Podcasts about Human ecology

In this conversation, Shayla Ouellette Stonechild interviews Dr. Lyla June Johnston, an Indigenous musician, scholar, and community organizer. Dr. Johnston shares her journey of overcoming trauma and addiction, emphasizing the importance of prayer and connection to Creator in her healing process. She discusses the significance of service to the community and how education can be a powerful tool for Indigenous empowerment. Lyla advocates for building alternative systems that honor Indigenous values and knowledge, highlighting the need for regenerative practices to heal both people and the earth. Shayla and Lyla explore the significance of matriarchy, the importance of healing within Indigenous communities, and the role of future generations in the fight for justice and equality.  More Info about Lyla and Her Work: Dr. Lyla June Johnston (aka Lyla June) is a poet, singer-songwriter, hip-hop artist, human ecologist, public speaker and community organizer of Diné (Navajo), Tsétsêhéstâhese (Cheyenne) and European lineages. Her multi-genre presentation style has engaged audiences across the globe towards personal, collective and ecological healing. Her messages focus on Indigenous issues and solutions, supporting youth, inter-cultural healing, historical trauma, and traditional land stewardship practices. She blends her study of Human Ecology at Stanford, graduate work in Indigenous Pedagogy, and the traditional worldview she grew up with to inform her music, perspectives and solutions. Her doctoral research focused on the ways in which pre-colonial Indigenous Nations shaped large regions of Turtle Island (aka the Americas) to produce abundant food systems for humans and non-humans. Her internationally acclaimed live performances are conveyed through the medium of speech, hip-hop, poetry, and acoustic music. Her personal goal is to grow closer to Creator by learning how to love deeper. https://www.lylajune.com/ https://www.instagram.com/lylajune/ https://www.youtube.com/@LylaJune Thanks for checking out this episode of the Matriarch Movement podcast! If you enjoyed the conversation, please leave a comment and thumbs-up on YouTube, or leave a five star review on your favourite podcast app! Find Shayla Oulette Stonechild on Instagram: ⁠⁠https://www.instagram.com/shayla0h/⁠⁠ Find more about Matriarch Movement at ⁠⁠https://matriarchmovement.ca/ ⁠ This podcast is produced by Women in Media Network ⁠⁠https://www.womeninmedia.network/show/matriarch-movement/⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

James Van Lanen has spent nearly two decades as a professional anthropologist studying and working with indigenous hunter-gatherers on three continents. James is also an active subsistence hunter, fisher, and forager, extensively involved in the material arts of rewilding and bushcraft, mostly off-grid in the far north. He currently works as a Wildlife Technician for Alaska's Wood Bison Restoration Project and as an Environmental Specialist for the Yukon River Drainage Fisheries Association, a tribal NGO focused on salmon conservation. Human Rewilding in the 21st Century is his first book. He is currently working on three other books surrounding anthropology and the crisis of civilization. Some of his previous writings have appeared in the journal Hunter-Gatherer Research, Human Ecology, Oak Journal, Black and Green Review, and Wild Resistance.

Let us know if there's a topic you'd like us to cover! Welcome back to Green Industry Perspectives! In this episode, Jay Worth welcomes Molly Finch to the show! Human Ecology is a term many will be unfamiliar with. In this episode, Molly, who has a degree in Human Ecology from the College of the Atlantic, will share what it is, why it's important, and how to practice it in your business. She also shares how she practices it at her business, Goldfinch Garden Design in Ohio. She also shares deep wisdom about having a sense of humility in business and how to think about more than just your bottom line while also maintaining profitability.---Check Out the SingleOps Events Page!Check Out the LMN Events Page!---Visit the Goldfinch Garden Design WebsiteEmail Molly: molly@goldfinchgardendesign.comFollow Goldfinch Garden Design on LinkedInConnect with Molly on LinkedInFollow Goldfinch Garden Design on Facebook

In this episode, we will learn from, Adeola (Toni) Solaru, MS, OTD, OTR/L, QMHP (they/he). Toni is a community-based mental health occupational therapist and clinical assistant professor working in Chicago, IL. Driven by justice and inclusion, Toni is dedicated to providing equitable services to meet the diverse needs of their students and clients. In addition to their role as a professor and clinician, Toni is the co-founder and chair of Diverse-OT National. Diverse-OT is a 501(c)3 non-profit organization that aims to advance the OT profession's cultural climate by increasing student knowledge of culturally responsive practice and works to support underrepresented students of color. Toni received their Bachelor of Science in Human Ecology from Ohio State University, Master of Science in Occupational Therapy from the University of Wisconsin – Madison, and Occupational Doctorate from Columbia University. Toni is passionate about delivering high-quality and culturally relevant client-centered services, health equity and justice, and assisting clients to achieve their personal goals.Contact & Resources:Instagram: @tonisolaru & @DiverseOT_NationalWebsite: www.diverse-ot.comEmail: info@diverse-ot.comLinkedIn: Diverse-OT National Phoenix's Insta: @Pheenie.The.Weenie Toni Solaru Digital PortfolioDiverse-OT CE Events! March 22: Solidarity & Solutions: Moving OT Education & Practice ForwardMarch 26: Reading for the RevolutionRAYO CO-OP www.rayoco-op.org Mockingbird Incubator website - https://www.mockingbirdincubator.org/SCORE website - https://www.score.org/ Where Are All the Black OTs - Sign up [www.givebutter.com/diverseot] Reading for the Revolution - [www.givebutter.com/readingrevolution] General Fundraising Campaign [www.givebutter.com/diverseot] As always, I welcome feedback & ideas from all of you or if you are interested in being a guest on future episodes, please do not hesitate to contact Patricia Motus at transitionsot@gmail.com or DM via Instagram @transitionsotTHANK YOU for LISTENING, FOLLOWING, DOWNLOADING, RATING, REVIEWING & SHARING “The Uncommon OT Series” Podcast with all your OTP friends and colleagues!Full Episodes and Q & A only available at:https://www.wholistic-transitions.com/the-uncommon-ot-seriesSign Up NOW for the Transitions OT Email List to Receive the FREE Updated List of Uncommon OT Practice Settingshttps://www.wholistic-transitions.com/transitionsotFor Non-Traditional OT Practice Mentorship w/ Patricia:https://docs.google.com/forms/d/e/1FAIpQLSeC3vI5OnK3mLrCXACEex-5ReO8uUVPo1EUXIi8FKO-FCfoEg/viewformBIG THANKS to our sponsors Picmonic & TruelearnUSE DISCOUNT CODE “TransitionsOT” to Score 20% OFF Your Membership Today!Happy Listening Friends!Big OT Love!All views are mine and guests' own.

Dr. Peter Merry is co-founder of Wyrd Experience, developing leading-edge consciousness technology and research. He is also co-founding Chief Innovation Officer of Ubiquity University. He is one of the world's top experts on transformative leadership, working in and across different sectors, training government ministers, CEOs and civil society leaders. His experience includes developing and delivering a transformative leadership program for top level stakeholders in the health sector in the Global South, facilitating integral change processes in multinational corporations and government ministries, and running multistakeholder initiatives with global stakeholders. He has also spent many years in the not-for-profit sector. He is a recognized expert in the field of futureproof learning, science and consciousness, and integral leadership. He had his first book published in English and Dutch (Evolutionary Leadership, 2005) a second one in 2019 called Why Work? on designing work for people and planet, a third one in November 2020 called Leading from the Field and a fourth called Volution in 2023. He has an MSc in Human Ecology from Edinburgh University and a PhD from Ubiquity's Wisdom School on volution theory. For more information, see https://petermerry.org.

We partnered with the Institute for Human Ecology for a conversation between Dr. Joseph Capizzi, the first ever lay Dean of the School of Theology and Religious Studies at the Catholic University of America, and The New York Times columnist Ross Douthat. Our panelists discussed the “democratization of theology” facilitated by new media and parallel trends. Drawing from Douthat's latest book, Believe: Why Everyone Should be Religious, the conversation highlighted the changes in the religious landscape and present opportunities for a religious revival. Support the show

Dr. Carrie Gress is a Fellow at the Ethics and Public Policy Center in Washington, D.C., and a Scholar at the Institute for Human Ecology at the Catholic University of America. She holds a doctorate in philosophy and is the co-editor of the online women's magazine, Theology of Home. Dr. Gress is a prolific author, with books including The Anti-Mary Exposed, The End of Woman, and The Marian Option. She is a frequent guest on radio and television, and her work has been translated into nine languages. Dr. Gress is also a homeschooling mother of five and resides in Virginia. Carrie's Links: https://theologyofhome.com/ The End of Woman: https://theologyofhome.com/collections/books/products/the-end-of-woman The Anti-Mary Exposed: https://theologyofhome.com/collections/books/products/the-anti-mary-exposed-rescuing-the-culture-from-toxic-femininity

Are you ready for a double expresso with Dr. Robert Sternberg? In the first expresso of the Fueling Creativity in Education Podcast, hosts Dr. Matthew Worwood and Dr. Cyndi Burnett speak with world-renowned psychologist Dr. Robert Sternberg to explore his research and theories on creativity. Sternberg delves into his pioneering work with the Rainbow Project at Yale, which demonstrated that adding creativity and practical intelligence tests to traditional analytical intelligence measures could better predict college success and reduce group differences. Despite successful results, Sternberg faced the challenge of sustaining funding when his findings contradicted the narrow focus of his sponsors, prompting him to shift to academic administration. He eventually implemented his ideas at Tufts University through the Kaleidoscope Project, emphasizing the importance of persistence, self-belief, and overcoming obstacles in the journey of creativity. The episode also dives deep into Sternberg's theories on intelligence and creativity, including his definition of intelligence as adaptability and his "investment theory" of creativity. He underscores the need to defy societal pressures and personal biases to foster true innovation, sharing anecdotes from his own academic and professional experiences. Sternberg highlights the invaluable role of passion in learning, the benefits of a broad education, and the importance of balancing creative and practical intelligence. The conversation touches on the challenges educators face in engaging students and remaining open to new teaching methods, offering advice on overcoming institutional constraints. Stay tuned for Part 2, where Sternberg will discuss his latest theory on creativity and the future state of creativity in education.   About Dr. Robert Sternberg: Dr. Robert J. Sternberg is a Professor of Psychology in the College of Human Ecology at Cornell University and an Honorary Professor of Psychology at Heidelberg University, Germany.  Sternberg is a Past President of the American Psychological Association, the Federation of Associations in Behavioral and Brain Sciences, the Eastern Psychological Association, and the International Association for Cognitive Education and Psychology. Dr. Sternberg holds 13 honorary doctorates from 11 countries and has won more than two dozen awards for his work.  For a more extensive bio, click here. Eager to bring more creativity into your school district? Check out our sponsor Curiosity2Create.org  Check out the new Fueling Creativity website! What to learn more about Design Thinking in Education?  Do you want to build a sustained culture of innovation and creativity at your school? Visit WorwoodClassroom.com to understand how Design Thinking can promote teacher creativity and support professional growth in the classroom.  Subscribe to our monthly newsletter!

What is transformational creativity, and how does it apply to the field of education? In the second part of the double expresso episode of the Fueling Creativity in Education Podcast, world-renowned creativity scholar Dr. Robert Sternberg dives into the evolving perceptions and applications of creativity over his 50-year career. Together, they engage in a critical discourse on how modern education and standardized testing fail to genuinely value creativity. Sternberg's insightful critique highlights the misuse of creativity for personal and financial gain rather than societal benefit, introducing the concept of "pseudo transformational creativity," where leadership appears transformational but serves self-interests. He emphasizes the importance of learning from history to recognize and combat deceptive leadership, advocating for "true transformational creativity" that positively impacts society. Additionally, Sternberg discusses the alarming decline in moral and civic education in favor of test preparation, arguing for a balanced, value-integrated approach to teaching creativity. The episode also tackles the implications of generative AI on creativity and cognitive abilities. Sternberg shares his concerns that excessive reliance on AI could erode human creativity and critical thinking, mentioning real-world incidents where students depended on AI against academic integrity guidelines. Sternberg offers valuable tips for educators, including promoting moral values, varying teaching styles, and encouraging independent thinking. About Dr. Robert Sternberg: Dr. Robert J. Sternberg is a Professor of Psychology in the College of Human Ecology at Cornell University and an Honorary Professor of Psychology at Heidelberg University, Germany.  Sternberg is a Past President of the American Psychological Association, the Federation of Associations in Behavioral and Brain Sciences, the Eastern Psychological Association, and the International Association for Cognitive Education and Psychology. Dr. Sternberg holds 13 honorary doctorates from 11 countries and has won more than two dozen awards for his work.  For a more extensive bio, click here. Eager to bring more creativity into your school district? Check out our sponsor Curiosity2Create.org  Check out the new Fueling Creativity website! What to learn more about Design Thinking in Education?  Do you want to build a sustained culture of innovation and creativity at your school? Visit WorwoodClassroom.com to understand how Design Thinking can promote teacher creativity and support professional growth in the classroom.  Subscribe to our monthly newsletter!    

The crises keep on coming – in food, in water, in health, in biodiversity, and in climate change. IPBES is launching its ‘Nexus Assessment Report', which looks at how all of these crises are interlinked and often cascade and compound each other. It's time to ‘tune up our instruments' - to create greater harmony in tackling them together for a just and sustainable world. In this episode, Rob hears from the two co-chairs of the Nexus assessment, Professor Paula Harrison, the Principal Natural Capital Scientist at the Centre for Ecology and Hydrology in the UK, and Pamela McElwee, a Professor of Human Ecology at Rutgers, the State University of New Jersey. The episode also features Professor Jason Rohr from the University of Notre Dame in the United States, who takes us to Senegal in his fight against the ancient curse of the pharaohs - schistosomiasis. To find out more about IPBES, head to www.ipbes.net or follow us on social media @IPBES.

James Van Lanen has spent nearly two decades as a professional anthropologist studying and working with indigenous hunter-gatherers on three continents. James is also an active subsistence hunter, fisher, and forager, extensively involved in the material arts of rewilding and bushcraft, mostly off-grid in the far north. He currently works as a Wildlife Technician for Alaska's Wood Bison Restoration Project and as an Environmental Specialist for the Yukon River Drainage Fisheries Association, a tribal NGO focused on salmon conservation. Human Rewilding in the 21st Century is his first book. He is currently working on three other books surrounding anthropology and the crisis of civilization. Some of his previous writings have appeared in the journal Hunter-Gatherer Research, Human Ecology, Oak Journal, Black and Green Review, and Wild Resistance.

In this edition of Madison Book Beat, host Andrew Thomas speaks with folx from LGBT Books to Prisoners and A Room of One's Own bookstore on the Wisconsin Department of Corrections' recently-implemented restrictions on book donations, the condition of prison libraries, and the current state of abolition activism.“On the whole, people tend to take prisons for granted. It is difficult to imagine life without them,” she continues. “At the same time, there is reluctance to face the realities hidden within them, a fear of thinking about what happens inside them. Thus, the prison is present in our lives and, at the same time, it is absent from our lives.” --Angela Davis, Are Prisons Obsolete?Joining me for a conversation on this topic is Bryan Davis and Nicholas Leete of LGBT Books to Prisoners and Mira Braneck of A Room of One's Own bookstore.LGBT Books to Prisoners was born out of the Wisconsin Books to Prisoners (WI BtP) in 2007. LGBT Books to Prisoners is a prison abolitionist, volunteer-run project which primarily works to send books requested by queer people in prison in the United States. With me today are two volunteers, Nicholas Leete and Bryan Davis.Bryan Davis is a graduate from UW-Madison's School of Human Ecology with a degree in nonprofit management. He first became involved with LGBT Books to Prisoners as a volunteer in 2016 and eventually joined the board of directors. He also worked in the non-profit sector in fundraising, development, and communications for an organization serving children who experience neglect and teens in the foster care system. He currently serves on the Social Justice Center's board of directors located off of Willy Street which manages the building's operations and programming which includes renting space to numerous nonprofits like LGBT Books to Prisoners.Nicholas Leete has been a volunteer with LGBT Books to Prisoners since 2016, and has been a volunteer organizer with the group for the last few years. Additionally, Nicholas is a WORT volunteer and a worker at Rooted, a local food sovereignty non-profit.A Room of One's Own is a local, independent feminist bookstore, in Madison since 1975, currently on Atwood Avenue. They serve as the official bookseller for all books sent out by LGBT Books to Prisoners and also sponsor us through book donations and publicity.Mira Braneck is the receiving manager and books to prisoners programs coordinator at A Room of One's Own.Additional resources:10/16/24 WORT interview with Tone's Madison's editor in chief Scott Gordon on DOC's updated donation policies10/14/24 TONE article, "Wisconsin prison officials furtively changed a library book donation policy while dodging questions" by Scott Gordon9/25/24 TONE article, "Wisconsin escalates its long tradition of prison book-banning" by Scott Gordon and Dan FitchNB: Since airing, we discovered an inaccuracy in our conversation. Michigan state prisons allow publications purchased from seven internet vendors as well as direct from book publishers. You can read more about this here. Copyright free photo courtesy of Freepik.

This week, we welcome Jennifer Frey to The Hamilton Review! Jennifer is currently the Dean of the Honors College at the University of Tulsa, with a secondary appointment as professor of philosophy in the Department of Philosophy and Religion. In this episode, Jennifer and Dr. Bob discuss her recent article in the Wall Street Journal entitled, "Three Books on What Being a Parent Really Means." Enjoy this dynamic conversation! Jennifer Frey's bio in her own words: I am currently the Dean of the Honors College at the University of Tulsa, with a secondary appointment as professor of philosophy in the Department of Philosophy and Religion. Previously, I was an Associate Professor of philosophy at the University of South Carolina, where I was also a Peter and Bonnie McCausland faculty fellow in the College of Arts and Sciences. I am also a faculty fellow at the Institute for Human Ecology at the Catholic University of America, and a Newbigin Interfaith Fellow with The Carver Project. Prior to coming to the University of South Carolina, I was a Collegiate Assistant Professor the Humanities at the University of Chicago, where I was also a member of the Society for the Liberal Arts. I earned my Ph.D. in philosophy at the University of Pittsburgh, where I studied under John McDowell and Michael Thompson, and my B.A. in Philosophy and Medieval Studies (with a Classics minor) at Indiana University-Bloomington. My academic research is primarily in moral psychology and virtue. I've co-edited a volume titled Self-Transcendence and Virtue with my former colleague Candace Vogler, and I am finishing up a volume titled Practical Truth with my husband and colleague, Christopher Frey. A third volume, titled Practical Wisdom, is under contract with Oxford University Press. In 2015, I was awarded a multi-million dollar grant from the John Templeton Foundation, titled “Virtue, Happiness, and the Meaning of Life.” I frequently write more popular essays and book reviews in places like Breaking Ground, First Things, Image, and The Point. I host a philosophy, theology, and literature podcast called Sacred and Profane Love. How to contact Jennifer Frey: Jennifer Frey website   How to contact Dr. Bob: Dr. Bob on YouTube: https://www.youtube.com/channel/UChztMVtPCLJkiXvv7H5tpDQ Dr. Bob on Instagram: https://www.instagram.com/drroberthamilton/ Dr. Bob on Facebook: https://www.facebook.com/bob.hamilton.1656 Dr. Bob's Seven Secrets Of The Newborn website: https://7secretsofthenewborn.com/ Dr. Bob's website: https://roberthamiltonmd.com/ Pacific Ocean Pediatrics: http://www.pacificoceanpediatrics.com/  

Today's guest is Dr. Carrie Gress, a Fellow at the Washington, D.C. based think-tank, Ethics and Public Policy Center and a Scholar at the Institute for Human Ecology at Catholic University of America. She is the author of several books, including Theology of Home, The Anti-Mary Exposed: Rescuing the Culture from Toxic Femininity, and, her latest, The End of Woman: How Smashing the Patriarchy Destroyed Us. We talk about her books, the start of feminism, where the hope is for women's advocacy, and the beauty and gift of motherhood and family life. Carrie Gress - Author, Philosopher, and Mom Books — Carrie Gress   Subscribe/Rate Never miss out on an episode by subscribing to the podcast on whatever platform you are listening on. Help other people find the show by sharing this episode on your social media. Thanks!   Connect with Brett: Website: https://brettpowell.org Coaching: buildmylifecompass.com/coaching Twitter/X: @BrettPowellorg https://twitter.com/BrettPowellorg   Music "Southern Gothic" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/   Editing by ForteCatholic (https://www.fortecatholic.com)

In this episode, I welcome Dr Lyla June Johnston, a multi-genre Indigenous musician, scholar, and community organizer of Diné (Navajo), Tsétsêhéstâhese (Cheyenne) and European lineages to explore what it means to learn from Indigenous cultures in a non-extractivist way. This episode is part of the recorded series from the International Festival of Ideas, held in May 2024.Lyla's conversation is an honest look into how we can move from an embedded colonial-settler mindset when engaging with Indigenous peoples and knowledge to a collaborative and decolonial relationship - asking the question "how can I help, if at all?"She has engaged audiences around the globe towards personal, collective, and ecological healing, blending her study of Human Ecology at Stanford, graduate work in Indigenous Pedagogy, and the traditional worldview she grew up with to inform her music, perspectives and solutions.She recently finished her PhD on the ways in which pre-colonial Indigenous Nations shaped large regions of Turtle Island (aka the Americas) to produce abundant food systems for humans and non-humans.To see more of Lyla's work, visit her website to find her music, writings and speeches.To find the recordings of conversations and events from the International Permaculture Festival of Ideas, visit the Permaculture Education Institute.Support the showThis podcast is an initiative of the Permaculture Education Institute.Our way of sharing our love for this planet and for life, is by teaching permaculture teachers who are locally adapting this around the world - finding ways to apply the planet care ethics of earth care, people care and fair share. We host global conversations and learning communities on 6 continents. We teach permaculture teachers, host permaculture courses, host Our Permaculture Life YouTube, and offer free monthly film club and masterclass. We broadcast from a solar powered studio in the midst of a permaculture ecovillage food forest on beautiful Gubbi Gubbi country. You can also watch Sense-Making in a Changing World on Youtube.SUBSCRIBE for notification of each new episode. Please leave us a 5 star review - it really it does help people find and myceliate this show.

Dr. Christine B. Whelan is an author, professor, speaker, and thought leader guiding organizations like the DeBruce Foundation and AARP's Life Reimagined on self-improvement strategies. She is the best-selling author of the ten-lesson series Finding Your Purpose and five additional books, including The Big Picture and Generation WTF. As a Clinical Professor at the University of Wisconsin-Madison's School of Human Ecology, Dr. Whelan teaches classes on happiness, finance, and family and directs the MORE: Money, Relationships & Equality program.  In this episode… We're often told that money can't buy happiness, yet companies market products to target our basic needs and desires. This consumption-driven economy teaches us that we can choose how to expend our resources to fulfill our innate purpose. How can business owners identify their purpose to allocate resources toward a meaningful outcome? When surveyed on happiness levels, Americans often rank themselves lower than people from other countries, holding themselves to an unrealistic standard of happiness based on the false perception of others. Human ecology researcher Dr. Christine B. Whelan maintains that your journey to happiness and fulfillment should depend solely on your personal and professional core values, which determine your ultimate purpose. To identify these values, you can engage in a purpose statement exercise that involves identifying your unique strengths and leveraging them to make a positive impact personally and professionally. Accordingly, each action and decision should align with your core values and propel you toward your ultimate goal. Tune in to this episode of the Up Arrow Podcast as William Harris chats with Dr. Christine B. Whelan about harnessing your purpose to achieve authentic happiness in a consumption-driven economy. Dr. Whelan talks about the etymology of thrifting, the benefits of purposeful living, and how to balance your personal and professional endeavors. 

In 2015, 196 countries signed the Paris Agreement, a legally binding treaty with the goal of limiting global heating to 1.5°C above pre-industrial levels.Since then, climate planning has increasingly revolved around overshooting this target, with the hope that temperature levels can be brought back down in later decades. Temperature overshoot models are now the default, but also a cause of scientific concern, as the devastating impacts of crossing this threshold may not be reversible. In their new book Overshoot: How the World Surrendered to Climate Breakdown, Andreas Malm and Wim Carton study this risky approach to policy, and the economic interests that they theorise have led to it. Alasdair spoke to them both about the new book. Andreas Malm is Associate Professor of Human Ecology at Lund University, and the celebrated author of How to Blow Up a Pipeline, among other works. Wim Carton is Associate Professor of Sustainability Science at Lund University, and the author of over 20 academic articles and book chapters on climate politics.Further reading: Buy Overshoot from Verso Books'The overshoot myth: you can't keep burning fossil fuels and expect scientists of the future to get us back to 1.5°C', The Conversation, August 2024'Why Carbon Capture and Storage matters: overshoot, models, and money', Land & Climate Review, 2022'What does the IPCC say about carbon removal?', Land & Climate Review, 2022'Global warming overshoots increase risks of climate tipping cascades in a network model', Nature Climate Change, 2022'Overshooting tipping point thresholds in a changing climate', Nature Climate Change, 2021'Carbon Unicorns and Fossil Futures: Whose Emission Reduction Pathways Is the IPCC Performing?', in Has It Come to This? The Promises and Perils of Geoengineering on the Brink, 2020How to Blow Up a Pipeline: Learning to Fight in a World on Fire, Verso Books, 2020Click here to read our investigation into the UK biomass supply chain, or watch a clip from the BBC Newsnight documentary.

Nuria Sanz Gallego, archaeologist and anthropologist, is an international civil servant at the United Nations. She holds a PhD in Prehistory from the Complutense University of Madrid (Spain) and a PhD in Human Ecology from the University of Tübingen (Germany). She has developed her professional career as an expert in natural and cultural heritage management in multilateral institutions such as the Council of Europe, European Union, UNESCO and FAO since 1995. She is editor and author of specialized publications on public international law for the preservation of biological and cultural heritage, on traditional and indigenous knowledge and author and editor of more than 40 publications on World Heritage, especially on issues related to human evolution and cultural diversity. In 2009 she was appointed UNESCO's Global Coordinator for Rock Art Heritage. Throughout her professional career she has directed the Latin America and Caribbean Unit of the UNESCO World Heritage Centre, from where she has coordinated the largest nomination project for the UNESCO List: Qhapaq Ñan, The Andean Road System, a process in which the largest network of anthropological knowledge in the Andes was established in the framework of the World Heritage Convention. She was appointed Director and Representative of UNESCO in Mexico in 2013, from where she directed among others the scientific programme on the Origin of Food Production and Sustainable Development. In Mexico she has implemented more than 30 projects on indigenous knowledge, on bio-cultural heritage of peasant communities, on crafts and on linguistic diversity. She has coordinated the UNESCO thematic programme on Sciences and Human Evolution HEADS (Human Evolution: Dispersals, Adaptations and Social Developments) establishing a multidisciplinary network active to date of 250 world scientists in paleoanthropology, genetics, human ecology, archaeology, zoology, palynology, geomorphology and linguistics. She is the editor of 7 volumes of UNESCO on Human Evolution.  She has been appointed as chief curator of the UNESCO Art Collection, developed its action plan and published two catalogues of the collection and a monograph on African art. Invited by FAO, she is currently developing the UNESCO-FAO Action Plan as Senior Advisor in the FAO Department of Biodiversity and Climate Change in Rome.  She is now working on the evolutionary history of food since prehistoric times, the importance of traditional knowledge in the production and consumption of food and its contribution to the consequences of climate change.

Join me for Episode 103 of the Let People Prosper Show to hear a deep discussion about fusionism, liberty, and more with the delightful Stephanie Slade, a senior editor at Reason, the magazine of "free minds and free markets"; a fellow in liberal studies at the Acton Institute; and a media fellow at the Institute for Human Ecology at Catholic University of America. Like, subscribe, and share the Let People Prosper Show, and visit vanceginn.com for more insights from me, my research, and ways to invite me on your show, give a speech, and more.

“Seek first the Kingdom of God, and all these other things will be given to you besides.” When the Lord speaks to his disciples about anxieties, about busyness, about the hustle and bustle of the world, he does not lead them to abandon everything and run away; rather, he leads them to put the first thing first, and allow everything to come into the proper place thereafter. The life of integration, of wholeness, indeed of true holiness is rooted in putting God first and giving Him the authority to form you, guide you, and send you on mission. The monastic tradition has long offered pathways to this ordered, harmonious, rightly prioritized life, building communities where God is pursued first and in all things, while work and play and rest and learning and daily needs are organized with this first and truly necessary thing. But for those of us who do not enter monastic life, who live in the midst of the world with worldly anxieties and busyness and the hustle and bustle, we might think ourselves cut off from that wisdom.Enter my guest today: John Cannon. He knows his way around the world, but he was significantly and definitively formed in a Carmelite monastery, where he was a monk for seven years. His mission now is to bring the order and harmony of the monastery, the fruits of that integrated life lived for and with the Lord, into the world. In particular, he serves and works with Catholic CEOs, founders, and investors to help them grow their ventures and their faith. He also launched Monk Mindset, which offers all of us, regardless of our jobs or stations in life, the opportunity to incorporate the simplicity, order, and harmony of the monastic life into our everyday lives.Follow-up Resources:Learn about SENT Ventures, which helps you lead your business with the collective wisdom of a faith-aligned community.Find information about the SENT Summit 2024, which will take place September 3–6, 2024, in Dallas-Fort Worth.Visit Monk Mindset, where you can sign up for a weekly newsletter, find a guide for building your daily and weekly schedule in alignment with monastic wisdom, and begin to seek greater order, harmony, and simplicity.“Monastic Life and Human Ecology, with Abbot Austin Murphy, OSB,” podcast episode via Church Life Today“You Gotta Confront Who You Are!” by Travis Lacy, article in Church Life JournalChurch Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from Our Sunday Visitor. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.

Are there any differences between men and women on how they budget, save, spend and invest their money? Is there anything unique women need to learn about managing their finances? Dick’s guest, Linda Lepe is Director of Personal Finance at the School of Human Ecology at the University of Wisconsin-Madison.  

Noah's dedication to justice advocacy and his involvement in critical human rights issues exemplify the importance of individuals striving to make a positive impact in society. He's a 2024 Human Ecology graduate and we look forward to following his journey and the contributions he will undoubtedly make to the field of law and human rights. He's had more involvement with Human Bonding than anyone we know except Professor Cindy Hazan, and we will put his knowledge of the courtroom and human interaction to the test in a quiz we created just for him.Not covered in the podcast:Noah received the Henry Ricciuti Award for Outstanding Seniors in Human Development, 2024 Not sponsored by or affiliated with Cornell University

Special guest hosts Cristina and Miguel Ochoa unpack the nutritional ecology with Dr. Hugo Azcorra-Pérez, a human biologist at Centro de Investigaciones Silvio Zavala, Universidad Modelo, Mérida, Yucatán, Mexico. He is interested in the biology of populations during the early stages of growth and development and how environmental factors and intergenerational influences shape biological conditions. Born in Yucatán, México, he holds a Master of Sciences in Human Ecology and a Ph.D. in Human Biology (Loughborough University, UK). His research focuses on human growth and its variation according to economic and sociocultural variables. In his Ph.D. work, he assessed how intergenerational factors influence Maya families' development and nutritional status, particularly the phenomenon of nutritional dual-burden (i.e., the coexistence of undernutrition and overweight within the same family or individual). These interests have continued through his current work, which focuses on how the chronic adverse living conditions experienced by Maya populations from Yucatan have impacted their biology and health outcomes. ------------------------------ Find the paper discussed in this episode: Azcorra, H., Castillo-Burguete, M. T., Lara-Riegos, J., Salazar-Rendón, J. C., & Mendez-Dominguez, N. (2024). Secular trends in the anthropometric characteristics of children in a rural community in Yucatan, Mexico. American Journal of Human Biology, 36(2), e23995. https://doi.org/10.1002/ajhb.23995 ------------------------------ Contact Dr. Azcorra-Pérez: hugoazpe@hotmail.com Twitter: @AzcorraHugo and on Facebook: facebook.com/hugo.azcorra/ ------------------------------ Contact the Sausage of Science Podcast and Human Biology Association: Facebook: facebook.com/groups/humanbiologyassociation/, Website: humbio.org, Twitter: @HumBioAssoc Cristina Gildee, Guest Co-Host; HBA Junior Fellow; SoS producer Website: cristinagildee.org, E-mail: cgildee@uw.edu, Twitter:@CristinaGildee Miguel Ochoa, Guest Co-Host E-mail: mochoa88@uw.edu, Twitter:@Miguel_Ochoa88

What, if anything, is beautiful about democracy? Is it meaningful to talk about beauty when it comes to politics? These questions were discussed (and even fiercely debated) in our final plenary session of the Beauty at Work international symposium held at The Catholic University of America, May 27, 2023. This episode is the second part of the discussion. Please listen to the first part here if you haven't already: Panelists for the session were Hélène Landemore (Yale University), Shadi Hamid (The Atlantic), and Osita Nwanevu (The New Republic)The panel was moderated by Samuel Kimbriel, The Aspen Institute.You can find the full video of the discussion on our YouTube channel here: https://youtu.be/9FQPHMRsW1A?si=t7fcKRhfnr4EbL2rThis symposium was sponsored by Templeton Religion Trust, the Institute for Advanced Catholic Studies at the University of Southern California, the de Nicola Center for Ethics and Culture at the University of Notre Dame, Archbridge Institute, and the Institute for Human Ecology at the Catholic University of America.Support the Show.

What, if anything, is beautiful about democracy? Is it meaningful to talk about beauty when it comes to politics? These questions were discussed (and even fiercely debated) in our final plenary session of the Beauty at Work international symposium held at The Catholic University of America, May 27, 2023. We will share this session with you over the next couple of episodes. Panelists for the session were Hélène Landemore (Yale University), Shadi Hamid (The Atlantic), and Osita Nwanevu (The New Republic)The panel was moderated by Samuel Kimbriel, The Aspen Institute.You can find the full video of the discussion on our YouTube channel here: https://youtu.be/9FQPHMRsW1A?si=t7fcKRhfnr4EbL2rThis symposium was sponsored by Templeton Religion Trust, the Institute for Advanced Catholic Studies at the University of Southern California, the de Nicola Center for Ethics and Culture at the University of Notre Dame, Archbridge Institute, and the Institute for Human Ecology at the Catholic University of America.Support the Show.

This is part 2 of a 2-part episode examining how beauty works to shape our brains, the spaces we inhabit, and the communities we build. Please check out part 1 if you haven't already: https://www.buzzsprout.com/2043099/15078668These questions were the focus of the second plenary session of our International Symposium on Beauty at Work that we held in Washington DC in May 2023. Our panelists were:Anjan Chatterjee, University of PennsylvaniaJulio Bermudez, The Catholic University of AmericaPallavi Dean, Roar, Dubai, UAESheri Parks, University of MarylandThe panel was moderated by Christine Emba, Staff Writer at The AtlanticYou can watch the video of the discussion here: https://youtu.be/4VhC7mTxEoQThis symposium was sponsored by Templeton Religion Trust, the Institute for Advanced Catholic Studies at the University of Southern California, the de Nicola Center for Ethics and Culture at the University of Notre Dame, Archbridge Institute, and the Institute for Human Ecology at the Catholic University of America.Support the Show.

How does beauty shape our brains, the spaces we inhabit, and the communities we build?These questions were the focus of the second plenary session of our International Symposium on Beauty at Work that we held in Washington DC in May 2023. The panelists in this second session of our Symposium tackle these questionsAnjan Chatterjee, University of PennsylvaniaJulio Bermudez, The Catholic University of AmericaPallavi Dean, Roar, Dubai, UAESheri Parks, University of MarylandThe panel was moderated by Christine Emba, Staff Writer at The AtlanticYou can watch the video of the discussion here: https://youtu.be/4VhC7mTxEoQThis symposium was sponsored by Templeton Religion Trust, the Institute for Advanced Catholic Studies at the University of Southern California, the de Nicola Center for Ethics and Culture at the University of Notre Dame, Archbridge Institute, and the Institute for Human Ecology at the Catholic University of America.Support the Show.

Please check out part 1 or the discussion here: https://www.buzzsprout.com/2043099/15037678This episode is the second part of our plenary session on the meaning and value of beauty in science which opened  the International Symposium on Beauty at Work that we held  in Washington DC in May 2023.The session was a discussion between four scientists: Dr. Robert Gilbert (Professor of Biochemistry, University of Oxford); Dr. Aaron Dominguez (Professor of Physics and Provost, Catholic University of America); and Dr. Massimo Robberto (Space Telescope Science Institute) and Dr. Maria Teresa Landi (National Cancer Institute at NIH) who moderated the conversation.There are some beautiful visuals and videos that you can watch on our YouTube channel here: https://www.youtube.com/watch?v=IG_ESu8RPeIThis symposium was sponsored by Templeton Religion Trust, the Institute for Advanced Catholic Studies at the University of Southern California, the de Nicola Center for Ethics and Culture at the University of Notre Dame, the Archbridge Institute, and the Institute for Human Ecology at the Catholic University of America.Support the Show.

What does Beauty mean to scientists? Why does it matter for the practice of science?These questions drive the opening plenary session of the Beauty at Work international symposium held at The Catholic University of America, May 26, 2023.We're going to share this session with you over the next couple of episodes.The session opened with remarks from the President of the Catholic University of America, Dr. Peter Kilpatrick. It was followed by a discussion between four scientists: Dr. Robert Gilbert (Professor of Biochemistry, University of Oxford); Dr. Aaron Dominguez (Professor of Physics and Provost, Catholic University of America); and Dr. Massimo Robberto (Space Telescope Science Institute) and Dr. Maria Teresa Landi (National Cancer Institute at NIH) who moderated the conversation.There are some beautiful visuals and videos that you can watch on our YouTube channel here: https://www.youtube.com/watch?v=IG_ESu8RPeIThis symposium was sponsored by Templeton Religion Trust, the Institute for Advanced Catholic Studies at the University of Southern California, the de Nicola Center for Ethics and Culture at the University of Notre Dame, the Archbridge Institute, and the Institute for Human Ecology at the Catholic University of America.Support the Show.

Dr. Jay Richards, author of Fight the Good Fight, joins host Garrett Snedeker for a spirited discussion of how to fight the culture war in 21st century America. Dr. Richards is the William E. Simon Senior Research Fellow at the Heritage Foundation in Washington, DC. He is also a Senior Fellow at the Discovery Institute, Executive Editor of The Stream, Assistant Research Professor in the Busch School of Business and Fellow of the Institute for Human Ecology at The Catholic University of America. Buy the book here Follow Dr. Richards here on Twitter

In this episode, Daniel and Philipa talk with Indigenous musician, scholar, and community organiser, Dr Lyla June Johnston. Lyla June shares lessons from her Diné, Tsétsêhéstâhese and European heritage and highlights the importance of engaging with, recognising and respecting Indigenous wisdom traditions as we seek to reinhabit our world regneratively.  Lyla June is an Indigenous musician, scholar, and community organizer of Diné (Navajo), Tsétsêhéstâhese (Cheyenne) and European lineages. Her multi-genre presentation style has engaged audiences across the globe towards personal, collective, and ecological healing. She blends her study of Human Ecology at Stanford, graduate work in Indigenous Pedagogy, and the traditional worldview she grew up with to inform her music, perspectives and solutions. She recently finished her PhD on the ways in which pre-colonial Indigenous Nations shaped large regions of Turtle Island (aka the Americas) to produce abundant food systems for humans and non-humans.ReGeneration Rising is a specially-commissioned RSA Oceania podcast exploring how regenerative approaches can help us collectively re-design our communities, cities, and economies, and create a thriving home for all on our planet.Explore links and resources, and find out more at  https://www.thersa.org/oceania/regeneration-rising-podcast  Join the Re-generation: https://www.thersa.org/regenerative-futuresReduced Fellowship offer: In celebration of the launch of Regeneration Rising, we're offering a special promotion for listeners to join our global community of RSA Fellows. Our Fellowship is a network of over 31,000 innovators, educators, and entrepreneurs committed to finding better ways of thinking, acting, and delivering change. To receive a 25% discount off your first year of membership and waived registration fee, visit thersa.org and use the discount code RSAPOD on your application form. Note, cannot be used in conjunction with other discount offers, such as Youth Fellowship. For more information  email fellowship@rsa.org.uk. 

Fast food is part of American life. As much a part of our background as the sky and the clouds. But it wasn't always that way, and over the decades, the fast food landscape has changed in quite profound ways. Race is a key part of that picture. A landmark exploration of this has been published by today's guest, Dr. Naa Oyo Kwate. She is an Associate Professor in the Department of Africana Studies and the Department of Human Ecology at Rutgers University. Her book, recently published, is entitled White Burgers, Black Cash: Fast Food From Black Exclusion to Exploitation. The book has been received very positively by the field. And was recently named the best book in the field of urban affairs by the Urban Affairs Association.   Interview Summary I was so happy to see your book because people have talked about the issue of race off and on in the field, but to see this kind of scholarly treatment of it like you provided has been really a welcome addition. Let me start with a general question. Let's begin with the fast food situation today and then rewind to where it began. Are there patterns to where fast food restaurants are located and who fast food is marketed to? Absolutely. There's quite a bit of research, and you just alluded to the work that's been done in the field. There's a lot of research that shows fast food is most dense in African American communities. Not every study has the same finding, but overall that's what the accumulated evidence shows. On the one hand you have the fact that Black communities are disproportionately saturated with these outlets. Then there's also the case that apart from the physical locations of the restaurants, fast food is strongly racialized as Black in terms of how it's portrayed to the public. It [Fast Food] relies on images of Blackness and Black cultural productions such as Black music for its marketing. These sometimes these veer into racial caricature as well. One of the things I talked about in the book briefly is the TV commercial character Annie who Popeye's introduced in 2009. They basically created this Black woman that Adweek at the time was calling "feisty," but it's really just this stereotypical idea of the sassy Black woman and she's in the kitchen frying up the chicken for Popeye's. And actually, some of the language that was used in those commercials really evokes the copy on late 19th century and Aunt Jemima pancake mix packaging. It's a really strong departure from fast food's early days, the way that fast food is now relying on Blackness as part of its core marketing constructs. I'm assuming that it follows from what you've been saying that the African American community has disproportionately been targeted with the marketing of these foods. Is that true of children within that community? Research shows that in terms of fast food marketing at the point of purchase. There's more - display advertising for example at restaurants that are in Black communities. And then there's also been research to show, not in terms of the outlets themselves, but in terms of TV programming that there tends to be more commercials for fast food and other unhealthy foods during shows that are targeting Black youth. How much of the patterning of the fast food restaurants is due to income or due to the amount of fast food consumption in these areas with many restaurants? Almost none of it really. It's not income and it's not the amount of fast food that people are consuming. In fact, one of the main studies that led me to start researching this book, because I was coming to it from public health where there was a lot of research around the disproportionality of fast food restaurants. We actually did a study in New York City, some colleagues and we published it in 2009, where we looked at how fast food was distributed across New York City's five boroughs. And restaurant density, we found, was due almost entirely to racial demographics. There's very little contribution from income. So, the percentage of Black residents was what was driving it. That was the biggest predictor of where fast food was located. It wasn't income, income made very little contribution and if you compared Black neighborhoods that were higher in income to those that were lower in income, they basically had about as much fast food exposure. Then if you compare them to white neighborhoods matched in income, Black neighborhoods still had more. So, it wasn't income, it was race. There are other areas that were high in fast food density like Midtown and downtown Manhattan where you have commercial and business districts, transportation hubs, tourist destinations. So, you expect fast food to be in these really dense and kind of busy commercial areas, but the only residential space that had comparable density were Black and brown neighborhoods. The assumption that many people have is that, okay, well if it's not income, then it's probably demand. So probably fast food is just dense in those neighborhoods because Black people eat so much fast food. But again, the data do not bear that out, not just in our study, but in others. And in fact, apart from the study we did specifically on fast food, we did another study where we looked at retail redlining for a number of different kinds of retail sectors. And again, demand is not what situates, you know, where stores are or are not. And then when I got to this project, just digging through the archives, you find that until the industry really went in on targeted advertising to increase the numbers of visits that Black people were making to fast food restaurants and the average check size that they were spending, Black consumers were mostly using fast food as a quick snack, it wasn't a primary place for meals. So it's really the case that the restaurants proceeded the demand and not the inverse. It is an absolutely fascinating picture. My guess is that what you've just said will probably come as a surprise to some people who are listening to this, not that fast food isn't dense in particular neighborhoods, but that it's particularly dense in neighborhoods by race just because people generally think that fast food is popular everywhere. So, let's talk about why this occurred and dive a little more deeply into what your book does and that's to provide a historical view on how and why this evolved. So, what did the early history look like and then what happened? So, the book traces what's basically a national story, but I focus particularly on certain cities like Chicago, New York and DC. But it's tracing how fast food changed racially and spatially from the early 1900's to the present. I break out that early history into what I call first and second-generation chains. So, they opened in urban and suburban areas respectively. The birth of the first generation fast food restaurants took place in what is termed the Nader of race relations in the US from the end of the Civil War to the 1930s. So, this is a time during which you see Plessy versus Ferguson, for example, ushering in legal segregation. Lynchings are at their worst. You have the destruction of Greenwood in Tulsa, Oklahoma. That's taking place and other notable incidents and forces that were undermining Black life at the time. It's during that context that the first generation restaurants are born. And so, these are burger chains like White Castle, that was the first actually big burger chain. People often assume it's McDonald's, but it's actually White Castle in 1921. And then there are knockoffs of White Castle, like White Tower and Little Tavern, which was an East coast brand. And then there were also other restaurants that were not burger chains, but more like hot shops was more of a sit-down restaurant. And then you had Horn and Hardart, the outlets where they had auto mats. So, you know, this was kind of high tech at the time, but you would go in and the food was behind little glass compartments and you would put in your requisite number of nickels and then take out your little plate of food. These were all the restaurants that I'm calling first generation restaurants. So, you had quite a bit of diversity in terms of what they were serving, but they were all in urban centers. They were not franchised. They were corporate owned outlets and most importantly everything about them was white, whether figuratively in terms of who dined and worked there or literally in the architecture and the design and the name like White Castle. That veneer of whiteness was doing two things. On the one hand, trying to offer the promise of pristine sanitary conditions because this is a time when food production was rife with concerns. And then also it's trying to promise a kind of unsullied social whiteness in the dining experience. So, first generation then leads to second generation fast food, which begins in the suburbs instead of the urban centers. Second generation fast food starts to grow in the early 1950s. These are the brand names that are most synonymous with fast food today: KFC, Burger King, McDonald's. So, for example, Ray Crock launches McDonald's as a franchise in the all white suburb of Des Plaines outside Chicago near O'Hare airport. And he set to fly over prospective sites looking for church steeples and schools, which to him were an indication of a middle class and stable community, but of course, racializing that as white. Because you could have Black neighborhoods with church steeples, but that was not where the restaurants were going. So, what ends up happening with second generation fast food is that it takes this theme of purity and shifts so that it's not just the purity of simple kind of fuel for the working man, but instead the purity of white domestic space. And where first-generation restaurants targeted working adults, the second went after families and children. Fast food then becomes more than just food - it's about fun. Those are the two key ways to think about the early history. One could obviously find many, many, many examples of different racial groups being excluded from the economic mainstream of the country. For example, areas of employment, and my guess is that being excluded from the marketing applied to consumer goods and lots of other things. But do you think there's something special about food in this context? Oh, that's a good question. It's interesting because fast food. It's food, but it's more than that the way that fast food initially excluded Black people. One of the things I talk about in the early part of the book is James Baldwin going to a restaurant and trying to order a burger and being rejected and facing discrimination. And the idea that it's not just that you can't get a burger, it's not the same thing as if you try to buy, I don't know, a ham sandwich or something. But like what burger means something more than that, right? It's bigger than a burger is Ella Baker said. Fast food is kind of like the closest thing we have to a national meal. It sort of occupies a special place in the heart of America and is symbolic of this quintessential all-American meal. And the notions of a good and simple life that we purportedly have in this country. So, it means more I think the way that fast food was positioned as something that was totally wrapped up in this exclusionary whiteness. Your book traces the long pathway that fast food traveled going from exclusion in the beginning and then later exploitation. Can you describe a couple of the key turning points? Well I would say that it wasn't like a light sort of got switched on that caused fast food to shift abruptly from utterly excluding Black people to then pursuing them full throttle the next day. It was quite a long and bumpy pathway and really American retailers in general have continually had to discover Black consumers and the fact that they exist over and over. And then sort of trying to think like, oh, how do we reach them? We don't understand them, like they're this enigma kind of thing. Fast food was doing the same kind of thing. There was both what the industry was doing and then there were also pull factors that were causing fast food to be drawn into Black communities as well. There are a lot of turning points, but I would say if you start fairly early in the history, a key one was after second generation fast food got going. Where suburban fast food right, is trying to position itself as this white utopia. But almost immediately that notion was fraught and unstable because concerns quickly arose around teenagers. They were money makers but they were also rowdy. Their behavior, hot rodding and goofing off in the parking lot and so on, was off-putting to the adult diners. So, it became this difficult kind of needle to thread of like how are we going to track this consumer segment that's foundational to the enterprise but do so under conditions that would keep them in line and not mess up the other potential revenue that we have going. As the kind of nuisance of fast foods became more pitched, municipalities began introducing ordinances to control fast food or even ban it. And that made the suburbs harder to get into or to maintain a foothold in. Corporations then start looking more at the cities that they were avoiding in the first place and the Black communities there that they had excluded. So that happens fairly early and then some other key turning points occur throughout the 1960s. Here we have urban renewal, you have urban rebellions taking place and during the late 1960s when these rebellions and uprisings were taking place, this is the time period when you get the first Black franchisees. Into the 1970s you have oil crises, then you have the burger and chicken wars as the industry called them in the 1980s. And this was referring to corporations battling each other for market share. So, all throughout the history there were different turning points that either accelerated the proliferation of fast food or sort of change the way the industry was looking at Black consumers and so on. Now in some discussions I've heard of this issue off and on over the years from people who have looked at the issue of targeted marketing who have talked about how there was a period of time and you made this clear, when Blacks were excluded from the marketing and they just weren't part of the overall picture of these restaurants. Then there was a movement for Blacks to be included more in the mainstream of American culture so that it was almost seen as an advance when they became included in the marketing. Black individuals were shown in the marketing and part of the iconic part of these restaurants. So that was seen as somewhat of a victory. What do you think of that? It's true and not true. I mean when fast food decided to finally start actually representing Black people in its marketing, I think that is important. I do think that the fact that they were finally making ads and conceiving of campaigns that saw Black people as part of the actual consumer base at which they were, yes, that that is important. But it's also the case that corporations are never doing anything for altruism. It's because they wanted to shore up their bottom line. So, for example, Burrell Advertising is the biggest African American ad shop based in Chicago. They get the McDonald's account and so they're the first ones to have a fast food restaurant account. They begin their campaign in 1971 and at that time, their advertising actually positioned Black families as regular people doing everything everybody else does and going to the restaurant and enjoying time together as a family and so on. And I think those kinds of images were important that they were creating them, but again, at the same time it was only the context in which Burrell got that account. The reasons why McDonald's was reaching out to Black consumers was because, again, in the early 1970s white suburbs were becoming more saturated, and McDonald's needing to expand. Then you have the oil crisis in which people are not driving as much, and Black people because of racism are centered in urban centers and not in the suburbs. So that makes a logical place for them to go and so on. So, it's not without its vexed context that those new advertising images and opportunities were taking place. Okay, thanks. I know that's a complicated topic, so I appreciate you addressing that. You know, something you mentioned just a few moments ago was that when Blacks started to become owners of franchises, can you expand on that a little bit and say what was the significance? Yes. First of all, cities were changing at that time. White residents were moving to the suburbs, multiple public and private policies were keeping the suburbs white and white residents were moving to white suburbs. So, Central City was changing, right? The neighborhoods that had been white before were now changing to become predominantly Black. And so, the fast food outlets that were located in those neighborhoods found their client base changing around them. And many of those operators, and indeed their corporate superiors, were uninterested in and uninformed about a Black consumer base at best and outwardly hostile at worst. You end up with as neighborhood racial transitions are taking place, white operators are now in communities they never meant to serve. Som as urban uprisings rack one city after another, Black franchisees are brought on kind of as a public face in these changing urban areas. The primary goal was to really have Black franchisees manage the racial risks that corporate was finding untenable. They realized that it wouldn't do to have white managers or franchise owners in these neighborhoods. So, they bring in Black franchisees to start making that transition. And then after fast food becomes more interested in trying to deliberately capture more Black spending, Black franchisees become even more important in that regard. For their part, the Black franchisees were seeking out fast food outlets as a financial instrument, right? This was a way to contest and break down unfair and pervasive exclusion from the country's resources. So, it was never about how much fast food we can possibly eat, right? Again, with the demand issue. So, Black franchisees are basically trying to get their part of the pie and then the federal government is heavily involved at this point because they start creating these different minority enterprise initiatives to grow Black small business. And so, it wasn't only the Black franchisees, but also Black franchisors who were starting their own chains. So, for example, former NFL Player Brady Keys started All Pro Chicken, as just one example. So, this idea of expanding fast food franchising to Black entrepreneurs who had been shut out on its face, seems like a laudable initiative. But again, it's like this is not just altruism and also the way that franchises were positioned in this kind of like you can get into business and do so in a way that's low risk because you know you don't have to start from scratch. You're buying into a thriving concern with name recognition and corporate support and all that. And all of that sounds good except you realize that in fact the franchisees are the ones who have to bear all the risk, not corporate. That's what the government was doing in terms of trying to put in all this money into franchising is really. It's like that's the response to the real life and death failures, for example, around policing, which was always at the heart of these uprisings. You have these real life and death concerns and then the government's responding with giving people access to fried chicken and burger outlets, which nobody was asking for really. Not only was the method problematic, but the execution as well. Just because Black people had more access to the franchises doesn't mean that the rest of the racism that was present, suddenly disappeared, right? The theoretical safety of a franchise didn't bear out in practice. Because of course they still couldn't get access to credit from lending institutions to launch their restaurants because they still didn't get support they needed from corporate, which in fact there are still lawsuits to this day by Black franchisees because the communities in which they're operating were still contending with deep inequality. All of that meant that that whole project was not likely to work very well. And you know, it's no surprise that it didn't. You mentioned chicken several times. In fact, there's a chapter in your book entitled Criminal Chickens. Can you tell us more? Yes, Criminal chicken is towards the end of the book. So, the book is organized in three parts. Part one is white utopias, part two is racial turnover, and part three is Black catastrophe. In each of those you see how Blackness is problematic, but in different ways. So Criminal Chicken is really dealing with the fact that by the 1990s, fast food had become pervasive in Black space and was thoroughly racialized as Black. And so, since fast food has saturated these neighborhoods, of course Black residents began to consume it more. With that, a program reigns down from the dominant society over Black people's alleged failure to control themselves and an assumed deviant predilection for unhealthy dietary behaviors, whether fast food, but also the same kind of discourse circulated around soul food. And the tenor of the discourse really raises W.E.B. DuBois's age-old question, which is how does it feel to be a problem? That was really the tenor of the conversation around fast food at that time. The chapters about the ways in which Black people's consumption was frequently characterized as deviant and interrogating the paradoxes around the symbolic meanings of fast food. Because like what we talked about earlier, Black people are basically being criticized for eating something that's supposedly at the heart of Americana. It's a kind of a no-win situation. On the one hand, certainly overseas, fast food continues to enjoy this kind of iconic status of America and American Burger and so on. Even within the country's borders it still retains some of that allure as something emblematic of American culture. But it's also now more fraught because, you know, we're in a moment where local and organic foods and so on are held in high esteem and fast food is the antithesis of that and it's industrial and mass produced and homogenized and has all these nutritional liabilities. So, basically, it's looking at the changing ideas around fast food and race and how that intersected with Black consumption. That's so interesting. I'd like to wrap up with a question, but I'd like to lead into that by reading two quotes from your book that I think are especially interesting. Here's the first. It is painfully logical that Black communities would first be excluded from a neighborhood resource when it was desirable and then become a repository once it was shunned. And then the second quote is this. The story of fast foods relationship to Black folks is a story about America itself. So, here's the question, are there ways that you can think of that fast food and food systems could be reconceptualized to help address issues of justice and equity? I would say that addressing justice inequity in food systems of which fast food is a part, is really about dealing with the other systems that govern our daily lives. Meaning, it's not an issue of trying to fix fast food, right? So, that is a discreet industry it behaves more equitably with communities because what it has done over the history that I trace in the book is it's not so unique in its practices and it also can't have taken the trajectory it did without intersecting with other institutional concerns. So, for example, housing is instructive because you know, of course you can't exploitatively target Black consumers unless residential segregation exists to concentrate them in space. And to do that, obviously you need a lot of different institutional policies and practices at play to produce that. And in a similar way, housing went from exclusion in the form of rank discrimination, resource hoarding, redlining, the denial of mortgages, all of that, to exploitation in the form of subprime lending. And Keeanga-Yamahtta Taylor talks about predatory inclusion and I type that in the book because I think it's also a useful way to think about fast food as well. So, if you're thinking about equity in food systems, then you have to think about why is it that resources including food, but also beyond food, in this country are distributed the way that they are. And I think you can't get at the issues of justice that play out for fast food or injustice without addressing the key issues that reverberate through it. And so that's false scarcities that are created by capitalism, the racism that undergirds urban policies around land use, around segregation, deeply ingrained ideas in the American psyche about race and but also about other things. So, for me really, reconceptualizing fast food is really reconceptualizing how we live in America.   Bio   Naa Oyo A. Kwate is Associate Professor, jointly appointed in the Department of Africana Studies and the Department of Human Ecology at Rutgers. A psychologist by training, she has wide ranging interests in racial inequality and African American health. Her research has centered primarily on the ways in which urban built environments reflect racial inequalities in the United States, and how racism directly and indirectly affects African American health. Kwate's research has been funded by grants from the National Institutes of Health and the Robert Wood Johnson Foundation, and by fellowships from the Smithsonian Institution, among others. Prior to her first major book, White Burgers, Black Cash: Fast Food from Black Exclusion to Exploitation, she published the short work Burgers in Blackface: Anti-Black Restaurants Then and Now, which examines restaurants that deploy unapologetically racist logos, themes, and architecture; and edited The Street: A Photographic Field Guide to American Inequality, a visual taxonomy of inequality using Camden, NJ as a case study. Kwate has been a National Endowment for the Humanities Fellow at the Newberry Library, and has received fellowships from the Smithsonian Institution, the European Institutes for Advanced Studies, and elsewhere. She is currently writing a book investigating the impact of corner liquor stores in Black communities from 1950 to date.  

A growing number of research studies show that the cognitive and brain development of low-income children differs from that of children in higher income families. For any family, that is a concerning statement. Today's podcast features a project called Baby's First Years, a multi-year effort to test the connections between poverty reduction and brain development among very young children. Here to talk about what the study has revealed so far is Dr. Lisa Gennetian from Duke University's Sanford School of Public Policy, and Dr. Sarah Halpern-Meekin from the La Follette School of Public Affairs at the University of Wisconsin, Madison. Transcript Sarah, let's start with you. What is the Baby's First Years study?  Sarah - So the Baby's First Years study is a study of how having additional income matters for children's development and for family life in families that had incomes around the federal poverty line when they had a child. And so, it includes two main components. The first is a randomized control trial that tests the effects of families receiving either a large or a small monthly cash gift each month, families get either $333 or $20 each month on a debit card from the time their child was born until just after the child's sixth birthday. Lisa and our colleagues, Katherine Magnuson, Kimberly Noble, Greg Duncan, Hiro Yoshikawa, and Nathan Fox lead this part of the study. They've been following mothers and children from a thousand families over the past six years. The other part of the study is a qualitative study in which we do in-depth interviews with a subset of those families because we want to learn more about how they think, about making financial decisions, the values and dreams for their children that guide their parenting and how they think about their money they're getting from Baby's First Years each month. This study is complex and would require time to observe change. Can you tell me about the length of time your team has been doing this intervention? Sarah - So the first families started the study in 2018. Lisa - One thing that's unique about this intervention is its length. As Sarah mentioned, it's starts at the time of birth and it's monthly. And families will be receiving this cash for 76 months. So, they'll be receiving it through the first six years of their child's life. Thank you for that detail. Lisa, what is the landscape for food programs and assistance in the United States, particularly for families with infants and young children? Lisa - There are two major programs that are federally funded in the US that are particularly targeted for families with infants and children. One of them is called the Women, Infant, and Children's Program, or WIC for short. The WIC program, let's see, in 2022, served about 6.3 million participants, but it provides a mix of core nutritional needs, breastfeeding support, information and referrals. And the second big safety net program in the US around food is called SNAP, Supplemental Nutrition Assistance Program. This one's broader and has served over 40 million people in 2022. And together both these programs have been pretty core to providing food and nutritional support to families, including those with young children. Thanks for that context. So now, how does the cash gift intervention differ from, or fit with other food assistance programs that these families may participate in? Lisa - The thing that cash can add above and beyond that, so thinking about how this Baby's First Year study might help supplement resources is in two ways. One is thinking about how money that might have been spent on the foods that are provided by these programs are now being taken care of through these food subsidies. One direct way that the BFY cash money can help is by increasing those net resources available for other types of food or for other things in the household. It's a real compliment to these what we call in kind or conditioned kind of food subsidy programs. The second is that there are no conditions. And so, what WIC and SNAP provide, which is really formative and really important for a lot of families, is also has some real parameters on what could be purchased. And so having extra cash means sort more flexibility around direct food resources. And that's actually something we start to see a little bit in the Baby's First Year study. Wow, Lisa, thank you for that. Given that these are means-tested programs, the cash infusion from Baby's First Year's project could influence participants' eligibility for other programs, right? How did you deal with that? Lisa - Oh yes, it's a really great question. Thanks for asking that. For the purposes of this study, we, for several years, worked closely with all layers of government, federal, state, and local to think hard about how to protect the families receiving this cash gift from losing eligibility for these other programs because as you say, right, we're increasing their income implicitly through this cash gift. And so, we did that through some administrative rulings, meaning states agreed that the families would be exempt and to the states, we had legislation passed to protect these families from their eligibility being affected by receipt of the cash gift. We did that as comprehensively as possible. There are some exceptions, but we think that it's been pretty effective kind of strategy we use to ensure that families, when they get this cash gift, that they're not mechanically losing eligibility for these other programs. So, the way to think about this cash and supplementing people's lives and supplementing and accompanying everything else, is also helping how families might think about access to these other programs and choices around that in ways that they might not have had before. That sounds like a large undertaking, and it took extensive planning to get to that point. I imagine you wouldn't want families to lose their benefits because they participated in this study. Sarah, I want to come back to you. What are families' experiences with Baby's First Year and with government-provided food assistance programs in the United States? Sarah - So families in both gift groups are appreciative of having extra money every month. That's even more so the case for those in the high gift group mothers not surprisingly, some mothers in Baby's First Year struggle to make ends meet, for others, even if they can cover their bills every month, having just that little bit extra breathing room is pretty welcome. Like Lisa was talking about across the country, in Baby's First Years, the vast majority of families have experience with food assistance programs, either currently or in the past. It's pretty rare for them not to, relatively speaking, while families often receive WIC, that's the Women, Infants and Children program that Lisa mentioned, when they have babies, many stop getting WIC after their babies turn one, despite the fact that they remain income eligible for that. Most families also receive some benefits from SNAP. And in some qualitative work that I did with my colleagues, Carolyn Barnes and Jill Hoiding, we heard from families about how they thought about engaging with the WIC program. They thought about the value of the benefits they could get from doing so, but also the costs of doing that, like how hard it is to make it to appointments, to fill out the paperwork to use those benefits once you're at the grocery store. And they weighed those costs and benefits as their children grew up when they were thinking about whether or not to pursue those benefits. So Lisa, what are you learning from the Baby's First Year study about where and how families and children are getting food? Lisa - So Sarah has talked about the richness of speaking to moms directly at holistic types of interviews. Alongside that, we've annually been going back and speaking to mothers and collecting information about them and their children. And part of our, so these are our annual surveys, they are in or near the children's birthdate, and we ask them a bunch of questions about how life is going, about their spending, what's happening with income and employment and childcare, their own health, their mental health. One of the areas that we focus on is around food. And one of those food items is called a food security scale. This is a six item, a USDA-approved scale. It asks questions like not having enough money to buy food, questions about hunger, questions about eating balanced meals. It includes a set of items that we would call pretty subjective. For example, the question on balanced meals, but also less subjective. Is there literally enough money to buy enough food for the household? And so, we're learning some really interesting things. First, we're learning that there is very high connection to this food safety net that we were just talking about. So, far majority of the families are connected either to WIC or the food assistance program called SNAP. And that's pretty consistent. Sarah just talked about a little bit of the drop off of WIC, but we certainly see consistent connections to SNAP, all the way through the first three years of the child's life. We see that generally as sort of a kind of good news story. So, these are families who are eligible for these programs, their family's drawn from four very different dates and sites. They're very diverse in their racial ethnic composition and whether they've been born or not in the US in terms of the moms. The fact that there is very high connection to a food safety net system while raising young children, we think is a really positive signal of the food safety net system potentially working pretty well. And then we're not seeing big differences between the high cash gift group and the low cash gift group on this food security measure. In fact, we're seeing pretty high food security amongst these families with very young children on the scale. That doesn't mean that any one of these items, we're not seeing high reports of things like scarcity. So even though the families are very low in food insecurity, we do see that about a third of them are reporting some kind of food scarcity. So, 31% report that the food they bought did not last and they sometimes often didn't have money to get more. For example, we're also hearing from families, they're relying on free meals from non-federal sources. We haven't talked yet about the importance of the faith-based kind of system and support and informal networks in providing food. We ask families this when their children were about three years old, and roughly 10% report some receipt of free meals from other sources. We are inevitably also seeing, as you might expect, some variation across these sites. So that's sort of a hint on what we're seeing around food security and connections to the safety net. We also ask about spending, and we're not seeing overall differences in how much money is being spent on food with one very interesting exception. That's on money, on food spent eating out. We don't ask a whole bunch of information about nutrition, but when the children were toddlers, moms do report, who are receiving the high cash gift, they do report higher consumption of fruits and vegetables among their toddlers. It is a very sort of unique and narrow question, but positive, so more fruits and vegetables and not more of other things like salty treats, flavored drinks, sodas, sugary sweets. And we're looking forward to continuing to follow up on items of nutrition when the children are four. This is fascinating, and I'm so grateful that your team is paying attention to these families' experiences and engagement with the social safety net and the charitable food sector. Sarah, we often understand food, particularly healthy food, as a way to deliver nutrition that promotes health and development. Of course, food provides much more than nutrition. What, if anything, are you learning from the study about the social meaning of food and what it represents to families? Sarah - I really appreciate this question because it's something we've been looking at and thinking about a lot in our research, in the research other people have done before, and in our own study we really hear a lot about the role that food plays in families, beyond nutrition. In so many cultures, food plays a really core role in social time and in family time. This can be things like turning family movie night into something a little more special by microwaving popcorn. It can be having special mom and me time with mom taking a child out to go get a cake pop at a coffee shop. It can be eating a meal at a sit-down restaurant to celebrate a special occasion, a child's middle school graduation, for some of these purchases, you can't use food assistance. And so having cash on hand is really essential to engaging in these kinds of special rituals and family time. Like your question implies, it turns our attention to the role that food plays in family bonding and in socializing. We really want to think about the multiple roles that food serves in our lives and how having this kind of extra income on hand for families who are often income constrained, can change these opportunities for those special family times around food.   Bios   Dr. Lisa Gennetian is an applied economist, Professor of Public Policy, and the Pritzker Professor of Early Learning Policy Studies at Duke University's Sanford School of Public Policy. Drawing on perspectives from the behavioral sciences, psychology, and child development, her research focuses on the economics of child development, specifically child poverty, parent engagement and decision making, and policy and social investment considerations. Dr. Sarah Halpern-Meekin is Vaughn Bascom Professor of Children, Family, and Community in the School of Human Ecology and the La Follette School of Public Affairs at the University of Wisconsin-Madison. She is also an affiliate of the Institute for Research on Poverty. She is a sociologist whose research focuses on family, adolescence, social policy and the welfare state, class and inequality, and qualitative methods. Her current research includes examining the role of parents' churning (on-again/off-again) relationships in family life, exploring the experiences and financial decision-making of mothers who are receiving monthly unconditional cash gifts, and understanding how rural men make ends meet, spend their time, and make meaning while disconnected from the formal labor force.

Cornell Human Ecology is THRIVING!One reason?Dean Rachel Dunifon is a vibrant force behind the exciting changes and future of the school.Human Ecology has always been forward thinking, graduating students who feel a deep love for their professors and classes, and taking a wide breadth of experience and science based knowledge into the "real world."With her background in psychology and public policy, Dean Dunifon is helping to reshape the future of the school. She played a key role in the redesign of the Martha Van Rensselaer Building, getting the students through the challenges of covid, and identifying areas for further growth within the university and in the community beyond (lookin' at YOU, New York City!).This is your chance to really understand Cornell Human Ecology while also being entertained by great anecdotes and life lessons. We could have talked to her for hours.Despite her busy schedule, which includes conducting her own research, Dean Dunifon prioritizes recreational activities such as running, paddle boarding and attending hockey games, bringing her energy and spirit to the everything she does.And will she sprint up Libe Slope and go up in a hot air ballon? It's been inspiring to hear from Dean Dunifon, who is revolutionizing Human Ecology at Cornell and she is also considering our invitation to be our best friend.She's written a great book called You've Always Been There for Me: Understanding the lives of Grandchildren Raised by Grandparents Special thank you to Gwen Whiting for making this happen and to Lori Isman Greene who gave us lots of exciting news to talk about.You can find more info about Dean Dunifon here:https://www.human.cornell.edu/spotlights/dunifon-named-deanNot sponsored by or affiliated with Cornell University

The BRAND NEW 2nd Generation Tone Devices are NOW SHIPPING!! Order HERE Welcome to the NEW Protein Series! Featuring Linda Salant and her NEW body scan results doing high protein for fat loss. Long term carnivore Linda is BACK for an update on her high protein body recomposition journey! Read more of her bio below! Get 20% OFF Energybits Spirulina and Chlorella with the code KETOGIRL Energybits.com Get $50 OFF The Tone LUX Red Light Therapy Panels when combined with a pre-order for the new Tone LUX Crystal Mask - use the code TONELUXSAVE50 - Click HERE To Shop! Now available! Tone Protein- Click Here to Check it out! - Linda Salant is a long-term carnivore who has been a follower of the zero-carb carnivore diet since 2015, over 8 years! Linda has been quietly and steadily continuing her path of maintaining and improving her health. She hopes that sharing her experience and knowledge will help to dispel current myths and trends that persist around the nutrition, sustainability, and ethics of eating a meat-based diet. Linda graduated from Cornell University in 1997, earning a Bachelor of Science degree from the School of Human Ecology. She has used the carnivore diet to reverse her amenorrhea and PCOS, alleviate anxiety, and eliminate daily migraines. She has seen continued suppression of edema from CVI (chronic venous insufficiency) and has found the elimination of near-constant pain from interstitial cystitis to be life-changing. She has seen how the combination of intermittent fasting and the carnivore diet has been effective in relieving the pain, bruising, and additional symptoms associated with the lipedema she has been dealing with since her 20s. Linda is a wife, mother of two & a competitive ballroom dancer. She is also a regenerating member of the Savory Institute and feels passionately about how ruminant animals and regenerative ranching are a net positive for both our health and for the health of our planet. You can find Linda Here on Instagram She is also currently offering Carnivore Coaching Here - Follow @optimalproteinpodcast on Instagram to see visuals and posts mentioned on this podcast. Follow Vanessa on instagram to see her meals, recipes, informative posts and much more! Click here @ketogenicgirl Link to join the facebook group for the podcast: https://www.facebook.com/groups/2017506024952802/ - This podcast content does not constitute an attempt to practice medicine and does not establish a doctor-patient relationship. Please consult a qualified healthcare provider for medical advice and personal health questions. Prior to beginning a new diet you should undergo a health screening with your physician to confirm that a new diet is suitable for you and to out any conditions and contraindications that may pose risks or are incompatible with a new diet, including by way of example: conditions affecting the kidneys, liver or pancreas; muscular dystrophy; pregnancy; breast-feeding; being underweight; eating disorders; any health condition that requires a special diet [other conditions or contraindications]; hypoglycemia; or type 1 diabetes. A new diet may or may not be appropriate if you have type 2 diabetes, so you must consult with your physician if you have this condition. Anyone under the age of 18 should consult with their physician and their parents or legal guardian before beginning such a diet. Use of Ketogenic Girl videos are subject to the Ketogenicgirl.com Terms of Use and Medical Disclaimer. All rights reserved. If you do not agree with these terms, do not listen to, or view any Ketogenic Girl podcasts or videos.  

To mark the two year anniversary of this podcast, I am so pleased to welcome Dr. Carrie Gress back on to talk about her new book, The End of Woman: How Smashing The Patriarchy Has Destroyed Us. Carrie Gress is a Fellow at the Washington, D.C. based think-tank, Ethics and Public Policy Center and a Scholar at the Institute for Human Ecology at Catholic University of America.She has a doctorate in philosophy from the Catholic University of America and is the editor at the online women's magazine Theology of Home.Please be sure to leave a 5 star review if listening on Apple Podcasts or Spotify. Chat again soon! This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit helenroy.substack.com

In a world of fast fashion and blink-and-miss-it trends, textile waste is growing exponentially—to the detriment of the environment and our ability to live within it. Researchers at Cornell University, including Juan Hinestroza, the Rebecca Q. Morgan '60 Professor of Fiber Science & Apparel Design at the College of Human Ecology, are working to prevent clothes from reaching landfills by upcycling polyester for new products.Hinestroza explores the problem and this innovative solution with host Nicholas Phillips in this episode of the Cornell Keynotes podcast from eCornell.Tune in for insights on:Environmental impacts of textile wasteMicrofiber pollutionFast fashion's global effectProcess and growth of polyester productionDisposal and recycling challengesConsumer awareness among younger generationsCorporate and customer responsibilityGreenwashing and sustainability claimsSustainable fabricsPolyester upcyclingDid you enjoy this episode? Watch the full Keynote. Learn about fashion trends, forecasting, product development, production planning, distribution and more in the Fashion Design Management certificate program from eCornell. Follow eCornell on Facebook, Instagram, LinkedIn, TikTok, and X.

In this episode, I speak with my colleague, Agnes Mueller, who is a professor of German and Comparative Literature at the University of South Carolina, about why Thomas Mann's novella, Death in Venice, is a must-read during our ongoing pandemic. We talk about Modernism, Plato, and Nietzsche. We see the novella as exploring sickness, death, and eros, and we find similarities and continuities between the lovesickness that grips von Aschenbach and cholera that eventually kills him. We also ask whether Mann's novella is a rebuke of, or perhaps even a vindication of, Plato's ideal of erotic love. Either way, we agree that the novella is a deep engagement with Platonic ideas and is one of the best treatments of love in literature, period. I hope you enjoy our conversation. Agnes Mueller (M.A., LMU Munich, Germany, 1993, Ph.D., Vanderbilt U, 1997), a Professor, is an expert on recent and contemporary German literature. She is core faculty in Comparative Literature and affiliated with Women's and Gender Studies and with Jewish Studies. Her publications are on German-American relations, multicultural studies, gender issues in contemporary literature, German-Jewish studies, and Holocaust studies. Her 2004 anthology German Pop Culture: How “American” Is It? (U of Michigan P) is widely used for teaching and research. In addition to all levels of German language and culture, she regularly teaches advanced undergraduate and graduate classes, and has lectured in Germany, Canada, and the U.S. Her most recently published book is entitled The Inability to Love: Jews, Gender, and America in Recent German Literature now available in German translation as Die Unfaehigkeit zu lieben. She is currently at work on a new project, entitled Holocaust Migration: Jewish Fiction in Today's Germany. In it, she traces the ways in which challenges of living in a multi-ethnic society where past trauma is dispersed are negotiated. Jennifer A. Frey is an associate Professor of Philosophy at the University of South Carolina and fellow of the Institute for Human Ecology at the Catholic University of America. Prior to joining the philosophy faculty at USC, she was a Collegiate Assistant Professor of Humanities at the University of Chicago, where she was a member of the Society of Fellows in the Liberal Arts and an affiliated faculty in the philosophy department.  She earned her Ph.D. in philosophy at the University of Pittsburgh, and her B.A. in Philosophy and Medieval Studies (with Classics minor) at Indiana University-Bloomington. She has published widely on action, virtue, practical reason, and meta-ethics, and has recently co-edited an interdisciplinary volume, Self-Transcendence and Virtue: Perspectives from Philosophy, Theology, and Psychology. Her writing has also been featured in First Things, Fare Forward, Image, The Point, and USA Today. She lives in Columbia, SC, with her husband, six children, and six chickens. You can follow her on Twitter @jennfrey Sacred and Profane Love is a podcast in which philosophers, theologians, and literary critics discuss some of their favorite works of literature, and how these works have shaped their own ideas about love, happiness, and meaning in human life. Host Jennifer A. Frey is inaugural dean of the Honors College at the University of Tulsa. The podcast is generously supported by The Institute for Human Ecology at the Catholic University of America and produced by Catholics for Hire.

Charles Raison, MD, is a Professor of Human Ecology and Psychiatry in the Departmentof Psychiatry, School of Medicine and Public Health, University of Wisconsin-Madison.Dr. Raison also serves as Director of Clinical and Translational Research for UsonaInstitute, as Director of the Vail Health Behavioral Health Innovation Center, Director of Research on Spiritual Health for Emory Healthcare and as Visiting Professor in theCenter for the Study of Human Health at Emory University in Atlanta, GA. Dr. Raison'sresearch focuses on the examination of novel mechanisms involved in the developmentand treatment of major depression and other stress-related emotional and physicalconditions, as well as for his work examining the physical and behavioral effects ofcompassion training. More recently, Dr. Raison has taken a leadership role in thedevelopment of psychedelic medicines as potential treatments for major depression. He was named one of the world's most influential researchers by Web of Science for the decade of 2010-2019. With Vladimir Maletic he is author of “The New Mind-BodyScience of Depression” published by W.W. Norton in 2017.

Meet the five remarkable women on the board of Impact 100 Westchester, a women's collective giving organization engaging women in philanthropy:Danielle DeMaioMelinda LaBoy GanelesNancy WinkelsteinJoan Schaeffer Rosen andCarol PouchieALL OF THEM graduated from Cornell's School of Human Ecology! Could that be a coincidence?Hear the dynamic stories of these change-makers as they moved from high-powered careers to becoming self proclaimed "professional volunteers." They are changing lives and reshaping the nonprofit landscape in Westchester County, New York. You'll learn how they channel all of their previous work experience and skills into making a substantial impact in their community. Every. Single. Year.Plus they are really fun!Find more here:https://impact100westchester.wildapricot.organd Instagram:impact100westchesterNot sponsored by or affiliated with Cornell University

Carrie Gress is a Fellow at the Washington, D.C. based think-tank, Ethics and Public Policy Center and a Scholar at the Institute for Human Ecology at Catholic University of America. She has a doctorate in philosophy from the Catholic University of America and is the editor at the online women's magazine Theology of Home. She is the author of many books including Theology of Home. Her newbook, The End of Woman: How Smashing the Patriarchy Destroyed Us is what we are talking about today. 

This lecture was given on September 16, 2023, at the Thomistic Circles Conference at the Dominican House of Studies For more information on upcoming events, please visit our website at www.thomisticinstitute.org. About the speaker: Russell Hittinger is a leading scholar of Catholic political and social thought. From 1996-2019, Dr. Hittinger was the incumbent of the William K. Warren Chair of Catholic Studies at the University of Tulsa, where he was also a Research Professor in the School of Law. He has taught at the University of Chicago, Dominican School of Philosophy and Theology, Fordham University, Princeton University, New York University, Providence College, and Charles University in Prague. In January 2020, Dr. Hittinger gave the Aquinas Lecture at Blackfriars, Oxford. Since 2001, he has been a member of the Pontifical Academy of St. Thomas Aquinas, to which he was elected a full member (ordinarius) in 2004 and appointed to the consilium or governing board from 2006-2018. On 8 September 2009, Pope Benedict XVI appointed Dr. Hittinger as an ordinarius in the Pontifical Academy of Social Sciences, in which he finished his ten-year term in 2019. He is currently a Fellow at the Institute for Human Ecology at The Catholic University of America, where he also serves as the inaugural co-director of the Program in Catholic Political Thought.

DML interviews Carrie Grass who holds the position of Fellow at the Ethics and Public Policy Center, a think-tank located in Washington, D.C. Additionally, she serves as a Scholar at the Institute for Human Ecology at the Catholic University of America. They discuss the attack on womanhood and feminism. 

HI FRIENDS!

The Rich Zeoli Show- Full Episode (08/11/2023): 3:05pm- On Friday, Attorney General Merrick Garland announced that he has appointed U.S. Attorney for the District of Delaware David Weiss as Special Counsel in the Hunter Biden investigation. At the conclusion of his press briefing, Garland was asked: "If Weiss had the authority he needed, why does he need to be a special counsel?” He refused to answer the question. 3:15pm- FLASHBACK: In June 2023 Attorney General Merrick Garland told the press that U.S. Attorney for the District of Delaware David Weiss has “more authority than a Special Counsel would have…he has complete authority.” If that were true, why has Garland decided to appoint Weiss as Special Counsel now? 3:20pm- Appearing on Fox News following Merrick Garland's announcement, George Washington University Law School Professor Jonathan Turley noted that the Department of Justice waited to appoint a special counsel until after the statute of limitations had “run” on several “critical crimes.” 3:40pm- Dr. Carrie Gress— Fellow at the Ethics and Public Policy Center and a scholar at the Institute for Human Ecology at the Catholic University of America—joins The Rich Zeoli Show to discuss her new book, “The End of Woman: How Smashing the Patriarchy Has Destroyed Us.” It releases on August 15th and can be pre-ordered now: https://www.regnery.com/9781684514182/the-end-of-woman/ 4:05pm- On Friday, Attorney General Merrick Garland announced that he has appointed U.S. Attorney for the District of Delaware David Weiss as Special Counsel in the Hunter Biden investigation. At the conclusion of his press briefing, Garland was asked: "If Weiss had the authority he needed, why does he need to be a special counsel?” He refused to answer the question. If that were true, why has Garland decided to appoint Weiss as Special Counsel now? 4:20pm- On Thursday, while speaking with Maria Bartiromo on Fox News, House Oversight Chairman James Comer (R-KY) revealed that he plans to subpoena Hunter Biden as part of an investigation into the Biden family's alleged foreign influence peddling for financial benefit. One day later Merrick Garland appointed a Special Counsel in the Hunter Biden investigation which will prevent anyone involved from testifying in an “ongoing investigation.” Is this a coincidence? 4:35pm- Dr. Victoria Coates— Former Deputy National Security Advisor & the Vice President of the Davis Institute for National Security and Foreign Policy at The Heritage Foundation—joins The Rich Zeoli Show to discuss the Biden Administration's announced a deal with Iran that will result in five jailed Americans being released in exchange for the release of several detained Iranians and provide Iran access to billions of dollars in oil revenue. Dr. Coates weighs-in on the Biden Administration's request for another $40 billion in funding for Ukraine. 5:00pm- The Drive at 5: Is Attorney General Merrick Garland's appointment of a Special Counsel in the Hunter Biden investigation the Democrat party's official divorce from President Joe Biden? 5:30pm- Listeners weigh-in: what can Republicans do to hold the Department of Justice/Biden Administration accountable? 5:40pm- While appearing on Fox News, Senior Fellow at National Review Andrew C. McCarthy referred to U.S. Attorney for the District of Delaware David Weiss' appointment as Special Counsel to investigate Hunter Biden as a “sham”. 6:05pm- On Friday, Attorney General Merrick Garland announced that he has appointed U.S. Attorney for the District of Delaware David Weiss as Special Counsel in the Hunter Biden investigation. At the conclusion of his press briefing, Garland was asked: "If Weiss had the authority he needed, why does he need to be a special counsel?” He refused to answer the question. 6:15pm- Appearing on Fox News following Merrick Garland's announcement, George Washington University Law School Professor Jonathan Turley noted that the Department of Justice waited to appoint a special counsel until after the statute of limitations had “run” on several “critical crimes.” 6:20pm- While speaking with radio host Hoppy Kercheval, Senator Joe Manchin (D-WV) said that he is “seriously” thinking about leaving the Democratic party. 6:25pm- Appearing on Fox News with Sean Hannity, Senator Ted Cruz (R-TX) accused corporate media of being disinterested in uncovering Biden family alleged corruption. 6:40pm- Lori White—President of the New Jersey Beer Association & co-owner of Zed's Beer—joins The Rich Zeoli Show to discuss Governor Phil Murphy's reluctance to sign legislation to ease restrictions on local breweries.

The Rich Zeoli Show- Hour 1: On Friday, Attorney General Merrick Garland announced that he has appointed U.S. Attorney for the District of Delaware David Weiss as Special Counsel in the Hunter Biden investigation. At the conclusion of his press briefing, Garland was asked: "If Weiss had the authority he needed, why does he need to be a special counsel?” He refused to answer the question. FLASHBACK: In June 2023 Attorney General Merrick Garland told the press that U.S. Attorney for the District of Delaware David Weiss has “more authority than a Special Counsel would have…he has complete authority.” If that were true, why has Garland decided to appoint Weiss as Special Counsel now? Appearing on Fox News following Merrick Garland's announcement, George Washington University Law School Professor Jonathan Turley noted that the Department of Justice waited to appoint a special counsel until after the statute of limitations had “run” on several “critical crimes.” Dr. Carrie Gress— Fellow at the Ethics and Public Policy Center and a scholar at the Institute for Human Ecology at the Catholic University of America—joins The Rich Zeoli Show to discuss her new book, “The End of Woman: How Smashing the Patriarchy Has Destroyed Us.” It releases on August 15th and can be pre-ordered now: https://www.regnery.com/9781684514182/the-end-of-woman/

This lecture was given on June 15, 2023, at the Dominican House of Studies in Washington, D.C., as part of the 2023 Civitas Dei Summer Fellowship: "Friendship, Happiness, and the Search for God: Aristotle, Augustine, & Aquinas." For more information on upcoming events, please visit our website: thomisticinstitute.org/upcoming-events Speaker Bio: Russell Hittinger is a leading scholar of Catholic political and social thought. From 1996-2019, Dr. Hittinger was the incumbent of the William K. Warren Chair of Catholic Studies at the University of Tulsa, where he was also a Research Professor in the School of Law. He has taught at the University of Chicago, Dominican School of Philosophy and Theology, Fordham University, Princeton University, New York University, Providence College, and Charles University in Prague. In January 2020, Dr. Hittinger gave the Aquinas Lecture at Blackfriars, Oxford. Since 2001, he has been a member of the Pontifical Academy of St. Thomas Aquinas, to which he was elected a full member (ordinarius) in 2004 and appointed to the consilium or governing board from 2006-2018. On 8 September 2009, Pope Benedict XVI appointed Dr. Hittinger as an ordinarius in the Pontifical Academy of Social Sciences, in which he finished his ten-year term in 2019. He is currently a Fellow at the Institute for Human Ecology at The Catholic University of America, where he also serves as the inaugural co-Director of the Program in Catholic Political Thought.

This lecture was given on June 14, 2023, at the Dominican House of Studies in Washington, D.C., as part of the 2023 Civitas Dei Summer Fellowship: "Friendship, Happiness, and the Search for God: Aristotle, Augustine, & Aquinas." For more information on upcoming events, please visit our website: thomisticinstitute.org/upcoming-events Speaker Bio: Russell Hittinger is a leading scholar of Catholic political and social thought. From 1996-2019, Dr. Hittinger was the incumbent of the William K. Warren Chair of Catholic Studies at the University of Tulsa, where he was also a Research Professor in the School of Law. He has taught at the University of Chicago, Dominican School of Philosophy and Theology, Fordham University, Princeton University, New York University, Providence College, and Charles University in Prague. In January 2020, Dr. Hittinger gave the Aquinas Lecture at Blackfriars, Oxford. Since 2001, he has been a member of the Pontifical Academy of St. Thomas Aquinas, to which he was elected a full member (ordinarius) in 2004 and appointed to the consilium or governing board from 2006-2018. On 8 September 2009, Pope Benedict XVI appointed Dr. Hittinger as an ordinarius in the Pontifical Academy of Social Sciences, in which he finished his ten-year term in 2019. He is currently a Fellow at the Institute for Human Ecology at The Catholic University of America, where he also serves as the inaugural co-Director of the Program in Catholic Political Thought.

This lecture was given on June 13, 2023, at the Dominican House of Studies in Washington, D.C., as part of the 2023 Civitas Dei Summer Fellowship: "Friendship, Happiness, and the Search for God: Aristotle, Augustine, & Aquinas." For more information on upcoming events, please visit our website: thomisticinstitute.org/upcoming-events Speaker Bio: Russell Hittinger is a leading scholar of Catholic political and social thought. From 1996-2019, Dr. Hittinger was the incumbent of the William K. Warren Chair of Catholic Studies at the University of Tulsa, where he was also a Research Professor in the School of Law. He has taught at the University of Chicago, Dominican School of Philosophy and Theology, Fordham University, Princeton University, New York University, Providence College, and Charles University in Prague. In January 2020, Dr. Hittinger gave the Aquinas Lecture at Blackfriars, Oxford. Since 2001, he has been a member of the Pontifical Academy of St. Thomas Aquinas, to which he was elected a full member (ordinarius) in 2004 and appointed to the consilium or governing board from 2006-2018. On 8 September 2009, Pope Benedict XVI appointed Dr. Hittinger as an ordinarius in the Pontifical Academy of Social Sciences, in which he finished his ten-year term in 2019. He is currently a Fellow at the Institute for Human Ecology at The Catholic University of America, where he also serves as the inaugural co-Director of the Program in Catholic Political Thought.

This lecture was given on June 12, 2023 at the Dominican House of Studies in Washington, D.C. as part of the 2023 Civitas Dei Summer Fellowship: "Friendship, Happiness, and the Search for God: Aristotle, Augustine, & Aquinas" For more information on upcoming events, please visit our website: https://thomisticinstitute.org/upcoming-events Speaker Bio: Russell Hittinger is a leading scholar of Catholic political and social thought. From 1996-2019, Dr. Hittinger was the incumbent of the William K. Warren Chair of Catholic Studies at the University of Tulsa, where he was also a Research Professor in the School of Law. He has taught at the University of Chicago, Dominican School of Philosophy and Theology, Fordham University, Princeton University, New York University, Providence College, and Charles University in Prague. In January 2020, Dr. Hittinger gave the Aquinas Lecture at Blackfriars, Oxford. Since 2001, he is a member of the Pontifical Academy of St. Thomas Aquinas, to which he was elected a full member (ordinarius) in 2004, and appointed to the consilium or governing board from 2006-2018. On 8 September 2009, Pope Benedict XVI appointed Dr. Hittinger as an ordinarius in the Pontifical Academy of Social Sciences, in which he finished his ten-year term in 2019. He is currently a Fellow at the Institute for Human Ecology at The Catholic University of America, where he also serves as the inaugural co-Director of the Program in Catholic Political Thought.