Podcasts about Scholasticism

Because of the Gnostic and dualistic nature of Pietism, the successful takeover of secularism in Western culture was inevitable.Watch all of our videos and subscribe to our channel for the latest content >HereHere

St. Anselm (1033 - 1109 AD) was Abbot of the monastery of Bec, and later, Archbishop of Canterbury. He was the first of the medieval scholastics, and the first real systematic theologian. His treatise, Cur Deus Homo brought together biblical and patristic themes related to salvation and the atonement to provide the Church with a comprehensive (up to that point) teaching on the Incarnation and the Atonement, known as the Satisfaction Theory of Atonement.  Links To read Anselm's Cur Deus Homo online: https://www.sacred-texts.com/chr/ans/ans117.htm To read several of the most important works of St. Anselm, get the book Anselm of Canterbury: The Major Works:  https://global.oup.com/academic/product/anselm-of-canterbury-the-major-works-9780199540082?q=Anselm%20major%20works&lang=en&cc=us For more on the medieval scholastics, the atonement, and St. Anselm, see the book Reading the Church Fathers: https://sophiainstitute.com/product/reading-the-church-fathers/  SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio Dr. Papandrea's Homepage:  http://www.jimpapandrea.com Dr. Papandrea's YouTube channel, The Original Church: https://www.youtube.com/@TheOriginalChurch To ask questions, make comments, or interact with Dr. Papandrea, join the conversation in the Original Church Community: https://theoriginalchurch.locals.com/ Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/  

Today on Catholic Family News, Murray Rundus interviews Joshua Charles from Eternal ChristendomEternal Christendom: https://eternalchristendom.com/about/Joshua's X: https://x.com/JoshuaTCharlesTwo other great channels we mentioned: https://www.youtube.com/ ⁨@thetraditionalthomist⁩ https://www.youtube.com/ ⁨@Distinguo⁩  Premium channel: https://catholicfamilynews.locals.comSubscribe to the paper: https://simplecirc.com/subscribe/17820213• Angelico Press: https://angelicopress.com/catholicfamilynews• Sophia Institute Press: https://sophiainstitute.com/product-category/books/ref/63/• TAN Books:  https://lddy.no/1js4lFollow us on Rumble! https://rumble.com/c/c-390435CHAPTERS:00:00 - 12:15 Conversion Story12:15 - 19:40 Meaning of Catholic Conversion Stories19:40 - 25:05 How to Study the Fathers25:05 - 35:15 Catholic Bibles Today35:15- 37:50 Catholic Patronage37:50 - 45:30 The American Founding45:30 - 52:45 Scholasticism vs Ressourcement52:45 - 01:01:14 Catholic Apologetics Today & Conclusion

In this video I give a perspective on the New Testament that you probably have never heard before and offer some thoughts on a contemporary expression of spiritual life after deconstruction. If you appreciate my work please consider making a donation at "paypal.me/newdayglobal" Thank you!

In this episode I examine the biblical background and meaning of being "Baptized in the Spirit" and what it means for us today. If you appreciate my work please consider making a donation at "paypal.me/newdayglobal" Thank you!

We really are living in a time period when as the writer of Hebrews stated, "everything that can be shaken" is being shaken. In this episode Aaron will explore why there is so much confusion today especially within religion and how we can navigate our way through these turbulent times. If you appreciate his work please consider making a donation at "paypal.me/newdayglobal" Thank you!

This lecture discusses the 20th century philosopher and historian of ideas, Pierre Hadot, and focuses on chapter 11 of his book, Philosophy As a Way of Life. He discusses the short history Hadot provides us with, in which ancient philosophy was oriented around what he calls "philosophy as a way of life", including Platonic and Aristotelian philosophy. Christian philosophy develops in west in two directions, that of the Church Fathers and monastic authors, where it remains philosophy as a way of life, and philosophy understood more and more as theory or as an instrument for theology, found in the Universities and taking the shape of Scholasticism. In the modern period, while there are still some philosophers and movements who go past that model of philosophy, the majority of it remains within that perspective. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Pierre Hadot's Philosophy as a Way of Life - amzn.to/39kPA8Y

Based on an understanding of scholasticism as a cross-cultural phenomenon, undertaken by rabbinic, Graeco-Roman, and Christian scholars in late antiquity, this book examines the development of Palestinian rabbinic compilations from social-historical and literary-historical perspectives. Rabbinic Scholarship in the Context of Late Antique Scholasticism: The Development of the Talmud Yerushalmi (Bloomsbury, 2024) focuses on the compilation of the Talmud Yerushalmi in the context of late antique scholarly practice aimed at preserving past knowledge for future generations. This book provides insight into how rabbinic scholarship in the Land of Israel participated in the wider intellectual practices of Roman-Byzantine times. Beginning with the social, educational, and legal contexts that generated rabbinic knowledge. Catherine Hezser goes on to investigate the oral and written transmission of rabbinic traditions to eventually examine the compilation of the Talmud Yerushalmi with a comparative and redaction-historical approach. Integrating Palestinian rabbinic education and scholarship into the context of late antique Graeco-Roman and Byzantine Christian scholarly practices, Catherine Hezser demonstrates how rabbinic compilatory techniques resembled but also differed from.those of Hellenistic, Roman, and Christian scholars. The book highlights how rabbinic compilations are idiosyncratic and create a distinct rabbinic identity. Overall, Hezser argues that rabbinic scholarship was an integral part of late antique intellectual life in the Near Middle East and should be recognized as an Eastern equivalent to Western, paideia-based forms of scholarship in the Roman-Byzantine period and beyond. Catherine Hezser is Professor of Jewish Studies at SOAS University of London, UK. Michael Motia teaches in Religious Studies and Classics at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Based on an understanding of scholasticism as a cross-cultural phenomenon, undertaken by rabbinic, Graeco-Roman, and Christian scholars in late antiquity, this book examines the development of Palestinian rabbinic compilations from social-historical and literary-historical perspectives. Rabbinic Scholarship in the Context of Late Antique Scholasticism: The Development of the Talmud Yerushalmi (Bloomsbury, 2024) focuses on the compilation of the Talmud Yerushalmi in the context of late antique scholarly practice aimed at preserving past knowledge for future generations. This book provides insight into how rabbinic scholarship in the Land of Israel participated in the wider intellectual practices of Roman-Byzantine times. Beginning with the social, educational, and legal contexts that generated rabbinic knowledge. Catherine Hezser goes on to investigate the oral and written transmission of rabbinic traditions to eventually examine the compilation of the Talmud Yerushalmi with a comparative and redaction-historical approach. Integrating Palestinian rabbinic education and scholarship into the context of late antique Graeco-Roman and Byzantine Christian scholarly practices, Catherine Hezser demonstrates how rabbinic compilatory techniques resembled but also differed from.those of Hellenistic, Roman, and Christian scholars. The book highlights how rabbinic compilations are idiosyncratic and create a distinct rabbinic identity. Overall, Hezser argues that rabbinic scholarship was an integral part of late antique intellectual life in the Near Middle East and should be recognized as an Eastern equivalent to Western, paideia-based forms of scholarship in the Roman-Byzantine period and beyond. Catherine Hezser is Professor of Jewish Studies at SOAS University of London, UK. Michael Motia teaches in Religious Studies and Classics at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Based on an understanding of scholasticism as a cross-cultural phenomenon, undertaken by rabbinic, Graeco-Roman, and Christian scholars in late antiquity, this book examines the development of Palestinian rabbinic compilations from social-historical and literary-historical perspectives. Rabbinic Scholarship in the Context of Late Antique Scholasticism: The Development of the Talmud Yerushalmi (Bloomsbury, 2024) focuses on the compilation of the Talmud Yerushalmi in the context of late antique scholarly practice aimed at preserving past knowledge for future generations. This book provides insight into how rabbinic scholarship in the Land of Israel participated in the wider intellectual practices of Roman-Byzantine times. Beginning with the social, educational, and legal contexts that generated rabbinic knowledge. Catherine Hezser goes on to investigate the oral and written transmission of rabbinic traditions to eventually examine the compilation of the Talmud Yerushalmi with a comparative and redaction-historical approach. Integrating Palestinian rabbinic education and scholarship into the context of late antique Graeco-Roman and Byzantine Christian scholarly practices, Catherine Hezser demonstrates how rabbinic compilatory techniques resembled but also differed from.those of Hellenistic, Roman, and Christian scholars. The book highlights how rabbinic compilations are idiosyncratic and create a distinct rabbinic identity. Overall, Hezser argues that rabbinic scholarship was an integral part of late antique intellectual life in the Near Middle East and should be recognized as an Eastern equivalent to Western, paideia-based forms of scholarship in the Roman-Byzantine period and beyond. Catherine Hezser is Professor of Jewish Studies at SOAS University of London, UK. Michael Motia teaches in Religious Studies and Classics at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Based on an understanding of scholasticism as a cross-cultural phenomenon, undertaken by rabbinic, Graeco-Roman, and Christian scholars in late antiquity, this book examines the development of Palestinian rabbinic compilations from social-historical and literary-historical perspectives. Rabbinic Scholarship in the Context of Late Antique Scholasticism: The Development of the Talmud Yerushalmi (Bloomsbury, 2024) focuses on the compilation of the Talmud Yerushalmi in the context of late antique scholarly practice aimed at preserving past knowledge for future generations. This book provides insight into how rabbinic scholarship in the Land of Israel participated in the wider intellectual practices of Roman-Byzantine times. Beginning with the social, educational, and legal contexts that generated rabbinic knowledge. Catherine Hezser goes on to investigate the oral and written transmission of rabbinic traditions to eventually examine the compilation of the Talmud Yerushalmi with a comparative and redaction-historical approach. Integrating Palestinian rabbinic education and scholarship into the context of late antique Graeco-Roman and Byzantine Christian scholarly practices, Catherine Hezser demonstrates how rabbinic compilatory techniques resembled but also differed from.those of Hellenistic, Roman, and Christian scholars. The book highlights how rabbinic compilations are idiosyncratic and create a distinct rabbinic identity. Overall, Hezser argues that rabbinic scholarship was an integral part of late antique intellectual life in the Near Middle East and should be recognized as an Eastern equivalent to Western, paideia-based forms of scholarship in the Roman-Byzantine period and beyond. Catherine Hezser is Professor of Jewish Studies at SOAS University of London, UK. Michael Motia teaches in Religious Studies and Classics at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Based on an understanding of scholasticism as a cross-cultural phenomenon, undertaken by rabbinic, Graeco-Roman, and Christian scholars in late antiquity, this book examines the development of Palestinian rabbinic compilations from social-historical and literary-historical perspectives. Rabbinic Scholarship in the Context of Late Antique Scholasticism: The Development of the Talmud Yerushalmi (Bloomsbury, 2024) focuses on the compilation of the Talmud Yerushalmi in the context of late antique scholarly practice aimed at preserving past knowledge for future generations. This book provides insight into how rabbinic scholarship in the Land of Israel participated in the wider intellectual practices of Roman-Byzantine times. Beginning with the social, educational, and legal contexts that generated rabbinic knowledge. Catherine Hezser goes on to investigate the oral and written transmission of rabbinic traditions to eventually examine the compilation of the Talmud Yerushalmi with a comparative and redaction-historical approach. Integrating Palestinian rabbinic education and scholarship into the context of late antique Graeco-Roman and Byzantine Christian scholarly practices, Catherine Hezser demonstrates how rabbinic compilatory techniques resembled but also differed from.those of Hellenistic, Roman, and Christian scholars. The book highlights how rabbinic compilations are idiosyncratic and create a distinct rabbinic identity. Overall, Hezser argues that rabbinic scholarship was an integral part of late antique intellectual life in the Near Middle East and should be recognized as an Eastern equivalent to Western, paideia-based forms of scholarship in the Roman-Byzantine period and beyond. Catherine Hezser is Professor of Jewish Studies at SOAS University of London, UK. Michael Motia teaches in Religious Studies and Classics at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices

Based on an understanding of scholasticism as a cross-cultural phenomenon, undertaken by rabbinic, Graeco-Roman, and Christian scholars in late antiquity, this book examines the development of Palestinian rabbinic compilations from social-historical and literary-historical perspectives. Rabbinic Scholarship in the Context of Late Antique Scholasticism: The Development of the Talmud Yerushalmi (Bloomsbury, 2024) focuses on the compilation of the Talmud Yerushalmi in the context of late antique scholarly practice aimed at preserving past knowledge for future generations. This book provides insight into how rabbinic scholarship in the Land of Israel participated in the wider intellectual practices of Roman-Byzantine times. Beginning with the social, educational, and legal contexts that generated rabbinic knowledge. Catherine Hezser goes on to investigate the oral and written transmission of rabbinic traditions to eventually examine the compilation of the Talmud Yerushalmi with a comparative and redaction-historical approach. Integrating Palestinian rabbinic education and scholarship into the context of late antique Graeco-Roman and Byzantine Christian scholarly practices, Catherine Hezser demonstrates how rabbinic compilatory techniques resembled but also differed from.those of Hellenistic, Roman, and Christian scholars. The book highlights how rabbinic compilations are idiosyncratic and create a distinct rabbinic identity. Overall, Hezser argues that rabbinic scholarship was an integral part of late antique intellectual life in the Near Middle East and should be recognized as an Eastern equivalent to Western, paideia-based forms of scholarship in the Roman-Byzantine period and beyond. Catherine Hezser is Professor of Jewish Studies at SOAS University of London, UK. Michael Motia teaches in Religious Studies and Classics at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

A discussion of a Reformed Two Kingdoms view, and the possibility of a distinctively Christian view of the believer's cultural activity according to an orthodox Neo-Calvinism, in contrast with a Scholastic view. Key points from episodes 4 and 19 are summarized, and the Two Kingdoms view being addressed is described. The use of the term Scholasticism is explained against an objection. And a key difference between Neo-Calvinism and a Scholasticized view is variously illustrated.https://reformedlibertarians.com/021Main Points of Discussion00:00 Introduction00:32 Episode description02:08 Key points from episode 4 on Christian cultural activity07:09 Key points from episode 19 on religious non-neutrality09:23 Reformed Two Kingdoms distinctions13:41 The views of David VanDrunen18:43 The term Scholasticism as modified Aristotelianism 24:04 Reiteration of key difference between Neo-Calvinist and Scholastic views25:58 More about VanDrunen's views27:52 Religious views of a saltshaker32:43 The question of logical norms34:54 Similar to interpreting Scripture36:20 Religious views of limited civil governance40:35 Conclusion  *Usually we catch these things, but Gregory didn't catch his mispronunciation of philological til later.Additional ResourcesEpisode 4: How Should Christians View Culture and What Are Some Mistaken Views?https://reformedlibertarians.com/004 Episode 19: The Myth Of Religious Neutralityhttps://reformedlibertarians.com/019 See David VanDrunen's more scholarly book Natural Law and the Two Kingdoms (2009)https://www.amazon.com/dp/0802864430/ and his more popular-level book Living in God's Two Kingdoms (2010)https://www.amazon.com/dp/1433514044/ “Five Versions Of Two Kingdoms and Foundations For Christian Cultural Activity” by Gregory Baushttps://reformedlibertarians.com/five-versions-of-two-kingdoms-and-foundations-for-christian-cultural-activity/ Info on Meredith G. Klinehttps://meredithkline.com/ Especially see Kline's book Kingdom Prologue (1993)https://www.amazon.com/dp/1597525642/ Michael Beck's book Covenant Lord and Cultic Boundary (2023)https://www.amazon.com/dp/1666737577/ The Catholic Encyclopedia (1912) entry on “Scholasticism”https://www.newadvent.org/cathen/13548a.htm See the first two chapters (93 pages) of Herman Dooyeweerd's Reformation And Scholasticism In Philosophy, Volume 2 (1950) for historical background on the development of Neo-Calvinism and its criticism of Scholastic views.https://vcho.co.za/wp-content/uploads/2018/05/Reformation-and-Scholasticism-in-Philosophy-A-Vol-5-2.pdf#page=25 For example of a non-Christian's view of limited civil governance from creational revelation, see Murray Rothbard's For A New Liberty (1973)https://mises.org/library/book/new-liberty-libertarian-manifestoand Ethics Of Liberty (1982) audio: https://mises.org/library/book/ethics-liberty text: https://cdn.mises.org/The%20Ethics%20of%20Liberty%2020191108.pdf  The Reformed Libertarians Podcast is a project of the Libertarian Christian Institute: https://libertarianchristians.com and a member of the Christians for Liberty Network: https://christiansforliberty.net Audio Production by Podsworth Media - https://podsworth.com

St. Severinus Boethius was a man with one foot in the ancient world and one foot in the middle ages. He is another one of our lesser-known fathers who were anything but forgotten among the medieval scholastics. In this episode, Dr. Papandrea introduces another enigmatic but highly influential Church father. This is the last episode of our interim series on “Forgotten Fathers” - the next episode of The Way of the Fathers will introduce us to the Doctors of the Church, and begin our new series on the Doctors. Links If you need a refresher on Arianism, listen to episode 4.11 in our series on The Heresies: https://www.catholicculture.org/commentary/411-heresies-arianism-man-who-became-god/ To read Boethius' Consolation of Philosophy: https://www.gutenberg.org/files/14328/14328-h/14328-h.htm To read Boethius' On the Trinity: https://www.logicmuseum.com/authors/boethius/boethiusdetrinitate.htm Here's the video with an interpretation of the reconstruction of Boethius' songs: https://youtu.be/w-tALWHHUaE?si=YSyNj-gFt3TIMWAp For more general information on the historical context of the early Church, see the book: Reading the Church Fathers: A History of the Early Church and the Development of Doctrine: https://sophiainstitute.com/product/reading-the-church-fathers/ SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio To connect with Dr. James Papandrea, On YouTube - The Original Church:  https://www.youtube.com/@TheOriginalChurch Join the conversation in the Original Church Community on Locals:  https://theoriginalchurch.locals.com/ Dr. Papandrea's Homepage:  http://www.jimpapandrea.com Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/  

Today's show is about one of the titans of medieval thought - John Duns Scotus. Scotus was one of the most influential scholastics - right behind Thomas Aquinas. In this episode I'm going to go off into the weeds a bit to explain some of the details of the medieval school of thought known as Scholasticism and other topics. Hopefully you find the side-trips helpful.https://whytheology.wordpress.com/2012/10/24/church-history-minute-john-duns-scotus/https://iep.utm.edu/john-duns-scotus/https://www.newadvent.org/cathen/05194a.htmhttps://www.jstor.org/stable/23801483

Source sheet: ⁠https://docs.google.com/document/d/1lN-O34kPd8FSbtgsNGc8PhkOtgn5_B220OYA-Sk476M/edit?usp=sharing⁠ We grapple with the philosophy of the great poet Shelomo ibn Gabirol, whose identity as the author of Fountain of Life, a highly influential work for Medieval Christain scholasticism, was hidden under the name "Avicebron." In bringing this work back to its Jewish context, we puzzle over its metaphysics, connect it to ibn Gabirol's poems, and use this book and other philosophical writings of Shelomo ibn Gabirol to ponder his legacy as a key figure in Jewish thought and even kabbalah. For more sheets and other info check out ⁠⁠⁠⁠⁠⁠https://sites.google.com/view/rishonim⁠⁠⁠⁠⁠⁠ Do you want to send me some suggestions? Criticism or corrections? Comments or questions? Contact me at ⁠⁠⁠⁠⁠therishonim@gmail.com⁠⁠⁠

Theology as Charisma and Experience, continued a) St John the Theologian and Evangelist b) St Gregory the Theologian c) St Symeon the New Theologian d) St Gregory Palamas Discussion after the Talk Q1 Progress in Prayer Q2 The Worldwide Influence of Russian Theologians Q3 Curing Human Beings Q4 Noetic Prayer and Evagrius of Pontus Q5 The Method of Hypnotism and Orthodox Psychotherapy Q6 Obedience to the Spiritual Father Q7 Monasticism and Marriage in Relation to Deification Q8 Holy Communion and Confession Q9 Holy Communion and Holy Relics Q10 The Possibility of Baptism in the Mother's Womb Q11 Birth Control Q12 The Relationship between the Divine Liturgy and the Jesus Prayer Q13 Theology and Philosophy Q14 Discerning between Thoughts Q15 Sorrow and Depression Part 3 - Romania 1. The Hesychastic Life according to St Basil the Great 1. Correspondence with St Gregory the Theologian 2. Sacred Hesychia and God's Temple a) Wandering b) Leaving the World c) Life in the Wilderness d) Prayer and Reading e) Hesychia f ) Nous and Theoria g) Temple of the All-Holy Spirit h) Transformation of the Whole of Life 3. Hesychast and Celebrant Epilogue Discussion after the Talk Q1 The Link between Hesychastic Experience and the Divine Eucharist Q2 Theoria of the Divine Light Statement on the Television Station of the Patriarchate of Romania The International Conference on St Basil the Great 2. Bringing Up Children Today 1. Children are God's Gift 2. Bringing up Children in the Church 3. Children as Equal Members of the Church 4. Difficulties connected with the Development and Upbringing of Children Today Discussion after the Talk Q1 The Hour of Death Q2 Sickness of the Nous Q3 Noetic Prayer Q4 Holy Communion and Confession Q5 Homeopathy Q6 Children in the Church Q7 Choosing Someone to Care for Children Q8 Dialogues between the Orthodox and non-Orthodox Q9 Children Facing Death Q10 Children and Church Attendance Q11 Religious Education in School Q12 Demonic Attacks on Children Q13 Psychological Disturbance Q14 Unloved Children 3. Interview - The Theology of St Gregory Palamas and the Scholasticism of Barlaam Q1 The Historical Context of the Life of St Gregory Palamas Q2 Influence of the Holy Mountain on his Life Q3 Effect of his Conflict with Barlaam Q4 Popular Interest in Theological Issues Q5 Summary of St Gregory Palamas's Teaching Q6 Knowledge of God Q7 Patristic Teaching as the Basis of St Gregory Palamas's Teaching Q8 Consequences of the Church's Victory through St Gregory Palamas Q9 The Message of St Gregory Palamas for our Era 4. Interview - Therapy and Truth Part 4 - Georgia 1. About Orthodox Psychotherapy 1. Why the Book was written 2. The Book's Title and Subtitle 3. Discussions about the Subject Matter of the Book 4. Orthodox Psychotherapy from the Psychological Point of View 5. Basic Elements of Orthodox Therapeutic Treatment Discussion after the Talk Part 5 - St Paissy Velichkovsky St Paissy Velichkovsky – A Great Hesychast Father 1. His Path to Monasticism 2. Searching for and Translating the Writings of Hesychast Fathers 3. Spiritual Guide to Hundreds and Thousands of Monks 4. Experiencing Hesychastic Monasticism 5. His Saintly Decease 6. The ‘Philokalic' Movement in the Orthodox World Conclusion

The book The Orthodox Church in the World contains theological talks given by the author in Cyprus, Russia, Romania and Georgia at a variety of conferences. The Orthodox Church in the World includes subjects as: Personalism and Person, Theology as Science and as Charisma, The Hesychastic Life according to St Basil the Great, Bringing Up Children Today, Dogma and Ethics and Orthodox Psychotherapy. There are interviews on Therapy and Truth and The Theology of St Gregory Palamas and the Scholasticism of Barlaam, and the final chapter is devoted to St Paissy Velichkovsky – A Great Hesychast Father who “unites the Holy Mountain with the Balkans and Russia.” An unusual feature of The Orthodox Church in the World is the record of the wide-ranging discussions that took place between the author the audience after each talk. Answers are given on issues of the spiritual life, which will help the clergy, monks and laypeople, parents and young people. True theology can transform society. The author points out to his audience the great importance and value of the Church's hesychastic tradition, which gives meaning to life. His Eminence the Metropolitan Hierotheos stresses that Orthodoxy possesses a spiritual therapeutic method for curing human beings so that, once cured, they can meet God as light and Paradise, and not as fire. Curing the human soul is not an individual act, but a method followed within the Church through the Sacraments and asceticism, by which man acquires unity with God. Discerning the depths of his listeners' hearts and their concerns, the author answers them from his heart, revealing aspects of his own personal life. At the end of book, prompted by the publication of the book St Paissy Velichkovsky, by Professor Antonios-Emilios Tachiaos of the Theological School of the University of Thessaloniki, the author identifies basic points from this impressive and surprising biography of St Paissy, who loved hesychia and the neptic tradition of the Church from his youth. --- Support this podcast: https://podcasters.spotify.com/pod/show/athonite-audio/support

David Butterfield is a renowned classicist and Senior Lecturer at the University of Cambridge. His work centres on the critical study and teaching of classical texts. How did the Renaissance revival of Greek language study transform Western Europe's intellectual landscape and shape our modern understanding of the Classics?   In this talk, delivered on the island of Samos in Greece in August 2023 as part of Ralston College's Master's in the Humanities program, Dr. David Butterfield—Senior Lecturer in Classics at the University of Cambridge—charts how Western Europe came to appreciate the language and culture of ancient Greece as an integral part of its own civilizational inheritance. Dr. Butterfield explains that large-scale technological and cultural changes in late antiquity led to a gradual loss of Greek language proficiency—and a waning interest in the pagan world—among Western European intellectuals during the Early Middle Ages. While the Scholasticism of the High Middle Ages was invigorated by the rediscovery of the Greek philosophical tradition, this encounter was mediated almost entirely through Latin translations. It was only in the Renaissance—when a renewed appreciation of the Hellenic world on its own terms led to a revitalization of Greek language study—that our contemporary conception of Classics was fully established.    —   00:00 Introduction: A Journey through Classical Literature with Dr. Butterfield 04:05 Preservation and Valuation of Greek Culture 06:55 The Evolution of Writing Systems 14:50 Greek Influence on Roman Culture 20:25 The Rise of Christianity and Advances in Book Technology 27:40 Preservation and Transmission of Classical Texts in the Middle Ages 32:50 Arabic Scholars: Preserving Greek Knowledge and Shaping Western Thought 36:00 The Renaissance and Rediscovery of Greek Texts 43:10 Conclusion: The Printing Press and the Spread of Classical Knowledge   —   Authors, Ideas, and Works Mentioned in this Episode:    Homer Magna Graecia  Pythagoras Odyssey Cato the Elder  Third Macedonian War Great Library of Alexandria Great Library of Pergamum Horace, Epistles   Emperor Augustus  Codex Sinaiticus Constantine  Neoplatonism  Plato Charlemagne  Carolingian Renaissance Virgil Ovid Abbasid Caliphate  Avveroës  Avicenna  Thomas Aquinas Petrarch Ottoman Conquest Epicurus  Lucretius  Aristotle  Gutenberg    —   Additional Resources  Dr Stephen Blackwood    Ralston College (including newsletter)   Support a New Beginning    Ralston College Humanities MA   Antigone - Explore Ancient Greece and Rome with Modern Insights Join the conversation and stay updated on our latest content by subscribing to the Ralston College YouTube channel.  

The “School of Salamanca,” founded by Francisco Vitoria, and the commentators of Coimbra are at the center of a movement sometimes called the “Second Scholastic.”

In this episode, Dr. Alan Strange discusses scholasticism and mysticism in the medieval era of church history. He provides an in-depth look at scholasticism, explaining its origins in the monas-tic schools of the 9th and 10th centuries and how it contributed to the rise of universities in the 12th and 13th centuries. He analyzes the strengths and potential pitfalls of the scholastic method, which emphasizes making distinctions and applying Aristotelian logic to theological problems. The conversation then turns to mysticism, which arose partly in response to the arid intellectualism that scholasticism could produce at times. Dr. Strange examines the mystics' pursuit of direct, immediate experience of God and union with the divine. He weighs both the insights and ex-cesses of mysticism, contrasting its quest for the affective and experiential aspects of faith with the more rationalistic tendencies of some scholastics. Throughout the discussion, Dr. Strange provides historical context on key figures from both traditions, offering a nuanced perspective on scholasticism and mysticism as interconnected streams of medieval theology and philosophy. We hope this episode deepens your understanding of these influential movements while highlighting the need to ground reason and religious experience in God's revelation.

In this episode, Dr. Alan Strange discusses scholasticism and mysticism in the medieval era of church history. He provides an in-depth look at scholasticism, explaining its origins in the monas-tic schools of the 9th and 10th centuries and how it contributed to the rise of universities in the 12th and 13th centuries. He analyzes the strengths and potential pitfalls of the scholastic method, which emphasizes making distinctions and applying Aristotelian logic to theological problems. The conversation then turns to mysticism, which arose partly in response to the arid intellectualism that scholasticism could produce at times. Dr. Strange examines the mystics' pursuit of direct, immediate experience of God and union with the divine. He weighs both the insights and ex-cesses of mysticism, contrasting its quest for the affective and experiential aspects of faith with the more rationalistic tendencies of some scholastics. Throughout the discussion, Dr. Strange provides historical context on key figures from both traditions, offering a nuanced perspective on scholasticism and mysticism as interconnected streams of medieval theology and philosophy. We hope this episode deepens your understanding of these influential movements while highlighting the need to ground reason and religious experience in God's revelation.

In this episode, Dr. Alan Strange discusses scholasticism and mysticism in the medieval era of church history. He provides an in-depth look at scholasticism, explaining its origins in the monas-tic schools of the 9th and 10th centuries and how it contributed to the rise of universities in the 12th and 13th centuries. He analyzes the strengths and potential pitfalls of the scholastic method, which emphasizes making distinctions and applying Aristotelian logic to theological problems. The conversation then turns to mysticism, which arose partly in response to the arid intellectualism that scholasticism could produce at times. Dr. Strange examines the mystics' pursuit of direct, immediate experience of God and union with the divine. He weighs both the insights and ex-cesses of mysticism, contrasting its quest for the affective and experiential aspects of faith with the more rationalistic tendencies of some scholastics. Throughout the discussion, Dr. Strange provides historical context on key figures from both traditions, offering a nuanced perspective on scholasticism and mysticism as interconnected streams of medieval theology and philosophy. We hope this episode deepens your understanding of these influential movements while highlighting the need to ground reason and religious experience in God's revelation.

In this episode, Dr. Alan Strange discusses scholasticism and mysticism in the medieval era of church history. He provides an in-depth look at scholasticism, explaining its origins in the monas-tic schools of the 9th and 10th centuries and how it contributed to the rise of universities in the 12th and 13th centuries. He analyzes the strengths and potential pitfalls of the scholastic method, which emphasizes making distinctions and applying Aristotelian logic to theological problems. The conversation then turns to mysticism, which arose partly in response to the arid intellectualism that scholasticism could produce at times. Dr. Strange examines the mystics' pursuit of direct, immediate experience of God and union with the divine. He weighs both the insights and ex-cesses of mysticism, contrasting its quest for the affective and experiential aspects of faith with the more rationalistic tendencies of some scholastics. Throughout the discussion, Dr. Strange provides historical context on key figures from both traditions, offering a nuanced perspective on scholasticism and mysticism as interconnected streams of medieval theology and philosophy. We hope this episode deepens your understanding of these influential movements while highlighting the need to ground reason and religious experience in God's revelation.

Despite his dedication to science and mathematics—or perhaps because of it—Pope Sylvester II has been historically linked with legends of magic and sorcery, though these stories are more myth than fact. His reputation for being involved in magic largely stems from his profound knowledge and his use of what was then cutting-edge technology. This episode brings you the story of the life and legacy of Gerbert of Aurillac also known as Pope Sylvester II.   Researched, written, and produced by Corinne Wieben with original music by Purple Planet.  Episode sources  Support the Show.EnchantedPodcast.netFacebook/enchantedpodcastInstagram/enchantedpodcastTumblr/enchantedpodcast

A new MP3 sermon from Heritage Presbyterian Church is now available on SermonAudio with the following details: Title: 14 - "Credo ut Intelligam": Medieval Scholasticism Subtitle: Medieval Church History Speaker: Taylor Sexton Broadcaster: Heritage Presbyterian Church Event: Sunday School Date: 4/28/2024 Bible: Proverbs 18:15 Length: 60 min.

Full Text of ReadingsFourth Sunday of Easter Lectionary: 50The Saint of the day is Saint AnselmSaint Anselm's Story Indifferent toward religion as a young man, Anselm became one of the Church's greatest theologians and leaders. He received the title “Father of Scholasticism” for his attempt to analyze and illumine the truths of faith through the aid of reason. At 15, Anselm wanted to enter a monastery, but was refused acceptance because of his father's opposition. Twelve years later, after careless disinterest in religion and years of worldly living, he finally fulfilled his desire to be a monk. He entered the monastery of Bec in Normandy, was elected prior three years later, and 15 years later, was unanimously chosen abbot. Considered an original and independent thinker, Anselm was admired for his patience, gentleness, and teaching skill. Under his leadership, the Abbey of Bec became a monastic school, influential in philosophical and theological studies. During these years, at the community's request, Anselm began publishing his theological works, comparable to those of Saint Augustine. His best-known work is the book Cur Deus Homo (“Why God Became Man”). Against his will, Anselm was appointed archbishop of Canterbury in 1093, at age 60. His appointment was opposed at first by England's King William Rufus and later accepted. Rufus persistently refused to cooperate with efforts to reform the Church. Anselm finally went into voluntary exile until Rufus died in 1100. He was then recalled to England by Rufus' brother and successor, Henry I. Disagreeing fearlessly with Henry over the king's insistence on investing England's bishops, Anselm spent another three years in exile in Rome. His care and concern extended to the very poorest people. Opposing the slave trade, Anselm obtained from the national council at Westminster the passage of a resolution prohibiting the sale of human beings. Reflection Like every true follower of Christ, Anselm had to carry his cross, especially in the form of opposition and conflict with those in political control. Though personally a mild and gentle man and a lover of peace, he would not back off from conflict and persecution when principles were at stake. Click here for quotes from some of our favorite saints! Saint of the Day, Copyright Franciscan Media

A discussion of the history and philosophical significance of scholasticism from medieval times to early modernity, and even today.

The evolution of Aristotelian philosophy from John Mair in the late 15th century to John Case in the late 16th century.

Pastor Steve discusses the most significant scholastic thinkers.

Series: Mystical TheologyUnit 14: Gregory PalamasEpisode 7: ConclusionsAre you ready to unravel the profound mysteries of Orthodox theology? We promise an enlightening journey as we immerse ourselves in the world of theosis and the revelation of God. Our exploration mentions briefly the significant contributions of Dionysius the Areopagite and the criticisms put forth by William of Ockham against Scholasticism's realist view. We tackle the notion that neither the analogia entis nor the analogia fidei apply to God, and that without illumination and theosis,  Holy Scripture remains cannot be interpreted correctly. We underline the fact that the Orthodox faith transcends concepts about God and is based on the vision of Christ in glory.The second phase of our discussion puts the spotlight on Christology and the intimate bond we can form with God through the incarnation. We examine St. Gregory Palamas' doctrine of the essence and energy of God, the role of the church, repentance, and the significance of the divine Eucharist in the Christian life. We further study the intersection of Orthodox theology with the ascetic life and how it manifests in our daily practices. Embark on this captivating exploration of theology with us and gain a deeper understanding of the beauty and mystery of the Christian faith.The seventh episode in this unit is by way of conclusion, consisting of observations regarding the role and significance of St. Gregory Palamas in the life of the Orthodox Church, specifically, and in the history of Christian doctrine more generally.Dr. Veniamin's purpose is simply to remind us of the ascetic and pastoral context of Hesychast theology, which is the life of the people of God, going back to the patriarchs, prophets and saints of all generations - it is the life of that prayer and stillness which prepares usThe Happy Writer with Marissa MeyerAuthors, from debuts to bestsellers, chat about books, writing, publishing, and joy. Listen on: Apple Podcasts SpotifySupport the Show.Dr. Christopher VeniaminSupport The Mount Thabor Academyhttps://www.buzzsprout.com/2232462/support THE MOUNT THABOR ACADEMYPrint Books by MOUNT THABOR PUBLISHING The Professor's BlogeBooks Amazon Google Apple KoboB&NMembership OptionsJoin our Bookclub, Bible Study, John Damascene's Christology or Greek Philosophy here:Patreon for Membership TiersClick on the Join button below our YouTube videos, and become a Friend or Reader of The Mount Thabor Academy! Click here: YouTube Membership Level...

Pastor Steve discusses the rise of the university and scholasticism. Particular attention is given to the scholastic method.

Wow, some of these popes really sucked! Join us as we look at the decline and rebirth of the Roman Catholic Church from 1300 to 1500. We discuss the Great Western Schism, heterodox movements, the Black Death, Joan of Arc, humanism, Michelangelo, and much more! This period of time faces some of the greatest lows of the Catholic Church and some of the greatest highs, and so makes for a very interesting discussion.Follow us on Twitter! https://twitter.com/UlmtdOpinions

Today's debate didn't go very far due to the typical Thomist penchant for avoiding answering objections by simply repeating the position. When we agreed on what Thomism teaches, I asked specific questions which resulted in further stating of the Thomist position. When I said the conversation was "bs" the opponent whined it was a personal insult (it wasn't) and tried to play victim, so it was going nowhere. Here we will open up the chat for any Thomists to finish the discussion for Astro.

Thank you for supporting Scholastic Answers On Latin and Scholasticism w/ Fr. Dylan Schrader If you also want to learn Greek, check out FluentGreekNT.com Click the join button above to get all your livestream questions answered. NEW AQUINAS ACADEMY Link: https://www.christianbwagner.com/newaquinasacademy Discord: https://aquinas.cc/la/en/~DePrinNat.C1 Donate: https://www.patreon.com/newaquinasacademy FURTHER RESOURCES To get Tutoring: https://www.christianbwagner.com/book-online Annotated Thomist: https://www.christianbwagner.com/annotated-thomist Scholastic Courses: https://www.christianbwagner.com/courses SPONSOR Use the code “Militant” for 20% off to learn Greek here: https://fluentgreeknt.com/ MUSIC https://youtu.be/ePYe3lqsu-g https://youtu.be/Hi5YgbiNB1U SUPPORT Subscribe: https://www.youtube.com/channel/UCQ5DQ8zCOmeAqOcKTbSb7fg Become a Patron: https://www.patreon.com/MilitantThomist Donate: https://www.paypal.com/donate/?business=9XM8FACTLFDW2&no_recurring=0&item_name=Support+my+Apostolate¤cy_code=USD SusbscribeStar: https://www.subscribestar.com/militant-thomist FOLLOW Website: https://www.christianbwagner.com/ Facebook: https://www.facebook.com/MilitantThomist Facebook Group: https://www.facebook.com/groups/543689120339579 Twitter: https://twitter.com/MilitantThomist Instagram: https://www.instagram.com/militantthomist/ WATCH https://www.youtube.com/channel/UCQ5DQ8zCOmeAqOcKTbSb7fg LISTEN Podcast: https://www.christianbwagner.com/podcast Spotify: https://open.spotify.com/show/0exZN1vHDyLuRjnUI3sHXt?si=XHs8risyS1ebLCkWwKLblQ Apple Podcasts: https://podcasts.apple.com/us/podcast/militant-thomist/id1603094572 Anchor: https://anchor.fm/militantthomist SHOP Book Store: https://www.christianbwagner.com/shop Merch: https://www.christianbwagner.com/merch

The history of indulgences may not be what you think! In this episode, we continue our discussion of the Middle Ages, looking at the Crusades, the development of the Liturgy, and the intellectual renaissance! We break down St. Thomas Aquinas' theological writings, look into why the Crusades were so popular, and discuss the sacraments, holy architecture, and Dante's Divine Comedy. As always, we go on many tangents, and what was meant to be a short episode ended up being over an hour long!Follow us on Twitter! https://twitter.com/UlmtdOpinions

We continue and complete our look at the principles running through the Magna Carta, and how those principles are derived directly from the Christian theological thought of the 12th century. Also, we begin our discussion of medieval Scholasticism and how universities came to be. Sources for this episode:  https://www.bethinking.org/culture/forgotten-roots-of-magna-carta Church History in Plain Language: https://amzn.to/3NfVxqN Mysteries of the Middle Ages: https://amzn.to/3Na9dn3

We welcome once again Prof. John Paul Meenan to discuss the transcendentals (Truth, Goodness, Unity and Beauty) and how they manifest themselves in our lives. We discuss discernment in the moral life, how God draws us to deeper conversion and a few helpful resources.  Catholic Heritage Curricula - Ever Ancient, Ever New 3:58 - Defining and understanding the transcendentals 12:46 - God's Law and the natural law 22:33 - Beauty and the science of Beauty 32:00 - On the moral life and conversion 42:37 - The role of Unity 46:15 - Simple ways to deepen our understanding  51:02 - The transcendentals as the pathway to GodThe Way of Beauty by David ClaytonArt and Scholasticism by Jacques Maritain Ever Ancient, Ever New: Art History, Appreciation, Theory, and PracticeDiscernment: how do we know if we're making the right decisions - an interview with John Paul Meenan (podcast)eyes to see (blog post) #makejoynormal #homeschooling #discernement #truth #goodness #beauty #integrity #dignity Contact On Instagram at @make.joy.normal On Facebook at Homeschoolers: make JOY normal By email at questionsmakejoynormal@gmail.com or by voicemail Thanks for listening to Make Joy Normal Podcast!

Unless men become as weaned children, as David affirms of himself, Psalm 131-2, when -his heart was not haughty, nor his eyes lofty,- verse 1, God will not teach them. There is, therefore, no such effectual obstruction of divine teachings as the pride of men's minds, which is utterly inconsistent with them. Hence it is that men come with carnal confidence in themselves, the ability and sagacity of their own minds, to the consideration of the gospel and the things contained in it, without the least peculiar awe or reverence of God from whom it is- and hence do they suppose themselves, without more ado, competent judges of the mind of the Holy Ghost in all divine revelations.

A new MP3 sermon from The Narrated Puritan is now available on SermonAudio with the following details: Title: Pride and Vanity of Mind -Apostasy From the Gospel - Scholasticism Cautioned! Subtitle: Apostasy From the Gospel Speaker: John Owen Broadcaster: The Narrated Puritan Event: Sunday Service Date: 5/5/2023 Length: 24 min.

Full Text of ReadingsFriday of the Second Week of Easter Lectionary: 271The Saint of the day is Saint AnselmSaint Anselm's Story Indifferent toward religion as a young man, Anselm became one of the Church's greatest theologians and leaders. He received the title “Father of Scholasticism” for his attempt to analyze and illumine the truths of faith through the aid of reason. At 15, Anselm wanted to enter a monastery, but was refused acceptance because of his father's opposition. Twelve years later, after careless disinterest in religion and years of worldly living, he finally fulfilled his desire to be a monk. He entered the monastery of Bec in Normandy, was elected prior three years later, and 15 years later, was unanimously chosen abbot. Considered an original and independent thinker, Anselm was admired for his patience, gentleness, and teaching skill. Under his leadership, the Abbey of Bec became a monastic school, influential in philosophical and theological studies. During these years, at the community's request, Anselm began publishing his theological works, comparable to those of Saint Augustine. His best-known work is the book Cur Deus Homo (“Why God Became Man”). Against his will, Anselm was appointed archbishop of Canterbury in 1093, at age 60. His appointment was opposed at first by England's King William Rufus and later accepted. Rufus persistently refused to cooperate with efforts to reform the Church. Anselm finally went into voluntary exile until Rufus died in 1100. He was then recalled to England by Rufus' brother and successor, Henry I. Disagreeing fearlessly with Henry over the king's insistence on investing England's bishops, Anselm spent another three years in exile in Rome. His care and concern extended to the very poorest people. Opposing the slave trade, Anselm obtained from the national council at Westminster the passage of a resolution prohibiting the sale of human beings. Reflection Like every true follower of Christ, Anselm had to carry his cross, especially in the form of opposition and conflict with those in political control. Though personally a mild and gentle man and a lover of peace, he would not back off from conflict and persecution when principles were at stake. Click here for quotes from some of our favorite saints! Saint of the Day, Copyright Franciscan Media

A new MP3 sermon from Alpha and Omega Ministries is now available on SermonAudio with the following details: Title: Secularism's Insanity, then Credo's Promotion of Scholasticism Subtitle: The Dividing Line 2023 Speaker: Dr. James White Broadcaster: Alpha and Omega Ministries Event: Podcast Date: 4/13/2023 Length: 66 min.

Tale of two programs today as for the first half hour we considered the daily onslaught of secularism's acidic destruction of Western society and life itself, and then switched gears to consider the newest edition of Credo Magazine and its full-throated promotion of, and defense of, -Reformed Scholasticism.-

Episode: 2868 Scholasticism: Reason or Revelation?  Today, reason or revelation?

Today we did a Road Trip DL in the rain up here in Colorado, focusing upon the I Am sayings of Jesus and using them as an example of what believing, exegesis looks like in contrast with modern methods, or the supposedly superior -pre-modern- method seen in Scholasticism, etc. Tomorrow we will be doing on -Open Zoom- program with your questions-

Today we did a Road Trip DL in the rain up here in Colorado, focusing upon the I Am sayings of Jesus and using them as an example of what believing, exegesis looks like in contrast with modern methods, or the supposedly superior -pre-modern- method seen in Scholasticism, etc. Tomorrow we will be doing on -Open Zoom- program with your questions-