Podcasts about lent 1

* Psalm 73 * Psalm 133 * Psalm 38 * Genesis 13:1–18 * Mark 5:1–20 * Formula of Concord: Solid Declaration I:50–57

“Not Condemned” | Christ For YouMidweek Lent 1 | John 8If you were edified by this recording, please share it with others, leave a review and a comment on ApplePodcasts, Spotify, or any podcasting platform to help others find the faithful preaching of Holy Scripture. ___________________Subscribe & Share: • Apple Podcasts: Christ For You • Spotify: https://open.spotify.com/show/0q7o8mzLFcEBBVnrYBKYWx?si=UjpbczgJTtWPMG-_MgTSnQ • Website: https://www.zionwg.org/podcastStay Connected: • Email: PastorRojas@ZionWG.org • Website: ZionWG.org

Pastor Peter C Bender

Wednesday, March 12, 2025 Rev. David Buchs

* Psalm 107 * Psalm 47 * Psalm 32 * Genesis 11:27—12:20 * Mark 4:21–41 * Formula of Concord: Solid Declaration I:43–49

And when they had sung a hymn, they went out to the Mount of Olives. And Jesus said to them, “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.' But after I am raised up, I will go before you to Galilee.” Peter said to him, “Even though they all fall away, I will not.” And Jesus said to him, “Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times.” But he said emphatically, “If I must die with you, I will not deny you.” And they all said the same.And they went to a place called Gethsemane. And he said to his disciples, “Sit here while I pray.” And he took with him Peter and James and John, and began to be greatly distressed and troubled. And he said to them, “My soul is very sorrowful, even to death. Remain here and watch.” And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him. And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” And he came and found them sleeping, and he said to Peter, “Simon, are you asleep? Could you not watch one hour? Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” And again he went away and prayed, saying the same words. And again he came and found them sleeping, for their eyes were very heavy, and they did not know what to answer him. And he came the third time and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. Rise, let us be going; see, my betrayer is at hand.”And immediately, while he was still speaking, Judas came, one of the twelve, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders. Now the betrayer had given them a sign, saying, “The one I will kiss is the man. Seize him and lead him away under guard.” And when he came, he went up to him at once and said, “Rabbi!” And he kissed him. And they laid hands on him and seized him. But one of those who stood by drew his sword and struck the servant of the high priest and cut off his ear. And Jesus said to them, “Have you come out as against a robber, with swords and clubs to capture me? Day after day I was with you in the temple teaching, and you did not seize me. But let the Scriptures be fulfilled.” And they all left him and fled.And a young man followed him, with nothing but a linen cloth about his body. And they seized him, but he left the linen cloth and ran away naked.(English Standard Version)

* Psalm 74 * Psalm 126 * Psalm 6 * Genesis 8:13—9:17 * Mark 4:1–20 * Formula of Concord: Solid Declaration I:33–42

This sermon is drawn from Romans 10:8b-13.

* Psalm 104 * Psalm 124 * Psalm 143 * Genesis 7:11—8:12 * Mark 3:20–35 * Formula of Concord: Solid Declaration I:16–32

Rev. Doug Floyd Lent 1 2025Rev. Doug FloydDeuteronomy 26:1-11, Romans 10:4-13, Luke 4:1-13 We are following Jesus into the wilderness, into the haunts of the desert, among the wild beasts, and facing the devil. As we walk through the seasons of Lent, we meet all sorts of pilgrims. Abraham sent forth and leaving his world behind as he journeys into the great…

Sunday, March 9th, 2025Deuteronomy 26:1-11Psalm 91:1-2, 9-16Romans 10:8b-13Luke 4:1-13Marisa Aud+First Sunday in Lentwww.allsoulsknoxville.comAll Souls Substack865-214-6682100 W 5th Ave., KnoxvilleSundays @ 10:30amSupport the show

This week, we celebrate the first Sunday in Lent and turn to the temptation of Jesus in the wilderness. Pastor Joe challenges us to journey through this season as a time of resistance against the powers of empire and to offer to the world a different way that leads to peace and justice. 

Send us a Text Message and let us know how you like this podcast.Thank you for listening to this worship service from Prince of Peace Lutheran Church in Dublin, Ohio! For more information about Prince of Peace, please visit our website at princeofpeacedublin.org.Connect with us on facebook and instagram.Email us at office@princeofpeacedublin.org.

* Psalm 2 * Psalm 77 * Psalm 130 * Genesis 6:1—7:5 * Mark 3:1–19 * Formula of Concord: Solid Declaration I:5–15

Preacher: Pastor Elizabeth PlattsSermon Title: Practicing the WayScripture: Matthew 4:1-11______________________________

Christ the King Anglican Church Toronto's sermon from March 9, 2025.

Sermon for Invocabit (March 9th, 2025) Genesis 3:1-21; Hebrews 4:14-16; Matthew 4:1-11 Rev. Jonathan Jennings -------------------------------- Check Us Out At: www.bethlehemlutheranferrin.org www.facebook.com/bethlehemlutheranferrin/

“Do The Opposite” | Christ For YouLent 1: Invocabit | Matthew 4If you were edified by this sermon, please share it with others, leave a review and a comment on ApplePodcasts, Spotify, or any podcasting platform to help others find the faithful preaching of Holy Scripture. ___________________Subscribe & Share: • Apple Podcasts: Christ For You • Spotify: https://open.spotify.com/show/0q7o8mzLFcEBBVnrYBKYWx?si=UjpbczgJTtWPMG-_MgTSnQ • Website: https://www.zionwg.org/podcastStay Connected: • Email: PastorRojas@ZionWG.org • Website: ZionWG.org

This sermon on the first Sunday of Lent reflects on Jesus' temptation in the wilderness and its significance for our spiritual journey. In the desert we are not alone- Jesus is with us, calling us to something greater.

Dear friends in Christ, welcome to this podcast from All Saints Episcopal Church in Portland. All Saints is a loving, welcoming parish serving Southeast Portland for over a century. Our purpose is to celebrate God's love, seek and serve Christ in all persons, and go forth into the world rejoicing in the power of the Spirit!Today, we invite you to join the Rev. Andria Skornik as she preaches the gospel, and explores the mysteries of God in our modern world.

Send us a text Support the showThank you for falling in to First Formation. If you like what you've heard, you can participate in one of the three following ways; Support the podcast or subscribe to First Forward. Become a co-host by recording a lectionary reading. Record and send prayer requests of a minute or less. Semper Familia!

A Sermon for the First Sunday in Lent St. Matthew 4:1-11 by William Klock Our Gospel today from Matthew picks up right after Jesus' baptism by John.  Matthew tells us: Then Jesus was led out into the wilderness by the Spirit to be tested by the devil.   Picture the desert.  It was hot and dry and dusty as Jesus made his way from that fertile strip of land along the Jordan up into the Judean wilderness, into the place that the Old Testament calls Yeshiymon.  It means “devastation”.  It's a land of sand and broken limestone and shingle.  Ridges of stratified rock twist here and turn there and everything in between them is filled with dust, jagged rocks, and broken stone shingles that can easily slide out from under foot.  Into that hot and desolate wilderness Jesus walked at the Spirit's prompting.  I expect that when he first set out he found beauty in the desert.  I know from experience: There's a lot of beauty in the desert when you first start out.  Look at that formation over there.  Look at those colours.  Look at the amazing sunset.  And then the clear night sky and the stars.  But eventually the heat gets to you.  Last summer Veronica and I rode the KVR from Penticton to Oliver and back.  On the way out we were admiring the lake and the wildflowers and the wonderful smells all around.  But it was over 100° that day and even after a stop for ice cream, the ride back to Penticton became a real slog.  We just wanted to get back and out of the heat.  We've had similar days on foot hiking down in the Anza-Borrego Desert.  Everything's a wonder on the way out, but by the time you're on the way back, it's hot and your sweaty and your exhausted.  Your feet hurt from walking over rocks, and you're tired and hungry and you just want to get back to the car.  I expect Jesus felt something like that the further he walked into that wilderness of devastation.  But as he put one foot in front of another, as he wiped the sweat from his face, he thought about his forefathers and their wilderness trek from the Red Sea to the promised land.   The Lord, the God of Israel, was about to do something very much like that again.  A new exodus.  And Jesus was at the centre of it.  Why did Jesus do this?  Why did he put himself in such a harsh and difficult space.  Why did he starve himself?  He did it to put himself in the place of his people who so badly needed and who so longed for deliverance.  Even if no one saw him in the wilderness, he was acting out a prophecy, repeating the life and story of his people and putting himself in their place. Eventually Jesus found a spot in the middle of that wasteland, maybe with a little spring of water in the shade of one of those twisting ridges, maybe with a few bushes or even a palm tree for a bit of shade.  He arranged some rocks and scrub to make a (somewhat) comfortable place to sit or lie or to kneel in prayer.  And he communed with God, meditated on the scriptures, pondered the nature of his ministry which was just beginning, and prayed for wisdom to follow the path his Father had set before him.  And, I expect most of all, he prayed for the strength and grace to follow that path to its end.  He was preparing to take the role of Israel up himself, to be and to embody the people of God.  Where they had failed to be what the Lord had called them to be, Jesus would be faithful.  For years he had meditated on his own miraculous birth, he'd heard how people like Simeon and Anna, even is own mother, had seen in him the fulfilment of the Lord's promises.  He meditated on the Scriptures and there he found his messianic calling and worked out what he was to do and even how it would end—and how that end would really be the beginning.  And if there was any doubt in his mind, it was driven away in his baptism.  Even though he had no need of repentance, he identified himself with his people as he waded into the Jordan to be baptised by John, and when he came up out of the river heaven had opened, the Spirit had descended upon him, and the Lord had spoken, “You are my beloved Son.”  That confirmed everything.  “My beloved son”: that was Israel's title, given by the Lord in the exodus.  It's what he'd called his people when he demanded that Pharoah let them go.  It's what he called them later after they'd crossed the Red Sea and arrived at Mount Sinai.  Israel was the Lord's beloved son.  So, now, like Moses, Jesus seeks the solitude of the wilderness for forty days and nights, waiting for the Lord to speak again to his son.  But instead, the devil comes to him.  I doubt Jesus was surprised by this.  After all, if Israel was tempted in the wilderness, he had to be tempted in the wilderness too.  Matthew writes: He fasted for forty days and forty nights, and at the end of it he was famished.  Then the tempter approached him.  “If you really are God's son,” he said, “command these stones to become bread.” (St. Matthew 4:2-3) Again, Jesus is prophetically reenacting the story of his people, so this is what we should expect would happen.  They were tempted in the wilderness and so is he.  The devil leverages his hunger.  “The Lord has declared you to be his Son.  If you believe that's who you really are, satisfy yourself and turn these stones into bread.”  No doubt, Jesus had spent much of those forty days and nights contemplating what it meant to be the Son of God—and probably also pondering why the Spirit wanted the Son of God to be so hungry.  But Jesus was obedient.  To embody his people and to follow in their footsteps, being faithful at every step where they had failed, that was the Lord's plan for him.  That was how he would redeem his people. The devil's temptation here is subtle.  He doesn't tempt Jesus to disobey the Spirit overtly by leaving the desert.  He tempts Jesus to turn the rocks into bread—in other words, he tempts him to remake the wilderness itself.  There was that one rock—over there—that looked just like a loaf of bread.  Jesus had been eyeing it for days in his hunger.  Just turn it into real bread.  But Jesus knew that the Spirit had brought him to the wilderness for a reason and to undermine that, however it was done, was to be unfaithful, to be disobedient.  It was to reject his Father's plan.  So he rebukes the devil with the words of Deuteronomy 8:3. Jesus answered, “It is written,  “‘Man shall not live by bread alone,          but by every word that comes from the mouth of God.'” Jesus reminds the devil of the sermon that Moses preached to the Israelites as they were preparing to march into Canaan.  Moses said: Remember how the Lord your God led you through the wilderness for these forty years, humbling you and testing you to prove your character, and to find out whether or not you would obey his commands.  Yes, he humbled you by letting you go hungry and then feeding you with manna, a food previously unknown to you and your ancestors.  He did it to teach you that people do not live by bread alone; rather, we live by every word that comes from the mouth of the Lord. (Deuteronomy 8:2-3) There was a reason why the Lord allowed the Israelites to be hungry: it demonstrated their faith in his provision.  Were they willing to trust him even when it meant hardship?  The Lord taught them that there's more to life than bread.  What good is living today if you miss out on the life of the age to come?  Remember that the Israelites had failed that test, grumbling against Moses and wanting to go back to the fleshpots of Egypt.  But now, where Israel failed, Jesus passes the test.  He trusts his Father to provide where he has led and shows that he knows that obedience to God's call is more important than physical comforts and even life itself.  If he can't endure fasting, how will he endure the cross?  And Brothers and Sisters, if we can't endure fasting, how can we expect to live sacrificially as Jesus calls us to live, giving up everything that is not him in faith as we look forward ourselves to the age to come?   Back to Matthew: The devil tries a second time, taking a different tack.  Verses 5-6: Then the devil took him to the holy city and stood him on the pinnacle of the temple.  “If you really are the God's son,” he said, “throw yourself down.  It is written,  “‘He will command his angels concerning you,' and  “‘On their hands they will bear you up,          lest you strike your foot against a stone.'” (Matthew 4:5-6) Now the devil tempts him to jump from the highest point in Jerusalem, to force God's hand.  Angels would deliver him and all of Israel would recognise him as Messiah.  What a temptation this must have been.  During those forty days of fasting and prayer, Jesus contemplated that rejection was going to be a significant factor in his ministry.  A few would follow, but Jesus would largely be rejected by Israel—and eventually that rejection would culminate in his death.  But what if he could prove to all of Israel that he really was the Messiah?  What if he could side-step the rejection and go straight to the throne?  This was his chance.  But Jesus knew that this was not his Father's plan.  If he became King that way, he'd be no better than David.  There would be no means of redemption for his people.  There would be no Spirit poured out on them to renew their hearts.  He would be King, but the Lord's promises to Abraham, to Moses, to the Prophets would go unfulfilled.  Without the cross, Jesus might put Israel's earthly enemies under his feet, but they would still be slaves to sin and death.  And without the cross, the nations would know that Israel had a king who worked miracles, but that would never be enough to draw the gentiles to Israel's God in awe.  No, the gentiles and their nations were to be drawn to the God of Israel as they saw his faithfulness manifest in the death and resurrection of Jesus. The devil throws two bits of Psalm 91 at Jesus.  It's a psalm about the Lord's protection.  It sounds good, but it's not the whole psalm.  Other parts of the psalm qualify God's provision for his people.  The first two verses read: He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the Lord, “My refuge and my fortress, my God, in whom I trust.” The shelter of the Most High is a wonderful place to find yourself, but to live under his protection requires that we first abide in his shadow.  He is our “refuge and fortress”, but we put ourselves in his care as we trust in him.  In verse 14 the Lord says, Because he holds fast to me in love, I will deliver him; I will protect him, because he knows my name. The devil loves to plucked portions of Scripture out of context in order to twist their meaning, reminding us of God's promises of blessing and care, while neglecting to remind us of the need for faith, for holiness, and for obedience.  God's people show their love for him through obedience.  Jesus later said, “If you love me, keep my commandments” (John 14:15).  The same goes for Jesus' relationship with his Father.  The Lord's blessings would come only as Jesus walked in faithful obedience. So Jesus rebukes the devil with the words of Deuteronomy 6:16. Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.'”   Where Israel had failed, Jesus is again obedient.  Israel had tested the Lord.  Jesus, instead, expresses his trust in the Lord's plan, knowing that only through his rejection would the Lord's promises be fulfilled. Now, the devil makes one last attempt at dragging Jesus away from the path to the cross.  Look at verses 8 and 9: The devil took him off again to a very high mountain.  There he showed him all the kingdoms of the world and their glory.  And he said to him, “I will give the whole lot to you, if you will fall down and worship me.” Israel, too, was tempted to idolatry in the wilderness and failed—and failed and failed and failed throughout her history.  Jesus is tempted just as his people were.  “All the kingdoms of the world will be yours,” the devil says, “just submit to me.”  Jesus and the devil both knew that if the Lord's promises through the prophets were true, Jesus' lordship would extend beyond Israel to all of Creation.  Gabriel had announced to Mary: “He will reign over the house of Jacob forever, and of his kingdom there will be no end” (Luke 1:33).  When the Father had spoken at Jesus' baptism, he had spoken words from Psalm 2 where we also read of the great King: Ask of me, and I will make the nations your heritage, and the ends of the earth your possessions.  (Psalm 2:8) The devil again offers Jesus a shortcut to his throne—a shortcut that would bypass the heart of his messianic ministry.  Again, Jesus knew that what would bring the nations to his throne was the redemption of Israel through his death and resurrection and the display of the Spirit's power in the hearts of his people.  In these events the nations would see the greatness and the faithfulness of the God of Israel and they would be drawn to give him glory and to submit themselves in faith to the Lord Jesus.  That was to be God's means of welcoming the gentiles into his presence and into his kingdom.  And yet, if Jesus followed the devil's shortcut, there would be no kingdom—at least not the sort of eternal kingdom in which all was set to rights, in which God himself was king, the sort of kingdom that Israel had always looked forward to as the “age to come”. No, the Lord had charged his people in the wilderness, saying: Hear, O Israel: The Lord our God, the Lord is one.  You shall love the Lord your God with all your heart and with all your soul and with all your might…. It is the Lord your God you shall fear.  Him you shall serve and by his name you shall swear.  You shall not go after other gods, the gods of the peoples who are around you—for the Lord your God in your midst is a jealous God. (Deuteronomy 4-5, 13-15a) Israel had failed.  Even in the wilderness, while Moses was on the mountain receiving the Ten Commandments, Aaron had led the people as they made and worshiped a golden calf.  Most of Israel's history was marked by the worship of foreign gods.  But Jesus responds to the devil's temptation with the command God had given through Moses: “Be gone, Satan! For it is written,  “‘Worship the Lord your God          and serve him alone.'” (Matthew 4:10) Where Israel failed, Jesus is faithful.  He chooses the hard path of obedience that will bring not only kingship, but also redemption.  Jesus was destined not only to be King of the Jews, but Lord of all Creation and conqueror of sin and death.  For that to happen, evil had to be concentrated all in one place, to rise up to its full height, to do its worst to Jesus, the Son of God, the Messiah—so that God could raise him from death, overturn the false verdict the people had announced, and vindicate his Son.  Jesus knew that to restore the life of God to his people, the way to inaugurate the age to come in which all would be set to rights, he must first let evil do its worst—he had to walk the path of rejection, suffering, and death.  By his faithfulness, Jesus redeemed those in Israel who were faithful to him.  By his faithfulness, Jesus created a new people of God in whom God poured out his Spirit.  By his faithfulness, Jesus was declared Lord with power and authority.  And because of his faithfulness, the nations have seen the faithfulness of Israel's God and now give him glory as they—as we—submit ourselves to him in faith. And now we, you and I, walk—or, at least, we should be walking, in faithfulness to the glory of God.  As Lent puts before us the suffering of Jesus and reminds us that God's life for us came through his submission to death, it reminds us that we, too, must die to self and walk the narrow path, the way that leads to suffering and rejection, in order to know the life of God and the age to come.  We take our first steps down that narrow path as we repent and turn aside from everything that is not Jesus, as stop grasping everything that is not Jesus, and then take hold of him with both hands in faith, trusting in him for the forgiveness of sins, for the life of the Spirit, and for the hope of God's world set to rights.  Lent calls us to set aside our distractions and our idols so that we might fix our gaze on Jesus, taking up our crosses and following him. St. Paul warned the Corinthians in our Epistle “not to receive the grace of God in vain”.  What a splash of cold water that must have been.  They thought they were doing so well, but Paul rebukes them for tolerating sins that horrified even the pagans; for abusing spiritual gifts, using them selfishly rather than to edify the church; for allowing the values of pagan culture to twist their understanding of the gospel; for abusing the Lord's Supper—the list is long and troubling.  Brothers and Sisters, fast and pray these next forty days that the gospel might permeate ever deeper into our hearts and minds, and let us submit ourselves to the renewing and regenerating work of the Spirit.  Let us not receive the gospel in vain.  Instead, may we each day die to self that we might emerge the other side of death into the life of God and know his glory. Let's pray: Lord Jesus Christ, for our sake you fasted forty days and forty nights: give us grace so to discipline ourselves that our flesh being subdued to the Spirit, we may always obey your will in righteousness and true holiness, to the honour and glory of your name; for you live and reign with the Father and Holy Spirit, one God, now and for ever.  Amen.

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Reading: Mark 8:27-38 Speaker: Paul McCabe The post Lent 1 – Jesus’s Call to a Selfless Life – James’s Baptism first appeared on Minehead Baptist Church.

The apostle John said “we declare to you… what we heard, what we have seen… what we have looked at and touched… concerning the word of life” (1 John 1:1). God embodied physical reality as a flesh and blood human being in the Lord Jesus Christ. As we journey towards Easter this Lenten season, join Bridge Church as we reflect upon stories of “Sensing Jesus” through taste, hearing, smell, touch and sight. 

This sermon is drawn from Luke 4:1-13.

Today's sermon is for Lent 1 (C) and is titled Trust and See. It was written by the Rev. Bertie Pearson and read by the Rev. Danae Ashley. Sermons That Work is an offering of the Episcopal Church's Office of Communication. For more free resources, including sermons, Bible studies, bulletin inserts, and more, visit episcopalchurch.org/sermons. We would love it if you'd rate, review, and subscribe to our podcast on your favorite podcasting platform – and while you're at it, share it with a friend!

This podcast explores The Birth of John the Baptist and the Benedictus, Luke 1:57-80.

On this episode of Preaching the Text, John Hoyum and Steve Paulson discuss the temptation of Christ in the wilderness according to Luke's narrative. As Luke's story indicates, Jesus exemplifies how the devil misunderstands the distinction of law and gospel, since he thinks he can use the law to tempt Christ to hand over his divinity. Christ counters the devil at each turn with God's word, which is the encouragement that we require when dealing with temptation ourselves – especially during the Lenten season. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Pre-order: Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi  Bible in One Year with Chad Bird Junk Drawer Jesus By Matt Popovits Take 20% Off Our Lenten Devotionals until March 5th: The Sinner/Saint Lenten Devotional Finding Christ in the Straw: A Forty-Day Devotion on the Epistle of James More from the hosts: John Hoyum Steven Paulson  

On this episode of Preaching the Text, John Hoyum and Steve Paulson discuss the temptation of Christ in the wilderness according to Luke's narrative. As Luke's story indicates, Jesus exemplifies how the devil misunderstands the distinction of law and gospel, since he thinks he can use the law to tempt Christ to hand over his divinity. Christ counters the devil at each turn with God's word, which is the encouragement that we require when dealing with temptation ourselves – especially during the Lenten season. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Pre-order: Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi  Bible in One Year with Chad Bird Junk Drawer Jesus By Matt Popovits Take 20% Off Our Lenten Devotionals until March 5th: The Sinner/Saint Lenten Devotional Finding Christ in the Straw: A Forty-Day Devotion on the Epistle of James More from the hosts: John Hoyum Steven Paulson  

Jacob and Aaron take a look at the readings for the First Sunday in Lent, which are Deuteronomy 26:1-11, Romans 10:8b-13, and Luke 4:1-13.

Send us a textJoin Fr. Aaron & Marissa Burt for this week's episode, in which they consider the readings for the first Sunday in Lent: Deuteronomy 26:(1-4) 5-11; Psalm 91 or 91:9-16; Romans 10:4-13; Luke 4:1-13.They consider God's command for his people to feast, the Psalmist's trust in the Lord's protection and provision, and Jesus' temptation in the wilderness.Notes:--Dwell App--Prayers of the People for Lent--2019 Book of Common Prayer--Lent: The Season of Repentance and Renewal, by: Fr. Esau McCaulley--Passion Narrative Reader's Theater scripts--Listen to the 2-part Passion Narrative--Audio of Death, Resurrection & the Life to ComeThe Bible Project--Bible Project's classroom on Jesus' temptation in the wilderness--Bible Project's podcast series on mountains3:41 Collect4:16  Deuteronomy 26:(1-4) 5-1117:25 Psalm 91 25:08  Romans 10:4-1337:18   Luke 4:1-13 Our outro music is an original song by our friend Dcn. Jeremiah Webster, a poet and professor whose giftedness is rivaled by his humbleness. You can find his published works, including After So Many Fires, with a quick Google.

This is a recording of the sermon for the First Sunday in Lent from George Stoeckhardt's book Grace Upon Grace: Gospel Sermons for the Church Year, reprinted by Steadfast Press.  ----more---- Read by: Fr. Matt Moss ----more---- Become a Patron! You can subscribe to the Journal here: https://www.gottesdienst.org/subscribe/ You can read the Gottesblog here: https://www.gottesdienst.org/gottesblog/ You can support Gottesdienst here: https://www.gottesdienst.org/make-a-donation/ As always, we, at The Gottesdienst Crowd, would be honored if you would Subscribe, Rate, and Review. Thanks for listening and thanks for your support. 

All the Episodes of the Heidelcast Giving Up Lent Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia Download the HeidelApp on Apple App Store or Google Play The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

1 Samuel 17:4-11,32-40,45-59 – One warrior from each nation stood and fought while everyone else sat. David's victory over Goliath is as much a spiritual victory as a military one, for it teaches us that the battle is the Lord's. The Foundation Preacher Podcast is provided to you by WELS Congregational Services. The Foundation resources […]

It must be possible to love as our Heavenly Father loves. Otherwise, Our Lord would not have called us to it. But it would require our handing over our own spirit for God's Spirit, and our own word for God's Living Word. 

The holiness of the Catholic Church does not depend upon the perfection of the popes. It depends upon their being imperfect.

Does the snow ever grow weary of waiting for the thaw? Do we grow tired of waiting for God's mercy? Even if the snow could forget the coming thaw, our hearts would still long for it.

If the end for which God sent His Son was to reconcile the world to Himself through the forgiveness of sins, then Christ's end is our new beginning, because it is mercy that gives new life to the world.

As we said yesterday, many of us, at the hour of our death, will ask, "Where are you, Lord?" Today, Jesus reveals that on the other side of death we will ask Him another question, "When did we see you, Lord?" 

Often times, the last words we are asking God, at the hour of death, are the first words he spoke to us in the Scriptures, when he asked, "Where are you?" Christ suffered the temptation to abandon us, but he emerged from the wilderness to say, "I am with you always, even until the end of time."

Jacob and Aaron dive into the readings for Ash Wednesday, which are Joel 2:1-2,12-17 or Isaiah 58:1-12, 2 Corinthians 5:20b-6:10, and Matthew 6:1-6,16-21. They also take a look at the readings for the First Sunday in Lent, which are Genesis 9:8-17, 1 Peter 3:18-22, and Mark 1:9-15.

Two pastors thinking out loud about the upcoming Gospel reading. This episode is devoted to the Gospel reading for the First Sunday in Lent, Matthew 4:1–11. ----more---- Host: Fr. Jason Braaten Regular Guest: Fr. Dave Petersen ----more---- Become a Patron! You can subscribe to the Journal here: https://www.gottesdienst.org/subscribe/ You can read the Gottesblog here: https://www.gottesdienst.org/gottesblog/ You can support Gottesdienst here: https://www.gottesdienst.org/make-a-donation/ As always, we, at The Gottesdienst Crowd, would be honored if you would Subscribe, Rate, and Review. Thanks for listening and thanks for your support.