Podcasts about Northern Europe

Vor ziemlich genau 50 Jahren hob John "Jack" Bogle den Indexfonds – ein Vorläufer des ETF – aus der Taufe. Und nicht nur das: Er ist auch Gründer von Vanguard. Zum 50. Geburtstag haben wir Sebastian Kuelps (Head of Germany and Northern Europe) eingeladen. Von ihm wollen wir wissen, ob Bogles Grundsätze noch Bestand haben, welche Erfolge und Misserfolge Vanguard über die Zeit verzeichnete und wie er selbst anlegt. Dazu die alles entscheidende Frage: Wird der FTSE All-World bald noch günstiger? ++++++++ Im neuen Extra-Magazin findest du alle goldenen Regeln der Geldanlage. Plus: Erfahre welcher Broker das beste Aktiensparplan-Angebot hat und vieles mehr. Jetzt bestellen: https://shop.extraetf.com/collections/einzelausgaben ++++++++

From the World of John Wick....this is techically a spin-off which takes place between the events of John Wick Chapter 3 and Chapter 4, the focus here is on Eve who is played by Ana De Armas.  Eve is an assassin who was initially trainied as as a ballerina, hence the title!  The Director of her "academy" is Angelica Huston who was also featured as a character in Chapter 3.  Eve is seeking revenge against a rival organization which murdered her father when she was a young child - that organization is lead by The Chancellor played by Gabriel Byrne.  And off she goes from New York City throughout Northern Europe on an increasingly violent adventure where she is tasked with defeating rival assassins through a variety of methods including her fists, grenades, flame throwers, knives, and dishes. ;) Along the way, she also encounters the "Baba Yaga" himself, John Wick once again played by Keanu Reeves.  Ken Wiseman (Live Free or Die Hard, Underworld) directs with a supporting cast also including Ian McShane, Catalina Sandino Moreno, Norman Reedus, Sharon Duncan-Brewster, and in sadly his final on-screen appearance, the late great Lance Reddick. Host & Editor: Geoff GershonEditor: Ella GershonProducer: Marlene GershonSend us a texthttps://livingforthecinema.com/Facebook:https://www.facebook.com/Living-for-the-Cinema-Podcast-101167838847578Instagram:https://www.instagram.com/livingforthecinema/Letterboxd:https://letterboxd.com/Living4Cinema/

Are you interested in nuclear energy's role in a carbon-free future? Our summary today works with the article titled Investigating the potential of nuclear energy in achieving a carbon-free energy future from 2023, by Janis Krümins and Maris Klavins, published in the MDPI Energies journal. This is a great preparation to our next interview with Kirsty Braybon in episode 332 talking about nuclear energy and its regulatory framework. Since we are investigating the future of cities, I thought it would be interesting to see another option, nuclear energy, in the energy mix for a carbon-free solution. This article discusses the role of nuclear energy, particularly small modular reactors in achieving a carbon-free energy future.Find the article through this link.Abstract: This scientific paper discusses the importance of reducing greenhouse gas emissions to mitigate the effects of climate change. The proposed strategy is to reach net-zero emissions by transitioning to electric systems powered by low-carbon sources such as wind, solar, hydroelectric power, and nuclear energy. However, the paper also highlights the challenges of this transition, including high costs and lack of infrastructure. The paper emphasizes the need for continued research and investment in renewable energy technology and infrastructure to overcome these challenges and achieve a sustainable energy system. Additionally, the use of nuclear energy raises concerns, such as nuclear waste and proliferation, and should be considered with its benefits and drawbacks. The study assesses the feasibility of nuclear energy development in Latvia, a country in Northern Europe, and finds that Latvia is a suitable location for nuclear power facilities due to potential energy independence, low-carbon energy production, reliability, and economic benefits. The study also discusses methods of calculating electricity generation and consumption, such as measuring MWh produced by power plants, and balancing supply and demand within the country. Furthermore, the study assesses the safety of nuclear reactors, generated waste, and options for nuclear waste recycling. The transition to a carbon-free energy system is ongoing and complex, requiring multiple strategies to accelerate the transition. While the paper proposes that nuclear energy could be a practical means of supporting and backing up electricity generated by renewables, it should be noted that there are still challenges to be addressed. Some of the results presented in the paper are still based on studies, and the post-treatment of waste needs to be further clarified.Connecting episodes you might be interested in:No.313R - Nuclear power as foundation of a clean energy future: A reviewNo.314 - Interview with Andrew Vass about nuclear power and its costsYou can find the transcript through ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠th⁠i⁠s link⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.What wast the most interesting part for you? What questions did arise for you? Let me know on Twitter ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@WTF4Cities⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or on the ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wtf4cities.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ website where the⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠showno⁠t⁠es⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠are also available.I hope this was an interesting episode for you and thanks for tuning in.Episode generated with ⁠⁠⁠⁠Descript⁠⁠⁠⁠ assistance (⁠⁠⁠⁠affiliate link⁠⁠⁠⁠).Music by ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Lesfm ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠from ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Pixabay⁠

We are back, at long last, after a lengthy break, with a new Domain Query podcast. Once again, we are answering a question from LRFotS Randale6, who draws an intriguing parallel between the current, parlous, state of the FUSA, and the old Byzantine Empire. Our friend argues that, like the Byzantines, the descendants of the Americans may find themselves one day surrounded by foreigners, speaking the languages of those foreigners, treating the English language (and the inheritance given to them by their English and European ancestors) as barbarous relics: As the west declines and dies I am struck by an eerie parallel between the USA and Byzantium. If I remember correctly it was the Byzantine Emperor Michael VIII Palaiologos who said words to the effect of "Latin is the language of barbarians". America I think is heading for the same fate, like the Eastern Romans we are increasingly finding ourselves surrounded by another group (for them it was the native Greeks). This group being primarily Latin American, typical on the mestizo side of the racial scale. Eventually I suspect the outcome will be the same, as the Eastern Romans became the Byzantines (Latin overtaken by Greek) we will become the Neo-Byzantines. We may "live on" as a polity, but we will not be the same. I am personally not sure what to make of this, it certainly seems preferable to collapse but... Will our descendants eventually mutter the words (in Spanish), "English is a foreigner's tongue"? Will this transfigured nation continue descending into decadence or will it give rise to renewal (with a distinctly Latin tinge)? As the USA before this change was the second coming of Northern Europe will this future USA be the New Southern Europe? Will we inherit the same toxic politics and power struggles from the former USA (much as Byzantium inherited the Roman Empire's political intrigues)? Your thoughts on this Didact? I went through this at some length, first by looking at the history behind the (supposed) statement of Michael VIII Palaiologos. (I'm not saying he didn't say it, I just cannot confirm it, as I am not historian enough to do so.) Then, I looked at the way the FUSA is likely to devolve and split apart, and I argued that Amerikhastan will break up into multiple nations – at least one of which will be a majority-White, majority-Christian, English-speaking country, in which aberrations and psychoses like Mohammedanism and the LGBTQWTFISTHISSHIT degeneracy, will be outlawed on pain of death. This is not merely something spawned out of my fevered brain. My own reading into and around the coming breakup of the FUSA, have led me to think that the future of the FUSA will NOT be quite as dire as what our friend predicts. It will likely be much more like what we saw in South Africa under apartheid – which is NOT a justification of that system – or Rhodesia, in which White Christians find a way to build and maintain a beacon of civilisation, in the midst of savagery and darkness around them, by rediscovering their core and roots. Note that I recorded this yesterday, before I saw how badly the riots in Clownipornia had spun out of control, and before I learned about the activation of the National Guard and the US Marines to go stomp on the rioters. Subsequent events lend, in my view, a certain authenticity and validity to the things I have described in this podcast. Reading List Victoria: A Novel of 4th Generation War by William S. Lind The Coming Civil War by Tom Kawczynski Support the War College If you like what I do, and you would like to express your appreciation, please feel free to do so here via my Buy Me a Coffee page. All funds go to upkeep of the site and podcast (well, whatever is left over after buying good Scotch, obviously…) Protect Yourself From Big Tech I make some pretty incendiary statements in this podcast, and in most of my podcasts. I can only do so because I take steps to protect myself from the Big Tech companies, and preserve my identity. You need to do the same – this is no longer optional, because if you don't, the gatekeepers WILL come for your head. If you don't know where to start, then I've got you covered right here with this post. Here are the specific steps that you can take: Make sure that your web traffic is safe and protected from prying eyes using a VPN – click here to get a massive 80% OFF on a 24-month subscription with Surfshark; Be sure also to check out Incogni, the new data and privacy management tool offered by Surfshark, which simply works behind the scenes to ensure that no malign actors can take advantage of your data ever again; Another solid VPN option for you is Atlas VPN, brought to you by the same company that creates NordVPN; The best SSD drive that you can get right now, with blazing fast speeds and near-native storage capabilities, is probably the SanDisk Extreme 1TB Portable SSD with NVMe technology – I bought this myself to keep a moving backup of all of my files, it's the size of a credit card, and it's absolutely superb; Build Your Platform Get yourself a proper domain for your site or business with Namecheap; Put your site onto a shared hosting service using A2Hosting for the fastest, most secure, and stable hosting platform around – along with unlimited email accounts of unlimited size; Create beautiful websites with amazing, feature-rich content using Divi from Elegant Themes; Stand for Western Civilisation Buy yourself a proper Bible; Get your Castalia Library books here; Buy yourself a proper knife for personal defence;

One of the most popular sports in North America and Northern Europe is ice hockey. Ice hockey, like all popular sports, has undergone considerable changes since its inception. In fact, hockey has a rather surprising origin and a relationship to other sports that many people are unaware of.  Today, professional hockey is a multibillion-dollar business, and it is played internationally and at the Olympics by both men and women.  Learn more about ice hockey and its origins on this episode of Everything Everywhere Daily. ***5th Anniversary Celebration RSVP*** Sponsors Newspapers.com Get 20% off your subscription to Newspapers.com Mint Mobile Cut your wireless bill to 15 bucks a month at mintmobile.com/eed Quince Go to quince.com/daily for 365-day returns, plus free shipping on your order! Stitch Fix Go to stitchfix.com/everywhere to have a stylist help you look your best Stash Go to get.stash.com/EVERYTHING to see how you can receive $25 towards your first stock purchase and to view important disclosures. Subscribe to the podcast!  https://everything-everywhere.com/everything-everywhere-daily-podcast/ -------------------------------- Executive Producer: Charles Daniel Associate Producers: Austin Oetken & Cameron Kieffer   Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Update your podcast app at newpodcastapps.com Discord Server: https://discord.gg/UkRUJFh Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/  Disce aliquid novi cotidie Learn more about your ad choices. Visit megaphone.fm/adchoices

Today special guest, Kate Olson (the Mystic in the Woods) joins us! Kate is a priestess and Seidr practitioner whose work is centered around reclaiming the sacred feminine and reintegrating the feminine into our collective consciousness and our individual lives.   Sitting at the intersection of history, psychology, and spirituality Kate weaves together the Pre-Christian traditions of Northern Europe and the Lineage of The Rose to hold truly transformational spaces. In today's episode we're discussing: Unearthing Christian programming in the depths of the shadow  Mary Magdalene & the truth about the sacred feminine  What it means to be a priestess  What Avalon is  Working with dragons  Work with Kate: https://linktr.ee/themysticinthewoods     WORK WITH ME:   Get on the waitlist for my DEMON THEMED RETREAT in New Orleans this coming Halloween!  https://www.kristenramezzana.com/demon-retreat    Snag a spot in the next round of Defense Against the Dark Arts! We kick off in June: https://www.kristenramezzana.com/defense-against-the-dark-arts Join the Infernal Membership! There are 3 tiers to choose from: https://www.kristenramezzana.com/infernal-memberships Grab the replay of the Spirit Pyramid Masterclass here: https://www.kristenramezzana.com/offers/KN7Rb5Ev/checkout Catch a replay of last summer's masterclasses, inspired by my ayahuasca experience: https://www.kristenramezzana.com/store Follow Kristen on IG: @the_underworld_queen   

Merlyn Silva - Field Trip (Original Mix) Senescence - Sofa Beats SOFABEATS159 1. Merlyn Silva - Field Trip (Original Mix) 2. Merlyn Silva - Meandering 3. Merlyn Silva - Falls Upwards (Original Mix) 4. Merlyn Silva - Unlearning (Original Mix) 5. Merlyn Silva - Red Sky Thinking (Original Mix) 6. Merlyn Silva - Ecocentrism 7. Merlyn Silva - The Swing That Swung (Original Mix) 8. Merlyn Silva - Senescence (Original Mix) Merlyn Silva returns with his fourth album Senescence; a kaleidoscopic ode to the gentle passage of time. Wandering between transcendent downtempo journeys and wiggly dancefloor mischief, Senescence is a refinement of Merlyn's leftfield take on psychedelic electronic music. From the euphoric downtempo of "Unlearning" to the mooching grooves of "Meandering", Senescence creates a space where acousmatic field recordings can drink chai and high-five with contemporary synth workouts and dank midtempo beats. As the album evolves it's hard not to notice the parallel to the dramatic seasons of Northern Europe, staring lighthearted and optimistic before culminating in the introspective deepness of title track.

Trump suspends all student visas temporarily to expand social media screening of international students to the US, Trump has informed Canada that it will cost $61B if they want to be a part of the Golden Dome System, Female secret service agents fighting in front of Obama's DC house, U.S. military is doubling down in Northern Europe in a quest to make NATO more lethal, Pacers never relented last nightSee omnystudio.com/listener for privacy information.

Tony watched the Pacers win last night! Elon disappointed, US warns Venezuela now poses 'highest risk' for American travelers, Travel warning for US citizens heading to Italy, In Gaza, this is not a surprise, Is a Les Grossman movie in the works? Trump asking SCOTUS to allow Executive Branch to continue with specific deportations, Charles Barkley smoking cigar at Commission Row. You can smoke cigars at Commission Row? Diego Morales is now in Turkey, Leftists continue to obsess on Micah Beckwith, Greg Taylor claimed that Tony was "too afraid to talk to him" on air, Kyra Sedgwick has a major case of the TDS, Baby think it over dolls, WNBA Finds No Evidence Of Racist Fan Behavior At Angel Reese Vs. Caitlin Clark Game Trump suspends all student visas temporarily to expand social media screening of international students to the US, Trump has informed Canada that it will cost $61B if they want to be a part of the Golden Dome System, Female secret service agents fighting in front of Obama's DC house, U.S. military is doubling down in Northern Europe in a quest to make NATO more lethal, Pacers never relented last night See omnystudio.com/listener for privacy information.

When it comes to battery storage deployment in Europe, most of the attention has been focused on familiar markets like the UK, Germany, and southern Europe. But in the background, a quieter shift has been taking place in the Nordics - one that's now starting to accelerate.Long seen as too stable, too hydro-dominated, or simply too slow, the Nordic markets were largely overlooked by early battery investors. Yet growing volatility, falling capex, and the evolving needs of a decarbonising grid have started to change the picture.In this episode of Transmission, we explore what's driving battery investment in Sweden, Finland, and beyond. From market signals and dispatch dynamics to cross-border optimisation and grid readiness, this conversation offers a window into a part of the European market that's now waking up and scaling fast. Quentin speaks with Nicklas Bäcker, Co-Founder & Chief Strategy Officer at Ingrid Capacity. Over the course of the conversation, you'll hear about:Why the Nordics were initially overlooked: How the prevalence of dispatchable hydro capacity led many investors to undervalue the incremental role of batteries in grid flexibility.Shifting storage economics: How declining capex, increased price volatility, and evolving ancillary service markets have improved the commercial viability of BESS in the region.Scaling rapidly in a new market: Insights into how more than €250 million was raised to deliver more than 200 MW of battery capacity within a compressed timeframe.Complementing hydro with fast-response assets: Why batteries offer unique value even in hydro-heavy systems. From frequency control to short-duration balancing and market arbitrage.A cross-border approach to Nordic flexibility: How project developers are expanding into Finland and other markets, and what differentiates the Nordic power system in a European context.About our guest:Nicklas Bäcker is Chief Strategy Officer at Ingrid Capacity, one of the fastest-growing battery storage platforms in Northern Europe. With a background in energy markets and infrastructure strategy, Nicklas plays a key role in shaping the company's growth across Sweden, Finland, and other European markets. Ingrid Capacity currently operates over 200 MW/MWh of battery storage, with an additional 200 MW/MWh under construction—positioning it as a first mover in delivering large-scale flexibility to the Nordic grid. Nicklas brings strategic insight into project development, market entry, and the role of storage in accelerating electrification across Europe. For more information on Ingrid Capacity, head to their website.About Modo EnergyModo Energy helps the owners, operators, builders, and financiers of battery energy storage solutions understand the market - and make the most out of their assets.All of our podcasts are available to watch or listen to on the Modo Energy site. To keep up with all of our latest updates, research, analysis, videos, podcasts, data visualizations, live events, and more, follow us on LinkedIn or Twitter. Check out The Energy Academy, our bite-sized video series breaking down how power markets work.

When it comes to battery storage deployment in Europe, most of the attention has been focused on familiar markets like the UK, Germany, and southern Europe. But in the background, a quieter shift has been taking place in the Nordics - one that's now starting to accelerate.Long seen as too stable, too hydro-dominated, or simply too slow, the Nordic markets were largely overlooked by early battery investors. Yet growing volatility, falling capex, and the evolving needs of a decarbonising grid have started to change the picture.In this episode of Transmission, we explore what's driving battery investment in Sweden, Finland, and beyond. From market signals and dispatch dynamics to cross-border optimisation and grid readiness, this conversation offers a window into a part of the European market that's now waking up and scaling fast. Quentin speaks with Nicklas Bäcker, Co-Founder & Chief Strategy Officer at Ingrid Capacity. Over the course of the conversation, you'll hear about:Why the Nordics were initially overlooked: How the prevalence of dispatchable hydro capacity led many investors to undervalue the incremental role of batteries in grid flexibility.Shifting storage economics: How declining capex, increased price volatility, and evolving ancillary service markets have improved the commercial viability of BESS in the region.Scaling rapidly in a new market: Insights into how more than €250 million was raised to deliver more than 200 MW of battery capacity within a compressed timeframe.Complementing hydro with fast-response assets: Why batteries offer unique value even in hydro-heavy systems. From frequency control to short-duration balancing and market arbitrage.A cross-border approach to Nordic flexibility: How project developers are expanding into Finland and other markets, and what differentiates the Nordic power system in a European context.About our guest:Nicklas Bäcker is Chief Strategy Officer at Ingrid Capacity, one of the fastest-growing battery storage platforms in Northern Europe. With a background in energy markets and infrastructure strategy, Nicklas plays a key role in shaping the company's growth across Sweden, Finland, and other European markets. Ingrid Capacity currently operates over 200 MW/MWh of battery storage, with an additional 200 MW/MWh under construction—positioning it as a first mover in delivering large-scale flexibility to the Nordic grid. Nicklas brings strategic insight into project development, market entry, and the role of storage in accelerating electrification across Europe. For more information on Ingrid Capacity, head to their website.About Modo EnergyModo Energy helps the owners, operators, builders, and financiers of battery energy storage solutions understand the market - and make the most out of their assets.All of our podcasts are available to watch or listen to on the Modo Energy site. To keep up with all of our latest updates, research, analysis, videos, podcasts, data visualizations, live events, and more, follow us on LinkedIn or Twitter. Check out The Energy Academy, our bite-sized video series breaking down how power markets work.

Join Victoria Carthew as she speaks with internationally bestselling author Dervla McTiernan about her highly-anticipated new novel in the Cormac Reilly series, “The Unquiet Grave”.For years the boglands of Northern Europe have given up bodies of the long-deceased. Bodies that are thousands of years old, uncannily preserved. Bodies with strange injuries that suggest ritual torture and human sacrifice.When a corpse is found in a bog in Galway, Cormac Reilly assumes the find is historical. But closer examination reveals a more recent story. The dead man is Thaddeus Grey, a local secondary school principal who disappeared two years prior.There's nothing in Grey's past that would explain why he was murdered, or why his body was mutilated in a ritual manner. Two more bodies are found. Press attention is intense. Is there a serial killer at work in Ireland? Has Cormac been on the wrong trail? Purchase “The Unquiet Grave” from your local QBD Books store or online today: https://www.qbd.com.au/the-unquiet-grave/dervla-mctiernan/9781460766828/ Follow along with QBD Books here: QBD Books on Facebook: www.facebook.com/qbdbooks QBD Books on Instagram: www.instagram.com/qbdbooks QBD Books on TikTok: www.tiktok.com/@qbdbooksaustralia

本期概要：篮球：回顾最近比赛，分析关键回合与球员表现，预测NBA总决赛。旅行：沈阳婚礼印象；越南街头美食与摩托之旅；丹麦自行车游与瑞典群岛自驾。生活工作：分享如何平衡远程工作、篮球与旅行，以及推荐相关线上课程。未来预告：东南亚背包游攻略、北欧隐藏景点、更多访谈与实用干货。Episode Overview:Basketball: Recap recent game highlights, player performance, and NBA Finals predictions.Travel: Shenyang wedding insights; Vietnam street food and motorbike tours; Denmark bike tour and Sweden archipelago road trip.Life & Work: Tips for balancing remote work with basketball and travel; recommended online courses.What's Next: Upcoming Southeast Asia backpacking guides, Northern Europe hidden spots, and more interviews.

Industries can significantly accelerate their energy transition with the service my guest provide – a service that, unlike in most of Europe, has been used in Northern Europe for decades. It's called Energy as a Service. What can the rest of Europe learn from the Nordic approach? What works, and what doesn't? To answer these questions, I'm joined by Jonas Sjölander, the CEO of energy company Adven. Studio Energie: - Spotify https://open.spotify.com/show/0KlohEe25OsPECVzHLPdf5?si=77856cf560574df9 - Apple Podcasts https://podcasts.apple.com/us/podcast/studio-energie/id1356135690 - Soundcloud https://soundcloud.com/studio-energie

Bongani Bingwa checks in with UK Correspondent Adam Gilchrist for a look at global developments making headlines. First,mounting tension in Northern Europe as Russia rapidly builds up military forces near Finland’s border, raising NATO alarm just a year after Finland’s accession; in France, famed actor Gérard Depardieu is convicted of sexual assault, receiving an 18-month suspended sentence in a case seen as pivotal for the country’s #MeToo movement; and in Turkey, scientists solve the ancient mystery of the “Gate to Hell” at Hierapolis, revealing that lethal carbon dioxide emissions not supernatural forces were behind the ritual animal deaths, shedding light on a place once feared as divine and now understood as a natural wonder. 702 Breakfast with Bongani Bingwa is broadcast on 702, a Johannesburg based talk radio station. Bongani makes sense of the news, interviews the key newsmakers of the day, and holds those in power to account on your behalf. The team bring you all you need to know to start your day Thank you for listening to a podcast from 702 Breakfast with Bongani Bingwa Listen live on Primedia+ weekdays from 06:00 and 09:00 (SA Time) to Breakfast with Bongani Bingwa broadcast on 702: https://buff.ly/gk3y0Kj For more from the show go to https://buff.ly/36edSLV or find all the catch-up podcasts here https://buff.ly/zEcM35T Subscribe to the 702 Daily and Weekly Newsletters https://buff.ly/v5mfetc Follow us on social media: 702 on Facebook: https://www.facebook.com/TalkRadio702 702 on TikTok: https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/Radio702 702 on YouTube: https://www.youtube.com/@radio702 See omnystudio.com/listener for privacy information.

Bongani Bingwa checks in with UK Correspondent Adam Gilchrist for a look at global developments making headlines. First,mounting tension in Northern Europe as Russia rapidly builds up military forces near Finland’s border, raising NATO alarm just a year after Finland’s accession; in France, famed actor Gérard Depardieu is convicted of sexual assault, receiving an 18-month suspended sentence in a case seen as pivotal for the country’s #MeToo movement; and in Turkey, scientists solve the ancient mystery of the “Gate to Hell” at Hierapolis, revealing that lethal carbon dioxide emissions not supernatural forces were behind the ritual animal deaths, shedding light on a place once feared as divine and now understood as a natural wonder. 702 Breakfast with Bongani Bingwa is broadcast on 702, a Johannesburg based talk radio station. Bongani makes sense of the news, interviews the key newsmakers of the day, and holds those in power to account on your behalf. The team bring you all you need to know to start your day Thank you for listening to a podcast from 702 Breakfast with Bongani Bingwa Listen live on Primedia+ weekdays from 06:00 and 09:00 (SA Time) to Breakfast with Bongani Bingwa broadcast on 702: https://buff.ly/gk3y0Kj For more from the show go to https://buff.ly/36edSLV or find all the catch-up podcasts here https://buff.ly/zEcM35T Subscribe to the 702 Daily and Weekly Newsletters https://buff.ly/v5mfetc Follow us on social media: 702 on Facebook: https://www.facebook.com/TalkRadio702 702 on TikTok: https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/Radio702 702 on YouTube: https://www.youtube.com/@radio702 See omnystudio.com/listener for privacy information.

Leading into the Commodities Global Expo 2025, happening on May 11–13 at the Four Seasons in Fort Lauderdale, Florida, we speak with First Nordic Metals (TSX.V: FNM | FNSE: FNMC SDB | OTCQB: FNMCF) to explore the company's progress and prospects in advancing gold exploration projects in Northern Europe.In this insightful interview, President Adam Cegielski discusses why investors should take a closer look at the company's projects in Sweden and Finland, highlighting the potential of the Barsele Gold Project in Northern Sweden, a joint venture with Agnico Eagle Mines Limited. He also shares key milestones and ongoing efforts to establish Europe's next gold camp.Secure your spot at the Commodities Global Expo 2025 and connect with First Nordic Metals: https://topshelf-partners.com/Discover First Nordic Metals' full portfolio here: https://firstnordicmetals.comWatch the full YouTube interview here: https://youtu.be/m2mFqNxvX_0 And follow us to stay updated: https://www.youtube.com/@GlobalOneMedia?sub_confirmation=1

Hear from Zeynep Tunc at SAS, who is leading risk management activities across Northern Europe, to learn about AgenticAI, a groundbreaking approach to decision making that interacts dynamically with its environment to achieve specific goals. Key topics: How AgenticAI differs from traditional AI through dynamic environmental interaction The technology behind the revolution: reinforcement learning, decision theory, and cognitive modeling Real-world applications in autonomous vehicles, loan approvals, portfolio management, and collections Critical ethical considerations including transparency, accountability, and bias mitigation Featuring insights from cutting edge research, including a Cambridge University project on self-driving cars, this episode maps the future landscape of AI-driven decision making. Relevant links: Rethinking risk: Smarter models, better decisions Discover your organisation's Gen AI preparedness vs others - try the SAS GenAI benchmark tool    Speaker's Bio Zeynep Tunc is a credit risk professional with experience managing originations, customer management, and collections teams for consumer and small business portfolios. She joined SAS in 2022 and is currently leading risk management activities across Northern Europe. Zeynep is passionate about driving automation, seamless customer experiences, convergence of credit and fraud evaluations across customer lifecycle, AI-driven customer engagements, and working with clients to support near and long-term strategic roadmaps to drive value. Before joining SAS, Zeynep held key roles at financial institutions including Citibank, HSBC, Toyota Finance, and UniCredit, as well as software vendors such as FICO. Over the years, GARP and SAS have partnered to bring risk practitioners unique insights on a variety of topics related to risk management. Now we present a series of podcasts focused on making financial risk-based decisions in light of the rapid evolution of artificial intelligence and machine learning. About SAS SAS is a global leader in data and AI. We help organizations transform data into trusted decisions faster by providing knowledge in the moments that matter. No matter how you prioritize risk, SAS has proven solutions and best practices to help organizations establish a risk-aware culture, optimize capital and liquidity, and meet regulatory demands. SAS® provides on-demand, high-performance risk analytics to ensure greater efficiency and transparency. Strike the right balance between short- and long-term strategies. And confidently address changing regulations and manage compliance. Discover why 90% of the Fortune 100 use SAS. sas.com/riskmanagement.

This week on Vietnam Innovators (English edition), we welcome Mads Werner, CEO and Co-founder of Ekko. After many years working across Northern Europe and Singapore, Mads decided to settle in Vietnam in 2018 - a country where he spent part of his youth and developed a deep affection for its culture and people.In 2022, recognizing the urgent need for improved financial well-being among workers in Vietnam, Mads and his co-founders launched Ekko - a pioneering fintech application specializing in earned wage access (EWA). Ekko allows employees to access a portion of their earned wages at any time during the month, rather than waiting for a fixed payday. This service enables workers to manage unexpected financial needs without resorting to high-interest loans or predatory lending.For businesses, Ekko serves not only as a valuable employee welfare tool but also as a solution that enhances their Environmental, Social, and Governance (ESG) performance, while strengthening employee engagement and satisfaction.Listen to this episode on YoutubeAnd explore many amazing articles about the pioneers at: https://vietcetera.com/vn/bo-suu-tap/vietnam-innovatorFeel free to leave any questions or invitations for business cooperation at hello@vietnaminnovators.com

This is a special concert edition of Live N' Local featuring the String Orchestra of New York City (SONYC) performing NORTHERN LIGHTS – a chamber concert program of string music focusing on composers from Northern Europe whose music brings vibrant, unique colors to the stark landscapes. It was recorded live on March 30, 2025 at the Church of the Good Shepherd to a full house. Program: G. Bacewicz – Quartet #3 J. Sibelius – Suite Champetre R. Gliere – String Sextet Musicians: Violin: Anna Lim, Arthur Moeller, Keiko TokunagaViola: Jessica Thompson, Molly GoldmanCello: Mihai Marica, Kirsten JerméBass: Dominic Law

Do you know where Spotify was created? Do you know how much innovative technology comes from Northern Europe? What happens when Nordic innovation meets the fast-paced world of U.S. entrepreneurship? In this episode of Entrepreneurial Thinkers, Rob sits down with Thomas Logstrup Riebs, the Los Angeles based partner at Traksjon, the expansion agency of record, helping Nordic and European companies and innovators expand to the largest markets in the United States.They unpack the mindset that fuels success across borders. From navigating cultural and political shocks to seizing opportunities in Southern California's booming economy, Thomas shares his own personal journey from Denmark to Los Angeles — and the lessons he's learned along the way. Whether you're an entrepreneur or executive eyeing international growth or just love a good story about risk, resilience, and reinvention, this conversation is packed with sharp insights, real-world examples, and a refreshing take on what it really takes to thrive in the U.S. market.Feel free to follow and engage with THOMAS here:LinkedIn: https://www.linkedin.com/in/thomasriebs/Website: https://traksjon.aveltsagency.com/We're so grateful to you, our growing audience of entrepreneurs, investors and community leaders interested in the human stories of the Entrepreneurial Thinkers behind entrepreneurial economies worldwide.As always we hope you enjoy each episode and Like, Follow, Subscribe or share with your friends. You can find our shows here, and our new Video Podcast, at “Entrepreneurial Thinkers” channel on YouTube. Plug in, relax and enjoy inspiring, educational and empowering conversations between Rob and our guests.¡Cheers y gracias!,Entrepreneurial Thinkers Team.

The influence of Greece and Rome on Western governance can't be understated. But what of the Norse, the other great Western society whose intrepid nature continues to shape Northern Europe to this very day? Most governments would consider themselves lucky to have survived for two centuries (as America has, for instance), yet the subject of this week's episode has endured for a thousand years and them some. Get ready to learn "all the things" about the Althing, the oldest parliament in the world!

So what, exactly, was “The Enlightenment”? According to the Princeton historian David A. Bell, it was an intellectual movement roughly spanning the early 18th century through to the French Revolution. In his Spring 2025 Liberties Quarterly piece “The Enlightenment, Then and Now”, Bell charts the Enlightenment as a complex intellectual movement centered in Paris but with hubs across Europe and America. He highlights key figures like Montesquieu, Voltaire, Kant, and Franklin, discussing their contributions to concepts of religious tolerance, free speech, and rationality. In our conversation, Bell addresses criticisms of the Enlightenment, including its complicated relationship with colonialism and slavery, while arguing that its principles of freedom and reason remain relevant today. 5 Key Takeaways* The Enlightenment emerged in the early 18th century (around 1720s) and was characterized by intellectual inquiry, skepticism toward religion, and a growing sense among thinkers that they were living in an "enlightened century."* While Paris was the central hub, the Enlightenment had multiple centers including Scotland, Germany, and America, with thinkers like Voltaire, Rousseau, Kant, Hume, and Franklin contributing to its development.* The Enlightenment introduced the concept of "society" as a sphere of human existence separate from religion and politics, forming the basis of modern social sciences.* The movement had a complex relationship with colonialism and slavery - many Enlightenment thinkers criticized slavery, but some of their ideas about human progress were later used to justify imperialism.* According to Bell, rather than trying to "return to the Enlightenment," modern society should selectively adopt and adapt its valuable principles of free speech, religious tolerance, and education to create our "own Enlightenment."David Avrom Bell is a historian of early modern and modern Europe at Princeton University. His most recent book, published in 2020 by Farrar, Straus and Giroux, is Men on Horseback: The Power of Charisma in the Age of Revolution. Described in the Journal of Modern History as an "instant classic," it is available in paperback from Picador, in French translation from Fayard, and in Italian translation from Viella. A study of how new forms of political charisma arose in the eighteenth and early nineteenth centuries, the book shows that charismatic authoritarianism is as modern a political form as liberal democracy, and shares many of the same origins. Based on exhaustive research in original sources, the book includes case studies of the careers of George Washington, Napoleon Bonaparte, Toussaint Louverture and Simon Bolivar. The book's Introduction can be read here. An online conversation about the book with Annette Gordon-Reed, hosted by the Cullman Center of the New York Public Library, can be viewed here. Links to material about the book, including reviews in The New York Review of Books, The Guardian, Harper's, The New Republic, The Nation, Le Monde, The Los Angeles Review of Books and other venues can be found here. Bell is also the author of six previous books. He has published academic articles in both English and French and contributes regularly to general interest publications on a variety of subjects, ranging from modern warfare, to contemporary French politics, to the impact of digital technology on learning and scholarship, and of course French history. A list of his publications from 2023 and 2024 can be found here. His Substack newsletter can be found here. His writings have been translated into French, Spanish, Portuguese, Chinese, Hebrew, Swedish, Polish, Russian, German, Croatian, Italian, Turkish and Japanese. At the History Department at Princeton University, he holds the Sidney and Ruth Lapidus Chair in the Era of North Atlantic Revolutions, and offers courses on early modern Europe, on military history, and on the early modern French empire. Previously, he spent fourteen years at Johns Hopkins University, including three as Dean of Faculty in its School of Arts and Sciences. From 2020 to 2024 he served as Director of the Shelby Cullom Davis Center for Historical Studies at Princeton. He is a member of the American Academy of Arts and Sciences, and a corresponding fellow of the British Academy. Bell's new project is a history of the Enlightenment. A preliminary article from the project was published in early 2022 by Modern Intellectual History. Another is now out in French History.Named as one of the "100 most connected men" by GQ magazine, Andrew Keen is amongst the world's best known broadcasters and commentators. In addition to presenting the daily KEEN ON show, he is the host of the long-running How To Fix Democracy interview series. He is also the author of four prescient books about digital technology: CULT OF THE AMATEUR, DIGITAL VERTIGO, THE INTERNET IS NOT THE ANSWER and HOW TO FIX THE FUTURE. Andrew lives in San Francisco, is married to Cassandra Knight, Google's VP of Litigation & Discovery, and has two grown children. FULL TRANSCRIPTAndrew Keen: Hello everybody, in these supposedly dark times, the E word comes up a lot, the Enlightenment. Are we at the end of the Enlightenment or the beginning? Was there even an Enlightenment? My guest today, David Bell, a professor of history, very distinguished professor of history at Princeton University, has an interesting piece in the spring issue of It is One of our, our favorite quarterlies here on Keen on America, Bell's piece is The Enlightenment Then and Now, and David is joining us from the home of the Enlightenment, perhaps Paris in France, where he's on sabbatical hard life. David being an academic these days, isn't it?David Bell: Very difficult. I'm having to suffer the Parisian bread and croissant. It's terrible.Andrew Keen: Yeah. Well, I won't keep you too long. Is Paris then, or France? Is it the home of the Enlightenment? I know there are many Enlightenments, the French, the Scottish, maybe even the English, perhaps even the American.David Bell: It's certainly one of the homes of the Enlightenment, and it's probably the closest that the Enlightened had to a center, absolutely. But as you say, there were Edinburgh, Glasgow, plenty of places in Germany, Philadelphia, all those places have good claims to being centers of the enlightenment as well.Andrew Keen: All the same David, is it like one of those sports games in California where everyone gets a medal?David Bell: Well, they're different metals, right, but I think certainly Paris is where everybody went. I mean, if you look at the figures from the German Enlightenment, from the Scottish Enlightenment from the American Enlightenment they all tended to congregate in Paris and the Parisians didn't tend to go anywhere else unless they were forced to. So that gives you a pretty good sense of where the most important center was.Andrew Keen: So David, before we get to specifics, map out for us, because everyone is perhaps as familiar or comfortable with the history of the Enlightenment, and certainly as you are. When did it happen? What years? And who are the leaders of this thing called the Enlightenment?David Bell: Well, that's a big question. And I'm afraid, of course, that if you ask 10 historians, you'll get 10 different answers.Andrew Keen: Well, I'm only asking you, so I only want one answer.David Bell: So I would say that the Enlightenment really gets going around the first couple of decades of the 18th century. And that's when people really start to think that they are actually living in what they start to call an Enlightenment century. There are a lot of reasons for this. They are seeing what we now call the scientific revolution. They're looking at the progress that has been made with that. They are experiencing the changes in the religious sphere, including the end of religious wars, coming with a great deal of skepticism about religion. They are living in a relative period of peace where they're able to speculate much more broadly and daringly than before. But it's really in those first couple of decades that they start thinking of themselves as living in an enlightened century. They start defining themselves as something that would later be called the enlightenment. So I would say that it's, really, really there between maybe the end of the 17th century and 1720s that it really gets started.Andrew Keen: So let's have some names, David, of philosophers, I guess. I mean, if those are the right words. I know that there was a term in French. There is a term called philosoph. Were they the founders, the leaders of the Enlightenment?David Bell: Well, there is a... Again, I don't want to descend into academic quibbling here, but there were lots of leaders. Let me give an example, though. So the year 1721 is a remarkable year. So in the year, 1721, two amazing events happened within a couple of months of each other. So in May, Montesquieu, one of the great philosophers by any definition, publishes his novel called Persian Letters. And this is an incredible novel. Still, I think one of greatest novels ever written, and it's very daring. It is the account, it is supposedly a an account written by two Persian travelers to Europe who are writing back to people in Isfahan about what they're seeing. And it is very critical of French society. It is very of religion. It is, as I said, very daring philosophically. It is a product in part of the increasing contact between Europe and the rest of the world that is also very central to the Enlightenment. So that novel comes out. So it's immediately, you know, the police try to suppress it. But they don't have much success because it's incredibly popular and Montesquieu doesn't suffer any particular problems because...Andrew Keen: And the French police have never been the most efficient police force in the world, have they?David Bell: Oh, they could be, but not in this case. And then two months later, after Montesquieu published this novel, there's a German philosopher much less well-known than Montesqiu, than Christian Bolz, who is a professor at the Universität Haller in Prussia, and he gives an oration in Latin, a very typical university oration for the time, about Chinese philosophy, in which he says that the Chinese have sort of proved to the world, particularly through the writings of Confucius and others, that you can have a virtuous society without religion. Obviously very controversial. Statement for the time it actually gets him fired from his job, he has to leave the Kingdom of Prussia within 48 hours on penalty of death, starts an enormous controversy. But here are two events, both of which involving non-European people, involving the way in which Europeans are starting to look out at the rest of the world and starting to imagine Europe as just one part of a larger humanity, and at the same time they are starting to speculate very daringly about whether you can have. You know, what it means to have a society, do you need to have religion in order to have morality in society? Do you need the proper, what kind of government do you need to to have virtuous conduct and a proper society? So all of these things get, you know, really crystallize, I think, around these two incidents as much as anything. So if I had to pick a single date for when the enlightenment starts, I'd probably pick that 1721.Andrew Keen: And when was, David, I thought you were going to tell me about the earthquake in Lisbon, when was that earthquake?David Bell: That earthquake comes quite a bit later. That comes, and now historians should be better with dates than I am. It's in the 1750s, I think it's the late 1750's. Again, this historian is proving he's getting a very bad grade for forgetting the exact date, but it's in 1750. So that's a different kind of event, which sparks off a great deal of commentary, because it's a terrible earthquake. It destroys most of the city of Lisbon, it destroys other cities throughout Portugal, and it leads a lot of the philosophy to philosophers at the time to be speculating very daringly again on whether there is any kind of real purpose to the universe and whether there's any kind divine purpose. Why would such a terrible thing happen? Why would God do such a thing to his followers? And certainly VoltaireAndrew Keen: Yeah, Votav, of course, comes to mind of questioning.David Bell: And Condit, Voltaire's novel Condit gives a very good description of the earthquake in Lisbon and uses that as a centerpiece. Voltair also read other things about the earthquake, a poem about Lisbon earthquake. But in Condit he gives a lasting, very scathing portrait of the Catholic Church in general and then of what happens in Portugal. And so the Lisbon Earthquake is certainly another one of the events, but it happens considerably later. Really in the middle of the end of life.Andrew Keen: So, David, you believe in this idea of the Enlightenment. I take your point that there are more than one Enlightenment in more than one center, but in broad historical terms, the 18th century could be defined at least in Western and Northern Europe as the period of the Enlightenment, would that be a fair generalization?David Bell: I think it's perfectly fair generalization. Of course, there are historians who say that it never happened. There's a conservative British historian, J.C.D. Clark, who published a book last summer, saying that the Enlightenment is a kind of myth, that there was a lot of intellectual activity in Europe, obviously, but that the idea that it formed a coherent Enlightenment was really invented in the 20th century by a bunch of progressive reformers who wanted to claim a kind of venerable and august pedigree for their own reform, liberal reform plans. I think that's an exaggeration. People in the 18th century defined very clearly what was going on, both people who were in favor of it and people who are against it. And while you can, if you look very closely at it, of course it gets a bit fuzzy. Of course it's gets, there's no single, you can't define a single enlightenment project or a single enlightened ideology. But then, I think people would be hard pressed to define any intellectual movement. You know, in perfect, incoherent terms. So the enlightenment is, you know by compared with almost any other intellectual movement certainly existed.Andrew Keen: In terms of a philosophy of the Enlightenment, the German thinker, Immanuel Kant, seems to be often, and when you describe him as the conscience or the brain or a mixture of the conscience and brain of the enlightenment, why is Kant and Kantian thinking so important in the development of the Enlightenment.David Bell: Well, that's a really interesting question. And one reason is because most of the Enlightenment was not very rigorously philosophical. A lot of the major figures of the enlightenment before Kant tended to be writing for a general public. And they often were writing with a very specific agenda. We look at Voltaire, Diderot, Rousseau. Now you look at Adam Smith in Scotland. We look David Hume or Adam Ferguson. You look at Benjamin Franklin in the United States. These people wrote in all sorts of different genres. They wrote in, they wrote all sorts of different kinds of books. They have many different purposes and very few of them did a lot of what we would call rigorous academic philosophy. And Kant was different. Kant was very much an academic philosopher. Kant was nothing if not rigorous. He came at the end of the enlightenment by most people's measure. He wrote these very, very difficult, very rigorous, very brilliant works, such as The Creek of Pure Reason. And so, it's certainly been the case that people who wanted to describe the Enlightenment as a philosophy have tended to look to Kant. So for example, there's a great German philosopher and intellectual historian of the early 20th century named Ernst Kassirer, who had to leave Germany because of the Nazis. And he wrote a great book called The Philosophy of the Enlightened. And that leads directly to Immanuel Kant. And of course, Casir himself was a Kantian, identified with Kant. And so he wanted to make Kant, in a sense, the telos, the end point, the culmination, the fulfillment of the Enlightenment. But so I think that's why Kant has such a particularly important position. You're defining it both ways.Andrew Keen: I've always struggled to understand what Kant was trying to say. I'm certainly not alone there. Might it be fair to say that he was trying to transform the universe and certainly traditional Christian notions into the Enlightenment, so the entire universe, the world, God, whatever that means, that they were all somehow according to Kant enlightened.David Bell: Well, I think that I'm certainly no expert on Immanuel Kant. And I would say that he is trying to, I mean, his major philosophical works are trying to put together a system of philosophical thinking which will justify why people have to act morally, why people act rationally, without the need for Christian revelation to bolster them. That's a very, very crude and reductionist way of putting it, but that's essentially at the heart of it. At the same time, Kant was very much aware of his own place in history. So Kant didn't simply write these very difficult, thick, dense philosophical works. He also wrote things that were more like journalism or like tablets. He wrote a famous essay called What is Enlightenment? And in that, he said that the 18th century was the period in which humankind was simply beginning to. Reach a period of enlightenment. And he said, he starts the essay by saying, this is the period when humankind is being released from its self-imposed tutelage. And we are still, and he said we do not yet live in the midst of a completely enlightened century, but we are getting there. We are living in a century that is enlightening.Andrew Keen: So the seeds, the seeds of Hegel and maybe even Marx are incant in that German thinking, that historical thinking.David Bell: In some ways, in some ways of course Hegel very much reacts against Kant and so and then Marx reacts against Hegel. So it's not exactly.Andrew Keen: Well, that's the dialectic, isn't it, David?David Bell: A simple easy path from one to the other, no, but Hegel is unimaginable without Kant of course and Marx is unimagineable without Hegel.Andrew Keen: You note that Kant represents a shift in some ways into the university and the walls of the universities were going up, and that some of the other figures associated with the the Enlightenment and Scottish Enlightenment, human and Smith and the French Enlightenment Voltaire and the others, they were more generalist writers. Should we be nostalgic for the pre-university period in the Enlightenment, or? Did things start getting serious once the heavyweights, the academic heavyweighs like Emmanuel Kant got into this thing?David Bell: I think it depends on where we're talking about. I mean, Adam Smith was a professor at Glasgow in Edinburgh, so Smith, the Scottish Enlightenment was definitely at least partly in the universities. The German Enlightenment took place very heavily in universities. Christian Vodafoy I just mentioned was the most important German philosopher of the 18th century before Kant, and he had positions in university. Even the French university system, for a while, what's interesting about the French University system, particularly the Sorbonne, which was the theology faculty, It was that. Throughout the first half of the 18th century, there were very vigorous, very interesting philosophical debates going on there, in which the people there, particularly even Jesuits there, were very open to a lot of the ideas we now call enlightenment. They were reading John Locke, they were reading Mel Pench, they were read Dekalb. What happened though in the French universities was that as more daring stuff was getting published elsewhere. Church, the Catholic Church, started to say, all right, these philosophers, these philosophies, these are our enemies, these are people we have to get at. And so at that point, anybody who was in the university, who was still in dialog with these people was basically purged. And the universities became much less interesting after that. But to come back to your question, I do think that I am very nostalgic for that period. I think that the Enlightenment was an extraordinary period, because if you look between. In the 17th century, not all, but a great deal of the most interesting intellectual work is happening in the so-called Republic of Letters. It's happening in Latin language. It is happening on a very small circle of RUD, of scholars. By the 19th century following Kant and Hegel and then the birth of the research university in Germany, which is copied everywhere, philosophy and the most advanced thinking goes back into the university. And the 18th century, particularly in France, I will say, is a time when the most advanced thought is being written for a general public. It is being in the form of novels, of dialogs, of stories, of reference works, and it is very, very accessible. The most profound thought of the West has never been as accessible overall as in the 18 century.Andrew Keen: Again, excuse this question, it might seem a bit naive, but there's a lot of pre-Enlightenment work, books, thinking that we read now that's very accessible from Erasmus and Thomas More to Machiavelli. Why weren't characters like, or are characters like Erasmuus, More's Utopia, Machiavell's prints and discourses, why aren't they considered part of the Enlightenment? What's the difference between? Enlightened thinkers or the supposedly enlightened thinkers of the 18th century and thinkers and writers of the 16th and 17th centuries.David Bell: That's a good question, you know, I think you have to, you, you know, again, one has to draw a line somewhere. That's not a very good answer, of course. All these people that you just mentioned are, in one way or another, predecessors to the Enlightenment. And of course, there were lots of people. I don't mean to say that nobody wrote in an accessible way before 1700. Obviously, lots of the people you mentioned did. Although a lot of them originally wrote in Latin, Erasmus, also Thomas More. But I think what makes the Enlightened different is that you have, again, you have a sense. These people have have a sense that they are themselves engaged in a collective project, that it is a collective project of enlightenment, of enlightening the world. They believe that they live in a century of progress. And there are certain principles. They don't agree on everything by any means. The philosophy of enlightenment is like nothing more than ripping each other to shreds, like any decent group of intellectuals. But that said, they generally did believe That people needed to have freedom of speech. They believed that you needed to have toleration of different religions. They believed in education and the need for a broadly educated public that could be as broad as possible. They generally believed in keeping religion out of the public sphere as much as possible, so all those principles came together into a program that we can consider at least a kind of... You know, not that everybody read it at every moment by any means, but there is an identifiable enlightenment program there, and in this case an identifiable enlightenment mindset. One other thing, I think, which is crucial to the Enlightenment, is that it was the attention they started to pay to something that we now take almost entirely for granted, which is the idea of society. The word society is so entirely ubiquitous, we assume it's always been there, and in one sense it has, because the word societas is a Latin word. But until... The 18th century, the word society generally had a much narrower meaning. It referred to, you know, particular institution most often, like when we talk about the society of, you know, the American philosophical society or something like that. And the idea that there exists something called society, which is the general sphere of human existence that is separate from religion and is separate from the political sphere, that's actually something which only really emerged at the end of the 1600s. And it became really the focus of you know, much, if not most, of enlightenment thinking. When you look at someone like Montesquieu and you look something, somebody like Rousseau or Voltaire or Adam Smith, probably above all, they were concerned with understanding how society works, not how government works only, but how society, what social interactions are like beginning of what we would now call social science. So that's yet another thing that distinguishes the enlightened from people like Machiavelli, often people like Thomas More, and people like bonuses.Andrew Keen: You noted earlier that the idea of progress is somehow baked in, in part, and certainly when it comes to Kant, certainly the French Enlightenment, although, of course, Rousseau challenged that. I'm not sure whether Rousseaut, as always, is both in and out of the Enlightenment and he seems to be in and out of everything. How did the Enlightement, though, make sense of itself in the context of antiquity, as it was, of Terms, it was the Renaissance that supposedly discovered or rediscovered antiquity. How did many of the leading Enlightenment thinkers, writers, how did they think of their own society in the context of not just antiquity, but even the idea of a European or Western society?David Bell: Well, there was a great book, one of the great histories of the Enlightenment was written about more than 50 years ago by the Yale professor named Peter Gay, and the first part of that book was called The Modern Paganism. So it was about the, you know, it was very much about the relationship between the Enlightenment and the ancient Greek synonyms. And certainly the writers of the enlightenment felt a great deal of kinship with the ancient Greek synonymous. They felt a common bond, particularly in the posing. Christianity and opposing what they believed the Christian Church had wrought on Europe in suppressing freedom and suppressing free thought and suppassing free inquiry. And so they felt that they were both recovering but also going beyond antiquity at the same time. And of course they were all, I mean everybody at the time, every single major figure of the Enlightenment, their education consisted in large part of what we would now call classics, right? I mean, there was an educational reformer in France in the 1760s who said, you know, our educational system is great if the purpose is to train Roman centurions, if it's to train modern people who are not doing both so well. And it's true. I mean they would spend, certainly, you know in Germany, in much of Europe, in the Netherlands, even in France, I mean people were trained not simply to read Latin, but to write in Latin. In Germany, university courses took part in the Latin language. So there's an enormous, you know, so they're certainly very, very conversant with the Greek and Roman classics, and they identify with them to a very great extent. Someone like Rousseau, I mean, and many others, and what's his first reading? How did he learn to read by reading Plutarch? In translation, but he learns to read reading Plutach. He sees from the beginning by this enormous admiration for the ancients that we get from Bhutan.Andrew Keen: Was Socrates relevant here? Was the Enlightenment somehow replacing Aristotle with Socrates and making him and his spirit of Enlightenment, of asking questions rather than answering questions, the symbol of a new way of thinking?David Bell: I would say to a certain extent, so I mean, much of the Enlightenment criticizes scholasticism, medieval scholastic, very, very sharply, and medieval scholasticism is founded philosophically very heavily upon Aristotle, so to that extent. And the spirit of skepticism that Socrates embodied, the idea of taking nothing for granted and asking questions about everything, including questions of oneself, yes, absolutely. That said, while the great figures of the Red Plato, you know, Socrates was generally I mean, it was not all that present as they come. But certainly have people with people with red play-doh in the entire virus.Andrew Keen: You mentioned Benjamin Franklin earlier, David. Most of the Enlightenment, of course, seems to be centered in France and Scotland, Germany, England. But America, many Europeans went to America then as a, what some people would call a settler colonial society, or certainly an offshoot of the European world. Was the settling of America and the American Revolution Was it the quintessential Enlightenment project?David Bell: Another very good question, and again, it depends a bit on who you talk to. I just mentioned this book by Peter Gay, and the last part of his book is called The Science of Freedom, and it's all about the American Revolution. So certainly a lot of interpreters of the Enlightenment have said that, yes, the American revolution represents in a sense the best possible outcome of the American Revolution, it was the best, possible outcome of the enlightened. Certainly there you look at the founding fathers of the United States and there's a great deal that they took from me like Certainly, they took a great great number of political ideas from Obviously Madison was very much inspired and drafting the edifice of the Constitution by Montesquieu to see himself Was happy to admit in addition most of the founding Fathers of the united states were you know had kind of you know We still had we were still definitely Christians, but we're also but we were also very much influenced by deism were very much against the idea of making the United States a kind of confessional country where Christianity was dominant. They wanted to believe in the enlightenment principles of free speech, religious toleration and so on and so forth. So in all those senses and very much the gun was probably more inspired than Franklin was somebody who was very conversant with the European Enlightenment. He spent a large part of his life in London. Where he was in contact with figures of the Enlightenment. He also, during the American Revolution, of course, he was mostly in France, where he is vetted by some of the surviving fellows and were very much in contact for them as well. So yes, I would say the American revolution is certainly... And then the American revolutionary scene, of course by the Europeans, very much as a kind of offshoot of the enlightenment. So one of the great books of the late Enlightenment is by Condor Say, which he wrote while he was hiding actually in the future evolution of the chariot. It's called a historical sketch of the progress of the human spirit, or the human mind, and you know he writes about the American Revolution as being, basically owing its existence to being like...Andrew Keen: Franklin is of course an example of your pre-academic enlightenment, a generalist, inventor, scientist, entrepreneur, political thinker. What about the role of science and indeed economics in the Enlightenment? David, we're going to talk of course about the Marxist interpretation, perhaps the Marxist interpretation which sees The Enlightenment is just a euphemism, perhaps, for exploitative capitalism. How central was the growth and development of the market, of economics, and innovation, and capitalism in your reading of The Enlightened?David Bell: Well, in my reading, it was very important, but not in the way that the Marxists used to say. So Friedrich Engels once said that the Enlightenment was basically the idealized kingdom of the bourgeoisie, and there was whole strain of Marxist thinking that followed the assumption that, and then Karl Marx himself argued that the documents like the Declaration of the Rights of Man and Citizen, which obviously were inspired by the Enlightment, were simply kind of the near, or kind of. Way that the bourgeoisie was able to advance itself ideologically, and I don't think that holds much water, which is very little indication that any particular economic class motivated the Enlightenment or was using the Enlightment in any way. That said, I think it's very difficult to imagine the Enlightement without the social and economic changes that come in with the 18th century. To begin with globalization. If you read the great works of the Enlightenment, it's remarkable just how open they are to talking about humanity in general. So one of Voltaire's largest works, one of his most important works, is something called Essay on Customs and the Spirit of Nations, which is actually History of the World, where he talks learnedly not simply about Europe, but about the Americas, about China, about Africa, about India. Montesquieu writes Persian letters. Christian Volpe writes about Chinese philosophy. You know, Rousseau writes about... You know, the earliest days of humankind talks about Africa. All the great figures of the Enlightenment are writing about the rest of the world, and this is a period in which contacts between Europe and the rest the world are exploding along with international trade. So by the end of the 18th century, there are 4,000 to 5,000 ships a year crossing the Atlantic. It's an enormous number. And that's one context in which the enlightenment takes place. Another is what we call the consumer revolution. So in the 18th century, certainly in the major cities of Western Europe, people of a wide range of social classes, including even artisans, sort of somewhat wealthy artisians, shopkeepers, are suddenly able to buy a much larger range of products than they were before. They're able to choose how to basically furnish their own lives, if you will, how they're gonna dress, what they're going to eat, what they gonna put on the walls of their apartments and so on and so forth. And so they become accustomed to exercising a great deal more personal choice than their ancestors have done. And the Enlightenment really develops in tandem with this. Most of the great works of the Enlightment, they're not really written to, they're treatises, they're like Kant, they're written to persuade you to think in a single way. Really written to make you ask questions yourself, to force you to ponder things. They're written in the form of puzzles and riddles. Voltaire had a great line there, he wrote that the best kind of books are the books that readers write half of themselves as they read, and that's sort of the quintessence of the Enlightenment as far as I'm concerned.Andrew Keen: Yeah, Voltaire might have been comfortable on YouTube or Facebook. David, you mentioned all those ships going from Europe across the Atlantic. Of course, many of those ships were filled with African slaves. You mentioned this in your piece. I mean, this is no secret, of course. You also mentioned a couple of times Montesquieu's Persian letters. To what extent is... The enlightenment then perhaps the birth of Western power, of Western colonialism, of going to Africa, seizing people, selling them in North America, the French, the English, Dutch colonization of the rest of the world. Of course, later more sophisticated Marxist thinkers from the Frankfurt School, you mentioned these in your essay, Odorno and Horkheimer in particular, See the Enlightenment as... A project, if you like, of Western domination. I remember reading many years ago when I was in graduate school, Edward Said, his analysis of books like The Persian Letters, which is a form of cultural Western power. How much of this is simply bound up in the profound, perhaps, injustice of the Western achievement? And of course, some of the justice as well. We haven't talked about Jefferson, but perhaps in Jefferson's life and his thinking and his enlightened principles and his... Life as a slave owner, these contradictions are most self-evident.David Bell: Well, there are certainly contradictions, and there's certainly... I think what's remarkable, if you think about it, is that if you read through works of the Enlightenment, you would be hard-pressed to find a justification for slavery. You do find a lot of critiques of slavery, and I think that's something very important to keep in mind. Obviously, the chattel slavery of Africans in the Americas began well before the Enlightment, it began in 1500. The Enlightenment doesn't have the credit for being the first movement to oppose slavery. That really goes back to various religious groups, especially the Fakers. But that said, you have in France, you had in Britain, in America even, you'd have a lot of figures associated with the Enlightenment who were pretty sure of becoming very forceful opponents of slavery very early. Now, when it comes to imperialism, that's a tricky issue. What I think you'd find in these light bulbs, you'd different sorts of tendencies and different sorts of writings. So there are certainly a lot of writers of the Enlightenment who are deeply opposed to European authorities. One of the most popular works of the late Enlightenment was a collective work edited by the man named the Abbe Rinal, which is called The History of the Two Indies. And that is a book which is deeply, deeply critical of European imperialism. At the same time, at the same of the enlightenment, a lot the works of history written during the Enlightment. Tended, such as Voltaire's essay on customs, which I just mentioned, tend to give a kind of very linear version of history. They suggest that all societies follow the same path, from sort of primitive savagery, hunter-gatherers, through early agriculture, feudal stages, and on into sort of modern commercial society and civilization. And so they're basically saying, okay, we, the Europeans, are the most advanced. People like the Africans and the Native Americans are the least advanced, and so perhaps we're justified in going and quote, bringing our civilization to them, what later generations would call the civilizing missions, or possibly just, you know, going over and exploiting them because we are stronger and we are more, and again, we are the best. And then there's another thing that the Enlightenment did. The Enlightenment tended to destroy an older Christian view of humankind, which in some ways militated against modern racism. Christians believed, of course, that everyone was the same from Adam and Eve, which meant that there was an essential similarity in the world. And the Enlightenment challenged this by challenging the biblical kind of creation. The Enlightenment challenges this. Voltaire, for instance, believed that there had actually been several different human species that had different origins, and that can very easily become a justification for racism. Buffon, one of the most Figures of the French Enlightenment, one of the early naturalists, was crucial for trying to show that in fact nature is not static, that nature is always changing, that species are changing, including human beings. And so again, that allowed people to think in terms of human beings at different stages of evolution, and perhaps this would be a justification for privileging the more advanced humans over the less advanced. In the 18th century itself, most of these things remain potential, rather than really being acted upon. But in the 19th century, figures of writers who would draw upon these things certainly went much further, and these became justifications for slavery, imperialism, and other things. So again, the Enlightenment is the source of a great deal of stuff here, and you can't simply put it into one box or more.Andrew Keen: You mentioned earlier, David, that Concorda wrote one of the later classics of the... Condorcet? Sorry, Condorcets, excuse my French. Condorcès wrote one the later Classics of the Enlightenment when he was hiding from the French Revolution. In your mind, was the revolution itself the natural conclusion, climax? Perhaps anti-climax of the Enlightenment. Certainly, it seems as if a lot of the critiques of the French Revolution, particularly the more conservative ones, Burke comes to mind, suggested that perhaps the principles of in the Enlightment inevitably led to the guillotine, or is that an unfair way of thinking of it?David Bell: Well, there are a lot of people who have thought like that. Edmund Burke already, writing in 1790, in his reflections on the revolution in France, he said that everything which was great in the old regime is being dissolved and, quoting, dissolved by this new conquering empire of light and reason. And then he said about the French that in the groves of their academy at the end of every vista, you see nothing but the gallows. Nothing but the Gallows. So there, in 1780, he already seemed to be predicting the reign of terror and blaming it. A certain extent from the Enlightenment. That said, I think, you know, again, the French Revolution is incredibly complicated event. I mean, you certainly have, you know, an explosion of what we could call Enlightenment thinking all over the place. In France, it happened in France. What happened there was that you had a, you know, the collapse of an extraordinarily inefficient government and a very, you know, in a very antiquated, paralyzed system of government kind of collapsed, created a kind of political vacuum. Into that vacuum stepped a lot of figures who were definitely readers of the Enlightenment. Oh so um but again the Enlightment had I said I don't think you can call the Enlightement a single thing so to say that the Enlightiment inspired the French Revolution rather than the There you go.Andrew Keen: Although your essay on liberties is the Enlightenment then and now you probably didn't write is always these lazy editors who come up with inaccurate and inaccurate titles. So for you, there is no such thing as the Enlighten.David Bell: No, there is. There is. But still, it's a complex thing. It contains multitudes.Andrew Keen: So it's the Enlightenment rather than the United States.David Bell: Conflicting tendencies, it has contradictions within it. There's enough unity to refer to it as a singular noun, but it doesn't mean that it all went in one single direction.Andrew Keen: But in historical terms, did the failure of the French Revolution, its descent into Robespierre and then Bonaparte, did it mark the end in historical terms a kind of bookend of history? You began in 1720 by 1820. Was the age of the Enlightenment pretty much over?David Bell: I would say yes. I think that, again, one of the things about the French Revolution is that people who are reading these books and they're reading these ideas and they are discussing things really start to act on them in a very different way from what it did before the French revolution. You have a lot of absolute monarchs who are trying to bring certain enlightenment principles to bear in their form of government, but they're not. But it's difficult to talk about a full-fledged attempt to enact a kind of enlightenment program. Certainly a lot of the people in the French Revolution saw themselves as doing that. But as they did it, they ran into reality, I would say. I mean, now Tocqueville, when he writes his old regime in the revolution, talks about how the French philosophes were full of these abstract ideas that were divorced from reality. And while that's an exaggeration, there was a certain truth to them. And as soon as you start having the age of revolutions, as soon you start people having to devise systems of government that will actually last, and as you have people, democratic representative systems that will last, and as they start revising these systems under the pressure of actual events, then you're not simply talking about an intellectual movement anymore, you're talking about something very different. And so I would say that, well, obviously the ideas of the Enlightenment continue to inspire people, the books continue to be read, debated. They lead on to figures like Kant, and as we talked about earlier, Kant leads to Hegel, Hegel leads to Marx in a certain sense. Nonetheless, by the time you're getting into the 19th century, what you have, you know, has connections to the Enlightenment, but can we really still call it the Enlightment? I would sayAndrew Keen: And Tocqueville, of course, found democracy in America. Is democracy itself? I know it's a big question. But is it? Bound up in the Enlightenment. You've written extensively, David, both for liberties and elsewhere on liberalism. Is the promise of democracy, democratic systems, the one born in the American Revolution, promised in the French Revolution, not realized? Are they products of the Enlightment, or is the 19th century and the democratic systems that in the 19th century, is that just a separate historical track?David Bell: Again, I would say there are certain things in the Enlightenment that do lead in that direction. Certainly, I think most figures in the enlightenment in one general sense or another accepted the idea of a kind of general notion of popular sovereignty. It didn't mean that they always felt that this was going to be something that could necessarily be acted upon or implemented in their own day. And they didn't necessarily associate generalized popular sovereignty with what we would now call democracy with people being able to actually govern themselves. Would be certain figures, certainly Diderot and some of his essays, what we saw very much in the social contract, you know, were sketching out, you knows, models for possible democratic system. Condorcet, who actually lived into the French Revolution, wrote one of the most draft constitutions for France, that's one of most democratic documents ever proposed. But of course there were lots of figures in the Enlightenment, Voltaire, and others who actually believed much more in absolute monarchy, who believed that you just, you know, you should have. Freedom of speech and freedom of discussion, out of which the best ideas would emerge, but then you had to give those ideas to the prince who imposed them by poor sicknesses.Andrew Keen: And of course, Rousseau himself, his social contract, some historians have seen that as the foundations of totalitarian, modern totalitarianism. Finally, David, your wonderful essay in Liberties in the spring quarterly 2025 is The Enlightenment, Then and Now. What about now? You work at Princeton, your president has very bravely stood up to the new presidential regime in the United States, in defense of academic intellectual freedom. Does the word and the movement, does it have any relevance in the 2020s, particularly in an age of neo-authoritarianism around the world?David Bell: I think it does. I think we have to be careful about it. I always get a little nervous when people say, well, we should simply go back to the Enlightenment, because the Enlightenments is history. We don't go back the 18th century. I think what we need to do is to recover certain principles, certain ideals from the 18 century, the ones that matter to us, the ones we think are right, and make our own Enlightenment better. I don't think we need be governed by the 18 century. Thomas Paine once said that no generation should necessarily rule over every generation to come, and I think that's probably right. Unfortunately in the United States, we have a constitution which is now essentially unamendable, so we're doomed to live by a constitution largely from the 18th century. But are there many things in the Enlightenment that we should look back to, absolutely?Andrew Keen: Well, David, I am going to free you for your own French Enlightenment. You can go and have some croissant now in your local cafe in Paris. Thank you so much for a very, I excuse the pun, enlightening conversation on the Enlightenment then and now, Essential Essay in Liberties. I'd love to get you back on the show. Talk more history. Thank you. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

In 1845, a novel pathogen attacked potato fields across Europe, from Spain to Scandinavia—but only in Ireland were the effects apocalyptic. At least one million Irish people died, and millions more scattered across the globe, emigrating to new countries and continents. Less than fifty years after the union of Ireland with the rest of Great Britain, the newly formed United Kingdom—the most powerful country in the nineteenth-century world—failed millions of its own citizens, leading to decades of poverty, ecological ruin, and collective trauma. How did this happen? Today’s guest Padraic Scanlan recontextualizes the disaster’s origins, events, and consequences in his new book “Rot: An Imperial History of the Irish Famine.” We situate the Irish Great Famine in a larger history of economic consolidation and exploitation caused by British policies toward Ireland. The blight that decimated the potato plants was biological, but the Famine itself was manmade, caused by the British government’s structures of land ownership, labor, and rent collection. The real tragedy of the Famine wasn’t that the British maliciously intended and propagated starvation, but that their efforts to address the “Irish Question” only exacerbated the problem.See omnystudio.com/listener for privacy information.

Take a barefoot walk through the spring dunes of Northern Europe in this peaceful episode of Sleepy Seedlings. As the sea hums softly in the distance and the grasses sway in the breeze, we spend time with the quiet guardian of the coast: marram grass. From its silvery blades to its deep, anchoring roots, this resilient plant shapes the land beneath our feet, holding the sand in place and whispering stories of wind and water. Along the way, we explore the science and wonder of how beaches form, the ancient relationship between people and dunes, and the calming poetry of Bliss Carman. Let this gentle stroll lull you into rest, as we listen to the rhythms of the sea-blown marram and the hush of the shifting shore. Hosted on Acast. See acast.com/privacy for more information.

This week, we sit down with Sarah to talk about her recent 14-night Northern Europe sailing to Norway and Scotland! Hear Sarah talk about her time on Nieuw Statendam and what she did at her different ports of call! Use our code "CC15" for 15% off your order at ⁠The Cruise Maps⁠Ready to book a cruise with Cruise Conversations?⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Fill out our form or send us a text at (704) 313-8556 for latest pricing!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Have a question or topic suggestions for a future episode? DM us on Instagram ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@CruiseConversations⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or send us an email at cruiseconversations@gmail.com.Follow along on social media!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Tik Tok⁠⁠⁠⁠⁠⁠⁠

Thanks to the world's largest ancient human gene bank — which includes bones and…

Thanks to the world's largest ancient human gene bank — which includes bones and…

The Hanseatic League was a major player in Northern Europe for centuries, it dominated trade in the North and Baltic Seas, fought wars with rival powers, and dictated terms to princes. But the League was not a state, proto-state, or quasi-state, it was a collection of Merchants, Guilds, and Towns.Time Period Covered: 1143-1441Notable Events/Developments: Founding of Lubeck, Formation of the Hanseatic League, Hanseatic Boycotts of Bruges (1280-1282, 1358-1360, 1388-1391), Danish-Hanseatic War, The Confederation of Cologne, Dutch-Hanseatic War

The Norman Conquest of 1066, culminating in the legendary Battle of Hastings, is perhaps the greatest turning point in the history of the English nation. It was a year that changed the fate of England forever, forging empires, and settling continents. And yet, despite its infamy and significance, the true nature of those totemic events are often forgotten. So what happened in the build up to the Battle of Hastings? The dramas of 1066 were set in motion by a succession crisis in 975 AD, following the death of King Edgar. England by that time was the wealthiest and best run government in Northern Europe, a kingdom of united English speaking peoples, established by Alfred the Great and his successors. Following the mysterious death of Edgar's first son, Edward, his second son, Æthelred - later known as ‘The Unready' - took the throne. For many years his kingdom flourished, until disaster struck: the Vikings returned to reign terror upon the Anglo-Saxon people, under the leadership of the terrifying Olaf Tryggvason, King of Norway. With his coffers straining, his people enslaved, and his lands shrinking, Æthelred, now wed to the foreign Emma of Normandy, finally decided to take drastic action, and weed the Vikings out once and for all. So it was that with the dawning of the millennium, a terrible, bloody massacre began…. Join Tom and Dominic as they set out upon one of greatest narratives in all English history, with the build up to 1066 and the Battle of Hastings. Would England survive the wrath of the Vikings? EXCLUSIVE NordVPN Deal ➼ https://nordvpn.com/restishistory Try it risk-free now with a 30-day money-back guarantee! _______ Twitter: @TheRestHistory @holland_tom @dcsandbrook Producer: Theo Young-Smith Assistant Producer: Tabby Syrett + Aaliyah Akude  Executive Producers: Jack Davenport + Tony Pastor Learn more about your ad choices. Visit podcastchoices.com/adchoices

fWotD Episode 2873: Geography of Ireland Welcome to Featured Wiki of the Day, your daily dose of knowledge from Wikipedia’s finest articles.The featured article for Monday, 17 March 2025 is Geography of Ireland.Ireland is an island in Northern Europe in the north Atlantic Ocean. The island, of up to around 480 km (300 mi) north-south, and 275 km (171 mi) east-west, lies near the western edge of the European continental shelf, part of the Eurasian Plate. Its main geographical features include low central plains surrounded by coastal mountains. The highest peak is Carrauntoohil (Irish: Corrán Tuathail), which is 1,039 metres (3,409 ft) above sea level. The western coastline is rugged, with many islands, peninsulas, headlands and bays, while the southern and northern coasts feature a smaller number of substantial sea inlets, such as Lough Foyle and Cork Harbour; no part of the land is more than around 110 km (68 mi) from the sea. It was administratively divided into 32 counties, gathered in 4 provinces, though current arrangements, especially in Northern Ireland, differ from this model. The island is almost bisected by the River Shannon, which at 360.5 km (224 mi) with a 102.1 km (63 mi) estuary is the longest river in Ireland and flows south from County Cavan in the province of Ulster to form the boundary between Connacht and Leinster, and later Munster, and meet the Atlantic just south and west of Limerick. There are a number of sizeable lakes along Ireland's rivers, of which Lough Neagh is the largest.Politically, the island consists of the Republic of Ireland, with jurisdiction over about five-sixths of the island, and Northern Ireland, a constituent part of the United Kingdom, with jurisdiction over the remaining sixth. Located west of the island of Great Britain, Ireland lies at approximately 53°N 8°W. It has a total area of 84,421 km2 (32,595 sq mi) and is separated from Great Britain by the Irish Sea, bounded to the north and south respectively by the North Channel and St George's Channel, and from mainland Europe by the Celtic Sea. Ireland forms the second largest landmass in the British Isles, together with Great Britain and the Isle of Man.The island has a temperate oceanic climate, mild and humid, and is warmer than other landmasses at the same latitude due to its position vis-a-vis the winds on the Atlantic Ocean, and ocean currents and circulations. The island is one of the least forested areas in Europe, though afforestation is growing, but has a strong agricultural sector. It has a limited range of mineral resources, and has only had two major gas finds, and none in the oil sector. Hydroelectric energy is actively used, and wind farms are extending; neither solar nor tidal energy is as yet much exploited.This recording reflects the Wikipedia text as of 00:36 UTC on Monday, 17 March 2025.For the full current version of the article, see Geography of Ireland on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Emma.

Today I'm talking with the founders of the largest legal innovation conference in Northern Europe, FutureLaw:Valentin Feklistov and Alex Bitskov.This is a place where legal, tech, and business meet on equal ground.Where discussions aren't just theoretical but global, practical, and forward-thinking.The first FutureLaw conference began in 2023, bringing together leaders from the Nordics, the Baltics, and beyond.By 2024 it had become truly international.Over 40 nations.World-class speakers from Asia to America.And 2025 is set to be better.Because the future of law isn't built in isolation.It's built through collaboration.For legal professionals, this isn't just another event, it's an opportunity.To learn from the best minds in legal tech, business, and practice.To see how technology is reshaping law firms, access to justice, and client service.To future-proof your career in a profession that's evolving faster than ever.The legal industry is changing. You can watch from the sidelines.Or you can step into the room where the future of law is being shaped.FutureLaw is happening in Tallin, Estonia, 29th - 30th May 2025.Find out more here: https://futurelaw.ee/ Hosted on Acast. See acast.com/privacy for more information.

IT.ie, a leading Irish IT managed services company, has announced the results of new research, conducted in partnership with SonicWall, which reveals a lack of confidence among office workers in their ability to thwart cyberthreats. The survey found that 51% of office workers feel more vulnerable to cyberattacks than they did a year ago, leading to 43% believing that they are at risk of causing a cybersecurity incident in the next 12 months. The research of 1,000 office workers based in Ireland was carried out by Censuswide on behalf of IT.ie and SonicWall, a global leader in cybersecurity innovation. It uncovers a need for more cybersecurity training for office workers, along with a greater sense of shared responsibility for upholding cybersecurity standards. The survey found that of the 43% who feel at risk of causing a breach, 60% attribute it to incomplete or non-existent cybersecurity training, and nearly a third (31%) blame poor communication from management regarding cyber risks. These feelings of being ill-prepared are reflected among the general office worker population, too, with 21% saying they do not feel adequately trained to deal with increased cybersecurity threats on a day-to-day basis. This is despite the fact that the EU's incoming cybersecurity legislation, the NIS2 Directive, outlines cybersecurity training as one of the minimum measures required for compliance. Generally, the recommended frequency for cybersecurity training is once per month - as long as it is aligned with a multilayered approach that includes defensive solutions such as firewalls and VPNs. However, IT.ie's research found that just 15% of office workers receive training this often and some 20%, admitted they have not received cybersecurity training in more than a year - or never. The research showed that 42% have the opportunity to brush up on their skills every two to six months, while 23% receive training every seven months to a year. This issue of substandard training may explain why 26% of office workers do not believe cybersecurity is their personal responsibility. Meanwhile, over one-in-ten (12%) office workers do not believe that their employer takes cybersecurity seriously. Eamon Gallagher, founder and managing director, IT.ie, said: "Our research clearly shows that employees have a growing sense of unease with regards to cybersecurity. In truth, they are right to fear causing a breach; the majority of cybersecurity incidents are caused by human error, so employees need to know that they are equipped with relevant, up-to-date know-how on reducing that risk. "At IT.ie, we work with organisations to ensure employees are not only regularly trained, but that the systems they are using are as watertight as technology will allow. Without this collective effort and a multi-layered security approach, organisations will inevitably face a greater risk of breaches or compromise. Now is the time to listen to employees: if they are worried about cybersecurity, then the business should be worried, too." Stuart Taylor, Regional Director for Northern Europe, Sonicwall, said: "Last year, SonicWall detected 210,258 never-before-seen malware variants. Evidently, cybercriminals are evolving fast and it's not enough to simply be aware; it's about building a resilient, multilayered defence that combines employee training with robust security solutions. SonicWall research has shown that in doing so, organisations can avoid 68 days of potential downtime. "Almost one-third of cyber events are now caused by business email compromise and our research with IT.ie highlights that while office workers recognise the growing risks, many still lack the confidence and tools to defend against them. A proactive approach, integrating firewalls, VPNs, endpoint security, and continuous education, is essential to protect businesses from increasingly sophisticated cyberthreats." See more stories here. More about Irish Tech News Irish Tech News are Ireland's No. 1 Online...

On Episode 119, I speak with Kate Olson who is a priestess and Seidr practitioner whose work is centered around reclaiming the sacred feminine and reintegrating the feminine into our collective consciousness and our individual lives. Sitting at the intersection of history, psychology, and spirituality Kate weaves together the Pre-Christian traditions of Northern Europe and the Lineage of The Rose to hold truly transformational spaces. I learned about Kate through the Instagram algorithms somehow along the way. Her handle is @themysticinthewoods and I just appreciated the sharpness in which she delivers information and how much that she knows, and that she's a scholar. She's a great teacher, she's down to Earth, she's fun and full of information! We speak about so many things, but notably the Witch Wound and the church's creation of the Devil! It's all so fascinating. Learn more about Kate here Watch on YouTube To learn more about me (Karen) and the work that I do, go to rebalancewithreiki.com - if you are local to Northern NJ and you'd like to check out my store front you can visit my page moonmagicwellness.com. For more information about my online course Spiritual Seekers 101 go here. For more info and to book a distance healing session with me go here.

ENGLISH TRANSCRIPT BELOWEn este episodio, mi entrevistado es Cesar Pineda, sociólogo por la Universidad Autónoma Metropolitana. Obtuvo el Doctorado en Ciencias Políticas y Sociales y la Maestría en Estudios Latinoamericanos, ambos con mención honorífica en la UNAM. Realizó estancias posdoctorales en el Instituto de Investigaciones Económicas y en la Universidad Autónoma Metropolitana Azcapotzalco. Su investigación se centra en la contradicción del capital en la naturaleza, los movimientos sociales, la autonomía, el Estado y la comunidad. Investigador Nivel I en el Sistema Nacional de Investigadores, es profesor de asignatura en la Facultad de Ciencias Políticas y Sociales de la UNAM. A partir de 2024 es profesor-investigador de tiempo completo en el Instituto de Investigaciones José María Luis Mora. Es activista y acompañante en múltiples movimientos sociales.Notas del Episodio* La teoria y proceso del capital como metabolismo social* Biomercantilizacion* El problema de clase* Consecuencias escondidas del ecoturismo* Limites* Autoregulacion de las comunidades* Construyendo comunidad en la ciudad* Autonomia es la clave* Un mundo donde quepan muchos mundosTareaPagina profesional César Enrique Pineda (Ensayos, Libros, Proyectos)Twitter de CesarFacebook de CesarTranscripcion en EspanolChris: [00:00:00] Bienvenido César, al podcast El Fin del Turismo. Muchas gracias por estar dispuesto a hablar conmigo hoy. Me gustaría comenzar preguntándote, ¿Dónde te encuentros hoy y cómo se ve el mundo para ti allá? Cesar: Yo habito en Ciudad de México. Desde hace tiempo estoy haciendo una investigación, de nuevo, la continuidad del proceso del proceso del aeropuerto. Entonces estoy yendo muchas veces hacia Texcoco hacia el oriente de la ciudad, hacia el viejo lago de Texcoco, entonces tengo una doble mirada, la mirada urbana tradicional donde vivo y donde doy clases, que es en la UNAM y en el Mora, y por el otro lado, los pueblos, la comunidad y el el sistema lacustre al que estoy yendo cotidianamente.Chris: Y cómo va eso en Texcoco, si te puedo preguntar?Cesar: Va bien, creo que el frente de pueblos en defensa de la tierra ha tenido un nuevo triunfo. Y creo que es un nuevo avance, es un movimiento un poco anómalo en México porque [00:01:00] prácticamente ha ganado todas sus batallas, ha detenido los dos aeropuertos, ha liberado a sus presos y ahora ha logrado proteger el territorio.Y hoy se encuentran frente a un nuevo reto que es ser gobierno local, no? Entonces, en todas ha triunfado al final, a pesar de los costos enormes, pues que ha sufrido por la represión, por la persecución, por la precariedad también por la que viven muchos de sus miembros. Pero creo que van muy bien.Chris: Claro, wow, pues, qué bueno, qué hermosa resultado no? Cesar, parece, que mucho de tu trabajo, se basa en lo que podemos llamar la conversión de la naturaleza en capital, o al menos así es como los teóricos lo han descrito tradicionalmente. Me gustaría preguntar, ¿Cómo ves que eso sucede en el mundo del turismo, la conversión de naturaleza en capital para, para empezar, para darnos un [00:02:00] base de seguir? Cesar: Sí, bueno, hay que decir que lo que he tratado de también estudiar o teorizar. Cuando teorizamos hacemos generalizaciones. La teoría es una generalización para poder dialogar en contextos distintos, en casos distintos, sino cada caso por supuesto, es totalmente distinto que el otro por su historicidad, por su localidad, por su particularidad.Cuando teorizamos tratamos de hacer una generalización válida para muchos casos. Entonces, y eso nos permite a dialogar y pensar a muchos con una misma forma de nombrar y conceptualizar. Entonces, ese trabajo de conceptualización y teorización lo he hecho en la idea de cómo intentar comprender, se despliega efectivamente el capital territorialmente. Generalmente pensamos al capital solo como relaciones dinerarias, como inversiones y como ganancias, de hecho, compensamos el capital como, la [00:03:00] cosa, el dinero, en todo caso, como riqueza material, mercancías, puede ser ropa, puede ser autos, pero en general, el capital es un proceso. Que es lo que plantea a Marx, y el proceso es cómo la gente se organiza, organiza el trabajo, unos trabajan para otros y cómo toman efectivamente de la naturaleza lo que necesitan para producir nuevas mercancías o nuevos valores de uso, que es lo que, la utilidad que es lo que le llama Marx.En ese sentido, producir muchos valores de uso requiere necesariamente, de algún vínculo con la naturaleza. Ese vínculo Marx le llama metabolismo social porque es un vínculo, no solo, porque tomas lo que necesitas, los materiales, por decir así, algunos les llaman recursos en la economía. Generalmente en la ecología política o en la agro ecología les llamamos bienes [00:04:00] naturales. Porque no son cosas para simplemente recursos que están ahí disponibles para gastarse. Y ese vínculo que hoy se ha desarrollado todavía más con algunos teóricos de que han seguido la idea de metabolismo social de Marx, plantean siguiendo también algunas ideas de Marx, que es la forma de organizarnos, de organizar el trabajo. El trabajo es el vínculo con la naturaleza y ese vínculo es a la vez un intercambio de materia y de energía con los ecosistemas locales. Ese intercambio este más le llama metabolismo. Entonces, digo todo esto porque es muy importante pensar como lo que le llamamos la economía, desarrolla ciertas formas de actividad, de trabajo material y no solo de intercambios dinerarios y monetarios, porque a veces parece que una actividad da muchas ganancias y podría estar, tomando, por ejemplo, de la naturaleza, [00:05:00] demasiados bienes naturales, aunque produzca en realidad muchas ganancias, monetarias.Y en ese sentido, lo que he estado estudiando es precisamente cómo se despliegue el capital, buscando por decir así, lo que necesita de los ecosistemas, pero de los ecosistemas no necesita todo a veces, en ocasiones, si necesita todo el ecosistema, que eso es lo que voy a explicar, rapidísimo ahorita.Pero en otras ocasiones, necesita solo uno de los bienes naturales, necesita tierra para cultivar y entonces acapara sea comprando, sea despojando, sea rentando la tierra. Por el otro lado, puede no necesitar el suelo para producir, no solo es la tierra para producir, sino que además necesita que esa tierra tenga climas.Esto parece, no tan de sentido común. Lo tienen mucho más claro todos los campesinos, pero es evidente que en ciertas zonas se dan ciertas, [00:06:00] especies y en otras, por ejemplo en lugares fríos, se dan más pues la producción boscosa y por tanto, la producción, se cultiva pino y eucalipto. Y en los trópicos se cultivan frutas.Entonces las inversiones económicas que le podríamos llamar el capital, pero ese capital es un proceso como he dicho, reorganiza los trabajadores, a las trabajadoras. Organiza también la relación con la naturaleza o la reorganiza. Entonces, doy estos ejemplos siempre porque son muy ilustrativos de lo que sucede, por ejemplo, si hay más inversiones para cultivar, para producción maderera. La producción, obviamente los quien invierte requiere su ganancia rápido. Entonces tienes que invertir y tener ganancias. Tienes que invertir y vender rápidamente la madera, por ejemplo. Por tanto, pues, se cultivan las especies que crezcan más [00:07:00] rápido.Y por como crecen más rápido, necesitan más agua. Si necesitan más agua, agotan los mantos acuíferos. Aquí tenemos una consecuencia directa de la organización humana en la naturaleza, en como reorganizarla porque va sustituyendo el bosque nativo y lo sustituyes por especies que solo son las que se pueden vender, en este caso, pino y eucalipto.Ahí está claro, como entonces, se reorganiza el tiempo, a los trabajadores, por ejemplo. Si hay todos los trabajadores de la industria forestal que les ofrecen un tipo de trabajo y la relación con el agua, con los ecosistemas locales y con las especies que cultivas, ahí está todo el circuito de lo que organiza.Entonces, cuando pensamos en inversiones, no estamos pensando generalmente en lo que hay detrás. Así podríamos seguir la producción de un auto, la producción de algodón para nuestra ropa, la producción de cristal, la producción de hierro, de plásticos, todo se puede, pensar así. Y también dentro [00:08:00] de las formas de despliegue de la naturaleza, he pensado que haya en ocasiones, hay otra forma que le llamo bio mercantilización turística, que es acaparar ecosistemas completos para ponerlos, por decir así, poner a las ballenas, poner a los caimanes a trabajar, que es una forma de decirlo en el sentido de la renta de la tierra, la renta de los ecosistemas y sobre todo, la gran industria que se construye alrededor de los enclaves turísticos.Todo esto constituye una nueva relación con la naturaleza que es, creo la que vamos a estar conversando en tu programa, porque no modifica o no solo se le ha visto generalmente al turismo como una industria benévola porque no tiene chimeneas. Es muy distinta, por ejemplo, de pues de la industria petrolera, que es la que generalmente pensamos que es la única sucia.Pero la industria turística es [00:09:00] una industria. Lo que pasa es que es una industria de servicios. Es una industria también global. También es monopólica. O sea que está concentrada en pocas corporaciones y cambia, por supuesto, la forma de organizarnos alrededor de los ecosistemas.Chris: Wow. Me ha dejado pensar mucho en como las cosas que parecen como tours o recorridos, quizás podrían estar promocionados como ecológicas o ecológicas, caminatas en el bosque o igual esos recorridos en el mar, en el Yucatán o aquí en Oaxaca para ir a solo ver las las ballenas o tortugas, etc. ¿Es un poco así de lo que estás hablando, no? Cesar: Sí. Ahora hay que decir que estos servicios que tú mencionas generalmente que a veces les ponen el nombre eco turístico, son las de menor [00:10:00] producción de valor o mejor dicho, no producen valor, sino solo hay intercambio dinerario. Pero las que tienen mayor producción de valor son la enorme infraestructura global, los hoteles y las aerolíneas. Y estos son controlados evidentemente por las grandes corporaciones y tienen un impacto gigantesco. Es decir, cuando nosotros pensamos que vamos a hacer una actividad también en Oaxaca, por ejemplo, como tú mismo dices, y que estamos viendo una actividad muy linda de reproducción de la vida de las tortugas. No estamos pensando en toda la cadena de mercancías que es una cadena de servicios que también no solo tiene nuestra huella ecológica, sino de cómo reordenan las inversiones los territorios.En México, por ejemplo, pasamos en alrededor de principios del siglo XXI, de 7 millones de turistas internacionales a 30 o 35 millones.Es decir, en 20 años, prácticamente se ha triplicado el [00:11:00] volumen de, turistas. Ahora, esos turistas no, además, siempre pensamos incluso los gobiernos, incluso el último gobierno ha promovido todavía más el turismo, porque se supone que eso es totalmente benéfico, porque obviamente traen una derrama económica para lugares generalmente también que son pobres.Pero el problema de esta percepción es que no estamos, quizá a veces teniendo una perspectiva crítica donde evidentemente se va formando también una división del trabajo social y una división de la naturaleza y quién accede a ella y para qué. Son las elites mundiales, es decir, también los trabajadores asalariados del norte, que tienen mayor recursos y mayor seguridad económica, los que tienen más tiempo libre y también más recursos para acceder al ocio y la diversión.Las clases bajas no. Entonces hay una división de entrada por el [00:12:00] dinero, por el acceso, quien puede acceder al primero, al tiempo libre. Pero no todo mundo que tenga tiempo libre tiene acceso a los servicios de ocio, diversión y turísticos. Entonces, aquí hay una doble división, una división de clase, ya viéndolo así, vamos viendo que entonces los ecosistemas no se usan simplemente, por todos, de manera igualitaria, sino que unos tienen más acceso y otros no. O unos más tienen acceso de manera paulatina y otros mucho más esporádicamente que es esa división de clase. Pero la otra división que es muy importante es el consumo, es decir, convertir, por eso le llamo bio mercantilización, en el sentido de convertir a los ecosistemas en una mercancía que vender, esa mercancía no te la puedes llevar como, como otras, que si se producen con la mano humana, sino ecosistemas que están puestos al [00:13:00] servicio de la renta, pero también a un nuevo control. Y esto es importante, un nuevo control, del ecosistema.Generalmente casi todos los ecosistemas del mundo tienen una gestión hasta hace muy poco tenían una gestión comunitaria. Esta gestión no es solo, que la gente comparta los bienes naturales, sino que hay reglas para compartir los bienes naturales. La premio Nobel de economía Ostrom descubrió curiosamente, se viene a descubrir en las ciencias sociales algo que en realidad los pueblos y las comunidades realizan desde hace cientos de años. O sea, para ellos no es un descubrimiento, es su forma de vida. Que es, que hay un sistema de autorregulación donde, por ejemplo, para no agotar los bienes naturales, hay sistemas de rotación. Hay sanciones para quien viole sistema de rotación, límites, por ejemplo, para [00:14:00] pescar, límites para hacer, para poner a pastar a las vacas, límites para, por ejemplo, en algunas especies que saben que si se recolecta demasiado, pueden provocar la caída de un banco, por ejemplo, de moluscos.En fin, hay muchísimos saberes de los pueblos, donde saben cómo no agotar los bienes naturales. No quiere decir que todos los pueblos tienen sistemas de autorregulación que les llaman comunes. Pero significa que muchos pueblos sí los tienen. Cuando llega un enclave turístico, cambia este tipo de relación y cambia la gestión de puede ser de un manglar, puede ser de una laguna, puede ser de un río, puede ser de un bosque. Y se orienta hacia la venta de servicios, cambiando a veces de manera armónica con esa regulación comunitaria, a veces desplazando por completo a esa regulación comunitaria y convirtiendolos en [00:15:00] trabajadores de los servicios turísticos.Estos dos cambios ya deberían hablarnos el tanto la perspectiva de clase como la perspectiva comunitaria, de dos formas muy violentas en realidad de desorganizar y volver a organizar, pero ya con la base de querer generar ganancias tanto a los trabajadores como a las comunidades. Y junto con las comunidades, los ecosistemas locales.Chris: Wow. Pues sí, inmediatamente hablando de la cuestión comunitaria. Y esos cambios me ha pensado en la milpa y también como, eso fue mucho parte de la vida cotidiana de la gente. Y también pensando en la milpa, o sea ese sistema de agricultura que hay en Mesoamérica. He pensado también en esa cosa de ciertas ciudades o pueblos antiguos mesoamericanos que, fueran [00:16:00] supuestamente abandonados, pero pensando en la milpa, la necesidad de poner límites en el uso del suelo que también quizás eso tenía un lugar en el contexto de una sociedad, o al menos ciudad, o al menos pueblo entero como ya es el tiempo para dejar este lugar a su tiempo. Pero esa cosa es algo que que ha surgido muchísimo en el podcast sobre los años, con esa cuestión de sacar límites, que el turismo es una industria que destruyen los límites. Y pues, mencionaste al principio de Marx y también mencionamos de un poco de la ecología y has escrito un poco de marxismo ecológico. Y quería preguntarte si marxismo ecológico es solo una manera de medir y definir lo que [00:17:00] está pasando o también como reaccionar, responder, evaluar quizás. Cesar: Yo diría que el marxismo ecológico es solo una de las tradiciones de los nuevos ambientalismos, y de las tradiciones teóricas. Porque, deberíamos separar los saberes bioculturales de los pueblos. Es decir, la forma efectivamente que son, saberes sobre la flora, la fauna, los suelos, el clima, la producción, el consumo y el desecho que las comunidades tienen. Otra vez, no todas las comunidades tienen un sistema auto regulado en torno de todo esto. Algunas si los mantienen. Otras se han, mantienen partes y otras más han perdido buena parte de su organización, y entonces empiezan a producir lo que yo llamo una perturbación metabólica. "Perturbación" viene de la teoría de sistemas, por ejemplo, nos explicaban los que se dedican a [00:18:00] eso, especialmente por ejemplo, en los ecosistemas acuíferos que, por ejemplo, cuando hay un cambio bioquímico en las aguas, por ejemplo un contaminante está entrando rápidamente, pues evidentemente, porque en una laguna muy grande, pues no se nota ese contaminante no? Es decir, pareciera que lo puede diluir. Es tanta la cantidad de agua que diluye los contaminantes, no?Pero si hay de pronto una derrama muy importante de un contaminante. Por ejemplo, puede cambiar de color o puede cambiar, repentinamente. Esa capacidad de ilusión o de resistencia, por ejemplo, para mantener su color o mantener ciertas formas, es lo que se le ha llamado resiliencia. Y, la transformación abrupta sería una perturbación en el sistema como tal. Entonces, pensando yo en Marx y pensando en esta teoría de sistemas, pensé [00:19:00] que la idea de que tenemos este vínculo, de la organización social con la naturaleza, pensé en la idea de que la perturbación metabólica podía ser un cambio abrupto de la relación con el ecosistema.Que no necesariamente es porque se le quita la tierra a la gente, por ejemplo, pienso en que los campesinos mismos para poder competir en el mercado, como el mercado está acaparado por grandes corporaciones que producen muy rápido, ellos tienen que empezar a comprar los paquetes tecnológicos, básicamente agrotóxicos, para producir más rápido. Entonces eso, aunque ellos tuvieran una relación más o menos, sostenible, más o menos armónica con su milpa al meter un agro tóxico, empiezan a cambiar su relación metabólica con el ecosistema, aunque no haya llegado la corporación a obligarlos, sino que ellos toman la decisión porque cada vez su producto en el mercado vale [00:20:00] menos.Entonces tienen que producir más. Esa perturbación, por ejemplo, y esos, están organizados alrededor también de ciertos saberes. Entonces, por un lado, tenemos los saberes de las comunidades que pueden perderse, que pueden desestabilizarse o que puede cambiar, como he dicho, y por eso me refería a la perturbación metabólica comunitaria, cambia abruptamente y puede ser muy dañino para sus ecosistemas.Y por el otro lado, tenemos una serie de saberes científicos de una, y de una serie de saberes teóricos, que podría reunirse en varias tendencias, y una de ellas es el marxismo ecológico. Hay una serie de autores, que han regresado a la lectura de Marx pensando que nos puede decir en términos ecológicos y en los textos publicados, los que Marx si quiso publicar, hay una enorme cantidad de referencias y una visión [00:21:00] que, al contrario de lo que se había pensado hasta hace poco, Marx siempre está pensando en la naturaleza.Pero también hay un paquete de notas y de cuadernos de investigación que son los que han dado, por decir así, nuevos descubrimientos. Hasta hoy no se ha publicado todo lo que Marx escribió. Aunque muchas de esas eran notas, no eran textos como los que se conocen como Los Grundrisse o como El Capital.Estas notas están siendo revisadas por muchos expertos, y uno de ellos, por ejemplo, dos de ellos, John Bellamy Foster, ya hace ya 20 años y Kohei Saito de Japón han encontrado en las notas de Marx que él estaba cada vez más preocupado por como la industria capitalista, la industria de la agricultura agotaba los suelos.Entonces, resulta que Marx estaba estudiando precisamente química, estaba estudiando todo la la geología de los suelos, la composición y estaba [00:22:00] muy interesado en lo que iba a producir el capital y estaba convencido al final de su vida, solo que ya no produjo un texto para publicar, estaba muy preocupado por el descubrimiento que el mismo había pensado de que el capital agota las bases de su propia renovación. Agota, es una forma de relación social, aunque pensamos que solo económica, pero es una relación económico-social que agota los bienes naturales. Aunque eso sí lo publicó, Marx dice literalmente, el capital socava a las dos fuentes de la riqueza. Dice, "el trabajo y la naturaleza." Y esa visión doble me parece muy importante al nombrarla en una serie de académicos que han mantenido esta investigación a partir de ciertas ideas marxistas y han seguido avanzando.Son una veintena de ecologistas marxistas que están discutiendo hoy el cambio climático [00:23:00] que están discutiendo hoy la crisis ambiental a partir de la crítica al capitalismo. Chris: wow.Ye wow. Entonces, mi próxima pregunta viene un poco de la capacidad de considerar esas crisis que mencionaste, dentro de otras aperturas de ecología. Entonces, pues, en la segunda temporada del podcast entrevisté a Pedro UC de Muuch Xiinbal en el Yucatán, sobre la situación el mal llamado tren maya y también con un grupo del pueblo Wixarika que hablaba sobre los invernaderos que estaban invadiendo a su región, así como sobre los cazadores furtivos de pepeyote, los turistas espirituales estaban también causando daño a sus tierras, a sus [00:24:00] relaciones, no solo económicas, pero también culturales. Quizás podemos decir espirituales. Entonces, en este contexto, a menudo se dan dos tipos de extractivismo a la vez, la transformación de la tierra en mercancía y el intento de adquisición de conocimiento o poder espiritual.Cesar: Entonces, tengo curiosidad por saber cómo ves que estos dos mundos interactúan tanto en México como en otras partes de Latinoamérica, en esta cuestión de que la ecología también incluye la cultura y la religióna de la gente. Sí, bueno, el capital, como relación social, tiende a mercantilizar todo. Hay que recordar, por ejemplo, yo también doy siempre como ejemplo que el maquillaje de las mujeres en realidad era, que está feminizado era el maquillaje de los pueblos. Era el embellecimiento. Todas las [00:25:00] culturas, todas, todas las civilizaciones tribales hasta grandes civilizaciones de agricultura, ya basadas en los ríos, las grandes culturas en todos los tiempos, solemos embellecer nuestros cuerpos. Solemos decorarles de muy distintas maneras, de muy distintas formas. Generalmente ligadas al proceso cultural local. El capital lo ha vuelto una mercancía. Cesar: Es decir, en vez, si lo pensamos, antes pues todas las culturas, las tribales podían embellecer sus cuerpos, sus pieles, de múltiples maneras, sabían la técnica para hacerlo, utilizar los materiales para hacerlo, o forjar sus propias joyas, y hacer su propio vestido. Todo lo que acabo de decir, el capital lo ha convertido en una mercancía y despojado, por decir así, de los saberes.No sabemos hoy la gente [00:26:00] que vivimos en las ciudades urbanas, modernas, totalmente capitalizadas. No sabemos hacer esas cosas. No sabemos embellecer nuestro cuerpo, o lo sabemos a partir de los materiales y las mercancías que nos vende una industria. Entonces el capital utiliza nuestras necesidades y la necesidad de embellecernos no es una frivolidad. Lo que pasa es que se convierte en una frivolidad cuando se produce en masa mercancías que efectivamente son para el embellecimiento y traen junto con ellas un marketing de embellecimiento de ciertas formas, además de belleza hegemónica. Entonces, por qué digo este ejemplo que parece muy lejano a nuestra conversación sobre la naturaleza, porque el capital puede convertir en servicio y por tanto, en un servicio que de ganancias prácticamente cualquier forma [00:27:00] etno cultural que le llaman, cualquier forma etno turística, cualquier forma eco turística, es decir, generar ganancias a partir de los servicios de conocer, de divertirse, del ocio, de incluso del contacto social que le llaman turismo de contacto social. Es decir que busca una experiencia alternativa que puede ser gran diversión, estas máquinas que te elevan con el agua en el mar con un técnico que te acompaña, o simplemente las motonetas que en lugar, en lugares boscosos, es decir, puede ser cualquier tipo de servicio turístico que esté acompañado, acompañando a vivir una experiencia en un ecosistema que generalmente está fuera de tu ciudad. Pero además, esta división, ciudad y lo rural o ciudad, enclave turístico o ciudad [00:28:00] también lugar del Edén, lugar paradisíaco. Esta división se ha producido, pues por la concentración de capital en las ciudades y por la concentración del trabajo en la ciudad. Entonces, lo que esta división internacional del trabajo que produce entonces ciudades que trabajan y lugares de descanso y, por tanto, trabajadores y trabajadoras que te tienen que atender para tu descanso, pues es lógico que es una división internacional que también hace que haya países productores de servicios turísticos y países consumidores o ciudades consumidoras de servicios turísticos también. ¿Porque también planteo esta enorme división? Porque, la extracción de bienes naturales es muy conocida del sur al norte y tiene que ver efectivamente también con los enclaves turísticos y la infraestructura turística que se construye.[00:29:00] Los gustos y las necesidades de la, el turista de élite de clase media y de clase alta, requiere ciertas comodidades que no necesariamente son producidas en el ecosistema local. Entonces hay que traer, por decir así, si el turista de élite quiere fresas y luego un pan con aguacate, bueno, hay que traer fresas desde el otro lado del país, incluso del mundo, y hay que traer aguacate que que es... ¿Por qué digo estas dos? Porque la primera se produce bajo ciertas formas de explotación de jornaleros, por ejemplo, en el norte de México. Y hay que llevarlos hasta la península. Si dijéramos en el tren maya en un lugar que aparentemente podría ser, eco friendly, es decir, podría producir, intentar producir orgánicamente, no gastar agua o gastar [00:30:00] menos, o tener ciertos servicios en su localidad. Bueno, hay que traer fresas desde el otro lado, hay que traer aguacate que tiene un gran consumo de agua. Esto es muy importante, hay ciertas especies, lo que tú decías, de no hay límites. No hay límites. Si el turista quiere aguacate hay que tener aguacate y, por tanto, hay que traerlo de Michoacán, que agota también los mantos acuíferos y se expande como monocultivo.Ahí está esta relación extractiva, no sólo del sur al norte, también de las ciudades, frente a lo rural y de los enclaves turísticos frente a los ecosistemas en general. Entonces este tipo de relaciones no son sostenibles. Este extractivismo, entonces no solo es, puede ser cultural, evidentemente, que volver mercancía, relaciones sociales, relaciones culturales que en general no eran, no entraban a la esfera de las mercancías. Por eso también llamo bio mercantilización, porque es incluir en [00:31:00] esferas de los bienes naturales, esferas de los ecosistemas al área de las mercancías, cuando antes no lo eran, generalmente es el agua lo que pensamos. Antes no era una mercancía. Ahora, cada vez más, hay un intento, porque lo sea.Entonces, en este doble sentido de extractivismo, me parece muy importante hacer la claridad de que los enclaves turísticos son también una forma de extracción y de descampesinización. Otra vez, hace una perturbación metabólica porque el campesino que no puede acceder con la propia venta de su producto, ve como una opción el trabajar en un hotel, ve como una opción abandonar la tierra. Y si se abandona la tierra, entonces se puede rentar para otras cosas, o se puede deforestar o se puede urbanizar esa tierra si el campesino... la mejor forma de cuidar la tierra es que el campesino la siga cultivando. Pero si [00:32:00] la abandona, le puede suceder cualquier cosa a la tierra. Y terminamos efectivamente con un enclave turístico que incluso puede tener, insisto, una perspectiva verde, decir que está produciendo, que tiene comida orgánica o que recicla las aguas o que hace este tipo de acciones que son evidentemente muy positivas, pero en comparación con el cambio metabólico que va a producir en los campesinos del ecosistema local, abandonando la tierra y considerando el enorme consumo que tiene que llevar de otras partes del país y del mundo para el consumo de élite, pues parece que es insuficiente reciclar el agua, no dar popotes o tener una dieta vegetariana en un hotel. Es decir, la perturbación del ecosistema y la extracción de bienes naturales de otros lugares y el más importante, el agua, [00:33:00] simplemente no son cambios mitigables, no son cambios que se pueden comparar con las pequeñas acciones de cuidado ecológico que, por supuesto, todos tenemos que hacer, y todos tenemos que educarnos en ellas, pero a nivel estructural, por supuesto, el enclave turístico es más destructor, enclave corporativa, enclave industrial, enclave de oligopolios, enclave de gran consumo. Que estas acciones que mencionan.Chris: Gracias César. Pues una cosa que solo pude entender cuando ya he empezado trabajando en la industria turística, era de como cada lugar que fui a visitar en el mundo antes, aunque si me quedé una semana, dos semanas, un mes o igual como tres, seis meses, [00:34:00] no me quedé suficientemente tiempo para entender la consecuencia de mis movimientos allá.Y entonces creo que eso se queda muy fuerte, que los turistas tienen una responsabilidad que está totalmente, no totalmente, pero casi totalmente alejado de su capacidad para saberlo, para entenderlo, y, pero cuando hablamos del poblador campesino, que no solo tiene como ciertas fuerzas económicas, pero también siento que deseos culturales, o sea, como ese sueño americano, que ahora es un sueño global y eso. Pero por ejemplo, me quedé pensando los pueblos de Oaxaca que hacen ecoturismo, y ecoturismo basado en el municipio, en la asamblea, como una manera de quedarse la gente en el pueblo, generar ingresos y quizás también entrarse [00:35:00] con un vínculo y relación de hospitalidad que va más allá de la industria turística, por ejemplo, pero también la mera presencia del extranjero, extranjera en un lugar así cambia, lo que existía en el pueblo antes . Y en muchos pueblos, si hay gente que dicen, pues no, "fue un error." Y hay otros que dicen "no, o sea, está alimentando, muy bien, el pueblo." Entonces quería preguntarte qué piensas de esas, no necesariamente contradicciones, pero distintas reflexiones y consideraciones.Cesar: Yo creo que es una alternativa, efectivamente, cuando viene como proyecto de los propios pueblos. Y cuando los pueblos tienen un proceso organizativo que les permite, afrontar el reto de una empresa comunitaria, de una cooperativa comunitaria [00:36:00] de servicios comunitarios y establecer efectivamente las reglas, y las formas de regulación de visitar, sea una comunidad, un ecosistema, en fin. Es decir, creo que cuando viene desde abajo, es una verdadera alternativa, aunque yo diría que es indispensable combinar con las formas de producción campesina que, insisto, se deterioran y se deteriora todos los ecosistemas.Entonces, creo que sería una forma desde abajo. El problema es cuando se impone desde arriba. Como en el tren en maya, donde se abren zonas hacia el turismo, donde formalmente se va a cuidar, discursivamente se va a cuidar estos elementos, pero hemos visto cómo la captura, por ejemplo, de las playas, cómo la captura y espacialización de los negocios con gran [00:37:00] inversión, acaparan por ejemplo, el comercio, acaparan el acceso a las playas, acaparan incluso la forma de urbanización. No son combinables, es que hay gente que piensa que lo comunitario puede combinarse armónicamente con las grandes inversiones del gran capital y con el gran capital corporativo turístico.Pero pues tienen lógicas distintas. No es que sea una buena y una mala no es una cuestión de moral, es una cuestión de organización social. Si el turista está de acuerdo, por ejemplo, en adecuarse a una dieta que localmente tenga una menor huella ecológica, y además se puede programar los límites como tú también destacabas de la capacidad de visita y la carga que puede tener la visita hacia el lugar en específico, puede ser perfectamente una alternativa, aunque [00:38:00] hay que decirlo, lo que pasa es que si cambiamos de escala, no es viable que mil millones de europeos y norteamericanos estén viajando todo el mundo. No no pueden producir tanto Co2, es decir, no pueden, entonces tenemos y hasta ahora no hay una discusión global sobre esto.Está en la discusión sobre los jets de los multimillonarios porque de por sí, un vuelo es muy contaminante, pero los jets son todavía más porque están dedicados al confort y para viajes que no son indispensables, sino de lujo. Entonces, si pensamos en la, en lo que habría que no solo regular, sino prohibir, los vuelos en jet, en la explosión gigantesca de las aerolíneas a nivel internacional, incluso en vuelos comerciales y no privados es insostenible.La industria de las aerolíneas dice que ellos solo producen el 1% [00:39:00] del Co2 mundial. Si, pero así cada industria dice no es que yo solo produzco el 2% o el 5%, o el 0.5%. Claro, entonces, al final, nadie es responsable de la producción de Co2, porque cada uno puede decir yo soy tan poco responsable que no me regulen, pero no es viable.Entonces, creo que tendríamos que pensar en turismo local, con acortar las cadenas de mercancías de producción de servicios turísticos. Es decir, pensando en que son los nacionales, los conacionales y los internacionales tienen que ser regulados. Bueno, incluso que tú conocerás más, yo conozco mucho más el turismo comunitario y los impactos comunitarios y menos el impacto del turismo barrial y urbano que viven varias ciudades europeas y que prácticamente está fuera de control en París, en Barcelona, está fuera de control y junto con Airbnb o otras [00:40:00] plataformas que permiten la llegada masiva de gente o incluso la visita permanente de extranjeros que no tiene que ver con su nacionalidad, no es una cosa xenofóbica, sino en el sentido del desplazamiento que no lo quieren los extranjeros, por ejemplo, en México, no es que sean malos, no es que sean, que sean extranjeros. Insisto, no es una cuestión ni racial ni xenofóbica, sino en el sentido de que los extranjeros en México, en la ciudad de México, no en una comunidad, no en un ecosistema todavía, protegido en un ecosistema, digamos más armónico que el de la ciudad, está siendo desplazada a la gente porque la capacidad dineraria, la capacidad de ingreso, la capacidad de clase desplaza la habitación en las colonias como Roma y Condesa. Entonces, por eso es muy importante que, cuando pensamos las alternativas, creo que tenemos que mirar todas estas [00:41:00] escalas, para la comunidad por supuesto, creo si, insisto si, si viene desde la comunidad como proyecto comunitario. Yo creo que es un proyecto que puede fortalecer el proceso, puede seguir manteniendo ciertos equilibrios ambientales y puede ser una alternativa económica de ingreso para las comunidades. Si lo vemos como estructura internacional, el turismo comunitario se queda muy corto para la capacidad de que, que los últimos 40 años de neoliberalismo han creado en infraestructura. Es decir, si hoy se puede viajar a cualquier lugar del mundo también a menor precio es porque hay más aerolíneas, es porque hay más infraestructura, porque hay más competencia, porque hay paquetes de crédito. Es decir, hay una mega industria, porque hay una enorme marketing para venderte vuelos, para ofrecerte, vuele ahora y pague después. Esa industria gigantesca mundial es insostenible, no puede viajar tanta gente al mundo, lo vamos [00:42:00] a reventar. Bueno, lo estamos reventando, estamos reventando al mundo con la movilidad turística internacional que cada vez es más incontrolable, y por el número. Otra vez, los turistas no son malos. El problema es la enorme cantidad de turistas que, efectivamente, por cantidad agotan el peyote en el norte, dejan sucia las playas, consumen más agua, requieren más energía eléctrica.Es decir, la industria en su forma corporativa e industrial internacional es insostenible. Creo que hay que pensar cómo se podría reducir los impactos hacia un turismo comunitario controlado por los propios pueblos. Y ahí, yo creo que esa es la alternativa. Chris: Mm. Mm. Gracias, César. Y pues, por lo que he leído, parece te metes mucho en la cuestión de autonomía y la emancipación de los pueblos. [00:43:00] Así como me gustaría preguntarte también, como crees que esos entendimientos puede ayudar a la gente urbana también para construir comunidad, comunalidad y solidaridad.Es algo que pensamos mucho como ah, pues ellos allá tienen la respuesta porque terreno y territorio, pero nosotros, como inquilinos, etcétera, que pues quizás jamás en nuestras vidas van a tener casa o territorio o terreno.Cesar: Bueno, primero mi interés es porque, en general, hasta 1989 hubo 200 años de una promesa, encabezada por la izquierda política. Y cuando me refiero a la izquierda política, no me refiero solo a los partidos, me refiero a un proyecto de superación de organización de la sociedad que prometió libertad, igualdad, fraternidad. El proceso por el cual, se [00:44:00] deterioraron los proyectos y los horizontes de transformación es muy grave, o sea, se ha pensado, hoy estamos, prácticamente resignados, resignadas, aunque hay millones que no, pero parece que si ese es el espíritu, el mood dirían los jóvenes, el mood de la época es que no hay una alternativa que, como han planteado Fredric Jameson o Žižek, es más fácil, pensar en el fin de la humanidad que en el fin del capitalismo, o en el fin del mundo que el fin del capitalismo. Entonces, estoy muy preocupado por pensar alternativas, y pensar efectivamente horizontes políticos, insisto político en un sentido amplio, no político partidario, sino político como la capacidad que tenemos, como incluso como especie para ponernos de acuerdo y tener horizontes de que queremos hacer, qué vida queremos, qué vida, qué proyecto de vida también deseamos y podemos [00:45:00] construir. De hecho, eso es lo que nos define como especie, que nos damos nuestra propia forma organizativa. Es la especie que puede tener una forma en China y otra forma en los Andes, y otra forma en Norteamérica, y otra forma en Sudáfrica. Cesar: Es decir, distintas formas de organización social que reproducen la vida y reproducir la vida, puede hacerse de manera muy despótica o de manera mucho más libre. Y en ese sentido, me he involucrado, si tengo muchísimo tiempo, quizá década y media o dos décadas, pensando entonces, cuáles han sido los elementos emancipatorios que ha habido en esos proyectos. Y en realidad lo que pensamos que fue el socialismo o el comunismo, que fueron en realidad experiencias autoritarias de partidos únicos y de élites, tenían en su germen otras ideas que era que el poder de los trabajadores, la autogestión de los trabajadores fuera la [00:46:00] nueva forma de organización social. Es decir, que los trabajadores tomaran las decisiones de la producción.Lo que yo veo en América Latina, donde hay un movimiento obrero menos importante, o menos grande, como lo fue el movimiento obrero en Europa, también en Estados Unidos, es que las formas originales no capitalistas permiten también reproducir la vida de otros modos, de modos comunitarios y de otros modos.Estos dos elementos en el norte de Europa, el poder de los trabajadores para controlar reproducción, los pueblos originarios controlando sus propios ecosistemas locales. Me parece que nos dan lecciones de otras formas de organización social. Acabo de publicar un texto, un libro, que habla de la producción de comunidad en las ciudades. Es una investigación en ciudad de México, donde un movimiento [00:47:00] masivo... es decir que generalmente también pensamos la comunidad como una cincuentena de personas, poquitas.Esas son miles de familias que han podido constituir, construir comunidades urbanas de la nada. No, no eran pueblos originarios que se desplazaron a la urbe, a la periferia como si ha sucedido, por ejemplo, en El Alto en Bolivia, sino clases populares, con muy bajos ingresos, que en la búsqueda de vivienda encontraron que no solo querían vivienda, sino también querían mejorar y dignificar su propia vida. Insisto de clases populares muy precarias. Y lo que han c onstruido, Raúl Zibechi, uno de los periodistas, intelectuales más conocidos de América Latina porque ha estado en prácticamente todos los movimientos sociales del continente. Desde el cono sur hasta México, desde la Araucanía de Chile hasta la Selva Lacandona en México. Lo llevamos [00:48:00] a que visitara esta experiencia aquí en Ciudad de México y dijo esta es la autonomía urbana más importante de América latina. Y concluyo diciendo en el tema de la autonomía. Entonces estoy muy interesado en no por estudiarlas desde la ciencia social como un objeto de estudio, sólo para saber cómo funcionan, sino porque al comprender cómo funcionan, nos dan alternativas a quienes no estamos en esas comunidades.Entonces, estoy muy interesado en conocer esas experiencias, rastrearlas históricamente, estudiarlas y entenderlas, y comprenderlas y aprender de ellas. Es decir, yo lo que quiero es que ese aprendizaje que han producido esas comunidades podamos comprenderlos otros que no vivimos en comunidad. Y, por último, un aprendizaje que de una noción que ha surgido después de la caída del muro de Berlín ha sido precisamente la autonomía, porque frente a las experiencias autoritarias de Europa del este, pues pareciera que [00:49:00] nadie queremos repetir una experiencia que, aunque rechazamos las formas capitalistas y liberales de la política, no queremos tampoco una experiencia autoritaria y centralizadora, y mucho menos totalitaria de un partido único que es el que decide todo. Lo que hemos encontrado a tanto teórica como en estos casos empíricos es que la autonomía, la capacidad de darse sus propias leyes, eso significa autonomía, pero más allá de las leyes, es gobernarse a sí mismo. En realidad es la emancipación. Emancipación significa quitarse de encima la mano del señor. ¿Qué señor? Era el señor feudal, así se creó más o menos la palabra desde, o del esclavo desde hace muchísimo tiempo. Quitarse de encima la mano del amo o del amo o del señor feudal, es decir que no te mande alguien más.Eso es vivir también en libertad, pero las comunidades viven en colectivo y para emanciparse requieren quitarse [00:50:00] ahora de una mano que es invisible, la mano del mercado, la mano del capital. Entonces, como nos emancipamos también en colectivo y la autonomía. Gobernarse a si mismo, significa también poner un freno a las decisiones de estados que generalmente en América Latina han tenido una perspectiva colonial en relación a los pueblos indígenas, o neocolonial, o también de colonialismo interno, como decía don Pablo González Casanova.Ahora, por último, la autonomía, entonces la considero, es el elemento central, incluso más allá del igualitarismo económico. Son dos proyectos distintos. Es decir, cuando la gente logra dignificar su vida, creo que es muy positivo, creo que todos quienes tenemos una perspectiva crítica emancipatoria o incluso de izquierda, queremos que la gente en general vivamos dignamente, no con grandes lujos, pero tampoco con una enorme precaridad donde a veces, pues si muchas comunidades viven en una enorme precaridad. [00:51:00] Pero lo que es más interesante es que sean los propios pueblos los que decidan como vivir y que decidan que es pobreza y que decidan que es dignificar, y que no se decida desde el estado, ni desde la academia, ni desde los estudiosos de el igualitarismo.Qué es lo que necesitan sus vidas, y cuando los pueblos logran controlar sus vidas, nos enseñan, otra forma de libertad. En ese sentido creo que estas experiencias también son reunidas para precisamente seguir la discusión de cómo sociedades que ya no tenemos organización comunitaria, que no tenemos una trama de organización tampoco en la fábrica, podríamos emular, replicar algunas de las prácticas, algunas de las formas organizativas para vivir efectivamente y regular la sociedad de una manera a otra, una manera más libre, una manera más igualitaria. Ese es un poco también el trabajo que he estado haciendo, que tiene que ver con [00:52:00] esta preocupación de, yo creo que hay mucho, muchísimas alternativas, pero ya no hay una alternativa que llame a todos, , que fue lo que movilizó en el siglo XX a muchísimos a muchísimas, a millones y millones de personas que incluso dieron su vida por hacer un cambio, un cambio que llamaban revolucionario. Y me parece que hoy, a pesar de que tenemos muchas más experiencias alternativas de base de los pueblos, de alternativas agroecológicas, de alternativas comunicacionales, de formas de regulación, de nuevas formas de establecer las relaciones de género, tenemos múltiples alternativas y múltiples teorías. Hoy pareciera que no, no los podemos, articular, digamos, en un proyecto común y a lo mejor necesitamos algunos elementos comunes, no para crear una sociedad que toda sea igual, sino al contrario, como decían, como dicen los zapatistas, un mundo donde quepan muchos mundos, muchas alternativas, pero [00:53:00] pensadas en muchas formas también de, de relación social comunal, igualitaria, libre y emancipadas.Chris: Mm. Sí, pues a través de ese comentario sobre la autonomía y la dignidad, y la diversidad que puede venir cuando tenemos esa libertad, quería preguntarte si podrías imaginar de un futuro sin turismo como lo estamos criticando el día de hoy, quizás un tipo de ocio, o viaje, o interculturalidad, que podrías imaginar, ¿Qué planteas en la conversación para la gente antes de terminamos aquí? Cesar: Si, primero, sobre esto del turismo, creo que deberíamos pensar que el mundo está terminando tal y como lo conocíamos. No hay ya condiciones, nos [00:54:00] dirigimos efectivamente, a un posible colapso sistémico si seguimos consumiendo energía y materia al ritmo que lo estamos haciendo. Y cuando digo al ritmo que lo estamos haciendo, reconociendo que los pobres consumen menos agua, por ejemplo, hay un estudio de familias del agua en ciudad de México donde algunas familias, las más pobres de la ciudad, consumen solo unos 50 litros, y en cambio, las más ricas o las más adineradas consumen más de 1000 litros al día, una sola familia.Entonces, me parece muy importante, entender estas diferencias de clase vinculadas a, la naturaleza y por el otro lado, pensar que todos, que hemos vivido, lo decía un empresario en un documental, dice, estamos volando un momento de la historia donde parece muy lindo porque hemos tenido una serie de comodidades que ninguna civilización pudo tener.Es decir, conocer el [00:55:00] planeta entero porque tenemos esa oportunidad cuando tenemos un poco de dinero, incluso aunque no seamos ricos, tenemos la capacidad, por la infraestructura, por las fuerzas productivas, porque efectivamente hay una red mundial que lo permite. Pero esto es insostenible, como son insostenibles muchos de los lujos.Es muy lamentable tener que pensar que ese lujo turístico debe terminar. Quizá en una sociedad donde pudiéramos decidir que preferiríamos. Pues, por supuesto, en mi caso, yo decidiría también conocer muchos lugares y reducir mi huella ecológica en muchísimas otras cosas que no son indispensables, pero eso solo sería posible, es decir, mantener el turismo. No bajo la forma corporativa que tenemos hoy. Si pudiéramos reducir nuestro consumo, por ejemplo, en el vestido, nuestro consumo eléctrico, nuestro consumo, por supuesto de carbono, entre muchos otros contaminantes y consumo de materia y energía. Entonces creo que [00:56:00] habría que pensar que en la nueva sociedad, que se tiene que construir, y a veces la gente lo ve a uno como loco, como diciendo, pero cómo, eso no va a suceder. El capitalismo está funcionando perfectamente. Pero estamos en un memento ya de transición, estamos, lo que sucedió con el huracán el año pasado aquí en México, en Acapulco, lo que sucedió en Valencia, son solo las primeras señales de muchísimas más que hay que no son conocidas. Estas fueron tragedias humanas y por tanto, se conocieron más. Pero ya vivimos una transición en términos del sistema tierra, que no sabemos qué va a suceder y debemos prepararnos para eso. Entonces, creo que debemos pensar más bien en cómo sería una sociedad alternativa donde el turismo comunitario y el turismo a baja escala, y el turismo controlado, o mejor dicho, regulado con bajo impacto de huella ecológica fuera posible, pensando en toda su cadena de mercancías, toda su cadena de servicios.[00:57:00] Creo que ese es el horizonte que deberíamos trazar en torno del turismo. Y mientras tanto, seguir apoyando las alternativas de los pueblos por controlar sus ecosistemas cuando deciden efectivamente, abrirlos al turismo, en cualquiera de sus formas.Y por el otro lado, y para cerrar efectivamente, hay decenas de aprendizajes de lo que donde yo me he acercado, y me he acercado también, precisamente porque he visto no solo esperanza, sino formas alternativas de relación social. Digo algunas, se puede crear comunidad urbana. Las clases populares tienen una capacidad política propia que se tiene que desarrollar, no es automática, no está ahí por su esencia popular, sino que puede generar sus propias formas políticas en un largo proceso de aprendizaje que permite entender que la comunidad es también una forma de ejercicio del [00:58:00] poder, una forma que regula también las posiciones, actitudes egoístas y las posiciones que se aprovechan de los otros, y las reprime, las suprime, pero también permite la producción de comunes, de beneficio común y la producción de nuevas relaciones sociales que satisfacen a todos y a todas, porque no son solo relaciones materiales, sino relaciones también emocionales, vínculos afectivos, satisfacción por servir a otros. Es decir, la comunidad si puede reproducirse en las ciudades, a diferencia de nuestra noción, de que solo en las comunidades rurales puede producirse, o en el ámbito rural puede producirse comunidad.Estos elementos son muy importantes. Por el otro lado, que la enorme riqueza biocultural de los pueblos, a pesar del deterioro ecosistémico, a pesar del avance de la urbanización, a pesar del deterioro de [00:59:00] los campesinos como clase social, a pesar del cambio climático, los pueblos siguen resistiendo. Ya han encontrado formas maravillosas para mantener cohesionadas sus comunidades, para reorganizarse, para tener sus propios horizontes político-comunitarios, sus autonomías y los saberes bio culturales que guardan, que ahora lo estoy precisamente investigando, como decía yo, en el caso de Texcoco, que es aprender de su relación con las otras especies, con las algas, las algas del lago de Texcoco, con las aves, con los suelos, suelos que no eran fértiles o que tienen una producción diferencial en en el maíz, en las otras especies que cultivan, sus propios saberes del cultivo, la combinación de cultivo, su relación con la tierra. Hablan de un, digamos de un cúmulo civilizatorio de ellos, pero de toda la humanidad. [01:00:00] Pues que nos da esperanza porque esos conocimientos, yo siempre les digo a mis estudiantes, imaginen en cuánto tiempo pasó para que pudiéramos aprender cuál hongo era comestible, cuál era alucinógeno y cuál no es comestible. Es un aprendizaje vital, no por, solo por los hongos, sino pero lo podemos reproducir en todos, el maíz, las frutas, las verduras, las hierbas medicinales.Es un conocimiento que no es de nadie. Es un común. Está abierto para todos y con ese podemos sobrevivir, los conocimientos sobre las semillas, sobre las aguas, sobre los ecosistemas locales. Y ese, los pueblos además están compartiendo esos saberes.Creo que con la idea de que la comunidad puede ser producida en la ciudad y que los saberes bio culturales no solo son de los pueblos locales, sino son los saberes de las grandes civilizaciones humanas, creo que tenemos dos herramientas para afrontar el enorme peligro que tenemos hoy frente al cambio [01:01:00] climático y los otros problemas ambientales que tenemos hoy, especialmente la sexta extinción masiva de las especies, la sedificación de los océanos, entre otros elementos. Pero tenemos dos grandes cúmulos de conocimiento humano que es milenario, y que ese nos puede permitir sobrevivir aquí y ahora, y hacia el futuro, que va a ser difícil, pero la organización de los pueblos, la organización de las clases populares, las alternativas que están ya instaladas en al menos las que yo conozco en toda América Latina, dan muestra que podemos tener alternativas viables, más libres, más horizontales, más democráticas, más emancipatorias.Chris: Mmm, vaya. Pues gracias, gracias César, por esos dos champiñones, lo comestible y de lo que está pasando en el día de hoy y también lo alucinógenico, lo que podemos imaginar en [01:02:00] otros mundos. Fue un gran gusto y honor para pasar este tiempo contigo. Entonces, me gustaría agradecerte, en el nombre de nuestros oyentes también.Y antes de terminar, solo me gustaría preguntarte si hay alguna manera de que los oyentes puedan seguir tu trabajo, ponerse en contacto contigo, leer tus libros, etcétera. Cesar: Sí, la forma más fácil es, utilizo X. . Que nombre tan horrible , pero es @cesarpinedar, con r al final, @cesarpinedar. Y también en mi página, enriquepineda.info, ahí en realidad están todos mis textos.Publico muchísimo en redes sociales, especialmente en X. Yo le sigo diciendo Twitter porque el verbo Twittear es mejor. ¿Cómo se dice ahora con X cuando publicas algo? Entonces, supongo, pero es más aburrido. En fin, les invito, agradecerte a ti mucho tus preguntas y esta conversación y esta [01:03:00] posibilidad de difundir un poquito de lo que sabemos y un poquito también de nuestro saber, que es un saber también entre muchos otros, muy diversos y legítimos y válidos todos.Entonces, agradecerte también por esta conversaciónChris: Gracias, César. ENGLISH TRANSCRIPT - Ecological Marxism w/ Cesar PinedaChris: [00:00:00] Welcome Cesar, to the podcast The End of Tourism. Thank you very much for being willing to talk to me today. I'd like to start by asking you, where are you today and what does the world look like for you there?Cesar: I live in Mexico City. For some time now I have been doing research, again, on the continuity of the airport process. So I often go to Texcoco, towards the east of the city, towards the old Texcoco lake, so I have a double view, the traditional urban view where I live and where I teach, which is at UNAM and Mora, and on the other hand, the towns, the community and the lake system that I visit daily.Chris: And how is that going in Texcoco, if I may ask?Cesar: It's going well, I think the people's front in defense of the land has had a new victory. And I think it's a new advance, it's a somewhat anomalous movement in Mexico because [00:01:00] it has practically won all its battles, it has stopped the two airports, it has freed its prisoners and now it has managed to protect the territory.And today they are faced with a new challenge, which is to be a local government, right? So, in all of them they have triumphed in the end, despite the enormous costs, because they have suffered from repression, from persecution, from the precariousness in which many of their members live. But I think they are doing very well.Chris: Yeah, wow, well, what a great, what a beautiful result, right? Cesar, it seems that a lot of your work is based on what we can call the conversion of nature into capital, or at least that's how theorists have traditionally described it. I'd like to ask, how do you see that happening in the world of tourism, the conversion of nature into capital to, to start with, to give us a [00:02:00] basis to follow?Cesar: Yes, well, I have to say that I have also tried to study or theorize. When we theorize, we make generalizations. Theory is a generalization in order to be able to dialogue in different contexts, in different cases, otherwise each case of course is totally different from the other due to its historicity, its locality, its particularity.When we theorize, we try to make a generalization that is valid for many cases. So, and that allows us to dialogue and think about many with the same way of naming and conceptualizing. So, I have done this work of conceptualization and theorization in the idea of how to try to understand how capital is effectively deployed territorially. Generally, we think of capital only as monetary relations, as investments and as profits, in fact, we compensate capital as, the [00:03:00] thing, money, in any case, as material wealth, merchandise, it can be clothes, it can be cars, but in general, capital is a process. That is what Marx proposes, and the process is how people organize themselves, organize work, some work for others and how they effectively take from nature what they need to produce new merchandise or new use values, which is what, utility is what Marx calls it.In this sense, producing many use values necessarily requires some connection with nature. Marx calls this connection social metabolism because it is a connection not only because you take what you need, the materials, so to speak, some call them resources in economics. Generally in political ecology or in agroecology we call them natural goods [00:04:00] . Because they are not things but simply resources that are there available to be spent. And this connection, which has been developed even further today by some theorists who have followed Marx's idea of social metabolism, propose, following also some ideas of Marx, that it is the way to organize ourselves, to organize work.Work is the link with nature and this link is at the same time an exchange of matter and energy with local ecosystems. This exchange is more commonly called metabolism.So, I say all this because it is very important to think about how what we call the economy develops certain forms of activity, of material work and not only of monetary and monetary exchanges, because sometimes it seems that an activity gives a lot of profits and it could be, taking, for example, from nature, [00:05:00] too many natural goods, even though it actually produces a lot of monetary profits.And in that sense, what I have been studying is precisely how capital is deployed, looking, so to speak, for what it needs from ecosystems, but sometimes it does not need everything from ecosystems, sometimes it does need the entire ecosystem, which is what I am going to explain very quickly now.But in other cases, he needs only one of the natural resources, he needs land to cultivate and then he monopolizes it either by buying, or by dispossessing, or by renting the land. On the other hand, he may not need the soil to produce, not only does he need the land to produce, but he also needs that land to have a climate.This seems to be not so common sense. All farmers are much clearer about it, but it is clear that in certain areas certain species are found and in others, for example in cold places, they are found more because forest production and therefore production, pine and eucalyptus are grown. And in the tropics, fruits are grown .So economic investments that we could call capital, but that capital is a process as I said, reorganizes the workers, the workers. It also organizes the relationship with nature or reorganizes it. So, I always give these examples because they are very illustrative of what happens, for example, if there are more investments to cultivate, for wood production. Production, obviously, those who invest require their profit quickly. So you have to invest and have profits. You have to invest and sell the wood quickly, for example. Therefore, the species that grow the fastest are cultivated .And because they grow faster, they need more water. If they need more water, they deplete the aquifers. Here we have a direct consequence of human organisation in nature, in how to reorganise it because it replaces the native forest and replaces it with species that can only be sold, in this case, pine and eucalyptus.It is clear that, as in the past, time is reorganized, for example, for workers. If there are all the workers in the forestry industry who are offered a type of work and the relationship with water, with local ecosystems and with the species that are cultivated, there is the whole circuit of what is organized.So when we think about investments, we are not generally thinking about what is behind them. So we could follow the production of a car, the production of cotton for our clothes, the production of glass, the production of iron, of plastics, everything can be thought of like that. And also within [00:08:00] Of the forms of deployment of nature, I have thought that there is sometimes, there is another form that I call tourist bio-commodification, which is monopolizing entire ecosystems to put them, so to speak, to put whales, to put alligators to work, which is a way of saying it in the sense of land rent, ecosystem rent and above all, the great industry that is built around tourist enclaves.All of this constitutes a new relationship with nature, which is, I think, what we are going to be discussing in your program, because it does not modify or not only has tourism been generally seen as a benevolent industry because it does not have chimneys. It is very different, for example, from the oil industry, which is the one we generally think is the only dirty one.But the tourism industry is [00:09:00] an industry. The thing is that it is a service industry. It is also a global industry. It is also monopolistic. In other words, it is concentrated in a few corporations and it changes, of course, the way we organize ourselves around ecosystems.Chris: Wow. It's gotten me thinking a lot about how things that seem like tours could perhaps be promoted as ecological or eco-friendly, like hikes in the forest or even those tours on the sea, in the Yucatan or here in Oaxaca to go just to see the whales or turtles, etc. Is that kind of what you're talking about?Cesar: Yes. Now it must be said that these services that you generally mention, which are sometimes called eco-tourism, are those with the lowest [00:10:00] production of value or rather, they do not produce value, but rather there is only monetary exchange.But the ones that have the greatest value production are the enormous global infrastructure, the hotels and the airlines. And these are obviously controlled by the big corporations and have a gigantic impact. That is, when we think that we are going to do an activity in Oaxaca, for example, as you say, and that we are seeing a very nice activity of reproduction of the life of turtles. We are not thinking about the whole chain of goods, which is a chain of services that also has not only our ecological footprint, but also how investments reorder the territories.In Mexico, for example, around the beginning of the 21st century, we went from 7 million international tourists to 30 or 35 million.That is, in 20 years, it has practically tripled [00:11:00] volume of tourists. Now, these tourists don't, in addition, we always think that even governments , even the last government, have promoted tourism even more, because it is supposed to be totally beneficial, because obviously they bring an economic spillover to places that are generally also poor.But the problem with this perception is that we are not, perhaps sometimes, having a critical perspective where a division of social labor and a division of nature and who has access to it and for what purpose is evidently also being formed. It is the global elites, that is, also the salaried workers of the north, who have greater resources and greater economic security , who have more free time and also more resources to access leisure and entertainment.The lower classes do not. So there is an entry division by the [00:12:00] money, for access, who can access the first, free time. But not everyone who has free time has access to leisure, entertainment and tourist services. So, there is a double division here, a class division, Now, looking at it this way, we see that ecosystems are not simply used by everyone in an equal way, but that some have more access and others do not. Or some have more access. gradually and others much more sporadically, whic

EPISODE 131 | Hotlantis: The Lost Continent We all love mysteries, and Atlantis is one of the biggest ones. Was it a real place or just an allegory? If real, then where was it? Many people have spent a lot of time and money trying to discover the answer to that question.  Like what we do? Then buy us a beer or three via our page on Buy Me a Coffee. Review us here or on IMDb. And, seriously, subscribe, will ya? SECTIONS 02:22 - Let the Mermaids Flirt with Me - Plato's Timaeus and Critias describe Atlantis, Utopia, probably just an allegory, Tertullian's "On Baptism", Elysium, Plato references Solon 08:44 - When the Levee Breaks - Atlantias by Hellanicus of Lesbos, the disaster at Helike, Altantipedia 14:00 - Mediterranean Sundance - Crantor believed it, the Pillars of Hercules, in the Mediterranean: Santorini (Thira), the Minoans, Robert Graves thought it was Pharos, Robert L. Scranton liked Lake Copais, other Med locales 21:08 - Atlantic - Ignatius Donnelly and Pierre-Marie Termier chose the Azores, hyperdiffusionism, Otto Muck thought about the Mid-Atlantic Range and the Carolina Bays, Bory de Saint-Vincent liked the Canary Islands (and pillow lava), Jorge Maria Ribero-Meneses considered the Cachucho Plateau, some liked the Spartel Bank, Paul Dunbavin liked the the Irish Sea, Stel Pavlou changes the timeline, the Richart Structure in Mauritania 28:48 - Abraham Ortelius drew a map, Athanasius Kircher expanded that work and thought Atlantis connected North America with Africa 31:02 - New World - Edgar Cayce's visions pointed to Bimini, the Bimini Road, the Blake Plateau, the Sargasso Sea, J.M. Allen thinks of the Incans and Bolivia, mythological places, Antarctica  36:40 - Underwater Love - Olaus Rudbeck preferred Sweden, Jürgen Spanuth like Northern Europe, Helena Blavatsky's Theosophy and root races, Jörg Lanz von Liebenfels and Guido von List create Ariosophy ("the wisdom of the Aryans"), the Nazis took that ball and ran with it 41:33 - Palace of the Brine - CTs like ancient aliens, the Vatican, the Illuminati; Tony O'Connell of Atlantapedia's central Mediterranean theory, my own take on it all Music by Fanette Ronjat More Info Atlantipedia website Timaeus By Plato Critias By Plato Finding Atlantis in the depths of Plato On Baptism by Tertullian Atlantis isn't real, but here are all the places it could have been in Popular Science Atlantis on History.com Atlantis at National Geographic  Atlantis - An Investigation on Storymaps Top 10 Amazing Facts About the Lost City of Atlantis The ‘truth' behind Atlantis – Christopher Gill on Plato's Atlantis Story Where is the Lost City of Atlantis — and Does it Even Exist? in Discover Is Atlantis Real? The Truth Behind the Atlantis Myth Was there a real Atlantis? on How Stuff Works Plato's Atlantis Before Plato on Beachcombing's BIzarre HIstory Blog WHO ELSE WROTE ABOUT ATLANTIS? Findings on Santorini Point to “Lost Island of Atlantis” Origins How the Ancient Greek City of Helike Was Destroyed and Rediscovered Wrath of a God or Nature: The Demise of Helike What Are the Pillars of Hercules Mentioned in Greek Mythology? The Pillars of Heracles at the Plato Project How the Discovery of ‘Atlantis' Made Big News Then Faded Away The Mysteries of Lake Copais and the Island Fortress of Gla The Sunken City That Might Be Atlantis Atlantis Location Hypothesis 10 mysterious locations to find the lost city of Atlantis WHERE IS ATLANTIS?: PILLARS OF HERACLES, A SEA OF MUD AND MONSTERS IN THE DEEP Atlantis, Lake Tritonis, and Pharos Ignatius L. Donnelly in the Scholarly Community Encyclopedia  Master of Disaster, Ignatius Donnelly in the Public Domain Review Are the Misty Peaks of the Azores Remnants of the Legendary Atlantis? The Canary Islands And The Atlantis Legend Pillow basalt more than a kilometer above sea level Lost city of Atlantis believed found off Spain The Mystery of Carolina Bays Location hypotheses of Atlantis Hunting Atlantis TV show “Be Vewy Quiet. I'm Hunting Atlantis.” What Exactly Is the Eye of the Sahara, aka the Richat Structure? Ancient Saharan Origins of East African Bantus: The Land of Atlantis and Egypt Atlantis on the Green Sahara The Infamous Map of Atlantis on Cryptid Campfire How the imaginary island of Atlantis was mapped on Vox Bimini Road/The Lost City of Atlantis Why Some People Think Bimini Road Is A Lost Highway To Atlantis on All That's Interesting Ep. 128 | Estimated Prophets: Nostradamus & Cayce The Island of Atlantis Discovered The Blake Plateau: A Southern Treasure Deep Sea Corals: The depths of the Blake Plateau Ep. 103 | Down in Bermuda, It's Easy to Believe: The Devil's Triangle The Sargasso Sea: why this ‘golden floating rainforest' urgently needs protecting at Greenpeace Mysteries of the Sargasso Sea Atlantis: The Andes Solution : The Discovery of South America As the Legendary Continent of Atlantis by John Blashford-Snell Exploring Atlantis and Lemuria Is Atlantis in Antarctica Atlantis on the H. P. Lovecraft Wiki Swedish Visions of Atlantis – Olof Rudbeck the Elder's Atlantica Atlantis Then and Now on the Theosophical Society website Eight unbelievable theories about Atlantis - that people actually believed! Atlantis Conspiracy website Lost city of Atlantis rises again to fuel a dangerous myth in The Guardian Atlantis: The Lost Continent Finally Found by Arysio Santos  Joining The Dots: Plato's Atlantis in the Central Mediterranean by Tony O'Connell  Follow us on social: Facebook Twitter Bluesky Other Podcasts by Derek DeWitt DIGITAL SIGNAGE DONE RIGHT - Winner of a 2022 Gold Quill Award, 2022 Gold MarCom Award, 2021 AVA Digital Award Gold, 2021 Silver Davey Award, 2020 Communicator Award of Excellence, and on numerous top 10 podcast lists.  PRAGUE TIMES - A city is more than just a location - it's a kaleidoscope of history, places, people and trends. This podcast looks at Prague, in the center of Europe, from a number of perspectives, including what it is now, what is has been and where it's going. It's Prague THEN, Prague NOW, Prague LATER 

 TOC Dashboard: https://experience.arcgis.com/experience/ebe374c40c1a4231a06075155b0e8cb9/ Research Notes/Bibliography can be found here: https://publish.obsidian.md/s2underground ArcGIS Online CIP/COP: https://www.arcgis.com/home/item.html?id=204a59b01f4443cd96718796fd102c00 00:00 - Northeast Region 02:19 - The Data 06:20 - Risk Mitigation 12:28 - Submarine Cables 15:02 - Lincoln Heights Crisis 19:21 - Northern Europe 21:37 - GhostNet Reports Download the GhostNet plan here! https://github.com/s2underground/GhostNet The text version of the Wire can be found on Twitter: https://twitter.com/s2_underground And on our Wire Telegram page here: https://t.me/S2undergroundWire If you would like to support us, we're on Patreon! https://www.patreon.com/user?u=30479515 Disclaimer: No company sponsored this video. In fact, we have ZERO sponsors. We are funded 100% by you, the viewer. All of our funding comes from direct support from platforms like Patreon, or from ad revenue on YouTube. Please note that even though it hurts our income, we still offer ad-free watching via alternative platforms like Odysee, Gab, and (for now) Rumble. Odysee: https://odysee.com/@S2Underground:7 Gab: https://gab.com/S2underground Rumble: https://rumble.com/c/S2Underground BitChute: https://www.bitchute.com/channel/P2NMGFdt3gf3/ Just a few reminders for everyone who's just become aware of us, in order to keep these briefings from being several hours long, I can't cover everything. I'm probably covering 1% of the world events when we conduct these briefings, so please remember that if I left it out, it doesn't necessarily mean that it's unimportant. Also, remember that I do these briefings quite often, so I might have covered an issue previously that you might not see if you are only watching our most recent videos. I'm also doing this in my spare time, so again I fully admit that these briefings aren't even close to being perfect; I'm going for a healthy blend of speed and quality. If I were to wait and only post a brief when it's "perfect" I would never post anything at all. So expect some minor errors here and there. If there is a major error or correction that needs to be made, I will post it here in the description, and verbally address it in the next briefing. Also, thanks for reading this far. It is always surprising the number of people that don't actually read the description box to find more information. This content is purely educational and does not advocate for violating any laws. Do not violate any laws or regulations. This is not legal advice. Consult with your attorney. Our Reading List! https://www.goodreads.com/user/show/133747963-s2-actual The War Kitchen Channel! https://www.youtube.com/channel/UCYmtpjXT22tAWGIlg_xDDPA 

In this episode of Welcome to Cloudlandia, we explore how government assets could reshape public spending and economic growth. The discussion stems from Thomas Sowell's analysis of U.S. government land value. It extends to real-world examples of public-private partnerships, including Toronto's LCBO real estate deals and Chicago's parking meter agreement with a Saudi entity. Dan and I delve into the relationship between constitutional rights and entrepreneurship, drawing from my upcoming book. The American Bill of Rights creates unique conditions that foster business innovation and self-initiative, offering an interesting contrast to Canada's legal framework. This comparison opens up a broader discussion about judicial appointments and the role of government in supporting individual potential. The conversation shifts to the transformative impact of AI on content creation and decision-making. I share my experience with tools like Perplexity and Notebook LM, which are changing how we gather information and refine our writing. Integrating AI into daily workflows highlights the significant changes we can expect over the next quarter century. Looking ahead, We reflect on future podcast topics and the lessons learned from blending traditional insights with AI capabilities. This combination offers new perspectives on personal development and professional growth, suggesting exciting possibilities for how we'll work and create in the years ahead. SHOW HIGHLIGHTS We delve into the market value of U.S. government-owned land, discussing Thomas Sowell's article and the potential benefits of selling such land to alleviate government spending. Our conversation covers various government and private sector interactions, including Toronto's LCBO real estate deal and Chicago's parking meter agreement with a Saudi-owned company. We explore Macquarie's business model in Australia, focusing on their ownership of airports and toll roads, and consider the efficiency of underutilized government buildings in Washington D.C. The Bill of Rights plays a crucial role in fostering entrepreneurship in the U.S., and I discuss insights from my upcoming book on how these constitutional liberties encourage self-initiative and capitalism. We compare the judicial appointment processes in the U.S. and Canada, highlighting the differences in how each country's legal system impacts entrepreneurship and individual freedoms. The importance of creating patentable processes and legal ownership of capabilities is discussed, along with the idea that true leadership involves developing new capabilities. Our collaborative book project "Casting, Not Hiring" is structured like a theatrical play, with a focus on the innovative 4x4 casting tool, drawing parallels between theater and entrepreneurship. AI's transformative power in creative processes is highlighted, with tools like Perplexity and Notebook LM enhancing convenience and refining writing techniques. We reflect on the long-term impact of AI on writing and creativity, and consider its implications for future podcast episodes and personal and professional growth. Our discussion on constitutional rights touches on how they shape the future of entrepreneurship, drawing contrasts between the U.S. and Canadian approaches to law and governance. Links: WelcomeToCloudlandia.com StrategicCoach.com DeanJackson.com ListingAgentLifestyle.com TRANSCRIPT (AI transcript provided as supporting material and may contain errors) Dean: Mr Sullivan. Dan: Yes indeed. I beat you by 10 seconds. Dean: I beat you by 10 seconds. Dan: Yeah, yeah. Dean: Well, there you go. That's a good way to end the year, right there. Dan: Yeah. Dean: Not that it's a contest. Dan: I was looking at an interesting article this morning from yesterday's Wall Street Journal by Thomas Sowell. I don't know if you know Thomas Sowell. No, yeah, he's probably the foremost conservative thinker in the United States. Okay, I think he's 90-ish, sort of around 90. He's been a professor at many universities and started off in his teenage years as a Marxist, as a lot of teenagers do, and before they learn how to count and and before they learn math the moment you learn math, you can't be a Marxist anymore and and anyway he writes and he just said how much all the land that the US government owns in the 50 states is equal to 1.4 trillion dollars. If you put a market value on it, it's 1.4 trillion dollars. I bet that's true wow and the problem is it costs them about that much money to maintain it, most of it for no reason at all. And he was just suggesting that, if Elon and Vivek are looking for a place to get some money and also stop spending, start with the property that the US government owns and sell it off. Dean: That's interesting I'm often Two things. Dan: Two things they get money coming in, yeah. And the other thing is they don't spend money maintaining it. Yeah, but it's 20, 25% of the land area of the US is actually owned, I guess owned, controlled by the US government. And you know there was a neat trick that was done here in Toronto and I don't think you'd be aware of it but the LCBO, liquor Control Board of Ontario. So in Ontario all the liquor is controlled by the government. The government is actually the LCBO is the largest importer of alcoholic beverages in the world. Dean: Wow. Dan: Nobody controls the amount of liquor well, and I. I just wonder if that's one of the reasons why you moved to Florida to get away from the government. Dean: Control of liquor they're a single payer, a single pay system. Dan: I just wondered if yeah, I just wondered if that on your list of besides nicer weather. Dean: I thought maybe you know being in control of your own liquor. I always found it funny that you could. You know you can buy alcohol and beer in 7-Eleven. Dan: I always thought that was interesting right. Dean: Just pick up a little traveler to go, you know when you're getting your gas and that six-pack yeah. Dan: So, anyway, they had their headquarters, which was right down on Lakeshore, down in the, I would say, sort of Jarvis area, if you think of Jarvis and Lakeshore, down in the I would say sort of Jarvis area, if you think. Dean: Jarvis and. Dan: Lakeshore and maybe a little bit further west. But they took up a whole block there and they traded with a developer and what they did they said you can have our block with the building on it. You have to preserve part of it because it's a historical building. I mean, you can gut it and you can, you know, build, but yeah, there's a facade that we want you to keep because it's historic and and what we want you to do is and this developer already had a block adjacent to the LCBO property and they said we want a new headquarters, so we'll give you the block If you and your skyscraper it's a huge skyscraper. We want this much space in it for free. And they made a trade and the developer went for it. Dean: And I bet. Dan: That's an interesting kind of deal. That's an interesting kind of deal where government yeah, yeah and, but somebody was telling me it was really funny. I'm trying to think where it was. Where were we, where were we? I'm just trying to think where we weren't in. We weren't in Toronto, it'll come to me. We were in Chicago. So Chicago, the parking meters are all owned by Saudi Arabia. Dean: Right. Dan: Yeah, or a company that's owned by Saudi Arabia. Let me think One of the many princes and they paid the city of Chicago flat check. They paid him $1.5 billion for all the parking meters in Chicago and Chicago, you know, has been in financial trouble forever. So one and a half billion, one and a half billion dollars, but they make 400 million a year for the next 50 years. Oh, wow. Dean: Yeah, that's pretty wild. Dan: I think that was a bad deal, I think that was a bad deal. Yeah, that's amazing, you got to know your math. Dean: Well, I know there's a company in Australia called Macquarie and they own airports and toll roads primarily, ports and toll roads primarily. And that's really that's what it is right is they have long-term government contracts where they uh, you know they own the assets and the government leases them from them, or they get the right, they build the, they build the toll road and they get the money for the toll. They can operate it as a for-profit venture. Really kind of interesting. Dan: It brings up an interesting scenario which I think that Trump is thinking about, plus Elon and Vivek is thinking about plus Elon and Vivek, that so many of the buildings in Washington DC the government buildings, except for the one percent of workers who actually show up for work every day are virtually, are virtually empty, and so so there's some, it's almost like they need a VCR audit. Dean: So it's almost like they need a VCR audit. I mean, that's really what it is. All these things are underutilized capabilities and capacity, you know that's really that's sort of a big thing. Dan: But I think it occurred to me that bureaucracy period. It occurred to me that bureaucracy period this would be corporate bureaucracy, government bureaucracy. Those are the two big ones. But then many other kinds of organizations that are long-term organizations, that have become like big foundations, are probably just pure bureaucracy. You know, harvard University is probably just a big bureaucracy. They have an endowment of $60 billion, their endowment, and they have to spend 5% of that every year. That's the requirement under charity laws that you have to spend 5% of that every year. That's the requirement under charity laws that you have to spend 5% and on that basis every Harvard student probably the entire university wouldn't have to charge anything. Dean: That's interesting. I had a friend, a neighbor, who did something similarly put his um, I put sold the company and put, I think, 50 million dollars in. I think it was called the charitable remainder trust where the, the 50 million went into the trust and he as the uh, whatever you know administrator or whoever the the beneficiary gets of the trust is gets five percent a year of uh yeah, of the um the trust and that's his retirement income. I guess I understand. Dan: I understand income. I don't understand retirement income right exactly well for him it is kind of retirement income. Dean: He just plays golf. Exactly Well, for him it is kind of retirement. Yeah yeah, he just plays golf, yeah. Dan: Yeah, he's sort of in the departure lounge. He's on the way to the departure lounge. I think the moment you retire or think about retirement, the parts go back to the universe, I think that's actually I'm, I'm, it's partially. Dean: Uh, he does angel investing, uh, so that's yeah, so he's still probably probably on boards yeah, but I don't consider that? Dan: yeah, I don't really consider that. On entrepreneurism no you know, I don't think you're creating anything new, right? Yeah, it's very interesting. I'm writing, I just am outlining this morning my book for the quarter. So the book I'm just finishing, which is called Growing Great Leadership, will go to the press February 1st. Dean: Nice. Dan: So we're just putting the finishing touches on. We've got two sections and then some you know artwork packaging to do and then it probably goes off to the printer around the 20th of January. It takes about five weeks for them to turn it around. But the next one is very interesting. It's called the Bill of Rights Economy. So this relates and refers to the US Constitution. And in the first paragraph of the Constitution. It says that the Constitution is the supreme law of the land, so it's supreme over everything in the United States. It's supreme over the presidency, it's supreme over Congress, it's supreme over the Supreme Court, and so that strikes me as a big deal, would you say? I'd say yes, yeah, yeah, and. But the real heart of the Constitution, what really gives it teeth, are the first 10 amendments, and which are called the Bill of Rights, so it's one through 10. First one speech, second one guns. And then they have commerce and things related to your legal rights. And what I've done is I've looked into it and I've looked at those first 10 amendments, and it strikes me that the reason why the US is an entrepreneurial country is specifically because of those first 10 amendments, that it gives a maximum amount of freedom to self-initiative, to people who want to go out and do something on their own, start something and everything else. First 10 amendments so what. I'm doing is I'm analyzing five freedoms and advantages that are given to entrepreneurs from each of the 10. There will be 50 advantages. So that's what my next book is about, and my sense is that those entrepreneurs who are not clear-minded about capitalism would have to do one of two things if they read the next book. They'll either have to get rid of their socialist thoughts or they'll have to stop being an entrepreneur. Dean: That's interesting. You know this whole. I love things like that when you're anchoring them to you know historical things. Dan: I don't know if I can name. I don't know if I can. Well, you can name the first one. It's the right of speech and assembly. Dean: Yeah speech, and then the second is to bear arms Gun ownership, gun ownership yeah. Yeah. Dan: And it goes on. I'll have to get the list out and go down there, but that's what holds the country together and you know it's a very brief document. It's about 5,000 words the entire document. It starts to finish about 5,000 words and you could easily read it in an hour. You could read the whole Constitution in an hour. Dean: It's a pocket companion. Yeah, yeah. Dan: I've seen them like little things that you put in your pocket and one of the things that strikes me about it is that in 1787, that's when it was adapted, and then it took two years to really form the government. 1789 is when washington, the he was elected in 1788 and the election he's sworn in as president 1789. If you typed it out with the original document, typed it out in you know typewriter paper and you know single space, it would be 23 pages, 23 pages. And today, if you were to type it out, it would be 27 pages. They've added four pages 200. Yeah, so in 235 years to 237 years it's pretty tight, yeah, and so and that's what keeps the country, the way the country is constantly growing and you know maximum amount of variety and you know all sorts of new things can happen is that they have this very, very simple supreme law right at the center, and there's no other country on the planet that has that that's a. Dean: That's pretty. Uh, what's the closest? I guess? What's the? I mean Canada must have. Dan: Canada's has been utterly taken away from that? Yeah, but that can be overridden at any time by the Supreme Court of Canada who by the way, is appointed by the prime minister. So you know, in the United States the Supreme Court justice is nominated yeah. No dominated, nominated by the president but approved by the Senate. So the other two branches have the say. So here it's the prime minister. The prime minister does it, and I was noticing the current Supreme Court Justice Wagner said that he doesn't see that there's much need anymore to be publishing what Canadian laws were before 1959. Dean: Oh really. Dan: Yeah, and that's the difference between Canada and the United States, because everything, almost every Supreme Court justice, they're going right back to the beginning and say what was the intent here of the people who put the Constitution together? Yeah, and that is the radical difference between the two parties in the. United States. So anyway, just tell you what I've been up to on my Christmas vacation. Dean: Oh, that's so funny. Well, we've been having some adventures over here. I came up with a subtitle for my Imagine If you Applied Yourself book and it was based on, you had said last time we talked right Like we were talking about this idea of your driving question and you thought I did. I don't know, yeah yeah you brought it, you said sort of how far can I go? Dan: yeah, well, that's not my driving question, that's no, no question, no yeah somebody else brought up the whole issue of driving question. You mentioned somebody yeah chad, chad did yeah, jenkins chad, jenkins chad jenkins right right right, yeah, uh. Dean: So it reminded me as soon as I got off. I had the words come uh. How far could you go if you did what you know? That could be the subtitle. Imagine if you applied yourself that's. Dan: That's kind of interesting how far could you? Maximize, if you maximize what you already know yeah I mean, that's really what holds. Dean: I think what holds people back more than not knowing what to do is not doing what they know to do. That that's I think, the, that's the uh, I think that's the driving thing. Dan: So they're held in play. They're held in place. You mean by? Dean: yeah, I think that's it that they're in about maybe I'm only looking at it through where do you see that anywhere in your life? Dan: I see everywhere in my life that I see it everywhere in my life, that's the whole thing, in my life. Dean: Right Is that that executive function? That's the definition of executive function disability, let's call it. You know, as Russell Barkley would say, that that's the thing is knowing, knowing what to do and just not not doing it. You know, not being able to do it. Dan: Yeah. And to the extent that you can solve that, well, that's I think that's the how far you can go here's a question Is there part of what you know that always moves you forward? Dean: Yeah, I guess there always is. Yeah, well then, you're not held, then you're not held. Dan: You just have to focus on what part of what you know is important. Dean: Yes, exactly, I think that's definitely right. Yeah, I thought that was an interesting. Dan: For example, I am absolutely convinced that for the foreseeable future, that if you a, a dollar is made in the united states and spent in canada, things are good. Dean: Things are good I think you're absolutely right, especially in the direction it's going right now. Dan: Yeah, it's up 10 cents in the last three months. 10 cents, one-tenth of a dollar. Dean: You know 10 cents. Dan: So it was $1.34 on October 1st and it's $1.44 right now. Dean: Yeah. Dan: And I don't see it changing as a matter of fact fact. You should see the literature up here. Since trump said maybe canada is just the 51st state, you should see this is the high topic of discussion in canada right now how is it? Dean: would we be? Dan: would we be better off? I mean there there's an a large percentage something like 15, 15% would prefer it. But you know he's Shark Tank person, kevin O'Leary, canadian. Dean: He's from Alberta. Dan: And he said that what they should do is just create a common economy, not politically so Canada is still really, really political. Not politically just economically, Politically. Well, it is already. I mean, to a certain extent it's crossed an enormous amount of trade, but still you have to stop at the border. Here there would be no stopping at the border and that if you were an American, you could just move to Canada and if you were a Canadian you could just move. Dean: Kind of like the EU was the thought of the European Union. Dan: Yeah, but that didn't really work because they all hated each other. Dean: They all hated each other. Dan: They've been nonstop at war for the last 3,000 years, and they speak different languages, but the US I mean. When Americans come for their strategic coach program, they come up here and they say it's just like the States and I said not quite, not quite. I said it's about on the clock. It's about the clock. It's about an hour off. You name the topic, Canadians will have a different point of view on whatever the topic is. But I'm not saying this is going to happen. I'm just saying that Trump, just saying one thing, has ignited a firestorm of discussion. And why is it that we're lagging so badly? And, of course, it looks now like as soon as Parliament comes back after the break, which is not until, think, the 25th of January, there will be a vote of confidence that the liberals lose, and then the governor general will say you have to form a new government, therefore we have to have an election. So probably we're looking middle of March, maybe middle of March. End of March there'll be a new government new prime minister and Harvard will have a new professor. Dean: Ah, there you go, I saw, that that's what happens. Dan: That's what happens to real bad liberal prime ministers. They become professors at Harvard or bad mayors in Toronto, david. Dean: Miller, he was the mayor here. Dan: I think he's a professor at Harvard. And there was one of the premiers, the liberal premier of Ontario. He's at Harvard. Oh wow, wow, wow. Anyway, yeah, or he'll go to Davos and he'll sit on the World Oversight Board. Dean: Oh boy, I just saw Peter Zion was talking about the Canadian, the lady who just quit. Dan: And I don't understand him at all, because I think she's an idiot. Dean: Okay, that's interesting because he was basically saying she may be the smartest person in Canada. Dan: I think she's an idiot. Okay, and she's the finance minister. So all the trouble we're in, at least some of it, has to be laid at her door. Interesting. Dean: Is Pierre Polyev still the frontrunner? Dan: Oh yeah, He'll be the prime minister, yeah. Dean: Smart guy. Dan: I was in personal conversation with him for a breakfast about six years ago Very smart. Oh wow, very smart. Dean: Yeah, seems sharp from Alberta. Dan: He's French. He's French speaking, but he's an orphan from an English family. Or it might have been a French mother. He's an orphan, but he was adopted into a French speaking family. So to be Alberta and be French speaking, that's kind of a unique combination. Yeah, very interesting. Yeah, but it's a hard country to hold together and, uh, you know, peter zion and many different podcasts just said that it's very, very hard to keep the country together. It takes all the strength of the federal government just to keep things unified. Dean: Well, because everybody wants to leave. Yeah, exactly, everybody looks at. I mean you really have, you've got the Maritimes in Quebec, ontario, the West, and then BC, the Prairies and then BC. Dan: So there's five and they don't have that much to do with each other. Each of them has more to do with the states that are south of them, quebec has enormous trade with New York. Ontario has trade with New York, with Pennsylvania, with Ohio, with Michigan, all the Great Lakes states, every one of them. Their trade is much more with the US that's south of them, and Alberta would be the most, because they trade all the way down to the Gulf of Mexico, because their pipelines go all the way down to have you ever been to Nunavut or Yukon? Dean: Have you ever been? Dan: Dan to Nunavut or Yukon I haven't been to. I've been to Great Slave Lake, which is in the what used to be called the Northwest Territories, and on the east I've been to Frobisher Bay, which is in the eastern part, you know of the territories way up. Dean: Labrador Closer to. Dan: Greenland it up closer, closer to greenland. That's, yeah, actually closer closer to greenland, yeah, well, that's where you were born. Right, you were born up there, newfoundland right, newfoundland, yeah well this is above newfoundland. This would be above newfoundland, yeah yeah that's. That's what we used to call eskimo territory. Yeah, that's what we used to call Eskimo territory. That's so funny. Dean: That's funny, yeah, yeah, yeah. So, shifting gears. We've been having some interesting conversations about VCR this week and it's particularly trying to get a you know how, defining vision. And, of course, for somebody listening for the first time, we're talking about the VCR formula vision plus capability multiplied by reach. And so part of this thing is going through the process of identifying your VCR assets, right CR assets as currency, software or sheet music, where, if you think like we're going down the path of thinking about vision as a capability that people have or a trait that you might, that's, I think, when people start talking about the VCR formula, they're thinking about vision as a aptitude or a trait or a ability that somebody has, the ability to see things that other people don't see, and that may be true. There is some element of some people are more visionary than others, but that doesn't fully account for what the asset of a vision is, and I think that the vision, an asset, a vision as an asset, is something that can amplify an outcome. So I think about somebody might be musical and they might have perfect pitch and they may be able to carry a tune and hum some interesting chord progressions, but the pinnacle asset of vision in a musical context would be a copywritten sheet music that is transferable to someone else. So it's kind of like the evolution is taking your vision. So it's kind of like the evolution is taking your vision. But you know, the apex asset of a vision would be a patentable process that you patent. That you have as both an acknowledgement that it's yours, it's property, and as protection for anybody else. You know it locks in its uniqueness, you know. Dan: Yeah, yeah, I mean, the greatest capability is property of some sort. I mean in other words, that you have a legal monopoly to it. You don't nobody's got a legal monopoly division and nobody's got a legal monopoly to reach but they do have a legal. Uh, so I I go for the middle one, I go for the c the book I'm writing right now, the book I'm just finishing, which is called growing great leadership is that anyone who develops a new capability is actually the leader. Okay, papa, and the reason and what I've said is that you can be a leader just by always increasing your own personal capability. The moment that you look at something and then you set a goal for being able to do something, either new, or doing something better. Other people observe you and also you start getting different results with a new capability and that's observed by other people. They say, hey, let's pay attention to what he's doing In my book I said any human being is capable of doing that. It's not leading other people. It's creating a capability that leads other people, that gives them a sense of direction. It gives them a sense of confidence gives them a sense of purpose. So I always focus on the capability. One of the things is we're starting in January, it'll be next week we're starting quarterly 4x4 casting tools, the one we did in the last FreeZone. And so the whole program says in the first month of each quarter, so January, april and then July and then October. If you do your 4x4 that month and then type it up and post it to a common site, so we'll have a common site where everybody's 4x4, you get $250. You get $250. And you get it at the next payday at the end of the quarter. So you get the money right away. And you get it at the next payday at the end of the quarter. So you get the money right away and it's not mandatory but um, if you don't do it. It will be noticed, so explain that again. Dean: So, well, they get the cheat today, they, they get the forms. So this is the entire everybody everybody in the company, the entire team. Dan: Yes, Including myself. Including myself. Okay, and so we're starting a new quarter on Wednesday. Back to work on the 7th. On the 6th we're back to work, and then on the 7th we have a company meeting where we said we're announcing this program. And they've all done the form, so they did it in September. And they fill in the form. You know how your performance, what your performance looks like, what your results look like being a hero, and you're aware that you drive other people crazy in this way and you're watching yourself so you don't drive other people crazy. And then you fill that in. There are 16 boxes. You fill it in. It's custom designed just to what you're doing. And then there's a writable PDF. You type it up and then you post it to a site. On the 31st of January, we look at all the posted 4x4s and everybody who posted gets $250. Dean: Okay, okay, wow. Dan: Very interesting, then we're going to watch what happens as a result of this and the thing I say is that I think we're creating a super simple structure and process for a company becoming more creative and productive, which the only activity is required is that you update this every quarter. Dean: Yes. Dan: And then we'll watch to see who updates it every quarter and then we'll see what other structures do we need, what other tools do we need to? If this has got momentum, how do we increase the momentum and everything? So we're starting. I mean we've got all the structures of the company are under management. So, uh, everybody is doing their four pi four within the context of their job description that's really interesting, wow. Dean: And so that way, in its own way kind of that awareness will build its own momentum you Well we'll see. Hopefully that would be the hypothesis. Dan: I'll report it. I had a great, great podcast it was Stephen Crine three weeks ago and he said this is an amazing idea because he says you make it voluntary but you get rewarded. Dean: And if you don't want to take part. Dan: you're sending a message, yeah. Dean: Yeah, that's true. Yeah, that's amazing. Dan: I can't wait to see the outcome of that. Yeah, yeah, and the reason we're doing this is just my take on technology. As technology becomes overwhelming, becomes pervasive and everything else, the way humans conduct themselves has to get absolutely simple. We have to be utterly simple in how we focus our own individual role. And we have to be utterly simple in the way that we design our teamwork, because technology will infinitely complicate your life if you've got a complicated management or leadership structure. Dean: And I think that that ultimate I mean I still think about the you know what you drew on the tablet there in our free zone workshop of the network versus the pyramid. The pyramid's gone. The borders are you know the borders are gone. Dan: It's really just this fluid connection. I still think they exist in massive form, but I think their usefulness has declined. I wrote a little. I wrote a. I got a little file on my computer of Dan quotes. Dean: And the quote is. Dan: I don't think that civil servants are useless, but I think it's becoming more and more difficult for them to prove their worth. Dean: No, I mean. Dan: Yeah, no, their work I mean there's stuff that has to be done or society falls apart, and I got a feeling that there's civil servants very anonymous, invisible civil servants who are doing their job every day and it allows the system to work, but it's very hard for them to prove that they're really valuable. I think it's harder and harder for a government worker to accept if they're street level, I mean if they're police, if they're firemen if they're ambulance drivers, it's very easy to prove their value. But, if you're more than three stories up, I think it gets really hard to prove your value. I wonder in that same vein, I just get this last thing. Somebody said well, how would you change government? I said the best way to do it is go to any government building, count the number of stories, go halfway up and fire everybody above halfway. Dean: Oh man, that's funny, that's funny. Dan: I think the closer to the ground they're probably more useful. Dean: Yeah, yeah, you wonder. I mean they're so it's funny when you said that about proving their worth, you always have this. What came to my mind is how people have a hard time arguing for the value of the arts in schools or in society as a public thing. Dan: You mean art taking place and artistic activities and that the arts, as in. Dean: Yeah, as in. You know art and music and plays. And you know, yeah, it's one of those did you ever partake in those I mean? You know, I guess, to the extent in school we were exposed to music and to, you know, theater, I did not participate in theater I participated in theater. Dan: I liked theater and of course the book. You've gotten a small book Casting, not Hiring. Dean: Yeah. Dan: And Jeff and I are deep into the process now. So we have a final deadline of May 26 for Casting, not Hiring it's going really well. Deadline of May 26 for Casting Not Hiring it's going really well and we worked out a real teamwork that he's writing the whole theater, part of it and I'm writing the whole entrepreneurial. I just finished a chapter in one week last week. And it's right on the four by four. So you got um entrepreneurism as theater, as the one major topic in the book and the four by four casting tool as the other part of the book, so it's two things. So I'm focusing on my part and he's focusing on my part, and then uh, process for this here compared to how you're doing your regular books. Dean: You say you wrote a chapter. What's your process for that? Dan: Well, first of all, I laid out the whole structure. The first thing I do is I just arbitrarily lay out a structure for the book and, strangely enough, we're actually using the structure of a play as the structure of the book. So okay, it has three parts, so it's got three acts and each act has. Each part has excuse me, I have to walk into another room. I'm actually probably even visualize this, and I'm walking into our pantry here and this is in the basement and I just got a nice Fiji water sitting right in front of me. Absolutely cold. There, you go, it's been waiting for six months for me to do this? Dean: Yes. Dan: And what I do. I just do the structure and so I just put names. I just put names into it and then we go back and forth. Jeff and I go back and forth, but we agree that it's going to have three parts and 12 chapters. It'll have an introduction, introduction, and it'll have a conclusion. So there'll be 14 parts and it'll have, you know, probably be all told, 160 to 200 pages, and then 200 pages and um, and then um. We identify what, how the parts are different to each other. So the first part is basically why theater and entrepreneurism resemble each other. Okay, and jeff has vast knowledge because for 50 years he's been doing both. He's been doing both of them, and I'm just focusing on the 4x4. So the first 4x4 is, and you can download the tool in the book. So it'll be illustrated in the book and you can download it and do it. And first of all we just start with the owner of the company and I have one whole chapter and that explains what the owner of the company is going to be and the whole thing about the 454. The owner has to do it twice, has to do it first, fill it all in and then share it with everybody in the company and said this is my commitment to my role in the company, okay. And then the next chapter, with everybody in the company and said this is my commitment to my role in the company, okay. And then the next chapter is everybody in the company doing it. And then the third chapter is about how, the more the people do their forebite for the more, the more ownership they take over their role in the company and the more ownership they take over their part in the company and the more ownership they take over their part in teamwork OK, and then the fourth part is suddenly, as you do these things, you're more and more like a theater company. The more you use the four by four, the more you're like a theater company. And that loops back to the beginning of the book, what Jeff's writing. So anyway, very interesting. Yeah, fortunately, we had the experience of creating the small book. So we created the small book, which was about 70 pages, and we used that to get the contract with the publisher. They read the whole book and rather than sending in a page of ideas about a book and trying to sell it on that basis, I said just write a book and give them a book. It's a small book that's going to become a big book. Right, that's how I did it. Oh, I like it. You know, about those small books. Dean: I do indeed know about those small books. I do indeed know about those small books. Yes, I think that's funny. So are you your part? Are you talking it? Are you interviewing? Dan: No, writing writing. Dean: So you're actually writing. So you're actually writing. Yeah, and I've had a tremendous breakthrough. Dan: I've had a tremendous breakthrough on this, and so I started with Chapter 10 because I wanted to get the heart of the idea. Is that what it does the application of the 4x4 to an entire company. And of course, we're launching this project to see if what we're saying is true. And so I end up with a fast filter. This is the best result, worst result. And then here are the five success factors. Okay, then I look at the success factors, I write them out, I take three of them and I do a triple play on them, on the three success factors, which gives me three pink boxes and three green boxes, and then I come back with that material and then I start the chapter applying that material to the outline for the chapter. And then I get finished that task filter and I add a lot of copy to it. And then I have a layout of the actual book. I have a page layout, so in that process I'll produce about two full pages Of copy. Dean: I take it. Dan: And I pop it in. I've done that five times this week and I have ten pages of copy and I said we're good enough. We're good enough, now, let's go to another chapter. So that's how I'm doing it and and uh, yeah, so I've got a real process because I'm I'm doing it independently with another member of the team and he's. Jeff has his own ways of writing his books. You, you know, I mean, he's a writer, he writes, plays, he writes, you know he writes and everything like that. So we don't want to have any argument about technique or you know, any conflict of technique. I'm going to do mine. Dean: He's going to do mine, Right right. Dan: And then we're looking for a software program that will take all the copy and sort of create a common style, taking his style and my style and creating a common style well, that might be charlotte I mean really no, that's what that, that's what the uh, that's what I think it would be. Dean: Exactly that is is if you said to Charlotte, take these two. I'm going to upload two different things and I'd like you to combine one cohesive writing style to these. Dan: Oh good, yeah, that would be something. Dean: Yeah, I think that would be something yeah, I think that would be, uh, that would be amazing, and because you already, as long as you're both writing in in you know, second person second person, personal, or whatever your, your preferred style is right, like that's the thing. I think that would be, I think that would be very good, it would be good, I'd be happy because he writes intelligently and I write intelligently. Dan: Is she for hire? Do you have her freelancing at all? Dean: Dan, I had the funniest interaction with her. I was saying I'm going to create an avatar for her and I was asking her. I said you know, charlotte, I think I'm going to create an avatar for you and I'm wondering you know, what color hair do you think would look good for you? Oh, that's interesting. Look good for you, it's. Oh, that's interesting. Dan: I think maybe a a warm brown or a vibrant auburn oh yeah, vibrant auburn. Yeah, this is great and I thought you know I? I said no, I suspected she'd go towards red. Dean: Yeah, exactly, and I thought you know that's uh. Then I was chatting with a friend, uh yesterday about I was going through this process and, uh, you know, we said I think that she would have like an asymmetric bob hairstyle kind of thing, and we just looked up the thing and it's Sharon Osbourne is the look of what I believe Charlotte has is she's she's like a Sharon Osbourne type of, uh of look and I think that's that's so funny, you know what was uh the the handler for James Bond back when he? was shot in. Dan: Connery Moneypenny, right Moneypenny yeah. Look up the actress Moneypenny. I suspect you're on the same track if you look at the original Moneypenny. Dean: Okay. Dan: Of course she had a South London voice too. Dean: Yeah, isn't that funny, moneypenny. Let's see her. Yes. Dan: I think you're right. That's exactly right. Very funny right? Oh, I think this is great. I think, this is, I think, there's. It would be very, very interesting if you asked a hundred men. You know the question that you're, you know the conversation you're having with Charlotte, the thing. Dean: Yeah. Dan: It'd be interesting to see if there was a style that came out, a look that dominated. Yeah, men came out. Dean: Yeah, I think it is. Dan: Ever since I was a kid, I've been fascinated with redheads. Okay yeah, real redheads, not dyed redheads, but someone who's an? Actual redhead. And I'll just stop and watch them. Just stop and stop and watch them. When I was a little kid I said look, look look and there aren't a lot of them. There aren't a lot of them. You know, they're very rare and it's mostly Northern Europe. That's right. Dean: That's so funny. Scottish yes, that's right, that's so funny. Dan: Scottish yes, irish have it. Dean: That's right. As you remember, I was married to a redhead for a long time. Yeah, super smart. But that's funny, though, having this persona visual for Charlotte as a redhead yeah. Braintap a really interesting topic. I was talking to. Dan: It was just a discussion in one of the parties about AI and I said the more interesting topic to me is not what, not so much what the machine is thinking or how the machine goes about thinking. What really interests me is that if you have frequent interaction with a congenial machine in other words, a useful congenial machine how does your thinking change and what have you noticed so far? Dean: Well, I think that having this visual will help that for me. I've said like I still haven't, I still don't. Dan: Materialized very completely. You haven't materialized. Dean: Yeah, I haven't exactly in my mind Like if that was, if Moneypenny was sitting three feet from me at all times, she would just be part of my daily conversation part of my wondering conversation. Right part of my wondering and now that, uh, now that she's got access to real-time info like if they're up to date, now they can search the internet right. So that was the latest upgrade. That it wasn't. It's not just limited to 2023 or whatever. The most updated version, they've got access to everything now. Um, so, to be able to, you know, I asked her during the holidays or whatever. I asked her is, uh, you know, the day after I asked this is is honey open today in Winter Haven? And she was, you know, able to look it up and see it looks like they're open and that was yeah, so just this kind of thing. I think anything I could search if I were to ask her. You know, hey, what time is such and such movie playing in that studio movie grill today? That would be helpful, right, like to be able to just integrate it into my day-to-day. It would be very good. Dan: The biggest thing I know is that I almost have what I would say a trained reaction to any historical event, or even if it's current, you know it's in the news, or that I immediately go to perplexity and said tell me 10 crucial facts about this. And you know, three seconds later it tells me that 10. And more and more I don't go to Google at all. That's one thing. I just stopped going to Google at all because they'll send me articles on the topic, and now you've created work for me. Perplexity saves me work. Google makes me work. But the interesting thing is I've got a file it's about 300 little articles now that have just come from me asking the question, but they all start with the word 10 or the number 10, 10 facts about interesting and that before I respond you know, intellectually or emotionally to something I read, I get 10 facts about this and then kind of make up my mind, and of course you can play with the prompt. You can say tell me 10 reasons why this might not be true, or tell me 10 things that are telling us this is probably going to be true. So it's all in the prompt and you know the prompt is the prompt and the answer is the answer yeah and everything. But it allows me to think. And the other thing I'm starting with this book, I'm starting to use Notebook LM. Dean: Yeah. Dan: So this chapter I got to have Alex Varley. He's a Brit and he was with us here in Toronto for about five years and now he's back in Britain, he's part of our British team and he's got a looser schedule right now. So I say by the end, by May, I want to find five different AI programs that I find useful for my writing. So he's going to take every one of my chapters and then put it into Notebook LM and it comes back as a conversation between two people and I just sit there and I listen to it and I'll note whether they really got the essence of what I was trying to get across or needs a little more. So I'll go back then, and from listening as I call it, you know, google is just terrible at naming things. I mean, they're just uh terrible and I would call it eavesdropping, lm eavesdropping that they're taking your writing and they're talking about it. You're eavesdropping. They're taking your writing and they're talking about it. Dean: You're eavesdropping on what they're saying about your writing. What a great test to see, almost like pre-readers or whatever to see. Dan: It's like the best possible focus group that you can possibly get. Dean: I like that yeah. Very good. Dan: Yeah. Dean: Yeah. Dan: But, it's just interesting how I'm, you know, but I've just focused on one thing with AI, I just make my writing faster, easier and better. That's all. I want the AAM to do, because writing is just a very central activity for me. Dean: Yeah, and that's not going anywhere. I mean, it's still gonna be. Uh, that's the next 25 years that was. You can make some very firm predictions on this one that's what, uh, I think next, Dan, that would be a good. As we're moving into 2025, I would love to do maybe a prediction episode for the next 25 years reflection and projection. Dan: You take the week of my 100th birthday, which is 19 and a half years now, I could pretty well tell you 80% what I'm doing the week on my 100th birthday. I can't wait that would be a good topic. Dean: I was just going to say let's lock this in, because you'll be celebrating is Charlotte listening? Dan: is Charlotte listening now? No, she's not, but she should be say let's lock this in because you'll be celebrating charlotte. Is charlotte listening? Is charlotte listening now? Dean: no, she's not, but she should be oh no, give her a. Dan: Just say next week, charlotte remind me. Oh yeah, no I'll remember. Dean: I'll remember because it's okay, it's my actual this week and this is my, this is the next few days for me is really thinking this through, because I I like, um, I've had some really good insights. Uh, just thinking that way uh yeah, so there you go. Good, well, it's all, that was a fast hour. Dan: That was a fast it really was. Dean: I was going to bring that up, but uh, but uh yeah we had other interesting topics, but for sure we'll do it next week yeah, good okay, dan okay I'll talk to you. Bye.

In 1698 and 1699, the powers of Northern Europe edged closer to war. The Pirate History Podcast is a member of the Airwave Media Podcast network. For advertising inquiries, please contact sales@advertisingcast.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Here's your Daily Disney News for Saturday, February 8th, 2025 - Disneyland Tokyo introduces the "Sakura Spring Festival" with cherry blossom-themed attractions and merchandise, blending Disney magic with Japanese culture. - Epcot at Walt Disney World opens "Journey of Water, Inspired by Moana,” a new attraction celebrating the water cycle through interactive and visual experiences. - Disney Cruise Line announces new summer 2025 itineraries, including Mediterranean, Northern Europe, and transatlantic voyages with rich cultural excursions. - Disney+ releases a new docuseries, "Imagineers at Work," offering a behind-the-scenes look at the creation of Disney's attractions and experiences. Have a magical day and tune in again tomorrow for more updates.

On this week's episode - the final episode of Above Average Intelligence - former Danish Defense Intelligence Service senior officer Jacob Kaarsbo (@jkaarsbo.bsky.social) (@JKaarsbo) joins @mpolymer to discuss “Why Greenland?”, plus how Europe must focus now on a security regime without US leadership. Always great to hear from allied intel pros, given the huge global challenges in 2025. Tune in here. Looking for More from the DSR Network? Click Here: https://linktr.ee/deepstateradio Learn more about your ad choices. Visit megaphone.fm/adchoices

On this week's episode - the final episode of Above Average Intelligence - former Danish Defense Intelligence Service senior officer Jacob Kaarsbo (@jkaarsbo.bsky.social) (@JKaarsbo) joins @mpolymer to discuss “Why Greenland?”, plus how Europe must focus now on a security regime without US leadership. Always great to hear from allied intel pros, given the huge global challenges in 2025. Tune in here. Looking for More from the DSR Network? Click Here: https://linktr.ee/deepstateradio Learn more about your ad choices. Visit megaphone.fm/adchoices

Radical right parties are no longer political challengers on the fringes of party systems; they have become part of the political mainstream across the Western world. How the Radical Right Has Changed Capitalism and Welfare in Europe and the USA (Oxford UP, 2024) shows how they have used their political power to reform economic and social policies in Continental Europe, Northern Europe, Eastern Europe, and the USA. In doing so, it argues that the radical right's core ideology of nativism and authoritarianism informs their socio-economic policy preferences. However, diverse welfare state contexts mediate their socio-economic policy impacts along regime-specific lines, leading to variations of trade protectionism, economic nationalism, traditional familialism, labour market dualism, and welfare chauvinism. The radical right has used the diverse policy instruments available within their political-economic arrangements to protect threatened labour market insiders and male breadwinners from decline, while creating a racialized and gendered precariat at the same time. This socio-economic agenda of selective status protection restores horizontal inequalities in terms of gender and ethnicity, without addressing vertical inequalities between the rich and the poor. Combining insights from comparative politics, party politics, comparative political economy, and welfare state research, the book provides novel insights into how the radical right manufactures consent for authoritarian rule by taming the socially corrosive effects of globalised capitalism for key electoral groups, while aiming to exclude the rest from democratic participation. Philip Rathgeb is an associate professor in Social Policy in the School of Social and Political Science at the University of Edinburgh. Previously, he was a Postdoctoral Researcher in the Department of Politics and Public Administration at the University of Konstanz. Philip holds a PhD in Political and Social Sciences from the European University Institute (EUI) and held visiting positions at Harvard University, Lund University, University of Southern Denmark, and the EUI. His research interests are in comparative political economy and comparative politics, with a particular focus on welfare states, industrial relations, and party politics. His first book Strong Governments, Precarious Workers was published with Cornell University Press in 2018. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Radical right parties are no longer political challengers on the fringes of party systems; they have become part of the political mainstream across the Western world. How the Radical Right Has Changed Capitalism and Welfare in Europe and the USA (Oxford UP, 2024) shows how they have used their political power to reform economic and social policies in Continental Europe, Northern Europe, Eastern Europe, and the USA. In doing so, it argues that the radical right's core ideology of nativism and authoritarianism informs their socio-economic policy preferences. However, diverse welfare state contexts mediate their socio-economic policy impacts along regime-specific lines, leading to variations of trade protectionism, economic nationalism, traditional familialism, labour market dualism, and welfare chauvinism. The radical right has used the diverse policy instruments available within their political-economic arrangements to protect threatened labour market insiders and male breadwinners from decline, while creating a racialized and gendered precariat at the same time. This socio-economic agenda of selective status protection restores horizontal inequalities in terms of gender and ethnicity, without addressing vertical inequalities between the rich and the poor. Combining insights from comparative politics, party politics, comparative political economy, and welfare state research, the book provides novel insights into how the radical right manufactures consent for authoritarian rule by taming the socially corrosive effects of globalised capitalism for key electoral groups, while aiming to exclude the rest from democratic participation. Philip Rathgeb is an associate professor in Social Policy in the School of Social and Political Science at the University of Edinburgh. Previously, he was a Postdoctoral Researcher in the Department of Politics and Public Administration at the University of Konstanz. Philip holds a PhD in Political and Social Sciences from the European University Institute (EUI) and held visiting positions at Harvard University, Lund University, University of Southern Denmark, and the EUI. His research interests are in comparative political economy and comparative politics, with a particular focus on welfare states, industrial relations, and party politics. His first book Strong Governments, Precarious Workers was published with Cornell University Press in 2018. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

After the Second World War, a vast experiment took place in which adventure playgrounds transformed bombsites and waste ground in the UK, creating opportunities for children, beyond the sanitised safety of more conventional play spaces with swings and see saws. Laurie Taylor talks to Ben Highmore, Professor of Cultural Studies at the University of Sussex about the range of people whose celebration of children's imaginative capacities re-invented the notion of play, from Northern Europe to North America. Designers, social reformers, and even anarchists, saw these sites of fun as the foundation for the creation of citizens and agents of social change. What remains of those post war playgrounds, in the here and now, and what can the astonishing ambition of those spaces tell us about the power of play in an age of risk aversion?Producer: Jayne Egerton

Many of you have likely noticed the growing interest in Greenland making headlines recently, including the U.S.'s overt interest in potentially “acquiring” the country. As we've followed these developments, we have been intrigued to explore further and were fortunate to connect with Dr. Mark Nuttall, Professor and Henry Marshall Tory Chair of Anthropology at the University of Alberta and Adjunct Professor at the Greenland Climate Research Centre. Mark joined the University of Alberta faculty in 2003 and became affiliated with the University of Greenland and the Greenland Climate Research Centre in 2012. He holds a Ph.D. in Arctic Anthropology and his research focuses on the societies and environments of the circumpolar North and Northern Europe. Mark is also the author of several books, including his most recent, “The Shaping of Greenland's Resource Spaces: Environment, Territory, Geo-Security.” We were delighted to host Mark for an insightful discussion on Greenland's global significance. We covered a wide range of topics in our conversation, beginning with Mark's personal interest and extensive history studying Greenland and the Arctic and Subarctic regions. We discuss the historical context of Greenland's status and its complex relationship with Denmark, including economic policies, relocation programs, and cultural assimilation efforts that have contributed to Greenlandic attitudes toward Denmark. We explore Greenland's strategic importance in U.S. and global security strategies dating back to World War II and the Cold War, concerns about how Greenlandic independence could increase foreign influence, particularly from Western adversaries, and Greenland's economic considerations and resource development. Mark shares insights into Greenland's regulatory framework and ownership of its subsurface resources, the potential for developing these resources, Greenlanders' right to self-determination and their cultural and political aspirations for independence, the U.S.'s longstanding interest in Greenland, and its significance in Arctic shipping lanes. We cover challenges for Greenland's economic independence, including its financial reliance on the Danish block grant, which accounts for 60% of Greenland's public budget and 20% of its GDP, implications for Denmark if Greenland achieves independence, and concerns about the social and environmental impacts of large-scale resource extraction on small communities. We also explore whether independence might lead to shifts in policies for oil and gas exploration to support Greenland's economy, the challenges of balancing tourism growth with infrastructure constraints, the unique system of land and resource ownership in Greenland, and more. We greatly appreciate Mark for sharing his deep expertise and perspectives. It was a fantastic discussion.Mike Bradley opened the conversation by noting that markets are mostly focused on two near-term events: U.S. economic reports this week and Trump's Executive Orders in the coming weeks. On the bond market front, December PPI printed lower than expected on Tuesday and surprisingly pushed the 10-year bond yield higher (~4.8%) which is the highest 10-year yield since Trump was elected. Investors appear much more focused on Wednesday's December CPI report which could result in added market volatility. On the broader equity market front, the S&P 500 is down ~2% over the last week and has almost completely roundtripped since Trump was elected. Over the last week, Energy was the best performing S&P sector (+4%) with Technology the worst performing (-5%). On the crude oil market front, WTI price has rallied another $4/bbl (~$78/bbl) this week due to stiffer Russian oil sanctions from the Biden Administration which could ultimately reduce Russian oil exports by 0.5-1.0mmbpd. He noted that these unexpected Russian oil sanctions plus the potential for Iranian oil sanctions under Trump could result in global oil markets going fr

As Los Angeles fires continue, LA sports teams have partnered with Fanatics to contribute to the LA Fire Department Foundation and the American Red Cross. 100% of the proceeds from the “LA Strong” team-branded t-shirts will be donated; it's part of Fanatics CEO Michael Rubin's plan to support those affected by the devastation. CNBC's Contessa Brewer offers insight on the efforts to rebuild from her location on the ground in LA. Billionaire investor Marc Lasry is doubling down on his sports investing strategy. He says, while he's seeing debt financing opportunities in Northern Europe, he's excited about the returns on sports leagues, especially women's teams. After buying and selling the Milwaukee Bucks and investing in pickleball, Lasry says he has the cheat code for a successful sports investment. Plus, Meta's Mark Zuckerberg criticized Apple in a recent interview with Joe Rogan.  Marc Lasry - 14:26Contessa Brewer - 32:40Michael Rubin - 38:55 In this episode:Contessa Brewer, @contessabrewerJoe Kernen, @JoeSquawkBecky Quick, @BeckyQuickAndrew Ross Sorkin, @andrewrsorkinKatie Kramer, @Kramer_Katie

Max Pearson presents a collection of the week's Witness History interviews which all relate to food. First, Dinner for One, the British TV sketch that's become a German New Year's Eve tradition. Our expert guest is Ingrid Sharp, professor of German cultural and gender history at the University of Leeds. She tells us about some other festive traditions in Northern Europe including Krampus – the horned figure said to punish children who misbehave at Christmas. We also hear about when South Korea and Japan had a diplomatic row over kimchi. Plus, the arrival of instant noodles in India and how they changed people's cooking habits. Next we find out how the BBC's Masterchef conquered the world of TV cookery. Finally, the first woman to become White House head chef describes what it's like to cook for five presidents.Contributors:Thomas Frankenfeld – son of Peter Frankenfeld who produced Dinner for One.Ingrid Sharp - professor of German cultural and gender history at the University of Leeds.Dr Chaelin Park - World Institute of Kimchi. Sangeeta Talwar – former executive vice president of Nestle India.Franc Roddam – creator of Masterchef.Cristeta Comerford – former White House chef.(Photo: Dinner for One. Credit: Getty Images)

PREVIEW: NATO: HYBRID WARFARE - Colleague Jeff McCausland reviews two incidents in northern Europe - cable cutting and a downed aircraft - as possible hybrid warfare against NATO. More later. 1955