Podcast appearances and mentions of jesus luke

Date: April 20, 2025 Title: Seeing Jesus Text: Luke 24:13-35 Series: Easter 2025 Preacher: Dr. Todd Beall

Message from Pastor Kory Cunningham on April 20, 2025

2025-04-20 Morning Sermon

Sunday April 13, 2025 at the Hub City Church Do You Know the Real King Jesus | Luke 19:28-40 // Acts 9:20-31 Palm Sunday 2025 Sermon by Tadd Anderson | Lead Teaching Pastor Sermon Notes: Palm Sunday is not just a day of CELEBRATION — it's a day of EXAMINATION that begs the question: Do we REALLY KNOW the King we CLAIM to follow? 1. Many people PRAISE Jesus as ‘KING' under the FALSE ASSUMPTION that He has come to give them the EARTHLY LIFE they've always WANTED. Mark 10:17,22 // John 6:60,66 // Matthew 11:2-3 // Luke 24:21 2. Following the REAL King JESUS often leads to DIFFICULTY, not COMFORT — because the world OPPOSES the message of His ETERNAL Kingdom. John 15:18-19 // John 16:33 3. King Jesus is WORTH losing EVERYTHING for because He has given us the most VALUABLE thing of all — HIMSELF. Philippians 3:7-10 // Matthew 13:44 “God always gives us what we would have asked for if we had known everything He knows.” — Tim Keller The Hub City Church is a local expression of the church in Crestview, Florida, making disciples Who Believe the Gospel, Abide in Christ and Obey the Word to the glory of God. Join us next Sunday at 10am. 837 W James Lee Blvd, Crestview, FL 32536.

Upon Jesus's death, Luke introduces us to a new and unexpected character: Joseph of Aramethia. A Jewish leader, Joseph, took a risk in requesting Jesus's body. Having received approval from Pilate, Joseph hurried to bury Jesus with dignity before the Sabbath. In our study, we take a closer look at Joseph and why Luke sees him as an important figure. 

April 13, 2025Big Idea: The same Holy Spirit who raised Jesus from the dead now lives in every Believer. Unless we surrender to Him, we will follow Jesus for the wrong reasons, and we will worship Him in a manner that does NOT glorify God.

4-13-2025Philip HedgecothThe sermon reflects on the story of Jesus' entry into Jerusalem, emphasizing the contrast between his humble arrival on a donkey and the Roman governor's intimidating procession with soldiers. It explores the hope and courage of the crowd proclaiming Jesus as the Messiah, despite the risks of opposition from religious and political powers. ​ Jesus' mission is portrayed as one of love, justice, and compassion, challenging oppressive systems without violence. The narrative connects this to modern struggles for justice, such as the civil rights movement, and calls readers to embody Jesus' humility and love in facing today's challenges. It concludes by highlighting Jesus' ultimate sacrifice on the cross and the transformative power of God's love, urging followers to proclaim his name and join his mission of peace and restoration.

Your Purpose In Your Pain 2 Corinthians 1:3-11 Session 2 April 13, 2025 REVIEW: God's Grace, Encouragement, and comfort through your pain is your ministry opportunity! Your prayers for God's people who are hurting are a strategic ministry with great rewards! (2 Corinthians 1:11; Philippians 1:19) The Lord's Invitation! (Matthew 26:36-41) A Daily Walk With Jesus During Holy Week Matthew 21-27; Mark 11-15; Luke 19-23; John 12-17 Day 1: Sunday The Triumphant Entry (Matthew 21:1-11) Night Spent in Bethany (Approximately 2 miles from Jerusalem) Day 2: Monday On journey back into Jerusalem, Jesus pronounced curse on fig tree. (Mark 11:12-14) Jesus cleanses the Temple (Mark 11:15-17) Confrontation with the religious hierarchy. Back to Bethany for the night. Day 3: Tuesday Discussion about the fig tree and the power of faith (Mark 11:20-25) Confrontation with religious leaders (Mark 11:27-33) Discourse on the Mount of Olives (re: the destruction of the Temple, the end times and Second Coming and final judgement (Matthew 24) Judas secretly betrays Jesus Return to Bethany for rest Day 4: Wednesday SILENCE!! Day 5: Thursday Peter and John prepare Passover in a Jerusalem Upper Room for Jesus and disciples. Judas betrays Jesus (Luke 22:3, 4) Jesus washed the disciple's feet. The Lord's Supper, Communion, established (Mark 14:22-25) Jesus' special message to Peter (Luke 22:31,32) Gethsemane: “The Ultimate Battle” (Matthew 26; Mark 14; Luke 22) “My soul is exceedingly sorrowful, even to death.” “Take this cup …. Nevertheless” Judas/Sanhedrin come to take Jesus Could call 12 legions (72,000) angels Day 6: Late Thursday/Early Friday Mock Trials: Caiaphas; Pilate; Herod; Pilate Peter's denial; Judas' remorse Beatings, scourged, crown of thorns, crucifixion, piercing Utterings From The Cross: “Father, forgive them ….” “Today you shall be with Me” “Woman, behold your son” “My God, my God, why ….” “I thirst” “It is finished” “Father, into Thy Hands” Matthew 26, 27; Mark 14, 15; Luke 22, 23; John 18, 19

Storytime - Listen with Jesus | Luke 16:14-15, 19-31 | 13 Apr 25 | Philip Deller | AM | Luke by Campden Baptist Church

2025-04-13 Morning Sermon

Luke: The Person and Mission of Jesus / Luke 20:1-19; Isaiah 5:1-7; Nehemiah 9:26; Jeremiah 7:25-26; Jeremiah 25:4; Isaiah 29:13; Hebrews 3:1-6; Hebrews 3:7-8; Romans 5:6-11   Rejecting God's authority leads to spiritual ruin, as illustrated by the religious leaders' refusal to accept Jesus as the Messiah.  This passage challenges us to examine our own hears, urging us to embrace Jesus, the cornerstone of faith, and respond in obedience to avoid the tragic consequences of hardened hearts and rebellion.

Palm Sunday is one of the major events of Easter week which is celebrated by many millions of Christians all over the world. The moment, nearly 2000 years ago, when huge crowds lined the streets of Jerusalem to welcome Jesus continues to mark history.   All four gospels tell how the ancient city of David was packed for the great Jewish celebration of Passover. As Jesus came into Jerusalem riding on a donkey, no one could fail to know something very big was happening. It was a major public event (John 12:19). Matthew 21:10-11 says: ‘When Jesus entered Jerusalem, the whole city was stirred' and asked, “Who is this?”  Who indeed? This is the question everyone needs to answer. Who was and who is Jesus? That there was an historical Jesus is clear. But who He was a cause of great dispute then, just as it is today. Some of the crowds who followed him were quick with their reply: ‘The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee”' (Matthew 21:11).  Others, including many of the cheering crowds, regarded him as not just a prophet but as someone far more; the very Son of God who He had so boldly claimed to be. The gospel writers give us a very clear picture of who Jesus is.  1. Jesus is the promised Messiah (Matthew 21:1-5; Mark 11:10; Luke 19:38; John 12:13; Zechariah 9:9) 2. Jesus is the humble King (Matthew 21:5; Matthew 11:28-30) 3. Jesus is the great divider (Luke 19:36-39; Psalm 96:2; Psalm 103:1-5; Luke 11:23,39-43; John 1:11-12). Apply  1. Jesus is the promised Messiah. The symbolism of the occasion and actions of the people shows He was the Messiah. Palm branches, for example, had a specific symbolic meaning. It was used to celebrate the Maccabean victory less than two centuries before, when the Jewish Maccabees militarily conquered and retook Jerusalem from pagans. Now Palm branches were waved to honour Jesus. All four gospel writers make clear this aspect of Jesus as King (Matthew 21:1-5; Mark 11:10; Luke 19:38; John 12:13). Matthew records specific quotations from Zechariah 9:9 from hundreds of years before shows that the gospel writers identified Jesus as the prophesied Messiah. What the gospel writers are united in saying is very significant, namely that the events they are describing of the triumphal entry of Jesus into Jerusalem were a fulfilment of what had long been promised in the Bible. God's word had come to pass right before their eyes. For centuries it was only God's Word that sustained the people of God as they looked forward to a day when God would personally intervene in their history. All through the Bible, we see that as God's people we must keep our focus on what God has promised in His word not on the circumstances all around you (Psalm 145:13). Today you are one day nearer than you were yesterday to seeing God's promises being fulfilled. And today may be the day, when what you have believed for and prayed for, for so long will come to pass. 2. Jesus is the humble King. Jesus did not enter Jerusalem with violence and great shows of power, as so many conquerors of the city have done over the centuries (Matthew 21:5). Jesus entered humbly on a baby donkey. The Jesus of the Gospels shows us that the Great God and creator of the heavens and earth sent His son to this world to be born to a very ordinary young lady in the poorest surroundings. Jesus lived most of His life in obscurity working as a carpenter. And in His ministry, He didn't try to shock and awe, to intimidate people and to force them to submit. Of course, Islamists demand submission by the power of the sword and urges a holy war against infidels. This, however, is not the way of Jesus, even though some like the Crusaders have tragically and blasphemously done this to Muslims and others in His name. Jesus Himself was very compassionate and gentle with people (Matthew 11:28-30). Some in Jerusalem had hoped that Jesus would come as King to overthrow the Roman oppressors. But Jesus renounced violence telling His disciples to love their enemies and when one disciple tried to defend Him in the Garden of Gethsemane, He told him to put away the sword. Yes, Jesus is King but He is the servant King who stoops to conquer, the Master who knelt down to wash His disciples' feet and told them to follow His example of service. And all through the ages He has won countless followers who once were proud and aggressive, because they have discovered that Jesus is both meek and majestic, humble and gentle. 3. Jesus is the great divider. The Gospel accounts of the Easter story show that many welcomed Jesus. People praised Jesus great energy and enthusiasm for they believed God Himself was among them (Luke 19:36-38). Praise is the natural overflow of appreciation of who God is and all He has done. That's why the Psalms are full of praises to God (Psalm 96:2; Psalm 103:1-5). Many of the crowd had come from Galilee and they were praising God for the many miracles they had witnessed: the blind receiving their sight, lepers being healed, demonised people delivered, and even the dead, like Lazarus, being raised to life. You might imagine that such wonderful developments would have resulted in an overwhelmingly grateful response. But it was just the opposite, for others wanted to kill Jesus. Religious people who are more focussed on themselves and their traditions don't like praise being given to God. And they get particularly upset when people praise God with great joy and shouting. At root we see in the gospels that both political and religious leaders regarded Jesus as a huge threat to their power and position. At the time of His birth, Herod tried to kill Him all the while pretending he wanted to worship Him. The more the ministry of Jesus progressed, the more the religious leaders were critical of Him (Luke 19:39). The religious leaders were jealous of His success. They were incensed by His claim to be God. They hated the way He exposed their double standards and unreality. And for sure Jesus didn't hold back on calling them hypocrites (Luke 11:39-43). After lots of private plotting against Jesus, His enemies finally made their move and carried out their plans to falsely accuse Jesus and have Him executed. And so, in such a short time after so many crowds had joyfully celebrated Him, another huge crowd gathered and this time it was a blood thirsty mob shouting and demanding that He must be crucified. Then and now, Jesus polarises people. Today Jesus Christ is honoured by Christians, yet these two words are commonly used as swear words in anger or frustration. When it comes down to it, each person is either for Jesus or against Jesus (Luke 11:23). So where do you stand in relation to Jesus? Do you reject Him, or will you welcome Him into your life as God who came to earth in human form, to live the perfect life, to die for your sins and to rise again to give new life? This is the challenge to us on this Palm Sunday. We have to make up our minds about Jesus and how we react to Him. Will we turn our backs on Him and reject Him? Or will we celebrate Him as the Promised King who can bring peace and power to our lives and who is worthy of our praise? ‭‭Today you can choose to joyfully welcome Jesus and become a child of God (John 1:11-12). 

We have been working slowly through the arrest, trial, and crucifixion of Jesus. In this week's passage, we come to Jesus's final moments and his death. We'll also look at the responses of those gathered beneath Jesus's cross. 

John 11:3 Phileo is a word that expresses deep friendship, affection, and warmth, love between close companions. 5, 11 They were more than disciples; they were friends. 8 Stone you – 10:31-32 Jesus, undaunted, knew that God would guide and protect him. 9 Look fellows, I am doing God's will. Everything is going to be all right. I am not afraid, nor should you be. You are with me. 14 Sleep – focus your attention on the living and not the dead. 16 Thomas' reaction could be interpreted as confidence or sarcasm and fear. 17 Four days The Widow's Son at Zarephath – Elijah (1 Kings 17:17-24) The Shunammite Woman's Son – Elisha (2 Kings 4:18-37) A Dead Man Who Touched Elisha's Bones – (2 Kings 13:20-21) Jairus' Daughter – Raised by Jesus (Mark 5:35-43; Luke 8:49-56) The Widow's Son at Nain – Raised by Jesus (Luke 7:11-17) Lazarus – Raised by Jesus after four days in the tomb (John 11:1-44) Tabitha (Dorcas) – Raised by Peter (Acts 9:36-42) Boy falling out window – Raised by Paul (Acts 20:7-12) Yes, in the time of Jesus, the custom in Jewish culture was to bury the dead on the day of death, just as it is today. One of the clearest prophetic signs comes from Jonah's experience: “Now the Lord had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.” (Jonah 1:17 KJV) Jesus himself referenced this as a prophecy of his own death and resurrection: “For as Jonah was three days and three nights in the belly of the great fish, so shall the Son of man be three days and three nights in the heart of the earth.” (Matthew 12:40 KJV)The post Christ Series 1: Lazarus: Forerunner of Christ first appeared on Living Hope.

March 30, 2025 Pastor Paul Titus

Luke tells us that as Jesus ministered in Capernaum, people “were astonished because his message had authority.” In this story, Luke gives us a glimpse of the power of Jesus. There is no power or authority greater than Him. As vs.36 tells us, “he commands the unclean spirits with authority and power, and they come out.” If we are in Christ, his power and authority are available to us today. In John 14:14, Jesus tells His disciples, “if you ask anything in my name, I will do it.” To ask in His name is to ask according to His character and will. What confidence it should give us to know that our God and Saviour rules and reigns, that His message and words still have the power today to set people free.

The story of Zacchaeus and Jesus - Luke 19:1-10 The crowds grumble at Jesus' self-invitation to stay with Zacchaeus, and their righteous indignation isn't without cause. As a tax collector, Zacchaeus has extorted money and acted in collusion with the empire, using his position to oppress his own people. It is important to call out oppression, and yet, Jesus offers mercy. That mercy then begets more mercy as Zacchaeus, unprompted, offers to return what he took, and then some.

Luke 19.11-27, the Parable of the Minas... what does it have to do with you? An awful lot!

Teaching of Jesus (Luke 12:49-59)

Theme From Sunday's Sermon: Salvation: God's Solution to Sin On this edition of One Single Story, Pastors Stephen Mizell, Jay Rivenbark, and Alyssa Bream discuss the following questions: Earlier this week, we talked about this section of Luke being called the Travel Narrative. It describes Jesus' final journey to Jerusalem, where He would be crucified. I noticed that this was the only house on that journey that actually welcomed Jesus. You know, I've heard about this passage a lot. I've heard a lot of preachers talk about how Martha was busy with all the preparations of a meal, and Mary was just sitting at the feet of Jesus, listening to Him teach. But I've never really thought about this passage in the context of Jesus going to Jerusalem and needing a place to welcome Him. Do you think of yourself more like Martha or more like Mary? Jesus clearly commended Mary for listening to His teaching. But don't we need both kinds of people in the church? We need both workers and worshipers, right? The reading for the day is: Deuteronomy 26:1–27:26 Luke 10:38–11:13 Psalm 76:1-12 Proverbs 12:15-17

Today’s Bible Verse: “When Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting to see him. From what he had heard about him, he hoped to see him perform a sign of some sort. He plied him with many questions, but Jesus gave him no answer." - Luke 23:8-9

As we continue our study of Luke's gospel, we come to Jesus' crucifixion. We take a closer look at the two stories: the perspective of Rome and the Jewish leaders and the deeper story of what Christ was accomplishing. Through these two perspectives, we learn to understand better how God is working in our own lives and suffering. 

3-30-2025Will DyerThe message is reflecting on the parable of the prodigal son from Luke 15:11-32. ​ It emphasizes the themes of grace, forgiveness, and the unconditional love of God. ​ Will Dyer. discusses how both the younger and older sons represent different aspects of human nature and our relationship with God. ​ The younger son symbolizes those who stray and return, while the older son represents those who follow rules but struggle with accepting grace for others. ​ The sermon challenges listeners to consider their own attitudes and encourages them to embrace the inclusive love and celebration that God offers to all, regardless of their past. ​ The message concludes with an invitation to communion, highlighting the importance of recognizing God's love and grace in our lives. ​

“We love because He first loved us.” – 1 John 4:19Those six words beautifully capture the foundation of our relationship with God—we can only love and give because He first gave to us. Today, Sharon Epps joins us for a fascinating discussion on the generosity of women in the Bible.Sharon Epps is the President of Kingdom Advisors, FaithFi's parent organization. Kingdom Advisors serves the broad Christian financial industry by educating and equipping professionals to integrate biblical wisdom and financial expertise.The Women Who Provided for JesusLuke 8:1-3 records an often-overlooked detail:“Soon afterward, He went through cities and villages, proclaiming and bringing the Good News of the Kingdom of God. And the twelve were with Him, and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Chuza, Herod's household manager, and Susanna, and many others, who provided for them out of their means.”This passage tells us three key things:These women had been healed by Jesus—physically, spiritually, or both.They supported Jesus' ministry financially out of their own wealth.Their generosity was a response of gratitude for what Christ had done for them.One of these women, Joanna, stands out in particular.Joanna: A Woman Transformed by JesusJoanna was the wife of Chuza, King Herod's household manager. Thus, she likely had significant wealth and lived a royal lifestyle. Yet, despite her status, she was weakened when she met Jesus. She needed healing, and her first act of generosity was actually receiving—not giving.This is a powerful reminder: Before we can give, we must first receive.What Does This Teach Us?Money alone doesn't solve all problems—Joanna had wealth but still needed Christ.Generosity starts with receiving—not just financially, but in all aspects of life.God uses people from all walks of life—even a woman in Herod's court—to fund Jesus' ministry.Receiving Before We GiveJoanna's story reminds us of an important biblical truth: we can only give what we have first received.1 Corinthians 4:7 asks:“What do you have that you did not receive?”The answer? Nothing.Everything—our breath, skills, love, wisdom, and financial resources—is a gift from God. We receive, then we give, creating a virtuous cycle of generosity that mirrors God's own generosity toward us.Three Key Questions to Consider:What have I received from Christ that enables me to give?Is my giving safe or sacrificial?What does my giving reveal about how well I've received from God?These questions challenge us to shift our perspective—to see giving not as an obligation but as an overflow of what we have already been given.The Motivation Behind Joanna's GenerosityWhy did Joanna give so generously? Gratitude.Later, in Luke 24, we find Joanna at Jesus' empty tomb. She was among the women who encountered the angels, remembered Jesus' words, and ran to tell the apostles.Her journey shows a progression:She received healing from Jesus.She financially supported His ministry.She proclaimed His resurrection.Her generosity wasn't just about money—it was about devotion. She gave because she loved Jesus deeply.Lessons in GenerosityAs we reflect on Joanna's story, here are some key takeaways we can walk away with: 1. Generosity is a JourneyOur relationship with Christ fuels our generosity. The deeper our love for Him, the more naturally we want to give.2. We Must Receive Before We Can GiveWe often think about generosity in terms of money, but we also receive:Life itself—the breath in our lungs.Skills and abilities—talents that allow us to work and earn.Love from God and others—which shapes our generosity.3. Giving is an Act of WorshipJoanna's giving wasn't transactional—it was an expression of extravagant love for Jesus. She gave freely because she had freely received.As we reflect on Joanna's story, let's ask ourselves:Do I truly recognize that all I have is from God?Am I giving out of safety or sacrificial love?Does my giving reflect how well I've received from Christ?These questions can reshape our perspective on generosity, helping us move from obligation to joyful, faith-driven giving.Joanna's story reminds us that generosity is not about wealth—it's about the heart. As we receive from Christ, we are called to pass it on—whether through finances, service, or sharing the gospel.May we, like Joanna, be conduits of Christ's love, reflecting gratitude, devotion, and generosity in all we do.On Today's Program, Rob Answers Listener Questions:I have a term life insurance policy that I got when we renovated our house a few years ago. The premiums keep increasing, and we're now retired with no debt. Do I still need this policy?I have a 401(k) invested in high-risk options through Empower (formerly Prudential). The account performs well when the market is good but loses a lot when it's down. What are your thoughts on investing through Empower, and are there any other options I should consider for my 401(k)?I inherited a property that was deeded to me and the 'heirs of my body.' Do I need to create a will or a trust to transfer this property when I pass away properly?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly MagazineWisdom Over Wealth: 12 Lessons from Ecclesiastes on Money (Pre-Order)Look At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach.

March 16,2025

Reading Luke 9:57-62 finishing up the chapter and learning about counting the cost of discipleship, understanding what we might need to give up in order to follow Jesus. Visit wwutt.com for all our videos!

In Luke 4 Jesus reveals his identity in his hometown of Nazareth in fulfillment of Isaiah 61. No one is surprised by his claim, even with the familiarity of knowing him as Jospeh's son. But everything changes when Jesus recalls the history of Elijah and Elisha. Won't you just let Jesus love you? If you prefer to listen, stream, and/or watch, join us and subscribe on Youtube: https://www.youtube.com/@kingwoodmethodist

March 23, 2025Will DyerThe message focuses on the concept of repentance as central to the teachings of Jesus. Will Dyer reflects on the historical context of Luke 13:1-9, where Jesus calls for repentance in response to the violent actions of Pilate against Galileans. ​ The sermon emphasizes that repentance is not merely about confessing sins for the afterlife but involves a profound change in mindset and direction in one's current life. ​ Will Dyer critiques the modern tendency to view God as a cosmic therapist catering to personal desires, urging the congregation to realign their priorities and ask what God wants from them rather than what they want from God. ​ The call to repentance is presented as an invitation to embody the true gospel of Jesus, live into the fullness of God's creation, and become the people God intends them to be. ​

Listening to JesusLuke 9:28-36 "This is my Son, whom I have chosen; listen to him"

Have you ever had a powerful “mountaintop” moment in your faith—only to struggle when coming back to daily life? In this episode, we dive into the Transfiguration of Jesus (Luke 9:28-36) and explore: How to seek moments of transformation in your spiritual life What it means to carry the light of Christ into everyday struggles The power of prayer to open our hearts to God's transformative love Lent is a season of renewal—don't miss this episode that will challenge and inspire you to draw near to God in a deeper way! Book Fred and/or Kara to speak by visiting the Draw Near "booking page (https://www.drawnear.me/booking)." Click here (https://www.drawnear.me/donate) to become a patron! Patrons are essentially "sponsors" and co-producers or Draw Near as it could not happen without them. "Like" and follow us on Facebook! (https://www.facebook.com/fredandkara). Follow us on Instagram (https://www.instagram.com/drawnear.me/)! Who are "Fred and Kara?" Find out by visiting our home page. (https://www.drawnear.me/) Like our podcast? Hit that “subscribe” button AND the notification button/bell to know when new episodes are posted! Give us a rating! Leave a review! Tell your friends! Even more, pray for us! Draw Near Theme © Fred Shellabarger & Kara Kardell

Jesus spoke in parables, stories that were not necessarily factual because their purpose was to drive home some principle about the spiritual meaning of life. In Luke 10 we encounter some one word parables and phrases that are so obviously not literal. He did many miracles in Capernaum and other cities. He challenges, “If the mighty works done in you had been done in Tyre and Sidon they would have repented long ago ..” [Luke 10:13]Capernaum had been the scene of many miracles, but it did not spark a spirit of repentance! They pursued Christ for more mass feeding on loaves and fishes and the Master lamented, when they found him on the other side of the lake, “you are seeking me not because you saw the signs, but because you ate the fill of the loaves.” [John 6:26]This attitude leads Jesus to say, “… you Capernaum, will you be exalted to heaven? You shall be brought down to Hades” [Luke 10:15] The city experienced seeing heavenly powers which it failed to react to. Its reward for this failure would be by going “down to Hades” That's “Hell” in the old A V Bible, the grave, in many modern versions. And Capernaum did die for 1500 years – until archaeologists uncovered its ruins; so it was brought down to Hades.In Luke 12 we read how Jesus makes a significant point, “Everyone to whom much was given, of him much will be required.” [Luke 12:48] The people of Capernaum failed on this important principle. Can we fail in this way today?Jesus' disciples are sent out on a successful preaching and healing mission and when they return Jesus says, “I saw Satan like lightning fall from heaven” [Luke 10:18]. Again, obviously not be understood literally! We have seen the symbolic meeting of heaven! It means that the enemies of Jesus, those seeking his destruction, were “disarmed” by the demonstrations of heaven's power and lost their position as heaven's representatives. We see in Luke 11 how Jesus ridicules their attempts to deny the heavenly powers of Jesus [Luke 11:15-23], he ends by saying, “Whoever is not with me is against me…” We can take no neutral position when it comes to our personal relationship with Jesus. We must remember that!

3-16-2025Will DyerThe message reflects on the second week of Lent, focusing on Jesus' journey to the cross and the significance of his ministry. ​ It discusses a passage from Luke 13:31-35, where Jesus is warned by Pharisees that Herod wants to kill him. ​ Jesus responds by calling Herod a "fox," indicating a fake or fraud, and asserts his commitment to continue his work. ​ The message delves into the historical context of Herod Antipas, his background, and his role as a puppet ruler of Rome. ​ It highlights the revolutionary nature of Jesus' ministry, which challenged the status quo and offered an alternative way of living. ​ Will Dyer emphasizes the importance of recognizing Jesus' kingdom, which is not from this world but is for this world, and encourages readers to reflect during Lent on their own lives and choices, urging them to follow Jesus' path to abundant life. ​

JESUS OF NAZARETH IS...1. Mistaken by Crowds (vv. 18-19)2. Confessed by Disciples (v. 20)3. Paradoxically Marvelous (v. 22)

The Pharisees and teachers of the Law did not like Jesus, his popularity and teachings. They try and trap him so they can get rid of him.Copyright, Dave Andrus 2025

On this first Sunday of the Lenten season, Pastor Kara launches a new sermon series "Turn Your Eyes: Renewed Devotion to Seeing and Knowing Jesus" and begins by exploring the story from Luke 4:1-13

The seaside town of Capernaum provides the perfect setting for Jesus to further reveal aspects of his glorious nature and gospel mission. Listen in as we consider his authoritative healing of a demon possessed man, his compassion for a sick woman, and his zeal for the lost seen in his tireless preaching, finding ourselves once again mesmerized by this Messiah.

3-9-2025Will DyerThe sermon discusses the temptations Jesus faced in the wilderness, emphasizing that these temptations—appetite, attention, and ambition—are similar to those we encounter in our lives. ​ The primary temptation for Jesus was to doubt his identity as God's son, a challenge that resonates with us today. ​ Will Dyer stresses the importance of knowing our identity as children of God, which is rooted not in our actions but in the faithfulness of Jesus Christ. ​ By understanding and embracing this identity, we can resist the temptations of Satan and live well. ​ The sermon calls for introspection and a reaffirmation of our identity in Christ, urging listeners to remember that they are beloved children of God. ​

As Jesus prepares to enter His public ministry, the Spirit leads him through the wilderness of temptation against Satan. From this, we learn much about using Scripture, prayer, fasting, and devotion to God to overcome evil. In season 7, titled "Doctor Luke & The Great Physician", I have a unique offer relating to this series in the book of Luke. If you partner with Net Cast during our seventh season, I want to send you the complete outline for each episode to guide your study. If you would like to become a partner or donate, you can send PayPal donations using netcasthost@gmail.com or visit Patreon.com/netcast to learn more about how you can get on board with this podcast. I have also added this podcast to www.buymeacoffee.com/netcasthost where you can send a small gift of any amount to help support the show. I appreciate any help you can provide.If you cannot support this ministry's effort financially at this time, would you please consider doing one of the following? First, please subscribe and continue to be a dedicated listener. Next, please share Net Cast with your friends and family and encourage them to subscribe. Finally, consider leaving a review for the podcast so that your positive feedback can encourage others to listen.Please take a few moments after we sign off to visit our website at netcasthost.com. Here you will find transcripts of the podcast on the blog, you can sign up for the free newsletter, become a member, and join Net Cast for free, giving you access to hidden portions of the podcast host site.Don't forget to check out our social media sites on YouTube, Facebook, X aka Twitter, and Instagram. Be sure to like and follow the podcast as we use these sites to keep you current on what is happening at Net Cast. Every new episode is announced on these media outlets.Until next time, God bless you richly in Jesus Christ our Lord.

As we wrap up our series on “Resilient Faith” we learn from Jesus (Luke 4:1-13) how to respond to temptation, which is the way the Devil works. Because the devil shows up early, often and keeps coming back we need to know how to be prepared.  If you prefer to listen, stream, and/or watch, join us and subscribe on Youtube: https://www.youtube.com/@kingwoodmethodist

The Genius of Jesus - Luke 20:20-21:4Creekside Community ChurchMarch 2nd, 2025Jeff Bruce, Lead Pastor

Servants of JesusLuke 12:35-48Teacher: Caleb Middleton, High School Pastor / Student Director at Oak Pointe ChurchHere is, perhaps, an all-too familiar scene: you have left your teenaged children at home while you and your spouse attend an event together. You wrote down specific instructions on chores they were expected to do while you're out, and that when the chores are finished, they can play. But what actually happens? They immediately play and forget all about the chores until they receive your text at the end of the night: “Coming home.” Now they're in a panicked state as they hurry around to get the house in order before the door opens.Jesus has left us with similar instructions; He's told us what to do, and when He returns, He wants to see that we haven't procrastinated or forgotten! Tomorrow morning let's come together and hear the Word of our Lord on how we can get ready for His return.

You are viewing the sermon given at Reformed Baptist Church of McKinney, Texas on Sunday, February 23, 2025 at 10:30 am. The weekly live stream of the Worship service begins at 10:30 am (US Central Time) every Lord's Day Sunday on facebook, youtube, and our website. For more information about the life of our church, visit our website at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rbcmckinney.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠To support our ministry and give of your tithes and offerings, click on the link below: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rbcmckinney.churchcenter.com/giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠McKinney, Texas

Does Jesus affirm women as leaders?Luke 8:1b-2a shows us how Jesus welcomes leadership from those who may not be affirmed to serve in many situations and organizations.Luke 8:1b-2:a (NIV)The Twelve were with him, and also some women who had been cured of evil spirits and diseases: LiveSteadyOn.comTo connect with Susie:https://susiecrosby.com/Facebook: @‌susiecrosbyauthorInstagram: @‌susiecrosbySusie's devotionals, “Lighthearted” and “Just One Word: 90 Devotions to Invite Jesus In” are available on Amazon. https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/Walter Grundmann, “Σύν - Μετά with the Genitive, Συναποθνῄσκω, Συσταυρόω, Συνθάπτω, Σύμφυτος, Συνεγείρω, Συζάω, Συζωοποιέω, Συμπάσχω, Συνδοξάζω,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 770.Vine, W. "Set - Vine's Expository Dictionary of New Testament Words." Blue Letter Bible. 24 Jun, 1996. Web. 9 Sep, 2024.Leon Morris, Luke: An Introduction and Commentary.+~On+this+occasion+he+ "‌"), vol. 3, Tyndale New Testament Commentaries (Downers Grove, IL: InterVarsity Press, 1988), 169.Robert Jamieson, A. R. Fausset, and David Brown, Commentary Critical and Explanatory on the Whole Bible, vol. 2 (Oak Harbor, WA: Logos Research Systems, Inc., 1997), 105–106.Douglas Mangum, ed., Lexham Context Commentary: New Testament%2c+~Luke+provides+report "‌"), Lexham Context Commentary (Bellingham, WA: Lexham Press, 2020), Lk 8:1–21.John A. Martin, “Luke,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 224–225.Catherine Kroeger, Mary Evans, and Elizabeth Elliot, The IVP Women's Bible Commentary: An Indispensable Resource for All Who Want to View Scripture through Different Eyes (InterVarsity Press, 2002), 571.Theme music:Glimmer by Andy Ellison

Reading Luke 8:1-3 where the chapter begins mentioning the ministry Jesus continued to do, and mentions also several women who accompanied Jesus and His disciples. Visit wwutt.com for all our videos!

Meals with JesusLuke 10:5-7Teacher: Jon Morales, Lead Pastor at Oak Pointe ChurchWhen you look up the word peace, the first definition given is: “freedom from disturbance; tranquility.” This can be applied in a lot of ways, but one area it relates to is the people around us. Our American culture can be pretty hostile when it comes to certain controversial topics; a common mindset is, “If you're not with me, you're against me.” That kind of thinking creates such a disturbance in our mental and emotional state, the very opposite of peace!With ever-increasing defensive postures and hostile comments, there is a great temptation to want to stick within a certain bubble and keep out the negativity. But Jesus sent out His disciples anyway, and He wants to send us out too. In this message, we will hear some very encouraging news from the Lord about when we are out in the world and who we might encounter.