Podcasts about following christ

The early believers refused to stop speaking the name of Jesus, even when it meant ridicule, rejection, and suffering. Following Christ faithfully often comes with fiery trials, but there is hope and glory awaiting those who bear His name unashamedly.

Jesse Cope explores the importance of making God our top priority in times of uncertainty and discusses the challenges of authentic Christian discipleship in a changing world. The episode examines how to prepare our faith for difficult times while emphasizing scriptural wisdom on marriage, righteous living, and trusting God through persecution.• Making time for God daily as storm clouds gather on the horizon• Marriage wisdom from 1 Peter 3:1-7 on how husbands and wives should treat each other• Scripture from 2 Timothy describing moral decline in the "last days"• Following Christ genuinely will involve some form of suffering or persecution• The extraordinary Medal of Honor story of Vito R. Bertoldo's 48-hour stand against enemy forces• Reflections on Presidents Jefferson and Adams both dying on July 4th, 1826• The importance of turning back to God as our only true hope as individuals and as a nationIf you're looking for a family-friendly middle-grade fantasy book series similar to Narnia or The Hobbit, please check out Countryside and consider leaving a review if you enjoy it.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

Following Christ may sound difficult, but it is the most fulfilling and rewarding thing that you will have in life! In this message from Soon Tau, one of our Acts London leaders, we learn about 3 C's on what it really means to follow Christ - to CHOOSE Him even when it's hard, to CARRY our cross daily for Him and be willing to COUNT the cost in following Him.

Today Fr. Philip offers a reflection on the leave-taking of the Elevation of the Cross, and how in our own lives we must raise our crosses. You can find his blog with this reflection and more in written form at https://easternchristianinsights.blogspot.com/.

Following Christ often starts with the appeal to “come and see,” but then becomes so much more as we experience the greater things of Jesus that build up our faith and confidence in our salvation. 

Sunday after the Exultation of the Cross Galatians 2:16-20; St. Mark 8:34-9:1 On the Sunday after the Exaltation of the Cross, Fr. Anthony reflects on Christ's call to “take up your cross and follow Me.” Drawing on the imagery of military service, he shows how the Christian life demands selfless duty, not comfort, as we bear the Cross in love rather than mere suffering. He contrasts the marketer's dream of the radiant sun with the scandal of the Cross, explaining why the Church, in wisdom, sets the Cross—not the Sun—as its banner. In Christ, the Cross becomes not a sign of death, but the Tree of Life that transforms our pain into victory and joy. ___ Homily: the Cross and the SunThe Sunday after the Exaltation of the Cross “Take up your cross and follow me” There are many ways to understand this command. Many take it as God's way of saying we need to put up with all the sufferings that our bodies give us.  That's true, but there's more to it that. I want to use the example of the soldier to explain how.  In the army, we would sing as we walked. It made the time go by more quickly, developed camaraderie, and taught us some valuable life lessons. One of the most popular went like this: 82nd patch on my shoulder, pick up your chutes and follow me, Airborne infantry, 10th Mountain patch on my shoulder, pick up your rucks and follow me, Mountain Infantry. That is what comes into mind every time I hear; “take up your cross and follow me”. The new verse might go something like this; Christ the Saviour patch on my shoulder pick up your cross and follow me, Christian infantry. Why is this useful? Think about it: what are these things that the soldiers are picking up? Why do they pick them up?  They use these things to battle the nation's enemies.  They use these things to protect their families and keep their nation safe.  Most of all, these things are used in selfless service and duty for something other than themselves. Why do we pick up the cross? For the same reason. Selfless service and duty for something other than ourselves. Is there suffering involved?  Yes. Soldiers suffer. But it's not about the suffering, it's about the love (call it duty, that's fine).  Yes. Christ suffered. But it's not about the suffering; its about the love. Is there suffering involved for us? Yes. But we don't count it as suffering. It is just the cost of doing what is right. The Cross: A marketer's nightmare Have you ever thought about the implications of having the Cross as our standard?  It isn't the kind of thing that a marketing team would come up with.  After all, who would market their product by saying, “Try this – it will cause a lot of pain!”  Marketers would have chosen the wonderful image of the Sun: it gives warmth, allows things to grow, and makes it so that we can see things as they really are.  Plus, in English at least, it is a homophone for “the Son”, so putting the “Sun of Righteousness” on our shields and chests could still be a witness of our reverence for Christ, our King and God. The Sun of Righteousness People love the sun.   I probably took it for granted growing up in the south, but after living in New England and other parts of the North for most of my adult life, I love and appreciate it even more now.  A sunrise after a long and difficult night gives new hope; a warm sun after a trying winter brings new life to tired bones.  Another tie-in that would make this a shoe-in for the marketing team is that we orient our churches to the East so that we can await the coming of the Messiah – again, the “Sun of Righteousness”.  The sun is such a huge part of our human subconscious, and it resonates with our Christian theology – surely it would be a better advertisement of the healing and resurrection power of the Church than a cross! Think about it!  The cross is the opposite of the sun.  The sun builds up life, the cross destroys it.  The sun gives comfort and warmth, the cross brings pain.  Everyone recognizes the value of the sun; the only ones who value the cross are tyrants and psychopaths – and they certainly don't want it for themselves.  The marketers wring their hands, wondering who could possibly be attracted by such a symbol! The Logic of the Cross of Christ So why the cross?  I have told you before that when the Orthodox Church reveals something to me that doesn't make sense, I rejoice because it means I am about to learn something new and grow as a Christian. [Leave aside the fact that non-human representations of Christ are problematic, e.g. the 82nd Canon of the Council of Trullo…] The Sun might have been the perfect emblem for us if we had not broken our covenant with God in the Garden of Eden.  Just as plants in the well-tended garden mature upwards towards the rays of the Sun, we were made to grow naturally towards the goodness emanating from the Christ.  Take a look sometime at the iconography from Genesis, chapter one.  There is a series by Michael Kapeluk available from the Ancient Faith Store, but the originals are in the chapel of St. Thomas at All Saints Camp in Northwestern PA, one of the most beautiful and peaceful places on God's green earth.  Those icons provide a literal depiction of Christ in human form, bringing all the forms of creation into being (we recite this truth in the Creed every day; Christ is the one “through whom all things were made”).   Had we not chosen to grow according to our own will instead [a will that has become increasingly warped], we would have grown toward Christ from blameless simplicity into perfection, moving from blessing to blessing for all eternity.  So, to reiterate, the sun might have been a useful image for Christian theosis had we never fallen. This idea [of the Sun as our banner] is still attractive to us now because we want to pretend that the love God has for us is strong enough to grow us into joyful perfection all on its own.  We want to pretend as if we have no flaws that access to better sun and soil could not overcome.  The problem is, to continue the agricultural metaphor in the same way Jesus often did, [the problem is] that our roots are ruined.  They can grow nothing but nettles and weeds.  Without correcting the fatal flaws inherent within us, better soil and sunlight will only make for a bigger patch of poison ivy – it cannot turn that ivy into grape vines, wheat, or roses.  And even that result [that is, of bigger weeds] is only for the short term – Christ tells us what will happen to such weeds in the long term: they will be thrown into the fire (St. Matthew 13:30).   The Sun of Righteousness is a dead-end for weeds!  Our roots must be removed and our branches grafted to the True Vine in order for the rays and heat of the Sun of Righteousness to bring us everlasting growth and goodness.  Pruning is painful.  Grafting takes effort.  No one wants to do it, but the untended garden is a curse to your yard.  No one wants to do the work, but we know we have to.  So here's the segue: We must be grafted to the Tree of Life, and that Tree is the Cross. Why We Love the Cross The Cross is the work of salvation.  Putting to death the old man so that the new one can live in Christ – this is how we are transformed into perfection.  Yes, it will be painful.  Excising sin and unhealthy habits is not a lot of fun.  But it has to be done.  It's not a lot of fun to be patient and charitable in the face of hatred and stupidity, but that is the path of transformation.   We crucify our own sins, nailing them to the cross so that we can be forgiven and learn to live without them, but we are also crucified by a world that quickly turns against those who truly live in Christ and have Him living in them.   If the world hates you, ye know that it hated me before it hated you.  If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.  Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; (John 15:18-20a) If we desire salvation, if we desire joy, if we desire to do good, then we must sew on that patch, deny ourselves, take up the cross, and follow Christ.  Being a Christian is not easy – we are sinful and so is the world we live in – but it is the only right and rational thing to do.  If we are comfortable as Christians, then we aren't really trying.  The Cross is not comfortable, but it is our sign and symbol because it is the only path to victory. Epilogue All of you know pain.  All of you are tortured by crosses.  I have known you long enough to know the pain this world causes you.  For many of you, that pain and confusion has multiplied over the last couple of weeks.  Those crosses are real.  The pain they cause is real.  There is no end to the number of crosses in this world, but there is only one cross that saves, and that is the Cross of Christ.  We cannot choose what this world does to us, we cannot avoid the pain this world inflicts on us – but if we live our pain as Christ did on the Cross, our pain will transform us into invincible warriors and holy saints and this world into a garden of grace and delight.   All other crosses lead inexorably to death, but the Cross of Christ is the way of eternal peace and perfection.  

This week on VOMAus Radio, Patrick and Noah continue the conversation on what it's like to worship and gather as Christians in Vietnam – sometimes the consequences are severe. Yet the church is making a bold stand for Christ. In the coming weeks, we will hear more from Patrick as he explains further about the persecuted church in Southeast Asia and how VOM Australia is coming alongside our persecuted brothers and sisters to equip and aid them when opposition comes.

Part of the Following Christ in a Digital World sermon series. This sermon was preached by Ben Goldenberg and is 49 minutes long.

Discipleship happens where we invest our loves (spend our valuable times, give heightened attention and intentional relationships). That's why families are the foundations of our discipleship. Earlier a child is discipled the better it is. This is why we focus so much efforts on our children's and youth ministries.                        Yet so many of us come from a broken family. We have been hurt, neglected, alienated, traumatized and left to deal with it all by ourselves. Church is a community of grace, a covenant community where Christ is at the center who teaches and models for us how to live a Covenant commitment. That's why we follow him, and take his words and life-style to be our goal "to be like Christ" is worthy life to pursue as a disciple (Eph 4:12-16).                        Discipleship (following Christ) is learned through practices and repeated habits. How do we learn to do that within a community? In this series, we will learn practical ways on how to become disciples of Christ and disciple others.                        Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me." (Matt 16:24). And Bonhoeffer says, "When Jesus calls a man to follow him, he bids them to come and die." Following Christ requires sacrifices, giving up other things we love to put God on our top agenda and priority.

Fr Dave Callaghan MGL says that true Christianity challenges Christians to consider whether true discipleship requires being prepared to die for Christ, as many believers around the world already face this reality daily

www.longviewbaptistchurch.org Matthew 16:24-26 Wednesday, September 10, 2025 1. Following Christ cannot happen until denial of self does. 2. Losers finders, weepers keepers. 3. Gaining the world is nothing if you eternally lose everything.

All this week we're looking at what it means for us as Christian parents to entrust our children to God. One of the most important things to remember is that to entrust your children to God is to tend to yourself. I love Tedd Tripp's definition of parenting as “shepherding the hearts of your children in the ways of God's wisdom.” It follows that the only way we can effectively nurture our children in the ways of God's wisdom is to be constantly nurturing ourselves. The Apostle Paul's words to the Colossians tell us that “therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving”. We can only lead our children to where we are. If you want your children to walk the road of discipleship and to love Jesus Christ with all their heart, soul, mind, and strength, we have to do the same ourselves. Take stock of your life, and ask God to show you where change is needed.

Thirteenth Sunday after Pentecost September 7, 2025 Count the Cost Sermon based on Luke 14: 25-35 https://stpeterchurchmodesto.org

The Cost of Following Christ, Matthew 16:24

Part of the Following Christ in a Digital World sermon series from Genesis 4:12-22. This sermon was preached by Ben Goldenberg and is 48 minutes long.

Today’s Bible Verse:"Do not lie to each other, since you have taken off your old self with its practicesand have put on the new self, which is being renewed in knowledgein the image of its Creator." — Colossians 3:9-10 Following Christ means more than believing in Him—it means becoming more like Him. In Colossians 3:9-10, Paul reminds us that when we accept Jesus, we shed our old identity and embrace a new life—one shaped by truth, grace, and transformation. Want an ad-free Bible study experience?Become a BibleStudyTools.com PLUS Member: Subscribe here Meet Today’s Host: Joy A. Williams Listen to more episodes with Joy at Your Daily Bible Verse on LifeAudio Joy A. Williams is a writer, speaker, and licensed minister who believes her name reflects her calling—to live and share the joy found in Christ. Whether life brings confusion or celebration, she loves helping others discover how every moment can draw them closer to God. Joy is a contributing writer for the First 5 team at Proverbs 31 Ministries and teaches in both the Women’s Bible Study and Married Couples Ministry at her local church. A devoted wife and mom, she also writes weekly encouragement on her blog, Joy to the Soul.

Sermon from the pulpit of Falls Baptist Church

As a rich young ruler approaches Jesus, he asks one of the most important questions anyone can ask, "What must I do to inherit eternal life?" Instead of rebuke, Jesus tells the man to follow him, just as His disciples have. We're called to treasure Christ, not the fleeting treasures of the world because Jesus exchanged the richness of heaven and became poor so that we may be rich in Him for eternal life. Following Christ is complete surrender.

In this thought-provoking episode of The Reformed Brotherhood, Tony and Jesse explore the complex relationship between Christian vocation and professional ambition. Moving beyond the obvious prohibition of inherently sinful professions, they examine whether certain legitimate careers might still be inappropriate for Christians if they compromise our responsibilities to family and church. The hosts challenge the common assumption that Christians should seek maximum worldly influence, suggesting instead that faithfulness in our threefold calling—to work, family, and church—should guide our vocational choices. Drawing on Reformed theology's rich understanding of vocation, they offer practical wisdom for believers navigating career decisions and workplace responsibilities while maintaining spiritual priorities in a culture that often glorifies professional success at any cost. Key Takeaways Vocation is threefold: A proper understanding of Christian vocation includes responsibilities to our work, our families, and our church—not just our careers. Lord's Day conflicts: Professions that regularly prevent church attendance and Lord's Day observance may be inappropriate for Christians, regardless of their potential for influence or impact. Family obligations: Scripture teaches that Christians who neglect family responsibilities are "worse than unbelievers" (1 Tim. 5:8), suggesting that careers demanding excessive time away from family may be problematic. Christian influence vs. gospel proclamation: We must distinguish between transforming culture through worldly influence versus the actual proclamation of the gospel, which can happen at any level of employment. Sacrifice is expected: Following Christ often requires sacrificing career advancement, prestige, or financial gain to fulfill our primary callings. Priority check: When considering job opportunities, Christians should evaluate church options in a new location with the same care they give to schools, housing, and other community factors. God calls us to faithfulness: Our primary calling is to faithfulness in our responsibilities, not necessarily to positions of maximum influence or cultural power. Balancing the Threefold Calling The hosts challenge the idea that Christians should prioritize career advancement and influence above all else. They argue that vocation in the Reformed tradition encompasses more than just our paid work—it includes our responsibilities to family and church as well. This means that even if a career opportunity seems beneficial for "kingdom influence," we must evaluate whether it allows us to fulfill our other God-given duties. Tony points out that while some professions clearly contradict Christian ethics, others may subtly undermine our ability to be faithful in all areas of life. A high-powered executive role might provide platforms for influence but could require such time commitments that family relationships suffer or regular Lord's Day worship becomes impossible. As Jesse observes, "vocation is fundamentally God's doing," not simply about finding personal fulfillment or maximizing impact. This framework helps believers evaluate career choices more holistically. The Question of Christian Influence A central question emerges throughout the episode: Should Christians pursue positions of maximum influence to advance kingdom values? While this idea sounds appealing, the hosts suggest it often masks a "theology of glory" rather than embracing the "theology of the cross." Jesse notes that "God doesn't call us to necessarily have outside impact. What he's calling us to is faithfulness." They distinguish between the transformative power of the gospel—which can be proclaimed regardless of position—and other ways of transforming culture through worldly influence. Tony explains that "whether you're the janitor of the hospital or whether you're the CEO of the hospital, the gospel is the same and your role in proclaiming the gospel is the same." This perspective challenges Christians to reconsider whether pursuing leadership positions always aligns with God's calling, especially when such roles might compromise other spiritual obligations. The hosts argue that faithfulness in ordinary circumstances, not exceptional influence, should be our primary aim. Quotes "Would it be great if the CEO of a major Fortune 500 company could be a Christian? Yeah. That would be kind of cool. But if the trade-off is that person has to sacrifice their genuine Christian convictions, that's not worth it." - Tony Arsenal "I do think we have to sit back and ask, is that the calling? So that we're pursuing what is our vocation, not just our potential... I think there is a real temptation to somehow say like, what we need to do is to infiltrate in all the places. And I think what we mean by that is that things here will be better." - Jesse Schwamb "I think the Bible is clearer about a person who is taken away from their home more than is reasonable and more than is healthy for their family, or a Christian who never is able to worship on the Lord's day... than it is on something like identity politics and some of the tangential ways that might cause a person to need to compromise a little bit at a high level." - Tony Arsenal Practical Applications The hosts suggest several practical considerations for Christians evaluating career opportunities: Will this job regularly prevent Lord's Day worship? Does it require sacrificing time with family beyond what's reasonable? Could you negotiate Sabbath observance with potential employers? When relocating, evaluate church options with the same care given to schools and housing Consider whether a lower-paying job that allows faithfulness in all areas might be better than a higher-paying one that doesn't Full Transcript [00:00:00] Introduction and Episode Overview [00:00:08] Jesse Schwamb: Welcome to episode 458 of The Reformed Brotherhood. I'm Jesse. [00:00:16] Tony Arsenal: And I'm Tony. And this is the podcast where even your work is unto the glory of God. Hey brother. Hey [00:00:24] Jesse Schwamb: brother. You know that's right. It [00:00:26] Tony Arsenal: is. That's why I said it. [00:00:28] Jesse Schwamb: Yeah, it was. That's a great way to open. We, I think from time to time come back to the topic of work and we've got a great, I think, conversation in the queue for this particular episode. [00:00:39] Jesse Schwamb: Now it's gonna sound maybe on the face. Right off the top here. Familiar. So of course, like we've talked before, how scripture makes it clear that Christians are to be salt and light in the world. And we've talked, I think, at length about, well, how exactly do we carry out that? And though we know that we're not saved by our good works. [00:00:57] Jesse Schwamb: Again, the Bible teaches very clearly that God expects good works from Christians, that that is in fact what he saves us to do. Again, we're not saved by those good works, but the question I think still remains, and we're gonna come to it in this conversation about what exactly does he want us to do and where does he want us to do it. [00:01:13] Jesse Schwamb: So in other words, we know that according to scripture, God providentially, governs and cares for his entire creation. So how does that play out in human society given the reality of sin? So we're gonna get to topics like. Well, should Christians be in every line of work? Is that the ideal? Are there jobs or positions or responsibilities that seemingly may not be obvious that Christians really shouldn't be a part of? [00:01:37] Jesse Schwamb: Because it takes them too far afield, maybe from the responsibilities that God gives us holistically to think of our calling is and our families and our churches in our work. So it's a bit more nuanced play of a conversation we had before, but hopefully something that's gonna have all kinds of practicality wrapped around it. [00:01:55] Jesse Schwamb: Yeah. So that's what's coming. [00:01:56] Tony Arsenal: Yeah. Yeah. I'm stoked. I think this is gonna be a good conversation and I think I, I think this is one of those topics where like there's a lot of different angles to come at it from, right? We talk about vocation and work, and we've had those conversations before, and I think other shows and other venues have had that conversation before. [00:02:15] Tony Arsenal: I don't think that I've encountered a conversation really to this like angle of it. So I'm looking forward to this. [00:02:23] Jesse Schwamb: Me too. It's gonna be great. And of course, before we get to all that goodness, all that greatness, which I'm sure is about to transpire shortly and will be of course the definitive conversation, the one to end all to, I guess both to your point, bring it into the world. [00:02:36] Jesse Schwamb: Then to shut it down because we'll have accomplished both ends in just a single hour. [00:02:41] Affirmations and Denials [00:02:41] Jesse Schwamb: Before we get to that, let's do some affirming or denying. This is the part of our conversation where you and I always pick one thing either that we're affirming with and kind of the tradition of the reformed faith, where we take something that's undervalued or something that excites us, we think has great merit or worth, and we put out into the world and say, we're standing behind this thing, or conversely, we deny against it in that same kind of tradition by saying, this thing is overvalued, not worth it. [00:03:05] Jesse Schwamb: Not our jam. So in our tradition, I ask you are you affirming with something or are you not against something? [00:03:11] Tony Arsenal: I'm affirming with something specific that will lead to something general. So, okay. [00:03:16] Exploring AI in Learning [00:03:16] Tony Arsenal: I mentioned a couple weeks ago that I've been playing around with Google Gemini, which is Google's AI platform. [00:03:22] Tony Arsenal: And uh, I've been using it in a sort of interesting way. So Google has, uh, Gemini has these things called gems, which are basically like predefined personalities or predefined. I dunno, like instructions. So they have one gem that is a learning guide where basically you can give it a topic and it will, it will deliver mini lectures, give you quizzes, you can prompt it. [00:03:46] Tony Arsenal: So like I can paste in, um, you know, I can take in Lagos, I can paste a copy of the Bible, like a chapter of the Bible into the learning guide. It'll summarize it, it'll ask me questions. It'll basically gimme many lectures on it. Um, that's the specific thing. This is such a cool technology. And in my mind, this is really where AI is strong, is that you can take large sections of text and it will summarize it and synthesize it into a very usable format. [00:04:14] Tony Arsenal: Um, so what I've been doing, like I said, is I'll read, I'll read a, a chunk of text from whatever it is I'm reading, and then I'll copy and paste that entire chunk of text if it's an electronic text into the learning. Learning guide module and ask it to act as like a seminary lecturer and quiz me on the content. [00:04:33] Tony Arsenal: Um, which really helps to solidify the content I'm reading rather than just passing my eyes over it. I'm actually, um, processing it and retaining it more. I think you could probably do something similar with just about any AI platform if you had the right kind of prompt, which is where the general one comes in. [00:04:50] Tony Arsenal: And I would encourage you, listener to think a little bit about how you might utilize this, because I think we all read lots and lots of things. Our, our, um, particular audience tends to be a little bookish, and so I'm sure we're all reading things as we go, but I'm not sure we're always processing things in the most effective way. [00:05:07] Tony Arsenal: So think a little bit about like how you might use something like chat, GPT, which is available for free, or Claude, which is available for free to do this kind of like. Almost like simulated classroom lecture. Um, and I know there are some questions about ai. Like I, I heard an argument that ai, when you're generating content is, is a sort of form of sophisticated, uh, plagiarism, which I'm not sure I buy it, but I understand the argument. [00:05:33] Tony Arsenal: This is something very different where you're really just using the, using the AI to synthesize and summarize text and sort of spit it back to you in a new format. Um, you're not trying to generate anything new. You're not trying to create anything. That you're gonna publish or anything like that. It's really just a, a form of synthesis. [00:05:49] Tony Arsenal: So I've really found this to be super beneficial. Um, I'm having a really great time at it. I'm, I'm using it for language studies, so I'm reading through mount's basics, biblical Greek. And I'll copy and paste the whole chapter in, ask it to act as a lecturer, and it will walk me through the chapter. It'll stop to do quizzes. [00:06:08] Tony Arsenal: It'll drill me on vocab as I'm going. And then when, when I up, the instruction I get is, don't move forward until you are convinced that I've mastered the content. And so when I get something wrong, it goes back and makes me redo it. So it continues to iterate until it's, until the AI has. Synthesize that I have mastered the content, and then it asks me to provide the next chapter. [00:06:30] Tony Arsenal: So it's a cool technology. It's a, it's a sort of novel use for the technology. Um, again, Google has built in modules that do this, but I think you could probably use chat, GPT or Claude or Orrock or whatever AI model you're using to accomplish the same goal. [00:06:45] Jesse Schwamb: There's no doubt that AI is great for like building study notes, helping you create space, repetition, all those like little hacks that we have long talked about. [00:06:53] Jesse Schwamb: And this provides it to you in a really bespoke course customized way, but it gets you involved. I'm with you if you wanna do this the old fashioned way. I'll go back to something I I've affirmed with before and that's this very famous book originally authored in the 1940s called How to Read a Book by Mor Mortimer, j Adler, and that is an exercise. [00:07:13] Jesse Schwamb: Helping you do some of that stuff in real time as well. Yeah, so I think there'd be a lovely compliment to say you're reading actively and then you get to test immediately that active reading by way of using ai. So even before, like, maybe even just jumping to like, well, let me read it, but I'm, I'm gonna trust that AI's gonna really kind of supplement me or fill in the gaps and just gimme what I need to know. [00:07:33] Jesse Schwamb: Trying to do that in real time. Pausing in your reading. Again, kind of studying as you go along, thinking out loud through what you've just read and then saying, alright, now test me is a great way to, 'cause who wants to like read stuff unless you can remember this stuff and then unless you can apply it, right? [00:07:48] Jesse Schwamb: Yeah. So it's such a joy to be able to read things and then to remember. And if you haven't had that experience yet, I like your affirmation. I think this is a great way to test it out. [00:07:56] Tony Arsenal: Yeah, just to maybe flesh this out. So I, I asked it to, and I'm, I'm doing this sort of as an experiment just to see how it works, but also just 'cause it's, it's useful. [00:08:06] Tony Arsenal: I asked it to act as a seminary lecturer and I copied and paste the entire first chapter of the Westminster Confession. And rather than split it up by section and actually combined paragraphs that were. Um, related to each other. So it combined the list of Bible, uh, books, and then the chapter on apocrypha and gave me some like lectures. [00:08:25] Tony Arsenal: But here's what it said about, um, about chapter 10. It says, paragraph 10, declares the supreme judge can be no other than the Holy Spirit speaking scripture. This is the ultimate outworking of sola Scripture, means that every other authority is lesser authority that must submit to the judgment of the word of God. [00:08:42] Tony Arsenal: This includes decrees of church counsels. Opinions of ancient writers, doctrines of men, private spirits. It goes on for a little while longer. Then it says, I will give you a brief final quiz covering the whole of chapter one, and it asks questions like A historian makes the following claim. The Bible only has authority. [00:08:59] Tony Arsenal: It does because influential councils in the early church, like the Council of Carthage officially voted on which books would be included in the cannon. The church therefore gave the Bible its authority drawing from your knowledge of paragraphs three, uh, three, four, and five. Provide a two-part critique of the historian statement. [00:09:16] Tony Arsenal: Which then I had to type it out. It critiqued, um, it analyzed my answer. Um, I happened to get that question right. I did at one point think maybe this is actually just like finding a way to say everything that I say is right. So I purposely put a wrong answer in and it did identify that the answer was wrong, and then it made me go back and revisit that content. [00:09:35] Tony Arsenal: So it's very, it's a very cool use case. I'm glad that Google kind of built this in. They have all sorts of other gems. If you have, if you have a way to get access to Google Gemini, um. It's not the best AI for everything, but it's got, it's pretty versatile. It's got a lot of utility, so check it out. [00:09:53] Jesse Schwamb: Yeah, that sounds great. [00:09:53] Jesse Schwamb: Again, there's all kinds of fun things I think we could be using AI for to help us be better learners or to really enjoy our interaction with data and information more. Yeah. It is a really great way to conversationally help you to learn something, and that's what makes it so much better. It stands way far apart from, again, just leading, just reading or just creating flashcards or even just, just creating study notes, but that back and forth to test you on something, even if it's just like casual knowledge that you can really want to internalize. [00:10:21] Jesse Schwamb: Yeah. I found that to be super valuable. Again, like, man, if you're a learner, if you're a reader, if you're a human being, what an amazing time to live in the world where data is so prevalent, but it's increasingly being brought into a place where we can put our arms around it in a way in which we're trying to really understand it. [00:10:38] Jesse Schwamb: You know, I think about how we used to search for something, I mean. Used to like this that like, that wasn't like last year. You know what I mean? Like we just go on to our, your favorite search engine. Type in a topic or maybe type in even a specific question. And at best you'd have to sort through this litany, this plethora, this morass of all these links about articles that may pertain to what you asked. [00:10:58] Jesse Schwamb: Or maybe they pertain to it generally, but not really specifically. Yeah. The specificity with which you can have a conversational interaction that engenders knowledge is wild. I mean, I really think that is like the huge play of ai. Just lean into it and enjoy it. [00:11:12] Tony Arsenal: Yeah. Yeah. Jesse, what are you affirming or denying tonight? [00:11:16] Nasal Spray Affirmation [00:11:16] Jesse Schwamb: I'm going a totally different direction. It's an affirmation, but I'm taking it from my ears, nose, nose, and throat doctor who affirmed this to me, so I might be totally late on this. There are very few things that I can say like somebody's recommended to me or affirm. It's been like absolute game changer, like just drop dead from the first moment I used it or employed the thing that it just changed everything. [00:11:38] Jesse Schwamb: This is one of those things. Which maybe I've just already oversold, but the affirmation is with something called it's, it's spelled X-L-E-A-R, I think it's still pronounced clear, but it's called literally phonetically XL nasal spray, and it's a. This doesn't sound very exciting, but bear with me everybody. [00:11:57] Jesse Schwamb: It's a natural, non-addictive saline nasal spray featuring Zi Atol as its primary active ingredient. So if you're not familiar with Zi Atol, which I wasn't until I went to my ENT by the way I've seen for many years and only just recommended this to me. So I had some words 'cause I was working, where's this been all my life. [00:12:14] Jesse Schwamb: But Zito is a naturally occurring alcohol sugar. It's found in like many fruits and vegetables, and it can be commercially produced from like birch wine or corn fiber. It looks and tastes similar to like table sugar, but it contains fewer calories, so it can be used and is often used as like a sweetener in sugar-free foods like chewing gum, mint candies, jam, stuff like that. [00:12:35] Jesse Schwamb: Here's one of the strange side effects. That they notice though about Zi atol, and that is it totally, uh, cleanses, moisturizes and soos nasal passages. And it gives you all kinds of relief from like common congestion stuff like colds, allergies, low humidity, humidity, science, pressure, stuff like that. What it does is it actually breaks down or lubricates your inner nasal passages, including like flushing out the mucus. like it works actually with your body. So what's amazing is it's, it's really great for, it's kinda like a soap for the nose. It clears up bacteria, pollens, dander, molds, like all kinds of irritants. [00:13:14] Jesse Schwamb: It also studies have shown blocks, adhesion of other pathogens like bacterial, fungal, viral to the mucosal tissues, helping the body to wash them away. So [00:13:23] Jesse Schwamb: this thing is absolutely. Wild. And I can say for certain that if you're the kind of person like me, where let's say like you're, you're hitting the Flonase hard at different seasons because you got those seasonal allergies because of the fall and because sin is real. I'm with you. That dries out your nose. [00:13:42] Jesse Schwamb: This thing is like a, a sauna or a spa for your nose, and then it literally like clears everything out. It's almost magical. I, I'm serious. It's so fantastic. So if you've been looking for something to really help with that and it, again, it's safe. There's no drug in it. It's not addictive, so you can use it all the time. [00:13:58] Jesse Schwamb: It's just saline and zi etol. It is phenomenal. So go get yourself, do yourself a favor. Do, do your, do your nose and your sinuses a solid and, and get the solids outta them by using. X clear. I feel like a bat just flew by your face or like a giant bird. [00:14:17] Tony Arsenal: Yeah. So, uh, first of all, that sounds like a really great thing to check out. [00:14:22] Tony Arsenal: Is this clear stuff? Um, I have had struggles with like sinus infections over the last couple years, so I'm gonna check this out when it gets to allergy season in the fall year. [00:14:32] Hummingbird Moth Encounter [00:14:32] Tony Arsenal: But yes, uh, one of the rare, uh, moths that I've learned lives near my house is called a, uh, what's it called? Uh. It commonly, it's called like a hummingbird moth. [00:14:44] Tony Arsenal: Have you heard of these things? Yeah. Oh yeah. Um, I've never seen them before, but the reason they're called hummingbird moths is 'cause they look like hummingbirds, but they're actually moths and I right now. Hopefully this will change eventually, but. It will have to, 'cause it gets cold here. Um, I'm recording outside and a hummingbird moth literally just flew between my computer and my face. [00:15:05] Tony Arsenal: Um, I wasn't talking at the time so you wouldn't be able to see it on the screen, which is too bad. Uh, but yeah, Jesse saw me freak out a little bit, which is uh, which is fine. [00:15:16] Jesse Schwamb: It happened the [00:15:16] Tony Arsenal: first time I saw one. I was like, is that a huge bee? No, it's just a hummingbird broth. [00:15:21] Jesse Schwamb: Somebody, everybody should look them up though, because they're kind of wild looking. [00:15:25] Jesse Schwamb: Like if you've seen it in real life, they have that hummingbird pose where the body, body is kind of laid back and the wings are going crazy. Like they literally do hover like that. Yeah. And they're, they're almost that big. The one that tried to attack you there was pretty large. [00:15:38] Tony Arsenal: Yeah. They don't, um, they, they. [00:15:41] Tony Arsenal: Move a little different than hummingbirds, which is why the first time that I saw one, I thought it was a bee. Um, because when they, when they land on a flower, they crawl inside the flower the same way that a, like a bee or a bumblebee will, um, they don't hover outside the flower like a hummingbird, but they do. [00:15:57] Tony Arsenal: They, their body is, I mean, their body is probably an, an inch and a half long like a hummingbird. Um, and it's thick like a hummingbird. They don't look like moths at all. So I'm not sure they must be part of the Moth family, I guess. Um, I'm trying to remember. It's. They have like a specific name, I wanna say Scarab, but that's not right. [00:16:14] Tony Arsenal: But it's something like that is the, the technical name of it. They're like a scarab moth or something like that. But [00:16:20] Jesse Schwamb: yeah, I've just come up. It's a wild name. [00:16:22] Tony Arsenal: This is your top 50 Entomology, uh, podcast apparently. As well as the top 50 health cath. We're gonna, we're gonna uh, com combine the two tonight, so yeah, I'm gonna check that out in the, the spring or in the fall here, Jesse. [00:16:34] Tony Arsenal: My, my allergies always go a little bit crazy when we get to September. Yeah. With all the, like leaves falling down and crumbling up and stuff, it just gets in the air, so I'll just, I'll spray some artificial sugar. It's not artificial. I'll spray some pseudo sugar in my nose and see what happens. [00:16:48] Jesse Schwamb: Yeah. It does have the added benefit that because it is a naturally occurring. [00:16:53] Jesse Schwamb: Sugar, like it's a type of sugar alcohol that if it drips down the back of your throat, all you get is a little like, mm, sweet. [00:17:03] Tony Arsenal: I wanna know who the first guy who was like, let me put some of this fake sugar in my nose and see what happens was it's, [00:17:09] Jesse Schwamb: I'm telling you, it, it's better than any actual, like, prescribed nasal spray I've ever taken. [00:17:15] Jesse Schwamb: You can get it like just at your g it. Yeah. Or you can get it on Amazon. I, I will, I forgot about it for a while. I, maybe I use it daily now it's become my go-to. But I mean, I don't wanna make this weird or gross, but it's the kind of thing like if you wake up in the morning and you're stuffy and you, it feels like somebody parked like a bus way up in your sinus cavity. [00:17:32] Jesse Schwamb: Yeah. And you're like, I can't even blow my nose. There's nothing there where, where's all this stuff? There's nothing there. If you use this, when I use this within two, two, I'd say like seven minutes, I can just. Drop a huge load of mucus right outta my face and you feel like a million bucks. I don't know how to describe it. [00:17:49] Jesse Schwamb: Yeah, it's like better than like a sinus rinse or a netty pot. I know this sounds wild, like I'm way too excited about this stuff, but that clear spray is wild. And what I especially love is that it's all natural, that I'm not doing any harm to my nose or my face by using it. And that it, I just feel better afterwards because it's like moisturized everything. [00:18:08] Jesse Schwamb: So, and there's, there's, the debate is I think ongoing. There's a lot apparently, because I went down the rabbit trail and looked at all these scholarly studies and peer-reviewed journal papers, all this stuff. There's a lot, I guess, uh, still somewhat in debate about like its ability to really help prevent certain things like COVID, any kind of like nasal airborne kind of like, yeah, because it helps to flush and it prevents literally bacteria from sticking, uh, inside your nasal passages. [00:18:34] Jesse Schwamb: So that could be a benefit. I can't say anything about that. I'm not a doctor. What, [00:18:40] Tony Arsenal: what I would love is, uh, if you are a listener who has seasonal allergies or whatever, uh, if you would join our telegram chat at t.me/reform brotherhood. Well done. We have what's normally a tastings channel, which is like people get like new foods they wanna check out, or a beer they like or whatever, and they'll, uh, they'll do a little tasting and a review. [00:19:04] Tony Arsenal: I would love if some people would join the channel and do some, some clear, clear. We'll go clear, uh, a tasting of this nasal spray. Yeah, please don't show us. 'cause that's disgusting. Right. But, uh, let us know. Let us know what you think of it. I think that'd be great. So that's t me slash Reform Brotherhood. [00:19:21] Jesse Schwamb: There you go. Come hang out with us. It's a lot of fun. I see we've had some people join that group this week, so I see you out there, brother Sean. Crushing it, getting in the mix. Welcome everybody. Come again. Spend a little time in there. And there's, I love that the channel for like the conversation about our episodes is. [00:19:37] Jesse Schwamb: Hot. It's going strong. I love that. And we gave the call last week. You should listen to last week's episode when we were really speaking about, uh, God's faithfulness and a challenge of how we seek after piety, under the care and the direction, the kind direction and the convicting influence of the Holy Spirit. [00:19:55] Jesse Schwamb: So many good things were said there. I really loved reading all those. And it probably goes without saying, but I'm gonna mention it anyway. You and I read everything that pops in there. Yeah. For the most part. I mean, sometimes I look at it and there's 150 messages, right? And um, it got wild. But I go back through and always, always read those. [00:20:10] Jesse Schwamb: But I especially love like the conversation when we invite people to say, like, now it's, we'd love to hear from you. And so I think that's gonna be a large part of what we talk about. On this episode as well. [00:20:20] Tony Arsenal: Yeah. Yeah. So, Jesse, why don't you lead us in here. This was the topic you brought up. I think it's a great one. [00:20:25] Tony Arsenal: I'd love to to dive into it here. [00:20:27] Christian Vocation and Work [00:20:27] Jesse Schwamb: I think one of the things that Christians always have to come to terms with at some point, every generation has to, but every person as well is, so where is my role as Christ child in something we might generally call like Christian activism? By which I mean like, of course, like Christians. [00:20:44] Jesse Schwamb: Attempt to improve or influence society through time, especially in our work. And as I was thinking about this recently, I think one of the hard things we have to measure out is well. Are there different places where we would, there's certainly jobs where we say Christians shouldn't hold that position because it contravenes God's law directly. [00:21:05] Jesse Schwamb: But what about these kind of, as we've talked about before, this threefold responsibility that we have in our callings, which you can go back to our previous catalog, which is all in the reform brotherhood.com, by the way. Listen to where we talked about this idea of like the vocation that happens in our work, in our households, in our church, and is it possible that in the work sphere that there are jobs that like Christians just shouldn't hold because it takes them too far away from their responsibilities in the other two spheres, which there are equally parts of their vocation, or if we want to put like a really fine point in it, and I don't really mean to derail the conversation with this question, but this would be exemplifying kind of what we're after here, which was like, should Christians be involved and. [00:21:47] Jesse Schwamb: In politics, are there other jobs like that where we'd say, listen, we, we tr we trust God in his sovereign superintendent will that he's always doing his good work. And you and I have talked at length about what it means to be living in the, under the normal principle of God using ordinary, normal means to do great and extraordinary things. [00:22:06] Jesse Schwamb: So how does all of that fit with our work? Are there lines to be drawn or. Does it not really matter? [00:22:15] Tony Arsenal: Yeah, I mean, I think for the sake of our conversation, we can just sort of take some professions off the table. Right? Of course, there are some professions of course, and calling them professions is probably even, probably even a misnomer. [00:22:27] Tony Arsenal: But there are some ways to earn money that are just intrinsically sinful that are outside of the scope of the conversation, right? You can't, uh, there's no argument for a Christian to become like. An assassin or like a drug dealer or a prostitute, like, there's no, there's no valid argument or discussion to be had around those. [00:22:45] Tony Arsenal: So we can just exclude those entirely. But I think for, for the sake of this conversation, we're talking about professions that do not involve, intrinsically involve sin, um, and, and may or may not have, um. Prudential reasons why they are not the best idea. Right. So I, I'm thinking like, the one that came to mind when you asked this was like, and it's funny because I, um, I mentioned the topic to my wife and, you know, she kind of joked, I was like, well, yeah, like Christians can't be. [00:23:15] Tony Arsenal: Can't like be porn stars, like that's not something you can do as a Christian. But then, then I, she said, well, what, what other professions would it be? I said, well, like, like a professional football player, right? And like the question is like, can a Christian be a professional football player? I think instinctively, right? [00:23:29] Tony Arsenal: We all say yes. But, but is that actually true? Right. And, and I would, I would make the argument that no, like a Christian can't be a professional football player or really, really any kind of professional sports, um, figure because it, it necessarily takes you away from the gathered fellowship of Christians on the Lord's day on far too often a basis. [00:23:47] Tony Arsenal: Right? I don't think you can make a good prudential argument to say like, well. It's fine for a Christian to be absent from the lord's uh, Lord's Day worship in his congregation of membership, you know, 60% of the time. Like, I just don't think you can make that argument. So I think in a lot of these cases, the immediate instinctive answer is yes. [00:24:07] Tony Arsenal: Uh. Christians can be part of any profession, and there's a certain, there's a certain way that that's true, but when we actually start to look at the way some professions actually play out, we have to analyze that a lot deeper. And this is actually not all that different than our conversation last week. [00:24:23] Tony Arsenal: Right. Involving like a. Pop culture and like media consumption is we have to look at what is actually, what the actual cost is. Uh, opportunity cost, I guess if we want to use like economic terms, what the actual opportunity cost is here of a particular profession in respect of. Our obligations and our commitments as a Christian and our obligation to the law of God, our obligation to our Christian brothers and sisters, all of that. [00:24:49] Tony Arsenal: So I think this is gonna be a great conversation. I'm excited to get into it. Um, but I do think it's one that we should think through a little bit more than just sort of like our gut reaction. Like we, of course, Christians can be involved in any profession. [00:25:00] Jesse Schwamb: Let me add to that. 'cause that's perfect. That's exactly, you're not on the same page as usual. [00:25:04] Jesse Schwamb: That's exactly where my mind was going. And what makes like this such a rich opportunity to really explore what the scripture has to say about this particular topic? I think you're right on that we need to weigh out, which we often just kind of glance over. What are the other responsibilities by taking on a particular line of work or job. [00:25:20] Jesse Schwamb: Does that necessarily mean that we must sacrifice and preclude these other areas? We should have direct or more intimate involvement because that is also part of vocation. Part of that, like we've talked about at length before, is responsibility in the Lord's day. So we might set that up as one particular test. [00:25:36] Jesse Schwamb: To that end, another one might be exactly what you were saying. So here's like the opposite of like the professional footballer or American football or whatever. Pick your, pick your sports. What about like high level? High responsibility, let's say leadership positions like in all kinds of areas of industry that would require the man or the woman to, let's say, like be on call continually, or maybe to sacrifice long hours at that job as part and parcel of what's required to do it effectively. [00:26:04] Jesse Schwamb: And that might mean that necessarily like not being very connected with family or having to be away from their family a lot of the time. I think what we often come to is this idea that, wouldn't it be great if Christians were just everywhere and were infiltrating all the things all the time at all the levels. [00:26:21] Jesse Schwamb: I think the question here that's under the surface is, is that what God assigns in a life of vocation? And maybe it's, it's of course more nuance than that and it could be for the person. Again, I wanna be clear that, like we said before, vocation is a very specific and narrow term in that we're talking about an actual calling being called out for a particular purpose. [00:26:42] Jesse Schwamb: And if we're using that in the right way, then it's possible that with the exception of some things like the Lord's Day, the other thing I just talked about, season of life. And your particular commitments or entanglements, they might be different from person to person. Therefore, allow for a direct call that God gives to a particular purpose at a particular time. [00:27:01] Jesse Schwamb: I think what I'm really kind of weighing out here is if we understand how the reformers viewed all of this. We have to come to this conclusion that God assigns us a life and then God calls us to that life. And that really is what vocation is all about. And notice in that there's nothing that's said about choosing a vocation or finding your true vocation or being fulfilled even in your vocation. [00:27:24] Jesse Schwamb: We may experience a struggle with all of that, but vocation is fundamentally God's doing. So what is. God doing in our society. And as you said, are there roles that he's, in a way not calling, let's say like the, the quintessential or the normative, I don't wanna say average 'cause that implies the weird thing, but Right. [00:27:44] Jesse Schwamb: Kind of Christian too. And I think. We've gotta, we've gotta wrestle with that because you're right. Like we too often just run to, we need Christians in all the places now let's get them everywhere. Doing all the things. Yeah. And that might be good from our perspective, because Christians should be the best workers as we said that we should. [00:28:01] Jesse Schwamb: The most kind. There is the salt in lights everywhere. However, it takes a Christian to do all those things. And can a Christian in certain roles have great fidelity to the threefold? [00:28:13] Exploring the Theology of Work and the Lord's Day [00:28:13] Jesse Schwamb: Calling and vocation of life while upholding certain jobs and responsibilities. [00:28:19] Tony Arsenal: Yeah. Yeah. You know, I think, um, I think that may be like a little bit of progam is, is warranted here too. [00:28:26] Tony Arsenal: Like there, you know, there's the, the, the conversation at the top of like, some, some professions are just out of bounds. Yeah. Um, but there's also, you know, a pretty robust theology. And I think a lot of this is gonna center around. Uh, maybe just for simplicity's sake and for the fact that we have 30 minutes left of a conversation that probably could be multiple hours, um, there's a pretty robust apparatus in reform theology that is designed to help Christians understand whether or not, um. [00:28:57] Tony Arsenal: A particular activity is acceptable on the Lord's day. And we've, we've had conversations in the past about like, if, if all of your theology of the Lord's Day is about what you can and can't do, then you're missing the point entirely. [00:29:11] Jesse Schwamb: That's right. [00:29:11] Tony Arsenal: But there is an element of what you can and can't do in terms of understanding the Lord's day. [00:29:16] Tony Arsenal: Right. We're, we're not supposed to engage in worldly recreation or employment on the Lord's day. So we have to talk about what that means. And so I think. [00:29:24] Works of Necessity and Charity on the Lord's Day [00:29:24] Tony Arsenal: I think to start with, like there's categories, like works of necessity, works of charity, um, that, or, or like works of ministry, which would, would sort of be a third category that's not necessarily, um, not necessarily enumerated in many of the sources, but it's assumed that like pastors who are working on the Lord's day are not, they're not violating the Sabbath by doing the work on the Sabbath. [00:29:47] Tony Arsenal: Um, I think we have to have those categories. 'cause I think that helps us inform too, like. If you are the CEO of a major retailer, does that mean you have to work on Sunday, right? Well, probably it does. Like, it probably means that on a regular basis you're gonna be checking emails on your phone, you're gonna be taking phone calls. [00:30:05] Tony Arsenal: You've got, you might have partners in markets overseas where it, it's Sunday morning for you, but it's Monday afternoon or you know, Monday morning for them or something like that. Um. I think that the industry you're in largely is going to drive whether that's an acceptable or, or an appropriate role for you. [00:30:24] Tony Arsenal: So I could see a situation where you could make the argument that being the CEO of a of a major medical center, right. Where the work that's being done at the medical center falls easily within that sort of definition of, uh, works of necessity. A nurse who is working in the emergency room or a police officer or a firefighter or somebody who is fixing the power, like in our society, right? [00:30:47] Tony Arsenal: Electricity is, is not an option for most people. It's not a, it's not a luxury for most people. So those, those professions. It's acceptable to work on the Lord's Day when it's a work of necessity, and so the higher level leadership positions that make those possible and constrain them also, I think. Would fall under that same work of necessity. [00:31:06] Tony Arsenal: If the CEO of my hospital, I don't know if she's a Christian or not. I, I'm, I'm not speculating on that, but if, if the CEO of my hospital was a Christian or is a Christian and she has to take an important phone call on Sunday morning and miss the Lord's day because if she doesn't take care of that, the hospital's not gonna function correctly and people may not have emergency services. [00:31:26] Tony Arsenal: I don't think that's a violation of the south principle. If the same scenario is happening and it's the CEO of Best Buy and they need to take a phone call, otherwise people won't be able to buy widgets on Sunday afternoon, that's a different calculation. So I think like right off the bat, we have to start having those conversations about what's the nature of the work, what's the, what's the tell loss of the work or the end aim of the work. [00:31:46] Tony Arsenal: That's really important as well. [00:31:48] Balancing Professional Responsibilities and Christian Obligations [00:31:48] Jesse Schwamb: So it sounds like though what we're saying, both of us in a way, is that if you run that test, so to speak, like you go through that algorithm and you come out with this idea that you know, it's, you're saying your industry is more like Best Buy and less like your local hospital, then there might be significant and maybe insurmountable roadblocks to taking that position Should be as a c. [00:32:08] Jesse Schwamb: Yeah, I mean, that's kinda what we're saying. [00:32:10] Tony Arsenal: Oh yeah, for sure. And you know, like this is a real world application I think for a lot of people. I remember when I was in college, um, I had the opportunity to take a promotion. I worked at Best Buy. I, I'm not using Best Buy as an example for any specific reason, but I worked at Best Buy. [00:32:23] Tony Arsenal: I worked in the Geek Squad area and I had the opportunity to take a promotion. Um, and the sort of the strings that came with the promotion is that I was expected to be available to work on Sundays. I didn't have a super robust doctrine of the Lord's Day at the time. Like I wasn't super theologically versed on Sabbath theology and stuff. [00:32:39] Tony Arsenal: Um, but it just didn't sit right with me. And so initially I didn't take the, I didn't take the, um, promotion because I didn't feel comfortable saying at the time, it was mostly about like, I'm not gonna miss the church service. I didn't feel comfortable saying I need to be available. And that might mean I Ms. [00:32:57] Tony Arsenal: Church to, to be able to take this shift. Um, eventually the management adapted and said, well, we'll just figure out something else. We really want you to take the position, but that's the kind of question we have to ask. And then that same question, as you move up in an organization, it expands and you're more likely to need to be drawn away from Lord State worship or just general. [00:33:19] Tony Arsenal: Obligations on the Lord's Day. [00:33:20] Personal Experiences and Real-World Applications [00:33:20] Tony Arsenal: And I don't wanna make this entirely about the Lord's Day 'cause there are other obligations that Christians have and it probably will be interesting to get to those. But I think, um, the, the other thing maybe that I wanna push back on a little bit too is I. I, I've never been a CEO. [00:33:34] Tony Arsenal: I probably never will be a CEO. You're far closer to a CEO than I ever will be. But I think a lot of times we assume those positions have no flexibility. Right. But in reality, some of those people are absolutely able to say, I'm gonna take, I'm gonna take Sunday, and just not. Yes, I'm not gonna do work on Sunday. [00:33:52] Tony Arsenal: I'm gonna delegate that. You know? And then this is a whole other question. I'm gonna delegate that to someone else. Well, there's a whole different question that comes with that, but saying like, I'm just not going to do work on Sunday is actually within the options for a lot of positions. So that's the other question is when we take a position, do we have the option to set aside the Lord's Day? [00:34:11] Tony Arsenal: Even if we might acknowledge that occasionally, that's not gonna work out. There are oftentimes in all of our lives that we're drawn away from being able to fulfill our ordinary obligation of the Lord's Day, and I don't think that that's intrinsically sinful. If on a rare occasion you're not able to attend the Lord's Day worship or something like that. [00:34:29] Tony Arsenal: So I think those are questions we have to ask. Then what? What kind of other Christian obligations do we have? And this is hypothetical, but you're welcome to answer if you've got one in mind. Like what other kinds of Christian obligations do we have that any particular vocation or particular job might make difficult or impossible to fulfill? [00:34:47] Tony Arsenal: I think those are questions we have to ask. [00:34:49] Jesse Schwamb: I'm with you. And that's actually more where my mind goes because again, we've talked before and for some Christians it's easier to identify the stuff that certainly explicitly contravenes the Lord's Day. And I think it's more difficult to say like we, again, I think we talked before about that threefold responsibility and the vocation that is to like work that is like our industry, so to speak, and then to our household, then to our church. [00:35:10] Jesse Schwamb: So the church often does. Again, in a very finely pointed way, connect very tightly with the Lord. Say what about that household stuff? Yeah. So what about these jobs that would just make you too busy? And I think like what's interesting to your point is I agree. Like I think part of this conversation is just a thoughtful assessment of what the job entails, and then even as like maybe you're taking a job or considering a job. [00:35:33] Jesse Schwamb: Having a conversation with your potential employer about what opportunity is there for flexibility given like certain convictions that you have? All of that could fall into place neatly and I think would still be within the bounds of yes, but I think part of this is if it's truly a calling that we, we have to be praying through it and assessing whether God is calling us through that. [00:35:50] Jesse Schwamb: Part of that is passing it through the sin of what the scriptures require in each of those threefold vocational responsibilities. So sometimes I hear there is like a pushback or counter, this argument says, but wouldn't it be better? [00:36:01] The Role of Christians in Leadership Positions [00:36:01] Jesse Schwamb: Wouldn't it be fantastic if you get a Christian as an opportunity to be a CEO? [00:36:05] Jesse Schwamb: Isn't it better for them to be a CEO and to be in that role, even if they're crazy busy, even if they're sacrificing so much for their family, for their household or for the church because they simply, they're gonna be a Christian and think of the role model and the emphasis and the impact they can have. [00:36:19] Jesse Schwamb: And to that, I would say we gotta be really careful with that loved ones because God, I don't think God's calling us to necessarily have outside impact. What he's calling us to is, is faithfulness. Invocation, invocation pulls us back into those three responsibilities, and we know the way in which God prefers to work His jam is these ordinary means, these natural ways of in the normative work of our lives and faithfulness showing that his power is demonstrated in this weakness. [00:36:44] Jesse Schwamb: Somehow we're back to the theology of. Glory and theology of cross. But you know, it's interesting to me that there are no calls like in the entire scriptures, of course, to withdraw into like a private ghetto or to take back the realms of cultural and political activity. And so I think we have to be really careful about even how we kind of pull that into then how. [00:37:03] Jesse Schwamb: Our jobs that like, shouldn't it be my goal as a Christian to get as most influence as possible? And I think I wanna push back on that and say like, you know, the, the church, the Christian exists within the world as a community of word and sacrament. But it doesn't always have to seek influence in larger society. [00:37:19] Jesse Schwamb: It can. It can. And when God provides the opportunity by way of clear calling, I think internal and external that is appropriate. However, often that calling is gonna come at a much more normative level, I think. And, and I do not believe that we are somehow compromising or sub-optimizing the work that God does in the world merely because we might have a Christian that says, I don't know if it's right for me to be in this leadership role, and therefore a unbeliever is going to vault above that person's speaker or take that role on that somehow. [00:37:51] Jesse Schwamb: Again, God's superintendent will, or his strong arm is, is somehow pulled aback from what he wants to do that we need like more Christian plumbing in the world. I do kind of bristle that idea a little bit. Specifically because I wonder if sometimes we go outside of that calling. [00:38:08] Tony Arsenal: Yeah, I, I'm picking up what you're putting down and I think, I think there's, um, it, it does all come back to theology, the cross theology of glory. [00:38:17] Tony Arsenal: And I'm glad that, that, that conversation happened before this. 'cause I think there's good framework there. I, I think, um, we, we as Christians can often confuse. The transformative power of the gospel with other ways of transforming culture. Yeah, that's good. Right. So, um, it is totally, um, I wanna be careful how I phrase this. [00:38:42] Tony Arsenal: I'm not post mill, I'm probably never gonna be post mill, but I'm okay with a kind of post mill theology that says that the gospel of Jesus Christ, as people become Christians, the culture will. Change along with that. And the gospel has a transformative power in that it changes individuals and individuals make up, make up the broader society. [00:39:05] Tony Arsenal: And so the society itself changes. Where I struggle with some flavors of postal theology, and this is where I think the theology of glory comes in, is there are some kinds of postal theology I'm thinking, I'm thinking, um, like Doug Wilson, they just, uh, opened A-C-R-A-C church in Washington, DC specifically with the goal of gaining influence with politicians. [00:39:26] Tony Arsenal: Right. I might be misconstruing that a little bit 'cause I haven't read all of it, but that's, that's the impression that I'm getting from some of their promotional material. I, I think we can, we can look at it and say the gospel can change culture as the gospel. And so where that. [00:39:43] Sacrifices and Priorities in Christian Vocation [00:39:43] Tony Arsenal: Levels of playing field is that whether you are, and this is where I think a genuine Protestant reform theology of vocation comes in, whether you're the janitor of the hospital or whether you're the CEO of the hospital, the gospel is the same and your role in proclaiming the gospel is the same. [00:39:58] Tony Arsenal: And you might have more people's ear as the CEO than you do as the janitor. Although I would maybe question that knowing how many people janitors interact with at the hospital, um, you may have more people's ears in a higher level position, but the message that you're proclaiming, the influence that you're wielding or you're using, I don't know what you wanna say. [00:40:18] Tony Arsenal: It's not different because it's still just the gospel. [00:40:21] Jesse Schwamb: That's good. [00:40:21] Tony Arsenal: Um. Where I think we can get confused is when we look at it and say, but we have these other opportunities to transfer, transform the culture by, um, for example, I, I'm the supervisor in my patient relations department. I'm making changes to the, to the policy and the way that we as a sort of service recovery resolution group, the way that we interact with patients, I'm making changes to that. [00:40:46] Tony Arsenal: I think those changes are consistent with the law of God as revealed in the light of nature, and I'm. I'm informed of those things and my whole outlook and ethos is shaped by the scriptures, but. I don't see the transformation of the way we interact with patients as somehow propagating the gospel, right? [00:41:05] Tony Arsenal: So we can, we can make transformation and make society better, right? If you're a politician, you can, you can legislate things that make society more outwardly in conformity with the law of God or more pleasant and more prosperous, and more flourishing, and those are all fine and well, but that's not. [00:41:21] Tony Arsenal: Building the kingdom of God in, in a strict sense. Right? And so I think what we're getting at is our, would it be great if, if, you know, the CEO of a major Fortune 500 company could be a Christian? Yeah. That would be kind of cool. Sure of That'd be nice, of course. And yeah, they could probably do a lot of good things and they could probably shape the way that that business runs and they could probably, um, have more opportunities to share the gospel. [00:41:42] Tony Arsenal: They could probably shape their business into a vehicle that, that moves forward. Missions, all those things are great, but. If the trade off is that that person has to sacrifice their genuine Christian convictions, right? That's not worth it. And I think we, we look at this and we might be able to identify certain. [00:42:00] Tony Arsenal: Obvious ways that we would say, no, it's not worth it. Right? If a CEO, uh, the CEO of a major retailer has to give way to all of the, um, transgender LGBT sexual, you know, identity politics has to give way to that in order to survive as CEO, I think we would all look at that and go, yeah, it's probably a hard sacrifice, but that's a sacrifice we would expect a genuine Christian to make at that level. [00:42:25] Tony Arsenal: Where we might not look at it is saying, well, I don't know. The Bible says that if you don't properly care for your family, then you're worse than an unbeliever. That's right. And so that CEO that is at the office for 70 hours a week and is never home, um, and their kids don't, you know, their kids don't have an opportunity to know their father or their mother because their. [00:42:44] Tony Arsenal: Constantly jet setting around the world. I don't know that we would as readily identify that as a sacrifice. I would actually argue that, that the Bible is probably clearer about that being a problem than it is about identity politics or other sort of, of social issues that, that, uh, a business person might have to. [00:43:04] Tony Arsenal: Hold their nose a little bit and, and, you know, sign off on a commercial or something that they don't necessarily want to, I'm not advocating that they should do that, but I think the Bible is clearer about a person who is taken away from their home more than is reasonable and more than is healthy for their family. [00:43:20] Tony Arsenal: Or a Christian who never is able to worship on the Lord's day, um, or, or something like that. I think the Bible is clearer about that than it is on. Something like identity politics and some of the tangential ways that, that might, might cause a person to need to compromise a little bit at a high level. [00:43:35] Tony Arsenal: So I, I think this is a, it's an interesting question that we probably don't think about it from the right angle most of the time. [00:43:41] Jesse Schwamb: Yeah, it's just too easy to consider this in light of if we can get more responsibility, that should always be a good thing. And I think that proclivity is, is fine and maybe even noble, but sometimes I think we do get it twisted where we get this sense that we are trying to make the world into something moral like the church. [00:43:57] Jesse Schwamb: And if we could do that in our jobs and get the most influence in that greatest sphere of impact. We should always take on those additional responsibilities. And I do think we have to sit back and ask and say, is that the calling? So that we're pursuing what is our vocation, not just our potential. [00:44:13] Jesse Schwamb: There's a lot of brilliant, God has made all kinds of brilliant people. Many of them are his children, and as a result of that, we might say like we should always again be trying to move up. And this is not to say that we shouldn't take great initiative, that we shouldn't want to try to do more and be more productive. [00:44:27] Jesse Schwamb: You and I have always been outspoken about that kind of thing, but I think there is a real temptation. To somehow say like, what we need to do is like to infiltrate in all the places. And I think what we mean by that is that things will, like, whether we wanna admit it or not, that things here will be better. [00:44:41] Jesse Schwamb: And I, I don't know all the time that what we're saying is what you just said, which was that what we're really concerned with is that the gospel get proclaimed more forthrightly. More loudly, more specifically, more cogently in all places. But that if we just had good examples of moral behavior and good character, yes, those things are profitable in and of their own ways, but there's also a lot of common grace we see God bring about good leaders who are not a Christian at high level to do that kind of thing. [00:45:05] Jesse Schwamb: And sometimes I do wonder, just depending on the job, quite honestly, whether it's really possible for Christian to be successful in that job. [00:45:14] Tony Arsenal: Yeah. [00:45:14] Jesse Schwamb: As like the world or the industry or the company has defined it. I'm not sure that's the case, so I don't wanna put like too high a line on this. I think we're trying to just drop a bomb in some ways and say, I'm not gonna make it overly prescriptive and say like, as a Christian, you can't be a CEO. [00:45:29] Jesse Schwamb: Move on. That's not true at all. Of course, again, here are hopefully what we said about the particulars of that wrestling through it and again. Really sensing where there's an actual call on your life that God has given for that role in a particular time. But I do think we ought to question where there's always and everywhere appropriate for any Christian to take on, quite frankly, any job. [00:45:51] Jesse Schwamb: Yeah. And so I'm with you. Sometimes it's super easy when I first start out in banking, when I was looking for my second banking job. I had a great interview. It was a very nice company. The bank actually doesn't exist anymore, but, uh, one of the things, one of their big, like, kind of gimmicks was they were open seven days a week. [00:46:09] Jesse Schwamb: And so I said to them, well. I attend church on Sundays. That's my day of rest and my high conviction on that. And I said, is there any flexibility with that? And they said, Nope. You would still have to be on the schedule. And though they very graciously offered me the job, I was thankfully in a place where I, I turned that down. [00:46:26] Jesse Schwamb: Yeah. Actually I didn't have a job at the time, but I turned it down trusting. That God would provide. And this wasn't my great act of faith on my part. It was more of just, I think what you were saying, Tony, growing in our conviction that those things really do matter. Yes. And that it's sometimes just too easy to kind of push them aside and say, I, I know it's gonna be really stressful. [00:46:43] Jesse Schwamb: I know it might take much more of my time than I want to give. I know I might be at home a lot less. I know I might have less like attentional fortitude and space to think about my spouse or my children, but it's gonna be worth it because. I'll be able to like have this big influence. I do think sometimes madness lies that way. [00:47:02] Jesse Schwamb: Yeah. Certainly a great deal of foolishness. This is just hopefully a call for all of us as God's children to, to think through that. I don't wanna discourage anybody from taking on bigger and bolder things for the kingdom of God. I think we all have to think about what it is that we're. Promulgating or proclaiming when we talk about the Kingdom of God coming and whether or not we're just trying to make the world a better place, so to speak. [00:47:26] Jesse Schwamb: Yeah. By bringing our like quote unquote Christian influence into a setting where really that influence is now particularly strong and what it's actually compromising is the vocation that we're meant to undertake. [00:47:37] Concluding Thoughts and Future Discussions [00:47:37] Tony Arsenal: Yeah. Are you ready to, for me to drop two bombs? Just, just straight up. You got, [00:47:41] Jesse Schwamb: you got two of them. [00:47:42] Jesse Schwamb: Let's do it. I, I've [00:47:43] Tony Arsenal: got 13 minutes or less left on this episode. There go. So I actually got into a pretty big, uh, like a pretty big dust up with someone way back in the day when I was in the reform hub over actually this topic. And I'm surprised I didn't think of it earlier in the evening. Um, we are using like CEOs as like kind of the proxy for this, but there's all sorts of jobs where, um, your, your job may be admirable and it may be. [00:48:06] Tony Arsenal: Right. Even something that's sort of quote unquote necessary for society. But I got into a big dust up with someone who was an overroad trucker, right? And they were constantly, um, posting in the pub at, at back in the day. They were constantly posting how discouraged they were and, and how difficult their faith was and how much of a challenge it was to just remain faithful as a Christian. [00:48:27] Tony Arsenal: And I. Originally, I kind of naively and, and I think innocently said like, well, you know, like, have you talked to your pastor about this? And the person said like, well, I don't have a regular church because I'm always on the road. And I said like, well, there's your problem. Like there's the first step is like, figure out your local church thing. [00:48:43] Tony Arsenal: He said, well, I can't do that

Following Christ should include fishing for others.

Discipleship happens where we invest our loves (spend our valuable times, give heightened attention and intentional relationships). That's why families are the foundations of our discipleship. Earlier a child is discipled the better it is. This is why we focus so much efforts on our children's and youth ministries.                        Yet so many of us come from a broken family. We have been hurt, neglected, alienated, traumatized and left to deal with it all by ourselves. Church is a community of grace, a covenant community where Christ is at the center who teaches and models for us how to live a Covenant commitment. That's why we follow him, and take his words and life-style to be our goal "to be like Christ" is worthy life to pursue as a disciple (Eph 4:12-16).                        Discipleship (following Christ) is learned through practices and repeated habits. How do we learn to do that within a community? In this series, we will learn practical ways on how to become disciples of Christ and disciple others.                        Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me." (Matt 16:24). And Bonhoeffer says, "When Jesus calls a man to follow him, he bids them to come and die." Following Christ requires sacrifices, giving up other things we love to put God on our top agenda and priority.

Send us a textJo and Sydney continue their conversation on more topics related to the family such as: to what end are we doing this activity; is this draining or life-giving for our family; predeciding with confidence and peace; having margin to serve; expectations of others vs. of God; having time alone with God to receive discernment and wisdom and more. Support the showhttps://www.hisvessel.org/podcast

Discipleship happens where we invest our loves (spend our valuable times, give heightened attention and intentional relationships). That's why families are the foundations of our discipleship. Earlier a child is discipled the better it is. This is why we focus so much efforts on our children's and youth ministries.                        Yet so many of us come from a broken family. We have been hurt, neglected, alienated, traumatized and left to deal with it all by ourselves. Church is a community of grace, a covenant community where Christ is at the center who teaches and models for us how to live a Covenant commitment. That's why we follow him, and take his words and life-style to be our goal "to be like Christ" is worthy life to pursue as a disciple (Eph 4:12-16).                        Discipleship (following Christ) is learned through practices and repeated habits. How do we learn to do that within a community? In this series, we will learn practical ways on how to become disciples of Christ and disciple others.                        Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me." (Matt 16:24). And Bonhoeffer says, "When Jesus calls a man to follow him, he bids them to come and die." Following Christ requires sacrifices, giving up other things we love to put God on our top agenda and priority.

Ray, E.Z., Mark, and Oscar unpack Christ's sobering message to the church in Laodicea, highlighting the real danger of lukewarm faith and spiritual self-reliance. Drawing from Revelation, they explain how the church had lost its dependence on God, becoming ineffective—much like the lukewarm water brought into Laodicea that was neither refreshing nor healing. The guys challenge listeners to examine their hearts and consider whether their passion for the Lord has faded. They emphasize that true zeal doesn't come from emotional hype or outward performance, but from a heart transformed by grace and marked by steady, grateful obedience. The church is called to be salt and light in a dark and broken world, and that calling requires repentance, humility, and a return to intimacy with Christ. When believers grasp the depth of God's mercy, their affections are rearranged, and zeal becomes the natural, joy-filled response. Christ isn't asking for part of our lives; He's worthy of it all.Send us a textThanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro

Send us a textWhere do we begin as we disciple our children and seek to point our families in God's ways? Today, Jo sits down with Sydney Herbert as she shares her family's intentional ways -- not perfectly, but making it their aim. Support the showhttps://www.hisvessel.org/podcast

This week on Alive, Fr. Jonathan Meyer reflects on the Gospel for the 21st Sunday in Ordinary Time (Luke 13).   At first glance, today's passage is tough — Jesus warns that the way to heaven is a narrow gate and that not everyone who calls on His name will enter. Yet hidden in this challenge is a message of good news: people will come from the north and south, east and west, to recline at the table of the Kingdom of God.   Fr. Meyer unpacks three key lessons from this Gospel: We must walk the narrow way — we can't live however we please and expect heaven. Our actions matter — faith and deeds go hand in hand. We are called to be servants, putting others before ourselves, for “the last will be first and the first will be last.”   The narrow way is not a burden — it is the road to peace, joy, and eternal life.   ✝️ Take time this week to reflect on this Gospel and discuss the questions below with a friend. Together, let's walk the narrow path that leads to Christ and His Kingdom.

KeywordsGospel of Matthew, Rich Young Man, Eternal Life, Detachment, Following Christ, Spiritual Growth, Material Wealth, Judgment, Surrender, FaithSummaryIn this episode, Rita Saikali explores the Gospel of Matthew, focusing on the story of the rich young man who seeks eternal life. Through a detailed commentary, she discusses the importance of detachment from material wealth, the nature of goodness, and the call to follow Christ. Rita emphasizes the need for surrendering attachments to God and the rewards that come from following Him. The conversation highlights the significance of investing in one's spiritual life and understanding the true meaning of eternal life.TakeawaysThe rich young man asked Jesus how to gain eternal life.Jesus emphasized the importance of keeping the commandments.Detachment from material wealth is essential for spiritual growth.Judgment should be approached with caution and humility.Following Christ requires a deeper commitment than mere belief.True goodness is found in God alone, not in human actions.Surrendering attachments can lead to greater spiritual fulfillment.Investing in eternal life yields far greater rewards than earthly wealth.The call to follow Christ is an invitation to a transformative journey.Understanding the nature of our attachments is crucial for spiritual development.TitlesExploring the Gospel of MatthewThe Rich Young Man's DilemmaSound bites"What must I do to gain eternal life?""You will gain a thousand times more.""Invest in your relationship with God."Chapters00:00 Introduction to the Gospel of Matthew01:27 The Encounter with the Young Man06:09 Understanding Jesus' Teachings12:14 The Challenge of Detachment17:24 The Rich Young Man's Dilemma24:04 Investing in Eternity29:15 The Call to Follow Christ30:08 Conclusion and Reflection

PM Sermon

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Send us a textSpiritual growth requires constant nourishment, yet many believers fall into the same trap as professionals who stop learning after graduation. When we cease immersing ourselves in Scripture, we lose our ability to hear God's voice—and the consequences can be devastating.This passionate exploration of bold faith challenges listeners to consider what's truly at stake in our spiritual lives. Drawing from a powerful turning point in John 6, where many disciples abandoned Jesus after hearing difficult teachings, we examine the stark contrast between those who walk away from hard truths and true believers who recognize, like Peter, that only Jesus offers "the words of eternal life." This pivotal moment serves as a mirror for our own response to challenging biblical teachings today.Following Christ demands everything—potentially friends, family, and reputation. While prosperity-focused messages saturate Christian media, genuine prosperity lies in the gift of faith itself and the inheritance that comes through spiritual maturity. Are you counting the cost of discipleship, or seeking a more comfortable version of Christianity?The conversation takes an unexpected turn when addressing social media platforms, viewing them not as problems to condemn but as unprecedented opportunities for ministry that reveal what people truly believe. These digital spaces expose thinking patterns that need biblical truth, and believers who ignore these platforms miss significant opportunities to advance God's kingdom.A particularly powerful segment focuses on encouraging women to boldly proclaim God's Word. Drawing inspiration from biblical figures like Deborah, who led when men would not, we celebrate how God raises unexpected messengers when traditional voices fail. In Christ, artificial hierarchies dissolve, allowing truth to flow through any vessel willing to be used.Join us for this soul-stirring conversation about standing firm in God's truth when others walk away, finding your authentic voice in Christ, and experiencing the genuine peace that comes not from momentary circumstances but from dwelling deeply in God's unchanging Word.Support the show

Discipleship happens where we invest our loves (spend our valuable times, give heightened attention and intentional relationships). That's why families are the foundations of our discipleship. Earlier a child is discipled the better it is. This is why we focus so much efforts on our children's and youth ministries.                        Yet so many of us come from a broken family. We have been hurt, neglected, alienated, traumatized and left to deal with it all by ourselves. Church is a community of grace, a covenant community where Christ is at the center who teaches and models for us how to live a Covenant commitment. That's why we follow him, and take his words and life-style to be our goal "to be like Christ" is worthy life to pursue as a disciple (Eph 4:12-16).                        Discipleship (following Christ) is learned through practices and repeated habits. How do we learn to do that within a community? In this series, we will learn practical ways on how to become disciples of Christ and disciple others.                        Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me." (Matt 16:24). And Bonhoeffer says, "When Jesus calls a man to follow him, he bids them to come and die." Following Christ requires sacrifices, giving up other things we love to put God on our top agenda and priority.

Discipleship happens where we invest our loves (spend our valuable times, give heightened attention and intentional relationships). That's why families are the foundations of our discipleship. Earlier a child is discipled the better it is. This is why we focus so much efforts on our children's and youth ministries.                        Yet so many of us come from a broken family. We have been hurt, neglected, alienated, traumatized and left to deal with it all by ourselves. Church is a community of grace, a covenant community where Christ is at the center who teaches and models for us how to live a Covenant commitment. That's why we follow him, and take his words and life-style to be our goal "to be like Christ" is worthy life to pursue as a disciple (Eph 4:12-16).                        Discipleship (following Christ) is learned through practices and repeated habits. How do we learn to do that within a community? In this series, we will learn practical ways on how to become disciples of Christ and disciple others.                        Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me." (Matt 16:24). And Bonhoeffer says, "When Jesus calls a man to follow him, he bids them to come and die." Following Christ requires sacrifices, giving up other things we love to put God on our top agenda and priority.

Discipleship happens where we invest our loves (spend our valuable times, give heightened attention and intentional relationships). That's why families are the foundations of our discipleship. Earlier a child is discipled the better it is. This is why we focus so much efforts on our children's and youth ministries.                        Yet so many of us come from a broken family. We have been hurt, neglected, alienated, traumatized and left to deal with it all by ourselves. Church is a community of grace, a covenant community where Christ is at the center who teaches and models for us how to live a Covenant commitment. That's why we follow him, and take his words and life-style to be our goal "to be like Christ" is worthy life to pursue as a disciple (Eph 4:12-16).                        Discipleship (following Christ) is learned through practices and repeated habits. How do we learn to do that within a community? In this series, we will learn practical ways on how to become disciples of Christ and disciple others.                        Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me." (Matt 16:24). And Bonhoeffer says, "When Jesus calls a man to follow him, he bids them to come and die." Following Christ requires sacrifices, giving up other things we love to put God on our top agenda and priority.

Have you ever faced a season so painful, so intense, that you wondered if something had gone terribly wrong in your walk with God? What if the very trials we dread are actually signs that we're right where we're meant to be? In this teaching, Francis Chan opens up 1 Peter 4 to show us that suffering for Christ isn't strange—it's expected. He explains how trials test and refine our faith, and why the Spirit of God meets us most powerfully not in comfort, but in difficulty.

What is our response to unjust leaders?

Jesus clearly states that greatness comes when we sincerely offer our lives and serve one another. (Lectionary #605) July 25, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

In this week's episode, we will discuss what it truly means to follow Jesus - crucifixion of the flesh. We will discuss the putting off of the old self, the putting on of the new self, what the two look like and more! Scripture discussed: Colossians 2:11-15, Colossians 3:1-17 and more (as quoted in video).follow me on instagram! ⁠⁠⁠⁠https://instagram.com/braxtenhm⁠⁠⁠⁠follow me on tik tok! ⁠⁠⁠⁠https://www.tiktok.com/@UCKFDLPcSq_V1LP76Kq4HL1g⁠⁠⁠⁠

Discipleship happens where we invest our loves (spend our valuable times, give heightened attention and intentional relationships). That's why families are the foundations of our discipleship. Earlier a child is discipled the better it is. This is why we focus so much efforts on our children's and youth ministries.                        Yet so many of us come from a broken family. We have been hurt, neglected, alienated, traumatized and left to deal with it all by ourselves. Church is a community of grace, a covenant community where Christ is at the center who teaches and models for us how to live a Covenant commitment. That's why we follow him, and take his words and life-style to be our goal "to be like Christ" is worthy life to pursue as a disciple (Eph 4:12-16).                        Discipleship (following Christ) is learned through practices and repeated habits. How do we learn to do that within a community? In this series, we will learn practical ways on how to become disciples of Christ and disciple others.                        Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me." (Matt 16:24). And Bonhoeffer says, "When Jesus calls a man to follow him, he bids them to come and die." Following Christ requires sacrifices, giving up other things we love to put God on our top agenda and priority.

Discipleship happens where we invest our loves (spend our valuable times, give heightened attention and intentional relationships). That's why families are the foundations of our discipleship. Earlier a child is discipled the better it is. This is why we focus so much efforts on our children's and youth ministries.                        Yet so many of us come from a broken family. We have been hurt, neglected, alienated, traumatized and left to deal with it all by ourselves. Church is a community of grace, a covenant community where Christ is at the center who teaches and models for us how to live a Covenant commitment. That's why we follow him, and take his words and life-style to be our goal "to be like Christ" is worthy life to pursue as a disciple (Eph 4:12-16).                        Discipleship (following Christ) is learned through practices and repeated habits. How do we learn to do that within a community? In this series, we will learn practical ways on how to become disciples of Christ and disciple others.                        Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me." (Matt 16:24). And Bonhoeffer says, "When Jesus calls a man to follow him, he bids them to come and die." Following Christ requires sacrifices, giving up other things we love to put God on our top agenda and priority.

Stop Chasing Likes. Start Following Christ - Scripture Reflection for July 11, 2025 by Priests for Life

ORIGINAL AIR DATE: JAN 30, 2024We are joined once again by Rev Phill Sacre—an ordained minister (Church of England) and host of the YouTube channel "Sacred Musings"—for another thought-provoking and wide-ranging conversation in the series: "Following Christ in the New Old Normal".Strange as it might seem—given that Phill's ordained, and I'm a Methodist lay preacher—this time we centre our conversation in the character of "Satan", or "The Satan" (to be more precise). Reflecting upon the clear manifestation of Evil in the world (particularly over the last three years)—and trying to make sense of the strange, seemingly ubiquitous eruption of (what one might call) "woke" sensibilities in recent times—we discuss questions such as: Who, or what, is "The Satan"? What does "he" do? What sort of influence does "he" have in the world? Where did "he" come from? Has "he" always been this way? What is that "serpent" in the Garden of Eden narrative anyway? Just a snake? Or have we been missing something deeper—that perhaps the prophets Ezekiel and Isaiah hint at—that might tell us something about "his" origins?(Phill is a Christian minister. Ordained in the Church of England, he formerly served in a parish on the Essex coast, but now leads an independent housechurch. He also runs the online ministries, "Understand the Bible" and "Sacred Musings : Building on Christian Foundations" on YouTube.)

Daily Dose of Hope June 24, 2025   Scripture - Matthew 16:13-28   Prayer:  Holy God, Thank you for this day and thank you for the ways you provide and care for us.  We rejoice in your powerful and mighty name.  As we read through the Scripture today and reflect on what it means for us, help us hear a new word from you.  Help us set aside the distractions of the day and really listen for your voice.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We are currently doing a deep dive into the Gospels and Acts.  Today, we are covering the second portion of Matthew 16.   Jesus has taken his disciples on a retreat of sorts, and they have traveled away from Judea, further north into Gentile territory.  Maybe it's to get away from the crowds, maybe it's so they can speak more freely.  Caesarea Philippi is pretty far north in Israel.  It was a quiet place at the headwaters of the Jordan River but also a place filled with idol worship and signs of Roman occupation everywhere.  And it's here that Jesus decides he is going to settle his identity with these men.  So he asks each of them, “Who do people say I am?”    Over the two years that the disciples had been with Jesus, people had all kinds of thoughts about who Jesus was.  Some thought he was the precursor to the Messiah, others (like King Herod) thought he was John the Baptist reincarnated, others thought he might be one of the prophets returned.  But Jesus presses them, “who do you say I am?”  Now, it doesn't matter what the others say – who is it you say I am?  That's really the question for all of us, isn't it.  It doesn't matter who others say Jesus is.  If I were to do a man on the street interview right now, I'm sure I'd get all kinds of answers to who is Jesus?  A teacher, a healer, a crazy person, Son of God, the Savior.  But it doesn't matter what others say, what matters is what you believe and what YOU say about Jesus.  And that's what Jesus is asking his disciples.  What do you say about me?  What are you willing to confess about me?  This was really a rubber meets the road question for them, as it is for us.  What are you willing to confess about me, to others, publicly?   Jesus asked all of them but it was Peter who spoke up.  And he says, “You are the Messiah, Son of the Living God.”  The word Messiah means anointed one or God's anointed.  And the term “Messiah” was the Hebrew word for God's anointed, the term “Christ” was the Greek word for it.  Messiah and Christ mean the same thing, different languages.  I know this might come as a surprise to some of us but Christ is not Jesus' last name.  It is a title.  And Peter is giving Jesus this title, you are the Messiah, the anointed one.   What's the big deal with being anointed?  In ancient Israel, when someone was given a position of authority, oil was poured on his head to signify his being set apart for God's service. I Samuel 10:1 is an example, Then Samuel took a flask of olive oil and poured it on Saul's head and kissed him, saying, "Has not the Lord anointed you ruler over his inheritance?  Kings, priests, and prophets were anointed in this way. Anointing was a symbolic act to indicate God's choosing.  Although the literal meaning of anointed refers to the application of oil, it can also refer to being chosen or set apart by God, even if oil is not literally used.  So, Peter is saying you are the anointed one, chosen, set apart by God, the Messiah.   But there is more to this.  Throughout the OT, there are many, many verses that point to the Messiah delivering the Hebrew people from captivity, from pagan kings.  The Jews expected the Messiah to deliver them from Roman occupation via military might.  That was the expectation.  The Christ, the Messiah is the one who God sent to deliver his people, to make things right for them – the one they had been waiting for hundreds of years.  So when Peter says this, you are the Messiah, he probably doesn't quite understand how Jesus is going to deliver them.  No one really got it that the Messiah would be the one to deliver people, not from the Roman occupiers, but from their own sin.    Peter says that Jesus is Messiah but then he says that Jesus is the Son of the living God.  Just to clarify something, in the OT, there are a number of men, particularly prophets, who are called a son of God.  That was not an uncommon title for a Godly man.  But that is not what Peter is saying, Peter says that Jesus is THE son of the living God.    Let's clarify something here because I think we can get confused - Jesus is not God's Son in the sense of a human father and a son. God did not get married and have a son. God did not mate with Mary and, together with her, produce a son. Jesus is God's Son in the sense that He is GOD in human form – John 1:1, In the beginning was the Word, and the Word was with God, and the Word was God.  Keep in mind, the term “Word” is referring to Jesus.  Jesus was there in the beginning.  Jesus was there with God in the beginning.  Jesus was there with God and Jesus is God.  Brain cramping yet?  Let's read v. 14, The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.  So, the “Word”, Jesus, became human and lived among us.  Of course, that is the Christmas story, Jesus became a human being, was born to a woman named Mary, who became pregnant through the power of the Holy Spirit.  When the angel comes to Mary in Luke and explains the situation, he tells her that this holy one you will give birth to will be called the Son of God.   This clearly separates Jesus from the prophets. He is not a son of God but the Son of the living God.  Jesus walks with a very distinct, specific authority.  I mean, look at his miracles.  He heals people with a word or touch.  He rebukes a storm and it listens to him.  He could read people's minds.  He raises Lazurus from the dead.  He doesn't argue with demons.  Think about it – when Jesus encounters a demon, they tremble.  Colossians 1, The son is the image of the invisible God…  He walks in a distinct, divine authority.  Because he is the Son of the living God – the second person of the Godhead.    So, Jesus is the Messiah, the Son of the Living God, and he is Lord.  I didn't count this myself, but I read that Jesus is referred to as Lord almost 300 times in the New Testament.  Lord was the most common title for Jesus in the early church.  Why is that significant?  When the Hebrew Bible, what we call the OT, was translated from Hebrew to Greek, the term Yahweh (which was the Hebrew word for God) was translated to Lord in the NT.  That means, to say that Jesus is Lord is to say that Jesus is God.  It is saying that Jesus is divine – he is God – and Caesar is NOT, a claim that was quite dangerous at the time.    To say that Jesus is Lord means that Jesus has claim over all things; he is King of Kings and Lord of Lords.  He is LORD over all things – over the cosmos, over the whole earth, over all nations and their leaders, he is Lord over Vladimir Putin, he is Lord over Donald Trump and Kamala Harris, he is Lord over all the celebrities in Hollywood, he is Lord over Florida and Brandon, he is Lord over each of us.    Now, here is where I'm going to get kind of personal.  At least I'm giving a warning.  What I've found working in ministry is that people like the idea of Jesus as Savior.  Yes, I've said yes to Jesus as my Savior so I'm going to heaven.  That feels good and it should.  But man, do people struggle with this concept that Jesus is Lord.  Because saying Jesus is Lord is one step further.  It's saying that he is Lord over everything and he is Lord over my family and me.  That means, I defer to him in every area of my life.  I trust him with everything.  That means, before I make a decision, I ask Jesus for his will.  It means I have given my job over to him, my children and grandchildren over to him; it means I have given the words I speak, my actions, my thoughts over to Jesus.  My finances belong to him.  That means that tithing isn't an issue because, well, it all belongs to Jesus anyway.  I have no claim on my life.  I belong to Jesus.    I struggled with this for years.  In a culture that tells us that its all about us, how hard WE work, the fruits of our labor, its OUR money, OUR children, OUR lives.  Maybe it sounds weird, but turning over my money to Lord Jesus wasn't that difficult.  I made a decision.  We are supposed to tithe so we are going to do it and I had been around people who tithed for a long time.  What was hard for me was giving my marriage to Jesus, giving my kids to Jesus.  I might have had a bit of a control issue.  And if you have a control issue – teenagers will humble you.  And it was in the midst of some real struggles that I just turned it all over to him.  They are your kids first, Lord.  They were never mine to begin with.  If I make it sounds easy, it isn't but it's life changing.  It's a shift in perspective that really brings a tremendous amount of peace.  Alright, that was pretty important, but so is the next portion of text.  Jesus is beginning to reveal to the disciples that he will die; he will be leaving them.  They aren't quite getting it.  And when they do get a hint of where he is going, Peter isn't happy.  And the Scripture says that Peter took Jesus aside and rebuked him.  Here is where we miss something significant in English.  In the Greek, this word rebuke is much stronger.  Peter is really laying into Jesus here, saying “This is not the way it's going to be.  You are supposed to be the messiah who saves us from the Romans. This is not what we signed up for.”  And Jesus' response to him is interesting.  Jesus rebukes Peter right back, same word in the Greek, and says, “Get behind me, Satan!”  He tells him that he is setting his mind on human things, not on the things of God.  This is one of those moments in Scripture that highlights the vast distance between us and God. Though Jesus is God with us (he was God in human form), we cannot tame him or make him over into our image. We would like a savior who is a winner, and one who makes us winners, but Jesus insists on identifying with the lowliest of losers. He will allow himself to be judged and condemned as a blasphemer by Jewish religious leaders. He will allow himself to be mocked, tortured, and executed as a criminal by the Romans. And that's not all. Jesus actually expects his disciples to follow him on this path of suffering and death.  After telling them that they don't understand the mind of God, he says this very hard thing, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 25 For whoever wants to save their life[f] will lose it, but whoever loses their life for me will find it.  We tend to think of taking up our cross as dealing with really annoying circumstances.  In Jesus' day, no one thought of beating one's cross as a persistent annoyance or burden. So bearing our cross does not mean we need to have patience with difficult neighbors or coworkers.  Furthermore, Jesus is not talking about the suffering that is part of living in a broken world, things like serious illnesses, broken relationships, and even natural disasters. That isn't what he is talking about.  Nor is he telling us to seek out suffering or martyrdom. We don't have to become monks and live in the desert.  Jesus did not go seeking suffering, although he ended up having to endure it for his mission.  To a person in the first century, the cross meant one thing and one thing only: death by crucifixion. And the Romans made the people who were about to be killed carry their own cross to the execution location.  It was humiliating and horribly painful and the condemned person had no choice but to submit. Bearing one's cross was and is a show of complete and utter submission. A call to bear one's cross as part of following Jesus, then, is a call to be as submitted to Christ as the condemned criminal was to his death.  When Jesus says this, he's claiming authority. Following Christ means disowning the self and giving allegiance to him instead. And it means giving him allegiance down to the very depths of our being.   Are you willing to surrender all to follow Jesus?  What needs to change in your life and thinking to be more consistent with the ways of Jesus Christ? Blessings, Pastor Vicki      

I heard a clever quip the other day about trying to take control from God's hands. God is writing the story of your life: so STOP TRYING TO GRAB THE PEN FROM HIS HAND! This applies to our work as well. Sometimes we think we are living God's plan for us in our work when we are actually just “taking Jesus with us”.  And only praying to Him to ask for blessings on what we are doing at work. How can we know when we've succeeded in FOLLOWING Christ in our work?  By changing our mindset to one of FOLLOWING, vs. LEADING.  Why not start your work day with a prayer like this: Father, today, I commit my hands to YOUR work. As you lead me, may YOUR will be done and may YOU be glorified in all I do. Amen.   

On a February morning about three years ago, Valeriia Cherednychenko and her family woke up to explosions outside their home in Ukraine. When Valeriia looked out, she saw missiles exploding.  Valeriia and her husband immediately hid with their four daughters in an interior room of their home. Once there was a break in the missile attacks, they fled the country. Listen to this Easter podcast to hear Valeriia's moving story about how strangers helped meet her family's basic needs and get them to safety during the most threatening time of their lives. Learn to reflect on your life and recognize how God was at work even when you didn't realize it, too. Once in Nashville, Tennessee, Valeriia and her family received assistance from Catholic Charities, Diocese of Nashville, through their “New Americans” program. Following Christ's example, Catholic Charities recognizes the dignity of all people and serves our neighbors. Learn more at: https://cctenn.org.

William Temple, a nineteenth-century English bishop, once concluded a sermon to Oxford students with the words of the hymn “When I Survey the Wondrous Cross.” But he cautioned against taking the song lightly. “If you mean [the words] with all your hearts, sing them as loud as you can,” Temple said. “If you don’t mean them at all, keep silent. If you mean them even a little, and want to mean them more, sing them very softly.” The crowd went quiet as everyone eyed the lyrics. Slowly, thousands of voices began to sing in a whisper, mouthing the final lines with gravity: “Love so amazing, so divine / Demands my soul, my life, my all.” Those Oxford students understood the reality that believing in and following Jesus is a serious choice, because it means saying yes to a radical love that demands everything from us. Following Christ requires our entire life, our whole being. He plainly told His disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me” (Matthew 16:24). No one should make this choice flippantly. Yet, following Jesus is also the way to our deepest joy. Life with Him, we’ll discover, is the life we truly desire. It appears a great paradox. However, if we respond to God’s love, believe in Christ, and relinquish our selfish, shortsighted demands, we’ll find the life our soul craves (v. 25).