Podcasts about Psalm 139

This week I am going to preach through Psalm 139. Along the way, I also hope to share with you some of the highlights of the Challenge Conference and what we have learned this week in Kansas City. Psalm 139 shows us that the transcendent God and Creator of all things knows us intimately and is not distant from us. I'm excited to open it together as we gather for worship.------------------------------------------- Connect with us on Social Media⁠Website⁠⁠ | ⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠Threads⁠⁠ | ⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠Vimeo⁠⁠------------------------------------------- Download our App⁠⁠Apple App Store⁠⁠ | ⁠⁠Google Play Store⁠⁠

In Psalm 139, David unveils a breathtaking portrait of a God who is all-knowing, all-present, all-powerful, and all-holy—a God who *knit you together* with purpose and care. Pastor Pencil, stranded on the open ocean off Bonaire with a torn sail, discovered firsthand that God's presence is never passive—He leads, protects, and hears our desperate cries. This message, part of the "Summer in Psalms" series, invites you from wonder to comfort, worship to surrender. Don't miss it!

Year A, Proper 11, Eighth Sunday After Pentecost

This episode presents a guided prayer and reflection on Psalm 139, emphasizing God's intimate, constant, and protective presence in our lives. Fr. Juventius Andrade explores the first six verses of the psalm to help viewers cultivate a deeper, loving relationship with God by understanding His all-knowing and caring nature. 

In this prayerful reflection, Fr. Juventius Andrade explores the second half of Psalm 139, emphasizing God's inescapable presence and the profound, intentional care taken in creating each individual. The session concludes with a meditative examination of heart and a call to seek God's guidance toward a life of eternal, righteous living.

We examine the Psalm of David wherein he starts noting the Lord searches his heart and knows him intimately. The King finishes with him imploring the Lord to not only search him, but then lead him in the way of the age. A beautiful and comforting song of love.

Beholding, seeing God's beauty and glory in the Creation Chapters of the Book of Psalms. A 31-day Personal Devotional Bible Study Guide. 

Psalm 139 To be human is to be made for intimacy - with other people vitally, but also with God primarily. In Psalm 139 we see how nothing is hidden from God. He knows us intimately. This can lead us to do two things - run away from Him; or run towards Him. We run away because we're afraid - usually of rejection, abandonment, or humiliation. But David understands that that is not what awaits us, nor is running away anything but futile. No one can get away from God's presence. Instead, He runs towards God's love - His love is intimately concerned with us, it is fiercely passionate for us, and it leads us into life in all its fullness. We can stop hiding. By Ed Flint

We continue our series "Summer of Psalms" as one of our Partners Abby Gerdes unpacks Psalm 139. 

This week we'll dive into Psalm 139 and think about the two vastly different responses these verses can elicit in our hearts & souls.

Pastor Phil Sparling - Rooted - Weekend Sermon Podcast - www.auburngrace.com

Coram Deo

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Date: July 5, 2026 Series: Summer of Psalms Text: Psalm 139 Title: Fully Known and Never Alone Speaker: Jim Lehew, OBHC

Welcome to Day 2898 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2898 – Wisdom Nuggets – Psalm 139:19-24 Daily Wisdom Wisdom-Trek Podcast Script - Day 2898 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2898 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's title is: Search Me, O God, and Lead Me Home Today, we complete our trek through Psalm one hundred thirty-nine, focusing on verses nineteen through twenty-four from the New Living Translation. This final section may feel, at first, like a sudden and jarring turn. In our previous podcast, David was standing in wonder before the God who formed him in the womb, saw him before birth, recorded his days before even one of them had passed, and thought thoughts more numerous than the grains of sand. David ended that section with the beautiful confession that, when he wakes up, he is still with God. Now, however, David moves from wonder to warfare, from worship to moral anguish, from being known by God to asking God to examine him. This is not a contradiction. It is the natural movement of a heart that truly loves the Lord. When we recognize that God knows us completely, forms us intentionally, and surrounds us continually, we also become more aware of what opposes his holiness, his justice, and his covenant love. Psalm one hundred thirty-nine, verse nineteen, begins with David crying out for God to deal with the wicked. He asks God to destroy those who are violent and evil, and then he separates himself from them, saying, in effect, “Get away from me, you murderers.” That is strong language. It is uncomfortable language. Yet, it is also honest language from a man who has seen what evil can do. David is not speaking as a casual observer. He has lived in a world where violence breaks families, corrupts nations, defiles worship, and destroys the innocent. As Israel's king, he knew that evil was not merely a private flaw tucked away in the heart. Evil could become public, organized, and destructive. It could infect courts, armies, cities, temples, and thrones. Wickedness was not an abstract idea to David. It had names, weapons, plans, and victims. In the ancient Israelite worldview, rebellion against God was never only earthly. Scripture presents a universe in which the Lord reigns above every power, every nation, every ruler, and every spiritual being. The divine council imagery reminds us that God is the Most High, surrounded by heavenly servants, yet unrivaled in authority. When human beings give themselves to violence, falsehood, and idolatry, they are not merely breaking social rules. They are aligning themselves with rebellion against the Creator's order. That helps us understand David's intensity. He is not simply saying, “I dislike difficult people.” He is grieving those who stand against the Lord's purposes. He is pleading for God's justice to break the power of those who shed innocent blood. In a world where the vulnerable are often crushed, where tyrants often prosper, and where evil often wears a respectable mask, David's prayer says, “Lord, do not let wickedness have the final word.” Then, in verse twenty, David says that these enemies blaspheme God, and that they misuse his name. They speak of the Lord with deceit, contempt, and rebellion. In the New Living Translation, the sense is that they take God's name in vain, using holy language for unholy purposes. This is a serious charge. In Israel, the name of the Lord was not a religious slogan. God's name represented his character, presence, covenant, authority, and reputation among the nations. To misuse God's name was to treat the Holy One as common. It was to drag sacred truth into the service of selfish ambition, violence, manipulation, or false worship. We still see this today. People may use God-language to justify hatred, greed, pride, abuse, or indifference. They may speak the name of the Lord, while refusing the ways of the Lord. They may claim spiritual authority, while crushing others. They may use faith as a costume, while their actions reveal another allegiance. David's concern in verse twenty is not merely bad manners. It is spiritual treason. It is the corruption of worship itself. Then, in verses twenty-one and twenty-two, David asks, “Shouldn't I hate those who hate you, Lord? Shouldn't I despise those who oppose you?” He says he hates them with complete hatred, and counts them as his enemies. Again, these are difficult words, and we must handle them carefully. David is speaking in the language of covenant loyalty. He is declaring that he will not make peace with rebellion against God. He will not celebrate evil. He will not pretend that violence is harmless. He will not treat blasphemy as wisdom. He will not stand in neutral territory when the honor of the Lord is under attack. Yet, as followers of Christ, we must read David's words through the fullness of Scripture. Jesus taught us to love our enemies, pray for those who persecute us, and bless those who curse us. He did not weaken God's hatred of evil; he revealed God's mission to redeem sinners. At the cross, we see both truths held together. God takes evil with absolute seriousness, and God offers mercy with astonishing grace. So, how do we apply David's prayer today? We do not use it as permission for personal bitterness, revenge, cruelty, or contempt. Instead, we let it teach us to hate evil without becoming hateful people. We reject wickedness without forgetting that we, too, need mercy. We stand against injustice, violence, deception, abuse, and blasphemy, while still praying that enemies may become brothers and sisters through repentance and grace. That is why the final two verses are so important. David does not end by saying, “God, examine them.” He says, “God, examine me.” Psalm one hundred thirty-nine, verses twenty-three and twenty-four, bring us to one of the most well-known prayers in all the Psalms. David asks God to search him and know his heart, to test him and know his anxious thoughts. He asks God to point out anything in him that offends the Lord, and then lead him along the path of everlasting life. This is the great turn of the psalm. David has spoken about the wicked. He has condemned violence. He has grieved blasphemy. He has declared loyalty to God. But before he walks away satisfied with his own righteousness, he opens his own soul to divine examination. That is wisdom. That is humility. That is spiritual maturity. It is easy to see the sins of others. It is much harder to invite God to expose the sins within us. It is easy to criticize the violence “out there,” while ignoring anger in our own hearts. It is easy to condemn deceit “out there,” while excusing half-truths in our own speech. It is easy to grieve arrogance “out there,” while protecting pride in our own spirit. David refuses that kind of self-deception. Remember how this psalm began. In Psalm one hundred thirty-nine, verse one, David said that the Lord had examined his heart and knew everything about him. Now, at the end, David asks God to do what God already does. “Search me.” Why ask God to search what he already knows? Because David is not asking for God's information. He is asking for God's transformation. That is a vital distinction. God already knows every hidden corner of our hearts. He knows our motives, fears, memories, wounds, desires, and anxieties. But prayer is the act of inviting God's knowledge to become our healing. We are saying, “Lord, bring into the light what I would rather keep in the shadows. Show me what I cannot see clearly. Reveal what is twisted, anxious, selfish, proud, fearful, or false. Then lead me.” The word “anxious” is important. David does not ask God only to identify obvious sins. He asks God to know his anxious thoughts. Anxiety can drive us into control, suspicion, anger, avoidance, envy, and despair. Fear can distort our view of God, ourselves, and others. When David invites God into his anxious thoughts, he is opening not only his behavior, but his inner life. Then comes the final request: “Point out anything in me that offends you, and lead me along the path of everlasting life.” David knows that exposure without guidance would crush us. Conviction without mercy would leave us hopeless. But God does not search us merely to shame us. He searches us to lead us. The Great Shepherd reveals the dangerous path so he can guide us onto the everlasting one. In the ancient covenant world, there were two paths: the path of life and the path of death; the way of wisdom and the way of folly; loyalty to the Lord and rebellion against him. David asks to be led in the ancient, enduring, everlasting way—the way aligned with God's character, God's kingdom, and God's future. For us, this path is fully revealed in Jesus Christ. He is the way, the truth, and the life. He is the righteous King greater than David. He is the One who confronts evil, forgives sinners,...

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It's easy to wonder if God is paying attention—to your specific life, your specific struggles, your specific story. Psalm 139 answers that question with overwhelming clarity. This week we look at four reasons we know God cares about the details: He knows you completely, He is always with you, He personally created you, and His thoughts toward you outnumber the grains of sand. You are not a number. You are not overlooked. And the God who knows every detail of your life is working in all of it—to correct, encourage, heal, and bring you home.

I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. – Psalm 139:14 From your soon-to-be-second favorite Psalm, Alison shows how being fully known and deeply loved gives us radical freedom and saftey before God … even emotionally.

Rob continues our sermon series, "Psalms of Summer". This week, we focus on Psalm 139.

"Healing begins where hiding ends" How does Jesus invite us to come out of the shadows of life and into the light where He is? Confession. "We become whole when we are fully known." -Curt Thompson

Welcome to Day 2897 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2897 – Wisdom Nuggets – Psalm 139:13-18 Daily Wisdom Wisdom-Trek Podcast Script - Day 2897 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2897 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's title is: Wonderfully Made, Forever Known Today, we continue our trek through Psalm one hundred thirty-nine, focusing on verses thirteen through eighteen from the New Living Translation. In our previous podcast, David lifted our eyes to the inescapable presence of God. He asked, in essence, “Where can I go from your Spirit? Where can I flee from your presence?” The answer was clear. Nowhere. Not the heavens above. Not the grave below. Not the farthest sea. Not even the darkness of night. God is there. God sees. God knows. God guides. God holds us fast. Now, in verses thirteen through eighteen, David moves from God's presence around us, to God's knowledge within us. He takes us from the vastness of the universe, to the hidden place where every human life begins. He moves from the heavens, the earth, the sea, and the darkness, to the quiet mystery of the womb. There, before any person could applaud us, reject us, name us, measure us, or misunderstand us, God already knew us. God was already at work. Psalm one hundred thirty-nine, verses thirteen and fourteen, remind us that God made all the delicate inner parts of David's body, and knit him together in his mother's womb. David responds with worship. He thanks God because he is made in an amazing and wonderful way. God's workmanship is marvelous, and David knows it deeply in his soul. This is not David being proud, vain, or self-centered. This is David standing in awe of the Creator. He is not saying, “Look how impressive I am.” He is saying, “Look how wise, careful, and intentional God is.” David sees his own life as evidence of God's personal involvement. His bones, his organs, his personality, his capacity to think, love, choose, repent, worship, and create—all of it points back to the Lord who formed him. In the ancient Israelite worldview, life was never considered random or meaningless. The Lord was not a distant force, watching from far away. He was the living God, the covenant God of Israel, the Creator who ruled above every spiritual power. The nations around Israel often believed in many gods, local gods, fertility gods, household gods, and unseen powers assigned to territories. But David's confession is different. He does not credit his existence to chance, fate, lesser spiritual beings, or the shifting powers of the heavens. He says, in effect, “You, Lord, made me.” That matters. In a divine-council worldview, God is surrounded by heavenly beings who serve his purposes, but none of them shares his throne. None of them creates life apart from him. None of them writes our story independently of him. The Lord alone is Creator. The Lord alone is sovereign. The Lord alone forms human beings in his image, with dignity, purpose, and eternal value. David describes God's creative work with the tenderness of a master craftsman. The image is not of mass production. It is not an assembly line. It is not careless or mechanical. It is more like weaving, shaping, and forming with skill. Every life begins hidden from human eyes, but not hidden from God's eyes. Every child develops in secret, but not in isolation. Every heartbeat, every cell, every feature, every unseen process unfolds under the attention of the Creator. That should change the way we see ourselves. Many people look in the mirror and see only flaws. They see what age has changed, what hardship has scarred, what weakness has limited, or what comparison has criticized. But David invites us to look deeper. Before culture labeled us, before failure wounded us, before fear silenced us, before sin distorted us, God formed us. Our value does not begin with what we achieve. It begins with the One who made us. It should also change the way we see others. Every person we meet carries the fingerprints of God. The unborn child, the elderly neighbor, the disabled friend, the difficult coworker, the forgotten prisoner, the refugee, the lonely widow, the confused teenager, and the person who does not yet know the Lord—all are people created by God, known by God, and accountable to God. Human dignity is not granted by society. Human dignity is given by the Creator. Verse fifteen continues this thought. David says that God watched him as he was being formed in secret, as he was woven together in the dark place of the womb. The language is poetic, but the truth is powerful. The beginning of life may be hidden from public view, but it is not hidden from God. God sees what no doctor, parent, ruler, or priest can yet see. Before David had a public identity, he had divine attention. The phrase “formed in secret” does not mean forgotten. It means sacred. Some of God's most important work happens in places no one else notices. Seeds grow underground. Roots strengthen beneath the surface. Character forms in quiet choices. Faith deepens in lonely valleys. Healing begins before anyone sees the evidence. God often does his finest work in hidden places. That may speak to you today. Perhaps you are in a hidden season. You are serving, but few notice. You are grieving, but few understand. You are changing, but no one sees it yet. You are praying, waiting, learning, and trusting in the dark. Psalm one hundred thirty-nine tells us this: hidden does not mean meaningless. Hidden does not mean abandoned. Hidden does not mean unseen. God watched David in the womb, and God watches over you in the quiet places of formation. Then, in verse sixteen, David says that God saw him before he was born. Every day of his life was recorded in God's book before even one day had passed. This is a breathtaking statement. David is not saying he understands every mystery of God's sovereignty and human responsibility. He is not claiming that life will be easy, predictable, or free from sorrow. He is confessing that his life is not accidental. His days are known by God. In the ancient world, kings kept records. Courts kept scrolls. Names, decisions, judgments, and decrees were written down. In the heavenly-council imagery of Scripture, God is sometimes pictured as the great King whose records are true, whose judgments are righteous, and whose purposes stand. David imagines his life written before it unfolded—not because he was trapped by fate, but because he was held within the wisdom of God. That is both humbling and comforting. It is humbling because our lives are not ours to waste. Each day is a stewardship. Each breath is a gift. Each opportunity to love, forgive, serve, speak truth, and walk in wisdom matters. But it is also comforting because our lives are not out of control. Even when our days feel confusing to us, they are not confusing to God. Even when we cannot see the path ahead, God is not lost. This does not mean every event in life is good. Scripture never asks us to pretend that evil is good, suffering is easy, or grief is small. David himself knew danger, betrayal, fear, and failure. Yet, he also knew that God's knowledge was deeper than his pain. God's purpose was stronger than his enemies. God's mercy was greater than his sin. God's presence was closer than his fear. Then, in verses seventeen and eighteen, David's worship rises even higher. After reflecting on the God who formed him, saw him, and knew his days before they unfolded, David considers the thoughts of God. He says that God's thoughts are precious to him, and that they cannot be numbered. If David tried to count them, they would outnumber the grains of sand. And when David wakes up, he is still with God. What a beautiful turn in the psalm. David does not merely say that God thinks. He says God's thoughts are precious. That means God's mind is not cold, distant, or mechanical. God's knowledge is not simply data. God's thoughts toward his people are weighty, valuable, personal, and full of purpose. The One who knows every detail of our lives also thinks toward us with wisdom beyond measure. Imagine standing on the shore of the sea, scooping a handful of sand, and trying to count each grain. Then imagine the entire beach, every shoreline, every desert, every hidden place where dust and sand gather across the earth. David says, “That is still not enough to measure the thoughts of God.” The Lord's wisdom is too vast for calculation. His attention is too deep for comprehension. His care is too constant to exhaust. For ancient Israel, this was deeply reassuring. They lived in a world where nations feared the movements of stars, signs in the skies, omens, gods of war, gods of fertility, and spirits of the unseen realm. But David does not fear that he is lost in a universe crowded with competing powers. The Lord, the Most High God, knows him fully. The Lord's thoughts are greater than the heavenly beings,...

Welcome to Day 2895 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2895 – Wisdom Nuggets – Psalm 139:7-12 Daily Wisdom Wisdom-Trek Podcast Script - Day 2895 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand eight hundred ninety-five of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: Shivering in the Omnipresence – No Hiding Places in Cosmic Geography In our previous expedition along this ancient, sacred trail, we stepped into the breathtaking opening movement of Psalm One Hundred Thirty-Nine, verses one through six. We explored the terrifying, yet deeply comforting reality of God's absolute omniscience. We learned that the Creator has meticulously mined the deepest shafts of our hearts, intimately tracking our sitting down, and our standing up. We marveled at how He has hemmed us in, constructing a protective, supernatural perimeter around our vulnerabilities, and resting His hand of covenant blessing firmly upon our heads. We experienced a beautiful sense of spiritual vertigo, realizing that the infinite intelligence of our King completely surpasses our human comprehension. Today, my friends, we take our next deliberate, awe-inspiring steps up the mountain pass. We are continuing our exploration of this magnificent psalm, focusing our attention on Psalm One Hundred Thirty-Nine, verses seven through twelve, in the New Living Translation. If the first six verses established that God knows everything about us, this next stanza reveals why that is a cosmic necessity. We are moving from the infinite depth of the divine mind, to the infinite width of the divine presence. David is going to take us on a rapid, macro-cosmic tour across the vertical and horizontal axes of reality, demonstrating that there is absolutely no hiding place in all of cosmic geography. Let us step onto the trail, and discover the beautiful impossibility of escaping the Sovereign King. The first segment is: The Vertical Axis: Piercing the Realms of Heaven and Sheol Let us listen to the opening lines of this cosmic pursuit, as recorded in verse seven and verse eight. I can never escape from your Spirit! I can never get away from your presence! If I go up to heaven, you are there; if I go down to the grave, you are there. In these grouped, contiguous thoughts, David confronts a reality that completely upends the ancient world's understanding of space and spiritual authority. He cries out, “I can never escape from your Spirit! I can never get away from your presence!” To fully grasp the radical, polemical nature of verse seven and verse eight, we must view them through the brilliant lens of the Ancient Israelite divine-council worldview. In the ancient Near East, the surrounding pagan nations operated under a strict system of cosmic geography. They believed that the spiritual realm was deeply fragmented, carved up into competitive, localized jurisdictions controlled by different, territorial elohim—the rebel sons of God who were assigned to the nations after the Tower of Babel. If you were in Egypt, you were under the eye of Ra and Osiris; if you crossed over into Canaan, you were in the domain of Baal and Asherah. Furthermore, these gods were vertically limited. Baal was the lord of the high skies, but he had no power in the underworld. Mot was the terrifying king of the grave, ruling the domain of death where the living gods could not interfere. The pagan world assumed that if you traveled far enough, or if you descended into the darkness of death, you could successfully escape the gaze of a specific national deity. But David stands as a theological revolutionary, and he completely demolishes this fragmented, pagan worldview. He looks at the vertical axis of the cosmos and declares, “If I go up to heaven, you are there; if I go down to the grave, you are there.” Think about the absolute totality of this claim. “Heaven”—the Shamayim—represented the supreme, radiant assembly room of the divine council, the very zenith of cosmic light and order. If David climbs to the highest spiritual heights, Yahweh is effortlessly enthroned there, presiding over the loyal heavenly host. But then David flips the map completely, looking into the pitch-black abyss of the “grave”—or Sheol, the underworld. In pagan thought, Sheol was a garbage dump of forgotten souls, a territory completely isolated from the gods of life. Yet David declares that if he makes his bed in the deep recesses of the underworld, he will open his eyes and find Yahweh standing right there next to him! There is no independent dark zone, and no demonic underworld, that can construct a legal barrier to lock the Creator out. Yahweh's jurisdiction is absolute, unmediated, and completely seamless from the highest celestial throne, to the deepest subterranean tomb. The rebel principalities of death have no private closets where they can hide from the King of Glory. The second segment is: The Horizontal Axis: Overruling the Farthest Horizons Having mapped the vertical dimensions of reality, the psalmist turns his attention to the horizontal limits of the earth, combining his logical thoughts in verse nine and verse ten. If I ride the wings of the morning, if I dwell by the farthest oceans, even there your hand will guide me, and your strength will support me. David paints a breathtaking, cinematic visual of rapid, long-distance transit across the globe: “If I ride the wings of the morning, if I dwell by the farthest oceans, even there your hand will guide me, and your strength will support me.” In the poetic vocabulary of ancient Israel, the “wings of the morning” referred to the first, blinding rays of the dawning sun, leaping up over the eastern horizon at the speed of light. Conversely, the “farthest oceans” referred to the western horizon, the deep, unpredictable, and highly dangerous waters of the Mediterranean Sea and whatever lay beyond. David is mapping out an extreme, east-to-west trajectory. He is saying, “What if I could capture a sunbeam in the east, fly across the entire planet in a fraction of a second, and drop myself down into the most remote, uncharted wilderness of the western sea?” In the ancient mind, traveling to the farthest oceans meant crossing the boundary lines into disinherited pagan lands, crossing into territories heavily fortified by the rebel spirits of the nations. It was the ultimate frontier of chaos. In Canaanite mythology, the deep sea was the personal playground of Yamm, the god of primordial chaos and liquid destruction. A traveler who ventured into the far oceans expected to find themselves completely abandoned, left to the cruel whims of foreign elements and hostile deities. But notice the beautiful, protective reality that intercepts David in verse ten: “even there your hand will guide me, and your strength will support me.” The phrase “even there” is a thunderous declaration of cosmic ownership. There are no blank spots on Yahweh's map. There are no international waters where His sovereignty doesn't apply. You can travel to the most distant, unchurched, and spiritually dark coordinate on the globe, and you will not find an empty space. Instead, you will find that the personal, loving hand of your Creator has already beaten you there! He doesn't just watch you from a celestial distance; His hand is actively present to guide your steps, and His raw, warrior strength is right beside you to support your weariness. The rebel principalities have no exclusive legal zones where they can isolate a child of God from the perimeter defense of the Almighty. The horizontal limits of the earth are merely a carpet unrolled beneath the feet of the King. The third segment is: The Spiritual Shroud: Dismantling the Canopy of Darkness The narrative moves from the physical limitations of space, to the psychological and spiritual attempt to find a hiding place under the shroud of darkness. The psalmist groups these contiguous thoughts in verse eleven and verse twelve. I could ask the darkness to hide me and the light around me to become night— but even in darkness I cannot hide from you. To you the night shines as bright as day. Darkness and light are the same to you. David explores a deeply human, and highly desperate temptation: “I could ask the darkness to hide me and the light around me to become night—but even in darkness I cannot hide from you. To you the night shines as bright as day. Darkness and light are the same to you.”...

Psalm 139 displays our interaction through prayer and the necessity of the dark time for the Christian life. David shows us how to struggle with the nature of the Almighty, the wonderful, uplifting results of drawing close to the God of the universe, and the Savior, the cornerstone rejected,, and His comforts to our hearts, minds, and souls.Contemplating the nature of God and our distresses in the dark times, when we bring them to God, lifts our souls. “O Lord, Thou hast searched me and known me. 2 Thou dost know when I sit down and when I rise up; Thou dost understand my thought from afar. 3 Thou dost scrutinize my path and my lying down, And art intimately acquainted with all my ways. 4 Even before there is a word on my tongue, Behold, O LORD, Thou dost know it all. 5 Thou hast enclosed me behind and before, And laid Thy hand upon me. 6 Such knowledge is too wonderful for me; It is too high, I cannot attain to it.” Calm 139:1-6“Where can I go from Thy Spirit? Or where can I flee from Thy presence? 8 If I ascend to heaven, Thou art there; If I make my bed in Sheol, behold, Thou art there. 9 If I take the wings of the dawn, If I dwell in the remotest part of the sea, 10 Even there Thy hand will lead me, And Thy right hand will lay hold of me. 11 If I say, “Surely the darkness will overwhelm me, And the light around me will be night,” 12 Even the darkness is not dark to Thee, And the night is as bright as the day. Darkness and light are alike to Thee. 13 For Thou didst form my inward parts; Thou didst weave me in my mother's womb. 14 I will give thanks to Thee, for I am fearfully and wonderfully made; Wonderful are Thy works, And my soul knows it very well.” Psalm 139:7-14“Search me, O God, and know my heart; Try me and know my anxious thoughts; 24And see if there be any hurtful way in me, And lead me in the everlasting way.” Psalm 139:23-24Our So What?Throw yourself on the stone who knows rejection and darkness; He is the one who said: “My God, why hast Thou forsaken me?”Being broken on the Stone at the foot of the cross is the most precious place in the universe; seek Him, seek Him in sincere community, listening and speaking to the Stone of our salvation. Brethren, let's pray for one another,Donation link:https://www.paypal.com/donate/?hosted_button_id=G9JGGR5W97D64Or go to www.freerangepreacheronprayer.com and use the Donations tab."What a man is on his knees before God, that he is and nothing more."Robert Murray M'CheyneAssistant Editor: Seven Jefferson Gossardwww.freerangepreacheronprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the voice-over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 on InstagramSeason 008 Episode 032

Welcome to Day 2893 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2893 – Wisdom Nuggets – Psalm 139:1-6 Daily Wisdom Wisdom-Trek Podcast Script - Day 2893 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2893 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Sovereign Surveillance of the Soul – Intimacy Beyond Celestial Limits In our previous expedition along this ancient, sacred trail, we stood on a glorious, sunlit ridge of faith with King David in Psalm One Hundred Thirty-Eight. We witnessed a staggering, holy audacity as David grabbed his harp and chose to sing his praises to Yahweh directly before the face of the false gods. We explored that cosmic courtroom scene through the profound lens of the Ancient Israelite divine-council worldview, realizing that David was boldly declaring the total illegitimacy of the rebel elohim—those fallen, territorial spiritual principalities who held the disinherited nations under their dark, oppressive spell. We rested in the triumphant guarantee that even when we are completely surrounded by troubles, the raw, warrior strength of Yahweh's right hand will shatter the rage of our adversaries, flawlessly executing His redemptive blueprints for our lives because His covenant love endures forever. Today, my friends, we take our next deliberate, breathtaking steps forward on our trek, transitioning into what is universally recognized as one of the most intimately profound, and macro-cosmically sweeping pieces of literature ever penned by human hand. We are entering the opening movement of Psalm One Hundred Thirty-Nine, verses one through six, in the New Living Translation. If Psalm One Hundred Thirty-Eight showed us David singing before the celestial council, the opening of Psalm One Hundred Thirty-Nine reveals why the true Creator completely outmatches every single member of that rebellious heavenly assembly. We are shifting our focus from the external, international battlefields of cosmic warfare, and stepping directly into the quiet, absolute, and unmediated sanctuary of our own internal architecture. Let let us step onto this sacred ground, adjust our lenses, and prepare to be completely exposed, and beautifully comforted, by the infinite intelligence of our King. The first segment is: The Sovereign Scrutiny of the Ultimate Mind Psalm One Hundred Thirty-Nine: verses one, two, and three. O Lord, you have examined my heart and know everything about me. You know when I sit down or stand up; you know my thoughts even when I'm far away. You see me when I travel and when I rest at home. You know everything I do. The psalm opens with a deeply personal, almost terrifyingly transparent confession of divine absolute knowledge. “O Lord, you have examined my heart and know everything about me.” The Hebrew word used here for “examined,” or “searched,” is chaqar, a technical term that implies a deep, exhaustive, and meticulous excavation. It is the exact same word used in the ancient world for mining operations, where miners would dig deep into the pitch-black shafts of the earth, sifting through the rock to uncover the hidden gems, and secret veins of gold. David looks up at the King of the universe, and he realizes that his internal life has been completely, flawlessly mined. There are no dark corners, no hidden chambers, and no masked motives that have escaped the piercing gaze of the Almighty. Yahweh has bypassed all our carefully constructed public personas, and He knows the raw, unedited truth about everything we are. To fully appreciate the cosmic warfare, and the radical theological polemic embedded in these three verses, we must contrast this reality with the severe limitations of the divine council's rebel deities. In the ancient Near Eastern mythologies of Babylon, Canaan, and Egypt, the pagan gods were never viewed as omniscient. They were fundamentally localized, spatial, and limited in their intelligence. To find out what was happening in their empires, or to discover the secret plots of human beings, the false elohim had to actively rely on intricate networks of cosmic spies, spiritual messengers, and the messy, unpredictable data delivered through human divination, or the reading of bird flights. If a person traveled outside the geographic border of a specific deity's territory, that god became blind and deaf to their movements. The rebel principalities were trapped by space, and blind to the internal motives of the human spirit. They could only judge external behaviors, and guess at the rest. But David completely shatters that fragmented, pagan worldview in verses two and three: “You know when I sit down or stand up; you know my thoughts even when I'm far away. You see me when I travel and when I rest at home. You know everything I do.” Notice the beautiful, comprehensive pairings the psalmist uses to describe the totality of human existence. Sitting down and standing up represent the ordinary, routine movements of our daily routines. Traveling and resting at home represent the broad, expansive geography of our life journeys—the public paths of our careers, and the hidden, private sanctuaries of our domestic spaces. Yahweh doesn't need to check a celestial surveillance feed, and He doesn't need to dispatch an angelic messenger to find out where you are, or what you are doing. His presence is immediate, unmediated, and absolute in every single coordinate of time and space. Even more devastating to the claims of the rebel gods is the phrase, “you know my thoughts even when I'm far away.” The Hebrew text implies that Yahweh perceives our internal processing from a cosmic distance. Before an inkling of a thought is even formulated within the neural pathways of our brains, the Creator has already read it perfectly. He doesn't just see what we do; He understands why we do it. The local boundaries of the disinherited nations mean absolutely nothing to the Most High God. You can travel to the most distant, pagan corners of the planet—completely outside the historical borders of Zion—and you are still intimately, thoroughly known by the Maker of heaven and earth. The spiritual principalities are totally blind inside their own dark territories, but Yahweh's omniscience is a seamless blanket that covers the entire globe. The second segment is: The Divine Interception and the Protective Perimeter Psalm One Hundred Thirty-Nine: verses four and five. You know what I am going to say even before I say it, Lord. You go ahead of me and follow me. You place your hand of blessing on my head. The psalmist moves from the silent architecture of his thoughts, to the dynamic, physical reality of his words and paths. “You know what I am going to say even before I say it, Lord. You go ahead of me and follow me. You place your hand of blessing on my head.” Verse four introduces a staggering, time-bending dimension to God's absolute awareness. “You know what I am going to say even before I say it, Lord.” Human speech is the primary vehicle through which we attempt to project our will, build our relationships, or execute our hidden strategies. Often, we use our words to manipulate, to deceive, or to construct a protective wall around our vulnerabilities. But before a single syllable can form on David's tongue, Yahweh has already heard the entire sentence echo through eternity. He intercepts our communication at its very root. He knows our true intent, long before we ever dress it up in the polite language of human conversation. There is no possibility of spinning the data in the courtroom of the Most High King. This total, intrusive knowledge could easily produce a crushing sense of paranoia, if it were not balanced by the beautiful, protective reality of verse five: “You go ahead of me and follow me. You place your hand of blessing on my head.” The literal Hebrew text for “go ahead of me and follow me” utilizes an exceptionally powerful, military idiom: tsartani, which means “You have hemmed me in,” or “You have besieged me.” It is the exact vocabulary used when an army surrounds a fortress city, cutting off all exits, and establishing a tight perimeter. In the context of the divine-council worldview, this is an incredibly comforting piece of spiritual defense. David realizes that he is a heavily contested asset. The rebel spiritual principalities, and their earthly proxies, are constantly seeking to ambush, derail, or destroy the anointed line of the true King. But Yahweh has established a hyper-vigilant, supernatural perimeter around His servant....

Today is VBS Sunday! Pastor Joey chose Psalm 139 to use as his tie into a VBS point this week, God Knows Everything! Be encouraged that God knows you and has a purpose for you. 

June 28th, 2026 Pastor Chad McDonald Psalm 139 is often thought to be the cry of a man who is running from God, a fugitive from God’s presence. It’s not hard to see where this idea comes from. In verse 7 he says, “Where can I go from Your Spirit? Where can I flee from Your presence.” You are immediately left with the impression of someone who is running away from God. He is aware that God has searched him and knows everything about him. God has sifted through every area of his life, and now the psalmist believes that the only thing he can do is run. For this reason, many have viewed this psalm as a picture of God as the Great Pursuer and the psalmist as the great fugitive. The real theme, however, is the unlimited security and total safety that the psalmist discovers in God. God’s presence, far from being something he wants to escape, is the very security of his life. This is not a man who is fleeing from God in disobedience but a man who is running to God for security in a difficult and anxious moment. Where do you turn when things get difficult? Where do you look when anxious thoughts enter your mind? I pray you will join us this weekend as the psalmist shows us the beauty of turning to God as the One who knows us completely, is with us continually, and made us perfectly. This weekend we will also take time to honor and recognize our first responders, military service members, and veterans. This is always a very special service for our church family, and I pray that you will invite a friend to join us as we worship King Jesus. In Christ, Pastor Chad

Pastor Aaron Prelock finishes our marriage series, preaching principles on having children, contraception and dominion.

June 28th, 2026 Pastor Chad McDonald Psalm 139 is often thought to be the cry of a man who is running from God, a fugitive from God’s presence. It’s not hard to see where this idea comes from. In verse 7 he says, “Where can I go from Your Spirit? Where can I flee from Your presence.” You are immediately left with the impression of someone who is running away from God. He is aware that God has searched him and knows everything about him. God has sifted through every area of his life, and now the psalmist believes that the only thing he can do is run. For this reason, many have viewed this psalm as a picture of God as the Great Pursuer and the psalmist as the great fugitive. The real theme, however, is the unlimited security and total safety that the psalmist discovers in God. God’s presence, far from being something he wants to escape, is the very security of his life. This is not a man who is fleeing from God in disobedience but a man who is running to God for security in a difficult and anxious moment. Where do you turn when things get difficult? Where do you look when anxious thoughts enter your mind? I pray you will join us this weekend as the psalmist shows us the beauty of turning to God as the One who knows us completely, is with us continually, and made us perfectly. This weekend we will also take time to honor and recognize our first responders, military service members, and veterans. This is always a very special service for our church family, and I pray that you will invite a friend to join us as we worship King Jesus. In Christ, Pastor Chad

Coram Deo: Living in the Presence of God (Psalm 139) by Josiah Graves

As Christians, we need to stay informed about the rapidly changing world of fertility treatments, genetic testing, and IVF before making decisions or forming opinions. Join C.L. as we explore the powerful story behind the Boozer family, wrestle with difficult questions about life, embryos, technology, and God's will, and seek biblical wisdom for navigating one of the most important ethical conversations of our time.

If intelligent design is so apparent in living organisms and in the cosmos, why don't more people accept it? Here on part two of our conversation with President of Reasons to Believe, biochemist, author, and apologist, Dr. Fuz Rana, we explore this question and reveal how people do in fact recognize design, but yet suppress that truth. Fuz will give us some winsome wisdom about how we as Christians can intelligently engage in the theology-science dialogue and help unbelievers see Christ more clearly. Fuz's Testimony and Background: "As a graduate student studying biochemistry, I was captivated by the cell's complexity, elegance, and sophistication. The inadequacy of evolutionary scenarios to account for life's origin compelled me to conclude that life must come from a Creator. Reading through the Sermon on the Mount convinced me that Jesus really was who Christians claimed him to be: Lord and Savior. Still, encouraging others to join me in following Christ wasn't important to me—until my father died. His death changed that. In 1999, I left my position in research and development at a Fortune 500 company to join Reasons to Believe. I felt the most important thing I could do as a scientist was to show Christians and non-Christians alike the powerful scientific evidence for God's existence and for the reliability of the Bible."Free Resources from Watchman Fellowship Naturalism: https://www.watchman.org/Naturalism/ProfileNaturalism.pdfScientism: https://www.watchman.org/scientism/ProfileScientism.pdfPanpsychism: https://www.watchman.org/files/ProfilePanpsychism.pdfAtheism: https://www.watchman.org/profiles/pdf/atheismprofile.pdfAdditional ResourcesFREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/FreePROFILE NOTEBOOK: Order the complete collection of Watchman Fellowship Profiles (around 700 pages -- from Astrology to Zen Buddhism) in either printed or PDF formats here: www.watchman.org/NotebookSUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/GiveApologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © 2026 Watchman Fellowship, Inc.

This week we will continue our exploration of Psalm 139. We will see the kind of open and honest relationship David models for us when we approach God.Dr. Bill Smith

Join Pastor Mike and special guest Tyler Penalber as they dive into Psalm 139 to see what it has to teach us! Support the show

❖ Follow along with today's reading: www.esv.org/2Kings5–6;Psalm139;1John1–2 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

Sunday Evening with Pastor Travis Greene

How well do we really know anything, and more importantly, how well does God know us? Dive into Psalm 139 to discover the life-changing truth that you are fully known, deeply loved, and have absolutely nothing to hide from your Creator.

"Evolution is a settled fact!" we're often told by scientists, science popularizers, and probably have seen this statement not a few times on social media. But there has been another, perhaps less-noticed trend in the evolutionary sciences today. There is an ever-increasing academic dissent against evolution by means of natural selection as the best explanation for the variety of life we see on Earth today. The more scientists probe the wonders of living organisms, and the stunningly overwhelming variety of species that exist today, the more improbable the Neo-Darwinian account of the diversification of species seems to many. This week on the Profile we feature a conversation with the President of Reasons to Believe, biochemist, author, and Christian apologist Dr. Fuz Rana. We'll discuss some of the key reasons why intelligent design in biology is seemingly making a comeback. We go beyond mere intelligent design though, and discuss the specifics of how design in biology and in the universe points us back to Scripture and ultimately to Christ. Fuz's Testimony and Background: "As a graduate student studying biochemistry, I was captivated by the cell's complexity, elegance, and sophistication. The inadequacy of evolutionary scenarios to account for life's origin compelled me to conclude that life must come from a Creator. Reading through the Sermon on the Mount convinced me that Jesus really was who Christians claimed him to be: Lord and Savior. Still, encouraging others to join me in following Christ wasn't important to me—until my father died. His death changed that. In 1999, I left my position in research and development at a Fortune 500 company to join Reasons to Believe. I felt the most important thing I could do as a scientist was to show Christians and non-Christians alike the powerful scientific evidence for God's existence and for the reliability of the Bible."Free Resources from Watchman Fellowship Naturalism: https://www.watchman.org/Naturalism/ProfileNaturalism.pdfScientism: https://www.watchman.org/scientism/ProfileScientism.pdfPanpsychism: https://www.watchman.org/files/ProfilePanpsychism.pdfAtheism: https://www.watchman.org/profiles/pdf/atheismprofile.pdfAdditional ResourcesFREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/FreePROFILE NOTEBOOK: Order the complete collection of Watchman Fellowship Profiles (around 700 pages -- from Astrology to Zen Buddhism) in either printed or PDF formats here: www.watchman.org/NotebookSUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/GiveApologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © 2026 Watchman Fellowship, Inc.

Psalm 139 - Pastor John Wilkerson - Sunday Evening, June 14,2026 by First Baptist Church of Hammond

Awesome God: Omniscient (Psalm 139:6) | The Narrow Junior High Ministry | Kyle Van Schoick

❖ Today's Bible reading is Psalm 139: www.ESV.org/Psalm139 ❖ To read along with the podcast, grab a print copy of the devotional: www.crossway.org/books/in-the-lord-i-take-refuge-hcj/ ❖ Browse other resources from Dane Ortlund: www.crossway.org/authors/dane-c-ortlund/

Psalm 139 reminds us that God knows us completely, is always with us, and has been shaping our lives according to His good purposes from the very beginning. Because of who God is, the mature response of faith is not self-sufficiency but surrender, inviting Him to search us, transform us, and lead us in the way everlasting. Sermon Preached by Steve DuBransky on June 7, 2026 Foothill Church exists to glorify God by living as disciples of Jesus who make disciples of Jesus.  https://foothill.church  Learn about our For the Sake of His Name 2-Year Discipleship Journey:  https://foothill.church/FTSOHN

Have you ever stopped to realize just how complex and intentional God made you?In this episode, I'm getting honest about the journey of overcoming negative self-talk and self-doubt — and what it looks like to actually start believing in the person God created you to be. This isn't about performing confidence. It's about doing the real work: the mental, emotional, and spiritual work of building true self-esteem rooted in your identity in Christ.If you're in the process of growing — not performing — this one is for you.

Jason Sterling May 31, 2026 Faith Presbyterian Church Birmingham, AL