was buried with his wife Sarah. 11 It came about after the death of Abraham, that God blessed his son Isaac; and Isaac lived by Beer-lahai-roi. 12 Now these are the records of the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's slave woman, bore to Abraham; 13 and these are the names of the sons of Ishmael, by their names, in the order of their birth: Nebaioth, the firstborn of Ishmael, Kedar, Adbeel, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish, and Kedemah. 16 These are the sons of Ishmael and these are their names, by their villages, and by their camps; twelve princes according to their tribes. 17 These are the years of the life of Ishmael, 137 years; and he breathed his last and died, and was gathered to his people. 18 They settled from Havilah to Shur which is east of Egypt going toward Assyria; he settled in defiance of all his relatives. 19 Now these are the records of the generations of Isaac, Abraham's son: Abraham fathered Isaac; 20 and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife. 21 Isaac prayed to the Lord on behalf of his wife, because she was unable to have children; and the Lord answered him, and his wife Rebekah conceived. 22 But the children struggled together within her; and she said, “If it is so, why am I in this condition?” So she went to inquire of the Lord. 23 And the Lord said to her, “Two nations are in your womb; And two peoples will be separated from your body; And one people will be stronger than the other; And the older will serve the younger.” 24 When her days leading to the delivery were at an end, behold, there were twins in her womb. 25 Now the first came out red, all over like a hairy garment; and they named him Esau. 26 Afterward his brother came out with his hand holding on to Esau's heel, so he was named Jacob; and Isaac was sixty years old when she gave birth to them. 27 When the boys grew up, Esau became a skillful hunter, a man of the field; but Jacob was a civilized man, living in tents. 28 Now Isaac loved Esau because he had a taste for game; but Rebekah loved Jacob. 29 When Jacob had cooked a stew one day, Esau came in from the field and he was exhausted; 30 and Esau said to Jacob, “Please let me have a mouthful of that red stuff there, for I am exhausted.” Therefore he was called Edom by name. 31 But Jacob said, “First sell me your birthright.” 32 Esau said, “Look, I am about to die; so of what use then is the birthright to me?” 33 And Jacob said, “First swear to me”; so he swore an oath to him, and sold his birthright to Jacob. 34 Then Jacob gave Esau bread and lentil stew; and he ate and drank, and got up and went on his way. So Esau despised his birthright.   26:1 Now there was a famine in the land, besides the previous famine that had occurred in the days of Abraham. So Isaac went to Gerar, to Abimelech king of the Philistines. 2 And the Lord appeared to him and said, “Do not go down to Egypt; stay in the land of which I shall tell you. 3 Live for a time in this land and I will be with you and bless you, for to you and to your descendants I will give all these lands, and I will establish the oath which I swore to your father Abraham. 4 I will multiply your descendants as the stars of heaven, and will give your descendants all these lands; and by your descendants all the nations of the earth shall be blessed, 5 because Abraham obeyed Me and fulfilled his duty to Me, and kept My commandments, My statutes, and My laws.” 6 So Isaac lived in Gerar. 7 When the men of the place asked about his wife, he said, “She is my sister,” for he was afraid to say, “my wife,” thinking, “the men of the place might kill me on account of Rebekah, since she is beautiful.” 8 Now it came about, when he had been there a long time, that Abimelech king of the Philistines looked down through a window, and saw them, and behold, Isaac was caressing his wife Rebekah. 9 Then Abimelech called Isaac and said, “Behold, she certainly is your wife! So how is it that you said, ‘She is my sister'?” And Isaac said to him, “Because I thought, ‘otherwise I might be killed on account of her.'” 10 And Abimelech said, “What is this that you have done to us? One of the people might easily have slept with your wife, and you would have brought guilt upon us.” 11 So Abimelech commanded all the people, saying, “He who touches this man or his wife will certainly be put to death.” 12 Now Isaac sowed in that land and reaped in the same year a hundred times as much. And the Lord blessed him, 13 and the man became rich, and continued to grow richer until he became very wealthy; 14 for he had possessions of flocks and herds, and a great household, so that the Philistines envied him. 15 Now all the wells which his father's servants had dug in the days of his father Abraham, the Philistines stopped up by filling them with dirt. 16 Then Abimelech said to Isaac, “Go away from us, for you are too powerful for us.” 17 So Isaac departed from there and camped in the Valley of Gerar, and settled there. 18 Then Isaac dug again the wells of water which had been dug in the days of his father Abraham, for the Philistines had stopped them up after the death of Abraham; and he gave them the same names which his father had given them. 19 But when Isaac's servants dug in the valley and found there a well of flowing water, 20 the herdsmen of Gerar quarreled with the herdsmen of Isaac, saying, “The water is ours!” So he named the well Esek, because they argued with him. 21 Then they dug another well, and they quarreled over it too, so he named it Sitnah. 22 Then he moved away from there and dug another well, and they did not quarrel over it; so he named it Rehoboth, for he said, “At last the Lord has made room for us, and we will be fruitful in the land.” 23 And he went up from there to Beersheba. 24 And the Lord appeared to him the same night and said, “I am the God of your father Abraham; Do not fear, for I am with you. I will bless you and multiply your descendants, For the sake of My servant Abraham.” 25 So he built an altar there and called upon the name of the Lord, and pitched his tent there; and there Isaac's servants dug a well. 26 Then Abimelech came to him from Gerar with his adviser Ahuzzath, and Phicol the commander of his army. 27 Isaac said to them, “Why have you come to me, since you hate me and have sent me away from you?” 28 They said, “We have seen plainly that the Lord has been with you; so we said, ‘An oath must now be taken by us,' that is, by you and us. So let us make a covenant with you, 29 that you will do us no harm, just as we have not touched you and have done to you nothing but good, and have sent you away in peace. You are now the blessed of the Lord.” 30 Then he made them a feast, and they ate and drank. 31 In the morning they got up early and exchanged oaths; then Isaac sent them away, and they left him in peace. 32 Now it came about on the same day, that Isaac's servants came in and told him about the well which they had dug, and said to him, “We have found water.” 33 So he called it Shibah; therefore the name of the city is Beersheba to this day. 34 When Esau was forty years old he married Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite; 35 and they brought grief to Isaac and Rebekah.     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! 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Genesis 23 | Pastor Greg Packinghouse's Wednesday night worship service from December 2, 2025. In Genesis 23 we walk with Abraham through the death and burial of Sarah—“a princess” not only to her husband but to the people of promise. Abraham mourns, and Scripture dignifies his tears; grief is human and holy, yet it is not without hope. By purchasing the cave of Machpelah in Hebron, he plants a flag of faith in the very land God promised “forever” to Abraham, Isaac, and Jacob. Even in sorrow, Abraham lives as a pilgrim looking for a city whose builder is God, trusting that God's covenant stands amid loss and questions. This chapter gently teaches us to face death with gospel realism: to weep, to talk about it, and then, in due time, to stand up and move forward. It calls us to order our lives wisely—making peace where we can, setting our house in order, rooting ourselves in community—and, most of all, to be ready to meet the Lord clothed in Christ's righteousness. Sarah's funeral becomes a doorway into hope: God keeps His promises, He meets us in our mourning, and He leads us on with purpose until the day He wipes away every tear. - Greg Opean - Wednesday, December 3, 2025

In this message, Dr. Zach Terry teaches from Genesis 23 on what it looks like to live out your faith in the workplace and boardroom. When Abraham purchases the cave of Machpelah, he models humility, wisdom, and integrity—reminding us that faith doesn't end at the church doors. Whether you're a business owner, leader, or employee, this sermon will help you understand how to: Negotiate with humility and confidence Lead with integrity and transparency  Make faith-driven decisions that build lasting impact Leave an inheritance that outlasts your lifetime

In this message, Dr. Zach Terry teaches from Genesis 23 on what it looks like to live out your faith in the workplace and boardroom. When Abraham purchases the cave of Machpelah, he models humility, wisdom, and integrity—reminding us that faith doesn't end at the church doors. Whether you're a business owner, leader, or employee, this sermon will help you understand how to: Negotiate with humility and confidence Lead with integrity and transparency  Make faith-driven decisions that build lasting impact Leave an inheritance that outlasts your lifetime

Send us a textPastor Joshua reads Chayei Sarah, Genesis 23:1-25:18, about the death of Sarah and Abraham's purchase of the Cave of Machpelah as a burial plot. It then tells the story of Abraham sending his servant to find a wife for his son Isaac, which results in Isaac marrying Rebekah. The Parashat concludes with Abraham marrying again, to Keturah, before his death and burial next to Sarah.  

Parasashat Hayei Sarah [Genesis 23:1-25:18] begins with the death of Sarah and the acquisition of the Cave of Machpelah as a burial place for her. The cave will become the burial place for all the patriarchs and matriarchs save for Rachel, who is buried elsewhere. By far the longest chapter in Genesis, chapter 24 describes how Rebekah became rhe wife of Isaac. Chapter 25 provides the details of Abraham's marriage to Keturah and their subsequent offspring; the death and burial of Abraham; and the genealogy and death of Ishmael. One way to look at this parashah is as the emergence of Isaac as the 2nd patriarch, for at the end of the parashah he is the only male left standing. Our conversation mostly focused on the always engaging chapter 24. With the return of another body to Israel, 3 hostages remain in Gaza. We continue to keep them in mind as we continue to pray for their speedy return to Israel. We also have in mind the men and women defending Israel as part of the Israel Defense Forces, may they be removed from harm's way. Shabbat Shalom.

The death and burial of Sarah in Genesis 23 serves as a profound theological moment, marking the first tangible fulfillment of God's promise to Abraham of a possession in the land of Canaan, secured not by conquest but through faith, humility, and a costly transaction that underscores the sacredness of divine promises. Though Abraham, a sojourner without legal claim, must navigate the cultural and legal realities of his time, his actions—respectful, deliberate, and public—reveal how God works through ordinary means to accomplish extraordinary purposes, even in the midst of grief and uncertainty. The purchase of the cave of Machpelah, though seemingly a small and earthly transaction, becomes a powerful symbol of the eternal inheritance that believers now share through Christ, pointing forward to the resurrection and the ultimate hope of being gathered to one's people in heaven. This narrative, far from being a mere historical footnote, is deeply personal and communal, reminding the church that even in death, God's promises are being fulfilled, and that the burial of the faithful anticipates the resurrection, with every tradition—like eastward-facing graves—pointing to Christ's return. Ultimately, the story of Sarah's burial is not about land, but about the faithfulness of God, who secures our eternal inheritance through the death and resurrection of Jesus, the true cornerstone of our hope.

Explore Parshas Chayei Sarah and discover profound Torah wisdom about spiritual growth and character development through Abraham's life. This weekly Torah portion reveals surprising insights about faith and daily Torah practice that transform how we understand Jewish living.Why does Rabbeinu Yonah teach that Abraham's purchase of the Cave of Machpelah was his greatest test—even more challenging than the Akeidah? How can an ordinary real estate transaction reveal more about spiritual greatness than ultimate sacrifice? This Torah podcast examines questions that challenge conventional understanding of Jewish faith and personal growth.Drawing on Torah commentary from Rabbi Frand and Rav Dessler, alongside powerful stories from the Gemara about Rabbi Chanina ben Tardyon, this episode explores how ordinary moments reveal authentic character more accurately than dramatic spiritual peaks. Learn Torah insights about the difference between adrenaline-fueled tests and unwatched daily choices that define who we truly are.Perfect for Orthodox Jews, Torah learners, and anyone seeking practical Judaism and spiritual development. This Jewish podcast offers Torah teachings that speak to modern Orthodox families and Torah students looking to deepen their understanding of biblical insights and Jewish wisdom. Discover how daily Torah practice and small, unnoticed actions reveal genuine spiritual growth more powerfully than any public performance.Weekly Torah podcast series bringing ancient Jewish teachings into practical daily living.

In this Torah portion, Sara dies at the age of 127. Abraham searches for a place to bury her and settles on Machpelah. Abraham searches for a wife for his son, Isaac. Abraham sends his servant to find a wife for Isaac. The servant meets Rebecca at a well, where she provides water for him and his camels. Abraham marries Keturah and has six more sons. He then dies at the age of 175

Sarah died at the age of 127. Abraham negotiated with the Hittites for the purchase of a burial plot, the Cave of Machpelah. The objective of the purchase of the Cave of Machpelah was to bury the dead. These three facts are featured at the beginning of our Parsha. On the surface these facts seem […]

B"H The profound significance of Hebron, is one of Judaism's four holy cities, a place rooted in both history and holiness.

This Mussar Mondays episode explores the Gate of Miserliness in Orchos Tzaddikim, contrasting it with generosity. Recorded post-Sukkot, it emphasizes self-improvement through Mussar, focusing on overcoming the “narrow eye” (Tzar Ayin) to adopt a “good eye” (Ayin Tovah). Key themes include:Miserliness Defined: A disgraceful trait of withholding despite abundance, driven by lack of trust in Hashem, leading to insincere hospitality and social isolation (Proverbs 23:6–7) (1:13–4:37).Beyond Money: Miserliness includes withholding time, effort, or wisdom, harming relationships and Torah connection, akin to Sodom's distorted logic (4:37–17:49).Balanced Approach: Yaakov's example shows prudent care for Hashem's gifts (e.g., retrieving jars) but generosity in mitzvot (e.g., giving wealth for Machpelah). Spend wisely on Torah, not vanities (17:49–26:48).Yossala's Lesson: True generosity, as shown by Yossala the Holy Miser, is selfless giving without seeking recognition, contrasting the miser's empty gestures (8:51–13:35).Sharing Mitzvot: Wisdom and mitzvot multiply when shared, increasing blessing, unlike miserly withholding, which curses (Proverbs 11:26) (17:49–36:19).Parenting with a Good Eye: Praising children's greatness shapes positive behavior, while a miserly outlook limits their potential. Trust fosters self-correction, building character long-term (36:19–49:34).The episode concludes with a call to adopt a generous outlook, reflecting Hashem's abundance, and a preview of the next topic, the Gate of Remembrance.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 17, 2025, in Houston, Texas.Released as Podcast on October 27, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #OrchisTzadikim, #Miserliness, #Wealth, #Greatness, #PositiveMindset, #PersonalGrowth ★ Support this podcast ★

This Mussar Mondays episode explores the Gate of Miserliness in Orchos Tzaddikim, contrasting it with generosity. Recorded post-Sukkot, it emphasizes self-improvement through Mussar, focusing on overcoming the “narrow eye” (Tzar Ayin) to adopt a “good eye” (Ayin Tovah). Key themes include:Miserliness Defined: A disgraceful trait of withholding despite abundance, driven by lack of trust in Hashem, leading to insincere hospitality and social isolation (Proverbs 23:6–7) (1:13–4:37).Beyond Money: Miserliness includes withholding time, effort, or wisdom, harming relationships and Torah connection, akin to Sodom's distorted logic (4:37–17:49).Balanced Approach: Yaakov's example shows prudent care for Hashem's gifts (e.g., retrieving jars) but generosity in mitzvot (e.g., giving wealth for Machpelah). Spend wisely on Torah, not vanities (17:49–26:48).Yossala's Lesson: True generosity, as shown by Yossala the Holy Miser, is selfless giving without seeking recognition, contrasting the miser's empty gestures (8:51–13:35).Sharing Mitzvot: Wisdom and mitzvot multiply when shared, increasing blessing, unlike miserly withholding, which curses (Proverbs 11:26) (17:49–36:19).Parenting with a Good Eye: Praising children's greatness shapes positive behavior, while a miserly outlook limits their potential. Trust fosters self-correction, building character long-term (36:19–49:34).The episode concludes with a call to adopt a generous outlook, reflecting Hashem's abundance, and a preview of the next topic, the Gate of Remembrance.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 17, 2025, in Houston, Texas.Released as Podcast on October 27, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #OrchisTzadikim, #Miserliness, #Wealth, #Greatness, #PositiveMindset, #PersonalGrowth ★ Support this podcast ★

Dr. Ted Traylor focuses on Genesis 49:28-33, in which we read Jacob's last words before he died. He also spends time discussing the Rapture, the end times, and being prepared for death. 00:00 - Introduction 08:23 - A Family Statement 11:46 - A Faith Statement 15:58 - A Future Statement 21:28 - The End Times Visit olivebaptist.org for more information.

How to study the BIBLE: The death of Sara, and Abraham mourns (Genesis 23ch.).Become a supporter of this podcast: https://www.spreaker.com/podcast/chatting-from-the-word-hosted-by-oscar--4081759/support.

A Bride for the Promise: God's Hand in Abraham's Final TestIn this powerful episode, JD Williams and David Paxton take you through Genesis 23 and 24, revealing one of the most profound and prophetic moments in Abraham's life. The transition from Sarah's passing to the union of Isaac and Rebekah.  A story rich with faith, obedience, and divine orchestration.Video Version Available upon release at 9:00pm ET/8:00pm CT athttps://youtu.be/0zmRuV_xkhETonight you'll follow Abraham as he secures the Cave of Machpelah in faith, witness the servant's sacred oath to find a bride for Isaac, and experience Rebekah's willing heart as she answers the Spirit's call. Through each you will see the beautiful prophetic picture of Christ and His Bride, the Church, fulfilled in Isaac's love for Rebekah.Each moment reveals God's eternal hand guiding His covenant people and points to the soon return of our Lord. When the Bridegroom comes for His Bride.Be sure to subscribe, like, and comment to help us reach more believers with the truth of God's Word.For more information or to partner with us to spread the Gospel worldwide, we invite you to visit LastChristian.net. Where you can learn about our listener-supported ministry and become part of sharing the message of salvation to every nation.

A Bride for the Promise: God's Hand in Abraham's Final TestIn this powerful episode, JD Williams and David Paxton take you through Genesis 23 and 24, revealing one of the most profound and prophetic moments in Abraham's life. The transition from Sarah's passing to the union of Isaac and Rebekah.  A story rich with faith, obedience, and divine orchestration.Video Version Available upon release at 9:00pm ET/8:00pm CT athttps://youtu.be/0zmRuV_xkhETonight you'll follow Abraham as he secures the Cave of Machpelah in faith, witness the servant's sacred oath to find a bride for Isaac, and experience Rebekah's willing heart as she answers the Spirit's call. Through each you will see the beautiful prophetic picture of Christ and His Bride, the Church, fulfilled in Isaac's love for Rebekah.Each moment reveals God's eternal hand guiding His covenant people and points to the soon return of our Lord. When the Bridegroom comes for His Bride.Be sure to subscribe, like, and comment to help us reach more believers with the truth of God's Word.For more information or to partner with us to spread the Gospel worldwide, we invite you to visit LastChristian.net. Where you can learn about our listener-supported ministry and become part of sharing the message of salvation to every nation.

Cale looks at Genesis 23 and 24. Abraham purchases land and buries his wife, Sarah in the cave of the field of Machpelah in the land of Canaan. (cf. Gen 23:19). Abraham’s servant asks God for a sign as he looks for a wife for Isaac.

Jacob's final request was to be buried in the ancestral burial plot of Machpelah, in Canaan. This request is honored, despite the great inconvenience and traveling required to fulfill it. By insisting on being buried in Canaan, Jacob communicated to his sons his unyielding faith in God's promise for the future. Revealing God's future for His people lies in Canaan, not Egypt. For Jacob, the future is secure. He and all his descendants can look beyond the grave to the life in the land that awaits them. For Christians, the future is secure. We can look beyond the grave to the life in the land that awaits us.

Jacob's final request was to be buried in the ancestral burial plot of Machpelah, in Canaan. This request is honored, despite the great inconvenience and traveling required to fulfill it. By insisting on being buried in Canaan, Jacob communicated to his sons his unyielding faith in God's promise for the future. Revealing God's future for His people lies in Canaan, not Egypt. For Jacob, the future is secure. He and all his descendants can look beyond the grave to the life in the land that awaits them. For Christians, the future is secure. We can look beyond the grave to the life in the land that awaits us.

With his final breath, Jacob commands his sons to bury him in the cave of Machpelah with Abraham, Sarah, Isaac, Rebekah, and Leah. This last request reveals where his heart truly lies—not in the prosperity of Egypt but in the promises of God. Joseph honors his father with a royal Egyptian funeral: forty days of embalming, seventy days of mourning, and a massive funeral procession including Egyptian dignitaries. Yet this grand Egyptian send-off ends in a simple cave in Canaan. Even Pharaoh's servants witness that Israel's hope lies not in Egypt's glory but in God's covenant promise. The journey to bury Jacob becomes a prophetic rehearsal for a greater exodus to come.  The Rev. Roger Mullet, pastor of Prince of Peace Lutheran Church in Buffalo, WY, joins guest host Rev. Doug Griebenaw, Mission Advocate for KFUO Radio, to study Genesis 49:29-50:14.  To learn more about Prince of Peace, visit princeofpeacebuffalo.org. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Sarah, the beloved wife of Abraham and matriarch of the covenant, dies at 127 years old. In Genesis 23, Abraham mourns and honors her life—not by returning to Mesopotamia, but by purchasing a burial site in the land of Canaan. His negotiation with the Hittites and acquisition of the cave of Machpelah marks more than a family burial—it's a faithful declaration that this land, promised by God, is truly home. This chapter may seem like a quiet interlude, but it resounds with themes of faith, permanence, and the future hope of resurrection.  The Rev. David Boisclair, senior pastor at Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Genesis 23.  To learn more about Our Redeemer Lutheran, visit www.ourredeemerstl.org. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Cloverdale Bibleway 25-0420M

In Genesis 50, we see the final chapter of two lives—Jacob and Joseph—but not the end of their story. When Jacob dies in Egypt, Joseph honors his father's dying wish: to be buried in the land of Canaan, in the cave of Machpelah, alongside Abraham, Sarah, Isaac, and Leah. This act of faith signals something profound—Jacob didn't want his bones to remain in Egypt, the land of temporary provision. He wanted to rest in the land God had promised—a land tied to covenant, kingdom, and resurrection hope. Later in the chapter, Joseph makes a similar request: "God will surely come to your aid, and you must carry my bones up from this place" (Genesis 50:25). Though he had power and position in Egypt, Joseph didn't see Egypt as home. He believed God's promises and looked forward to a greater inheritance. This isn't just about geography. It's a prophetic declaration: the people of God were never meant to settle for Egypt—a symbol of the world and temporary comfort. The patriarchs were looking forward to a better country (Hebrews 11:13–16), and their burial decisions reflected that hope. The Cave of Machpelah in Canaan served as a signpost of faith: It was the first piece of the promised land legally owned by Abraham. It symbolized a physical, future resurrection in the land God promised. It was a down payment on the coming Kingdom of God. The question we must ask today is this: Where are you putting your "bones"? Are you investing your life in Egypt—the temporary pleasures and securities of this world—or in the unshakable promises of God's Kingdom? Just like Joseph, we may live in Egypt now—but our hearts, our hope, and even our legacy should be rooted in the land of promise.

In Genesis 50, we see the final chapter of two lives—Jacob and Joseph—but not the end of their story. When Jacob dies in Egypt, Joseph honors his father's dying wish: to be buried in the land of Canaan, in the cave of Machpelah, alongside Abraham, Sarah, Isaac, and Leah. This act of faith signals something profound—Jacob didn't want his bones to remain in Egypt, the land of temporary provision. He wanted to rest in the land God had promised—a land tied to covenant, kingdom, and resurrection hope. Later in the chapter, Joseph makes a similar request: "God will surely come to your aid, and you must carry my bones up from this place" (Genesis 50:25). Though he had power and position in Egypt, Joseph didn't see Egypt as home. He believed God's promises and looked forward to a greater inheritance. This isn't just about geography. It's a prophetic declaration: the people of God were never meant to settle for Egypt—a symbol of the world and temporary comfort. The patriarchs were looking forward to a better country (Hebrews 11:13–16), and their burial decisions reflected that hope. The Cave of Machpelah in Canaan served as a signpost of faith: It was the first piece of the promised land legally owned by Abraham. It symbolized a physical, future resurrection in the land God promised. It was a down payment on the coming Kingdom of God. The question we must ask today is this: Where are you putting your "bones"? Are you investing your life in Egypt—the temporary pleasures and securities of this world—or in the unshakable promises of God's Kingdom? Just like Joseph, we may live in Egypt now—but our hearts, our hope, and even our legacy should be rooted in the land of promise.

Genesis 50,Joseph and Jacob,Where Will You Leave Your Bones,Bible Study,Christian Teaching,Forgiveness in Genesis,Faith Legacy,Kingdom of God,Hebrews 11,Resurrection Hope,Cave of Machpelah,Burial in Canaan,God's Promises,Egypt Symbolism,Biblical Prophecy,Christian Living,Temporary vs Eternal,End Times Perspective,Biblical Insight,Old Testament Study,Spiritual Legacy,God's Covenant,Jesus is Coming,Christian Faith,Scripture Teaching

Audio, eng_t_norav_2025-03-19_lesson_zohar-la-am-hayei-sarah-maarat-hamachpela-2_n4_p1. Lesson_part :: Lessons_series. Zohar for All :: Daily_lesson 4

Zohar for All. Chayei Sara. The Cave of Machpelah - 2

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Audio, eng_t_norav_2025-03-19_lesson_zohar-la-am-hayei-sarah-maarat-hamachpela-2_n4_p1. Lesson_part :: Lessons_series. Zohar for All :: Daily_lesson 4

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Zohar for All. Chayei Sara. The Cave of Machpelah - 1

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In this powerful episode, Pastor Omar unearths a remarkable biblical revelation straight from the historical books of Jasher and Jubilees. We explore the passing of Sarah, Abraham's divinely chosen burial site, and the deeper spiritual truths hidden within the Cave of Machpelah.Could this sacred place hold the entrance to the Garden of Eden? Is there real historical evidence to support this claim? And what does this reveal about God's eternal plan? Pastor Omar takes us on a journey of faith, history, and biblical prophecy, reminding us that this world is not our permanent home and that our final destination is something far greater.Tune in now as we uncover the mysteries of Machpelah and gain life-changing insight into what it truly means to live with an eternal perspective.

The substitute for Isaac... and for us. Yahweh Yireh. Bethuel has a daughter. Sarah's death. The transaction at Machpelah.

Genesis -The Death of Israel, Burial at Machpelah, Death of Joseph, Israel Multiplies in Egypt Luke -Jesus Is Lord of the Sabbath, Choosing the Twelve, The Beatitudes, Builders and Foundations

Genesis 34 records an incident which is extremely instructive for us. Dinah, Jacob's daughter, went out to see the daughters of the land; the result of which is she is defiled by a Hivite, named Shechem. She is trapped into a marriage out of covenant with the LORD. Her brothers deceive the Hivites and insist that every male Hivite in the town be circumcised, as a condition for allowing the marriage to occur. Impressed by the wealth of Jacob's family the Hivites readily accepted the terms, as like all the Canaanites they were covetous. Then Simeon and Levi slay all the males, when they are sore from their circumcision. The sons take all the Hivite women as plunder for themselves; together with the material wealth of the Hivites. Jacob is so frightened by the treachery of his sons (and in chapter 49 cursed both Simeon and Levi – verses 5-7 read and contemplate) and is fearful that the entire Canaanite community would be so enraged by the event that they would avenge the evil by destroying Jacob's entire family. Chapter 35 tells of the Almighty's charge to Jacob to return to Bethel, to build an altar; and to begin afresh. It was Jacob's Sovereign's assurance that as He is the God of Bethel the promise of protection will never fail. Jacob took his journey in renewed faith. When we fail we must never become so discouraged that we in despair abandon God. We can be certain that no matter how bad things may seem our Creator will never abandon His children (slowly read aloud Hebrews 13 verses 4 and 5. Carefully contemplate the lesson). Jacob's GOD put the Canaanites in dread of Jacob; so that they avoided him lest they share the fate of the Hivites. There was a condition put on God's support for Jacob – put away from among you all the foreign gods. The same terms apply to us when we seek our LORD after sinning – utterly forsake the sin in humble penitence (1 John 1verses 8-10). The altar was built at the site of Jacob's dream; and the town of Luz (meaning “ruination”) finally became Bethel (the house of God). Verse 8 tells of the death of Rebekah's aged wet nurse, who was buried beneath the oak; that became named (the oak of weeping – Allon-Bacuth). The old ways were over. And so the Almighty reappeared to Jacob, confirming the name change to Israel and reiterating the promise (verses 9-12). Jacob's response is to set up, as a pillar the stone – to anoint, or Christ it, by pouring oil over it – offer a drink offering and rename the site Bethel. Verses 16-29 records the deaths of – firstly Rachel; and lastly Isaac; as well as their burials. Isaac was buried by both his sons, Esau and Jacob and rests with the family of faith in the cave of Machpelah (meaning “folded”). All those resting there will rise again and inherit the Promised Land, when Christ returns to the earth. Rachel, on the other hand, is wrapped in mystery. She had heavy travail and died giving birth to her second son. In desperation she named him Son of my sorrows (Ben-oni). She had not quite reached Bethlehem-Ephratah (meaning “the house of bread and fruitfulness” – how ironic for the barren wife, who died in childbirth). Jacob renamed his son Benjamin (“the son of the right hand”). As well as actually happening the event was a parable about Jesus Christ, who in his suffering for sins (not his own) and dying was “a man of sorrows” (Isaiah 53 verses 3-5). But having suffered his Father elevated him to His own right hand (Acts 2verses 22-36 read and consider). And Rachel's barrenness followed by fruitfulness was also symbolic of a restored Israel (Isaiah 54:1-8 consider). If we were in doubt as to Rachel's divine esteem we should read Ruth 4 verses 11-12. She too will receive the loving kindness of her God. cont... https://christadelphianvideo.org/thoughts-on-the-readings-for-january-20th-genesis-34-35-psalm-37-matthew-22/

houghts on the readings for January 14th (Genesis 25 and 26 Psalm 31 and Matthew 16) Genesis 25 tells that Abraham took another wife, called Keturah. We are not sure at what time Keturah became Abraham's wife; but, she bare him 6 sons. These sons became the progenitors of many of the Arab nations – already we see Abraham has becoming the “father of a multitude (or “many nations”)”. They were sent eastward enriched with gifts from the great patriarch. Abraham died at the age of 175 and was buried in the cave of Machpelah by his sons Isaac and Ishmael. From verses 12-18 we have the genealogy of Ishmael from whom descended 12 princes. From verses 19-28 of Genesis 25 we are told that Rebekah had great problems in conception and once pregnant she experienced a trying time. Rebekah enquired of Yahweh (probably through the priest) about the wrestlings within her; and was told she would give birth to twins, who would be very different and, that the elder twin would serve the younger. Esau was born hairy, or fully developed. He was red haired and so called Esau, which means red. The younger twin was born grasping the heel of his twin. He was named Jacob meaning heel grabber. The difference between them was evident from their early days with Jacob being “a plain (upright) man dwelling in tents (a sojourner like his fathers)”; whilst Esau was an energetic, active man – a man's man; an athletic hunter. Rebekah favoured Jacob (her son); whilst Isaac loved Esau – who he perhaps envied, as Esau was everything that Isaac was not. After returning from his hunting without any prey Esau, claiming to be starving, sold his birthright to his spiritually ambitious brother, Jacob for a bowl of red lentils. This story indicated Esau had no love of the promises and not a skerrick of spirituality (see the comments in Hebrews 12 verses 14 to17). In Genesis 26 God repeats the Abrahamic promise to Isaac. There was a famine in the Land and Isaac was told to sojourn and trust in the Almighty to provide. From verse 6 we see Isaac journeying to the land of the Philistines, where he like his father (Abraham) lied about his wife; because of fear for his own life. But after being seen acting as a husband, Isaac is rebuked by the Philistine king Abimelech. How incredible that great men of faith should so fail – but as James tells us, they were of like passions (and weaknesses) to ourselves. Abimelech charged his people to act honourably to Rebekah. Isaac sowed in that country and reaped an abundant harvest. Isaac, like Abraham, became rich and powerful; and was envied by the Philistines. All the wells that had been dug by Abraham were filled with earth by these lazy and envious men. Isaac was instructed to move away and he relocated to Gerar. There Isaac again dug his father's well and the Philistines quarrelled over the water. The well was named Esek, meaning “contention”. So Isaac moved on and dug another well, named Sitnah (meaning“a quarrel”), as this again was the consequence of finding water. He moved once more and dug for and found water at Rehoboth (meaning “room”). This water was uncontested. Finally he moved to Beersheba (“the well of the covenant”), where Yahweh repeated to Isaac the promise to Abraham in verse 24. The chapter finishes with a covenant being made between Isaac and Phicol, captain of the Philistine army. After a feast in which the Philistines acknowledge Isaac to be “blessed of Yahweh”, there is an exchange of oaths Isaac settled in Beersheba and dwelt there with the well of the covenant providing their needs as had their Sustainer and Protector. Cont reading here https://christadelphianvideo.org/thoughts-on-the-readings-for-january-14th-genesis-25-and-26-psalm-31-and-matthew-16/

Genesis 22 is one of the most monumental in the life of the father of the "father bof the faithful", Abraham. We are amazed by the number of high points in this great man's journey in faith; but there is none greater than in this 22nd chapter (cited by Paul in Hebrews 11:17-19; which tells us that the incident speaks of resurrection - and typically of the beloved, only begotten son of promise; our Lord Jesus Christ. Abraham is afforded a great privilege in this incident in being able to understand to a small extent how the Father felt when He gave His only begotten Son, because "God so loved the world" (John 3:16-19). The chapter in Genesis emphasises the oneness that existed between Father and Son (verses 3, 5, 7-9, 16-17, 19) emblematic of the unity of purpose in our redemption that was between our Sovereign and His incomparable Son. The chapter indicated that this was a trial, or testing of Abraham; because of the preciousness of a faith that has overcome. Abraham could have rationalised the Almighty does not mean what He has asked of men, since the fulfilment of the promise is to be through Isaac. Or alternatively, he said I don't know why God has asked me to offer my son; but I trust Him, Who cannot fail those whose trust is in Him. But the trauma and the wrestling with his thoughts, all night long that is why Abraham, with steely resolve, rose early in the morning. This expression in the Bible speaks of determination - sometimes for good, as here and, in Yahweh's sending of the prophets to aid His people; or, for evil as in the episode of the golden calf. Everything was prepared beforehand in readiness by Abraham, who was most likely numbed by the daunting task ahead of him. Though he knew not how it would be, yet Abraham was confident that both he and Isaac would come back to the place where they left their companions (Hebrews telling us Abraham's expectation was that Isaac would be raised from the dead). Note that the journey to the place of sacrifice was of 3 days; representing the 3 year ministry that would see our Lord undertake, with His Father's help, to Calvary. It also no doubt relates to the death of Isaac and is symbolic of Jesus being in the grave for three days. We see the cooperation between father and son. Isaac was totally compliant with his father's will; which as a man of about 30 years of age (and a father who was 130 years old); it was because the son understood the need that the father's will be done - we can hear God's Son in Gethsemane, "Not as I will, but Thy will be done". The place of Isaac's "offering" has two names in this chapter: 1) Moriah (meaning Yahweh will provide); and, 2) Yahweh Yireh (meaning Yahweh will be seen - teaching us that in the redemptive act symbolised by Abraham requiring Isaac's submission to the Father's will. As Abraham raised the knife to slay his son he was stopped by the voice of the angel preventing the sacrifice, as verses 11-12 tell us. Though Abraham was allowed to spare his only beloved son, Yahweh did not spare His own Sonslowly read aloud Romans 8:31-39. Reflect deeply on what these words are teaching us about the love of our Sovereign and His Son towards us. God has already vastly exceeded any gift He has given believers. The greatest work has already been done in providing a basis for our forgiveness and the extension of divine grace. We may be assured that if the Father has given His Son then, what remains to bring us into His Kingdom is comparatively incidental). Yahweh now sealed an on oath on His own existence that Abraham's promise is immutable(Hebrews 6:13-20). Abraham's seed would "possess the gate of his enemies"; indicating, firstly, Christ's victory over sin and death (1 Corinthians 15:12-28); and, secondly, the subjugation of all nations to his rule in the coming kingdom. The chapter concludes with details of children being born to Nahor, Abraham's brother, in Haran. Chapter 23 of Genesis tells of Sarah's death and burial in the cave of Machpelah (meaning enfolded - the burial place of 3 generations of the faithful patriarchal family - Sarah and Abraham; Isaac and Rebekah; Jacob and Leah) in Beersheba ("the well of the covenant"). The irony being that Abraham, who by promise owned the land of Israel, had to buy a burial place for his wife (see Acts 7:4-5).Psalm 26 tells us David's love for his God. The Psalmist delights in every opportunity to extol the virtues of his Sovereign. David also tells of his detesting of the ways of the wicked. Psalm 27 speaks of the LORD being the light (revealer of what is right and honourable) and salvation (the process of saving and bringing to His kingdom of the faithful believers). The writer tells of the Almighty's capacity to defend the upright. He speaks of his Creator's pull on the writer's heart to seek fellowship with his God. And the Psalm concludes with a love and loyalty to his God which exceeds that of any human bond. David encourages himself in the assurance that his God will not see him abandoned into the hand of his foes. Wait he says on Yahweh; you will never be disappointed by taking this course. Psalm 28 says that, "Yahweh is the strength and shield" of the psalmist. The thoughts are similar to God's consoling promise to Abraham at the start of Genesis 15. The confidence of knowing God is always with, and surrounding His children with His all powerful arms. Yahweh will repay both the wicked and the righteous according to their works (Romans 2:5-11). The response that such understanding generates in God's people is outlined in verses 6-9. Slowly read aloud; and pause and ponder.In chapter 14 of Matthew Herod is struck with terror on hearing of the miracles of Jesus. Herod Antipas, a convert of the Sadducees (and therefore a non believer in the resurrection of the dead) was convinced that John the Baptist had been raised from the dead. Our Lord is told of John's brutal decapitation and in response responds by seeking solitude to reflect. This is interrupted by a multitude seeking him out and he compassionately responds to their need of a shepherd to teach them. He feeds 5,000 of them and heals  many. John 6 tells us that their desire was to take him by force and make him their king. Jesus summarily dispersed the crowd and went into a mountain to pray. He sent the Apostles by boat to the other side of the lake. When the storm arose he came to them walking on the water. Peter alone showed the faith and courage to briefly do likewise. He was rescued by his Master. Finally upon reaching the other side of the lake Jesus healed many at Gennesaret.

Parshas Vayechi is the final portion of the Book of Genesis. Jacob is about to die and he tends to his affairs: He assures that he will not be buried in Egypt and will instead be interred in the Cave of Machpelah, he blesses Joseph and his sons, and he blesses/rebukes his twelve sons. – […]

Parshas Vayechi is the final portion of the Book of Genesis. Jacob is about to die and he tends to his affairs: He assures that he will not be buried in Egypt and will instead be interred in the Cave of Machpelah, he blesses Joseph and his sons, and he blesses/rebukes his twelve sons.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Send us a textThis week's Torah portion illuminates a profound truth about Jewish identity: we are both "inhabitants" and "strangers" in the world. Through Abraham's insistence on purchasing the Machpelah cave for Sarah's burial, and Isaac's search for spirituality in his wife, we learn how to navigate our dual role. While we integrate into society, contributing as full participants, we remain distinct, rooted in a unique spiritual mission. This duality—belonging yet separate—challenges us to honor our faith while thriving in the broader world.Key Takeaways:Dual Identity: Jews are both "inhabitants," fully engaged in the world, and "strangers," set apart by a unique spiritual mission. Balancing these roles is the essence of Jewish life.Spiritual Separation: Abraham's purchase of a separate burial plot demonstrates the need for distinct spaces and practices that honor our spiritual values.Qualities That Transcend: Isaac sought both kindness and a relationship with G-d in Rebecca, teaching us that external good deeds must be paired with inner spirituality.Reclaiming "Stranger" Status: While our ancestors worked hard to integrate, we must reclaim our spiritual distinctiveness and ensure it thrives in our families and communities.A Higher Calling: As Jews, we live by a different set of values, holidays, and traditions. This uniqueness is not only our responsibility but also our strength.#Jewish #JewishIdentity #Judaism #Kabbalah #TorahPortion #ChayeiSara #Spirituality #Bible #Torah #BibleStudy #Abraham #Sermon #DvarTorah Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Send us a textThis week's Torah portion recounts Abraham's purchase of the Cave of Machpelah as a burial site for Sarah, a moment steeped in profound symbolism. Juxtaposed with Isaac and Rebecca's love story, the Torah reveals an eternal truth about relationships: true love is not confined to what is seen above the surface. It is rooted in a deeper, timeless connection that exists "beneath the ground." From the bond between husband and wife to the eternal relationship between humanity and G-d, the portion teaches us to view relationships not just as contracts but as reunions of souls.Key Takeaways:Two Layers of Relationships: Relationships have a conscious, emotional dimension (above ground) and an intrinsic, soul-level connection (beneath the ground). Both are vital but serve different roles in sustaining love.Eternal Connection: The Torah's comparison between marriage and Abraham's purchase of a burial cave highlights the enduring nature of a soul connection. A true relationship is not severed by life's challenges—or even by death.Marriage as Reunion: A Jewish marriage reflects the reunification of two halves of one soul, a bond that transcends conscious feelings and persists through trials.Divine Parallel: Our relationship with G-d mirrors marriage. Even during times of spiritual disconnection, our inherent bond with the Divine remains unbroken, waiting to be rekindled.A Model for Life: Abraham's treatment of Sarah after her passing and Isaac and Rebecca's enduring marriage remind us that loyalty and trust stem from recognizing the deeper, eternal bond in every relationship.#Relationships #BibleStudy #TorahPortion #Torah #Bible #Love #JewishMarriage #Kabbalah Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Kevin Cawley wraps up Abraham's story in Genesis 23, a peculiar narrative that demonstrates Abraham's faith in God's promises.

Kevin Cawley wraps up Abraham's story in Genesis 23, a peculiar narrative that demonstrates Abraham's faith in God's promises.

Death and burial of Sarah - The Good WifeWebsite: http://www.battle4freedom.com/Network: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.biblegateway.com/passage/?search=Ecclesiastes%209%3A9&version=TLVEcclesiastes 9:9Live joyously with the wife whom you love all the days of your fleeting life that He has given you under the sun during all your fleeting days—for this is your portion in life and in your toil that you labor under the sun.Genesis 23:1-2Now Sarah's life was 127 years—the years of Sarah's life. Sarah died in Kiriath-arba (that is, Hebron), in the land of Canaan. Abraham came to mourn for Sarah and to weep over her.Genesis 23:3-4Then Abraham rose from before his dead one and spoke to the sons of Heth saying, "I am an outsider and a sojourner among you. Give me a gravesite among you so that I may bury my dead from before my presence."Genesis 23:5-6The sons of Heth answered Abraham, saying to him, "Listen to us, my lord. You are a prince of G_d among us. Bury your dead in the best of our graves. None among us will withhold his grave from you, to bury your dead one."Genesis 23:7-9Then Abraham got up and bowed down to the people of the land, to the sons of Heth, and spoke with them saying, "If you are of a mind to let me bury my dead from before my presence, listen to me. Plead with Ephron son of Zophar on my behalf, that he may give me the cave of Machpelah that belongs to him, that is at the end of his field. At the full price let him give it to me in your midst for a gravesite."Genesis 23:10-11Now Ephron was sitting in the midst of the sons of Heth. And Ephron the Hittite answered Abraham in the ears of the sons of Heth, all those who enter the gate of his city, saying, "No, my lord, listen to me. The field—I hereby give it to you. Also the cave that is in it—I hereby give it to you. In the eyes of the sons of my people, I hereby give it to you. Bury your dead one."Genesis 23:12-13Then Abraham bowed down before the people of the land, and spoke to Ephron in the ears of the people of the land saying, "But if only you would please listen to me. I hereby give the price of the field. Accept it from me that I may bury my dead one there."Genesis 23:14-15So Ephron answered Abraham, saying to him, "My lord, listen to me. A land worth 400 shekels of silver—what is that between me and you? Bury your dead one."Genesis 23:16-18Abraham heard Ephron. So Abraham weighed out to Ephron the silver that he had spoken of in the ears of the sons of Heth—400 shekels of silver at the merchant's rate. Now Ephron's field that is in Machpelah next to Mamre—the field and the cave that is in it, and all the trees that are in the field in all its surrounding territory—was handed over to Abraham as a purchased possession in the eyes of the sons of Heth, before all those who enter the gate of his city.Genesis 23:19-20Afterward, Abraham buried Sarah his wife in the cave of the field of Machpelah next to Mamre (that is, Hebron), in the land of Canaan. So the field and the cave that was in it were handed over to Abraham as a gravesite from the sons of Heth.https://www.biblegateway.com/passage/?search=Genesis%2018%3A12-15&version=TLVGenesis 18:12-1512 So Sarah laughed to herself, saying, "After I've grown decrepit, can I have desire—and my lord so old?"13 Then Adonai said to Abraham, "Why is it that Sarah laughed, saying, 'Can I really give birth when I am so old?' 14 Is anything too difficult for Adonai? At the appointed time I will return to you—in about a year—and Sarah will have a son."15 Sarah denied it saying, "I didn't laugh!" For she was afraid.But He said, "No—for you did laugh."https://unsplash.com/@sadswim