Neoplatonist philosopher
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Episode 14 – Stop Being So Serious: how to let go and enjoy the dance with women____________________________________________________“How do I stop being so serious and become genuinely more playful?”I find it fascinating that it took 14 episodes of Abundance in the Land Of Women for this question to come up–but I'm not surprised. You see, while the man who asks himself what he'd like his life to look like and strives to create it is already a rare breed, it's even rarer for a man to go about his lifetime adventure with a sense of gratitude, humour and ease through the highs and lows. No matter how much, or little playfulness you think you embody right now, the truth is that we all like fun. Women are no different. And, while contemplating your future, designing your life and being integral all make you an attractive man, accepting that life is short, laughing at your shortcomings and choosing to make good memories is sure to make you stand out, high and above, in her eyes.How to bring out that sense of playfulness from within you is the subject of Zan and Jordan's conversation today. Let us know what you think in the comments section. When you're faced with a decision, do you know what motivates your choice? Our lives are the sum of the choices we make. Will you choose to enjoy yourself? ____________________________________________________Come join us! Sign up today and enjoy all the perks of the Amorati Membership, including live calls with Zan and his team. Go here: https://www.Amorati.net/____________________________________Need a gunslinger? Someone who rides into town, completely solves your problem, then rides off into the sunset. Contact Zan Perrion personally to inquire about his incredibly effective one-on-one Laser Coaching. Find him here: https://arsamorata.com/lifementoring/____________________________________Get a gifted copy of The Alabaster Girl, personally signed by Zan Perrion. Go to https://alabastergirl.com____________________________________Join our newsletter here & get all our latest: https://arsamorata.com____________________________________THE AMORATI is a close-knit fraternity of men from all over the world who have devoted their lives to the philosophy of The Ars Amorata.The Amorati are lovers of women. The Amorati are lovers of life. The Amorati are treasure hunters and raconteurs. The Amorati are on a lifelong quest for beauty and adventure.JOIN US in the AMORATI membership - Go to https://www.Amorati.net/____________________________________ARS AMORATA is a celebration of the art of seduction, the rebirth of romance, and a lifelong quest for beauty and adventure.Ars Amorata is a philosophy of beauty. It is a way of life. It is not a religion. It is a belief system, similar to the way one might call Stoicism a belief system or a way of life. It is a layer that exists (or not) below all religion and all social structures. And it belongs to all of you.Philosophers throughout the ages have argued whether beauty is objective or subjective, but in my view, beauty is neither. It is neither inherent as a property of the object (the objective view) nor is it in the eye of the beholder (the subjective view). Beauty is a third thing altogether.Beauty is prime. It stands alone. It is a thing apart, in Kant's words: a Thing-In-Itself (Ding an sich). Beauty emanates from what Aristotle called the Unmoved Mover, what Plotinus called The One, what scientists call the Big Bang, and what John in the New Testament called the Word or Logos.Ars AmoraSupport the show
What is the true nature of contemplation, and how does it intertwine with our understanding of reality? John Vervaeke is joined by Mateusz Stróżyński to discuss his masterful work, Plotinus and the Contemplation of the Intelligible World. They explore the deep and often overlooked wisdom of Plotinus, one of history's greatest thinkers. Together, they dive into the connection between thought and experience, revealing how contemplation isn't just about thinking it's about actively participating in reality itself. Mr. Stróżyński breaks down Plotinus' intricate view of the universe, showing how everything is woven together in a way that challenges our modern, fragmented way of seeing the world. They go on to discuss the nature of the self and what it means to truly “know” something, touching on insights from Buddhist Dzogchen, Christian mysticism, and personal experience. Mateusz Stróżyński is a professor of classical philology at Adam Mickiewicz University in Poznań, Poland, and a practicing psychoanalyst. His research focuses on the intersection of Platonism, mysticism, and spirituality, exploring how ancient philosophical traditions inform modern contemplative practice. He is the author of Plotinus and the Contemplation of the Intelligible World. Connect with a community dedicated to self-discovery and purpose, and gain deeper insights by joining our Patreon. Notes: (0:00) Introduction to the Lectern (0:30) Mateusz Stróżyński joins John Vervaeke to explore Platonism (2:00) The Interplay of Philosophy and Experience (6:00) A Kinship Between Works (8:00) Interweaving Phenomenological and Conceptual Perspectives (11:30) The Role of Contemplation in Plotinus's Philosophy (15:30) The Threefold Structure of Consciousness (20:00) The Fall and the Multiplicity of Experience (30:00) The Hierarchical Nature of Reality (43:00) Fractal Coherence in Plotinus's Philosophy (50:30) Democratic Views and Reality Perception (52:00) Exploring Plotinus' Worldview (57:00) Plotinus' Analytical Approach (1:05:00) Mapping Cognition and Reality (1:16:30) Skepticism and Participatory Knowing (1:28:00) Modern Science and Metaphysics (1:34:30) Concluding Thoughts --- Connect with a community dedicated to self-discovery and purpose, and gain deeper insights by joining our Patreon. The Vervaeke Foundation is committed to advancing the scientific pursuit of wisdom and creating a significant impact on the world. Become a part of our mission. Join Awaken to Meaning to explore practices that enhance your virtues and foster deeper connections with reality and relationships. John Vervaeke: Website | Twitter | YouTube | Patreon Ideas, People, and Works Mentioned in this Episode The Nature of Contemplation Interweaving of Knowing and Being Fractal Metaphysics The Threefold Structure of Consciousness Modern vs. Premodern Worldviews The Relationship Between Science and Mysticism Plotinus Marcus Aurelius St. Augustine Nishida Kitarō “Plotinus and the Contemplation of the Intelligible World” by Mateusz Stróżyński “Waking, Dreaming, Being” by Evan Thompson Quotes: "Plotinus does not create a system—he reveals a dynamic interplay where intellect and experience are seamlessly interwoven." - Mateusz Stróżyński (10:00) "If we want to truly understand something, we must go beyond it—transcend it—because reality unfolds from higher principles." - John Vervaeke (15:00) "Everything that exists contemplates—existence itself is an act of seeing, an act of knowing." - – Mateusz Stróżyński (20:00)
Francis Lucille is teaching of Advaita Vedanta who brings together nonduality with science, amongst other subjects, his past having been in physics. Here, he talks with Mark Vernon about the universality of consciousness and how that fits with modern physics, theories of consciousness and the inspiration of wisdom traditions.For more on Francis see - https://francislucille.comFor more on Mark see - https://www.markvernon.com/0:00 Francis's career in science and how that led him to nonduality10:05 From Krishnamurti to Jean Klein 13:59 The difference made.by quantum physics19:52 How pioneers. In quantum physics drew on eastern ideas22.39 The limits of science and where metaphysics begins32:11 Is there a science of consciousness?37:21 Consciousness as basic, matter as derivative39:06 Panpsychism and the thesis of emergence48:05 The difference between meaning and information53:13 The complexity of things and the simplicity of consciousness01:01:37 The One in ordinary things, everyday awareness01:04:41 Emanation in Plotinus, the dance of Parvati and Siva01:08:40 On being children of light in the gospels
This video discusses the ancient text, "The Ascension of Isaiah", and early Christian cosmology, Christology, theology and philosopher. I ask the question "Can we still ascend to heaven?". I mention the Ascension of Isaiah, The Book of Enoch, The Shepherd of Hermas, Protoevangelium of James, King Hezekiah, Jim Morrison, Oliver Stone, Andy Warhol, Charlie and the Chocolate Factory, Toll Houses, Jack and the Beanstalk, Jonathan Pageau ( @JonathanPageau ), Elon Musk, The Apostle Paul, the Book of Revelation, John The Baptist, Jesus Christ, Satan, the Perpetual Virginity of Mary, James, Adam, Abel, Seth, King David, Moses, The Apostle Peter, Claudius Ptolemy, Numenius of Apamea, Clement of Alexandria, Origen of Alexandria, and Eusebius of Caesarea, Arthur F. Holmes, Middle Platonism, Neoplatonism, Justin Martyr, Athenagoras of Athens, Ignatius of Antioch, Hermes Trismegestus, Jacob Faturechi ( @faturechi ), Fr. Stephen DeYoung, Fr. Andrew Damick, Basil the Great, Gregory of Nyssa, Thomas Aquinas, Larry Hurtado, Ma Knibb, Detleft Muller, Loren Stuckenbruck, Gavin Ortlund ( @TruthUnites ), Beau Branson, David Bentley Hart, Clement of Rome, John Vervaeke ( @johnvervaeke ), Paul Vanderklay ( @PaulVanderKlay ), Jordan Peterson ( @JordanBPeterson ), Copernicus, CS Lewis, Aristotle, Plato, Plotinus, and more. Arthur Holmes on Middle Platonism - https://www.youtube.com/watch?v=Sic5OdUIkgk Lord of Spirits on AoI - https://www.youtube.com/watch?v=ntXJ1LCnHQE&t=4329s Development of Christology - https://www.youtube.com/watch?v=VQt_QO4ASAQ&t=3621s David Bentley Hart - https://www.youtube.com/watch?v=tcu9e_1wAKU&t=1210s John Vervaeke on Neoplatonism - https://www.youtube.com/watch?v=t3ZpIN85gBQ&t=3959s
In this talk I dive into an overview of the Enneads of Plotinus. We consider its similarity with the rest of so-called ‘perennial philosophy' and how this doctrine is not compatible with biblical theology and why Augustine was influenced by it in his filioquism. Full talk available in my archives for paid subs. Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Lore coffee is here: https://www.patristicfaith.com/coffee/ Orders for the Red Book are here: https://jaysanalysis.com/product/the-red-book-essays-on-theology-philosophy-new-jay-dyer-book/ Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyernism, evangelicalism, Arianism, cults, Hebrew roots, JWs, etc. Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyerBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.
In this episode Chris brings us Opinion Scholarship on the idea of a supreme, monotheistic God as expressed in the Neoplatonic idea of "The One" or "The Monad." We explore the commonalities between Christian Monotheism and Neoplatonism and speculate on the fertile ground for the emergency of this idea prepared by the pre-Socratics and Plato himself. We take a deep dive into Plotinus, Porphyry and Proclus, their descriptions of mystical experience and see see how they rationalizations their mystical intuitions with logic and reason. We then discuss altered states of consciousness, the ancient Greek mysteries and depth psychology to bring this all together. Enjoy ;)
Adversity and tragedy are one-two punches that often break a human being right down to the very core of her/his being, especially when he/she is young.Luke Storey describes how he survived his addictions and a cult meant to “reform” him, then found his way to healing through the process of surrender this week on Spirit Gym.Learn more about Luke, browse his favorite products and listen to his podcast, The Life Stylist Podcast With Luke Storey, on his website. Check him out on social media via Facebook, Instagram, Twitter, YouTube, Telegram and Rumble.Sign up for your Spirit Gym podcast membership so you can access members-only extended versions of the podcast along with exclusive Q&A opportunities with Paul. Timestamps3:45 “In the case of my parents, what they didn't know, they didn't know.”9:05 Craving a warm blanket of safety but not knowing how to get that from people, Luke turned to drugs.18:02 Do you create chaos for yourself every day?23:13 Developing the witness-observer perspective.28:54 Be present for the feminine storm.36:20 Luke becomes a participant in the cult-like troubled teen industry.42:32 There were survivors, not graduates or alumni of Luke's days at the Rocky Mountain Academy.50:08 Can there be “good” brainwashing?1:00:13 The contagious nature of trauma.1:15:47 Is our society disempowering men?1:26:37 Creating micro-communities.1:32:18 “We have an opportunity to change the trajectory of the collective.”Resources The work of Plotinus, Dr. Leonard Sax and Steven TylerThe Sacred Art of Listening by Kay LindahlFreedom of Mind: Helping Loved Ones Leave Controlling People, Cults and Beliefs by Steven HassanCEDUSynanonFind more resources for this episode on our website.Music Credit: Meet Your Heroes (444Hz) by Brave as BearsAll Rights Reserved MusicFit Records 2024Thanks to our awesome sponsors:PaleovalleyBiOptimizers US and BiOptimizers UK PAUL10Organifi CHEK20Wild PasturesWe may earn commissions from qualifying purchases using affiliate links.
Words are magic—how we speak shapes our world. Explore this power with us on _Creation's Paths_. --- Join and support the community: https://www.creationspaths.com/ In this episode of _Creation's Paths_, Charlie and Brian explore the transformative power of storytelling and the magic inherent in words. As Christopagans, they emphasize that words shape our perception, self-image, and even reality through the stories we tell ourselves and others. Diving deep into creation spirituality, they discuss how words act as a form of magic, similar to spells or rituals, and how using intentional, honest language can manifest real change in our lives. They also touch on the influence of ancient philosophies, including the concept of _logos_ from both Plotinus and Philo of Alexandria, linking these ideas to the mystical traditions that shape their practice. The episode encourages mindful storytelling as a form of self-magic to shape the mind, enhance personal growth, and cultivate an empowering worldview. Thank you for Liking and Subscribing to this podcast Thank you for sharing this episode with your loved ones, friends and community --- Thank you for Tips or Donations: https://ko-fi.com/cedorsett https://patreon.com/cedorsett Substack: https://www.creationspaths.com/ For all of the things we are doing at The Seraphic Grove go to Creation's Paths https://www.creationspaths.com/ For Educational Resource: https://wisdomscry.com Guided Meditations Playlist: https://www.youtube.com/playlist?list=PLV0C8kiTKv0J2QAAlD1uaIJvQ3Sr9sIqO Christopagan Playlist: https://www.youtube.com/playlist?list=PLV0C8kiTKv0ISXDQkZBRB7EHrUUJgXlGN The Everything Playlist: https://www.youtube.com/playlist?list=PLV0C8kiTKv0Ln3eGW-tDk2R68PM6c182O Creation's Paths Podcast: http://www.creationspaths.com/podcast Church of the Oak Podcast: http://churchoftheoak.com/ Hallowstead Podcast: http://hallowstead.com/ Social Connections: BlueSky https://bsky.app/profile/creationspaths.com Threads https://www.threads.net/@creationspaths Instagram https://www.instagram.com/creationspaths/ ## Chapters: 00:00 The Power of Words 00:34 Introduction and Hosts 00:46 The Magic of Storytelling 02:05 The Word of God and Historical Context 03:15 The Act of Speaking and Its Impact 04:42 Manifesting Through Words 07:20 Memory and Storytelling 09:13 Rewriting Self-Image Through Stories 12:40 Constructing Ethical Stories 14:41 The Power of Storytelling in Magic 15:11 Understanding and Practicing ROSC 15:51 The Importance of Honesty in Magic 16:17 Crafting Accurate and Honest Statements 18:23 Real-Life Example: Moving to California 20:48 Manifesting Desires Through Clear Intentions 22:39 The Role of Stories in Daily Life 26:29 Final Thoughts and Community Engagement
In our American quest for a more perfect union, we often mistake unity for sameness. We mistake unity for conformity. But the functional unity of a system—seems to actually require diversity, distinction, and difference.In this episode, Christy Vines (Founder/ CEO, Ideos Institute) reflects on the problem of division today; how we increasingly invest our identity in politics instead of faith or spirituality; humility and privilege; the definition of unity and the assumption of diversity in it; the centrality of empathy; and how to cultivate an empathic wisdom grounded in the life and witness of Christ.The Ideos Institute is currently sponsoring 31 days of Unity leading up to the 2024 election. Visit thereunionproject.us or ideosinstitute.org/31-days-of-unity to learn how to participate.About Christy VinesChristy Vines is the founder, President and CEO of Ideos Institute where she leads the organization's research on the burgeoning field of Empathic Intelligence and its application to the fields of conflict transformation, social cohesion, and social renewal.Prior to founding Ideos Institute, she was the Senior Vice President for Global Initiatives and Strategy at the Institute for Global Engagement (IGE) where she served as the managing and coordinating lead for the development of strategic institutional partnerships and global initiatives in support of the IGE mission to encourage flourishing societies and stable states, and promote sustainable religious freedom, human rights and the rule of law globally. During her tenure at IGE she helped expand the organization's Center for Women, Faith & Leadership which supports, equips and convenes religious women peacemakers around the globe.Christy has held senior roles with the RAND Corporation, where she worked with the RAND Centers for Middle East Public Policy, Asia Pacific Public Policy, Global Risk and Security, and the Center for Justice, Infrastructure, and Environment, finally transitioning to interim project manager for the RAND African First Ladies Initiative (now located at the Bush Presidential Center). Christy also held the role of senior fellow at The American Security Project and served as an advisor to the Carter's Center's inaugural Forum on Women, Religion, Violence and Power.Christy is a published writer, speaker, and the executive producer of the 2022 documentary film, "Dialogue Lab: America," a moving take on the current state of division and polarization in the U.S. She has appeared on podcasts like Comment Magazine's “**Whole Person Revolution Podcast”, “**How Do We Fix It” and Bob Goff's “Dream Big Podcast”. She has published numerous articles and op-eds with news outlets and publications, including the **Washington Post, Christianity Today,** and Capital Commentary.Christy received her Master's Degree in Public Administration from the Harvard Kennedy School. She attended both Stanford University and the University of CA, Riverside where she received her B.A. in Sociology and Qualitative Analysis. She currently resides in Pasadena, CA.Show NotesHoward Thurman on Unity, Meditations of the Heart (Beacon Press: 1981), 120–121“Plotinus [205–270 CE] wrote, “If we are in unity with the Spirit, we are in unity with each other, and so we are all one.” (Plotinus, Enneads, VI.5.7.)Sign up for 31 Days of Unity https://www.ideosinstitute.org/31-days-of-unity(Re)Union Project and Ideos InstituteChristy Vines's experience with diversity and unity in her family: differences in faith, race, gender, sexuality, and religionHow Christy Vines came to faithThe problem of divisionHow neuroscience illuminates scripture and offers insight into empathic wisdom“There are so many ways to love God.” (David Dark)How we invest our identity in politics instead of religionMoral absolutism vs moral relativismAbdicating our faith identity for a political identityTechnology and relationships“Loving God differently”“In the cosmic Christ, you have all of the space you need for the kind of diversity in unity that you're talking about.”“It's the expectation that in order to work together, we really do have to look exactly the same, that we have to think the same things. That's the only way to collaborate. So until we can get past those of disagreements, there's just no way to work across the aisle. And that is disastrous to the concept of a democracy and the concept of the church.““There's so many ways to be an American. There's so many ways to be human.”Humility and privilege“There is something about desperation and need that brings, that illuminates God's beauty, majesty, and importance in such a powerful way that I think so many of us that are born into plenty will never experience until the other side of heaven.”The definition of unity: grounded in empathy“Unity is about finding ways to be the body of Christ with all of our diversity and difference and saying that with humility, Here is my perspective. Here's how I understand God. Here's how I live out my faith. Here's what that might mean culturally or politically and all of the other ways we express our faith. And to be unified means maybe we can all be moving in the same direction on different paths, coming at it from different directions, but recognizing we're all trying to reach the same goal. And that maybe in that shared experience, And that rubbing against one another is, our pastor used to say, heavenly sandpaper, refining one another. We may never be on the exact same path, But over time, you find that we get closer and closer together as we share our lives with one another and we influence each other from a position of trust and care. And that can only be done when we actually show up recognizing with humility that we can learn and benefit from others.”Empathy and how to build itEmpathic Intelligence Dr. Rosalind Arnold (University of Tasmania)Empathic intelligence (empathic wisdom) is the lived experience of JesusJesus's empathy“Most of the time we take our own understanding of Jesus and try to impose that on somebody without ever knowing their story.”“What is it like to be you?”“Why is this so hard to do?”Jesus and the woman at the wellAsking questions and listeningEmpathy is contagiousVulnerability, openness, and a space of relational trust(Re)Union Project for Churches—Building unity in the church across lines of differencethereunionproject.usideosinstitute.orgProduction NotesThis podcast featured Christy VinesEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Alexa Rollow, Emily Brookfield, Kacie Barrett, and Zoë HalabanA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give
Jive Book Review of Theurgy and the Soul by Gregory Shaw, Professor of Religious Studies at Stonehill College. In this work he outlines the philosophy and ritual practise of Iamblichus of Syria (ca. 240 325), whose teachings set the final form of pagan spirituality prior to the Christianization of the Roman Empire. Theurgy literally means "divine action" or "godly work"I describe how this work is useful for modern polythesists including Heathens like myself.
How does one interpret the hidden meaning of a pagan myth? Some wise Platonist pagan authors help us to understand this, since they explained it in plain writing. One such author is Sallust aka Sallustius the neoplatonist, others include Emperor Julian and Plotinus. In this video I look at how Sallust's writing on the gods and the cosmos help us to understand not only myth, but also the meaning of rites and sacrifices and why they are so important for pagans. Originally recorded January 2019.This podcast depends on your support:Patreon: https://www.patreon.com/survivethejiveSubscribeStar: https://www.subscribestar.com/survive-the-jiveTelegram: https://t.me/survivethejive
References Plato 360 BC. "Timaeus" Plotinus 250 AD. "Ennead III" St Augustine 426 AD. Des Religiones. Guerra, DJ. 2024 manuscript in preparation Von Bingen, H. 1174. Various compositions in "Plainchant" https://open.spotify.com/album/6E5bJgcbFNZDqTnYAOxDFw?si=gQcsyjwjQquOPAbA_Oud1A --- Support this podcast: https://podcasters.spotify.com/pod/show/dr-daniel-j-guerra/support
Leo Strauss was a German-Jewish emigrant to the United States, an author, professor and political philosopher. Born in 1899 in Kirchhain in the Kingdom of Prussia to an observant Jewish family, Strauss received his doctorate from the University of Hamburg in 1921, and began his scholarly work in the 1920s, as well as participating in the German Zionist movement. In 1932, a recommendation letter from the jurist and later Nazi party member Carl Schmitt enabled Strauss to leave Germany on a Rockefeller Foundation grant, shortly before Adolf Hitler came to power. Strauss continued his work in France and England before settling in the United States in 1937, teaching at the New School and other colleges, and then becoming professor of political science at the University of Chicago in 1949. It is in America that Strauss wrote his most famous works, including Persecution and the Art of Writing, On Tyranny, Natural Right and History, The City and Man, What Is Political Philosophy?, and many other works. His work typically takes the form of interpretations of ancient authors, especially Plato. Over the years, Strauss attracted many dedicated students, who became known as “Straussians,” spreading his influence not only within academia but eventually into the American government. Straussians would attain such prominence and eventually cause such controversy, that, decades after Strauss' death, the field of political science was gripped by what would become known as “the Strauss wars.” Strauss wrote in a difficult, densely layered and evasive style that has led to long-lasting disputes about whether his apparent endorsement of liberal democracy was genuine, or whether his work contains an esoteric teaching about human hierarchies, one that might justify illiberal and anti-democratic Machiavellian coups. Heightening the urgency of figuring out what Strauss truly stood for is the widespread view that Straussians who worked in the State Department and Defense Department and who came to be called “Neoconservatives” were instrumental in launching the Iraq war in 2003, and are otherwise associated with hawkish, not to say hubristic and imperial U.S. foreign policy. But, leaving the neocons aside; Leo Strauss, Jewish Nazi? Could such a charge possibly be fair? Who is the real Leo Strauss? These are the questions that bring us to this author and this book. William Henry Furness Altman is a retired public high school teacher and author of many articles and books on figures including Plato, Cicero, Plotinus, Nietzsche, Heidegger, and indeed, Leo Strauss. The book we are discussing today is entitled The German Stranger: Leo Strauss and National Socialism (Lexington Books, 2010). William Altman's first published book is an extensively researched and exhaustively footnoted work substantiating his charge that Leo Strauss, the revered and influential Jewish emigre, and recipient of the Order of Merit of the Federal Republic of Germany, did indeed harbor a lifelong commitment to the principles of Nazi ideology and that such indeed is Strauss' secret teaching. Joseph Liss is an independent scholar based in the Puget Sound region of Washington State. His studies focus on ancient religion, philosophy, political theory, critical theory, and history. He can be reached at Joseph.Nathaniel.Liss@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Leo Strauss was a German-Jewish emigrant to the United States, an author, professor and political philosopher. Born in 1899 in Kirchhain in the Kingdom of Prussia to an observant Jewish family, Strauss received his doctorate from the University of Hamburg in 1921, and began his scholarly work in the 1920s, as well as participating in the German Zionist movement. In 1932, a recommendation letter from the jurist and later Nazi party member Carl Schmitt enabled Strauss to leave Germany on a Rockefeller Foundation grant, shortly before Adolf Hitler came to power. Strauss continued his work in France and England before settling in the United States in 1937, teaching at the New School and other colleges, and then becoming professor of political science at the University of Chicago in 1949. It is in America that Strauss wrote his most famous works, including Persecution and the Art of Writing, On Tyranny, Natural Right and History, The City and Man, What Is Political Philosophy?, and many other works. His work typically takes the form of interpretations of ancient authors, especially Plato. Over the years, Strauss attracted many dedicated students, who became known as “Straussians,” spreading his influence not only within academia but eventually into the American government. Straussians would attain such prominence and eventually cause such controversy, that, decades after Strauss' death, the field of political science was gripped by what would become known as “the Strauss wars.” Strauss wrote in a difficult, densely layered and evasive style that has led to long-lasting disputes about whether his apparent endorsement of liberal democracy was genuine, or whether his work contains an esoteric teaching about human hierarchies, one that might justify illiberal and anti-democratic Machiavellian coups. Heightening the urgency of figuring out what Strauss truly stood for is the widespread view that Straussians who worked in the State Department and Defense Department and who came to be called “Neoconservatives” were instrumental in launching the Iraq war in 2003, and are otherwise associated with hawkish, not to say hubristic and imperial U.S. foreign policy. But, leaving the neocons aside; Leo Strauss, Jewish Nazi? Could such a charge possibly be fair? Who is the real Leo Strauss? These are the questions that bring us to this author and this book. William Henry Furness Altman is a retired public high school teacher and author of many articles and books on figures including Plato, Cicero, Plotinus, Nietzsche, Heidegger, and indeed, Leo Strauss. The book we are discussing today is entitled The German Stranger: Leo Strauss and National Socialism (Lexington Books, 2010). William Altman's first published book is an extensively researched and exhaustively footnoted work substantiating his charge that Leo Strauss, the revered and influential Jewish emigre, and recipient of the Order of Merit of the Federal Republic of Germany, did indeed harbor a lifelong commitment to the principles of Nazi ideology and that such indeed is Strauss' secret teaching. Joseph Liss is an independent scholar based in the Puget Sound region of Washington State. His studies focus on ancient religion, philosophy, political theory, critical theory, and history. He can be reached at Joseph.Nathaniel.Liss@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
Leo Strauss was a German-Jewish emigrant to the United States, an author, professor and political philosopher. Born in 1899 in Kirchhain in the Kingdom of Prussia to an observant Jewish family, Strauss received his doctorate from the University of Hamburg in 1921, and began his scholarly work in the 1920s, as well as participating in the German Zionist movement. In 1932, a recommendation letter from the jurist and later Nazi party member Carl Schmitt enabled Strauss to leave Germany on a Rockefeller Foundation grant, shortly before Adolf Hitler came to power. Strauss continued his work in France and England before settling in the United States in 1937, teaching at the New School and other colleges, and then becoming professor of political science at the University of Chicago in 1949. It is in America that Strauss wrote his most famous works, including Persecution and the Art of Writing, On Tyranny, Natural Right and History, The City and Man, What Is Political Philosophy?, and many other works. His work typically takes the form of interpretations of ancient authors, especially Plato. Over the years, Strauss attracted many dedicated students, who became known as “Straussians,” spreading his influence not only within academia but eventually into the American government. Straussians would attain such prominence and eventually cause such controversy, that, decades after Strauss' death, the field of political science was gripped by what would become known as “the Strauss wars.” Strauss wrote in a difficult, densely layered and evasive style that has led to long-lasting disputes about whether his apparent endorsement of liberal democracy was genuine, or whether his work contains an esoteric teaching about human hierarchies, one that might justify illiberal and anti-democratic Machiavellian coups. Heightening the urgency of figuring out what Strauss truly stood for is the widespread view that Straussians who worked in the State Department and Defense Department and who came to be called “Neoconservatives” were instrumental in launching the Iraq war in 2003, and are otherwise associated with hawkish, not to say hubristic and imperial U.S. foreign policy. But, leaving the neocons aside; Leo Strauss, Jewish Nazi? Could such a charge possibly be fair? Who is the real Leo Strauss? These are the questions that bring us to this author and this book. William Henry Furness Altman is a retired public high school teacher and author of many articles and books on figures including Plato, Cicero, Plotinus, Nietzsche, Heidegger, and indeed, Leo Strauss. The book we are discussing today is entitled The German Stranger: Leo Strauss and National Socialism (Lexington Books, 2010). William Altman's first published book is an extensively researched and exhaustively footnoted work substantiating his charge that Leo Strauss, the revered and influential Jewish emigre, and recipient of the Order of Merit of the Federal Republic of Germany, did indeed harbor a lifelong commitment to the principles of Nazi ideology and that such indeed is Strauss' secret teaching. Joseph Liss is an independent scholar based in the Puget Sound region of Washington State. His studies focus on ancient religion, philosophy, political theory, critical theory, and history. He can be reached at Joseph.Nathaniel.Liss@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science
Leo Strauss was a German-Jewish emigrant to the United States, an author, professor and political philosopher. Born in 1899 in Kirchhain in the Kingdom of Prussia to an observant Jewish family, Strauss received his doctorate from the University of Hamburg in 1921, and began his scholarly work in the 1920s, as well as participating in the German Zionist movement. In 1932, a recommendation letter from the jurist and later Nazi party member Carl Schmitt enabled Strauss to leave Germany on a Rockefeller Foundation grant, shortly before Adolf Hitler came to power. Strauss continued his work in France and England before settling in the United States in 1937, teaching at the New School and other colleges, and then becoming professor of political science at the University of Chicago in 1949. It is in America that Strauss wrote his most famous works, including Persecution and the Art of Writing, On Tyranny, Natural Right and History, The City and Man, What Is Political Philosophy?, and many other works. His work typically takes the form of interpretations of ancient authors, especially Plato. Over the years, Strauss attracted many dedicated students, who became known as “Straussians,” spreading his influence not only within academia but eventually into the American government. Straussians would attain such prominence and eventually cause such controversy, that, decades after Strauss' death, the field of political science was gripped by what would become known as “the Strauss wars.” Strauss wrote in a difficult, densely layered and evasive style that has led to long-lasting disputes about whether his apparent endorsement of liberal democracy was genuine, or whether his work contains an esoteric teaching about human hierarchies, one that might justify illiberal and anti-democratic Machiavellian coups. Heightening the urgency of figuring out what Strauss truly stood for is the widespread view that Straussians who worked in the State Department and Defense Department and who came to be called “Neoconservatives” were instrumental in launching the Iraq war in 2003, and are otherwise associated with hawkish, not to say hubristic and imperial U.S. foreign policy. But, leaving the neocons aside; Leo Strauss, Jewish Nazi? Could such a charge possibly be fair? Who is the real Leo Strauss? These are the questions that bring us to this author and this book. William Henry Furness Altman is a retired public high school teacher and author of many articles and books on figures including Plato, Cicero, Plotinus, Nietzsche, Heidegger, and indeed, Leo Strauss. The book we are discussing today is entitled The German Stranger: Leo Strauss and National Socialism (Lexington Books, 2010). William Altman's first published book is an extensively researched and exhaustively footnoted work substantiating his charge that Leo Strauss, the revered and influential Jewish emigre, and recipient of the Order of Merit of the Federal Republic of Germany, did indeed harbor a lifelong commitment to the principles of Nazi ideology and that such indeed is Strauss' secret teaching. Joseph Liss is an independent scholar based in the Puget Sound region of Washington State. His studies focus on ancient religion, philosophy, political theory, critical theory, and history. He can be reached at Joseph.Nathaniel.Liss@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies
Leo Strauss was a German-Jewish emigrant to the United States, an author, professor and political philosopher. Born in 1899 in Kirchhain in the Kingdom of Prussia to an observant Jewish family, Strauss received his doctorate from the University of Hamburg in 1921, and began his scholarly work in the 1920s, as well as participating in the German Zionist movement. In 1932, a recommendation letter from the jurist and later Nazi party member Carl Schmitt enabled Strauss to leave Germany on a Rockefeller Foundation grant, shortly before Adolf Hitler came to power. Strauss continued his work in France and England before settling in the United States in 1937, teaching at the New School and other colleges, and then becoming professor of political science at the University of Chicago in 1949. It is in America that Strauss wrote his most famous works, including Persecution and the Art of Writing, On Tyranny, Natural Right and History, The City and Man, What Is Political Philosophy?, and many other works. His work typically takes the form of interpretations of ancient authors, especially Plato. Over the years, Strauss attracted many dedicated students, who became known as “Straussians,” spreading his influence not only within academia but eventually into the American government. Straussians would attain such prominence and eventually cause such controversy, that, decades after Strauss' death, the field of political science was gripped by what would become known as “the Strauss wars.” Strauss wrote in a difficult, densely layered and evasive style that has led to long-lasting disputes about whether his apparent endorsement of liberal democracy was genuine, or whether his work contains an esoteric teaching about human hierarchies, one that might justify illiberal and anti-democratic Machiavellian coups. Heightening the urgency of figuring out what Strauss truly stood for is the widespread view that Straussians who worked in the State Department and Defense Department and who came to be called “Neoconservatives” were instrumental in launching the Iraq war in 2003, and are otherwise associated with hawkish, not to say hubristic and imperial U.S. foreign policy. But, leaving the neocons aside; Leo Strauss, Jewish Nazi? Could such a charge possibly be fair? Who is the real Leo Strauss? These are the questions that bring us to this author and this book. William Henry Furness Altman is a retired public high school teacher and author of many articles and books on figures including Plato, Cicero, Plotinus, Nietzsche, Heidegger, and indeed, Leo Strauss. The book we are discussing today is entitled The German Stranger: Leo Strauss and National Socialism (Lexington Books, 2010). William Altman's first published book is an extensively researched and exhaustively footnoted work substantiating his charge that Leo Strauss, the revered and influential Jewish emigre, and recipient of the Order of Merit of the Federal Republic of Germany, did indeed harbor a lifelong commitment to the principles of Nazi ideology and that such indeed is Strauss' secret teaching. Joseph Liss is an independent scholar based in the Puget Sound region of Washington State. His studies focus on ancient religion, philosophy, political theory, critical theory, and history. He can be reached at Joseph.Nathaniel.Liss@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies
Leo Strauss was a German-Jewish emigrant to the United States, an author, professor and political philosopher. Born in 1899 in Kirchhain in the Kingdom of Prussia to an observant Jewish family, Strauss received his doctorate from the University of Hamburg in 1921, and began his scholarly work in the 1920s, as well as participating in the German Zionist movement. In 1932, a recommendation letter from the jurist and later Nazi party member Carl Schmitt enabled Strauss to leave Germany on a Rockefeller Foundation grant, shortly before Adolf Hitler came to power. Strauss continued his work in France and England before settling in the United States in 1937, teaching at the New School and other colleges, and then becoming professor of political science at the University of Chicago in 1949. It is in America that Strauss wrote his most famous works, including Persecution and the Art of Writing, On Tyranny, Natural Right and History, The City and Man, What Is Political Philosophy?, and many other works. His work typically takes the form of interpretations of ancient authors, especially Plato. Over the years, Strauss attracted many dedicated students, who became known as “Straussians,” spreading his influence not only within academia but eventually into the American government. Straussians would attain such prominence and eventually cause such controversy, that, decades after Strauss' death, the field of political science was gripped by what would become known as “the Strauss wars.” Strauss wrote in a difficult, densely layered and evasive style that has led to long-lasting disputes about whether his apparent endorsement of liberal democracy was genuine, or whether his work contains an esoteric teaching about human hierarchies, one that might justify illiberal and anti-democratic Machiavellian coups. Heightening the urgency of figuring out what Strauss truly stood for is the widespread view that Straussians who worked in the State Department and Defense Department and who came to be called “Neoconservatives” were instrumental in launching the Iraq war in 2003, and are otherwise associated with hawkish, not to say hubristic and imperial U.S. foreign policy. But, leaving the neocons aside; Leo Strauss, Jewish Nazi? Could such a charge possibly be fair? Who is the real Leo Strauss? These are the questions that bring us to this author and this book. William Henry Furness Altman is a retired public high school teacher and author of many articles and books on figures including Plato, Cicero, Plotinus, Nietzsche, Heidegger, and indeed, Leo Strauss. The book we are discussing today is entitled The German Stranger: Leo Strauss and National Socialism (Lexington Books, 2010). William Altman's first published book is an extensively researched and exhaustively footnoted work substantiating his charge that Leo Strauss, the revered and influential Jewish emigre, and recipient of the Order of Merit of the Federal Republic of Germany, did indeed harbor a lifelong commitment to the principles of Nazi ideology and that such indeed is Strauss' secret teaching. Joseph Liss is an independent scholar based in the Puget Sound region of Washington State. His studies focus on ancient religion, philosophy, political theory, critical theory, and history. He can be reached at Joseph.Nathaniel.Liss@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography
Leo Strauss was a German-Jewish emigrant to the United States, an author, professor and political philosopher. Born in 1899 in Kirchhain in the Kingdom of Prussia to an observant Jewish family, Strauss received his doctorate from the University of Hamburg in 1921, and began his scholarly work in the 1920s, as well as participating in the German Zionist movement. In 1932, a recommendation letter from the jurist and later Nazi party member Carl Schmitt enabled Strauss to leave Germany on a Rockefeller Foundation grant, shortly before Adolf Hitler came to power. Strauss continued his work in France and England before settling in the United States in 1937, teaching at the New School and other colleges, and then becoming professor of political science at the University of Chicago in 1949. It is in America that Strauss wrote his most famous works, including Persecution and the Art of Writing, On Tyranny, Natural Right and History, The City and Man, What Is Political Philosophy?, and many other works. His work typically takes the form of interpretations of ancient authors, especially Plato. Over the years, Strauss attracted many dedicated students, who became known as “Straussians,” spreading his influence not only within academia but eventually into the American government. Straussians would attain such prominence and eventually cause such controversy, that, decades after Strauss' death, the field of political science was gripped by what would become known as “the Strauss wars.” Strauss wrote in a difficult, densely layered and evasive style that has led to long-lasting disputes about whether his apparent endorsement of liberal democracy was genuine, or whether his work contains an esoteric teaching about human hierarchies, one that might justify illiberal and anti-democratic Machiavellian coups. Heightening the urgency of figuring out what Strauss truly stood for is the widespread view that Straussians who worked in the State Department and Defense Department and who came to be called “Neoconservatives” were instrumental in launching the Iraq war in 2003, and are otherwise associated with hawkish, not to say hubristic and imperial U.S. foreign policy. But, leaving the neocons aside; Leo Strauss, Jewish Nazi? Could such a charge possibly be fair? Who is the real Leo Strauss? These are the questions that bring us to this author and this book. William Henry Furness Altman is a retired public high school teacher and author of many articles and books on figures including Plato, Cicero, Plotinus, Nietzsche, Heidegger, and indeed, Leo Strauss. The book we are discussing today is entitled The German Stranger: Leo Strauss and National Socialism (Lexington Books, 2010). William Altman's first published book is an extensively researched and exhaustively footnoted work substantiating his charge that Leo Strauss, the revered and influential Jewish emigre, and recipient of the Order of Merit of the Federal Republic of Germany, did indeed harbor a lifelong commitment to the principles of Nazi ideology and that such indeed is Strauss' secret teaching. Joseph Liss is an independent scholar based in the Puget Sound region of Washington State. His studies focus on ancient religion, philosophy, political theory, critical theory, and history. He can be reached at Joseph.Nathaniel.Liss@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
Leo Strauss was a German-Jewish emigrant to the United States, an author, professor and political philosopher. Born in 1899 in Kirchhain in the Kingdom of Prussia to an observant Jewish family, Strauss received his doctorate from the University of Hamburg in 1921, and began his scholarly work in the 1920s, as well as participating in the German Zionist movement. In 1932, a recommendation letter from the jurist and later Nazi party member Carl Schmitt enabled Strauss to leave Germany on a Rockefeller Foundation grant, shortly before Adolf Hitler came to power. Strauss continued his work in France and England before settling in the United States in 1937, teaching at the New School and other colleges, and then becoming professor of political science at the University of Chicago in 1949. It is in America that Strauss wrote his most famous works, including Persecution and the Art of Writing, On Tyranny, Natural Right and History, The City and Man, What Is Political Philosophy?, and many other works. His work typically takes the form of interpretations of ancient authors, especially Plato. Over the years, Strauss attracted many dedicated students, who became known as “Straussians,” spreading his influence not only within academia but eventually into the American government. Straussians would attain such prominence and eventually cause such controversy, that, decades after Strauss' death, the field of political science was gripped by what would become known as “the Strauss wars.” Strauss wrote in a difficult, densely layered and evasive style that has led to long-lasting disputes about whether his apparent endorsement of liberal democracy was genuine, or whether his work contains an esoteric teaching about human hierarchies, one that might justify illiberal and anti-democratic Machiavellian coups. Heightening the urgency of figuring out what Strauss truly stood for is the widespread view that Straussians who worked in the State Department and Defense Department and who came to be called “Neoconservatives” were instrumental in launching the Iraq war in 2003, and are otherwise associated with hawkish, not to say hubristic and imperial U.S. foreign policy. But, leaving the neocons aside; Leo Strauss, Jewish Nazi? Could such a charge possibly be fair? Who is the real Leo Strauss? These are the questions that bring us to this author and this book. William Henry Furness Altman is a retired public high school teacher and author of many articles and books on figures including Plato, Cicero, Plotinus, Nietzsche, Heidegger, and indeed, Leo Strauss. The book we are discussing today is entitled The German Stranger: Leo Strauss and National Socialism (Lexington Books, 2010). William Altman's first published book is an extensively researched and exhaustively footnoted work substantiating his charge that Leo Strauss, the revered and influential Jewish emigre, and recipient of the Order of Merit of the Federal Republic of Germany, did indeed harbor a lifelong commitment to the principles of Nazi ideology and that such indeed is Strauss' secret teaching. Joseph Liss is an independent scholar based in the Puget Sound region of Washington State. His studies focus on ancient religion, philosophy, political theory, critical theory, and history. He can be reached at Joseph.Nathaniel.Liss@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies
Leo Strauss was a German-Jewish emigrant to the United States, an author, professor and political philosopher. Born in 1899 in Kirchhain in the Kingdom of Prussia to an observant Jewish family, Strauss received his doctorate from the University of Hamburg in 1921, and began his scholarly work in the 1920s, as well as participating in the German Zionist movement. In 1932, a recommendation letter from the jurist and later Nazi party member Carl Schmitt enabled Strauss to leave Germany on a Rockefeller Foundation grant, shortly before Adolf Hitler came to power. Strauss continued his work in France and England before settling in the United States in 1937, teaching at the New School and other colleges, and then becoming professor of political science at the University of Chicago in 1949. It is in America that Strauss wrote his most famous works, including Persecution and the Art of Writing, On Tyranny, Natural Right and History, The City and Man, What Is Political Philosophy?, and many other works. His work typically takes the form of interpretations of ancient authors, especially Plato. Over the years, Strauss attracted many dedicated students, who became known as “Straussians,” spreading his influence not only within academia but eventually into the American government. Straussians would attain such prominence and eventually cause such controversy, that, decades after Strauss' death, the field of political science was gripped by what would become known as “the Strauss wars.” Strauss wrote in a difficult, densely layered and evasive style that has led to long-lasting disputes about whether his apparent endorsement of liberal democracy was genuine, or whether his work contains an esoteric teaching about human hierarchies, one that might justify illiberal and anti-democratic Machiavellian coups. Heightening the urgency of figuring out what Strauss truly stood for is the widespread view that Straussians who worked in the State Department and Defense Department and who came to be called “Neoconservatives” were instrumental in launching the Iraq war in 2003, and are otherwise associated with hawkish, not to say hubristic and imperial U.S. foreign policy. But, leaving the neocons aside; Leo Strauss, Jewish Nazi? Could such a charge possibly be fair? Who is the real Leo Strauss? These are the questions that bring us to this author and this book. William Henry Furness Altman is a retired public high school teacher and author of many articles and books on figures including Plato, Cicero, Plotinus, Nietzsche, Heidegger, and indeed, Leo Strauss. The book we are discussing today is entitled The German Stranger: Leo Strauss and National Socialism (Lexington Books, 2010). William Altman's first published book is an extensively researched and exhaustively footnoted work substantiating his charge that Leo Strauss, the revered and influential Jewish emigre, and recipient of the Order of Merit of the Federal Republic of Germany, did indeed harbor a lifelong commitment to the principles of Nazi ideology and that such indeed is Strauss' secret teaching. Joseph Liss is an independent scholar based in the Puget Sound region of Washington State. His studies focus on ancient religion, philosophy, political theory, critical theory, and history. He can be reached at Joseph.Nathaniel.Liss@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day
Check out my linktree to find our new song, socials & more: https://linktr.ee/filipholmSupport Let's Talk Religion on Patreon: https://www.patreon.com/letstalkreligion Or through a one-time donation: https://www.paypal.com/paypalme/letstalkreligion Also check out the Let's Talk Religion Podcast: https://open.spotify.com/show/0ih4sqtWv0wRIhS6HFgerb?si=95b07d83d0254bSources/Recomended Reading:Clark, Gillian (translated by) (2000). "Porphyry: On Abstinence from Killing Animals". Bristol Classical Press.Gerson, Loyd P. (ed.) (2019). "Plotinus: The Enneads". Cambridge University Press.Gerson, Loyd P (2008). "Cambridge Companion to Plotinus". Cambridge University Press.Huffman, Carl A. (ed.) (2017). "A History of Pythagoreanism". Cambridge University Press.Iamblichus "On the Mysteries". Tranlsated by Emma C. Clarke, John M. Dillon & Jackson P. Hershell. Writings from the Graeco-Roman World. Society of Biblical Literature.Kirk, G.S., J.E. Raven & M. Schofield (1983). "The Presocratic Philosophers". Second Edition. Cambridge University Press.Shaw, Gregory (2014). "Theurgy and the Soul: The Neoplatonism of Iamblichus". Angelico Press/Sophia Perennis.Wallis, R.T. (1998). "Neoplatonism". Second Edition. Bristol Classical Paperbacks. Hackett Publishing Company. Hosted on Acast. See acast.com/privacy for more information.
On "The Intelligence, The Ideas, and Being," starting on section 6. What is "The Intelligence" anyway? How does its storehouse of Forms get into the material world? Read along with us, starting on p. 51. To get part 3, subscribe at patreon.com/closereadsphilosophy. Learn more about your ad choices. Visit megaphone.fm/adchoices
On "The Intelligence, The Ideas, and Being" from the Enneads (270 C.E.), about the various elements of Neo-Platonist cosmology: You've got The One, which is so awesome that it has literally no properties (so you can't even say it's awesome), then The Intelligence, which is the repository of the Forms (these first two together serve the same function as Aristotle's Unmoved Mover), then The Soul (the World Soul) that actually exists in time and creates things, then lots of little souls, individual Forms that are transmitted around via "the seminal reasons," and the grubby material world that nonetheless may have received enough Form to make us look up the chain of Being toward its divine elements. Read along with us, starting on p. 46 (PDF p. 48). Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode Chris delivers Opinion Scholarship on the meaning of Plato's famous Cave Allegory. He shows through the words of Plato and the ancient Greek Poet Pindar that the secret goings-on of the Eleusinian Mysteries share a hell of a lot with the experience of the prisoner freed from Plato's cave. He then posits that the secrecy surrounding the Mysteries kept Plato from speaking about it directly, leading to the parables and allegories sprinkled throughout his dialogues. And to conclude, he samples accounts from the ancient world all the way through to the modern one of other people who had a mystical experience paralleling the one outlined by the Cave Allegory. We hear the same message from Plato to Plotinus and from Meister Eckhart to Alan Watts. From Jesus to Zoroaster and from Buddha to St. Paul. Enjoy ;)
Neoplatonism, a philosophical system founded by Plotinus in the 3rd century CE. Discover comparative analyses with Plato's ideas and Aristotle's metaphysics, highlighting ethical frameworks, spiritual ascent, and salvation in Neoplatonism. Learn the influence of key figures like Plotinus and Proclus, shaping medieval thought and beyond.Become a supporter of this podcast: https://www.spreaker.com/podcast/philosophy-acquired--5939304/support.
Explore the philosophy of Parmenides, a key figure in pre-Socratic thought and founder of the Eleatic School. Learn about his concept of Being, which asserts the eternal, unchanging, and unified nature of reality. Discover the contrast between the Way of Truth and the Way of Opinion, emphasizing rational inquiry and logical reasoning over sensory perception. Examine the influence of Parmenides on philosophers like Zeno of Elea, Melissus of Samos, Plato, and Aristotle, as well as his impact on Neoplatonism and Martin Heidegger's ontology. Understand the relevance of Parmenides' ideas in contemporary metaphysical debates and their practical implications across various fields. Keywords: Parmenides philosophy, concept of Being, Eleatic School, pre-Socratic philosophers, metaphysical framework, nature of reality, rational inquiry, logical reasoning, sensory perception critique, unity of Being, Way of Truth, Way of Opinion, Zeno paradoxes, Melissus of Samos, Plato and Parmenides, Aristotle metaphysics, Neoplatonism and Plotinus, Martin Heidegger ontology, metaphysical debates, epistemic limitations.Become a supporter of this podcast: https://www.spreaker.com/podcast/philosophy-acquired--5939304/support.
Continuing with guest Chris Sunami, mostly discussing "The Good or The One," though we start off by completing "The Descent of the Soul" about why there is something rather than nothing, given that materiality is so undesirable compared to The One. Get more at partiallyexaminedlife.com. Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion, including a supporter-exclusive part three coming out this week. Sponsor: Check out the Subtitle podcast at subtitlepod.com. Learn about our new book at partiallyexaminedlife.com/book.
In the culminating fifth lecture of the Sophia Lecture series, Professor Douglas Hedley culminates his exploration by delving into play's theological dimension, engaging with Marsilio Ficino, Desiderius Erasmus, and Plotinus to dissect 'serious play', a pivotal concept in Renaissance thought. Throughout the lecture series, Hedley has traversed play's philosophical terrain, examining its roots, the vital role of language in human development, the journey into self-awareness, and the allure of aesthetics. In this lecture, he weaves together the interplay of wisdom and play within cultural narratives, delves into Plotinus' portrayal of the cosmos as a divine ballet, and highlights the synergy between divine ecstasy and human creativity. Additionally, he probes the impact of symbolic play in spiritual realms and underscores the critical role of femininity in the discourse on wisdom and play. Professor Hedley's contributions provide a rich, interconnected view of play as a gateway to a deeper understanding of our selves and the cosmos. Douglas Hedley is a Professor in the Philosophy of Religion at the University of Cambridge and a Fellow at Clare College. His work spans the fields of philosophy, theology, and psychology, focusing on the intersection of ancient wisdom and modern thought. Glossary of Terms Kenosis: The self-emptying of one's own will and becoming entirely receptive to God's divine will. Resources Ralston College Website: https://www.ralston.ac/ YouTube: https://www.youtube.com/@RalstonCollegeSavannah X: https://twitter.com/RalstonCollege Douglas Hedley https://www.ralston.ac/people/douglas-hedley Living Forms of the Imagination -Douglas Hedley https://www.amazon.com/Living-Forms-Imagination-Douglas-Hedley/dp/0567032957 Sacrifice Imagined: Violence, Atonement, and the Sacred - Douglas Hedley https://www.amazon.com/Sacrifice-Imagined-Violence-Atonement-Sacred/dp/1441194452 The Iconic Imagination - Douglas Hedley https://www.amazon.com/Iconic-Imagination-Douglas-Hedley/dp/1441194630 The Ages of the World 1811 - Friedrich Wilhelm Joseph Von Schelling https://www.amazon.com/Ages-World-Contemporary-Continental-Philosophy/dp/1438474059 Man at Play - Hugo Rahner S.J. https://www.amazon.com/Man-Play-Hugo-Rahner-S-J/dp/1949899799 Plotinus: Myth, Metaphor, and Philosophical Practice - Stephen R. L. Clark https://www.amazon.com/Plotinus-Myth-Metaphor-Philosophical-Practice/dp/022633967X Quotes "While our Plato often discusses in a hidden matter, the duty belonging to mankind, it sometimes seems as though he's joking and playing. But platonic games and jokes are much more serious than the serious things of the Stoics." - Douglas Hedley, originally from Marsilio Ficino [00:10:20] “All fleeting things are just an image. The imperishable is here an event. The indescribable is thus done. The eternal feminine draws us upwards.” Douglas Hedley, paraphrasing Johann Wolfgang von Goethe [00:45:40] Chapters [00:00:00] Introduction and Musical Performance [00:04:00] Formal Introduction of Professor Douglas Hedley [00:09:35] Exploring the Philosophical and Theological Dimensions of Play [00:16:40] The Renaissance Connection: Erasmus and the Play of Wisdom [00:22:20] Plotinus and the Cosmic Dance of Creation [00:27:00] Playfulness in Theology and Philosophy [00:32:00] Sacred Play: The Intersection of Divine Joy and Human Creativity [00:36:40] The Iconic Imagination: Symbols and Play in Spiritual Life [00:42:00] Femininity, Wisdom, and Play in Cultural Traditions [00:52:00] Concluding Thoughts on Play and Human Development [00:56:12] Audience Q&A: Insights on Play, Culture, and Society
In this video we explore the life, death and legacy of the 5th century Alexandrian philosopher Hypatia, the very dramatic events that led to her brutal murder and what this can tell us (or not) about the transition from antiquity to the middle ages.Check out my linktree for socials, music & more: https://linktr.ee/filipholmSupport Let's Talk Religion on Patreon: https://www.patreon.com/letstalkreligion Or through a one-time donation: https://www.paypal.com/paypalme/letstalkreligion Sources/Recomended Reading:Athanassiadi, Polymnia (ed.) (1999). "Damascius: The Philosophical History: text with translation and notes". Apamea Cultural Association.Gerson, Loyd P (2008). "Cambridge Companion to Plotinus". Cambridge University Press.Gregory, John (ed.) (1998). "The Neoplatonists: a reader". Routledge.Shaw, Gregory (2014). "Theurgy and the Soul: The Neoplatonism of Iamblichus". Angelico Press/Sophia Perennis.Wallis, R.T. (1998). "Neoplatonism". Second Edition. Bristol Classical Paperbacks. Hackett Publishing Company.Watts, Edward J. (2018). "Hypatia: The Life and Legend of an Ancient Philosopher". Academic.Socrates Scholasticus: https://www.newadvent.org/fathers/26017.htm Hosted on Acast. See acast.com/privacy for more information.
On selections from the Enneads (270 C.E.), as presented by Elmer O'Brien as the first four essays in The Essential Plotinus: "Beauty," "The Intelligence, Ideas and Being," "The Descent of the Soul," and "The Good or The One." Featuring Mark, Wes, Dylan, Seth, and guest Chris Sunami. Get more at partiallyexaminedlife.com. Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion. If you like our show, check out the Fearvana podcast. Learn about our new book at partiallyexaminedlife.com/book (which Chris edited).
Dr. Thomas Gaston has a PhD in Theology from The University of Oxford and a Masters in the History of Christianity from the University of Birmingham. He is the author of a new book "Dynamic Monarchianism: The Earliest Christology?" which argues that Dynamic Monarchianism, often called 'Biblical Unitarianism' in today's parlance, has strong historical evidence for being the earliest Christology. We mention Theodotus of Byzantium, Paul of Samosata, ARtemon, Pope Victor I, Justin Martyr, Ignatius of Antioch, the Epistle of Barnabas, the Shepherd of Hermas, Beryllus of Bostra, Origen of Alexandria, Irenaeus of Lyon, Tatian, Clement of Alexandria, Athenagoras, Melito of Sardis, Constantine, Plato, Numenius of Apamea, Plotinus of Alexandria, Eusebius, Photinus of Galatia, Athanasius of Alexandria, Hipploytus, Tertullian, and more. Book Link: https://www.amazon.com/Dynamic-Monarchianism-Thomas-Edmund-Gaston/dp/1793256721
I spoke to Kit Tempest-Walters about his new book: Plotinus on Eternity and Time, which includes a translation and commentary of Ennead III.7. We discuss the challenges of translating, philosophical perspectives on the self, consciousness, and mysticism. We also talked about some of my perspectives from the book I'm writing, Neither/Nor, including the differences in the organizing assumptions of Eastern and Western approaches to philosophy. --- Send in a voice message: https://podcasters.spotify.com/pod/show/bkam/message
Ep# 274 - Healing Through Integration, An Interview with Holistic healer and and Author Judy Tsafrir When I picked up this book, by the amazing and profound Judy Tsafrir, I was immediately taken by the title, Sacred Psychiatry. Judy is a holistic healer with a private psychiatry and psychoanalysis practice in Newton, Massachusetts. She is on the leading edge of consciousness and I am so grateful to have her here to share her story and her book with Empowering Chats. I opened this interview by asking Judy the questions: Why this title? How did it come about? Because personally, I have never seen psychiatry as sacred. Judy responded to my question by stating that traditional psychiatry is not sacred, it is conventionally practiced. It has completely lost touch with the part of that word “psyche” which has to do with our soul. She goes on to share that modern medicine has also lost the connection to the psyche and the soul. It is now based on scientific materialism and has no sense of the sacred. And the role that the sacred plays in healing. Her book opens with several quotes including one by the Greek philosopher, Plotinus where he states in part “all things depend on each other. Everything breathes together.” As Judy states, we cannot sparse out the mind from the body and the spirit. The point of the book she says is to illuminate that conventional psychiatry doesn't encompass the sacred. Judy shares how in the conventional approach to psychiatry most often patients are prescribed medication to deal with depression or anxiety, which only addresses the symptom not the root cause. She has the belief that the more we heal ourselves and access the help of our ancestors it also has a profound impact on our descendants. Judy advocates for an individual to take responsibility for their health and become self-responsible. And in her book, she gives tools and insights to how the healing can come about. This is a time of tremendous change which is why this time on our planet is so difficult. We truly are entering a brand-new world. And part of this shift involves the individual and the collective and because we are all connected it is felt on all levels. Judy's book explores the power of the sacred to promote healing, which is especially crucial in our current climate of widespread fear and disconnection. To learn more about Judy Tsafrir visit: JudyTsafrirMD.com/ To purchase Judy's book visit: JudyTsafrirMDAuthor.com To learn more about me and how I show up in the world visit: SusanBurrell.com
Kant, I. 1791 "Critique of Pure Reason" Augustinus, A. 397. "Confessiones" Book 11. Plotinus 253. "Ennead III" Beethoven,L. 1799. Septet Es-Dur op. 20 https://youtu.be/pXsj43qCcUA?si=lWoBhVSC4WhT8uUP Winwood-Capaldo. 1970. "Empty Pages " [Traffic: John Barleycorn Must Die,lp] https://youtu.be/5ycyIkcX7zU?si=jUJ6U2u31_SL1vNR --- Send in a voice message: https://podcasters.spotify.com/pod/show/dr-daniel-j-guerra/message Support this podcast: https://podcasters.spotify.com/pod/show/dr-daniel-j-guerra/support
In this video Fr. Stephen DeYoung, host of Lord of Spirits and Eastern Orthodox Priest, discuss the Prologue of John and Icons in the Early Church Fathers. We mention Jordan Peterson, Jonathan Pageau, Fr. John Behr, Daniel Boyarin, Shepherd of Hermas, Athanasius of Alexandria, Cerinthius, Irenaeus of Lyon, Justin Martyr, Plotinus of Alexandria, Michael Heiser, Bart Ehrman, Gavin Ortlund ( @TruthUnites ), Paul Vanderklay, William Lane Craig, David Bentley Hart, Clement of Alexandria, Tertullian, Arius of Alexandria, Alexander of Alexandria, St. Anthony of the Desert, Origen of Alexandria, John Vervaeke, Gregory of Palamas, Gregory of Nyssa, Basil the Great, Dionysius the Aereopogite, and more.
The eighth episode of A History of Literary Criticism. Today's focus is a section of Plotinus' Fifth Ennead titled On the Intellectual Beauty. I'll discuss a little of the author biography first, then three key principles I think are vital to understanding his work, his version of the creation myth and the implications of his philosophy for art, artists and readers.
Tillich is well known for embracing a school of thought known as Neoplatonism, creatively pairing its ancient insights with his Existential worldview. Plotinus, popularly known as the first Neoplatonism, had a tremendous impact on Tillichian theology, particularly Tillich's understanding of God as the Ground of Being. Today, let's briefly examine some of his main his ideas to get a better sense of why Tillich may have found such inspiration in Plotinian philosophy.
This video is a response to the Lord of Spirits. I argue that Athanasius was indeed an iconoclast and that they misunderstood my argument and didn't properly represent it. I mention Athanasius of Alexandria, Plotinus, Irenaeus of Lyon, Clement of Alexandria, Josephus, Paul Vanderklay, Fr. Stephen DeYoung, Fr. Andrew Damick, Gavin Ortlund, Jordan B Cooper, Jonathan Pageau, and more. Lord of Spirits Episode: https://www.youtube.com/watch?v=QoZqb6hBKmM&t=437s Sam and Hank on Athanasius: https://www.youtube.com/watch?v=W7zTIxQLSzc&t=953s Gavin Ortlud ( @TruthUnites ) on Icons: https://www.youtube.com/watch?v=_ytYX4dXpRo John Carpenter article: https://www.thegospelcoalition.org/themelios/article/answering-eastern-orthodox-apologists-regarding-icons/ Twitter thread on icons: https://twitter.com/ScriptoriumP/status/1754765697626804357 Gavin and Fr. Stephen DeYoung on ( @TheTransfiguredLife ): https://www.youtube.com/watch?v=GPqNu60tX30 Jordan B Cooper on ( @PaulVanderKlay ): https://www.youtube.com/watch?v=1KEa7KYAvTs&t=1s Sam and Hank on Irenaeus: https://www.youtube.com/watch?v=yGEvhqCCUhc&t=3927s
Athena Potari is a philosopher, spiritual teacher, and lineage holder of the Hellenicspiritual tradition. She is the founder of Athenoa – an Academy for Hellenic Wisdom inGreece, where Hellenism is approached as a living wisdom tradition whose coreconsists in the inextricable synthesis of scientific reason, self-inquiry and spirituality.Her work aims to revive the deeper spiritual and experiential dimensions of HellenicPhilosophy as a living spiritual lineage, combining discursive rigor, embodiedmeditative practices, and ancient spiritual practices with the aim of awakening to theever-present mystery of being – our true Self. She received her PhD from the Universityof Oxford, specializing in Political Philosophy, and her MA in Political Theory withDistinction from the London School of Economics and Political Science (LSE). She wasFellow at the Center for Hellenic Studies at Harvard University, exploring possibilitiesfor an expanded practice of Philosophy by re-integrating elements and histories of thefeminine. She is recipient of the Academy of Athens Award of Philosophy (2020),author of “A Call for a Renaissance of the Spirit in the Humanities” published by theGalileo Commission, and Member of the Galileo Commission Steering Committee. In this episode, Athena and Jacob discuss: How engaging with the Indian yogic traditions can clarify our ability to find wisdom in our own indigenous traditions. The unique energetic “field” of Oxford and how it nurtured her academic and philosophical development. The basics of the Hellenic worldview, and how it frames a spiritual path that sees the All as both One and Many. The inherently political nature of Being. The ways in which the modern university does not satisfy the deepest impulses toward eudaemonia – happiness, or fulfillment. A view of ethics not as “morality” but as “habits of energy.” Philosophy not as an “intellectual” but an “embodied” endeavor. The teachings of various ancient Greek philosophers, including Plato, Heraclitus, Plotinus, and Pythagoras. The holistic synergy between consciousness and matter. The nature of Being. Follow Athena on the Following Channels: Facebook: facebook.com/athenapotari ; facebook.com/athenoa YouTube: @athenoa Instagram: @athena_potari Webpage (finished soon): philathenea.wixsite.com/athenoa-academy See omnystudio.com/listener for privacy information.
In this episode, John Vervaeke, Robert Gray, and Eric Orwell explore the intricacies of Plotinus, Neo-Platonism, and pure relationality. They meticulously analyze James Filler's thought-provoking paper, viewing its ideas through Heidegger's philosophy and the essence of language. The concept of pure relationality and its impact on our understanding of reality is thoroughly examined, highlighting key themes such as the One, sacredness, and ethical dimensions. Diverse perspectives are brought into dialogue, and traditional views are critically assessed, as the guests reconstruct philosophical concepts for the contemporary world. The episode offers both grounding exercises and detailed analysis, taking listeners on a journey through ancient wisdom to discover its relevance in addressing today's challenges. Eric Orwoll is a Christian Platonist philosopher and the creator of the Understanding Platonism and Aarvoll YouTube channels. Robert Gray is the creator of The Meditating Philosopher YouTube channel. Glossary of Terms Relational Ontology: The philosophical study that posits relations rather than substances as the fundamental constituents of reality. Neoplatonism: A philosophical system that emphasizes the spiritual and metaphysical aspects of reality, drawing on Plato's ideas. John Vervaeke: Website: https://johnvervaeke.com/ YouTube: https://www.youtube.com/@johnvervaeke Patreon: https://www.patreon.com/johnvervaeke X: https://twitter.com/vervaeke_john Facebook: https://www.facebook.com/VervaekeJohn/ Eric Orwoll YouTube: Understanding Plato: https://www.youtube.com/@understandingplato1134/ Aarvoll: https://www.youtube.com/@ericorwoll/ X: https://twitter.com/aarvoll_ Robert Gray Email: meditatingphilosopher@gmail.com YouTUbe: www.youtube.com/@TheMeditatingPhilosopher Join our new Patreon https://www.patreon.com/johnvervaeke The Vervaeke Foundation - https://vervaekefoundation.org/ Awaken to Meaning - https://awakentomeaning.com/ John Vervaeke YouTube Awakening from the Meaning Crisis https://www.youtube.com/playlist?list=PLND1JCRq8Vuh3f0P5qjrSdb5eC1ZfZwWJ Books, Articles, and Publications The One as Pure Relation in Plotinus - Filler, James (2019). International Journal of the Platonic Tradition https://brill.com/view/journals/jpt/13/1/article-p1_1.xml Heidegger, Neoplatonism, and the History of Being: Relation as Ontological Ground - James Filler https://www.amazon.com/dp/3031309065 The Cognitive-Theoretic Model of the Universe: A New Kind of Reality Theory - Christopher Langan https://www.amazon.com/Cognitive-Theoretic-Model-Universe-Reality-Theory/dp/0971916225 Essential Difference: Toward a Metaphysics of Emergence - James Blachowicz https://www.amazon.com/Essential-Difference-Toward-Metaphysics-Emergence/dp/1438443323 Quotes "It reminded me of the attitude towards language in the Platonic dialogues, where Socrates moves into something more poetic, almost verse. There's that shift between prosaic, dialectical investigation and mytho-poetic, dreamlike exposition. That's interesting; I've identified those mythic sections often contain the deepest insights about the nature of reality." - Eric Orwoll [00:07:06] "It helped to explain how and why those two are non logically one. That gave me a profound aha. Then, the critique of substance in the Aristotelian sense, where the subject predicate nature of logic and language is the same fundamental structure of reality, reality is made up of independently existing things that contain properties or enter into action." - John Vervaeke [00:16:00] Chapters [00:00:00] - Introduction and Grounding Exercise [00:03:20] - Overview of James Filler's Work [00:08:20] - Theological Poetic Language and Plato's Ontology [00:12:40] - Hemispheric Approaches to Reasoning [00:14:07] - John's Personal and Philosophical Reflections on Filler's Work [00:20:08] - Dissecting Filler's Arguments: Exegesis and Ontological Inquiry [00:30:20] - Revisiting Relationality and Unity: Ethical and Ontological Nuances [00:46:00] - Navigating Reality: From Illusion to Sacredness [00:52:56] - Tradition and Global Spirituality [01:04:56] - Bridging Metaphysical Necessity and Cognitive Pluralism [01:15:08] - A Philosophical Inquiry into Forms and Instantiations [01:23:18] - Final Thoughts and Future Conversations
John Vervaeke and Seth Allison revisit the transformative realm of Internal Family Systems (IFS) therapy, building on their enriching dialogues from previous sessions. They unpack the intricate dynamics between the "self" and its various "parts," shedding light on how these elements can be harmonized for deep self-reflection and healing. The dialogue includes valuable insights and clarifications from Richard Schwartz, the creator of IFS, reinforcing the framework's compatibility with traditional psychological methods and its efficacy for safely navigating the inner self. The conversation evolves to explore the role of IFS in addressing the existential questions posed by the modern meaning crisis, highlighting its significance in cultivating wisdom and integrating the psychological with the spiritual. This episode stands as a testament to the synergy between cognitive science and philosophical inquiry, inviting listeners on a journey toward enlightenment, emotional resilience, and a richer engagement with their internal landscape. Seth Allison is a renowned psychotherapist specializing in internal family systems (IFS) and its integration with traditional psychotherapy. With years of clinical practice, Seth brings a wealth of knowledge and experience to the conversation, offering valuable insights into the therapeutic journey. Glossary of Terms IFS (Internal Family Systems): A psychotherapeutic model that identifies and interacts with various sub-personalities or parts within each person's mental system. Sapiential - relating to wisdom John Vervaeke: Website: https://johnvervaeke.com/ YouTube: https://www.youtube.com/@johnvervaeke Patreon: https://www.patreon.com/johnvervaeke X: https://twitter.com/vervaeke_john Facebook: https://www.facebook.com/VervaekeJohn/ Seth Allison: Website: Grow Collective - https://www.growcollective.com/ LinkedIn: https://www.linkedin.com/in/seth-allison-13abb811b/ Related Resources Join our new Patreon https://www.patreon.com/johnvervaeke The Vervaeke Foundation - https://vervaekefoundation.org/ Awaken to Meaning - https://awakentomeaning.com/ The Others Within Us: Internal Family Systems, Porous Mind, and Spirit Possession - Robert Falconer https://www.amazon.com/Others-Within-Us-Internal-Possession/dp/B0C12JXVBJ/ John Vervaeke on Mystical Experience and the Pursuit of Wisdom - https://www.youtube.com/watch?v=u5_YRWrX3mw Quotes "We have a moral obligation to ask what is a proper framework to bring to bear upon these experiences so that people can metabolize them and realize them as the cultivation of virtue and wisdom, and not spin them off into narcissism or inflation and go down rabbit holes of their own personal magical metaphysics." - Seth Allison (Quoting John Vervaeke) [00:37:16] "It is more important, and the integration is in both of those dimensions. How well does it integrate with many domains broadly and deeply in your life? How well does it transform many levels, broadly and deeply, of the psyche? That's the integration. Our culture gives us precious little on both of those, and even more importantly, not only both of them, but how they are properly coordinated and speak to each other in a self-correcting fashion." - John Vervaeke [00:32:06] Chapters [00:00:00] - Introduction and Background on IFS [00:01:00] - Corrections and Insights from Richard Schwartz [00:06:00] - Deep Dive into IFS Concepts [00:14:45] - Addressing the Modern Meaning Crisis [00:18:00] - Spiritual Rediscovery and Transformation [00:40:00] - IFS Practice Session [01:14:00] - Reflecting on the Session's Impact [01:33:10] - Closing Reflections and Workshop Announcement
John Vervaeke is the director of the Cognitive Science program at the University of Toronto. We discuss the possibility of creating AI sages that can lead to enlightenment as well as the dangers. We mention @JonathanPageau , @climbingmt.sophia ( Ken Lowry) , DC Schlinder, @PaulVanderKlay , Plotinus, Iamblichus, Ludwig Wittgenstein, Buddha, Charles Taylor, and more.
Sean Finnegan and I talk about the Kingdom of God. We mention Justin Martyr, Clement of Rome, Clement of Alexandria, Origen of Alexandria, Plato, Plato, Plato, Plotinus, Porphyry, Irenaeus of Lyon, Cerinthus, St. Anthony of the Desert, Tertullian, Martin Luther, John Calvin, and many more. Sean's book: https://www.amazon.com/Kingdom-Journe... Restitutio Podcast: https://restitutio.org/get-podcast/ Living Hope International: https://lhim.org/
This monograph focusses predictably on the theories and teachings of Plotinus but precedes this with a review of foregoing schools of philosophy, with discussions of the thought and times of contemporary and subsequent thinkers who were influenced by Neoplatonism. Part IStoicism The Pythagoreans The Platonists, Atticus, etc Platonists, Nigrinus, Dion Chrysostomus Plutarch Part IICelsus The Neoplatonic Trinity "Hellenism" The Gnostics and Apologists The Alexandrines Plotinus Part IIIThe World of Sense - I The World of Sense - II The Intelligible World Doctrine of God God, His Nature and Operations Man in Nature The Immortality of the Soul Ethics On Beauty Part IVVision Porphyry Iamblichus and the Men of Julian The School of Athens Later Influence of Platonism on the Church Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
This monograph focusses predictably on the theories and teachings of Plotinus but precedes this with a review of foregoing schools of philosophy, with discussions of the thought and times of contemporary and subsequent thinkers who were influenced by Neoplatonism. Part IStoicism The Pythagoreans The Platonists, Atticus, etc Platonists, Nigrinus, Dion Chrysostomus Plutarch Part IICelsus The Neoplatonic Trinity "Hellenism" The Gnostics and Apologists The Alexandrines Plotinus Part IIIThe World of Sense - I The World of Sense - II The Intelligible World Doctrine of God God, His Nature and Operations Man in Nature The Immortality of the Soul Ethics On Beauty Part IVVision Porphyry Iamblichus and the Men of Julian The School of Athens Later Influence of Platonism on the Church Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
This monograph focusses predictably on the theories and teachings of Plotinus but precedes this with a review of foregoing schools of philosophy, with discussions of the thought and times of contemporary and subsequent thinkers who were influenced by Neoplatonism. Part IStoicism The Pythagoreans The Platonists, Atticus, etc Platonists, Nigrinus, Dion Chrysostomus Plutarch Part IICelsus The Neoplatonic Trinity "Hellenism" The Gnostics and Apologists The Alexandrines Plotinus Part IIIThe World of Sense - I The World of Sense - II The Intelligible World Doctrine of God God, His Nature and Operations Man in Nature The Immortality of the Soul Ethics On Beauty Part IVVision Porphyry Iamblichus and the Men of Julian The School of Athens Later Influence of Platonism on the Church Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
This monograph focusses predictably on the theories and teachings of Plotinus but precedes this with a review of foregoing schools of philosophy, with discussions of the thought and times of contemporary and subsequent thinkers who were influenced by Neoplatonism. Part IStoicism The Pythagoreans The Platonists, Atticus, etc Platonists, Nigrinus, Dion Chrysostomus Plutarch Part IICelsus The Neoplatonic Trinity "Hellenism" The Gnostics and Apologists The Alexandrines Plotinus Part IIIThe World of Sense - I The World of Sense - II The Intelligible World Doctrine of God God, His Nature and Operations Man in Nature The Immortality of the Soul Ethics On Beauty Part IVVision Porphyry Iamblichus and the Men of Julian The School of Athens Later Influence of Platonism on the Church Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Delve into the philosophical and theological parallels that shaped the development of early Christian thought. From the influence of Plotinus and his concepts of the One and the emanation of divine beings, to the fusion of Platonic ideas with Christian theology, this video uncovers the intellectual interplay that helped shape the foundations of Western spirituality. Explore how Neoplatonic concepts, such as the nature of the soul, the hierarchy of being, and the pursuit of the divine, found resonance within Christian doctrines.Sources/Suggested Reading: Gerson, Loyd P. (ed.) (2019). "Plotinus: The Enneads". Cambridge University Press.Gerson, Loyd P (2008). "Cambridge Companion to Plotinus". Cambridge University Press. Greer, Rowan A. (1979). "Origen: Selected Writings". Classics of Western Spirituality. Paulist Press. Laird, Martin (2004). "Gregory of Nyssa and the grasp of faith: union, knowledge and divine presence". Oxford University Press. Lossky, Vladimir (1944). "The Mystical Theology of the Eastern Church". James Clarke & Co. Luibheid, Colm (Translated by) (1987). "Pseudo-Dionysius: The Complete Works". Classics of Western Spirituality. Paulist Press International. McGinn, Bernard (2003). "The Mystical Thought of Meister Eckhart: The Man from Whom God Hid Nothing". Independent Publishers Group. O'Meara, Dominic J. (1981). "Neoplatonism and Christian Thought". State University of New York Press. Pine-Coffin, R.S. (Translated by) (2003). "Confessions". Penguin Classics. Proclus "The Elements of Theology: A Revised Text with Translation, Introduction, and Commentary". Translated by E.R. Dodds. Second Edition. Oxford University Press. O'Meara, Dominic J. (1999). "Plotinus: An Introduction to the Enneads". Oxford University Press. Wallis, R.T. (1998). "Neoplatonism". Second Edition. Bristol Classical Paperbacks. Hackett Publishing Company. Ware, Timothy (2015). "The Orthodox Church: An introduction to Eastern Christianity". New Edition. Penguin Books. Hosted on Acast. See acast.com/privacy for more information.
Fr. Bradley Elliott, a professional drummer turned Dominican friar, joins the podcast to discuss his book, The Shape of the Artistic Mind: A Search for the Metaphysical Link Between Art and Morals in the Thought of Thomas Aquinas. Themes include: Man's capacity to participate in God's creative activity and governance of the world How human artistic activity not only imitates but enhance nature The combination of Aristotelian and neo-Platonic streams in St. Thomas's theory of art How Aristotle redeemed the notion of nature from Plato, and Plotinus redeemed the notion of imitation from Plato Comparing the virtue of art to the mortal and speculative virtues Buy the book: https://www.amazon.com/dp/B0CHG6YPPG?ref_=pe_3052080_397514860 SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters DONATE to make this show possible! http://catholicculture.org/donate/audio