Podcasts about Heidelberg Catechism

Dr Clark continues the series, "The Comfort of the Covenant." This series will show us the value of having a good covenant theology in order to help us understand the history of redemption correctly and well. And, more particularly, to help understand the gospel and how the gospel relates to the covenant of grace. In this episode, Dr. Clark continues discussing A Firm Foundation: An Aid to Interpreting the Heidelberg Catechism by Caspar Olevianus and considers Olevianus' dicussion of articles of faith. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: The Comfort Of The Covenant Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Heidelberg Catechism 37-39

This sermon explores the significance of baptism through Romans 6:1-14 and the Heidelberg Catechism. The pastor emphasizes that baptism is neither an empty ritual nor a magical guarantee of salvation, but rather a powerful sign of our union with Christ in both His death and resurrection. The sermon explains how baptism visibly portrays two spiritual realities: the washing away of sins through Christ's blood (justification) and renewal through Christ's Spirit (sanctification). Dr. Mark Beach encourages believers not to "put baptism on a shelf" but to see it as a defining marker of their identity in Christ that shapes daily life through progressive dying to sin and living in holiness.

Dr Clark continues the series, "The Comfort of the Covenant." This series will show us the value of having a good covenant theology in order to help us understand the history of redemption correctly and well. And, more particularly, to help understand the gospel and how the gospel relates to the covenant of grace. In this episode, Dr. Clark continues discussing A Firm Foundation: An Aid to Interpreting the Heidelberg Catechism by Caspar Olevianus and considers Olevianus' explanation of the person and work of the Holy Spirit and our sanctification. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: The Comfort Of The Covenant Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

This is a sermon on the means of grace, focused on Romans 15:14-22 and questions 65-68 from the Heidelberg Catechism. Rev. John Vermeer examines how true faith is produced and confirmed through what Reformed theology calls "the means of grace."The sermon explores two primary means through which the Holy Spirit works:Preaching of the Word: The pastor argues that contrary to modern trends that diminish preaching ("less is more"), the Spirit primarily works through gospel preaching to produce faith. He cites Paul's ambition to preach Christ where He had not been named and historical examples like the Great Awakening.The Sacraments: Unlike preaching which produces faith, the sacraments (baptism and communion) confirm and strengthen existing faith. Here, the pastor argues that "less is more" - Christ instituted only two sacraments, contrary to traditions that have created many more religious rituals and ceremonies.Throughout, the sermon emphasizes that both preaching and sacraments share a common focus - not on us or what we've done, but on Christ and His work. The pastor concludes by encouraging the congregation to appreciate these means of grace as God's chosen methods to work in believers' lives.

Dr Clark continues the series, "The Comfort of the Covenant." This series will show us the value of having a good covenant theology in order to help us understand the history of redemption correctly and well. And, more particularly, to help understand the gospel and how the gospel relates to the covenant of grace. In this episode, Dr. Clark continues discussing A Firm Foundation: An Aid to Interpreting the Heidelberg Catechism by Caspar Olevianus and considers Olevianus' explanation of Christ's return and last things.  This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: The Comfort Of The Covenant Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

This sermon from Ephesians 2 and Lord's Day 24 of the Heidelberg Catechism unpacks the role of good works in the Christian life. While we are justified by grace alone through faith — not by works — good works are the fruit of our union with Christ. They don't earn salvation but flow from it, revealing God's handiwork and glorifying Him. Though imperfect, our works are graciously rewarded by a loving Father.

The sixth commandment requires not only that we not kill but also that we must preserve life. Scripture Lesson: Genesis 8:20-9:17 http://media.urclearning.org/audio/tm-dontkill-04-13-2025.MP3

This sermon explores the contrast between "works religion" and "grace religion" through Ephesians 2:1-10 and the Heidelberg Catechism. The preacher emphasizes three key points: first, our good works cannot constitute our righteousness before God because they're imperfect and stained with sin; second, while our works merit nothing, God graciously rewards them as gifts; and third, true faith inevitably produces good works as evidence of transformation. Using accessible illustrations like toddlers learning to walk and vineyard workers receiving equal wages, the sermon powerfully conveys that salvation comes entirely through God's grace, yet this same grace transforms believers to naturally "walk in the good works which God prepared beforehand."

The sixth commandment requires not only that we not kill but also that we must preserve life. Scripture Lesson: Genesis 8:20-9:17 http://media.urclearning.org/audio/tm-dontkill-04-13-2025.MP3

Dr Clark continues the series, "The Comfort of the Covenant." This series will show us the value of having a good covenant theology in order to help us understand the history of redemption correctly and well. And, more particularly, to help understand the gospel and how the gospel relates to the covenant of grace. In this episode, Dr. Clark continues discussing A Firm Foundation: An Aid to Interpreting the Heidelberg Catechism by Caspar Olevianus and considers Olevianus' explanation of three benefits of Christ's ascension and his present heavenly reign. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: The Comfort Of The Covenant Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

“All things come to us, not by chance, but by God's fatherly hand.” This doctrine, described as such in the Heidelberg Catechism, is a truth wonderfully reflected in the book of Ruth. As we conclude this study, we discover that behind the twists and turns of Ruth’s story lie the invisible hand of God.

To honor authority on earth is to honor God. Scripture Lesson: 1 Peter 2 http://media.urclearning.org/audio/tm-fifthcomm-04-06-2025.MP3

To honor authority on earth is to honor God. Scripture Lesson: 1 Peter 2 http://media.urclearning.org/audio/tm-fifthcomm-04-06-2025.MP3

Christ came into this world not just to share our humanity, but also to transform it.We'll consider:- How Christ came to be one of us.- How Christ came to transform us.Time:AfternoonMinister:Rev. Joe PoppeTexts:Heidelberg Catechism: Lord's Day 14Hebrews 2:10–18Series:The Heidelberg Catechism

This sermon explores Lord's Day 23 of the Heidelberg Catechism, focusing on the practical benefits of Christian faith. The pastor begins by addressing a common misconception that doctrine lacks practicality, arguing instead that understanding Christian teaching has immense practical value. Using Paul's testimony before King Agrippa in Acts 26 as illustration, the sermon emphasizes three key aspects of faith:The practicality of Christian faith - It transforms believers from darkness to light, making them righteous before God and heirs to eternal life.The uniqueness of Christian faith - Unlike other beliefs, it relies solely on Christ's righteousness rather than being supplemented by human works.Faith as an instrument of blessing - Faith itself is not the ground of justification but rather the God-given means by which believers receive Christ's righteousness.The sermon concludes that Christian faith brings "all the good there is to receive from the hand of God," emphasizing that even faith itself is a gift of grace that leaves no room for boasting.

  Welcome to Hope for the Caregiver here on American Family Radio. This is Peter Rosenberger and I will be your host today through all things caregiver related. I've been a caregiver so long that the hospital Wi-Fi connects automatically. You know you've been a caregiver a long time when you call 911 and they say, Hey Peter, that's my life. I've been a caregiver so long my idea of vacation is waiting in the car during surgery. And even Siri whispers to me, bless your heart. We are still in Denver, in the hospital. And Gracie now has to go back into surgery on Monday or Tuesday. This left leg just does not want to heal up. This will be her 93rd and her 6th during this particular 10-week stretch we pulled. So yeah, I know a little bit about the journey. And I've learned a few things. I'm going to give you some practical things right now. Okay? Just some practical. We're going to get into some heavy stuff later on in the program. But I've got some practical things. One of them is when you're in an elevator. A couple of points in an elevator. For elevator etiquette. And it's not what you think. But it's... I always let ladies exit and enter the elevator before me. I hold the door and make sure they go in properly. I told one guy, there was a bunch of them, and this guy tried to go in. I said, no, you wait for me. I was raised in the South. I'll help the ladies, but I'm not going to help you. You're a grown man. I actually told him that on the elevator. I mean, I've spent a lot of time in the hospital. So these are things I observed. But a lot of people will line up in front of the elevator on the bottom floor. Now, why is that problematic? Why? Well, I'll tell you why. Because there are people going to be getting off that elevator, and they can't get off if there's some yahoo standing right in front of them. And I'm like, has it not occurred to you maybe to wait over to the side? Another thing is, don't be on speakerphone and having a conversation while on the elevator. I understand being on the phone. I'm often on Bluetooth, giving updates and so forth. But when I get on the elevator, I will tell whoever I'm talking to, I'm getting ready to get on the elevator. You keep talking, I'll listen. I got a buddy of mine I was talking to back in Montana. And I said, all right, I'm getting on the elevator. You talk, I'll listen. So he started asking me questions. And I'm like, you didn't understand the point. The point is, I'm getting on the elevator. I'm not going to talk. You talk, I'll listen. Well, what do you want me to talk about? Oh, for heaven's sakes. And so I just kind of, you know, but that's another thing. People get on the elevator and they got speakerphone going. And I'm like, I jump into the conversation sometimes, you know, figured it's there. It's a public conversation now. And then here's something else. And I'm not faulting you for this, but be aware that Be aware of a few things when you're walking into a hospital, into a corridor. Number one is if you're going around corners, drive in the right lane. Okay? Drive in the right lane. We're not in Great Britain. We're in America. Drive in the right lane. So hug the wall on your right side. So when you go around a corner, you're not doing like in NASCAR when you're getting way down low there. You got to go up a little high and come around because there's somebody else coming around that corner and they're driving in their right lane. I have been involved in many near collisions because people were hugging the left corner. Now, that may sound stupid to you, but you spend 10 weeks in a hospital, and then you come back and tell me what you think, okay? And this ain't my first 10 weeks in the hospital with Gracie. So these are things I observed that people are, this is a very big hospital, a lot of people, and everybody's busy, and I understand that. Here's another little tidbit. Situational awareness is everything. Be aware of how you are in space and in time as you're moving in and out of this labyrinth of of a place there where a lot of people are. People are very busy. This is, again, a teaching hospital. So it's very busy. It's always going 24-7. And you have to be aware of where you are in space and in time. Not just, you know... ambling along. I was on the elevator with two women, and they were older women, but not that old. Well, now that I think about it, they're probably younger than me, which, now that's just kind of sad, isn't it? They looked older, but I realized they're probably younger than me. Okay, well, all right, let me just go and cry over that one in the pantry. But Regardless, they were on the elevator and one of them had a walker and they were very nicely dressed. They were very pleasant ladies. And I held the door and they started walking. Well, I was in a bit of a hurry. And these two women, one of them was rather large. I mean, she wasn't gargantuan, but she's a big woman. And the other one was a bit hefty as well. And she had a walker, but a little, not a walker, but one of those things with wheels on it. You know what I'm talking about. And she would sit down and into the elevator and then get up and start moving. That's fine. I live with somebody with mobility impairments. I understand it. But I am always aware of Gracie and me in time and space. Always. When I'm walking anywhere with her, I'm aware of who's behind me, who's in front of me, who's to my left. I'm always aware of things like that. That's just the way I kind of Some of it's my martial arts training, check your six, always look around, head on a swivel. I get that. Some of it's just common courtesy and some of it is just, I just don't want somebody to run into me or me run into someone else. And these two women were ambling along for a little afternoon stroll. But they took up the entire corridor. You couldn't get around them. It was just not a space where I could. And they walked wide, and they were wide. And it wasn't just because of the one with the mobility device. It was just because they were big and clueless. And they went along at their stroll, and I had to go with their pace behind them. And I was in a bit of a hurry. I was like... You know, do you have to take up the entire hallway? You know, because there's always little carts or something on the side of the thing, and you can't easily pass in certain places. And, you know, crash carts and things such as that scattered around the corridor there. So it was like... And you say, you know, Peter, you're being petty. Well, yes, I am. But I've been here for 10 weeks, and I've just, you know... Move it, people. That's what I'm talking about. Thank you for that. That's what it feels like. I'm telling you, that's what it feels like. Move it, people. There's nothing like being in a hospital for a lengthy period of time to... force you into a different kind of, I don't know. But I never cease to be amazed on how people amble and stroll and mosey in a place where there's a high traffic area. And it's a bit jarring because I'm moving quickly. And I'm not just sitting there with Gracie all day long doing nothing. I mean, oh, I think I'll stretch my legs and go down to the cafeteria. I'm working. I have to work all the time. I mean, I don't have to work all the time, but I have to work I can't put my life on hold for 10 weeks. And I've written, by the way, I've written quite a bit here, 40,000 plus words since I've been here. Five published articles and I finished a new book that's going to be out next year. Got one coming out this summer and we'll talk about that. And then I've got a new book that'll be out next year that I think you're going to really like. But I've been working and then I've gotten shipments over to Africa and so forth. I mean, I work. And then I'm looking after her. I'm back and forth to the hospital frequently. I come to do this radio program. I do a live show on Wednesdays. And that's one of the reasons I went in a hurry that day because I had to get back over to the hotel across the street where I do a live show on Wednesday afternoons. And so I was, you know, wanting these women to move a little faster or at least move over, you know, just same thing as being on a highway. You don't go on the interstate at 30 miles an hour. And they just, you know, were clueless. I mean, truly clueless. And I see this a lot in the hospital. If you have to go into the hospital for an extended period of time, be aware that you're going to see high traffic areas and stay to the right. And don't stand right in front of an elevator blocking it so people on the elevator can't get off. You're not getting on unless they get off. And so give them space to maneuver. My father used to always say that. He said, keep moving forward, but give space to maneuver. That was one of his trademark lines. And he was such a student of observing people and their behaviors that he would probably chuckle at this. I don't know if you are, but I'm sorry. I just had to take this moment to vent out because I'm tired of running into people by the elevators and through the hallways of this hospital. Listen, we got more to go. This is Peter Rosenberger, Hope for the Caregiver, hopeforthecaregiver.com. We'll be right back. Thank you. Welcome back to Hope for the Caregiver. I am Peter Rosenberger, PeterRosenberger.com. PeterRosenberger.com. If you want to explore more of what I put out there for you as a family caregiver, I hope you'll take advantage of it. Right up at the top of the page, you say, check out Peter's Substack page. Well, what does that mean? Well, Substack is an online newsletter. And there are lots of different things that I put out there. You can put video and audio and print and so forth, and that's what I do. And On this page, my latest post is, what do you think? It's called What Do You Think? And it's from my book, A Minute for Caregivers, When Every Day Feels Like Monday. And I post these out every Monday. So if you go out today and subscribe to this, you'll get a missive on Monday to tell you about a new one. But right now, you can go out and read this today, look at it, and there's some other things out there. Some of it's behind a paywall, and you have to subscribe for that if that's your choice you want to do. But this I put out every Monday for free. And this is one I think that would connect deeply with you as a caregiver. I'll give you a bit of a preview of this, okay? And the concept behind it. That's the special bonus that you're going to get today on this program. Like I said, I've been here for a long time. I've devolved into elevator etiquette for a conversation topic. I mean, you get a little bit loopy here when you have these kinds of lengthy hospital stays. But I have often and embarrassingly inserted my opinion during Gracie's long medical journey. I know you're saying to yourself, no, Peter, that couldn't happen. You wouldn't give your opinion. You would be quiet and demure and genteel, and you would be a wallflower. I know you might think that. That may be your first inclination to go there, but... Let me dispel you of that and tell you that I have done this and I don't recall being frequently asked for my opinion, particularly by surgeons. Yet, as the team was observing Gracie's response during the recovery process of one of her surgeries, the lead surgeon looked at me and said, what do you think? All right, now think through that for just a moment. This guy is a serious surgeon, not a lightweight. You don't serve in this particular hospital, this teaching hospital. You don't serve in this capacity as a teacher, as the attending, unless you've got some real game to you. Let me just add, I don't let you work on my wife unless you have some real game to you. Okay? We're pretty hard on docs and surgeons. I had a resident tell me that, you know, I've never seen this before. They were looking at some stuff with Gracie and said, we've never seen this before. I looked at this surgeon and I said, you know, the first time I heard that from a surgeon, Ronald Reagan was president. And they couldn't believe it. I mean, they were stung it. They really don't know how to wrap their mind around that. So anyway, this surgeon looked at me, and he's not a lightweight surgeon. What do you think? Well, you know, four decades of living with Gracie, I understand nuances about her that no medical professional could ever hope to know. They don't have the kind of time to be brought up to speed on Gracie. I have a PhD in Gracie. And it came from the School of Hard Knocks. Most of them, she's knocked on my head. And I hear an amen from Gleason, Tennessee, where Betsy has just said amen. She listens to this program and she's saying amen. I've known Betsy and her husband Tommy for a very, very long time. They've known me since I was 14 or 15 years old. But anyway, the School of Hard Knocks, that's it. A lengthy list of unpleasant events, and I'm saying that with a great deal of diplomacy, has taught me and continues to teach me the value of keeping my opinion to myself and only sharing what I've witnessed and experienced to the best of my abilities. Now, sometimes it gets the best of me, I admit. But I try to stay with my experience. and what I've observed. So when the surgeon graciously sought my thoughts, I stayed on message. I shared what I've observed of my wife and her challenges and avoided speculating. Here's what I've observed. One of the things I've observed that post-operatively, when something can go wrong with a patient, it usually will go wrong with Gracie. That's what I've observed. And I went on to share with him some other things i've observed about her lengthy history nodding with understanding he ordered a few additional tests evidently in part based upon my response and he continued looking for solutions now as a caregiver i'm learning to stay in my lane i really am i don't Don't jump to conclusions that I'm not, even though I went on the whole elevator diatribe at the last block. I'm learning to stay in my lane while speaking with calm authority about what I know. recognizing that my experience is far worthier than my opinion. And I put a quote on there from Kurt Cobain. You may not know who he is. He's a particularly sad, tragic figure who was the lead singer, guitarist, songwriter for Nirvana, a very troubled young man who took his life when he was 27. He had been just a very sad, troubled man, but he was a very deep thinker. And he wrote something once that said, we have no right to express an opinion until we know all of the answers. And again, he was an extremely troubled young man. who sadly took his life. Many attempts tried to take his life before, dealt with drugs and so forth. But in the middle of his distress, he had such profound things that he said, the way he approached things. And I love that quote, we have no right to express an opinion until we know all the answers. And I think of my own life and how many times I have shot my mouth off with an opinion and I didn't even know what I was talking about. And I go back to what I said with this doctor. In my experience, this is what I've seen. This is what I've witnessed. This is what I've observed. And I thought that may be helpful to some of you as caregivers when dealing with your physicians and the medical providers treating your loved one or in general with anyone. Here's what I've witnessed. Here's what I've seen. Because your experience is unimpeachable. It's yours. You've experienced this. Your eyewitness is unimpeachable. This is what you saw. This is what you have encountered. And if you stay in that place, you're not going to get off into the weirdness of opinion. And I also think about that with our Christian faith. How many of us give our opinion versus, here's my experience. That's why I love going back to some of these hymns who have said it so beautifully, O God, our help in ages past. our hope for years to come, our shelter from the stormy blast and our eternal home. Well, that's saying, look, here's our experience. This is what we've seen, what he's done. You know, look at 1 Samuel 7, 12. Then Samuel took a stone and set it up between Mitzvah and Shem and called its name Ebenezer. For he said, thus far the Lord has helped us. And the word Ebenezer means stone of help. Do you know the only hymn that uses the word Ebenezer? It's from Come Thou Fount of Every Blessing. Here I raise my Ebenezer, hither by thy help I come, and I hope by thy good pleasure safely to arrive at home. Come Thou Fount of Every Blessing. It's such a great hymn. Sadly, the writer of that hymn, struggled with his faith. Even though he had that great line, bind my wandering heart to thee, prone to wonder, Lord, I feel it. And he struggled, I think, all of his life, or certainly later on in his life, and struggled with his faith. But at that time, he wrote that. Again, sometimes some of the best things can come from people who are struggling mightily with stuff. like Kurt Cobain or like the author of this hymn. His name was Robert Robertson. He wrote that hymn back in 1758. He was just a kid. He was just 22. Kurt Cobain was 27 when he killed himself. And I don't know if Robert Robertson ever... was able to resolve some of those issues in his life that he struggled with as he grew older, and he supposedly left the faith. I don't know. I have no idea. Somebody who knows more about him can maybe let me know. But he wrote this hymn, and it was a powerful hymn, and it's been sung all over the world. Here I raise my Ebenezer. Hither by thy help I've come. So far, thus far, the Lord has. This is my experience. You know, look at Revelation. They overcame by the blood of the Lamb and the word of their opinion. No, that's not what it says. It says they overcame by the blood of the Lamb and the word of their testimony, their experience. When I listen to preachers, one of the things I listen for is their experience. I'm not interested in really your opinion. Show me what the text says. Show me how you've seen this in your life or in others, what you've observed. And anchor me in this text. I'm not interested in your opinion that much. What I am interested in is understanding Scripture on an experiential level, to see these things fleshed out. And so when I talked to that surgeon, I said, look, in my experience, this is what I've watched with Gracie. I've seen this. I am testifying to this. And that was enough for this surgeon to use that in a protocol because it's firsthand experiential. That's the thing about our faith. We're not asked to take a leap of faith into the dark. We're invited by Scripture, asked, commanded by, to anchor our faith in the light. And this is the experience. I look at John, the Apostle John, when he's talking about Jesus being crucified. He said, I've witnessed this. Look at John 1935. He who saw it has borne witness. His testimony is true. And he knows that he is telling the truth that you may also believe. It's almost like John, and I don't know, if you're a theologian or scholar, you could tell me, but it's almost like he is saying this as an affidavit in court. Like, do you swear to tell the truth, the whole truth, and nothing but the truth? And he's saying, if you go back and look at the message, sometimes it helps me to understand it if you go back and look at different translations and paraphrases. In the message, it says, "...the eyewitness to these things has presented an accurate report. He saw it himself and is telling the truth so that you also will believe." I gave a firsthand account of credible witness to my wife's medical journey. The surgeon acted on that and made some changes in this. The Apostle John, the prophet Samuel, gave credible witness to what God has done. John gave witness to that. This is what happened to Jesus on the cross so that we will also believe. That's not stepping into the dark. That's acting on the light. And that is hope for the caregiver. This is Peter Rosenberger, PeterRosenberger.com. We'll be right back. Peter Rosenberger. He's not a preacher, but he's got great hair. Welcome back to Hope for the Caregiver. I am Peter Rosenberg. Glad to be with you today. And you know what? You may have just turned this show on midstream. You might be right here in the middle of the show. And you've been up all night having a conversation with the ceiling fan. And you wake up and you hear a program that's for family caregivers of all things. And you think, where has such a program been? Well, it's been right here. But I'm glad you're here with us now. And I've been doing this for 14 years. I've been on American Family Radio now for seven years. And I understand how difficult this journey is. I really do. And I understand what brings me comfort. And I ask you, think about that for just a moment. Most of you know my story. And if you're brand new to the audience and you're just coming in halfway through the show, that's okay. Four decades later. And on Monday or Tuesday, my wife will have her 93rd surgery. Car wreck back in 1983. Now think through the lengthy amount of time this is. How many hospitalizations? We've been here for this particular stretch for 10 weeks. Doesn't show, I don't know when we're going home. But we can't go home until this is done. And I understand how difficult this journey is. So what brings me comfort? What brings Gracie comfort in this? Is it anesthesia? Is it painkillers? Well, it helps ease her pain. But is that what brings her comfort? Is that what brings me comfort? What brings me comfort? I mean, think about it. I mean, I'm working out of a hotel room across the street in not the best part of town in Aurora, Colorado. I'd like to be at home. I could have been out on the snowmobile. and enjoying a beautiful Montana winter. Instead, I'm over here in a hotel, and sometimes I know the other night I had ramen noodle soup. I was tired. I didn't feel like going anywhere, so I just had ramen soup. I remember I was staying at a hotel down the road here. There's several hotels across the street, but now I've camped out at this one. I've been here now multiple times. We've been out here, and this is where I'm going to be permanently, but I don't think we're going to have to come back for another stretch. But I was staying at one down the road, and they got it messed up. This was some years ago. And they got it messed up in our room. But I was in the middle of Gracie's surgery, and I didn't do anything about it until about a week or two after she'd kind of stabilized. And I was checking out one. I mean, I was at the counter, and they had a little, you know how hotels do, they have a little place where you can buy overpriced items. And they had some soup. And I just, you know, it goes back to my college days, some ramen soup. And I had there on the counter my dinner that night because I was tired and I didn't feel like going anywhere. And I paid overpriced ramen soup, you know, and you know how much that stuff costs. But I mentioned the night manager. I said, look, I'm just now getting back with you. But when we got here, they were supposed to have this kind of room for my wife. They didn't have it. They really kind of messed it up and it was very difficult. And I just want to bring that to your attention. And she saw my soup on the counter there and she said, oh, I'm so sorry. Here, take that on us. It's the least we could do. And I used a great deal of restraint. You have no idea the torque involved in this. And I almost said, but I didn't say, it's ramen soup. There ain't no leaster. Of course, it's the least you could do. But she was very sincere, and I let it slide. Eventually, I talked to the daytime manager, and they worked out the problem and got it all squared away. So, you know, this is the way I'm living here. And Gracie's not certainly enjoying where she is. I mean, she's had now, this will be her sixth surgery in this 10-week stretch here. This leg just doesn't want to heal. And they have to go in there and redo something even different now. And so here we are. But we can't leave. This is for all the marbles. If we get this right, she has a better quality of life. If we get it wrong, she's in pretty dire circumstances for the rest of her life on earth. And so I get the journey. What brings me comfort? What has settled my heart down? What has given me the ability to focus and be clear-headed during this? And that is thinking on the things of God. Not abstractly. I'm talking about up close and personal, really contemplating these things. I've been studying. I've been going through the book of John while I'm here. And I am resolved to these things because I know that there's a greater work going on. And that I go back to what I've been saying over the last couple of weeks here with the Heidelberg Catechism. What is my only comfort in life and in death? And that is I belong to Christ. And in this world, he will see fit to allow us to go through very painful things, sometimes horrific things. I don't know why. I'm not really all that excited about it. I don't like it. But I am so committed to this because I see that he has saved me from something far worse. And I belong in his service. And that this is where he's asked us to go. And this is what Gracie said when I was praying for her. I mentioned this two weeks ago before her 91st surgery. And I was like, Lord, this is too many. Gracie said, no, it's not. This is how many he thinks is necessary. And we're going to do what he has led us to do. And I know that, I think it was Karl Marx or Stalin or somebody, one of those guys, who said that religion is the opioid for the masses, right? I can't say that I disagree with that. But I'm not talking about religion. I'm talking about theology. Understanding and knowing, discovering, learning about God. Religion is man's attempt to do these things. Theology is studying what God has already shown us in His Word. That we can know Him. And I've said this before on this program, but I had a caller call in to the Wednesday live show that I do and asked, is suffering required in order to grow in our Christianity? And my answer was, suffering is required to be a human being. In this world, we're going to have it. I mean, it's part of the condition. And you can live your whole life without being afflicted by trauma or disease of any magnitude, not even approaching anywhere near where Gracie is. But you're still going to die. Your body's going to get old and die. Unless Christ returns, none of us are getting out of this thing alive. That's just part of the human condition. It's how we trust God in those things. That's where the difference is. And I go back to this surgical event that we're dealing with here in our life right now. Now, these surgeons that I've been working with here, and they're wonderful men. I've worked with them now for some time, and I've gotten to know them a little bit, but I don't know them all that well. I don't know, for example, her attending surgeons, wife and kids and all those kinds of things. I really don't know a lot of his background. I know where he's from, but that's pretty much about it. But this man, who I barely know, will take my wife into a room with a bunch of strangers who I do not know, and they will do ghastly things to her body with ghastly tools that I wouldn't want to even touch. And then when he comes out, I'll thank him. And Gracie does too. She took his hand one time. Thank you. How often do we do that to people who wear white lab coats or surgical scrubs? Thank you, doctor. Thank you, doctor. And we treat them with reverence and respect, and we barely know them. We don't know where their doctrinal stances are. We don't know what they believe, why they believe it. We don't know those things. We just know that they've been certified to do such and such by the governing authorities of the state and the medical licensing board, and this hospital has vetted them, and the teaching university they went to has properly instructed them. And we take that on faith, even though we've never looked at their transcripts. we've never looked at their grades we don't know anything about them but we will let them go in there and do things to our loved ones and we will thank them for it how much more can we approach the king of kings and lord of lords when he does these things how much more skilled is he and we can know him he has made it possible that's what theology is he's laid it all out this is who i am Now, we will never know Him absolutely because we're not infinite beings like He is. But we can know Him truly. He's immutable. His loving kindness never fails. His grace, His mercy, His wisdom, His justice, His wrath, all of those things laid out. Corrie Ten Boone once said, don't be afraid to trust an unknown future to a known God. What brings us comfort is that I am not trusting Gracie to a bunch of people in medical gear that I don't know. I'm trusting her to the one I do know. You're going to hear me do this probably for the rest of the time I have a program. But I love to quote my father. And mom told me this story about him one time. And I've seen this in his life. And I have so many great, wonderful memories of things that he has said and imparted to us. But she was struggling with something young into their marriage. And I don't know how young it was, mom. Mom listens every week. I don't know how young you were, but it was some time ago. And she kind of popped off. How do you know that? because dad was sharing something from scripture with her she said well how do you know this and dad responded very calmly because i know god because i know god what gives me comfort i know god he's told me who he is and i take him at his word And that's what strengthens me. That's what equips me. That's what settles me down. I can produce a lengthy line of people, some of them in this audience, who have known me for a very long time and would say, yeah, that ain't Peter. That's evidence of the redemptive work of Christ in Peter's life because that ain't him. We know Peter. We've seen his work. And that's not me. And thanks be to God, it isn't me. It doesn't have to be you either. We don't have to be reactive all the time. We are invited by Scripture to cast all our cares on Him. We're invited to walk in His statutes, to trust Him, to take Him in His Word. And He gives us all the evidence that we need of said step of faith. And like I said in the last block, we're not stepping by faith into the dark. We're stepping by faith into the light. The credible testimony of others who have observed this, who have walked this, like John himself said in the Gospel of John, I saw it. I was there. Like I said to that surgeon, here's what I've seen. And so when I look at people like my father and like so many who said, here's what I have observed. Here's what I know. Here's what I've experienced. That is what comforts and strengthens me and equips me and fortifies me. And then I could take that into Gracie's hospital room and offer her the same comfort that I myself have received from the God of all comfort. And you know what that is? That is hope for this caregiver. This is Peter Rosenberger. We'll be right back. Welcome back to Hope for the Caregiver. This is Peter Rosenberger. Do you know what that hymn is? That hymn is called Abide With Me. And it's from my CD, Songs for the Caregiver. I've always loved this hymn. This is my mother's favorite hymn. And I've played this countless times. You can see this, like I said, on my CD, Psalms for the Caregiver. You can download the whole thing wherever digital music is streamed, or you can call Logos Bookstore in Nashville, Tennessee and get a copy of it. They're the only ones that care. It's all out at my website, PeterRosenberger.com, but that's not the purpose of me telling you all this. I used to play this hymn and many others in the sanctuary church where we attended in Nashville for many years and My pastor at the time asked me to play on Sunday mornings as people were coming in to help create a more reverent atmosphere for the church. So people would just talk, you know, yabber. They would come in and be more reflective. So I would work out a lot of these hymn arrangements that I did there. And during the week, I would practice this. And I noticed that I wasn't alone in the sanctuary. And at the back, there was a custodian there at the church And he would be putting hymnals back in the racks and sweeping and straightening it up, very much like my father used to do when he was a young man. And I've got a picture of my father when he was working at a church as a custodian. So I had a very special place in my heart for custodians of churches, and this man was no exception. And I would stop and ask him, I'd say, hey, do you want me to play something for you? And he said, no, just keep playing, just keep playing. So I'd play and sometimes I'd practice there for an hour, maybe more. And a beautiful Steinway up at the front of the church. And that's the cover of my CD is me playing in that sanctuary by myself. Except I have one picture of me playing there. It was taken from the choir loft area where I was. And you can make out Mike in the very back there. And that picture hangs on a wall in my parents' home. I gave that to my father and That picture is juxtaposed against the picture of my dad when he was in the sanctuary serving. Now, why am I telling you all this? Well, this week in the news, they released more of the writings from the shooter at the Covenant School there in Nashville. The first victim that she shot and killed was Mike, the custodian who used to listen to me play the piano. Two years ago this week, I went back to Nashville to play at his funeral And I played for him one last time. I look at the horrific things about that event, and it's still surreal. It's hard to believe. Hard to believe it happened. And the unspeakable tragedy with so many. I refuse, and if this gets me in trouble, you can write letters to peter at the internet dot Google. But I refuse to call this individual a transgender or a guy. was a girl it was a woman 28 years old i believe who was very very very disturbed according to the news reports she had been writing horrifically violent plans for some time and i don't know why it wasn't caught i don't know why nobody seemed to intercept this or say something, but I just know that from the facts, she showed up that day, and Mike was the first person in her path, and she shot and killed him. And I think about all the times that Mike said to me, just keep playing, just keep playing. So I do, and I played at his funeral two years ago this week, and I played, the opening hymn was Great Is Our Faithfulness, And I got to tell you all, I laid into it. I didn't hold back. I didn't play it like a mourner. Mike wouldn't have wanted me to. Play it with conviction. Play it like a believer. And he would want me to do so. I said, this time I was in the front of the church in the choir loft area, different sanctuary. But Mike's casket was just, instead of him being at the back of the church sitting there listening, His casket was right there up front, just 10, 15 feet away from me. And these are hard things. We don't have the words for it. We groan. But we're not alone in our groaning. And I just want to leave you with today. I know this is a bit of a somber note for the show, but I wanted to leave this with because I never forget that the reason why people listen to this program is because they're hurting. And the reason why people give me an hour of their time to listen to this is because they feel like they're drowning. And I understand that sometimes the person who understands you the most is the one who's bled like you have. And I have. Still do. Many times in that sanctuary when I was playing, I was pouring out my heart because I didn't have the words for some of the things that Gracie and I were going through. Mike kept saying, just keep playing. Just keep playing. Just keep playing. The Spirit groans on our behalf. Scripture tells us to pray without ceasing. Just keep praying. Just keep praying. when we don't have the words. And that's why I'm grateful for music. I wish I had the caregiver keyboard here at this hotel while we're in this hospital visit, but I don't. So I have to make do. I look forward to being able to getting home and playing the piano some more. Just keep playing. It's a hard thing to read about that in the news. And this is the world we're in. And it's not going to get any better anytime soon. It doesn't look like. But we are not absolved from walking into that craziness and heartache with the confidence of the gospel. And that is what I am committed to doing. I've been writing a song when the shooting occurred. I've been writing a song that had it for about a month or two, but it wasn't finished. I finished it right after the shooting. In fact, I finished it within that evening because I was just so overwhelmed by watching this. And I had Gracie sing it. I titled the piece Covenant Lament. I really didn't know what else to call it. What else can you say? He's just lamenting. And I went to the words of Scripture that helped shape this. This is all Scripture. And I wanted to leave this with you all today. At the end of this program, some of you are groaning. Some of you are weeping. And I want you to know that there's one who weeps for us and groans for us. And we can trust him. Listen to Gracie sing as we take the show out today. And thank you for your time. I'm Peter Rosenberger. And I remember what my friend Mike told me. Keep playing. Just keep playing.

Dr Clark continues the series, "The Comfort of the Covenant." This series will show us the value of having a good covenant theology in order to help us understand the history of redemption correctly and well. And, more particularly, to help understand the gospel and how the gospel relates to the covenant of grace. In this episode, Dr. Clark continues discussing A Firm Foundation: An Aid to Interpreting the Heidelberg Catechism by Caspar Olevianus and considers Olevianus' explanation of the benefits of Christ's ascension. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: The Comfort Of The Covenant Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

The Psalms are the song book of the Bible, and as you are probably aware, songs and poems are written out of the deep well of the human heart. The difference between the Psalms and every other song or poem is that the Psalms are inspired by God Almighty and are the Word of God. Of all the Psalms, it is the Psalm before us that is most familiar. In my opinion, what the Lords prayer is to the New Testament, Psalm 23 is to the Old Testament. It is that familiar, and it is familiar for good reason. Think for a moment what it is that Psalm 23 says of all those whose God is the Lord: He does not leave His sheep to themselves, but leads them to the place of life, nourishment, and rest with the assurance that He will not lose any that belong to Him. As the Shepherd, He promises to be with His sheep in the face of death and will stand before them in the face of the enemy. As the Shepherd of His sheep, those who belong to Him will only know His faithfulness and love which is a promise that not even death can take what belongs to the Lord, who is the Shepherd. No wonder why this Psalm is often included in so many funerals or read at the bedside of the sick and dying. However, there is a danger with the amount of exposure we have had with the 23rd Psalm, and that danger is as the saying goes: Familiarity breeds contempt. By being so familiar with the Psalm, we can lose respect for what it says or miss the point of the Psalm altogether. My hope is that in the weeks to come, you will gain a better understanding of what this Psalm means for you and that over the weeks to come, you will experience the Lord of the 23rd Psalm. Who is The Lord of Psalm 23? For you and me to appreciate the 23rd Psalm, we have got to understand who the shepherd of the Psalm is. For starters, He is not just any old shepherd, He is the shepherd to all who truly know Him to be the Lord. One of the ways we can lose respect for this Psalm is to assume that it applies to any and all people. In the very first verse we are told that for the Lord to be the shepherd of any person, that person must belong to Him. The key word used in this verse is known as a possessive determiner, and that word is my. The way that you can know that He is your Lord is found in the second half of the first verse: ...I will not be in need. You can know that you are not in need because you have the Lord as your shepherd, and the way that you know that He is your Lord is because you understand that there is no other lord in this world that gives you what only He can give you. I have officiated many funeral and memorial services over the years, and my fear is that for some, the 23rd Psalm was printed on their memorial card more for the beauty of the Psalm than for how the deceased loved, followed, and identified with the God the Psalm describes. Before you can ever claim the kind of comfort and assurance the Psalm is meant to provide, you must answer who the Lord of the 23rd Psalm is first. The Shepherd of Psalm 23 is Yahweh The Lord that David refers in Psalm 23 is Yahweh. The first time the Hebrew people were introduced to God as Yahweh is in Exodus 3 when Moses encountered God through the burning bush. Just so you know, there are many different names for God used to describe His character and nature; the name used that is Gods covenantal name is Yahweh. After 40 years of working for his father-in-law Jethro in the wilderness, God called out to Moses from a burning bush. Moses was in the wilderness because he had killed an Egyptian guard, buried his body in the sand, learned that it was known that he did it, and had fled Egypt and went into hiding. As Moses got closer to the burning bush, God told him to remove his sandals in His presence because the ground he was standing was now holy. God then told Moses that He heard the cries of His people and planned to use the now 80-year-old man to deliver the Hebrew people from the bondage of slavery in Egypt. God was not going to send Moses into Egypt before Pharaoh alone, for God assured him: I will be with you (v. 12). Moses then asked what name he was to give to the Hebrews when he went back into Egypt; here is what he said: Behold, I am going to the sons of Israel, and I will say to them, The God of your fathers has sent me to you. Now they may say to me, What is His name? What shall I say to them (v. 13)? Gods answer gets at the heart of what Yahweh means: I AM WHO I AM. This is what you are to say to the sons of Israel: I AM has sent me to you (v. 14). At the heart of Gods answer are four facts about God for why the Israelites should believe God would deliver them: Yahweh is the Creator who is above all other gods man may make. Because Yahweh is the Creator, He sustains all things, governs all things, is sovereign over all things, and owns all things. As Yahweh, God is eternal, for He had no beginning and will have no end; He is the Alpha and the Omega, and as the Alpha and Omega, He is the first and the last. The essence of what Yahweh means is found in verse 14, And God said to Moses, I AM WHO I AM; and He said, This is what you shall say to the sons of Israel: I AM has sent me to you. God told Moses: You tell the Hebrew slaves that I AM WHO I AM sent me to you. To wrap our minds around what God told Moses, I need to ask you in terms of your occupation or what you are currently doing day to day each week, Who are you? I am not asking if you are a Christian or not, I am asking what is it that requires your time? If I were to ask you to write down who you are, you may write: I am an electrician. Or I am a teacher. You might write down, I am a programmer. You might write down, I am a stay-at-home mother. I am a dad, a mom, a grandmother, or grandfather. Here is the thing with all of that, the answer you give today to that question will one day change. One day you will not be able to work, one day you will retire, one day your children will move out of your home to begin a family of their own, and one day you will die. However, with God, He is I AM WHO I AM. One pastor said that what God said to Moses through the burning bush is the equivalent of saying: I BE WHO I BE. The point is that we change, but the Lord does not change, nor will He ever change. Why? Because Yahweh is infinitely and perfectly self-sufficient and self-existent; if you belong to Him, He is your shepherd and there is no other god or lord that you need! David Gibson, in his book, The Lord of Psalm 23, put it this way: ...the one whom you need to shepherd you neither needs you nor needs to be shepherded himself as he gives himself to shepherd you. He shepherds you from his eternally undiminishing fullness, and he is never the poorer for it.[1] The Lord of the 23rd Psalm is unchanging, and it does not matter what you think of Him or what you make of Him, He is eternally who He has always been, what He still is today, and what He will always be: He is the Great I AM WHO I AM; He is Yahweh! However, what He may or may not be to you is your Shepherd. There is only one way to come to know Yahweh as your shepherd. Jesus is the Shepherd of Psalm 23 What dominates this Psalm is the promise of a life much fuller and richer than anything that any other god or lord can offer. The life that the Lord of the 23rd Psalm provides is the abundant life! The kind of life that the Shepherd of Psalm 23 provides is one that includes food to satisfy the hungry, water to quench the thirsty, security for the vulnerable, and rest for the burdened sheep who come to the Shepherd out of a desperate awareness that all that the Shepherd is and has, is all that the sheep need. There are a number of statements Jesus said about Himself that include the phrase: I Am... Just about every time He used that phrase, it unhinged the religious leaders of His day because they understood where that phrase was coming from, for it came from Exodus 3 when God said to Moses that He, Yahweh, was I AM Who I AM. One of those statements is found in the gospel of John and the way that He said it, there can be no confusion what it was that He was claiming: I am the good shepherd, and I know My own, and My own know Me... (John 10:14). Jesus said the only way to know the shepherd of the 23rd Psalm is by knowing who He is, believing in all that He claimed to be, and acting on what you know and believe concerning Him. Consider some of the things Jesus said about Himself: If anyone is thirsty, let him come to Me and drink. The one who believes in Me, as the Scripture said, From his innermost being will flow rivers of living water. (John 7:3738) Come to Me, all who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is comfortable, and My burden is light. (Matt. 11:2830) The reason Jesus was able to say these kinds of things was because He was, and is, and will forever be the good shepherd of the 23rd Psalm! This is why He said, Truly, truly I say to you, I am the door of the sheep. All those who came before Me are thieves and robbers, but the sheep did not listen to them. I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture. The thief comes only to steal and kill and destroy; I came so that they would have life, and have it abundantly (John 10:710). Again David Gibson offers the following insight of what it means to have the Shepherd of the 23rd Psalm: Psalm 23 is about abundant life. It is more about the happiness of living than the sadness of dying, and all of the happiness is bound up with being able to say that this Lord who is a shepherd is also my shepherd.[2] So I ask you dear friend, who is the Shepherd to you? Is He your Shepherd because He is your Lord? Is He your Lord because you have found Him to be the Bread of Life who alone satisfies your hunger for more? Is He your Shepherd because in Jesus you have found Him to be the Living Water who alone is able to quench your thirsty soul? Can you honestly say, The Lord is my shepherd, I will not be in need (Ps. 23:1). It will not do to only have Psalm 23 posted on your memorial card after you die unless you have found Jesus to be your life today. So, have you responded to His call? You do know that Jesus was talking about you when He said, I have other sheep that are not of this fold; I must bring them also, and they will listen to My voice; and they will become one flock, with one shepherd (John 10:16). Have you heard the voice of the Good Shepherd, and do you listen to His voice? Or can it be said of you by the Lord of Psalm 23, Now why do you call Me, Lord, Lord, and do not do what I say (Luke 6:46)? There is a 460-year-old Catechism that has been passed down from generation to generation for the purpose of reminding and encouraging Christians of all ages that just as the God Moses encountered is unchanging, so is the great Shepherd of our souls, Jesus Christ, who is the same yesterday and today, and forever (Heb. 13:8). The catechism I speak of is the Heidelberg Catechism, and it begins with this question: What is your only comfort in life and death? Its answer is as follows: That I, with body and soul, both in life and in death,am not my own,but belong to my faithful Savior Jesus Christ, who with His precious blood has fully satisfied for all my sins, and redeemed me from all the power of the devil; and so preserves me, that without the will of my Father in heaven not a hair can fall from my head; indeed, that all things must work together for my salvation.Wherefore, by His Holy Spirit, He also assures me of eternal life,and makes me heartily willing and ready henceforth to live unto Him. If you do know the Lord of the 23rd Psalm, and I suspect that you do, then Psalm 23 is for you in both life and death! 1The Lord is my shepherd, I will not be in need. 2He lets me lie down in green pastures; He leads me beside quiet waters. 3He restores my soul; He guides me in the paths of righteousness For the sake of His name. 4Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me; Your rod and Your staff, they comfort me. 5You prepare a table before me in the presence of my enemies; You have anointed my head with oil; My cup overflows. 6Certainly goodness and faithfulness will follow me All the days of my life, And my dwelling will be in the house of the Lord forever. Amen. [1] David Gibson, The Lord of Psalm 23: Jesus Our Shepherd, Companion, and Host (Wheaton, IL: Crossway; 2024), p. 16. [2] Ibid., p. 22.

The motivating factor for attending church each Lord’s Day is the Gospel. Scripture Lessons: Exodus 20:8-11; Deuteronomy 5:12-15 http://media.urclearning.org/audio/tm-fourthcomm-03-30-2025.MP3

The motivating factor for attending church each Lord’s Day is the Gospel. Scripture Lessons: Exodus 20:8-11; Deuteronomy 5:12-15 http://media.urclearning.org/audio/tm-fourthcomm-03-30-2025.MP3

This sermon titled "The Comfort of Eternity" addresses the question: How should Christians find hope and comfort in the face of aging, suffering, and death?The preacher explores Lord's Day 22 of the Heidelberg Catechism, which deals with the resurrection of the body and life everlasting. Using Revelation 21:1-8 as the primary text, the sermon contrasts the temporal nature of our current world—where everything becomes outdated and our bodies decay—with the eternal hope Christians have.The message emphasizes two key comforts of eternity: first, that believers' souls will immediately be with Christ after death while awaiting the resurrection of their bodies; second, that God will create a new heaven and earth where there will be no more tears, death, mourning, or pain.The sermon encourages listeners not to live for temporary pleasures but to find rest in Christ's promises and to live faithfully now with their eyes fixed on the eternal joy to come—a perfect blessedness that "no eye has seen, no ear has heard, no heart has ever imagined."

Dr Clark continues the series, "The Comfort of the Covenant." This series will show us the value of having a good covenant theology in order to help us understand the history of redemption correctly and well. And, more particularly, to help understand the gospel and how the gospel relates to the covenant of grace. In this episode, Dr. Clark continues discussing A Firm Foundation: An Aid to Interpreting the Heidelberg Catechism by Caspar Olevianus and considers Olevianus' explanation of the benefits of Christ's resurrection; the witness to our justification, the power of our sanctification, the guarantee of our glorification, and our confidence of victory.  This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: The Comfort Of The Covenant Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

1 Peter 2:21-25 and Heidelberg Catechism, Lord's Day 15

3-23-25 PM "The Festive Day of Rest"Scripture Reading: Genesis 1:26-2:3, Hebrews 4:1-11, Heidelberg Catechism, Lord's Day 38Theme: Rejoice in the Rest the Lord Provides!I. Weekly RestII. Eternal RestMr. Daniel Hofland

In this sermon we understand the meaning of the third commandment. Sermon Lesson: Exodus 3:1-15 http://media.urclearning.org/audio/tm-Godsname-03-23-2025.MP3

(Heidelberg Catechism, Lord's Day 2)God's Law requires us to perfectly and perpetually love him with all our faculties and to love our neighbors.THE STANDARD OF THE LAWTHE FUNCTION OF THE LAWTHE FULFILLMENT OF THE LAW

In this sermon we contrast good biblical preaching with bad non-biblical preaching. Scripture Lesson: 2 Corinthians 5:11-21 http://media.urclearning.org/audio/tm-preaching-03-16-2025.MP3

Dr Clark continues the series, "The Comfort of the Covenant." This series will show us the value of having a good covenant theology in order to help us understand the history of redemption correctly and well. And, more particularly, to help understand the gospel and how the gospel relates to the covenant of grace. In this episode, Dr. Clark continues discussing A Firm Foundation: An Aid to Interpreting the Heidelberg Catechism by Caspar Olevianus and considers Olevianus' explanation of why the death and burial of Jesus Christ is vital to the Christian.  This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: The Comfort Of The Covenant Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

3-16-25 PM "The Law of God and the Christian"Scripture Reading: Psalm 119:89-112, Heidelberg Catechism, Lord's Day 34; Q&A 92, 93I. The Nature of the Law A. A Righteous Nature B. An Eternal Nature C. A Covenantal NatureII. The Uses of the Law A. A Civil Use B. An Evangelical Use C. A Normative UseIII. The View to the Law A. A Proper View B. A Practical ViewRev. Greg Lubbers

In this sermon we explain what Reformed liturgy is how it is biblical. Scriptural Lesson: Isaiah 6:1-7 http://media.urclearning.org/audio/tm-proplit-03-09-2025.MP3

3-9-25 PM "The Necessity of Conversion"Scripture Reading: Ephesians 4:17-24, Heidelberg Catechism, Lord's Day 33I. The Necessary Need for Conversion A. The Need for Initial Conversion/Regeneration B. The Need for Continual ConversionII. The Necessary Elements in Conversion A. The Element of the Mortification of the Old Man B. The Element of the Vivification of the New ManIII. The Necessary Result of Conversion A. The Source of this Result B. The Criterion for this ResultRev. Greg Lubbers

Dr Clark continues the series, "The Comfort of the Covenant." This series will show us the value of having a good covenant theology in order to help us understand the history of redemption correctly and well. And, more particularly, to help understand the gospel and how the gospel relates to the covenant of grace. In this episode, Dr. Clark continues discussing A Firm Foundation: An Aid to Interpreting the Heidelberg Catechism by Caspar Olevianus and considers Olevianus' explanation of why Jesus Christ had to die for our transgressions. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: The Comfort Of The Covenant Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

We deserve to be judged to hell for our sin but Jesus was judged in our place at the cross New Testament Text: Matthew 23:37-40 http://media.urclearning.org/audio/tm-judgedinplace-03-02-2025.MP3

Why Reformed church do what they do in worship. Scripture Lesson: Acts 2:37-47 http://media.urclearning.org/audio/tm-elements-03-02-2025.MP3

3-2-25 PM "The Necessity of Holiness"Scripture Reading: Ephesians 5:1-21, Heidelberg Catechism, Lord's Day 32I. Seen by the Theology behind Holiness A. The Description of a Renewal B. The Result of a RenewalII. Seen by the Purpose of Holiness A. The Primary Purpose B. The Secondary PurposesIII. Seen by the Contrast to Holiness A. A Contrast of Life B. A Contrast of EndRev. Greg Lubbers

Dr Clark continues the series, "The Comfort of the Covenant." This series will show us the value of having a good covenant theology in order to help us understand the history of redemption correctly and well. And, more particularly, to help understand the gospel and how the gospel relates to the covenant of grace. In this episode, Dr. Clark continues discussing A Firm Foundation: An Aid to Interpreting the Heidelberg Catechism by Caspar Olevianus and considers Olevianus' explanation of why the two natures of Christ have to be personally united, and why this is important for us pastorally ans theologically.  This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: The Comfort Of The Covenant Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Dr Clark continues the series, "The Comfort of the Covenant." This series will show us the value of having a good covenant theology in order to help us understand the history of redemption correctly and well. And, more particularly, to help understand the gospel and how the gospel relates to the covenant of grace. In this episode, Dr. Clark continues discussing A Firm Foundation: An Aid to Interpreting the Heidelberg Catechism by Caspar Olevianus and considers Olevianus' explanation of Jesus Christ's two distinct, inseparable natures as truly God and truly human. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: The Comfort Of The Covenant Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Dr Clark continues the series, "The Comfort of the Covenant." This series will show us the value of having a good covenant theology in order to help us understand the history of redemption correctly and well. And, more particularly, to help understand the gospel and how the gospel relates to the covenant of grace. In this episode, Dr. Clark continues discussing A Firm Foundation: An Aid to Interpreting the Heidelberg Catechism by Caspar Olevianus and considers Olevianus' explanation the virgin conception and how that leads to the accomplishment of our redemption in Christ. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: The Comfort Of The Covenant Subscribe To the Heidelcast On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Dr Clark continues the series, "The Comfort of the Covenant." This series will show us the value of having a good covenant theology in order to help us understand the history of redemption correctly and well. And, more particularly, to help understand the gospel and how the gospel relates to the covenant of grace. In this episode, Dr. Clark continues discussing A Firm Foundation: An Aid to Interpreting the Heidelberg Catechism by Caspar Olevianus and considers Olevianus' explanation of the eternal generation of the Son as part of the substance of the covenant of grace. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: The Comfort Of The Covenant Subscribe To the Heidelcast On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

This is the first lesson in Dr. Daniel Ragusa's Reformed Academy course, Fullness of Joy: A Biblical Theology of God with Us. This lesson covers the following topics:  0:00 Theme of Immanuel 2:16 What is God's Covenant? 5:31 Heidelberg Catechism 19 7:11 Good News Revealed by God Himself 10:23 Good News Revealed Concerning the Son 13:43 Good News Revealed in History 16:34 Good News Revealed Progressively Register for this free on-demand course on our website to track your progress, download supplemental materials, and assess your understanding through quizzes for each lesson. You will also receive free access to twenty-five additional five-hour video courses in covenant theology, apologetics, biblical studies, church history, and more: https://reformedforum.org/courses/ful... Your donations enable us to provide free Reformed resources for students like you all across the world: https://reformedforum.org/donate/ #biblicaltheology #Immanuel #reformedtheology

Dr Clark continues the series, "The Comfort of the Covenant." This series will show us the value of having a good covenant theology in order to help us understand the history of redemption correctly and well. And, more particularly, to help understand the gospel and how the gospel relates to the covenant of grace. In this episode, Dr. Clark continues discussing A Firm Foundation: An Aid to Interpreting the Heidelberg Catechism by Caspar Olevianus and begins considering Olevianus' explanation of the eternal generation of the Son. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: The Comfort Of The Covenant Subscribe To the Heidelcast On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Dr Clark continues the series, "The Comfort of the Covenant." This series will show us the value of having a good covenant theology in order to help us understand the history of redemption correctly and well. And, more particularly, to help understand the gospel and how the gospel relates to the covenant of grace. In this episode, Dr. Clark continues discussing A Firm Foundation: An Aid to Interpreting the Heidelberg Catechism by Caspar Olevianus and begins considering Olevianus' explanation of how a believer in Christ is to exercise the prophetic, or teaching, office. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: The Comfort Of The Covenant Subscribe To the Heidelcast On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

2 Corinthians 13:14 and Heidelberg Catechism, Lord's Day 8

Too late for Christmas, Caleb and Andrew conclude their look at Lord's Day 14 of the Heidelberg Catechism and parallel texts in the Westminster Confession about Christ's incarnation. They talk about Mary as theotokos (and what that does and does not mean), Chalcedon, sacraments, and more. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.onceforalldelivered.com/subscribe

Dr Clark continues the series, "The Comfort of the Covenant." This series will show us the value of having a good covenant theology in order to help us understand the history of redemption correctly and well. And, more particularly, to help understand the gospel and how the gospel relates to the covenant of grace. In this episode, Dr. Clark continues discussing A Firm Foundation: An Aid to Interpreting the Heidelberg Catechism by Caspar Olevianus and begins considering Olevianus' explanation of the benefits of Christ and his kingdom. The opening audio for this episode is taken from The Sons of Patriarchy: Abuse in the CREC, Part 4. Nov 20, 2024. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: The Comfort Of The Covenant Subscribe To the Heidelcast On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Dr Clark continues the series, "The Comfort of the Covenant." This series will show us the value of having a good covenant theology in order to help us understand the history of redemption correctly and well. And, more particularly, to help understand the gospel and how the gospel relates to the covenant of grace. In this episode, Dr. Clark continues discussing A Firm Foundation: An Aid to Interpreting the Heidelberg Catechism by Caspar Olevianus and begins considering Olevianus' explanation of Christ and his kingdom. The opening audio for this episode is taken from The Sons of Patriarchy: Abuse in the CREC, Part 4. Nov 20, 2024. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: The Comfort Of The Covenant Subscribe To the Heidelcast On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Heidelberg Catechism https://www.crcna.org/welcome/beliefs/confessions/heidelberg-catechism    @WhiteStoneName  God is merciful to all - Air your Grievances Livestream with Jordan Daniel Wood https://www.youtube.com/live/wgwyl1Xyn5c?si=k_FtbyAsDcq52mRf   Romans in Full Circle https://amzn.to/4iZu8s2  (affiliate link)     Paul Vander Klay clips channel https://www.youtube.com/channel/UCX0jIcadtoxELSwehCh5QTg Bridges of Meaning Discord https://discord.gg/5HMZ7H4S https://www.meetup.com/sacramento-estuary/ My Substack https://paulvanderklay.substack.com/ Estuary Hub Link https://www.estuaryhub.com/ If you want to schedule a one-on-one conversation check here. https://calendly.com/paulvanderklay/one2one There is a video version of this podcast on YouTube at http://www.youtube.com/paulvanderklay To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333  If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/  All Amazon links here are part of the Amazon Affiliate Program. Amazon pays me a small commission at no additional cost to you if you buy through one of the product links here. This is is one (free to you) way to support my videos.  https://paypal.me/paulvanderklay Blockchain backup on Lbry https://odysee.com/@paulvanderklay https://www.patreon.com/paulvanderklay Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A To support Paul's work by supporting his church give here. https://tithe.ly/give?c=2160640 https://www.livingstonescrc.com/give

Dr Clark continues the series, "The Comfort of the Covenant." This series will show us the value of having a good covenant theology in order to help us understand the history of redemption correctly and well. And, more particularly, to help understand the gospel and how the gospel relates to the covenant of grace. In this episode, Dr. Clark continues discussing A Firm Foundation: An Aid to Interpreting the Heidelberg Catechism by Caspar Olevianus and considers what it means to say we believe in Jesus, the Son of God, and why he is called Savior. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: The Comfort Of The Covenant Subscribe To the Heidelcast On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Dr Clark continues the series, "The Comfort of the Covenant." This series will show us the value of having a good covenant theology in order to help us understand the history of redemption correctly and well. And, more particularly, to help understand the gospel and how the gospel relates to the covenant of grace. In this episode, Dr. Clark continues discussing A Firm Foundation: An Aid to Interpreting the Heidelberg Catechism by Caspar Olevianus and considers the benefits of God's providence. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: The Comfort Of The Covenant Subscribe To the Heidelcast On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization