Podcasts about feasts

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In this teaching I look at Sacred Times and Seasons that make it easier for us to connect with Spirit. If you appreciate my work please consider a donation at "paypal.me/newdayglobal". Thank you!

As we close out the revelation of Yom Kippur, we need to understand why we need to study these feasts.  On today's Podcast, we give key insights into why this action is so important to our walk in the Kingdom.  

Pastor Phelps continues working his way through the different feasts of Israel by considering the Feast of Unleavened Bread. Message originally preached Wednesday evening September 24, 2025.

Yom Kippur is the Day of Atonement in the Hebrew Calendar. It's one of the mandatory Feasts of the Lord that God said His people were to observe every year. It's also the most solemn and serious day of the year for the Jewish people. Your support sends the gospel to every corner of Australia through broadcast, online and print media: https://www.vision.org.au/donateSee omnystudio.com/listener for privacy information.

Days of Awe & the Rhythm of the Kingdom: True Readiness, Not Date-Setting – KIB 499 Description In this Kingdom Intelligence Briefing, Dr. Michael and Mary Lou Lake call the Remnant back into the rhythm of the Kingdom during the Days of Awe—away from hype, date-setting, and pagan substitutes. From Matthew 24 to Numbers 10, we explore daily practices that cultivate holiness, discernment, and protection for our homes, and we address the rising chaos around Halloween and other occult seasons. This is a sober call to walk in sync with Jesus, close the doors to Babylon, and live ready. Key themes: Day of Atonement & the believer's judgment, the “wheat and tares” reality, why hyper-grace and universalism miss the mark, how feasts tune us to Heaven's cadence, and practical morning/evening prayers to guard your home.

  The teaching completes the study of the seven feasts of the Lord, focusing on the Feast of Tabernacles (Sukkot). Emphasis: these are God's feasts, not merely Israel's—they reveal His plan for the whole world. Christ fulfilled the spring feasts through His life, death, and resurrection; the fall feasts point to His return and final harvest. Feast of Trumpets, Day of Atonement, and Tabernacles Feast of Trumpets: The “alarm” call to repentance, beginning the 10 “Days of Awe.” Day of Atonement (Yom Kippur): High priest entered the Holy of Holies once a year to make atonement for Israel—foreshadowing Christ's ultimate sacrifice. Imagery: veil, bells and pomegranates on priest's robe, blood covering the mercy seat → fulfilled in Jesus' death and resurrection. Feast of Tabernacles: Commemoration of deliverance from Egypt, dwelling in booths, God's provision in the wilderness. Prophetic picture of final harvest and God “tabernacling” with His people in the future kingdom. Prophetic and End-Time Insights Tabernacles points to: Final Harvest: ingathering of nations (Revelation 14, Ezekiel 37). Protection and Provision: God shelters Israel in tribulation. Messiah's Reign: Christ dwelling with His people, fulfilling Ezekiel's promise. The Antichrist will desecrate the rebuilt temple mid-tribulation; Israel's eyes will be opened, leading to great tribulation. God will intervene, bringing judgment (wrath poured out in righteousness). Nations will be judged based on their stance toward Israel; blessing or cursing depends on alignment with God's covenant. Jerusalem in Prophecy Central focus: Jerusalem is the stumbling block for nations. Zechariah 14: God will defend Jerusalem, split the Mount of Olives, and establish His reign. Nations that resist worship during the Millennial Kingdom will face plagues and drought. The Feast of Tabernacles continues into the Millennium as a required festival for all nations. Application & Encouragement Believers must live ready for Christ's return—watching, not waiting for signs like the rebuilding of the temple before repenting. Call to repentance, intercession, and readiness: Repent like Israel's days of awe. Witness faithfully to the lost. Trust God's plan, even for loved ones not yet saved. Reminder: God loves the lost more than we do—Christ intercedes even now. Closing Notes Festivals reveal God's redemptive plan: past (fulfilled in Christ), present (salvation available now), and future (His return and reign). Encouragement: keep faith, pray for the lost, and be filled with hope as the end of the age approaches.  

Listen as Pastor Eugene Oldham preaches a sermon called "Two Feasts" from Proverbs 9. For more information about Grace Presbyterian Church, visit graceharrisburg.org.

Join host Samuel Goldsmith for a flavourful journey as he sits down with acclaimed chef and bestselling author Sabrina Ghayour. In this episode, Sabrina shares her passion for modern Middle Eastern cuisine, the stories behind her signature dishes, and the cultural influences that have shaped her culinary career. Discover the secrets to bringing vibrant spices and bold flavours into your own kitchen, and hear Sabrina's insights on food, family, and the art of hospitality. Whether you're a seasoned cook or just starting out, this conversation will inspire you to explore new tastes and traditions. Tune in for delicious inspiration and a fresh perspective on the world of food. Sabrina Ghayour is an award-winning British-Iranian chef, food writer and Sunday Times bestselling author, celebrated for her vibrant take on Middle Eastern and Persian cuisine. Born in Tehran and raised in London, she built her reputation hosting popular supper clubs that showcased her bold, accessible style of cooking. Known as the “Golden Girl of Persian cookery,” Sabrina has authored acclaimed books including Persiana, Sirocco, Feasts, Bazaar and Flavour. Persiana Easy, her most recent book, is out now. Sabrina's recipes champion fresh ingredients, big flavours and the joy of sharing food. Through her writing and media appearances, she has inspired home cooks worldwide to explore the richness of Middle Eastern food. Subscribers to the Good Food app via the App Store get the show ad-free, plus regular bonus content. Download the Good Food app to get started. Learn more about your ad choices. Visit podcastchoices.com/adchoices

ROSARY - JOYFUL MYSTERIES today.  DIVINE MERCY CHAPLET for Monday.

Wednesday Oct. 1 2025, sundownEnding nightfall of Thursday Oct 2, 2025This morning we shall discuss the “Day of Atonement” or known as “Yom Kippur” [ Yom = the day, Kippur = ask for forgiveness].  Other words this is a special Feast in which you and I ask our Heavenly Father for all those sins which we may have overlooked throughout the past year.In recognition of Yahweh's Words, we are instructed to honor and respect His 7 Holy Feast periods. Check out Lev. 23 and Deut. 16. Now I realize that the conditions set forth by Yahweh differs from what He sets forth in the beginning. What caught my interest into these 7 Holy Feasts was the Prophetic Message contained within them. We find that within these 7, 4 are in the season of the spring, while the remaining 3 are in the fall or “harvest.  In studying the Prophecy aspect of Yahweh's Words, we realize and conclude that these 7 Holy Feasts play an important role in the Prophecy of Yahshua Messiah concerning the past and the present. Let's take a brief view of the first 4 Feasts:The Feast of Passover pointed to Yahshua's death on Calvary as “the Lamb of Yahweh, who taketh away the sin of the world”, John 1:29 The Feast of Unleavened Bread attested to the fact that Yahshua's body, unlike all others would not decay in the grave. The Son of Yahweh, in speaking with His Heavenly Father said, “for Thou wilt not leave My soul in hell, neither wilt Thou permit Thine Holy One to see corruption” Psalms 16:10 The Feast of Firstfruits proclaimed the certainty of His bodily resurrection. The acceptance by Yahweh of the Firstfruits [sheaf] of the spring barley harvest guaranteed a full harvest to follow. By virtue of the resurrection of Yahshua Messiah, He is the Firstfruit and guarantees that all the Saints within Him will one day rise from the grave. The Feast of Pentecost, which occurs exactly 50 days after Firstfruits [the resurrection of the Messiah] anticipated the outpouring of the Holy Spirit and the origin of the “Ek-kelsia”. We read in the Jewish Talmud, in the tractate of Sotah, foli #48 it reads in part “when Haggai, Zechariah and Malachi died, the Holy Spirit departed from Israel; nevertheless they made use of the Bath Kol.” [a divine voice from Heaven] These 4 events in the life of Yahshua Messiah, which the 4 spring feasts depicted, are history. We can look back at these events and they can be examined as historical facts. We can say that the first 4 set the foundation for the remaining 3. [As I think on this foundation, I think of the Tabernacle, which is to come, and when this Tabernacle comes, then all of His Elect come to dwell in the eternal] The fall Feasts have not yet occurred! They are yet future and predict with absolute certainty, events that will most assuredly unfold. As the 4 spring Feasts were fulfilled literally and right on schedule in connection with the Messiah's first coming, the 3 Fall Feasts will likewise be fulfilled literally and right on schedule in connection with His second coming. What about the future of the Day of Atonement? Read Hebrews 10:1; Hebrews 9:6-14 As we read last week on that Feast of Trumpets. We find in Rev. 11 those 2 witnesses, when they rose after those 3 ½ days. In verse 15 we read of that 7th trumpet being blown. From the time of that trumpet sound until that final cup of wrath is poured out, we have that opportunity to make atonement for our sins that took place during the tribulation period. Especially those that followed after that false messiah, thinking he was that true Messiah. What a sad sight, as some flee to the mountains praying for the rocks to fall on them, instead of making atonement. Have any questions? Feel free to email me, keitner2024@outlook.com 

In this historic teaching, Apostle Tonya teaches in the Father's Glory from her hotel room alone on Rosh Hashanah in September 2020.  The second morning teaching taught from the Scriptures by Zoom share how we as believers of Jesus Christ should prepare our hearts in repentance.Rosh Hashanah is a solemn time of repentance and Judgment.  It is a time where the Righteous Father maketh Heavenly Decisions. As His Children, it is important for us to honor Him by observing thy Lord's appointed times.  In the Scriptures, we even read of our Lord Jesus teaching in the temple to observe the Feasts with His Jewish brethren. It is at this appointed time of observing the Feasts that the Lord shall maketh Decisions for us for the next twelve months!(This is the last recording before the Godhead, granted, Apostle Tonya a miraculous voice and speech change.  The change began to occur during these holy services in 2020).All glory belongeth unto thy Holy Lord!

By Garret Snyder - As we prepare to attend the Feast of Tabernacles, let us remember why we attend the Feast. Here are five points to think about while keeping the Feast that begin with the letter "P". Remember, these are God's Feasts. Let's make this the most spiritual Feast of Tabernacles.

Fluent Fiction - Swedish: Family Feasts and Fiascos: A Recipe for Harmony Find the full episode transcript, vocabulary words, and more:fluentfiction.com/sv/episode/2025-09-27-07-38-20-sv Story Transcript:Sv: Gula löv låg som ett gyllene täcke över parkeringsplatsen utanför den stora mataffären.En: Golden leaves lay like a golden blanket over the parking lot outside the large supermarket.Sv: Lars tog ett djupt andetag, fylld av höstens friska luft.En: Lars took a deep breath, filled with the fresh autumn air.Sv: Det var hans plan att samla familjen för en trevlig middag.En: It was his plan to gather the family for a pleasant dinner.Sv: Kan det verkligen bli trevligt?En: Could it really be pleasant?Sv: tänkte han för sig själv.En: he thought to himself.Sv: Med Karin och Oskar kunde vad som helst hända.En: With Karin and Oskar, anything could happen.Sv: Familjemiddagar brukade inte vara fredliga.En: Family dinners usually weren't peaceful.Sv: Med en vag känsla av förväntan steg Lars, Karin och Oskar in genom de automatiska dörrarna.En: With a vague feeling of anticipation, Lars, Karin, and Oskar stepped in through the automatic doors.Sv: Inne i butiken, bland doften av pumpor och kanel, börja de första tecknen på oenighet redan bubbla upp.En: Inside the store, amidst the scent of pumpkins and cinnamon, the first signs of disagreement already began to bubble up.Sv: Lars höll listan hårt i handen.En: Lars held the list tightly in his hand.Sv: "Vi borde ta äppelpaj", sa Karin över sin axel när de kom till dessertsektionen.En: "We should get apple pie," said Karin over her shoulder when they reached the dessert section.Sv: "Nej, chokladtårta är bättre", påpekade Oskar med sin vanliga suck.En: "No, chocolate cake is better," Oskar remarked with his usual sigh.Sv: "Vi har alltid äppelpaj!En: "We always have apple pie!"Sv: ", insisterade Karin.En: insisted Karin.Sv: Lars stod där, vilse mellan deras argument som vanligt.En: Lars stood there, lost between their arguments as usual.Sv: Han visste att han måste göra något.En: He knew he had to do something.Sv: "Vad sägs om att vi tar båda?"En: "How about we get both?"Sv: föreslog han försiktigt.En: he suggested cautiously.Sv: Båda stirrade på honom.En: Both stared at him.Sv: Karin log smått, vilket var sällsynt, och Oskar ryckte på axlarna.En: Karin smiled slightly, which was rare, and Oskar shrugged.Sv: "Visst, varför inte båda?En: "Sure, why not both?"Sv: ", sa Oskar oväntat generöst.En: said Oskar unexpectedly generously.Sv: De fortsatte sin väg genom butiken, men lugnet var kortlivat.En: They continued their way through the store, but the calm was short-lived.Sv: Vid mejerihyllan bröt en ny argumentation ut.En: At the dairy aisle, a new argument broke out.Sv: "Ekologisk mjölk är bättre", sa Karin.En: "Organic milk is better," said Karin.Sv: "Det är slöseri med pengar", svarade Oskar.En: "It's a waste of money," replied Oskar.Sv: Lars insåg att han måste göra något mer.En: Lars realized he had to do something more.Sv: "Hörni", sa han, nu med mer eftertryck, "Låt oss tänka på vad vi egentligen ska göra här.En: "Hey," he said, now with more emphasis, "Let's think about what we're really doing here.Sv: Vi vill ju bara ha en trevlig middag.En: We just want to have a pleasant dinner.Sv: Kan vi försöka samarbeta?"En: Can we try to cooperate?"Sv: Det var en märklig tystnad, som om båda funderade på vad han sa.En: There was a strange silence, as if both were considering what he said.Sv: De smålog sedan, något generade.En: They then smiled slightly, somewhat embarrassed.Sv: De insåg att de kanske kunde använda sin energi bättre.En: They realized they might be able to use their energy better.Sv: När de nådde kassorna började något märkligt hända.En: When they reached the checkouts, something strange began to happen.Sv: Den ena kassan gick sönder, och kön blev lång.En: One of the registers broke down, and the line became long.Sv: Karin tappade en burk soppa som rullade mot Oskar.En: Karin dropped a can of soup that rolled towards Oskar.Sv: Han plockade upp den och började skratta.En: He picked it up and started to laugh.Sv: Det fick Karin att också skratta.En: It made Karin laugh too.Sv: "Vi kanske skulle ha gått till den där andra affären", skämtade Oskar.En: "Maybe we should have gone to that other store," joked Oskar.Sv: Deras fnittrighet smittade av sig på Lars.En: Their giggles were contagious to Lars.Sv: I ett ögonblick av harmoni betalade de för varorna och gick tillbaka mot bilen.En: In a moment of harmony, they paid for the groceries and headed back to the car.Sv: Luften var kallare nu, och de tre gick tillsammans med fulla händer, men lättare hjärtan.En: The air was colder now, and the three walked together with full hands, but lighter hearts.Sv: Lars insåg att det inte bara handlade om mat eller tradition.En: Lars realized that it wasn't just about food or tradition.Sv: Det handlade om att förstå och hjälpa.En: It was about understanding and helping each other.Sv: Kanske, tänkte han, var detta en början mot mer fred, om än bara för den kvällen.En: Maybe, he thought, this was the beginning of more peace, even if only for that evening. Vocabulary Words:blanket: täckeanticipation: förväntanautomatic: automatiskacinnamon: kaneldisagreement: oenighetinsisted: insisteradecautiously: försiktigtgenerously: generöstcooperate: samarbetaembarrassed: generadecheckout: kassornacontagious: smittadetradition: traditionorganic: ekologiskautumn: höstenargument: argumentationbubbling: bubblapleasant: trevligaisle: hyllansupermarket: mataffärengather: samlapeaceful: fredligashrugged: ryckte på axlarnaharmony: harmoniconsidering: funderabegan: börjaproposal: föresloggiggled: fnittrighetrealized: insågvague: vag

What do you do when it feels like your prayers aren't breaking through? In this week's Walk It Out Wednesday, Sarah Jakes Roberts revisits her message “Break the Barrier” and goes deeper into what true repentance looks like in our everyday lives. She unpacks the barriers that block our sound — shame, pride, ignoring conviction, clinging to old identities — and shows us how humility positions us for revival. Through practical teaching and real questions like “How do I move forward from shame?” and “What do I do when I feel stagnant?” we learn that God never disowns us, even in our failures, and His Spirit gives us the power to release a sound that heaven cannot ignore. Touré Roberts then adds a powerful reflection on the Feasts of the Lord and how their prophetic meaning points us back to Christ. Together, we closed our churchwide fast with communion — a reminder that this is a season for alignment, renewal, and fresh encounter with God. Don't miss this intimate and timely conversation. Message: “Walk It Out Wednesday: Break the Barrier” Speakers: Sarah Jakes Roberts and Touré Roberts Date: Sept. 24, 2025 ✨ Welcome to Your Moment of Transformation You don't have to walk this journey alone. Let Jesus guide your steps and fill your life with purpose and peace.

What do you do when it feels like your prayers aren't breaking through? In this week's Walk It Out Wednesday, Sarah Jakes Roberts revisits her message “Break the Barrier” and goes deeper into what true repentance looks like in our everyday lives. She unpacks the barriers that block our sound — shame, pride, ignoring conviction, clinging to old identities — and shows us how humility positions us for revival. Through practical teaching and real questions like “How do I move forward from shame?” and “What do I do when I feel stagnant?” we learn that God never disowns us, even in our failures, and His Spirit gives us the power to release a sound that heaven cannot ignore. Touré Roberts then adds a powerful reflection on the Feasts of the Lord and how their prophetic meaning points us back to Christ. Together, we closed our churchwide fast with communion — a reminder that this is a season for alignment, renewal, and fresh encounter with God. Don't miss this intimate and timely conversation. Message: “Walk It Out Wednesday: Break the Barrier” Speakers: Sarah Jakes Roberts and Touré Roberts Date: Sept. 24, 2025 ✨ Welcome to Your Moment of Transformation You don't have to walk this journey alone. Let Jesus guide your steps and fill your life with purpose and peace.

Will people in the Millennium actually be able to look into Hell? What did Jesus mean when He said “this generation shall not pass”? And how do the Jewish feasts point directly to Christ's work and return? Join Jim Scudder on InGrace as he answers these compelling Bible questions.

Transform your life into a joyful celebration of our Faith by observing the long list of Feasts on the Liturgical calendar. Morning Light proudly presents FAITH & FEASTS, with Teresa Zepeda, providing you with ideas on how to turn ordinary activities into supernatural opportunities. Today, special guest Mary Mulloy shares her ministry - https://gracefulrosaries.com 

Territorial Spirits, True Justice, and the King's Appointed Times — Preparing for the Fall Feasts | KIB 498 Kingdom Intelligence Briefing Description In this Kingdom Intelligence Briefing, Dr. Michael & Mary Lou Lake address how believers can stand against territorial spirits, pursue biblical justice, and return to the Lord's appointed times with a Christ-centered focus. From practical Feast of Tabernacles ideas to deep dives on Sabbath, Calvinism vs. free will, Lady Justice, Daniel's warfare, the Septuagint timeline, and cycles of sanctification, this episode equips the remnant to walk wisely in perilous days. What you'll learn: Why curses “without a cause” won't land—and how to close open doors Practical, family-friendly ways to celebrate the Feast of Tabernacles The difference between God's feasts and paganized “your feasts” (Amos 5) Biblical justice vs. the idol of “Lady Justice” Scriptural examples of territorial warfare (Daniel, Ephesus/Acts) How Sabbath and the fall feasts form kingdom rhythms of rest & readiness Dangers of over-generalizing theology; foreknowledge, predestination & free will “Cycles of sanctification” and staying Christ-centric in every feast

As we start the week of the Feasts of the Lord, we have heard the Lord longs to release a new level of new beginnings.  As we give prophetic insight to the events in the last 2 weeks, be prepared to be a part of this new movement that has begun.  

Today we explore Luke 16:19-31, in which Jesus gives a dire warning about greed and ignoring the needs around us.  Are we aware of our abundance? © Kate Heichler, 2025. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. 

The Feasts of the Lord form a blueprint for man’s redemption.

Matthew 14:1-21 Two Feasts, Two Kingdoms by Josh Head Matthew 14:1-21 I. The Feast in the Palace - The Kingdoms of the World A. John B. Herodias Romans 12:19 C. Salome D. Herod Matthew 14:10-11 “When Herod heard of Jesus, the first thing that flashed into his mind is that this is John the Baptist, whom he had killed, come back to reckon with him. And because the sinning life is the haunted life, sin is never worth the cost.” – William Barclay Matthew 14:9 John 8:34 1: When someone corrects or criticizes me, is my first response to fight back in anger or to look and see if they're right? 2: Are my wants and desires leading me to do things I know to be wrong? 3: Am I living passively, not speaking out about the evil of the system in which I'm caught up? II. The Feast in the Wilderness - The Kingdom of Heaven Matthew 14:12-13  A. The Sorrow Psalm 34:18 NASB  Matthew 14:13-14 (back to ESV for the rest) B. The Compassion “Jesus translates his sorrow over John, and perhaps his sorrow over himself, into sorrow for them. Before the outward and visible works of power, comes the inward and invisible work of power, in which Jesus transforms his own feelings into love for those in need.” – N.T. Wright Matthew 14:15-18 C. The Invitation D. The Miracle Matthew 14:19-21 Deuteronomy 8:10 Psalm 23:5 John 6:48-51 Matthew 26:26

"When Jesus asked the name of the evil spirits, didn't He already know their names from when He was in heaven with them before they fell?" Pastors John and Wes offer Bible answers to this question and more in episode 7 of season 9.

Sorry for the late evening episode, it's been a long week here at C+C HQ! We're kicking off the spookiest season with some witchy, pagan style celebrations and we couldn't be more excited! Or hungry, by the end of the recording. Applesauce and pork and root veggies, hell yeah! So once we go over some of the sausage and symbols of the autumn fest, Kelsey gives us some other ways to get your Mabon on. Yes, there is lots of red, orange and gold so the fall vibes are strong with this one!Then we dive into some origin stories like the Welsh fable from which it gets its name. It's full of unpronouncable names like Culhwch, sage old Salmon, the questing beast, and even a name drop of King Arthur! He's low-key like that's my cuz, man. So grab a snack, say Son-of-a-mother! and tune in to Mabon Fests and Feasts!Darkcast Promo of the Week: Scottish Murders! All about crimes in Scotland and involving Scots. Such a good show!

The Feasts of the Lord fulfilled by Yeshua

Most churches skip right over Sukkot—but the Bible doesn't.  In this episode of Abraham's Wallet, we're unpacking why Christians today should care about the Feast of Tabernacles, what Scripture actually says about how it's to be celebrated, and how you can practically live it out with your family. If you've ever wondered whether these biblical feasts still matter—or how they connect to Jesus and your household today—this episode will give you clarity, conviction, and practical steps to start walking it out. Links in this Episode:  https://www.charis-community.org AW Sex Episode Get Question Guide by Joining the Email List Join our Online Community, UR  About Abraham's Wallet: Abraham's Wallet exists to inspire and equip Biblical family leaders. Please partner with us in inspiring and equipping multi-gen families at https://abrahamswallet.com/support AW website Apple Podcasts Spotify YouTube Facebook LinkedIn Instagram Chapters (00:00:00) - All the Feasts of the Bible(00:00:53) - Abrahamic Tent Dinner(00:02:20) - Pro-life advocates step in to save babies in Utah(00:04:19) - Phil Collins Coming to Cincinnati(00:08:58) - A Beginner's Primer of Sukkot(00:10:39) - What's the Point of the Podcast?(00:12:53) - Questions about Religious Holidays(00:17:04) - Why Obsess Sukkot?(00:18:12) - What Do We Do to Express Our Faith in Christ?(00:21:49) - The Immersive or Effective Discipling Quality of Sukkot(00:24:12) - The Feast of Sukkot(00:30:01) - Sukkot and the Law(00:31:42) - How Do You Do Sukkot?(00:38:22) - 7 Tips for Living On A Sukkot(00:43:40) - How to Have a Sukkot Celebration(00:49:57) - 7 Questions for the 7 Days of Sukkah(00:53:01) - Zechariah 14: The Feast of Tabernacles and

Transform your life into a joyful celebration of our Faith by observing the long list of Feasts on the Liturgical calendar. Morning Light proudly presents FAITH & FEASTS with Teresa Zepeda, providing you with ideas on how to turn ordinary activities into supernatural opportunities.

What is the deal about the rapture? Why are people focused on the Feast of Trumpets and September 23, 2025? Join us as Pastor Frank unpacks the Scriptures that support the rapture of the church and why the Feasts of the Lord are prophetic reminders of the return of Jesus.

The Feasts of the Lord form a blueprint for man’s redemption.

I begin to delve into the last major, annual Festival to Yahweh, but take the time to consider why only the males are commanded to appear before Yahweh in both Exodus and Deuteronomy. This sermon takes a few minutes to look at the recent tragedy, the assassination of a good, Christian brother - Charlie Kirk.

Fluent Fiction - Hebrew: From Stormy Markets to Festive Feasts: A Rosh Hashanah Tale Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-09-12-22-34-02-he Story Transcript:He: ליאורה עמדה באמצע השוק ההומה בירושלים.En: Liora stood in the middle of the bustling market in Jerusalem.He: האוויר היה מלא בריחות של תבלינים, פירות טריים ותשוקה חגיגית.En: The air was filled with the scents of spices, fresh fruits, and festive excitement.He: היא חיפשה אחר המרכיבים האחרונים להכנת הארוחה החגיגית של ערב ראש השנה.En: She was searching for the final ingredients to prepare the holiday meal for the eve of Rosh Hashanah.He: סביבת השוק הייתה ססגונית ומלאה באנשים שעמדו מול הדוכנים הצבעוניים.En: The market environment was vibrant and full of people standing in front of the colorful stalls.He: לא רחוק ממנה, עמד נועם בצד השוק.En: Not far from her, Noam stood on the side of the market.He: הוא היה מוכר תבלינים עם ידע שאין כמותו בכל השוק.En: He was a spice vendor with unmatched knowledge throughout the market.He: הוא סידר את שקי התבלינים שלו בקפידה, כשפתאום—גשם!En: He was meticulously arranging his bags of spices when suddenly—rain!He: השמיים התכסו בעננים אפורים, ומים התחילו לזרום בכל הצדדים.En: The sky was covered with gray clouds, and water began to pour in from all sides.He: רוכלים החלו לכסות את מרכולותיהם בניילונים במהירות, וצרחות החלו להישמע מכל עבר.En: Vendors quickly started covering their wares with plastic sheets, and cries could be heard from all around.He: ליאורה התקרבה לדוכן של נועם.En: Liora approached Noam's stall.He: "שלום, אני צריכה תבלין מיוחד לסלט תפוחי העץ," היא אמרה.En: "Hello, I need a special spice for the apple salad," she said.He: נועם, כהרגלו, היה סקפטי.En: Noam, as usual, was skeptical.He: "התבלין הזה כמעט נגמר," הוא ענה, "אבל אני מוכן לעזור, אם תעזרי לי עם הכיסוי.En: "This spice is almost gone," he replied, "but I'm willing to help if you help me with the covering."He: "היא לא חשבה הרבה, ופשוט החלה לעזור לנועם לכסות את הדוכנים והמרכולות.En: She didn't think much and simply began assisting Noam in covering the stalls and the goods.He: הם היו קבוצה קטנה של אנשים בשוק שהעזתה להישאר לנוכח הסערה.En: They were a small group of people in the market who dared to stay in the face of the storm.He: בעבודת צוות והרבה החלטיות, הם הצליחו לכסות כל דבר בטרם שטף הגשם את הכול.En: Through teamwork and a lot of determination, they managed to cover everything before the rain washed it all away.He: לאחר העבודה, נועם הושיט לליאורה את שקית התבלינים הנדירה.En: After the work, Noam handed Liora the rare bag of spices.He: "תודה על העזרה," אמר בחיוך חמים, והוסיף, "מקווה שהארוחה שלך תהיה מוצלחת.En: "Thank you for the help," he said with a warm smile, adding, "I hope your meal will be a success."He: " ליאורה הודתה לו בחום, והיא ידעה שלמרות הקושי וגשם, המאמץ היה שווה.En: Liora thanked him warmly, knowing that despite the difficulty and rain, the effort was worth it.He: כשחזרה הביתה, נוטפת מים אך מאושרת, החלה בהכנות לארוחה.En: When she returned home, drenched but happy, she began preparing the meal.He: הערב בבית היה מלא באווירה חגיגית ובתחושת הישג קטן.En: The evening at home was full of a festive atmosphere and a sense of a small achievement.He: למדה שערכים כמו שיתוף פעולה ויכולת הסתגלות חשובים לא פחות משמירה על המסורת.En: She learned that values like cooperation and adaptability are as important as maintaining tradition.He: והרי כבר לימד אותנו נועם שכדי להצליח, לפעמים צריך לדעת להציע יד עוזרת.En: And indeed, Noam had already taught us that to succeed, sometimes you need to know how to offer a helping hand.He: על הדרך, נוצרה ביניהם הכרה והערכה הדדית, ומהם יצא חג נהדר לכולם.En: Along the way, mutual recognition and appreciation developed between them, resulting in a wonderful holiday for everyone. Vocabulary Words:bustling: הומהscents: ריחותfestive: חגיגיתingredients: מרכיביםvibrant: ססגוניתvendor: מוכרmeticulously: בקפידהsuddenly: פתאוםgray: אפוריםwares: מרכולותיהםskeptical: סקפטיrare: נדירהdrenched: נוטפת מיםbrave: העזתהdetermination: החלטיותsuccess: מוצלחתeffort: מאמץachievement: הישגcooperation: שיתוף פעולהadaptability: יכולת הסתגלותmutual: הדדיתrecognition: הכרהappreciation: הערכהunmatched: שאין כמותוcovering: כיסויstorm: סערהteamwork: עבודת צוותtradition: מסורתhelping hand: יד עוזרתwonderful: נהדרBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Teresa Zepeda joins Morning Light for another installment of Faith & Feasts. Autumn is in the air (since everything is Pumpkin Spice-flavored) so how can the “natural” seasons inform the way we decorate our domestic church? Tune in for some great ideas!

The 7 Feasts – Session 1: God's Appointed Times Key Verse: “These are the feasts of the Lord…my feasts” (Leviticus 23) Main Points God has a plan – nothing is random. Jesus was slain before the foundation of the world. The Feasts of the Lord are God's calendar: Spring Feasts (fulfilled by Christ's first coming): Passover – Jesus, the spotless Lamb, sacrificed. Unleavened Bread – His burial, sinless and pure. Firstfruits – His resurrection, the first of eternal life. Pentecost – Spirit poured out, 3,000 saved. Fall Feasts (awaiting fulfillment): Trumpets – points to resurrection/rapture. Day of Atonement – Israel's redemption. Tabernacles – Christ dwelling with His people. Takeaways Sin is choosing our way over God's way. The Feasts remind us of His authority. Legacy: Pass down faith, not just possessions. Hope: Like children at the window, we eagerly await Christ's return. Jesus fulfilled the first 4 feasts exactly—He will fulfill the last 3 in the same way. Application: Live ready. Hand down faith. Long for His coming. “Come quickly, Lord Jesus.”  

Feasts of Israel - Pesach/Passover & Feast of Unleavened Bread

Feasts of Israel - Feast of Trumpets

Feasts of Israel - Feast of Weeks

Feasts of Israel - Feast of First Fruits

We're talking… filming the last ever series of ALOTO, dealing with a bad performance (even though it wasn't), an excessively meat-heavy Chinese feast, samosas and ketchup, mango chutney with absolutely everything, comedian/condiment comparisons, bad meals and how best to complain in a restaurant. Plus, our right to reply on some joke complaints and we answer email questions on Tom's Rom impressions, a super-strong prostate, the new Southpark character and using real people in our comedy. For questions or comments, please email us at wolfowlpod@gmail.com - we'd love to hear from you. Instagram - @wolfowlpod TikTok - @wolfowlpodcast YouTube - www.youtube.com/WolfandOwlPodcast Merch & Mailing List - https://wolfandowlpod.com A Mighty Ranga Production For sales and sponsorship enquiries: HELLO@KEEPITLIGHTMEDIA.COM Learn more about your ad choices. Visit megaphone.fm/adchoices

How many days from the Feasts of Trumpets to the Feast of Atonement? The answer might surprise you!

You don't have to be a sommelier to have an awesome waterfowl dinner with the perfect drink on the side, but it never hurts to have one on standby. Sommelier Megan Salazar and award-winning Fowl Life Chef Ellie Lawton Join Midwest Host Joel Kleefisch in this week's edition of The Fowl Life Podcast, Provider Series Eat Wild Edition. Megan and Chef Lawton break down cocktails, wine, beer, and alcohol free options to take your game feast to the next level, Provider style! This episode is brought to you by The Provider Culinary, Caesar's Palace and Entertainment, Travel nevada, Travel Wisconsin, ZLINE, and Nappa Valley Olive Oil

Faith & Feasts is a weekly segment of Morning Light hosted by Teresa Zepeda. Today, she talks about the special upcoming event - the canonization of two new Saints into the Catholic Church!

Exodus 34 — Covenant Renewed in GloryTaught by Kerry & Karen Battle | Ahava~Love AssemblyIn this Torah Class, we dive deep into Exodus 34 using the oldest Torah manuscripts, Prophets, and Renewed Covenant witnesses. This chapter reveals how Yahuah renewed His covenant after Israel's failure, proclaimed His Name and nature, reaffirmed His appointed Feasts, and caused Mosheh's face to shine with His glory.

By Mario Seiglie - In order to fully appreciate the meaning of God's feast days by keeping them in spirit and in truth, they should never be taken for granted or observed as just something routine. Key scriptures are given to enlighten and encourage the observance of God's annual feasts.

What happens when good intentions toward biblical faithfulness lead to legalistic bondage? In this episode, we're unpacking MORE THAN JUST the growing trend of Torah-keeping, feast day observance, and dietary codes among modern believers. Our returning guest, Dr. R.L. Solberg, takes us deep into his new book The Law, The Christ, The Promise—a verse-by-verse apologetic study of Galatians that lays out the dangers of blending Old Covenant rituals with New Covenant freedom. From practical theology to table fellowship, from legalism to love, this conversation is rich, nuanced, and deeply encouraging for anyone wrestling with law, liberty, and living out their faith in Christ.Grab the book here-->https://amzn.to/3SDCcmhDr. R.L. Solberg's website is: https://thebiblicalroots.org

Today, we continue to discuss God's world including the Earth's land and water movement and its plants and animals. We'll also look at different types of evolution, implications of DNA, and Darwinism. We'll also discuss the heavens including Polonium Halos and the birth of our solar system. Today's Scriptures: Gen. 1:9-13, 14-19 NASB. Today's Resources: "Our Solar System: Evidence of Creation" by Spike Psarris; "Feasts of the Lord" by Mark Blitz, www.answersingenesis.org; "Gospel in the Stars" by Joseph A. Seiss.

John 7:25-52,Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? 26 And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? 27 But we know where this man comes from, and when the Christ appears, no one will know where he comes from.” 28 So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know. 29 I know him, for I come from him, and he sent me.” 30 So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. 31 Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?”32 The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. 33 Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. 34 You will seek me and you will not find me. Where I am you cannot come.” 35 The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? 36 What does he mean by saying, ‘You will seek me and you will not find me,' and, ‘Where I am you cannot come'?”37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'” 39 Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.40 When they heard these words, some of the people said, “This really is the Prophet.” 41 Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? 42 Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” 43 So there was a division among the people over him. 44 Some of them wanted to arrest him, but no one laid hands on him.45 The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” 46 The officers answered, “No one ever spoke like this man!” 47 The Pharisees answered them, “Have you also been deceived? 48 Have any of the authorities or the Pharisees believed in him? 49 But this crowd that does not know the law is accursed.” 50 Nicodemus, who had gone to him before, and who was one of them, said to them, 51 “Does our law judge a man without first giving him a hearing and learning what he does?” 52 They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.”It's a busy time of year! It marks the ending of one season and the beginning of another — and so there's a lot of excitement in the air! People are grateful for how God has provided in the past; they're hopeful for how God will provide in the future. And that of course is what the Feast of Booths is all about — that's what's going on here in Jerusalem in John Chapter 7.We saw the mention of “The Feast of Booths” last week in verse 2, but I want to circle back to it this week because it's vital context for our passage today.The Feast of Booths was one of the great festivals that God commanded for Israel in the Book of Leviticus. The people would build booths (temporary shelters) and live in them for a week to remember how God provided for them way back after the exodus, and how he continued to provide for them (see Lev. 23:33–43; Deut. 16:13–15).This feast would come at the end of the agricultural year — the seventh month — which is roughly September on our calendar. So for your imagination: the events of our passage today happened around this time of year.So picture this: Jerusalem is packed with people who've come from all-over for this festival; all the kids got on their new back-to-school clothes; and they're having a week-long party — except this year was different because the whole city is abuzz with talk about this man named Jesus. And we can catch the commotion here just by a simple reading — we heard about Jesus's brothers at the start of this chapter, and then we hear about “the Jews,” “the people,” “the crowds,” “some of the people of Jerusalem,” “the Pharisees,” “the chief priests,” “the officers,” “the authorities,” and finally “Nicodemus.”Now there's overlap in some of these groups, but John uses each of these different words to describe what's going on, and the impression he gives us is that there's a whole bunch of different people talking about Jesus. They all want to know who he is, and everybody's got their own opinion. So Chapter 7 is a cacophony of questions about Jesus, and he's right in the middle of it … and we are too.This is the brilliance of God's word. As the readers of this story, we know things that the characters in this story don't know. We call this dramatic irony — and John, who wrote this Gospel, is a master of it! John lets us overhear everyone's questions about Jesus, all while he's already told us the truth about Jesus — we have the fuller perspective, and John means to involve us! He draws us into this story as readers and he gives us a part — there are ways he expects us to respond. I wanna tell you three.For the sermon, I want to tell you three ways we should respond to the buzz about Jesus in Chapter 7. And here's what's at stake: if you do these three things, it will change your life. 1. Give Jesus a hearing. We're going to actually start with the ending. Everybody find verse 45. This is the last debate of the chapter, between the chief priests, the Pharisees, and the officers. We see that word “officers” a few times. Other translations call these officers the “temple guard” or even “temple police.” We should imagine them as basically temple mall cops. Their job was to keep things in order around the temple, but they didn't carry guns.And well, back in verse 32, the chief priests and Pharisees told these temple mall cops to go arrest Jesus. The Pharisees kept hearing the crowds talk about Jesus and they had enough, so they said, Go get him and bring him in. Now everybody look at verse 45: The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” The officers answered, “No one ever spoke like this man!”The chief priests and Pharisees did not like this answer. The mall cops came back without Jesus, and their defense for why they didn't arrest him was: This man is different! We don't know the full details here, but apparently these guys got close enough to Jesus to take him, but they were enamored by his words (which is a good first step toward faith) — but the Pharisees weren't having it. They attacked these guys. Look at verse 47: The Pharisees answered them, “Have you also been deceived? Have any of the authorities or the Pharisees believed in him? But this crowd that does not know the law is accursed.”The Irony of NicodemusNow this is important — I need everybody to track with me here. In verse 47, I want you to see that the Pharisees are suggesting a contrast between themselves and the crowd — and we have to see the contrast in order to see the deep irony going on here.When the Pharisees ask if the authorities or Pharisees believed in Jesus, that's a rhetorical question (the implied answer is Of course not!).They're saying: The crowd might believe in Jesus because they don't know any better — they're a bunch of dummies! But we're smart! (That's my paraphrase.) Let me read you another paraphrase of these verses, to help us really see what's going on here. Verse 46: The police answered, “Have you heard the way he talks? We've never heard anyone speak like this man.” The Pharisees said, “Are you carried away like the rest of the rabble? You don't see any of the leaders believing in him, do you? Or any from the Pharisees? It's only this crowd, ignorant of God's Law, that is taken in by him—and damned.” (Verses 46-49, The Message)See what they're saying?That is all meant to set up verse 50. Everybody find verse 50.Okay, somebody tell me the first word in verse 50 … Nicodemus!Interesting! We know who he is! We met Nicodemus back in Chapter 3. John tells us in John 3:1,“Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.” Nicodemus was a Pharisee and a ruler, which were different. There's historical evidence that confirms that Nicodemus belonged to an extremely prominent Jewish family in the First Century. They had incredible wealth and aristocratic influence — in almost every worldly metric you could imagine. Nicodemus was a big deal.And in Chapter 3, he came to Jesus one night, in private, with a bunch of questions. And Jesus told him that you have to be born again by the Holy Spirit, and he told him that “God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” Jesus said that to Nicodemus, but then Nicodemus disappears from the story. We don't know how he responded … he doesn't show back up until now, in Chapter 7, verse 50. So catch this:The Pharisees say: Look, knuckleheads! You don't see any of us Pharisees believing in Jesus do you?The next verse starts, “Nicodemus …” Verse 50,Nicodemus, who had gone to him before, and who was one of them, said to them, “Does our law judge a man without first giving him a hearing and learning what he does?”This is the most reasonable sentence spoken by any of the characters in this chapter. Nicodemus says, Give him a hearing. It's that simple. Before you dig in your heels on who you think Jesus is, hear him out. See what he's about.Nicodemus is basically saying, Do what I did. The Pharisees think none of their own have believed in Jesus, but they don't know what we know! Actually, one of their best and brightest had believed, and in verse 50 he's telling them how he took that step: Give Jesus a hearing. Said for Us!And I want us to understand that Nicodemus says this for us. The Pharisees don't budge. They're that hardened. They even take a dig at Nicodemus in verse 52 by saying he's from Galilee — they know where Nicodemus was from. They're insulting him. So the Pharisees don't hear Jesus; the question is: will we?Will we hear Jesus out?We have to. You've heard me say this before about the late Tim Keller — a pastor in New York for decades. I agree with him when he said the magnitude of Jesus's claims and the magnitude of his historical impact demands every thoughtful person to hear him out. Because of what Jesus said and what he did, you can't just doubt him from a distance, you have to look closer. Keller gives the illustration: he says imagine you get a letter in the mail from one of the biggest law firms in the country and it says, “Dear [your name], Please call us as soon as possible. You are a long-lost heir of the British throne. These assets and mansions belong to you.” You might think that's ridiculous, but you're going to look into it, right? You're gonna at least make a phone call? The magnitude of the claim is too great not to hear it out.And so it is with Jesus. We must at least hear him out. That's what Nicodemus says. Give Jesus a hearing.This is the second way we should respond to this story …2. Give Jesus your thirst.Jump back to verse 37. Verses 37–39 are the high point of this chapter. It's the concluding words of Jesus in this scene, and I want you to notice something in verse 37 — Jesus didn't just reply and give an answer this time, but he stood up and “cried out” — and that same word for “cry out” in verse 37 is translated “proclaim” in verse 28. It's the exact same verb in verses 28 and 37 and it means to say something with a loud voice.So if we were to track the speaking moments of Jesus in this chapter, from the start of the chapter to its end, it goes like this … it starts in verse 6. Verse 6: “Jesus said to them”Verse 16: “Jesus answered them”Verse 21: “Jesus answered them”Verse 28: “Jesus proclaimed”Verse 37: “Jesus stood up and proclaimed”There's an escalation happening. Jesus literally gets louder until in verse 37 he stands up and gets loud. So this is the high point! All eyes are on him!And the setting, again, is important. Verse 37 starts by telling us this happened “On the last day of the feast, the great day” — What feast? What is John talking about?This is the Feast of Booths — remember verse 2? The “Feasts of Booth was at hand” — and now in verse 37 John is making a connection between that feast and what Jesus says here. So what is that? What's the connection?Pointing to HimWell, remember the Feast of Booths was about recognizing God's provision for Israel after the exodus. Israel wandered through the desert for forty years and God met their needs, and one of those big needs, we know, was water. The people were thirsty and God gave them water to drink — and part of this feast highlighted that provision! So we know that on this last day of the feast, people were thinking about water. The people were remembering and celebrating God's provision of water in the wilderness, and so with water literally on their minds, Jesus stands up in the middle of that and he cries out:“If anyone thirsts, let him come to me and drink! Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'”Jesus is saying he's the one this feast has been pointing to this whole time. It's always been about him. He is God's true and ultimate provision for our ultimate thirst!It's amazing that Jesus did this. He caused this scene and said these words to make clear that the people's thirst is not just a thing of history, but they still thirst. He knows it. They know it. There is no modesty here. No riddles to solve. No hard sayings. Jesus is yelling. He's loud:If you're thirsty — and I know you thirst — that's why I've come!And I can almost hear the earnestness in his voice — hoarse with sincerity … heavy with seriousness … hopeful to save. He's speaking both invitation and fact. And everyone hears him, but do we hear him? Do we learn what he does?Mining Our Own ThirstImagine your own life for a minute. Something true about all of us, as human beings, is that we are glory-chasers and pleasure-seekers. This means we all want to matter and we all want to be happy. I know that about you. We all have this desire, this void, this thirst, and we can't help but try to fill it. That's what we're all doing, all the time, but the problem is that left to ourselves, we try to satisfy that thirst with everything but God. And this is not only misguided, it's evil. That's the way the Bible talks about it. The prophet Jeremiah says, Jeremiah 2:12, Be appalled, O heavens, at this; be shocked, be utterly desolate, declares the Lord, 13 for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water. (Jeremiah 2:12–13)Do you see? In our sin, we reject God, we abandon him, but then we go looking everywhere else for the satisfaction only he can provide. And we don't just do this one time, but over and over again. Every time we sin we are looking for the God we've forsaken. It's been said that when the young man rings the doorbell at a brothel he's actually looking for God. So what doorbells are you ringing? Where are you letting your thirst take you?I ask this for Christians and non-Christians. How badly do you want the approval of man? Do you crave relationships at all costs? Do you compromise conviction for thrills?Think about this, and I want you to imagine that in the middle of all of it, in the middle of everywhere you might be searching, Jesus is there and he stands up.In the noise of the crowd and the silence of your room, in the pressure of your work and the ache of your heart, in the high places of success and the low places of failure — Jesus stands up in that and he says over all those things, “If you thirst come to me. Come to me and drink.”Let's hear him. And then give him your thirst … right now. If you've never put your faith in Jesus, you can do that now. Just tell him.I don't wanna thirst anymore. I'm done with this search. Jesus, I believe in you. I rest in you. That is the invitation of our passage today. Give Jesus a hearing; give Jesus your thirst; and here is #3 — give Jesus to others. 3. Give Jesus to others. This is the verse 38. Jesus says that whoever believes in him, as the Scripture has said, “Out of his heart will flow rivers of living water.”And right away, we should just name it. This is not what we would maybe want Jesus to say. We might think something else would fit better, something like:Believe in me and live happily ever after! — wouldn't that be nice?!Believe in me and your house won't burn, your wife won't get cancer, your children won't be sick … Believe in me and you won't be condemned — and that's true, Jesus has said that — but here he says if you believe in him, it's not about what you get but what you can give. You will have living water flowing out of your heart! And John adds in verse 39 a little clue for us: Jesus is talking about the Holy Spirit. Everyone who believes in Jesus will receive the Holy Spirit. Jesus will say a lot more about the Spirit in Chapter 14, but I'll go ahead and tell you one thing he says: he says the Holy Spirit is God the Father and God the Son making their home in you (John 14:13). The Holy Spirit is the love of the triune God poured into your heart — and how do you think that looks?Stagnant Pond or Flowing River?This summer my family spent a few days at my parents' house in North Carolina. They live in the country: fields, woods, paths, and ponds. And there's this big pond tucked way down out of sight. You go down this path, past an old house, deep into the woods, and then suddenly there's an opening and there it is. It's a big pond (probably called a lake in Minnesota). It's named after my great-grandfather. And it used to be the place to go. It had a sandy beach and they built a tall diving board — 50 years ago my mom and her friends would hang out there. But you'd never know that now. It's been inactive for years, and it shows. The edges of the pond is covered in green algae, the surface is spooky still, mosquitoes rule the place. The water looks dead and you've seen water like that before — now is that your heart? Is your heart more like a stagnant pond or is it like a river? …The Holy Spirit makes one kind of heart. Saved to GiveJesus says that the one who believes in him, out of his heart will flow rivers of living water! So he satisfies you and then he pours out through you into the lives of others. Now what does that mean? How does that look?How does the Spirit in us affect the way we relate to others? We know it must mean the fruit of the Spirit! The Spirit makes us people of love, joy, peace, patience, kindness, goodness , faithfulness, gentleness, and self-control. The Spirit produces all of those things in our hearts in our relationships with others, but really, ultimately, the Spirit in us means that we give Jesus to people. That's what we're trying to do.Jesus has given us himself to be shared. He has poured his Spirit into our lives to flow through us into the lives of others. We get more of him so that others get him through us! Don't you want to live that way?! We're just a conduit of God's grace for others!Look, God doesn't save you for yourself — he saves you for his glory and your good — and your good is realized not in your getting, but in your giving!And church, some of you need to hear that because you think you don't have anything to give. You've been fooled or discouraged into thinking your heart is a stagnant pond, but it's not. Not according to Jesus. Christian, you have the Holy Spirit. Let today be the day God stirs anew the living water in your heart. Hey, it's a busy time of year. It's the end of one season and beginning of another — and there's a lot of excitement in the air. We start school tomorrow. And church, for this new season, let's ask God for a fresh filling of his Spirit! That's what we need! For his glory and our good! Here's how we respond to the buzz about Jesus in Chapter 7: Give Jesus a hearing.Give Jesus your thirst.And by his Spirit flowing in us, give Jesus to others. And we come to this Table in that hope.The TableThis Table is about receiving — we receive Jesus and his fellowship, and remember all that he's done for us in his life, death, and resurrected life. But we don't receive him to stop here. We receive him and then overflow!