Podcasts about Buffon

Cosa si prova ad affrontare sullo stesso campo campioni come Del Piero, Buffon, Totti e tanti altri? Che effetto fa calpestare l'erba di stadio come San Siro o l'Olimpico?Ce lo racconta in questa puntata Nicola Rigoni, ex-calciatore vicentino classe 1990, partendo dai suoi esordi con il Vicenza fino agli anni in Serie A con la maglia di Chievo Verona e Palermo, passando per le esperienza con Reggina, Cittadella, Monza, Pescara, Cesena e Montecchio.Puntata imperdibile! Allacciati gli scarpini, seguici su Telegram (t.me/radiooblo) e goditi la puntata!

Is the world a safer place without Clouseau? Not really...as the man sent to find him is a bumbling Buffon...called Clifton Sleigh. Stunt Coordinator JOE DUNNE delivers with his action and uses the very best in the business at the time.EnjoySupport the showIf you've enjoyed this episode then why not follow us on Twitter, Instagram and Facebook using the following linkhttps://linktr.ee/behindthestunts

Disparition du pape François, Liga 32e journée, Ligue 1 et CAN U17 au programme de Radio foot de ce lundi 21 avril. Disparition du pape FrançoisLe souverain pontife était un passionné de football. Il restait très attaché au club de San Lorenzo et avait pris l'habitude de recevoir en audience des joueurs (Maradona, Messi, Buffon) et de dédicacer des maillots. Les quatre derniers matchs de la 33e journée de Serie A ont été reportés.Liga 32e journéeLe Barça s'en sort difficilement face au Celta Vigo. Triplé de Borja Iglesias du côté des Galiciens, penalty en toute fin de match de Raphinha. Victoire de l'abnégation pour Hansi Flick, qui a perdu sur blessure Robert Lewandowski. Attaque prolifique, mais défense parfois dans le dur. Va-t-elle tenir le rythme d'une fin de saison où les Catalans sont sur tous les fronts ?Les Blaugranas gardent leur avance sur les Merengues, vainqueurs in extrémis del'Athlétic Bilbao.Ligue 1Derby houleux entre les Verts et l'OL. Saint-Étienne le remporte pour la première fois depuis près de six ans. Rencontre interrompue longtemps après qu'un projectile jeté des tribunes eut atteint un arbitre de touche. La décision polémique de François Letexier. Lucas Stassin, double buteur de l'ASSE, expulsé dans un premier temps après avoir mis un coup sur la cheville de Corentin Tolisso à la 23e, a finalement été seulement averti. Un revirement aux conséquences directes sur la rencontre. Une semaine à oublier pour l'OL.Course à la C1 : l'OM retrouve la 2e place, Nice et Lille vainqueurs, Monaco muet face à Strasbourg.CAN U17Les jeunes Marocains sacrés à Mohammedia, face au Mali. Les Ivoiriens sur la 3e marche du podium. Alynho Haïdara termine soulier d'or du tournoi devant le Burkinabè Ashraf Tapsoba. Le milieu de l'Ajax Abdellah Ouazane meilleur joueur du tournoi.Avec Sophiane Amazian : Frank Simon, Éric Rabesandratana et Hervé Penot Technique/Réalisation Laurent Salerno – Pierre GuérinÀ lire aussiLe football, la passion de cœur du pape François

So what, exactly, was “The Enlightenment”? According to the Princeton historian David A. Bell, it was an intellectual movement roughly spanning the early 18th century through to the French Revolution. In his Spring 2025 Liberties Quarterly piece “The Enlightenment, Then and Now”, Bell charts the Enlightenment as a complex intellectual movement centered in Paris but with hubs across Europe and America. He highlights key figures like Montesquieu, Voltaire, Kant, and Franklin, discussing their contributions to concepts of religious tolerance, free speech, and rationality. In our conversation, Bell addresses criticisms of the Enlightenment, including its complicated relationship with colonialism and slavery, while arguing that its principles of freedom and reason remain relevant today. 5 Key Takeaways* The Enlightenment emerged in the early 18th century (around 1720s) and was characterized by intellectual inquiry, skepticism toward religion, and a growing sense among thinkers that they were living in an "enlightened century."* While Paris was the central hub, the Enlightenment had multiple centers including Scotland, Germany, and America, with thinkers like Voltaire, Rousseau, Kant, Hume, and Franklin contributing to its development.* The Enlightenment introduced the concept of "society" as a sphere of human existence separate from religion and politics, forming the basis of modern social sciences.* The movement had a complex relationship with colonialism and slavery - many Enlightenment thinkers criticized slavery, but some of their ideas about human progress were later used to justify imperialism.* According to Bell, rather than trying to "return to the Enlightenment," modern society should selectively adopt and adapt its valuable principles of free speech, religious tolerance, and education to create our "own Enlightenment."David Avrom Bell is a historian of early modern and modern Europe at Princeton University. His most recent book, published in 2020 by Farrar, Straus and Giroux, is Men on Horseback: The Power of Charisma in the Age of Revolution. Described in the Journal of Modern History as an "instant classic," it is available in paperback from Picador, in French translation from Fayard, and in Italian translation from Viella. A study of how new forms of political charisma arose in the eighteenth and early nineteenth centuries, the book shows that charismatic authoritarianism is as modern a political form as liberal democracy, and shares many of the same origins. Based on exhaustive research in original sources, the book includes case studies of the careers of George Washington, Napoleon Bonaparte, Toussaint Louverture and Simon Bolivar. The book's Introduction can be read here. An online conversation about the book with Annette Gordon-Reed, hosted by the Cullman Center of the New York Public Library, can be viewed here. Links to material about the book, including reviews in The New York Review of Books, The Guardian, Harper's, The New Republic, The Nation, Le Monde, The Los Angeles Review of Books and other venues can be found here. Bell is also the author of six previous books. He has published academic articles in both English and French and contributes regularly to general interest publications on a variety of subjects, ranging from modern warfare, to contemporary French politics, to the impact of digital technology on learning and scholarship, and of course French history. A list of his publications from 2023 and 2024 can be found here. His Substack newsletter can be found here. His writings have been translated into French, Spanish, Portuguese, Chinese, Hebrew, Swedish, Polish, Russian, German, Croatian, Italian, Turkish and Japanese. At the History Department at Princeton University, he holds the Sidney and Ruth Lapidus Chair in the Era of North Atlantic Revolutions, and offers courses on early modern Europe, on military history, and on the early modern French empire. Previously, he spent fourteen years at Johns Hopkins University, including three as Dean of Faculty in its School of Arts and Sciences. From 2020 to 2024 he served as Director of the Shelby Cullom Davis Center for Historical Studies at Princeton. He is a member of the American Academy of Arts and Sciences, and a corresponding fellow of the British Academy. Bell's new project is a history of the Enlightenment. A preliminary article from the project was published in early 2022 by Modern Intellectual History. Another is now out in French History.Named as one of the "100 most connected men" by GQ magazine, Andrew Keen is amongst the world's best known broadcasters and commentators. In addition to presenting the daily KEEN ON show, he is the host of the long-running How To Fix Democracy interview series. He is also the author of four prescient books about digital technology: CULT OF THE AMATEUR, DIGITAL VERTIGO, THE INTERNET IS NOT THE ANSWER and HOW TO FIX THE FUTURE. Andrew lives in San Francisco, is married to Cassandra Knight, Google's VP of Litigation & Discovery, and has two grown children. FULL TRANSCRIPTAndrew Keen: Hello everybody, in these supposedly dark times, the E word comes up a lot, the Enlightenment. Are we at the end of the Enlightenment or the beginning? Was there even an Enlightenment? My guest today, David Bell, a professor of history, very distinguished professor of history at Princeton University, has an interesting piece in the spring issue of It is One of our, our favorite quarterlies here on Keen on America, Bell's piece is The Enlightenment Then and Now, and David is joining us from the home of the Enlightenment, perhaps Paris in France, where he's on sabbatical hard life. David being an academic these days, isn't it?David Bell: Very difficult. I'm having to suffer the Parisian bread and croissant. It's terrible.Andrew Keen: Yeah. Well, I won't keep you too long. Is Paris then, or France? Is it the home of the Enlightenment? I know there are many Enlightenments, the French, the Scottish, maybe even the English, perhaps even the American.David Bell: It's certainly one of the homes of the Enlightenment, and it's probably the closest that the Enlightened had to a center, absolutely. But as you say, there were Edinburgh, Glasgow, plenty of places in Germany, Philadelphia, all those places have good claims to being centers of the enlightenment as well.Andrew Keen: All the same David, is it like one of those sports games in California where everyone gets a medal?David Bell: Well, they're different metals, right, but I think certainly Paris is where everybody went. I mean, if you look at the figures from the German Enlightenment, from the Scottish Enlightenment from the American Enlightenment they all tended to congregate in Paris and the Parisians didn't tend to go anywhere else unless they were forced to. So that gives you a pretty good sense of where the most important center was.Andrew Keen: So David, before we get to specifics, map out for us, because everyone is perhaps as familiar or comfortable with the history of the Enlightenment, and certainly as you are. When did it happen? What years? And who are the leaders of this thing called the Enlightenment?David Bell: Well, that's a big question. And I'm afraid, of course, that if you ask 10 historians, you'll get 10 different answers.Andrew Keen: Well, I'm only asking you, so I only want one answer.David Bell: So I would say that the Enlightenment really gets going around the first couple of decades of the 18th century. And that's when people really start to think that they are actually living in what they start to call an Enlightenment century. There are a lot of reasons for this. They are seeing what we now call the scientific revolution. They're looking at the progress that has been made with that. They are experiencing the changes in the religious sphere, including the end of religious wars, coming with a great deal of skepticism about religion. They are living in a relative period of peace where they're able to speculate much more broadly and daringly than before. But it's really in those first couple of decades that they start thinking of themselves as living in an enlightened century. They start defining themselves as something that would later be called the enlightenment. So I would say that it's, really, really there between maybe the end of the 17th century and 1720s that it really gets started.Andrew Keen: So let's have some names, David, of philosophers, I guess. I mean, if those are the right words. I know that there was a term in French. There is a term called philosoph. Were they the founders, the leaders of the Enlightenment?David Bell: Well, there is a... Again, I don't want to descend into academic quibbling here, but there were lots of leaders. Let me give an example, though. So the year 1721 is a remarkable year. So in the year, 1721, two amazing events happened within a couple of months of each other. So in May, Montesquieu, one of the great philosophers by any definition, publishes his novel called Persian Letters. And this is an incredible novel. Still, I think one of greatest novels ever written, and it's very daring. It is the account, it is supposedly a an account written by two Persian travelers to Europe who are writing back to people in Isfahan about what they're seeing. And it is very critical of French society. It is very of religion. It is, as I said, very daring philosophically. It is a product in part of the increasing contact between Europe and the rest of the world that is also very central to the Enlightenment. So that novel comes out. So it's immediately, you know, the police try to suppress it. But they don't have much success because it's incredibly popular and Montesquieu doesn't suffer any particular problems because...Andrew Keen: And the French police have never been the most efficient police force in the world, have they?David Bell: Oh, they could be, but not in this case. And then two months later, after Montesquieu published this novel, there's a German philosopher much less well-known than Montesqiu, than Christian Bolz, who is a professor at the Universität Haller in Prussia, and he gives an oration in Latin, a very typical university oration for the time, about Chinese philosophy, in which he says that the Chinese have sort of proved to the world, particularly through the writings of Confucius and others, that you can have a virtuous society without religion. Obviously very controversial. Statement for the time it actually gets him fired from his job, he has to leave the Kingdom of Prussia within 48 hours on penalty of death, starts an enormous controversy. But here are two events, both of which involving non-European people, involving the way in which Europeans are starting to look out at the rest of the world and starting to imagine Europe as just one part of a larger humanity, and at the same time they are starting to speculate very daringly about whether you can have. You know, what it means to have a society, do you need to have religion in order to have morality in society? Do you need the proper, what kind of government do you need to to have virtuous conduct and a proper society? So all of these things get, you know, really crystallize, I think, around these two incidents as much as anything. So if I had to pick a single date for when the enlightenment starts, I'd probably pick that 1721.Andrew Keen: And when was, David, I thought you were going to tell me about the earthquake in Lisbon, when was that earthquake?David Bell: That earthquake comes quite a bit later. That comes, and now historians should be better with dates than I am. It's in the 1750s, I think it's the late 1750's. Again, this historian is proving he's getting a very bad grade for forgetting the exact date, but it's in 1750. So that's a different kind of event, which sparks off a great deal of commentary, because it's a terrible earthquake. It destroys most of the city of Lisbon, it destroys other cities throughout Portugal, and it leads a lot of the philosophy to philosophers at the time to be speculating very daringly again on whether there is any kind of real purpose to the universe and whether there's any kind divine purpose. Why would such a terrible thing happen? Why would God do such a thing to his followers? And certainly VoltaireAndrew Keen: Yeah, Votav, of course, comes to mind of questioning.David Bell: And Condit, Voltaire's novel Condit gives a very good description of the earthquake in Lisbon and uses that as a centerpiece. Voltair also read other things about the earthquake, a poem about Lisbon earthquake. But in Condit he gives a lasting, very scathing portrait of the Catholic Church in general and then of what happens in Portugal. And so the Lisbon Earthquake is certainly another one of the events, but it happens considerably later. Really in the middle of the end of life.Andrew Keen: So, David, you believe in this idea of the Enlightenment. I take your point that there are more than one Enlightenment in more than one center, but in broad historical terms, the 18th century could be defined at least in Western and Northern Europe as the period of the Enlightenment, would that be a fair generalization?David Bell: I think it's perfectly fair generalization. Of course, there are historians who say that it never happened. There's a conservative British historian, J.C.D. Clark, who published a book last summer, saying that the Enlightenment is a kind of myth, that there was a lot of intellectual activity in Europe, obviously, but that the idea that it formed a coherent Enlightenment was really invented in the 20th century by a bunch of progressive reformers who wanted to claim a kind of venerable and august pedigree for their own reform, liberal reform plans. I think that's an exaggeration. People in the 18th century defined very clearly what was going on, both people who were in favor of it and people who are against it. And while you can, if you look very closely at it, of course it gets a bit fuzzy. Of course it's gets, there's no single, you can't define a single enlightenment project or a single enlightened ideology. But then, I think people would be hard pressed to define any intellectual movement. You know, in perfect, incoherent terms. So the enlightenment is, you know by compared with almost any other intellectual movement certainly existed.Andrew Keen: In terms of a philosophy of the Enlightenment, the German thinker, Immanuel Kant, seems to be often, and when you describe him as the conscience or the brain or a mixture of the conscience and brain of the enlightenment, why is Kant and Kantian thinking so important in the development of the Enlightenment.David Bell: Well, that's a really interesting question. And one reason is because most of the Enlightenment was not very rigorously philosophical. A lot of the major figures of the enlightenment before Kant tended to be writing for a general public. And they often were writing with a very specific agenda. We look at Voltaire, Diderot, Rousseau. Now you look at Adam Smith in Scotland. We look David Hume or Adam Ferguson. You look at Benjamin Franklin in the United States. These people wrote in all sorts of different genres. They wrote in, they wrote all sorts of different kinds of books. They have many different purposes and very few of them did a lot of what we would call rigorous academic philosophy. And Kant was different. Kant was very much an academic philosopher. Kant was nothing if not rigorous. He came at the end of the enlightenment by most people's measure. He wrote these very, very difficult, very rigorous, very brilliant works, such as The Creek of Pure Reason. And so, it's certainly been the case that people who wanted to describe the Enlightenment as a philosophy have tended to look to Kant. So for example, there's a great German philosopher and intellectual historian of the early 20th century named Ernst Kassirer, who had to leave Germany because of the Nazis. And he wrote a great book called The Philosophy of the Enlightened. And that leads directly to Immanuel Kant. And of course, Casir himself was a Kantian, identified with Kant. And so he wanted to make Kant, in a sense, the telos, the end point, the culmination, the fulfillment of the Enlightenment. But so I think that's why Kant has such a particularly important position. You're defining it both ways.Andrew Keen: I've always struggled to understand what Kant was trying to say. I'm certainly not alone there. Might it be fair to say that he was trying to transform the universe and certainly traditional Christian notions into the Enlightenment, so the entire universe, the world, God, whatever that means, that they were all somehow according to Kant enlightened.David Bell: Well, I think that I'm certainly no expert on Immanuel Kant. And I would say that he is trying to, I mean, his major philosophical works are trying to put together a system of philosophical thinking which will justify why people have to act morally, why people act rationally, without the need for Christian revelation to bolster them. That's a very, very crude and reductionist way of putting it, but that's essentially at the heart of it. At the same time, Kant was very much aware of his own place in history. So Kant didn't simply write these very difficult, thick, dense philosophical works. He also wrote things that were more like journalism or like tablets. He wrote a famous essay called What is Enlightenment? And in that, he said that the 18th century was the period in which humankind was simply beginning to. Reach a period of enlightenment. And he said, he starts the essay by saying, this is the period when humankind is being released from its self-imposed tutelage. And we are still, and he said we do not yet live in the midst of a completely enlightened century, but we are getting there. We are living in a century that is enlightening.Andrew Keen: So the seeds, the seeds of Hegel and maybe even Marx are incant in that German thinking, that historical thinking.David Bell: In some ways, in some ways of course Hegel very much reacts against Kant and so and then Marx reacts against Hegel. So it's not exactly.Andrew Keen: Well, that's the dialectic, isn't it, David?David Bell: A simple easy path from one to the other, no, but Hegel is unimaginable without Kant of course and Marx is unimagineable without Hegel.Andrew Keen: You note that Kant represents a shift in some ways into the university and the walls of the universities were going up, and that some of the other figures associated with the the Enlightenment and Scottish Enlightenment, human and Smith and the French Enlightenment Voltaire and the others, they were more generalist writers. Should we be nostalgic for the pre-university period in the Enlightenment, or? Did things start getting serious once the heavyweights, the academic heavyweighs like Emmanuel Kant got into this thing?David Bell: I think it depends on where we're talking about. I mean, Adam Smith was a professor at Glasgow in Edinburgh, so Smith, the Scottish Enlightenment was definitely at least partly in the universities. The German Enlightenment took place very heavily in universities. Christian Vodafoy I just mentioned was the most important German philosopher of the 18th century before Kant, and he had positions in university. Even the French university system, for a while, what's interesting about the French University system, particularly the Sorbonne, which was the theology faculty, It was that. Throughout the first half of the 18th century, there were very vigorous, very interesting philosophical debates going on there, in which the people there, particularly even Jesuits there, were very open to a lot of the ideas we now call enlightenment. They were reading John Locke, they were reading Mel Pench, they were read Dekalb. What happened though in the French universities was that as more daring stuff was getting published elsewhere. Church, the Catholic Church, started to say, all right, these philosophers, these philosophies, these are our enemies, these are people we have to get at. And so at that point, anybody who was in the university, who was still in dialog with these people was basically purged. And the universities became much less interesting after that. But to come back to your question, I do think that I am very nostalgic for that period. I think that the Enlightenment was an extraordinary period, because if you look between. In the 17th century, not all, but a great deal of the most interesting intellectual work is happening in the so-called Republic of Letters. It's happening in Latin language. It is happening on a very small circle of RUD, of scholars. By the 19th century following Kant and Hegel and then the birth of the research university in Germany, which is copied everywhere, philosophy and the most advanced thinking goes back into the university. And the 18th century, particularly in France, I will say, is a time when the most advanced thought is being written for a general public. It is being in the form of novels, of dialogs, of stories, of reference works, and it is very, very accessible. The most profound thought of the West has never been as accessible overall as in the 18 century.Andrew Keen: Again, excuse this question, it might seem a bit naive, but there's a lot of pre-Enlightenment work, books, thinking that we read now that's very accessible from Erasmus and Thomas More to Machiavelli. Why weren't characters like, or are characters like Erasmuus, More's Utopia, Machiavell's prints and discourses, why aren't they considered part of the Enlightenment? What's the difference between? Enlightened thinkers or the supposedly enlightened thinkers of the 18th century and thinkers and writers of the 16th and 17th centuries.David Bell: That's a good question, you know, I think you have to, you, you know, again, one has to draw a line somewhere. That's not a very good answer, of course. All these people that you just mentioned are, in one way or another, predecessors to the Enlightenment. And of course, there were lots of people. I don't mean to say that nobody wrote in an accessible way before 1700. Obviously, lots of the people you mentioned did. Although a lot of them originally wrote in Latin, Erasmus, also Thomas More. But I think what makes the Enlightened different is that you have, again, you have a sense. These people have have a sense that they are themselves engaged in a collective project, that it is a collective project of enlightenment, of enlightening the world. They believe that they live in a century of progress. And there are certain principles. They don't agree on everything by any means. The philosophy of enlightenment is like nothing more than ripping each other to shreds, like any decent group of intellectuals. But that said, they generally did believe That people needed to have freedom of speech. They believed that you needed to have toleration of different religions. They believed in education and the need for a broadly educated public that could be as broad as possible. They generally believed in keeping religion out of the public sphere as much as possible, so all those principles came together into a program that we can consider at least a kind of... You know, not that everybody read it at every moment by any means, but there is an identifiable enlightenment program there, and in this case an identifiable enlightenment mindset. One other thing, I think, which is crucial to the Enlightenment, is that it was the attention they started to pay to something that we now take almost entirely for granted, which is the idea of society. The word society is so entirely ubiquitous, we assume it's always been there, and in one sense it has, because the word societas is a Latin word. But until... The 18th century, the word society generally had a much narrower meaning. It referred to, you know, particular institution most often, like when we talk about the society of, you know, the American philosophical society or something like that. And the idea that there exists something called society, which is the general sphere of human existence that is separate from religion and is separate from the political sphere, that's actually something which only really emerged at the end of the 1600s. And it became really the focus of you know, much, if not most, of enlightenment thinking. When you look at someone like Montesquieu and you look something, somebody like Rousseau or Voltaire or Adam Smith, probably above all, they were concerned with understanding how society works, not how government works only, but how society, what social interactions are like beginning of what we would now call social science. So that's yet another thing that distinguishes the enlightened from people like Machiavelli, often people like Thomas More, and people like bonuses.Andrew Keen: You noted earlier that the idea of progress is somehow baked in, in part, and certainly when it comes to Kant, certainly the French Enlightenment, although, of course, Rousseau challenged that. I'm not sure whether Rousseaut, as always, is both in and out of the Enlightenment and he seems to be in and out of everything. How did the Enlightement, though, make sense of itself in the context of antiquity, as it was, of Terms, it was the Renaissance that supposedly discovered or rediscovered antiquity. How did many of the leading Enlightenment thinkers, writers, how did they think of their own society in the context of not just antiquity, but even the idea of a European or Western society?David Bell: Well, there was a great book, one of the great histories of the Enlightenment was written about more than 50 years ago by the Yale professor named Peter Gay, and the first part of that book was called The Modern Paganism. So it was about the, you know, it was very much about the relationship between the Enlightenment and the ancient Greek synonyms. And certainly the writers of the enlightenment felt a great deal of kinship with the ancient Greek synonymous. They felt a common bond, particularly in the posing. Christianity and opposing what they believed the Christian Church had wrought on Europe in suppressing freedom and suppressing free thought and suppassing free inquiry. And so they felt that they were both recovering but also going beyond antiquity at the same time. And of course they were all, I mean everybody at the time, every single major figure of the Enlightenment, their education consisted in large part of what we would now call classics, right? I mean, there was an educational reformer in France in the 1760s who said, you know, our educational system is great if the purpose is to train Roman centurions, if it's to train modern people who are not doing both so well. And it's true. I mean they would spend, certainly, you know in Germany, in much of Europe, in the Netherlands, even in France, I mean people were trained not simply to read Latin, but to write in Latin. In Germany, university courses took part in the Latin language. So there's an enormous, you know, so they're certainly very, very conversant with the Greek and Roman classics, and they identify with them to a very great extent. Someone like Rousseau, I mean, and many others, and what's his first reading? How did he learn to read by reading Plutarch? In translation, but he learns to read reading Plutach. He sees from the beginning by this enormous admiration for the ancients that we get from Bhutan.Andrew Keen: Was Socrates relevant here? Was the Enlightenment somehow replacing Aristotle with Socrates and making him and his spirit of Enlightenment, of asking questions rather than answering questions, the symbol of a new way of thinking?David Bell: I would say to a certain extent, so I mean, much of the Enlightenment criticizes scholasticism, medieval scholastic, very, very sharply, and medieval scholasticism is founded philosophically very heavily upon Aristotle, so to that extent. And the spirit of skepticism that Socrates embodied, the idea of taking nothing for granted and asking questions about everything, including questions of oneself, yes, absolutely. That said, while the great figures of the Red Plato, you know, Socrates was generally I mean, it was not all that present as they come. But certainly have people with people with red play-doh in the entire virus.Andrew Keen: You mentioned Benjamin Franklin earlier, David. Most of the Enlightenment, of course, seems to be centered in France and Scotland, Germany, England. But America, many Europeans went to America then as a, what some people would call a settler colonial society, or certainly an offshoot of the European world. Was the settling of America and the American Revolution Was it the quintessential Enlightenment project?David Bell: Another very good question, and again, it depends a bit on who you talk to. I just mentioned this book by Peter Gay, and the last part of his book is called The Science of Freedom, and it's all about the American Revolution. So certainly a lot of interpreters of the Enlightenment have said that, yes, the American revolution represents in a sense the best possible outcome of the American Revolution, it was the best, possible outcome of the enlightened. Certainly there you look at the founding fathers of the United States and there's a great deal that they took from me like Certainly, they took a great great number of political ideas from Obviously Madison was very much inspired and drafting the edifice of the Constitution by Montesquieu to see himself Was happy to admit in addition most of the founding Fathers of the united states were you know had kind of you know We still had we were still definitely Christians, but we're also but we were also very much influenced by deism were very much against the idea of making the United States a kind of confessional country where Christianity was dominant. They wanted to believe in the enlightenment principles of free speech, religious toleration and so on and so forth. So in all those senses and very much the gun was probably more inspired than Franklin was somebody who was very conversant with the European Enlightenment. He spent a large part of his life in London. Where he was in contact with figures of the Enlightenment. He also, during the American Revolution, of course, he was mostly in France, where he is vetted by some of the surviving fellows and were very much in contact for them as well. So yes, I would say the American revolution is certainly... And then the American revolutionary scene, of course by the Europeans, very much as a kind of offshoot of the enlightenment. So one of the great books of the late Enlightenment is by Condor Say, which he wrote while he was hiding actually in the future evolution of the chariot. It's called a historical sketch of the progress of the human spirit, or the human mind, and you know he writes about the American Revolution as being, basically owing its existence to being like...Andrew Keen: Franklin is of course an example of your pre-academic enlightenment, a generalist, inventor, scientist, entrepreneur, political thinker. What about the role of science and indeed economics in the Enlightenment? David, we're going to talk of course about the Marxist interpretation, perhaps the Marxist interpretation which sees The Enlightenment is just a euphemism, perhaps, for exploitative capitalism. How central was the growth and development of the market, of economics, and innovation, and capitalism in your reading of The Enlightened?David Bell: Well, in my reading, it was very important, but not in the way that the Marxists used to say. So Friedrich Engels once said that the Enlightenment was basically the idealized kingdom of the bourgeoisie, and there was whole strain of Marxist thinking that followed the assumption that, and then Karl Marx himself argued that the documents like the Declaration of the Rights of Man and Citizen, which obviously were inspired by the Enlightment, were simply kind of the near, or kind of. Way that the bourgeoisie was able to advance itself ideologically, and I don't think that holds much water, which is very little indication that any particular economic class motivated the Enlightenment or was using the Enlightment in any way. That said, I think it's very difficult to imagine the Enlightement without the social and economic changes that come in with the 18th century. To begin with globalization. If you read the great works of the Enlightenment, it's remarkable just how open they are to talking about humanity in general. So one of Voltaire's largest works, one of his most important works, is something called Essay on Customs and the Spirit of Nations, which is actually History of the World, where he talks learnedly not simply about Europe, but about the Americas, about China, about Africa, about India. Montesquieu writes Persian letters. Christian Volpe writes about Chinese philosophy. You know, Rousseau writes about... You know, the earliest days of humankind talks about Africa. All the great figures of the Enlightenment are writing about the rest of the world, and this is a period in which contacts between Europe and the rest the world are exploding along with international trade. So by the end of the 18th century, there are 4,000 to 5,000 ships a year crossing the Atlantic. It's an enormous number. And that's one context in which the enlightenment takes place. Another is what we call the consumer revolution. So in the 18th century, certainly in the major cities of Western Europe, people of a wide range of social classes, including even artisans, sort of somewhat wealthy artisians, shopkeepers, are suddenly able to buy a much larger range of products than they were before. They're able to choose how to basically furnish their own lives, if you will, how they're gonna dress, what they're going to eat, what they gonna put on the walls of their apartments and so on and so forth. And so they become accustomed to exercising a great deal more personal choice than their ancestors have done. And the Enlightenment really develops in tandem with this. Most of the great works of the Enlightment, they're not really written to, they're treatises, they're like Kant, they're written to persuade you to think in a single way. Really written to make you ask questions yourself, to force you to ponder things. They're written in the form of puzzles and riddles. Voltaire had a great line there, he wrote that the best kind of books are the books that readers write half of themselves as they read, and that's sort of the quintessence of the Enlightenment as far as I'm concerned.Andrew Keen: Yeah, Voltaire might have been comfortable on YouTube or Facebook. David, you mentioned all those ships going from Europe across the Atlantic. Of course, many of those ships were filled with African slaves. You mentioned this in your piece. I mean, this is no secret, of course. You also mentioned a couple of times Montesquieu's Persian letters. To what extent is... The enlightenment then perhaps the birth of Western power, of Western colonialism, of going to Africa, seizing people, selling them in North America, the French, the English, Dutch colonization of the rest of the world. Of course, later more sophisticated Marxist thinkers from the Frankfurt School, you mentioned these in your essay, Odorno and Horkheimer in particular, See the Enlightenment as... A project, if you like, of Western domination. I remember reading many years ago when I was in graduate school, Edward Said, his analysis of books like The Persian Letters, which is a form of cultural Western power. How much of this is simply bound up in the profound, perhaps, injustice of the Western achievement? And of course, some of the justice as well. We haven't talked about Jefferson, but perhaps in Jefferson's life and his thinking and his enlightened principles and his... Life as a slave owner, these contradictions are most self-evident.David Bell: Well, there are certainly contradictions, and there's certainly... I think what's remarkable, if you think about it, is that if you read through works of the Enlightenment, you would be hard-pressed to find a justification for slavery. You do find a lot of critiques of slavery, and I think that's something very important to keep in mind. Obviously, the chattel slavery of Africans in the Americas began well before the Enlightment, it began in 1500. The Enlightenment doesn't have the credit for being the first movement to oppose slavery. That really goes back to various religious groups, especially the Fakers. But that said, you have in France, you had in Britain, in America even, you'd have a lot of figures associated with the Enlightenment who were pretty sure of becoming very forceful opponents of slavery very early. Now, when it comes to imperialism, that's a tricky issue. What I think you'd find in these light bulbs, you'd different sorts of tendencies and different sorts of writings. So there are certainly a lot of writers of the Enlightenment who are deeply opposed to European authorities. One of the most popular works of the late Enlightenment was a collective work edited by the man named the Abbe Rinal, which is called The History of the Two Indies. And that is a book which is deeply, deeply critical of European imperialism. At the same time, at the same of the enlightenment, a lot the works of history written during the Enlightment. Tended, such as Voltaire's essay on customs, which I just mentioned, tend to give a kind of very linear version of history. They suggest that all societies follow the same path, from sort of primitive savagery, hunter-gatherers, through early agriculture, feudal stages, and on into sort of modern commercial society and civilization. And so they're basically saying, okay, we, the Europeans, are the most advanced. People like the Africans and the Native Americans are the least advanced, and so perhaps we're justified in going and quote, bringing our civilization to them, what later generations would call the civilizing missions, or possibly just, you know, going over and exploiting them because we are stronger and we are more, and again, we are the best. And then there's another thing that the Enlightenment did. The Enlightenment tended to destroy an older Christian view of humankind, which in some ways militated against modern racism. Christians believed, of course, that everyone was the same from Adam and Eve, which meant that there was an essential similarity in the world. And the Enlightenment challenged this by challenging the biblical kind of creation. The Enlightenment challenges this. Voltaire, for instance, believed that there had actually been several different human species that had different origins, and that can very easily become a justification for racism. Buffon, one of the most Figures of the French Enlightenment, one of the early naturalists, was crucial for trying to show that in fact nature is not static, that nature is always changing, that species are changing, including human beings. And so again, that allowed people to think in terms of human beings at different stages of evolution, and perhaps this would be a justification for privileging the more advanced humans over the less advanced. In the 18th century itself, most of these things remain potential, rather than really being acted upon. But in the 19th century, figures of writers who would draw upon these things certainly went much further, and these became justifications for slavery, imperialism, and other things. So again, the Enlightenment is the source of a great deal of stuff here, and you can't simply put it into one box or more.Andrew Keen: You mentioned earlier, David, that Concorda wrote one of the later classics of the... Condorcet? Sorry, Condorcets, excuse my French. Condorcès wrote one the later Classics of the Enlightenment when he was hiding from the French Revolution. In your mind, was the revolution itself the natural conclusion, climax? Perhaps anti-climax of the Enlightenment. Certainly, it seems as if a lot of the critiques of the French Revolution, particularly the more conservative ones, Burke comes to mind, suggested that perhaps the principles of in the Enlightment inevitably led to the guillotine, or is that an unfair way of thinking of it?David Bell: Well, there are a lot of people who have thought like that. Edmund Burke already, writing in 1790, in his reflections on the revolution in France, he said that everything which was great in the old regime is being dissolved and, quoting, dissolved by this new conquering empire of light and reason. And then he said about the French that in the groves of their academy at the end of every vista, you see nothing but the gallows. Nothing but the Gallows. So there, in 1780, he already seemed to be predicting the reign of terror and blaming it. A certain extent from the Enlightenment. That said, I think, you know, again, the French Revolution is incredibly complicated event. I mean, you certainly have, you know, an explosion of what we could call Enlightenment thinking all over the place. In France, it happened in France. What happened there was that you had a, you know, the collapse of an extraordinarily inefficient government and a very, you know, in a very antiquated, paralyzed system of government kind of collapsed, created a kind of political vacuum. Into that vacuum stepped a lot of figures who were definitely readers of the Enlightenment. Oh so um but again the Enlightment had I said I don't think you can call the Enlightement a single thing so to say that the Enlightiment inspired the French Revolution rather than the There you go.Andrew Keen: Although your essay on liberties is the Enlightenment then and now you probably didn't write is always these lazy editors who come up with inaccurate and inaccurate titles. So for you, there is no such thing as the Enlighten.David Bell: No, there is. There is. But still, it's a complex thing. It contains multitudes.Andrew Keen: So it's the Enlightenment rather than the United States.David Bell: Conflicting tendencies, it has contradictions within it. There's enough unity to refer to it as a singular noun, but it doesn't mean that it all went in one single direction.Andrew Keen: But in historical terms, did the failure of the French Revolution, its descent into Robespierre and then Bonaparte, did it mark the end in historical terms a kind of bookend of history? You began in 1720 by 1820. Was the age of the Enlightenment pretty much over?David Bell: I would say yes. I think that, again, one of the things about the French Revolution is that people who are reading these books and they're reading these ideas and they are discussing things really start to act on them in a very different way from what it did before the French revolution. You have a lot of absolute monarchs who are trying to bring certain enlightenment principles to bear in their form of government, but they're not. But it's difficult to talk about a full-fledged attempt to enact a kind of enlightenment program. Certainly a lot of the people in the French Revolution saw themselves as doing that. But as they did it, they ran into reality, I would say. I mean, now Tocqueville, when he writes his old regime in the revolution, talks about how the French philosophes were full of these abstract ideas that were divorced from reality. And while that's an exaggeration, there was a certain truth to them. And as soon as you start having the age of revolutions, as soon you start people having to devise systems of government that will actually last, and as you have people, democratic representative systems that will last, and as they start revising these systems under the pressure of actual events, then you're not simply talking about an intellectual movement anymore, you're talking about something very different. And so I would say that, well, obviously the ideas of the Enlightenment continue to inspire people, the books continue to be read, debated. They lead on to figures like Kant, and as we talked about earlier, Kant leads to Hegel, Hegel leads to Marx in a certain sense. Nonetheless, by the time you're getting into the 19th century, what you have, you know, has connections to the Enlightenment, but can we really still call it the Enlightment? I would sayAndrew Keen: And Tocqueville, of course, found democracy in America. Is democracy itself? I know it's a big question. But is it? Bound up in the Enlightenment. You've written extensively, David, both for liberties and elsewhere on liberalism. Is the promise of democracy, democratic systems, the one born in the American Revolution, promised in the French Revolution, not realized? Are they products of the Enlightment, or is the 19th century and the democratic systems that in the 19th century, is that just a separate historical track?David Bell: Again, I would say there are certain things in the Enlightenment that do lead in that direction. Certainly, I think most figures in the enlightenment in one general sense or another accepted the idea of a kind of general notion of popular sovereignty. It didn't mean that they always felt that this was going to be something that could necessarily be acted upon or implemented in their own day. And they didn't necessarily associate generalized popular sovereignty with what we would now call democracy with people being able to actually govern themselves. Would be certain figures, certainly Diderot and some of his essays, what we saw very much in the social contract, you know, were sketching out, you knows, models for possible democratic system. Condorcet, who actually lived into the French Revolution, wrote one of the most draft constitutions for France, that's one of most democratic documents ever proposed. But of course there were lots of figures in the Enlightenment, Voltaire, and others who actually believed much more in absolute monarchy, who believed that you just, you know, you should have. Freedom of speech and freedom of discussion, out of which the best ideas would emerge, but then you had to give those ideas to the prince who imposed them by poor sicknesses.Andrew Keen: And of course, Rousseau himself, his social contract, some historians have seen that as the foundations of totalitarian, modern totalitarianism. Finally, David, your wonderful essay in Liberties in the spring quarterly 2025 is The Enlightenment, Then and Now. What about now? You work at Princeton, your president has very bravely stood up to the new presidential regime in the United States, in defense of academic intellectual freedom. Does the word and the movement, does it have any relevance in the 2020s, particularly in an age of neo-authoritarianism around the world?David Bell: I think it does. I think we have to be careful about it. I always get a little nervous when people say, well, we should simply go back to the Enlightenment, because the Enlightenments is history. We don't go back the 18th century. I think what we need to do is to recover certain principles, certain ideals from the 18 century, the ones that matter to us, the ones we think are right, and make our own Enlightenment better. I don't think we need be governed by the 18 century. Thomas Paine once said that no generation should necessarily rule over every generation to come, and I think that's probably right. Unfortunately in the United States, we have a constitution which is now essentially unamendable, so we're doomed to live by a constitution largely from the 18th century. But are there many things in the Enlightenment that we should look back to, absolutely?Andrew Keen: Well, David, I am going to free you for your own French Enlightenment. You can go and have some croissant now in your local cafe in Paris. Thank you so much for a very, I excuse the pun, enlightening conversation on the Enlightenment then and now, Essential Essay in Liberties. I'd love to get you back on the show. Talk more history. Thank you. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

Disparition du pape François, Liga 32e journée, Ligue 1 et CAN U17 au programme de Radio foot de ce lundi 21 avril. Disparition du pape FrançoisLe souverain pontife était un passionné de football. Il restait très attaché au club de San Lorenzo et avait pris l'habitude de recevoir en audience des joueurs (Maradona, Messi, Buffon) et de dédicacer des maillots. Les quatre derniers matchs de la 33e journée de Serie A ont été reportés.Liga 32e journéeLe Barça s'en sort difficilement face au Celta Vigo. Triplé de Borja Iglesias du côté des Galiciens, penalty en toute fin de match de Raphinha. Victoire de l'abnégation pour Hansi Flick, qui a perdu sur blessure Robert Lewandowski. Attaque prolifique, mais défense parfois dans le dur. Va-t-elle tenir le rythme d'une fin de saison où les Catalans sont sur tous les fronts ?Les Blaugranas gardent leur avance sur les Merengues, vainqueurs in extrémis del'Athlétic Bilbao.Ligue 1Derby houleux entre les Verts et l'OL. Saint-Étienne le remporte pour la première fois depuis près de six ans. Rencontre interrompue longtemps après qu'un projectile jeté des tribunes eut atteint un arbitre de touche. La décision polémique de François Letexier. Lucas Stassin, double buteur de l'ASSE, expulsé dans un premier temps après avoir mis un coup sur la cheville de Corentin Tolisso à la 23e, a finalement été seulement averti. Un revirement aux conséquences directes sur la rencontre. Une semaine à oublier pour l'OL.Course à la C1 : l'OM retrouve la 2e place, Nice et Lille vainqueurs, Monaco muet face à Strasbourg.CAN U17Les jeunes Marocains sacrés à Mohammedia, face au Mali. Les Ivoiriens sur la 3e marche du podium. Alynho Haïdara termine soulier d'or du tournoi devant le Burkinabè Ashraf Tapsoba. Le milieu de l'Ajax Abdellah Ouazane meilleur joueur du tournoi.Avec Sophiane Amazian : Frank Simon, Éric Rabesandratana et Hervé Penot Technique/Réalisation Laurent Salerno – Pierre GuérinÀ lire aussiLe football, la passion de cœur du pape François

Does life on this planet belong in tidy, static categories? Or is it a dynamic swirl of complexities? That question is at the heart of a book that tackles the subject of every living thing. It centres on the differing arguments of two men from the 18th century: Swedish doctor and biologist Carl Linnaeus, who espoused the "tidy" theory; and French naturalist Georges Louis de Buffon, who had a more complex way of looking at things. The book explores the clash of their conflicting worldviews that has continued well after their deaths. The author of "Every Living Thing: The Great and Deadly Race to Know All Life", Jason Roberts, spoke to us in Perspective. His book has now been translated into French as "Tout ce qui vit et respire" or "Everything that lives and breathes".

In this episode of FUT IN REVIEW, host John and co-host Chris welcome back special guest James Tolando to discuss the latest happenings in Football Ultimate Team. They dive into the highlights of the week, including the introduction of Gianluigi Buffon in FUT Immortals, gameplay mechanics, and the excitement surrounding the Champions League. The trio also explores player ratings, objectives, and the value of SBCs, while answering listener questions and sharing personal insights on their gaming experiences.Chapters00:00 Introduction to FUT Immortals Week 202:55 Player Highlights and Week in FUT Ratings05:55 Gameplay Mechanics and Evolution Cards08:59 Champions League Excitement and New Formats11:53 Immortals Week 2: Buffon and Other Cards15:00 SBC Pricing and Player Objectives17:58 Final Thoughts on Current Game Dynamics34:47 Exploring Iconic Players in FUT40:12 The Value of Goalkeepers in FUT46:39 James' Journey and Community Engagement51:23 Improving as a Player: Mindset and Strategy56:23 Nostalgic Players: Icons from the PastJoin the Discord Server for Free! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://discord.gg/rzAjWezwr3 Check out our socials:X BlueSky Instagram Questions:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠futinreview@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://youtube.com/futinreview⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.futinreview.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://patreon.com/futinreview⁠

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In der 75. Folge Copa TS gibt es wieder einen Diago - und zwar auf Giovanni Zarrella. Tommi und Giovanni fachsimpeln über die vergangenen Länderspiel-Klassiker und beantworten einige Fragen: Was ist mit der DFB-Elf passiert? Warum macht sie wieder so viel Spaß und was fehlt der Squadra Azzurra zurzeit? Außerdem schwelgen sie in Erinnerungen - dabei fallen u.a. Namen wie Buffon, Totti, Gilardino, Inzaghi, Pirlo und….na sagt mal, reicht euch das nicht? Na gut - sie sprechen außerdem über ihre Leidenschaft für Trikots und über Giovannis Karriere beim SSV Reutlingen und der AS Rom - denn im Gegensatz zu vielen von uns, wäre Giovanni wirklich fast Fußballprofi geworden. Hört euch diese Folge an, die so gut reingeht, wie eine Ecke nach einem Einwurf des cleversten Balljungen Deutschlands. Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/copa_ts

rWotD Episode 2878: Jean Jacques Nicolas Huot Welcome to Random Wiki of the Day, your journey through Wikipedia’s vast and varied content, one random article at a time.The random article for Friday, 21 March 2025 is Jean Jacques Nicolas Huot.Jean Jacques Nicolas Huot (February 12, 1790, Paris – May 19, 1845, Versailles) was a French geographer, geologist and naturalist.A member of several learned societies, he was a founding member of the Société géologique de France (1830). He authored various works on natural history (about fossils of animals and plants), geology and geography. He completed the "Précis de la géographie universelle" ("A system of universal geography") of Conrad Malte-Brun in 1829, which was left unfinished after the death of the Danish scholar in 1826. He also contributed the geological work "Nouveau cours élémentaire de géologie" to "Suites à Buffon", published by the library Roret. In addition, he made contributions to Nicolas Desmarest's "Encyclopédie méthodique : Géographie-physique". Late in his life, he was the curator of the library of the city of Versailles.This recording reflects the Wikipedia text as of 01:08 UTC on Friday, 21 March 2025.For the full current version of the article, see Jean Jacques Nicolas Huot on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Brian.

Wie ist die Stimmung in Italien vor dem Kracher gegen Deutschland in der Nations League? Wie hat Trainer Spalletti nach dem enttäuschenden EM-Aus für neuen Schwung gesorgt? Warum ist der wegen seiner Wettsperre bei der EM fehlende Tonali so wichtig? Und ist Buffon der Rudi Völler der Azzurri?

Wie ist die Stimmung in Italien vor dem Kracher gegen Deutschland in der Nations League? Wie hat Trainer Spalletti nach dem enttäuschenden EM-Aus für neuen Schwung gesorgt? Warum ist der wegen seiner Wettsperre bei der EM fehlende Tonali so wichtig? Und ist Buffon der Rudi Völler der Azzurri? Darüber und die eine große Sorge der Italiener sprechen wir mit kicker-Korrespondent OIiver Birkner.

00:00 34. Дженинз (Jenyns) 13:41 35. Галлер (Haller) 17:23 36. Кокки (Cocchi) 24:06 37. Руссо (Rousseau) 44:05 38. Линней (Linne) 50:28 39. Бюффон (Buffon) 1:00:58 40. Хоксуэрт (Hawkesworth) 1:06:27 41. Пэли (Paley) 1:25:50 42. Прессавен (Pressavin) 1:33:44 43. Бернарден де Сен-Пиерр (Bernardin de St. Pierre) 1:46:13 44. Франклин, Говард, Сведенборг, Веслей и Гиббон (Franklin, Howard, Swedenborg, Wesley, Gibbon) 1:56:48 45. Купер (Cowper) 2:04:11 46. Освальд (Oswald) 2:25:37 47. Шиллер (Shiller) 2:31:09 48. Бентам (Bentham) 2:40:40 49. Синклер (Sinclair) 2:45:56 50. Гуфеланд (Hufeland) 2:50:26 51. Ритсон (Ritson) 3:16:20 52. Никольсон (Nicolson) 3:45:53 53. Абернети (Abernethy) 3:56:31 54. Ламбе (Laambe) 4:29:05 55. Ньютон (Newton) 4:42:12 56. Глейзе (Gleizes) 5:25:30 57. Шелли (Shelley) 6:37:37 58. Байрон (Byron) 6:47:59 59. Филлипс (Phillips) 7:21:24 60. Ламартин (Lamartine) ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀

Sécurisez votre vie privée avec Surfshark. Vous pouvez profiter de 4 mois supplémentaires en utilisant le lien https://surfshark.com/savoir2------------------------------Le XVIIIe siècle marque un tournant dans l'histoire des sciences naturelles. Avec l'expansion des voyages d'exploration, notamment depuis les colonies, une quantité phénoménale d'espèces végétales et animales inconnues afflue en Europe. Les scientifiques de l'époque sont alors confrontés à un défi de taille : comment nommer, organiser et comprendre cette immense diversité du vivant ?Deux grands naturalistes se sont particulièrement illustrés dans cette mission : Georges-Louis Leclerc de Buffon en France et Carl von Linné en Suède. Cependant, leurs approches étaient radicalement différentes.L'Approche de Linné : Une Classification UniverselleCarl von Linné (1707-1778) propose un système rigoureux et standardisé pour classer les espèces. Il développe la nomenclature binominale, encore utilisée aujourd'hui, qui attribue à chaque espèce deux noms latins : un genre et une espèce (par exemple Homo sapiens pour l'être humain).Linné divise également le monde vivant en règnes, classes, ordres, genres et espèces, établissant ainsi une hiérarchie claire. Cette approche est extrêmement pratique et systématique, car elle permet aux scientifiques de parler un même langage et d'identifier les organismes de manière cohérente.Cependant, Linné croyait en une classification fixiste, c'est-à-dire que chaque espèce était créée par Dieu et immuable. Il ne tenait pas compte des variations et de l'évolution des espèces au fil du temps.L'Approche de Buffon : L'Observation et la Variabilité du VivantGeorges-Louis Leclerc de Buffon (1707-1788) adopte une approche plus empirique. Dans son monumental Histoire naturelle, il décrit les espèces en privilégiant l'observation de leur comportement, de leur environnement et de leurs variations.Contrairement à Linné, Buffon ne cherche pas à classer les êtres vivants de manière rigide. Il insiste sur les ressemblances et les adaptations des espèces à leur milieu, ouvrant ainsi la voie aux futures théories de l'évolution. Il suggère même que les espèces pourraient changer au fil du temps sous l'influence de leur environnement, une idée précurseur de Darwin.Un Défi Toujours ActuelÀ leur époque, Buffon et Linné posent les bases de la classification moderne, mais de nouveaux défis émergent avec la découverte de la génétique et de l'évolution. Aujourd'hui, la classification repose sur la phylogénie, qui retrace l'histoire évolutive des espèces à partir de leur ADN.Ainsi, classer les espèces reste un défi majeur, mais les outils scientifiques modernes permettent désormais de mieux comprendre la complexité du vivant. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Krzysztof Pomian, filosofo, storico, e saggista polacco di origini francesi, è uno dei più influenti studiosi della storia del patrimonio culturale europeo. Ha pronunciato la sua lezione dottorale il 24 marzo 2023 nell'Aula Absidale di Santa Lucia in occasione del conferimento del Sigillum Magnum da parte dell'Università di Bologna.  Il video completo è disponibile sul canale YouTube di Ateneo: https://youtube.com/live/CoV6urY0mmQ

Česká fotbalová reprezentace v kategorii do osmnácti let absolvovala soustředění v Písku. Pozdvižení vyvolal příjezd Louise Thomase Buffona, syna legendárního italského brankáře Gianluigiho Buffona a české modelky a herečky Aleny Šeredové.Všechny díly podcastu Sportovní ozvěny můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

FCA Short is een korte dagelijkse podcast v an FC Afkicken waarin we de pure voetbalromanticus in onszelf naar boven halen. Want we hebben het in de Daily te weinig over alle mooie verhalen en momenten die deze fantastische sport heeft voortgebracht.Engelse tabloids waren verbaasd toen ze het gerucht te horen kregen: “Edwin van der Sar? To Fulham? Are you f****** sure?” In de zomer van 2001 krijgt Edwin van der Sar een telefoontje van zijn werkgever Juventus. Na een goed eerste seizoen, maar een minder tweede seizoen , heeft de club besloten dat het tijd is om Gianluigi Buffon te halen. Geen prijs is te hoog, zo graag wil de club de keeper. De transfer maakt van Buffon op dat moment de duurste keeper ooit. Het is daarmee duidelijk dat Van der Sar geen toekomst heeft bij de club. Hij vertrekt naar Fulham.Na een goed gesprek met steenrijke eigenaar Mohamed El-Fayed en een dildo als welkomstcadeau tekent Van der Sar bij de promovendus in de Premier League omdat hij zeker wil zijn van een basisplek en een plek in Oranje. Hij groeit uit tot een van de beste Premier League-keepers ooit. In de podcast verwijzen Bart en Neal naar:Rob Jansen vertelt over het gesprek met Mohamed El-Fayed en de dildo: https://www.youtube.com/watch?v=13ZEbAF_9fA&ab_channel=VoetbalzoneDe wedstrijd tegen Arsenal op Highbury: https://www.facebook.com/watch/?v=7329673623785880De penaltyserie bij Manchester United in de Champions League finale van 2008, waarin Van der Sar de winnende stopt: https://www.youtube.com/watch?v=QCI-9Y-EXu8&ab_channel=ONEHARDYZie het privacybeleid op https://art19.com/privacy en de privacyverklaring van Californië op https://art19.com/privacy#do-not-sell-my-info.

O produtor Maurício Buffon, presidente da Aprosoja Brasil, explica por que os produtores não devem aceitar cláusulas referentes à Lei do Desmatamento Zero da União Europeia nos contratos de venda de Soja.

Nuvole e Passeggeri | RadioMania | XVIII puntata Dallo studio 94 di Umbertide: intervista doppia con Bruno Pizzul che stuzzica Zanetti e Buffon; le poesie di Doris per sempre; intervista doppia con James Bond e Diabolik! Buon ascolto! L'articolo Nuvole e Passeggeri | RadioMania | XVIII puntata proviene da Young Radio.

Po matce má český pas, a tak se syn Gianluigiho Buffona může stát českým reprezentantem. Ale nejen on. Erich Brabec, technický ředitel Fotbalové asociace ČR, začal ve světě pátrat po podobných jedincích, aby národní týmy oživil.####07:07 Co řekl Antonín Kinský po zápase s Manchesterem United Karlu Tvarohovi?17:59 Buffon v české reprezentaci?25:33 Výpadek osvětlení při zápase Sparty a Karviné 39:52 Slavia o třídu porazila Baník Ostravu 53:21 Sázkařské okénko s FortunouZděděné slavné jméno na zádech někdy otevírá dveře, jindy je přítěží. Jak tomu bude v případě Louise Thomase Buffona, to se teprve uvidí, teď je mu 17 let a kope v útoku za mládežnický tým Pisy. Ovšem jeho slavné jméno se prostě nemohlo nedostat do titulků českých médií, když se objevil v nominaci reprezentačního výběru do 18 let, který vede Václav Jílek. V neděli by se měl Buffon junior hlásit na srazu na Strahově. A ve dnech následujících absolvovat s týmem soustředění v Písku.Jací další hráči působící v zahraničí se můžou objevit v české reprezentaci? Proč trenér Leverkusenu prakticky nevyužil útočný potenciál Patrika Schicka v titulové bitvě s Bayernem Mnichov? Proč si zasloužili chválu za své víkendové výkony Lukáš Haraslín, Rafiu Durosinmi, Jan Kliment i mnozí další? Poslechněte si novou epizodu!---Nosiči vodyFotbalový podcast Seznam Zpráv. Jaromír Bosák, Luděk Mádl a Karel Tvaroh každý týden o českém a světovém fotbalu. Příběhy, aféry, důležité postavy na hřišti i v zákulisí.Odebírejte na Podcasty.cz, Apple Podcasts nebo Spotify.Sledujte nás na Twitteru! Najdete nás tam jako @Nosicivody.Máte návrh, jak podcast vylepšit? Nebo nás chcete pochválit? Pište na audio@sz.cz

FCA Short is een korte dagelijkse podcast v an FC Afkicken waarin we de pure voetbalromanticus in onszelf naar boven halen. Want we hebben het in de Daily te weinig over alle mooie verhalen en momenten die deze fantastische sport heeft voortgebracht.Het verhaal gaat dat Gianluigi Buffon vroeger, als jong jochie, in de spits over het veld dwarrelde. Zijn trainer zag dat het scoren hem moeilijk afging, dus waarom niet kijken of hij dan ánderen van scoren kan afhouden? Zo begon het voor de man uit Carrera. Hoewel Gianluigi Buffon zijn doorbraak beleefde bij Parma en daar ook zijn eerste eretitels vierde, stroomt Juventusbloed door de aderen van de van de Italiaanse keeperslegende. Hij speelde liefst 686 wedstrijden voor Juve. Buffon won er tien keer de landstitel, vier keer de beker en haalde drie keer de Champions League-finale zonder te winnen. Én Buffon houdt van Italië, heel erg van Italië. Hij is met 176 interlands duidelijk recordinternational en won in 2006 het WK. Maar hij is ook voorstander van het zingen van het volkslied op scholen, speelde bij Parma met nummer 88 en zo zijn er meer verhalen waaruit je kan opmaken dat Gigi er ook wat neofascistische trekjes aan overhoudt...In de podcast verwijzen Bart en Mart naar:De FANTASTISCHE compilatie van Charaf Mahboub op YouTube: https://youtu.be/duNm7VqVmcw?si=Pgs3OhZD9b-rJN45Zie het privacybeleid op https://art19.com/privacy en de privacyverklaring van Californië op https://art19.com/privacy#do-not-sell-my-info.

Oggi pomeriggio all'Allianz Stadium di Torino andrà in scena un grande show, la finale della Kings League World Cup Nations tra Colombia e Brasile. La presentano Simone Solario ed Enrico Zambruno.Potrero, dove tutto ha inizio. Un podcast sul calcio italiano e internazionale.Su Mola powered by Como TV (https://tv.comofootball.com nel 2025 potrete seguire in diretta ed in esclusiva le partite della Copa Libertadores, Copa Sudamericana, Recopa, LigaProfesional Argentina, Copa de la Liga Profesional Argentina, Brasileirao, Eredivisie, HNL croata, Super League greca e Coppa di Grecia.Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/potrero--5761582/support.

Quante ne sapete sulla storia recente e meno recente della Serie A? Mettetevi alla prova con noi in questo speciale quiz di Potrero nel giorno di Santo Stefano! 30 domande, 10 secondi per rispondere: gioca con noi e sfida Tommaso Murdocca e Giuseppe Broggini. Conduce Simone Indovino. Facci sapere nei commenti il tuo punteggio!Potrero, dove tutto ha inizio. Un podcast sul calcio italiano e internazionale. Su Mola powered by Como TV (https://tv.comofootball.com) nel 2024 potrete seguire in diretta ed in esclusiva le partite della Copa Libertadores, Copa Sudamericana, Recopa, Liga Profesional Argentina, Copa de la Liga Profesional Argentina, Brasileirao, Eredivisie, HNL croata, Super League greca e Coppa di Grecia.Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/potrero--5761582/support.

Nous sommes en 1749, Georges-Louis Leclerc, comte de Buffon , grand représentant des Lumières, naturaliste, mathématicien, biologiste, dont les théories vont influencer Charles Darwin, écrit : « L'homme change l'état naturel des animaux en les forçant à lui obéir, et les faisant servir à son usage : un animal domestique est un esclave dont on s'amuse, dont on se sert, dont on abuse, qu'on altère, qu'on dépayse et que l'on dénature, tandis que l'animal sauvage, n'obéissant qu'à la Nature, ne connaît d'autres lois que celles du besoin et de la liberté. L'empire de l'homme sur les animaux est un empire légitime qu'aucune révolution ne peut détruire, c'est l'empire de l'esprit sur la matière, c'est non seulement un droit de nature, un pouvoir fondé sur des lois inaltérables, mais c'est encore un don de Dieu, par lequel l'homme peut reconnaître à tout instant l'excellence de son être. Car ce n'est pas parce qu'il est le plus parfait, le plus fort ou le plus adroit des animaux qu'il leur commande : s'il n'était que le premier du même ordre, les seconds se réuniraient pour lui disputer l'empire ; mais c'est par supériorité de nature que l'homme règne et commande ; il pense, et dès lors il est maître des êtres qui ne pensent point ». Buffon se fait l'écho de la conception que les sociétés construites au siècle des Encyclopédistes, et ensuite à l'ère industrielle, se font du rapport entre l'humain et l'animal. Les recherches scientifiques récentes racontent une toute autre histoire. Retournons aux racines de notre entrée en société en compagnie de nos animaux domestiques … Avec nous : Jean-Denis Vigne, archéologue et naturaliste, chercheur mérite au CNRS. « La domestication » ; CNRS éditions. Sujets traités : domestication, animaux, Georges-Louis Leclerc, Charles Darwin,nature, compagnie, homme, domestique Merci pour votre écoute Un Jour dans l'Histoire, c'est également en direct tous les jours de la semaine de 13h15 à 14h30 sur www.rtbf.be/lapremiere Retrouvez tous les épisodes d'Un Jour dans l'Histoire sur notre plateforme Auvio.be :https://auvio.rtbf.be/emission/5936 Intéressés par l'histoire ? Vous pourriez également aimer nos autres podcasts : L'Histoire Continue: https://audmns.com/kSbpELwL'heure H : https://audmns.com/YagLLiKEt sa version à écouter en famille : La Mini Heure H https://audmns.com/YagLLiKAinsi que nos séries historiques :Chili, le Pays de mes Histoires : https://audmns.com/XHbnevhD-Day : https://audmns.com/JWRdPYIJoséphine Baker : https://audmns.com/wCfhoEwLa folle histoire de l'aviation : https://audmns.com/xAWjyWCLes Jeux Olympiques, l'étonnant miroir de notre Histoire : https://audmns.com/ZEIihzZMarguerite, la Voix d'une Résistante : https://audmns.com/zFDehnENapoléon, le crépuscule de l'Aigle : https://audmns.com/DcdnIUnUn Jour dans le Sport : https://audmns.com/xXlkHMHSous le sable des Pyramides : https://audmns.com/rXfVppvN'oubliez pas de vous y abonner pour ne rien manquer.Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement.

In the 18th century, two men – Carl Linnaeus and Georges-Louis de Buffon – both independently took on a mammoth task. They set out to identify, describe and categorise all life on Earth. Speaking to Matt Elton, Jason Roberts charts the two naturalists' hugely different views and approaches – and how they shaped our view of the natural world for centuries. (Ad) Jason Roberts is the author of Every Living Thing: The Great and Deadly Race to Know All Life (Quercus, 2024). Buy it now from Waterstones: https://go.skimresources.com?id=71026X1535947&xcust=historyextra-social-histboty&xs=1&url=https%3A%2F%2Fwww.waterstones.com%2Fbook%2Fevery-living-thing%2Fjason-roberts%2F9781529400465. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Serviço Geológico do Brasil para falar sobre medições do Guaíba/enchente.

In dieser Episode tauchen wir tief in die außergewöhnliche Karriere von Gianluigi "Gigi" Buffon ein – einer lebenden Legende des Fußballs und der Inbegriff des modernen Torwarts. Wir beleuchten Buffons erstaunliche 28-jährige Karriere, die ihn von der aufstrebenden Hoffnung in Parma bis zum Weltklasse-Torwart bei Juventus und zur italienischen Nationalmannschaft führte. Mit über 1100 Profispielen, einem gewonnenen Weltmeistertitel und zahlreichen Vereins- und Einzel-Auszeichnungen, hat Buffon das Torwartspiel revolutioniert und unzählige Generationen inspiriert. Aber Buffon ist mehr als nur Statistiken. Wir sprechen über seine unerschütterliche Loyalität zu Juventus, auch in schwierigen Zeiten, und seine Philosophie, die ihn stets zu einem der beständigsten und respektiertesten Spieler machte. Welche Werte und Überzeugungen trieben ihn an, auch im hohen Fußballeralter noch auf höchstem Niveau zu spielen? Wir wünschen euch viel Spaß beim Hören! Mehr zu sehen, hören und lesen, sowie unseren Newsletter "Steilpass" gibt's auf unserer Website https://spielfrei.at. Den Spielfrei Podcast lieber ansehen? Den Videopodcast gibt es jetzt auf YouTube und auf Spotify: https://www.youtube.com/@spielfrei https://open.spotify.com/show/6NUaiZayzoQuK4dtnFsv7f Produziert von DAS POD (https://daspod.at/).

Ep. 759 - Buffon DS dell'Italia? Ecco i segreti e quello che farà Super Gigi

This week's Bad Boy story showcases that sometimes even establishments can be Bad Boys!

Radio Foot aujourd'hui 16h10-21h10 T.U. : - Auxerre et Leicester de retour dans l'élite un an après être descendus. ; - Algérie : le Mouloudia Club remporte un 8è titre, le premier depuis 14 ans. ; - Vers des records de précocité. 14 ans et 29 jours, c'est l'âge de Mateo Apolonio.  - Auxerre et Leicester de retour dans l'élite, un an après être descendus. Les Bourguignons remontent une saison après être descendus. Leur entraîneur, Christophe Pélissier, véritable spécialiste de la promotion des clubs à l'étage supérieur. - Les Foxes en Premier League après un an de purgatoire. Les champions d'Angleterre 2016 devraient prolonger Jamie Vardy. L'inoxydable attaquant encore décisif avec les Bleu et Blanc cette saison. Ils seront accompagnés par Ipswich. Les « Tractor Boys », vainqueurs de la Coupe UEFA 1981, accèdent à la P.L. pour la 1ère fois depuis 2001-2002 - Parme 3 ans après. L'emblématique formation des Buffon, Cannavaro, Thuram ou encore Crespo, retrouve la serie A.- Algérie : le Mouloudia Club remporte un 8è titre, le premier depuis 14 ans. Les Vert et Rouge de Mohamed Zoungrana et Youcef Belaïli seront de retour en Ligue des Champions africaine, et Patrice Beaumelle compte recruter quelques joueurs pour bien y figurer. Retour sur la saison et les ambitions du club algérois avec l'ancien adjoint d'Hervé Renard.- Vers des records de précocité. 14 ans et 29 jours, c'est l'âge de Mateo Apolonio. Le jeune milieu argentin est entré en jeu lors du match de championnat du Deportivo Riestra face à Newell's Old Boys. Il dépasse de plus d'un an le record d'Agüero. Des risques physiques et mentaux, une professionnalisation trop rapide liée au foot business ? Avec Olivier Pron : Jacky Bonnevay, Naïm Moniolle et Hervé Penot. Technique/réalisation : Matthieu Degueldre - David Fintzel/Pierre Guérin.

Radio Foot aujourd'hui 16h10-21h10 T.U. : - Auxerre et Leicester de retour dans l'élite un an après être descendus. ; - Algérie : le Mouloudia Club remporte un 8è titre, le premier depuis 14 ans. ; - Vers des records de précocité. 14 ans et 29 jours, c'est l'âge de Mateo Apolonio.  - Auxerre et Leicester de retour dans l'élite, un an après être descendus. Les Bourguignons remontent une saison après être descendus. Leur entraîneur, Christophe Pélissier, véritable spécialiste de la promotion des clubs à l'étage supérieur. - Les Foxes en Premier League après un an de purgatoire. Les champions d'Angleterre 2016 devraient prolonger Jamie Vardy. L'inoxydable attaquant encore décisif avec les Bleu et Blanc cette saison. Ils seront accompagnés par Ipswich. Les « Tractor Boys », vainqueurs de la Coupe UEFA 1981, accèdent à la P.L. pour la 1ère fois depuis 2001-2002 - Parme 3 ans après. L'emblématique formation des Buffon, Cannavaro, Thuram ou encore Crespo, retrouve la serie A.- Algérie : le Mouloudia Club remporte un 8è titre, le premier depuis 14 ans. Les Vert et Rouge de Mohamed Zoungrana et Youcef Belaïli seront de retour en Ligue des Champions africaine, et Patrice Beaumelle compte recruter quelques joueurs pour bien y figurer. Retour sur la saison et les ambitions du club algérois avec l'ancien adjoint d'Hervé Renard.- Vers des records de précocité. 14 ans et 29 jours, c'est l'âge de Mateo Apolonio. Le jeune milieu argentin est entré en jeu lors du match de championnat du Deportivo Riestra face à Newell's Old Boys. Il dépasse de plus d'un an le record d'Agüero. Des risques physiques et mentaux, une professionnalisation trop rapide liée au foot business ? Avec Olivier Pron : Jacky Bonnevay, Naïm Moniolle et Hervé Penot. Technique/réalisation : Matthieu Degueldre - David Fintzel/Pierre Guérin.

Membre de l'Académie française, le comte de Buffon est l'un des esprits les plus brillants du siècle des Lumières. S'intéressant aux sciences dès sa jeunesse, il fait la connaissance de Voltaire et traduit un des ouvrages de Newton.Mais il se passionne plus spécialement pour la nature et les animaux. C'est ainsi que, sous le règne de Louis XV, il est nommé intendant du jardin du Roi, puis responsable du jardin des Plantes à Paris.L'administration de cet endroit dédié à l'étude de la nature a beaucoup fait pour assurer, jusqu'à nos jours, la renommée de Buffon. Il agrandit beaucoup les lieux, s'entoure de brillants esprits et fait de ce jardin un lieu d'expérimentation, où il observe la nature et vérifie la pertinence de ses hypothèses.En plus de la création du cabinet d'histoire naturelle du Roi, noyau des futures collections du Muséum d'histoire naturelle, Buffon rédige un ouvrage majeur, l'"Histoire naturelle".Cette véritable somme, dont 36 volumes paraissent du vivant de Buffon, est considérée comme une œuvre capitale dans le domaine des sciences de la nature. On estime parfois que, par certaines des thèses qui y sont développées, Buffon apparaît comme un véritable précurseur de Charles Darwin.Avec un siècle d'avance, il émet l'idée, alors iconoclaste, que les espèces ne sont pas immuables et qu'elles peuvent changer au cours du temps. Certes, il ne parle pas d'"évolution", mais il a eu, dans ce domaine, la même intuition que Darwin.Il a aussi suggéré que des espèces pouvaient s'éteindre, ce qui, à une époque où le rôle de la religion dans la création et le fonctionnement du monde était prépondérant, ne paraissait pas cohérent avec le projet divin. Dieu, en effet, n'avait aucune raison de faire disparaître une espèce qu'il avait créée.Il a aussi souligné les similitudes existant entre le singe et l'homme. Buffon aurait même réfléchi à la présence, chez tout homme, d'un mécanisme interne permettant d'expliquer le développement de l'organisme humain. Ce qui n'est pas sans rapport avec le concept d'ADN. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Page One, produced and hosted by author Holly Lynn Payne, celebrates the craft that goes into writing the first sentence, first paragraph and first page of your favorite books. The first page is often the most rewritten page of any book because it has to work so hard to do so much—hook the reader. We interview master storytellers on the struggles and stories behind the first page of their books.About the guest author:Known as “the rescuer of forgotten history,” Jason Roberts' debut work of non-fiction, A Sense of the World: How a Blind Man Became History's Greatest Traveler, was a national bestseller and finalist for the National Book Critics Circle Award. Jason writes both fiction and non-fiction and is a contributor to The Village Voice, McSweeney's, The Believer, and other publications. He is also the inaugural winner of the Van Zorn Prize for emerging writers sponsored by Michael Chabon. He lives in Oakland, California, in partnership with the journalist Julia Scott and is a board member of the Community of Writers, and a frequent member of its teaching faculty. His latest book, Every Living Thing: The Great & Deadly Race to Know All of Life is available everywhere you love to find books.About the host:Holly Lynn Payne is an award-winning novelist and writing coach, and the former CEO and founder of Booxby, a startup built to help authors succeed. She is an internationally published author of four historical fiction novels. Her debut, The Virgin's Knot, was a Barnes & Noble Discover Great New Writers book. She recently finished her first YA crossover novel inspired by her nephew with Down syndrome. She lives in Marin County with her daughter and enjoys mountain biking, surfing and hiking with her dog. To learn more about her books and private writing coaching services, please visit hollylynnpayne.com or find her at Instagram and Twitter @hollylynnpayne.If you have a first page you'd like to submit to the Page One Podcast, please do so here.As an author and writing coach, I know that the first page of any book has to work so hard to do so much—hook the reader. So I thought to ask your favorite master storytellers how they do their magic to hook YOU. After the first few episodes, it occurred to me that maybe someone listening might be curious how their first page sits with an audience, so I'm opening up Page One to any writer who wants to submit the first page of a book they're currently writing. If your page is chosen, you'll be invited onto the show to read it and get live feedback from one of Page One's master storytellers. Page One exists to inspire, celebrate and promote the work of both well-known and unknown creative talent.  You can listen to Page One on Apple podcasts, Spotify, Pandora, Stitcher and all your favorite podcast players. Hear past episodes.If you're interested in getting writing tips and the latest podcast episode updates with the world's beloved master storytellers, please sign up for my very short monthly newsletter at hollylynnpayne.com and follow me @hollylynnpayne on Instagram, Twitter, Goodreads, and Facebook. Your email address is always private and you can always unsubscribe anytime. The Page One Podcast is created at the foot of a mountain in Marin County, California, and is a labor of love in service to writers and book lovers. My intention is to inspire, educate and celebrate. Thank you for being a part of my creative community! Be well and keep reading.~Holly~@hollylynnpayne Thank you for listening to the Page One Podcast, where master storytellers discuss the stories and struggles behind the critical first page of their books. If you liked this episode, please share it on social, leave a review on your favorite podcast players and tell your friends! I hope you enjoy this labor of love as much as I love hosting, producing, and editing it. Please keep in touch by signing up to receive my newsletter at www.hollylynnpayne.com with the latest episodes each month. Delivered to your inbox with a smile. For the love of books and writers,Holly Lynn Payne@hollylynnpaynewww.hollylynnpayne.com

Mauricio Buffon, Presidente da Associação Brasileira dos Produtores de Soja (Aprosoja) - 07/04/2024 by Rádio Gaúcha

Quel âge a la terre ? Cette question vertigineuse intriguait Buffon, un célèbre naturaliste du 18ème siècle. Il a mis au point une expérience pour tenter d'y répondre. Elle a été reproduite par Emeric Falize, notre invité. Il est docteur en astronomie et en astrophysique de l'observatoire de Paris et directeur de recherche au commissariat à l'énergie atomique et aux énergies alternatives. Georges-Louis Leclerc, comte de Buffon, étudiait les phénomènes de la nature avec une curiosité presque amoureuse. Les 36 volumes de son Histoire Naturelle en témoignent, tout comme ses gracieux dessins d'oiseaux. Pour lui, la terre était peut-être un morceau de soleil arraché par la collision d'une comète. Et si, pour déterminer son âge, il chauffait des boulets de différentes tailles ? Il étudierait ensuite leur refroidissement pour enfin savoir quand est née notre planète ? Emeric Falize se passionne pour l'œuvre et la personnalité de Buffon. Il s'intéresse aussi à l'origine de son domaine de prédilection, l'astrophysique de laboratoire. Voilà qui l'a poussé à reproduire cette expérience. Il puise à de nombreuses sources d'inspiration pour irriguer ses recherches, jusqu'à la littérature, et notamment l'univers de son ami Daniel Pennac. Une séquence réalisée par Axelle Thiry Sujets traités : Buffon,Georges-Louis Leclerc, naturaliste, expérience, terre, soleil, planète, univers, littérature Merci pour votre écoute Un Jour dans l'Histoire, c'est également en direct tous les jours de la semaine de 13h15 à 14h30 sur www.rtbf.be/lapremiere Retrouvez tous les épisodes d'Un Jour dans l'Histoire sur notre plateforme Auvio.be : https://auvio.rtbf.be/emission/5936 Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement.

Designer et architecte britannique, Duncan Lewis (Wallsend, 1959) débute sa carrière au Japon en 1984. Il s'installe en France en 1987 et collabore successivement avec Jacques Hondelatte, Lacaton Vassal, Edouard François de 1994 à 1997, puis crée l'agence Lewis-Potin-Lewis avant de fonder Duncan Lewis Scape Architecture à Bordeaux en en 2005 avec Brigitte Cany-Lewis. Il s'appuie sur la notion de contexte et de territoire, puisant à la source des écosystèmes. Le projet de Pont autoroutier (1993), l'Extension du groupe scolaire Buffon (1995) ou les Gîtes ruraux de Jupilles (1996) conçus avec Édouard François (1994-1999) s'inscrivent en osmose avec le paysage. De la même manière, le Lycée Jean Moulin avec Manal Rachdi, Tanguy Vermet (OFF architecture) et De Giacinto (Revin, 2012) épouse le dénivelé des collines. La Bibliothèque Universitaire Florence Delay (Bayonne, 2008), située au cœur de la ville historique, s'incruste dans les fortifications érigées par Vauban. Duncan Lewis est aussi auteur de plusieurs réalisations emblématiques (Résidence Ama Lurra, Bayonne, 2010 ; Station de tramway Hérouville Saint-Clair, Caen, 2002 ; Jardins des Géants, Lille, 2008). Qui ne connait pas La Cité Manifeste (60 logements semi-individuels) de Mulhouse où il oeuvre au début des années 2000 aux côtés d'Architectures Jean Nouvel, Shigeru Ban / Jean de Gastines, Anne Lacaton & Jean-Philippe Vassal, Mathieu Poitevin / Pascal Reynaud? Aujourd'hui, il travaille en groupement avec H Hans Lefevre. Parallèlement, il enseigne dans les universités et écoles de Barcelone, Londres, Versailles, actuellement Marseille.Dans ce numéro de Com d'Archi, le récit de Duncan Lewis se déroule tel une épopée : la naissance de son désir d'architecture, son expérience au Japon, la naissance puis l'affirmation de sa pratique en France, ses projets. Cet architecte a connu et travaillé avec les plus grands de l'hexagone, dont les noms s'égrènent au fil du discours, dont Jean Nouvel . Nous découvrons ici son approche de l'environnement, laquelle a toujours fait partie de son ADN. Nous partageons avec lui la volonté de ne pas "coller des étiquettes" et la mise à distance des dogmes. Un regard porté sur le monde d'une grande humanité, doublé d'humilité. Une sensibilité, une énergie et une intelligence hors du commun, montrant oh combien l'approche architecturale "en résilience" existait déjà au XXe siècle !Image teaser DR © Studio Florent LarrondeIngénierie son : Bastien Michel____Si le podcast COM D'ARCHI vous plaît n'hésitez pas :. à vous abonner pour ne pas rater les prochains épisodes,. à nous laisser des étoiles et un commentaire, :-),. à nous suivre sur Instagram @comdarchipodcast pour retrouver de belles images, toujours choisies avec soin, de manière à enrichir votre regard sur le sujet.Bonne semaine à tous! Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Un acteur du monde du foot est l'accusé du soir. Il est ensuite défendu avant le verdict du juge.

Jérôme Rothen se chauffe contre un autre consultant, un éditorialiste ou un acteur du foot.

President Buffon cant put two words together but he in in charge of our civilization- go figure!

After Juventus celebrate 100 years of being owned by the Agnelli family, Carlo Garganese and Nima Tavallaey name their all time Juventus starting XI.This is a clip from the weekly Thursday episode of the Italian Football Podcast.To NEVER miss an episode of The Italian Football Podcast (as well as support the show), go to Patreon.com/TIFP or on Spotify to become a Patron for only $2.99 USD per month (excluding VAT).Follow us: Twitter, Facebook, Instagram, YouTubeUse my special link zen.ai/italianfootball and use italianfootbal to save 30% off your first three months of Zencastr professional. #madeonzencastr

Revelation 12:11James 5:7-12The Big Idea: Perseverence is an active and focused spiritual discipline.The focus that fuels our perseverance: God's promised deliverance“Never think that God's delays are God's denials. Hold on; hold fast; hold out. Patience is genius.”  –Comte de BuffonLet's talk about practicing patient engagement:1. Perseverence knows that God's deliverance is coming. (V7-9)2. Perseverence knows that everyone matters to God. (V9)3. Perseverence knows that God joins us in suffering as we remain on mission. (V10)Hebrews 11:32-38“The twelve apostles were men who gave up everything for the sake of the Cross. They lost their property; they lost their freedom; they lost health and were beaten; and ultimately they lost their lives. The prophets were no different. They were imprisoned, beaten and murdered for proclaiming the word of the Lord. The churches that flourished under the apostles also were plundered and impoverished and the Bible repeatedly encourages them to endure and look ahead to the end result. Our supreme example comes from Christ Himself.What most Christians don't realize is that the comfort and promise offered through suffering are not available any other way. If I avoid suffering by refusing to follow God through the darkest times of my life, I don't just bypass the suffering, I also bypass the glory of God in my life.” -Ed Snipes4. Perseverence trusts God even when it doesn't make sense. (V12)What did God accomplish with Job?• ​​Proved the genuineness of Job's faith​• Revealed Himself more clearly to Job and his Oikos• Put it in Satan's face​• Grew Job into an even greater manRevelation 22:12Response:• Set your hope fully on God's deliverance• Commit to disciplined perseverence• Pray for someone in your Oikos who is currently sufferingDISCOVERY BIBLE STUDY► This week's Passage: Colossians 1:15-20► Connection questions:1. What are you thankful for?2. What is a challenge you are facing?3. How did you do with last week's “I will” statement?► Have at least one member of the group restate the passage in their own words► Individual answers to five questions:1. What stands out to you?2. What does this passage tell us about people?3. What does this passage tell us about God?4. Based on the passage, what is one thing I could do differently starting now and what would happen if I did? (each person commits to their action for one week using an “I will…” statement)5. Who are you going to tell about what you discovered? (each person commits to having that conversation before the next meeting)

Revelation 12:11James 5:7-12The Big Idea: Perseverence is an active and focused spiritual discipline.The focus that fuels our perseverance: God's promised deliverance“Never think that God's delays are God's denials. Hold on; hold fast; hold out. Patience is genius.”  –Comte de BuffonLet's talk about practicing patient engagement:1. Perseverence knows that God's deliverance is coming. (V7-9)2. Perseverence knows that everyone matters to God. (V9)3. Perseverence knows that God joins us in suffering as we remain on mission. (V10)Hebrews 11:32-38“The twelve apostles were men who gave up everything for the sake of the Cross. They lost their property; they lost their freedom; they lost health and were beaten; and ultimately they lost their lives. The prophets were no different. They were imprisoned, beaten and murdered for proclaiming the word of the Lord. The churches that flourished under the apostles also were plundered and impoverished and the Bible repeatedly encourages them to endure and look ahead to the end result. Our supreme example comes from Christ Himself.What most Christians don't realize is that the comfort and promise offered through suffering are not available any other way. If I avoid suffering by refusing to follow God through the darkest times of my life, I don't just bypass the suffering, I also bypass the glory of God in my life.” -Ed Snipes4. Perseverence trusts God even when it doesn't make sense. (V12)What did God accomplish with Job?• ​​Proved the genuineness of Job's faith​• Revealed Himself more clearly to Job and his Oikos• Put it in Satan's face​• Grew Job into an even greater manRevelation 22:12Response:• Set your hope fully on God's deliverance• Commit to disciplined perseverence• Pray for someone in your Oikos who is currently sufferingDISCOVERY BIBLE STUDY► This week's Passage: Colossians 1:15-20► Connection questions:1. What are you thankful for?2. What is a challenge you are facing?3. How did you do with last week's “I will” statement?► Have at least one member of the group restate the passage in their own words► Individual answers to five questions:1. What stands out to you?2. What does this passage tell us about people?3. What does this passage tell us about God?4. Based on the passage, what is one thing I could do differently starting now and what would happen if I did? (each person commits to their action for one week using an “I will…” statement)5. Who are you going to tell about what you discovered? (each person commits to having that conversation before the next meeting)

After announcing he's hanging up his gloves, Nima Tavallaey and Carlo Garganese pay tribute to the glorious career of Gianluigi Buffon arguing the case for why he is the greatest goalkeeper of all time.This is an extended clip from this weeks free Monday episode of The Italian Football Podcast which is available on Spotify, Apple Podcasts and Google podcasts.To listen to ALL complete episodes of The Italian Football Podcast, go to Patreon.com/TIFP and become a Patron for only $2.99 USD per month (excluding VAT).Follow us: Twitter, Facebook, Instagram, YouTubeUse my special link zen.ai/italianfootball and use italianfootbal to save 30% off your first three months of Zencastr professional. #madeonzencastr

From Atalanta snap up Gianluca Scamacca from West Ham whilst closing in on Charles De Ketelaere from AC Milan, Inter finally have a goalkeeper in Yann Sommer while targeting USMNT and Arsenal striker Folarin Balogun, Gianluigi Buffon retires from football but already has a new job with Roberto Mancini's Azzurri, winners and losers from a potential Romelu Lukaku - Dusan Vlahovic swap deal between Chelsea and Juventus who could keep Weston McKennie and are eyeing PSG's Gianluigi Donnarumma as well as Napoli sign Natan who was linked to Roma who are close to cashing in on Roger Ibañez and much, much more as Nima and Carlo break down all the main talking points from a jam-packed week in in Italian football.Every Monday episode of The Italian Football Podcast is free for all.To get ALL and never miss an episode of The Italian Football Podcast (as well as support the show), go to Patreon.com/TIFP to become a Patron for only $2.99 USD per month (excluding VAT).Follow us: Twitter, Facebook, Instagram, YouTubeUse my special link zen.ai/italianfootball and use italianfootbal to save 30% off your first three months of Zencastr professional. #madeonzencastr

It's Totally time with Jimbo, Jack Lang, Matt Davies-Adams, Raphael Honigstein and Michael Cox in attendance.The Community Shield is upon us as Man City take on Arsenal at Wembley. Will we see Rice v Lewis in midfield? Will we find anything to get excited about?Plenty of excitement surrounds Chelsea and their summer business. Is Christopher Nkunku the real deal or another Timo Werner? And Rapha tells us why Bayern are feeling so optimistic about signing Harry Kane.Michael is in New Zealand to discuss what he's looking forward to, ahead of some mouthwatering last 16 ties at the Women's World Cup.The Football League returns, which includes new-look Leicester, new-look Leeds and Tom Brady at Birmingham.Plus there's time for some warm reminiscing about the now retired Gianluigi Buffon.Produced by Charlie Jones. RUNNING ORDER: • PART 1: Community Shield preview (02.45)• PART 2a: How are Chelsea shaping up this summer? (12.00)• PART 2b: Raphael Honigstein on Nkunku and Kane (20.00)• PART 2c: Gigi Buffon calls time on his career (28.00)• PART 3: The EFL returns (35.00)• PART 4: Michael Cox's Women's World Cup adventure (42.00)SIGN UP TO THE ATHLETIC TODAY FOR £1.99 A MONTH FOR 12 MONTHS• theathletic.com/totally Hosted on Acast. See acast.com/privacy for more information.

It's Totally time with Jimbo, Jack Lang, Matt Davies-Adams, Raphael Honigstein and Michael Cox in attendance. The Community Shield is upon us as Man City take on Arsenal at Wembley. Will we see Rice v Lewis in midfield? Will we find anything to get excited about? Plenty of excitement surrounds Chelsea and their summer business. Is Christopher Nkunku the real deal or another Timo Werner? And Rapha tells us why Bayern are feeling so optimistic about signing Harry Kane. Michael is in New Zealand to discuss what he's looking forward to, ahead of some mouthwatering last 16 ties at the Women's World Cup. The Football League returns, which includes new-look Leicester, new-look Leeds and Tom Brady at Birmingham. Plus there's time for some warm reminiscing about the now retired Gianluigi Buffon. Produced by Charlie Jones.   RUNNING ORDER:  • PART 1: Community Shield preview (02.45) • PART 2a: How are Chelsea shaping up this summer? (12.00) • PART 2b: Raphael Honigstein on Nkunku and Kane (20.00) • PART 2c: Gigi Buffon calls time on his career (28.00) • PART 3: The EFL returns (35.00) • PART 4: Michael Cox's Women's World Cup adventure (42.00) SIGN UP TO THE ATHLETIC TODAY FOR £1.99 A MONTH FOR 12 MONTHS • theathletic.com/totally Learn more about your ad choices. Visit megaphone.fm/adchoices

After the American Revolution, the Founding Fathers were desperate to prove America's strength on the world stage, especially compared to Europe. To Thomas Jefferson, this meant refuting the theory of "degeneracy" put forth by French naturalist, the Comte de Buffon. And of course, there was only one way to do that: have a moose shipped across the Atlantic. Support Noble Blood: — Bonus episodes, stickers, and scripts on Patreon — Merch! — Order Dana's book,  'Anatomy: A Love Story' and pre-order its sequel 'Immortality: A Love Story'See omnystudio.com/listener for privacy information.