Podcast appearances and mentions of london routledge

On today's show, Alex and Calvin – briefly rebranded as Kenneth Jerke and Mikhail Shocktin, co-hosts of "Shock Docs" – explore the state of rhetorical manipulation in the context of the second Trump presidency. We discuss the general ineptitude of the conservative movement occupying the White House and the unsettling lack of a powerful counter-rhetoric in the Democratic opposition, before turning to analyze Trump's tariff policy. We discuss how the tariff conversation is a particularly baffling current example in which raw power seems to be operating without legitimation through traditional rhetorical norms.Applying a Critical Discourse Studies lens to understand this moment, we revisit concepts like dialogicality from Mikhail Bakhtin, explaining how discourse can be evaluated based on whether it opens up difference (ie. to what extent it is dialogical) or suppresses difference. We introduce assumptions analysis from Norman Fairclough, which examines what a writer/speaker takes for granted as truth (existential, propositional, and values assumptions) and assumptions can reduce dialogical space for manipulative purposes. As a case study, we analyze an article by left-punching journalist Batya Ungar Sargon titled "Liberation Day puts Main Street ahead of Wall Street" (published in Commonplace). We analyze the ways that Ungar Sargon's manipulative assumptions reframe Trump's tariffs as beneficial for the American worker by ignoring corporate interests and tax policy, misrepresenting political history, and erasing important debates over national security and border policy issues. We conclude with a reminder that it's always better to be a Mikhail Shocktin than a Kenneth Jerke. Texts Analyzed in this EpisodeBatya Ungar Sargon - “Liberation Day puts main street ahead of Wall Street” (published in Commonplace)Works Referenced in this EpisodeFairclough, N. (2003). Analysing discourse (Vol. 270). London: Routledge.Relevant Past EpisodesDiscourse and Manipulation, Pt. 3Discourse and Manipulation, Pt. 2Discourse and Manipulation, Pt. 1re:blurb - Conceptual Metaphorre:blurb - Dialogicalityre:blurb - IdeographsAn accessible transcript of this episode can be found here (via Descript)Episode Image Description: Top text: "re:verb"; Left-center image includes a picture of Critical Discourse scholar Norman Fairclough with a laser beam shooting out of his left eye towards right center image; Right-center image is offset, includes a screenshot of an article titled "Liberation Day Puts Main Street Ahead of Wall Street"; Bottom text: "Discourse & Manipulation pt. 4 - The Economic Assumptions of "Liberation Day""

Why does truth no longer seem to matter? In this episode, we explore the philosophical and psychological roots of today's crisis of reality. Drawing on Jean Baudrillard's theory of hyperreality and Carl Gustav Jung's concept of the Shadow, I unravel how modern society's obsession with materialism, the proliferation of simulations, and the repression of symbolic, non-material dimensions of human experience have led to the current breakdown of truth. We will examine how Baudrillard's insights reveal a world where images no longer reflect reality but replace it entirely, and how Jung's warning about the dangers of ignoring the unconscious has manifested in distorted, collective forms. Together, these perspectives illuminate why facts are increasingly dismissed in favour of emotionally compelling narratives. Finally, I propose a path forward: a reintegration of critical thinking and symbolic imagination as essential tools for restoring our relationship with reality and cultivating a culture where truth matters once again. Join me as we delve into the death of the real — and how we might yet reclaim it.CONNECT & SUPPORT

No décimo primeiro episódio da série Perfil, o Estudos Medievais recebe o Dr. Jamil Ibrahim Iskandar, professor sênior do Departamento de Filosofia e do Programa de Pós-Graduação em Filosofia da Universidade Federal de São Paulo, para discutir a vida e obra de um dos principais intelectuais medievais islâmicos: Ibn Sina ou, como também é conhecido, Avicena. O convidado trata da trajetória de Avicena, sua formação e sua atuação como filósofo e como médico. Além disso, abordamos os preconceitos em relação à fé e ao pensamento islâmico medieval e contemporâneo. ParticipantesRafael BoschJamil Ibrahim IskandarMembros da equipeCecília Silva (edição e ilustração)Diego Pereira (roteiro)⁠⁠Eric Cyon (edição)⁠Gabriel Cordeiro (roteiro)⁠⁠Isabela Silva (roteiro)⁠⁠José Fonseca (roteiro)⁠Marina Sanchez (roteiro)Rafael Bosch (roteiro)⁠⁠Sara Oderdenge (roteiro)Sugestões bibliográficasAFNAN, Soheil M. Avicenna. His Life and Works.  London: Routledge, 1958.ATTIE FILHO, Miguel. Falsafa: A filosofia entre os árabes. São Paulo: Palas Athena, 2002.AVICENA. A origem e o retorno. São Paulo: Martins Fontes, 2022. Tradução por Jamil Ibrahim Iskandar.AVICENA. Livre des Directives et Remarques. Paris: VRIN, 1961. Tradução por Amélie-Marie Goichon.HERNÁNDEZ, Miguel Cruz. Historia del pensamiento en el mundo islámico. Desde las orígenes hast el siglo XII en Oriente. Madrid: Alianza Editorial, 2011.

In den kommenden Jahren zeichnen sich erhebliche Veränderungen auf dem Feld der Psychotherapie ab. Wir erläutern, was sich für Patienten und Professionelle ändert -- und was das über unsere Gesellschaft aussagt. Vertiefungsfolge "Zukunft der Psychotherapie" auf Patreon: https://www.patreon.com/posts/126349596 Quellen und Literatur zu dieser Folge: - Dalal, Farhad (2018): CBT: The Cognitive Behavioural Tsunami: The Cognitive Behavioural Tsunami: Managerialism, Politics and the Corruptions of Science. London: Routledge. - Zur fehlenden Finanzierung der psychotherapeutischen Weiterbildung: https://www.zdf.de/nachrichten/politik/deutschland/psychotherapeuten-nachwuchs-ausbildungsreform-mangel-100.html - Report Psychotherapie: https://www.dptv.de/fileadmin/Redaktion/Bilder_und_Dokumente/Wissensdatenbank_oeffentlich/Report_Psychotherapie/DPtV_Report_Psychotherapie_2021.pdf - Zur Abschaffung des Gutachterverfahrens und Vorabwirtschaftlichkeitsprüfung: https://www.aerzteblatt.de/archiv/gutachterverfahren-in-der-psychotherapie-ungeliebter-freund-de73e58c-7cd5-4e80-aa4d-f9d004ee453c - Zum neuen Evaluationsverfahren und Praxenranking: https://www.bptk.de/newsletter/1-2024/das-qs-verfahren-ambulante-psychotherapie-startet-eine-zunaechst-regionale-erprobung/ - Stellungnahme von Prof. Cord Benecke zum geplanten Evaluationsverfahren: https://www.uni-kassel.de/fb01/index.php?eID=dumpFile&t=f&f=2035&token=1958d710dbfd89973367fa0fcf7f82048e44 - Psychodynamisches QS-Projekt: https://www.researchgate.net/publication/374715166_Qualitatsmerkmale_und_Versorgungsrelevanz_psychodynamischer_Ausbildungsambulanzen_Das_QVA-Projekt - TK-Studie zum Kosten-Nutzen-Verhältnis von Psychotherapie: https://www.bptk.de/pressemitteilungen/langzeitstudie-der-techniker-krankenkasse-belegt-psychotherapie-ist-nachhaltig-wirksam/ - Studie zur Depressionsrate in Großbritannien: "More treatment but no less depression: The treatment-prevalence paradox": https://www.sciencedirect.com/science/article/pii/S0272735821001549?utm_source=chatgpt.com - Studie zur Depressions- und Burnoutrate unter IAPT-Therapeuten: https://pubmed.ncbi.nlm.nih.gov/28084121/ - Wissenschaftliche Studien zur Wirksamkeit von Kurz- und Langzeittherapien für unterschiedliche Patientengruppen: siehe Folge 81 unseres Podcasts - Unser Ausbildungsinstitut: https://www.psychoanalytisches-institut-heidelberg.de Kontakt: lives@psy-cast.org - Erziehungskonzepte psychoanalytisch betrachtet (5 Teile): https://www.patreon.com/collection/148943 - Digitaler Lesekreis zum Thema "Wie die Digitalisierung unsere psychische Struktur verändert" (1. Folge ist frei zugänglich): https://www.patreon.com/posts/lesekreis-werner-94838102 Kontakt: lives@psy-cast.org Erziehungskonzepte psychoanalytisch betrachtet (5 Teile): https://www.patreon.com/collection/148943 Digitaler Lesekreis zum Thema "Wie die Digitalisierung unsere psychische Struktur verändert" (1. Folge ist frei zugänglich): https://www.patreon.com/posts/lesekreis-werner-94838102 - Bestellung unseres Buches über genialokal: https://www.genialokal.de/Produkt/Cecile-Loetz-Jakob-Mueller/Mein-groesstes-Raetsel-bin-ich-selbst_lid_50275662.html und überall, wo es Bücher gibt. Auch als Hörbuch! - Link zu unserer Website: www.psy-cast.de - **Wir freuen uns auch über eine Förderung unseres Projekts via Paypal**: https://www.paypal.com/donate/?hosted_button_id=VLYYKR3UXK4VE&source=url - Anmeldung zum Newsletter: https://dashboard.mailerlite.com/forms/394929/87999492964484369/share Auf www.patreon.com/raetseldesubw finden sich noch viele weitere, spannende Themen (etwa eine Gesprächsreihe über berühmte Psychoanalytikerinnen und Psychoanalytiker, über die Tiefenpsychologie und Kulturgeschichte von Farben, Erziehung von damals bis heute...). Zudem gibt es hier die Skripte zu allen unseren Folgen. Unser Podcast ist ein Herzensprojekt, das wir in unserer Freizeit gestalten. Wir danken jedem sehr herzlich, der das Projekt über einen kleinen Beitrag unterstützt.

“The original papers that were written about the analyst's unconscious being attuned to the patient's unconscious  by Hyman and Racker, in both cases they talk about this phenomenon. But both of them utter a caution, which is that one always has to take into account one's own ‘mishegas'.  Essentially, what they're saying is, the unconscious is pretty individualistic and we have our own things, and we have to consider that possibly it's our own difficulties, our own unconscious, that is playing a bigger role in our countertransference reaction to the patient's unconscious.” Episode Description: We begin by discussing the meaning of the many italics throughout the book and my sense of their being an expression of Fred's wish to be carefully understood. This is part of our conversation where we examine how internal reactions are used to comprehend another person's mind. There are a number of themes to this work, and to Fred's contributions over the years, which focus on helping individuals understand the way their mind works, as distinct from the particular contents of their mind. One of the gifts of psychoanalysis is to facilitate patient's discovery of the freedom to think which allows for a post-termination capacity for self-analysis. We discuss how self-criticism can serve as an unconscious lifeline, the importance of attending to the need for silence as distinct from what is not being said and the seductiveness of gossip, to name but a few of the topics in the book that we cover. Fred closes by describing "The wonderful thing about being a psychoanalyst is there are always things to learn and ways to grow."   Our Guest: Fred Busch, Ph.D. is a Training and Supervising Analyst at the Boston Psychoanalytic Society and Institute. He has published eight books, and over 80 articles on psychoanalytic technique, along with many book reviews and chapters in books.  His work has been translated into many languages, and he has been invited to present over 180 papers and clinical workshops nationally and internationally. His last six books are: Creating a Psychoanalytic Mind (2014); The Analyst's Reveries: Explorations in Bion's Enigmatic Concept (2019); Dear Candidate: Analyst From Around the World Offer Personal Reflections on Psychoanalytic Training, Education, and the Profession (2020); A Fresh Look at Psychoanalytic Technique (2021), Psychoanalysis at the Crossroads: An International Perspective (2023).The Ego and Id: 100 years later (2023), How Does Analysis Cure? (2024).   Recommended Readings: Busch, F. (2014). Creating a Psychoanalytic Mind: A Psychoanalytic Method and Theory. London: Routledge.   Busch, F. (2019). The Analyst's Reveries: Explorations in Bion's Enigmatic Concept. London: Routledge.   Busch, F. (2021). A Fresh Look at Psychoanalytic Technique: Selected papers on Psychoanalysis. Routledge: London.   Busch, F. (2023) The Significance of the Ego in “The Ego and the Id” and its Unfulfilled Promise. International Journal of Psychoanalysis 104:1077-1090.   Busch, F. (2000). What is a deep interpretation? J. Amer. Psychoanal.Assn., 48:238-254.   Busch, F. (2005). Conflict Theory/Trauma Theory. Psychoanal.Q., 74: 27-46.   Busch, F. (2006). A shadow concept. Int.J.Psychoanal.,87: 1471-1485. Also appearing as Un oncerto ombra, Psycoanalisi, 11:5-26.   Busch, F. (2015). Our Vital Profession*. Int. J. Psycho-Anal., 96(3):553-568. Reprinted in Busch, F. (2015). La nostra professione vitale. Rivista Psicoanal., 61(2):435-456; Busch, F. (2015). Nuestra profesión vital*. Int. J. Psycho-Anal. Es., 1(3):605-627; Busch, F. (2015). Nuestra profesión vital1. Rev. Psicoanál. Asoc. Psico. Madrid, 75:131-153.  

Bright on Buddhism - Episode 107 - What are some Brahmanical perspectives on Buddhism from the Buddha's lifetime or thereabouts? What are the doctrinal roots of those perspectives? What is the historical relationship between Hinduism and Buddhism like?Resources: Cousins, L.S. (2010), "Buddhism", The Penguin Handbook of the World's Living Religions, Penguin, ISBN 978-0-14-195504-9; Flood, Gavin D. (1996), An Introduction to Hinduism, Cambridge University Press, ISBN 978-0-521-43878-0; Fuller, C. J. (2004), The Camphor Flame: Popular Hinduism and Society in India, Princeton, NJ: Princeton University Press, ISBN 978-0-691-12048-5; Gethin, Rupert (2008), Sayings of the Buddha, Oxford University Press; Ghurye, Govind Sadashiv (1980), The Scheduled Tribes of India, Transaction Publishers, ISBN 978-1-4128-3885-6; Gombrich, Richard F. (1988), Theravāda Buddhism: A Social History from Ancient Benares to Modern Colombo, London: Routledge, ISBN 978-0-415-07585-5; Gombrich, Richard F. (1996), Theravāda Buddhism. A Social History from Ancient Benares to Modern Colombo, London: Routledge, ISBN 978-0-415-07585-5; Gombrich, Richard (1997). How Buddhism Began: The Conditioned Genesis of the Early Teachings. New Delhi: Munshiram Manoharlal Publishers. ISBN 81-215-0812-6.; Gomez, Luis O. (2013), Buddhism in India. In: Joseph Kitagawa, "The Religious Traditions of Asia: Religion, History, and Culture", Routledge, ISBN 978-1-136-87590-8; Halbfass, Wilhelm (1991), Tradition and Reflection, SUNY Press, ISBN 978-0-7914-0361-7; Hiltebeitel, Alf (2002), Hinduism. In: Joseph Kitagawa, "The Religious Traditions of Asia: Religion, History, and Culture", Routledge, ISBN 978-1-136-87597-7; Hiltebeitel, Alf (2007), Hinduism. In: Joseph Kitagawa, "The Religious Traditions of Asia: Religion, History, and Culture". Digital printing 2007, Routledge, ISBN 978-1-136-87590-8; Hopfe, Lewis M.; Jaini, Padmanabh S. (2001), Collected Paper on Buddhist Studies, Motilal Banarsidass, ISBN 978-81-208-1776-0; Johnson, W.J. (2009), A Dictionary of Hinduism, Oxford University Press, ISBN 978-0-19-861025-0; Jones, Constance; Ryan, James D. (2006), Encyclopedia of Hinduism, Infobase Publishing, ISBN 978-0-8160-7564-5; Larson, Gerald (1995), India's Agony Over Religion, SUNY Press, ISBN 978-0-7914-2411-7; Larson, Gerald James (2009), Hinduism. In: "World Religions in America: An Introduction", pp. 179-198, Westminster John Knox Press, ISBN 978-1-61164-047-2; Lockard, Craig A. (2007), Societies, Networks, and Transitions. Volume I: to 1500, Cengage Learning, ISBN 978-0-618-38612-3; Michaels, Axel (2004), Hinduism. Past and present, Princeton, New Jersey: Princeton University Press; Nath, Vijay (2001), "From 'Brahmanism' to 'Hinduism': Negotiating the Myth of the Great Tradition", Social Scientist, 29 (3/4): 19–50, doi:10.2307/3518337, JSTOR 3518337; Queen, Christopher S.; King, Sallie B., eds. (1996). Engaged Buddhism: Buddhist Liberation Movements in Asia. State University of New York Press. ISBN 978-0-7914-2844-3.; Raju, P. T. (1992), The Philosophical Traditions of India, Delhi: Motilal Banarsidass Publishers; Robinson, Richard; Johnson, Willard; Thanissaro, Bhikkhu (Geoffrey DeGraff) (2005). Buddhist Religions: A Historical Introduction. Belmont, California: Wadsworth/Thomson Learning. ISBN 0-534-55858-5.; Samuel, Geoffrey (2010), The Origins of Yoga and Tantra. Indic Religions to the Thirteenth Century, Cambridge University Press; Shults, Brett (2014), "On the Buddha's Use of Some Brahmanical Motifs in Pali Texts", Journal of the Oxford Centre for Buddhist Studies, 6: 121–129.Do you have a question about Buddhism that you'd like us to discuss? Let us know by finding us on email or social media! https://linktr.ee/brightonbuddhismCredits:Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-HostProven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host

Lately a lot of folks (including us) have been doing the fascism comparisons. The questions we ponder this week: How long it takes for fascism to fully dig its roots in, how varied is the opposition along the way, and what role does the media play? Show Notes 165: Outrage Machine (w/Tobias Rose-Stockwell) 16 October 1919 | Hitler Archive Konrad Heiden  Fritz Gerlich, publicist and prophet – how did he resist the Nazis?  Fritz Gerlich  Nazi Germany's Schriftleitergesetz: The End of Freedom of the Press - Arolsen Archives The illegal press – Verzetsmuseum   The Liberal Media Always Fails Against Fascism — Robert Evans  Can a news media that doesn't really oppose fascism ever cover it well? Against Normalization: The Lesson of the “Munich Post” | Los Angeles Review of Books The Newspaper Axis: Six Press Barons Who Enabled Hitler Fascist-Sympathizing Newspaper Barons Were the Blueprint for Today's Right-Wing Media Media's Failure in Times of Crisis: Election Coverage in the Interwar Period How Journalists Covered the Rise of Mussolini and Hitler | Smithsonian How Britain's Nazi-loving press baron made the case for Hitler | The Times of Israel Wahl-Jorgensen, K. (2016). Is there a “postmodern turn” in journalism? In C. Peters and M. Broersma (Eds), Rethinking Journalism (pp. 97-111). London: Routledge. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sideways Migration: Being French in London (Routledge, 2025) examines the relationship between migration and socioeconomic status. In particular, it charts a set of middle-class aspirations that lead people to move to a nearby nation that is similar in wealth and social indicators - a type of horizontal relocation that it terms "sideways migration." It chronicles the experiences of a diverse group of French middle-class citizens who moved to London during the late 20th and early 21st centuries.  Based on longitudinal ethnographic fieldwork over a ten-year period, this book engages at length with their strategies of emplacement through the lens of Pierre Bourdieu's concept of social space. Against a backdrop of heightened anxieties about immigration, the disruptions of the Brexit process and, more recently, a pandemic, it shows how middle-class migration is affected by processes of dislocation and relocation, settling and unsettling, and the search for belonging. This book points to new directions for understanding transnationalism among middle-class migrants through its consideration of the French emigration apparatus and the role of the multisite French nation in the lives of its citizens living abroad. It will be key reading for scholars and students interested in emigration and migration from anthropology, sociology, geography, political science, history, and international studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Sideways Migration: Being French in London (Routledge, 2025) examines the relationship between migration and socioeconomic status. In particular, it charts a set of middle-class aspirations that lead people to move to a nearby nation that is similar in wealth and social indicators - a type of horizontal relocation that it terms "sideways migration." It chronicles the experiences of a diverse group of French middle-class citizens who moved to London during the late 20th and early 21st centuries.  Based on longitudinal ethnographic fieldwork over a ten-year period, this book engages at length with their strategies of emplacement through the lens of Pierre Bourdieu's concept of social space. Against a backdrop of heightened anxieties about immigration, the disruptions of the Brexit process and, more recently, a pandemic, it shows how middle-class migration is affected by processes of dislocation and relocation, settling and unsettling, and the search for belonging. This book points to new directions for understanding transnationalism among middle-class migrants through its consideration of the French emigration apparatus and the role of the multisite French nation in the lives of its citizens living abroad. It will be key reading for scholars and students interested in emigration and migration from anthropology, sociology, geography, political science, history, and international studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Sideways Migration: Being French in London (Routledge, 2025) examines the relationship between migration and socioeconomic status. In particular, it charts a set of middle-class aspirations that lead people to move to a nearby nation that is similar in wealth and social indicators - a type of horizontal relocation that it terms "sideways migration." It chronicles the experiences of a diverse group of French middle-class citizens who moved to London during the late 20th and early 21st centuries.  Based on longitudinal ethnographic fieldwork over a ten-year period, this book engages at length with their strategies of emplacement through the lens of Pierre Bourdieu's concept of social space. Against a backdrop of heightened anxieties about immigration, the disruptions of the Brexit process and, more recently, a pandemic, it shows how middle-class migration is affected by processes of dislocation and relocation, settling and unsettling, and the search for belonging. This book points to new directions for understanding transnationalism among middle-class migrants through its consideration of the French emigration apparatus and the role of the multisite French nation in the lives of its citizens living abroad. It will be key reading for scholars and students interested in emigration and migration from anthropology, sociology, geography, political science, history, and international studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Sideways Migration: Being French in London (Routledge, 2025) examines the relationship between migration and socioeconomic status. In particular, it charts a set of middle-class aspirations that lead people to move to a nearby nation that is similar in wealth and social indicators - a type of horizontal relocation that it terms "sideways migration." It chronicles the experiences of a diverse group of French middle-class citizens who moved to London during the late 20th and early 21st centuries.  Based on longitudinal ethnographic fieldwork over a ten-year period, this book engages at length with their strategies of emplacement through the lens of Pierre Bourdieu's concept of social space. Against a backdrop of heightened anxieties about immigration, the disruptions of the Brexit process and, more recently, a pandemic, it shows how middle-class migration is affected by processes of dislocation and relocation, settling and unsettling, and the search for belonging. This book points to new directions for understanding transnationalism among middle-class migrants through its consideration of the French emigration apparatus and the role of the multisite French nation in the lives of its citizens living abroad. It will be key reading for scholars and students interested in emigration and migration from anthropology, sociology, geography, political science, history, and international studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Sideways Migration: Being French in London (Routledge, 2025) examines the relationship between migration and socioeconomic status. In particular, it charts a set of middle-class aspirations that lead people to move to a nearby nation that is similar in wealth and social indicators - a type of horizontal relocation that it terms "sideways migration." It chronicles the experiences of a diverse group of French middle-class citizens who moved to London during the late 20th and early 21st centuries.  Based on longitudinal ethnographic fieldwork over a ten-year period, this book engages at length with their strategies of emplacement through the lens of Pierre Bourdieu's concept of social space. Against a backdrop of heightened anxieties about immigration, the disruptions of the Brexit process and, more recently, a pandemic, it shows how middle-class migration is affected by processes of dislocation and relocation, settling and unsettling, and the search for belonging. This book points to new directions for understanding transnationalism among middle-class migrants through its consideration of the French emigration apparatus and the role of the multisite French nation in the lives of its citizens living abroad. It will be key reading for scholars and students interested in emigration and migration from anthropology, sociology, geography, political science, history, and international studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies

Sideways Migration: Being French in London (Routledge, 2025) examines the relationship between migration and socioeconomic status. In particular, it charts a set of middle-class aspirations that lead people to move to a nearby nation that is similar in wealth and social indicators - a type of horizontal relocation that it terms "sideways migration." It chronicles the experiences of a diverse group of French middle-class citizens who moved to London during the late 20th and early 21st centuries.  Based on longitudinal ethnographic fieldwork over a ten-year period, this book engages at length with their strategies of emplacement through the lens of Pierre Bourdieu's concept of social space. Against a backdrop of heightened anxieties about immigration, the disruptions of the Brexit process and, more recently, a pandemic, it shows how middle-class migration is affected by processes of dislocation and relocation, settling and unsettling, and the search for belonging. This book points to new directions for understanding transnationalism among middle-class migrants through its consideration of the French emigration apparatus and the role of the multisite French nation in the lives of its citizens living abroad. It will be key reading for scholars and students interested in emigration and migration from anthropology, sociology, geography, political science, history, and international studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sideways Migration: Being French in London (Routledge, 2025) examines the relationship between migration and socioeconomic status. In particular, it charts a set of middle-class aspirations that lead people to move to a nearby nation that is similar in wealth and social indicators - a type of horizontal relocation that it terms "sideways migration." It chronicles the experiences of a diverse group of French middle-class citizens who moved to London during the late 20th and early 21st centuries.  Based on longitudinal ethnographic fieldwork over a ten-year period, this book engages at length with their strategies of emplacement through the lens of Pierre Bourdieu's concept of social space. Against a backdrop of heightened anxieties about immigration, the disruptions of the Brexit process and, more recently, a pandemic, it shows how middle-class migration is affected by processes of dislocation and relocation, settling and unsettling, and the search for belonging. This book points to new directions for understanding transnationalism among middle-class migrants through its consideration of the French emigration apparatus and the role of the multisite French nation in the lives of its citizens living abroad. It will be key reading for scholars and students interested in emigration and migration from anthropology, sociology, geography, political science, history, and international studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

The Cognitive Crucible is a forum that presents different perspectives and emerging thought leadership related to the information environment. The opinions expressed by guests are their own, and do not necessarily reflect the views of or endorsement by the Information Professionals Association. During this episode, Brian Hamel discusses his 2023 Army Command and General Staff Theses entitled: Reframing the Special Operations Forces-cyber-space triad: Special Operations' contributions to space warfare. Brian delves into the complex and evolving landscape of modern warfare, focusing on the intersection of Special Operations Forces (SOF), cyberspace, and space. The "Triad" emphasizes the synergistic relationship between these domains to achieve strategic objectives. Those interested in military strategy, national security, and the future of warfare will enjoy this one.  Recording Date: 16 Dec 2024 Resources: Cognitive Crucible Podcast Episodes Mentioned #124 Dean Cheng on China, Space, and Information Operations #130 Teasel Muir-Harmony on Spaceflight, Foreign Policy, and Soft Power Command and General Staff Thesis: Reframing the Special Operations Forces-cyber-space triad: Special Operations' contributions to space warfare by Brian Hamel Army University Press Article: Reframing the Special Operations Forces-Cyber-Space Triad by Brian Hamel Supporting Warfare in the Indo-Pacific Through Space-Based Sustainment by Maj. Brian E. Hamel Bowen, Bleddyn E. War in Space: Strategy, Spacepower, Geopolitics. Edinburgh: Edinburgh University Press, 2020. Carlson, Joshua P. Spacepower Ascendant: Space Development Theory and a New Space Strategy. Independently Published, 2020. Drew, Jerry: The Battle Beyond Gallegos, Frank. “After the Gulf War: Balancing Space Power's Development.” In Beyond the Paths of Heaven: The Emergence of Space Power Thought, edited by Bruce M. DeBlois, 63–102. Maxwell AFB, AL: Air University Press, 1999. Klein, John J. War in Space: Strategy, Spacepower, Geopolitics. New York: Routledge, 2006. Klein, John J. Understanding Space Strategy: The Art of War in Space. London: Routledge, 2019. Scramble for the Skies: The Great Power Competition to Control the Resources of Outer Space by Namrata Goswami and Peter A. Garretson Link to full show notes and resources Guest Bio: Maj. Brian E. Hamel is a space operations officer assigned to the United States Army Special Operations Command at Fort Liberty, North Carolina. He is a graduate of the School of Advanced Military Studies, the Information Advantage Scholars Program, and the Red Team Leader course. Brian has multiple rotations to the Middle East and South America with special operations units. He has a Master of Art from Northeastern University, and recently wrote a thesis detailing special operations' contributions to space warfare as part of the Information Advantage Scholars Program at the Command and General Staff College, Kansas. About: The Information Professionals Association (IPA) is a non-profit organization dedicated to exploring the role of information activities, such as influence and cognitive security, within the national security sector and helping to bridge the divide between operations and research. Its goal is to increase interdisciplinary collaboration between scholars and practitioners and policymakers with an interest in this domain. For more information, please contact us at communications@information-professionals.org. Or, connect directly with The Cognitive Crucible podcast host, John Bicknell, on LinkedIn. Disclosure: As an Amazon Associate, 1) IPA earns from qualifying purchases, 2) IPA gets commissions for purchases made through links in this post.

“The amount of guilt and the sense of alienation that people feel when they fall in love with someone who is ‘outside', and the struggle that they have to undergo to explain that choice which they fully don't understand themselves, is a very deep conflict that my work tries to capture. The title of my book is ‘Intimacy in Alienation', and alienation is something that is really very pregnant in the identities of these individuals who feel like aliens to their own community because their community cannot imagine why are they seeing the other as something positive but not as how the community wants them to see. So there's a big gap that often gets deeper and it widens and it really forecloses any conversation and imagination.” Episode Description: We begin with considering the nature of 'malignant othering' that Ashis describes in parts of the Hindu-Muslim interface in India. His thesis is that transcending the binary into a 'third' is essential in the "quest for newer foundations defining Hindu and Muslim identities that are freed from historically entrenched definitions." He describes the challenges faced by each community that lacks the imagination of what is positive in the other. We discuss the importance of family support for interfaith couples and how often that is lacking. He describes 'love-jihad' where the autonomous agency of the partners is, through the eyes of fundamentalism, reduced to stereotypes of oppressor-oppressed. Ashis describes his research methodology which borrows from the psychoanalytic method in its recognition of transference and repetition. He closes by sharing with us the impact on him of the riots of 2002 and behind that the latent presence of the atrocities of the 1947 Partition. He bemoans "the erosion of the narratives of harmony" and sees his work as his effort at healing.   Our Guest: Ashis Roy (PhD) is a Psychoanalyst at the Delhi Chapter of the Indian Psychoanalytic  Society ( IPA London). He works with adults and couples. For more than a decade he was on the Faculty at the Centre of Psychotherapy and Clinical Research, Ambedkar University, where he participated in institution building, taught psychoanalysis, and trained students to become Psychoanalytic Psychotherapists.  He is a faculty at CAPA (China-American Psychoanalytic Alliance) and is interested in exploring Asian and South Asian cultures using psychoanalysis. He hosts podcasts on the New Books Network and works with psychoanalysts across the globe. His book, Intimate Hindu-Muslim Relationships: A Psychoanalytic Exploration of the Self and the Other (2024) has been published by Yoda Press.   Recommended Readings: Erikson, E. H. (1968). Identity, youth, and crisis. New York: W.W. Norton.   Kakar, S. (1996). The colors of violence: Cultural identities, religion, and conflict. Chicago: University of Chicago Press.   Wahab. G (2021) Born a Muslim: Some truths about Islam in India.  Aleph Book Company.   Altman, N. (2005). The Analyst in the Inner City. Relational Perspective Book Series    Davids, M. F. (2009) The Impact of Islamophobia. Psychoanalysis and History 11:175-191   Green, A., & Kohon, G. (2005). Love and its vicissitudes. London: Routledge.

Bright on Buddhism - Episode 104 - What is the relationship between Buddhism and martial arts? What are some Buddhist influenced martial arts and their histories? How does the practice of martial arts reconcile with the moral precept of not harming sentient beings? Resources: Canzonieri, Salvatore. "The Emergence of the Chinese Martial arts". Han Wei Wushu (23).; Henning, Stanley (1999b). "Martial arts Myths of Shaolin Monastery, Part I: The Giant with the Flaming Staff". Journal of the Chenstyle Taijiquan Research Association of Hawaii. 5 (1).; Henning, Stanley E. (Fall 1999). "Academia Encounters the Chinese Martial arts". China Review International. 6 (2): 319–332. doi:10.1353/cri.1999.0020. ISSN 1069-5834.; Zhāng Kǒngzhāo 張孔昭 (c. 1784). Boxing Classic: Essential Boxing Methods 拳經拳法備要 Quánjīng Quánfǎ Bèiyào (in Chinese).; Kit, Wong Kiew (2002). Art of Shaolin Kung Fu: The Secrets of Kung Fu for Self-Defense Health and Enlightenment.; Order of the Shaolin Ch'an (2004, 2006). The Shaolin Grandmaster's Text: History, Philosophy, and Gung Fu of Shaolin Ch'an. Oregon.; Shahar, Meir (2008). The Shaolin Monastery: History, Religion, and the Chinese Martial Arts. Honolulu: University of Hawai'i Press. ISBN 978-0824831103.; Liu, James J.Y. (1967). The Chinese Knight Errant. London: Routledge and Kegan Paul. pp. 87–88. ISBN 0-2264-8688-5.; Henning, Stanley (1994). "The Chinese Martial Arts in Historical Perspective" (PDF). Journal of the Chenstyle Taijiquan Research Association of Hawaii. 2 (3): 1–7.; Henning, Stan; Green, Tom (2001). "Folklore in the Martial Arts". In Green, Thomas A. (ed.). Martial Arts of the World: An Encyclopedia. Santa Barbara, Calif: ABC-CLIO.; Shahar, Meir (2000). "Epigraphy, Buddhist Historiography, and Fighting Monks: The Case of The Shaolin Monastery". Asia Major. Third Series. 13 (2): 15–36.; Shahar, Meir (December 2001). "Ming-Period Evidence of Shaolin Martial Practice". Harvard Journal of Asiatic Studies. 61 (2). Harvard Journal of Asiatic Studies, Vol. 61, No. 2: 359–413. doi:10.2307/3558572. ISSN 0073-0548. JSTOR 3558572. S2CID 91180380.; Francis, B.K. (1998). Power of Internal Martial Arts: Combat Secrets of Ba Gua, Tai Chi, and Hsing-I. North Atlantic Books.;Ueshiba, Kisshōmaru (2004). The Art of Aikido: Principles and Essential Techniques. Kodansha International. p. 70. ISBN 4-7700-2945-4.; Saotome, Mitsugi (1989). The Principles of Aikido. Boston, Massachusetts: Shambhala. p. 222. ISBN 978-0-87773-409-3.; Westbrook, Adele; Ratti, Oscar (1970). Aikido and the Dynamic Sphere. Tokyo, Japan: Charles E. Tuttle Company. pp. 16–96. ISBN 978-0-8048-0004-4.; David Jones (2015). Martial Arts Training in Japan: A Guide for Westerners. Tuttle Publishing. p. 65. ISBN 978-1-4629-1828-7.;  Michael A. Gordon (2019). Aikido as Transformative and Embodied Pedagogy: Teacher as Healer. Springer. p. 28. ISBN 978-3-030-23953-4; Ueshiba, Morihei (2013). Budo: Teachings Of The Founder Of Aikido. New York: Kodansha America. pp. 33–35. ISBN 978-1-56836-487-2.; gar-Hutton, Robert (2018). The Metamorphosis of Tai Chi: Created to kill; evolved to heal; teaching peace. Ex-L-Ence Publishing. ISBN 978-1-9164944-1-1.; Choy, Kam Man (1985). Tai Chi Chuan. San Francisco, California: Memorial Edition 1994.[ISBN missing]; Davis, Barbara (2004). Taijiquan Classics: An Annotated Translation. North Atlantic Books. ISBN 978-1-55643-431-0.; Frantzis, Bruce (2007). The Power of Internal Martial Arts and Chi: Combat and Energy Secrets of Ba Gua, Tai Chi and Hsing-I. Blue Snake Books. ISBN 978-1-58394-190-4. Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha ⁠⁠⁠⁠⁠⁠https://discord.gg/tEwcVpu⁠⁠⁠⁠⁠⁠! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host

Bright on Buddhism - Episode 103 - What is a Dalai Lama? What is the meaning and significance of that position? Who is the Dalai Lama today? Resources: Buswell, Robert E.; Lopez, Donald S. Jr., eds. (2014). Princeton Dictionary of Buddhism. Princeton, NJ: Princeton University Press. ISBN 978-0-691-15786-3.; David-Neel, A. (1965). Magic & Mystery in Tibet. Corgi Books.London. ISBN 0-552-08745-9.; Dhondup, K. (1984). The Water-Horse and Other Years. Dharamsala: Library of Tibetan Works and Archives.; Dhondup, K. (1986). The Water-Bird and Other Years. New Delhi: Rangwang Publishers.; Dowman, Keith (1988). The power-places of Central Tibet : the pilgrim's guide. London: Routledge & Kegan Paul. ISBN 0-7102-1370-0.; Kapstein, Matthew (2006). The Tibetans. Malden, MA, USA. Blackwell Publishing. ISBN 9780631225744.; The Illusive Play: The Autobiography of the Fifth Dalai Lama [aka 'Dukula']. Translated by Karmay, Samten G. Serindia Publications. Chicago. 2014. ISBN 978-1-932476-67-5.; Laird, Thomas (2006). The Story of Tibet : Conversations with the Dalai Lama (1st ed.). New York: Grove Press. ISBN 978-0-8021-1827-1.; McKay, A. (2003). History of Tibet. RoutledgeCurzon. ISBN 978-0-7007-1508-4.; Mullin, Glenn H. (1982). Selected Works of the Dalai Lama VII: Songs of Spiritual Change (2nd ed., 1985). Snow Lion Publications, Inc. New York. ISBN 0-937938-30-0.; Mullin, Glenn H. (1983). Selected Works of the Dalai Lama III: Essence of Refined Gold (2nd ed., 1985). Snow Lion Publications, Inc. New York. ISBN 0-937938-29-7.; Mullin, Glenn H. (2001). The Fourteen Dalai Lamas: A Sacred Legacy of Reincarnation. Clear Light Publishers. Santa Fe, NM. ISBN 1-57416-092-3.; Norbu, Thubten Jigme; Turnbull, Colin M. (1968). Tibet. New York: Simon and Schuster. ISBN 0-671-20559-5.; Richardson, Hugh E. (1984). Tibet and its history (2nd ed., rev. and updated. ed.). Boston: Shambhala. ISBN 978-0-87773-376-8.; Van Schaik, Sam (2011), Tibet. A History. New Haven & London: Yale University Press.; Schulemann, Günther (1958). Die Geschichte der Dalai Lamas. Leipzig: Veb Otto Harrassowitz. ISBN 978-3-530-50001-1.; Schwieger, Peter (2014). The Dalai Lama and the Emperor of China: A Political History of the Tibetan Institution of Reincarnation. New York: Columbia University Press. ISBN 978-0-231-53860-2. OCLC 905914446.; Shakabpa, Tsepon W.D. (1967), Tibet: A Political History. New York: Yale University Press, and (1984), Singapore: Potala Publications. ISBN 0961147415.; Shakabpa, Tsepon W.D. (2010). One Hundred Thousand Moons. An Advanced Political History of Tibet (2 vols). Leiden (Netherlands), Boston (USA): Brill's Tibetan Studies Library. ISBN 9789004177321.; Sheel, R N Rahul (1989). "The Institution of the Dalai Lama". The Tibet Journal. 14 (3).; Smith, Warren W. (1997). Tibetan Nation; A History of Tibetan Nationalism and Sino-Tibetan Relations. New Delhi: HarperCollins. ISBN 0-8133-3155-2.; Snellgrove, David; Richardson, Hugh (1986). A Cultural History of Tibet. Boston & London: Shambala Publications, Inc. ISBN 0-87773-354-6.; Stein, R. A. (1972). Tibetan civilization ([English ed.]. ed.). Stanford, Calif.: Stanford Univ. Press. ISBN 0-8047-0901-7.; Diki Tsering (2001). Dalai Lama, my son : a mother's story. London: Virgin. ISBN 0-7535-0571-1.; Veraegen, Ardy (2002). The Dalai Lamas : the Institution and its history. New Delhi: D.K. Printworld. ISBN 978-8124602027.; Ya, Hanzhang (1991). The Biographies of the Dalai Lamas (1st ed.). Beijing: Foreign Language Press. ISBN 978-7119012674. Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha ⁠⁠⁠⁠⁠https://discord.gg/tEwcVpu⁠⁠⁠⁠⁠! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host

This episode is an exploration of the allegations of racism against Jung and looks at some possible defences of Jung. Since Dalal published Jung: A Racist in 1988 there has been something of an open crisis in Jungian circles regarding the extent of the issue and what is to be done about it. This episode is about laying out the issue in as clear a way as possible. To learn more about the schism in the Jungian community see Samuels 2019 in the Further Reading section below. ____________________

Bright on Buddhism - Asian Religions Series - Daoism Part 2 Hello and welcome to the Asian religions series. In this series, we will be discussing religious traditions in Asia other than Buddhism. Buddhism never existed in a vacuum, and as it has spread all across East Asia, it has developed, localized, and syncretized with local traditions in fascinating and significant ways. As such, we cannot provide a complete picture of East Asian without discussing those local traditions such as they were and are. Disclaimer: this series is very basic and introductory, and does not and cannot paint a complete picture of these religious traditions as they are in the present or throughout history. Today, we will be discussing Daoism, a very historically and culturally significant religious tradition in China. We hope you enjoy Resources: Demerath, Nicholas J. (2003). Crossing the Gods: World Religions and Worldly Politics. Rutgers University Press. ISBN 0-8135-3207-8.; Idema, Wilt; Haft, Lloyd (1997). A Guide to Chinese Literature. Ann Arbor: Center for Chinese Studies, University of Michigan. ISBN 978-0-89264-123-9.; Komjathy, Louis (2013). The Daoist Tradition: An Introduction. Bloomsbury.; Mair, Victor H. (2001). The Columbia History of Chinese Literature. Columbia University Press. ISBN 0-231-10984-9.; Pregadio, Fabrizio, ed. (2008). The Encyclopedia of Taoism. 2 volume set. London: Routledge. ISBN 978-0-7007-1200-7.; Robinet, Isabelle (1997) [1992]. Taoism: Growth of a Religion. Stanford: Stanford University Press. ISBN 0-8047-2839-9.; Daodejing (in Literary Chinese and English), translated by Legge, James (Wang Bi ed.) – via Chinese Text Project; Tao Te Ching: A New English Version, translated by Mitchell, Stephen, New York: Harper Collins, 1988, ISBN 978-0-06-180739-8.; Henricks, Robert G. (1989), Lao-tzu: Te-tao ching. A New Translation Based on the Recently Discovered Ma-wang-tui Texts, New York: Ballantine Books, ISBN 0-345-34790-0; Tao Te Ching, translated by Lau, D. C., Hong Kong: Chinese University Press, 1989, ISBN 9789622014671; Tao Te Ching: The Classic Book of Integrity and the Way, translated by Mair, Victor H., New York: Bantam, 1990, ISBN 978-0-307-43463-0.; Tao-Te-Ching, translated by Bryce, Derek; et al., York Beach: Samuel Weiser, 1991, ISBN 978-1-60925-441-4; Addiss, Stephen and Lombardo, Stanley (1991) Tao Te Ching, Indianapolis/Cambridge: Hackett Publishing Company. Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha ⁠⁠⁠⁠https://discord.gg/tEwcVpu⁠⁠⁠⁠! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host

“I feel so strongly about this [collective commemorative ritual]. I think that early psychoanalytic writing overemphasized the value of separation-individuation and pathologized the opposite. It's been through personal experience that I have come to see that in a different way with regard to Jewish commemorative ritual which takes place a couple of times a year. But also some experiences that I have had outside the realm of religion. The one that pops to mind was what President Biden did about a year after the first onslaught of the Covid epidemic. He had candles put all around the reflecting pool in Washington, one candle for every number of people who had died, and this was broadcast on television.  I sat there and I wept over thousands of deaths, and then I began to think about the power of the experience of mourning with others. Despite the fact that we didn't all lose the same person, we had all lost somebody to this virus that was not as yet being managed. There was something incredibly powerful about that - in the same way for those who lost someone on 9/11 who go down to the Twin Towers and read the list of names every year. But we analysts have not theorized this stuff and I think it's time that we did.”    Episode Description: We begin with Joyce sharing with us her evolution from being a young analyst who was essentially ever available to her struggling patients to now being "more aware of the problematic edge to a kind of responsiveness that once felt simply necessary."  We discuss what she calls analyst's 'secret delinquencies' - when the clinician intentionally withdraws from the patient into personal matters "so that the analyst becomes the single subject in the room." We consider post-treatment friendships between analyst and analysand and the nature of the evolution of the transference. Joyce shares with us her reflections on growing older and the mixed blessings it provides in terms of greater experience and clinical wisdom as well as a tempting "disengagement from an earlier sense of therapeutic discipline." We close with her suggestion that we consider the "dynamic function of commemorative ritual" not as a mere enactment but as a fulsome experience for "reworking old connections."     Our Guest:Joyce Slochower Ph.D., ABPP, is Professor Emerita of Psychology at Hunter College & the Graduate Center, CUNY; faculty, NYU Postdoctoral Program, Steven Mitchell Center, National Training Program of NIP, Philadelphia Center for Relational Studies & and PINC in San Francisco.  She is the author of Holding and Psychoanalysis: A Relational Perspective (1996; & 2014) and Psychoanalytic Collisions (2006 & 2014), and co-Editor, with Lew Aron and Sue Grand, of “De-idealizing relational theory: a Critique from Within” and “Decentering Relational Theory: a Comparative Critique” (2018).  Her new book, Psychoanalysis and the Unspoken, was released by Routledge in June 2024. She is in private practice in New York City.    Recommended Readings: 2024 Psychoanalysis and the Unspoken.  NY, London: Routledge.    2024 Factions are Back. Journal of the American Psychoanal.  Assn., 72(4): 561-582.   2018 Deidealizing Relational Theory: A Critique from Within.  L. Aron, S. Grand, & J. Slochower, Eds. London: Routledge.   2017 Don't tell anyone.  Psychoanalytic Psychology, 34: 195-200.   2014 Holding and Psychoanalysis: A Relational Perspective (2nd Edition). New York: Routledge.   2014 Psychoanalytic Collisions: (2nd Edition), New York: Routledge. 

On today's show, Alex and Calvin continue their series on Discourse and Manipulation by examining the role of manipulative silence in various post-mortems to the 2024 Presidential Election. As a second-term President Donald Trump looms, many have been debating: what went wrong in the Democrats' campaign? What policy positions, rhetorical strategies and slip-ups, or other contextual factors led Kamala Harris and Tim Walz to be so soundly defeated? However, amidst all of the post-mortem analysis by institutional Democrats and their surrogates in the media, some salient concerns seem to be missing: namely, the various causes and effects of economic and political precarity that many communities in the US are actively experiencing, and the Democrats' seeming unwillingness to address these issues head-on. Instead, many are using this epideictic moment to blame scores of abstract, ill-defined terms for the election loss: “wokeness,” “inflation,” “misogyny,” “political headwinds,” and “anti-incumbent sentiment,” among others. When we apply a Critical Discourse Studies lens, we can see that all of these concepts share a common grammatical category: each one is a nominalization, or a noun that has been made out of a verb or adjective. These nominalizations serve the useful purpose of obscuring or silencing important information, such as who is responsible for an action (or who/what is being affected by it), as well as the scale of the issue. In this episode, we examine a series of texts that use manipulative nominalizations and other discourse structures to erase the specific ways that Democratic leaders, campaign staff, and consultancy firms have acted ineffectively and destructively both in this failed run and in the recent past (e.g. Biden's and Obama's presidencies and Clinton's losing bid in 2016). Instead of taking real stock of this history, these texts are mainly platforms for powerful actors to attack broad, abstract concepts, or worse, to victim-blame the voters themselves. We conclude by reflecting upon how these manipulative silences betray the Democratic establishment's inability or unwillingness to reckon with how its own economic and material interests might be at odds with policies and platforms that could help uplift the most vulnerable in our society.Texts Analyzed in this Episode:Maureen Dowd - “Democrats and the Case of Mistaken Identity Politics”National Organization for Women President Christian F. Nunes: “Racism, Sexism, Misogyny and Hate Won This Election, But We Won't Let Our Democracy Be Destroyed”David Plouffe dialogue on Pod Save America podcast episode: “Exclusive: The Harris Campaign On What Went Wrong”Works & Concepts Cited in this EpisodeFairclough, N. (2003). Analysing discourse (Vol. 270). London: Routledge.Huckin, T. (2002). Textual silence and the discourse of homelessness. Discourse & Society, 13(3), 347-372.Van Dijk, T. A. (1998). Ideology: A multidisciplinary approach. London: Sage.Cameron Mozafari's Twitter thread summarizing his work with Michael Israel on the changing meaning of “woke”re:verb episode 71: re:pronounsre:verb episode 14: re:blurb - IdeographsAn accessible transcript of this episode can be found here (via Descript)

In this essay, Libera Pisano explores Gustav Landauer's unique approach to anarchism, grounded in a rejection of death as both a literal and symbolic concept. Landauer's philosophy emphasizes the transcendence of individual isolation through community and mystical consciousness, positioning revolution as a life-affirming path to unity and interconnectedness. Libera Pisano is a Research Associate at Nova University Lisbon. Her recent publications are “Resisting Nihilism: The Motif of Entwurzelung in Jonas's Early Writings,” in Hans Jonas: The Early Years (eds. D. Herskowitz, E. Lapidot, C. Wiese; London: Routledge, 2024), 201-217 Hans Jonas: The Early Years - 1st Edition - Daniel M. Herskowitz - Ela, and “Die Grammatik der Hoffnung: Diasporisches Hören und weiblicher Abgrund bei Margarete Susman,” in Margarete Susman: Beiträge zu Werk und Wirkung (eds. M.J. Kudla, C. Battegay, I. Sauter, W. Goetschel; Tübingen: Mohr Siebeck, 2024), 317-333 Margarete Susman. Anarchist Essays is brought to you by Loughborough University's Anarchism Research Group and the journal Anarchist Studies. Follow us on Twitter @arglboro. Our music comes from Them'uns (featuring Yous'uns). Artwork by Sam G.

We are back with a new episode! "Behind what is referred to in psychoanalysis as fate neurosis or repetition compulsion often lurks the uncanny magnetism of one's own social class" Support us on Patreon and get the scripts to the episodes: www.patreon.com/lives Script to this episode: https://www.patreon.com/posts/116944972 Our youtube-channel: https://www.youtube.com/c/LivesoftheUnconscious Visit our website: www.psy-cast.org Donation via Paypal: https://www.paypal.com/donate/?hosted_button_id=QH82X6SWVJ9LY Literature Recommendations: - Bourdieu, P. (1984). Distinction. A Social Critique of the Judgment of Taste. Harvard University Press. - Morgan, D. (2019). The Unconscious in Social and Political Life. Phoenix Publishing House. - Ryan, J. (2017). Class and Psychoanalysis: Landscapes of Inequality. London: Routledge.

References  Donatella Alfonso. Animali di periferia. Le origini del terrorismo tra Golpe e Resistenza tradita. La storia inedita della Banda XXII. Rome: Castelvecchi 2012. Jeffrey Bale, The Darkest Sides of Politics: Postwar Fascism, Covert Operations, and Terrorism. London: Routledge 2018. Silvano De Prospo,  Rosario Priore, Chi manovrava le Brigate rosse? Storia e misteri dell'Hyperion di Parigi, scuola di lingue e centrale del terrorismo internazionale. Milano: Ponte alle Grazie, 2011. Giovanni Fasanella, Alberto Franceschini, Che Con Sono Brigate Rosse: Le radici, la nascita, la storia, il presente. Milano: Biblioteca Universale Rizzalo, 2004 Giuseppe Lo Bianco, Sandra Rizza. Profondo Nero. Milano: Chiarelettere, 2010. Pacini, G. (2021). La spia intoccabile. Giulio Einaudi Editore

Bright on Buddhism - Research Project Series - The Icchantika Problem in Buddhism Join me as I discuss the Icchantika problem in Buddhism. Resources: Gethin, Rupert. He who sees dhamma sees dhammas: dhamma in early buddhism (2004); Huineng, Platform Sūtra, Dahui Zonggao (1089-1163), Eihei Dōgen (1200-1253); Sponberg, Alan. “The Trisvabhāva Doctrine in India and China.” Ryukoku Daigaku Bukkyo; Bunka Kenkyujo Kiyo 22, 97–119. (1982); Stone, Jacqueline I. Original Enlightenment and the Transformation of Medieval Japanese Buddhism. Original Enlightenment and the Transformation of Medieval Japanese Buddhism. University of Hawaii Press, 2003. https://doi.org/10.1515/9780824840501.; Xuanzang. Vijnapti Matrata Siddhi. Translated by Louis de La Vallee-Poussin, Alexander Mayer, Gelong Lodro Sangpo, and Gelongma Migme Chodron. Motilal Banarsidass Publishers, 2018.; The Lankavatara Sutra: A Mahayana Text Translated for the first time from the original Sanskrit. London: Routledge & Kegan Paul Ltd., 1932 (originally published); 1956 (reprint); Karashima, Seishi. "Who Were the Icchantikas?" In Vol. 10, Annual Report of the International Research Institute for Advanced Buddhology at Soka University for the Academic Year 2006, 67–80. Tokyo: International Research Institute for Advanced Buddhology, Soka University, 2007. http://iriab.soka.ac.jp/en/publication/aririab.html Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha ⁠⁠⁠⁠⁠https://discord.gg/tEwcVpu⁠⁠⁠⁠⁠! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host

Books: Glimcher, Mildred, ed. Adventures in Art: 40 Years at Pace. Milan: Leonardo International, 2001. http://nevelson.org/adventures-in-art Goldwater, Robert. What is Modern Art? The Museum of Modern Art, New York, 1969. http://nevelson.org/what-is-modern-art Goodrich, Lloyd and John I.H. Baur. American Art of Our Century. New York: Frederick A. Praeger Publishing; Whitney Museum of American Art, 1961. http://nevelson.org/american-art-of-our-century Grosenick, Uta, ed. Women Artists: In the 20th and 21st Century. Cologne: Taschen, 2003, pp. 141, 142; 2005, pp. 232-237. http://nevelson.org/women-artists-20th-21st-century Guerrero, Pedro E. Pedro E. Guerrero: A Photographer's Journey. Princeton Architectural Press, New York, 2007. http://nevelson.org/photographers-journey Hammacher, A.M. The Evolution of Modern Sculpture. New York: Harry N. Abrams, Inc. http://nevelson.org/evolution-of-modern-sculpture Hammacher, A.M. Modern Sculpture: Tradition and Innovation. New York: Harry N. Abrams Inc., 1988. http://nevelson.org/modern-sculpture-tradition-innovation Hedlund, Ann Lane. Gloria F. Ross & Modern Tapestry. New Haven, CT: Yale University Press, 2010. http://nevelson.org/gloria-ross-modern-tapestry Hyman, Paula E. and Deborah Dash Moore, ed. Jewish Women in America: An Historical Encyclopedia, Volume II, M-Z. New York and London: Routledge, 1997. http://nevelson.org/jewish-women-in-america Janis, Harriet and Blesh, Rudi. Collage: Personalities, Concepts, Techniques. Philadelphia, Pennsylvania: Chilton Co., 1962. http://nevelson.org/collage-personalities-concepts-techniques Kramer, Hilton. Revenge of the Philistines: Art and Culture 1972 – 1984. Free Press, 1985. http://nevelson.org/revenge-of-the-philistines Lipman, Jean. Nevelson's World. Hudson Hills Press, NY, 1983. http://nevelson.org/nevelsons-world Lippincott, Jonathan D. Large Scale: Fabricating Sculpture in the 1960s and 1970s. Princeton Architectural Press, New York, NY, 2010. http://nevelson.org/large-scale-fabricating-sculpture Lisle, Laurie. Louise Nevelson: A Passionate Life. New York: Summit Books, 1990. http://nevelson.org/a-passionate-life MacKown, Diana. Dawns + Dusks. New York: Charles Scribner's Sons, 1976. http://nevelson.org/dawns-and-dusks Marshall, Richard. 50 New York Artists. Chronicle Books, 1986. http://nevelson.org/50-new-york-artists Matsumoto, Michiko. Portraits: Women Artists. Tokyo: Kawade Shobo Shinsha, 1995. http://nevelson.org/portraits-women-artists Miller, Dorothy C., ed. Sixteen Americans. New York: The Museum of Modern Art, 1959. http://nevelson.org/sixteen-americans Nevelson, Louise and Edith Sitwell. Nevelson: Façade—Twelve Original Serigraphs in Homage to Edith Sitwell. New York: The Pace Gallery and Harry N. Abrams, Inc., 1966. http://nevelson.org/facade Nevelson: Recent Wood Sculpture. New York: The Pace Gallery, 1969. http://nevelson.org/recent-wood-sculpture Bryan-Wilson, Julia. Louise Nevelson's Sculpture: Drag, Color, Join, Face. Yale University Press, 2023. https://yalebooks.yale.edu/book/9780300222633/louise-nevelsons-sculpture/ Wilson, Laurie. Louise Nevelson: Light and Shadow. Thames & Hudson, 2016. http://thamesandhudson.com/books/louise-nevelson-light-and-shadow Articles and Essays: "Louise Nevelson Sculptures, Bio, Ideas." TheArtStory. https://www.theartstory.org/artist/nevelson-louise/ "A New Louise Nevelson Biography Picks Apart the Artist's Contradictions." Hyperallergic. https://hyperallergic.com/ "Louise Nevelson: Inventing Herself as a Modern Artist." MoMA. https://www.moma.org/magazine/articles/187 "Sculpture in the Expanded Field: Louise Nevelson." Art Journal. https://www.artjournal.com/sculpture-expanded-field-louise-nevelson/ "Louise Nevelson's Monumental Work." Smithsonian American Art Museum. https://americanart.si.edu/exhibitions/nevelson "Louise Nevelson's Public Art." Art in America. https://www.artnews.com/art-in-america/features/louise-nevelson-public-art-1234597218/ "Louise Nevelson: Dark Light." The Guardian. https://www.theguardian.com/artanddesign/2017/jun/10/louise-nevelson-sculpture "The Essential Louise Nevelson." Sculpture Magazine. https://sculpturemagazine.art/the-essential-louise-nevelson/ "Louise Nevelson's Legacy." ArtForum. https://www.artforum.com/print/202104/louise-nevelson-s-legacy-85253 Wson: The Woman in Black." Tate. https://www.tate.org.uk/art/artists/louise-nevelson-1691Episode Notes Websties Louise Nevelson Foundation https://www.louisenevelsonfoundation.org Nevelson.org http://nevelson.org TheArtStory: Louise Nevelson https://www.theartstory.org/artist/nevelson-louise/ MoMA: Louise Nevelson https://www.moma.org/artists/4248 Smithsonian American Art Museum https://americanart.si.edu/artist/louise-nevelson-3541 Tate: Louise Nevelson https://www.tate.org.uk/art/artists/louise-nevelson-1691 Guggenheim: Louise Nevelson https://www.guggenheim.org/artwork/artist/louise-nevelson Whitney Museum of American Art https://whitney.org/artists/939 The Pace Gallery: Louise Nevelson https://www.pacegallery.com/artists/louise-nevelson/ The Guardian: Louise Nevelson https://www.theguardian.com/artanddesign/2017/jun/10/louise-nevelson-sculpture ArtForum: Louise Nevelson's Legacy https://www.artforum.com/print/202104/louise-nevelson-s-legacy-85253 Sculpture Magazine: The Essential Louise Nevelson https://sculpturemagazine.art/the-essential-louise-nevelson/ Hyperallergic: A New Louise Nevelson Biography https://hyperallergic.com/ Yale University Press: Louise Nevelson's Sculpture https://yalebooks.yale.edu/book/9780300222633/louise-nevelsons-sculpture/ Art in America: Louise Nevelson's Public Art https://www.artnews.com/art-in-america/features/louise-nevelson-public-art-1234597218/ The Great Women Artists Podcast https://podcasts.apple.com/us/podcast/the-great-women-artists/id1436644141 The Sculptor's Funeral: Louise Nevelson https://thesculptorsfuneral.com/podcast-episodes/louise-nevelson ArtUK: Louise Nevelson https://www.artuk.org/discover/stories/art-matters-podcast-louise-nevelson ArtNet: Louise Nevelson https://www.artnet.com/artists/louise-nevelson/ National Museum of Women in the Arts https://nmwa.org/art/artists/louise-nevelson/ 4o Find out more at https://three-minute-modernist.pinecast.co

Bright on Buddhism - Asian Religions Series - Daoism Part 1 Hello and welcome to the Asian religions series. In this series, we will be discussing religious traditions in Asia other than Buddhism. Buddhism never existed in a vacuum, and as it has spread all across East Asia, it has developed, localized, and syncretized with local traditions in fascinating and significant ways. As such, we cannot provide a complete picture of East Asian without discussing those local traditions such as they were and are. Disclaimer: this series is very basic and introductory, and does not and cannot paint a complete picture of these religious traditions as they are in the present or throughout history. Today, we will be discussing Daoism, a very historically and culturally significant religious tradition in China. We hope you enjoy Resources: Demerath, Nicholas J. (2003). Crossing the Gods: World Religions and Worldly Politics. Rutgers University Press. ISBN 0-8135-3207-8.; Idema, Wilt; Haft, Lloyd (1997). A Guide to Chinese Literature. Ann Arbor: Center for Chinese Studies, University of Michigan. ISBN 978-0-89264-123-9.; Komjathy, Louis (2013). The Daoist Tradition: An Introduction. Bloomsbury.; Mair, Victor H. (2001). The Columbia History of Chinese Literature. Columbia University Press. ISBN 0-231-10984-9.; Pregadio, Fabrizio, ed. (2008). The Encyclopedia of Taoism. 2 volume set. London: Routledge. ISBN 978-0-7007-1200-7.; Robinet, Isabelle (1997) [1992]. Taoism: Growth of a Religion. Stanford: Stanford University Press. ISBN 0-8047-2839-9.; Daodejing (in Literary Chinese and English), translated by Legge, James (Wang Bi ed.) – via Chinese Text Project; Tao Te Ching: A New English Version, translated by Mitchell, Stephen, New York: Harper Collins, 1988, ISBN 978-0-06-180739-8.; Henricks, Robert G. (1989), Lao-tzu: Te-tao ching. A New Translation Based on the Recently Discovered Ma-wang-tui Texts, New York: Ballantine Books, ISBN 0-345-34790-0; Tao Te Ching, translated by Lau, D. C., Hong Kong: Chinese University Press, 1989, ISBN 9789622014671; Tao Te Ching: The Classic Book of Integrity and the Way, translated by Mair, Victor H., New York: Bantam, 1990, ISBN 978-0-307-43463-0.; Tao-Te-Ching, translated by Bryce, Derek; et al., York Beach: Samuel Weiser, 1991, ISBN 978-1-60925-441-4; Addiss, Stephen and Lombardo, Stanley (1991) Tao Te Ching, Indianapolis/Cambridge: Hackett Publishing Company. Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha ⁠⁠⁠https://discord.gg/tEwcVpu⁠⁠⁠! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host

What is Qabalah? This is a scholarly exploration of Hermetic Qabalah, an esoteric tradition steeped in history and rich in spiritual practice. This detailed video presentation covers the evolution of Hermetic Qabalah from its origins in ancient Jewish mysticism through its adaptation in Christian and Renaissance thought to its pivotal role in contemporary Western esotericism. We start by defining Hermetic Qabalah and distinguishing it from Jewish Kabbalah and Christian Cabala, highlighting the unique blend of mysticism, philosophy, and theology that characterizes each form. Discover how figures like Giovanni Pico della Mirandola influenced the Christian reinterpretation of Kabbalistic ideas and how these ideas permeated Renaissance thought. The video further delves into the core structure of the Tree of Life, explaining its symbolic representation of the universe's spiritual and material aspects. Learn about the sefirot, the paths that connect them, and their implications for personal and spiritual development. We will also cover primary texts like the Zohar and Sepher Yetzirah, their historical significance, and their roles in the practice of Qabalah. Additionally, we explore the modern application of Hermetic Qabalah in traditions such as Thelema and its integration into practices like modern Witchcraft and the Golden Dawn system. CONNECT & SUPPORT

fWotD Episode 2635: Thekla (daughter of Theophilos) Welcome to Featured Wiki of the Day, your daily dose of knowledge from Wikipedia’s finest articles.The featured article for Monday, 22 July 2024 is Thekla (daughter of Theophilos).Thekla (Greek: Θέκλα; early 820s or 830s – after 870), Latinized as Thecla, was a princess of the Amorian dynasty of the Byzantine Empire. The daughter and eldest child of Byzantine emperor Theophilos and empress Theodora, she was proclaimed augusta in the late 830s. After Theophilos's death in 842 and her mother becoming regent for Thekla's younger brother Michael III, Thekla was associated with the regime as co-empress alongside Theodora and Michael.Thekla was deposed by Michael III, possibly alongside her mother, in 856 and consigned to a convent in Constantinople. Some time later, she allegedly returned to imperial affairs and became the mistress of Michael III's friend and co-emperor Basil I. After Basil murdered Michael in 867 and took power as the sole emperor, Thekla was neglected as his mistress and she took another lover, John Neatokometes. Once Basil found out about the affair, Thekla fell out of favor, was beaten and had her property confiscated.Thekla was born on an uncertain date, as calculating her date of birth depends on the year her parents married, estimated to be either c. 820/821, or 830. Thus she was born in either the early 820s or the early 830s. The historian Warren Treadgold gives her a birth date of c. 831, and the historian Juan Signes Codoñer of spring 822. She is presented by contemporary sources as the eldest child of Byzantine emperor Theophilos and empress Theodora; but, some historians, such as John Bagnell Bury and Ernest Walter Brooks, have argued that her sister Maria was the eldest on the basis that she is the only one of the daughters to have been engaged, and generally the eldest married first. She was named after Theophilos's mother, Thekla. Thekla had six siblings: the four sisters Anna, Anastasia, Pulcheria, and Maria, whom Theophilos took great pride in, and the two brothers Constantine and Michael. Constantine, who shortly after birth had been proclaimed co-emperor by their father, drowned in a palace cistern as an infant.In the 830s, the eldest sisters Thekla, Anna, and Anastasia were all proclaimed augustae, an honorific title sometimes granted to women of the imperial family. This event was commemorated through the issue of an unusual set of coins that depicted Theophilos, Theodora, and Thekla on one side and Anna and Anastasia on the other. Although Theophilos was a staunch iconoclast, and thus opposed the veneration of icons, Thekla was taught to venerate them in secret by her mother and Theophilos's step-mother Euphrosyne. Theophilos built a palace for Thekla and her sisters at ta Karianou. Shortly before his death, Theophilos worked to betroth Thekla to Louis II, the heir to the Carolingian Empire, to unite the two empires against the threat they faced from continued Arab invasions. Such a match would also have been advantageous for Louis II's father Lothair I, who was engaged in a civil war against his brothers. Because of Lothair's defeat at the Battle of Fontenoy in 841 and Theophilos's death in 842, the marriage never happened.After Theophilos's death on 20 January 842, Empress Theodora became regent for Thekla's young brother, the three-year-old Michael III. In practical terms, Theodora ruled in her own right and is often recognized as an empress regnant by modern scholars, although the eunuch Theoktistos held much power. Coins issued in the first year of Theodora's reign depict Theodora alone on the obverse and Michael III together with Thekla on the reverse. The only one of the three given a title is Theodora (as Theodora despoina, "the Lady Theodora"). Thekla was associated with imperial power as co-empress alongside Theodora and Michael; this reality is indicated by her depiction in coins, where she is shown as larger than Michael. An imperial seal, also from Theodora's early reign, titles not only Michael but also Theodora and Thekla as "Emperors of the Romans". This may suggest that Theodora viewed her daughter, just as she did her son, as a potential future heir. The numismatist Philip Grierson comments that dated documents from the time of the coins' minting prove that she was "formally associated with Theodora and Michael in the government of the Empire." However, the historian George Ostrogorsky states that Thekla does not appear to have been interested in government affairs. Thekla fell heavily ill in 843, and is said to have been cured later by visiting the Theotokos monastery in Constantinople; for curing Thekla, Theodora issued a chrysobull to the monastery.On 15 March 856, Theodora's reign officially ended with Michael III being proclaimed sole emperor. In 857 or 858 Theodora was expelled from the imperial palace and confined to a convent in Gastria, in Constantinople; the monastery had been converted from a house by her maternal grandmother, Theoktiste, likely during the reign of Theophilos. Thekla and the other sisters were either expelled and placed in the same convent at the same time, or had already been there for some time. Whether they were ordained as nuns is uncertain: they may have actually been ordained, or it may only have been intended. In one version of the narrative, they were confined to the palace at ta Karianou in November 858, possibly in a semi-monastical setting. Another version claims they were immediately placed in the Monastery of Gastria. The most common narrative states that Theodora was confined to the monastery with Pulcheria, while Thekla, and her other sisters Anna and Anastasia, were first kept at the palace at ta Karianou, but shortly thereafter moved to the Monastery of Gastria and shorn as nuns. Theodora may have been released from the convent around 863. According to the tradition of Symeon Logothete, a 10th-century Byzantine historian, Thekla was also released and used by Michael III to attempt to make a political deal. He states that in around 865, Michael had married his long-time lover Eudokia Ingerina to his friend and co-emperor Basil I, in order to mask the continued relationship of Michael and Eudokia. Some historians, such as Cyril Mango, believe that Michael did so after impregnating Eudokia, to ensure that the child would be born legitimate. However, Symeon's neutrality is disputed, and other contemporary sources do not speak of this conspiracy, leading several prominent Byzantists, such as Ostrogorsky and Nicholas Adontz to dismiss this narrative.According to Symeon, Michael also offered Thekla to Basil as a mistress, perhaps to keep his attention away from Eudokia, a plan which Thekla had allegedly consented to. Thus Thekla, who Treadgold states was 35 at the time, became Basil's mistress in early 866, according to Symeon's narrative. The historian William Greenwalt speculates on the reasons that drove Thekla to agree to this relationship: resentment for having been unmarried for so long, Basil's imposing physical stature, or political gain. After Basil murdered Michael III in 867 and seized power for himself, Symeon further writes that Thekla then became neglected and took another lover, John Neatokometes, sometime after 870. When Basil found out about the affair, he had John beaten and consigned to a monastery. Thekla was also beaten and her considerable riches were confiscated. Mango, who supports the theory of the alleged affairs, commented that Basil would already have had good reason to dislike Neatokometes, as the man had attempted to warn Michael of his impending murder, but believes the best explanation for Basil's response is that "Thekla had previously occupied some place in his life", as a mistress. The De Ceremoniis, a 10th-century Byzantine book on courtly protocol and history, states that she was buried in the Monastery of Gastria, where she had been confined earlier, in a sarcophagus with her mother and her sisters Anastasia and Pulcheria.Codoñer, Juan Signes (2016) [2014]. The Emperor Theophilos and the East, 829–842: Court and Frontier in Byzantium during the Last Phase of Iconoclasm. Oxford: Routledge. ISBN 978-0-7546-6489-5.Garland, Lynda (1999). Byzantine Empresses: Women and Power in Byzantium AD 527–1204. London: Routledge. ISBN 0-415-14688-7.Greenwalt, William S. (2002). "Thecla". In Commire, Anne (ed.). Women in World History: A Biographical Encyclopedia. Vol. 15: Sul–Vica. Waterford: Yorkin Publications. ISBN 0-7876-4074-3.Grierson, Philip (1973). Catalogue of the Byzantine Coins in the Dumbarton Oaks Collection and in the Whittemore Collection, 3: Leo III to Nicephorus III, 717–1081. Washington, D. C.: Dumbarton Oaks Research Library and Collection. ISBN 978-0-88402-045-5.Herrin, Judith (2002) [2001]. Women in Purple: Rulers of Medieval Byzantium. London: Phoenix Press. ISBN 1-84212-529-X.Herrin, Judith (2013). Unrivalled Influence: Women and Empire in Byzantium. Oxford: Princeton University Press. ISBN 978-0-691-15321-6.Kazhdan, Alexander, ed. (1991). Oxford Dictionary of Byzantium (ODB). Oxford: Oxford University Press. ISBN 978-0-19-504652-6.Lilie, Ralph-Johannes; Ludwig, Claudia; Pratsch, Thomas; Zielke, Beate (1998–2013). Prosopographie der mittelbyzantinischen Zeit (in German). Berlin and Boston: De Gruyter.Mango, Cyril (1973). "Eudocia Ingerina, the Normans, and the Macedonian Dynasty". Zbornika Radova Vizantoloskog Instituta. 14–15. ISSN 0584-9888.Ostrogorsky, George (1956). History of the Byzantine State. New Brunswick: Rutgers University Press. ISBN 978-0-813-51198-6.Ringrose, Kathryn M. (2008). "Women and Power at the Byzantine Court". In Walthall, Anne (ed.). Servants of the Dynasty: Palace Women in World History. Berkeley: University of California Press. ISBN 978-0520254435.Treadgold, Warren (1975). "The Problem of the Marriage of the Emperor Theophilus". Greek, Roman, and Byzantine Studies. 16: 325–341. ISSN 2159-3159.Treadgold, Warren (1997). A History of the Byzantine State and Society. Stanford: Stanford University Press. ISBN 978-0-8047-2630-6.This recording reflects the Wikipedia text as of 00:30 UTC on Monday, 22 July 2024.For the full current version of the article, see Thekla (daughter of Theophilos) on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Ayanda.

Stefanie Coché's Psychiatric Institutions and Society: the Practice of Psychiatric Commital in the “Third Reich,” the Democratic Republic of Germany, and the Federal Republic of Germany, 1941-1963 (London: Routledge, 2024; translated by Alex Skinner) probes how the serious and sometimes fatal decision was made to admit individuals to asylums during Germany's age of extremes. The book shows that - even during the Nazi killing of the sick - relatives played an even more important role in most admissions than doctors and the authorities. In light of admission practices, this study traces how ideas about illness, safety, and normality changed when the Nazi regime collapsed in 1945 and illuminates how closely power configurations in the psychiatric sector were linked to political and social circumstances in the early years of both German successor states. Paul Lerner is Professor of History at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. He can be reached at plerner@usc.edu and @PFLerner. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Stefanie Coché's Psychiatric Institutions and Society: the Practice of Psychiatric Commital in the “Third Reich,” the Democratic Republic of Germany, and the Federal Republic of Germany, 1941-1963 (London: Routledge, 2024; translated by Alex Skinner) probes how the serious and sometimes fatal decision was made to admit individuals to asylums during Germany's age of extremes. The book shows that - even during the Nazi killing of the sick - relatives played an even more important role in most admissions than doctors and the authorities. In light of admission practices, this study traces how ideas about illness, safety, and normality changed when the Nazi regime collapsed in 1945 and illuminates how closely power configurations in the psychiatric sector were linked to political and social circumstances in the early years of both German successor states. Paul Lerner is Professor of History at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. He can be reached at plerner@usc.edu and @PFLerner. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Stefanie Coché's Psychiatric Institutions and Society: the Practice of Psychiatric Commital in the “Third Reich,” the Democratic Republic of Germany, and the Federal Republic of Germany, 1941-1963 (London: Routledge, 2024; translated by Alex Skinner) probes how the serious and sometimes fatal decision was made to admit individuals to asylums during Germany's age of extremes. The book shows that - even during the Nazi killing of the sick - relatives played an even more important role in most admissions than doctors and the authorities. In light of admission practices, this study traces how ideas about illness, safety, and normality changed when the Nazi regime collapsed in 1945 and illuminates how closely power configurations in the psychiatric sector were linked to political and social circumstances in the early years of both German successor states. Paul Lerner is Professor of History at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. He can be reached at plerner@usc.edu and @PFLerner. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

Stefanie Coché's Psychiatric Institutions and Society: the Practice of Psychiatric Commital in the “Third Reich,” the Democratic Republic of Germany, and the Federal Republic of Germany, 1941-1963 (London: Routledge, 2024; translated by Alex Skinner) probes how the serious and sometimes fatal decision was made to admit individuals to asylums during Germany's age of extremes. The book shows that - even during the Nazi killing of the sick - relatives played an even more important role in most admissions than doctors and the authorities. In light of admission practices, this study traces how ideas about illness, safety, and normality changed when the Nazi regime collapsed in 1945 and illuminates how closely power configurations in the psychiatric sector were linked to political and social circumstances in the early years of both German successor states. Paul Lerner is Professor of History at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. He can be reached at plerner@usc.edu and @PFLerner. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/medicine

Stefanie Coché's Psychiatric Institutions and Society: the Practice of Psychiatric Commital in the “Third Reich,” the Democratic Republic of Germany, and the Federal Republic of Germany, 1941-1963 (London: Routledge, 2024; translated by Alex Skinner) probes how the serious and sometimes fatal decision was made to admit individuals to asylums during Germany's age of extremes. The book shows that - even during the Nazi killing of the sick - relatives played an even more important role in most admissions than doctors and the authorities. In light of admission practices, this study traces how ideas about illness, safety, and normality changed when the Nazi regime collapsed in 1945 and illuminates how closely power configurations in the psychiatric sector were linked to political and social circumstances in the early years of both German successor states. Paul Lerner is Professor of History at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. He can be reached at plerner@usc.edu and @PFLerner. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology

Stefanie Coché's Psychiatric Institutions and Society: the Practice of Psychiatric Commital in the “Third Reich,” the Democratic Republic of Germany, and the Federal Republic of Germany, 1941-1963 (London: Routledge, 2024; translated by Alex Skinner) probes how the serious and sometimes fatal decision was made to admit individuals to asylums during Germany's age of extremes. The book shows that - even during the Nazi killing of the sick - relatives played an even more important role in most admissions than doctors and the authorities. In light of admission practices, this study traces how ideas about illness, safety, and normality changed when the Nazi regime collapsed in 1945 and illuminates how closely power configurations in the psychiatric sector were linked to political and social circumstances in the early years of both German successor states. Paul Lerner is Professor of History at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. He can be reached at plerner@usc.edu and @PFLerner. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Stefanie Coché's Psychiatric Institutions and Society: the Practice of Psychiatric Commital in the “Third Reich,” the Democratic Republic of Germany, and the Federal Republic of Germany, 1941-1963 (London: Routledge, 2024; translated by Alex Skinner) probes how the serious and sometimes fatal decision was made to admit individuals to asylums during Germany's age of extremes. The book shows that - even during the Nazi killing of the sick - relatives played an even more important role in most admissions than doctors and the authorities. In light of admission practices, this study traces how ideas about illness, safety, and normality changed when the Nazi regime collapsed in 1945 and illuminates how closely power configurations in the psychiatric sector were linked to political and social circumstances in the early years of both German successor states. Paul Lerner is Professor of History at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. He can be reached at plerner@usc.edu and @PFLerner. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

Dr. Nathan S. French A school field trip to Washington, D.C. is a formative rite of passage shared by many U.S. school students across the nation. Often, these are framed as “field trips.” Students may visit the White House, the U.S. Capitol Building, the Supreme Court, the Library of Congress, Declaration of Independence (housed in the National Archive), the National Museum of the American Indian, the National Museum of African American History and Culture, the Jefferson Memorial, Arlington National Cemetery, or the Smithsonian Museum – among others. For many students, this is the first time they will connect the histories of their textbooks to items, artifacts, and buildings that they can see and feel. For those arriving to Washington, D.C. by airplane or bus, the field trip might also seem like a road trip. Road trips, often involving movement across the U.S. from city-to-city and state-to-state are often framed as quintessential American experiences. Americans have taken road trips to follow their favorite bands, to move to universities and new jobs, to visit the hall of fame of their favorite professional or collegiate sport, or sites of family history. As Dr. Andrew Offenberger observes in our interview, road trips have helped American authors, like Kiowa poet N. Scott Momaday, make sense of their identities as Americans. What if, however, these field trips to Washington, D.C. and road trips across the country might amount to something else? What if we considered them to be pilgrimages? Would that change our understanding of them? For many Americans, the first word that comes to mind when they hear the word, “pilgrimage,” involves the pilgrims of Plymouth, a community of English Puritans who colonized territory in Massachusetts, at first through a treaty with the Wampanoag peoples, but eventually through their dispossession. For many American communities, the nature of pilgrimage remains a reminder of forced displacement, dispossession, and a loss of home and homeland. Pilgrimage, as a term, might also suggest a religious experience. There are multiple podcasts, blogs, and videos discussing the Camino de Santiago, a number of pilgrimage paths through northern Spain. Others might think of making a pilgrimage to the Christian, Jewish, or Muslim sacred spaces in Israel and Palestine often referred to as the “Holy Land” collectively – including the Temple Mount, the Dome of the Rock, and the Church of the Holy Sepulchre (among others). Mark Twain's Innocents Abroad, is a classic example of this experience. Some make pilgrimage to Salem, Massachusetts each October. Others even debate whether the Crusades were a holy war or pilgrimage. American experiences of pilgrimage have led to substantial transformations in our national history and to our constitutional rights. Pilgrimage, as a movement across state, national, or cultural boundaries, has often been used by Americans to help them make sense of who they are, where they came from, and what it means, to them, to be “an American.” The word, “pilgrimage,” traces its etymology from the French, pèlerinage and from the Latin, pelegrines, with a general meaning of going through the fields or across lands as a foreigner. As a category used by anthropologists and sociologists in the study of religion, “pilgrimage” is often used as a much broader term, studying anything ranging from visits to Japanese Shinto shrines, the Islamic pilgrimage of Hajj, “birthright” trips to Israel by American Jewish youth, and, yes, even trips to Graceland in Memphis, Tennessee – the home of Elvis Presley. Arnold van Gennep (1873-1957) defined pilgrimage as one of a number of rites of passage (i.e., a rite du passage) that involves pilgrims separating themselves from broader society, moving themselves into a place of transition, and then re-incorporating their transformed bodies and minds back into their home societies. That moment of transition, which van Gennep called “liminality,” was the moment when one would become something new – perhaps through initiation, ritual observation, or by pushing one's personal boundaries outside of one's ordinary experience. Clifford Geertz (1926-2006), a contemporary of Turner, argued that a pilgrimage helps us to provide a story within which we are able to orient ourselves in the world. Consider, for example, the role that a trip to Arlington National Cemetery or the Tomb of the Unknown Soldier plays in a visit by a high school class to Washington, D.C. If framed and studied as a pilgrimage, Geertz's theory would suggest that a visit to these sites can be formative to an American's understanding of national history and, perhaps just as importantly, the visit will reinforce for Americans the importance of national service and remembrance of those who died in service to the defense of the United States. When we return from those school field trips to Washington, D.C., then, we do so with a new sense of who we are and where we fit into our shared American history. Among the many examples that we could cite from American history, two pilgrimages in particular – those of the Rev. Dr. Martin Luther King, Jr. and Malcolm X – provide instructive examples. Held three years after the unanimous U.S. Supreme Court decision in Brown v. Board of Education, the 1957 “Prayer Pilgrimage for Freedom,” led by Dr. King brought together thousands in order to, as he described it, “call upon all who love justice and dignity and liberty, who love their country, and who love mankind …. [to] renew our strength, communicate our unity, and rededicate our efforts, firmly but peaceably, to the attainment of freedom.” Posters for the event promised that it would “arouse the conscience of the nation.” Drawing upon themes from the Christian New Testament, including those related to agape – a love of one's friends and enemies – King's speech at the “Prayer Pilgrimage” brought national attention to his civil rights movement and established an essential foundation for his return to Washington, D.C. and his “I Have a Dream Speech,” six years later. In April 1964, Malcolm X departed to observe the Muslim pilgrimage ritual of Hajj in the city of Mecca in the Kingdom of Saudi Arabia. Hajj is an obligation upon all Muslims, across the globe, and involves rituals meant to remind them of their responsibilities to God, to their fellow Muslims, and of their relationship to Ibrahim and Ismail (i.e., Abraham and Ishamel) as found in the Qur'an. Before his trip, Malcolm X had expressed skepticism about building broader ties to American civil rights groups. His experience on Hajj, he wrote, was transformational. "The holy city of Mecca had been the first time I had ever stood before the creator of all and felt like a complete human being,” he wrote, “People were hugging, they were embracing, they were of all complexions …. The feeling hit me that there really wasn't what he called a color problem, a conflict between racial identities here." His experience on Hajj was transformative. The result? Upon return to the United States, Malcolm X pledged to work with anyone – regardless of faith and race – who would work to change civil rights in the United States. His experiences continue to resonate with Americans. These are but two stories that contribute to American pilgrimage experiences. Today, Americans go on pilgrimages to the Ganges in India, to Masada in Israel, to Mecca in Saudi Arabia, and to Bethlehem in Palestine, and to cities along the Trail of Tears and along the migration of the Latter-Day Saints church westward. Yet, they also go on pilgrimages and road trips to the Pro Football Hall of Fame, to the baseball hall of fame in Cooperstown, to the national parks, and to sites of family and community importance. In these travels, they step outside of the ordinary and, in encountering the diversities of the U.S., sometimes experience the extraordinary changing themselves, and the country, in the process. * * * Questions for Class Discussion What is a “pilgrimage”? What is a road trip? Are they similar? Different? Why? Must a pilgrimage only be religious or spiritual? Why or why not? How has movement – from city to city, or place to place, or around the world – changed U.S. history and the self-understanding of Americans? What if those movements had never occurred? How would the U.S. be different? Have you been on a pilgrimage? Have members of your family? How has it changed your sense of self? How did it change that of your family members? If you were to design a pilgrimage, what would it be? Where would it take place? Would it involve special rituals or types of dress? Why? What would the purpose of your pilgrimage be? How do other communities understand their pilgrimages? Do other cultures have “road trips” like the United States? Additional Sources: Ohio History and Pilgrimage Fort Ancient Earthworks & Nature Preserve, Ohio History Connection (link). National Geographic Society, “Intriguing Interactions [Hopewell],” Grades 9-12 (link) Documentary Podcasts & Films “In the Light of Reverence,” 2001 (link) An examination of Lakota, Hopi, and Wintu ties to and continued usages of their homelands and a question of how movement through land may be considered sacred by some and profane by others. Melvin Bragg, “Medieval Pilgrimage,” BBC: In our Time, February 2021 (link) Bruce Feiler: Sacred Journeys (Pilgrimage). PBS Films (link) along with educator resources (link). The American Pilgrimage Project. Berkley Center, Georgetown University (link). Arranged by StoryCorps, a collection of video and audio interviews with Americans of diverse backgrounds discussing their religious and spiritual identities and their intersections with American life. Dave Whitson, “The Camino Podcast,” (link) on Spotify (link), Apple (link) A collection of interviews with those of varying faiths and spiritualities discussing pilgrimage experiences. Popular Media & Websites “Dreamland: American Travelers to the Holy Land in the 19th Century,” Shapell (link) A curated digital museum gallery cataloguing American experiences of pilgrimage to Jerusalem, Israel, and Palestine. LaPier, Rosalyn R. “How Standing Rock Became a Site of Pilgrimage.” The Conversation, December 7, 2016 (link). Talamo, Lex. Pilgrimage for the Soul. South Dakota Magazine, May/June 2019. (link). Books Grades K-6 Murdoch, Catherine Gilbert. The Book of Boy. New York: Harper Collins, 2020 (link). Wolk, Lauren. Beyond the Bright Sea. New York: Puffin Books, 2018 (link). Grades 7-12 Chaucer, Geoffrey. The Canterbury Tales. New York: Penguin Books, 2003 (link). Malcolm X. The Autobiography of Malcolm X: As Told to Alex Haley. New York: Ballantine Books, 1992 (link). Melville, Herman. Clarel: A Poem and Pilgrimage in the Holy Land. New York: Library of America, n.d. (link). Murray, Pauli. Song in a Weary Throat: Memoir of an American Pilgrimage. New York: Liveright, 1987 (link). Reader, Ian. Pilgrimage: A Very Short Introduction. New York: Oxford University Press, 2015 (link). Twain, Mark. The Innocents Abroad. New York: Modern Library, 2003 (link). Scholarship Bell, Catherine. Ritual Theory, Ritual Practice. New York: Oxford University Press, 2009. Bloechl, Jeffrey, and André Brouillette, eds. Pilgrimage as Spiritual Practice: A Handbook for Teachers, Wayfarers, and Guides. Minneapolis, MN: Fortress Press, 2022. Frey, Nancy Louise Louise. Pilgrim Stories: On and Off the Road to Santiago, Journeys Along an Ancient Way in Modern Spain. First Edition. Berkeley: University of California Press, 1998. Lévi-Strauss, Claude Patterson, Sara M., “Traveling Zions: Pilgrimage in Modern Mormonism,” in Pioneers in the Attic: Place and Memory along the Mormon Trail. New York: Oxford University Press, 2020 (link). Pazos, Antón. Redefining Pilgrimage: New Perspectives on Historical and Contemporary Pilgrimages. London: Routledge, 2014 (link). Reader, Ian. Pilgrimage: A Very Short Introduction. New York: Oxford University Press, 2015 (link). Van Gennep, Arnold. The Rites of Passage. Translated by Monika B. Vizedom and Gabrielle L. Caffee. Chicago: The University of Chicago Press, 1960 (link)

Armin Krishanan, PhD,  is an Associate Professor for Security Studies, East Carolina University.   Dr. Krishnan is the author of the following books:   (2024) Fifth Generation Warfare: Dominating the Human Domain, London: Routledge (2018) Why Paramilitary Operations Fail, New York: Palgrave Macmillan (2016) Military Neuroscience and the Coming Age of Neurowarfare, London: Routledge (2012) Gezielte Tötung: Die Zukunft des Krieges [Targeted Killing: The Future of War], Berlin: Matthes & Seitz Berlin Verlag (2009) Killer Robots: The Legality and Ethicality of Autonomous Weapons, Farnham, Surrey: Ashgate (2008) War as Business: Technological Change and Military Services Contracting, Farnham, Surrey: Ashgate For two extra episodes each month, and exclusive content please visit: patreon.com/thenickbryantpodcast nickbryantnyc.com EpsteinJustice.com

In Ancient Greece and the Roman empire homosexual relationships were an accepted and common practice. In this hyper-masculine society the male form was revered for its physical perfection while women's virtue was jealously guarded to ensure the legitimacy of children. In Greece romantic and sometimes sexual relationships between older and younger men was seen as an initiation rite. The Romans modeled themselves after Greece in most things but had strong feelings that a roman citizen should always play the dominant, never submissive role in a homosexual relationship. Prominent citizens sought out enslaved men, prostitutes, and entertainers to fulfill their sexual desires. Enslaved boys would sometimes be castrated in an attempt to keep them docile and immature for the pleasure of their dominant male lover. Though uncommon, marriages between men were not unheard of in ancient Rome. They included many of the traditional elements of a wedding including a dowry and the man acting as the bride would wear a veil. Here are the stories of 8 Emperors of Rome whose preference for the masculine form was particularly renown. Julius Caesar (100 - 44 BC) Tiberius (42 BC - 37 AD) Nero (37 - 68 AD) Galba (3BC-69AD) Domitian (51-96 AD) Hadrian (76 – 138 AD) Elagabalus (204 - 222 AD) Constans (323 - 350 AD) Sources: Dall'Orto, Giovanni. Who's Who in Gay and Lesbian History from Antiquity to World War II. Robert Aldrich and Garry Wotherspoon, eds. London: Routledge, 2001. https://en.wikipedia.org https://www.britannica.com Join me every Tuesday when I'm Spilling the Tea on History! Check out my Youtube Channel: https://www.youtube.com/c/lindsayholiday Follow me on Facebook: https://www.facebook.com/profile.php?id=100091781568503 Instagram: https://www.instagram.com/historyteatimelindsayholiday/ Tik Tok: https://www.tiktok.com/@historyteatime Please consider supporting me at https://www.patreon.com/LindsayHoliday and help me make more fascinating episodes! Intro Music: Baroque Coffee House by Doug Maxwell #HistoryTeaTime #LindsayHoliday Please contact advertising@airwavemedia.com if you would like to advertise on this podcast. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode long time friends and collaborators, Drs. Richard Frankel and Victor Krebs carry on a decade long conversation in person and in google docs resulting in the book, Human Virtuality and Digital Life, a delightful and rich discussion of the philosophical understandings of virtuality as well as implications for the psyche. Their discussions are far reaching and deep leveraging myths, critical thought, important philosophers and psychoanalytic theorists. In the end we discuss AI, thinking, dreaming, and the generational divide and post-truth political landscape that is fueled by technology. For additional resources please see: Dreaming in the Digital Age, Thoughts on the Technological Pharmakon. POLIGRAFI , 28 (109/110), pp. 59-82.: http://ojs.zrs-kp.si/index.php/poligrafi/article/view/404 Digital Animism. Towards a New Materialism, Religions 2023, 14(2), 264; https://www.mdpi.com/2140582 The Power of Ghosts, Jung Journal Culture and Psyche September 2013 https://www.researchgate.net/publication/272120809_The_Power_of_Ghosts Frankel, R. “Dreaming Life in the Digital Age” in Goodman, D and Clemente, M. (eds). (2024) The Routledge International Handbook of Psychoanalysis, Subjectivity, and Technology. London: Routledge. Frankel, R. "New Introduction to the Classic Edition of The Adolescent Psyche” in Frankel, R. (2023) The Adolescent Psyche: Jungian and Winnicottian Perspectives. London: Routledge. Frankel, R. “Digital Melancholy” in Jung Journal: Culture and Psyche. 2013, Vol. 7, No. 4.

My conversation with Sudhir Kakar took place five weeks before his untimely death on April 22nd.  “Freud obviously is very brave and courageous to accept that the world is inadequate and that my desires will never be sufficiently fulfilled. My question - is this in fact the case? I think that everyone has had some kind of spiritual experience, some more than others and in many different contexts, not just religious ones. Spiritual experiences contradict Freud's notion of common unhappiness and the idea of the world as inadequate. What reason do we have to assume that all such common experiences are simply false, that they are based on some kind of false consciousness? Rather, I believe that the inadequacy lies in our own awareness rather than with the world. The world allows for many experiences that would be highly adequate yet we block them - what we call the mundane world is much more enchanted than we think it is."    Episode Description: We begin by considering the embodiment of one's cultural imagination - "one's mental representation of culture" - into one's unconscious mind. Sudhir describes different early child-rearing practices and invites the question about their influence on our later inner lives. He shares with us his early idealization of Freudian/Western ways of thinking and his later development, which returned to the enchanting aspects of his Hindu youth. We discuss the similarities and differences between a Judeo-Christian-based psychoanalysis and one founded on a Hindu imagination. We consider the different notions of God, ritual, and illusion. He distinguishes an 'autonomous person' from a 'communitarian person' and describes the pleasures and burdens of each. We close with his sharing his lovely psychoanalytic origin story connected to his meeting Erik Erikson and discovering "I want to be like him."   Our Guest: Sudhir Kakar was a psychoanalyst, scholar, and writer. He had been a Lecturer and Visiting Professor at Harvard University, Visiting Professor at the Universities of Chicago, McGill, Melbourne, Hawaii, and Vienna, Fellow at the Institutes of Advanced Study, Princeton, Berlin, and Cologne, and was on the board of Freud Archives. He had received the Kardiner Award of Columbia University, Boyer Prize for Psychological Anthropology of the American Anthropological Association, Germany's Goethe Medal, Tagore-Merck Award, McArthur Research Fellowship, and Order of Merit of the Federal Republic of Germany. `As ‘the psychoanalyst of civilizations', the French weekly Le Nouvel Observateur listed Kakar in 2005 as one of the world's 25 major thinkers. Sudhir was the author/editor of 20 books of non-fiction and six novels. His books have been translated into 22 languages.   Recommended Readings: Kakar, Sudhir - The Indian Jungle: Psychoanalysis and Non-Western Civilizations, Karnac. June 2024   The Capacious Freud, in F. Busch and N. Delgado eds.The Ego and the Id 100 years Later. London: Routledge 2023   Re-reading Freud's The Future of an Illusion in Hindu India, in O'neill  &  S.Akhtar.eds.On Freud's the Future of an Illusion. London: Routledge, 2018   The  Analyst and the Mystic Chicago: University of Chicago Press, 1992   Psychoanalysis and Eastern Spiritual Healing Traditions, J. of Analytical Psychology,48(5).   Shamans, Mystics and Doctors: A Psychological inquiry into India and its Healing Traditions. New York: A. Knopf, 1982.   Mad and Divine: Spirit and Psyche in the Modern World. Chicago: U. of Chicago Press, 2009

Robert, Professor Sato, Aaron, and Evan discuss Japan's relationship with ASEAN. Topics discussed include: Japan's shifting diplomatic and economic relationship with ASEAN amid the rapid growth of ASEAN countries; Japan-ASEAN security relationship in the increasingly complicated geopolitical landscape in the region; Japan's defence policy in ASEAN amid rising competition between the US and China; ASEAN's policy on navigating the great powers competition in the region. The episode's transcript can be found on https://www.iiss.org/podcasts/japan-memo/2024/02/japans-relationship-with-asean/The following books are recommended by our guests to gain a clearer picture of the topics discussed: Wilhelm Vosse (ed.) and Paul Midford (ed.), Japan's new security partnerships: Beyond the security alliance, (Manchester: Manchester University Press, 2018), 264 pp. Sakai Hidekazu (ed.) and Sato Yoichiro (ed.), Re-rising Japan: Its Strategic Power in International Relations, (New York: Peter Lang Publishing, 2018), 264 pp. Danny Orbach, Curse on This Country: The Rebellious Army of Imperial Japan, (New York: Cornell University Press, 2017), 384 pp. Robert Ward and Yuka Koshino, Japan's Effectiveness as a Geo-Economic Actor: Navigating Great-Power Competition, (London: Routledge, 2022), 168 pp. Gerald L Curtis, The Logic of Japanese Politics: Leaders, Institutions, and the Limits of Change, (New York: Columbia University Press, 1999), 336 pp. We hope you enjoy the episode and please follow, rate, and subscribe to Japan Memo on the podcast platform of your choice. If you have any comments or questions, please contact us at japanchair@iiss.org. Date of Recording: 31 January 2024 Japan Memo is recorded and produced at the IISS in London. Hosted on Acast. See acast.com/privacy for more information.

The Dildo Episode The Lesbian Historic Motif Podcast - Episode 278 with Heather Rose Jones In this episode we talk about: The cultural dynamics of dildo use A history of dildos in western culture The social and legal consequences of dildo use Terminology and materials of construction Sources usedArvas, Abdulhamit. 2014. “From the Pervert, Back to the Beloved: Homosexuality and Ottoman Literary History, 11453-1923” in The Cambridge History of Gay and Lesbian Literature ed. E.L. McCallum & Mikko Tuhkanen. Cambridge University Press, New York. ISBN 978-1-107-03521-8 Auanger, Lisa. “Glimpses through a Window: An Approach to Roman Female Homoeroticism through Art Historical and Literary Evidence” in Rabinowitz, Nancy Sorkin & Lisa Auanger eds. 2002. Among Women: From the Homosocial to the Homoerotic in the Ancient World. University of Texas Press, Austin. ISBN 0-29-77113-4 Benkov, Edith. “The Erased Lesbian: Sodomy and the Legal Tradition in Medieval Europe” in Same Sex Love and Desire Among Women in the Middle Ages. ed. by Francesca Canadé Sautman & Pamela Sheingorn. Palgrave, New York, 2001. Blake, Liza. 2011. “Dildos and Accessories: The Functions of Early Modern Strap-Ons” in Ornamentalism: The Art of Renaissance Accessories. University of Michigan Press. pp. 130-156 Boehringer, Sandra (trans. Anna Preger). 2021. Female Homosexuality in Ancient Greece and Rome. Routledge, New York. ISBN 978-0-367-74476-2 Bon, Ottaviano. 1587. Descrizione del serraglio del Gransignore. Translated by Robert Withers (1625) as The Grand Signiors Serraglio, published in: Hakluytus Posthumus, or Purchas his Pilgrimes edited by Samuel Purchas. Borris, Kenneth (ed). 2004. Same-Sex Desire in the English Renaissance: A Sourcebook of Texts, 1470-1650. Routledge, New York. ISBN 978-1-138-87953-9 Brantôme (Pierre de Bourdeille, seigneur de Brantôme). 1740. Vies des Dames Galantes. Garnier Frères, Libraires-Éditeurs, Paris. Burshatin, Israel. “Elena Alias Eleno: Genders, Sexualities, and ‘Race' in the Mirror of Natural History in Sixteenth-Century Spain” in Ramet, Sabrina Petra (ed). 1996. Gender Reversals and Gender Cultures: Anthropological and Historical Perspectives. Routledge, London. ISBN 0-415-11483-7 Castle, Terry (ed). 2003. The Literature of Lesbianism: A Historical Anthology from Ariosto to Stonewall. Columbia University Press, New York. ISBN 0-231-12510-0 Clark, Anna. 1996. "Anne Lister's construction of lesbian identity", Journal of the History of Sexuality, 7(1), pp. 23-50. Clarke, John R. 1998. Looking at Lovemaking: Constructions of Sexuality in Roman Art 100 B.C.-A.D. 250. University of California Press, Berkeley. ISBN 0-520-20024-1 Crompton, Louis. 1985. “The Myth of Lesbian Impunity: Capital Laws from 1270 to 1791” in Licata, Salvatore J. & Robert P. Petersen (eds). The Gay Past: A Collection of Historical Essays. Harrington Park Press, New York. ISBN 0-918393-11-6 (Also published as Journal of Homosexuality, Vol. 6, numbers 1/2, Fall/Winter 1980.) Donato, Clorinda. 2006. “Public and Private Negotiations of Gender in Eighteenth-Century England and Italy: Lady Mary Wortley Montagu and the Case of Catterina Vizzani” in British Journal for Eighteenth-Century Studies 29. pp.169-189 Donato, Clorinda. 2020. The Life and Legend of Catterina Vizzani: Sexual identity, science and sensationalism in eighteenth-century Italy and England. Voltaire Foundation, Oxford. ISBN 978-1-78962-221-8 Donoghue, Emma. 1995. Passions Between Women: British Lesbian Culture 1668-1801. Harper Perennial, New York. ISBN 0-06-017261-4 Eriksson, Brigitte. 1985. “A Lesbian Execution in Germany, 1721: The Trial Records” in Licata, Salvatore J. & Robert P. Petersen (eds). The Gay Past: A Collection of Historical Essays. Harrington Park Press, New York. ISBN 0-918393-11-6 (Also published as Journal of Homosexuality, Vol. 6, numbers 1/2, Fall/Winter 1980.) Faderman, Lillian. 1981. Surpassing the Love of Men. William Morrow and Company, Inc., New York. ISBN 0-688-00396-6 Halberstam, Judith (Jack). 1997. Female Masculinity. Duke University Press, Durham. ISBN 978-1-4780-0162-1 Haley, Shelley P. “Lucian's ‘Leaena and Clonarium': Voyeurism or a Challenge to Assumptions?” in Rabinowitz, Nancy Sorkin & Lisa Auanger eds. 2002. Among Women: From the Homosocial to the Homoerotic in the Ancient World. University of Texas Press, Austin. ISBN 0-29-77113-4 Hubbard, Thomas K. 2003. Homosexuality in Greece and Rome: A Sourcebook of Basic Documents. University of California Press, Berkeley. ISBN 978-0-520-23430-7 Karras, Ruth Mazo. 2005. Sexuality in Medieval Europe: Doing Unto Others. Routledge, New York. ISBN 978-0-415-28963-4 Klein, Ula Lukszo. 2021. Sapphic Crossings: Cross-Dressing Women in Eighteenth-Century British Literature. University of Virginia Press, Charlottesville. ISBN 978-0-8139-4551-4 Krimmer, Elisabeth. 2004. In the Company of Men: Cross-Dressed Women Around 1800. Wayne State University Press, Detroit. ISBN 0-8143-3145-9 Lansing, Carol. 2005. “Donna con Donna? A 1295 Inquest into Female Sodomy” in Studies in Medieval and Renaissance History: Sexuality and Culture in Medieval and Renaissance Europe, Third Series vol. II: 109-122. Lardinois, André. “Lesbian Sappho and Sappho of Lesbos” in Bremmer, Jan. 1989. From Sappho to de Sade: Moments in the History of Sexuality. London: Routledge. ISBN 0-415-02089-1 Linkinen, Tom. 2015. Same-sex Sexuality in Later Medieval English Culture. Amsterdam University Press, Amsterdam. ISBN 978-90-8964-629-3 Matter, E. Ann. 1989. “My Sister, My Spouse: Woman-Identified Women in Medieval Christianity” in Weaving the Visions: New Patterns in Feminist Spirituality, eds. Judith Plaskow & Carol P. Christ. Harper & Row, San Francisco. Michelsen, Jakob. 1996. “Von Kaufleuten, Waisenknaben und Frauen in Männerkleidern: Sodomie im Hamburg des 18. Jahrhunderts” in Zeitschrift für Sexualforschung 9: 226-27. Mills, Robert. 2015. Seeing Sodomy in the Middle Ages. The University of Chicago Press, Chicago. ISBN 978-0-226-16912-5 O'Driscoll, Sally. 2010. “A Crisis of Femininity: Re-Making Gender in Popular Discourse” in Lesbian Dames: Sapphism in the Long Eighteenth Century. Beynon, John C. & Caroline Gonda eds. Ashgate, Farnham. ISBN 978-0-7546-7335-4 Phillips, Kim M. & Barry Reay. 2011. Sex Before Sexuality: A Premodern History. Polity Press, Cambridge. ISBN 978-0-7456-2522-5 Rabinowitz, Nancy Sorkin. “Excavating Women's Homoeroticism in Ancient Greece: The Evidence from Attic Vase Painting” in Rabinowitz, Nancy Sorkin & Lisa Auanger eds. 2002. Among Women: From the Homosocial to the Homoerotic in the Ancient World. University of Texas Press, Austin. ISBN 0-29-77113-4 Rowson, Everett K. 1991. “The categorization of gender and sexual irregularity in medieval Arabic vice lists” in Body guards : the cultural politics of gender ambiguity edited by Julia Epstein & Kristina Straub. Routledge, New York. ISBN 0-415-90388-2 Schleiner, Winfried. “Cross-Dressing, Gender Errors, and Sexual Taboos in Renaissance Literature” in Ramet, Sabrina Petra (ed). 1996. Gender Reversals and Gender Cultures: Anthropological and Historical Perspectives. Routledge, London. ISBN 0-415-11483-7 Traub, Valerie. 1994. “The (In)Significance of ‘Lesbian' Desire in Early Modern England” in Queering the Renaissance ed. by Jonathan Goldberg. Duke University Press, Durham and London. ISBN 0-8223-1381-2 Traub, Valerie. 2002. The Renaissance of Lesbianism in Early Modern England. Cambridge University Press, Cambridge. ISBN 0-521-44885-9 Van der Meer, Theo. 1991. “Tribades on Trial: Female Same-Sex Offenders in Late Eighteenth-Century Amsterdam” in Journal of the History of Sexuality 1:3 424-445. Velasco, Sherry. 2011. Lesbians in Early Modern Spain. Vanderbilt University Press, Nashville. ISBN 978-0-8265-1750-0 Wahl, Elizabeth Susan. 1999. Invisible Relations: Representations of Female Intimacy in the Age of Enlightenment. Stanford University Press, Stanford. ISBN 0-8047-3650-2 Walen, Denise A. 2005. Constructions of Female Homoeroticism in Early Modern Drama. New York: Palgrave MacMillan. ISBN 978-1-4039-6875-3 This topic is discussed in one or more entries of the Lesbian Historic Motif Project here: Dildo A transcript of this podcast is available here. Links to the Lesbian Historic Motif Project Online Website: http://alpennia.com/lhmp Blog: http://alpennia.com/blog RSS: http://alpennia.com/blog/feed/ Twitter: @LesbianMotif Discord: Contact Heather for an invitation to the Alpennia/LHMP Discord server The Lesbian Historic Motif Project Patreon Links to Heather Online Website: http://alpennia.com Email: Heather Rose Jones Mastodon: @heatherrosejones@Wandering.Shop Bluesky: @heatherrosejones Facebook: Heather Rose Jones (author page)

Have you ever found yourself in a period of intense mental distress? That's what a mental breakdown, also known as a nervous breakdown can feel like. Some experience emotional breakdown progressively, while others feel it very suddenly. You may even find yourself unable to perform daily tasks due to the feeling of being overwhelmed. Unlike an anxiety disorder, a mental breakdown can occur at any point in one's life. We also did a video of emotional numbness in a previous video here: https://youtu.be/k3cflxGTsn4 #mentalbreakdown Related Videos: 5 Signs Your Mental Health is Falling Apart https://youtu.be/2Aa-KTDTCEI 10 Common Mental Illnesses Crash Course https://youtu.be/IaSpas9hWNQ Credits Writer: Julian Heng Script Editor: Isadora Ho & Kelly Soong VO: Amanda Silvera Animator: Khin Fong YouTube Manager: Cindy Cheong References Bollas, C. and Bollas, S., 2013. Catch Them Before They Fall. London: Routledge. Brody, B., 2020. 6 Signs You're Headed For A Nervous Breakdown. [online] Prevention. DePietro, M., 2020. Paranoia | Definition And Patient Education. [online] Healthline. Healthdirect.gov.au. 2020. Signs And Symptoms Of A Nervous Breakdown. [online] Novotney, A., 2019. [online] Apa.org. Scaccia, A., 2020. How to Recognize And Treat The Symptoms Of A Nervous Breakdown. Who.int. 2020. Depression. [online] Would you like to be a part of our animation or writing team? Email us at editorial@psych2go.net

When you hear the word Utopia - what comes to mind? The images that it conjures up for you may seem unimaginable in the context of ecological crises, multiple wars, political strife, and the pandemic that characterizes our world.  Today, I get to talk with two scholars who are working to help us understand this idea of utopian methodologies – a research approach that can help us envision, implement, sustain, and critically evaluate educational activity systems – an approach that can help us take concrete, actionable steps that can guide us toward a more just future in our work as learning scientists.  My guests today are Drs. Antti Rajala and Moises Esteban Guitart. Antti is a Senior Researcher at the School of Educational Sciences and Psychology at the University of Eastern Finland. Moises is a Professor of Psychology and the Director of the Institute of Educational Research of the University of Girona. ------------------- Works Discussed: Esteban-Guitart, M., Iglesias, E., Serra, J. M., & Subero, D. (2023). Community Funds of Knowledge and Identity: A Mesogenetic Approach to Education. Anthropology & Education Quarterly, 54(3), 307–317. https://doi.org/10.1111/aeq.12451 Esteban-Guitart, M. & Moll. (2014). Funds of Identity: A new concept based on the Funds of Knowledge approach. Culture & Psychology, 20, 31–48. https://doi.org/10.1177/1354067X13515934 Rajala, A., Cole, M., & Esteban-Guitart, M. (2023). Utopian methodology: Researching educational interventions over multiple timescales. Journal of the Learning Sciences. Rajala, A., Jornet, J., & Accioly, I. (2023). Utopian methodologies to address the social and ecological crises through educational research. In C. Damsa, A. Rajala, G. Ritella, & Brower, J. (Eds.), Re-theorizing learning and research methods in learning research, New Perspectives on Learning and Instruction, London: Routledge.

References Jeffrey Bale, The Darkest Sides of Politics: Postwar Fascism, Covert Operations, and Terrorism. London: Routledge 2018. Antonella Beccaria, Segreti della Massonera in Italia. Roma: Newton Saggistica, 2013. John Berry, "David Kennedy Testifies to Link With Sindona," Washington Post, January 10, 1979. Rupert Cornwell, God's banker: an account of the life and death of Roberto Calvi. London: Gollancz 1983. Giorgio Galli, La venerabile trama. La vera storia di Licio Gelli e Della P2. Torino: Copertina di Dada Effe, 2007. Richard Hammer, The Vatican Connection: The True Story of a Billion-Dollar Conspiracy Between the Catholic Church and the Mafia. New York City: Open Road Media, 2016. Marco Preve and Ferruccio Sansa, Il Partito del Cemento. Politici, imprenditori, banchieri, la nuova speculazione edizia. Milano: chiarelettere, 2008. Gianni Simoni, Giuliano Turone, Il caffè di Sindona. Un finanziere d'avventura tra politica, Vaticano e mafia. Milano: Garzanti, 2010.

Dr Kathleen Vacek is an academic writing coach who researches lived experiences of doctoral writing and scholarly publishing. During the course of her PhD, she became a mother and left her full-time academic staff position. She was supported on this rocky journey by a doctoral writing group she formed with members of her program cohort.   In this episode Kate shares how her group was formed and maintained and reflects on her experience of what worked and what was not so useful.   She also offers some alternative models for doctoral writing groups and advice for those who would like to try this way of working.   Here is the info on the Sarah Haas chapter Kate mentions in the chapter and the article she wrote with her colleagues on their experience   Haas, Sarah. "Pick-N-Mix: A Typology of Writers' Groups in Use." In Writing Groups for Doctoral Education and Beyond: Innovations in Practice and Theory, edited by Claire Aitchison and Cally Guerin, 30-48. London: Routledge, 2014.   Kathleen Vacek, William J. Donohue, Amanda Gates, Alice Shu-Ju Lee & Shelah Simpson (2021) Seeking balance within personal writing ecologies: a collaborative autoethnography of a doctoral student writing group, Studies in Continuing Education, 43:1, 104-118, DOI: 10.1080/0158037X.2019.1703670     You can contact Kate here: kate@yourphdcompass.com yourphdcompass.com https://www.linkedin.com/company/compass-academic-coaching/ https://www.facebook.com/profile.php?id=100091276196636 https://www.instagram.com/yourphdcompass/     For a transcript of this episode go to www.thephdliferaft.com

Though western science has long rejected the idea of an immaterial self, modern research into near-death experiences, or NDEs, has now proven that many occur after the point of bodily death, and thus cannot be produced in the brain. Whether they are evidence of the soul, or some other undiscovered phenomenon, NDEs have put Western materialist scientists on the defensive, and led many researchers to embrace bold new theories of consciousness. Support us on Patreon: https://patreon.com/user?u=3375417 Donate on Paypal: https://ThinkAnomalous.com/support.html Website: https://ThinkAnomalous.com Full transcript & audio: https://ThinkAnomalous.com/near-death-experiences.html Facebook: https://facebook.com/ThinkAnomalous Twitter: https://twitter.com/Think_Anomalous Instagram: https://instagram.com/Think.Anomalous Check out more from our illustrator, V.R. Laurence: https://vrlaurence.com Think Anomalous is created by Jason Charbonneau. Illustration by V.R. Laurence (https://vrlaurence.com). Research and draft written by Barry Bates. Music by Josh Chamberland. Animation by Brendan Barr. Sound design by Will Mountain and Josh Chamberland. Sources: Corazza, Ornella. Near-Death Experiences: Exploring the Mind-Body Connection. London: Routledge, 2008. Du Monchaux, Pierre-Jean. Anecdotes de Médicine… Lille: Chez J. B. Henry, 1766. Egger, Victor. "Le moi des mourants." Revue Philosophique XLI (1896): 26–38. University of Virginia School of Medicine. “Faculty and Staff- Division of Perceptual Studies.” Accessed November 11, 2023. van der Sluijs, Marinus. “Three Ancient Reports of Near-Death Experiences: Bremmer Revisited.” Journal of Near-Death Studies 27, no. 4 (Summer 2009): 225-26. van Lommel, Pim. Endless consciousness: a concept based on scientific studies on near – death experience In Psychological Scientific Perspectives on Out-of-Body and Near-Death Experiences. New York, NY, USA: Nova Science Publishers, Inc., 2009. van Lommel, Pim. “Near-death experiences: the experience of the self as real and not as an illusion.” Annals of the New York Academy of Sciences 1234 (2011): 19–28. Wahbeh, Helané, Dean Radin, Cedric Cannard, and Arnaud Delorme. “What if consciousness is not an emergent property of the brain? Observational and empirical challenges to materialistic models.” Frontiers 13 (September 7, 2022). This video uses sound effects downloaded from stockmusic.com.

We live in an age of Liminality. It's at the roots of the Meaning Crisis of Nihilism and Leftist value structures. Coming from the same Latin word as subliminal (*limin* meaning "threshold") it is a term that has entered the mainstream from its roots in Anthropology with the work of Victor Turner. Victor Turner developed the concept in his work The Ritual Process. In this episode we will be answering the question what is Liminality and we'll be exploring it and its two cousins Marginality and Inferiority and how this trifecta shape the value structure of all society in the interplay between their Communitas/Antistructure with the world of politics economics and law — of status, power and competition — (which Turner calls "Structure"). ____________________