Podcasts about loving father

In episode 502 of The Reformed Brotherhood, Tony and Jesse begin what promises to be a multi-part deep dive into the Parable of the Good Samaritan — one of the most culturally embedded and theologically rich stories Jesus ever told. But before a single character hits the Jericho road, the hosts ground listeners in something easily overlooked: the charged context in which this parable is told. A lawyer — trained, confident, adversarial — steps forward not to learn but to test. What follows is a masterclass in how Jesus turns the law back on those who wield it as a weapon. This episode covers Luke 10:21–36, explores the covenant of works and covenant of grace, the noetic effects of sin, and why the Good Samaritan is far more than a lesson in being a helpful neighbor. Buckle up. Key Takeaways The lawyer's question is self-contradictory from the start. Asking "what must I do to inherit eternal life?" smuggles a works-righteousness assumption into the very grammar of the question. Inheritance by definition is received, not earned. Jesus does not give the lawyer a new paradigm — He reorients him to the true one. The covenant of grace is not a New Testament innovation. It runs through every Old Testament covenant administration. The lawyer should have already known this. "Do this and you will live" is not a Pelagian concession. Christ is holding out the law's own terms — perfect, total, unrelenting obedience — not to suggest it is achievable, but to expose its impossibility and drive the lawyer (and us) to the only alternative: mercy. "Desiring to justify himself" is more complex than it first appears. Tony argues that the desire to fulfill the covenant of works is not inherently wicked — it is the misguided belief that one can which is the problem. This distinction creates room for reading Christ's response as genuinely merciful instruction, not merely rebuke. The noetic effects of sin mean accurate theology can be deployed in service of self. The lawyer knows the right answers and still uses them to avoid repentance. Correct doctrine alone does not save. The fundamental human problem is not ignorance — it is the will's bondage and the heart's self-love. The parable is primarily Christological, not merely ethical. Jesus is the Good Samaritan. The story is not first about mercy ministry; it is about who binds up our wounds when we are left for dead on the road, unable to save ourselves. The priest and the Levite are not exonerated by their ritual obligations. Considerable ink has been spilled trying to justify their passing by on grounds of Levitical purity concerns. The parable refuses that exit. Everyone in the story — and everyone listening — already knows what the right thing to do was. Key Concepts The Covenant of Works Is Not a Black Box One of the more quietly important arguments Tony makes in this episode is that the covenant of works was never meant to be mysterious or inaccessible. When Jesus responds to the lawyer's question by asking, "What is written in the law? How do you read it?" — He does so with a visible assumption: there is a clear, knowable answer, and the lawyer should be able to give it. And he does. Love God completely, love your neighbor as yourself. The covenant of works was always coherent and comprehensible. The problem has never been that its demands were obscure. The problem is that no one — save the Mediator — has ever kept them. Jesus is not introducing a new ethical framework. He is forcing the lawyer to confront a standard he has always known and has never met. The Lawyer as a Warning to Reformed Christians Jesse closes the episode's first movement with a pointed and personal application that cuts across theological self-satisfaction. The lawyer is not a caricature of ignorance — he is a portrait of someone with accurate, affirmed theological knowledge who instinctively deploys it in the service of self-justification the moment he senses conviction. Jesse names this directly as a danger particularly acute in Reformed circles, where doctrinal precision can become a subtle mechanism of self-defense rather than an occasion for repentance. The Reformation's great recovery of grace must not become a new form of the very disease it diagnosed. Knowing the right words about total depravity, the covenant of grace, and the mediator does not exempt anyone from the need to actually be humbled by them. Theology is not armor against repentance — it is, rightly received, the road toward it. Context Is Not Just Setup — It Is Part of the Lesson Tony and Jesse both emphasize that Luke 10:21–24 is not merely throat-clearing before the real content begins. The theological statement embedded there — that the Father has hidden these things from the wise and revealed them to little children, that no one knows the Son except the Father or the Father except the Son and those to whom the Son chooses to reveal Him — is the hermeneutical key to everything that follows. The lawyer approaches Jesus as one rabbi testing another. But Luke has already told his readers that this is not a conversation between equals debating interpretive options. It is the Lawgiver being questioned by someone who does not recognize Him. The parable that follows is not just an answer to a legal question. It is a revelation — the kind that only happens when the Son chooses to give it. Memorable Quotes You do not want to pit the law against the one who has given the law, the one whose character is represented in the law — because you're always going to get owned, and you'll get owned before you realize you've just gotten owned on multiple levels. - Jesse Schwamb Jesus is trying to sort of reorient them back to the true paradigm of grace that is present under all of the Old Covenant administrations. It's not so much a matter of developing a new framework and imposing it on this guy. It's really trying to say, 'Listen — think about this for a second. Think about the fact that, yes, you know you have to love the Lord your God with your whole heart, your whole soul, your whole strength, your whole mind, and you have to love your neighbor as yourself. You've answered correctly. If you can do those things, you will live.' — with the subtext: and of course you cannot possibly do those things. - Tony Arsenal The fundamental human problem is not primarily ignorance, but the will's bondage and the heart's self-love. It's a problem no amount of correct discipline or doctrine alone can fix apart from some kind of regenerating grace — which is exactly what Jesus is going to illustrate for us in the mercy he's about to display in this parable. - Jesse Schwamb Full Transcript Tony Arsenal: [00:00:00] This parable is not primarily about us figuring out how to do mercy ministry. Like, that's important. It's probably an outcome of this. It's probably something for us to think about. But really, this is actually Christ saying, like, "Hold on a second here, dude." Like, "Let's just think about this." Do you need someone who is going to tell you to pick yourself up off your bootstraps and cross to the other side of the street and leave you to your own devices? Or do you need someone who's gonna throw you on their donkey, who's gonna bind up your wounds, who's gonna pay the innkeeper, and is gonna pledge to pay everything that is owed for your salvation? Right? That's not too on the nose here, I think. Welcome to episode 502 of The Reformed Brotherhood. I'm [00:01:00] Jesse  And I'm Tony, and this is the podcast with ears to hear. Hey, brother.  Jesse Schwamb: Hey, brother. Well, we've got a big one to talk about on this episode. We're marching further and further into all of the glorious parables Jesus told as part of His teaching. And as you and I kind of joked before we began, I mean, what did you call it? Did you say this is, uh, the big daddy?  Tony Arsenal: It's the big daddy, one of the big daddy parables.  Jesse Schwamb: It's one of the big daddy parables. Now, this one is probably second maybe only to the prodigal son. Yeah But in terms of its ubiquity and its kind of just common knowledge in culture, this one ranks right up there. And before I reveal what it is, which you may already know, I was thinking how so many times we look at the Beatitudes as expression of a master class in Jesus teaching the law, and I think that's true. But as I was reading and thinking about this particular parable, I thought, "I don't know. I think this one is, uh, right up there," because [00:02:00] this is like law on law. It's double law. Yeah It's law coming back at the law giver who's trying to use the law to test Jesus, and then Jesus tests him with the law that He himself gave His people. It's... I'm already getting too excited- ... and we've got something to do before we get there. But we're talking about the parable of the Good Samaritan. And so I can't imagine, can I just make a prediction up front? I, you know where I'm going with this, and probably everybody else does. Uh, this is gonna be like two conversations-  Tony Arsenal: At least ...  Jesse Schwamb: probably.  Tony Arsenal: Yeah, at least two.  Jesse Schwamb: Is that fair? Because I realize we, of course, wanna get to the parable itself, and oh, my goodness, how much ink has been spilled. Even going back to, like, if you read, like, Augustine or, like, the early church, like the Patristics, the Church Fathers, there are so much that could be said, and maybe some stuff that just shouldn't be said about all the allegorical potential intent here about these characters. But [00:03:00] there's so much amazing stuff that happens in the opening of this, that's not just the setup, but it is its own lesson, and I'm real excited actually to talk about that with you before we even get into, like, all the good stuff that everybody expects that you wanna talk about. So we're gonna do it all. Tony Arsenal: Yeah.  Jesse Schwamb: We're gonna do it all, but it'll take time.  Tony Arsenal: Yeah. I'm interested to see if we're even on the same page about where to start reading, 'cause I, I think we might not be, and that's gonna be fun. So we'll, we'll let it fly and see what happens. It'll be our own little, uh, podcast game.  Jesse Schwamb: But, uh, I think- Well, I mean, we're gonna be in Luke chapter 10, but I guess to your point, we should be starting in Luke chapter one to get to this. Yeah.  Tony Arsenal: Exactly. But  Jesse Schwamb: we, we do have to back up quite a bit, and I was gonna ask you about that. Yeah. But I, apparently we're just gonna play that on the fly and see where we go.  Affirmations Denials Segment Jesse Schwamb: But of course, the Reformers had their five solos. Chalcedon had its, what, seven withouts. We've got opinions, and we're just as confident about ours, so of course it's time for affirmations, denials, where we affirm something that we think is good or awesome or [00:04:00] we wanna recommend, and we deny, again, something that is not so great or maybe just plain annoying. So before we talk about the Parable of the Good Samaritan, Tony, what do you got for us on this episode? Are you affirming with something, or are you gonna come in with a denial?  Tony Arsenal: Well, I've got two affirmations. That's fine. One is just- I will allow it ... a declaration of joy, and one is, like, a real affirmation. I, I just can't... It would be remiss of me not to share with our podcasting family that my son August and my daughter Adeline, uh, joined the visible church today as- Hear, hear ... uh, non-communicant members. Uh, Augie and Addie were baptized on the 16th of August of 2026, uh, into the visible church, into the name of Jesus Christ. Uh, was, it was just a great service. Um, it's funny because I've been- been talking with Augie. One of the thing with toddlers when you're doing something big like this is you kinda have to talk about it and practice and rehearse, rehearse it and, and get them ready for it. And up until maybe, like, I don't know, three days [00:05:00] ago, every time it would come up he would be saying, "I don't wanna be baptized. I don't wanna be baptized." And, um, you know, I, I, I, you know, I don't wanna force him to do something, but also, like, I make him eat vegetables. But, um- ... he, I, I think it was nerves, and I think something clicked in his head and all of a sudden he was very excited to be baptized. So, um, it was great. We've been talking about, you know, what baptism is, God's promise to you that if you trust him he'll save you. And so today he- Right ... he was like, "God's gonna make a promise to me to save me." So he was very excited. Nice. And he did a great job just standing quietly and listening to the pastor talk. Uh, and Addie was, was, was just a beautiful little girl, and she, um, she loved it as well. So that's just a bonus affirmation. I don't know that I could get through a podcast without gushing over that.  Glorify App and Devotionals Tony Arsenal: Uh, but the, the affirmation I have, uh, this is an, an app that I think some of our listeners may have heard of. Um, some may roll their eyes at it, to be honest with you. Um, I stumbled on this because, uh, you have an Oura Ring, don't you, Jesse? Jesse Schwamb: I do.  Tony Arsenal: You [00:06:00] do, yeah. So for those who don't know, an Oura Ring is like a little wearable ring that's like a, almost like a fitness tracker, but it tracks biometrics, pulse rate, temperature, all these different things, sleep. Um, there's a startup, uh, that has been doing a GoFundMe or a funding kind of thing for, uh, what they're calling like a Christian version of an Oura Ring. So it does a lot of the same things, sleep tracking, basic biometric tracking. Hmm. But it also has like alerts built in, and it's tied into an app that they use for devotionals. So it'll, it'll remind you to pray. It'll remind you, you know, bring you to an app to do a devotion. But the app it uses is a standalone app that I looked up, and it's called Glorify. Have you ever heard of this app before this evening? I have heard of  Jesse Schwamb: this, yeah.  Tony Arsenal: So Glorify is just a small devotional app. Uh, it's not much different than you would expect based on the name. It is connected to this, uh, to this Glorify ring, which again is, is sort of like an Oura Ring tied into this app. But this app basically is, is [00:07:00] designed to help you complete short daily devotional exercises, and they're usually very brief. They're based on a very brief, um, a very brief passage of scripture. Today's passage, uh, c- there's a quote. So today's quote is from Dietrich Bonhoeffer. It says, "True love does not consist in finding the perfect person, but in faithfully loving an imperfect one." Not sure why this devotional app is using a romance, uh, quote from Bonhoeffer of all people. But that was today's. Um, and the passage is Proverbs 5:15-17. So it's a, it's a devotional based on two verses, which is fine. So you read the passage. There's a very brief devotional on that passage, and then sort of a guided prayer, and they have both premium and free models. The premium model includes like you can listen to the devotional, you can listen to the prayer. Um, but just for example, today's prayer, it, it's very simple. "Loving Father, thank you for, uh, thank you because you're faithful and unchanging. In a world [00:08:00] marked by broken promises, disposable relationships, you remain the same. Teach me to reflect that faithfulness in my relationships. Help me to love with perseverance, grace, and commitment following the example of Christ. Protect marriages, strengthen families, restore what needs healing. May every relationship be marked by respect, truth, and genuine love. Shape in me a heart of integrity that honors you in both the small and significant choices of life. In Jesus' name, amen." So I think what I love about this, and this, I mentioned last week that there was, this is kind of like, sort of like the fluffy evangelical devotions. Like- Right ... there's not a ton of like solid doctrinal meat- But like, it's still nourishing. And sometimes we need a little bit of help. Sometimes we don't know what to pray, we don't know what to read, we're not sure. Sometimes in, I think in our Reformed circles, we feel like if we're not reading large portions of scripture and reading deep theological treaties or long, complex devotionals, that we're really not doing anything, and that's just not the [00:09:00] truth. So I've been using this in addition to other devotional studies I'm doing. I don't do it every day. I mean, there's some like streak functionality, kinda like habit tracking type stuff that's built into it. Um, but it's nice. It's nice to be able to pick it up, read a very short scripture, a brief devotional thought, and then have some guided prayer. I know one of the reasons I don't pray as often as I ought to is because I struggle to know what and how to pray. So even having some written prayers, I mean, this is why the Psalms are good, things like the Valley of Visions are good. Um, having some pre-written prayers that you genuinely pray but you're not having to come up with in the moment can really help. Right. So the app is called Glorify. I know it's available on iPhone. I'm not sure about Android. I'm sure it probably is. I'm sure they wanna have a pretty broad ecosystem. Um, and, and it's good. Again, it's, it's not anything fancy. It's not anything like super technical. Uh, and as I kind of alluded, like some of it's a little weird. Um, I, I didn't read the proverb. I think maybe the proverb is about romantic relationships, why they're, why they're tying in that, um, Bonhoeffer quote in, in the prayer. [00:10:00] But, um, even that, like it's pretty innocuous. And the quotes, like you don't have to read the quotes. It's not like you have to have to do that. Um, you could jump in, just read the scripture or just read the devotion and just do the prayer and you would be fine. So check it out. It's called Glorify, available on iPhone for sure. I'm pretty sure it's on, on Android. And maybe it's something you add daily, you know, this kinda thing like you do when you're on the bus or you're waiting at the grocery store, something quick you can do when you might be wasting that time just sorta sitting around or scrolling Twitter. Again, Twitter's fine. You can use your leisure time as you see fit. But if you wanna fill it with something like this, something that is more spiritual, then this would be a good option to just add a little bit of, uh, a little bit of nourishment to your diet where you might not otherwise be getting it  Jesse Schwamb: I have no proof of this, but I just keep saying it anyway. It might be that we're living in the golden age of really great- ... daily worship resources. Like, something to actually cultivate, not just, like, a devotional nugget, but something that actually leads you into a pattern and a habit of [00:11:00]worship, giving your attentive focus on Jesus. And I love that. So, uh, uh, 'cause I was just thinking, like, I was trying to look back on some of our past affirmations here. We've talked about the book Walking in Faith. I just gave everybody Awake My Soul last week. You're coming in with the Glorify app. I- we've talked about Dwell, if not recently, we've talked about that for some time. It's like a great Bible reading app, and there's lots and lots of new features, by the way, coming out on that- Yeah that are fantastic. And then, yes, all these other great prayers. I, I see, like, these books on prayer, like, actually, I'm sorry, like, prayer books, I guess, as, like, a great way to kinda... It's like a jumper for your car. You know what I mean? Like, just gets you started. What a, what a lovely thing to come into a place and have a launching pad. And I've been using a lot of Into His Presence, which is a collection of Puritan prayers, sometimes because, for instance, this just happened, where I wanted to pray for someone who was just going through a rough time, a good friend of mine. And I went to that place to kinda start and frame, knowing that I was gonna sit down with him and pray, how I might be able to do that well and [00:12:00] effectively. And these things are just, like, really phenomenal resources. It's just an amazing time to have all these things at our disposal. So that's another great option. It's, it's really more about, like you and I have talked about, Tony, like, whatever gets us into that pattern, whatever gets us, like, authentically experiencing under our own volition, coming in the discipline of sitting before God in daily worship with that expression being pretty broad in its representation- Yeah is to really include something of devotional time in the scriptures, memorization, metabolation, metabolizing. Metabolation, I'm just gonna make that up as, like- ... what happens when you, when you take the scripture and metabolize it into your own life. Meditating on it and, you know, again, maybe looking through the confessions and creeds that have shaped our distilled understanding of what the scripture teaches so that we're enhancing and edifying our mind. We're also engaging the heart, and then we're engaging God and ourselves in communication with Him through prayer. I'm all for anything [00:13:00] that gets us into those rhythms, reminds us of the importance of them, and like we talked about last week, makes it so that when we think about what it means to be married to Christ, so to speak, it's not just about whipping out some kind of marriage certificate to prove that, but that we actually have a frame and a behavioral pattern that fits a married person, that- Yeah how they act, how they think, how they behave, how they communicate, they're never too far away from their lovely spouse in some way or another. And so I think that these tools are great ways to get us exactly into that kind of mindset and practice.  Tony Arsenal: Yeah, absolutely. And like I said, like, I think- In our Reformed circles, we can, you know, we, we tend to be maybe a little eggheaded, and we, we tend to be a little more intellectual and, and a little more, I don't know, studious. And there's nothing wrong with that. Um, but I think sometimes it can breed a sort of, uh, elitism and arrogance. Sure. Uh, this is a perfectly valid devotional tool. Yes. Mm-hmm. And, and I think, [00:14:00] you know, kinda like the old adage, like, well, what's the best translation of scripture? Well, whichever one you're gonna read. Exactly. Like, what's the best devotional tool? Whichever one you're gonna use, whichever one's actually gonna bring you into the Word, uh, on a, on a regular basis. Um, and again, like, two verses of the scripture is two verses of the scripture that you might- Right ... not have other spent time, otherwise spent time reading. And it really is short enough, and it saves your progress. Like, you can do, you can do the quote in the morning, and then you can check the scripture on the way to the, you know, the word work, on a stoplight or whatever. Um, if you have the, the paid subscription, you can listen to this stuff, you know, on the, the bus or whatever. Um, so check it out. Glorify app, they have a ring they're making. It's in funding, I guess, if you wanna check it out, you can check that out too. I am neither affirming nor denying whatever this Glory ring is, Glorify ring. But, um, but yeah, the app is great. The, the app is free, and it's, it's worth even just checking out and adding once in a while to your day  Jesse Schwamb: The glory ring or the glorify ring sounds like almost too Tolkien, even for me  Tony Arsenal: Yeah. Yeah. It's the one ring to rule all of your devotions. [00:15:00] Uh, and in the, and in the morning bind them. Jesse, save me from the trail I was about to go on, and, and I was gonna speak in the language of Mordor, I think, on accident. Uh, save us from this. What are you affirming or denying?  Jesse Schwamb: That's  Tony Arsenal: beautiful. Please tell me it's the language of Mordor. Elvish AI and Music Pick Jesse Schwamb: Uh, no, but can I just say at the risk of really taking us really far afield so early on, which is not necessarily off-brand for us, I have done this... I, I don't know if I should be ashamed by this or I should be excited by this. But- ... um, the Elvish tongue in the Tolkien universe-  Tony Arsenal: Oh, no. ...  Jesse Schwamb: is like, there's several... If you're super nerdy, you'll know there's like several different kind of iterations or formulas of it, and there's no, like, official language like Klingon, but there ha- it has been studied, and basically, like, it's kind of like the Eugene Peterson of the language. Like, there's, like, just kind of a dynamic equivalent or an expression of words. Anyway, all that to say- ... there's several languages that, uh, Microsoft Copilot will just not [00:16:00] translate because it says, like, "This one, this language doesn't actually exist. There's not enough for me to do anything." Let me tell you something. Tolkien Elvish is not one of those languages, and I actually built an agent, because I have a coworker who can, uh, who can appreciate all this stuff, that takes a text, translates it into this kind of academic high-level Elvish from Tolkien, and then translates it back to English. That makes anything you're saying way better and far more poetic and just absolutely amazing. So if you wanna have some fun, go and do that with whatever your favorite AI model is. Anyway, that's free of charge. Real quick, my affirmation is more music. It just turns out I've found this band, and I've been listening to them a lot. The band's name is Thronebreaker, which is just a phenomenal name, I think, for any group. Uh, it's amazing. Uh, th- this is... I'm gonna read you their description from Spotify. It just says, "Thronebreaker is Christian metalcore built for the bruised, the doubting, and the ones still fighting their way home." And what I've really been [00:17:00] loving about them is it is kind of like Wolves at the Gate adjacent. It's really lovely music. It is melodic, so it's, there's not just that there's that kind of hard edge, but that is present in it. But, uh, the music is really lovely and beautiful, and in part that's because they're going through this, like, drip of releasing music where they're taking, like, old hymns or maybe songs if you're of a certain age like I am of kind of childhood Sunday school- And they're taking the lyrics, not the melody, and they're reimagining them. So they have two versions of Jesus Loves Me that they just released. They have the old We're Gonna Cross, a song called Glory to the King Most High. These songs are just saturated with gospel. Like, they're just all power, all encouragement, and all authority represented in Jesus Christ. They're incredible, and I've j- where I've, what I've been really blessed by is these two versions of Jesus Love Me are just fantastic. Like, they're orchestral. There is a children's kind of chorus at one point, and it got me [00:18:00] singing that song again, and really, maybe to what you were saying before, Tony, like sitting in those three words, which are really phenomenal words to hear. And so I have been surprised at how moved I've been by what really I, I first understood, of course, as a children's song with simple truth that seems, you know, depending on how long you've known some part of the gospel, obvious. And yet I found them all new again, and a, a really lovely way of just sitting in the truth of God in music that I didn't expect to find. So if you're interested in any of that or maybe just curious of what it would sound like if a Christian metalcore band took Jesus Loves Me and turned it into their genre, then honestly you should just go check out Throne Breaker. I mean, you pretty much have to at this point.  Tony Arsenal: I, I don't ever have anything to add to your musical affirmations or denials, 'cause I, I just don't. What I do have to add is that Throne Breaker actually sounds like some sort of really [00:19:00] amazing, like, mace-type weapon in Lord of the Rings. Yes.  Jesse Schwamb: Yes,  Tony Arsenal: it does. Or like a big hammer that a dwarf carries. And I would also like to say that if you ask Google Gemini to translate something into Tolkien English, it not only will do it, it will tell you how to pronounce it.  Google Elf: A ava aini Ilai amel i trona se.  Tony Arsenal: What do you think that was, Jesse?  Jesse Schwamb: No idea.  Tony Arsenal: First of all, that was elevated Quenya, a Quenya. Yes.  Jesse Schwamb: Yes, that's  Tony Arsenal: the one. Classic Quenya.  Jesse Schwamb: Yes.  Google Elf: A leta Ilai amel aima.  Tony Arsenal: I would be willing to bet... Actually, let's do this.  Jesse Schwamb: Ugh.  Tony Arsenal: Uh, we don't give out prizes very often. Uh, I will say to anyone who can tell me what that is, the first person that emails, uh, or, or goes into the Telegram chat, we'll do this. We'll be professional podcasters and drive people to one of our channels. Here we  Jesse Schwamb: go.  Tony Arsenal: The first person who goes to our telephone, our Telegram chat and tells me what that [00:20:00] means, what that, uh, Elvish means, will get a Reformed Brotherhood T-shirt.  Jesse Schwamb: Oh, that is big.  Tony Arsenal: Yeah.  Jesse Schwamb: That-  Tony Arsenal: So I'm gonna, I'm gonna play it one more time.  Jesse Schwamb: Okay, here we go. Everybody listen. Every- All right, pull over. Stop your vehicles. Here we go.  Google Elf: A leta Ilai amel aima.  Tony Arsenal: There it is, everybody.  Jesse Schwamb: I'm not being a cry- I have a guess, but I, I, I wanna try to win the T-shirt, so I'm gonna- Yes ... wi- withhold. All right. Uh, yeah, that's, that's super fun. Did it, um... Did you also translate it back into English from that  Tony Arsenal: just to see- No, I'll do that later, 'cause that would give away the, that would  Jesse Schwamb: give away the prize. Yeah, it's, it's... We'll have to save that for next week, because that, that is the fun. It creates, like, what I was doing to, to have fun with this coworker is take very technical, like, work-related emails, and I would send it through. It would go through that iterative process, and I actually loved how it, it was talking. Like, it wa- this was an email about risk, and it, it gave, like, these beautiful grand metaphors that didn't sound corny or cheesy. That's the beautiful thing. That's amazing. It [00:21:00] was like true Elvish. Like, you were just like, "I wish I spoke that way all the time about, about risk." And it, like I said, it wasn't just like... You could, you could obviously throw something in and be like, "Make this Shakespearean," or, you know, "Make this, you know, sound like, you know, Milton." This is way better. This is way better, because it's not, like, actually trying to manipulate what you're saying. It's takes, like, the dynamic equivalent of what you said, then translates it back with way more kind of poetic infrastructure while maintaining, like, the essential meaning that you have. I'm, I'm selling this too hard. Everybody just has to go out and try it. So, all right, you know what's at stake here, but here's how you have to win this. If you want a chance, if you want a chance at winning this, you gotta go to t.me/reformedbrotherhood, t.me/reformedbrotherhood, and that link will take you to the Telegram app and our little corner of it, and you're gonna find there's a bunch of chats there. You gotta go to the affirmations or denials chat, and then you gotta put in what is the translation of what Tony just played.[00:22:00] I just love... Isn't it amazing, though, that, like, y- as you discovered, there's more than one version of Elvish available? Yeah. And they do differentiate between the various kinds. This is a big deal. I learned there are actually scholars who have, like, again, filled in kind of like the details of the language- Oh, yeah taking as a basis what Tolkien had there. Yeah. So I think that this is the best. We couldn't have conceived of this if we'd actually tried and planned for it, so-  Tony Arsenal: It's true ...  Jesse Schwamb: it's just better that it all happened in, in real time. It's true. And, and speaking of which, I think now we get to have the fun of figuring out, uh, where in Luke chapter 10 are we gonna begin? Or should we just start in Luke 1 and just let's see how far we can get reading  Tony Arsenal: in this- I could have, I could have Google Gemini read it in elevated Kenya, Quenya I did try to get it to put it in Sindarin, and it wouldn't do it for some reason. I'm not sure. Maybe this anti-Sindarin bias in Gemini,  Jesse Schwamb: man. Disappointing.  Tony Arsenal: It's disappointing.  Jesse Schwamb: Dis- disappointing. So let's kick off some Good Samaritan talk, which again, I think is gonna take us [00:23:00] through maybe in the next couple of conversations, in part because, like I said, we're not even gonna start at, uh, verse 25 because there is so much more that needs to be said, I think, before that. Tony Arsenal: Yeah. Yeah. I, I think actually the proper place to start this, and I, I'm guessing Jesse probably, whether he was there or not, he probably figured out where I was going, uh, over the course of the last 20 minutes or whatever. Um, I actually think the proper place to start, at least one of the proper places to start, is in verse 21. Yeah. Um, and I- we'll talk about why that is. And I'll... I'm gonna read here, um, 21, uh, through the end of the parable. Uh, and this is Jesus talking. He says in this, uh... Well, it, this is, um... Yes, uh, I'll just read it here. "In the same hour He rejoiced in the Holy Spirit and said, 'I thank you, Father, Lord of heaven and earth, that You have hidden these things from the wise and understanding and revealed them to little children. Yes, Father, for such was Your gracious will. All things have been handed over to Me by My Father, and no one who knows who the Son is except... No, no one knows who the Son is [00:24:00] except the Father, or who the Father is except the Son, and anyone to whom the Son chooses to reveal Himself.'" Then turning to the disciples, he said privately, "Blessed are the eyes that see what you see. For I tell you that many prophets and kings desired to see what you see and did not see it, and hear what you hear and did not hear it." And behold, a lawyer stood up to put him to the test, saying, "Teacher, what shall I do to inherit eternal life?" He said to him, "What is written in the Law? How do you read it?" And he answered, "You shall love the Lord your God with all your heart, with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself." And he said to him, "You have answered correctly. Do this and you will live." But he, desiring to justify himself, said to Jesus, "And who is my neighbor?" Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and he saw him and passed on the other side. So likewise a Levite, [00:25:00] when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him he had compassion. He went to him and bound up his wounds, pouring on oil and wine. And he set him on his own animal and brought him to an inn and took care of him. The next day he took out two denarii, gave them to the innkeeper, saying, 'Take good care of him. Whatever you, whatever more you spend I will repay you when I come back.' Which of these three do you think proved to be a neighbor to the man who fell among the robbers?" And he said, "The one who showed him mercy." Jesus said to him, "You go and do likewise."  Jesse Schwamb: I think you're right, of course, to back us up into verse 21 because I don't want to keep saying it's always a setup, but Jesus is certainly giving us like the right context in which... Well, Luke of course is the author here and as he's explaining the teaching of Jesus, he does so well to start out with some irony that we don't realize is gonna be ironic until we get to the, to verse 25 [00:26:00] when we realize who's testing Jesus, who's setting this all up. So this idea that the Holy Spirit, everybody rejoicing in the Holy Spirit and the knowledge and the wisdom, the intelligence that's revealed through the Holy Spirit to all of these lesser people and in particular here emblematic the infants That here we have kings and rulers, and in this case, this beloved scholar of the law, who all have this adventure in missing the point. They think, in fact, they're looking for the one who is to set them free, and they can't even see that it's Him who is before him. And yet, incidentally, God has already revealed all these things to the lowest, to the ones who are the most humble, the meek, the mild, the down and outs, the ones who are weak by the view of everybody else. And so it's amazing that if we just kinda, again, like blow past it into, like, just all the characters, we don't see that the teaching starts actually well above this, that even everything we're about to understand, that unfolds in our lives, ev- every spiritual incarnation and insight that we have [00:27:00] first starts with God himself in his revealing it to us both in his general revelation, but of course, in the specific revelation of his teaching. So I like that you started us there, because I, I'm with you. That's where this whole thing launches off, right?  Tony Arsenal: Yeah.  Parables Reveal and Conceal Tony Arsenal: Yeah, and as we come into when we very, like very start of this, uh, series, the, the parable series, Jesus sort of embeds a theology of parables into this introduction, right? Or I should say Luke does. But this, uh, this is written a- as though all of this is occurring as sort of one event. Right. And likely it was, right? So sometimes, uh, in the Gospels, events are kind of, like, moved next to each other for thematic reasons. It's possible that that's the case. It seems like this may have actually just been one, one teaching, and I'll, I'll talk about why that is in a second here. Um, but at the very least, this is placed next to each other in the Gospel almost as, like a, "Here's the theology of parables. Now, here's actually that happening in real [00:28:00] time."  Jesse Schwamb: Yes.  Tony Arsenal: And then also, like, a parable kinda demonstrating it, right? So the theology of the parable here is that there are many prophets, kings who desire to see what it is that, that, uh, uh, the disciples are seeing, right? And all things have been handed over to the Father or to, to the Son, by the Father, and no one knows who the Son is except the Father. No one who knows who the Father is except the Son, and anyone to whom the Son chooses to reveal, right? So the, the theology of parables here presented in Luke is that the parable itself is being used as a way to reveal the Father and the Son to those whom the Son chooses to reveal it to. The Lawyer as the Fool Tony Arsenal: And that leaves us with this lawyer, um, sort of playing, playing the fool in almost like a dramatic sense, right? In a lot of drama, there's kind of like the fool character who's sort of like the foil or the idiot of the thing who's, who's unaware and is almost like made an example of, right? Um, I, I can't think of any examples off the top of my head, but there's often a character in a play who's like, uh, it's [00:29:00] almost like the opposite of the everyman, right? The everyman in a, in a play- Right ... or in a movie is sort of like the outsider who things gets explained to, and he's sort of the proxy for, for the audience. Um, I think like, um, Hawkeye in Avengers is kind of the everyman. He's sort of just like this regular dude swept up in this thing, and oftentimes he's the one that, uh, the big characters are explaining things to. And really what that is is the big characters are explaining that to the audience through this proxy. There's also this concept of the fool in a lot of these plays or movies who's sort of like the dummy, the idiot of the play, who things are explained to, and it's still a way to explain it to the audience, but the character doesn't get it. And so that's kind of, kind of the role that this lawyer is playing in this, this narrative here. He, he steps forward. He's like, "What must I do to inherit eternal life?" Jesus answers his question, and then in this like sort of like stunning moment of, like unawareness, he's trying to justify himself. He says, "Well, who is my neighbor?"[00:30:00] As though that's a question that needed to be asked, right? I think, like, we sort of think of it as like, "Oh, yeah, that's a valid question." I actually don't think it is. Like, it's pretty obvious, in the Old Testament at least, who your neighbor is. It's the people who live immediately with you. It's the other people of Israel. It's the people in your immediate concentric circles, the people you have direct access to. Um, and so then Jesus explains it through this parable, and whether or not he gets it at the end, I guess is maybe a little bit unclear. We can talk about that as we get there. But at least in the beginning, he's portrayed as this sort of, like, fool who doesn't understand what Jesus is saying, and then this parable is taught. So it's this theology of, um, revelation to those whom it is intended to, and further obscuring from those it's intended not to, not to illuminate, which is identical. Uh, maybe it's a different flavor of the same thing, but it's the same thing as what Matthew had and what Jesus taught- Right ... in Matthew with the parables. Jesse Schwamb: Right. It definitely is, again, illustrating, again, God's divine prerogative. I think you really have to do a lot of theological gymnastics [00:31:00] to try to work yourself out of a place here that says, like, "Well, this, this knowledge is accessible to all people."  Tony Arsenal: Right.  Jesse Schwamb: That if somehow we just work hard enough, study hard enough, come even before God with the right attitude or do the right things, that somehow all this will be made plain to us, and that's certainly not the truth here. In fact, again, the ironic setup is you have this lawyer asking this question, which creates this strange contrast because here's a man trained in the law, and he approaches the very wisdom of God to test him while the little children already perceive what this fool cannot. So it's irony upon irony, and then I, I like what you're saying. I think, and we'll get to this to anticipate a bit, I'm reading this as he's hoping that the answer to whom is my neighbor, just like he- he's received the affirmative from Jesus saying, "Yes, you understand. Go and do these things. This is life," and we'll get to all of what that means, I think, as well in terms of the covenant of works and the covenant of grace. But I think he's hoping that the definition of neighbor is gonna mean that he has [00:32:00] already accomplished the thing then, so that if there's somehow- Yeah ... he could just set the right boundaries. He could say, "Ah, yeah, I'm already good then, Jesus. I already, already did all that stuff." So- It's wild to me that it, it all starts with, of course, like some kind of scribal specialist in the Torah, of course, likely some kind of Pharisee by theological alignment. And as I'm looking at the notes here, what I find particularly stunning as we start this out is that Luke, of course, is able to speak several times in this parable to the intent. And so he says right away with great kind of fanfare and description that the intent here from this scribal Torah person was to test or to tempt, which is the same verb used of Satan's temptation of Christ and of Israel's testing of God in Deuteronomy 6, which of course Jesus is gonna quote here later on. So it's not, of course, like sincere inquiry, like you're saying. It, it is like adversarial probing. It is like really profound setup. It is dripping with like [00:33:00] ulterior motive. It's seeking to expose Jesus as either like heterodox or as diminishing the law's demands. And I think we've talked about this before, so Tony, correct me if I'm wrong, but I'm pretty sure in one of the previous parables we talked about sometimes how these get set up with this kind of weird like oxymoronic setting. Inherit Eternal Life Debate Jesse Schwamb: So like this question of se- uh, uh, itself, what shall I do to inherit eternal life?  Tony Arsenal: Yeah.  Jesse Schwamb: It's like more than just theologically revealing. Biblically it's self-contradictory, 'cause of course like we talked about inheritance, I think actually when we went through the, the parable of the prodigal. By definition, that's received, of course, on the ba- basis of relationship or promise. It's not earned by performance. And if the inheritance comes by a law, it no longer comes by promise, right? I think that's like Galatians. So the lawyer's question already portray- portrays like some kind of weird works righteous paradigm. E- even if you think he's really after trying to understand the true intent of God's heart [00:34:00] behind the law, he is assuming at least in this question that eternal life is some kind of wage that he can earn rather than a gift to be received by grace through faith. And that's a fundamental error that the entire subsequent exchange, including the parable, is designed to expose. It's both, like you're saying, Tony, he has not learned yet what it means to be in the kingdom of God. He's outside of that, and so he's trying... Now Jesus is bringing in this corrective action, as it were, set up in a story, but he's gonna turn the law on him, which, which I don't wanna get too excited about that yet. But he's... But essentially, here we have somebody who's the expert in the law trying to leverage the law by way of force against the one who he does not understand has all leverage and authority over him, and is in fact the law giver himself So he's gonna, Jesus is gonna drive him to see his own ability to keep the law that he claims to honor, and that's more than just brilliant. This is what the law does. You do not wanna pit the law against the one who has given the law, the [00:35:00] one whose character is represented in the law, because you're always going to get owned, and you'll get owned before you realize you've just gotten owned on multiple levels, and I think that's what basically unfolds here. Tony Arsenal: Yeah. Yeah, I, I have a little bit of a different take on the, the word inherit here. Um, I don't think what you're saying is wrong, um, but I think there's a little different flavor here, and actually, I, I think it, it still sort of propels us forward to the conversation we have to have, um, about the law and the gospel and the covenant of works, the covenant of grace. The, the Greek that lays under this word is, uh, it's a compound word of the word for, like, lot or portion and the word for law. And so, so the, this force of the word is more along the lines of, like, what shall I do to have a legal right to eternal life? Like- Right ... inherit, I think we hear inherit, and we think of, like, um, like what you get when someone dies, and so, like, obviously there's nothing you do to earn it, and that's certainly an element of the way this [00:36:00] word is used in some instances. I think reading this and kind of how, how the rest of the text plays out, this lawyer is coming forward and he's like, "What do I need to do to have a rightful legal claim to eternal life?" Right? We might even be able, and this is where it comes into the covenant of grace, covenant of works k- kind of paradigm. We might even be able to say that what this lawyer or this person comes forward to ask Jesus is, how do I gain, how do I gain the benefits of the covenant of works, right?  Jesse Schwamb: Right.  Tony Arsenal: Yep. That's language that was developed later that's not, not, like, biblical language in terms of, like, the actual language within the text, but that's the force of what he's saying. What must I do to be a rightful legal... Uh, what must I do to have a rightful legal claim on all of the blessings of the covenant of works, is really the question that's here. And so Jesus' answer is so instructive- Right ... 'cause what he says is, "Well, what's written in the law?" Like, he, he basically says, like, "Well, you should be able to tell me, teacher- Exactly of [00:37:00] the law, like, what, what needs to happen there." And there's an assumption on Christ's part that, like, there is an answer. I think sometimes, sometimes we, we, uh, we make an error in thinking that the covenant of works was never attainable, that it's somehow this, like, um, it's almost like a black box. Like, nobody could know what we have to do to, like, obtain eternal life. That's absolutely not the assumption Jesus makes. Jesus not only knows that there's an answer, it's such a straightforward answer that he expects this scribe to be able to answer it, right? And the scribe can, right? The scribe says, "Well, you shall love the Lord your God with all your heart, your soul, your mind, your strength, and your neighbor as yourself," right? The summary of the law. Just good old classic Westminster larger, shorter catechism. Where's the law summarily comprehended? Summarily comprehended in the Ten Commandments. And then, then again, I don't know the questions exactly, but then it also, like, says, like, "Where does Christ summarize this?" Well, you should love the Lord your God, and you should love your [00:38:00] neighbor as yourself, right? Covenant Works and Grace Tony Arsenal: So the, the lawyer comes forward and says, "What do I need to do to have a legal right to all of the blessings of the covenant of works?" Christ says, "Well, what do you think?" He says, "Well, you obey the entirety of the law." And he says, "You've answered correctly. Do this. Obey the entirety of the law and you will live." So the parable itself doesn't necessarily speak to this law, gospel, covenant of works, covenant of grace paradigm. The, the parable is used to show that not only does this lawyer know what is required of him, but that he won't do it.  Jesse Schwamb: Right.  Tony Arsenal: And I think that's really key, because even in the parable, within the parable itself, there are these figures that know what they should do, right? I, I think, um, we'll get into it, but there's a lot of ink spilled on almost like, um, explaining [00:39:00] why the priest and the Phar- phar- and the, the Levite almost like did the right thing by going to the other side of the room, and it points to like, well, their priestly and Levitical responsibilities, if they touch a dead body, like they can't do those things, and those things are so important. Like, there's a lot of ink spilled trying to almost explain why what they did is right, when the point of the parable is that actually we all know what the right thing to do in that sense was. And even the most righteous people in the mind of the hearers, the Levites and the priests, the most righteous people, even they don't do what they're supposed to do. Jesse Schwamb: Right.  Tony Arsenal: This, this paradigm, this gospel law paradigm, law gospel paradigm, this covenant of works, covenant of grace paradigm, is so baked into the very like fabric of, of human thought that it's just there. And Christ takes this time to point out to this lawyer, like, "You know what's expected of you." And so that's why the phrase desiring to justify himself is so key [00:40:00] here. I actually think that the, the, the I don't wanna go so far as to say, like, that this person was regenerated in the midst of this conversation, 'cause I don't know that. But I actually think that there's a forward movement of this lawyer as he interacts with Christ that is optimistic. I'm optimistic about it, right? Right. He starts out trying to test Jesus, then he star- then he moves to having a desire to justify himself. I think we hear that, we read that, desiring to justify himself, we automatically think that that's a negative thing. But if we think about justifying himself in terms of what he's talking about, how do I fulfill the obligations of the covenant of works, that's not a bad thing to wanna do. Right. It's not bad to wanna obey God's law and to lay claim to His promises. It's a misguided notion of something we can't accomplish, but in itself, desiring to justify himself is to desire to fulfill the obligations of the covenant of works. That's not necessarily a bad thing. And so I think this is a merciful, a merciful [00:41:00] teaching on Christ's part. He's trying to instruct this guy to say, "Look, you can't do it. And even if you could do it, you wouldn't do it. So let's, let's talk about mercy instead and what that looks like." And that's where we get to kind of the end of the, uh, the end of the parable.  Jesse Schwamb: And again, we have to remember that we know that the intent here is actually to test or try Jesus, so He's certainly being merciful by using this opportunity not to just put him on blast, but to actually provide true instruction. And of course, like, that was, to some degree, this turning the question back would've been, like, a rabbinic pedagogical technique, but theologically, this is what floors me, is from the jump, Jesus refuses to let this man treat Him merely as one more voice among competing rabbis. Yeah. Instead, He holds that lawyer to the standard of God's own revealed word by, like you said, asking not just what does it say, but how do you read it? Mm-hmm. He's pressing not just for, like, some kind of recitation, but for the lawyer's own understanding and application, and Jesus is gonna hold him [00:42:00] accountable to his own hermeneutic. So by, by the time we get the answer, we know as readers, and all those present would've understood, he already knows the right answer, and he's not ignorant to God's requirements. He already summarizes the whole moral law correctly, encompassing both tables of the Decalogue. And so I think that does lead us then to this statement that we probably should spend a little time on, like, do this and you will live, like you introduced for us. Like, what does that even mean? Because i- it's not, like, in my view It's not like a Pelagian or Arminian concession that law keeping actually saves. I mean, it is the covenant of works principle stated truly inexorably that the law as law does promise life to perfect obedience. But that's the exact problem. I, I like what you said that it's not as if we can't understand what it would be to comprehend or contemplate this perfect law and what it means to fall under the covenant of works. It's just that he also presents for us at the same time this covenant of grace in which life is [00:43:00] granted freely through faith in the mediator who alone fulfills all of these laws' demands. So it's wild in this back and forth that's happening here where it's... I don't even know if it's fair to say this is like the most incredible subtext ever. I'm imagining trying to process this in real time and realizing everything that's being said, not just listening to what's being said and like the technical answers going back and forth. But I think like you said, that the Spirit even here is at work, I would like to believe, in the life and at the heart and the mind of this lawyer who's bringing forward this question with nefarious intent first to test and to undermine, and then is being drawn in almost inexorably into this debate to more profound understanding about a covenant based on works that cannot be accomplished, uh, in perfect obedience except through the mediator who organizes and distributes liberally this covenant of grace to his children for whom he has accomplished at least passively and then actively in his obedience in life and death. And so Jesus' reply is, I [00:44:00] think, thus a very genuine like if that functions to expose an impossibility. I, I don't think he's teaching salvation by works here, of course. He is holding out the law's own terms so that the lawyer and everybody else listening, and even us as well, can discover through this narrative which is about to happen the impossibility of self-produced righteousness, which again is what this gentleman is theologically all about. He's trying to justify himself. And that is precisely the pedagogical strategy like Paul uses later when he systemizes all of this by saying that the law was our guardian or school master until Christ came in order that we might be justified by faith. I think- Yeah ... and it's only because God is good to us and we might sit in some of this teaching, I think this is all in play. So, so I ask you, like, have I gone too far with all this? Like, how much do you think in the real time was being processed? And maybe that's a horrible question to ask because we know the Spirit does this work of illumination and enlightenment, and we're on the other [00:45:00] side of this and have this time to sit and to kind of parse and to really kind of just be pickled in all of this. But there's so much happening here, right?  Tony Arsenal: Yeah. Yeah. Uh, maybe I'll answer the question a, a little bit of a different way. I think, um- We often can think about Old Testament religion, if we wanna kinda call it that. We think about Old Testament religion as though it was totally uniform and, um, entirely legalistic. Right. Uh, my- the, the listener is gonna panic a little bit when I say this, so please don't freak out, but I, I think N.T. Wright, uh, and some of the new perspective on Paul stuff is a, a little bit helpful in this, in that it gives us a foil to sorta push against. Yes. The new perspective on Paul is this idea that, um- Paul was not saying that Judaism was legalistic and Christianity is a grace-based religion, right? He, m- [00:46:00] um, N- NPP is not, is saying, um, Paul was not correcting New or Old Testament religion. And where they go wrong is that they say that Paul actually retains this concept of covenantal faithfulness, covenantal nomism fidelity. Uh, where I think, where I think they're right is that this idea that, like, the Old Testament religion is entirely legalistic and Paul was just sort of correcting that, I think that's way too simplistic. And the reason I say that is that the Mosaic Covenant for, you know, w- and predominantly this podcast is coming from a sort of Westminster Confession of Faith Presbyterian perspective, give or take, right? The, the broad Reformed tradition would say that the, the Mosaic, uh, covenant, the Davidic Covenant, all of the covenants of the Old Testament, and we can break them up in all sorts of different ways, but all of the covenants of the Old Testament, [00:47:00] um, with maybe the exception of the Noahic Covenant, and there's some debate about that, all of those are They're not just, like, supporting structures for the covenant of grace, but they actually are the covenant of grace in various administrations. If that's true, and of course we believe that it is, if that's true, then the people of those covenants understood that on some level. Right. Right? So to think that, like, people under the administration of the covenant of grace somehow thought that they were operating under a legalistic framework doesn't make any sense. Jesse Schwamb: Yeah,  Tony Arsenal: that's true. So, so where I think that applies here is I think this person coming forward, it's not as though the concept of the covenant of grace... Again, that's language that we would develop later, but the concept that God graciously saves His people by the counsel of His own will, apart from their works of righteousness, apart from their meritorious effort, that God [00:48:00] simply extends His grace and conveys the cov- the blessings of the covenant of works to those who trust in the mediator, those who trust in the one to come, the, the forthcoming serpent-crushing seed, right, if you wanna use- Right language from Genesis 3. The, the idea that God simply graciously conveys the blessings of the covenant of works to those people Um, that's not something that's alien to the Old Testament, right? It's not alien to the, even to the Mosaic economy. The most law-based of all of the Old Testament, um, covenants, even that starts with the concept that these people are God's people who he redeemed out of Egypt, right? Right. The redemption out of Egypt comes before the giving of the law, and the giving of the law is a result of the redemption out of Egypt. So to think that this lawyer comes forward, and again, this had been sort of corrupted and distorted and had become a very works-based, uh, [00:49:00] meritorious-based understanding. But the idea that this framework of a covenant of grace is totally alien to this guy just doesn't, it just doesn't, I think it doesn't play. And so I think rather than us read this as I think sometimes we do, of Christ as kind of like giving this guy, trying to give this guy an entirely new paradigm, or like the rich young ruler is very much a parallel kind of situation. We read this, this guy comes forward, he's like, "What do I gotta do to earn eternal life?" Christ is like, kinda basically says like, "Well, you dum-dum, you can't. And I'm gonna demonstrate for you that you can't by- Right ... taking sort of like this situation that you can't possibly believe that you fulfilled and telling you to fulfill it." That's the outcome of this. We'll get to that when we get to the end of the parable. Um, he's not trying to give them a new paradigm. He's trying, in my opinion, he's trying to sort of reorient them back to the true paradigm of grace that is present under all of the Old Covenant administrations. So it's not so much a matter of like [00:50:00] developing a new framework and impli- like imposing this new framework on this guy. It's really trying to say like, "Listen- Think about this for a second, dude. Think about this, right? Think about the fact that, yes, you know you have to love the Lord your God with your whole heart, your whole soul, your whole strength, your whole mind, and you have to love your neighbor as yourself, right? You've answered correctly. If you can do those things, you will live. With the subtext, which I think is what you're getting at, the subtext of, like, and of course you cannot possibly do those things. Right. Right. So what's the alternative, my friend? The alternative is not justifying yourself by somehow identifying who the person is that you have to love the most. The, the, the, um, the... Well, we'll get this when we get to the parable itself, but the, the alternative is... This will be interesting, 'cause I'm not sure that we... I don't know where you are on this, but, um, the alternative is that there's someone out there who shows us mercy. [00:51:00] Right. There's someone out there who takes care of our need despite our total inability to do so. Jesse Schwamb: That's right.  Tony Arsenal: That's the alternative to the covenant of works, is the covenant of grace. I m- maybe I'm, like, hinting at it too much, so I'll just say it. Like, Jesus is the Good Samaritan, right? Like, there's something for us to learn about our own justification here and our own- Right ... like, um, our own need to be merciful, to treat people as our neighbors. But just like we talked about when we talked about, like, what does the least of these mean, this parable, uh, I'm totally, like, burying the lede for next, next week, but that's fine. This parable is not primarily about us figuring out how to do mercy ministry. Right. Like, that's important. It's probably an outcome of this. It's probably something for us to think about. But really, this is actually Christ saying, like, "Hold on a second here, dude." Like, "Let's just think about this." Do you need someone who is going to tell you to pick yourself up off your bootstraps and cross to the other side of the street and leave you to [00:52:00] your own devices? Or do you need someone who's gonna throw you on their donkey, who's gonna bind up your wounds, who's gonna pay the innkeeper, and is gonna pledge to play- pay everything that is owed for your salvation? Right? That's not too on the nose here, I think. Right. And, and I really look forward to, like, unpacking that, although maybe we don't need to now, but I think, like, this parable is so much more about how salvation works than it is about, like, what it means to have a good neighbor and to be a good neighbor. I think we get bogged down in that, and I just am really excited to talk more about, like, what I think this parable actually gets at.  Jesse Schwamb: I agree, and it's happening in the contex

1. Bereishit & Days of Divine Will From the Sefer Agra d'Kala (5a), we learn that if we rearrange the letters of the word Bereishit ( בראשית ), it reveals profound messages. One anagram spells: א לול י מי ר צון ת שובו ב תשובה ש למה ( Elul yemei ratzon, tshuvu bi'tshuva shleimah — "Elul is a time of Divine favor; return with complete repentance" ). (Note: The first letters spell אי"ר תב"ש , an anagram of Bereishit). 2. The Lion that Roars A verse in Amos (3:8) states: א ריה ש אג מ י ל א י ירא , ה ׳ א לוהים ד בר מ י ל א י נבא ( "A lion has roared; who will not fear? The Lord God has spoken; who will not prophesy?" ). Who is this lion that roars? The lion refers to the month of Av , whose astrological sign ( mazal ) is Leo (the lion). However, taking the word Aryeh ( אריה —lion) and rearranging its letters yields: א — Elul , ר — Rosh Hashanah , י — Yom Kippur , ה — Hoshana Rabbah . What appears to be a scary lion is actually a progression of auspicious days to turn our spiritual standing around. The Parable of the Father in Disguise (from Rav Shimshon Pinchas): A father dresses up on Purim wearing a scary lion's head over his body. Seeing the terrifying lion, his young child runs away in fear. Then, recognizing his father's clothes, the child grabs his father's legs and cries, "Father, save me from the lion!" The month of Av can look like a scary lion, but it is really our Father in disguise. From Elul through Hoshana Rabbah, we peel back the disguise to see our Loving Father underneath. 3. The Pure Maiden ( Betulah ) and the Luz Bone The Sfat Emet (Parshat Vayelech) notes that the mazal of Elul is Betulah (a maiden/virgin). The Spiritual Untouched Core: Just as a maiden remains untouched, every Jewish person possesses a core within the depths of their soul that was never corrupted by negative forces—a part dedicated purely to God. While it is often hard to access, Elul is the time when we can find and reconnect with this pure spot. The Luz Bone Connection: This concept mirrors the Luz bone in the human body. Our Sages teach that when mankind sinned by eating from the Tree of Knowledge, death was introduced to every part of the body nourished by food. However, God instituted a safety plan: the Luz bone receives its nourishment solely from the meal eaten on Motzei Shabbat ( Seuda Revi'it ). Because it was never nourished by sin, it never decomposes and serves as the seed from which the body resurrects during Techiyat HaMetim . The Spiritual Luz : In time, the Arizal explains that just as the Luz bone is an untainted point in the physical body, Yom Kippur is the Luz in time—the day that remains pure and allows us to rejuvenate. Yom Kippur acts as the spiritual counterpart to Tisha B'Av (which corresponds to the Gid HaNasheh ). In space, the Ramchal tells us in physical space is the Kotel HaMa'aravi (Western Wall), which can never be destroyed. 4. Reading Nafelah in a New Light In Amos (5:2), there is a difficult verse that is omitted from the Ashrei prayer due to its negative association: נ פלה לא תוסיף קום בתולת ישראל ( "She has fallen, she will no longer rise, the maiden of Israel" ). However, Rabbi Menachem Mendel of Shklov ( Sefer Tmunat HaOtiot , p. 290) notes that the Sages read this verse with a different cadence and hope: נפלה, לא תוסיף [ לנפול ] — קום, בתולת ישראל ! ( "She has fallen, but she will fall no more—arise, maiden (Betulah/Elul) of Israel!" ). You have fallen to the lowest point possible; now, during the month of Betulah (Elul), it is time to arise and transform everything. 5. Spiritual Heart Surgery & Divine Assistance In Devarim (30:6), the Torah promises: ו מל ה ׳ א לוה i ך א ת ל בבך ו את ל בב ז רעך ( "And the Lord your God will circumcise your heart, and the heart of your offspring..." ). The initials of א ת ל בבך ו את ל בב spell ELUL ( אלול ). How does Elul connect to circumcising the heart? Rabbeinu Yonah ( Shaarei Teshuvah , Gate 1) opens his classic work by stating that God actively helps those who attempt to return beyond their natural capabilities, instilling in them a spirit of purity to reach true love of God. Non-Invasive Heart Surgery: God offers spiritual heart surgery—removing spiritual blockages and placing "stents" in our hearts. However, this process begins with our initiative: first, "And you shall return to the Lord your God," and then "God will circumcise your heart." The Magnet Analogy: A man is asked to jump high into the air. On his own, he can only jump so high—but as soon as he leaps, a powerful magnet above lifts him the rest of the way. When we make the initial move, God pulls us up. I Am My Beloved's: This echoes the iconic Elul acronym from Song of Songs (6:3): א ני ל דודי ו דודי ל י ( Ani LeDodi VeDodi Li — "I am my beloved's, and my beloved is mine" ). The Pri Tzaddik (Rosh Chodesh Elul, #2) explains: If I take the first step toward God ( Ani LeDodi ), then God responds by drawing close and refining my heart ( VeDodi Li ). The Hole of a Needle: As the Midrash ( Shir HaShirim Rabbah ) states in God's Name: "My children, open up for Me an opening of repentance as small as the eye of a needle, and I will open for you gates wide enough for wagons to enter." The Chofetz Chaim ( Zechor L'Miriam , Ch. 18) reassures us that God never places demands upon us that exceed our capabilities; He simply asks us to do what we can. 6. Lulei — Do Not Delay In Tehillim (27:13), recited throughout the High Holiday season, it says: לולא האמנתי לראות בטוב ה׳ בארץ חיים ( "Had I not (Lulei) believed that I would see the goodness of God in the land of the living..." ). The word Lulei ( לולא / לולי ) read backward spells Elul ( אלול ). Psalm 27 contains allusions to the entire season: "The Lord is my light" — Rosh Hashanah ; "And my salvation" — Yom Kippur ; "He will hide me in His pavilion" — Sukkot . To experience all these revelations, we need the preparation of Elul ( Lulei ). Furthermore, the Siftei Kohen (Rabbi of Aleppo, ~400 years ago) notes on Bereishit 44:14 that the word Lulei connects to Yehuda's words to Yosef: לולי התמהמהנו ( "Had we not delayed..." ). The Message of Lulei : Don't delay! When Elul arrives, do not wait until Rosh Hashanah or Yom Kippur to begin your spiritual work—start immediately. The Escaped Prisoner: Rabbeinu Yonah ( Shaarei Teshuvah , Letter 2) notes that when a person delays Teshuvah , their accountability increases. It is like a prisoner whose cell door is unlocked: if he remains inside, it shows he is comfortable in his captivity. The 40-Day Journey The 40 days of favor—from Rosh Chodesh Elul through Yom Kippur—begin at the very start of Rosh Chodesh (starting 30 Av / 1 Elul). An allusion to these 40 days is found in the final letters of אני לדודי ודודי לי : אנ י (10) + לד ود י (10) + ודוד י (10) + ל י (10) = 40 days. May we all take full advantage of these holy days of Elul and draw closer to Hakadosh Baruch Hu .

What does it truly mean to be lost, and what does it look like when we are found? In this exploration of one of Jesus' most beloved parables, the story of the prodigal son opens up into something far richer than a simple tale of a wayward child coming home. At its heart, this is a story about the nature of the Father's love -- a love that is sacrificial, relentless, and utterly indifferent to cultural expectation or personal dignity. We see a father who willingly absorbs the humiliation of a son's rejection, divides his estate at great personal cost, and then runs -- robes hiked up, legs exposed -- to embrace a child who had written him off entirely. This is the picture of God's love for us. The parable challenges us to examine where we place our hope and what we are truly chasing. The younger son's journey from fortune to feeding pigs is a vivid portrait of what happens when we pursue the things of the world -- the desires of the flesh, the pride of life -- in place of relationship with the Father. And yet the moment of hitting rock bottom, described in scripture as the son 'coming to himself,' is not a moment of defeat but of awakening. It is the beginning of repentance, and it is exactly the kind of moment God uses to draw us back home.

Temples and the Tabernacle were reminders to the Israelites of Eden (which was the first Temple). Jesus' (the true Temple) death has bought his children back to Eden and we are now Priests in the Temple of the Holy Spirit.

We hold our in-person Sunday worship services at 10:45 AM (Pacific time) and are recording them each week for folks who can't join us in person. This is the Audio-only version recorded for Sunday, July 26, 2026. It is also available in Video format through our YouTube channel. Click on the "Notes Icon" (the little image of a notepad) to get the sermon study notes for this week. ORDER OF SERVICE: We will open our Sunday service by singing together (on-screen lyrics in the video worship service). Then, elder Kris Galvin will preach the message “The Parable of the Loving Father” (Part 2) from Luke 15:25-32 and Romans. After this message, join us and sing with our worship team. This is followed by our community prayer, weekly announcements and the One Year Bible moment. We will conclude with a closing song.

The Loving Father, by Bryan Cooke

We hold our in-person Sunday worship services at 10:45 AM (Pacific time) and are recording them each week for folks who can't join us in person. This is the Audio-only version recorded for Sunday, July 19, 2026. It is also available in Video format through our YouTube channel. Click on the "Notes Icon" (the little image of a notepad) to get the sermon study notes for this week. ORDER OF SERVICE: We will open our Sunday service by singing together (on-screen lyrics in the video worship service). Then, elder Kris Galvin will preach the message “The Parable of the Loving Father” (Part 1) from Luke 15:1-24. After this message, join us and sing with our worship team. This is followed by our community prayer, weekly announcements and the One Year Bible moment. We will conclude with a closing song.

Our world needs many things. We have environmental concerns, broken relationships, and disease that still stalks too many countries.It is also true that God doesn't leave us in despair. He doesn't allow our problems to overcome us, if we trust Him.Romans 15:13 says, “May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.”This is our anchor, the blessing of hope. This week we're talking about hope and joy, and these are given to us freely by our Loving Father.Do you have hope? Are you anchored in anything? If not, tell God that you need Him. You'll find that He not only comes to you in need, but He will use you afterward to spread hope and joy.It has been said that people can't live without hope, and that is so true.Let's pray. Lord, thank you for giving us hope. Help us spread that message wherever we go. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

The Loving Father | Bailey Plake by The Hills Church

Sometimes life is difficult, things seem to be falling apart, and we even get treated unfairly. This all causes us to feel like we cant go on... BUT GOD CAN. This message will show you what God can do for you in this difficult times.

Sometimes life is difficult, things seem to be falling apart, and we even get treated unfairly. This all causes us to feel like we cant go on... BUT GOD CAN. This message will show you what God can do for you in this difficult times.

June 21, 2026 - Pastor Dave Hill

Jesus' followers are “peculiar” people. Following the path that He has blazed for you means your walk will be “out of step” with a sinful world. Jesus shakes you out of the customary ways of thinking, speaking, and “doing,” inviting us to follow Him. A journey that, unsurprisingly, goes through valleys of rejection and suffering, after all “a student is not above his teacher….it's enough for the student to be like his teacher.” Temporal troubles are certain, but so are eternal blessings for you who are in the care of a Loving Father to whose eye is on the sparrow and to whom “even the hairs of your head are all numbered.”

In the movie John Q, Denzel Washington plays a desperate father whose son needs a life-saving transplant his insurance will not cover. Pushed to the edge, he takes an entire emergency room hostage in a last-ditch effort to save his child. He was so devoted and determined that he became faithfully fixated on getting his son the help, hope, and healing he needed. That is what loving fathers do. They are willing to go the extra mile, make the extra sacrifice, and even go to extreme measures to help their children.In a real sense, the father in Matthew 17 has the same heart. He approaches Jesus after coming down from the Mount of Transfiguration, kneels before him, and begs for mercy for his son who suffers from debilitating seizures. This father's situation had likely triggered a cascade of fear, frustration, and helplessness. Yet, his handling of this crisis reveals powerful habits of love and faith. As we celebrate fathers, this story teaches us what it means to advocate for our loved ones and trust God when all other systems fail.

A homily delivered by Anthony Zaki at St. Basil American Coptic Orthodox Church on June 14, 2026

Southwest Harbor Congregational Church

Southwest Harbor Congregational Church

Jason Tyrell is preaching from the Book of Matthew

Sermon by Pastor Mark AlexanderUnderstanding God's True Nature: Father's Love vs Divine Wrath | Biblical Truth About God's CharacterDiscover the life-changing truth about God's heart toward you. Many Christians struggle with the belief that God the Father is angry and demanding punishment, but what does the Bible really say about God's character? This powerful message explores the true nature of God's love and reveals how our understanding of the Trinity and salvation may have been shaped by misconceptions.Key topics covered: - God's promises of faithfulness in Deuteronomy and Hebrews - Was Jesus really Plan B or always God's eternal plan? - The true meaning behind Jesus' cry on the cross - Understanding separation from God: reality vs perception - The gospel of inclusion and divine love - Breaking free from religious fear and shame - Living in the truth of God's acceptanceBiblical references include First Peter 1:19-21, Ephesians 1:4-5, Psalm 22, John 14:9, Colossians 1:21, and Romans 8:1-2. Learn how Scripture consistently reveals a God who never abandons us and has always wanted relationship with humanity.This message challenges common religious misconceptions about divine wrath, penal substitution, and the nature of salvation. Discover how the entire Trinity works in unity for our inclusion in God's family, not to appease an angry deity.Perfect for anyone seeking to understand God's true heart, overcome religious trauma, or deepen their relationship with a loving Father. Whether you're struggling with shame, fear of God's anger, or questions about salvation, this biblical exploration offers hope and freedom.Tags: God's love, Trinity, salvation, biblical truth, Christian theology, divine nature, religious freedom, spiritual growth, gospel message, Father's hearthttps://www.ffc.church (Our Website) https://www.facebook.com/freedomfellowshipokc (Follow us on Facebook) Were you blessed by this message? Give to help us spread the gospel https://www.ffc.church/give

This parable tells the story of two lost sons and a Father whose love defies expectation. One son runs away while the other stays close but grows distant in heart. Jesus reveals a God who runs toward the broken and gently confronts the self righteous, inviting both into the joy of repentance and restored relationship.⚫CONNECT WITH US:

Send us Fan MailWhat does love and forgiveness truly look like? Human love can come with strings attached falls very short of God's forgiveness. Jesus told a story to demonstrate what God the Father's love is really like.You many know the story highlight the son, but it truly highlights the love of the father.

I. The Care of the Father (15:11-13) 1. He is present. 2. He is protector. 3. He is provider.   II. The Compassion of the Father (15:14-20) III. The Celebration of the Father (15:21-24) IV. The Call of the Father (15:25-32)   How should we live knowing that the Father still runs? Repent quickly — Don't wait to “clean up.” The Father runs to meet you. Receive grace fully — Stop trying to earn what the Father freely gives. Release others freely — The Father's forgiveness becomes our model. Rejoice in God's mercy — Celebrate what the Father celebrates. Reject the older‑brother spirit — Don't let pride keep you outside the feast.

The devil's deceptions can be so enduring that many Christians doubt whether God truly is their kind and generous Father in heaven. Today, Sinclair Ferguson explains the advice of John Owen to "eye the Father as love." Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/looking-to-our-loving-father/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

Send me a Text Message!In the midst of all the rubble, all the pain, all the conflict, all the brokenness in our world, I am reminded of this. I am reminded that God is our Unwavering Certainty in the midst of uncertainty. He is our Loving Father who covers us in his love when we are prone to fear. He's our Overflowing Spirit when scarcity whispers, protectwhat is yours. He is our Sacrificial Savior when we are not sure what love does. He is our Almighty King, our Redeemer and in the end, when we see Him, what was lost will be found and what was broken will made whole. Glory is coming and I am filled with hope. If you need a breakthrough, that's not a bad place to start!

Our guest this week is Andrew Ginsburg of Southport, CT who is a stand-up comedian, author of three books and perhaps most importantly, father of three young children.Andrew and his wife, Rachel Gerber, have been married for 10 years and are the proud parents of three young children: Ben (8), Leo (6) and Remi (4).Professionally Andrew has been a fitness trainer and an accomplished stand-up comedian for more than two decades.  He was also a competitive body builder in his youth.   One of Andrew's gifts is his ability to write and communicate.  He is the author of: Pumping Irony: How to Build Muscle, Lose Weight, and Have the Last Laugh, and two children's books: Critter Caravan, andThe Colors Of My Sky Andrew's passion for being a father is rooted in the complicated relationship he shared with his late father, who was a medic and Lt. Commender in the Navy in Vietnam, a Harvard trained physician and chief of surgery at Forrest Hills. Sadly his dad was catastrophically injured in a jogging accident at 68 that compromised his mobility and intellectual ability the last 15 years of his life. It's an authentic and uplifting story all on this episode of the SFN Dad To Dad Podcast.Show Notes - Phone – (917) 576-0919Email – ginsburgnyc@gmail.comWebsite - https://andrewginsburg.com/homeBook – Pumping Irony - https://tinyurl.com/4tzkd346Book - Critter Caravan - https://tinyurl.com/3tt3ndffBook – The Colors Of My Sky - https://tinyurl.com/4h6v8c98Order your copy of the new 21CD book: Dads Raising Chidlren With Special Needs & Disabilities: A Guide For 21st Century Dads on Amazon: https://amzn.to/4tdvjcvJoin 21CD on the SFN U.S. Tour, a 30 day, 50 state, 60+ stop tour taking place from May 21 to June 21, 2026: to strengthen and grow the Special Fathers Network as well as give away 2,000 copies of our new book.  Special Fathers Network –SFN is a dad to dad mentoring program for fathers raising children with special needs. Many of the 800+ SFN Mentor Fathers, who are raising kids with special needs, have said: “I wish there was something like this when we first received our child's diagnosis. I felt so isolated.  There was no one within my family, at work, at church or within my friend group who understood or could relate to what I was going through.”SFN Mentor Fathers share their experiences with younger dads closer to the beginning of their journey raising a child with the same or similar special needs. The SFN Mentor Fathers do NOT offer legal or medical advice, that is what lawyers and doctors do. They simply share their experiences and how they have made the most of challenging situations.Join the SFN U.S. Tour in one of 60+ locations all across the U.S. from May 21st to June 21st.  Go to www.21stCenturyDads.org for additional informaiton. Please conisder hosting, co-hosting or simoly joining the tour near your home.  Check out the 21CD YouTube Channel with dozens of videos on topics relevant to dads raising children with special needs - https://www.youtube.com/channel/UCzDFCvQimWNEb158ll6Q4cA/videosPlease support the SFN. Click here to donate: https://21stcenturydads.org/donate/Special Fathers Network: https://21stcenturydads.org/  

In a world filled with struggles and constant battles, we are not alone. There is a loving Father in Heaven who strengthens us and guides us through every challenge we face.Support CBN Asia today!https://www.cbnasia.com/giveSupport the show

You are viewing the sermon given at Reformed Baptist Church of McKinney, Texas on Sunday, April 19, 2026 at 10:30 am. The weekly live stream of the Worship service begins at 10:30 am (US Central Time) every Lord's Day Sunday on facebook, youtube, and our website. For more information about the life of our church, visit our website at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rbcmckinney.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠To support our ministry and give of your tithes and offerings, click on the link below: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rbcmckinney.churchcenter.com/giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook/Instagram/X: @rbcmckinney McKinney, Texas

 We've been focusing on the first 3 chapters of Revelation and looking at 7 letters to 7 churches that are direct messages from Jesus to real first century churches in modern-day Turkey. Besides a few exceptions, the letters all contained four major parts: 1. Introduction – "I am the One..." 2. Commendation – "I know your works..." 3. Correction – "I have this against you..." 4. Promises – "To the one who overcomes..."   In this message, Lead Pastor Jamie Nunnally considers what Jesus would say to us if we were to get a letter written from John?   Following the 4 sections of each Revelation letter, I want to give you 4 final timeless truths for us to respond to this morning:   1. Jesus knows you and He is everything you need. The first part of each letter was Jesus' introduction of Himself. Because He knows you, He knows what you need. Jesus is not only aware of our struggles, He is the solution to them. John 10:14 NLT  He doesn't diagnose your life from a distance, He steps into your life with you.   2. Jesus sees you and celebrates what's good. In every letter in Revelation, Jesus starts the same way—"I know your works." Before He corrects them, He commends them. Psalm 103:8-14 NLT  God isn't only your Judge, He's your Dad. He is not standing over you with a clipboard making note of all your mistakes. God doesn't just see where you failed; He sees where you fought. He doesn't only point out your mistakes; He celebrates your progress.   3. Jesus loves you enough to correct what's wrong.   God doesn't leave us where He found us. Correction is not rejection, it's redirection toward who you're becoming. Prov. 3:11-12 NLT  The enemy's voice brings shame, but God's voice brings change. God doesn't correct you because He's mad at you; He corrects you because He's committed to you.   4.  Jesus' promises for your future are greater than the failures of your past. Even though God corrected His churches, He always gave them a promise of something good that would happen if they repented and returned. Overcomers aren't those who never fall, but those who refuse to stay down. 2 Peter 1:4 NLT God's promises are activated by obedience. Obedience turns a promise from possibility to a guarantee.   On the other side of your obedience is a version of your life you haven't seen yet, but it's what you really want. Jesus knows you, and He is everything you need. Jesus sees and He celebrates what's good. Jesus loves you enough to correct what's wrong. And Jesus has promised something greater if you respond.   And VFC is not just a church with a past to celebrate; we're a church with a promise to step into. Respond, repent, and return.   Do you have ears to hear what the Spirit is saying to you?

He Is Series Day #11: Abba (Father) — Why It's Hard to See God as a Loving Father (and What to Do If You Can't) Romans 8:14-16 “For all who are led by the Spirit of God are children of God.  For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption when we cry, “Abba! Father!”  it is that very Spirit bearing witness with our spirit that we are children of God.” Today we are talking about Abba, Father. I love scripture verses that talk about how we are the children of God.  I love the image of God being our father.  At the same time, I understand how that image can be hard for some people.  I had a wonderful father.  I had a dad who wasn't perfect. I am sure he feels he made a lot of mistakes, but he learned from them and then changed.  I am from a large family, and I know he was a different father for us, the younger kids, than he was for the older kids.  That is to be expected.  None of us knows how to be parents before we become parents.  The younger kids benefit from having parents who have learned from making mistakes with the older kids.  Even the older kids would agree that our dad is pretty great.  He is such a great example of walking in the faith.  Both of my parents are.  He also made sure we felt loved.  I never questioned if my parents loved me.  I know not everyone can say the same. The idea of God as our Father makes it easier for me to feel loved by God.  I know a Father's love, and since He is God, I can believe that His love is ever greater than any love we could receive from a Father here on earth.  However, what about those who didn't have a great father?  What about those whose father was mean, abusive, absent, unloving, cold?  There are all kinds of people in the world and all kinds of fathers.  If you did not have a loving father, if you did not have a kind and generous father, then it may be hard for you to see God as your Father.  If this is the case, I would suggest you read the verse about God the Father.  Read scripture and get to know who God truly is. Another way to learn more about God as your Father is to ask Jesus to reveal who God is to you.  Jesus says in Luke 10:22, “All things have been handed over to me by my Father, and no one knows who the Son is except the Father or who the Father is except the Son and anyone to whom the Son chooses to reveal him.”  Guess what?  Jesus chooses to reveal God the Father to you; all you have to do is ask and then sit and listen.  God knows all you have been through.  He has been there every step of the way with you.  He is not surprised that you struggle to see him as your Father because you struggle with the idea of a Father.  He knows all of this.  Take your struggle to Him, and talk to Him about it.  Talk to Jesus about it.  Ask Him to help you see God as your Father.   God is not a Father like anyone of us has seen before.  Even if we had great dads, they still can't compare to the love of our Father in heaven.  His love for us is complete and immovable.  There isn't anything we can do to make Him stop loving us.  I know it is hard for us to believe this, but it is 100% true.  He loves us even when we are choosing evil over good.  He loves us when we turn away, he loves us when we are weak, and he loves us when we are strong.  He loves us when we repent and come back, and yet he loves us just as much even if we don't come back.   What I love about this verse is that it says, “For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption.”  We don't have to fear anything because God is our Father and He is taking care of us.  We fear things because we think we are on our own.  We fear things because we forget that God is in control.  We think we have to be in control of everything, and when we think like that, it makes sense that we would fear things because who are we to solve all of our problems?  However, we are not in control and we were never meant to be.  We don't have to fear things because we know that our Father in heaven is looking out for us.  We know He is arranging all things for our good.  We have been adopted by God the Father, and we are His children. He is our protection and our refuge.  We do not have to fear anything.   I also love when the verse says, “When we cry, ‘Abba! ' " Father!”  it is that very Spirit bearing witness with our spirit that we are children of God.”  I am not sure most of us think we have a close enough relationship to call God Father, Abba, or Dad.  When I hear most people pray, and when I pray, I mostly say Lord, although I do tend to start my prayers with Heavenly Father.  I think if we want to have a more intimate relationship with God, it is up to us to ask for it and begin to cultivate it.  God wants to be closer to each one of us, and yet He will not force it on us.  If you want to feel comfortable calling God Abba, or even Dad, then it is up to you to start.   I wanted to think of God more intimately as my Dad.  I wanted to feel that closeness as if I were a little kid, and I could just climb up on his lap and fall asleep.  I didn't really know where to start.  In my journal writing, I decided to address the daily entries to God more informally.  I started with “Dear Father” because I felt “Dad” was too informal, and I didn't want to be disrespectful.  As I continued to write to Him daily, or as consistently as I could, I felt I was growing closer to Him, and I no longer felt uncomfortable with calling Him Father, and then I switched to Dad, and that feels right now too.  I have grown a lot closer to Him, and I do think of Him as my Father.  It is not difficult for me to believe that I am loved by Him and that He delights in me.  Do you know that He delights in you, too?  He does, it's true!  Your heavenly Father delights in you, and you bring Him joy, unspeakable joy.   That doesn't mean He likes everything you do, or say, but it does mean that He loves you always.  I heard something at a conference last night from Peter Herbeck that I want to pass along because it was so good.  He woke up one morning, and he opened his eyes, and he felt as if he could see God smiling at him.  Kinda like when a parent watches their child sleep.  He felt as though he “caught” God watching him sleep and smiling at him.  He asked God if He wanted to tell him anything, and he felt God said, “It's really good you exist, Peter.  You were my idea, and I don't have any bad ideas.”  This message is not just for Peter; it is for each and every one of us.  It is really good that you exist, Joanie, Peggy, Nancy, Kelly, and everyone else who is listening.  Put your name at the end of that statement.  For instance, it is really good that you exist, Catherine.  God is saying that to you today, He wants you to know He is so happy you are here.   I also think it is great that He said, “You were my idea, and I don't have any bad ideas.”  Sometimes we can think it was a mistake that we are alive.  We can think we don't belong here, or that no one wants us here.  However, if we ever start to think this way, we can remember that it was God's idea to put us here, right now, in this time and in this place.  God doesn't have bad ideas, so what is the good in all of this?   I am meant to be here; I am here for a purpose.  God loves me and is happy I exist.   Dear Abba, I ask you to bless all those listening to this episode today.  Father, I ask you to heal all of our hearts.  I ask you to help those who didn't have loving fathers see you as the loving Father they missed out on.  I ask you to show them all the ways, over the years, that you were there, loving them through the difficult times in their lives.  Lord, open us up to seeing that you are our Dad, our Abba.  Soften our hearts so we can allow your love in.  Open our hearts so we see that you did not give us a spirit of fear.  Help us grow closer to you, Dad.  Help us want to grow closer to you; help us seek you.  We love you, and we ask all of this in accordance with your will and in Jesus holy name, Amen! Thank you so much for joining me on this journey to walk boldly with Jesus. I look forward to spending time with you tomorrow. Remember, Jesus loves you just the way you are, and so do I! Have a blessed day! Today's Word from the Lord was received in October 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “Never forget or become complacent with that power within you. I am the power, and my presence in you can transform those you encounter and bring them into my heart of love and mercy.”  www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

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What does it really mean to experience the love of God as a Father?In today's episode, we'll explore the lavish love our Heavenly Father pours out on us. A love that goes beyond what we feel day to day and is rooted in the greatest sacrifice ever made. Together with Gaby Alessi Calatayud and Christian Calatayud, our community will reflect on how God's love shapes our freedom, peace, and sense of belonging, and why even when we don't always "feel" it, His love remains steadfast. Christian will open the week with a powerful reminder from 1 John 3:1, examining how God's justice and love meet in the heart of a perfect Father.Let's journey together through this series, growing deeper in our understanding of God's love, and let's close with a prayer, asking that we may truly recognize and receive the love He has so freely given. Join our community in devotion as we thank God for His incredible gift and seek to live each day in the knowledge of His unending love.Tap HERE to send us a text! BECOME A FOUNDING "MY MORNING DEVOTIONAL" MEMBERIf you enjoy your 5 minute daily dose of heaven, we would appreciate your support, and we have a fun way for you to partner with the MMD community! We've launched our "Buy Me a Coffee" membership where you can buy us a latte, OR become a founding member and get monthly bonus video episodes! To donate, go to mymorningdevo.co/join! Support the showNEW VIDEO EPISODES! You can watch our new video episodes on YouTube! Watch Our Video Devotionals NEW TO MY MORNING DEVOTIONAL? We're so glad you're here! We're the Alessis, a ministry family working together in a church in Miami, FL, and we're so blessed to partner with the My Morning Devotional community and continue the great work done by the show's creator and our friend, Alison Delamota. We pray our personal reflections and devotions will empower you to grow your faith in God, and that you'll join us every morning in prayer! HELP US GROW THE MMD COMMUNITY Subscribe to the show on this app Share this with a friend Join our newsletter Follow Us on ⁠Instagram⁠ and ⁠Facebook⁠ ⁠Leave a review Support Our Friends and Family Connect with the original host of MMD Alison Delamota Follow our family's podcast The Family Business with The Alessis

On this episode of The Jason Jones Show, Jason speaks with Valentyna Pavsyukova, founder of Chalice of Mercy, about faith, mercy, and defending life amid the challenges facing Ukraine. Born in 1983 in Zaporizhzhia, Ukraine, Valentyna grew up without religion but carried a deep desire to know God. Sustained by her grandmother's simple prayer of the Our Father, she eventually encountered the Catholic Church and entered it in 2007. That spiritual journey led her to found Chalice of Mercy, a nonprofit dedicated to presenting God as a Merciful and Loving Father and defending the sanctity of life from conception through concrete acts of service. Follow Valentyna's work at: https://chaliceofmercy.org/

Join us each week for a brief encouraging word from Pastor Roger Hirth or one of our associate pastors.

Preacher: Seth Jacobs

Daily Dose of Hope December 25, 2025   Scripture – Acts 24   Prayer:  A Christmas prayer by Robert Louis Stevenson, Loving Father, help us to remember the birth of Jesus, that we may share in the song of the angels, the gladness of the shepherds, and the worship of the wise men. Close the door of hate and open the door of love all over the world. Let kindness come with every gift and good desires with every greeting. Deliver us from the evil by the blessing which Christ brings and teach us to be merry with clear hearts. May the Christmas morning make us happy to by Thy children, and the Christmas evening bring us to our beds with grateful thoughts, forgiving and forgiven, for Jesus' sake.  Amen.   Merry Christmas!  Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading.  We have been on a journey, reading through the Gospels and the book of Acts.  Today, we walk through Acts 24.   The case against Paul was presented by an attorney named Tertullus before the governor Felix. When he finished accusing Paul of stirring up trouble and desecrating the temple, Paul boldly defends himself.  Up until this point, Paul has been found guilty of nothing. It's seems obvious that Felix can find no fault as well, but he is hesitant to release Paul. He goes and visits him with his wife to learn more. When Paul begins to speak of righteousness (some translations say justice), self-control, and the judgement to come, Felix becomes afraid and stops the conversation. That's because these were things with which Felix struggled. He was known for his human rights abuses and injustices, he was known for his lust and lack of self-control, and he had every right to be afraid of the judgment to come.   Sometimes, people are curious about the Gospel and may even feel convicted, but when it comes down to it, they aren't willing to turn to Jesus. We have no evidence that Felix ever became a believer in Jesus but I like to think that his meetings with Paul were acts of prevenient grace, God at work in the life of Felix before he ever knew it. I try to remind myself of that when I speak to people about faith. They may not make a commitment to Christ right now, but seeds have been planted. God will keep seeking them, wooing them toward him. God's not done with anyone yet.   Merry Christmas to all of you.   Pastor Vicki  

Lost and Found | The Loving Father | Glen Elliott

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comI John 3 The Father's love is demonstrated by calling His disciples His children, a truth the world cannot grasp because it does not know Him. When Christ appears, Christians will be like Him, and this hope inspires believers to live with purity. Those who persist in sin reveal that they do not know Christ, while those who live righteously demonstrate that they belong to Him. A defining characteristic of God's children is their love for fellow believers. They are called to love other Christians in a world filled with hatred and malice. Hatred brings spiritual death, while love brings life and unity. By following God's commands and believing in Jesus, they gain assurance before Him. This confidence comes from knowing that God abides in them through the Spirit He has freely given.  We find our identity in being children of God, and that truth changes how we live. We are not shaped by the world's view of us; rather, we are shaped by the love the Father has shown us. Our hope of becoming like Christ compels us to live with purpose and purity. We cannot claim to follow Him while embracing sin; rather, we must abandon sin and move from death into life. In that life, loving other believers is not optional but essential. Our actions must align with our words, demonstrating kindness, grace, and support. When we love one another well and obey the commandments of our Savior, we defy the world's evil and stand boldly for the truth.  Loving Father, thank You for welcoming us as Your children and promising us eternal life in Your presence. Give us the courage to honor Your grace by pursuing purity and rejecting lawlessness. Root out any sin among us and help us turn away from it immediately, proving ourselves to be Your children. Purge us of any hatred akin to Cain, and help us learn to love fellow believers deeply and with a willingness to sacrifice for their good. May our hearts never condemn us but encourage us to love people and engage in willful obedience to Your commandments in Jesus' name.   Thought Questions: If God is your Father, and you will one day see Him, how does that impact your pursuit of purity, discipline, and ongoing righteousness? If Jesus' victory destroys the devil's work, why do we sometimes still choose sin? How will we react differently to our sin than the world?   How important is love of the brethren? What helps you grow in serving God's people, and what motivates you to serve sacrificially?

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comI Peter 3 Peter encourages wives to submit to their husbands through respectful and pure behavior, focusing on inner beauty rather than outward appearance. He urges husbands to treat their wives with understanding and honor, recognizing them as partners in God's gift of life. Together, believers are called to live in unity, showing compassion, humility, and love. Instead of returning evil for evil, they are to bless others, reflecting the character of Christ. Peter reminds them to guard their speech, turn away from evil, and pursue peace. Even when they suffer for doing good, they are blessed. In those moments, they must be ready to explain their hope with gentleness and respect. Just as Christ suffered to bring us to God, believers must submit in baptism and take up His cause with courage.  We are challenged to live with honor in every aspect of life, starting with our closest relationships. As husbands and wives, we must treat each other with respect, humility, and understanding, knowing that our prayers are heard when we walk in unity and love properly. We are called to be like-minded, compassionate, and gentle, refusing to repay evil for evil. Instead, we bless others, understanding that we were called to inherit a blessing. When we suffer for doing good, we need not fear. We set apart Christ as Lord in our hearts and prepare to provide an answer for our hope. We look to Jesus, who suffered once for sins. We are baptized for salvation, and are committed to following Him.   Loving Father, thank You for teaching us to live with compassion and peace. Help us treat others gracefully, especially in our marriages and closest relationships. Teach us to respond to insults with kindness and to turn away from evil in both word and deed. Fill our hearts with courage so we may share the hope we have in Christ with gentleness and respect. When we face suffering for doing what is right, remind us of Jesus, who gave Himself to bring us near to You. May we follow our conversion with a life full of service to You in good conscience.  Thought Questions: How should wives behave to lead their husbands closer to Christ? And why should husbands strive to treat their wives with honor? What qualities and choices can you bring to all relationships to strengthen them? What if the other person does something unkind to you? Why does making a defense concerning Christ include both His death for sins once for all, and the need for a person to be baptized?

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comJames 5A strong warning is given to the wealthy who acquire riches through injustice and selfishness. Their fortunes will diminish, and the cries of those they have wronged have reached the ears of the Lord. Believers are called to be patient in suffering, waiting for the Lord with the same diligence as a farmer awaiting rain. They are reminded of Job's endurance and the Lord's compassion. Integrity matters. Thus, complaining against one another is discouraged, and individuals are encouraged to let their yes be yes and their no be no. Prayer is emphasized as a powerful tool in every situation, whether in suffering, joy, or sickness. Those who stray from the truth should be gently guided back, for turning a sinner from error saves a soul and brings great spiritual restoration. Christians must remain patient during difficult times, trusting that God sees how others mistreat us and that He will act on our behalf. It is easy to complain or lose heart, but we are called to endure with faith. Like Job, we can hold on even when we do not comprehend everything. We are also encouraged to pray in every season. God invites us to communicate with Him throughout every stage and circumstance of our lives. Our prayers are significant. Furthermore, we have a duty to one another. When someone begins to drift from the truth, we are called to respond with love and care. God uses our words and actions to help others return and to bring healing and hope. Loving Father, You see every burden we carry and every moment we wait. Grant us patience when life feels long and heavy. Help us to trust that You are working, even when we cannot see it. Teach us to pray with honesty and faith, knowing that You hear us and care for every need. Show us how to care for those who are hurting and reach out to those who are wandering. May our words bring healing and our actions reflect Your compassion. Let our lives be full of faith, endurance, and love as we walk closely with You each day. Thought Questions: Life is often unfair, and sometimes the powerful oppress the weak. How do you stay patient and controlled when others treat you poorly? How vital is communal prayer to you? Have you had elders pray over you? Why should you ask faithful people to pray with you and for you? What is your responsibility if a fellow believer is caught in sin? How do you determine the best way to approach and help them repent and turn to God?

Romans 8:15, Galatians 4:4-6, 1 John 3:1, & Ephesians 1:4-5 In today's episode of Kids Bible Stories, we continue our “Names of God” series and learn a name that shows how close and loving God is toward us — Abba, which means Father. We'll travel through 4 places in the Bible to discover that God didn't just make us; He chose us and adopted us into His family through Jesus! Children will hear how Paul and John describe God as a caring Father who listens, comforts, and provides for His children. They'll be reminded that, no matter what their family looks like here on earth, God's family always has room for them — because through Jesus, we all belong. -------------

"Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction." - Pope Benedict XVI   Summary Every one of us is on a journey towards eternity.  Our life here on earth, our vocation, our careers, our relationships are all just ways that we can grow in our knowledge of ourselves and of God.  But many of us struggle to learn how we can stretch ourselves and prioritize our own spiritual growth.  In this podcast, we share our own stories of conversation moments and how our spiritual practices have changed and matured over the years. We hope this will give you some inspiration and ideas of how you can come closer to God our Loving Father and see that none of us are ever "done".  We are all on a journey towards our eternal home.     Key Takeaways To be a good mother or father you must first know who you are as a beloved son or daughter.   Do things that put yourself in that place to receive from God such as mass, regular confession, and staying in a state of grace.   Be honest about where you are in your season of life.  Adopt spiritual practices accordingly Our perception of God is colored by our experience of our parents.  Do we see God as having high or low expectations of us?  Do we see God giving us high or low support to achieve those expectations? The most healthy relationship has high expectations and high support to achieve them.  Recognize that we are constantly growing and maturing in our relationship with God and others.  Growth takes time!    Couple Discussion Questions What is our perception of God and the Church?  Where are we right now in our relationship with Him?   How can we as spouses help each other grow in our relationship with both?    Resources Go here to purchase these books!  https://amzn.to/3O6ce8V

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comColossians 3Believers must set their hearts and minds on heavenly things, not earthly desires. Having died to their old lives and been raised with Christ, they are called to cast off sinful behaviors like immorality, anger, and slander. Instead, they should clothe themselves with compassion, kindness, humility, gentleness, and patience. Forgiveness is key, just as Jesus forgave them. Above all virtues, love binds everything together in perfect unity. Paul emphasizes letting Christ's peace rule in their hearts and encourages believers to be thankful. The message of Christ should dwell richly among them, expressed through teaching, wisdom, and songs of praise. In all they do, they are to act in the name of the Lord Jesus. Lastly, Paul addresses family dynamics, encouraging wives, husbands, and children to embody Christ's presence within the home. If we are raised in Christ, we must flee old habits that no longer define us in Him, like sexual sin or bitterness toward others. In our daily lives, we should actively choose purity of heart, compassion, and forgiveness, even when it is hard. When tensions rise at home, work, or with friends, we must remember to let Christ's peace guide our responses. Love must be the foundation of everything we do, being featured in our family. In every situation, whether speaking, working, or serving, we are called to do it all in Jesus' name with thankfulness. True transformation is about growing into the image of Christ—reflecting His character and honoring Him in every relationship, every decision, and every moment.   Loving Father, thank You for raising us to new life in Christ. Help us to set our hearts on things above and to let go of anything that pulls us away from You. Clothe us with character traits that emulate Christ. Empower us to forgive as You have forgiven us, and let Your peace rule in our hearts. May love guide all we do, and may the message of Christ dwell richly within us, especially in our marriage and homes. Whatever we say or do today, let it be in the name of Jesus, giving thanks to You always.  Thought Questions: What helps you keep seeking things above and set your mind on heavenly things? How is this more than morning prayer and bible study? In what way is love the perfect bond of unity? What helps you show patience, compassion, and forgiveness for those who wrong you? “It is the Lord Christ whom you serve.” Why is this mindset vital in the home, with marriages and relationships between parents and children?

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comPhilippians 4 Paul encourages the believers to stand firm in the Lord and to live in unity, urging two individuals to reconcile and work together in harmony. He reminds them to rejoice always, be gentle, and not be anxious about anything, but instead present their requests to God with thanksgiving. As they do this, God's peace will guard their hearts and minds. They are urged to fix their thoughts on what is true, noble, right, pure, lovely, and admirable. Paul thanks them for their support and generosity, acknowledging that their care for him reflects their partnership in the gospel. He assures them that God will supply all their needs according to His riches. Paul closes with praise to God and sends greetings, encouraging them to remain strong in grace and unity.  We are encouraged to stand firm in our faith and seek unity in our relationships. When we feel overwhelmed or anxious, we are reminded to pray to God, bringing our requests with hearts full of gratitude. As we do, His peace—far beyond our understanding—will guard our hearts and minds. We are also called to focus our thoughts on what is true, pure, and praiseworthy, shaping our mindset to reflect Christ. As we practice contentment and trust in God's provision, we learn that our strength comes not from ourselves, but from Christ within us. We are reminded to live generously, support one another, and rest in the promise that God will supply all we need according to His riches.  Loving Father, thank You for being our source of peace and strength. When we feel anxious or overwhelmed, remind us to come to You in prayer with thankful hearts. Fill us with the peace that surpasses all understanding and guard our minds from fear. Help us to fix our thoughts on what is true, pure, and worthy of praise. Teach us to be content in every circumstance, knowing that Christ strengthens us beyond measure. May we live generously and trust that You will provide all we need. Let our lives reflect Your joy, grace, and love in the name of Jesus.  Thought Questions: Disharmony among believers is the enemy of peace. How can you show kindness to others to restore greater peace in your fellowship? What place does prayer have in your daily life? How is your attitude going into prayer a massive part of how profitable it will be? Do activities after prayer matter? Why is it essential to follow prayer with focus on important things and generous service to others?

Kristen pops in for today's episode as Kail wrangles all seven of her children (Couldn't be Lindsie). Lindsie shares her Father's Day gift for Will: a toilet! Get an inside look at Will's "bachelor pad" decor and his past DIY mishaps. Then, the chilling case of Travis Decker, a father accused of killing his three young daughters. Kristen and Lindsie discuss the disturbing details and the conflicting reports surrounding the investigation. Plus, some listener questions spark a deep dive into co-parenting challenges, financial responsibilities post-divorce, and the difference between a "loving" and a "great" father. To top it off, today's Foul Play about jalapeños and an unexpected burning sensation!Thank you to our sponsors!IQBar: Get 20% off every IQBar product plus free shipping when you text CONVOS to 64-000. By Texting 64000, you agree to receive recurring automated marketing messages from IQBAR. Message and data rates may apply. No purchase required. Terms apply, available at IQBAR.com. Reply "STOP" to stop, "HELP" for helpProgressive: Visit Progressive.com to learn moreQuince: Go to Quince.com/coffee to get free shipping and 365-day returns on your next orderRoBody: Find out if you're covered for free at Ro.Co/COFFEECONVOS. Rx only.Thrive Causemetics: New customers get the Liquid Lash Extensions Mascara and a mini-sized Brilliant Eye Brightener at a special set price with free shipping. Save more with 20% off your first order at https://thrivecausemetics.com/COFFEESee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.