Podcasts about ibn gabirol

Fluent Fiction - Hebrew: Unveiling the Magic of Jewish Humor: A Night in Tel Aviv Find the full episode transcript, vocabulary words, and more:fluentfiction.org/unveiling-the-magic-of-jewish-humor-a-night-in-tel-aviv Story Transcript:He: באמצע הערב החמים, ממעמקי שייקינג של השדרות כביש לשדרות אבן גבירול, אנשים ממולאים סביב שולחן בקפה קטן. ישנם דוד, שרה ויעל, שלושה חברים ישראלים, שישבו לשתות את האספרסו החם שלהם, כאשר באוויר המתמלא באווירת הלילה של תל אביב, נערך במשחק מלחמה של מילים.En: In the middle of the warm evening, from the depths of the bustling streets from Ibn Gabirol to Shenkin Street, people were huddled around a table in a small café. There were David, Sarah, and Yael, three Israeli friends, sitting to enjoy their hot espresso, as in the night air of Tel Aviv, a word war game unfolded.He: נפתחו דלתות הקפה, בהן נכנס איש צעיר, מי שנראה כאילו הוא לא מהמקום. הוא הגיב את שאלתם של "מאיפה אתה?" עם "אני מאוסטרליה" והם מיד הזמינו אותו להצטרף אליהם.En: The café doors opened, and in walked a young man who seemed out of place. He responded to their question of "Where are you from?" with "I am from Australia," and they immediately invited him to join them.He: דוד, הקומיקאי הראשי שבהם, התחיל לספר בדיחות יהודיות, אבל האוסטרליאי היה בלתי ממושך. הוא לא הבין מהו "הומור יהודי". שרה ויעל ביקשו מדוד להסביר לו.En: David, the main comedian among them, began telling Jewish jokes, but the Australian was uninterested. He didn't understand what "Jewish humor" was. Sarah and Yael asked David to explain it to him.He: "הומור יהודי", התחיל דוד, "הוא מבט הומוריסטי על שאפתנות, אומנות השרדות, חיים בהפתעה, סבלנות, וכמובן, משהו שאנחנו כולנו היינו עלולים לעבור - אירוניה". הוא מראה את האוסטרליאי מספר בדיחות יותר; כמה מהם לקחו זמן להסביר, אך האוסטרליאי היה עדיין נשאר באוויר את עיניו.En: "Jewish humor," David began, "is a humoristic perspective on pretentiousness, the art of survival, living by surprise, patience, and of course, something we all might experience - irony." He showed the Australian a few more jokes; some took time to explain, but the Australian still remained aloof.He: "בסדר, אני רואה שאני צריך ללמד אותך", אמר דוד סופית, "נפתח סוס אחד ואנחנו נחזור לבדיחות בינלאומיות".En: "Alright, I see I need to teach you," David finally said, "We'll start with one horse and then we'll go back to international jokes."He: מאז, שלושת הישראלים ממשיכים לשתות את האספרסו שלהם, מחייכים לעתים קרובות כאשר הם מבינים את הבדיחות של דוד, בעוד שהאוסטרליאי יושב שם, מנסה להבין את ההומור המוזר שלהם.En: Since then, the three Israelis continued to drink their espresso, smiling often as they understood David's jokes, while the Australian sat there, trying to comprehend their strange humor.He: משא ומתן מילים מלא שולחן האספרסו עד שהעיר התערה לשלבת. בסוף, באותה לילה החמה בתל אביב, ניסו להסביר למישהו משהו שהיה לו קשה להבין, אבל הם גם נתן לו חוויה בלתי נשכחת של חברות. ואולי בסופו של דבר, זה היה את הקסם של הומור יהודי - לא בהכרח הצחוק, אלא היכולת להביא אנשים יחד.En: Words flowed back and forth across the espresso table until the city started to fade into the scene. In the end, on that warm night in Tel Aviv, they tried to explain something difficult to someone, but they also gave him an unforgettable experience of friendship. And maybe in the end, that was the magic of Jewish humor - not necessarily the laughter, but the ability to bring people together. Vocabulary Words:David: דודSarah: שרהYael: יעלIsraeli: ישראליFriends: חבריםEspresso: אספרסוNight: לילהAustralian: אוסטרליאיHumor: הומורJokes: בדיחותIrony: אירוניהTeach: ללמדLaughter: צחוקExplain: להסבירExperience: חוויהFriendship: חברותMagic: קסםMiddle: אמצעStreets: שדרותTable: שולחןCafé: קפהDoors: דלתותYoung man: נערQuestion: שאלהArt: אומנותSurvival: שרדותPatience: סבלנותCity: עירScene: סצנהTogether: יחדBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Julie and Jason interview philosopher Sarah Pessin about her work on Moses Maimonides and Emmanuel Levinas. What does it mean to know God while not-knowing God? What happens when language fails? How do we “hum with”? How many spheres are there, and how does each have its own intellect? What does Emmanuel Levinas have to tell us about thinking and being with others? How does Levinas imagine a structure of self that helps us to face the world? We also discuss Neoplatonism, phenomenology, the pulse, interfaith work, and Sarah's Jewish childhood in Brooklyn. Sarah Pessin is Professor of Philosophy and Jewish Thought at the University of Denver. She holds an Interfaith Chair, and works in areas of phenomenology, existentialism, Neoplatonism, interfaith civics, philosophy of religion, ethics, and social justice. She has won a teaching award from the graduate student council of the DU-Iliff Joint Doctoral Program in the Study of Religion, has served as a Fellow with the American Council on Education, and is the new Director of Spiritual Life for DU's Student Affairs and Inclusive Excellence. She is the author of Ibn Gabirol's Theology of Desire: Matter and Method in Jewish Medieval Neoplatonism (Cambridge University Press, 2013).

SCRIPTURE Jeremiah 44:24-47:7 2 Timothy 2:22-3:17 Psalm 94:1-23 Proverbs 26:6-8 AFFIRMATION: “I can and I will. Watch me.” ~Carrie Green APHORISM: There are four types of men in this world: 1. The man who knows, and knows that he knows; he is wise, so consult him. 2. The man who knows, but doesn't know that he knows; help him not forget what he knows. 3. The man who knows not, and knows that he knows not; teach him. 4. Finally, there is the man who knows not but pretends that he knows; he is a fool, so avoid him. ~Ibn Gabirol ⁠⁠⁠Verses 'n' Flow | Donate⁠⁠⁠ Music by Tim D. Clinton --- Send in a voice message: https://podcasters.spotify.com/pod/show/jenniferwainwright/message

In this shiur we learn about Shlomo Ibn Gabirol, one of the greatest Payytanim of all time.

The controversies this poem generated among the Rishonim of the Middle Ages

Este viernes volvemos a un tema recurrente ¿nos está espiando nuestro teléfono móvil? ¿Cómo lo hace? ¿Cómo detectarlo? En el segundo bloque visitamos a pie de calle la judería de Málaga y revisamos la figura de Ibn Gabirol dimensióntdn@gmail.com ig: @drpurgatorio twitter: @DrPurgatorio canales amigos: Arcadia Zona 51: https://www.youtube.com/c/ArcadiaZona51 La Historia Entre Bambalinas: https://www.youtube.com/channel/UCAjb1oU9EyRSK8p_wywguEw Plano 7: https://www.youtube.com/channel/UCtsx_Inm8UhtgjP51Kkrlpg Kabbaleon: https://www.youtube.com/c/Kabbaleon Exploradores de Ondas: https://www.ivoox.com/podcast-exploradores-ondas_sq_f1905588_1.html Obscura Editorial: https://www.obscura.es/ Navegantes, la novela de Rául Cassini en tapa blanda: https://www.amazon.es/Navegantes-tiempo-solo-punto-vista/dp/1520746423/ref=sr_1_3?__mk_es_ES=%C3%85M%C3%85%C5%BD%C3%95%C3%91&crid=36U28XKV4NYDZ&keywords=navegantes+raul+cassini&qid=1644433162&sprefix=navegantes+raul+cassini%2Caps%2C171&sr=8-3 ᚦ᛫ᛇᛉᚺᚫᚢ᛫ᚦ

Este viernes volvemos a un tema recurrente ¿nos está espiando nuestro teléfono móvil? ¿Cómo lo hace? ¿Cómo detectarlo? En el segundo bloque visitamos a pie de calle la judería de Málaga y revisamos la figura de Ibn Gabirol dimensióntdn@gmail.com ig: @drpurgatorio twitter: @DrPurgatorio canales amigos: Arcadia Zona 51: https://www.youtube.com/c/ArcadiaZona51 La Historia Entre Bambalinas: https://www.youtube.com/channel/UCAjb1oU9EyRSK8p_wywguEw Plano 7: https://www.youtube.com/channel/UCtsx_Inm8UhtgjP51Kkrlpg Kabbaleon: https://www.youtube.com/c/Kabbaleon Exploradores de Ondas: https://www.ivoox.com/podcast-exploradores-ondas_sq_f1905588_1.html Obscura Editorial: https://www.obscura.es/ Navegantes, la novela de Rául Cassini en tapa blanda: https://www.amazon.es/Navegantes-tiempo-solo-punto-vista/dp/1520746423/ref=sr_1_3?__mk_es_ES=%C3%85M%C3%85%C5%BD%C3%95%C3%91&crid=36U28XKV4NYDZ&keywords=navegantes+raul+cassini&qid=1644433162&sprefix=navegantes+raul+cassini%2Caps%2C171&sr=8-3 ᚦ᛫ᛇᛉᚺᚫᚢ᛫ᚦ

Na Idade Média, especialmente na órbita do Islã, era comum que judeus praticassem a astrologia. Um conhecimento profundo desta arte é evidenciado no Zohar e no Sefer Raziel, e a astrologia é frequentemente referida na poesia litúrgica medieval, nas obras de poetas como Kalir e Ibn Gabirol. Nesse episódio, nosso papo é sobre um dos assuntos preferidos dos millenials, a astrologia, além de curas e outras místicas. Convidamos para esse episódio a Rafaela Tempel, que mora em Israel, é Terapeuta de Energy Healing, Kinesiologia e especialista em espiritualidade judaica.

Insufferable personality, wracked with pain, suffused with genius

Carmen Linares canta a Miguel Hernández, Borges y Juan Ramón Jiménez; Curro Piñana a Borges, Ibn al Arabi e Ibn Gabirol, y Marina Heredia a José Bergamín. Escuchar audio

Do we have the right to bend the way an artist is trying to portray something? Lets chat about the philosopher and poet Solomon Ibn Gabirol; a brilliant mind full of life and possibility, wasted to poverty. A case study shows trying to interpret the language in Ibn Gabirol’s poem differently than how it was written makes it weaker. Or does it make it stronger? You can help us decide! Solomon Ibn Gabirol, allows his viewers to expand their thoughts and mind with his spiritual and mystical tones within his works. Unlike other philosophers from his time, Gabirol allows life and growth to circulate freely throughout his works. In this podcast, your host, Gladys, and panelest, Cailee, go into depth about the meaning of art and why it may be deemed a necessity to human intelligence and evolution. Come join us for an amazing panel discussion about the brilliance art can create. Music featured: Felicity Beats- “SAX” Jazz Type Beat

Ramban counts living in Eretz Yisrael as one of the 613 commandments. But BH"G, RS"G, Ibn Gabirol, Yereim, Rambam, SM"G and Chinuch don't. Does it make any practical difference? For this episode's sources, click here For the YouTube video of this episode, click here Please take a moment to subscribe and leave a review on Apple Podcasts. Thanks for listening! You can email Rabbi Burton with questions or comments at oros.yaakov@gmail.com

Attempting to explain the mystery of the emergence of 12th-13th Century Kabbalah of Isaac the Blind and Nachmanides in France and Spain, by examining the merger of the mythological genre of early Jewish mysticism with the Neoplatonic philosophy of Ibn Gabirol and Plotinus. And exploring the role that their metaphysics of the 'One and the Many', Unity and Multiplicity, Great Chain of Being and Emanationism, play in Kabbalah. 00:00 The Historical Mystery to solve 06:34 The Genre of Kabbalah 08:43 Midrash-Mythos meets Chakira-Logos 10:18 Neoplatonism: Plato, Philo and Plotinus 14:52 Neoplatonism in Muslim and Jewish thought 19:00 Ibn Gabirol: Mekor Chaim, Fons Vitae 21:31 Kabbalah meets Neoplatonism 23:04 Metaphysics of Neoplatonism: The One and the Many 28:32 Kabbalah of 12th Century Provence 31:09 Reaction against Maimonidean-Aristotelianism 35:44 Kabbalah of 13th Century Catalonia and Girona 41:49 Teaser and Recap 43:48 Question Time --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

Podcast Eli Suli Serie 13 - RAB SHEMUEL HANAGUID, RABI SHELOMO IBN GABIROL, RI MIGASH, RAMBAM Conferencia

Podcast Eli Suli Serie 13 - RAB SHEMUEL HANAGUID, RABI SHELOMO IBN GABIROL, RI MIGASH, RAMBAM Conferencia

(SERIE 13) RAB SHEMUEL HANAGUID, RABI SHELOMO IBN GABIROL, RI MIGASH, LA VIDA DEL RAMBAM "MAIMONIDES"

On this week's episode, host Marcela Sulak returns to the work of Ibn Gabirol, one of the outstanding figures during the Jewish Golden Age in Moorish Spain. She reads a new edition of his work called Vulture in a Cage, published in 2016 by Archipeligo Books. The translation by Raymond P. Scheindlin interestingly adheres to Gabirol's original rhyme scheme and rhythm of the Hebrew. Here is an excerpt from one of his poems depicting the relationship between God and the speaker as an erotic relationship: "Greetings to you, red-cheeked friend, greetings to you from the girl with the pomegranate brow. Run to meet her—your beloved— hurry out to rescue her! Charge, like David, valiant king when he took Rabbah, the city.” He: “Why, my beauty, why just now do you choose to rouse my love, set your lovely voice to ringing like a priest’s robe hung with bells? When the time for loving comes, then you’ll see me hurrying. Then I will come down to you as on Mount Hermon drips the dew." Born in Málaga in about 1022, Ibn Gabirol joined an intellectual circle of other Cordoban refugees. Protected by Gabirol's patron, whom Gabirol immortalized in poems of loving praise, the poet became famous for his religious hymns in Hebrew. At the time, the customary language of Andalusian literature was Arabic. At 16, he could rightly boast of being world famous. You can access Marcela's first episode on Ibn Gabirol here. Text: Vulture in a Cage. Poems by Solomon Ibn Gavirol, translated by Raymond P. Scheindlin. Archipeligo Books, 2016. Music:מוכיח רע, סחרוף ברי-- השפתות אדומי רוח שפל לך דודי שלום לך יחידה מה

Neoplatonists, including the 11th century Jewish philosopher-poet Solomon Ibn Gabirol, are often saddled with a cosmology considered either as outdated science or a kind of “invisible floating Kansas” in which spatiotemporal talk isn't really about space or time. Sarah Pessin, Associate Professor of Philosophy and the Emil and Eva Hecht Chair in Judaic Studies at the University of Denver, is committed to upending these traditional readings. In Ibn Gabirol's Theology of Desire: Matter and Method in Jewish Medieval Neoplatonism (Cambridge University Press, 2013), Pessin begins her reappraisal from the ground up, interpreting neoplatonist cosmo-ontology as a response to the Paradox of Divine Unity: of how God can be both complete yet also give way to that which is other than Himself. Pessin argues that Ibn Gabirol saw being and beings as emanating from God via a process of divine desire – a kind of pre-cognitive, essential yearning to share His goodness forward. This desire infuses the initial Grounding Element, a positive conception of matter that (contrary to standard views) is prior to and superior to soul and intellect and utterly distinct from Aristotle's notion of Prime Matter. Pessin's provocative book is full of surprising insights that reveal the richness of the ideas of a “completely mischaracterized” figure and period. Learn more about your ad choices. Visit megaphone.fm/adchoices

Neoplatonists, including the 11th century Jewish philosopher-poet Solomon Ibn Gabirol, are often saddled with a cosmology considered either as outdated science or a kind of “invisible floating Kansas” in which spatiotemporal talk isn't really about space or time. Sarah Pessin, Associate Professor of Philosophy and the Emil and Eva Hecht Chair in Judaic Studies at the University of Denver, is committed to upending these traditional readings. In Ibn Gabirol's Theology of Desire: Matter and Method in Jewish Medieval Neoplatonism (Cambridge University Press, 2013), Pessin begins her reappraisal from the ground up, interpreting neoplatonist cosmo-ontology as a response to the Paradox of Divine Unity: of how God can be both complete yet also give way to that which is other than Himself. Pessin argues that Ibn Gabirol saw being and beings as emanating from God via a process of divine desire – a kind of pre-cognitive, essential yearning to share His goodness forward. This desire infuses the initial Grounding Element, a positive conception of matter that (contrary to standard views) is prior to and superior to soul and intellect and utterly distinct from Aristotle's notion of Prime Matter. Pessin's provocative book is full of surprising insights that reveal the richness of the ideas of a “completely mischaracterized” figure and period.

Neoplatonists, including the 11th century Jewish philosopher-poet Solomon Ibn Gabirol, are often saddled with a cosmology considered either as outdated science or a kind of “invisible floating Kansas” in which spatiotemporal talk isn’t really about space or time. Sarah Pessin, Associate Professor of Philosophy and the Emil and Eva Hecht Chair in Judaic Studies at the University of Denver, is committed to upending these traditional readings. In Ibn Gabirol’s Theology of Desire: Matter and Method in Jewish Medieval Neoplatonism (Cambridge University Press, 2013), Pessin begins her reappraisal from the ground up, interpreting neoplatonist cosmo-ontology as a response to the Paradox of Divine Unity: of how God can be both complete yet also give way to that which is other than Himself. Pessin argues that Ibn Gabirol saw being and beings as emanating from God via a process of divine desire – a kind of pre-cognitive, essential yearning to share His goodness forward. This desire infuses the initial Grounding Element, a positive conception of matter that (contrary to standard views) is prior to and superior to soul and intellect and utterly distinct from Aristotle’s notion of Prime Matter. Pessin’s provocative book is full of surprising insights that reveal the richness of the ideas of a “completely mischaracterized” figure and period. Learn more about your ad choices. Visit megaphone.fm/adchoices

Neoplatonists, including the 11th century Jewish philosopher-poet Solomon Ibn Gabirol, are often saddled with a cosmology considered either as outdated science or a kind of “invisible floating Kansas” in which spatiotemporal talk isn’t really about space or time. Sarah Pessin, Associate Professor of Philosophy and the Emil and Eva Hecht Chair in Judaic Studies at the University of Denver, is committed to upending these traditional readings. In Ibn Gabirol’s Theology of Desire: Matter and Method in Jewish Medieval Neoplatonism (Cambridge University Press, 2013), Pessin begins her reappraisal from the ground up, interpreting neoplatonist cosmo-ontology as a response to the Paradox of Divine Unity: of how God can be both complete yet also give way to that which is other than Himself. Pessin argues that Ibn Gabirol saw being and beings as emanating from God via a process of divine desire – a kind of pre-cognitive, essential yearning to share His goodness forward. This desire infuses the initial Grounding Element, a positive conception of matter that (contrary to standard views) is prior to and superior to soul and intellect and utterly distinct from Aristotle’s notion of Prime Matter. Pessin’s provocative book is full of surprising insights that reveal the richness of the ideas of a “completely mischaracterized” figure and period. Learn more about your ad choices. Visit megaphone.fm/adchoices

Neoplatonists, including the 11th century Jewish philosopher-poet Solomon Ibn Gabirol, are often saddled with a cosmology considered either as outdated science or a kind of “invisible floating Kansas” in which spatiotemporal talk isn’t really about space or time. Sarah Pessin, Associate Professor of Philosophy and the Emil and Eva Hecht Chair in Judaic Studies at the University of Denver, is committed to upending these traditional readings. In Ibn Gabirol’s Theology of Desire: Matter and Method in Jewish Medieval Neoplatonism (Cambridge University Press, 2013), Pessin begins her reappraisal from the ground up, interpreting neoplatonist cosmo-ontology as a response to the Paradox of Divine Unity: of how God can be both complete yet also give way to that which is other than Himself. Pessin argues that Ibn Gabirol saw being and beings as emanating from God via a process of divine desire – a kind of pre-cognitive, essential yearning to share His goodness forward. This desire infuses the initial Grounding Element, a positive conception of matter that (contrary to standard views) is prior to and superior to soul and intellect and utterly distinct from Aristotle’s notion of Prime Matter. Pessin’s provocative book is full of surprising insights that reveal the richness of the ideas of a “completely mischaracterized” figure and period. Learn more about your ad choices. Visit megaphone.fm/adchoices

Neoplatonists, including the 11th century Jewish philosopher-poet Solomon Ibn Gabirol, are often saddled with a cosmology considered either as outdated science or a kind of “invisible floating Kansas” in which spatiotemporal talk isn’t really about space or time. Sarah Pessin, Associate Professor of Philosophy and the Emil and Eva Hecht Chair in Judaic Studies at the University of Denver, is committed to upending these traditional readings. In Ibn Gabirol’s Theology of Desire: Matter and Method in Jewish Medieval Neoplatonism (Cambridge University Press, 2013), Pessin begins her reappraisal from the ground up, interpreting neoplatonist cosmo-ontology as a response to the Paradox of Divine Unity: of how God can be both complete yet also give way to that which is other than Himself. Pessin argues that Ibn Gabirol saw being and beings as emanating from God via a process of divine desire – a kind of pre-cognitive, essential yearning to share His goodness forward. This desire infuses the initial Grounding Element, a positive conception of matter that (contrary to standard views) is prior to and superior to soul and intellect and utterly distinct from Aristotle’s notion of Prime Matter. Pessin’s provocative book is full of surprising insights that reveal the richness of the ideas of a “completely mischaracterized” figure and period. Learn more about your ad choices. Visit megaphone.fm/adchoices

Neoplatonists, including the 11th century Jewish philosopher-poet Solomon Ibn Gabirol, are often saddled with a cosmology considered either as outdated science or a kind of “invisible floating Kansas” in which spatiotemporal talk isn’t really about space or time. Sarah Pessin, Associate Professor of Philosophy and the Emil and Eva Hecht Chair in Judaic Studies at the University of Denver, is committed to upending these traditional readings. In Ibn Gabirol’s Theology of Desire: Matter and Method in Jewish Medieval Neoplatonism (Cambridge University Press, 2013), Pessin begins her reappraisal from the ground up, interpreting neoplatonist cosmo-ontology as a response to the Paradox of Divine Unity: of how God can be both complete yet also give way to that which is other than Himself. Pessin argues that Ibn Gabirol saw being and beings as emanating from God via a process of divine desire – a kind of pre-cognitive, essential yearning to share His goodness forward. This desire infuses the initial Grounding Element, a positive conception of matter that (contrary to standard views) is prior to and superior to soul and intellect and utterly distinct from Aristotle’s notion of Prime Matter. Pessin’s provocative book is full of surprising insights that reveal the richness of the ideas of a “completely mischaracterized” figure and period. Learn more about your ad choices. Visit megaphone.fm/adchoices

Neoplatonists, including the 11th century Jewish philosopher-poet Solomon Ibn Gabirol, are often saddled with a cosmology considered either as outdated science or a kind of “invisible floating Kansas” in which spatiotemporal talk isn’t really about space or time. Sarah Pessin, Associate Professor of Philosophy and the Emil and Eva Hecht Chair in Judaic Studies at the University of Denver, is committed to upending these traditional readings. In Ibn Gabirol’s Theology of Desire: Matter and Method in Jewish Medieval Neoplatonism (Cambridge University Press, 2013), Pessin begins her reappraisal from the ground up, interpreting neoplatonist cosmo-ontology as a response to the Paradox of Divine Unity: of how God can be both complete yet also give way to that which is other than Himself. Pessin argues that Ibn Gabirol saw being and beings as emanating from God via a process of divine desire – a kind of pre-cognitive, essential yearning to share His goodness forward. This desire infuses the initial Grounding Element, a positive conception of matter that (contrary to standard views) is prior to and superior to soul and intellect and utterly distinct from Aristotle’s notion of Prime Matter. Pessin’s provocative book is full of surprising insights that reveal the richness of the ideas of a “completely mischaracterized” figure and period. Learn more about your ad choices. Visit megaphone.fm/adchoices

Peter chats with Sarah Pessin about the Neoplatonism of Jewish philosophers such as Isaac Israeli, Ibn Gabirol, and Maimonides.

Neoplatonism returns in Ibn Gabriol, who controversially holds that everything apart from God has both matter and form.