Podcast appearances and mentions of jesus luke

Psalm 148“The whole creation, animate and inanimate, is called upon to praise God” Miller, 450. “The poem expressed a grand cosmic vision” Alter, 509. “This hymn of praise consists almost entirely of imperative calls to praise” Broyles, 515. “'Praise the LORD' occurs twelve times in Psalm 148” NICOT, 1002. “The psalm is naturally divined into two parts by the poetic structure. First, the summons goes out to praise the Lord from the heavens (vs. 1) and then from the earth (vs. 7). Next, in each section certain persons and things which inhabit the heavens (vss. 1b-4) and the earth (vss. 7b-12) are addressed in the second person and exhorted to praise God. Finally, in each section a partial refrain is uttered in the third person in which reasons for praising God are stated (vss. 5-6, 13-14). The psalmist moves from conscious (vs. 2) to unconscious (vss. 3-4) praise and then from unconscious (vss. 7b-10) to conscious praise (vss. 11-12)” Miller, 450. “This psalm rather regards worship as virtually inherent in the world's structures” NICOT, 1004. “Psalm 148 displays the typical structure of a song of praise- invitation to praise followed by reasons for praise” McCann, 1271.  1.     Hallelujah, praise Jehovah,From the heavens praise His name;Praise Jehovah in the highest,All His angels praise proclaim.All His hosts together praise Him,Sun, and moon, and stars on high;Praise Him, O ye heav'n of heavens,And ye floods above the sky.Refrain:Let them praises give Jehovah,For His name alone is high,And His glory is exalted,And His glory is exalted,And His glory is exalted,Far above the earth and sky. 2.     Let them praises give Jehovah,They were made at His command,Them forever He established;His decree shall ever stand.From the earth, oh, praise Jehovah,All ye floods, ye dragons all;Fire, and hail, and snow, and vapors,Stormy winds that hear His call.Refrain:Let them praises give Jehovah,For His name alone is high,And His glory is exalted,And His glory is exalted,And His glory is exalted,Far above the earth and sky 3.     All ye fruitful trees and cedars,All ye hills and mountains high,Creeping things, and beasts, and cattle,Birds that in the heavens fly.Kings of earth, and all ye people,Princes great, earth's judges all,Praise His name, young men and maidens,Aged men and children small.Refrain:Let them praises give Jehovah,For His name alone is high,And His glory is exalted,And His glory is exalted,And His glory is exalted,Far above the earth and skyJesus and Psalm 148“The intimate turn taken by the psalm at its close reminds the Christian of the progression from old song to new in Rev. 4:11; 5:9ff.” Laymen, 701. In Rev. 5:8-14 ever increasing numbers are praising the one on the throne and the Lamb. 148:2 The angels praise Him- Luke 2:13-14148:8 The stormy wind shows God's power and Jesus controlled the winds and waves- Matt. 8:23-27; Mark 4:35-41; Luke 8:22-25.All nature proclaims the identity of Jesus- Luke 19:39-40.148:11-12 Kings, princes, judges bowed before Him- Matt. 2:1-12.148:14 Kidner, 488, regards raising up a horn as a Messianic prophecy- Luke 1:69.

This week at our Jackson Campus, Campus Pastor Mitch Johnson is resuming our verse-by-verse, expository journey through the Gospel of Luke—now under our new series title, Who Is This Jesus? . We hope this resource is a blessing to you. For more information about The Point Church, please visit us online at www.tothepoint.church.Takeaway: “Jesus is the Lord Who Responds to Faith and Suffering with Divine Authority and Deep Love."

This week at our Perdido Key Campus, Senior Pastor Kyle Valaer is resuming our verse-by-verse, expository journey through the Gospel of Luke—now under our new series title, Who Is This Jesus? . We hope this resource is a blessing to you. For more information about The Point Church, please visit us online at www.tothepoint.church.TakeawaysGreat Faith Emphasizes Its Own UnworthinessWhen you know yourself to be undeserving before God, you live differently before others.Great Faith Emphasizes God's Goodness and PowerThe eyes of faith can't see obstacles in the way of God; they just see tools in the hands of God. • Believer, don't be satisfied with anything less than great faith.

Passage Luke 12:13-21 Speaker Phil Smith Series The radical teaching of Jesus (Luke 12) Play Audio Download MP3

Have you ever had to save up for something? Maybe it was a new house, or a car, or just some big purchase that was important to you. The discipline to save money is difficult. Every purchase becomes a decision about what is most important. When we are saving up to buy something we are aware of these constant priority decisions, but the truth is that we are making these decisions all the time without even realizing it. How we spend our time, our money, or even our emotional or mental energy speaks volumes about what we consider to be most important. This sermon looks at Luke chapter 14 where Jesus challenges the people of his day about the way they determine what is most important. He also emphasizes the invitation that God gives to us to be his children and citizens of his kingdom. Like the people of Jesus' day, we often let other things get in the way or take a higher priority than trusting and following Jesus. Jesus challenges them, and us, to truly count the cost of following Jesus and to always consider that being a follower of Jesus is of greater importance than anything else in this world.

SERMON: BEING CAUGHT BY JESUSSCRIPTURE:  Luke 5:1-11 SERIES: ENCOUNTERING JESUS

Passage Luke 12:4-12 Speaker Cooper Bryan Series The radical teaching of Jesus (Luke 12) Play Audio Download MP3

Luke 8:1-15

Life After Life - Part 7 - Rewards from Jesus (Luke 19:12-27)  Pastor Ron Laney, Pleasant Grove Church, Carthage, MS.  www.PleasantGrove.info Pastor Ron's Message Notes Link:  Life After Life - Part 7

Passage Luke 12:1-3 Speaker Inyoung Baek Series The radical teaching of Jesus (Luke 12) Play Audio Download MP3 Download PDF

Peter Disowns Jesus Bible Reference: Luke 22: 24-34 & 54-62.

The Jesus who can calm storms with merely his words (previous sermon) is the same Jesus in today's text who can cast out demons, too. The remarkable authority of Jesus the Son of God in this wild passage shows itself in how he rescues us, reigns over us, and reorients us. Tune in and experience this authority of Jesus for yourself.

July 22, 2025 Today's Reading: John 20:1-2, 10-18Daily Lectionary: 1 Samuel 5:1-6:3, 10-16; Acts 18:1-11, 23-28“Jesus said to her, ‘Woman, why are you weeping? Whom are you seeking?' Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.' Jesus said to her, ‘Mary.' She turned and said to him in Aramaic, ‘Rabboni!' (which means Teacher).” (John 20:15-16) In the Name + of Jesus. Amen. Mary Magdalene knew the suffering of demon possession and the joyous relief of being healed from them, and she was a loyal follower of Jesus (Luke 8:2-3). From our text in John 20, we know that she knew the pain of losing a dear loved one to death; a trial with which everyone can (or one day will) identify. When a loved one dies, it never feels right; it is difficult to accept that we can no longer hear that voice or see that face. This was Mary's struggle as she stood outside of Jesus' empty tomb. She had witnessed every last horrific moment of His death right up until His last breath. She knew He was dead, but she struggled to accept it. It wasn't right, and even worse, now His body was gone!She didn't know what to do, so she just stood there and started to cry. Death wounds those it takes from us, and it wounds us who are left behind. This was Mary's experience as she sobbed, looking back into the tomb. But something was different now. There were angels there, and though Mary's sorrow could never shake or destroy their joy, they were concerned for her. “Woman,” they ask, “why are you weeping?” She replied, “They have taken away my Lord, and I do not know where they have laid Him.” (John 20:13). Worse than Jesus' death was not being able to tend to His body as tradition dictated.Mary's grief is so deep that even a conversation with angels isn't bewildering. So, she straightens up, and turns … and almost runs into the One who had never been far from her, even in her grief, even as she didn't recognize Him. Finally, her eyes are open to Him as He says one word; He calls her by name, “Mary.”“‘I have called you by name, you are mine,' declares the Lord.” (Isaiah 43:1). “My sheep hear My voice, and I know them, and they follow Me.” (John 10:27). Imagine Mary's heart racing at the sound of her name spoken by the risen Christ. She stares in joy, rising like a flood and cries, “Rabboni!”  It was really Him! Beyond all hope, it was the flesh and blood, wounds still visible but transfigured, shining in glory, Jesus! Her Jesus. The joys were only beginning. Jesus sends Mary, first to His apostles, with the message that He lives. Death was not the end of Him; thus, it will not be the end of Mary, nor of the disciples, nor will death be the end of you. Mary was the first witness to Jesus's changing forever how we live, grieve, and die. Death still hurts us and separates us from loved ones, but Jesus has made it something we need never fear!In the Name + of Jesus. Amen. We sing Your praise for Mary who came at Easter dawn to look for Jesus' body and found her Lord was gone. But, as with joy she saw Him in resurrection light, may we by faith behold Him, the Day who ends our night! (LSB 855:11)Rev. Jeffrey Ries is the pastor of Zion Evangelical Lutheran Church in Tacoma, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

Jesus' Last Night Right mouse click here to download as a MP3 audio file G'day and welcome to Partake! We are now on day 21 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! Last time we looked at Jesus at prayer. Today we look at the events of his last night, before his death. In Luke 22, we come to Jesus' last night before He goes to death on the cross. It's the time for the Feast of Passover! Jerusalem was filled with people come to celebrate this great event! Passover was a time to commemorate the deliverance of Israel from Egypt, and it was a time for remembering and rejoicing with families (Exodus 11-12). 1. Plans of His enemies In Luke 22v1-6, we read that Jesus' enemies plotted to kill him (Luke 22v2) and arranged for Judas to betray him (Luke 22v3). Of course, satan is involved, just as he was at the beginning of time and his purpose was to destroy Jesus (Luke 22v3, Luke 22v31). What about Judas though? Judas was motivated by greed, energized by satan and willing to betray Jesus for money (John 13v2, 27). Judas was never a true believer because his sins had never been cleansed by the Lord (John 13v10-11), therefore he had never truly believed or received eternal life (John 6v64-71). And while all this is going on, Jesus is still in perfect control. All the elements in the plot conspiring against Jesus had been allowed for. Remember, Jesus had been talking to God the Father! The death of Jesus was no accident! 2. Jesus Plans In accordance with the Mosaic covenant, the people of Israel were expected to remove all yeast from their houses (Ex.12v15) as a reminder that their ancestors left Egypt in a hurry and had to eat bread without yeast on their travels to the promised land. In Luke 12v1, Jesus had warned his disciples about the "yeast of the Pharisees, which is hypocrisy". In other words, the religious leaders had cleansed their houses but not their hearts. The last thing the religious leaders wanted was a messianic uprising during Passover (Luke 19v11). They would have heard the crowds talking up Jesus Christ as the messiah, particularly after the events of the previous week when Jesus entered Jerusalem!. 3. Jesus Prepares (Luke 22v7-23) Reading Luke 22v7, 13 - Now the Festival of Unleavened Bread arrived, when the Passover lamb is sacrificed. Jesus sent Peter and John ahead and said, "Go and prepare the Passover meal, so we can eat it together." The disciples went off to the city and found everything just as Jesus had said, and they prepared the Passover meal there. Disciples needed a room within Jerusalem itself, and also required food - a lamb, bread, bitter herbs and wine. 4. Jesus initiates the New Covenant (Luke 22v14-23) - When the time came, Jesus and the apostles sat down together at the table. Jesus said, "I have been very eager to eat this Passover meal with you before my suffering begins. For I tell you now that I won't eat this meal again until its meaning is fulfilled in the Kingdom of God." Then he took a cup of wine and gave thanks to God for it. Then he said, "Take this and share it among yourselves. For I will not drink wine again until the Kingdom of God has come." He took some bread and gave thanks to God for it. Then he broke it in pieces and gave it to the disciples, saying, "This is my body, which is given for you. Do this to remember me." After supper he took another cup of wine and said, "This cup is the new covenant between God and his people-an agreement confirmed with my blood, which is poured out as a sacrifice for you. The Passover meal contains historical and theological symbolism regarding the death of Jesus. We will come to see what those are later on in the series, but suffice to say at this point, it is why this meal is the model for the central act of Christian worship, which is Holy Communion. Opening Prayer First cup of wine and a dish of herbs and sauce. Story of the Passover was recited. Psalm 113 was sung Second cup of wine Prayer of Grace Main course of roast lamb with unleavened bread and bitter herbs A further prayer Third cup of wine. Psalm 114 to 118 were then sung. Fourth cup of wine. 5. Jesus Serves Jesus washes the disciples' feet (John 13v1-17) Reading from John 13v1-5 - Before the Passover celebration, Jesus knew that his hour had come to leave this world and return to his Father. He had loved his disciples during his ministry on earth, and now he loved them to the very end. It was time for supper, and the devil had already prompted Judas, son of Simon Iscariot, to betray Jesus. Jesus knew that the Father had given him authority over everything and that he had come from God and would return to God. So he got up from the table, took off his robe, wrapped a towel around his waist, and poured water into a basin. Then he began to wash the disciples' feet, drying them with the towel he had around him. As part of the custom of the day, a servant or slave usually undertook foot washing of guests. Since none of the disciples had done this, Jesus Himself undertakes the task (John 13v4-5). Peter, recalcitrant and resistant as always, objects (John 13v6,8 ). Peter learns that only those cleansed by Jesus and trusting in Him fully, can be a part of the kingdom (John 13v7, 9). Jesus' rising to serve symbolizes His coming to serve - that was his mission we talked about earlier in the series! It was a mission of great love and service! When he took off his cloak, this symbolizes the taking off of His glory when He became human. As he girded Himself with a towel, symbolizes his taking on human flesh at his birth. And, as the water cleansed the feet, so Jesus death and blood cleanses from sin. When he finished cleaning, he returned to where he was sitting and sat down after finishing this act of service. 6. Jesus Speaks (Luke 22v24-38) Reading Luke 22v 24-27: Then they began to argue among themselves about who would be the greatest among them. Jesus told them, "In this world the kings and great men lord it over their people, yet they are called ‘friends of the people.' But among you it will be different. Those who are the greatest among you should take the lowest rank, and the leader should be like a servant. Who is more important, the one who sits at the table or the one who serves? The one who sits at the table, of course. But not here! For I am among you as one who serves. Here Jesus tells his disciples that they are the new leaders and thereforet they will judge the tribes of Israel! That in doing so, they are to serve everyone gladly, love everyone even those that they tested and persecute them! This is a radical new thing Jesus is telling his disciples - their actions are to back up their claims, just as Jesus' actions confirm his own claims! In so doing, Jesus replaces the old leaders of God with his own people. Tomorrow we look at that day in history - the day Jesus, the God-man, died. Thank you! Right mouse click or tap here to download as a MP3 audio file

Flashback Episode: Year in Luke – Episode 29: In one of His most challenging messages, discover how Jesus doesn’t want us to hate those closest to us. Instead, discover how we should filter our lives through His life and the mission He brings into history! Join the discussion on the original episode's page: Click Here.Listen to this episode and/or subscribe on ReflectiveBibleStudy.com...

Message by Joel Sims. Are you interested in learning more about Four Corners Church? Visit: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.fourhuntsville.com⁠⁠

The remarkable story of Jesus, asleep during a great storm, only to arise and calm it with a word, has much to teach us about his nature and the new life under his lordship we're called to. Listen in to hear how everyone from Jonah in the OT to Joe Montana in his 1989 Super Bowl heroics give us imagination for the One who commands even winds and water...

Pastor John Bingham- Parables of Jesus- Luke 10:25-37

This week in our Use Me series, Pastor Vicki shares the remarkable story of Mary Magdalene—a woman healed by Jesus, a leader among the disciples, and the first witness to His resurrection. Her story invites all of us to ask: What does God want to do through our brokenness? Scripture tells us that Mary was afflicted by seven demons before encountering Jesus (Luke 8:1–3), but from that moment on, her life is changed. She becomes one of the women supporting Jesus' ministry and is consistently listed first among them. She's there at the cross when the others flee (Matthew 27:55–56) and the first at the empty tomb (Matthew 28:1–7). Her healing becomes the foundation of her calling. Pastor Vicki points out that Mary Magdalene's past didn't disqualify her. In fact, it was her testimony. She reminds us that: Your past does not dictate your future. True healing only comes from Jesus. Jesus loves us just as we are—but loves us too much to leave us that way. God uses those who simply show up. Mary didn't have a title or public platform. What she had was availability. Her presence—faithful, persistent, and bold—made her a part of history. Discussion Questions From the sermon: Mary Magdalene had seven demons before Jesus healed her. What does her transformation say about God's willingness to redeem our past? What parts of your story do you feel might disqualify you? How could God use them for His glory instead? Jesus loves us just as we are—but not enough to leave us unchanged. How do you see His transforming love at work in your life? Mary kept showing up, even when things were hard. What does it look like for you to keep showing up? Are there places in your life where God is asking for availability more than ability?

A verse by verse study through the book of Luke with Pastor Kevin Edwards of Calvary Chapel Clayton, NC. https://www.calvaryclayton.com

Our Dysfunctional Jesus// Luke: Jesus For Everyone // Luke 13:10-17, Luke 4:17-21, Matthew 28:20b // Leland Rounds // 07.06.25

     To walk by faith is important to the spiritual life. Faith is a mental activity that relies on information. Biblically, faith is never blind. It is never an irrational leap into the unknown. Rather, it is a reasonable response that follows reliable information. Faith trusts facts. For example, none of us have personally seen the resurrected Christ, yet the record of Scripture is historically true and reliable, based on eyewitness accounts of people who walked with Jesus (Luke 1:1-4; John 20:27, 30-31; 21:24; Acts 4:20; 10:39; 1 Cor 15:3-8; 1 Pet 5:1; 2 Pet 1:16-19; 1 John 1:1). After Jesus' resurrection, He appeared to many people and gave proof of victory over sin and death. These eyewitnesses include Mary Magdalene and other women (John 20:10-18; Matt 28:8-9), two disciples on the road to Emmaus (Luke 24:13-32), the disciples without Thomas (John 20:19-25), the disciples with Thomas (John 20:26-29), the disciples by the Sea of Galilee (John 21:1-23), Peter, James, and more than 500 brethren at one time (1 Cor 15:5-7), the disciples at Jerusalem before His ascension (Acts 1:3-9), Stephen at the time of his martyrdom (Acts 7:56), Saul on the road to Damascus (Acts 9:1-6; 1 Cor 15:8), and John on the island of Patmos (Rev 1:9-18).      Faith in Christ comes from accurate historical accounts, so that even though we do not see Jesus, we believe in Him. Jesus told Thomas, “Blessed are they who did not see, and yet believed” (John 20:29b). The writer of Hebrews said, “faith is confidence in what we hope for and assurance about what we do not see” (Heb 11:1). Peter communicated something similar to believers, saying, “though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith the salvation of your souls” (1 Pet 1:8-9). These early Christians rejoiced even though they had not seen Jesus personally. They accepted the testimony of reliable witnesses who had known Jesus, and their faith in Him resulted in the salvation of their souls.[1]      Believing in Jesus as our Savior comes after we hear and accept as true the good news that Christ died for our sins, was buried, and rose on the third day (1 Cor 15:3-4), thus conquering sin and death. Jesus accomplished what we cannot—our eternal salvation. When we hear this good news of what Jesus has done for us, we can place our faith in Him (John 3:16; Acts 4:12) and be fully assured of forgiveness of sins (Acts 10:43; Eph 1:7) and eternal life (John 10:28; Rom 6:23). The benefits of the cross are applied to us the moment we believe in Jesus as our Savior. This simple act of faith results in our justification before God, “For we maintain that a man is justified by faith apart from works of the Law” (Rom 3:28), and “we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the Law” (Gal 2:16). Eternal salvation is by grace alone (Eph 2:8-9), through faith alone (Rom 3:24, 28; 5:1), in Christ alone (Acts 4:12).      After being born again by faith alone in Christ alone, we are to continue in faith. Paul wrote, “as you have received Christ Jesus the Lord, so walk in Him” (Col 2:6). We received Jesus by faith, and after being born again, we are to “walk by faith, not by sight” (2 Cor 5:7). Dr. Steven R. Cook   [1] The apostle John was an eyewitness to the life, death, burial, and resurrection of Jesus, and like other eyewitnesses (Matthew, Mark, and Luke), he documented the historical events of Messiah. The whole of John's Gospel had a purpose, and that was to convince people that Jesus is the Messiah and that if they believed in Him, they would have eternal life. John wrote, “many other signs Jesus also performed in the presence of the disciples, which are not written in this book; but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name” (John 20:30-31). What John recorded in his Gospel is historically accurate and sufficient to lead a person to believe in Jesus as the Messiah and, after believing in Him, to be blessed with eternal life. That's good news! When we preach Christ, we provide the necessary information for others to make an intelligent decision to believe in Him for eternal life. The gospel is good news information about the death, burial, and resurrection of Jesus (1 Cor 15:3-4). At a moment in time, a single act of believing in Jesus as our Savior will save us eternally. The Jesus we believe in is the God-Man (John 1:1, 14; Col 2:9), the Jewish Messiah (Matt 1:1, 17), who was sinless (1 John 3:5), died a substitutionary death for everyone (Mark 10:45; Rom 5:8), paid our sin-debt in full (Col 2:14; Heb 10:10, 14), was resurrected on the third day (Acts 10:40; Rom 6:9), and is the only Savior of mankind (John 14:6; Acts 4:12). The only response from us is to accept the good news and believe in Jesus as our Savior, for “whoever believes in Him shall not perish, but have eternal life” (John 3:16).

7/6/2025 - Luke 10:1-20 - Pastor Sean DemingSermon Audiohttps://anchor.fm/flc-sermons/episodes/Ambassadors-For-Christ--Luke-101-20-e35fhraSermon Videohttps://youtu.be/SR8dpdCHQWAFull Worship Servicehttps://youtu.be/lh_zrSL6srUChildren's Message (Video)https://youtu.be/GKXglvawHps~~Recent Videos:https://www.faithmoorpark.com/recent~~Prayer Requests:https://www.faithmoorpark.com/prayers~~Visit our web site to learn more about Faith Lutheran Church. Watch View past worship services, sermons, bible studies, and devotions.https://www.faithmoorpark.com/~~Support Faith Lutheran Church:Online Giving:https://www.faithmoorpark.com/giving~~Faith Lutheran Church is part of the Lutheran Church, Missouri Synod (LCMS) located in Moorpark, California.

Sermon text: Luke 9:51-62

Solemnity of Most Sacred Heart of JesusLuke 15:3-7Jesus addressed this parable to the Pharisees and scribes:"What man among you having a hundred sheep and losing one of themwould not leave the ninety-nine in the desertand go after the lost one until he finds it?"

Jesus shocked His culture by treating women as equals. Discover how He revolutionized women's roles and why it matters for the church today.

What Does it Mean to Follow Jesus?Luke 17:1-19The Village Chapel - 06/22/2025When Jesus speaks, disciples lean in. Not just because His words are powerful, but because they are also personal. Luke 17 is one of those moments. Jesus isn't speaking to the crowds here—He's talking to His disciples. To those who claim to follow Him.What He says isn't flashy or sensational. It's not the kind of content that trends or would go viral. But it is the kind of teaching that builds the deep foundation of a resilient, joyful, Christ-centered life. In these verses, Jesus gives us a portrait of discipleship that is marked by humility, forgiveness, faith, and a heart that delights in serving beyond what is required.Then, in a surprising turn, He walked the outskirts of a Samaritan village to show us something even deeper: that true disciples are those who overflow with gratitude—those who return to Jesus, fall at His feet, and glorify God with thankful hearts.Join Pastor Jim as he helps us consider four characteristics of those who follow Jesus—and one unexpected picture of what it looks like when grace really takes root. Because Jesus isn't merely calling us to believe in certain facts about Him—He's calling us to become like Him in all we do and say.To find more resources like these, follow us:Website: https://thevillagechapel.comYouTube: https://www.youtube.com/channel/UCQVTzDbaiXVUAm_mUBDCTJAInstagram: https://www.instagram.com/tvcnashville/Facebook: https://www.facebook.com/tvcnashvilleX: https://twitter.com/tvcnashvilleTo support the ongoing mission of The Village Chapel go to https://thevillagechapel.com/give/. If you are a regular giver, thank you for your continued faithfulness and generosity!

Brent McCrory | 06-15-2025 | The Holy Awesomeness of Jesus - Luke 24:13-35 by TABC

John Has a Question for Jesus​Luke 7:19-23​

June 15, 2025 - The Power of Jesus - Luke 7:11-17 - Dr. Tom Richter by First Baptist Cullman

Sermon Series : Parables of Jesus | Luke 14:12-24

Wednesday, June 11, 2025

Tuesday, June 10, 2025

Rev. James Harper preaches on Luke 19:11-27 as part of our Following Jesus Sermon Series through the book of Luke. 

June 10, 2025

Rev James Harper preaches on Luke 18:31-43 as part of the continuing Following Jesus sermon series on the book of Luke.  In Luke 18:31-43, we see a powerful contrast between spiritual blindness and true sight. While Jesus' disciples, who had spent years with Him, failed to understand His clear predictions about His coming death and resurrection, a blind beggar in Jericho immediately recognized Jesus as the Messiah. Despite never having seen Jesus, this man's faith allowed him to perceive what the disciples could not. When Jesus healed him, He emphasized that the man's faith had made him spiritually whole, not just able to see. This story challenges us to examine whether we truly see Jesus with eyes of faith or merely know facts about Him.

In this passage Jesus confronts us all with a striking and inescapable choice. We are either with him, or we are against him. Where do you stand with Jesus?

Friday, May 30, 2025

Thursday, May 29, 2025

FLORIDA TRIP 2025 Wednesday, May 28, 2025 Come and See: Get Above the Crowd and See the Real Jesus (Luke 19:1-10, 22:39-44, 23-24) Mark Davis