Podcasts about father luke

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A Sunday morning sermon by Pastor Brett Deal. Elise and I just got back from our own Emmaus road. We set out walking from our Jerusalem, like Cleopas and his companion into the unknown. And walk we did! Over the last two weeks we averaged six miles a day. Our peripatetic journey took us across the British isles. We worshiped in Westminster and Glasgow, the castle heights of Edinburgh and the cliffs of Howth. But of all the amazing places we visited, there was one spot I was particularly excited to visit in the small village of Kirkwall. And we reached it right on time.  Forty days after the resurrection, Jesus took His disciples to a hillside near Bethany and, raising His hands, blessed them as He ascended to the Father. They watched, worshiping and amazed, as He was lifted beyond the clouds. On May 29th, Ascension Day, Elise and I arrived on Orkney Island, where in 1137, Viking Christians began building a church known as the Light of the North. It is the oldest cathedral in all of Scotland. For 900 years, followers of Jesus have gathered in this beautiful church and celebrated the ascension of our Lord. But what do we do once Jesus, who walked with us on the road, has ascended into the heavens? What are we to do now? Like the disciples before us, we return to Jerusalem with great joy, blessing God and expectantly awaiting the promise of the Father (Luke 24.52-53; Acts 1.4). As we gather this Sunday in anticipation of Pentecost, let's prepare our hearts for a fresh outpouring of God's Spirit among us!

Preached by Kyle Nelson

Shalom is not a fragmented or surface-level peace—it's the wholeness and fullness of God Himself, offered to every part of our lives. While the world offers momentary relief, Jesus offers His very presence, inviting us into the peace that surpasses understanding (Philippians 4:7). This kind of peace grows as we consistently spend time with Him—in prayer, Scripture, worship, solitude, and community. It's a discipline, often met with both comfort and challenge, but always leading us back to rest in Christ. Even in our inconsistency or distraction, God's grace draws us near, reminding us that Jesus modeled this rhythm of retreat and communion with the Father (Luke 5:16). True peace isn't something we manufacture—it's something we enter into.

A father's love never gives up on his kids.

The Unbelief of Anxiety, the Grace of Adoption, and the Care of the Heavenly Father” (Luke 12;22-34) by Edgington EPC

The Oasis Church exists to glorify God through exegetical preaching, deep, relational community, and outreach to the world. Learn more about The Oasis Church at:www.theoasischurch.net

Other Scripture used: Philemon 1:15; Hebrews 12:11; 1 Corinthians 13:9-10; 1 Thessalonians 2:11-12; James 1:19-20; John 3:16; Galatians 2:20Main Points:The Traits of a Loving FatherHe loves his child enough to let them leaveHe loves his child enough to let them experience the consequences of their choicesHe loves his child enough to never give up and believe God for their returnHe loves his child enough to run to embrace themHe loves his child enough to listen to their brokennessHe loves his child enough to quickly forgive, restore their honor and celebrate their miracleHe loves his child enough to love two prodigals at the same time

The weekly sermon from Alfred Almond Bible Church in Almond, NY

Dr. Blake White preaches a sermon titled "The Heart of the Father" based on Luke 15.

Dr. Blake White preaches a sermon titled "The Heart of the Father" based on Luke 15.

Luke 15:11-32 - Caleb Galloway - Delighting in God our Father

In this sermon Rev. Eric Phillips looks at the well known parable on the prodigal son looking at the three key characters in their 1st century jewish context.

Talk 1 is Father Luke's homily in which he shares the news of Theodore McCarrick's passing. Talk 2 is further comments from Father Luke regarding the topic of societal structures of sin. Talk 3 is Brother Pius on the need for forgiveness and healing. Listen to learn more!

Talk 1 is Father Luke's homily for Laetare Sunday. Talk 2 is further comments from Father Luke regarding the Parable of the Prodigal Son. Talk 3 is Brother Pius on the Parable of the Forgiving Father. Listen to learn more!

Sermon for the Seventh Sunday after the Epiphany (C) Sunday, 23 February A+D 2025 Rev. Matthew D. Ruesch

Luke Adam Hawker is a tree-inspired artist, a devoted father, a Sunday Times best selling author and a Woodland Trust ambassador.After a short walk in the Surrey Hills, Tom and Luke sit down to discuss the timeless powers of trees in storytelling, the way his son Harry has irreversibly shaped his life for the better and how trees can offer faith in tougher times.Find links to all The Meaning of Trees Podcast channels and content here: https://linktr.ee/themeaningoftreespodcast

Is there such a thing as a natural monk? Saint Luke was born in 896 to pious parents who came from Aegina but were forced to settle on the Greek mainland due to Saracen raids. From his earliest years, he showed a desire for a life of ascesis and contemplation usually only found in seasoned elders. He abstained from all flesh, cheese, eggs, and delicacies, drank only water, and kept a total fast on Wednesdays and Fridays. While herding cattle or tilling the family fields, he would often give away his food and even his clothing to the poor, returning home naked. When his father died, he abandoned farm work to devote himself entirely to prayer, making such progress that he was often lifted above the ground while praying. After a time he secretly left home and entered a monastery in Athens (he was now only fourteen years old), but the abbot sent him home after seeing his mother every night in dream, tearfully calling for her son. He returned home for a while, but when he had obtained her permission to leave once again set out upon the monastic life. He traveled widely, living as a hermit in various places, sometimes attached to a monastery and sometimes not. Often he would be forced to move by the number of visitors who learned of his holiness, no matter how secretly he tried to live, and came to him for prayer or a word of counsel or prophecy. Once he lived for three years on the island of Ampelon; his sister would occasionally bring him some bread, but he gave much of it away to the needy or to passing sailors. Finally, his health damaged, he returned to the mainland at the entreaties of his disciples and settled at a place called Stirion (which may be a corruption of Soterion), where he built a hermitage.   Saint Luke fell ill in his seventh year at Stirion. Embracing his disciples, he asked them to pray for him, prophesying that the place where he died would someday be the site of a great church and monastery; he then reposed in peace and joy.   His tomb exuded a fragrant oil which was collected and burned in a lamp, and many miracles and healings were wrought at the tomb. As the Saint had predicted, two churches and a monastery were built there, and the monastery of Hosios Lukas became a great place of pilgrimage, as it remains to this day.

In this week's episode, Father Luke Wilgenbusch and I are diving into the importance of the priesthood and why priests are such a vital gift to our Catholic faith. As midlife Catholic women, we often juggle family, work, and community, and it can be easy to overlook the powerful role of the priesthood in our spiritual lives. Yet, without the priesthood, we wouldn't have the Eucharist—the greatest gift God has given us! Father Wilgenbusch shares his perspective on the sacredness and responsibility of being a priest, acknowledging the tension between the human flaws of each priest and the sacramental grace that flows through them. It's a beautiful reminder that priests are human like us, but they also carry out an extraordinary mission to bring Christ to us in the sacraments. We also discuss how we can support the priesthood, especially in the midst of all the negativity and criticism priests sometimes face. Prayer, encouragement, and loving constructive feedback are just some of the ways we can help lift up our priests, who carry a heavy spiritual burden for us all. As Catholic moms, we are uniquely positioned to strengthen the priesthood by recognizing the importance of these men who serve in our parishes. Father also offers a thoughtful response to the question of why the priesthood is reserved for men, sharing the deeper theological and spiritual reasons behind the Church's teaching. Tune in for this heartwarming and insightful conversation, and learn how you can be a greater support to the priesthood in your own life. Let's pray, uplift, and appreciate our priests for the incredible role they play in bringing us closer to Christ. Jennie Guinn is a Catholic speaker, Life Coach, Podcaster, Weekly Radio Show Host on Nashville Catholic Radio and Radio Maria USA, and the founder of Catholic Moms in the Middle. After 26 years of working in Catholic education, Jennie felt God calling her "to step out of the boat" to serve in a new way. In her new ministry, she equips and encourages middle-life women to encounter the love of the Father and to be transformed and healed by the power of the Holy Spirit so they can MAGNIFY Christ in their corner of the world.

Guest Preacher: Marco Rankin Boldness in Prayer (Verses 5–6)​ Persistence in Prayer (Verse 7)​ God's Generosity and Faithfulness (Verses 8–12)​ ​The Ultimate Gift: The Holy Spirit (Verse 13)​

Reading Luke 2:46-52 where a 12-year-old Jesus is teaching in the temple, asking questions and amazing the teachers with his answers, doing the business of His Father. Visit wwutt.com for all our videos!

The Faithfulness of the Father | Luke 15:11-17 | Bro. Josiah Connor

Lost and Found: The Forgiving Father

Pastor Shaun gives a relevant word from the story of the prodigal son about having a relationship with a loving Father,

Mercy, Grace, and Compassion: The Compassionate Father - Luke 15 - Rev. Donnell T. Wyche - a2vc.org. Like us on fb.com/vineyardannarbor or watch our livestream Sundays @ 10:45am - vimeo.com/annarborvineyard Summary: In this thought-provoking sermon from the series "Mercy, Grace, Compassion," Pastor Donnell begins by defining these interconnected concepts before delving into the familiar parable of the Prodigal Son. He offers a fresh perspective that shifts our focus to the father's extraordinary display of mercy, challenging societal norms of the time. By comparing the father's actions to those typically associated with a mother's love, Pastor Donnell challenges our conventional understanding of God's character and invites us to reconsider our image of divine mercy.   Pastor Donnell expertly weaves together the story's narrative, highlighting the father's compassionate response to his wayward son's return and contrasting it with the older brother's struggle to accept such boundless forgiveness. This exploration of the elder brother's perspective mirrors our own potential hesitations when faced with extending mercy to those we deem less deserving. Through this, listeners are encouraged to reflect on their own attitudes towards mercy and justice, and to recognize the transformative power of God's kindness in leading us to repentance.   The sermon concludes with a powerful reminder of the importance of our perception of God, emphasizing that a compassionate, merciful, and grace-filled image of the Divine can inspire us to live more courageous and kingdom-oriented lives. Pastor Donnell leaves the audience with a challenge to allow the Holy Spirit to renovate their hearts, enabling them to more fully embrace and embody the merciful nature of God in their own lives and relationships. This message reinforces that mercy is not just a theological concept, but a practical action that can profoundly affect how we interact with others in our community.

Pastor Brent Averill

Sermon for the Fourth Sunday after Trinity Sunday, 23 June A+D 2024 Rev. Matthew D. Ruesch

Welcome back to The Changed Life! This week, Pastor Chris and Pastor Ken dive deep into the latest installment of our Sermon Series Sons & Daughters, The Father (Luke 15). In case you missed this weeks service make sure to watch it here: https://www.youtube.com/live/Ze4AXjahkQw

This series is a study of the gospel of Luke. Luke was a traveling physician and companion of the Apostle Paul. Each week, as we study Luke, we seek to find the prescription that this Christian doctor would prescribe for us to become more like Jesus.

Pastor Ryan gives our Good Friday sermon. Highlights: 1. Jesus' heath for those who misunderstood HimLuke 22:26-312. Jesus' heart for His enemies Luke 23:32-383. Jesus' heart for sinner to be reconciled to the Father Luke 22:39-49Connect with us!springlakechurch.org/getconnectedspringlakechurch.orgNeed Prayer? We'd love to pray for you!springlakechurch.org/prayer

Pastor Jeff L gives our Good Friday sermon. Highlights: Matthew 16:21-23Matthew 27:25Luke 23:26-49Philippians 2:1-81. Jesus' heath for those who misunderstood HimLuke 22:26-312. Jesus' heart for His enemies Luke 23:32-383. Jesus' heart for sinner to be reconciled to the Father Luke 22:39-49Connect with us!springlakechurch.org/getconnectedspringlakechurch.orgNeed Prayer? We'd love to pray for you!springlakechurch.org/prayer

Is there such a thing as a natural monk? Saint Luke was born in 896 to pious parents who came from Aegina but were forced to settle on the Greek mainland due to Saracen raids. From his earliest years, he showed a desire for a life of ascesis and contemplation usually only found in seasoned elders. He abstained from all flesh, cheese, eggs, and delicacies, drank only water, and kept a total fast on Wednesdays and Fridays. While herding cattle or tilling the family fields, he would often give away his food and even his clothing to the poor, returning home naked. When his father died, he abandoned farm work to devote himself entirely to prayer, making such progress that he was often lifted above the ground while praying. After a time he secretly left home and entered a monastery in Athens (he was now only fourteen years old), but the abbot sent him home after seeing his mother every night in dream, tearfully calling for her son. He returned home for a while, but when he had obtained her permission to leave once again set out upon the monastic life. He traveled widely, living as a hermit in various places, sometimes attached to a monastery and sometimes not. Often he would be forced to move by the number of visitors who learned of his holiness, no matter how secretly he tried to live, and came to him for prayer or a word of counsel or prophecy. Once he lived for three years on the island of Ampelon; his sister would occasionally bring him some bread, but he gave much of it away to the needy or to passing sailors. Finally, his health damaged, he returned to the mainland at the entreaties of his disciples and settled at a place called Stirion (which may be a corruption of Soterion), where he built a hermitage.   Saint Luke fell ill in his seventh year at Stirion. Embracing his disciples, he asked them to pray for him, prophesying that the place where he died would someday be the site of a great church and monastery; he then reposed in peace and joy.   His tomb exuded a fragrant oil which was collected and burned in a lamp, and many miracles and healings were wrought at the tomb. As the Saint had predicted, two churches and a monastery were built there, and the monastery of Hosios Lukas became a great place of pilgrimage, as it remains to this day.

Is there such a thing as a natural monk? Saint Luke was born in 896 to pious parents who came from Aegina but were forced to settle on the Greek mainland due to Saracen raids. From his earliest years, he showed a desire for a life of ascesis and contemplation usually only found in seasoned elders. He abstained from all flesh, cheese, eggs, and delicacies, drank only water, and kept a total fast on Wednesdays and Fridays. While herding cattle or tilling the family fields, he would often give away his food and even his clothing to the poor, returning home naked. When his father died, he abandoned farm work to devote himself entirely to prayer, making such progress that he was often lifted above the ground while praying. After a time he secretly left home and entered a monastery in Athens (he was now only fourteen years old), but the abbot sent him home after seeing his mother every night in dream, tearfully calling for her son. He returned home for a while, but when he had obtained her permission to leave once again set out upon the monastic life. He traveled widely, living as a hermit in various places, sometimes attached to a monastery and sometimes not. Often he would be forced to move by the number of visitors who learned of his holiness, no matter how secretly he tried to live, and came to him for prayer or a word of counsel or prophecy. Once he lived for three years on the island of Ampelon; his sister would occasionally bring him some bread, but he gave much of it away to the needy or to passing sailors. Finally, his health damaged, he returned to the mainland at the entreaties of his disciples and settled at a place called Stirion (which may be a corruption of Soterion), where he built a hermitage.   Saint Luke fell ill in his seventh year at Stirion. Embracing his disciples, he asked them to pray for him, prophesying that the place where he died would someday be the site of a great church and monastery; he then reposed in peace and joy.   His tomb exuded a fragrant oil which was collected and burned in a lamp, and many miracles and healings were wrought at the tomb. As the Saint had predicted, two churches and a monastery were built there, and the monastery of Hosios Lukas became a great place of pilgrimage, as it remains to this day.

A sermon by Guest Preacher Joseph Colón from Luke 11:1-13. More about Grace Bible Church: http://begrace.org.

How does God view sinners in the misery of lostness? Is God angry? Is God cold toward those who have walked away from Him? How does God treat those who are living in rebellion to Him? This parable gives clear insight to all of this!

Luke 12

In Luke 15, Jesus tells a famous parable. Said parable tends to be best known by the name, “The Prodigal Son.” Yet, what is evident is that the central character of the story is the not the son who returns, but rather the father who lovingly demonstrates unmerited favor to both of his sons. Accordingly, in the episode, Dr. Sadaphal will extract theological lessons and practical applications from the parable of the “Loving Father.” This wonderful story highlights divine love, forgiveness and joy over the lost who are found. 

Recorded live on Sunday, Sept 17, 2023

 In this episode of Pray the Word on Luke 11:13, David Platt reminds us that God loves granting good gifts to his children. ________I want to personally invite you to this year's Secret Church. We are going to dive word-for-word into the book of Jonah, and as I've been studying this book, I cannot wait to explore it with you! Most people just know it's a story about a fish swallowing a man, but it is so much more than that, and it contains shocking relevance to our lives and the world around us today.Learn more about Secret Church and sign up at https://radical.net/secret-church