Podcasts about Ishmael

The prophecy of Ishmael's twelve princes was more than a family promise—it was a foreshadowing of world history. As Islam rises as the fastest-growing religion and interfaith unity becomes a global agenda, we're watching the stage being set for something far greater. In this episode, we explore how the rise of Islam intersects with biblical prophecy, Qur'anic teachings, and the signs of the end times. From the Vatican's push for religious cooperation under the Pope's leadership to the unprecedented blending of beliefs across nations, could this be the groundwork for the one-world religion foretold in Revelation? Tune in as we uncover how ancient prophecy, Islamic eschatology, and modern headlines collide in a story few are willing to tell—but everyone needs to hear.---------------------------------------Amy is a Christian counselor - book an appointment:⁠https://www.biblicalguidancecounseling.com/appointments⁠Amy's online Bible studies:⁠https://rumble.com/c/BibleStudywithEyesontheright?e9s=src_v1_cmd⁠

Part 2 of a listener Q&A where Pepe dives deep into questions about passion, important books, relationships, supporting friends, setting up DIY shows and more, plus a cameo by musician Mike Wilson (who creates solo music and performs in Harley Poe).Support the podcast to get bonus episodes & goods (there's even a free option!)patreon.com/BackontheGrindPepe's Spotify Playlist of folk punk & more mentioned in this episode:open.spotify.com/playlist/2Xhq4qecLwq8DiI5x0vVPA?si=vPyUnlUzQJCV7vafXEi8DAHIGHLIGHTS:How do I distinguish my many new “likes” from a true “passion”?You talked about never wanting to get married, so what changed & how did you know Lee was "the one"?6 Questions to bring your relationship closer & deeperMike Wilson on Fly Fly Superheart FlyI vibe with your intellectual space...Could you recommend some books?Ishmael by Daniel QuinnThe Untethered Soul by Michael SingerThe Alchemist by Paulo CoelhoStay Free Anthem by BlueRaspberryFinding Meaning In The Second Half Of Life by James HollisJung And The Alchemical Imagination by Jeffrey RaffHow do I help friends with depression or addiction?Advice for setting up renegade showsListen to Mike Wilson:open.spotify.com/artist/0pULVNhcCRT9158jRhNaFr?si=0HvqwvHLSZCI3xA8P7MLswmikewilson.bandcamp.com/Listen to BlueRaspberry:open.spotify.com/artist/3qe9yQNewUenzzMhfHLPmT?si=1ppcpODZR5GFaICHD4WDYQblueraspberry.bandcamp.com/?search_item_id%3D3919554126%26search_item_type%3Db%26search_match_part%3D%253F%26search_page_id%3D4794229089%26search_page_no%3D0%26search_rank%3D1Back On The Grind Records - Find DIY, Folk Punk Music & Merch:backonthegrindrecords.bandcamp.com/musicGet Coffee for the Bandit in you (roasted by Pepe)StayFreeCoffee.comFollow the podcast on Instagraminstagram.com/backonthegrindpod/?hl=engramReach out...Send us questions, comments or topic suggestions toPodcast@BackOnTheGrindRecords.comLeave a comment/question on Spotify or Instagram (we read them all)***Word of mouth really matters for us. Here's two simple things you can do to help keep this podcast going strong: Share your favorite episode with a friend or two who might enjoy it.Leave a rating / review. This helps me get access to the guest you want to hear from & allows the show to reach & support more folks like you :)Stay Free, Hosted on Acast. See acast.com/privacy for more information.

Welcome back to AthCastMusic — the music of Athens Ga Now and ThenToday, we're talking with Ishues — rapper, mentor,Athens Walk of Fame recipient and community leader — whose story runs deeper than beats and rhymes. Born Ishmael Cuthbertson, Ishues has been a powerful voice in the Athens hip-hop scene, proving that this city's sound is just as rich and diverse as its people. In the 2000s, Ishues toured extensively, including in South Africa, but he chose to take a hiatus from music in 2009 to focus on his family and faith.During his time away from music, he became a social worker and mentor to youth.In 2019, he returned to the hip-hop scene and has since released several new projects. I had Ish on my initial list of guests I would like to have on AthCastMusic. I am not really sure how come it never happened. Then I met him at the 2025 Indie Con. I was a panelist, and he was a performer at the event. I got to sit down with him briefly but in those few minutes, I felt like I had been shot with an arrow in my heart, that released kindness, gentleness and warmth. I even asked him, what's happening here? I felt such a strong spiritual connection with him. I asked him with no hesitance; will you be on my podcast. He answered with no hesitance as well and said, I'd love to be on your Podcast. Ishues and I talked real life trials and tribulations. heartbreak and higher powers that lifted him through is life. This podcast is one for the books. Here's my conversation with Ishues. SEASON: 5 EPISODE:LENGTH: 54:09PUBLISHED: 10/30/2025UPDATED BI - WEEKLY ON THURSDAYSENGINEER: KAYLA DOVERMUSIC BUSINESS SCHOOL INTERN: RAYA ACKLEHRECORDED AT TWEED RECORDING AUDIO PRODUCTION SCHOOLhttps://tweedrecording.com (https://tweedrecording.com/)Photos by Raya AcklehProducer: Marlene Sokol StewartCONTACT FOR ATHCASTMUSIC:marlene@athcastmusic.comInstagram: AthCastMusicFacebook: https://www.facebook.com/profile.php?id=61550294283019YOUTUBE CHANNEL: AthCastMusic. @MarleneSokolStewart-12Ishues information: IG: ishuesda_artistFacebook: Ishues CuthbertsonThank you for listening to AthCastMusic. Kindly give a review, follow us on Spotify, Apple Podcasts or your favorite listening site.Also, downloading my episodes give me more coverage in the Social Media world. REMEMBER,“IF YOU DON'T LISTEN, YOU CAN'T HEAR!”

This episode is part 24 in a series going through the story of the Book of Mormon.This episode covers chapters 14-19 of the book of Alma. While Zeezrom and some people repent, the mob and the chief judge bind Alma and Amulek and imprison them. After months of torment, Alma and Amulek miraculously escape to Sidom. There they heal Zeezrom who had a horrible fever. They start a church there.Eventually, the two travel and run into Ammon and the sons of Mosiah who are now missionaries to the Lamanites. We then see an account of how Ammon became a servant of King Lamoni in the land of Ishmael of the Lamanites. As the power of God aids him, King Lamoni thinks Ammon might be the "Great Spirit." This gives Ammon the opportunity to give a history lesson and "gospel" presentation.King Lamoni prays and gets slain in the spirit for two days. After he wakes up, he gets slain in the spirit again, along with the queen, some servants, and Ammon himself. Lamanites get confused, but everyone on the floor eventually wakes up and talk about how they were changed.Further research:Book of Mormon in videoJoseph Smith: The Prophet of the RestorationThe Book of Mormon online: Alma [chapters 14, 15, 16, 17, 18, 19]Have questions for Truthspresso? Contact us!

In this week's parsha, Abraham is instructed to move to Israel, is given divine promises that he will be the father of many nations; his children will be as numerous as the dust of the earth and the stars of the heaven, a son Ishmael is born, and he is commanded to circumcise his foreskin […]

In this week's parsha, Abraham is instructed to move to Israel, is given divine promises that he will be the father of many nations; his children will be as numerous as the dust of the earth and the stars of the heaven, a son Ishmael is born, and he is commanded to circumcise his foreskin and those of all males in his household.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Jeremiah 40:13–41:9 (ESV) - “Soon after this Johanan the son of Kareah and all the leaders of the forces in the open country came to Gedaliah at Mizpah and said to him, ‘Do you know that Baalis the king of the Ammonites has sent Ishmael the son of Nethaniah to take your life?' But Gedaliah the son of Ahikam would not believe them.” In today's Daily Devotions with Pastor David Sumrall, we meet Ishmael—a master deceiver who fooled even the man he planned to destroy. Despite warnings, Gedaliah refused to believe the truth and defended Ishmael, only to be betrayed and killed. Later, Ishmael deceived more people by using tears and emotional manipulation to gain their trust before attacking them. This passage reminds us that deception often wears a kind face. Not everyone who cries with us or flatters us has good intentions. As believers, we must learn discernment—listening carefully to godly counsel and testing every spirit by the Word. Compassion is good, but wisdom keeps compassion safe. Be kind, but stay watchful. #DailyDevotions #PastorSumrall #CathedralOfPraise #Discernment #BookOfJeremiah #manipulators Subscribe to cathedralofpraiseTV: https://www.youtube.com/c/cathedralofpraiseTV/?sub_confirmation=1 ---- Discover fundamental truths and the power of Scripture with Pastor David E. Sumrall on Daily Devotions. Pastor Sumrall serves as the Undershepherd of the Cathedral of Praise, a Christian church dedicated to Jesus and His Word, with campuses across Metro Manila and branches around the world.   Don't forget to like, subscribe to Cathedral of Praise TV https://www.youtube.com/c/cathedralofpraiseTV/?sub_confirmation=1,and hit the bell icon 

The sermon centers on the sovereignty of God as the foundational truth governing creation, human destiny, and salvation, drawing primarily from Romans 9–11 to argue that divine election is not based on human merit, lineage, or works, but on God's sovereign choice and promise. It emphasizes that God's authority, ability, and purpose are absolute—illustrated through biblical examples like Isaac over Ishmael and Jacob over Esau—demonstrating that salvation is not earned but bestowed by grace through divine initiative. The preacher confronts the tension between divine sovereignty and human responsibility by affirming that God's justice is not compromised, even when His choices appear unjust from a human perspective, and that the ultimate purpose of both mercy and wrath is to display God's glory. Through the metaphor of the potter and clay, the sermon affirms that God has the right to shape humanity according to His will, using even the lives of those destined for destruction as instruments to reveal His power and mercy. Ultimately, the message is one of profound comfort and gratitude: believers are not saved by their own efforts but by God's eternal, purposeful design, and they are called to trust in His wisdom, sovereignty, and faithfulness to bring them to final glory.

In this episode of the Parsha Review Podcast, Rabbi Wolbe explores Parshas Noach, focusing on Noah's righteousness, the flood, and the ark's survival (Genesis 7:23). He delves into Rashi's comment about Noah's lion bite, Talmudic insights on divine image and heavenly intent, and the generational impact of biblical figures. Key themes include:Noah's Righteousness and Flaw: Noah's tireless care for animals for a year without sleep reflects his righteousness, but a minor delay in feeding a sick lion led to a bite, showing even small lapses affect one's divine image (Talmud Shabbat, Sanhedrin) (1:07–6:19).Heavenly Intent: Actions must be for heaven's sake, not personal gain. Noah's dedication, despite the bite, parallels the principle that pure intent is credited as action, as seen in consistent charity habits (6:19–8:17).Generational Impact: Abraham's service to angels was mirrored by Hashem for the Jewish people, impacting seven generations to Moshe. Noah's preservation of life laid humanity's foundation, showing our actions shape descendants (ma'aseh avot siman l'banim) (9:45–13:21).Land of Israel: The Torah's promise to Abraham's lineage refutes modern claims (e.g., Ishmael's precedence), reinforcing Noah's role in ensuring humanity's continuity (14:40–15:58).Foundational Moments: Early education (e.g., Vilna Gaon), marriage, and habits are critical, like Noah's foundational work. Beginnings are hard but shape future generations, as seen in prayers for Torah's sweetness (16:49–22:00)._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on October 21, 2025, in Houston, Texas.Released as Podcast on October 22, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #Noah, #Ark, #Animals, #Shabbos, #Review, #Abraham, #Isaac, #Jacob, #Sarah, #Rebecca, #Rachel, #Leah ★ Support this podcast ★

In this episode of the Parsha Review Podcast, Rabbi Wolbe explores Parshas Noach, focusing on Noah's righteousness, the flood, and the ark's survival (Genesis 7:23). He delves into Rashi's comment about Noah's lion bite, Talmudic insights on divine image and heavenly intent, and the generational impact of biblical figures. Key themes include:Noah's Righteousness and Flaw: Noah's tireless care for animals for a year without sleep reflects his righteousness, but a minor delay in feeding a sick lion led to a bite, showing even small lapses affect one's divine image (Talmud Shabbat, Sanhedrin) (1:07–6:19).Heavenly Intent: Actions must be for heaven's sake, not personal gain. Noah's dedication, despite the bite, parallels the principle that pure intent is credited as action, as seen in consistent charity habits (6:19–8:17).Generational Impact: Abraham's service to angels was mirrored by Hashem for the Jewish people, impacting seven generations to Moshe. Noah's preservation of life laid humanity's foundation, showing our actions shape descendants (ma'aseh avot siman l'banim) (9:45–13:21).Land of Israel: The Torah's promise to Abraham's lineage refutes modern claims (e.g., Ishmael's precedence), reinforcing Noah's role in ensuring humanity's continuity (14:40–15:58).Foundational Moments: Early education (e.g., Vilna Gaon), marriage, and habits are critical, like Noah's foundational work. Beginnings are hard but shape future generations, as seen in prayers for Torah's sweetness (16:49–22:00)._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on October 21, 2025, in Houston, Texas.Released as Podcast on October 22, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #Noah, #Ark, #Animals, #Shabbos, #Review, #Abraham, #Isaac, #Jacob, #Sarah, #Rebecca, #Rachel, #Leah ★ Support this podcast ★

"Call me Ishmael." Thus begins a multi-part saga of how Tony and Kevin risked too much with the implicit question quiz, and so were ruled over by ... a temp.

What happens when we don't wait for God to fulfill His promise? Let's find out in Genesis 16. -Do you want to be an active member of 21c Moses? Then, consider becoming a 21c Moses Patreon! Click the link for more info: https://patreon.com/user?u=45306220&utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=creatorshare_creator&utm_content=join_link -If you want to donate to 21c Moses Ministry, please click the link: https://www.paypal.com/donate/?hosted_button_id=P4LC3BE2S3JGA -Please check our website: https://21cmoses.com ©2025 21c Moses #21cMoses #BibleTeaching #DailyBibleStudy

A man named Jack accidentally fell off the edge of a steep cliff. On the way down he was able to grab ahold of a branch, which temporarily stopped his fall. He looked down and to his horror discovered that there were hundreds of feet between him and the bottom of the canyon. He couldnt hang onto the branch forever, and there was no way for him to climb up the steep wall of the cliff. So Jack began yelling for help, hoping that someone passing by would hear him. HELP! HELP! Is anyone up there? HELP! He yelled for a long time, but no one heard him. He was about to give up when he heard a voice. Jack, Jack. Can you hear me? Yes, yes! I can hear you. Im down here! I can see you, Jack. Are you all right? Yes, but who are you, and where are you? I am the Lord, Jack. Im everywhere. The Lord? You mean, GOD? Thats Me. God, please help me! I promise if, youll get me down from here, Ill stop sinning. Ill be a really good person. Ill serve You for the rest of my life. Easy on the promises, Jack. Lets get you off from there, then we can talk. Now, heres what I want you to do. Listen carefully. Ill do anything, Lord. Just tell me what to do. Okay. Let go of the branch. What? I said, let go of the branch. Just trust Me. Let go. There was a long silence. Finally Jack yelled, HELP! HELP! IS ANYONE ELSE UP THERE? What is faith? Here is the way the Bible defines it: Faith is the assurance of what we hope for and the certainty of what we do not see (Heb. 11:1; BSB). Abraham became known for that kind of faith, but it took a lifetime for him to get to the place of utter dependance upon God. I am not sure what Abrahams hopes and dreams were before he met God, but his home was in the City of Ur where Nanna, the Mesopotamian Moon god, was worshiped and his wife and family lived. Although childless, Abraham was prosperous, settled, and old. What he may or may not have known was that he was a descendant of Noah ten generations removed. When Abraham first heard God's calling, he was seventy-five years old, and his wife Sarah was sixty-five (see Gen. 12:4; 17:17). Despite their advanced age and the fact that they had no children, God gave Abraham a remarkable promise: I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed (Gen. 12:1-3). This was a profound and hopeful message, especially considering that Abrahams birth name was Abram, meaning Exalted Fathera title that must have felt ironic for a man with no children at seventy-five, and a wife (Sarai) ten years his junior. The name Abram brings to mind other individuals who have been given ironic or unfortunate names, such as the character mentioned in the following well-known song lyric: Well, my daddy left home when I was threeDidn't leave very much to my mom and meExcept this old guitar and an empty bottle of boozeNow I don't blame him 'cause he run and hidBut the meanest thing that my daddy ever didWas before he left, he went and named me Sue[1] God made three foundational promises to Abraham: first, He pledged to give him a land of his own; second, He vowed that Abraham would become the father of a vast multitude of descendants; and third, He assured that all nations would be blessed through him, signifying Gods plan of redemption. Trusting in these promises, Abraham left his home in Ur and journeyed to the land that God would reveal to him. The Promise (Gen. 17:1-9) Before we get to Genesis 17, I need to help you appreciate what Abraham (still Abram) was feeling and experiencing. When we come to Genesis 15, Abraham and Sarah are still childless about 10 years after they were promised a child! Abraham followed God out of obedience and brought his wife with him on the basis of a promise made by God that included many descendants, land, and a legacy that would bless multitudes in the future! At 85ish years old, God reassured Abraham (Abram), but what Gods reassurance was is up for debate based on the different ways Genesis 15:1 can be translated. Consider the ways NASB and the NKJV translated this verse: Do not fear, Abram, I am a shield to you; Your reward shall be very great. (NASB2020) Do not be afraid, Abram. I am your shield, your exceedingly great reward. (NKJV) So what is it? Based on Gods promise in Genesis 13:1-3 and how He will reiterate the promise later in Genesis 15, I think it is both. Here is one way you could paraphrase this verse: Because I am your reward, your reward will be great. Abraham was about ready to give up on believing the promise include a biological son, but then God swore on behalf of His own name that He would honor the promise He made to Abram and Sarah. God then entered into what is called a unilateral covenant of which He was obligated to honor that was not conditioned on anything that Abram did or did not do. God swore to Abraham (Abram), One who will come from your own body will be your heir (15:4b). What was Abrahams response? We are told in Genesis 15: Then he believed in the Lord; and He credited it to him as righteousness. Then about a year later, Sarah (still Sarai) developed a plan for her husband to get her maid, Hagar, pregnant; to have the heir God promised through her. After all, God said the promised heir would come from Abraham a year ago but did not seem to mention Sarai! So again, the forces of darkness were at work to prevent the Descendent promised to Adam and Eve, who would crush the head of the serpent from ever being born.[2] Hagar did get pregnant with Abrahams child, but all that did was bring more dysfunction into Abrahams home, among other problems. Abraham (still Abram) was 86 and Sarah (still Sarai) 76, with no child to show for the promise God made long ago. Now we come to the promise made yet again in Genesis 17, but this time it is 24 years since the couple left Ur and 13 years since the whole mess they create with Hagar and the birth of Ishmael. Before I go any further, let that settle in your heart and mind for a moment. For 24 years Abraham and Sarah waited, longed, hoped for the son that Almighty God promised them. Then 13 years later while Ishmael had reached the age of maturity and Abram resigned that there would be no heir by Ishmael, God appeared to Abraham (still Abram) and spoke yet again: I am God Almighty; Walk before Me, and be blameless. I will make My covenant between Me and you, and I will multiply you exceedingly (17:1-2). It is in this moment that God gave Abram the name Abraham which means father of a multitude. The blessing would not come through Ishmael, but through another son. So that there would be no room for confusion, God said to Abraham: As for your wife Sarai, you shall not call her by the name Sarai, but Sarah shall be her name. I will bless her, and indeed I will give you a son by her. Then I will bless her, and she shall be a mother of nations; kings of peoples will come from her (17:1516). Abrahams response is understandable: Then Abraham fell on his face and laughed, and said in his heart, Will a child be born to a man a hundred years old? And will Sarah, who is ninety years old, give birth to a child? (v. 17). Nearly one year later, when Abraham was 100 years old and Sarah was 90 years old, she gave birth to Isaac, the son of promise (Gen. 21:1-8). The promise made to Adam and Eve, to Noah, and to Abraham would now come through Isaac. A promise that included land, descendants (a great multitude), and the blessing of the nations. Abraham received the promise when he was 75 and his wife past menopause which means to have a child together would have been a miracle at their respective ages, but for 90-year-old Sarah to carry the child of her 100-year-old husband was impossible! And that is the point, isnt it? There was nothing that Abraham or Sarah could do to make Gods promise possible, they could not make it happen sooner, they could not adjust Gods timing, all that they could do is trust and wait for God to do only what He could in His own timing. Their part in Gods promise was to trust, obey, and wait. The Promise of a Better Son (Gen. 22) We are not told how many years it was after Isaacs birth, but when we come to Genesis 22 we are told that God spoke to Abraham and said some of the most horrific words Abraham would ever hear: Then He said, Take now your son, your only son, whom you love, Isaac, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I will tell you (Gen. 22:2). Things were different this time; Abraham was different this time, for he had known God for many years since he was first called out of his homeland. The Bible tells us that that Abraham, ...got up early in the morning and saddled his donkey, and took two of his young men with him and his son Isaac; and he split wood for the burnt offering, and set out and went to the place of which God had told him (v. 3). There were no arguments, no debate, no protest Abraham simply obeyed because He believed if he followed through with the sacrifice of his own son; God was big enough to raise him up from death to life. This is why when Abraham took Isaac up the mountain, he told the young men he brought with him: Then Abraham said to his young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (v. 5). Although the exact number of years between Isaacs birth and Gods command for Abraham to sacrifice his son is not specified in the text, we can make a reasonable estimate based on several clues about Isaacs age. First, Isaac was old enough to walk alongside his father for the entire three-day journey while Abraham, advanced in years, rode a donkey. Second, Isaac had the strength to carry the wood for the burnt offering up the rugged slope of Mount Moriah after days of travel. Third, Isaac was old enough to make a critical observation: Isaac spoke to his father Abraham and said, My father! And he said, Here I am, my son. And he said, Look, the fire and the wood, but where is the lamb for the burnt offering? (v. 7). These details suggest that Isaac was not a small child; my guess is that he was at least 13 years old. There is something else you should be aware of about Abraham and Isaacs journey and what was said to the young men just before Abraham and Isaac made their way up Mt. Moriah: The journey would take 3 days to get to the place of Isaacs sacrifice. Most scholars believe that Mt. Moriah was the site where Jerusalem would eventually be built. On the third day, Abraham said to the young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (v. 5). In other words, Abraham believed that there would be a resurrection after he slaughtered his son... ON THE THIRD DAY! So what happened? Did Abraham follow through with what God commanded? Abraham had seen too much to doubt Gods ability and character to do what He had promised. God promised a child through whom would come a great multitude and the nations would be blessed. Here is what happened: Then they came to the place of which God had told him; and Abraham built the altar there and arranged the wood, and bound his son Isaac and laid him on the altar, on top of the wood. And Abraham reached out with his hand and took the knife to slaughter his son. But the angel of the Lord called to him from heaven and said, Abraham, Abraham! And he said, Here I am. He said, Do not reach out your hand against the boy, and do not do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me. Then Abraham raised his eyes and looked, and behold, behind him was a ram caught in the thicket by its horns; and Abraham went and took the ram and offered it up as a burnt offering in the place of his son. Abraham would have followed through with killing his one and only son had God not stopped him because no longer did he put God in a box He was too big for any boxes because now He knew His God. What was Gods response? He simply reiterated His covenant promise: By Myself I have sworn, declares the Lord, because you have done this thing and have not withheld your son, your only son, indeed I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand, which is on the seashore; and your seed shall possess the gate of their enemies. And in your seed all the nations of the earth shall be blessed, because you have obeyed My voice (Gen. 22:16-18). Why did God command Abraham to sacrifice his son, and why did He refer to the child as, your son, your only son, whom you love, Isaac (v. 2)? The significance lies in the foreshadowing of a greater Son who would come from Isaacs lineageJesus Christ, Gods own Son. In other words, Isaacs story points forward to a future sacrifice on another mount known as Golgotha, God the Father would do what He prevented Abraham from doing: He would slaughter His only unique Son, whom He loved, for the sins of the multitudes to redeem a people for himself by the blood of the greater and more perfect Isaac! While the "lesser Isaac" was confused and unsure of the purpose for the wood he carried, the "greater Isaac," Jesus Christ, carried a wooden cross fully aware of why He was doing it and with unwavering commitment to die in our place as the Lamb of God. Where God provided a ram to spare Isaac, Jesus willingly became our substitute, submitting to the Father's will and taking on the penalty for our sins. Isaac had to be bound before being placed on the altar, but Jesus embraced the cross freely, allowing sinful men to bound Him to the cross on our behalf. Oh dear brothers and sisters, Jesus Christ is the true and better Isaac of whom the Scriptures testify: God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God (2 Cor. 5:21). [1] Johnny Cash,A Boy Named Sue,performed by Johnny Cash, written by Shel Silverstein, recorded at San Quentin State Prison, 24 Feb. 1969, released onAt San Quentin,Columbia Records, 1969. [2] Now Sarai, Abrams wife, had not borne him a child, but she had an Egyptian slave woman whose name was Hagar. So Sarai said to Abram, See now, the Lord has prevented me from bearing children. Please have relations with my slave woman; perhaps I will obtain children through her. And Abram listened to the voice of Sarai. (Gen. 16:12)

A man named Jack accidentally fell off the edge of a steep cliff. On the way down he was able to grab ahold of a branch, which temporarily stopped his fall. He looked down and to his horror discovered that there were hundreds of feet between him and the bottom of the canyon. He couldnt hang onto the branch forever, and there was no way for him to climb up the steep wall of the cliff. So Jack began yelling for help, hoping that someone passing by would hear him. HELP! HELP! Is anyone up there? HELP! He yelled for a long time, but no one heard him. He was about to give up when he heard a voice. Jack, Jack. Can you hear me? Yes, yes! I can hear you. Im down here! I can see you, Jack. Are you all right? Yes, but who are you, and where are you? I am the Lord, Jack. Im everywhere. The Lord? You mean, GOD? Thats Me. God, please help me! I promise if, youll get me down from here, Ill stop sinning. Ill be a really good person. Ill serve You for the rest of my life. Easy on the promises, Jack. Lets get you off from there, then we can talk. Now, heres what I want you to do. Listen carefully. Ill do anything, Lord. Just tell me what to do. Okay. Let go of the branch. What? I said, let go of the branch. Just trust Me. Let go. There was a long silence. Finally Jack yelled, HELP! HELP! IS ANYONE ELSE UP THERE? What is faith? Here is the way the Bible defines it: Faith is the assurance of what we hope for and the certainty of what we do not see (Heb. 11:1; BSB). Abraham became known for that kind of faith, but it took a lifetime for him to get to the place of utter dependance upon God. I am not sure what Abrahams hopes and dreams were before he met God, but his home was in the City of Ur where Nanna, the Mesopotamian Moon god, was worshiped and his wife and family lived. Although childless, Abraham was prosperous, settled, and old. What he may or may not have known was that he was a descendant of Noah ten generations removed. When Abraham first heard God's calling, he was seventy-five years old, and his wife Sarah was sixty-five (see Gen. 12:4; 17:17). Despite their advanced age and the fact that they had no children, God gave Abraham a remarkable promise: I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed (Gen. 12:1-3). This was a profound and hopeful message, especially considering that Abrahams birth name was Abram, meaning Exalted Fathera title that must have felt ironic for a man with no children at seventy-five, and a wife (Sarai) ten years his junior. The name Abram brings to mind other individuals who have been given ironic or unfortunate names, such as the character mentioned in the following well-known song lyric: Well, my daddy left home when I was threeDidn't leave very much to my mom and meExcept this old guitar and an empty bottle of boozeNow I don't blame him 'cause he run and hidBut the meanest thing that my daddy ever didWas before he left, he went and named me Sue[1] God made three foundational promises to Abraham: first, He pledged to give him a land of his own; second, He vowed that Abraham would become the father of a vast multitude of descendants; and third, He assured that all nations would be blessed through him, signifying Gods plan of redemption. Trusting in these promises, Abraham left his home in Ur and journeyed to the land that God would reveal to him. The Promise (Gen. 17:1-9) Before we get to Genesis 17, I need to help you appreciate what Abraham (still Abram) was feeling and experiencing. When we come to Genesis 15, Abraham and Sarah are still childless about 10 years after they were promised a child! Abraham followed God out of obedience and brought his wife with him on the basis of a promise made by God that included many descendants, land, and a legacy that would bless multitudes in the future! At 85ish years old, God reassured Abraham (Abram), but what Gods reassurance was is up for debate based on the different ways Genesis 15:1 can be translated. Consider the ways NASB and the NKJV translated this verse: Do not fear, Abram, I am a shield to you; Your reward shall be very great. (NASB2020) Do not be afraid, Abram. I am your shield, your exceedingly great reward. (NKJV) So what is it? Based on Gods promise in Genesis 13:1-3 and how He will reiterate the promise later in Genesis 15, I think it is both. Here is one way you could paraphrase this verse: Because I am your reward, your reward will be great. Abraham was about ready to give up on believing the promise include a biological son, but then God swore on behalf of His own name that He would honor the promise He made to Abram and Sarah. God then entered into what is called a unilateral covenant of which He was obligated to honor that was not conditioned on anything that Abram did or did not do. God swore to Abraham (Abram), One who will come from your own body will be your heir (15:4b). What was Abrahams response? We are told in Genesis 15: Then he believed in the Lord; and He credited it to him as righteousness. Then about a year later, Sarah (still Sarai) developed a plan for her husband to get her maid, Hagar, pregnant; to have the heir God promised through her. After all, God said the promised heir would come from Abraham a year ago but did not seem to mention Sarai! So again, the forces of darkness were at work to prevent the Descendent promised to Adam and Eve, who would crush the head of the serpent from ever being born.[2] Hagar did get pregnant with Abrahams child, but all that did was bring more dysfunction into Abrahams home, among other problems. Abraham (still Abram) was 86 and Sarah (still Sarai) 76, with no child to show for the promise God made long ago. Now we come to the promise made yet again in Genesis 17, but this time it is 24 years since the couple left Ur and 13 years since the whole mess they create with Hagar and the birth of Ishmael. Before I go any further, let that settle in your heart and mind for a moment. For 24 years Abraham and Sarah waited, longed, hoped for the son that Almighty God promised them. Then 13 years later while Ishmael had reached the age of maturity and Abram resigned that there would be no heir by Ishmael, God appeared to Abraham (still Abram) and spoke yet again: I am God Almighty; Walk before Me, and be blameless. I will make My covenant between Me and you, and I will multiply you exceedingly (17:1-2). It is in this moment that God gave Abram the name Abraham which means father of a multitude. The blessing would not come through Ishmael, but through another son. So that there would be no room for confusion, God said to Abraham: As for your wife Sarai, you shall not call her by the name Sarai, but Sarah shall be her name. I will bless her, and indeed I will give you a son by her. Then I will bless her, and she shall be a mother of nations; kings of peoples will come from her (17:1516). Abrahams response is understandable: Then Abraham fell on his face and laughed, and said in his heart, Will a child be born to a man a hundred years old? And will Sarah, who is ninety years old, give birth to a child? (v. 17). Nearly one year later, when Abraham was 100 years old and Sarah was 90 years old, she gave birth to Isaac, the son of promise (Gen. 21:1-8). The promise made to Adam and Eve, to Noah, and to Abraham would now come through Isaac. A promise that included land, descendants (a great multitude), and the blessing of the nations. Abraham received the promise when he was 75 and his wife past menopause which means to have a child together would have been a miracle at their respective ages, but for 90-year-old Sarah to carry the child of her 100-year-old husband was impossible! And that is the point, isnt it? There was nothing that Abraham or Sarah could do to make Gods promise possible, they could not make it happen sooner, they could not adjust Gods timing, all that they could do is trust and wait for God to do only what He could in His own timing. Their part in Gods promise was to trust, obey, and wait. The Promise of a Better Son (Gen. 22) We are not told how many years it was after Isaacs birth, but when we come to Genesis 22 we are told that God spoke to Abraham and said some of the most horrific words Abraham would ever hear: Then He said, Take now your son, your only son, whom you love, Isaac, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I will tell you (Gen. 22:2). Things were different this time; Abraham was different this time, for he had known God for many years since he was first called out of his homeland. The Bible tells us that that Abraham, ...got up early in the morning and saddled his donkey, and took two of his young men with him and his son Isaac; and he split wood for the burnt offering, and set out and went to the place of which God had told him (v. 3). There were no arguments, no debate, no protest Abraham simply obeyed because He believed if he followed through with the sacrifice of his own son; God was big enough to raise him up from death to life. This is why when Abraham took Isaac up the mountain, he told the young men he brought with him: Then Abraham said to his young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (v. 5). Although the exact number of years between Isaacs birth and Gods command for Abraham to sacrifice his son is not specified in the text, we can make a reasonable estimate based on several clues about Isaacs age. First, Isaac was old enough to walk alongside his father for the entire three-day journey while Abraham, advanced in years, rode a donkey. Second, Isaac had the strength to carry the wood for the burnt offering up the rugged slope of Mount Moriah after days of travel. Third, Isaac was old enough to make a critical observation: Isaac spoke to his father Abraham and said, My father! And he said, Here I am, my son. And he said, Look, the fire and the wood, but where is the lamb for the burnt offering? (v. 7). These details suggest that Isaac was not a small child; my guess is that he was at least 13 years old. There is something else you should be aware of about Abraham and Isaacs journey and what was said to the young men just before Abraham and Isaac made their way up Mt. Moriah: The journey would take 3 days to get to the place of Isaacs sacrifice. Most scholars believe that Mt. Moriah was the site where Jerusalem would eventually be built. On the third day, Abraham said to the young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (v. 5). In other words, Abraham believed that there would be a resurrection after he slaughtered his son... ON THE THIRD DAY! So what happened? Did Abraham follow through with what God commanded? Abraham had seen too much to doubt Gods ability and character to do what He had promised. God promised a child through whom would come a great multitude and the nations would be blessed. Here is what happened: Then they came to the place of which God had told him; and Abraham built the altar there and arranged the wood, and bound his son Isaac and laid him on the altar, on top of the wood. And Abraham reached out with his hand and took the knife to slaughter his son. But the angel of the Lord called to him from heaven and said, Abraham, Abraham! And he said, Here I am. He said, Do not reach out your hand against the boy, and do not do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me. Then Abraham raised his eyes and looked, and behold, behind him was a ram caught in the thicket by its horns; and Abraham went and took the ram and offered it up as a burnt offering in the place of his son. Abraham would have followed through with killing his one and only son had God not stopped him because no longer did he put God in a box He was too big for any boxes because now He knew His God. What was Gods response? He simply reiterated His covenant promise: By Myself I have sworn, declares the Lord, because you have done this thing and have not withheld your son, your only son, indeed I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand, which is on the seashore; and your seed shall possess the gate of their enemies. And in your seed all the nations of the earth shall be blessed, because you have obeyed My voice (Gen. 22:16-18). Why did God command Abraham to sacrifice his son, and why did He refer to the child as, your son, your only son, whom you love, Isaac (v. 2)? The significance lies in the foreshadowing of a greater Son who would come from Isaacs lineageJesus Christ, Gods own Son. In other words, Isaacs story points forward to a future sacrifice on another mount known as Golgotha, God the Father would do what He prevented Abraham from doing: He would slaughter His only unique Son, whom He loved, for the sins of the multitudes to redeem a people for himself by the blood of the greater and more perfect Isaac! While the "lesser Isaac" was confused and unsure of the purpose for the wood he carried, the "greater Isaac," Jesus Christ, carried a wooden cross fully aware of why He was doing it and with unwavering commitment to die in our place as the Lamb of God. Where God provided a ram to spare Isaac, Jesus willingly became our substitute, submitting to the Father's will and taking on the penalty for our sins. Isaac had to be bound before being placed on the altar, but Jesus embraced the cross freely, allowing sinful men to bound Him to the cross on our behalf. Oh dear brothers and sisters, Jesus Christ is the true and better Isaac of whom the Scriptures testify: God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God (2 Cor. 5:21). [1] Johnny Cash,A Boy Named Sue,performed by Johnny Cash, written by Shel Silverstein, recorded at San Quentin State Prison, 24 Feb. 1969, released onAt San Quentin,Columbia Records, 1969. [2] Now Sarai, Abrams wife, had not borne him a child, but she had an Egyptian slave woman whose name was Hagar. So Sarai said to Abram, See now, the Lord has prevented me from bearing children. Please have relations with my slave woman; perhaps I will obtain children through her. And Abram listened to the voice of Sarai. (Gen. 16:12)

Genesis 17 | Pastor Greg Genesis 17 shows God appearing to Abram, calling him to “walk before Me and be blameless,” changing their names to Abraham and Sarah, and unilaterally establishing an everlasting covenant to be their God and give their descendants the land. The covenant's sign is circumcision (on the eighth day), and the promised heir is Isaac (“laughter”), though Ishmael is also blessed; Abraham responds in immediate obedience. The passage underscores that God's promises to Israel are irrevocable (not “replaced” by the church) and that His faithfulness to Israel anchors our assurance as believers. Overall, it highlights grace-driven covenant, humble identity, and trust that God accomplishes what He promises despite human weakness. Packinghouse's Wednesday night worship service from October 15, 2025 - Greg Opean - Thursday, October 16, 2025

Genesis 17 | Pastor Greg Genesis 17 shows God appearing to Abram, calling him to “walk before Me and be blameless,” changing their names to Abraham and Sarah, and unilaterally establishing an everlasting covenant to be their God and give their descendants the land. The covenant's sign is circumcision (on the eighth day), and the promised heir is Isaac (“laughter”), though Ishmael is also blessed; Abraham responds in immediate obedience. The passage underscores that God's promises to Israel are irrevocable (not “replaced” by the church) and that His faithfulness to Israel anchors our assurance as believers. Overall, it highlights grace-driven covenant, humble identity, and trust that God accomplishes what He promises despite human weakness. Packinghouse's Wednesday night worship service from October 15, 2025 - Greg Opean - Thursday, October 16, 2025

What did Ishmael do?

A — About: Jeremiah 41 recounts Ishmael's betrayal and murder of Gedaliah, the Babylonian-appointed governor, plunging the remnant of Judah into fear and chaos. Despite the destruction, it shows that God's hand still governs history—even through tragedy and dispersion. B — Best Verse: Jeremiah 41:18 – "Because of the Chaldeans; for they were afraid of them, because Ishmael the son of Nethaniah had murdered Gedaliah the son of Ahikam, whom the king of Babylon had made governor in the land." C — Call to Action: Trust God's sovereignty even when His plan seems hidden. Do not run to worldly "Egypts" for safety, but wait upon the Lord—He remains faithful through confusion and loss.

My brother and I received a call to ministry at a young age. I remember once speaking with him about what we envisioned for our lives in ministry. We both discussed our hopes and dreams (e.g., playing music in front of hundreds and even thousands of people, preaching before large crowds and seeing God move mightily through the work to which he called us, and living within the context of a successful occupation). We both agreed that we desired to be used of God tremendously and we would go anywhere the Lord sent us; we were willing to do anything, but it became clear that it was not acceptable to us to do so unseen. Paul teaches that the gifts and callings of God are without repentance or irrevocable (Rom 11:29). Nonetheless, human nature holds a propensity to forget or even neglect such truth, especially when one's call from the Lord goes unseen. Christians should take care in approaching tasks to which God has called them, for his plans are higher than the plans of humankind and his ways are unsearchable (Isa 55:8-9). The narrative in the final third of Genesis presents an often unseen and (assuredly) misunderstood focus, for the primary character, Joseph, does not hold the most important role. The aim here is for believers to perceive and understand their own task and calling as 1) for the glory of God alone rather than self and 2) meaningful despite the possibility of being unseen, rewarded, or praised. To properly comprehend Genesis 45, background of the book to such a point must be conveyed. Mindful of the fact that Joseph seemingly satiates the final fourteen chapters of the book of Genesis (chapters 37-50), a reader could straightforwardly miss the point of the story, which is precisely what occurs when believers make feeble attempts to turn the Bible into compartmentalized individual stories with the aim of moralistic therapeutic deism. One, for example, might interpret the story of Daniel refusing to eat anything but fruits and vegetables as a comprehensive approach to diet rather than a purpose for a specific time and a specific people and then proceed to imitate Daniel's diet with a belief that it is the only appropriate diet for the people of God when such a viewpoint would be a gross misinterpretation. In the book of Genesis, Joseph takes considerable space because he is a tool to preserve the chosen seed, which ultimately would be Jesus. The Apostle Paul referred to Adam as a type of the one to come (Rom 5:14). The doctrine of original sin infers that through Adam, the human race has been infected with the disease of sin; we are, therefore, sinners by nature. Just as humankind is dead in sin through Adam, so also are we, the church, made alive through Jesus Christ. Adam then was a type of what was to come, but the abundantly apparent truth is that Jesus is better than original sin. The gospel centers around Christ and his fulfillment of the law and of the covenant God made with his people. From the beginning of the Bible, God told the serpent, “I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heal” (Gen 3:15). This tells of the miraculous virgin birth that was to come, for Jesus had to be born of the Holy Spirit so as not to be conceived in sin. From the beginning of time, a promised seed was established to save God's people in the covenant, and while Satan continued to try to thwart the line of seed, God continued it. Cain killed Abel, but the covenant continued because then Seth was born. Then in Genesis 5, there is a genealogy of ten generations from Seth to Noah so that the promised seed is preserved. Seth and Noah are both promised seeds but not the ultimate promised seed; they would preserve the promised seed that is to come. Noah has three sons (Shem, Ham, and Japheth), and while the world is judged in a flood, they preserved the seed. Shem then preserves the seed later through Zerah who has a son named Abraham, the next link in the seed of promise. The problem, however, is that Abraham's wife, Sarah, is beyond childbearing years so Abraham tries to manipulate the situation by having a child with his servant and Ishmael is born. However, Ishmael is not the promised seed and eventually Isaac is born and then Jacob and Esau. Esau, the older, would seem to be the promised seed, but it is, in fact, Jacob, the younger. Jacob then has twelve sons. We might think Jacob's son, Joseph, is the promised seed, but the promised seed is Judah; Joseph merely preserves the seed. From Judah's line eventually comes Jesse who bears a great son named David who is again a promised seed but not the ultimate promised seed. The covenant is then renewed with David in that his lineage will sit on the throne forever. Even David's son, Solomon, is not the promised seed, but eventually through David's line, the ultimate Savior of the world was born of a virgin to save his people in the covenant.[1] Thus, Joseph is merely a tool for the Lord to use in preserving the life of Judah, for without Joseph's high position in the land of Egypt, his brothers might have perished in famine. Christians should understand that God's plans involve the entirety of his people and there is no job or calling too small or insignificant for him. The primary character of the story (at least in relation to the covenant of the Lord)—the protagonist if you will—then is Judah, for Judah preserves the promised seed in Jesus Christ. Therefore, after nine chapters of focusing on Joseph, the account is brought to chapter 45 of Genesis. [1] Jonathan Michael Jones, “Using the Psalms to Develop Corporate Prayer in the First Baptist Church of Slaton, TX” (DWS thesis Robert E. Webber Institute for Worship Studies, 2018), 101-102.

The sermon centers on Romans 9, exploring the sovereign and particular nature of God's covenant promises. It affirms that salvation is not determined by lineage, upbringing, or covenantal sign, but by God's sovereign election—'the children of the promise'—as seen in Isaac over Ishmael and Jacob over Esau. The preacher emphasizes that God's justice is not compromised by His election, and calls the congregation to humility, diligent prayer, and faithful witness, rejecting both conditional covenant views and hyper-Calvinistic passivity. The practical implications include recognizing that not all baptized children are saved, avoiding pride in one's own faith, guarding against the 'carnal seed' in the church, and fervently praying for the salvation of one's children. 1. To Whom? (Particular Promises) 2. Why? (Gracious Election) 3. So What? (Important Implications)

Genesis 16 | Pastor Greg This chapter shows Abram (mid-80s) and Sarai (mid-70s) growing weary of waiting for God's promised child; Sarai urges Abram to sleep with Hagar, and Hagar conceives Ishmael—igniting jealousy, mistreatment, and years of fallout. Yet God meets Hagar in the wilderness, names her son, and reveals Himself as “the God who sees” (El Roi), showing tender care for the wounded even amid human failure. The message lands simply: believe God's love, wait on His timing, don't “help” His promise through the flesh, and remember He sees, hears, and keeps His word—even when we make a mess. Packinghouse's Wednesday night worship service from October 8, 2025. - Greg Opean - Wednesday, October 8, 2025

Genesis 16 | Pastor Greg This chapter shows Abram (mid-80s) and Sarai (mid-70s) growing weary of waiting for God's promised child; Sarai urges Abram to sleep with Hagar, and Hagar conceives Ishmael—igniting jealousy, mistreatment, and years of fallout. Yet God meets Hagar in the wilderness, names her son, and reveals Himself as “the God who sees” (El Roi), showing tender care for the wounded even amid human failure. The message lands simply: believe God's love, wait on His timing, don't “help” His promise through the flesh, and remember He sees, hears, and keeps His word—even when we make a mess. Packinghouse's Wednesday night worship service from October 8, 2025. - Greg Opean - Wednesday, October 8, 2025

Some people remain in a state of spiritual infancy and do not come to the maturity required to take the whole counsel of God. Instead, they persecute those who are born in the Spirit, as Ishmael persecuted Isaac. If you walk in the Spirit and are led by Him, you will encounter Ishmaels until the day you die. Recognize that the power of the One who has given you His Spirit is greater than the power of the spirit of Ishmael and those who come against. The Spirit of God is able to overcome. VF-2118 Galatians 4:29 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rights Reserved

An overwhelming military force descends on Ishmael, Faolan, Stasya, Walter, and Mitch, as the world remembers that a place called Chester, Illinois exists. Music: Three Chain Links - Magic Hour Peter Rudenko - 5:00 AM Scott Buckley - The Fury Natus - Cure Alexander Nakarada - Foam Rubber Headlighter- At the Crime Scene Neuron Spectre - Full Moon Overdrive (2018 mix) Alexander Nakarada - Headless Horseman Josh Woodward - She Dreams in Blue (Instrumental Version) City-Hunter - UNATCO - Orange Edition White Bat Audio - Journey Into the Black Myuu - Cornered Kai Engel - At the End Everyone Dies Alexander Nakarada - Nomadic Sunset (2019) Matty M - Make Chugging Great Again! Director's Note: The ORPHEUS Protocol is supported by our generous backers on Patreon: Visit http://www.patreon.com/orpheusprotocol for details. If you enjoy The ORPHEUS Protocol, please consider dropping us a review on iTunes. This is the best way for us to reach a broader audience. The ORPHEUS Protocol releases Monday, provided no community medical emergencies have taken Rob too much away from their desk. 

Over the course of my career, I've seen leaders who seemed to have it all—intelligence, charisma, opportunity—yet squandered their potential by chasing ambition rather than serving others. The Bible gives us such an example in Ishmael, a man of royal descent whose story is recorded in Jeremiah 40–41. Ishmael had every chance to influence his people for good, but his choices revealed a dangerous truth: leadership without God at the center will always fail. Instead of building trust, he betrayed it. Instead of protecting the innocent, he harmed them. Instead of leaving a legacy of faith, he disappeared into obscurity. In this episode, we'll walk through Ishmael's tragic story—his betrayal of Gedaliah, his violence against worshipers, and his ultimate flight into exile. Along the way, we'll uncover five critical leadership lessons: Ambition without God leads to destruction. Trust is a leader's most valuable currency. Abuse of power reveals a corrupt heart. Godly leadership requires humility and service. Your legacy depends on obedience to God. These lessons are as relevant in the boardroom as they were in Jeremiah's day. Christian leaders today still face the temptation to lead like Ishmael—driven by pride, ambition, or the pursuit of recognition. But God calls us to a higher standard: leadership rooted in humility, compassion, and faithfulness. If you've ever wondered what kind of legacy you're building as a leader, Ishmael's story offers both a warning and a challenge. Join me as we explore how to avoid Ishmael's mistakes and instead build a life and legacy that honor the One who called us.

Angela Buchdahl, renowned senior rabbi of Central Synagogue in New York City, speaks openly about empathy, Israel, and the “most painful experience” of her rabbinic career.

Abram Becomes Abraham: The Supreme Test of Faith takes you on a journey through one of the most pivotal transformations in all of Scripture. Video Available upon release at 9:00pm ET/8:00pm CT at https://rumble.com/v6zrs5k-abram-becomes-abraham-part-1.html?mref=3j2hwn&mc=dxcv1 or https://www.lastchristian.net/From the barrenness of Sarah and the impatience that birthed Ishmael, to the covenant promise that changed Abram's very name and identity. And finally, to the supreme test of faith when Abraham was called to offer his beloved son Isaac as a sacrifice to God. This is the story of a man refined by God's hand and prepared to become the father of nations.Drawing from Genesis 16–22, Jubilees 16–18, and Jasher 17–23, this episode uncovers powerful details often overlooked. The laughter of doubt that turned into the laughter of joy, the fiery destruction of Sodom as a warning to the world, the separation between flesh and spirit in Ishmael and Isaac, and the heart-wrenching ascent up Mount Moriah where God Himself provided the substitute sacrifice. Every step reveals the prophetic foreshadowing of Christ, the Lamb of God, and every moment speaks to the believer's call to walk in faith and obedience today.This is not just a historical retelling. It is a prophetic reminder. The struggle between Ishmael and Isaac points directly to today's Middle East conflict. The sins of Sodom mirror the moral collapse of our modern culture. And Abraham's willingness to give up his only son foreshadows the Father's love in offering His Son for our redemption.In a world facing tests of loyalty, obedience, and faith. Abraham's journey reminds us that God's promises are sure, His timing is perfect, and His provision is certain. The God who provided a ram on Mount Moriah is the same God who has provided salvation through Christ. And the same God who calls His people today to live by faith, not by sight.For more information, visit www.lastchristian.net

Friday Bible Study (9/26/25) // 2 Kings 25: 22-30 (ESV) //Gedaliah Made Governor of Judah 22 And over the people who remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, he appointed Gedaliah the son of Ahikam, son of Shaphan, governor. 23 Now when all the captains and their men heard that the king of Babylon had appointed Gedaliah governor, they came with their men to Gedaliah at Mizpah, namely, Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite. 24 And Gedaliah swore to them and their men, saying, “Do not be afraid because of the Chaldean officials. Live in the land and serve the king of Babylon, and it shall be well with you.” 25 But in the seventh month, Ishmael the son of Nethaniah, son of Elishama, of the royal family, came with ten men and struck down Gedaliah and put him to death along with the Jews and the Chaldeans who were with him at Mizpah. 26 Then all the people, both small and great, and the captains of the forces arose and went to Egypt, for they were afraid of the Chaldeans.Jehoiachin Released from Prison27 And in the thirty-seventh year of the exile of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, Evil-merodach king of Babylon, in the year that he began to reign, graciously freed[a] Jehoiachin king of Judah from prison. 28 And he spoke kindly to him and gave him a seat above the seats of the kings who were with him in Babylon. 29 So Jehoiachin put off his prison garments. And every day of his life he dined regularly at the king's table, 30 and for his allowance, a regular allowance was given him by the king, according to his daily needs, as long as he lived.Footnotesa. 2 Kings 25:27 Hebrew reign, lifted up the head ofWebsite: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... #2kings #DanielBatarseh #BibleStudy #mbchicago #mbcchicago #Bible #livechurch #churchlive #chicagochurch #chicagochurches #versebyverse #church #chicago #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained

What if the missing piece in your life isn't success or status but brotherhood? In this episode, Drew Ishmael shares his journey from military struggles to spiritual rebirth and how radical truth and authentic community gave him a new sense of strength and purpose. His story shows what real leadership and transformation look like when faith and fellowship come first. Tune in to discover how F3 is reshaping men's lives from the inside out. Key Takeaways To Listen ForWhy the word “brother” carries weight and belonging for DrewThe 5 C's of leadership and the power of candor in brotherhoodDisruption, spiritual rebirth, and why the “old you” can't come backHow F3 cured “Sad Clown Syndrome” and why men need fellowshipWhy passivity in manhood is toxic and leadership requires being the thermostatAbout Drew IshmaelDrew, known in F3 as Power Clean, is a U.S. Army veteran with 22 years of service and two combat deployments. Once weighing over 360 pounds, he credits F3 with saving his life and helping him find his purpose in teaching and leading men. Drew has served as Regional Expansion Q, Weasel Shaker, and Nant'an for JeffCo in the St. Louis Mega Region, as well as a GrowRuck and Freedom Ops Trainer nationwide. Supported by his wife Sarah, a Sergeant Major in the Missouri National Guard, and their two adult children, Drew continues to inspire men with his motto: “I love you, and there is nothing you can do about it.Connect with DrewWebsite: F3 Nation   Connect With UsMaster your context with real results leadership training!To learn more, visit our website at www.greatsummit.com.For tax, bookkeeping, or accounting help, contact Dr. Nate's team at www.theincometaxcenter.com or send an email to info@theincometaxcenter.com.Follow Dr. Nate on His Social MediaLinkedIn: Nate Salah, Ph.DInstagram: @natesalah Facebook: Nate SalahTikTok: @drnatesalahClubhouse: @natesalah

Send us a textThis week we look at how Isaac grew up with Ishmael and how the flesh cannot live with the spirit. We also look at the land that was provided by God for the descendants of Ishmael according to Josephus. 

Come As You Are Series - Hagar Genesis 16:7-8 “Now the angel of the Lord found her by a spring of water in the wilderness, by the spring on the way to Shur. He said, “Hagar, Sarai's slave woman, from where have you come, and where are you going?” And she said, “I am fleeing from the presence of my mistress Sarai.”God promised Abraham that he would be the Father of nations. His descendants would be more numerous than the stars in the sky. Yet Abraham was 86 years old at this point in his life, and he still had no children. His wife was getting impatient. She was 75 years old and still had no children. One day, she told Abraham that she wanted him to sleep with her handmaid. She thought maybe that was the way she was going to get the children that God promised her.We might think this is crazy, as we don't really live in a culture where this is normal. Unfortunately, it was more normal back then. Even though we might not be able to identify with Sarai giving her handmaid, Hagar, to her husband so that she could have some children, we can definitely relate to being impatient waiting for God to fulfill His promises. We want everything in our time, and when it doesn't happen, we try to make it happen.Have you ever done this? Have you ever gotten tired of waiting for the Lord to do what He said he would do, so you took matters into your own hands? I know I have. I am sure we all have at one point or another. We are human. God's ways are higher than our ways, which means we don't understand them. We don't know why God told Abraham he would be the father of nations 25 years before his only son would be born. We don't know why God said He would be the father of nations and His descendants would outnumber the stars, yet He only had one child. We don't always know what God is doing.What we do know is that when we try to take over for God and do it our own way or in our own timing, then we create a mess. Sarai thought she could give her handmaid to her husband, and all would be fine. The handmaid would have children, but Saria and Abraham would raise them as their own. However, once the handmaid Hagar got pregnant and realized she was pregnant, she looked at her mistress with contempt. Sarai became upset and started mistreating her. Isn't this just like us? We do something we think will fix the situation, and surprise, surprise, our idea wasn't actually better than the Lord's idea, and it all just backfires. Now Sarai is mad at her Hagar because she is acting like she is better than Sarai. After all, she could get pregnant, and Sarai couldn't. However, it was Sarai's idea in the first place. This is exactly how this world operates. We take things into our own hands and then get upset when it doesn't work out.Hagar got tired of being mistreated and ran away. However, an angel appeared to her. Let's stop right there. Hagar is a maidservant who married her mistress's husband so that they could have a baby. Does that sound like someone an angel would visit? Do you see how God doesn't choose the people we would choose? Hagar was put in a bad position and yet did what she was told to do. Everything worked out exactly like her mistress wanted, and then her mistress began to treat her badly.God didn't forget her or forsake her, though. He could have let her run away. The baby she was carrying was not the baby that God had promised them. However, he sent an angel to have her go back and have the baby with her husband. The angel told Hagar that she would have a boy and that he would be called Ishmael. The angel said to her that God had heard her affliction. Imagine what it would be like to have an angel appear to you and tell you that God has heard you? How many of your prayers right now do you wish you knew if God heard or not? Wouldn't it be great if an angel came down and told us that God has listened to our affliction?Sometimes it feels like we are talking to ourselves because we are waiting and waiting for an answer, and it doesn't seem to come. God hears all our prayers. It says this in many places in the Bible. We know this, and yet it would still be nice if God sent an angel to reassure us. The angels would be pretty busy if they needed to come and reassure us every time we doubted that God heard our prayers. God did send an angel to visit Hagar another time, too. After Isaac was born and weaned, Sarah told Abraham to send Hagar away. Abraham was sad as Ismael was his son. However, God told him to do as Sarah wanted.Here is another instance where we might not understand why God would want Abraham to send Hagar and his son away. We trust that God's plan is better than our plan. Hagar sleeping with Abraham was never part of God's plan. He told Abraham and Sarah that they would have a baby and that God would make Abraham the father of nations. Yet, when it didn't happen soon enough for them, they took matters into their own hands. God wanted to fulfill his promise to Abraham through Isaac, not Ismael.Hagar left, but she was not abandoned by God. She was in the wilderness with her son, and an angel spoke to her from heaven. Most people go their whole life never seeing an angel, and Hagar gets visited twice. God sent an angel to let her know that she was not alone. He wanted her to know that God had heard the cries of her son and that He would be taking care of both of them. God told her that He would make a great nation of him. God was with the boy as he grew up in the wilderness, and he became an expert with a bow.God did not forget or forsake Hagar and Ismael even though they were not really part of His original plan. God won't forget you either. God knows that we will try to take things into our own hands. He knows we might get impatient and do something we wish we hadn't done. It's ok. He still allowed Abraham and Sarah to have their child. He still blessed Hagar and Ismael. He won't take away your dream either, just because you got tired of waiting and tried to do it on your own. God is looking out for you just as He was looking out for this maid servant who was doing what she was told to do, and then was sent awayGod sees the injustice in your life, too. He sees the ways you have been treated by this world, and He has not abandoned you. He is with you in the wilderness the same way he was with Hagar and Ismael. He is protecting you and blessing you. God never leaves your side. He is making all things for your good. Not just for those special few, but for all of us.Dear Heavenly Father, I ask you to bless all those listening. Lord, we love you, and we ask you to help us be patient and wait for your timing. Help us not to take matters into our own hands. Lord, have mercy on us when we do wrong and help us navigate the mess we often get ourselves into when we try to take matters into our own hands. We love you, Lord, and we know your plan is best. It can be challenging for us to be patient and wait at times. Please be patient with us as we do our best. We ask all of this in accordance with Your Will and in Jesus's Holy Name, Amen!Thank you so much for joining me on this journey to walk boldly with Jesus—just a few more days to register for the retreat. CLICK HERE FOR RETREAT INFO! I will give my numbers to the retreat house on Friday. I can't believe the retreat is next weekend already! Additionally, I have exciting news: my devotional book is almost ready to be published as well. I am so excited, and I ask for your prayers that all goes well and it gets printed in time to have it at the retreat. Additionally, if you could all join in prayer for the retreat and those attending, that would be greatly appreciated. I look forward to meeting you here again tomorrow. Remember, Jesus loves you just as you are, and so do I! Have a blessed day!Today's Word from the Lord was received in May 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “Give me your hand so I can lead you. You will not fall astray if you hold on to my hand. You are not meant to walk alone. I am with you. There is no need to fear. I guide each step of your way.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

This week on Sustainability Now!, your host, Justin Mog, sits down at the farm table with LeTicia Marshall, an urban farmer with Bearfruit & Grow in southwest Louisville, and Kimberly "Kimmie" Ishmael, Policy Specialist with the Community Farm Alliance (https://cfaky.org). On the menu for today's hearty conversation is the FREE event coming up at LeTicia's farm: Policy on a Plate: A Farm Bill Story Wednesday, October 8th, 10:00am - 1:00pm, BearFruit & Grown Urban Farm, 5799 Pendleton Rd. Join the Community Farm Alliance and BearFruit & Grow Urban Farm for a hands-on, heart-forward journey into the programs that nourish our communities and protect our land—all powered by the Farm Bill! Come explore how policies like SNAP and conservation efforts come to life right here on the farm. Get ready for: A Scavenger Hunt Farm Tour – Discover hidden treasures and learn about food systems as you explore the farm. A Delicious Local Lunch – Refuel with fresh, locally-sourced bites. Real Stories from the Field – Hear directly from farmers and program leaders making a difference. A Quick & Curious Panel – Ask questions and dive deeper into the programs that shape our plates and our planet. This isn't your average policy talk—it's a celebration of community, culture, and cultivation. Perfect for food lovers, farm supporters, policy nerds, and anyone curious about how federal funding grows real impact. Don't miss this unique chance to connect, learn, and dig in! Learn more and find the link to register at https://facebook.com/communityfarmalliance LeTicia is an urban farmer and food justice advocate with Bearfruit & Grow, a black owned company in Louisville that opened for business on July 8, 2020 during the global pandemic. In addition to farm products, she offers community engagement, advocacy, and consulting. You can find her naturally-grown products at our local farmers market or contact her at bearfruitgardening@gmail.com to learn more about how you can participate in their curbside pickup/delivery services. Learn more at https://www.bearfruitandgrow.com/ As always, our feature is followed by your community action calendar for the week, so get your calendars out and get ready to take action for sustainability NOW! Sustainability Now! is hosted by Dr. Justin Mog and airs on Forward Radio, 106.5fm, WFMP-LP Louisville, every Monday at 6pm and repeats Tuesdays at 12am and 10am. Find us at https://forwardradio.org The music in this podcast is courtesy of the local band Appalatin and is used by permission. Explore their delightful music at https://appalatin.com

In Genesis 12-23, God does something new: God takes a particular interest in the life of one specific family--the family of Abraham. How odd of God! But from this story--and from God's relationship with Abraham's family--emerge so many central ideas in Christianity: divine calling, the journey, the promise, covenant, land, people, and perhaps most of all, the centrality of faith. We spend 3 weeks in worship exploring the stories of Abraham, Sarah, Hagar, Isaac, and Ishmael and how they show us what faith in a personal God looks like.This Sunday, we explore the story of Abraham and Isaac. Rev. Lewicki, preaching.

Abraham sends Hagar and Ishmael away, but God still provides for them. Do Ishmael and his descendants have anything to do with Islam? What is the significance of the covenant between Abraham and Abimelech? Abraham plants a tamarisk tree and puts down roots, but he is about to face his biggest test yet. Cale looks at Genesis 21, 22.

Angela Buchdahl, renowned senior rabbi of Central Synagogue in New York City, speaks openly about empathy, Israel, and the “most painful experience” of her rabbinic career.

Have you struggled with infertility? You’re not alone. God has a plan for you. Cale looks at Genesis 21 and the birth of the promised son, Isaac. There appears some conflict, however. Ishmael plays with Isaac, but not in a nice way. Even though Ishmael is not the child of the promise, God still has a plan to bless Ishmael.

Series: GenesisService: Wed Bible StudyType: SermonSpeaker: Anthony CaudillSummary Genesis Isaac L06

Today, we'll see Rebekah marry Isaac. We'll discuss Keturah and Ishmael's family. We'll also see the birth of Rebekah's twins! Finally, we'll discuss Jacob and Esau and the birthright. Today's Scripture: Gen 24:54-61, 62-67, Gen 25:1-11, 12-18, 19-23, 24-34.

Part 21 of "How It Started." Genesis 21:1-34. A sermon about how God always does what He says He will do.

Tune into the fourth installment of AJC's latest limited podcast series, Architects of Peace. Go behind the scenes of the decades-long diplomacy and quiet negotiations that made the Abraham Accords possible, bringing Israel, the United Arab Emirates, Bahrain, and later Morocco, together in historic peace agreements.  From cockpits to kitchens to concert halls, the Abraham Accords are inspiring unexpected partnerships. In the fourth episode of AJC's limited series, four “partners of peace” share how these historic agreements are reshaping their lives and work. Hear from El Mehdi Boudra of the Mimouna Association on building people-to-people ties; producer Gili Masami on creating a groundbreaking Israeli–Emirati song; pilot Karim Taissir on flying between Casablanca and Tel Aviv while leading Symphionette, a Moroccan orchestra celebrating Andalusian music; and chef Gal Ben Moshe, the first Israeli chef to ever cook in Dubai on his dream of opening a restaurant in the UAE. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC.  Episode lineup: El Mehdi Boudra (4:00) Gili Masami (11:10) Karim Taissir (16:14) Gal Ben Moshe (21:59) Read the transcript: https://www.ajc.org/news/podcast/partners-of-peace-architects-of-peace-episode-4 Resources: AJC.org/ArchitectsofPeace - Tune in weekly for new episodes. The Abraham Accords, Explained AJC.org/CNME - Find more on AJC's Center for a New Middle East Listen – AJC Podcasts: The Forgotten Exodus  People of the Pod Follow Architects of Peace on your favorite podcast app, and learn more at AJC.org/ArchitectsofPeace You can reach us at: podcasts@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript: El Mehdi Boudra: All the stereotypes started like getting out and people want to meet with the other. They wanted to discover the beauty of the diversity of Israel. And this is unique in the region, where you have Arabs Muslims, Arab Christians, Druze, Beta Yisrael, Ashkenazi, Sephardic Jews, Jews from India, from all over the world. This beauty of diversity in Israel is very unique for our region. Manya Brachear Pashman: In September 2020, the world saw what had been years – decades – in the making: landmark peace agreements dubbed the Abraham Accords – normalizing relations between Israel and two Arabian Gulf states, the United Arab Emirates and the Kingdom of Bahrain. Later, in December, they were joined by the Kingdom of Morocco.  Five years later, AJC is pulling back the curtain to meet key individuals who built the trust that led to these breakthroughs and turning the spotlight on some of the results. Introducing: the Architects of Peace. ILTV correspondent: Well, hello, shalom, salaam. For the first time since the historic normalization deal between Israel and the UAE, an Israeli and an Emirati have teamed up to make music. [Ahlan Bik plays] The signs have been everywhere. On stages in Jerusalem and in recording studios in Abu Dhabi. [Camera sounds]. On a catwalk in Tel Aviv during Fashion Week and on the covers of Israeli and Arab magazines. [Kitchen sounds]. In the kitchens of gourmet restaurants where Israeli and Emirati chefs exchanged recipes. Just days after the announcement of the Abraham Accords, Emirati ruler Sheikh Khalifa bin Zayed Al Nahyan formally ended the UAE's nearly 50-year boycott of Israel. Though commerce and cooperation had taken place between the countries under the radar for years, the boycott's official end transformed the fields of water, renewable energy, health, cybersecurity, and tourism.  In 2023, Israel and the UAE signed a Comprehensive Economic Partnership Agreement (CEPA) to advance economic cooperation, and by 2024, commerce between the UAE and Israel grew to $3.2 billion. Trade between Bahrain and Israel surged 740% in one year. As one of the world's most water-stressed countries, Bahrain's Electrical and Water Authority signed an agreement to acquire water desalination technology from Israel's national water company [Mekorot].  Signs of collaboration between Israeli and Arab artists also began to emerge. It was as if a creative energy had been unlocked and a longing to collaborate finally had the freedom to fly. [Airplane take off sounds]. And by the way, people had the freedom to fly too, as commercial airlines sent jets back and forth between Tel Aviv, Casablanca, Abu Dhabi, and Manama.  A gigantic step forward for countries that once did not allow long distance calls to Israel, let alone vacations to the Jewish state. At long last, Israelis, Moroccans, Emiratis, and Bahrainis could finally satisfy their curiosity about one another. This episode features excerpts from four conversations. Not with diplomats or high-level senior officials, but ordinary citizens from the region who have seized opportunities made possible by the Abraham Accords to pursue unprecedented partnerships. For El Medhi Boudra, the Abraham Accords were a dream come true.  As a Muslim college student in 2007 at Al Akhawayn University in Ifrane, Morocco, he founded a group dedicated to preserving and teaching the Jewish heritage of his North African home. El Mehdi knew fostering conversations and friendships would be the only way to counter stereotypes and foster a genuine appreciation for all of Morocco's history, including its once-thriving Jewish community of more than 100,000. Five years later, El Mehdi's efforts flourished into a nonprofit called Mimouna, the name of a Moroccan tradition that falls on the day after Passover, when Jewish and Muslim families gather at each other's homes to enjoy cakes and sweets and celebrate the end of the Passover prohibitions. Together.   El Mehdi Boudra: Our work started in the campus to fill this gap between the old generation who talk with nostalgia about Moroccan Jews, and the young generation who don't know nothing about Moroccan Judaism. Then, in the beginning, we focused only on the preservation and educating and the promotion of Jewish heritage within campuses in Morocco. In 2011, we decided to organize the first conference on the Holocaust in the Arab world. Manya Brachear Pashman: So did the Abraham Accords make any difference in the work you were already doing? I mean, I know Mimouna was already a longtime partner with AJC.  El Mehdi Boudra: With Abraham Accords, we thought bigger. We brought young professionals from Morocco and Israel to work together in certain sectors on challenges that our regions are overcoming. Like environment, climate change, water scarcity and innovation, and bring the best minds that we have in Morocco and in Israel to work together. But we included also other participants from Emirates and Bahrain. This was the first one that we started with.  The second was with AJC. We invited also young professionals from United States and France, which was an opportunity to work globally. Because today, we cannot work alone. We need to borrow power from each other. If we have the same vision and the same values, we need to work together.  In Morocco, we say: one hand don't clap. We need both hands. And this is the strategy that we have been doing with AJC, to bring all the partners to make sure that we can succeed in this mission.  We had another people-to-people initiative. This one is with university students. It's called Youth for MENA. It's with an Israeli organization called Noar. And we try to take advantage of the Abraham Accords to make our work visible, impactful, to make the circle much bigger. Israel is a country that is part of this region. And we can have, Israel can offer good things to our region. It can fight against the challenges that we have in our region. And an Israeli is like an Iraqi. We can work all together and try to build a better future for our region at the end of the day. Manya Brachear Pashman: El Mehdi, when you started this initiative did you encounter pushback from other Moroccans? I mean, I understand the Accords lifted some of the restrictions and opened doors, but did it do anything to change attitudes? Or are there detractors still, to the same degree? El Mehdi Boudra: Before the Abraham Accords, it was more challenging to preserve Moroccan Jewish heritage in Morocco. It was easier. To educate about Holocaust. It was also OK. But to do activities with civil society in Israel, it was very challenging. Because, first of all, there is no embassies or offices between Morocco. Then to travel, there is no direct flights.  There is the stereotypes that people have about you going to Israel. With Abraham Accords, we could do that very freely. Everyone was going to Israel, and more than that, there was becoming like a tendency to go to Israel.  Moroccans, they started wanting to spend their vacation in Tel Aviv. They were asking us as an organization. We told them, we are not a tour guide, but we can help you. They wanted to travel to discover the country.  All the stereotypes started like getting out and people want to meet with other. They wanted to discover the beauty of the diversity of Israel. And this is unique in the region where you have  Arab Muslims, Arab Christians, Druze, Beta Israel, Ashkenazi, Sephardic Jews, Jews from India, from all over the world. This beauty of diversity in Israel is very unique for our region.  And it's not granted in this modern time, as you can see in the region. You can see what happened in Iraq, what's happening in Syria, for minorities. Then you know, this gave us hope, and we need this hope in these dark times. Manya Brachear Pashman: Hm, what do you mean? How does Israel's diversity provide hope for the rest of the Middle East North Africa (MENA) region?  El Mehdi Boudra: Since the MENA region lost its diversity, we lost a lot. It's not the Christians or the Yazidis or the Jews who left the MENA region who are in bad shape. It's the people of the MENA region who are in bad shape because those people, they immigrated to U.S., to Sweden, they have better lives. But who lost is those countries.  Then us as the majority Muslims in the region, we should reach out to those minorities. We should work closely today with all countries, including Israel, to build a better future for our region. There is no choice. And we should do it very soon, because nothing is granted in life.  And we should take this opportunity of the Abraham Accords as a real opportunity for everyone. It's not an opportunity for Israel or the people who want to have relation with Israel. It's an opportunity for everyone, from Yemen to Morocco. Manya Brachear Pashman: Morocco has had diplomatic relations with Israel in the past, right? Did you worry or do you still worry that the Abraham Accords will fall apart as a result of the Israel Hamas War? El Mehdi Boudra: Yes, yes, to tell you the truth, yes. After the 7th of October and things were going worse and worse. We said, the war will finish and it didn't finish. And I thought that probably with the tensions, the protest, will cut again the relations. But Morocco didn't cut those relations. Morocco strengthened those relations with Israel, and also spoke about the Palestinians' cause in the same time.  Which I'm really proud of my government's decisions to not cut those relations, and we hope to strengthen those relations, because now they are not going in a fast dynamic. We want to go back to the first time when things were going very fastly. When United States signed with the Emirates and Bahrain in September 2020, I was hoping that Morocco will be the first, because Morocco had strong relations with Israel. We had direct relations in the 90s and we cut those relations after the Second Intifada in 2000.  We lost those 21 years. But it's not [too] late now. We are working. The 7th of October happened. Morocco is still having relations with Israel. We are still having the Moroccan government and the Israeli government having strong relations together.  Of course, initiatives to people-to-people are less active because of the war. But you know, the war will finish very soon, we hope, and the hostages will go back to their homes, Inshallah, and we will get back to our lives. And this is the time for us as civil society to do stronger work and to make sure that we didn't lose those two years. [Ahlan Bik plays] Manya Brachear Pashman: Just weeks after the White House signing ceremony on September 15, 2020, Israeli music producer Gili Masami posted a music video on YouTube. The video featured a duet between a former winner of Israel's version of The Voice, Elkana Marziano, and Emirati singer Walid Aljasim.  The song's title? Ahlan Bik, an Arabic greeting translated as “Hello, Friend.” In under three weeks, the video had garnered more than 1.1 million views. Gili Masami: When I saw Bibi Netanyahu and Trump sign this contract, the Abraham Accords, I said, ‘Wow!' Because always my dream was to fly to Dubai. And when I saw this, I said, ‘Oh, this is the time to make some project that I already know how to do.' So I thought to make the first historic collaboration between an Israeli singer and an Emirati singer.  We find this production company, and they say, OK. We did this historic collaboration. And the first thing it was that I invite the Emirati people to Israel. They came here. I take them to visit Jerusalem, Tel Aviv, and then I get a call to meet in Gitix Technology Week in the World Trade Center in Dubai. Manya Brachear Pashman: Gitix. That's the Gulf Information Technology Exhibition, one of the world's largest annual tech summits, which met in Dubai that year and invited an Israeli delegation for the first time. Gili Masami: They tell me. ‘Listen, your song, it was big in 200 countries, cover worldwide. We want you to make this show.' I said, OK. We came to Dubai, and then we understand that the production company is the family of Mohammed bin Zayed al Nayhan, the president of UAE. And now we understand why they agree.  The brother of Muhammad bin Zayed Al Nahyan, Sheik Issa Ben Zahid Al Nahyan, he had this production company. This singer, it's his singer. And we say, ‘Wow, we get to this so high level, with the government of Dubai.' And then all the doors opened in Dubai.  And then it was the Corona. 200 countries around the world cover this story but we can't do shows because this Corona issue, but we still did it first. Manya Brachear Pashman: The song Ahlan Bik translates to “Hello, Friend.” It was written by Israeli songwriter Doron Medalie. Can you tell our listeners what it's about? Gili Masami: The song Ahlan Bik, it's this song speak about Ibrihim. Because if we go to the Bible, they are cousins. They are cousins. And you know, because of that, we call this Abraham Accords, because of Avraham. And they are sons of Ishmael. Yishmael. And we are sons of Jacob.  So because of that, we are from back in the days. And this is the real cousins. Saudi Arabia, UAE, Morocco. They are the real ones. And this song speak about this connection. Manya Brachear Pashman: After Morocco joined the Abraham Accords, you also put together a collaboration between Elkana and Moroccan singer Sanaa Mohamed. But your connection to UAE continued. You actually moved to Dubai for a year and opened a production company there. I know you're back in Israel now, but have you kept in touch with people there?   Gili Masami: I have a lot of friends in UAE. A lot of friends. I have a production company in UAE too. But every time we have these problems with this war, so we can do nothing. I was taking a lot of groups to Dubai, making tours, parties, shows, and all this stuff, because this war. So we're still friends.  Manya Brachear Pashman: Given this war, do you ever go back and listen to the song Ahlan Bik for inspiration, for hope?  Gili Masami: I don't look about the thinking that way. These things. I know what I did, and this is enough for me. I did history. This is enough for me. I did [a] good thing. This is enough for me. I did the first collaboration, and this is enough for me. Manya Brachear Pashman: Moroccan pilot and music aficionado Karim Taissir also knows the power of music. In 2016, he reached out to Tom Cohen, the founder and conductor of the Jerusalem Orchestra East & West and invited him to Morocco to conduct Symphonyat, an orchestra of 40 musicians from around the world playing Jewish and Arab music from Morocco's past that often has been neglected.  Karim Taissir: In 2015 I contacted Tom via Facebook because of a story happening in Vietnam. I was in a bar. And this bar, the owner, tried to connect with people. And the concept was a YouTube session connected on the speaker of the bar, and they asked people to put some music on from their countries. So when he asked me, I put something played by Tom [Cohen], it was Moroccan music played by the orchestra of Tom. And people said, ‘Wow.'  And I felt the impact of the music, in terms of even, like the ambassador role. So that gave me the idea. Back in Morocco, I contacted him. I told him, ‘Listen, you are doing great music, especially when it comes to Moroccan music, but I want to do it in Morocco. So are you ready to collaborate? And you should tell me, what do you need to create an orchestra that do this, this excellency of music?'  And I don't know why he replied to my message, because, usually he got lots of message from people all over the world, but it was like that. So from that time, I start to look of musician, of all conditions, asked by Tom, and in 2016 in April, we did one week of rehearsals. This was a residence of musician in Casablanca by Royal Foundation Hiba. And this is how it starts. And from that time, we tried every year to organize concerts. Sometimes we succeed, and sometimes not. Manya Brachear Pashman: I asked this of El Mehdi too, since you were already doing this kind of bridge building Karim, did the Abraham Accords change anything for you? Karim Taissir: In ‘22 we did the great collaboration. It was a fusion between the two orchestras, under the conductor Tom Cohen in Timna desert [National Park], with the presence of many famous people, politician, and was around like more than 4,000 people, and the President Herzog himself was was there, and we had a little chat for that.  And even the program, it was about peace, since there was Moroccan music, Israeli music, Egyptian music, Greek music, Turkish music. And this was very nice, 18 musicians on the stage. Manya Brachear Pashman: Oh, wow. 18 musicians. You know, the number 18, of course, is very significant, meaningful for the Jewish tradition.  So, this was a combination of Israeli musicians, Moroccan musicians, playing music from across the region. Turkey, Greece, Egypt, Israel. What did that mean for you? In other words, what was the symbolism of that collaboration and of that choice of music? Karim Taissir: Listen, to be honest, it wasn't a surprise for me, the success of collaboration, since there was excellent artists from Israel and from Morocco. But more than that, the fact that Moroccan Muslims and other people with Israeli musicians, they work together every concert, rehearsals.  They became friends, and maybe it was the first time for some musicians, especially in Morocco. I'm not talking only about peace, happiness, between people. It's very easy in our case, because it's people to people. Manya Brachear Pashman: How have those friendships held up under the strain of the Israel-Hamas War? Karim Taissir: Since 7th October, me, for example, I'm still in touch with all musicians from Israel, not only musicians, all my friends from Israel to support. To support them, to ask if they are OK. And they appreciate, I guess, because I guess some of them feel even before they have friends from all over the world. But suddenly it's not the case for us, it's more than friendships, and if I don't care about them, which means it's not true friendships. And especially Tom. Tom is more than more than a brother. And we are looking forward very soon to perform in Israel, in Morocco, very soon. Manya Brachear Pashman: So I should clarify for listeners that Symphonyat is not your full-time job. Professionally you are a pilot for Royal Air Maroc. And a week after that concert in Timna National Park in March 2022, Royal Air Maroc launched direct flights between Casablanca and Tel Aviv. Those flights have been suspended during the war, but did you get to fly that route? Karim Taissir: They call me the Israeli guy since I like very much to be there. Because I was kind of ambassador since I was there before, I'm trying always to explain people, when you will be there, you will discover other things. Before 7th of October, I did many, many, many flights as captain, and now we're waiting, not only me, all my colleagues.  Because really, really–me, I've been in Israel since 2016–but all my colleagues, the first time, it was during those flights. And all of them had a really nice time. Not only by the beauty of the Tel Aviv city, but also they discover Israeli people. So we had really, really, very nice memories from that period, and hoping that very soon we will launch flight. Manya Brachear Pashman: Chef Gal Ben Moshe, the first Israeli chef to earn a Michelin Star for his restaurant in Berlin, remembers the day he got the call to speak at Gulfood 2021, a world food festival in Abu Dhabi. That call led to another call, then another, and then another.  Before he knew it, Chef Gal's three-day trip to the United Arab Emirates had blossomed into a 10-day series: of master classes, panel discussions, catered dinners, and an opportunity to open a restaurant in Dubai. Gal Ben Moshe: Like I said, it wasn't just one dinner, it wasn't just a visit. It's basically from February ‘21 to October ‘23 I think I've been more than six, eight times, in the Emirates. Like almost regularly cooking dinners, doing events, doing conferences. And I cooked in the Dubai Expo when it was there. I did the opening event of the Dubai Expo. And a lot of the things that I did there, again, I love the place. I love the people. I got connected to a lot of people that I really, truly miss. Manya Brachear Pashman: When we first connected, you told me that the Abraham Accords was one of your favorite topics. Why? Gal Ben Moshe: I always felt kind of like, connected to it, because I was the first Israeli chef to ever cook in Dubai. And one of the most influential times of my life, basically going there and being there throughout basically everything from the Abraham Accords up to October 7. To a degree that I was supposed to open a restaurant there on the first of November 2023 which, as you probably know, did not happen in the end.  And I love this place. And I love the idea of the Abraham Accords, and I've had a lot of beautiful moments there, and I've met a lot of amazing people there. And, in a way, talking about it is kind of me missing my friends less. Manya Brachear Pashman: So you were originally invited to speak at Gulfood. What topics did you cover and what was the reception like? Gal Ben Moshe: The journalist that interviewed me, he was a great guy, asked me, ‘OK, so, like, where do you want to cook next?' And I said, ‘If you would ask me six months ago, I would say that I would love to cook in Dubai, but it's not possible.' So having this happened, like, anything can happen, right? Like, if you would tell me in June 2020 that I would be cooking in Dubai in February 2021, I'm not sure I was going to believe you. It was very secretive, very fast, very surprising. And I said, ‘Yeah, you know, I would love to cook in Damascus and Beirut, because it's two places that are basically very influential in the culture of what is the Pan-Arabic kitchen of the Levant. So a lot of the food influence, major culinary influence, comes from basically Aleppo, Damascus and Beirut. Basically, this area is the strongest influence on food. A lot of Jordanians are probably going to be insulted by me saying this, but this is very this is like culinary Mecca, in my opinion.'  And I said it, and somebody from the audience shouted: ‘I'm from Beirut! You can stay at my place!' And I was like, it's just amazing. And the funny thing is, and I always talk about it is, you know, I talk about my vegetable suppliers in Berlin and everything in the Syrian chefs and Palestinian chefs and Lebanese chefs that I met in the Emirates that became friends of mine. And I really have this thing as like, I'm gonna say it is that we have so much in common. It's crazy how much we have in common.  You know, we have this war for the past two years with basically everyone around us. But I think that when we take this thing out of context, out of the politics, out of the region, out of this border dispute or religious dispute, or whatever it is, and we meet each other in different country. We have so much in common, and sometimes, I dare say, more than we have in common with ourselves as an Israeli society. And it's crazy how easy it is for me to strike a conversation and get friendly with the Lebanese or with a Palestinian or with the Syrian if I meet them in Berlin or in Dubai or in New York or in London. Manya Brachear Pashman: I should clarify, you run restaurants in Tel Aviv, but the restaurant that earned a Michelin star in 2020 and held on to it for four years, was Prism in Berlin. Tel Aviv was going to be added to the Michelin Guide in December 2023, but that was put on hold after the start of the Israel-Hamas War. Did your time in the Emirates inspire recipes that perhaps landed on your menu at Prism? Gal Ben Moshe: I was approached by a local journalist that wrote cookbooks and he did a special edition cookbook for 50 years for the Emirates. And he wanted me to contribute a recipe. And I did a dish that ended up being a Prism signature dish for a while, of Camel tartar with caviar, quail yolk, grilled onion, and it was served in this buckwheat tortelet. And at the time, it's a concept dish. So basically, the story is this whole story of Dubai. So you have the camel and the caviar, so between the desert and the sea. And then you have the camel, which basically is the nomadic background of Dubai, with the Bedouin culture and everything, and the caviar, which is this luxurious, futuristic–what Dubai is today. And it was really a dish about the Emirates. And I was invited to cook it afterwards in a state dinner, like with very high-end hotel with very high-end guests.  And basically the chef of the hotel, who's a great guy, is like, sending, writing me an email, like, I'm not going to serve camel. I'm not going to serve camel in this meal. And I was like, but it's the whole story. It's the whole thing. He's like, but what's wrong with Wagyu beef? It's like, we're in Dubai. Wagyu beef is very Dubai. And I was like, not in the way that the camel is in that story. Listen, for a chef working there, it's a playground, it's heaven. People there are super curious about food. They're open-minded. And there's great food there. There's a great food scene there, great chefs working there. I think some of the best restaurants in the world are right now there, and it was amazing. Manya Brachear Pashman: There have been other Israeli chefs who opened their restaurants in Dubai before October 7. I know Chef Eyal Shani opened with North Miznon in a Hilton hotel in Dubai. You recently closed Prism, which really was a mom and pop place in Berlin, and you've now opened a hotel restaurant in Prague. Would you still consider opening a kitchen in Dubai? Gal Ben Moshe: I have not given up on the Emirates in any way. Like I've said, I love it there. I love the people there. I love the atmosphere there. I love the idea of being there. I would say that there is complexities, and I understand much better now, in hindsight of these two years. Of why, basically, October 7 meant that much. I live in Berlin for 13 years, and I work with my vegetable suppliers for the past, I would say nine or eight years. They're Palestinians and Syrians and Lebanese and everything.  And even though October 7 happened and everything that's happened afterwards, we're still very close, and I would still define our relationship as very friendly and very positive. The one thing is that, I don't know, but I think it's because we know each other from before. And I don't know if they would have taken the business of an Israeli chef after October 7. So having known me and that I'm not a symbol for them, but I am an individual.  For them it is easier because we're friends, like we worked together, let's say for five years before October 7. It's not going to change our relationship just because October 7 happened. But I think what I do understand is that sometimes our place in the world is different when it comes to becoming symbols. And there are people who don't know me and don't know who I am or what my opinions are, how I view the world, and then I become just a symbol of being an Israeli chef. And then it's you are this, and nothing you can say at that moment changes it.  So I don't think that me opening a restaurant in Dubai before October 7 was a problem. I do understand that an Israeli chef opening a restaurant in Dubai after October 7 was not necessarily a good thing. I can understand how it's perceived as, in the symbolism kind of way, not a good thing. So I think basically, when this war is over, I think that the friendship is there. I think the connection is there. I think the mutual respect and admiration is there. And I think that there is no reason that it can't grow even further. Manya Brachear Pashman: In our next episode, expected to air after the High Holidays, we discuss how the Abraham Accords have held during one of Israel's most challenging times and posit which Arab countries might be next to join the historic pact.  Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jason Isaacson, Sean Savage, and the entire AJC team for making this series possible.  You can subscribe to Architects of Peace on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/ArchitectsofPeace. The views and opinions of our guests don't necessarily reflect the positions of AJC. You can reach us at podcasts@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us. Music Credits: Middle East : ID: 279780040; Composer: Eric Sutherland אלקנה מרציאנו & Waleed Aljasim - אהלן ביכ | Elkana Marziano AHALAN bik أهلاً بيك Moroccan Suite: Item ID: 125557642; Composer: umberto sangiovanni Medley Ana Glibi Biddi Kwitou / Ma Nebra - Symphonyat with Sanaa Marahati - Casablanca - 2022 Middle East: Item ID: 297982529; Composer: Aditya Mystical Middle East: ID: 212471911; Composer: Vicher  

Have you ever thought, “Why doesn’t God speak to me like He did to Abraham”? Cale addresses this, plus: Being a childless woman in the ancient world. the birth of Ishmael. Who is the “angel of the LORD”?

Today, we'll discuss Lot's wayward daughters. We'll also see Abraham and Sarah get in trouble with the king. Finally, we'll learn of Ishmael's fate. Today's Scripture: Gen. 19:30-38, Gen. 20:1-18, Gen. 21:1-13, 14-21 NIV

Presented by Lauren Stibgen Many things can happen when we are impatient! Impatience brews increasingly when there is a difference between the pre-conceived or set amount of time we have in mind for something to happen and when it actually occurs. The fact remains we are merely human, and God is God alone. I sometimes wonder if the creation of the measurement of time is something God has used to demonstrate this. If we had no concept of time, we could not grow in learning to be more patient! One of the ways that a lack of patience can often show up is jealousy. We see something we want or are aspiring to happen for someone else, and we become jealous. This can cause us to act impulsively in our own will, often to results we then regret. Sarah, then Sarai, was impatient. Her husband Abram was the promised Father of Israel, yet she failed to conceive and bare a son for him. In her impatience, Sarai enrolled their Egyptian slave, Hagar to know her husband. The result was Hagar's pregnancy and the birth of Ishmael. Sarai became jealous of Hagar and treated her poorly. God then renewed his covenant with Abram, and called him Abraham and Sarai, Sarah. Sarah gave birth to Isaac, but with continued jealousy from Sarah, Hagar and Ishmael were sent away. You can read more about this in Genesis chapters 15-18. Sometimes our haste to see something come to pass can make us jealous of someone else we see in the circumstance we want. Have you been searching for a new job? Maybe it is taking longer than you expected, so you take a job because you need to work. A friend suddenly lands their dream role, and they weren't even looking! In your impatience, how do you respond to this friend? Are you loving? Are you jealous? How can you lovingly show up and trust that God will send the perfect job for you, in his timing. Acting out of impatience can cause us to make hasty choices that can lead to jealous feelings.

Episode 257 – The Waiting GameIn this latest episode of Mavericks & Misfits, host Jeff Lyle challenges us to examine the often-overlooked virtue of deep, intentional patience in our spiritual lives. Through the lens of King Saul's story in 1 Samuel 13, we see how impatience can lead to catastrophic consequences, even costing us our God-given authority. Abraham & Sarah birthed an Ishmael because they couldn't wait for God to ring Isaac to them. Beyond these examples, Jeff reminds us that the entire nation of Israel demanded a golden calf because they could not wait on Moses to come back from his meeting with God on the mountain. These examples serve as a stark reminder that God's timing is perfect, and our attempts to rush His plans can lead to disastrous outcomes. As we reflect on this, we're encouraged to ask ourselves: Are we truly waiting on the Lord, or are we trying to force our own agenda? The message urges us to cultivate patience as a fruit of the Spirit, recognizing that God's ways often require us to slow down, trust, and align ourselves with His timing rather than our own hasty desires.

Why do Palestinians claim Israel as their land, and does their connection go back to Ishmael? Is a two-state solution something the Bible supports? Join Jim Scudder on InGrace as he looks at Scripture to uncover God's covenant promises and the true title deed to the land of Israel.

In our reading of Jeremiah today, Fr. Mike highlights Ishmael's insurrection against Gedaliah and Jeremiah's response. We also read about the defeat of Holofernes and the praise of Judith for her courage and virtue. Today's readings are Jeremiah 41-42, Judith 12-14, and Proverbs 17:13-16. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

The weakness of our current version of AI is that it extracts its knowledge only from what we have taught it.Things that are rarely done are difficult for AI to imitate.AI has confidence in things that are repeated online ad infinitum.*Predictable ads follow the orthodox guidelines taught in every college in America. AI can find countless examples of these ads online. This is why AI can write predictable ads that look, feel, sound and smell like all those other predictable ads.Predictability is a thief that robs you in broad daylight.If you want your ads to remarkably outperform the predictable ads written by AI; if you want your ads to be noticed and remembered; you must do what is rarely done.Enter your subject from a new angle, a surprising angle, a different angle.Write an opening line that makes no sense.Cause that opening line to make perfect sense in less than 30 seconds.This technique is known as Random Entry and almost no one ever uses it.“I'm John Hayes and I'm talking today with GoGo Gecko.”“I was a 10-year-old boy holding a flashlight for my father.”“Mr. Jenkins?”“Yes, Bobby.”“How much should a hamster weigh?”“There's Elmer Fudd, Elmer's Glue, and me, Elmer Zubiate.”Random Entry is not orthodox. Random Entry is not predictable.“What makes our company, our product, our service different from our competitors?”If you ask yourself that question, you will come up with the same 3 or 4 opening lines that each of your competitors will come up with when they ask those same questions. Your ads, and their ads, will look, feel, sound and smell like ads.When you begin in a predictable way, it is hard to be unpredictable.AI ads feel like ads because AI cannot (1.) identify, (2.) justify, or (3.) rectify Random Entry.Identify.AI cannot find examples of what does not exist. But you can create it.Justify.AI cannot bridge a random opening line into an unrelated subject. But you can build that bridge.Rectify.AI cannot reconcile a random opening line so that it makes perfect sense. But you can create a metaphor out of thin air.When a novel becomes a bestselling book that gets made into a movie, you can be certain that it was built upon a weird and unexpected – but highly engaging – opening line.“Call me Ishmael.”– Herman Melville, Moby-Dick“Where's Papa going with that axe?”– E.B. White, Charlotte's Web“Many years later, as he faced the firing squad, Colonel Aureliano Buendía was to remember that distant afternoon when his father took him to discover ice.”– Gabriel García Márquez, One Hundred Years of Solitude“It was a bright cold day in April, and the clocks were striking thirteen.”– George Orwell, 1984“Happy families are all alike; every unhappy family is unhappy in its own way.”– Leo Tolstoy, Anna KareninaChoose any one of those opening lines and tell your favorite AI to write an ad for your business using EXACTLY that line as the opening line. If your AI is successful, it will be due to the fact that you gave it a series of extremely insightful prompts. (Probably based on some of the things you learned in this Monday Morning Memo.)Srinivas Rao recently wrote, “Confessions of a Master Bullshit Artist, aka ChatGPT.”You think I'm a genius. I'm not. I'm an overconfident parrot in a lab coat.I don't know anything, check anything...

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 2 Kings 25; 2 Chronicles 36; Jeremiah 40-41; Revelation 12 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome back to the Daily Radio Bible! In today's episode, we journey through one of the most dramatic and heartbreaking moments in Israel's history. Host Hunter, your daily Bible reading coach, guides us through the fall of Jerusalem, the exile of God's people, and the unwavering faith of Jeremiah in the midst of devastation. We'll read from Second Kings, Second Chronicles, Jeremiah, and a thrilling vision from Revelation. This episode doesn't just recount ancient stories—it shines a light on how we're called to be faithful, loving witnesses even when life feels like it's in ruins. Hunter invites us to reflect on what it means to remain steadfast and hopeful, drawing strength from prayer and from the assurance that God's love is present with us, no matter where we find ourselves. Plus, you'll hear uplifting voicemails from listeners all around the globe, reminding us that we're all in this together. So, settle in as we read, reflect, and pray, remembering that even when the world seems broken, we are called and loved by God. Let's get started! TODAY'S DEVOTION: Their worst nightmare came true. Now they are living—if you want to call it that—among the ruins. It's a post-apocalyptic nightmare. Their worst fears have shown up on their front door. And yet here, in the midst of this horrendous tragedy, Jeremiah, whose name means “appointed,” “raised up by God,” remains. Somehow Jeremiah is still there. Taken out of the well where he had been left for dead, he resurfaces to find that all has been lost, just as he predicted: the temple, the palace, the walls—Jerusalem—all in ruins. And yet Jeremiah, the one who was appointed, the one who was raised up by God, is still there. Like Jeremiah, God's called us to such a time as this—to be faithful witnesses and to remain as Jeremiah did, to be faithful, to be loving lights, and to proclaim God's kingdom even among the ruins. We live in a world at war, and where the walls have fallen down, ours is not to charge into the fray and try to seize as much power as we can, like Ishmael son of Nethaniah did. The weapons of our warfare are not carnal, but mighty through God to pull down strongholds. The warfare of the world tears down others in order to be lifted up, but God's way is to lift up those who have been torn down. Let's join Jeremiah. Like Jeremiah, you have been appointed, raised up by God for a time like this—to faithfully, lovingly lift up those who are left among the ruins. That's the prayer that I have for my own soul. That's the prayer that I have for my family, for my wife, and my daughters, and my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

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