Podcasts about anthropological society

Did you know that the American Smithsonian Institute has documented hundreds of giant human skeletons ranging from 15-30 feet in height? Or that other governments, like the Romanian Archeological and Anthropological Society, have also found hundreds of giant human skeletal remains? Buckle up as we dive into part 1 of a discussion surrounding Nephilim, giants throughout history, ancient giants in North America and more!This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/4656375/advertisement

#witchcraft #magick #esotericism Magic practitioners have to face the issue and the stigma of holding beliefs and engaging in rituals that contrast the dominant paradigm So, how are these beliefs maintained and what makes them thrive in hostile mainstream culture? CONNECT & SUPPORT

Climate change, food shortages, calls for Scottish independence and plague on the doorstep… The 14th century was a very different time. This week, Alix looks at the Great Famine that struck Northern Europe in the early 14th century. TRANSCRIPT https://castinglotspod.home.blog/2021/01/07/s2-e6-land-part-iv---the-great-14th-century-famine/ CREDITS With thanks to Dr Wingard for invaluable research help. Written, hosted and produced by Alix Penn and Carmella Lowkis. Theme music by Daniel Wackett. Find him on Twitter @ds_wack and Soundcloud as Daniel Wackett. Logo by Riley. Find her on Twitter and Instagram @tallestfriend. Casting Lots is part of the Morbid Audio Podcast Network. Network sting by Mikaela Moody. Find her on Bandcamp as mikaelamoody1. BIBLIOGRAPHY Aberth, J. (2010). From the Brink of the Apocalypse (2nd ed.). London: Routledge. Bailey, M. (1997). Review of The Great Famine by William Chester Jordan. History, 82(267), p. 488. Available at: https://www.jstor.org/stable/24423511 Brain. (2020). ‘The tale of Hansel and Gretel and the Great Famine of 1315-1317’, Fact Source, 8 June. Available at: https://thefactsource.com/the-tale-of-hansel-and-gretel-and-the-great-famine-of-1315-1317/ Carlin, M. and J.T. Rosenthal. (1998). Food and Eating in Medieval Europe. London: Hambledon Press. Charnock, R.S. (1866). ‘Cannibalism in Europe’, Journal of the Anthropological Society of London, 4, pp. xxii-xxxi. Available at: https://doi.org/10.2307/3025368 Davidson Sorkin, A. (2016). ‘The Next Great Famine’, New Yorker, 3 January. Available at: https://www.newyorker.com/magazine/2016/01/11/the-next-great-famine Davis, D.E. (1986). ‘Regulation of human population in northern France and adjacent lands in the Middle Ages’, Human Ecology, 14, pp. 245-267. Available at: https://doi.org/10.1007/bf00889240 Fara, A. (2017). ‘Production of and Trade in Food Between the Kingdom of Hungary and Europe in the Late Middle Ages and Early Modern Era (Thirteenth to Sixteenth Centuries)’, Hungarian Historical Review, 6(1), pp. 138-179. Available at: https://www.jstor.org/stable/26370717 Homewood, P. (2013). ‘The Great Famine Of 1315’, Not a Lot of People Know That, 27 January. Available at: https://notalotofpeopleknowthat.wordpress.com/2013/01/27/the-great-famine-of-1315/ Isaiah, 5:10-13, Holy Bible: New International Version. Johnson, B. (2014). The Great Flood and Great Famine of 1314. Available at: https://www.historic-uk.com/HistoryUK/HistoryofEngland/The-Great-Flood-Great-Famine-of-1314/ Jordan, W.C. (1996). The Great Famine. Princeton, NJ: Princeton University Press. Kelly, J. (2006). ‘The Day Before the Day of the Dead’, in The Great Mortality. New York, NY: Harper Perennial. Available at: https://erenow.net/postclassical/the-great-mortality-an-intimate-history-of-the-black-death/4.php Kershaw, I. (1973). ‘The Great Famine and Agrarian Crisis in England 1315-1322’, Past & Present, 59, pp. 3-50. Available at: https://www.jstor.org/stable/650378 King, H. (n.d.). The Great Famine. Available at: http://www.halinaking.co.uk/Location/Yorkshire/Frames/History/1315%20Great%20Famine/Great%20Famine.htm Lindenbaum, S. (2004). ‘Thinking about Cannibalism’, Annual Review of Anthropology, 33, pp. 475-498. Available at: https://www.jstor.org/stable/25064862 Lucas, H.S. (1930). ‘The Great European Famine of 1315, 1316, and 1317’, Speculum, 5(4), pp. 343-377. Available at: https://www.jstor.org/stable/2848143 McMichael, A.J. (2012). ‘Insights from past millennia into climatic impacts on human health and survival’, PNAS, 109(13), pp. 4730-4737. Available at: https://doi.org/10.1073/pnas.1120177109

In this episode we discuss two of the heavy lifters from the enlightenment when it comes to spreading a scientific concept of race: Buffon and Linnaeus. Here are some resources for this topic: Try Jim’s blog post about Buffon and race: http://jbindon.people.ua.edu/race-and-human-variation/darwins-borrowed-allegory-and-the-apocryphal-six-races-of-buffon Ashley, Montagu. “Man's most dangerous myth: the fallacy of race.” New York, Harper (1942). Linnaeus’s 1735 first attempt at classification is available here: https://archive.org/details/mobot31753002972252 While it turns out that Victor of Aveyron did not turn up until 1800, long after Linnaeus was dead and buried, there were other wild children that almost certainly caught the botanists attention. In his 1858 10th edition of Systema Naturae, he cites a wild child from Lithuania in 1661, and others from 1344 and 1719, unclear where they came from. For an English version of much of Linnaeus’s work, including a discussion of changes in human classification throughout his 12 editions of Systema Naturae on human classification, see Bendyshe, Thomas. “The history of anthropology: On the anthropology of Linnaeus.” Memoirs of the Anthropological Society of London 1 (1865): 421-458.

Location is inherently a core part of Australia's First Nation's culture and GIS technology is now assisting in the education of all Australians by providing additional insight and context to aboriginal heritage through maps. Andrew Dowding and Paul Farrell discuss the connection between GIS and aboriginal communities, the importance of digitally documenting indigenous knowledge through maps and their joint venture, Winyama.   In this episode: 0:51 Andrew, as the managing director of an indigenous digital mapping company, what led you down this career path? 2:42 Over the last 12 months a partnership has formed between Tarruru and NGIS called Winyama, what is the major aim of Winyama? 6:37 What are some of the ways maps and GIS can be used within indigenous communities? 10:34 What careers can young indigenous Australian's pursue in the geospatial industry with regard to educating others about their aboriginal heritage? 16:35 Tarruru was the main partner for Australia's first Indigenous Mapping Workshop in 2018, what were some of the key takeaways from this event?   Links: Winyama Website - www.winyama.com.au  Muru View - https://dxlab.sl.nsw.gov.au/muruview/  Aboriginal Heritage Inquiry System (AHIS) - https://maps.daa.wa.gov.au/AHIS/  Gambay languages map - http://www.gambay.com.au/map  Atlas of living Australia - http://regions.ala.org.au/#rt=States+and+territories  The Anthropological Society of Australasian Survey - Aboriginal place - https://dxlab.sl.nsw.gov.au/weemala/ 

Christopher Morton (University of Oxford) discusses the concept of the relational museum applied to an album from the Anthropological Society in London. This paper takes the notion of the ‘relational museum’ – the concept that museum objects to some degree conceal the mass of relations that lie behind them – and applies it to a nineteenth-century album compiled at meetings of the Anthropological Society in London. The album is something of a ‘scrapbook’, as such this album is a particularly important ‘relational’ object, enabling a rich and nuanced insight into the relationships between photography, anthropological knowledge, and scientific networks in nineteenth-century London. The paper gives an overview of the album’s relational networks and suggest ways in which it shifts our understanding of photography and anthropology in a crucial period in the discipline’s early history.

SPONSORED BY: Infinite Quest- visit http://www.infinitequest.com/   Suzane Northrop - Psychic Medium   Suzane Northrop is a nationally recognized trance medium, and an expert in psychic phenomena. For the past 30 years she has bridged the gap between the world of the living and the spirit world. Suzane has authored A Medium's Cookbook: Recipes for the Soul, Second Chance: Healing Messages from the Afterlife: Everything Happens for a Reason, and The Séance: Healing Messages from Beyond. Her TV show, The Afterlife with Suzane Northrop, currently airs on outTV in Canada, and here!TV in the U.S. Suzane has lectured extensively throughout the United States, Canada, and Great Britain, for groups including the New York University's Anthropological Society, New York Women's Bar Association, The Spiritual Frontier Fellowship and the American and British Societies for Physical Research and continues to do seminars throughout the country. Suzane is on faculty at The Omega Institute for Holistic Studies, and is endorsed by Scripps Integrated Medicine in San Diego, California. She has acted as a consultant to the NYC, Hartford, CT, Washington, DC and LA Police Departments, as well as assisted in grief counseling for victims of the World Trade Center tragedy in 2001.   For more information about Suzane visit: http://suzanenorthrop.com/

Wed, 1 Jan 1992 12:00:00 +0100 http://epub.ub.uni-muenchen.de/10350/ http://epub.ub.uni-muenchen.de/10350/1/dietrich_stefan_10350.pdf Dietrich, Stefan Dietrich, Stefan (1992): Mission, Local Culture and the 'Catholic Ethnology' of Pater Schmidt. In: Journal of the Anthropological Society of Oxford, Vol. 23, Nr. 2: pp. 111-125. Kulturwissenschaften