Podcasts about Legalism

Evangelist Daniel Kolenda unpacks Galatians through his novel “Furious,” exposing legalism and reviving the gospel of grace. Get ready for conviction, freedom, and fresh revelation that ignites your walk with Jesus.   Purchase Kathy's book Healed at Last – Overcome Sickness to Receive your Physical Healing on Amazon https://a.co/d/6a6mt8w or at: https://www.kathydegrawministries.org/healed-at-last/   Purchase Anointing Oil with a prayer cloth that Kathy has personally mixed and prayed over on Kathy's Website or Amazon. Order anointing oil by Kathy on Amazon look for her brand here https://amzn.to/3PC6l3R or Kathy DeGraw Ministries https://www.kathydegrawministries.org/product-category/oils/    Training, Mentorship and Deliverance! Personal coaching, deliverance, e-courses, training for ministry, and mentorships! https://www.kathydegrawministries.org/training/# Legalism won't keep you free—Jesus will. In this powerful interview, Daniel Kolenda shares why he wrote “Furious,” a vivid retelling of Galatians that drops you right into Paul's battle for the gospel of grace. We talk about the raw urgency of Paul's message, how legalism still masquerades as maturity, and how the Holy Spirit forms real fruit in our lives as we abide in Christ. If you've felt judged, dry, or stuck in performance, this will help you return to the simplicity and power of the cross. We also give practical tools for studying Scripture with the Spirit, cultivating revelation, and leading your church or family out of a rule-keeping mindset into true freedom in Christ. Grab “Furious” for yourself—and as an evangelistic gift that invites readers to encounter Jesus. Let the Word pierce, reform, and renew your heart so you can live bold, grace-filled, Spirit-led. This is the moment to break agreement with condemnation and step into the liberty Paul fought to protect. #DanielKolenda #Galatians #GospelOfGrace #FreedomInChrist #KathyDeGraw   **Connect with Daniel**https://cfan.org/daniel-kolenda Christ for All Nations  Purchase Furious at: https://a.co/d/bOuv6Q3   **Connect with Us** - Website: https://www.kathydegrawministries.org/  - Facebook: https://www.facebook.com/kathydegraw/  - Instagram: https://www.instagram.com/kathydegraw/    Podcast - Subscribe to our YouTube channel and listen to Kathy's Podcast called Prophetic Spiritual Warfare, or on Spotify at https://open.spotify.com/show/3mYPPkP28xqcTzdeoucJZu  or Apple podcasts at https://podcasts.apple.com/us/podcast/prophetic-spiritual-warfare/id1474710499    **Recommended Resources:** - Receive a free prayer pdf on Warfare Prayer Declarations at https://kathydegrawministries.org/declarations-download  - Kathy's training, mentoring and e-courses on Spiritual Warfare, Deliverance and the Prophetic: https://training.kathydegrawministries.org/  - Healed At Last ~ Overcome Sickness and Receive your Physical Healing: https://www.kathydegrawministries.org/healed-at-last/  - Mind Battles – Root Out Mental Triggers to Release Peace!: https://www.kathydegrawministries.org/product/mind-battles-pre-order-available-january-2023/  -Kathy has several books available on Amazon or kathydegrawministries.org   **Support Kathy DeGraw Ministries:** - Give a one-time love offering or consider partnering with us for $15, $35, $75 or any amount! Every dollar helps us help others!  - Website: https://www.kathydegrawministries.org/donate/   - CashApp $KDMGLORY - Venmo @KD-Ministries - Paypal.me/KDeGrawMinistries or donate to email admin@degrawministries.org - Mail a check to: Kathy DeGraw Ministries ~ PO Box 65 ~ Grandville MI 49468  

When Does Obedience Become Legalism? LIVE Q&A for October 2, 2025 https://storage.googleapis.com/enduring-word-media/q-and-a/10022025.mp3 The post When Does Obedience Become Legalism? LIVE Q&A for October 2, 2025 appeared first on Enduring Word. https://enduringword.com/when-does-obedience-become-legalism-live-qa-for-october-2-2025/feed/ 0 When Does Obedience Become Legalism? LIVE Q&A for October 2, 2025 - https://www.youtube.com/watch?v=58y4ZJVyTeo - https://storage.googleapis.com/enduring-word-media/q-and-a/10022025.mp3 When Does Obedience Become Legalism? LIVE Q&A for October 2, 2025 https://www.youtube.com/watch?v=58y4ZJVyTeo

In this eye-opening conversation, Jeremy Vuolo (Campus Pastor & Dean of Athletics at The Master's University) sits down with Jonny Ardavanis and breaks down one of the most misunderstood topics in Christianity: legalism vs. grace-driven obedience.KEY TOPICS COVERED: • What legalism actually means (and why it's not in the Bible) • The difference between legalism and biblical holiness • Understanding antinomianism (anti-law mentality) • How to pursue sanctification without falling into performance-based Christianity • Why God's commands are for our good, not bondage • Assurance of salvation: how to know you're truly saved • The role of the Holy Spirit in Christian obedience • Grace-powered vs. self-powered righteousnessYOU'LL LEARN: • How to escape the legalistic trap while pursuing holiness • Why loving obedience is different from rule-keeping • The biblical balance between law and grace • How regeneration changes our relationship with God's commands • Practical guidance on Christian liberty and conscienceSCRIPTURE REFERENCES: Romans 6-7, 1 John, Galatians 6, John 15, Ezekiel 36, 2 Corinthians 3:18

Real faith is proven by action. Culture says it's fine to be Christian—just don't be too Christian. But the more we live like Jesus, the more “radical” we'll look.   Faith alone brings us into God's family, but following Him requires effort. In this episode, Whit George and Blake Zimmerman unpack what true obedience looks like and why legalism and lawlessness both miss the point.   Show notes:  Check out the weekend message: Obedience Over Elaborate Affection   In this episode, they recommend the book  A Guide to Prayer for All God's People   About Church on the Move: We are a family of churches in northeast Oklahoma. Our mission is to introduce people to the real Jesus. A lot of people know about Jesus but have yet to experience the life-changing power of His grace and truth. Knowing Jesus has transformed our lives, so our goal for each of our worship services, from our kids' environments on up, is to help people know that same love. We actively pursue Jesus in everything we do, and we believe He's given us a vision for a church that is deeply centered on Him and His word. Find more information about service times, locations, and ministries by visiting: https://churchonthemove.com

Handle It. | Legalism by Dresden.Church

September 28, 2025. Sunday Bible study with Pastor Cason Kelly.

Legalism is a complex subject. It stirs passionate responses from many Christians. If you're in a legalistic culture, it's hard to get out. If you did come out of it, it's typical to overreact by going to anti-rule excesses. What began as an honest desire to follow God often morphs into a joyless, graceless, exhausting attempt to perform. Gospel-centered living is not ruleless living; it's freedom rooted in love and wisdom. Read, Watch, Listen: https://lifeovercoffee.com/legalism-is-a-fear-based-culture-that-leads-to-a-complex-life/ Will you help us to continue providing free content for everyone? You can become a supporting member here https://lifeovercoffee.com/join/, or you can make a one-time or recurring donation here https://lifeovercoffee.com/donate/

Faith for the Coming Wilderness (7) (audio) David Eells – 9/28/25 Father, we ask You in Jesus' name that Your power, Your anointing, Your wisdom be in this study, and not only that, Lord, we ask that You would bless the people who are reading and hearing this will have eyes to see and ears to hear. We ask that You would bless them and that Your anointing will go into their heart, that the Word and the truth will go into their heart to put the courage of the Lord in them. We thank You, Father for this opportunity to share with the brethren, and we thank You so much for blessing all who are studying with us, in Jesus' name. I'm going to continue with our study on faith for the coming wilderness, and I want to share with you how you can prepare yourself for this wilderness. Let's start in (Heb.12:22) But ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels, (23) to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect. The text here is about going to Zion, going to the City of God, and becoming a member of the “just men made perfect.” (25) See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned [them] on earth, much more [shall not] we [escape] who turn away from him that [warneth] from heaven. Some people think they're going into a great escape. They think they're going in the rapture, but obviously, the escape here is not talking about their kind of escape. You see, they're refusing the warning of God and they are not getting prepared. I learned a long time ago that whether you go or whether you stay, you have to do the same thing: you have to prepare. Even if your theology is wrong, if you're walking in the steps of Jesus Christ, then you'll be ready for what is coming because God has prepared tribulation for His people. Tribulation is coming upon the whole world, people. We have to be careful to accept His warning from Heaven. He is going to shake this world. Even right now, as a matter of fact, we are in a pre-tribulation shaking that God is going to use to bring in the New World Order. Some people insist that God doesn't have anything to do with that, but He does. He is the One Who is uniting the whole world against apostate Christianity, just as He has always done throughout all the Scriptures. Every time God raised up a new world order, it was to persecute His people who had fallen into apostasy. We know this is so because (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. God just repeats history and He always takes the credit for it. (Ecc.3:15) That which is hath been long ago; and that which is to be hath long ago been: and God seeketh again that which is passed away. In Isaiah, the Lord takes credit for raising up the Assyrian Empire against His people. (Isa.10:5) Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation! (6) I will send him against a profane nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. (7) Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy, and to cut off nations not a few. The Lord put it in their hearts to come against His people and plunder them. Today, since His people are worldwide and not just little, natural Israel, God is raising up a worldwide Beast to come against His people. It's God, saints! God is behind all of it! (Eph.1:11) In whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will. God works all things after the counsel of His Own will, and “all things” doesn't leave out much, does it? Just because He uses vessels of honor and vessels of dishonor, some people like to give credit to the vessels of dishonor, but no, it's the Lord; it's all the Lord. He's working all things together for our good. (Rom.8:28) And we know that to them that love God all things work together for good, [even] to them that are called according to [his] purpose. And what does He say here in the rest of this text? (Heb.12:26) Whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven. (27) And this [word,] Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. Listen to me, God is going to shake everything so that only His Kingdom remains. The reason for the shaking is to break all of the strength of man, to break all of the power of man's ability to save himself. Do you know why so many people are going to run to the Lord in these days? It's because they've always depended upon their own power in the past, but God is going to take away the ability of people to save themselves. I've mentioned some of the judgments that have already come to the Gulf Coast of America. Hurricane Katrina in 2005, for example, flooded New Orleans and killed over 1,800 people but it also knocked out about 80% of the oil production, which really hurt the trucking industry and the farmers. The Deepwater Horizon oil spill in 2010 and its use of Corexit oil dispersant was a great catastrophe that poisoned the Gulf and destroyed the fishing industry, but we're just seeing the beginning of these things. It's going to get a lot worse. Places in this country that never see hurricanes have seen hurricanes, but some of those that don't see hurricanes are going to see earthquakes. There are going to be nuclear attacks, there are going to be biological attacks. It will come to the point where there won't be jobs, there won't be gasoline. It will come to the point where the water is poisoned, and the air is poisoned. It will come to the point where there's nothing that man can do to save you, and you won't be able to do anything in the flesh to save yourself. Everything that can be shaken will be shaken so that men will turn to the only Savior because it is in our weakness that God's power will be made manifest. (2Co.12:9) And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. His power is made perfect in our weakness. (Heb.12:28) Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe: (29) for our God is a consuming fire. So, not only is He shaking the earth, He's burning up the wood, hay and stubble of our lives. He's a consuming fire. Back when I was a very young Christian, my wife had a dream in which she saw me standing on a rock in the middle of a vast ocean, and it seemed that this was the only thing that was above the water. I was standing on this rock with leg braces on, like those a polio victim would have. At that time, I didn't know much about the ways and the work of the Lord, but the Lord really spoke to me through that dream. He showed me that the waters represented the curse of the Word on this world, just like the flood waters in the time of Noah represented the curse of the Word upon the world. The flood waters were the curse of the Word upon the wicked who had disobeyed God's Word, but at the same time, the waters were salvation to Noah and those who were in the ark floating above. God said through Moses, (Deu.11:26) Behold, I set before you this day a blessing and a curse: (27) the blessing, if ye shall hearken unto the commandments of the Lord your God, which I command you this day; (28) and the curse, if ye shall not hearken unto the commandments of the Lord your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known. The Word of God is a blessing to those who are humble and submitted to it; it's a blessing to those who are walking in it, but it's a curse to those who rebel against it. And the curse is coming to take away everything that God's people have depended upon other than Him. He's a jealous God (Exodus 34:14; Deuteronomy 6:15; Joshua 24:19; etc.) He wants to be our only Savior, which is why He's bringing us to a place of great weakness. Being weak to save ourselves is a part of God's salvation; it's not just faith. (Php.4:13) I can do all things in him that strengtheneth me. We can do all things through Christ; He's the One Who strengthens us. The problem is that we're used to working things out ourselves, rather than trusting in the Lord. We're used to working things out ourselves, rather than putting our faith in Him and resting in Him to bring it to pass. We, ourselves, are the biggest hindrance to receiving the benefits of God. This shaking that's coming is for the purpose of judging all the “gods of Egypt,” as God said about His people who were in bondage in Egypt, in bondage to the old man. (Exo.12:12) For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am the Lord. That represents Christians today and their gods, which are the things and demons they serve and God wants to rid them of in their wilderness experience. Christians today have been in bondage in Egypt. They've been in bondage to the old man, the Egyptian. The old man was the one who died in the baptism of the Red Sea (Exodus 15:4; Acts 7:36; Psalm 106:9; etc.) and the new man, the Israelite, is the one who came up on the other side. (Hebrews 11:29; Nehemiah 9:9-10; etc.). Well, the Lord brought those judgments upon Egypt to set the Israelites free from bondage to their worldly lusts. You realize that this is now us. That's the people of God. We've been in bondage in Egypt but now we're coming to our wilderness and the wilderness, of course, is the Tribulation (Revelation 12 and 17). We're coming to the same point in time as Israel when they were about to start their wilderness, and I was given a revelation about those braces I was wearing in my wife's dream. I learned they represented an external strength that was going to come to me, a strength from God that would enable me to stand on the Rock of Jesus Christ when the curse is everywhere around us. You know this is what God's going to do. (Zec.4:6) Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel (meaning: born from Babylon), saying, Not by might, nor by power, but by my Spirit, saith the Lord of hosts. This is what God's going to do for a people who cannot save themselves, who cannot provide for themselves, in a wilderness experience. God Almighty is going to do it. He is going to be our strength. When our strength is worn out, He's going to be there. And He is a consuming fire. He's going to burn up all the wood, hay, and stubble through the Tribulation that we're going through, until only the gold, silver, and precious stones will be left of those who are truly His elect. (1Co.3:10) According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon. (11) For other foundation can no man lay than that which is laid, which is Jesus Christ. (12) But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble (the last three, which burns in the fiery trial, leaving only what is valuable in the Kingdom.); (13) each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. (14) If any man's work shall abide which he built thereon, he shall receive a reward. (15) If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire. Many years ago, I used to work for the Exxon Refinery in Baton Rouge, and one day, I got a little revelation, and I'm going to share it with you: it's pretty neat. When I was a machinist, I worked on a lot of pumps, drivers, turbines, jet engines, and things like that. It was interesting to me because I was a very mechanically minded person. Now, a pump is basically a shaft that goes through a housing, and inside the housing there are impellers to pump the fluid, but the fluid needs to be sealed somehow to keep it from coming down the shaft and out of the pump. Well, usually it's a seal, but sometimes it's what we called “packing.” Packing is something that's kind of like rope with different substances mixed in with it and we would pack that rope around the hole. Then we would use a gland with bolts to pull the packing up in there to seal between the shaft and the housing of the pump. So, anyway, the shaft might be turning at 3,600 rpms or 3,700 rpms, or even more, in some cases. The shaft is running very, very fast, and depending upon the size of the shaft, there's a lot of friction there, but no matter what kind of packing we would use, if we tightened up the gland too tight to try to seal off the leak, the friction would cause that packing to get very, very hot. In some cases, it would smoke, and in some cases, it would even catch on fire. You had to loose the packing just enough to have the right amount of fluid come through there so that it wouldn't leak out, but at the same time would lubricate the packing. It was a ticklish situation because, if the packing got a little old, sometimes you couldn't tighten up on it at all. It would smoke and leak. We continually had a problem come up where a pump that had been running for a while, and we had to try to tighten the packing up, and it would start smoking, but if you didn't tighten it up, it would leak, so it was kind of a catch-22 situation. Finally, we had a salesman come by who brought some packing that they called Graphoil, and I tried it one day in a pump that was very ticklish. It didn't matter what kind of packing you put in there; if you tightened it up very much, the packing we had would just start smoking because it was a hydrocarbon. And if it got hot enough, it would catch it on fire; the fire would literally be coming out of the hole of the shaft of the packing. So we bought this new product, this graphoil, and I was going to test it for them. I shoved that stuff up in there, and I tightened down on it, and I found I didn't have to tighten down on it very much until it sealed off the leak. The salesman said, “Well, tighten down on it some more.” I said, “I don't want it to catch on fire and burn up.” But he insisted, “No, don't worry about that and just tighten down on it some more,” so I did. I tightened down on it some more, and I told him, “Man, this is pretty good stuff. It doesn't catch on fire.” And he said to me, “Tighten down on it some more.” So, again, I tightened down on it, and nothing was leaking out, but it still wasn't smoking or catching on fire. I asked, “What's the deal here? How come it doesn't burn?” And do you know what he answered me? He said, “It doesn't burn because it's already burned; it's totally burned. It's all graphite; there's no rope in there. It's all totally burned graphite, so it can't burn because it's already totally burned when you put it in there.” Do you remember when they burned up all the diseased cattle over there in England during the Mad Cow Disease outbreak? They did that because that was the only way to destroy the prions that caused the disease. A fire purifies any contaminant, and what's left can't really be destroyed; it's already burned, it can't be burned anymore. It was as if that salesman was comparing our God to being a consuming fire. Ashes are pure, and that's the revelation! We're going into the fire, saints, to be purified, so that this world can't touch us and so that we won't ultimately go in the big fire. By His grace and by His power, God is going to make us able to go through this consuming fire until there's nothing that the world can do to us, until there's nothing but His fruit and His life in us. Hallelujah!! Paul called it a “baptism” when the Israelites went through the Red Sea and into the wilderness. (1Co.10:1) For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; (2) and were all baptized unto Moses in the cloud and in the sea. Do you know what we're doing in our baptism? We're celebrating the victory of the death of the old man because he died at the cross, just like the Israelites celebrated the victory when the old man was put to death at the Red Sea. (Exo.15:1) Then sang Moses and the children of Israel this song unto the Lord, and spake, saying, I will sing unto the Lord, for he hath triumphed gloriously: The horse and his rider hath he thrown into the sea. The “horse and his rider” represented the old man who was coming after them to bring them back into bondage. The horse was the beast, the flesh that had been harnessed to serve the old man, and this is what went down in the Red Sea. I'm not talking about the body; I'm talking about the appetites of the natural man to serve the mind of the flesh. The rider and the strength of the flesh that was harnessed to serve that rider, who was the old man, died in the Red Sea, died in the baptism, and they were celebrating the victory. It's the same thing we do at baptism: (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. We reckon ourselves to be dead unto sin but alive unto God, or in other words, we reckon that the old man can no longer do us harm and we continue to walk by faith in that. Many people believe the devil, or they believe the old man, or they believe the world, and by doing that, they give authority to the old man to bring them back into bondage. You need to believe what the Bible says: (Rom.6:1) What shall we say then? Shall we continue in sin, that grace may abound? (2) God forbid. We who died to sin, how shall we any longer live therein? (3) Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? (4) We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. (5) For if we have become united with [him] in the likeness of his death, we shall be also [in the likeness] of his resurrection; (6) knowing this, that our old man was crucified with [him,] that the body of sin might be done away, that so we should no longer be in bondage to sin; (7) for he that hath died is justified from sin. (We reckon that old man to be like the graphoil packing; he is already burned up; there is nothing left for the big fire at the end.  The valuable stuff left doesn't burn. We consider the old man to be dead and the new man to be alive. If you walk in that faith, you'll find you have power when you are in the trials and tribulations of life, and the old flesh wants to take over. You'll have power when the devil tells you that you don't have authority. You'll have power when the devil tells you that you don't have more power than him. You'll have power when the devil tells you that he's the giant in the land and you can't overcome him. By faith, if you will celebrate the victory that you were given when you became united with Christ in the likeness of His death, you'll find that you have power over the old man. The Israelites always kept forgetting this fact and they kept giving authority back to the old man and his devil. (Exo.15:2) The Lord is my strength and song, And he is become my salvation.... What does it symbolize when the horse is put to death? It means you're no longer counting on the flesh of the beast any longer; you're no longer trusting in his power. The Lord then becomes your strength and your salvation. The people who live in Egypt trust in the Egyptians for their salvation. They trust in the strength of the flesh to save them in any situation, which is the reason God wanted to bring these Israelites into the wilderness. He wanted them where they could no longer trust in the power of man, no longer trust in their old man, their flesh, to save them. (Exo.15:2) The Lord is my strength and song, And He is become my salvation: This is my God, and I will praise him; My father's God, and I will exalt him. Yes, we're going back to our “father's God”! Paul said, (1Co.4:15) For though ye have ten thousand tutors in Christ, yet have ye not many fathers; for in Christ Jesus I begat you through the gospel. I'm talking about the apostolic fathers. We're going back to our fathers' God, not the god of apostate Christianity to which so many Christians are in bondage. We're going back to our fathers' God and we're going to trust in His salvation. You see, even after you've been baptized and you believe the Good News, the Gospel, that the old man is not a problem anymore because the Lord has already dealt with him, and you believe that sin's not a problem anymore because the Lord has already dealt with that, and you believe that sickness is not a problem because the Lord has already dealt with that, the enemy still comes after you. And sometimes you become convinced by him that he still has power over you. (Exo.15:9) The enemy said, I will pursue, I will overtake, I will divide the spoil; My desire shall be satisfied upon them; I will draw my sword, my hand shall destroy them. But God had another plan, didn't He? The Egyptians followed the righteous into the Red Sea and were destroyed. You see, the waters of God's Word are meant to fulfill what baptism gave us by faith as a type and shadow. The waters of God's Word will put to death your old man and take away his power. Whenever you remember what the Lord did for you and you celebrate the victory, you take away the power of the old man. Don't ever believe what your flesh is telling you. Don't believe it when the devil tells you through your flesh that he still has power. No! That old man's dead and he has no power anymore. Now the Lord is your Savior; continue to trust in Him. (2Co.5:17) Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. Old things have passed away and all things have become new; you're a new creature in Christ. Remember the Good News because, if you get talked out of the Good News, you'll make the same mistakes that the Israelites made in the wilderness. They wanted to go back to the power of Egypt because God brought them to places and positions where they knew they had no strength to save themselves. Do you know what happens when you get into a position like that? Your flesh cries out to go back to Egypt because its tired of the manna of the Word. It tells you to go back to the flesh pots, go back to a place where your flesh will be sure to be fed more flesh. Where you serve the flesh and don't have the fiery trial that makes you fit for the Kingdom. But the Lord is not going to let that happen, saints! He's not going to let us go back to Egypt. In these coming days, He's going to keep us in the wilderness until the old man's dead because the world will be a wilderness. Of course, at baptism, we know the old man's dead, but when you go past your baptism, you're going into the place where what you received by faith at baptism must now be manifested. And the way it's manifested is you let the water of the Word put to death the old man. You hold fast the confession of your hope that it waver not. (Heb.10:23) Let us hold fast the confession of our hope that it waver not; for he is faithful that promised. You reckon the old man to be dead. He made you free from sin. Don't forget it. It says that twice in Romans 6: (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. (17) But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered; (18) and being made free from sin, ye became servants of righteousness. Remember, this is the way we overcome sin; it's by faith. It's not by works, not by self efforts, not by our power. If you're trusting in your ability, you're going back to the old man, back to the horse and rider. Legalism does that; it causes you to go back to the self-righteousness of religion in Egypt, but God wouldn't let His people sacrifice in Egypt. (Exo.8:25) And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land. (26) And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the Lord our God: lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us? When they sacrificed in Egypt, they sacrificed the abomination of the Egyptians. So God is going to keep His people in the wilderness until everything that needs to be burned up is burned up. This really is a joyful thing, because the people of God are once again going to walk in the steps of Jesus Christ. They're going to take up their cross and follow Him. Now, Miriam, the sister of Aaron and Moses, said, (Exo.15:21) Sing ye to the Lord, for he hath triumphed gloriously (This is a revelation of our victory that was given to us through Jesus Christ. He conquered the old man.); The horse and his rider hath he thrown into the sea. (22) And Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water. Here's one of the first trials that God was going to use to put to death the old man and to cause them to learn to trust in the power of God. He was going to manifestly put to death what died symbolically at the Red Sea. You may have heard the saying, “Well, He got them out of Egypt but He had to get Egypt out of them,” and that's so true, isn't it? We come out of the world through faith in Jesus Christ but then God has to get the world out of us. You see, He wants us to walk totally in the Kingdom. (23) And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah (“Bitterness”). (24) And the people murmured against Moses, saying, What shall we drink? (25) And he cried unto the Lord; And the Lord showed him a tree, and he cast it into the waters, and the waters were made sweet. I believe that this “tree” represents the cross, where God gave us new life. The old man died there, and Jesus Christ, the new man, was given to us. 2 Corinthians tells us the same parable but in a slightly different way. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. What happened at the cross, what happened at the Red Sea, what happened at our baptism, was that the old man died and the new man came to life, and that new man is Jesus Christ. He is “Christ in you, the hope of glory.” (Col.1:26) [Even] the mystery which hath been hid for ages and generations: but now hath it been manifested to his saints, (27) to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory: (28) whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ. We are to believe that, (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. That's the Gospel. If you begin to confess that, you will see the power of Jesus Christ in you to overcome these things. We sometimes have a failure attitude, an attitude of unbelief, when it comes to trials and the ability of the Lord in us to overcome in our trials. It is “Christ in you, the hope of glory.” We now have everything that He was. Well, when the Israelites came to their trial where they didn't have any water, God showed Moses a particular tree to cast into the waters and the waters were made sweet. In the wilderness, “water” represents life and we know from James that the sweet and the bitter “waters” are talking about the tongue. We've taught that part of the Gospel is “confession”; it's confessing what the Gospel says is ours. (Rom.10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Murmuring in the wilderness is the opposite of the sweet waters. (Jas.3:8) But the tongue can no man tame; [it is] a restless evil, [it is] full of deadly poison. (9) Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God. This is not talking about speaking what the world calls “curses”; this is talking about speaking what the Bible calls “curses.” The Bible calls it a “curse” when you don't speak in agreement with what the Word says. The Lord told us in the last four verses of the Bible, (Rev.22:18) I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book: (19) and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. If you add to His Words or take away from His Words, the curses of this Book are upon you, and He'll take away your part from the tree of life! We bring ourselves under a curse with our own mouth when we disagree with God's Word. We bring ourselves under a curse when we agree with the world and with the devil, and with what the old man says, but he's dead. He doesn't have a right to talk anymore. So we bring ourselves under a curse because we have disagreed with the Gospel. The Gospel is the Good News. (Rom.1:16) For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. The Gospel is the power of God to save the one who believes it, but we prove whether we believe it by our actions. When they went into the wilderness, the Israelites proved they didn't believe it by their actions, their complaining and murmuring. We need to pray what David said in (Psa.141:3) Set a watch, O Lord, before my mouth; Keep the door of my lips. He wanted to be careful about what came out of his mouth. We're also told, (Pro.18:21) Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof. We need to agree with God; we need to be proven to be believers. We need to have the sweet waters that the cross has given to us, not the bitter waters that bring the curse. As he goes on to say here, the tongue is a restless evil, a deadly poison. (Jas.3:10) Out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be. (11) Doth the fountain send forth from the same opening sweet [water] and bitter? (12) Can a fig tree, my brethren, yield olives, or a vine figs? Neither [can] salt water yield sweet. If we back up a little bit, in this same text, James talks about the great power of salvation that comes from the tongue. (Jas.3:2) For in many things we all stumble. If any stumbleth not in word, the same is a perfect man.... Mature people don't stumble in their words, and that's how you get to maturity. You don't agree with the world; you don't agree with the devil; you don't agree with the curse because Jesus bore the curse. You agree with what God said, and you agree with His promises. You “hold fast the confession of” your “hope that it waver not; for He is faithful that promised.” Anybody who doesn't do that will die in the wilderness. (Jas.3:2) For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also. The sweet water of the tongue has the power to bridle the body, to bring it under control, to make it serve the Lord. The horse represents the very opposite. The horse represents bridling the flesh to serve the old man, bridling the beast to serve the old man. (3) Now if we put bridles into their mouths that they may obey us, we turn about their whole body also, (4) Behold, the ships also, though they are so great and are driven by rough winds, are yet turned about by a very small rudder, whither the impulse of the steersman willeth. (5) So the tongue also is a little member, and boasteth great things.... In other words, the tongue can turn about your body; the tongue can bring repentance. People think repentance is crying to the Lord about their sins, but “repentance” just means “turning around and going the other way.” The Greek word for “repentance” is metanoeo and it means “to change your mind or purpose ... involving a change for the better.” The tongue is able to turn us around. When you change your mind and you speak in agreement with the Word, power is given to you. You already know we are justified through faith; we are counted righteous through faith. (Jas.2:18) Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from [thy] works, and I by my works will show thee [my] faith. So when you speak in agreement with the Word by faith, you are justified. Also, (Rom.3:4) God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment. If you want to be justified in your words when you come into judgment, let God be true and every man a liar. Now, why do we have to be justified? It's because without justification, you don't get grace, which means “favor.” If you want to be justified before God, if you want God's favor upon you, then say what God says. Don't say what the world says. If you will do that, you will find God's favor upon you. When the Israelites murmured in the wilderness, it was because they disagreed with God. Instead, they sided with the devil, and they sided with his son, which is the old man, the flesh. They didn't receive grace from God and they died in the wilderness. He goes on to say here, (Jas.3:5) So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire! Your tongue can destroy you. Every time you open your mouth, you are speaking faith. Every time you open your mouth, you're showing that you believe in the devil and the curse by agreeing with them, or you're showing that you believe in God and the blessing He gave you at the cross by agreeing with Him. You're always speaking faith and showing what you believe; therefore, you're giving authority to someone every time you open your mouth. (Mat.18:18) Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. You're “binding” and “loosing” every time you open your mouth, without ever saying “I bind” or “I loose,” as some people like to do. When you agree with the devil, you're giving faith to him, and giving him power. When you agree with God, you give faith to Him and you give Him power. You ask, “How do I give God power?” Well, if you remember, Jesus went to His own hometown (Mat.13:58) And he did not many mighty works there because of their unbelief. He was powerless and it was because of what they believed. Jesus said, (Mat.9:29) … According to your faith be it done unto you. And He told the centurion, (8:13) … Go thy way; as thou hast believed, [so] be it done unto thee.... You give power to God because God has given you authority to give Him power. He said, “What you bind on earth is bound in heaven, and what you loose on earth is loosed in heaven.” Now, of course, God always has power, but He's not going to use it for you if you're not justified, and you're not justified if you disagree with Him. You have to agree with Him; otherwise, you are destroying yourself. The lost people out there destroy themselves with their own words and actions; they have all the faith in the world, in the devil and in the curse, which Jesus bore. (Jas.3:6) And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body.... The tongue defiles the body; did you know that? Jesus said, (Mar.7:14) … Hear me all of you, and understand: (15) there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man. (16) If any man hath ears to hear, let him hear. (17) And when he was entered into the house from the multitude, his disciples asked of him the parable. (18) And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, it cannot defile him; (19) because it goeth not into his heart, but into his belly, and goeth out into the draught? [This he said,] making all meats clean. (20) And he said, That which proceedeth out of the man, that defileth the man. (21) For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries, (22) covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness: (23) all these evil things proceed from within, and defile the man. There are a lot of people with religious spirits who are pretty legalistic about what they can eat and what they can't eat, but “This He said, making all meats clean.” That's the Word of the Lord, saints. He rebuked Peter about that: (Act.10:11) And he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth: (12) wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven. (13) And there came a voice to him, Rise, Peter; kill and eat. (14) But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean. (15) And a voice [came] unto him again the second time, What God hath cleansed, make not thou common. (16) And this was done thrice: and straightway the vessel was received up into heaven. The Lord told Peter, “What I've made clean, don't you make unclean,” so we can see that was also being used as a parable of the Gentiles that He'd made clean. (Act.10:28) … [Yet] unto me hath God showed that I should not call any man common or unclean: ... (35) but in every nation he that feareth him, and worketh righteousness, is acceptable to him. (Jas.3:6) And the tongue is a fire; the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature (or, in other words, “cycle of life”).... How can your tongue set on fire the cycle of life? Well, the cycle of life is like sowing and reaping. What you sow, you later reap, then you take out of what you've reaped to sow again; it's a cycle. For instance, if you plant corn, after it's grown and you've harvested the corn, you save some of the corn so you can use it to plant the corn again. You sow, you reap. It's the exact same way with our nature. When you're filled with holiness, it comes out of your mouth, and what do you do? You reap what you've sown and then you sow it again. (Mat.12:35) The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things. (36) And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. (37) For by thy words thou shalt be justified, and by thy words thou shalt be condemned. It's the same with the wicked tongue: you agree with the curse and you get the curse, so then you're living a cursed life, and what comes out of your mouth is more curses. And so what you receive back again is more of the curse, which is what you're sowing and reaping. (Jas.3:6) And the tongue is a fire; the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. We have to learn to agree with God. When the Israelites went into the wilderness, their big mistake was that they agreed with the curse. They walked by what they saw, what they felt, and what they heard. They didn't walk by “thus saith the Lord,” and listen to me, this is a revelation for us. What we need to do from the time when we first enter into our wilderness is to walk by “thus saith the Lord.” We all need to learn to live supernaturally and there's only one way you can do that: you have to walk by “thus saith the Lord.” You have to accept and speak the Word. I'm reminded of Peter, when he stepped out of the boat: he lived supernaturally, and he stepped out on only one word. (Mat.14:28) And Peter answered him and said, Lord, if it be thou, bid me come unto thee upon the waters. (29) And he said, Come. And Peter went down from the boat, and walked upon the waters to come to Jesus. (30) But when he saw the wind, he was afraid; and beginning to sink, he cried out, saying, Lord, save me. (31) And immediately Jesus stretched forth his hand, and took hold of him, and saith unto him, O thou of little faith, wherefore didst thou doubt? Well, the Lord said “Come” and Peter stepped out of the boat, but when he got his eyes off of the Lord, when he got his eyes off the Word and onto the waves, he started sinking. When Peter started walking by sight in the desolation of the wilderness, so to speak, he started sinking. We have been given the power to walk supernaturally through faith in the Gospel and the Gospel needs to be coming out of our mouths in the situations where we don't have any strength to save ourselves. As God told Paul, “My power is made perfect in weakness.” When you have no way to save yourself, you will turn to the Lord. Everybody who is called of God, everybody who is the elect of God, turns to the Lord. That's why the wilderness is there; it's bringing us to the place where the horse and the rider no longer have power, and we need to remember that. We can live supernaturally. We can live above this world, even in a wilderness where there is no provision; we can live there by faith in the Word of God. The cross made sure of that for us, which is what Exodus 15:25 is saying. Moses cast the tree into the waters and the bitter waters became sweet. Do you know what happened at the cross? That old man died. The one who spoke the bitter waters died. The one who gave faith to the devil died. The one who brought the curse upon that life died. The cross crucified him and that old man is dead. (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. If you will do this, you will be united with Christ in the likeness of His death, and if you will do this, you will be justified before God. He will give you His grace, His favor, and so you will be able to walk out that life in the wilderness. Returning to our text in (Exo.15:25) And he cried unto the Lord; And the Lord showed him a tree, and he cast it into the waters, and the waters were made sweet. There he made for them a statute (“law”) and an ordinance (“penalty for breaking the law”), and there he proved them; (26) and he said, If thou wilt diligently hearken to the voice.... We don't need to hear any other voice in this coming wilderness; we need to “hearken,” which means “hear and obey,” the voice of the Lord. If we will do that and not walk according to the ears of this world nor the sight of this world, if we let that voice be our voice, then we'll have this benefit. (26) And he said, If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am the Lord that healeth thee. Why did He make this promise to them at the very beginning of their wilderness? (1Co.10:11) Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. He made this promise at the very beginning of their wilderness because they are a type and a shadow for us. This promise is for us because we are about to go into a wilderness, and one of the judgments that is falling upon the world is that all of the diseases that man has made are spreading but so will be the cure. “He sent His Word and healed them.” Mass healings like the world has never seen will come to glorify God. I had a vision like that one time. In the vision, my wife and I were resting in lawn chairs in front of our house, and we were looking at this power line going from pole to pole across in  the front of the house. This power line was sagging in the middle until it almost touched the ground, and we were studying this sagging power line when suddenly a tornado came over the top of that power line and just picked us up and carried us away. And the Lord explained this little vision to me. He said, “That power line represents the power of man and the reason it was sagging and almost touching the ground is because it's coming to an end.” The power of man is coming to an end. And when the tornado came and picked us up, that represented the power of God, like that which carried away Elijah (2 Kings 2:11). Shortly after that we were moved to Pensacola, Florida from Baton Rouge, Louisiana, and God paid the whole bill. Many miraculous things happened, including that He found us the very house He'd shown us in visions. He gave us the house, He gave us the new car; everything we'd asked for in faith, He did. The power of man came to an end, too, because it was nothing I did to bring it all to pass. God doesn't want to share His glory with the old man, with the flesh. While you're working, He's not. When you stop and believe, He will. God is not going to share His glory with the horse and rider; they have to die at the edge of the wilderness. Where we're going, saints, the works of the horse and rider won't save us. The Israelites lost faith in God walking by sight and they wanted to go back to Egypt. They wanted to go back to the salvation of the flesh pots, to trusting in the arm of the flesh, to trusting in man. That's not going to work for us anymore. It's not even going to work for the world, but it definitely won't work for us because God has called us to something higher. The truth is, this whole world is going to be polluted; this whole world is going to be poisoned. There are going to be both natural and weaponized diseases loosed on this world from God and man that are just beyond imagination, and yet we have a promise, right here at the beginning of the wilderness, that God won't put this upon us. “For I am the Lord that healeth thee.” He said He would put it upon the Egyptians and not upon us. The wicked will feel His wrath but we're supposed to walk by faith in this Good News; this Good News is the Gospel, and it's God's salvation to everyone who believes it. We've received revelations at UBM about the air and water being poisoned all throughout this land. Multitudes of people will die of manmade diseases, and we're already seeing it happen. A brother over on the East Coast was given a vision in which he saw biological weapons being smuggled into this country by terrorists who loosed them and killed 80 million people; he was a prophet, and he saw a vision of that happening. Truly saints, only faith in the Gospel is going to save you from the judgments that will be going across this land. The only thing that is going to save you is faith in the Gospel; no strength of man will do it. Nothing will keep us alive through this wilderness like lessons from Joshua and Caleb (Numbers 14:30, 26:65), who held fast to the confession of the Gospel of their time. Everything that can be shaken will be shaken, and everything that can be burned will burn. Something that's stuck with me for a long time is Dumitru Duduman's vision of seeing the earth catch on fire and God speaking to him, “Dumitru, quick! Get on the mountain or you will burn!” That mountain is Mount Zion. It's “the spirits of just men made perfect.” It's the only place that won't be shaken. Everything in this world will be shaken, but those who abide in God's Kingdom, through faith and through their confession, will be saved, and they will endure this wilderness. In fact, multitudes of them will endure until the end. They will live through everything that's coming upon this world because of their faith that Jesus has already borne this curse. God is going to deliver them. We need to get prepared and the way to do that is to put the “manna,” which is the Word of God, in our heart. That's the very next parable we see in Exodus. (Exo.16:4) Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in my law, or not. (31) And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey. Jesus is the bread that came down from Heaven to give life to the world. (Joh.6:51) I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. But those Israelites said that they hated the manna and they called it “vile.” (Num.21:5) And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this light (or “vile,” as the footnote says) bread. They didn't like the manna, they were tired of the manna, and many Christians today are just tired of the manna. They're tired of the Word. They'd rather go please themselves with the world, instead of preparing for the things that are coming upon the world, but life to God's people in the wilderness is the manna. Life to God's people in the wilderness is Jesus, Who was that manna and Who is the Word (John 1:14). God commanded those Israelites to partake of the manna for the whole time they were in the wilderness. (Exo.16:35) And the children of Israel did eat the manna forty years, until they came to a land inhabited; they did eat the manna, until they came unto the borders of the land of Canaan. The manna supernaturally preserved them all the way through the wilderness until they came to the Promised Land. So when they became tired of the manna, they cried out for flesh and what did God do about it? He said, “Alright, I'll give you flesh. I'll give you flesh until it comes out of your nose.” What does “flesh” represent? It represents living after the lusts of the flesh. (Num.11:18) And say thou unto the people, Sanctify yourselves against to-morrow, and ye shall eat flesh; for ye have wept in the ears of the Lord, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the Lord will give you flesh, and ye shall eat. (19) Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days, (20) but a whole month, until it come out at your nostrils, and it be loathsome unto you; because that ye have rejected the Lord who is among you.... That was the manna. They rejected the manna because they wanted to live after the flesh. God wanted to give them the Word, but they wanted the flesh and God brought judgment upon them. (33) While the flesh was yet between their teeth, ere it was chewed, the anger of the Lord was kindled against the people, and the Lord smote the people with a very great plague. (34) And the name of that place was called Kibroth-hattaavah (“the graves of lust”), because there they buried the people that lusted. It pleased them to live after the lusts of their flesh, instead of partaking of the Word, which was life (John 6:63), and God gave them over to the lusts of their flesh. Multitudes of so-called “Christians” are going to go berserk in the coming times because they are crying out for something besides the Word of God, which God provided for them to preserve them through this wilderness. And while they are calling out for it, just as He did with the Israelites who lusted, God's going to be giving it to them. The whole world is going to be demon-possessed in the coming wilderness, saints. The only people who are going to be preserved are those who have eaten the bread of life, Jesus Christ. Do you know what it is to “eat” something? You chew it, you swallow it, you digest it and it becomes who you are. Some people study the Word and they talk about the Word in Church, but they don't walk according to the Word. They don't live it out. In the days to come, the lusts of the flesh are going to kill people. The only thing that's going to preserve us is to digest the Word of God. (Exo.15:26) And he said, If thou wilt diligently hearken (meaning “to hear and obey”) to the voice of the Lord thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments (meaning “keep these commandments”), and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am the Lord that healeth thee. Our God will give supernatural provision to His people to live through the wilderness, but remember what He told them in (Exo.16:4) ... I will rain bread from heaven for you; and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in my law, or not. He was going to try them with a day's portion every day to prove them, to see whether they would keep His law or not.

Did Jesus come to cancel the Law of Moses—or fulfill it? In this compelling episode, Dr. Paul Sloan joins Dru Johnson to challenge one of the most persistent misunderstandings in modern Christianity: the idea that Jesus and Paul opposed the Torah. Drawing from his book Jesus and the Law of Moses, Sloan explains how legalism, misunderstanding of impurity, and modern Christian readings of Paul have distorted our view of the biblical law. Instead of a rigid checklist of 613 rules, the Torah was a wisdom-guided, relational framework that assumed the realities of sin, forgiveness, and impurity—and offered ways to address them. They explore how Jesus engaged in sophisticated legal reasoning, why Paul continued to participate in the temple sacrificial system even after his conversion, and why the “burden” of the law has been misunderstood. Sloan also critiques how Pharisees are caricatured as villains, with damaging theological consequences—especially for how Christians view modern Jews and Judaism. This episode brings clarity to what Jesus and Paul were really doing with the law—and why recovering this perspective is crucial for theology, biblical interpretation, and interfaith understanding today. To get your copy of Jesus And The Law Of Moses: https://bakerpublishinggroup.com/products/9781540966384_jesus-and-the-law-of-moses We are listener supported. Give to the cause here: https://hebraicthought.org/give For more articles: https://thebiblicalmind.org/ Social Links: Facebook: https://www.facebook.com/HebraicThought Instagram: https://www.instagram.com/hebraicthought Threads: https://www.threads.net/hebraicthought X: https://www.twitter.com/HebraicThought Bluesky: https://bsky.app/profile/hebraicthought.org Chapters: 00:00 Understanding the Law and Jesus' Perspective 02:22 Hurdles in Understanding the Law 05:13 Legalism and Its Misinterpretations 08:20 The Case for Jesus and Paul Abolishing the Torah 11:35 Exploring Dietary Laws and Their Implications 14:33 The Nature of Law and Forgiveness 17:31 Ritual Purity and Its Misconceptions 20:24 Pharisees: Villains or Misunderstood Figures? 23:25 Modern Implications of Ancient Interpretations 24:43 Paul's Observance of the Torah 25:33 The Role of Sacrifices in Early Christianity 31:40 Jesus and the Sacrificial System 34:04 Cultural Critique: Rabbinics and Jesus' Teachings

Pursuing holiness is not legalism. Living as a committed, obedient, and disciplined follower of Christ does not mean one is trapped in legalism. When something harmful or wrong occurs—especially something as destructive as legalism—the appropriate response is not to swing the pendulum in the opposite direction. An overreaction to a bad thing often creates an equally bad thing. Read, Watch, Listen: https://lifeovercoffee.com/the-benefits-of-legalism/ Will you help us to continue providing free content for everyone? You can become a supporting member here https://lifeovercoffee.com/join/, or you can make a one-time or recurring donation here https://lifeovercoffee.com/donate/

7 Simple Ways To Outsmart Anyone (Win Without Fighting) - Sun Tzu (Taoism). In this podcast we will talk about How To Outsmart Everybody Else from the philosophy of  Sun Tzu. Sun Tzu was a Chinese general, philosopher, and writer who followed ideas rooted in philosophies like Taoism, Confucianism, and elements of Legalism. So with that in mind, here are 7 Simple Ways To Outsmart Anyone from the philosophy of  Sun Tzu-  01. Know Yourself and Know Your Opponent 02. Win Without Fighting 03. Use Deception 04. Control the Terrain 05. Use Speed and Surprise 06. Exploit Emotions 07. Prepare for the Worst We hope you enjoyed listening to this podcast and hope this video, from the philosophy of Sun Tzu, helps you outsmart anyone Sun Tzu was a Chinese general, philosopher, and writer who lived more than 2,500 years ago. Though much of his life remains a mystery, he is said to have followed ideas rooted in philosophies like Taoism, Confucianism, and elements of Legalism. He's best known for a book called The Art of War, a classic text on military strategy and tactics. Even though it was written for military leaders, people still read it today for advice on leadership, business, sports, and personal growth. What made Sun Tzu different was how he thought about winning. He believed the smartest victory is a victory won without fighting. Success came from careful planning, calm thinking, and knowing both yourself and your opponent. He taught that strength isn't always about pushing harder—it's about stepping back, seeing clearly, and acting at the right moment.

Text: Galatians 4:12-5:12Hosts:J. Kent EdwardsVicki HitzgesNathan NormanNarrator: Brian French The CrossTalk Podcast is a production of CrossTalk Global, equipping biblical communicators, so every culture hears God's voice. To find out more, or to support the work of this ministry please visit www.crosstalkglobal.orgDonateProduced by Nathan James Norman/Untold Podcast Production© 2025 CrossTalk Global

Be sure to come back every Tuesday for new episodes and Thursday for bonus content, and find us on the following platforms as well: Find us on Instagram: https://www.instagram.com/oneanotherpodcast?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw== Find us on Spotify: https://open.spotify.com/show/4RGIMhed26LZsl9TI56yPN?si=2924a1be839549b9 Find us on Apple Podcasts: https://podcasts.apple.com/us/podcast/one-another/id1797190030 Find us on Sermon Audio: https://www.sermonaudio.com/series/201105

Sunday, September 14, 2025 - Today, Pastor Mike titles the message: “Identity Determines Activity.” We live in a culture where identity has become one of the most confusing and contested issues of our time. People are searching—often desperately—for something to anchor who they are. Too many look to the wrong sources: past achievements or failures, the opinions of others, or the ever-changing standards of society. For those of us who are born again—washed in the blood of Jesus Christ, filled with the Holy Spirit, and standing on the unshakable Word of God—our identity comes not from man, but from God. Because Christ lives in us, the way we live—our actions, our character, our decisions—must reflect the identity we have in Him. Holiness is not optional. Obedience is not outdated. We are called to prove our identity to a watching world in authenticity and love. Come worship and study with us.

Sunday, September 14, 2025 - Today, Pastor Mike titles the message: “Identity Determines Activity.” We live in a culture where identity has become one of the most confusing and contested issues of our time. People are searching—often desperately—for something to anchor who they are. Too many look to the wrong sources: past achievements or failures, the opinions of others, or the ever-changing standards of society. For those of us who are born again—washed in the blood of Jesus Christ, filled with the Holy Spirit, and standing on the unshakable Word of God—our identity comes not from man, but from God. Because Christ lives in us, the way we live—our actions, our character, our decisions—must reflect the identity we have in Him. Holiness is not optional. Obedience is not outdated. We are called to prove our identity to a watching world in authenticity and love. Come worship and study with us.

1 Samuel 21:1-14. David, now a fugitive, runs to the tabernacle for refuge and provision. There he finds bread and the sword, which speak of spiritual food and weaponry for spiritual warfare. May we also draw near to God's house in times of need. Then he makes a rash decision and finds himself in the […]

In this passage, Paul warns against adding anything to the gospel, as this undermines the sufficiency of Christ and leads to pride, legalism, and a focus on self-righteousness rather than a life of freedom in Jesus

Mike Eells continues our True Spirituality series, talking about how the Gospel continues to shape our lives as believers today.

Legalism looks at sin as a series of failures, where if you can just stop and do the right thing instead, you could attain legal innocence. As Pastor Richard will clarify in today's message, sin in the eyes of God isn't just a specific list of actions that break His rules. Our sin is a state of being. We're born into it; it's not something we acquire through our choices. The only way to be free from it is to die to it and take on the new life Christ offers.

Legalism looks at sin as a series of failures, where if you can just stop and do the right thing instead, you could attain legal innocence. As Pastor Richard will clarify in today's message, sin in the eyes of God isn't just a specific list of actions that break His rules. Our sin is a state of being. We're born into it; it's not something we acquire through our choices. The only way to be free from it is to die to it and take on the new life Christ offers.

Send us a textThis podcast introduces the dealings with the churches in Galatia. When Paul left them the gospel message was solid but then legalism had crept in and the confusion began. This chapter describes how Paul as the watchman on the wall defends the true gospel message. Listen to hear this dynamic book of Galatians Support the show

There are two kinds of gifts, those with batteries included, and those with batteries NOT included. Clearly, the joy level is higher when batteries are included… Tongue firmly in cheek perhaps, but what if we receive the gift of salvation and then are told that “batteries are not included?” More needs to be done. Our study today looks at the potential that this mindset is all around us. Galatians 3:10-14 Learn more about your ad choices. Visit podcastchoices.com/adchoices

On today's special episode we sit down with professor and apologist R. L. Solberg to discuss the serious topics of Torahism, Hebrew roots, Legalism, and Antinomianism to understand not only the cultural implications of these beliefs but also the spiritual ramifications.   Check Out R. L. Solberg's Website Here: https://rlsolberg.com/ YouTube Channel https://www.youtube.com/c/RLSolberg    (BOOKS)

How Secondary Things Keep Us from the Primary ThingColossians 2:16–23So often we mistake the picture for the Person and the shadow for the Substance. In Colossians 2, Paul warns the church not to let religious rules, rituals, or man-made standards take the place of Christ Himself.Legalism makes rules we can keep so we can feel better about ourselves, but Paul reminds us that these things are “of no value” in producing true godliness. Instead, Christ is the center—the substance—and He calls us to liberty, unity, and peace.In this message we'll see:-Why shadows like festivals, diets, and disciplines can never replace Jesus.-How legalism kills faith and growth.-Why Christian liberty is about prioritizing peace over personal preference.-How to live with humility and maturity in areas the Bible leaves in the “grey.”Ultimately, the call is to glorify God in everything—living not for ourselves but for Christ and the good of others.

“One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want.” —Proverbs 11:24Scripture calls us to be both wise savers and generous givers—but holding those two together can feel like a tension. How do we avoid fear on one side and foolishness on the other? Dr. Shane Enete joins us today to show how these two principles actually go hand in hand.Dr. Shane Enete is an Associate Professor of Finance at Biola University and founded the Biola Center for Financial Planning. He is also the author of the book Whole Heart Finances: A Jesus-Centered Guide to Managing Your Money with Joy.Living in the TensionJohn Wesley famously wrote, “Earn all you can, save all you can, give all you can.” It sounds simple enough, but when you sit down with a budget, the statement can feel more like a paradox than a plan. After all, how can you both save as much as you can and give as much as you can? At some point, choices must be made.Rather than resolving the paradox with rigid rules, we encourage believers to embrace the complexity as part of the Christian life.In the absence of clarity, many of us make rules. One common example is the “80/10/10 rule”—give 10%, save 10%, and live on the remaining 80%. While this framework may be helpful, we must also be cautious that this can risk reducing Christian stewardship to legalism.The Christian life is a paradox. Christ Himself is a paradox—fully God and fully man. When we encounter a paradox, we shouldn't flatten it into a rule. Instead, we're invited into a relationship with God and to walk with Him in the tension.Stewardship as ArtSo how do we approach the paradox of saving and giving without rigid formulas? We should think of stewardship more as an art rather than a science. Just as Jesus used metaphors—such as sheep, seeds, trees, and vines—to describe the mysteries of the Kingdom, we too can use metaphors to navigate the complexity of money.Art allows us to co-create with God, and it moves us from rule-keeping to relationship, from legalism to a life that draws us closer to Him and to one another.One compelling metaphor is water. Water is life-giving when it flows, but when it stagnates, it becomes toxic. In the same way, money is meant to flow—received from God and passed on to bless others.Of course, saving is still essential—as it's like a reservoir that ensures water can flow steadily—but the point is not the reservoir itself. It's the flow that revitalizes both the giver and those who receive.The call to “save all you can, give all you can” is not a puzzle to be solved but a paradox to be lived. By resisting the urge to reduce it to rigid formulas and instead embracing stewardship as a creative act with God, we discover a more life-giving way to approach money. The flow is what matters. That's what brings life.You can read Dr. Enete's full article—and gain access to other exclusive resources—by becoming a FaithFi Partner. With your support of $35 a month or $400 a year, you'll not only receive Faithful Steward but also enjoy other special benefits designed to encourage and equip you on your stewardship journey. Join us today at FaithFi.com/Partner.On Today's Program, Rob Answers Listener Questions:My wife and I are buying our first home, and we're a single-income family. Should I include her on the mortgage, or keep her off so she wouldn't be financially responsible if something were to happen to me?I was born in 1959, so my full retirement age for Social Security is 66 and 10 months. I plan to continue working and earn around $60,000 per year, and my Social Security benefit will be approximately $38,000 per year. Can I work and collect my full benefit, or do I need to worry about an earnings limit?You've mentioned online investing options, such as robo-advisors, for individuals looking to invest less than $20,000. What is the name of that service?I want to start an account for my great-grandchildren—ages three, 18 months, and one week—to put money aside for them. I've considered a universal life insurance policy (UIL), but I'd appreciate your advice on the best approach.Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)SavingForCollege.comSchwab Intelligent Portfolios®Wisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach.

What happens when good intentions toward biblical faithfulness lead to legalistic bondage? In this episode, we're unpacking MORE THAN JUST the growing trend of Torah-keeping, feast day observance, and dietary codes among modern believers. Our returning guest, Dr. R.L. Solberg, takes us deep into his new book The Law, The Christ, The Promise—a verse-by-verse apologetic study of Galatians that lays out the dangers of blending Old Covenant rituals with New Covenant freedom. From practical theology to table fellowship, from legalism to love, this conversation is rich, nuanced, and deeply encouraging for anyone wrestling with law, liberty, and living out their faith in Christ.Grab the book here-->https://amzn.to/3SDCcmhDr. R.L. Solberg's website is: https://thebiblicalroots.org

Doing something a little different than usual! A full verse-by-verse Bible study on the book of Colossians. This letter isn't just historical... it's prophetic. Paul wrote it to combat spiritual deception, legalism, mysticism, and religious elitism in his day… but it reads like it was written for ours. So that's what this is about digging into. In this in-depth teaching, we'll walk through every chapter of Colossians and expose: -The religious spirit behind Catholicism, Orthodoxy & legalism -The mysticism behind the New Age, asceticism & progressive Christianity -The counterfeit gospel of self, performance, and philosophy -And the TRUE supremacy of Jesus Christ over all creation—past, present, and future. Bring your Bible. Take notes. My prayer is that this one's going to equip you with bold truth in an age of spiritual confusion. Let's study Colossians together. :-) Because Christ is enough. Period.       Follow me on Instagram: @AngelamarieScafidi       -       Ways to Support the Show:      

Text: Galatians 1:10-24Hosts:J. Kent EdwardsVicki HitzgesNathan NormanNarrator: Brian French The CrossTalk Podcast is a production of CrossTalk Global, equipping biblical communicators, so every culture hears God's voice. To find out more, or to support the work of this ministry please visit www.crosstalkglobal.orgDonateProduced by Nathan James Norman/Untold Podcast Production© 2025 CrossTalk Global

If you have been following Jesus for any length of time, you may feel the tension between obedience and legalism. Obedience matters, we see this all throughout the Bible, but how do we practice and pursue obedience without falling in to legalism? Join us and our good friend, Alex Gray as we talk about the correct posture of obedience and what Christ is calling us into as we follow him. Connect with Alex: alex@thecrossingchurch.com @alexcgray Learn more about Veritas: @veritascomo Craving more from Going There the Podcast? Come be our friend! Make sure you're following along on Instagram @goingtherethepodcast and subscribe to our podcast so that you never miss a new episode! If you love what you heard, we'd be so happy if you left us a rating and review on your podcast app. This way, more people can find us and join our fun convo!

Are you operating on bare minimum obedience? In this message, Dr. Gabriel Allen Powell breaks down the story of Jonah—not as someone who was fearful, but as someone who did the least required, and then wondered why progress stalled. If you want breakthrough in your business and life, you can't just check boxes; God honors those who go all in. Support the showText encounteratl to 94000 to stay up-to-date on all things Encounter.Worship with EncounterSundays at 9 AM ET | Wednesdays at 7:30 PM ETSupport EncounterText egive to 77977 Connect with EncounterFacebook | Instagram | TikTok | YouTube | WebsiteConnect with Dr. GabeInstagram | YouTube | Website

Mark Clifton, Mark Hallock, and Dan Hurst discuss whether counting worship attendance still makes sense, based on an article from Sam Rainer. Healthy reasons to count: Rhythms build discipleship. Presence enables connection. Trends reveal direction. Opportunities increase. Unhealthy reasons to count: Legalism creeps in. Growth becomes a game. Charisma overshadows calling. Quantity replaces quality. Resources Related to This Episode: “Does Counting Worship Attendance Still Make Sense for Churches?” by Sam Rainer

When confronted with a woman caught in adultery, Jesus faced a carefully crafted trap. The Pharisees, delighting in their judgment, expected him to either condemn her according to Mosaic law or reveal himself as a false teacher by showing mercy. Instead, Jesus turned their trap against them with eight powerful words: "Let the one who has never sinned throw the first stone."This sermon examines how easily we slip into the role of the Pharisee, justifying our judgment of others while overlooking our own failings. Four warning signs reveal when we've crossed into unfair judgment: being more upset with others' sins than embarrassed by our own, cutting off those who disagree with us, bonding with others by critiquing common enemies, and manipulating moral frameworks to justify predetermined outcomes.The physical sensations of judgment work both ways - when judged, we feel tightness and isolation; when judging, we experience anger and negativity that oozes from within us. This reveals the heart issue at the core of judgment. St. Augustine described the conclusion of this story as "misery and mercy left alone" - the woman in her misery meeting Jesus, the embodiment of mercy. Rather than condemning her, Jesus commissioned her with "Go and sin no more."How might our communities transform if we examined our own hearts before picking up stones to throw? As we receive communion, we remember not only Christ's mercy toward us but also our unity with one another. The question remains: Do we judge, or do we show mercy? Choose today to embody love that never gives up, never loses faith, and endures through every circumstance.Support the showIf you enjoyed this episode, consider subscribing to Madison Church on your favorite podcast platform. Your feedback means the world to us, so please take a moment to leave a review and share the podcast with your friends and family.For inquiries, suggestions, or collaboration opportunities, please reach out to us at help@madisonchurch.com. For the latest updates and behind-the-scenes content, follow us on social media: Facebook Instagram YouTube New episodes are released every Monday, so mark your calendars and join us weekly! If you'd like to support the show, you can make a donation here. Your generosity helps us continue to bring you meaningful content. This podcast is intended for general informational purposes only. The views expressed by the hosts or guests are their own and do not necessarily reflect the opinions of Madison Church. Any reliance you place on such information is strictly at your own risk. For detailed information regarding our terms of use and privacy policy, please visit our website.Thank you for being part of the Madison Church community! We appreciate your support.

Have you ever felt like you're doing all the "right" spiritual things but still missing something? This profound question opens our exploration of how we can unintentionally trade relationship with God for routines centered around God.The Pharisees were devoted, serious about Scripture, and committed to living how they thought God wanted. Yet when confronted with God in the flesh, they completely missed him. This series holds up a mirror asking not "What's wrong with them?" but "Where is the Pharisee in me?"In Mark 7, Jesus confronts religious leaders who were upset that his disciples weren't following traditional hand-washing rituals. What began as good intentions had evolved into burdensome systems where human traditions carried nearly the same weight as Scripture itself. Rather than defending his disciples, Jesus addresses the heart issue: "These people honor me with their lips, but their hearts are far from me."While we might not hide behind the same religious traditions today, we create our own barriers through personal preferences and emotions. We develop spiritual checklists that make us feel righteous without necessarily transforming our hearts. We go through motions – reading scripture, praying before meals, attending services – while avoiding true surrender.God isn't impressed by religious performance. He's looking for integrity, a surrendered heart, and a life that reflects his character. The invitation is clear: trade performance for presence. Let God have your heart, not just your habits. Read the Bible to listen, not check boxes. Examine whether your spiritual practices are drawing you closer to Jesus or helping you avoid surrender.If you've felt burned by religion, this is good news: Jesus doesn't want your perfection – he wants your heart. You don't need to clean yourself up or learn all the rules; you simply come as you are. The question remains: Are you honoring God with your lips while keeping your heart distant?Join us next week as we continue examining where the Pharisee lives in each of us, exploring how we judge others while failing to show mercy ourselves.Support the showIf you enjoyed this episode, consider subscribing to Madison Church on your favorite podcast platform. Your feedback means the world to us, so please take a moment to leave a review and share the podcast with your friends and family.For inquiries, suggestions, or collaboration opportunities, please reach out to us at help@madisonchurch.com. For the latest updates and behind-the-scenes content, follow us on social media: Facebook Instagram YouTube New episodes are released every Monday, so mark your calendars and join us weekly! If you'd like to support the show, you can make a donation here. Your generosity helps us continue to bring you meaningful content. This podcast is intended for general informational purposes only. The views expressed by the hosts or guests are their own and do not necessarily reflect the opinions of Madison Church. Any reliance you place on such information is strictly at your own risk. For detailed information regarding our terms of use and privacy policy, please visit our website.Thank you for being part of the Madison Church community! We appreciate your support.

If you're feeling overwhelmed, stuck, or just need some hope, this broadcast could be a great resource to your journey. Melissa and I had a great time addressing questions while having lots of laughter along the way. We unpacked a number of topics from questions that address: I also addressed a number of intrusive thought […]

River of Life is an inter-denominational, interracial, Spirit-filled church located in the heart of Wakulla County, Florida. We share the sermons from our services in the hopes they'll reach others determined to worship God in spirit and truth.

River of Life is an inter-denominational, interracial, Spirit-filled church located in the heart of Wakulla County, Florida. We share the sermons from our services in the hopes they'll reach others determined to worship God in spirit and truth.

Dig-A-Bit is a weekly mini Bible study with Cindy Colley. It supplements the Digging Deep Bible study for women. In this episode, Cindy discusses legalism in Matthew 23. For more information about the Digging Deep Bible Study for Women, visit TheColleyHouse.org. SCRIPTURE REFERENCES: Matthew 23 LINKS: PDF Transcript for this Podcast Digging Deep in God's Word Bible Study for Women Bless Your Heart Blog West Huntsville church of Christ at Providence RESOURCES: The Colley House Music: “Podcast” by JD Sound at audiojungle.net

Dig-A-Bit is a weekly mini Bible study with Cindy Colley. It supplements the Digging Deep Bible study for women. In this episode, Cindy discusses legalism in Matthew 23 part 2. For more information about the Digging Deep Bible Study for Women, visit TheColleyHouse.org. SCRIPTURE REFERENCES: Matthew 23 LINKS: PDF Transcript for this Podcast Digging Deep in God's Word Bible Study for Women Bless Your Heart Blog West Huntsville church of Christ at Providence RESOURCES: The Colley House Music: “Podcast” by JD Sound at audiojungle.net

Dig-A-Bit is a weekly mini Bible study with Cindy Colley. It supplements the Digging Deep Bible study for women. In this episode, Cindy discusses legalism in Matthew 23 part 3. For more information about the Digging Deep Bible Study for Women, visit TheColleyHouse.org. SCRIPTURE REFERENCES: Matthew 23 LINKS: PDF Transcript for this Podcast Digging Deep in God's Word Bible Study for Women Bless Your Heart Blog West Huntsville church of Christ at Providence RESOURCES: The Colley House Music: “Podcast” by JD Sound at audiojungle.net

Josh Newbegin shares his powerful journey from living a party lifestyle to becoming a burned-out church worker to finally discovering true freedom in the gospel of grace. His testimony reveals how the most significant transformation in his life wasn't leaving his partying days behind, but escaping the performance-based Christianity that kept him in a spiritual cage.• Grew up in church but left to pursue adventure and the party lifestyle in snowboarding communities• Found emptiness in his dream lifestyle despite achieving everything he thought would fulfill him• Returned to faith but approached it with a performance mindset, trying to earn God's approval• Experienced burnout from working so hard in ministry while simultaneously battling secret shame• Discovered through mentorship that his value is intrinsic, not based on performance or others' opinions• Realized he had become like the older brother in the prodigal son story – doing the right things for wrong reasons• Found freedom when he understood God already declared him enough and worthy of love• Now helps other men find freedom from pornography addiction by addressing the underlying pain• Continues practicing "gospel" daily, reminding himself of the truth that he is already enough in ChristIf you're struggling with feeling that you're never doing enough for God, remember that your value isn't based on your performance. The gospel declares you are already enough because of what Jesus has done.

Diana shares her transformative journey from rigid religious legalism to experiencing God's unconditional love and freedom in Christ. Her story reveals how understanding grace completely changed her life, healing her from addiction and anxiety.• Growing up without a father, Diana was taught from childhood that God was her father• Began experimenting with alcohol at age 10 while living as a latchkey kid• Met her husband Micah in elementary school and married shortly after high school• Struggled with postpartum depression after the miracle birth of their son• Initially embraced extreme legalism in parenting and spiritual practices• Became angry when her husband started exploring a grace-centered approach to faith• Experienced a life-threatening COVID battle that became a spiritual turning point• Found freedom from addiction and anxiety when she truly understood God's unconditional love• Discovered in Romans 5:8 that God demonstrates His love through Christ's sacrifice while we were still sinners• Now passionate about sharing the liberating truth of the gospel with othersIf you want to experience this same freedom, join us for our Bible studies where we're growing and learning how to walk in liberty. Visit loverealityorg to get connected and partner with us through your generous giving.