Podcasts about Ishmael

After the birth of Isaac, we would expect the story's emphasis to shift to the promised son. However, that's not what we see at all. Join Jay and George for today's Text-Driven Tuesday as they look at Genesis 21:8-21 and see how a story about Ishmael's “laughing” applies to us today. On today's Text-Driven Tuesday, we see that in Genesis 21:1-7, the promised son has finally arrived! But is he the main focus of this passage? Or is there something more to the text? Join the conversation as Jay and George look at four key words in Genesis 21, and what they tell us about God and the promised son. Conformed to Christ aims to engage the mind, affect the heart, and call people to follow Christ. Additionally, our aim is to introduce and explain passages of Scripture and difficult theological doctrines in a down-to-earth and easy-to-grasp manner. Theology and the Bible should impact your life, and our goal is that we might play a small part in seeing that happen. Conformed to Christ is a ministry of Christ's Fellowship Church. https://cfclawton.org/ ***Be sure to subscribe on YouTube, iTunes, Google Podcasts, Spotify, Podbean, and Amazon Music Youtube: https://youtube.com/channel/UCgQBeT-Mj1CmngPdhZyWybQ iTunes: https://podcasts.apple.com/us/podcast/conformed-to-christ/id1503247486 Google Podcasts: https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkLnBvZGJlYW4uY29tL2NvbmZvcm1lZHRvY2hyaXN0L2ZlZWQueG1s Spotify: https://open.spotify.com/show/5YruCZu4hla6Ll3rBu7UPY

In Genesis 25:12-34, we explore the story of Ishmael, Jacob, and Esau and discover the danger of trading eternal things for temporary satisfaction. Esau gave up his birthright for a single meal, revealing a truth that still challenges us today: what do we value most?Join us as we examine how our desires shape our lives, why worldly success can still leave us empty, and how Christ calls us to live for what truly matters.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠INSTAGRAM⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TIKTOK⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YOUTUBE⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠WEBSITE⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Pastor Jim explores the birth of Isaac as a testament to God's perfect faithfulness, timing, and grace. He emphasizes that despite the human impatience and sinful "Plan B" strategies of Abraham and Sarah, God remained committed to his original promise. He highlights the painful, yet loving pruning required when human mistakes create messy consequences, specifically regarding the casting out of Hagar and Ishmael. Ultimately, he illustrates how these Old Testament events serve as a theological foundation for the New Testament, pointing toward the miraculous arrival of Jesus. Pastor Jim concludes that believers are saved not by their own merit or performance, but through unmerited grace and faith in God's promises.Support the showThanks for listening! Follow us on Facebook or Instagram more info colonialkc.org

Fr. Xavier Sanjivi, C.Ss.R., presents a reflective session on the patriarch Abraham, focusing on his spiritual journey and the lessons it offers for modern believers.Key themes include:The Call of Abraham: The transition from Ur of the Chaldeans to the land of Canaan.Faith and Fragility: Exploring how Abraham's journey was marked by both profound trust in God and moments of human error, such as his decisions during the famine in Egypt and the birth of Ishmael.Lessons in Stewardship and Trust: Understanding the importance of patience, returning to God through prayer, and viewing wealth as a tool for blessing rather than a cause of conflict.The session emphasizes that God calls ordinary people and sustains them through their trials, reminding viewers that faith is often a "leap in the dark" guided by divine promise.

Paul opens this chapter with a dramatic expression of grief, like Moses before him, saying he would forfeit his own salvation if it meant his fellow Israelites would be saved. That alone should tell you how personal this gets. God chose Isaac over Ishmael, Jacob over Esau, and showed mercy to whom He would show mercy. The potter has authority over the clay, and that offends us because we want God to explain Himself. Yet, God demonstrates time and again that he is not only sovereign, but compassionate and merciful toward all people—Jew and Gentile.  The Rev. Doug Griebenaw, pastor and mission advocate at KFUO Radio, joins the Rev. Dr. Phil Booe to study Romans 9:1–33.  Why does doing the right thing sometimes feel impossible? Why do feelings of guilt follow us even when we've been forgiven? These aren't new questions. St. Paul wrote his letter to the Romans for a church he had never visited, and yet he addressed the struggles every Christian knows firsthand: the weight of the law, the persistence of sin, the sufficiency of what God has done in Christ. Romans covers enormous ground. Paul moves from the universal problem of sin through justification by faith, the role of baptism, the war between flesh and spirit, God's faithfulness to Israel, and the shape of life together in the body of Christ. There's a reason the Reformation was born in this letter. Join us on Thy Strong Word as we open up Romans, weekdays at 11am or on-demand anytime, at KFUO.org.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

What does it mean to take up the cross in a world that rewards safety and silence? Matt Skinner, Karoline Lewis, and Cody Sanders dig into the lectionary texts for the Fourth Sunday after Pentecost (June 22, 2026), exploring the missionary discourse in Matthew 10, the prophet Jeremiah's anguished vocation, the casting out of Hagar and Ishmael in Genesis 21, Psalm 69's theology of complaint, and the "with Christ" language of Romans 6.The conversation wrestles with fear as a communal emotion, the two historical horizons behind Matthew's hard sayings, what it means that God makes a covenant with Ishmael, and how baptism in Romans 6 plants us together with Christ in a death like his. Along the way: a remarkable story of Danish Christians defying Nazi deportations, a reframing of judgment as being seen rather than punished, and honest reflection on what prophetic courage and prophetic silence have each cost the church.

Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a very great congregation of men and women and children: for the people wept very sore.2 And Shechaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing.3 Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.4 Arise; for this matter belongeth unto thee: we also will be with thee: be of good courage, and do it.5 Then arose Ezra, and made the chief priests, the Levites, and all Israel, to swear that they should do according to this word. And they sware.6 Then Ezra rose up from before the house of God, and went into the chamber of Johanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water: for he mourned because of the transgression of them that had been carried away.7 And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem;8 And that whosoever would not come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of those that had been carried away.9 Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It was the ninth month, on the twentieth day of the month; and all the people sat in the street of the house of God, trembling because of this matter, and for the great rain.10 And Ezra the priest stood up, and said unto them, Ye have transgressed, and have taken strange wives, to increase the trespass of Israel.11 Now therefore make confession unto the Lord God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives.12 Then all the congregation answered and said with a loud voice, As thou hast said, so must we do.13 But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing.14 Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us.15 Only Jonathan the son of Asahel and Jahaziah the son of Tikvah were employed about this matter: and Meshullam and Shabbethai the Levite helped them.16 And the children of the captivity did so. And Ezra the priest, with certain chief of the fathers, after the house of their fathers, and all of them by their names, were separated, and sat down in the first day of the tenth month to examine the matter.17 And they made an end with all the men that had taken strange wives by the first day of the first month.18 And among the sons of the priests there were found that had taken strange wives: namely, of the sons of Jeshua the son of Jozadak, and his brethren; Maaseiah, and Eliezer, and Jarib, and Gedaliah.19 And they gave their hands that they would put away their wives; and being guilty, they offered a ram of the flock for their trespass.20 And of the sons of Immer; Hanani, and Zebadiah.21 And of the sons of Harim; Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.22 And of the sons of Pashur; Elioenai, Maaseiah, Ishmael, Nethaneel, Jozabad, and Elasah.23 Also of the Levites; Jozabad, and Shimei, and Kelaiah, (the same is Kelita,) Pethahiah, Judah, and Eliezer.24 Of the singers also; Eliashib: and of the porters; Shallum, and Telem, and Uri.25 Moreover of Israel: of the sons of Parosh; Ramiah, and Jeziah, and Malchiah, and Miamin, and Eleazar, and Malchijah, and Benaiah.26 And of the sons of Elam; Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Eliah.27 And of the sons of Zattu; Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.28 Of the sons also of Bebai; Jehohanan, Hananiah, Zabbai, and Athlai.29 And of the sons of Bani; Meshullam, Malluch, and Adaiah, Jashub, and Sheal, and Ramoth.30 And of the sons of Pahathmoab; Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezaleel, and Binnui, and Manasseh.31 And of the sons of Harim; Eliezer, Ishijah, Malchiah, Shemaiah, Shimeon,32 Benjamin, Malluch, and Shemariah.33 Of the sons of Hashum; Mattenai, Mattathah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.34 Of the sons of Bani; Maadai, Amram, and Uel,35 Benaiah, Bedeiah, Chelluh,36 Vaniah, Meremoth, Eliashib,37 Mattaniah, Mattenai, and Jaasau,38 And Bani, and Binnui, Shimei,39 And Shelemiah, and Nathan, and Adaiah,40 Machnadebai, Shashai, Sharai,41 Azareel, and Shelemiah, Shemariah,42 Shallum, Amariah, and Joseph.43 Of the sons of Nebo; Jeiel, Mattithiah, Zabad, Zebina, Jadau, and Joel, Benaiah.44 All these had taken strange wives: and some of them had wives by whom they had children.

Welcome to episode 249 of Grasp the Bible. In this episode, we will examine the topic of the God who sees the overlooked.  Key takeaways:   God does not wait for the worthy to come to Him. He pursues the fleeing. Hagar was running from something with no plan for where to go, and God ran toward her. Divine questions are rarely for God's information. “Where have you come from and where are you going?” was an invitation for Hagar to face her situation honestly and receive a way forward. God names the suffering before He names the promise. He acknowledged Hagar's affliction before He spoke of her future. He does not skip over pain to get to blessing. The name Ishmael means “God hears.” Every time Hagar spoke her son's name she rehearsed the testimony that her cry had been heard. God builds memorials of grace into ordinary life. The invisible suffering of the powerless is fully visible to God. What happens behind closed doors with no witnesses is not hidden from El Roi. He is keeping account. Hagar is the only person in all of Scripture to give God a name. This honor was not given to Abraham, Moses, or David — it was given to a foreign slave woman. God's deepest revelations often come to the least expected people. God's pattern throughout Scripture is consistent: He reveals Himself to shepherds, fishermen, a murderer, an adulteress, a teenager. In His kingdom, the last are precisely the ones He seeks first.  Quotable:   You're not too marginalized, too broken, or too insignificant for His attention. The same God who left heaven to find a runaway slave in the wilderness is the God who sees you completely — right now, exactly where you are.  Application:   If you are running from pain without a destination — recognize that God is not trying to drag you back to what hurt you. He pursues the fleeing not to condemn their escape but to redirect their steps. Bring Him your honest answer to the question He asked Hagar: Where are you going?  If you are suffering in silence — your unseen struggles are fully visible to God. Chronic pain no one asks about. Financial stress you hide. Grief you carry alone. Caregiving exhaustion you never talk about. El Roi is not indifferent to what no one else can see. He is witnessing every moment and keeping account.  If you feel marginalized — by age, economics, health, race, or social standing — you are precisely the kind of person God loves to encounter. Do not let your circumstances make you doubt your worth to Him. He does not reserve His presence for the powerful and prominent.  Build your own memorial — Hagar named the well Beer-lahai-roi so the encounter would not be forgotten. When God meets you in a wilderness moment, write it down. Name it. Return to it. Let it become the evidence you rehearse when the next hard season comes.  Connect with us:   Website:  https://springbaptist.org  Facebook:   https://www.facebook.com/SBCKleinCampus (Klein Campus) https://www.facebook.com/SpringBaptist (Spring Campus)  Need us to pray for you? Submit your prayer request to https://springbaptist.org/prayer/  If you haven't already done so, please leave us a rating and review in your podcast provider. 

Pastor Olubi Johnson continues a series on the faith and patience of the patriarchs, focusing on Abraham and Sarah. The episode explores obedience without full understanding, the danger of impatience (Ishmael vs. Isaac), seasons of divine silence, and how faith combined with patience leads to God's fulfillment of His promises.

Pastor Olubi Johnson continues a series on the faith and patience of the patriarchs, focusing on Abraham and Sarah. The episode explores obedience without full understanding, the danger of impatience (Ishmael vs. Isaac), seasons of divine silence, and how faith combined with patience leads to God's fulfillment of His promises.

Hey ya'll welcome to the podcast and thanks for joining us. We are continuing on in our series through the faith hero's in Hebrews 11. We are still on Abraham, Bro. Dean starts in Genesis chapter 15 taking us to chapter 21. Covering the 2nd phase of God's promise to Abraham. Also covering the family drama we see between Haggar and Sara. The casting out of Ishmael and Haggar. lots of great lessons learned in this episode. Get your bible and notes ready!We pray this episode is a blessing to you and you are elevated in the word!

Always On Time" I. Introduction: Defining "On Time" Human vs. Divine Timeline: We all view time differently (e.g., being hours early like Pastor Rhonda's father, pulling in at the last exact minute, or having a "when I get there, I get there" attitude). The Mismatched Watch: Pastor Rhonda shares a story of her father getting anxious about being late, only to realize his watch was still set to a different time zone. We often get aggravated or anxious with God simply because we are looking at our own clock instead of His. Core Truth: God does not operate on our timeline or synchronize His eternal watch with ours. His delays are deliberate, purposeful, and designed to bring Him glory. II. Point 1: The Danger of Rushing God The only thing worse than waiting on God is wishing you had waited on Him. Scriptural Warnings of Impatience: King Saul: Took matters into his own hands and offered an unauthorized sacrifice because his men were scattering and the prophet Samuel was delayed. As a result, the kingdom was torn from him. Abraham and Sarah: Attempted to force God's promise of a child by involving Hagar, resulting in the birth of Ishmael and generational warfare. The Counter-Culture of God's Delays: Even when humanity makes mistakes or tries to rush the process, God is powerful enough to rewrite the story (e.g., the massive revivals occurring today among the descendants of Ishmael in places like Iran). III. Point 2: The Nature of the Waiting Room What is "Waiting"?: In Isaiah 43, the Hebrew word for waiting (qavah) means to be tightly woven together like cords. The Principle: True waiting means binding your heart to the Lord, not to the outcome or the specific thing you are asking for. The Reality of Turbulence: Life brings unexpected turbulence, much like a bumpy flight 30,000 feet in the air. When God chooses not to immediately stop the turbulence, He provides the necessary grace to walk through it. God's Arrangement: In Ecclesiastes, "beautiful in its time" translates from a root meaning arranged, precise, orderly, and fitting. God is intricately preparing the circumstances to display His glory perfectly. IV. Point 3: He Reaches Down and Lifts Us Up An Eyewitness to Deliverance: Our survival through past trials isn't luck, coincidence, or superstition—it is a direct testimony of God doing what only He can do. The Ultimate "Reach": God bridges the massive gap between His absolute holiness and our deep hopelessness. Calvary was the ultimate extension of God reaching down to humanity. Deep Waters: Deep waters represent situations heavier and stronger than we are—depression, grief, financial crisis, or broken relationships. Even David, the mighty warrior who killed Goliath, had to admit when an enemy was too strong for him. The Parent Metaphor: Just as a parent jumps fully clothed into a pool to rescue a drowning child without a second thought, God moves urgently into our deep waters to rescue us and place us in a "spacious place" of freedom. V. Point 4: Walking Through the Fire The Purpose of the Furnace: Fiery trials are not strange occurrences; they are vehicles to burn off the "fake" attributes (like pride or addiction) and solidify genuine, veteran faith. Identity in the Fire: When Shadrach, Meshach, and Abednego were thrown into the furnace, the Babylonian king tried to change their identities by renaming them. However, Christ walked into the fire with them, burning away only their bindings. The Hebrew Meanings of the Three Hebrews: Hananiah (Shadrach): "Yahweh has been gracious." Mishael (Meshach): "Who is like our God?" Azariah (Abednego): "Yahweh has helped." The Fire's Expiration Date: Every trial has a limit. The world cannot alter your identity as a son or daughter of God, and you will come out of the fire not even smelling like smoke. VI. Conclusion: God Rescues Because He Delights in You Relentless Delight: God doesn't love or rescue us out of obligation or because we performed perfectly this week. He is overwhelmed with delight for His children because of Jesus Christ. The Final Declaration: God is worth waiting for. From Joseph to Esther, to the arrival of Jesus in the fullness of time, He has proven that He is an all-time God who cannot fail. Scripture Index Here are the key verses read, cited, or closely paraphrased throughout the service: Psalm 18:1-3 > "I will love you, O Lord, my strength. The Lord is my rock and my fortress and my deliverer; my God, my strength in whom I will trust; my shield and the horn of my salvation, my stronghold. I will call upon the Lord, who is worthy to be praised..." Psalm 126:1-5 > "When the Lord turned again the captivity of Zion, we were like those that dreamed. Then our mouth was filled with laughter, and our tongue with singing... They that sow in tears shall reap in joy." 1 Samuel 13 (Referenced) – The account of King Saul prematurely offering the sacrifice and Samuel declaring the kingdom torn away. Genesis 16 (Referenced) – Abraham, Sarah, Hagar, and the birth of Ishmael. Isaiah 40:31 (Referenced) – Waiting (qavah) on the Lord to renew strength and mount up with wings like eagles. Ecclesiastes 3:11 > "He has made everything beautiful in its time." Romans 8:38-39 (Paraphrased) – The conviction that no principalities, powers, height, or depth can separate us from the love of God in Christ Jesus. Isaiah 43:1-3 > "...Do not fear, for I have redeemed you; I have summoned you by name; you are mine. When you pass through the waters, I will be with you; and through the rivers, they shall not overflow you. When you walk through the fire, you shall not be burned; the flames will not set you ablaze. For I am the Lord your God, the Holy One of Israel, your Savior."   1 Peter 4:12 > "Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you."   1 Peter 1:6-7 (Paraphrased) – Gold perishes, but a refined faith brings praise, glory, and honor at the revelation of Jesus Christ. Daniel 3 (Referenced) – Shadrach, Meshach, and Abednego in the fiery furnace with the fourth man who looked like the Son of God. Numbers 6:24-26 (The Benediction) > "The Lord bless you and keep you; the Lord make his face shine on you and be gracious to you; the Lord turn his face toward you and give you peace." "Thanks for listening! For more information, visit churchoftheharvest.com. Don't forget to follow us on Facebook and YouTube @cothcleveland.

April 25, 2026 - Equipped 2026 - Day 3 - 11:00 AM Session   This episode takes a close look at Genesis chapters 26–28, moving from a broad overview of the book into a focused study of the characters, events, and theological lessons in these three chapters. The host reviews the historical sweep of Genesis, summarizes chapters 26–28 (Isaac in Gerar, the stolen blessing, and Jacob's ladder), and reflects on how these stories illustrate both human failing and God's unshaken rule. The program references earlier contributions by guest Chance and includes insights offered during the class session. Chapter-by-chapter, the episode covers: Genesis 26 — Isaac following Abraham's footsteps in Gerar, repeating the ‘‘sister'' deception, growing prosperity, conflicts over wells, the covenant with Abimelech, and Esau's disappointing marriages; Genesis 27 — Rebekah's plot and Jacob's deception that results in the stolen blessing, Isaac's blindness and trembling, Esau's bitter reaction, and the theological tension between human scheming and God's prior will; Genesis 28 — Jacob's departure, the famous ladder-to-heaven vision, his vow and tithe promise, and the beginning of his long exile. The episode pulls out two central themes: sibling rivalry and divine sovereignty. It traces sibling conflict as a recurring, corrosive thread in Scripture (Cain and Abel, Ishmael and Isaac, Jacob and Esau, Joseph and his brothers), and identifies four biblical causes of sibling rivalry illustrated here — favoritism, worldliness, selfish ambition, and envy. It also examines the reality of divine sovereignty: how God's purposes are accomplished despite human sin, why God is neither dependent on nor endorses sinful means, and how individual justice and consequences still play out. Listeners will get practical application and pastoral guidance: how to respond to God's sovereignty in uncertain times (trust, obedient service, confident witness, and worship even when it is difficult), and a set of relational prescriptions for families and churches — pursue love not hate, cooperation not competition, unity not separation, honor not innuendo, edification not envy, reconciliation not rivalry, and brotherhood not division. The speaker also highlights the personal costs of ‘‘right outcome, wrong method'' and invites the audience to examine where they stand in these narratives. Overall, this episode blends biblical exposition, pastoral application, and theological reflection — equipping listeners to understand the narrative arc of Genesis 26–28, recognize the spiritual dynamics at work in family and church life, and apply lessons about faithfulness, justice, and the sovereign reign of God in their own lives.   Duration 40:58

April 25, 2026 - Equipped 2026 - Day 3 - 2:30 PM Session In this fast-paced teaching session (a leadership/preacher track) Allen surveys 15 characters from Genesis that are referenced in the epistles of the New Testament, explaining how each person points to major theological themes and offering practical sermon ideas. The episode situates the study within a broader Bible overview (the 5.12 Old Testament / 4.1.21.1 New Testament schema) and emphasizes selecting 3–4 memorable lessons to personalize and preach. Key characters examined include Adam and Eve (human failure and divine redemption; the first and second Adam contrast in Romans 5 and 1 Corinthians 15); Cain and Abel (faithful worship vs. false religion; anger and violence); Enoch (walking with God and being taken by God; Hebrews 11, Jude); Noah (obedient faith, separation from the world, and baptism typology in 1 Peter 3); Lot (worldliness and maintaining faith amid compromise); Abraham and Sarah (justification by faith and works, patient trust); Isaac (substitutionary sacrifice type); Ishmael (bondage under law vs. freedom in Christ); Jacob and Esau (election, spiritual growth, profane living and misplaced priorities); Joseph (God's providence and forgiveness); and Melchizedek (a priestly type of Christ). The episode also unpacks recurring motifs and teaching tools: types and antitypes in the Old Testament, three levels of law, Satan's three temptation tactics (doubt God's Word, deny God's consequences, substitute worldly promises), practical sermon outlines, and multiple New Testament cross-references (Romans, Hebrews, Galatians, James, 1 Peter, Jude, Acts). The speaker provides concrete preaching points and pastoral applications—how to illustrate each character's lesson, sermon outline suggestions, and pastoral exhortations for personal growth and ministry. Listeners should expect a 40‑minute rapid tour designed to equip preachers and students with sermon ideas, textual hooks, and pastoral takeaways—encouraging them to focus on a few key figures for teaching, to apply typology responsibly, and to learn spiritual lessons ranging from repentance and obedience to providence and forgiveness. Duration 41:00

When God establishes a covenant, He does more than adjust your circumstances—He transforms your identity, character, legacy, and lifestyle. Discover how God moves beyond the "Ishmael" of our own efforts to birth the "Isaac" of His promise, redefining who you are and calling you into a new normal. Join us as we explore how God's grace operates in the seasons of silence and why it is time to stop introducing yourself by your past.

Islam is now one of the fastest-growing religions in the world. Churches are closing while mosques are rising. And shockingly, many converts to Islam are coming directly out of Christian churches.In this intense and eye-opening live recording and Q&A of The Caffeinated Christian Podcast, Dr Ryan Willert dives into the beliefs of Islam, the origins of the Quran, the role of Muhammad, and the massive theological differences between Islam and Christianity.What do Muslims actually believe about Jesus? Why are so many young people converting?What is Sharia Law? And how should Christians lovingly and intelligently engage Muslim neighbors with the Gospel?This episode explores:• The explosive growth of Islam worldwide• Why some Christians are leaving the church for Islam• Muhammad's visions and the origins of the Quran• The Islamic view of Jesus vs the biblical Jesus• Abraham, Ishmael, and the roots of Islam• The rise of Islamic apologetics online• The “Islamic Antichrist” theory and end-times discussion• How Christians can evangelize Muslims with truth and graceWhether you agree or disagree, this is a conversation the modern church can no longer ignore.CHAPTERS: 00:00:00 - Islam and the Gospel: Understanding Our Neighbors00:04:01 - Called to Study Islam and the Gospel00:06:21 - Islam's Rapid Growth and Christian Conversions00:09:24 - Quran and Sunnah: Islam's Two Primary Sources00:12:26 - Islamic Sources and Five Pillars Overview00:15:18 - The Five Pillars and Core Beliefs of Islam00:17:49 - Muhammad's Early Life and Prophetic Calling00:21:13 - Muhammad's Frightening First Revelation00:24:06 - The Quran's Revelation and Nature Explained00:30:12 - The Quran's Relationship to Torah and Gospel00:35:00 - Jesus and Abraham: Christianity vs Islam00:43:55 - Islam's Deception and Need for Gospel00:45:59 - Evangelizing Muslims with Love and Community00:50:32 - Understanding Sharia Law and Islam00:57:09 - Islamic Antichrist and End Times Prophecy01:00:19 - Closing Prayer and Gratitude#islamicteachings #Christianity #Apologetics #EndTimes #Jesus #Theology #Muslim #Bible #ChristianPodcast #Faith Hosted on Acast. See acast.com/privacy for more information.

After waiting decades, Isaac is born, but joy turns to testing as Abraham sends Hagar and Ishmael away and is then asked to offer Isaac. He obeys and journeys to Mount Moriah, where his faith reaches its peak in one of the Bible's most powerful moments, pointing forward to God's sacrifice. What does ultimate faith look like when God asks for what you love most?

Tonight at Congregation TBDJ in Montreal, Rabbi Zolly Claman invited Rabbi Yisroel Bernath to share a unique talk as part of his series on the Characters from the Torah. Rabbi Bernath explored the life of King David through the lens of The Forgiveness Experiment, asking what it really means to forgive without becoming naïve, passive, or unsafe. Moving from Cain and Abel, Isaac and Ishmael, Jacob and Esau, and Joseph and his brothers, the class showed how Tanach slowly develops a deeper language of forgiveness, from failed repair, to fragile reconciliation, to Joseph's powerful refusal to let his brothers define his life story.The heart of the class focused on David HaMelech: David sparing Shaul, absorbing Shimei's public curses, grieving Avshalom, and ultimately becoming not only the one who forgives, but the one who must ask for forgiveness. Through David, we saw that forgiveness is not weakness. It is spiritual strength. It is the courage to release resentment without erasing truth, to hold boundaries without becoming bitter, and to stop giving someone else the pen to your story.Key Takeaways-Forgiveness is not pretending the wound never happened; it is deciding that the wound will not become the author of your life.-Joseph teaches us that people may intend harm, but they do not get to define the meaning of our story.-David teaches us that true greatness is measured not only by how we act on the throne, but how we respond when we are humiliated, attacked, and vulnerable.-Forgiveness and boundaries can coexist. David spares Shaul, but he does not move back into the palace.-Shimei represents the person who attacks when we are already bleeding — and David's response teaches us the discipline of not letting resentment turn us into someone we do not want to become.-Divine forgiveness does not erase consequences. David's teshuvah after Bat Sheva is real, but the story still carries responsibility and repair.-The House of David is not built by perfect people. It is built by people who fall, return, forgive, ask forgiveness, and keep choosing life.Rabbi Bernath's New Book: The Forgiveness Experiment is Now #1 Best Seller on Amazon! Paperback: https://www.amazon.com/Forgiveness-Experiment-What-Would-Your/dp/1069217638Kindle: https://www.amazon.com/dp/B0FR2QNJL6Audiobook: https://www.audible.com/pd/B0GMS5DCKH/?source_code=AUDFPWS0223189MWT-BK-ACX0-495504&ref=acx_bty_BK_ACX0_495504_rh_us#HouseOfDavid  #theforgivenessexperiment #Rabbiyisroelbernath #KingDavid #DavidHaMelech #Forgiveness #Teshuvah #JewishWisdom #Tanach #BiblicalPersonalities #JosephAndHisBrothers #Shimei #Avshalom #ShaulHaMelech #EmotionalHealing #spiritualgrowth #lettinggo #BoundariesAndForgiveness #JewishLearning #TBDJ #MontrealJewishCommunity #HeartOpenJudaism Join this channel to get access to perks:https://www.youtube.com/channel/UCi5mua4-gkhiv7NdbJv_C7w/joinAvailable now:Paperback: https://www.amazon.com/Forgiveness-Experiment-What-Would-Your/dp/1069217638Kindle: https://www.amazon.com/dp/B0FR2QNJL6Audiobook: https://bit.ly/4tPFZhVSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Send us Fan MailTonight at Congregation TBDJ in Montreal, Rabbi Zolly Claman invited Rabbi Yisroel Bernath to share a unique talk as part of his series on the Characters from the Torah. Rabbi Bernath explored the life of King David through the lens of The Forgiveness Experiment, asking what it really means to forgive without becoming naïve, passive, or unsafe. Moving from Cain and Abel, Isaac and Ishmael, Jacob and Esau, and Joseph and his brothers, the class showed how Tanach slowly develops a deeper language of forgiveness, from failed repair, to fragile reconciliation, to Joseph's powerful refusal to let his brothers define his life story.The heart of the class focused on David HaMelech: David sparing Shaul, absorbing Shimei's public curses, grieving Avshalom, and ultimately becoming not only the one who forgives, but the one who must ask for forgiveness. Through David, we saw that forgiveness is not weakness. It is spiritual strength. It is the courage to release resentment without erasing truth, to hold boundaries without becoming bitter, and to stop giving someone else the pen to your story.Key Takeaways-Forgiveness is not pretending the wound never happened; it is deciding that the wound will not become the author of your life.-Joseph teaches us that people may intend harm, but they do not get to define the meaning of our story.-David teaches us that true greatness is measured not only by how we act on the throne, but how we respond when we are humiliated, attacked, and vulnerable.-Forgiveness and boundaries can coexist. David spares Shaul, but he does not move back into the palace.-Shimei represents the person who attacks when we are already bleeding — and David's response teaches us the discipline of not letting resentment turn us into someone we do not want to become.-Divine forgiveness does not erase consequences. David's teshuvah after Bat Sheva is real, but the story still carries responsibility and repair.-The House of David is not built by perfect people. It is built by people who fall, return, forgive, ask forgiveness, and keep choosing life.Rabbi Bernath's New Book: The Forgiveness Experiment is Now #1 Best Seller on Amazon!Paperback: https://www.amazon.com/Forgiveness-Experiment-What-Would-Your/dp/1069217638Kindle: https://www.amazon.com/dp/B0FR2QNJL6Audiobook: https://www.audible.com/pd/B0GMS5DCKH/?source_code=AUDFPWS0223189MWT-BK-ACX0-495504&ref=acx_bty_BK_ACX0_495504_rh_us#HouseOfDavid  #theforgivenessexperiment #Rabbiyisroelbernath #KingDavid #DavidHaMelech #Forgiveness #Teshuvah #JewishWisdom #Tanach #BiblicalPersonalities #JosephAndHisBrothers #Shimei #Avshalom #ShaulHaMelech #EmotionalHealing #spiritualgrowth #lettinggo #BoundariesAndForgiveness #JewishLearning #TBDJ #MontrealJewishCommunity #HeartOpenJudaism Available now:Paperback: https://www.amazon.com/Forgiveness-Experiment-What-Would-Your/dp/1069217638Kindle: https://www.amazon.com/dp/B0FR2QNJL6Audiobook: https://bit.ly/4tPFZhVSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Can You See Me Now? For the session to be discussed on June 7, 2026 Genesis 16; 21:8–21 Daniel Glaze Nikki Hardeman Jaye Peabody Smith David Adams Lacey Wondree The podcast team reflects on sibling teasing and connects it to Hagar's story, where Ishmael's mocking leads Sarah to drive Hagar and Ishmael into the wilderness. […] The post 18.23 Can You See Me Now? appeared first on Faithelement.

May 24th | Freedom | Galatians 4:21-5:12Pastor Todd Kaunitz continues through Galatians with a powerful message on the freedom found in Christ alone. In Galatians 4–5, Paul confronts the false belief that salvation requires both Jesus and human effort. Through the story of Isaac and Ishmael, we see the difference between living by the flesh and living by the promise of God through faith.This episode explores how believers often drift toward two dangerous ditches: rebellion or religion. Whether it's indulging the desires of the flesh or trusting in legalism and performance, both lead back to slavery. But the Gospel declares a better way—freedom through Jesus and the transforming work of the Holy Spirit.Pastor Todd challenges listeners to stand firm in the Gospel, reject distorted teaching, and realign their lives with the truth of God's grace. If you've ever struggled with shame, striving, compromise, or trying to earn God's approval, this message is a reminder that true freedom is found in Christ alone.“For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.” — Galatians 5:1Do you know JESUS? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nbgilmer.org/do-you-know-jesus⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Need PRAYER? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nbgilmer.org/pray⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support through GIVING: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nbbctx.org/giving⁠

Pastor Lucas closes out the “Forefront” series with a message tackling one of the most controversial and misunderstood topics in today's culture: Islam.On Memorial Day weekend, Pastor Lucas shares highlights from a packed week of travel — from a Red Sox game in Boston, to the “Make Heaven Crowded” event in Portland, Maine where 50 people gave their lives to Christ, to the national Rededicate America gathering in Washington, D.C. with more than 50,000 attendees. He also recounts a private Capitol tour focused on the Judeo-Christian foundations of America's government.In this final installment of the “Forefront” series, Pastor Lucas examines the historical and theological claims of Islam, comparing the Quran with the Torah and Gospels while exploring the relationship between Sharia law and Constitutional freedoms.Through historical evidence, biblical analysis, and cultural commentary, Pastor Lucas challenges believers not to respond with fear, but to boldly and compassionately share the Gospel. He encourages Christians to lovingly engage Muslims in conversation, using both Scripture and truth to point people toward Christ.The message closes with communion, a Gospel presentation, and a reminder that true peace is found in Jesus — not fear, politics, or cultural division.Key Themes:Is Islam truly an Abrahamic religionThe “Islamic Dilemma”Sharia law vs. Constitutional freedomsAbraham, Ishmael, and the claim of MeccaThe reliability of Scripture and the Dead Sea ScrollsHow Christians should engage Muslims with truth and loveTimestamps:0:20 — Opening & trip recap (Boston, Maine, Washington D.C.) 6:04 — Introduction to the “Forefront” series finale: Islam 12:26 — Quran vs. Constitution: Sharia law & American freedoms 22:12 — How Christians can lovingly engage Muslims with truth 31:31 — The “Islamic Dilemma” explained 38:49 — Abraham, Hagar & Ishmael in Genesis 51:35 — Dead Sea Scrolls & the reliability of Scripture 1:00:40 — Peace over fear 1:02:31 — Communion & Gospel presentation

Pastor Lucas closes out the “Forefront” series with a message tackling one of the most controversial and misunderstood topics in today's culture: Islam.On Memorial Day weekend, Pastor Lucas shares highlights from a packed week of travel — from a Red Sox game in Boston, to the “Make Heaven Crowded” event in Portland, Maine where 50 people gave their lives to Christ, to the national Rededicate America gathering in Washington, D.C. with more than 50,000 attendees. He also recounts a private Capitol tour focused on the Judeo-Christian foundations of America's government.In this final installment of the “Forefront” series, Pastor Lucas examines the historical and theological claims of Islam, comparing the Quran with the Torah and Gospels while exploring the relationship between Sharia law and Constitutional freedoms.Through historical evidence, biblical analysis, and cultural commentary, Pastor Lucas challenges believers not to respond with fear, but to boldly and compassionately share the Gospel. He encourages Christians to lovingly engage Muslims in conversation, using both Scripture and truth to point people toward Christ.The message closes with communion, a Gospel presentation, and a reminder that true peace is found in Jesus — not fear, politics, or cultural division.Key Themes:Is Islam truly an Abrahamic religionThe “Islamic Dilemma”Sharia law vs. Constitutional freedomsAbraham, Ishmael, and the claim of MeccaThe reliability of Scripture and the Dead Sea ScrollsHow Christians should engage Muslims with truth and loveTimestamps:0:20 — Opening & trip recap (Boston, Maine, Washington D.C.) 6:04 — Introduction to the “Forefront” series finale: Islam 12:26 — Quran vs. Constitution: Sharia law & American freedoms 22:12 — How Christians can lovingly engage Muslims with truth 31:31 — The “Islamic Dilemma” explained 38:49 — Abraham, Hagar & Ishmael in Genesis 51:35 — Dead Sea Scrolls & the reliability of Scripture 1:00:40 — Peace over fear 1:02:31 — Communion & Gospel presentation

April 25, 2026 - Equipped 2026 - Day 3 - 10:00 AM Session This episode is a sermon-style teaching that walks through Genesis 20–25, using the lives of Abraham and Isaac to reveal the character of the God who is called the friend of Abraham. Rather than focusing only on the biographical details of Abraham, the message unpacks how these chapters help us know God better — his pursuit of people, his faithfulness to promises, and his gracious provision. Topics covered include Abraham's journey to Gerar and the Abimelech episode, God's intervention in dreams, the opening of Sarah's womb and the birth of Isaac, the covenant at Beersheba, Hagar and Ishmael's desert deliverance, the testing on Mount Moriah, Sarah's burial in Machpelah, the servant's mission to find Rebekah, and the blessing of Ishmael and Isaac leading to the Jacob and Esau scene. The episode ties these Old Testament narratives to New Testament fulfillment in Jesus, the Spirit as our guarantee, and the hope of resurrection. Key points emphasized: God is a pursuing God who draws his people back in times of weak faith; God is a fulfilling God who keeps his promises; God is a providing God who brings life in the face of certain death; God is a resurrecting God who inspires trust beyond the grave; God guides and directs his people; and God is the blessing-giver whose gifts we must not trade for immediate gratification. The teaching highlights numerous typological connections to Jesus — the Seed, the Lamb, the Resurrected One — and explains how those themes shape Christian hope and discipleship. Listeners can expect a pastoral, Scripture-saturated exposition (no external guests), practical application for seasons of wavering faith, and a steady invitation to trust the God of Abraham — the friend who pursues, provides, fulfills, leads, and blesses his people now and forever. Duration 37:47

April 24, 2026 - Equipped 2026 - Day 2 - 3:30 PM Session This lectureship sermon walks through Genesis chapters 15–17, exploring how God's promises are revealed and fulfilled in the lives of Abram/Abraham, Sarai/Sarah, Hagar, Ishmael and the promised son Isaac. Delivered by a minister at a Christian lectureship (no guest speakers), the message focuses on biblical-history, covenant theology, and practical application for believers today. Genesis 15 is presented as a chapter of assurance: Abram's fear about being childless, God's repeated promise (look to the stars), and the covenant-ceremony with divided animals and the smoking oven/burning torch that confirms God's presence and sworn commitment. The preacher emphasizes that God is our shield and exceedingly great reward, and that past fulfillments of promise (culminating in Christ) give us confidence in future promises. Genesis 16 examines the danger of human attempts to "help" God: Sarai's plan to use Hagar, the painful consequences of that decision, Hagars flight and encounter with the angel of the Lord, and the birth and future character of Ishmael. The sermon warns that planning for God reveals a lack of faith, produces dissatisfaction, and ultimately fails to achieve Gods intended purpose. Genesis 17 highlights the renewal and clarification of God's covenant: Abram's name becomes Abraham, Sarai's name becomes Sarah, the covenant sign of circumcision is commanded (on the eighth day), and the promise of Isaacs coming is made explicit. The speaker notes the wisdom of the eighth-day command (medical context of clotting/prothrombin) and commends Abraham's prompt obedience, while noting God's broader mercy toward Ishmael. Key takeaways and applications: God's promises can carry us through deep fears; they do not require our feeble adjustments; and they point to a bright future founded on Gods faithfulness and oath (Hebrews 6). Listeners are encouraged to trust God's timing, rely on His presence, and find hope in the fulfilled and yet-to-be-fulfilled promises revealed throughout Scripture. Duration 37:26

When we grow impatient waiting for God's promises, we often take matters into our own hands—but what happens when we settle for an "Ishmael" instead of waiting for God's "Isaac"? Explore the destructive cycle of living by the flesh, from creating our own timelines to forcing our own ways, and discover the freedom found in trusting God's perfect timing. Pastor Mike breaks down the five ways our impatience leads to bondage and why true faith requires the courage to wait on God's way.

The Analogy of Hagar and Ishmael

Sarai gives Hagar to Abram, leading to Ishmael's birth and conflict that drives Hagar into the wilderness, where God promises her a future. God renames Abram and Sarai to Abraham and Sarah, promising Isaac despite their age. Abraham intercedes for Sodom before its destruction, while Lot escapes. How do human decisions and divine promises collide in moments of doubt and impatience?

Abraham has come home. He's gone south for the last time, now he's living in the land of promise, and God is ready to fulfill His promise of a son—when Abraham is 100 years old! Pull up a chair at Abraham's celebratory feast and witness as Ishmael begins to mock Isaac. Together we'll see how these events are full of symbolism for us today.

Series: Origins

Ezra 10 While Ezra prayed and made confession, weeping and casting himself down before the house of God, a very great assembly of men, women, and children, gathered to him out of Israel, for the people wept bitterly. 2 And Shecaniah the son of Jehiel, of the sons of Elam, addressed Ezra: “We have broken faith with our God and have married foreign women from the peoples of the land, but even now there is hope for Israel in spite of this. 3 Therefore let us make a covenant with our God to put away all these wives and their children, according to the counsel of my lord and of those who tremble at the commandment of our God, and let it be done according to the Law. 4 Arise, for it is your task, and we are with you; be strong and do it.” 5 Then Ezra arose and made the leading priests and Levites and all Israel take an oath that they would do as had been said. So they took the oath. 6 Then Ezra withdrew from before the house of God and went to the chamber of Jehohanan the son of Eliashib, where he spent the night,[b] neither eating bread nor drinking water, for he was mourning over the faithlessness of the exiles. 7 And a proclamation was made throughout Judah and Jerusalem to all the returned exiles that they should assemble at Jerusalem, 8 and that if anyone did not come within three days, by order of the officials and the elders all his property should be forfeited, and he himself banned from the congregation of the exiles. 9 Then all the men of Judah and Benjamin assembled at Jerusalem within the three days. It was the ninth month, on the twentieth day of the month. And all the people sat in the open square before the house of God, trembling because of this matter and because of the heavy rain. 10 And Ezra the priest stood up and said to them, “You have broken faith and married foreign women, and so increased the guilt of Israel. 11 Now then make confession to the Lord, the God of your fathers and do his will. Separate yourselves from the peoples of the land and from the foreign wives.” 12 Then all the assembly answered with a loud voice, “It is so; we must do as you have said. 13 But the people are many, and it is a time of heavy rain; we cannot stand in the open. Nor is this a task for one day or for two, for we have greatly transgressed in this matter. 14 Let our officials stand for the whole assembly. Let all in our cities who have taken foreign wives come at appointed times, and with them the elders and judges of every city, until the fierce wrath of our God over this matter is turned away from us.” 15 Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah opposed this, and Meshullam and Shabbethai the Levite supported them. 16 Then the returned exiles did so. Ezra the priest selected men,[c] heads of fathers' houses, according to their fathers' houses, each of them designated by name. On the first day of the tenth month they sat down to examine the matter; 17 and by the first day of the first month they had come to the end of all the men who had married foreign women. Those Guilty of Intermarriage 18 Now there were found some of the sons of the priests who had married foreign women: Maaseiah, Eliezer, Jarib, and Gedaliah, some of the sons of Jeshua the son of Jozadak and his brothers. 19 They pledged themselves to put away their wives, and their guilt offering was a ram of the flock for their guilt.[d] 20 Of the sons of Immer: Hanani and Zebadiah. 21 Of the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. 22 Of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah. 23 Of the Levites: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer. 24 Of the singers: Eliashib. Of the gatekeepers: Shallum, Telem, and Uri. 25 And of Israel: of the sons of Parosh: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Hashabiah,[e] and Benaiah. 26 Of the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah. 27 Of the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza. 28 Of the sons of Bebai were Jehohanan, Hananiah, Zabbai, and Athlai. 29 Of the sons of Bani were Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth. 30 Of the sons of Pahath-moab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh. 31 Of the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, 32 Benjamin, Malluch, and Shemariah. 33 Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. 34 Of the sons of Bani: Maadai, Amram, Uel, 35 Benaiah, Bedeiah, Cheluhi, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai, Jaasu. 38 Of the sons of Binnui:[f] Shimei, 39 Shelemiah, Nathan, Adaiah, 40 Machnadebai, Shashai, Sharai, 41 Azarel, Shelemiah, Shemariah, 42 Shallum, Amariah, and Joseph. 43 Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah. 44 All these had married foreign women, and some of the women had even borne children.

Explore the powerful concept of replacement theology and the question of who are God's chosen people today through a deep dive into the Bible, Torah, and Quran. This episode examines the idea of covenant with God, the legacy of Abraham, Ishmael, and Isaac, and how different faiths—Judaism, Christianity, and Islam—understand divine selection and guidance. By analysing key passages from scripture and prophetic traditions, it uncovers a recurring pattern about obedience, faith, and what it truly means to belong to God's chosen nation, inviting viewers to reflect on their place within this ongoing spiritual narrative.

Throughout Genesis we see over and over that when God makes a promise, He sticks to it. In this study, we're reminded of the details surrounding His covenant with Abraham, see Abraham plead on Ishmael's (his illegitimate son) behalf, and hear God promise to bless Ishmael and give him a multitude of descendants.

Just when things look impossible, God makes a way. That's what we'll see in this study of Genesis. Learn more about Abraham's story of disobedience (and the birth of his illegitimate child, Ishmael) and God's faithfulness in giving Him a son through Sarah when he's 100 years old.

In Galatians 4:21–31, the Apostle Paul uses the historical account of Sarah, Hagar, Isaac, and Ishmael to illustrate the difference between slavery under the law and the freedom found through faith in Christ. Paul reminds believers that God's promises are fulfilled not through human effort or self-reliance, but through trusting Him and walking by faith.Through this powerful allegory, we see the danger of taking matters into our own hands instead of patiently trusting God's timing and promises. Abraham and Sarah struggled to believe God would fulfill His word, leading to painful consequences when they attempted to accomplish God's plan through human effort. Yet Paul points believers back to the gospel of grace—reminding us that justification comes by faith alone, not by works or religious performance.

And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him.2 And they went about in Judah, and gathered the Levites out of all the cities of Judah, and the chief of the fathers of Israel, and they came to Jerusalem.3 And all the congregation made a covenant with the king in the house of God. And he said unto them, Behold, the king's son shall reign, as the Lord hath said of the sons of David.4 This is the thing that ye shall do; A third part of you entering on the sabbath, of the priests and of the Levites, shall be porters of the doors;5 And a third part shall be at the king's house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of the Lord.6 But let none come into the house of the Lord, save the priests, and they that minister of the Levites; they shall go in, for they are holy: but all the people shall keep the watch of the Lord.7 And the Levites shall compass the king round about, every man with his weapons in his hand; and whosoever else cometh into the house, he shall be put to death: but be ye with the king when he cometh in, and when he goeth out.8 So the Levites and all Judah did according to all things that Jehoiada the priest had commanded, and took every man his men that were to come in on the sabbath, with them that were to go out on the sabbath: for Jehoiada the priest dismissed not the courses.9 Moreover Jehoiada the priest delivered to the captains of hundreds spears, and bucklers, and shields, that had been king David's, which were in the house of God.10 And he set all the people, every man having his weapon in his hand, from the right side of the temple to the left side of the temple, along by the altar and the temple, by the king round about.11 Then they brought out the king's son, and put upon him the crown, and gave him the testimony, and made him king. And Jehoiada and his sons anointed him, and said, God save the king.12 Now when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of the Lord:13 And she looked, and, behold, the king stood at his pillar at the entering in, and the princes and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of musick, and such as taught to sing praise. Then Athaliah rent her clothes, and said, Treason, Treason.14 Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain with the sword. For the priest said, Slay her not in the house of the Lord.15 So they laid hands on her; and when she was come to the entering of the horse gate by the king's house, they slew her there.16 And Jehoiada made a covenant between him, and between all the people, and between the king, that they should be the Lord's people.17 Then all the people went to the house of Baal, and brake it down, and brake his altars and his images in pieces, and slew Mattan the priest of Baal before the altars.18 Also Jehoiada appointed the offices of the house of the Lord by the hand of the priests the Levites, whom David had distributed in the house of the Lord, to offer the burnt offerings of the Lord, as it is written in the law of Moses, with rejoicing and with singing, as it was ordained by David.19 And he set the porters at the gates of the house of the Lord, that none which was unclean in any thing should enter in.20 And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of the Lord: and they came through the high gate into the king's house, and set the king upon the throne of the kingdom.21 And all the people of the land rejoiced: and the city was quiet, after that they had slain Athaliah with the sword.

Pastor Damaris Solis brings this week's message, “Seen by God at the Spring.” Genesis 16:1-15 NLT: “Now Sarai, Abram's wife, had not been able to bear children for him. But she had an Egyptian servant named Hagar. So Sarai said to Abram, “The Lord has prevented me from having children. Go and sleep with my servant. Perhaps I can have children through her.” And Abram agreed with Sarai's proposal. So Sarai, Abram's wife, took Hagar the Egyptian servant and gave her to Abram as a wife. (This happened ten years after Abram had settled in the land of Canaan.) So Abram had sexual relations with Hagar, and she became pregnant. But when Hagar knew she was pregnant, she began to treat her mistress, Sarai, with contempt. Then Sarai said to Abram, “This is all your fault! I put my servant into your arms, but now that she's pregnant she treats me with contempt. The Lord will show who's wrong—you or me!” Abram replied, “Look, she is your servant, so deal with her as you see fit.” Then Sarai treated Hagar so harshly that she finally ran away. The angel of the Lord found Hagar beside a spring of water in the wilderness, along the road to Shur. The angel said to her, “Hagar, Sarai's servant, where have you come from, and where are you going?” “I'm running away from my mistress, Sarai,” she replied. The angel of the Lord said to her, “Return to your mistress, and submit to her authority.” Then he added, “I will give you more descendants than you can count.” And the angel also said, “You are now pregnant and will give birth to a son. You are to name him Ishmael (which means ‘God hears'), for the Lord has heard your cry of distress. This son of yours will be a wild man, as untamed as a wild donkey! He will raise his fist against everyone, and everyone will be against him. Yes, he will live in open hostility against all his relatives.” Thereafter, Hagar used another name to refer to the Lord, who had spoken to her. She said, “You are the God who sees me.” She also said, “Have I truly seen the One who sees me?” So that well was named Beer-lahai-roi (which means “well of the Living One who sees me”). It can still be found between Kadesh and Bered. So Hagar gave Abram a son, and Abram named him Ishmael.” If you enjoyed the podcast, please subscribe and share it with your friends on social media. For more information about PNEUMA Church, visit our website at mypneumachurch.org.Connect with Us: Instagram: https://instagram.com/mypneumachurch YouTube: https://youtube.com/mypneumachurch Facebook: https://facebook.com/mypneumachurch Time Stamps: 00:00 - Introduction 00:30 - Welcome 05:27 - Genesis 16:1-15 NLT 09:18 - Seen by God at the Spring

In this heartfelt message, Co-Pastor Ezekiel Perez reflects on the profound impact of mothers in our lives, drawing from the biblical story of Hagar and Ishmael. He emphasizes the struggles and sacrifices mothers make, the importance of forgiveness, and the need to appreciate our origins. The message encourages listeners to recognize the unconditional love of mothers, even in difficult circumstances, and to heal relationships through understanding and compassion.Co-Pastor Ezekiel Perez | May 10, 2026The Fountain Apostolic ChurchSOW (2026)Mother's Day (2026)Learn more at tfachurch.com/plus

This week Pastor Yates continues our journey through Paul's Letter to the Galatians. We are reminded that we are joint heirs because of Christ; no longer slaves to the law but redeemed in Christ.This powerful message from Galatians chapter 4 invites us to embrace the radical freedom that comes through Christ alone. We're reminded that we are no longer slaves to the law, religious performance, or the weight of trying to earn God's favor through our own efforts. The message unpacks Paul's passionate correction to the Galatian churches, who were being tempted to add requirements to the gospel—to believe that Jesus plus something else was necessary for salvation. Through the allegory of Abraham's two sons, Isaac and Ishmael, we see a profound truth: one was born of human effort and the flesh, while the other came through God's promise. We are children of promise, not of slavery. This teaching challenges us to examine whether we've truly experienced the freedom Christ offers or if we're still living under the burden of rules, expectations, and fear. The distinction between knowing about God cognitively and knowing Him experientially becomes crucial—it's one thing to recognize His face, quite another to have walked through life with Him. When we truly experience God's love and grace, no distorted gospel can shake us. We're called to represent Christ authentically in our workplaces, homes, and communities, not through perfect performance but through genuine transformation that starts in our hearts and works its way into our actions.

Welcome to Be Bold for Jesus Ministries

The sermon draws a powerful theological contrast between two covenants—represented by Abraham's sons Ishmael and Isaac—using Galatians 4 to illustrate that true freedom comes not from human effort or adherence to religious rituals, but from faith alone in Christ alone. It reveals that the Mosaic covenant, symbolized by Hagar and Mount Sinai, produces bondage, while the covenant of promise, represented by Sarah and the Jerusalem that is and comes from above, brings spiritual freedom through grace. The preacher emphasizes that believers, like Isaac, are children of the promise, not of the flesh, and must reject any attempt to add human works to faith in Christ in their justification before God, in the form of religious traditions or imperfect works of obedience. The application challenges Christians to recognize that true freedom is found in surrendering to Christ's lordship, not in self-directed autonomy, and that serving Christ is not bondage but the highest form of liberation, marked by joy, purpose, and eternal significance.

And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.2 And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord.3 Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God.4 And Jehoshaphat dwelt at Jerusalem: and he went out again through the people from Beersheba to mount Ephraim, and brought them back unto the Lord God of their fathers.5 And he set judges in the land throughout all the fenced cities of Judah, city by city,6 And said to the judges, Take heed what ye do: for ye judge not for man, but for the Lord, who is with you in the judgment.7 Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.8 Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the Lord, and for controversies, when they returned to Jerusalem.9 And he charged them, saying, Thus shall ye do in the fear of the Lord, faithfully, and with a perfect heart.10 And what cause soever shall come to you of your brethren that dwell in your cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the Lord, and so wrath come upon you, and upon your brethren: this do, and ye shall not trespass.11 And, behold, Amariah the chief priest is over you in all matters of the Lord; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king's matters: also the Levites shall be officers before you. Deal courageously, and the Lord shall be with the good.

Nantucket - a romantic island off the coast of Massachusetts. Waterbrook - a humble cabin in the woods in the mountains north of New York City. Long Beach Island - a little house by the Jersey shore. See, those are places where my wife has been her most beautiful. That's not because she had new makeup on, or was all dressed up, or did her hair differently. Those are just some places where we've gone to be alone, and where I finally slowed down and noticed her again. She was beautiful all the time, but I didn't notice it all the time, because I saw her best when we were alone. If you're in a lonely time right now, let's talk. I'm Ron Hutchcraft and I want to have A Word With You today about "Seen In Your Desert." Our word for today from the Word of God comes from Genesis 16:7. It tells the story of a young woman named Hagar. Maybe you remember that Abraham and Sarah got impatient for God to send the son that He had promised, and Sarah was getting older and older. The baby didn't come, so Sarah, going along with the customs of that day, suggested that Abraham sleep with Hagar, her maidservant, and then Hagar would be the surrogate mother through whom a child would come. They couldn't wait for God to do it His way, so they had to figure out a way they were going to do it. It's not how God wanted it done, and after Hagar gets pregnant, Sarah gets a little jealous. And Hagar gets a little caustic about it. Now we find her out in the desert all alone because guess what? She's been driven there by her mistress, Sarah. Here she is used, rejected, deserted, she's pregnant, she's alone in the desert, she's the picture of abandonment; all alone, or so she thinks. Genesis 16, verse 7: "The angel of the Lord found Hagar near a spring in the desert. The angel of the Lord said to her, 'You are now with child and you will have a son. You shall name him Ishmael, for the Lord has heard of your misery.'" He goes on to describe some of what to expect from this son, and then she gave this name to the Lord who spoke to her. "'You are the God who sees me,' for she said, 'I have now seen the One who sees me.' That's why the well is called Beer Lahai Roi." Which, by the way, means "the well of the Living One who sees me." It's interesting the name of God here, "I have seen the One who sees me." Maybe right now you're in the desert; it's a very lonely desert. God sees you in your loneliness, and He has heard your tears. We keep hearing our desire to be seen...Oh, here is the God who sees you. The broken relationship, the lost loved one, the years of living alone, the collapse of your family; God sees you. Do you see Him? She said, "I have now seen the One who has been seeing me." When no one sees, when no one knows, when no one understands, Ishmael. You know what that name means? God hears. And guess where we tend to see God best? Yeah, in the deserts of our lives. Not until we are stripped of all the other supports in our life, that's when Hagar finally saw the God who had been seeing her all along. That's when we see Him. That's when you dig deep into His resources; you see what He can do. You feel His love, and you let His love be enough. Paul said, "When everybody had abandoned him" (2 Timothy 4:17), "the Lord stood by my side." I told you when I noticed my wife's beauty and wisdom the most - when there was no one else around. Well, it's the same in a relationship with the Lord Jesus. When it's just the two of you, maybe like it is right now, you can see Him as you've never seen Him before.

Avraham has already passed nine of his ten tests, and G-d is standing in front of him with a covenant that will be stamped into the flesh of every Jewish male for the rest of history. The questions that come out of this moment are not small ones.Why does the covenant take the form it does? Why does it happen at eight days old, before a child can consent or even understand? Why did Avraham himself wait so long, given that he understood the Torah long before Sinai? The answer to that last question comes from an explanation Rabbi Epstein first encountered in high school, and it turns on a Talmudic principle about commandments and merit. It also points to a short list of mitzvos that share a strange quality with circumcision: they can only be performed once.Then there is Avraham's plea on behalf of Ishmael. On the surface it reads as a father asking that his older son not be cast aside. But Rabbi Epstein traces the request to something far larger: Avraham's understanding of the four exiles, Esau's conditional claim over the Jewish people, and why Ishmael's continued presence in the world may be exactly what allows the Jewish people to be redeemed when the time comes, without having to be perfect first.

Chapter 2 of Koran continues with swipes at our Book, and a history of "Abraham the Muslim" and his favored son, Ishmael. We learn also of the special house and Rock in Mecca, and more.

The boys talk about the straightest book ever written, never doubting the sixers nor flyers and bring forth maledictions against the Phillies.  Find our bonus episodes and Discord on Patreon. Follow us on Bluesky:  Podcast Liam Tom Shoot a message or leave us a voicemail (leave your name and pronouns): 267-371-7218

Friday Bible Study (4/10/26) // Ezra 10: 18-44 (ESV) // Those Guilty of Intermarriage // 18 Now there were found some of the sons of the priests who had married foreign women: Maaseiah, Eliezer, Jarib, and Gedaliah, some of the sons of Jeshua the son of Jozadak and his brothers. 19 They pledged themselves to put away their wives, and their guilt offering was a ram of the flock for their guilt.[a] 20 Of the sons of Immer: Hanani and Zebadiah. 21 Of the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. 22 Of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.23 Of the Levites: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer. 24 Of the singers: Eliashib. Of the gatekeepers: Shallum, Telem, and Uri.25 And of Israel: of the sons of Parosh: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Hashabiah,[b] and Benaiah. 26 Of the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah. 27 Of the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza. 28 Of the sons of Bebai were Jehohanan, Hananiah, Zabbai, and Athlai. 29 Of the sons of Bani were Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth. 30 Of the sons of Pahath-moab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh. 31 Of the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, 32 Benjamin, Malluch, and Shemariah. 33 Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. 34 Of the sons of Bani: Maadai, Amram, Uel, 35 Benaiah, Bedeiah, Cheluhi, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai, Jaasu. 38 Of the sons of Binnui:[c] Shimei, 39 Shelemiah, Nathan, Adaiah, 40 Machnadebai, Shashai, Sharai, 41 Azarel, Shelemiah, Shemariah, 42 Shallum, Amariah, and Joseph. 43 Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah. 44 All these had married foreign women, and some of the women had even borne children.[d]Footnotesa. Ezra 10:19 Or as their reparationb. Ezra 10:25 Septuagint; Hebrew Malchijahc. Ezra 10:38 Septuagint; Hebrew Bani, Binnuid. Ezra 10:44 Or and they put them away with their childrenWebsite: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mbchicago.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ FOLLOW USFacebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ TO SUPPORT US Zelle to: info@mbchicago.org Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mbchicago.org/give⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Venmo: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://venmo.com/mbchurch⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ DAF Donations: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://every.org/mbc.chicago⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ PayPal: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://paypal.com/donate/?hosted_but...⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ #Ezra #BookOfEzra #BibleStudy #BibleExplained #Bible #BiblicalStudies #BibleTeacher #WordOfGod #BiblicalLessons

We explore Genesis 20-22, focusing on the trials of Abraham and the birth of Isaac. We discuss Abraham's deception of Abimelech and God's continued protection of him. We celebrate the joyous birth of Isaac, the promised son, and the subsequent tension with Hagar and Ishmael which leads to their expulsion. The episode culminates in the ultimate test of faith for Abraham.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

We explore the story of Abraham, Sarai, and Hagar from Genesis 16 and 17. We delve into the implications of Sarai's suggestion to Abraham to father a child with Hagar, the resulting tension within the household, and the birth of Ishmael. We reflect on the 13 years of silence before God gives Abraham a new name and reaffirms his covenant, introducing circumcision as a symbol of the Abrahamic Covenant. Lastly, we discuss the shock and laughter that ensue when God reveals that Sarah, despite her age, will bear a son, Isaac, who will inherit the covenant promises.Bible ReadingsGenesis 16:1-16Genesis 17:1-27Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/Jesus  ➖➖➖➖➖➖➖➖➖➖ ⇒Check out all of Carey's books - for adults and kids, fiction and nonfiction : https://CareyGreen.com/books ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Genesis 17:15–19 - And God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah shall be her name. [16] I will bless her, and moreover, I will give you a son by her. I will bless her, and she shall become nations; kings of peoples shall come from her.” [17] Then Abraham fell on his face and laughed and said to himself, “Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?” [18] And Abraham said to God, “Oh that Ishmael might live before you!” [19] God said, “No, but Sarah your wife shall bear you a son, and you shall call his name Isaac. I will establish my covenant with him as an everlasting covenant for his offspring after him. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: https://venmo.com/CareyNGreen  ➖➖➖➖➖➖➖➖➖➖ NON-ENGLISH VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/