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Starting Over with a Creative Life featuring Nell PainterIn this episode, we talk to the renowned historian and bestselling author Nell Painter, who left her wildly successful academic career to enter art school at the age of 65 — an experience she documented in her book, Old in Art School, A Memoir of Starting Over, which was named a National Book Critics Circle finalist. We talk about working with constraints, overcoming unfair criticism, healthy creative addictions like yarn and ink, and we even talk about the role of women without children. At 82, Nell shows no signs of slowing down. It's an episode you don't want to miss. Takeaways: Age should never be a barrier to creativity.Role models can play a big part in your creative journey, especially for women.You shouldn't listen to other people's views of yourself; it's what you think about yourself that matters.Constraints are opportunities, which is a big part of the No Time to be Timid manifesto. Resources: Check out Nell's website.Follow her on instagram @nellpainter.
We talked recently about what Dr. Becky Kennedy always tells parents: it's never too late. We've talked about Nell Painter's mother, who became an author late in life (and Nell Painter herself, who went back and was Old in Art School) We've talked about Bruce Springsteen's father finally telling Bruce what he needed to hear. We've talked about other parents who got their act together late. We should be inspired by these examples. We should be inspired to be this example for our kids. We should show them, it's never too late. It's never too late to lose weight, to change, to find a new career, to quit a longtime vice, to try something new, to invest in yourself, to repair or apologize or make amends. ✉️ Sign up for the Daily Dad email: DailyDad.com
In this episode, we get excited about two new books: 'The Cloisters' by Katy Hays and 'The Best American Short Stories 2022' edited by Andrew Sean Greer & Heidi Pitlor. Then Mel recommends a new bookish advice column. BOOKS The Cloisters by Katy Hays https://bit.ly/3FINRew The Best American Short Stories 2022 by Andrew Sean Greer & Heidi Pitlor https://bit.ly/3DzPKHs Less by Andrew Sean Greer https://bit.ly/3Wvf9uw Less is Lost by Andrew Sean Greer https://bit.ly/3U5SNhU The Best American Food Writing 2022 by Sohla El-Waylly & Silvia Killingsworth https://bit.ly/3U2HruW The Best American Mystery and Suspense 2022 by Jess Walter & Steph Cha https://bit.ly/3UoYKpV The Best American Science and Nature Writing 2022 by Jaime Green & Ayana Elizabeth Johnson https://bit.ly/3T2hLxf The Best American Science Fiction and Fantasy 2022 by John Joseph Adams & Rebecca Roanhorse https://bit.ly/3Wkv8vs The Best American Essays 2022 by Robert Atwan & Alexander Chee https://bit.ly/3DTtzgR Lucinella by Lore Segal https://amzn.to/3T0j6Vm Mirror, Shoulder, Signal by Dorthe Nors, Misha Hoekstra (translator) https://bit.ly/3fvPeCp Old in Art School: A Memoir of Starting Over by Nell Painter https://bit.ly/3Wq0aSO DISTRACTION OF THE WEEK Read all the Dear Dorothea columns https://bit.ly/3T1xZXo The announcement of the Dear Dorothea column https://bit.ly/3zFqrCC What Should I Read Next podcast https://bit.ly/2EMgZSP Transcript of this episode https://bit.ly/3DXxUzH The Library of Lost Time is a Strong Sense of Place Production! https://strongsenseofplace.com Do you enjoy our show? Want access to fun bonus content? Please support our work on Patreon. Every little bit helps us keep the show going and makes us feel warm and fuzzy inside - https://www.patreon.com/strongsenseofplace As always, you can follow us at: Our web site at Strong Sense of Place Patreon Twitter Instagram Facebook
Princeton AAS Podcast S2 E07 A Painter's Eye In this episode, we sit down with the legendary historian and artist Nell Painter to discuss her career and its connections to Black Studies. From reckoning with historical figures as individuals, to her life and work at Princeton, to her own works-in-progress, this podcast has something for everyone. Our hosts dive deep into Painter's legacy and the lessons she has for our present moment. The Culture of __ “This new and 'old' artist offers a self-portrait in starting over,” PBS NewsHour, July 23, 2018 “Nell Painter: Old In Art School,” GBH Forum Network, July 31, 2018 The Breakdown - Guest Info Nell Irvin Painter (nellpainter.com) Nell Irvin Painter is Edwards Professor of American History, Emerita at Princeton University. She was Director of Princeton's Program in African-American Studies from 1997 to 2000. In addition to her doctorate in history from Harvard University, she has received honorary doctorates from Wesleyan, Dartmouth, SUNY-New Paltz, and Yale. Prof. Painter has published numerous books, articles, reviews, and other essays, including The History of White People. She has served on numerous editorial boards and as an officer of many different professional organizations, including the American Historical Association, the Organization of American Historians, the American Antiquarian Society, the Association for the Study of Afro-American Life and History, and the Association of Black Women Historians. Nell Painter (the painter formerly known as the historian Nell Irvin Painter) lives and works in Newark, New Jersey. Her work carries discursive as well as visual meaning, and is made in a manual and digital process. Using found images and digital manipulation, she reconfigures the past and self-revision through self-portraits. After a life of historical truth and political engagement with American society, her artwork represents freedom, including the freedom to be totally self-centered. See, Hear, Do “The Extraordinary Women of AAS Featuring Nell Painter,” Princeton University Department of African American Studies, March 28, 2022 Nell Irvin Painter, Southern History Across the Color Line (Chapel Hill: University of North Carolina Press, 2021 [2002]) Nell Painter, “American Whiteness Since Trump,” James Fuentes Gallery, 2020 “Nell Painter and Black Power in Print,” Museum of Fine Arts Boston, November 15, 2021 “Nell Irvin Painter to Deliver the Charles Homer Haskins Prize Lecture,” American Council of Learned Societies Annual Meeting, Friday, April 29, 2022 @ 6:00 PM EST (registration in link)
In this episode our conversations center on the recently minted holiday of Juneteenth. We are joined by historian and artist Dr. Nell Painter who among other things discusses her roots in Texas where events leading to Juneteenth took place. We are also joined by Dr. Dexter Criss, director of the Lake Champlain Mass Choir who is performing a Gospel Brunch in Burlington, Vermont on June 19th. In our Adirondack moment we chat with local entrepreneur Showayne Telfer, proprietor of Island Vybz store and restaurant in downtown Plattsburgh. --- Send in a voice message: https://anchor.fm/john-mitchell24/message
Join me in a lively conversation with Nell Painter to discover how this brilliant Newark transplant uses her artistic talents to “disturb the peace”. Image: Nell Painter, 3g. Motherwell in the Adirondacks 17, 2016
"Your kids are always listening, that’s true. They’ll always look to see what you’re doing and learn from you. Nell Painter learning from her mother’s career change late in life is proof of that. But it’s also a fact that when they’re young, they’re much more impressionable. They can pick up languages earlier. They have fewer habits. They’ve seen less."Ryan describes why you need to teach your kids now, while they're young, on today's Daily Dad Podcast.***If you enjoyed this week’s podcast, we’d love for you to leave a review on Apple Podcasts. It helps with our visibility, and the more people listen to the podcast, the more we can invest into it and make it even better.Sign up for the Daily Dad email: DailyDad.comFollow Daily Dad:Twitter: https://twitter.com/dailydademailInstagram: https://www.instagram.com/dailydad/Facebook: http://facebook.com/dailydademailYouTube: https://geni.us/DailyDad
"Nell Painter was an accomplished adult. She was more than out from under her parents thumb—she was in her seventies. She was a world-class historian. Yet even then, her mother was teaching her.How did she have the courage to leave a promising academic career at that age to leave her job and go to art school?"Find out the answer on today's Daily Dad Podcast.***If you enjoyed this week’s podcast, we’d love for you to leave a review on Apple Podcasts. It helps with our visibility, and the more people listen to the podcast, the more we can invest into it and make it even better.Sign up for the Daily Dad email: DailyDad.comFollow Daily Dad:Twitter: https://twitter.com/dailydademailInstagram: https://www.instagram.com/dailydad/Facebook: http://facebook.com/dailydademailYouTube: https://geni.us/DailyDad
In Episode 32, the ladies tackle sex, sexuality, and sensuality as it relates to Black women. How growing up shapes our views, "the talk," and learning our own values when it comes to sex and sexuality. Life Hack: Workona (a tab manager for Google Chrome to keep your projects separated) In Our Own Words: (general what we’re reading right now?) G: Old in Art School by Nell Painter, a book by a Black woman about going to art school after having a thriving career as a historian at Princeton and what it takes to reinvent oneself and start over. When Things Fall Apart: Heart Advice for Difficult Times by Pema Chödrön, who is an American Tibetan Buddhist Nun. This one is just helping me get some perspective and be more zen, less emotionally swayed to and fro. A: The Memo, What Women of Color Need To Secure A Seat at The Table by Minda Hart Caption This (Music): G: even though I don’t wanna show emotions, I’m open, Deeper x Summer Walker A: “I’ll take your issues, baby, if you take mine,” Look of Things, Ro James
Meet award winning scholar, historian, author, artist Nell Painter, the Edwards Professor of American History, Emerita at Princeton University. Her acclaimed works of history include, "Standing at Armageddon," "Sojourner Truth, "and the New York Times bestseller, "The History of White People." But her most recent book is all about second chapters. Old in "Art School: A Memoir of Starting Over," chronicles Nell's return to the classroom as an undergrad to study painting, following her retirement from Princeton. Needless to say, we cover a lot of territory in this conversation with such an accomplished, fascinating, creative woman.
Do you know where the term "Caucasian" comes from? Or that true "Caucasians" are considered to be "Black" in Russia? Did you know that the term "white" was once subdivided into many different races of whiteness? To understand more about America's complex and ever-changing relationship with Whiteness, I sit down with the author of "The History of White People", and esteemed Professor Emerita from Princeton University, Nell Irvin Painter.
We speak with two powerful artists: Nell Painter, a prominent historian and author of the New York Times Bestseller, The History of White People, didn't do what many people do when they retire. At 64, after retiring from Princeton University, she entered art school, receiving a BFA from Mason Goss School of Art at Rutgers, and then heading to the prestigious Rhode Island School of Design for an MFA in painting. There, she developed a new appreciation for formalism, while coming to terms with the fact that age was the defining element of how her young classmates saw – or didn't see – her. She'll be speaking at the upcoming Bay Area Book Festival about her memoir, Old In Art School, a National Critics' Circle Award Finalist, and about her understanding of how race, gender and age affect who gets to be called an artist. She'll also be joining a panel on The Legacy of Adrienne Rich and the Shape of Our Feminist Future. BBQ Becky & Permit Patty go on trial! Jovelyn Richards, host of The Space Between Us on Women's Magazine, brings her play, 9-1-1 What's Your Emergency? The Verdict to La Pena next weekend, April 26-27. The first act of 9-1-1 What's Your Emergency? premiered at La Peña Cultural Center in September 2018 as an artistic response to the local 9-1-1 calls that made BBQ Becky and Permit Patty infamous on a national level. In this second act, framed as a courtroom drama, Jovelyn asks, should these calls be seen as hate crimes? You – the audience – get to weigh in on the verdict. The show will be performed with a multicultural cast and a jazz orchestra. In our interview, we discuss how sexism blends with white supremacy to lead white women to call the cops on Black and Brown people's expressions of love and intimacy. Jovelyn's shows always sell out so get your tickets early. The post Who Gets to Be Seen as an Artist? appeared first on KPFA.
Meet award winning scholar, historian, author, artist Nell Painter, the Edwards Professor of American History, Emerita at Princeton University. Her acclaimed works of history include, "Standing at Armageddon," "Sojourner Truth, "and the New York Times bestseller, "The History of White People." But her most recent book is all about second chapters. Old in "Art School: A Memoir of Starting Over," chronicles Nell's return to the classroom as an undergrad to study painting, following her retirement from Princeton. Needless to say, we cover a lot of territory in this conversation with such an accomplished, fascinating, creative woman.
In this conversation on our retirement podcast, our attention turns to adult learning and ongoing adult education. We talk with Dr. Nell Painter, a distinguished historian and retired professor from Princeton University, about her latest book Old in Art School: A Memoir of Starting Over (named one of Time’s Best Memoirs of 2018 So Far). She shares her insights about her experience in returning to school for a BA and MFA in a different field, the challenges and obstacles she overcame, and what she learned about reinventing herself along the way. It's a compelling story because of the adversity she faced along the way, from people you'd expect would be encouraging and supporting her pursuit of lifelong learning. If you’ve ever toyed with the idea of returning to school, you’ll benefit from hearing the inspiring story of her adult learning journey – and her practical advice and wisdom on how to get started on your ongoing adult education. __________________________ Dr. Nell Painter: Nell Painter’s Website Old in Art School: A Memoir of Starting Over on Amazon (Note: Named One of O: The Oprah Magazine‘s Top Books of Summer) Follow Dr. Painter on Twitter: @PainterNell Dr. Painter’s complete bio __________________________ Related Podcasts You May Like Retired, But Not Done Yet – Dr. Cynthia Barnett How to Build a Non-Profit Encore Career – Betsy Werley No Finish Line – Meyer Feldberg How Seniors Are Saving the World With Activism – Thelma Reese With the Freedom to Retire, Where Will You Plant Your New Tree? – Don Ezra Advice for Successful Career Women Transitioning to Retirement – Helen Dennis ________________________ About Retirement Wisdom We help people who are retiring, but not done yet, discover what’s next. A long retirement is a terrible thing to waste. And a meaningful retirement doesn’t just happen by accident. We help you design the life in retirement that's uniquely right for you. Retire smarter. Schedule a call today to discuss how we can help you make yours great.
As a Princeton Professor of history emerita and the author of seven books, Dr. Nell Irvin Painter has made her mark in the world of academia and now as a painter. Carol Jenkins sat down with her to discuss her voice, her art, and her opinion.
We in the West tend to classify people by the color of their skin, or what we casually call “race.” But, as Nell Irvin Painter shows in her fascinating new book The History of White People (Norton, 2010), it wasn't always so. The Greeks didn't do it, at least very seriously. The Romans didn't do it, at least very often. And the folks of the Middle Ages didn't do it, at least with much gusto. In fact, the people who invented the modern concept of “race” and the classification of people by skin color were Europeans and Americans of the Enlightenment and Romantic Era. Why then and there? As Painter points out, a number of historical trends coincided to produced “racial science” and its child “whiteness” in Europe and North America in the eighteenth and nineteenth centuries. These trends included: the “discovery” of New Worlds (and the people in them) in the Americas, Asia, and Africa; the evolution of the African slave trade and with it the historically novel identification of “negroes” with slavery; the birth of proto-anthoropology and with its ancillary sciences (e.g., “craniometry”); nationalism, and desire of nationalists (especially Germans) to discover the intrinsic “greatness” of particular nations (notably theirs); the massive influx of “undesirable” Irish and Eastern Europeans into the United States; and the “progressive” idea that human populations could be bred for “superior traits,” that is, eugenics. All these things forced European and American elites to think hard about what kind of people they were. The conclusion they reached was that they were (variously) “Anglo Saxons,” “Nordics,” “Aryans” and eventually just “Whites.” That they believed themselves to be superior to all other “races” should not surprise us (humans being naturally prideful). But the muddle-headed quality of their thought on matters racial should raise some eyebrows, for these people were not dumb. They were, however, afraid, and fear often drives even well-intentioned, intelligent people to say foolish things. This they certainly did. Alas, some people still do. They should read Nell Painter's fine book. Please become a fan of “New Books in History” on Facebook if you haven't already. Learn more about your ad choices. Visit megaphone.fm/adchoices
We in the West tend to classify people by the color of their skin, or what we casually call “race.” But, as Nell Irvin Painter shows in her fascinating new book The History of White People (Norton, 2010), it wasn’t always so. The Greeks didn’t do it, at least very seriously. The Romans didn’t do it, at least very often. And the folks of the Middle Ages didn’t do it, at least with much gusto. In fact, the people who invented the modern concept of “race” and the classification of people by skin color were Europeans and Americans of the Enlightenment and Romantic Era. Why then and there? As Painter points out, a number of historical trends coincided to produced “racial science” and its child “whiteness” in Europe and North America in the eighteenth and nineteenth centuries. These trends included: the “discovery” of New Worlds (and the people in them) in the Americas, Asia, and Africa; the evolution of the African slave trade and with it the historically novel identification of “negroes” with slavery; the birth of proto-anthoropology and with its ancillary sciences (e.g., “craniometry”); nationalism, and desire of nationalists (especially Germans) to discover the intrinsic “greatness” of particular nations (notably theirs); the massive influx of “undesirable” Irish and Eastern Europeans into the United States; and the “progressive” idea that human populations could be bred for “superior traits,” that is, eugenics. All these things forced European and American elites to think hard about what kind of people they were. The conclusion they reached was that they were (variously) “Anglo Saxons,” “Nordics,” “Aryans” and eventually just “Whites.” That they believed themselves to be superior to all other “races” should not surprise us (humans being naturally prideful). But the muddle-headed quality of their thought on matters racial should raise some eyebrows, for these people were not dumb. They were, however, afraid, and fear often drives even well-intentioned, intelligent people to say foolish things. This they certainly did. Alas, some people still do. They should read Nell Painter’s fine book. Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices
We in the West tend to classify people by the color of their skin, or what we casually call “race.” But, as Nell Irvin Painter shows in her fascinating new book The History of White People (Norton, 2010), it wasn't always so. The Greeks didn't do it, at least very seriously. The Romans didn't do it, at least very often. And the folks of the Middle Ages didn't do it, at least with much gusto. In fact, the people who invented the modern concept of “race” and the classification of people by skin color were Europeans and Americans of the Enlightenment and Romantic Era. Why then and there? As Painter points out, a number of historical trends coincided to produced “racial science” and its child “whiteness” in Europe and North America in the eighteenth and nineteenth centuries. These trends included: the “discovery” of New Worlds (and the people in them) in the Americas, Asia, and Africa; the evolution of the African slave trade and with it the historically novel identification of “negroes” with slavery; the birth of proto-anthoropology and with its ancillary sciences (e.g., “craniometry”); nationalism, and desire of nationalists (especially Germans) to discover the intrinsic “greatness” of particular nations (notably theirs); the massive influx of “undesirable” Irish and Eastern Europeans into the United States; and the “progressive” idea that human populations could be bred for “superior traits,” that is, eugenics. All these things forced European and American elites to think hard about what kind of people they were. The conclusion they reached was that they were (variously) “Anglo Saxons,” “Nordics,” “Aryans” and eventually just “Whites.” That they believed themselves to be superior to all other “races” should not surprise us (humans being naturally prideful). But the muddle-headed quality of their thought on matters racial should raise some eyebrows, for these people were not dumb. They were, however, afraid, and fear often drives even well-intentioned, intelligent people to say foolish things. This they certainly did. Alas, some people still do. They should read Nell Painter's fine book. Please become a fan of “New Books in History” on Facebook if you haven't already. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies
We in the West tend to classify people by the color of their skin, or what we casually call “race.” But, as Nell Irvin Painter shows in her fascinating new book The History of White People (Norton, 2010), it wasn’t always so. The Greeks didn’t do it, at least very seriously. The Romans didn’t do it, at least very often. And the folks of the Middle Ages didn’t do it, at least with much gusto. In fact, the people who invented the modern concept of “race” and the classification of people by skin color were Europeans and Americans of the Enlightenment and Romantic Era. Why then and there? As Painter points out, a number of historical trends coincided to produced “racial science” and its child “whiteness” in Europe and North America in the eighteenth and nineteenth centuries. These trends included: the “discovery” of New Worlds (and the people in them) in the Americas, Asia, and Africa; the evolution of the African slave trade and with it the historically novel identification of “negroes” with slavery; the birth of proto-anthoropology and with its ancillary sciences (e.g., “craniometry”); nationalism, and desire of nationalists (especially Germans) to discover the intrinsic “greatness” of particular nations (notably theirs); the massive influx of “undesirable” Irish and Eastern Europeans into the United States; and the “progressive” idea that human populations could be bred for “superior traits,” that is, eugenics. All these things forced European and American elites to think hard about what kind of people they were. The conclusion they reached was that they were (variously) “Anglo Saxons,” “Nordics,” “Aryans” and eventually just “Whites.” That they believed themselves to be superior to all other “races” should not surprise us (humans being naturally prideful). But the muddle-headed quality of their thought on matters racial should raise some eyebrows, for these people were not dumb. They were, however, afraid, and fear often drives even well-intentioned, intelligent people to say foolish things. This they certainly did. Alas, some people still do. They should read Nell Painter’s fine book. Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices
We in the West tend to classify people by the color of their skin, or what we casually call “race.” But, as Nell Irvin Painter shows in her fascinating new book The History of White People (Norton, 2010), it wasn’t always so. The Greeks didn’t do it, at least very seriously. The Romans didn’t do it, at least very often. And the folks of the Middle Ages didn’t do it, at least with much gusto. In fact, the people who invented the modern concept of “race” and the classification of people by skin color were Europeans and Americans of the Enlightenment and Romantic Era. Why then and there? As Painter points out, a number of historical trends coincided to produced “racial science” and its child “whiteness” in Europe and North America in the eighteenth and nineteenth centuries. These trends included: the “discovery” of New Worlds (and the people in them) in the Americas, Asia, and Africa; the evolution of the African slave trade and with it the historically novel identification of “negroes” with slavery; the birth of proto-anthoropology and with its ancillary sciences (e.g., “craniometry”); nationalism, and desire of nationalists (especially Germans) to discover the intrinsic “greatness” of particular nations (notably theirs); the massive influx of “undesirable” Irish and Eastern Europeans into the United States; and the “progressive” idea that human populations could be bred for “superior traits,” that is, eugenics. All these things forced European and American elites to think hard about what kind of people they were. The conclusion they reached was that they were (variously) “Anglo Saxons,” “Nordics,” “Aryans” and eventually just “Whites.” That they believed themselves to be superior to all other “races” should not surprise us (humans being naturally prideful). But the muddle-headed quality of their thought on matters racial should raise some eyebrows, for these people were not dumb. They were, however, afraid, and fear often drives even well-intentioned, intelligent people to say foolish things. This they certainly did. Alas, some people still do. They should read Nell Painter’s fine book. Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices
We in the West tend to classify people by the color of their skin, or what we casually call “race.” But, as Nell Irvin Painter shows in her fascinating new book The History of White People (Norton, 2010), it wasn’t always so. The Greeks didn’t do it, at least very seriously. The Romans didn’t do it, at least very often. And the folks of the Middle Ages didn’t do it, at least with much gusto. In fact, the people who invented the modern concept of “race” and the classification of people by skin color were Europeans and Americans of the Enlightenment and Romantic Era. Why then and there? As Painter points out, a number of historical trends coincided to produced “racial science” and its child “whiteness” in Europe and North America in the eighteenth and nineteenth centuries. These trends included: the “discovery” of New Worlds (and the people in them) in the Americas, Asia, and Africa; the evolution of the African slave trade and with it the historically novel identification of “negroes” with slavery; the birth of proto-anthoropology and with its ancillary sciences (e.g., “craniometry”); nationalism, and desire of nationalists (especially Germans) to discover the intrinsic “greatness” of particular nations (notably theirs); the massive influx of “undesirable” Irish and Eastern Europeans into the United States; and the “progressive” idea that human populations could be bred for “superior traits,” that is, eugenics. All these things forced European and American elites to think hard about what kind of people they were. The conclusion they reached was that they were (variously) “Anglo Saxons,” “Nordics,” “Aryans” and eventually just “Whites.” That they believed themselves to be superior to all other “races” should not surprise us (humans being naturally prideful). But the muddle-headed quality of their thought on matters racial should raise some eyebrows, for these people were not dumb. They were, however, afraid, and fear often drives even well-intentioned, intelligent people to say foolish things. This they certainly did. Alas, some people still do. They should read Nell Painter’s fine book. Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices
This year’s events honoring Black History Month at Reed celebrate music, political activism, and scholarship. The program, which is free and open to the public, opens February 6 and 7 with a master class and performance by award-winning composer and pianist Geri Allen. A second event, February 21, brings internationally known writer, scholar, and activist Angela Davis to campus. The program concludes with a lecture by historian Nell Irvin Painter on February 28.
This year’s events honoring Black History Month at Reed celebrate music, political activism, and scholarship. The program, which is free and open to the public, opens February 6 and 7 with a master class and performance by award-winning composer and pianist Geri Allen. A second event, February 21, brings internationally known writer, scholar, and activist Angela Davis to campus. The program concludes with a lecture by historian Nell Irvin Painter on Februar
As Hillary Clinton and Barack Obama make their appeals to lower-income voters in Ohio and Texas, expert on media and politics Kathleen Hall Jamieson analyzes the messages on the campaign trail in the lead up to Tuesday's potentially decisive primaries. Also on the program, historian Nell Irvin Painter examines what history reveals about the current state of inequality in America. Painter looks at today's economic disparity as a new "Gilded Age" that threatens democracy.
Also on the program, historian Nell Irvin Painter examines what history reveals about the current state of inequality in America. Painter looks at today's economic disparity as a new "Gilded Age" that threatens democracy.
Interview with Nell Painter on "Creating Black Americans" and with Dr. Clinton Crawford on "Nile Valley Conference". The post Africa Today – April 10, 2006 appeared first on KPFA.