Podcasts about Ishmael

In this Bible Story, after decades of waiting, Abraham and Sarah have a son named Isaac. Hagar and Ishmael are sent into the wilderness and God saves them. This story is inspired by Genesis 21:8-21. Go to BibleinaYear.com and learn the Bible in a Year. Today's Bible verse is Genesis 21:22 from the King James Version. Episode 15: The promised son Isaac is finally born! In joy, Abraham and Sarah laugh over the amazement of their situation. And when the boy is old enough to be weaned, Abraham gives a feast in his honor! However, Ishmael, Abraham's son by Hagar, is displeased, causing strife between Sarah and Ishmael, leading to Hagar and her son being sent away. But, even in their exile, God would not abandon them. Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham. Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories. Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living. Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store. Executive Producers: Steve Gatena & Max Bard Producer: Ben Gammon Hosted by: Pastor Jack Graham Music by: Andrew Morgan Smith Bible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Send us a textDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

The birth of Isaac was the fulfillment of a 25 years wait for Abraham and Sarah; and yet, this fulfillment of God's promises sets up several other key events in the Bible. So join us as we continue to explore God's Word and how its message fits together and even applies to our lives today!  DISCUSSION AND STUDY QUESTIONS: 1.    What miracle happens in Genesis 21? Why does this miracle help us understand the message of Genesis 22 when God calls Abraham to offer up Isaac?  2.    What were God's promises to Abraham in the preceding chapters and why was the birth of Isaac a necessary step in bringing about the fulfillment of those promises?  3.    How was this miracle fulfilled in both Abraham's and Sarah's life? How old were they at the time of Isaac's birth? 4.    How long did it take between God's first promises to Abraham back in Genesis 12 and their fulfillment here in chapter 21? How do you think Abraham and Sarah felt during that time? What kinds of things do you think they were telling themselves as they waited for the Lord to fulfill His promises? How might you have been working through such a long delay? 5.    Back in Genesis 16, Abraham had a son with Hagar named Ishmael. How was Ishmael's conception different than Isaac's? What importance does that difference have in the identity and role of the children of Israel?  6.    What was Sarah's response to Ishmael's mocking in verse 10? What was the impact of her response on Hagar and Ishmael's life? How old did the study suggest that Ishmael was? Why would this be different than Abraham abandoning a child?  7.    After Hagar and Ishmael leave Abraham's household, the Lord visits her in her distress. The study explained part of the comfort and encouragement the Lord gave to her was by clarifying what resources and solutions were within her reach. What were they? How can this help us in our own prayers when we cry out to the Lord in our own times of distress?  8.    The study mentioned that as people grew in their understanding of God, it changed how they referred to Him. Melchizedek called upon God as "El Elyon" meaning "God most High" in Genesis 14:19. Hagar called upon God as "El Roi" meaning "the God who sees" in Genesis 16:13. Abraham calls upon Him as "El Olam" meaning "The Everlasting God" here in Genesis 21. Which of these names has the most significance to you and why?   Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

In this Bible Story, Abram and Sarai become impatient with God’s promises. Per Sarai’s request, Abram sleeps with her servant to have a son, Ishmael. This story is inspired by Genesis 16. Go to BibleinaYear.com and learn the Bible in a year. Today's Bible verse is Genesis 16:11 from the King James Version. Episode 9: Several years pass since the promise made to Abram, causing him and his wife Sarai to become impatient. So Sarai devises a plan to speed up God’s promise of an heir by having Hagar, her slave, bear children for her. Abram goes along with the plan, and fear and hate are born as a result. However, God is faithful even to the abused, and Hagar, found by the Angel of The Lord as she was running away, receives comfort and a promise of blessing by God. Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham. Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories. Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living. Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store. Executive Producers: Steve Gatena & Max Bard Producer: Ben Gammon Hosted by: Pastor Jack Graham Music by: Andrew Morgan Smith Bible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Topics: Covenant With God, Quid Pro Quo with our Creator, Three Biblical Covenants, Abrahamic Covenant Unilateral, Old Covenant Bilateral, New Covenant Unilateral, Blood Establishes Covenant (Hebrews 9:16-18), First Covenant Inaugurated with Blood (Hebrews 9:19-21), Moses Mediator of Old Covenant, Blood Sprinkled on Book of Law and People (Exodus 24), Abrahamic Covenant Ratified by Blood (Genesis 15), New Covenant Ratified on Cross, Abraham Asleep During Covenant (Genesis 15:1-21), Abrahamic Promise (Genesis 15:5), Hagar and Ishmael was Abraham's Plan B, Abraham's Faith Flawed, Jesus is the Seed (Galatians 3:16), Children of God Through Faith (Galatians 3:26-29), Old Covenant 430 Years Later (Galatians 3:17), Old Covenant for Jews Only (Exodus 19:5), Gentiles Excluded from Old Covenant (Ephesians 2:12), Jesus from Tribe of Judah (Romans 1:3), God Chose Jews for Messiah's Lineage, Jesus Redeems Under Law (Galatians 3:13), Old Covenant Bilateral Conditions (Deuteronomy 28), Temple Sacrifices for Forgiveness, Israel Failed Covenant (Hebrews 8:9), God Found Fault with People (Hebrews 8:8), New Covenant Prophesied (Jeremiah 31:31), Jesse's Branch Bears Fruit (Isaiah 11:1), New Covenant Not New Revelation, Law Increases Grace Need (Romans 5:20), Ministry of Spirit Glorious (2 Corinthians 3:7-11), Ministers of New Covenant (2 Corinthians 3:6), Ministry of Reconciliation (2 Corinthians 5:18-20), Jesus Institutes New Covenant (Luke 22:20), Blood Poured Out for Many (Matthew 26:28), Forgiveness of Sins (Hebrews 8:12), Laws Written on Hearts (Hebrews 8:10), Heart of Flesh (Ezekiel 36:26), Mystery Revealed (Colossians 1:26-27), Fruit of the Spirit (Galatians 5:22-23), Unchangeable God (Hebrews 6:17-18), Blood as Seal (Leviticus 17:11), Jesus Saves Completely (Hebrews 7:25), Blood of Eternal Covenant (Hebrews 13:20)Support the showSign up for Matt's free daily devotional! https://mattmcmillen.com/newsletter

Fr. Mike reads Genesis 20-21, Job 9-10, and Proverbs 2:6-8 and shows us how we can strive for holiness, even in the midst of sin and suffering. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Genesis chapter 20 tells us that Abraham again made the same error in failing to trust God; whilst sojourning among the Philistines. Abraham is chastened by the Almighty and severely rebuked by Abimelech, the Philistine king; who in this incident showed greater integrity than did Abraham. Similarly to the Egyptian episode Abraham leaves the Philistine territory enriched and with much substance and a treaty between himself and the Philistines. Genesis 21 begins with a reminder that Isaac, meaning “laughter”, was the Promised seed whose birth would bring great joy – as the type of the “seed of the woman”, the Son of miraculous birth, the Son of God(Luke 1:68-80; 2:10-14). Yahweh has fulfilled His promised Word to Abraham and Sarah. And so as a token of the covenant between the Lord GOD and His people Isaac was circumcised at 8 days old. At the time of Isaac's weaning – possibly as old as 7 years of age – Abraham made a great feast for his son, Isaac. Ishmael mocked Isaac and most likely made derogatory comments about Isaac's supposed father (Abimelech king of the Philistines; cp the accusations made against our Lord and the ignominy the Lord's foes said of his begettal; John 8:33-42). This time the bondwoman and Ishmael were finally banished. Ishmael was a wild and uncontrollable man. Abraham started digging wells, which led to conflict with the Philistines – water being so vital a resource. Eventually Abraham made a covenant of peace with the Philistines. Note the prominence of the number seven; 7 being the number of the covenant.

Genesis 21:8–21 shows Hagar and Ishmael cast out—alone, afraid, and desperate—yet God meets them with mercy and provision. When you feel forgotten or pushed aside, this passage reminds you the Lord sees, hears, and provides right on time.

When Abraham was 99 years old an angel representing the Almighty visited Abram and Sarai and gave the covenant of circumcision and told them that their names were to be changed. Abram's name was changed to Abraham, and Sarai's to Sarah. Abram meant "lofty father" and Abraham was "father of a multitude" - emblematic of the promise of Genesis 12verses3; i.e. of all nations in the world. The divine name of Yahweh is 4 letters in the Hebrew YHWH (called the Tetragrammaton). So, both Abraham and Sarah become "heirs together in the grace of life" (1 Peter 2verses7); by the addition of the 5th letter in the Hebrew alphabet, signifying "grace". It was when human worth and generative capability was repudiated that God could now work through Abraham and Sarah to produce the "promised seed”, the heir of the promises.The chapter concludes with the circumcision of Abraham and every male in his household. Abraham was, as we said, 99 and Ishmael 13 (the age at which Islamic boys are circumcised). Chapter 18 says Abraham and Sarah were visited by 3 men, who are in fact angels - unbeknown to Abraham and Sarah (prompting Paul's comments in Hebrews 13verses2). Eastern hospitality was shown and the angels prophesy Isaac's birth which means "laughter". He was so named because Sarah initially refused belief; but, later in faith tells us that she conceived when she believed - Hebrews 11verses11. After this Abraham walked with the angels towards the place of impending judgment - Sodom. They tell Abraham of their intentions, because of Abraham's faithfulness - slowly read aloud the words of verses 17-19; and pause and ponder. How wonderful that the LORD so knows each of us. But has he foreseen diligence and faithfulness in our dealings with our families? Abraham enters into negotiations with the name bearing angel to spare Sodom, where his nephew Lot and his family lived. Abraham finally stopped pleading for the city to be spared should there be 10 righteous people in the city. He must have been confident of this given the vast numbers of Lot's "ecclesia" in Genesis 13.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Genesis 15-17; Luke 6 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, we mark the sixth day of our journey through the Scriptures together—a journey designed not just to read the Bible, but to let it shape our hearts and point us toward Jesus. Hunter warmly welcomes both newcomers and longtime listeners, reminding us this is a space to keep things simple and consistent, joining sisters and brothers around the globe to be transformed by the God who is love. In this episode, we dive into Genesis 15 through 17, exploring God's promises to Abram and the unfolding story of faith, doubt, and amazing grace. We hear about the covenant God makes, the struggles Abram and Sarai face, and the birth of Ishmael. Then, we turn to the Gospel of Luke, chapter 6, where Jesus challenges us with radical teachings—inviting His followers to love their enemies, act compassionately, and build their lives on the solid foundation of His words. Through prayer, reflection, and encouragement, Hunter reminds us that God is far better than we can imagine, and that as we discover this truth, we're invited to be people marked by love, generosity, and compassion. Join us as we continue building habits that nourish the soul, deepen our faith, and help us live as instruments of God's peace in the world. Let's journey together into the heart of God! TODAY'S DEVOTION: He is so much better than we think. God comes to Abraham and promises him things that are almost too good to be true: to make him the father of many nations, to bless all the people of the world through him, to give him the land of Canaan. And yet, to Abraham, this promise seems too much, almost unbelievable. So Abraham and Sarai come up with their own version, trying to make God's promise more "possible" by taking matters into their own hands with a surrogate son. Isn't that what we do? We often limit what we think God can do; we imagine a version of God and his goodness that fits into our own expectations and fears. We settle for what we believe is reasonable, what seems achievable, rather than trusting in the immense, extravagant goodness of God. But God is so much better than we dare to think. Jesus is the proof of that. As Hunter points out, Jesus describes a way of life that is greater than what most would even dare to attempt: loving your enemies, doing good to those who hate you, blessing those who curse you, and praying for those who hurt you. These are not humanly reasonable reactions—these are divine ways of living, God's ways, the way of the kingdom. If you do these things, Jesus says, you are truly acting as children of God. Why? Because God himself is kind to the unthankful and even to the wicked. He is compassionate. That is who he is. And yet, how often do we scale that version of God down? We put limitations on his love, his kindness, his grace, as if he can only be good to those who perform, behave, or believe just right. But Jesus pushes us to imagine God as better than anything we have dared to believe. The God Jesus reveals is bigger, better, and more loving than our imaginations, anxieties, or fears have allowed. When we let this truth soak in at the beginning of this year, when we dare to believe that God is as good as Jesus shows us, something happens: we begin to live differently. We begin to love our enemies. We begin to do good to others, even when it doesn't benefit us. We begin to live as children of the Most High, reflecting his character into the world. That's a prayer that Hunter has for his own soul, for his family, and for you too: that we would begin to imagine, trust, and live into the extraordinary goodness of God. That God is more than we've hoped, and his love is more than enough for us. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

In this #TheHersDay episode, Hark Henry sits down with Bishop Kevin Foreman, Ph.D. for a raw and insightful conversation on accountability, fatherhood, generational trauma, and breaking destructive cycles.We explore the three kinds of sin, David's rejection, the 6,000‑year family feud between Ishmael and Isaac, and how sexual and relational choices shape legacy. Bishop Foreman brings clarity, truth, and hope to the patterns many families face today.If you're navigating family wounds, raising sons, loving men who are still becoming, or trying to rewrite your own story, this episode will speak to you.Connect with Bishop Foreman: HarvestChurch.comSubscribe for more #TheHersDay conversations.Intro/outro music: Every Voice - Jimmy Fontanez_Media Right ProductionsSponsored by Sons of SPPhillips - www.sonsofspphillips.com Free Shipping on purchases over $45. Up to 70% off on most items.Follow our social media platforms. IG/FB: @2Harks X: @mstaj_hark

Charts of Machloket R Akiva/R Ishmael & Rava/Ulah - Document for Daf 107 by Simon Wolf

On September 20, 1988, nineteen-year-old Terra Leigh Calico set out on her morning bike ride along Highway 47 in Valencia County, New Mexico. She never came home. In the nearly 37 years since her disappearance, this case has become one of America's most haunting unsolved mysteries, defined by a chilling Polaroid photograph discovered in a Florida parking lot and decades of whispered accusations that have never led to justice. But the story most people know is only part of the truth. In this episode of The Redacted Report, we pull back the curtain on the facts that never made it into the official narrative. We examine evidence that was lost, destroyed, or never properly collected, including a suitcase containing telephone wire found during a drug investigation at a nearby motel and later destroyed by a detective.We explore persistent rumors of a pink bicycle and underwear with Terra's initials that were allegedly found but never logged as evidence, and we reveal the shocking truth about the Walkman and cassette tape pieces that were analyzed and determined not to belong to Terra at all. This episode takes a hard look at witnesses who were overlooked or ignored, including a pivotal eyewitness who reported seeing a group of four or five young men and one woman waiting in Terra's path on the morning she vanished. That witness is now dead, their full account lost to time. We also examine the story of a man named Ishmael who came forward, was placed under hypnosis, identified a suspect from a photo lineup, and then was abandoned by the detective who was supposed to follow up with him. We explore the chilling connection to David Parker Ray, the Toy Box Killer, who was born in Belen and whose family had a ranch near where Terra disappeared. Ray closely resembled the composite sketch of the man seen following Terra, but FBI investigators ruled him out based on his meticulous record-keeping, which contained no mention of Terra Calico. With Ray eliminated as a suspect, investigators turned their attention to local young men who allegedly knew Terra and had been harassing her for months before she vanished.The episode delves deep into the mysteries surrounding the Polaroid photographs, including the famous Port Saint Joe image and two additional photographs found in California and on an Amtrak train. We examine the phone number written on the spine of the V.C. Andrews novel in the photograph, which yielded 300 possible combinations and 57 valid phone numbers, none of which produced any leads. We discuss the beach sighting of a young woman matching the photograph being given verbal orders by several men, and we address Marilyn Manson's claim that he used to drop similar staged photographs in Florida as pranks. We reveal the threatening notes that were left on Terra's car for months before her disappearance, notes that were dismissed as high school antics and have since disappeared from the evidence record. We examine the case of Debra Lansdell, a 29-year-old woman from nearby Peralta who vanished on September 21, 1985, almost exactly three years before Terra and nearly to the exact day.The episode covers the breakthrough that came in October 2020 when the Rocky Mountain Information Network completed a two-year analysis of the case and recommended pursuing loose ends that had never been fully explored. We discuss the sealed search warrant executed in September 2021 and the June 2023 announcement that law enforcement believes there is sufficient evidence to submit the case to the District Attorney's Office for potential charges. We examine the statute of limitations problems that complicate prosecution and the ongoing search efforts, including the September 2025 mine shaft investigation that employed fly traps designed to attract insects that feed on human remains.This is a story about more than just one missing woman. It is a story about systemic failures, about evidence that was mishandled or destroyed, about witnesses who were ignored, about a community that may have known the truth for decades and chosen to remain silent. It is a story about families who waited their entire lives for answers and died without ever receiving them.The FBI reward of $20,000 remains in place. Anyone with information about this case is encouraged to contact the Valencia County Sheriff's Office at 505-866-2400 or submit tips online at tips.fbi.gov.After 37 years, the truth is still out there. Someone knows what happened on Highway 47 that September morning. This episode is a call to finally break the silence.

“The New is in the Old contained; the Old is in the New explained”—showing one continuous story that flows to Jesus. In Genesis 25, Abraham remarries Keturah and has six more sons, but the covenant and main inheritance go to Isaac while Ishmael is still blessed; Abraham dies “gathered to his people,” reminding us of life beyond the grave. Isaac and Rebekah wait twenty years for children, which drives them to prayer; God answers with twins who “struggle” in the womb, and He declares the older will serve the younger—showing God can choose anyone for His purposes. Esau lives for the moment and trades his birthright for stew, while Jacob schemes to get what God had already purposed—both are deeply flawed, and yet God still works through them. The takeaway: God's plan is steady across Scripture, His timing grows our faith, and He uses imperfect people to bring His salvation story to the world. Instead of asking, “Why me?” we ask, “Lord, what have You chosen me for?” - Greg Opean - Wednesday, December 17, 2025

“The New is in the Old contained; the Old is in the New explained”—showing one continuous story that flows to Jesus. In Genesis 25, Abraham remarries Keturah and has six more sons, but the covenant and main inheritance go to Isaac while Ishmael is still blessed; Abraham dies “gathered to his people,” reminding us of life beyond the grave. Isaac and Rebekah wait twenty years for children, which drives them to prayer; God answers with twins who “struggle” in the womb, and He declares the older will serve the younger—showing God can choose anyone for His purposes. Esau lives for the moment and trades his birthright for stew, while Jacob schemes to get what God had already purposed—both are deeply flawed, and yet God still works through them. The takeaway: God's plan is steady across Scripture, His timing grows our faith, and He uses imperfect people to bring His salvation story to the world. Instead of asking, “Why me?” we ask, “Lord, what have You chosen me for?” - Greg Opean - Wednesday, December 17, 2025

Romans 9:10-13 — Although everyone is under God's sovereign control, His special purpose and promises are only for His children, those who are born of the Spirit. As Paul argues this case in Romans 9:10–13, he gives examples in the Old Testament including that of Isaac and Ishmael. Because Paul understands that there may be some arguments or disputes against this example, he then goes on to give the example of Esau and Jacob. In this sermon on Romans 9:10–13 titled “God's Purpose Made Sure,” Dr. Martyn Lloyd-Jones points out that Paul always refutes any arguments with facts first, and later provides doctrine to prove his point. The example of Esau and Jacob proves that God intervened in their situation because Rebecca was barren. Before the twins were even born, God said that he would choose Jacob to fulfill his promise and not Esau. This shows that the Lord draws distinctions among people, proving the doctrine of election. God did this because it was part of his holy plan. God's purpose is always worked out by means of election. Dr. Lloyd-Jones reminds that God's plan is never based on works and it is all through those whom he calls. Therefore, only those who are born of the Spirit are truly part of God's plan. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Both these verses refer to children whom Abraham fathered, but his relationship to the two groups was very different. Verse six refers to the "sons of his concubine." These were six sons whom Abraham conceived in his old age with a woman named Keturah. When they reached a certain age he gave them enough to live on and sent them away. It appears he was their biological father, but invested little as their spiritual, emotional or educational father. Verse nine names Isaac and Ishmael and calls them "his sons," meaning that they were children Abraham personally love and nurtured. Being a real father requires much more than just conceiving a baby; it requires an enormous personal investment in the development of a child. In this episode we'll look at four roles to which a father is called (if he is to be a real father to his children). To receive a free copy of Dr. Steve Schell's newest book Study Verse by Verse: Revelation, email us at info@lifelessonspublishing.com and ask for your copy at no charge!  Also check out our website at lifelessonspublishing.com for additional resources for pastors and leaders. We have recorded classes and other materials offered at no charge.  

Life often leads us into wilderness seasons where we feel lost and abandoned. The story of Hagar and Ishmael in Genesis 21 reveals how God meets us in these desolate places. We enter wilderness through three ways: being sent by God for protection and growth, choosing it ourselves for safety, or being cast out by others. In these difficult times, God provides for our needs when we cry out to Him, prepares us for future purposes, and remains present with us even when we feel alone. Wilderness seasons are not empty voids but training grounds where God builds our resilience and reveals His faithfulness.

Romans 9:6-9 — How do Christians today rightly understand the division between Isaac and Ishmael? In this sermon on Romans 9:6-9 titled “Child of the Promise,” Dr. Martyn Lloyd-Jones addresses the promise given to Abraham to give him innumerable descendants, to make his name great, and to establish nations and kings through his line. Though Isaac and Ishmael were both sons born to Abraham making them children of his seed, through God's sovereign plan Isaac was chosen as the one to fulfill God's covenantal promises. It had nothing to do with Isaac himself; he was chosen even before he was born. This particular and covenantal calling of Isaac to be the child of promise reminds believers today that God's calling is not dependent on their works and activity or on their intrinsic merit. It is entirely God's production and according to His sovereign plan and purpose. It is God's choice and calling that matter. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Send us a textExhausted by years of waiting, Sarai decides to take matters into her own hands, offering her Egyptian servant, Hagar, to Abram to bear a child. This desperate shortcut instantly creates chaos, leading to bitterness, mistreatment, and Hagar's flight into the wilderness. We explore the profound human costs of impatience and doubt. The story culminates in one of the Bible's most beautiful moments, as Hagar, alone and pregnant, is met by an Angel of the Lord. Discover why Hagar gives God a unique name—El-Roi, The God Who Sees Me—and the prophetic implications of the son she is told to name Ishmael.Contact us at-Email-wildwomeninchrist@gmail.comInstagram-@wildwomeninchristFacebook-Wild Women in ChristThanks for listening!!!

It would be hard to imagine an offense more painful than that which Ishmael experienced at the age of 16. Suddenly, without warning, he was awakened early in the morning by his father, walked a distance outside of camp and abandoned to the wilderness with only a goatskin of water. One day he was the firstborn son of a tribal chief and, the next, he was the disinherited and penniless child of a single mom fighting to stay alive. Miraculously, he and his mother did survive and even prospered by moving to a remote area where he could hunt for a living (Ge 21:9-21), but it's impossible to conceive that he was not deeply wounded by his father's brutal abandonment. Yet, there are clues given here in chapter 25 that a reconciliation took place between father and son before Abraham died. The most startling evidence is the sight of Isaac and Ishmael working side by side to bury their father (v 9). This simply could not have happened if Ishmael were still a bitter outcast. To receive a free copy of Dr. Steve Schell's newest book Study Verse by Verse: Revelation, email us at info@lifelessonspublishing.com and ask for your copy at no charge!  Also check out our website at lifelessonspublishing.com for additional resources for pastors and leaders. We have recorded classes and other materials offered at no charge.

Nazis, Socialists, the Jewish nation, End Times and more in today's Open Line Wednesday with Fr. Mitch Pacwa.

The DAS descends on Chester, Illinois in force, and Mitch, Faolan, and Ishmael find themselves hunted without relent. Just when they're cornered like trapped rats, however, the complexion of the battle changes with the sudden arrival of many allies... Music: Three Chain Links - Magic Hour White Bat Audio - Deception White Bat Audio - The New Order White Bat Audio - Hellraiser ROZKOL - Called Your Bluff Alexander Nakarada - The Wandering King WARHORSE - Caldor's Going out of Business THUNDEROSE - Ace of Spades (Motorhead Cover) Neuron Spectre - FULL MOON OVERDRIVE Sergey Cheremisinov - Train Daniel Birch - Maybe Someday I'll Wake Up Myuu - True (Silent Hill 2 Cover) Director's Note: The ORPHEUS Protocol is supported by our generous backers on Patreon: Visit http://www.patreon.com/orpheusprotocol for details. If you enjoy The ORPHEUS Protocol, please consider dropping us a review on iTunes. This is the best way for us to reach a broader audience. The ORPHEUS Protocol releases Monday, provided no community medical emergencies have taken Rob too much away from their desk. 

On this week's episode of Toe2Toe, Andy Scott and Barry Jones are joined by British cruiserweight champion Viddal Riley and British and Commonwealth super welterweight champion Ishmael Davis.Viddal reveals the reasons why he's made the promotional switch to KSI's MF Pro Boxing plus who he is targeting as his first fight with the promotion and more.Ishmael discusses his win over Sam Gilley for the British and Commonwealth titles and previews his upcoming bout with Bilal Fawaz. Toe2Toe is a Sky Sports podcast. Listen to every episode here: skysports.com/toe-2-toeYou can listen to Toe2Toe on your smart speaker by saying "ask Global Player to play Ringside Toe2Toe".For all the latest boxing news, head to skysports.com/boxingFor advertising opportunities email: skysportspodcasts@sky.uk

Genesis 25-26   25:1 Now Abraham took another wife, whose name was Keturah. 2 She bore to him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. 3 Jokshan fathered Sheba and Dedan. And the sons of Dedan were Asshurim, Letushim, and Leummim. 4 The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All of these were the sons of Keturah. 5 Now Abraham gave all that he had to Isaac; 6 but to the sons of his concubines, Abraham gave gifts while he was still living, and sent them away from his son Isaac eastward, to the land of the east. 7 These are all the years of Abraham's life that he lived, 175 years. 8 Abraham breathed his last and died at a good old age, an old man and satisfied with life; and he was gathered to his people. 9 Then his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, facing Mamre, 10 the field which Abraham purchased from the sons of Heth; there Abraham was buried with his wife Sarah. 11 It came about after the death of Abraham, that God blessed his son Isaac; and Isaac lived by Beer-lahai-roi. 12 Now these are the records of the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's slave woman, bore to Abraham; 13 and these are the names of the sons of Ishmael, by their names, in the order of their birth: Nebaioth, the firstborn of Ishmael, Kedar, Adbeel, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish, and Kedemah. 16 These are the sons of Ishmael and these are their names, by their villages, and by their camps; twelve princes according to their tribes. 17 These are the years of the life of Ishmael, 137 years; and he breathed his last and died, and was gathered to his people. 18 They settled from Havilah to Shur which is east of Egypt going toward Assyria; he settled in defiance of all his relatives. 19 Now these are the records of the generations of Isaac, Abraham's son: Abraham fathered Isaac; 20 and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife. 21 Isaac prayed to the Lord on behalf of his wife, because she was unable to have children; and the Lord answered him, and his wife Rebekah conceived. 22 But the children struggled together within her; and she said, “If it is so, why am I in this condition?” So she went to inquire of the Lord. 23 And the Lord said to her, “Two nations are in your womb; And two peoples will be separated from your body; And one people will be stronger than the other; And the older will serve the younger.” 24 When her days leading to the delivery were at an end, behold, there were twins in her womb. 25 Now the first came out red, all over like a hairy garment; and they named him Esau. 26 Afterward his brother came out with his hand holding on to Esau's heel, so he was named Jacob; and Isaac was sixty years old when she gave birth to them. 27 When the boys grew up, Esau became a skillful hunter, a man of the field; but Jacob was a civilized man, living in tents. 28 Now Isaac loved Esau because he had a taste for game; but Rebekah loved Jacob. 29 When Jacob had cooked a stew one day, Esau came in from the field and he was exhausted; 30 and Esau said to Jacob, “Please let me have a mouthful of that red stuff there, for I am exhausted.” Therefore he was called Edom by name. 31 But Jacob said, “First sell me your birthright.” 32 Esau said, “Look, I am about to die; so of what use then is the birthright to me?” 33 And Jacob said, “First swear to me”; so he swore an oath to him, and sold his birthright to Jacob. 34 Then Jacob gave Esau bread and lentil stew; and he ate and drank, and got up and went on his way. So Esau despised his birthright.   26:1 Now there was a famine in the land, besides the previous famine that had occurred in the days of Abraham. So Isaac went to Gerar, to Abimelech king of the Philistines. 2 And the Lord appeared to him and said, “Do not go down to Egypt; stay in the land of which I shall tell you. 3 Live for a time in this land and I will be with you and bless you, for to you and to your descendants I will give all these lands, and I will establish the oath which I swore to your father Abraham. 4 I will multiply your descendants as the stars of heaven, and will give your descendants all these lands; and by your descendants all the nations of the earth shall be blessed, 5 because Abraham obeyed Me and fulfilled his duty to Me, and kept My commandments, My statutes, and My laws.” 6 So Isaac lived in Gerar. 7 When the men of the place asked about his wife, he said, “She is my sister,” for he was afraid to say, “my wife,” thinking, “the men of the place might kill me on account of Rebekah, since she is beautiful.” 8 Now it came about, when he had been there a long time, that Abimelech king of the Philistines looked down through a window, and saw them, and behold, Isaac was caressing his wife Rebekah. 9 Then Abimelech called Isaac and said, “Behold, she certainly is your wife! So how is it that you said, ‘She is my sister'?” And Isaac said to him, “Because I thought, ‘otherwise I might be killed on account of her.'” 10 And Abimelech said, “What is this that you have done to us? One of the people might easily have slept with your wife, and you would have brought guilt upon us.” 11 So Abimelech commanded all the people, saying, “He who touches this man or his wife will certainly be put to death.” 12 Now Isaac sowed in that land and reaped in the same year a hundred times as much. And the Lord blessed him, 13 and the man became rich, and continued to grow richer until he became very wealthy; 14 for he had possessions of flocks and herds, and a great household, so that the Philistines envied him. 15 Now all the wells which his father's servants had dug in the days of his father Abraham, the Philistines stopped up by filling them with dirt. 16 Then Abimelech said to Isaac, “Go away from us, for you are too powerful for us.” 17 So Isaac departed from there and camped in the Valley of Gerar, and settled there. 18 Then Isaac dug again the wells of water which had been dug in the days of his father Abraham, for the Philistines had stopped them up after the death of Abraham; and he gave them the same names which his father had given them. 19 But when Isaac's servants dug in the valley and found there a well of flowing water, 20 the herdsmen of Gerar quarreled with the herdsmen of Isaac, saying, “The water is ours!” So he named the well Esek, because they argued with him. 21 Then they dug another well, and they quarreled over it too, so he named it Sitnah. 22 Then he moved away from there and dug another well, and they did not quarrel over it; so he named it Rehoboth, for he said, “At last the Lord has made room for us, and we will be fruitful in the land.” 23 And he went up from there to Beersheba. 24 And the Lord appeared to him the same night and said, “I am the God of your father Abraham; Do not fear, for I am with you. I will bless you and multiply your descendants, For the sake of My servant Abraham.” 25 So he built an altar there and called upon the name of the Lord, and pitched his tent there; and there Isaac's servants dug a well. 26 Then Abimelech came to him from Gerar with his adviser Ahuzzath, and Phicol the commander of his army. 27 Isaac said to them, “Why have you come to me, since you hate me and have sent me away from you?” 28 They said, “We have seen plainly that the Lord has been with you; so we said, ‘An oath must now be taken by us,' that is, by you and us. So let us make a covenant with you, 29 that you will do us no harm, just as we have not touched you and have done to you nothing but good, and have sent you away in peace. You are now the blessed of the Lord.” 30 Then he made them a feast, and they ate and drank. 31 In the morning they got up early and exchanged oaths; then Isaac sent them away, and they left him in peace. 32 Now it came about on the same day, that Isaac's servants came in and told him about the well which they had dug, and said to him, “We have found water.” 33 So he called it Shibah; therefore the name of the city is Beersheba to this day. 34 When Esau was forty years old he married Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite; 35 and they brought grief to Isaac and Rebekah.     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net 

This week we will continue to explore the name Immanuel—“God with Us”—showing that God's presence is experienced in moments of suffering, as seen in the story of Hagar and Ishmael. Through God's questions, compassion, and provision for Hagar, we learn that God sees us, knows us, and brings hope even when grief/suffering can blind us to what is already there. 

I've never known whether to call myself a firstborn or not. I have an older half-sister, and the dynamic has always been ambiguous. Now, she and I have historically gotten along very well. She was fun and I was precocious, so there was much mischievous benefit in our truces. The exceptions to that rule were the occasions when we were deciding who gets to be in charge. Our little sister was also under the impression that fortune favors the bold, and she threw her own elbows quite frequently. (Being the baby of the family holds its own lore.) Add to this the fact that all our cousins were next door and across the street, and the gang's organization often closely resembled the bloody power struggles of medieval England.  Birth order dynamics have shifted a bit over the years in America as we've wrestled out what it means to live in a democracy, but it's still a part of everyday social discourse. Regardless of who's in the national Congress this term, firstborn daughters in particular seem to have united online in the shared struggle against chaos in their extended families. The conversation seems to revolve around the felt burden of being the one people are looking to; laying extra responsibility upon; maybe the only one who could care as much as Mom or Grandma once did. I'm not a psychologist, but it looks like a pattern to me, bearing itself out even when we're far from home.   Closer to my field, we see the Bible is not silent on this issue. Sibling striving forms perhaps the strongest negative theme in all of Scripture. Certainly, it's where sin seems to hit home first and hardest. From Cain and Abel through the prodigal son and his elder brother, the resounding testimony is that our cosmic conflicts start in the nursery. I mean, 4000 years later Ishmael and Israel are still making the news headlines.  This Sunday of Advent traditionally deals with the theme of peace, born into the world as a Firstborn Prince. Colossians 1 joins the chorus of Scriptural texts about how there can be only one Firstborn, and what a difference it makes who that person is, and what he does with his siblings! I hope to see you there. 

I've never known whether to call myself a firstborn or not. I have an older half-sister, and the dynamic has always been ambiguous. Now, she and I have historically gotten along very well. She was fun and I was precocious, so there was much mischievous benefit in our truces. The exceptions to that rule were the occasions when we were deciding who gets to be in charge. Our little sister was also under the impression that fortune favors the bold, and she threw her own elbows quite frequently. (Being the baby of the family holds its own lore.) Add to this the fact that all our cousins were next door and across the street, and the gang's organization often closely resembled the bloody power struggles of medieval England.  Birth order dynamics have shifted a bit over the years in America as we've wrestled out what it means to live in a democracy, but it's still a part of everyday social discourse. Regardless of who's in the national Congress this term, firstborn daughters in particular seem to have united online in the shared struggle against chaos in their extended families. The conversation seems to revolve around the felt burden of being the one people are looking to; laying extra responsibility upon; maybe the only one who could care as much as Mom or Grandma once did. I'm not a psychologist, but it looks like a pattern to me, bearing itself out even when we're far from home.   Closer to my field, we see the Bible is not silent on this issue. Sibling striving forms perhaps the strongest negative theme in all of Scripture. Certainly, it's where sin seems to hit home first and hardest. From Cain and Abel through the prodigal son and his elder brother, the resounding testimony is that our cosmic conflicts start in the nursery. I mean, 4000 years later Ishmael and Israel are still making the news headlines.  This Sunday of Advent traditionally deals with the theme of peace, born into the world as a Firstborn Prince. Colossians 1 joins the chorus of Scriptural texts about how there can be only one Firstborn, and what a difference it makes who that person is, and what he does with his siblings! I hope to see you there. 

Saturday, 6 December 2025   Then those who were in the boat came and worshiped Him, saying, “Truly You are the Son of God.” Matthew 14:33   “And those in the boat, having come, they worshiped Him, saying, ‘Truly! You are God's Son!'” (CG).   In the previous verse, it was noted that when Jesus and Peter got into the boat, the wind ceased. Overcome by the events they have seen and experienced, it next says, “And those in the boat.”   The words may suggest that there were more than just the disciples in there. The boats on the Sea of Galilee would not be very large, but they may have been large enough to carry some others along. Either way, the boat was big enough for them to get up and move around. That is seen in the word translated as “having come.”   The word is omitted by some texts and most modern Bibles. However, it would be the natural reaction to such events. Peter wanted to come to Jesus. This certainly wasn't limited to him, but he was the one who called out, and so he was the one who was petitioned to come.   Once those on the boat saw what had transpired, especially the sudden calming of the sea, it would be natural to come forward to be near Jesus. This was because “they worshiped Him.”   Jesus was well known to them and the One who instructed them. It is true that if someone encountered such events in the presence of an unknown person, he may want to stay back a bit and worship from a distance. But because of their familiarity with Jesus, they wanted to be nearer to Him when bowing before Him.     The words are natural, and as would be expected. With that noted, Matthew next notes that they were “saying, ‘Truly! You are God's Son!'”   The words lack a definite article, as in, “You are the Son of God.” Despite this, it is at least an acknowledgment that Jesus was ordained by God in a unique way. He had walked on the water, and the weather was under His control. At this point, they may have been thinking of someone in the line of Moses who did such things under the authority of the Lord.   Jesus had also healed the people and multiplied the bread. Therefore, they may also have been thinking of someone like Elijah or Elisha, who had healed and/or multiplied bread under the authority of the Lord. Even until the later points of the gospel narratives, a true and complete understanding of who Jesus was continued to escape the disciples.   To be dogmatic and state that the disciples thought Jesus was “the Son of God,” meaning deity, at this point would be stretching what the disciples actually believed. Even after the resurrection, they required schooling to understand who Jesus was and the things that pertained to Him –   “Then He said to them, ‘These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.' 45 And He opened their understanding, that they might comprehend the Scriptures.” Luke 24:44, 45   Life application: There are several views concerning who “the sons of the God” are in Genesis 6. The predominant view is the sensational view, meaning that these were angel/human hybrids. Though sensational and, therefore, exciting, it doesn't at all match up with the rest of Scripture.   Being a son of “the God” signifies a person who is in a right relationship with God or one who is set in contrast to such a relationship. The structure of the early Genesis account is presented in such a way that thoughts are introduced and then they are explained in a following passage.   For example, the thought concerning the creation of man is presented in Genesis 1. However, that is more fully explained in Genesis 2. The thought of being obedient to the law given by God and the penalties for not doing so are seen in Genesis 2, but the example of the test concerning the law is seen in Genesis 3.   The thought of the promise of a return to a right state in the presence of God is seen in Genesis 3, and the anticipation of that by Eve, and the knowledge that it is lost to her is seen in Genesis 4.   The state of a disobedient line of people who are separated from the line of those who remain friendly to God is seen in Genesis 4. The line of those who are in a right relationship with God and who will eventually lead to the Messiah is seen in Genesis 5. This particular line that is set apart to God is meticulously detailed in Genesis 5, and it is explained by the words “sons of the God” in Genesis 6.   Themes are introduced and then expanded upon. Contrasts are set up to distinguish those who are out of favor with God from those who are in favor with God. This continues to develop throughout the book. For example, like the ungodly line of Cain being introduced, followed by the godly line, the generations of Ishmael are detailed in Genesis 25:12-18, followed by the generations of Isaac beginning in Genesis 25:19.   The generations of Esau are given in Genesis 36. This is followed by the story of Jacob's offspring and what happens to them, which continues to highlight the line of those in a right standing with “the God.”   To suddenly introduce a concept, such as angels sleeping with men, is wholly out of line with this carefully detailed pattern of what God is doing. It is a faulty analysis that fails to understand what God is doing in Scripture and why He highlights things in the manner he does. Yes, it is sensational, but it is also incorrect.   If you want proper theology concerning “the sons of the God,” stay away from the idea that angels came in and started having sex with human women. It is an unbiblical and unreasonable proposition.   Lord God, it is fun and exciting to watch monster movies, but such things are not based in reality. Why would we treat Your word as if it were an exception to what we already know about the world around us? Give us wisdom to keep Your word in its proper context. Be glorified in our pursuit of Your superior word. Amen.

The Teacher and the Preacher is a weekly radio program--hosted by Dave McGarrah, Senior Pastor at Deer Flat Church in Caldwell, Idaho, and Aaron Lipkin from Israel--that airs each Sunday at 10:30 am and 7:30 pm here 94.5 FM and 790 AM on KSPD Boise's Solid Talk. They are a unique phenomenon on the airwaves – a Christian and a Jew in an ongoing dialogue – celebrating the many commonalities but never shying away from the differences. They offer their listeners insights into each other's faiths that don't come up much elsewhere, that can only come through sincere conversation. The weekly discussion is more than a program about a topic; it's a demonstration of how God can bring two people together from 9,000 miles away to bridge the differences, learn from each other, and strengthen their own faiths. If you would like to learn more about this fantastic radio ministry, please visit their website at theteacherandthepreacher.com.Podcast Website: https://www.790kspd.com/the-teacher-and-the-preacher/

When you go to Hajj or Umrah, you follow the example of a brave and loving woman: our mother Hajar. Today, we explore her story and the story of our beloved Abraham, and explore the wonderful roles of men and women in society.

In S7E6 I sit down with author, international masonic speaker and educator, and Past Master of Texas Lodge of Research, Brother Billy Hamilton to discuss his career in Masonic research and his latest book with Lewis Masonic entitled, A Stranger In the Elemental Temple.A Stranger In the Elemental Temple:https://www.lewismasonic.co.uk/a-stranger-in-the-elemental-temple-the-rituals-of-the-ancient-order-of-ishmael.htmBilly:https://www.lewismasonic.co.uk/billy-hamilton/SUBSCRIBE to the ARCANVM Newsletter:⁠https://ikebaker.com/newsletter⁠For all things Ike be sure to visit/message him at: ⁠https://ikebaker.com⁠SUPPORT ARCANVM for $5/MONTH: ⁠https:patreon.com/arcanvm ⁠ FOLLOW on Facebook: ⁠https:facebook.com/arcanvvm ⁠ FOLLOW on Instagram: @a.r.c.a.n.v.m#freemasonry #occult #esotericism #esoteric

The Birth of Isaac | Genesis 21:1–21 | Pastor Zach Terry God always keeps His promises — even when it seems impossible. In this message, Pastor Zach Terry walks through the long-awaited birth of Isaac, the child of promise, and contrasts it with the birth of Ishmael, the child of human effort. From this moment in Genesis, two paths emerge: the path of faith or the path of the flesh. One is born of God's divine power, the other from human will. Every person must ask—which path am I on? 

The Birth of Isaac | Genesis 21:1–21 | Pastor Zach Terry God always keeps His promises — even when it seems impossible. In this message, Pastor Zach Terry walks through the long-awaited birth of Isaac, the child of promise, and contrasts it with the birth of Ishmael, the child of human effort. From this moment in Genesis, two paths emerge: the path of faith or the path of the flesh. One is born of God's divine power, the other from human will. Every person must ask—which path am I on? 

In this episode, host Brian VanHooker chats with toy designer Justin Ishmael about the release of the BNG 1:1 scale Mouser available for preorder on Thursday 12/4/2025. The two-foot tall behemoth is fully articulated and lights up, making it an incredible centerpiece for any TMNT collection. In the interview, Ishmael details its development and explains that you must pre-order now! https://bottleneckgallery.com/ Sound engineering by Ian Williams. Follow TURTLE TRACKS PODCAST on Instagram: https://www.instagram.com/turtle_tracks_podcast/

When Abraham disinherited Ishmael and abandoned him in the wilderness, he instantly turned Hagar into a single mom. Being the single mother of a teenage boy is quite a challenge, but Hagar took steps to see that her son would successfully grow into manhood. Many women and men who face the prospect of raising their children alone, without the support of a spouse, may find themselves wondering if their efforts are doomed to failure. In our lesson for today we see that such negative thinking forgets the reality of God as our father, and discounts what He can accomplish through a parent who will obey Him. Hagar's example teaches us some powerful lessons about parenting. To receive a free copy of Dr. Steve Schell's newest book Study Verse by Verse: Revelation, email us at info@lifelessonspublishing.com and ask for your copy at no charge!  Also check out our website at lifelessonspublishing.com for additional resources for pastors and leaders. We have recorded classes and other materials offered at no charge.    

Genesis 20-21   20:1 Now Abraham journeyed from there toward the land of the Negev, and settled between Kadesh and Shur; then he lived for a time in Gerar. 2 And Abraham said of his wife Sarah, “She is my sister.” So Abimelech king of Gerar sent men and took Sarah. 3 But God came to Abimelech in a dream of the night, and said to him, “Behold, you are a dead man because of the woman whom you have taken, for she is married.” 4 Now Abimelech had not come near her; and he said, “Lord, will You kill a nation, even though blameless? 5 Did he himself not say to me, ‘She is my sister'? And she herself said, ‘He is my brother.' In the integrity of my heart and the innocence of my hands I have done this.” 6 Then God said to him in the dream, “Yes, I know that in the integrity of your heart you have done this, and I also kept you from sinning against Me; therefore I did not let you touch her. 7 Now then, return the man's wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her, know that you will certainly die, you and all who are yours.” 8 So Abimelech got up early in the morning and called all his servants, and told all these things in their presence; and the people were greatly frightened. 9 Then Abimelech called Abraham and said to him, “What have you done to us? And how have I sinned against you, that you have brought on me and on my kingdom a great sin? You have done to me things that ought not to be done.” 10 And Abimelech said to Abraham, “What have you encountered, that you have done this thing?” 11 Abraham said, “Because I thought, surely there is no fear of God in this place, and they will kill me because of my wife. 12 Besides, she actually is my sister, the daughter of my father, but not the daughter of my mother; and she became my wife; 13 and it came about, when God caused me to wander from my father's house, that I said to her, ‘This is the kindness which you will show to me: everywhere we go, say of me, “He is my brother.”'” 14 Abimelech then took sheep and oxen and male and female servants, and gave them to Abraham, and returned his wife Sarah to him. 15 Abimelech said, “Behold, my land is before you; settle wherever you please.” 16 To Sarah he said, “Look, I have given your brother a thousand pieces of silver. It is your vindication before all who are with you, and before everyone you are cleared.” 17 Then Abraham prayed to God, and God healed Abimelech and his wife and his female slaves, so that they gave birth to children. 18 For the Lord had completely closed all the wombs of the household of Abimelech because of Sarah, Abraham's wife.   21:1 Then the Lord took note of Sarah as He had said, and the Lord did for Sarah as He had promised. 2 So Sarah conceived and bore a son to Abraham in his old age, at the appointed time of which God had spoken to him. 3 Abraham named his son who was born to him, the son whom Sarah bore to him, Isaac. 4 Then Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5 Now Abraham was a hundred years old when his son Isaac was born to him. 6 Sarah said, “God has made laughter for me; everyone who hears will laugh with me.” 7 And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have given birth to a son in his old age.” 8 And the child grew and was weaned, and Abraham held a great feast on the day that Isaac was weaned. 9 Now Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking Isaac. 10 Therefore she said to Abraham, “Drive out this slave woman and her son, for the son of this slave woman shall not be an heir with my son Isaac!” 11 The matter distressed Abraham greatly because of his son Ishmael. 12 But God said to Abraham, “Do not be distressed because of the boy and your slave woman; whatever Sarah tells you, listen to her, for through Isaac your descendants shall be named. 13 And of the son of the slave woman I will make a nation also, because he is your descendant.” 14 So Abraham got up early in the morning and took bread and a skin of water, and gave them to Hagar, putting them on her shoulder, and gave her the boy, and sent her away. And she departed and wandered about in the wilderness of Beersheba. 15 When the water in the skin was used up, she left the boy under one of the bushes. 16 Then she went and sat down opposite him, about a bowshot away, for she said, “May I not see the boy die!” And she sat opposite him, and raised her voice and wept. 17 God heard the boy crying; and the angel of God called to Hagar from heaven and said to her, “What is the matter with you, Hagar? Do not fear, for God has heard the voice of the boy where he is. 18 Get up, lift up the boy, and hold him by the hand, for I will make a great nation of him.” 19 Then God opened her eyes, and she saw a well of water; and she went and filled the skin with water and gave the boy a drink. 20 And God was with the boy, and he grew; and he lived in the wilderness and became an archer. 21 He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt. 22 Now it came about at that time that Abimelech and Phicol, the commander of his army, spoke to Abraham, saying, “God is with you in all that you do; 23 so now, swear to me here by God that you will not deal falsely with me or with my offspring or with my descendants, but according to the kindness that I have shown to you, you shall show to me and to the land in which you have resided.” 24 Abraham said, “I swear it.” 25 But Abraham complained to Abimelech because of the well of water which the servants of Abimelech had seized. 26 And Abimelech said, “I do not know who has done this thing; you did not tell me, nor did I hear of it until today.” 27 So Abraham took sheep and oxen and gave them to Abimelech, and the two of them made a covenant. 28 But Abraham set seven ewe lambs of the flock by themselves. 29 Then Abimelech said to Abraham, “What do these seven ewe lambs mean, which you have set by themselves?” 30 He said, “You shall take these seven ewe lambs from my hand so that it may be a witness for me, that I dug this well.” 31 Therefore he called that place Beersheba, because there the two of them took an oath. 32 So they made a covenant at Beersheba; and Abimelech and Phicol, the commander of his army, got up and returned to the land of the Philistines. 33 Abraham planted a tamarisk tree at Beersheba, and there he called on the name of the Lord, the Everlasting God. 34 And Abraham resided in the land of the Philistines for many days.     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. 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Discover the powerful story in Genesis 21 where God fulfills His promise to Abraham and Sarah with the birth of Isaac. This chapter also reveals themes of faith, covenant, and divine provision as Hagar and Ishmael experience God's care in the wilderness. Join us as we explore the significance of these events and what they teach us about God's faithfulness and grace. -Do you want to be an active member of 21c Moses? Then, consider becoming a 21c Moses Patreon! Click the link for more info: https://patreon.com/user?u=45306220&utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=creatorshare_creator&utm_content=join_link -If you want to donate to 21c Moses Ministry, please click the link: https://www.paypal.com/donate/?hosted_button_id=P4LC3BE2S3JGA -Please check our website: https://21cmoses.com ©2025 21c Moses #21cMoses #BibleTeaching #DailyBibleStudy

Have you ever wondered what God's promises to Abraham mean for today's Middle East conflicts? Pastor Brandon unpacks the fascinating origins of modern tensions through the biblical story of Abraham's two sons—Isaac and Ishmael. He reveals how this ancient family drama shapes current religious and political debates about Israel. Whether you're confused by news headlines or seeking biblical perspective, this eye-opening message illuminates God's ultimate promise fulfilled in Jesus Christ. Don't miss next week's conclusion to this timely series! Brandon Bachtel | Asking For A Friend www.stonepointchurch.com

Text: Genesis 21:1-34   God's Promise is Fulfilled (Gen. 21:1-7) God proves to be true to His Word as Isaac is born to Abraham and Sarah. Isaac's name (laughter) is proof of God's grace to Abraham and Sarah.   God's Promise is Preserved (Gen. 21:8-21) God sets apart Isaac as the one in whom the promise would be fulfilled. God's electing grace and common grace are on display with Isaac and Ishmael. Galatians 4:21-31 portrays this event as an allegory and how it applies to the Gospel and our identity in Christ.   God's Promise is Progressing (Gen. 21:22-34) Abimelech's treaty with Abraham proves that God's promise of land to Abraham's offspring continues to advance. As Abraham plants a tree in Beersheba, he is planting his faith in an everlasting God who keeps His promises.

Genesis 21 shows God keeping His promise at His set time: Isaac is born to a 100-year-old Abraham and 90-year-old Sarah, turning their earlier laughter of unbelief into joy. God marks Isaac—not Ishmael—as the covenant line through which He will bring blessing to the world, yet He still hears Hagar and Ishmael, provides for them, and promises to make Ishmael a great nation. Sarah insists Ishmael depart after he mocks Isaac, and God confirms this hard step to protect the promise. Later, Abraham secures a well at Beersheba, makes peace with Abimelech, and calls on “the Everlasting God.” We learn from this that God's promises stand despite our delays and detours; He often waits until things look impossible so He alone gets the glory. Trust His timing, stop “helping” Him with fleshly shortcuts, and rest in the joy and security of His faithful covenant love. - Greg Opean - Wednesday, November 12, 2025

Genesis 21 shows God keeping His promise at His set time: Isaac is born to a 100-year-old Abraham and 90-year-old Sarah, turning their earlier laughter of unbelief into joy. God marks Isaac—not Ishmael—as the covenant line through which He will bring blessing to the world, yet He still hears Hagar and Ishmael, provides for them, and promises to make Ishmael a great nation. Sarah insists Ishmael depart after he mocks Isaac, and God confirms this hard step to protect the promise. Later, Abraham secures a well at Beersheba, makes peace with Abimelech, and calls on “the Everlasting God.” We learn from this that God's promises stand despite our delays and detours; He often waits until things look impossible so He alone gets the glory. Trust His timing, stop “helping” Him with fleshly shortcuts, and rest in the joy and security of His faithful covenant love. - Greg Opean - Wednesday, November 12, 2025

In this edition of UBC "Sermon Discussions" Jason Wing and Deacon Chairman Cory Thomas discuss questions related to Sunday's Sermon out of Genesis 47:13-48:22.The main idea for the sermon was: When you believe who God is, you can live a life of faithQuestions discussed in this episode: Q. Why didn't Jacob just bless Joseph, but instead included Ephraim and Manasseh?Q. In the rest of the storyline of Scripture, what happens to Ephraim and Manasseh? Does Ephraim become greater than Manasseh? Does Manasseh end up like the other older brothers (Ishmael and Esau).Q. This blessing of Joseph's boys seems to be a big, climactic point in the story of Genesis. Is it really that big of a deal? What significance does it really have?Q. What are ways we can live by and demonstrate the kind of faith mentioned in this passage?As a reminder we have created a place where you can send us your questions regarding the sermons or topics we discuss in these podcasts. Send them to sermonquestions@ubcbeavercreek.com.

When Abraham dies, the Torah surprises us by revealing that his sons Isaac and Ishmael buried him together. What lessons can we learn from this surprising moment in Torah? What does it teach us about family, about our own relationships, and about relations between nations. An encore presentation of Rabbi Micah's 2021 podcast on this parsha. Per the episode, the short story "A Wind From the South," can be found here: https://jewishliteraryjournal.com/fiction/a-wind-from-the-south/. Notes and Links: Seven Minute Torah is a production of Laasok: The Liberal Beit Midrash. For info on our weekly Zoom study groups and other learning opportunities go to https://laasok.org/. For weekly, live study of the torah portion through Zoom, visit https://laasok.org/studygroups/  To support the production of this podcast, visit either laasok.org/support/ (for a tax-deductible one-time or monthly contribution) OR www.patreon.com/sevenminutetorah (for per-episode contribution. Comments or questions? Email info@laasok.org, or contact Rabbi Micah Streiffer directly at micah@laasok.org.   

Abraham was the paragon of faith. He was also the paragon of kindness and hospitality. When he was 99 years old and only three days removed from a very painful and debilitating circumcision surgery, Abraham launched into a frenzied act of superlative hospitality to three travelers (who later turned out to be angels). These twin attributes worked synergistically. Abraham used his hospitality to advance his lifelong mission of disseminating the Name of God in the world and publicizing the Name of God to all. The Parsha is studded with other iconic episodes and narratives: Abraham's intercession on behalf of the sinners of Sodom and Gomorrah; Lot's kindness in Sodom and Gomorrah; the overturning of those cities and the rendering of Mrs. Lot into a pillar of salt; Lot's incestuous tryst with his daughters spawning the forbearer of Messiah; the birth and maturation of Isaac; the banishment of Ishmael; and of course, the Binding of Isaac. In this edition of the Parsha podcast, we study the Parsha and then take a tour backstage. – – – – – – – – – – – – – – – – – – – – – –This Parsha Podcast is sponsored by Steve Horak in honor of his wife becoming a doctor – Dr Elena Silberman Scott, and in honor of his niece Emily Silberman becoming bat mitzvah, and in honor of his granddaughter Levy Schwartz Messing's first birthday. – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

The prophecy of Ishmael's twelve princes was more than a family promise—it was a foreshadowing of world history. As Islam rises as the fastest-growing religion and interfaith unity becomes a global agenda, we're watching the stage being set for something far greater. In this episode, we explore how the rise of Islam intersects with biblical prophecy, Qur'anic teachings, and the signs of the end times. From the Vatican's push for religious cooperation under the Pope's leadership to the unprecedented blending of beliefs across nations, could this be the groundwork for the one-world religion foretold in Revelation? Tune in as we uncover how ancient prophecy, Islamic eschatology, and modern headlines collide in a story few are willing to tell—but everyone needs to hear.---------------------------------------Amy is a Christian counselor - book an appointment:⁠https://www.biblicalguidancecounseling.com/appointments⁠Amy's online Bible studies:⁠https://rumble.com/c/BibleStudywithEyesontheright?e9s=src_v1_cmd⁠

This week's parsha features several iconic episodes: Abraham was visited by God as he was recuperating from his circumcision, and concurrently engaged in superlative kindness with three angels masquerading as pagan travelers; Abraham was informed that the cities of Sodom and Gomorrah were about to be destroyed and was unsuccessful in interceding on their behalf; and we also read the two Torah sections that are read on the two days of Rosh Hashana: The episode of the birth of Isaac and the subsequent banishment of Ishmael, and the story of the Binding of Isaac.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In this week's parsha, Abraham is instructed to move to Israel, is given divine promises that he will be the father of many nations; his children will be as numerous as the dust of the earth and the stars of the heaven, a son Ishmael is born, and he is commanded to circumcise his foreskin […]

In our reading of Jeremiah today, Fr. Mike highlights Ishmael's insurrection against Gedaliah and Jeremiah's response. We also read about the defeat of Holofernes and the praise of Judith for her courage and virtue. Today's readings are Jeremiah 41-42, Judith 12-14, and Proverbs 17:13-16. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.