Podcast appearances and mentions of jesus luke

ABOUT SILVERDALE BAPTIST CHURCH Silverdale exists to lead people into an authentic relationship with Christ so they will worship God, grow in their faith, and serve the Lord in our community and world. Silverdale's Lead Pastor is Tony Walliser. FIND US ONLINE Website http://silverdalebc.comYouTube: https://www.youtube.com/silverdalebcInstagram https://www.instagram.com/silverdalebcFacebook: https://www.facebook.com/silverdalebc

A stand-alone sermon from Luke 15:1-7.

Section: Jesus and the KingdomBible Project: The Baptism of Jesus - Luke 3-9 https://bit.ly/bpgospelofluke3Luke 4-5 ESVPsalm 2 ESV

1 - v14-20 - Jesus' Kingdom Will Be Opposed2 - v21-22 - Jesus' Kingdom Will Stand3 - v23-28 - Jesus' Kingdom Knows No Middle Ground … So Receive Him!

Section: Jesus and the KingdomBible Project: The Birth of Jesus - Luke 1-2 https://bit.ly/bpgospelofluke1Luke 2-3 ESVPsalm 1 ESV

ABOUT SILVERDALE BAPTIST CHURCH Silverdale exists to lead people into an authentic relationship with Christ so they will worship God, grow in their faith, and serve the Lord in our community and world. Silverdale's Lead Pastor is Tony Walliser. FIND US ONLINE Website http://silverdalebc.comYouTube: https://www.youtube.com/silverdalebcInstagram https://www.instagram.com/silverdalebcFacebook: https://www.facebook.com/silverdalebc

ABOUT SILVERDALE BAPTIST CHURCH Silverdale exists to lead people into an authentic relationship with Christ so they will worship God, grow in their faith, and serve the Lord in our community and world. Silverdale's Lead Pastor is Tony Walliser. FIND US ONLINE Website http://silverdalebc.comYouTube: https://www.youtube.com/silverdalebcInstagram https://www.instagram.com/silverdalebcFacebook: https://www.facebook.com/silverdalebc

But this I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness. “The Lord is my portion,” says my soul, “therefore I will hope in him.” —Author unknown, Lam.3:21-24 Two Ways to Interact with Jesus (Luke 10:38-42) Rev. Bradley Barnes Luke 10:38-42

More broken than we know, more loved than we can comprehend. Welcome to the weekly sermon podcast of Grace Church Bellingham.

(This podcast was previously published on April 19, 2022)   Jesus Ministries, Joan Boney  ...   We see by the Bible that in the end times things become "perilous" in the churches.  (2 Timothy 3)   Concerning the end times, Jesus even said unless the time was shortened, there would be no flesh saved.   Matthew 24:21-22  For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.  And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.   On June 21, 2021, I decided to offer my services to a few churches in the area where I live in Colorado, Springs (USA).  We began sending letters to churches and planned out "Virtual Presentations" for those persons interested as follows:   # 1.  Keeping ourselves ready for the return of Jesus:   * Luke 21:33-36   Heaven and earth shall pass away: but MY words shall not pass away.   34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.   35 For as a snare shall it come on all them that dwell on the face of the whole earth.   36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.   (Connecting continually to God through prayer, thus making ourselves "worthy" to escape that which is coming upon this world.  Watch & pray:  Pay attention to that which we are doing and saying, thereby giving ourselves a chance to correct ourselves as needed.  Turning directly to God for help.)  

Welcome to Day 2864 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2864 – “The Love and Grace of Jesus”  based on Luke 7:36-50 Putnam Church Message – 04/19/2026 The Good News According to Luke: “The Love and Grace of Jesus.”   Last week's message was: “In Defense of a Doubter,”  and we learned that “There is room near Christ for a doubter who still wants the truth.” Today, we continue with our nineteenth message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “The Love and Grace of Jesus.” We will explore how Jesus's Love and Grace extend to those others reject. Our core passage today is Luke 7:36-50, which is found on page 1604 of your pew Bibles.  Jesus Anointed by a Sinful Woman 36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee's house and reclined at the table. 37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee's house, so she came there with an alabaster jar of perfume. 38 As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them. 39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.” 40 Jesus answered him, “Simon, I have something to tell you.” “Tell me, teacher,” he said. 41 “Two people owed money to a certain moneylender. One owed him five hundred denarii,[a] and the other fifty. 42 Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?” 43 Simon replied, “I suppose the one who had the bigger debt forgiven.” “You have judged correctly,” Jesus said. 44 Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. 46 You did not put oil on my head, but she has poured perfume on my feet. 47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.” 48 Then Jesus said to her, “Your sins are forgiven.” 49 The other guests began to say among themselves, “Who is this who even forgives sins?” 50 Jesus said to the woman, “Your faith has saved you; go in peace.” Opening Prayer Heavenly Father, thank You for Your Word, which is living, true, and full of grace. Thank You for sending Jesus, who does not turn away the broken, the ashamed, the doubting, or the weary. As we open this passage today, open our hearts as well. Let us see ourselves honestly, see Jesus clearly, and receive Your mercy gladly. Break down our pride, soften our judgment, and teach us again what real love and real grace look like. May Your Holy Spirit speak to each person here in a personal way. And may we leave this place forgiven, changed, and filled with peace. In Jesus' name, amen. As we continue in this nineteenth message in our journey through Luke's Gospel, we come to one of the most tender, powerful, and unforgettable scenes in the ministry of Jesus. Luke has already been showing us who Jesus is. He is the One with authority to teach. He is the One with power to heal. He is the One who speaks hope into impossible situations. He is the One who raises the widow's son. He is the One who reassures the doubter. And now here in Luke 7:36–50, He is the One who receives the sinner. This is not just a story about a woman with a bad reputation. This is not just a story about a Pharisee with a hard heart. This is a story about the love and grace of Jesus. And if we are honest this morning, every one of us needs this story. Because some of us know what it is to feel like that woman—ashamed, wounded, carrying a past we wish we could erase. And some of us, if we are really honest, know what it is to sound a little too much like Simon—composed on the outside, religious on the surface, but cold in the heart. This story meets both kinds of people. It confronts the proud, and it comforts the broken. It exposes false religion, and it magnifies the beauty of grace. So let us walk into Simon's house and watch what happens when love and grace sit at the same table. A Simple Object Lesson Here are two jars, one beautifully polished and sealed on the outside, and the other cracked open and spilling perfume. Most of us would naturally be drawn first to the neat one. It looks respectable. It looks controlled. It looks presentable. But the truth is, the sealed jar may hold nothing that blesses anyone. The broken jar, however, fills the whole room with fragrance. That is our story in today's message. Simon looks polished. The woman looks broken. But Simon offers Jesus almost nothing. The woman pours out everything. Sometimes the people who look the most put together are the least aware of their need for grace, while the people who know they are broken become the very ones through whom the beauty of Christ fills the room. That brings us to our first of four truths or points in our message today. In your bulletin insert on the side, it says The Love and Grace of Jesus. Main Point 1: Jesus welcomes the people; / religion pushes people away. Luke tells us that a Pharisee named Simon invited Jesus to his home for dinner. Jesus accepted the invitation. Even that is grace. Jesus was willing to go into the home of a man who did not really understand Him and may not even have honored Him properly. Then suddenly, into that carefully managed dinner walks a woman the text calls “a sinful woman.” That phrase tells us everything about how the town saw her. She had a label. She had a reputation. She had a history. People did not say her name first; they said her shame first. And yet she comes. She comes into a place where she is unwelcome. She comes into a room where eyes will judge her. She comes near Jesus with tears, perfume, humility, and love. Now, in that first-century setting, this would have been a shocking scene. Meals among the wealthy would sometimes take place in semi-open courtyards, where others might observe from the edges. But this woman does not stand at the edge. She moves toward Jesus. / She falls at His feet. She wets His feet with tears. / She uncovers and lets down her hair. / She wipes his feet with her hair. / She kisses them. / She anoints them with perfume. Imagine this picture – in polite society, it would have been scandalous. What a picture. / The Pharisees saw contamination. / Jesus saw a heart. The religious world saw a problem to manage. / Jesus saw a soul to restore. This is the pattern we have seen throughout Luke. Jesus speaks to fishermen, touches lepers, heals servants, raises the dead, encourages doubters, and now receives a woman with a ruined reputation. Again and again, Luke shows us that Jesus moves toward the very people others avoid. This reminds us of the woman at the well in John 4. Society had pushed her to the margins, but Jesus met her there and offered living water. It reminds us of the woman caught in sin in John 8, when others reached for stones, but Jesus reached for redemption. It reminds us of Matthew 9, when Jesus sat at the table with tax collectors and sinners and said, “I have come to call not those who think they are righteous, but those who know they are sinners” (NLT). Now let's bring that into our day. As hard as we might try otherwise, we still label people, do we not? Divorced. Addicted. Difficult. Political. Unstable. Rich. Poor. Tattooed. Lazy. Obese. Uneducated. Too far gone. We may think they are not our kind of people. We may

It is not unusual for a child to fantasize about being a superhero. The idea of flying or having super strength appeals to the imagination. Have you ever thought about what it would have been like to be Jesus? To have the ability to heal the sick, raise the dead, walk on water, and turn …

Welcome to Life Church! This week Pastor Drew Tucker teaches from the parables of Christ in the Gospels. Luke 15:11-32For more news and updates or to sign up for our weekly emails, please visit our website: https://www.lifechurchclt.com Facebook: https://www.facebook.com/lifechurchclt Instagram: https://www.instagram.com/lifechurchcltYouTube: https://www.youtube.com/@lifechurchcharlotte1632

Join Zoe, Solomon, and Michelle for an incredibly powerful exploration of the story of Zacchaeus in Luke 19, unpacking what it means to pursue Jesus despite obstacles, how grace calls us by name before we ever make the first move, and why true salvation manifests itself in radical generosity and restored relationships. This episode dives deep into the encounter between Jesus and Zacchaeus, a despised chief tax collector who climbed a tree to see Jesus passing through Jericho, and discovers what it looks like to move from greed and isolation to humility and wholeness, from being hated by the crowd to being publicly restored by the Messiah, and from climbing up high to being called down low in the presence of the King. 00:00 Introduction and Episode Setup 01:20 Reading Luke 19:1-10: Jesus and Zacchaeus 02:57 Setting the Scene: Jericho and the Wealthy Tax Collector 04:49 Zacchaeus Climbs a Tree: Humility and Desperation to See Jesus 10:11 Jesus Calls Zacchaeus By Name: Divine Grace and Intimacy 13:40 Come Down Immediately: The Urgency of Responding to Jesus 19:24 The Crowd's Judgment vs Zacchaeus' Joy 20:38 Radical Repentance: Zacchaeus' 180-Degree Turn 32:19 Salvation and Restoration: Jesus' Public Vindication 34:30 The Son of Man Came to Seek and Save the Lost FOLLOW US ON INSTAGRAM: https://www.instagram.com/thewayuk/ FOLLOW US ON TIK TOK: https://www.tiktok.com/@thewayuk/ Want to know more? Find a church that has things happening for young people. Visit https://achurchnearyou.com/youth/ [In partnership with CofE Digital Projects]

Ever been burned by someone who claimed to follow Jesus? In this first episode of Counterfeit Faith, Luke Crawford gets honest about the gap between religion and real faith — and why Jesus saved his sharpest words for the most religious people in the room. If you've ever walked away from a Christian interaction shaking your head, this one's for you.

Ever been burned by someone who claimed to follow Jesus? In this first episode of Counterfeit Faith, Luke Crawford gets honest about the gap between religion and real faith — and why Jesus saved his sharpest words for the most religious people in the room. If you've ever walked away from a Christian interaction shaking your head, this one's for you.

More broken than we know, more loved than we can comprehend. Welcome to the weekly sermon podcast of Grace Church Bellingham.

Whether it’s painting the Sistine Chapel, carving the faces of Mount Rushmore, or playing the piano, the hands of men are capable of incredible things. As impressive as they are, men’s hands can’t touch what the hands of Christ did. From the healing touch given to the leper, to holding our eternal salvation secure, truly …

Mother's Day, 2026On the Journey with Jesus | Luke 8:1-3Big Idea: Following Jesus is for everyone.What does discipleship look like for these women?1. They were with Jesus (Luke 8:1-2a)2. They were transformed by His grace (Luke 8:2b)3. They shared their lives and their resources (Luke 8:3)

Grief and Anger in the Love of JesusLuke 19: 41-48Rev. Craig Luekens5.10.26visit cpcnewhaven.org for more

Guest

#3 | "Seeing Jesus" | Luke 24:36-53 | Mark Irving

Be With Jesus | Luke 4:42-43 | Vance Pitman

This powerful exploration of Romans 12:13-21 challenges us to examine what it truly means to live as a Christian community in a world that operates by completely different principles. We're confronted with a radical call to hospitality that goes beyond surface-level niceties—it's about creating a hospital for broken souls, a place where the spiritually sick can find healing. The message takes us through increasingly difficult commands: contributing to the needs of fellow believers, blessing those who persecute us rather than cursing them, rejoicing with those who rejoice (which can be harder than weeping with those who weep), and living peaceably with everyone. The ultimate blessing we can offer someone isn't material prosperity but their salvation, while the ultimate curse is wishing eternal separation from God upon them. Through compelling stories like Louis Zamperini's forgiveness of his Japanese tormentor and a simple act of restaurant hospitality that led an entire Iranian family to Christ, we see that these aren't just lofty ideals—they're transformative practices that can change eternity. The key insight is that this supernatural response to persecution and conflict isn't natural; it requires us to be transformed by renewing our minds through God's Word, presenting ourselves as living sacrifices rather than conforming to worldly patterns of retaliation and self-protection.**Sermon Notes – Romans 12:9–21 (esp. 13–21)**  **Big Idea:**  Because of God's mercy (Rom 12:1–2), believers must live out a radically different, Christ-shaped love inside the church and out in the world—overcoming evil with good.---### 1. Radiating Circles of Christian Life  - Romans 12–13 moves from:   - **Heart/character** (vv. 9–12)   - **Church life** (vv. 10–13)   - **Culture/enemies** (vv. 14–21)   - **Civil government** (13:1–7)  - Christianity is an inside‑out transformation.---### 2. Life Together in the Church (v. 13, 15–16)  - **Hospitality (v. 13)**   - “When God's people are in need, be ready to help…eager to practice hospitality.”   - Root: “hospital” – caring for the hurting; the church is a spiritual hospital.   - Biblically required of elders and deacons (1 Tim 3; 1 Pet 4:9 – “without grumbling”).  - **Rejoice / Weep (v. 15)**   - Sympathy: “I see you in the hole.”   - Empathy: “I'll climb into the hole with you.”   - Easier to weep with others than to rejoice when they're blessed. Older brother in Luke 15 failed here.  - **No partiality (v. 16; James 2:1–4)**   - Don't favor the rich, ignore the poor.   - Cross levels all distinctions: Jew/Greek, slave/free, male/female.  ---### 3. Response to Persecution & Evil (vv. 14, 17–21)  - **Bless, don't curse (v. 14)**   - Ultimate curse: wishing someone's damnation.   - Ultimate blessing: praying for their salvation and forgiveness.   - Jesus (Luke 23:34) and Stephen (Acts 7:60) model this.   - Louis Zamperini's forgiveness letter: supernatural, not natural.  - **No vengeance (v. 19)**   - “Vengeance is mine, I will repay, says the Lord.”   - Our weapon is love and trust in God's justice, not self‑defense or slander.  - **Overcome evil with good (vv. 20–21)**   - Feeding enemies heaps “burning coals” of conviction.   - Story of David Nasser's family: simple, persistent hospitality led an entire Muslim family (and then thousands) to Christ.---### 4. The Cost & Contrast (vv. 9–21)  - These commands are **Christianity 101**, yet humanly impossible without Christ.  - Reversing them (hypocritical love, clinging to evil, repaying evil, hating all) shows the misery of a self‑centered life.  - We must **pour out** what God pours in; otherwise we become like the Dead Sea—full, but dead.---### Practical Applications  1. **Practice hospitality this week**: invite someone from church or work for a meal or coffee; plan ahead and give your “time,” not just stuff.  2. **Bless an “enemy”**: intentionally pray good for someone who wronged you; if possible, serve them tangibly.  3. **Rejoice on purpose**: celebrate a friend's promotion or blessing—verbally affirm them, fight jealousy.  4. **Check your partiality**: notice who you avoid (poor, awkward, different); greet and sit with them.  5. **Renew your mind (Rom 12:2)**: read Romans 12 daily this week; ask, “Where does my life not match this chapter?”  ---### Discussion Questions  1. Which command in Romans 12:9–21 feels most impossible to you right now? Why?  2. How have you personally experienced life‑giving hospitality from other believers?  3. What's the difference between blessing an enemy in words vs. from the heart?  4. Where are you tempted to show partiality in church or community?  5. What specific mindset must change for you to “overcome evil with good” in a current conflict?

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/Jesus  ➖➖➖➖➖➖➖➖➖➖ ⇒ TODAY'S DAILY SPONSOR: Today’s episode is financially supported by an anonymous listener who is thankful for Gods abundant and unceasing provision. You can sponsor a daily episode of the Morning Mindset too, by going to https://MorningMindsetMedia.com/DailySponsor ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Luke 1:26–33 - In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, [27] to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. [28] And he came to her and said, “Greetings, O favored one, the Lord is with you!” [29] But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. [30] And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. [31] And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. [32] He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, [33] and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: https://venmo.com/CareyNGreen  ➖➖➖➖➖➖➖➖➖➖ NON-ENGLISH VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/

“Life Change in Jesus” Luke 5.1-11 by ONE Fellowship

In this Mass Prep for Luke 24:13–35, we walk the Road to Emmaus and ask a powerful question: why didn't the disciples recognize Jesus?From Mary Magdalene hearing her name to the breaking of the bread, this Gospel reveals where we actually encounter Christ today—in personal prayer, in the Eucharist, and even in the quiet moments where our hearts begin to burn.If God feels distant or hidden, this reflection will help you see how He may already be closer than you think.

“Posterity shall serve him; it shall be told of the Lord to the coming generation; they shall come and proclaim his righteousness to a people yet unborn, that he has done it.” -Psalm 22:30-31 Luke 9:37–45[37] On the next day, when they had come down from the mountain, a great crowd met him. [38] And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. [39] And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. [40] And I begged your disciples to cast it out, but they could not.” [41] Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.” [42] While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. [43] And all were astonished at the majesty of God.But while they were all marveling at everything he was doing, Jesus said to his disciples, [44] “Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.” [45] But they did not understand this saying, and it was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying.

Send us Fan MailHave you ever loved Jesus… but still felt confused, disappointed, or distant?In this episode, we step into Luke 24 and walk alongside two disciples who are leaving Jerusalem—walking away from what they thought God was going to do. They're discouraged. Processing. Saying, “We had hoped…” And yet, what they don't realize is this: Jesus is walking right beside them.This message is for anyone who has ever questioned where God is in the middle of unmet expectations or uncertain seasons.In this episode, we unpack what to expect when you're walking with Jesus—even when you don't recognize Him:• You can walk with Jesus and still feel discouraged• Jesus reveals Himself through Scripture, not just circumstances• He is recognized in a relationship, not just information• And when you truly encounter Him, you won't be able to stay silentIf your faith has quietly shifted into the past tense… if disappointment has clouded your perspective… or if you've been going through the motions without experiencing His presence—this conversation will help you rediscover that Jesus is closer than you think.This isn't just about understanding Jesus—it's about encountering Him again.Lean in, listen closely, and ask yourself: Am I just knowing about Jesus… or am I actually walking with Him?Support the show

Today’s Bible Verse: “But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop.” — Luke 8:15 Luke 8:15 highlights what it looks like for God’s Word to truly take root in our lives. In the parable of the sower, Jesus describes different responses to truth—but here, we see the result of a receptive heart. It’s not just about hearing the Word; it’s about holding onto it. “Want to listen without ads? Become a BibleStudyTools.com PLUS Member today: https://www.biblestudytools.com/subscribe/ Meet Today’s Host: Reverend Jessica Van Roekel

What we experience in life shapes our vision of Jesus. If left to our own devices we will miss Him even if He is walking with us. Because of the Resurrection we do not walk alone, we can see Him for who He really is.

Send us Fan MailThanks for joining us online!  Feel free to share this sermon with friends and family. Grace Baptist Church of Brandon, FL, led by Pastor John Jupp, is a dynamic church that will enrich your daily life. Whether you are just curious about church and God or you are a committed follower of Jesus Christ, you are welcome to join us here at Grace!If you have a prayer concern, we would love to come alongside you in prayer: Share that here:https://growingatgrace.churchcenter.com/people/forms/391447To worship through giving clink this link below:https://growingatgrace.churchcenter.com/givingFill out our digital connect card and help us to get to know you:https://growingatgrace.churchcenter.com/people/forms/602007Support the show

April 5, 2026 | Pastor Muhtaseb continues the Seek and Save series in Luke 7:36-50.

Bible Conference 2026 | March 27th, 2026 | Don Strange | An Autopsy of Jesus | Luke 1:1-4

 12:13-25 God reverses people's fortunes (I Sam.2:1-10; Ps. 113:5-8) and does so in the life and death of Jesus (Luke 1:46-56).  Job has stressed the sovereignty of God in bringing disaster upon the greatest of men. But the sovereign one stepped into history in the person of Jesus and man have insulted, rejected, and murdered the King and the LORD.   12:13 All these terms for wisdom, strength, counsel, and power are used of the ideal Messianic ruler from the stem of Jesse in Isa. 11:2. Isaiah 11:1-5 paints a beautiful picture of the ruler from David's line who was to come.  12:14 The word for rebuilt in the LXX is also used in John 2:20. The context is that Jesus prophesied of His resurrection (John 2:19-22). There what Jesus rebuilds cannot be destroyed.  12:14 Jesus opens a door that cannot be shut and shuts a door that cannot be open (Rev. 3:7). The same terms in the LXX of Job 12:14 are used in Rev. 3:7. 12:17-21 Mary's prayer in Luke 1 shows that in the very act of God sending Jesus into the world He “brought down rulers from their thrones, and He has exalted those who were humble” (Luke 1:52). 12:19 The word used for captives in the LXX, priests are led away captive, is used of those that Jesus set free in Luke 4:18. By enduring the pain and anguish of the cross Jesus set free the captives.  12:20 Jesus was silent before Pilate (Matt. 27:12-14; Mk. 15:4-5; Jn. 19:9-10) and Herod (Lk. 23:9). The most eloquent of men was speechless.  12:22 As God brings darkness out of light so at the cross, darkness engulfed the land in the brightest moments of the day (Matt. 27:45; Mk. 15:33; Lk.23:44-45). 12:22 These two terms used for the darkness and deep darkness here were used in 10:21-22 to describe the darkness of Sheol. It is Jesus through His resurrection who gives the ultimate victory over Sheol (Acts 2:27-31). 12:25 While He is made to grope in the darkness, through these events of His death and resurrection, the light of the world (John 1:4; 8:12) transfers us from the kingdom of darkness to light (Col. 1:12-14). Think of how Christ, the King of all Kings and Lord of all Lords (Rev. 19:16), experienced Job 12, especially vs. 17-21, in the events surrounding the cross. Job complained that God humbles the great, wise, and noble and robs them of all their dignity. In Jesus God became a man and humbles Himself (Phil. 2:7-8) to become a subject of mockery and reproach upon the cross (Matt. 27:38-44; Mk. 15:27-32; Lk. 23:35-39). They truly poured contempt on Him He was stripped and goes barefooted (I assume) to the cross. By experiencing the cross, Jesus gives a whole new meaning to suffering and shame (II Cor. 8:9; Heb. 12:1-2). He makes it possible for the captives to be set free from their prisons (Luke 4:18).In the cross God utterly confounds human wisdom- (I Cor. 1:18-2:5). 

This is the sermon for the Lord's Day, March 22, 2026. 

“We cannot present a reason for Christ to finally close off his heart to his own sheep. No such reason exists. Every human friend has a limit. If we offend enough, if a relationship gets damaged enough, if we betray enough times, we are cast out. The walls go up. With Christ, our sins and weaknesses are the very resumé items that qualify us to approach him. Nothing but coming to him is required—first at conversion and a thousand times thereafter until we are with him upon death.”— Dane Ortlund, Gentle and Lowly Luke 9:10-17

Welcome to Day 2819 of Wisdom-Trek. Thank you for joining me. Putnam Church Message – 02/15/2026 Luke's Account of the Good News - “What It's Like to Fish With Jesus.”    Last week, we continued our study of the ministry of Jesus Christ with a message titled “Ministry at the Grassroots Level,” where we learned what true ministry included. Today, we continue with the twelfth message in Luke's narrative of the Good News of Jesus Christ in a message titled “What It's Like to Fish With Jesus.” Our Core verses for this week are Luke 5:1-11, found on page 1597 of your Pew Bibles. Follow along as I read. Introduction: When You've Fished All Night and Caught Nothing There are moments in life when effort and outcome simply don't line up. You did everything right. / You prepared. / You stayed up late. / You worked hard. You relied on your experience and training.  / And still—nothing. That's where Luke places us at the beginning of chapter five. Not at the height of excitement. Not at a revival service. Not at a mountaintop moment. But at the shoreline…early in the morning…with tired, smelly men washing empty nets. Luke has already shown us Jesus preaching with authority, confronting evil, healing the sick, and drawing crowds. But now, the story slows down. The camera zooms in. And instead of crowds, we find fishermen—ordinary men—at the end of a long, disappointing night. This is not accidental. Because this is where discipleship begins. Main Point 1: Jesus Meets Us in the Weariness of Our Ordinary Work (Luke 5:1–3) “One day as Jesus was preaching on the shore of the Sea of Galilee, great crowds pressed in on him to listen to the word of God. He noticed two empty boats at the water's edge, for the fishermen had left them and were washing their nets.” (Luke 5:1–2, NLT) The Scene Luke Wants Us to See Luke is a careful storyteller. He wants us to notice details. It's morning. The fishermen are done. The nets are empty. The boats are idle. These men—Simon Peter, Andrew, James, and John—are not amateurs. Fishing is their livelihood. Their families depend on it. Their reputations are tied to it. In the first century, fishing on the Sea of Galilee was serious business. Night fishing was the norm because fish stayed near the surface in cooler temperatures. To come back empty after an entire night wasn't just frustrating—it was financially dangerous. And now, exhausted and discouraged, they are washing nets they barely used. That's when Jesus steps into the picture. Not with fireworks. Not with angels. Not with thunder. But by asking for a boat. Jesus Steps into Simon's Boat “Stepping into one of the boats, Jesus asked Simon, its owner, to push it out into the water. So he sat in the boat and taught the crowds from there.” (Luke 5:3, NLT) Jesus doesn't interrupt their work to scold them. He doesn't explain anything. He doesn't promise a miracle. He simply asks Simon to let Him use what he already has. A boat. A place of work. A familiar setting. Object Lesson #1: The Boat Hold up my iPhone: “This boat and my iPhone represent the ordinary places of our lives—our work, our routines, our responsibilities. Jesus doesn't wait for us to be rested, inspired, or successful. He steps right into the middle of our exhaustion.” Simon's boat had just failed him as a fishing platform. But it becomes a pulpit for the Son of God. What Simon thought was an instrument of disappointment became a platform for divine teaching. Ancient Perspective: God Has Always Worked This Way This moment fits a familiar biblical pattern. God met Moses while he was tending sheep (Exodus 3). God called Gideon while he was hiding in a winepress (Judges 6). God spoke to Elijah not in fire or wind, but in a whisper (1 Kings 19). God consistently enters lives at the point of ordinary obedience—not spiritual readiness. The fishermen weren't praying. They weren't seeking guidance. They weren't expecting a call. They were cleaning up after failure. Modern Analogy: The Office, the Kitchen, the Garage Most people don't encounter God in dramatic settings. They encounter Him: At a desk, staring at an unfinished project. At a kitchen sink, washing dishes again. In a hospital hallway, waiting for news. In a garage, fixing something broken—again. Jesus still steps into boats like that. And often, He does not explain what He's about to do. He simply asks, “Can I use this?” Why This Matters Simon lets Jesus use the boat—but notice something important. / Simon is still tired. / Still discouraged. / Still empty-handed. Yet he makes space for Jesus anyway. / That's the first step of discipleship. / Not confidence. / Not clarity. / But availability. Summary of Main Point 1 Jesus does not wait for us to be strong before calling us. He does not require success before involvement. He meets us in weariness and uses what feels inadequate. Discipleship begins when we allow Jesus into the ordinary places of our lives—especially when we are tired, discouraged, and empty-handed. __________________________________________________________________ Main Point 2 - When Jesus Asks Us to Try Again Where We Already Failed (Luke 5:4–7) The Most Irritating Command Jesus Could Have Given “When he had finished speaking, he said to Simon, ‘Now go out where it is deeper, and let down your nets to catch some fish.'” (Luke 5:4, NLT) This is the moment where the story shifts from calm to uncomfortable. / Up to now, Simon has been polite. / He let Jesus use the boat. / He listened while cleaning nets. / He stayed out of the way. But now Jesus crosses a line. / Jesus stops preaching…turns to a professional fisherman… and tells him how to do his job. / Not only that—Jesus tells him to do it wrong. / Fish at the wrong time. / In the wrong place. / After the wrong result. And not just a net— “let down your nets.” Plural. Simon's Response: Respectful, Honest, and Reluctant “Master,” Simon replied, “we worked hard all last night and didn't catch a thing. But if you say so, I'll let the nets down again.” (Luke 5:5, NLT) This may be one of the most relatable verses in all of Scripture.  / Simon doesn't argue—but he doesn't pretend either. / You can almost hear the tone: “Jesus… I respect You.  / But just so we're clear— we already tried this.” / This is not blind enthusiasm. / This is exhausted obedience. / And that's important. Ancient Perspective: This Was a Professional Embarrassment In first-century Jewish culture, /skill and experience mattered deeply. A craftsman's honor was tied to competence. Simon wasn't just tired—his identity was wrapped up in his ability to provide. Fishing again wasn't just inconvenient. / It risked public humiliation. / Crowds were watching. / Other fishermen were nearby. / Everyone could see empty nets. Failure in private is painful. / Failure in public is devastating. / And Jesus tells Simon to go back into the very waters that already told him “no.” Object Lesson #2: The Empty Net Hold up an empty net— “This net represents the places where we already tried: The prayers we prayed. / The efforts we made. / The conversations we had. / And nothing happened.” / Jesus doesn't ask Simon to fish somewhere new. / He sends him back to the place of disappointment. Why Jesus Does This Because dependence cannot grow where confidence still reigns. / As long as Simon believed success came from his experience, strength, and strategy, he could never learn what it meant to follow Jesus. Jesus isn't testing Simon's fishing ability. He's testing his trust. The Miracle Happens Suddenly—and Overwhelmingly “And this time their nets were so full of fish they...

March 15, 2026 - Anxiety and Jesus - Luke 12:22-31 - Dr. Tom Richter by First Baptist Cullman

MBC Prince William | The Faith That Reaches Jesus (Luke 8:43-48) | Keith Seymour

This is the sermon for the Lord's Day, March 15, 2026. 

In Luke 7, three different responses to Jesus are revealed: faith, fear, and doubt. A Roman centurion trusts Jesus with remarkable humility. A crowd witnesses a miracle but responds with fear. Even John the Baptist wrestles with doubt.These encounters reveal a powerful truth: everyone has faith in something, the real question is who your faith is in.Learn more about us:https://www.tulsabible.org/Instagram:https://www.instagram.com/tulsabible/TBC - To know God, and make Him known.(Matt. 28. 18-20)