Podcasts about your spirit

Send The Parable Podcast a TextWe are at the start of the summer season and we are taking three weeks off from our regularly scheduled episodes. However, you won't be left empty-handed. I wanted to give you a little bit encouragement over the next few weeks with just some thoughts as you walk into summer. Sometimes when seasons change we kind of look at our life and we wonder where we've been, where we're going. Hope you enjoy.Psalm 139:1-14 | O Eternal One, You have explored my heart and know exactly who I am; You even know the small details like when I take a seat and when I stand up again. Even when I am far away, You know what I'm thinking.You observe my wanderings and my sleeping, my waking and my dreaming, and You know everything I do in more detail than even I know.You know what I'm going to say long before I say it. It is true, Eternal One, that You know everything and everyone. You have surrounded me on every side, behind me and before me, and You have placed Your hand gently on my shoulder. It is the most amazing feeling to know how deeply You know me, inside and out; the realization of it is so great that I cannot comprehend it. Can I go anywhere apart from Your Spirit? Is there anywhere I can go to escape Your watchful presence? If I go up into heaven, You are there. If I make my bed in the realm of the dead, You are there.If I ride on the wings of morning, if I make my home in the most isolated part of the ocean,Even then You will be there to guide me; Your right hand will embrace me, for You are always there.Even if I am afraid and think to myself, “There is no doubt that the darkness will swallow me, the light around me will soon be turned to night,”You can see in the dark, for it is not dark to Your eyes. For You the night is just as bright as the day. Darkness and light are the same to Your eyes. For You shaped me, inside and out. You knitted me together in my mother's womb long before I took my first breath.I will offer You my grateful heart, for I am Your unique creation, filled with wonder and awe.Want to Enhance Your Conversations?Before you go, could you do me a  favor and take my Listener Survey and then in doing so I will send you, "10 basic Tips to Enhance Your Conversations." It will be sent straight to your inbox and you can keep it on your phone and refer to it anytime you need a little help. Hear more from Brooke Palmer Episode 112 | Belonging Community Church in Urbana, MarylandWebsite |Facebook | Instagram | TikTok#theparablepodcast #yourstorymatters #chWays to Support The Parable Podcast #1 Subscribe or Follow the podcast to ensure you catch every episode of The Parable Podcast on your preferred podcast platform (such as iTunes, Spotify). #2 Recommend this podcast to a friend, providing a great chance to begin your own Parable Conversation. #3 Looking for a speaker for your Church, Women's Group, or event? Contact Danielle to learn more.

REFLECTOR- JenMUSIC- Holy, Holy, HolyPRAYERTo You, do I belong O GodInto Your hands I surrender my life.Pour out Your Spirit upon methat I may love You perfectly,and serve You faithfullyuntil my soul rests in You.NOTES- 

SCRIPTURE- Proverbs 28: 26REFLECTOR- SarahMUSIC- Mother Dear, O Pray For Me by Panis AngelicusPRAYERTo You, do I belong O GodInto Your hands I surrender my life.Pour out Your Spirit upon methat I may love You perfectly,and serve You faithfullyuntil my soul rests in You.NOTES- 

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 7 Stephen delivers an epic speech to the Jewish leaders, spanning two thousand years of Israel's history. He emphasizes God's promise of land to Abraham. He then discusses the jealousy of Joseph's brothers, highlighting how God protected him and led the Jews to Egypt. Stephen then recounts the story of Moses and explains how he saved the people despite their repeated obstinance. God was present and active all throughout Israel's history. Stephen notes that God is still working through the Holy Spirit, yet the Jews remain rebellious, even murdering “the Righteous One.” This infuriates the crowd, leading them to stone Stephen to death. In his final moments, Stephen sees Jesus in heaven standing next to the Father and pleads that the people's sins not be held against them.  Stephen's defense provides several meaningful application points. First, he was wise and courageous in his willingness to share the truth about God with a dangerous crowd. Confessing Jesus requires standing firm in the face of eminent danger. Second, the lengthy message recounts key figures in Israel's history. More importantly, it illustrates that God was always present with them, never limited by location or hindered by anyone. This is the God we serve, who remains active and unstoppable today. Finally, the glory of Jesus resonates through Stephen's words and character. Like Stephen, we should know God's story and emulate Jesus as we share it. He honors Christ by reciting Jesus' words on the cross, even unto his dying breath.     Great Father, Your involvement with Your people has sustained them for generations. Men and women of faith stood firm for You, even when Your own people opposed them. Help us recognize that You are with us. Open our hearts to the presence and work of the Holy Spirit. Many resist Him, some even in a misguided attempt at faith. Please guide us by Your Spirit to know and teach the truth. If defending Your Name costs our lives, grant us the courage of Stephen to emulate Jesus and die with unwavering faith, heavenly hope, and love, even for our enemies.   Thought Questions: -       God supported the faithful, especially as others opposed them. Do you believe God is with you? And how is He helping you today? -       The Jews were “resisting the Holy Spirit,” though they thought they were righteous. How do you avoid falling into such a misguided religion? -       Jesus and Stephen asked God to forgive those who murdered them. How do you demonstrate that heart of mercy to others?

SCRIPTURE- John 1: 1REFLECTOR- Sr. KathleenMUSIC- Mother of God, Here I StandPRAYERTo You, do I belong O GodInto Your hands I surrender my life.Pour out Your Spirit upon methat I may love You perfectly,and serve You faithfullyuntil my soul rests in You.NOTES- 

SCRIPTURE- Psalm 121REFLECTOR- Sr. KarolynMUSIC- Peace I Leave with You by "Catholic Hymns"PRAYERTo You, do I belong O GodInto Your hands I surrender my life.Pour out Your Spirit upon methat I may love You perfectly,and serve You faithfullyuntil my soul rests in You.NOTES- 

SCRIPTURE- Luke 22: 19REFLECTOR- LaurenMUSIC- Take and Eat by Michael JoncasPRAYERTo You, do I belong O GodInto Your hands I surrender my life.Pour out Your Spirit upon methat I may love You perfectly,and serve You faithfullyuntil my soul rests in You.NOTES- A Vincentian Reflection on Pope Leo's First Address

Title: Chains and Afflictions Text: Acts 21:27-36 FCF: We often struggle responding well to slander and persecution for Christ's sake. Prop: Because of the offense of the gospel we will be slandered and reviled, so we must be ready to give a defense for the hope we have in us. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 21. In a moment we will read beginning in verse 27 from the Legacy Standard Bible. You can follow along in the pew bible or in whatever version you prefer. Last week we saw the powder keg situation that Paul and his 8 gentile companions walked into as they brought a gift for the Jerusalem church from several churches in gentile lands. Tension between Jews and the Romans continues to mount and along with that the pernicious rumor that Paul is anti-Mosaic law and advising new Jewish believers to forsake circumcising their children and the laws and customs of Moses. The Elders wisely advised Paul to demonstrate that he is not against the law of Moses by submitting to purity rituals with 4 other men who are doing so. Paul humbly discarded any liberty he may have assumed and willingly submitted to help ease tensions between Jewish Christians and the non-believing Jews. But we know the future. It has been confirmed by many witnesses. Paul will suffer with chains and afflictions in Jerusalem. Although it was wise advice and although Paul humbly submitted, we know that things will implode quickly. But even in this difficult situation, we will find vital lessons for we who claim Christ and face uncertain days. Please stand with me to give honor to and to focus on the reading of the Word of God. Invocation: Mighty God and Lord of Hosts. You are holy, holy, holy. You have sent the Son to claim Your people for Your Kingdom and You have sent Your Spirit to dwell in us and seal us and preserve us until the Day of Judgment. As You are Alpha and Omega, You have written and decreed the end from the beginning. No one can tell You “no” and no one can slap away Your mighty hand from doing as You please. In these truths Lord, we must rest, especially when we are slandered, maligned, ridiculed, reviled, and persecuted for Your name. Without the truth that all this is according to Your Immutable Will, we would surely flounder and fall. Impress upon us, Your Children, the greater truth that when these days of trouble come upon us, we must rejoice and be exceedingly glad, for when we suffer for Your name, we have a great reward in the Kingdom which we will share with a great cloud of witnesses. Help us to see this and be encouraged in this text this morning. And use this encouragement to turn us away from despairing in trouble. Turn us instead to being ready to give a defense for the hope we have in us. We pray this in Jesus' name… Amen. Transition: Let us once again dive right into the text this morning. I.) Because of the offense of the gospel, men will falsely accuse us of evil things, so we must be ready to give a defense for the hope we have in us. (27-30) a. [Slide 2] 27 - Now when the seven days were almost over, the Jews from Asia, upon noticing him in the temple, began to throw all the crowd into confusion and laid hands on him, i. Ok, so right off the bat there are some contextual clues we need to unravel to understand what is happening here. ii. First, the seven days here is referring to the general process of purification that would need to be endured for these men and for Paul. 1. We aren't exactly sure why these men performing the Nazarite vow were going through purification, because that isn't normally part of it, but the process itself took a week. 2. In that week's time, any seeking purification would have to be ritually washed on the third and the seventh day. No doubt Paul is in the temple on the seventh and final day of his purification. 3. This means that generally speaking, people who had ill intentions toward Paul would know on which day he would be in the temple next. iii. Second, we see that there are Jews from Asia present here in Jerusalem. Well, who are these folks and what are they doing here? 1. We might be tempted to think that these Jews have followed Paul to Jerusalem to harm him. This is possible, but there is a far simpler explanation for why these folks are here. Do you remember? 2. Yep! It is Pentecost, the Jewish feast commemorating the harvest. Shavuot (Sha-voo-ot) is one of the three pilgrimage feasts that are required for Jewish males to attend. 3. Anyone who was a Jew that took seriously the law of Moses would have made every effort to be in Jerusalem for this festival. 4. So, it shouldn't be a big surprise for us to find Jews from Asia in Jerusalem at this time. iv. Third, how would they recognize Paul and what had Paul done that infuriated them so much? 1. Although Luke only mentions the province in which they are from, the capital city of the province of Asia was the great city of Ephesus. A city in which Paul spent three years ministering. 2. Later, we find out that these people recognized one of Paul's companions who was from the city of Ephesus. This almost certainly confirms that these Jews were from or at least very familiar with the city of Ephesus and Paul's 3 year ministry there. 3. So why are they so opposed to Paul? 4. Well Paul preached in Ephesus and many Jews became disciples of Christ. He actually lead them out of the synagogue and took them to the hall of Tyrannus where he continued to teach and preach the gospel. 5. Needless to say, the Jews from Asia were not big fans of Paul. v. In Ephesus and in other cities around the empire, it has been clear thus far that the Jews were not always trusted, liked, or respected by the gentile communities in which they lived. vi. Although their faith was granted a special status as being allowed to be practiced within the empire, it still did not mean that the pagans around them respected them. vii. But here, the non-believing Jews clearly had numerical and ideological superiority over the Jewish Christians. viii. If there was ever a chance to stamp out Paul and his teachings – this is it. ix. So, these Asian Jews take this chance, grab hold of Paul and stir up the crowd against him. x. How? b. [Slide 3] 28 - crying out, “Men of Israel, help! This is the man who teaches to everyone everywhere against our people and the Law and this place; and besides, he has even brought Greeks into the temple and has defiled this holy place.” 29 - For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple. i. These Asian Jews bring two charges against Paul. ii. The second charge is far more inflammatory to the crowd than the first. iii. The first charge is the accusation that Paul teaches against the Jewish people, against the law of Moses and against the temple of Yahweh, and he does so throughout the Roman Empire. iv. Ironically, this was the same charge levied against Stephen which led to his execution by stoning. Paul once saw things the same way these folks did. But for the grace of God yes? v. Such an accusation could be easily explained away. In fact, Paul's very presence in the temple that day going about his sacrifices and the end of his purity rituals would actually serve to counter their claim. vi. But the second charge is what gets the crowd stirred. vii. They claim that Paul has brought Trophimus, a man they would know to be a gentile, into the temple with him. viii. [Slide 4] As we know the temple mount could be entered by Gentiles. They could actually get fairly close to the temple itself. But Gentiles could not pass into the court of women or the court of the Israelites. ix. [Slide 5] Many scholars make much of the archeological evidence, like the sign on the screen, that warned gentiles with death if they entered into the temple grounds. And we even have speeches from Roman officials which seem to have allowed for the Jews to execute people who did violate such laws. x. But as I studied this, my mind wondered what Old Testament teaching or law is in view with the prohibition of gentiles entering the temple grounds. xi. Especially since they are under the impression that doing so would defile it. xii. What Old Testament law do they base this on? 1. [Slide 6] The closest thing I could find is Ezekiel 44:6-9 a. In reading this text, we can see very clearly that God judges Israel for allowing worshippers to come into the temple and even serve as priests who were neither circumcised in heart nor circumcised in flesh. b. God issues a command that no one shall enter His temple who is uncircumcised in heart and uncircumcised in flesh. 2. [Slide 7] But what do we do with the 5th gospel of Isaiah, who says in Isaiah 56:6-8… a. Here we see… explicitly… that Gentiles should not be strictly forbidden to come into the temple to make sacrifices. b. Why? c. Because God will be the one bringing them to do that one day! 3. So how do we harmonize these two texts? a. How can God bring foreigners into the temple if those uncircumcised in heart and flesh cannot enter? b. How did the Jews of this time harmonize this? i. The Jews of this time, completely ignore the Isaiah passage. ii. Even if a Gentile converted and became a Jew, even becoming circumcised… they would still not be permitted, even into the court of women. c. So how do we harmonize it? i. While we could be accused of exploiting a loophole, the fact of the matter is that there are many prophetic riddles throughout the scriptures. God expects us to think as we read His Word. ii. [Slide 8] What two conditions must be met in order to reject a foreigner from the temple according to Ezekiel 44? They must be both uncircumcised in heart and in flesh. iii. Trophimus was a gentile, uncircumcised in flesh, but circumcised in his heart. Therefore, he does not meet the conditions of Ezekiel 44 but DOES meet the conditions of Isaiah 56. xiii. [Slide 9] Added to this – These Jews raise issue with Paul and grab hold of him and will drag him out and attempt to kill him even though… 1. He is a Jew 2. He is enduring purification rights under the Mosaic Law 3. Even if he brought a gentile into the temple… the Gentile is the one that should be killed according to their law, not him. He would certainly be punished perhaps even severely. 4. But Paul should not be killed for this infraction even if it were exactly as they said it was. xiv. The fact of the matter is, the Jews, because of their national pride and racial prejudice, have so perverted the Word of God that they have determined that the exact opposite of what He has revealed is true. xv. And now they are going to kill Paul, an apostle of their Messiah and Everlasting King, because of their rebellion and their racism. c. [Slide 10] 30 - Then all the city was stirred, and the people rushed together, and taking hold of Paul they dragged him out of the temple, and immediately the doors were shut. i. As we pointed out last week, this time period was right in the middle of the escalation of hostility between Jews and the Roman Empire. ii. Although we are still 13 years away from the fall of Jerusalem, the conflict begins in AD 66 which is only 9 years away. iii. Not only that but Festus, a character we will meet in a few chapters, will actually spend two years making peace with the Jews and effectively kick the can of the revolt down the road… iv. Adding all this together we can see that even though the fall of Jerusalem is 13 years away, it is not a stretch for us to consider that at the moment Paul walks in the temple of Jerusalem, the divide between Jews and the Romans was nearing its peak. v. Knowing this, we can see quite easily why the crowd would respond to Paul the way they did. vi. Loyalty to the temple was closely tied to patriotism and Jewish Nationalism. An attack on the temple was an attack on Judaism. vii. And Paul is the lightening rod for all of this. viii. They took him out of the temple, because they could not commit violence and shed blood within the temple courts ix. To avoid this the guards close the doors. x. The temple guards could have stopped the violence. Instead, they closed the doors. d. [Slide 11] Summary of the Point: Throughout the book of Acts Luke has portrayed the Jesus movement as the next step in Judaism. To confess Jesus of Nazareth to be the Messiah of God and eternal heir to the throne of David is to take the next and final step in the redemptive history of Israel. In Acts we've seen many Jews embrace this New Covenant, which was ratified in the death and resurrection of Jesus proving Him to be the Messiah. He is the Son of Man prophesied in Daniel. He is the suffering Servant prophesied in Isaiah. And yet, as clear as this was to many, it remained repulsive and offensive to many more. The offense of the gospel drives natural man to terrible things. Jesus predicted that the disciple is no greater than the master. Meaning that what they did to Him, we can expect the same to be done to us. Paul is actually living out that experience in the pages of the passage we just saw. They accused Jesus of blaspheming the temple. And here Paul is accused of defiling it. We can expect the same to come to us. If we are to preach the gospel, we should both expect it to be offensive to the world and that we will be falsely accused of doing evil things because of it. So, what is our response? Our text this morning does not include Paul's response to all of this. Mainly because his response is quite lengthy. But generally speaking, we can see as Paul raises his defense of the gospel and his ministry, that we too must be ready to give a defense for the hope we have in us. Transition: [Slide 12 (blank)] But surely someone in the crowd will have the sense to question Paul as to whether these things are true? Surely someone will have the courage to say – yes but Paul is still a Jew and can go into the temple himself. So surely he doesn't deserve to die? Let us see if anyone among them will do this. Perhaps the Romans will if the Jews won't? II.) Because of the offense of the gospel men will revile and persecute us, so we must be ready to give a defense for the hope we have in us. (31-36) a. [Slide 13] 31 - While they were seeking to kill him, a report came up to the commander of the Roman cohort that all Jerusalem was in confusion. 32 - At once he took along soldiers and centurions and ran down to them; and when they saw the commander and the soldiers, they stopped beating Paul. i. Luke doesn't tell us who took the report to the commander. Perhaps one of Paul's companions or the church reported this to the Roman officer? ii. A Roman cohort consists of 1000 men. It is roughly 1/6 of a Roman Legion. iii. Within each cohort there were there were Centuries which would be 100 men, and each of them would be lead by a Centurion. iv. As a Roman officer in Judea, your one job is to make sure that these generally rebellious Jews paid their taxes and didn't revolt. v. During festivals, when Jerusalem was full of Jews on pilgrimage, it would be all hands on deck. vi. We see that this commander wastes no time, at once taking soldiers and their centurions down to where the beating was happening. vii. The Anatolia fortress was located on the Western side of the northern wall of the temple mount. Two stair cases down led to the outer courts. viii. So they were probably there quickly. ix. It is hard to know how many men he took with him, but we can assume at least a couple hundred since he took centurions (plural) with him. x. Assuming that is the case, 200 fully armed Roman soldiers running down the steps to the temple would be quite an intimidating sight. xi. No wonder the Jews stopped beating Paul when they came marching down. xii. But if the relations of the Romans and the Jews are so strained, how would the Roman Commander make sure that this doesn't look like the Romans are once again coming in to tell them how they should practice their religion? b. [Slide 14] 33 - Then the commander came up and took hold of him, and ordered him to be bound with two chains; and he began asking who he was and what he had done. i. The Roman Commander has Paul bound in chains, probably to two separate guards. He then asks who the man was and what he has done. ii. The concept of innocent until proven guilty is not a universal ideal. iii. The Romans certainly did not consider prisoners innocent until proven guilty. iv. In fact, as we've seen in the study of the book ok Acts, their subjects especially those who were not Roman citizens, could be beaten and imprisoned, and in some cases even killed without charge. v. This Roman commander shrewdly assumes that the man being beaten is guilty and asks the crowd for the information regarding his guilt. vi. If the answer he got was that clear – that Paul had defiled the temple – the Roman officer probably would have let them kill Paul. c. [Slide 15] 34 - But among the crowd some were shouting one thing and some another, and when he could not find out the facts because of the uproar, he ordered him to be brought into the barracks. i. This is the very definition of mob mentality. ii. Most of these people had no idea why they were hitting this man, they just knew that he had done something worth hitting him for. iii. When emotionalism and extreme rhetoric wins, the most natural thing we humans do, is follow the crowd of people who scream the loudest. iv. We'll always find something to be outraged about, and if it isn't what the crowd is outraged about – that's ok – we'll just vent our frustration in the convenient opportunity the mob has provided. v. Like when we burn a city when a football team wins… or also if they lose the big game???? vi. Such in the case here. vii. Seeing that the crowd has no idea who this person is or what he did, the commander chooses to escort the man to safety so that they could interrogate the prisoner himself. Which we will see him attempt to do in a few weeks. d. [Slide 16] 35 - And when he got to the stairs, he actually was carried by the soldiers because of the violence of the crowd; 36 - for the multitude of the people kept following them, shouting, “Away with him!” i. Even today, tactically speaking, stairs are what are called fatal funnels. ii. They are essentially hallways forcing you to change altitude and keeping you from flanking to safety. iii. These stairs are probably the first flight of stairs up to the Anatolian fortress. They would have been quite wide, but would have been difficult to navigate especially with a large crowd of people following them trying to get at their prisoner. iv. The Roman soldiers are forced to pick up and carry Paul up the stairs because the crowd continued to try to assault Paul on the way up. v. They call out “away with him” which is a great literal translation of the words, but idiomatically this certainly was their cry for Paul to be put to death. vi. We are reminded of the crowds call to “crucify” someone after He too entered the temple offering something that no one wanted. vii. Scholars sometimes press the similarities too far, but I think it is obvious that Luke sees the similarity of Christ's experience in Jerusalem during his passion week and Paul's experience here. Although they do not end the same of course. e. [Slide 17] Summary of the Point: Although Luke makes it clear in the book of Acts that the Romans saw no threat posed to the empire by the Christians, we should note that that doesn't mean that the Romans would always ride in and save Christians from persecution. In fact, this particular Roman commander not only arrested Paul without any idea what Paul did, he also, as we will see in the following weeks, intends to beat Paul some more in order to find out what happened in the temple. And these Jews, while not being in agreement as to why Paul was being beaten, all agreed on one thing… he needed to die. Again, we compare Paul's experience to our Lord Jesus'. He too was not rescued by the Romans. And the people cried out for Him to be killed too. Paul is suffering the same way Jesus suffered. If it can happen to Paul, and all the apostles, and countless others throughout the church's history, then it most certainly can… and will happen to us. If we faithfully preach the gospel men will revile us and persecute us. Why? Because the gospel is offensive. But again, what do we do when this happens? We must be ready to give an answer for the hope we have in us. Conclusion: So CBC, what have we learned today and how shall we live? Basic Concepts for Faith and Practice: [Slide 18] The gospel is by nature offensive to natural man. The religiously zealous Jews and the Roman pagans alike, both despise what Paul teaches and seek to silence it. And the world goes about silencing those who speak the gospel in two ways presented in this passage. They falsely accuse those who preach the gospel of evil things. They accused Paul of defiling the temple and teaching against the law of Moses. They will also revile and persecute those who preach the gospel. We see them beat, arrest, and call for the execution of Paul, to silence his teaching of the gospel. What does that mean for us? They will hate us too. Even if we are nice. Even if we are kind. Even if we are loving. They will still hate us. They will falsely accuse us of some of the most terrible things. And they will revile us and persecute us. What then should we do? We must be ready to give an answer for the hope we have in us. Even as they usher us through the door to that hope. These are the basic concepts of faith and practice in this text – but let's us dive a little deeper into them today. 1.) [Slide 19] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that the gospel is offensive to natural man. a. Why is it offensive? b. It teaches that every single person, whether they are moral, immoral, religious, irreligious, wealthy, poor, powerful, powerless, strong, weak, regardless of nationality, tribe, language, political party, every person is spiritually dead in their sin. c. They are… as the bible calls them… children of wrath. d. Slaves to sin. e. Every single person lacks all agency to do anything to save themselves or even to seek God to save them. f. This is what Paul says in Romans chapter 3 and this is what Augustine of Hippo defended in his treatise On Grace and Free Will against the Pelagian heresy. g. Mankind is not naturally equipped in their will to choose God or pursue Him in any way. They are given commands by God but are unable to accomplish them without God giving them grace to do so. h. There are two things I have found in my life that seem to be universally true of we humans. i. We hate being told we are wrong ii. And we hate being told we can't do anything about it. iii. Not only do we hate being told these things… we reject these things entirely. i. But the gospel tells us both and to the most extreme degree. i. It isn't just that we are wrong… we are dead wrong. So wrong that we have committed treason against the highest court of the highest kingdom on whose throne sits the highest God, Yahweh. ii. And we not only can't do anything about it… we don't even want to. Men love darkness and hate the light because their deeds are evil and they want to keep doing them. iii. There are none righteous and there are none who seek God. You are children of wrath of your father the devil and slaves to sin. iv. Just to quote a few j. All of this is the preamble of the gospel. k. It's funny – to the world that doesn't sound like good news at all. l. But to we who have been made alive in Christ… To know we are sinners and deserve nothing but judgment and wrath… That truly is good news. m. Why? n. Because Christ died for sinners! Just like you. Just like me. o. But until God gives a new heart and enables a person to see their own wickedness, they will continue to hate the gospel and fundamentally disagree with its accusations against them. p. As Matthew Henry once said, “Men hate Christ because they love their sin.” q. From our discussion last week – fear that the gospel may be right leads them to hate it. And what do we humans do with things we fear? We either flee them or we fight them. r. And that leads us to something we must deny. A lie we must dismiss especially now in the culture we are in… 2.) [Slide 20] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that religious toleration for the true gospel is normative. a. Although it is a much easier sell today than it would have been a few decades ago, because we still have relative freedom to continue to worship God in the way that He has commanded us to, we tend to find it difficult to connect with warnings about coming persecution. b. One other general human trait that I have observed is that we as humans tend to believe that all of life will continue as it has. We assume that because we live in a country where we are free from constant persecution against our beliefs that this will always be true. c. However, we know from the words of Christ that if we are His disciple then we should not expect anything less than the same rejection He experienced. d. If Men hate Christ because they love their sin – it stands to reason that they will hate any who follow Christ and are calling them to repent of their sin. e. This is why the “God loves you and is just wanting you to love Him back” gospel message is so popular today. Because it doesn't actually call anyone to abandon their sin. Instead, the message conveys the idea that God would be really lucky to have you if you would just say yes. f. And because of this message being out there, the real gospel message of God calling all men to repent and believe on Christ as Savior and Lord – is reviled and despised. g. And just like Paul was accused of blasphemy against the temple and even betrayal toward his own kinsmen, we too will be slandered. i. We spoke last week how the church is seen as homophobic or transphobic because we agree with God about sexuality and gender. ii. We are accused of hating democracy and freedom because we advocate for our laws to be based on God's moral will. iii. We are accused of intolerance because we believe Jesus when He says He is the only way to the Father. iv. We are accused of hating women because we believe God's word when it tells us of gender roles and authority structures within the home. v. In short, the world will rebrand us as arch villains because we have the audacity to see, through the lens of ancient Scripture, that their cherished practices are sin. vi. And we may, in the most loving and compassionate way we can, call them to repent and trust on Christ for the forgiveness of sin and new life… vii. But remember men love darkness rather than light for their deeds are evil. viii. God must give them a new heart in order for them to receive the gifts of repentance and faith. h. And unfortunately, men's hatred of the gospel and those who preach it will not just stop at slander. As it did with Paul, slander was the vehicle used to harm, revile, and persecute Paul. We too should expect the same. i. It is only a small step from where we are to where many other countries are in relation to persecution. ii. We may be tempted to think that such things could never happen in our country or that if they do, we are decades away. iii. But my friends, it would not surprise me to wake up tomorrow and learn that it is no longer legal to preach certain scripture passages or certain interpretations of scriptures passages. iv. It seemed like overnight governors of states were commanding churches not to sing to God in their services. v. And there isn't a party that exists today that has a biblical worldview. So just like Paul could not look to the Romans to save him, so too we cannot look to the Republicans to save us. vi. We will be persecuted on all sides. Not just from liberals. We will be persecuted by people who call themselves Christians. Perhaps even some in this very room will be the ones turning us in to the authorities. i. I don't know when the hammer will fall. I don't know how long God will allow for us to worship Him in peace with the culture around us. But I do know that from where the country started to where we are – our trajectory is on a nose dive headed straight for persecution. j. It does us no good to put our heads in the sand and continue to deny that such things would or could happen. k. We must even now ready ourselves by counting the cost and whether we are willing to pay it. l. But what is our response to persecution? Should we resist? Should we fight back? 3.) [Slide 21] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must take every opportunity to give a defense of the hope that is in us. a. Interestingly, in this text, there is not a single example positively of what we are to do, nor is there a direct command in this passage associated to what is happening in the text. b. Before the end of this chapter Paul will respond. c. And originally in my sermon planning I did include verses 37-40. d. But in order to understand Paul's response we would need to look into what he says which would mean looking at MANY more verses. e. Paul actually begins his first of 6 defenses of his faith and ministry that are recorded in the last 7 chapters of the book of Acts starting in chapter 22. f. Now without looking at the first defense in its entirety let alone looking at all 6 defenses, we can still draw a very general application from what we know of the remainder of the book of Acts. g. And quite simply that is that we should take every opportunity we are given, in the midst of persecution, in the midst of slander, in the midst of opposition and hardship from all sides, we should take the opportunity we are given to give a defense for the hope that is in us. h. We cannot afford to fight back, resist, or get even when persecution comes. Why? Because we always have a responsibility to be ambassadors for Jesus Christ. i. Paul was gravely assaulted by these people, but he will stand before them and 5 more hostile audiences in the next 7 chapters, and will boldly decare the gospel of Jesus Christ. j. We must do the same. k. And maybe you are thinking… wow. I don't think I can do that. l. That is just not my default setting. Someone takes a swipe at me, my natural impulse is going to be to swipe back. m. So, the real discussion is, how do you fight that natural impulse and do what Jesus commands you to do? n. I think it starts with what Jesus says should be our perspective on persecution in general. 4.) [Slide 22] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must rejoice and be exceedingly glad when we are persecuted for Christ's sake. a. Although you'll have to forgive me for going outside of our text this morning to snag this application, because the scriptures are one, I don't think I am doing any disservice to Luke's account by tossing this little aside in. b. [Slide 23] Matthew 5:11-12 c. After reading this text, tell me you don't see Paul's experience all over Christ's teaching here in the sermon on the mount! d. Paul was slandered. Paul was reviled. Paul was persecuted for Christ's sake. So, what should Paul's response be? What should our response be? e. We must rejoice and be exceedingly glad. f. What? Why? g. Because we are blessed. We are favored of God when this happens. h. How does that compute? How does this comfort us? 5.) [Slide 24] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” Our reward in heaven is great and we are in good company. a. God's kingdom and His righteousness is constantly opposed by a kingdom that is perishing. b. In the Old Testament, God's prophets were treated this way. And time proved that they were right. c. In the New Testament, His apostles were treated this way and time has proved out that they were right. d. My friends, if you are truly slandered, reviled, and abused for the sake of Christ and His gospel… You are blessed. e. You are blessed because your reward will be great in the Kingdom and in that kingdom there will be many, just like you, who were hated for the gospel. f. So, rejoice and be exceedingly glad. g. You are in good company. [Slide 25 (end)] Let me close with a word of prayer from the English Reformer Thomas Cranmer Merciful God, you grant all peace. You are the giver of all good gifts, the defender of all nations. And you desire us to count all people as neighbors, to love them as ourselves, and not to hate our enemies. Rather, you want us to wish them well, and also to do them good if we can. Look down upon us and see this small portion of earth where the name of Jesus Christ is proclaimed. Give to all of us the desire for peace, unity, and calm. Make us weary of all war and hostility, weary of bitterness toward those we call enemies. May we and they praise your holy name with one heart. May we all remake our lives according to your way. Grant, O Lord, that our children's children may know the benefit of your great gift of unity. May you discredit all those who work against it. Diminish their strength and punish those who interrupt godly peace-or rather, convert their hearts to the better way, and make them embrace unity and peace, which will be for your glory. Put away from us all war and hostility. But if we are driven to it, be our shield and protection as we seek peace. Do not look on our sins, Lord, or the sins of our enemies. Do not give us what we deserve, but remember your abundant, infinite mercy. Do this, O Lord, for your Son's sake, Jesus Christ. Amen. Benediction: May the God Who changes not, Who has no shadow of turning, And Whose compassions fail not, Preserve you by His loving kindness, So that you might know, Great are His faithful acts, they are new every morning. Until we meet again, go in peace.

SCRIPTURE- Psalm 115REFLECTOR- Mary Ellyn Schneider (new) - Email: hair4kids@comcast.netMUSIC- Psalm 103 Violin musicPRAYERTo You, do I belong O GodInto Your hands I surrender my life.Pour out Your Spirit upon methat I may love You perfectly,and serve You faithfullyuntil my soul rests in You.NOTES- 

REFLECTOR- Fr. CarlMUSIC- Cuan Grande es ElPRAYERTo You, do I belong O GodInto Your hands I surrender my life.Pour out Your Spirit upon methat I may love You perfectly,and serve You faithfullyuntil my soul rests in You.NOTES- Be sure and pray with us our CONCLAVE PRAYER for direction and discernment of the Cardinals gathering to elect the next pope on Wednesday. The prayer is on our Welcome Screen and our App blog....

Today,It is my prayer today that our Heavenly Father will open our hearts to His Wordand help us understand the true nature of His kingdom and how it transforms usfrom within. And that He would guide us by His Spirit to live as citizens of Hiskingdom. ThePharisees were looking for a kingdom they could see. Along with most of theJewish people thew were looking for a grand, political empire that wouldelevate their nation and crush their enemies. They wanted a Messiah who wouldarrive with pomp, power, and a clear timeline. When John the Baptist showed upwith his message, some thought he might be the Messiah (John 1:19-27). But thenthe attention of the nation turned to Jesus, especially after John wasbeheaded. Jesus'response to their question about the kingdom turned their expectations upsidedown. The kingdom of God, He said, doesn't come with “observation”, which meantit wasn't going to come with fanfare or visible signs you can point to and say,“There it is!” God's plan for a visible, millennial kingdom was dependent uponthe Jews' accepting the spiritual truths of the kingdom as preached by John andJesus (John 3:1-12). The mystery parables of Matthew 13 reveal that the plan toestablish an earthly kingdom was postponed because of the Jews' attitude towardthe King. Instead, Jesus answer is that His kingdom is already present, workingin a way they couldn't imagine: within people's hearts. Jesus'words should challenge us to rethink what God's kingdom is. It's not aboutexternal power, wealth, or status. It's not confined to a specific place or adramatic event. The kingdom of God is spiritual, transforming us from theinside out. It begins when we surrender to Jesus as King, allowing Hislove, grace, and truth to reign in our hearts. This kingdom changes how wethink, act, and love others. It makes us humble where we were proud, generouswhere we were selfish, and hopeful where we were discouraged. WhenJesus told the Pharisees, “The kingdom of God is within you,” He wasn't sayingthey already had it—they rejected Him! Instead, He was pointing to Himself, theKing standing in their midst, and urging them to recognize the kingdom'spresence through a changed heart. For us, this means the kingdom is alreadyhere, accessible through faith in Christ. It's in the quiet moments when wechoose forgiveness over bitterness, service over selfishness, or trust in Godover worry. It's in the way we reflect Jesus to the world. Jesustaught us to pray, “Thy Kingdom come….”. In Matthew chapters 5-7, Jesus gave usthe “principles of the kingdom”. Only by the new spiritual birth (John 3:3-7),can we see or enter this kingdom. And then only by His Holy Spirit living withinus can we experience the reality of living by the principles of His kingdom. Today,this truth should challenges us. Like the Pharisees, we can get caught uplooking for God's kingdom in the wrong places, expecting it in materialsuccess, public recognition, or a perfect life. Jesus calls us to look inward.Is His kingdom ruling in our hearts? Are we living as His ambassadors, showingHis love and truth in our everyday actions? Maythe Lord help us to focus on cultivating God's kingdom within. Before I get outof bed each day, I pray the Lord's Prayer to remind myself that I want to experienceHis Lordship in every aspect of my life. Today, would you take five minutes topray and ask God to reveal one area of your heart where He wants to reign morefully, maybe it's an attitude, a habit, or a relationship. Then, take onepractical step to align that area with His kingdom values.   Prayer: Lord Jesus, thank Youfor being our King and bringing Your kingdom near. Help us to seek Your kingdomwithin our hearts, not in the things of this world (Matthew 6:33). Transform usby Your Spirit to live as Your people, reflecting Your love and truth. Guide usin this week's challenge to let You reign in every part of our lives. Amen.

Dear soulful traveler,Our biggest spiritual frictions aren't external.Think about it.Do we really need someone to 'fix' our energy ?Like thinking only a mechanic can start your carTruth:Healing is an inside job - guides just hold the flashlightThe alchemy isnt a destination.It's always been within you.The universe is always whispering—through a spark of inspiration, a coincidence too perfect to be chance, or a quiet nudge that feels like it comes from beyond. Today, I invite you to join me on a heartfelt journey into the radiant world of Spirit guides—those luminous companions who walk beside us as we awaken to our deepest truths.Picture this as a warm conversation shared over a steaming mug of tea, as we unravel the mystery of these cosmic allies: who they are, how they speak to us, and why they are such sacred partners in our spiritual unfolding.Looking to "upgrade" your spiritual growth? Be wary of external claims about DNA activations or light language. True spiritual awareness comes from within. You are already whole, complete, and worthy - your DNA needs no activation. Instead of seeking external validation, embrace the infinite connection you already possess.Many spiritual circles promote ideas like 4D, 5D, and beyond, suggesting awareness of these dimensions can be unlocked through DNA shifts. But these concepts often stem from a limited, linear perspective. Quantum physics points to a more dynamic, non-local reality - one where your awareness is not bound by time, space, or physical form.So if someone tells you that you need an "activation" to be spiritually complete, be wary. That path gives your power away to an external authority. The true journey is about trusting yourself and your inner truth.Use discernment when evaluating spiritual claims. What resonates with your personal experience? What empowers you to know your own wholeness? The goal is not to blindly accept or reject, but to determine what aligns with your deepest wisdom.Your spiritual growth is your own. Maintain agency over your path. Seek what helps you recognize the infinite connection you already possess within. That is the surest way to lasting fulfillment.The Essence of Spirit Guides: Echoes of Your Infinite SelfImagine that you are not merely the person you see in the mirror today but a tapestry of infinite possibilities, with countless versions of yourself weaving stories across the vastness of existence. This is where Spirit guides step into the light. They are like echoes of your future selves, resonating within a mystical realm called the quantum field—a poetic term for a boundless sea where every choice, every dream, every "what if" exists in vibrant harmony.Yet, there's a delightful twist: not all Spirit guides are woven from your own essence. Some are benevolent beings, sacred allies you partnered with before your soul descended into this earthly adventure. These cosmic collaborators bring specialized energies—perhaps a frequency of courage or a mastery of healing—to help you fulfill your soul's purpose.The Quantum Field: A Tapestry of Infinite NowTo understand Spirit guides, we must linger in the wonder of the quantum field. Mystics and scientists describe it as the "everywhere and everywhen" place—a shimmering expanse where every possibility dances in eternal coexistence. Here, there is no need to choose one path; all paths live side by side in radiant unity.Your Spirit guides are your multidimensional collaborators, each a unique expression of you who chose a different path. They are not mere spectators; they are here to help you grow, and in helping you, they evolve too. It's a sacred partnership, a cosmic dance of mutual upliftment.Affinity: The Golden Thread of ConnectionThe magic of connecting with your Spirit guides lies in a beautiful concept called affinity. It's a simple yet profound idea: affinity is about shared essence—common traits, passions, or vibrations. It's the spiritual truth that like attracts like. To deepen this connection, turn inward. The qualities that stir your heart, the passions that make you feel alive—these are clues to the nature of your guides.Spirit Guides as Archetypes: Your Cosmic MentorsSpirit guides embody the fullest expression of certain paths or qualities, each a radiant archetype—a living blueprint of a specific energy or theme. This diversity is a reminder of your own vast potential, reflected back to you through their sacred presence.How Spirit Guides Speak to Your SoulThere is NO ONE WAY. I've found as the veils are thinning the experiences of ALL are to be revered and respected. Honor your journey - its sacred.But briefly - Your Spirit guides have a repertoire of ways to catch your attention, always with the intention of guiding you toward what matters most. Their communication is a delicate art, blending subtlety and clarity. They are not here to dictate your path or control your choices. They are wise companions, offering hints and encouragement while honoring your free will.Spirit Guides as Muses: A Dance of InspirationOne of the most enchanting roles of Spirit guides is that of muses. When a surge of inspiration urges you to create, act, or dream bigger, that's your guides sharing the treasures of their journeys—the wisdom, energy, and insights they've gathered. This inspiration is what propels you forward, lighting up your soul's purpose. Yet, this is a reciprocal exchange. As you grow and shine your light, you inspire your guides in return.The Humility of Guidance: They Don't Know AllYour Spirit guides are not omniscient. They don't hold a cosmic blueprint of every moment of your life. Instead, they focus on the path you're walking now, seeing the potential outcomes of your current choices. They are supporters, cheering you on as you write your own story, not directors imposing their will.The Power of a TeamHaving multiple Spirit guides is like assembling a dream team. Each brings a unique gift—perhaps one helps you find calm in chaos, while another ignites your courage. Together, they offer a rich array of energies, empowering you to navigate life's twists and turns. Yet, balance is key. Leaning too heavily on your guides may prompt them to step back, not out of abandonment, but to honor your autonomy.The Higher Self: Your Cosmic CompassThe higher self is the radiant culmination of all your Spirit guides, woven into a single, unified presence. It's the ultimate you, drawing wisdom from every path you've taken—or could take—across all dimensions. Your guides feed into this higher self, and it nourishes you, creating a sacred cycle of growth.Wavelengths and Unity: The Heart of ConnectionYour consciousness vibrates at a specific wavelength, like a radio tuned to a unique frequency. When your wavelength aligns with a Spirit guide's, you enter a state of unity. From the universe's perspective, you become one, bound by shared vibration. As you raise your frequency, new guides may appear, ready to meet you at your elevated vibration, a reminder of your ever-evolving journey.Discernment: Navigating with GraceNot every presence that feels like a guide is a true Spirit guide. Less benevolent energies may appear, drawn to unhealed wounds—old fears or unresolved hurts. These are not allies but reflections of parts longing for healing. True Spirit guides are always loving, never controlling, and wholly devoted to your highest—your cosmic allies who uplift and empower you.Time Is an Illusion: The Eternal NowIn the higher dimensions, time is not linear but an eternal now, where all moments coexist. Your Spirit guides are not "future" selves in a linear sense. They exist in this timeless realm, connected to you through affinity and shared wavelengths.A Sacred Invitation: Your Guides AwaitYour Spirit guides—whether future selves or sacred allies—are here to inspire, support, and guide you through your awakening. They speak through nudges, synchronicities, and inspiration, always honoring your free will and cheering you to be your truest self. The universe is alive with mysteries, and your Spirit guides are your partners in uncovering them. May you walk this path with courage, wonder, and the radiant support of your cosmic allies.Love you. KassandraSomewhere along the way, you learned to mistrust your inner voice.You got caught in the noise.The overthinking.The burnout.The endless search for clarity outside of yourself.And now? You're tired.Not because you're broken — but because you've been trying to live someone else's life with your own sacred wiring.Let's change that.This isn't about “manifesting harder” or forcing results. It's about shifting your energy so your desires start flowing to you effortlessly.The Intuitive One-of-a-Kind Blueprint

SCRIPTURE- Psalm 95: 3REFLECTOR- Jen (jenryan@kenrick.edu)MUSIC- Regina Caeli Laitare- Hearing the Harvest by We Dream of Eden & Anita TatlowPRAYERTo You, do I belong O GodInto Your hands I surrender my life.Pour out Your Spirit upon methat I may love You perfectly,and serve You faithfullyuntil my soul rests in You.NOTES- 

We all die. Eventually, our perishable bodies fail and leave this earth. We try so hard to avoid it, and we do all we can to extend our lives naturally so that we can be with the people we love as long as we possibly can. But death is the very thing Jesus walked straight into. Can you imagine this? Moving towards your death instead of trying to escape from it? The only reason for such a sacrifice is love. It was a plan of love, a plan to offer us—everyone who is willing to come to Him—eternal life and a restored relationship with God. Do you want to receive His love and start a new life, eternal life with Christ today? Then pray with me, Lord, forgive me of all my sins. I want to follow You as the Lord of my life. Fill me with Your Spirit and make me new. And thank you. In Jesus name, amen. "For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life." John 3:16 radio.hopewithgod.com

REFLECTOR- Sr. CarolMUSIC-PRAYERTo You, do I belong O GodInto Your hands I surrender my life.Pour out Your Spirit upon methat I may love You perfectly,and serve You faithfullyuntil my soul rests in You.NOTES- Feast of St. Catherine of Siena

Your Nightly Prayer

Picturea woman in a dimly lit Palestinian home, realizing one of her ten silver coinsis missing. These coins were more than money, they formed a headband worn by abride, a symbol of her marriage, like a wedding ring. Losing one was a crisis.So, she lights a lamp, grabs a broom, and searches every corner, sweeping awaydust and peering into shadows. When she finally finds that glinting coin, herjoy overflows.  Inthe first parable of Luke 15, the shepherd seeking the lost sheep shows usJesus, the Good Shepherd, pursuing a foolish lost sinner far from God. Thissecond parable, the lost coin, offers another layer. The coin, still in thehouse but hidden in the dirt, can picture a believer who has lost theirusefulness to God, perhaps through sin, neglect, distraction, or carelessness.  Thewoman represents the Holy Spirit, who brings the light of God's Word to exposehidden sin, sweeps the heart clean through conviction, and restores thebeliever to fellowship with the Lord. Every person, sinner or saint, bearsGod's image, like a coin stamped with a king's likeness. Even when sin marsthat image, God sees their worth and pursues them. Jesussays heaven rejoices when one sinner repents, but this parable also hints atthe joy when a believer is restored. Angels celebrate when a lost soul comes toChrist or when a wayward Christian returns to God's purpose. This challenges usto see everyone, unbelievers and struggling believers alike, as precious toGod, worth seeking and restoring. Thisparable reveals God's heart for both the lost sinner and the believer who'sdrifted. If you feel far from God today, maybe as a believer who's lost yourspiritual fire, know that the Holy Spirit is searching for you, ready torestore you with the light of His Word. If you're walking closely with God,you're called to join this mission.  Peoplearound you, friends, coworkers, or even fellow Christians, may be like thatlost coin, in God's house but not shining for Him. You can help by sharing thetruth of Scripture, praying for their restoration, or encouraging them toreturn to fellowship. (Read Galatians 6:1-5). Thisalso challenges our attitudes. The religious leaders grumbled when Jesuswelcomed sinners. Jesus was saying that God actually searches for lost sinners!No wonder the scribes and Pharisees were offended, for there was no place intheir legalistic theology for a God like that. They had forgotten that God hadsought out Adam and Eve when they had sinned and hidden from God (Gen. 3:8-9).In spite of their supposed knowledge of Scripture, the scribes and Phariseesforgot that God was like a father who pitied his wayward children (Ps.103:8-14).  Dowe ever judge those who've wandered, whether unbelievers or believers caught insin? God pursues both with equal love, and we must too. Let's be vessels of theHoly Spirit, bringing light and hope to those who need it. James ended hisepistle with these words: “Brethren, if anyone among you wanders from thetruth, and someone turns him back, let him know that he who turns a sinner fromthe error of his way will save a soul from death and cover a multitude of sins”(James 5:19-20). Challenge: Bea light this week and identify one person who seems far from God, either anunbeliever or a believer who's drifted. Pray for them daily, asking the HolySpirit to shine His light and restore them. Look for one chance to showkindness, share a Scripture, or invite them to reconnect with God, maybethrough a conversation or a church invitation. Then, watch for God to work andbe ready to rejoice when He does. Prayer:Lord,thank You for pursuing us when we're lost, whether as sinners or believerswho've wandered. Fill us with Your Spirit to shine Your Word and restore othersto You. Give us boldness this week to pray, love, and reach out. May we joinheaven's joy over every restored soul. In Jesus' name, Amen.

Todaywe celebrate the resurrection of our Lord Jesus Christ.. This morning, we'llreflect on seven incredible truths that reveal the depth of God's love andgrace toward us—truths that change everything TheAmazing Truth That God Loves Us – John 3:16 John 3:16 isn't just a verse; it's the heartbeat of thegospel. God loves you—personally, deeply, eternally. Before we go further, letthat sink in. The Creator of the universe loves you. That's the foundation ofHis amazing grace. TheAmazing Truth That God Became Flesh – John 1:1, 14 “In the beginning wasthe Word, and the Word was with God, and the Word was God… And the Word becameflesh and dwelt among us.” This is the miracle of the incarnation. The eternal Goddidn't stay distant—He stepped into our world, taking on human flesh. Why? To bridge the gap between a holy God and a broken humanity. God's Amazing Grace came down to us in the person of Jesus Christ.The Amazing Truth of Jesus Christ and His Virgin Birth – Isaiah 7:14; Matthew1:18-25 Thevirgin birth isn't just a detail—it's a cornerstone of God's plan. Jesus wasn'tborn with a sinful nature like us; He was holy from the start. This set Himapart as the perfect Savior, born to be “God with us.” God's Amazing Graceentered the world through a humble manger. TheAmazing Truth of Jesus Christ and His Sinless Life – 2 Corinthians 5:21;Hebrews 4:15; 1 Peter 2:22 Jesuslived a life none of us could—a sinless life. Hebrews says He was tempted inevery way, yet without sin. Peter declares He committed no sin, nor was deceitfound in His mouth. Jesus' sinless life qualified Him to be oursubstitute. That's amazing grace—He lived the life we couldn't live. TheAmazing Truth of Jesus Christ and His Vicarious Death – 1 Peter 2:24; 1 Peter3:18; Hebrews 10:10 On the cross, Jesustook our place. The word “vicarious” means He died for us—the innocent for theguilty. Every sin we've committed, every failure, every shame—He carried itall. The cross is the ultimate display of amazing grace: Jesus paid the price we owed, so we could be forgiven and free. TheAmazing Truth of Jesus Christ and His Victorious Resurrection – Matthew 28:5-8 Eastermorning changed everything! The tomb is empty, death is defeated, and Jesus isalive! The resurrection proves that Jesus' sacrifice was accepted, that sin anddeath have no power over Him—or us. Grace doesn't end at the cross; it bursts forth in victory at the empty tomb. TheAmazing Truth of God's Holy Spirit – John 16:13-15; John 16:8-9 God's amazing gracedoesn't leave us to figure things out alone. The Spirit convicts us of our sin, showing usour need for a Savior (John 16:8). He reveals the truth about Jesus and guidesus into a life of faith. Without the Spirit's work, we'd never see our need forgrace. Even today, the Spirit is drawing us closer to God'samazing truth. ClosingThought: Thismorning many of us will observe the sun rising over the ocean or thehorizon. But here's a thought: the sun isn't really rising. It appears to be,but the truth is, the earth is turning toward it. In the same way, for us tosee the Son of God—Jesus—rising in our lives, we need to turn. The Bible callsthis repentance: turning away from our sin and turning toward God and His grace.            This Easter morning, will you turn to Christ? Will you believe His amazing truth andreceive His amazing grace? It's not about being good enough—it's about trustingin what Jesus has already done. If you've never surrendered to Him, or if youneed to recommit your life, now is the moment. Let's pray together. Prayer Heavenly Father, thank You for Your amazing grace. Thank You for loving us, for sendingJesus to live, die, and rise again for us. Thank You for Your Spirit, who opensour eyes to Your truth. Right now, we turn to You. Forgive our sins, fill uswith Your grace, and help us live for You.

Imaginesitting at a Pharisee's table with Jesus when one of the guests exclaims, “Blessedis he who shall eat bread in the kingdom of God!” Jesus responds with aparable: A man prepares a great supper and invites many guests. When the timecomes, he sends his servant to say, “Come, for all things are now ready.”But the invited guests make excuses. One bought land and needs to see it,another bought oxen and must test them, another just got married and can'tcome. Angered, the host tells his servant to go into the streets and lanes,bringing in the poor, maimed, lame, and blind. Still, there's room, so he sendsthe servant to the highways and hedges to compel others to come, declaring thatnone of the original invitees will taste his supper. Thisparable is a vivid picture of God's invitation to His kingdom, a feast ofgrace, salvation, and eternal joy. The host represents God, the supper is thegospel, and the servant is like Jesus or His messengers, calling us to come.The first invitees, likely representing the religious leaders of Jesus' day,had every reason to attend. They'd already accepted the invitation, yet whenthe time came, they prioritized worldly concerns, their property, work, andfamily over the feast. Their excuses weren't just polite refusals; they wereinsults to the host, revealing hearts more devoted to temporary things than toGod's eternal offer. ButGod's grace doesn't stop with rejection. The host opens his table to theoutcasts, the poor, the broken, those society overlooks. When there's stillroom, he extends the invitation further, to the highways and hedges,symbolizing the Gentiles and all who seem far from God. This shows theboundless reach of the gospel: no one is too lowly, too distant, or toounworthy to be invited. Notice the host's urgency, “go out quickly,” “compelthem to come”. It reflects God's heart to fill His house with people who willaccept His gift of salvation, freely offered through Jesus' sacrifice. Yet,the parable ends with a sobering warning: those who made excuses were shut out.God's invitation is open, but it's not indefinite. Saying “later” to Jesusrisks missing out entirely. The excuses in the story, land, oxen, marriage, weren'tbad things, but they became idols when they took precedence over God. Today, wemight make similar excuses: “I'm too busy with work,” “I'll follow Jesus whenlife slows down,” or “I have other priorities.” This parable should challengeus to examine our hearts. What's keeping us from fully embracing God's call?Are we settling for good things at the cost of the best, God's eternal kingdom? Thebeauty of this story is the feast itself. God's kingdom isn't a duty; it's acelebration! Jesus paid the price for our sins on the cross, so all things are nowready. On the cross, Jesus declared, “It is finished”. Salvation is complete! Thetable is set, and there's room for you. The question is: Will you come? Andwill you, like the servant, invite others to this feast, sharing the gospelwith urgency and love? Today'sChallenge for us:Identify one “excuse” or distraction that is keeping you from fully respondingto God's call. Maybe a busy schedule, a worldly priority, or fear ofcommitment. Pray for strength to put Jesus first and take one step towarddeeper devotion, like setting aside time for prayer or studying His Word. Alsobe willing to invite someone in your life who seems far from God, maybe acoworker, neighbor, or friend. Pray for them, then find a way to share God'sinvitation, whether through a kind word, an act of service, or a conversationabout Jesus. Be the servant who compels others to come to the feast knowing thereis still room.PrayerLord Jesus, thank You for inviting us to Your kingdom's feast. Forgive us forthe excuses we make. Fill us with Your Spirit to prioritize You above all andto share Your invitation with others. May Your house be filled, and may werejoice at Your table forever. Amen.

Your Nightly Prayer

A Race To The Top #RTTBROS #Nightlight A Race to the Top“Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.”— 1 Peter 3:9, KJVThere's a dangerous temptation in human interaction: the urge to strike back when we've been wronged. A sharp word deserves a sharper one. A cold shoulder calls for even more distance. And before we know it, we're in what could be called a race to the bottom—a back-and-forth of bitterness, offense, and escalating emotion.But God calls us to something higher.Instead of returning evil for evil, God calls us to bless. This isn't weakness. It's wisdom. Jesus said, “But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you” (Matthew 5:44). He was inviting us to run a different race—a race to the top.This path is not paved with pride, but with humility. It does not climb by cutting others down, but by lifting others up. It may seem, in the moment, that you're letting someone "get away" with something. But in truth, you're rising above it.Escalation is easy. Elevation is hard. It takes the Spirit of God to answer anger with gentleness, to respond to cursing with kindness, to refuse the invitation to a petty fight and instead extend an invitation to peace.I often remind my children: You don't have to attend every fight you're invited to. Just because someone sends you an invitation to conflict doesn't mean you need to RSVP. God never called us to the battleground of petty arguments. He's called us to the mountaintop of blessing.Even when Jesus was reviled, He reviled not again. “Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously” (1 Peter 2:23). He modeled for us the higher way—the upward path. And now, He calls us to follow Him there.So today, don't get in a race to the bottom. When the world pulls you down, invite others up. Respond in such a way that you point them—not to your pride—but to God's peace.Prayer:Lord, help me today to resist the downward pull of offense and reaction. Fill me with Your Spirit so I may bless when I am cursed, and love when I am hated. Lead me in the race to the top, where Your grace abounds and peace reigns. In Jesus' name, Amen.Be sure to Like, Share, Follow and subscribe it helps get the word out.https://linktr.ee/rttbros

Your Nightly Prayer

Your Nightly Prayer

Your Nightly Prayer

Jesus Is The Way - Humility To Glory (5)  (audio)  David Eells – 3/30/25  I'm going to continue with our study on Jesus is the Way – Humility to Glory and talk with you today about who and what is blessed of God and what it truly means to be blessed.   Father, in the Name of Jesus, we ask that You open our understanding. Help us, Lord, to retain the things that You say to us. We need the Holy Spirit to bring to our remembrance everything, Lord, to protect us, to guide us, and to give us wisdom in the days to come. We hold fast to that promise because we need so much, Lord, that Your Spirit will bring these things to our remembrance again. Thank You, Lord, for blessing our minds. We know that our minds were created to be much more useful than they have been under the curse. We also know that according to Galatians 3:13, Jesus bore the curse for us and, therefore, Lord, we know that You're working to restore our minds today. We thank You for that, Lord. Father, we want to understand what Jesus did for us. We want to be able to exercise faith in Your Will. And in order to know Your Will, we need to have knowledge, Lord, so we ask You to open our knowledge and give us understanding, in Jesus' Name. Thank You, Father! Praise You, God!   Now some people may be wondering, “David, what does that word ‘blessed' actually mean? What is it to be ‘blessed?'” So let's go first to Deuteronomy 28 because the first 14 verses speak of that, and we can translate these into what they mean for us in our day.   (Deu.28:1) And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God (“Hearken” there is the Hebrew shama meaning “to hear and obey.” Not just be hearers of the Word but be doers of the Word {James 1:22}.), to observe to do all his commandments which I command thee this day (We know that the Lord has given us commandments in our Covenant, too. We need to be diligent to study them and obey them, and we know that by faith, God's Grace gives us power to do just that.), that the Lord thy God will set thee on high above all the nations of the earth. This not talking about our physical nation where we live; this is talking about our spiritual nation. We are the nation of Israel. We who have been born again and believe in the sacrifice of Christ, according to Romans 11, have been grafted into the olive tree called “all Israel.” So we are Israel, not physical Israel, but spiritual Israel.     (Deu.28:2) And all these blessings shall come upon thee, and overtake thee, if thou shalt hearken unto the voice of the Lord thy God. (3) Blessed shalt thou be in the city, and blessed shalt thou be in the field. (4) Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy beasts, the increase of thy cattle, and the young of thy flock. (5) Blessed shall be thy basket and thy kneading-trough. That was very important to them in those days, and this could translate into a few different things for us today, but basically, this was their livelihood and their food.    (Deu.28:6) Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out. (So whether you're coming or whether you're going, meaning just about everywhere you are, you're going to be blessed.) (7) The Lord will cause thine enemies that rise up against thee to be smitten before thee… Now, we know that our enemies are both natural and spiritual, and Paul tells us this in (Eph.6:12) For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. The Lord has promised us victory if we will “hearken” diligently unto His Voice, meaning if we will keep His commandments.     (Deu.28:7) The Lord will cause thine enemies that rise up against thee to be smitten before thee: they shall come out against thee one way, and shall flee before thee seven ways. In the midst of the trial, “hearken” unto the Word. Accept the good report, and the devil won't know what to do with you, and neither will your physical enemies (Numbers 13:30). Our physical enemies come against us as persecutions and a matter of crucifixion, so the best thing to do is lay down your life. Stop trying to save yourself by man's methods. Put your trust in the Lord and “hearken diligently” unto His Word.    (Deu.28:8) The Lord will command the blessing upon thee in thy barns, and in all that thou puttest thy hand unto; and he will bless thee in the land which the Lord thy God giveth thee. (9) The Lord will establish thee for a holy people unto himself, as he hath sworn unto thee; if thou shalt keep the commandments of the Lord thy God, and walk in his ways. (10) And all the peoples of the earth shall see that thou art called by the name of the Lord; and they shall be afraid of thee. Wow! That certainly doesn't sound anything like Psalm 2, where we are told all the nations are going to come against God and against His people. Let's look at that.     (Psa.2:1) Why do the nations rage, And the peoples meditate a vain thing? (2) The kings of the earth set themselves, And the rulers take counsel together, Against the Lord, and against his anointed, [saying,] (3) Let us break their bonds asunder, And cast away their cords from us. And it's a far cry from what Jesus said in (Mat.24:9) Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name's sake. Instead, the Lord says the nations will fear you if you hearken unto His Voice.     (Deu.28:11) And the Lord will make thee plenteous for good, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the Lord sware unto thy fathers to give thee. (12) The Lord will open unto thee his good treasure the heavens, to give the rain of thy land in its season, and to bless all the work of thy hand: and thou shalt lend unto many nations, and thou shalt not borrow. That's certainly contrary to what a majority of people believe about the Will of the Lord nowadays: “thou shalt not borrow.” The Lord says you'll lend, but you won't borrow, and that's part of the blessing, saints. If you hearken unto His Voice and believe what He says, He will provide your needs.     (Deu.28:13) And the Lord will make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou shalt hearken unto the commandments of the Lord thy God, which I command thee this day, to observe and to do [them,] (14) and shalt not turn aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them. “Other gods” there is the word elohim, and many, many people today choose to follow another “Jesus” of their own making.  Paul complained about that even back in his day, didn't he? (2Co.11:3) But I fear, lest by any means, as the serpent beguiled Eve in his craftiness, your minds should be corrupted from the simplicity and the purity that is toward Christ. (4) For if he that cometh preacheth another Jesus, whom we did not preach, [or] if ye receive a different spirit, which ye did not receive, or a different gospel, which ye did not accept, ye do well to bear with [him]. And if we follow after something other than the commands of God, He's not making any promises about blessing here. The blessing comes from our finding the Will of God in the Word and then walking in it through faith.    So who is it that receives the blessing of God? Let me remind you of the text we were studying last time in Matthew 5. (Mat.5:1) And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: (2) and he opened his mouth and taught them, saying … (4) Blessed are they that mourn: for they shall be comforted. Evidently, the people who are obedient “to the Lord thy God,” who do His Will, and seek to be submissive to His commandments, are a people that mourn. Now how could that be? In what way is mourning righteous and just? The thought that comes to my mind is that the first thing we need to mourn about is our own life. As David said, “I will not be satisfied until I awake in thy likeness” (Psalm 17:15). The first thing we have to mourn about is not manifesting the Life of Christ.   James also speaks about this. (Jas.4:6) But he giveth more grace. Wherefore [the scripture] saith, God resisteth the proud, but giveth grace to the humble. Grace is all we need to walk with the Lord. We've learned that grace is His favor in our life; His favor makes us able. He's putting in us the desires that we need and giving us the power that we need. Grace is all we need, and God says He gives it to the humble.     (Jas.4:7) Be subject therefore unto God; but resist the devil, and he will flee from you. (8) Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded. (9) Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. (10) Humble yourselves in the sight of the Lord, and he shall exalt you. In whatever ways the Lord reveals to us that we're walking contrary to His commandments, that we're not hearkening unto His Voice, that we're not representing Jesus Christ to the world as true Christians, we have something to mourn about. And it should be grievous to us to not walk in His Steps because that's what it is to “abide in Christ” (1 John 2:27- 28; 2 John 1:9; etc.). It should be grievous to us to be anything contrary to the Will of God.    Of course, repentance always precedes faith. Faith alone won't overcome our own lack of repentance, and repentance is what mourning is all about. However, after we mourn what the Lord shows us about ourselves, we need to be careful not to spend too much time in condemnation. We confess our sin to the Lord, He forgives us, and then He cleanses us from it. (1 John 1:9) We need to go from there to faith. We need to reckon ourselves to be dead unto sin but alive unto God (Romans 6:11). So you repent and you mourn because of what the Lord shows you in your life, but He doesn't reveal everything all at once, or He would overwhelm us with grief. Thank God, it's “line upon line; here a little, there a little” (Isaiah 28:10). Otherwise, we probably would never come to faith because we would be overcome with condemnation. So He's very merciful. He leads us through our promised land to conquer one enemy at a time.     This reminds me of a vision my wife received in which she and her sister were standing underneath an apple tree, and worms were hanging out of the apples, just eating away at them. So my sister-in-law got a can of pesticide spray and started broadcasting it over the whole tree, but my wife said, “No, that won't work.” She took the can from her sister and told her, “This is how you do it.” She sprayed each one of those worms in the mouth, and as she did that, she realized that they were all little serpents, not worms. And, of course, that's what we have to do. We attack these things one at a time as the Lord shows them to us, and the first thing we have to change is our mouth as we're told in (Rom.10:10) for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. We have to put that wickedness to death. We have to use the Sword of the Spirit, which is the word of God (Ephesians 6:17).    And what does God promise us if we humble ourselves in His sight, if we cleanse our hands and are afflicted and mourn concerning this problem, and turn our laughter into mourning? He says that He will exalt you. Humbling ourselves is the first step. Yes, we can be grieved over other people's sins, and there's a place for that, but first, we need to get the board out of our own eye, so we can see clearly to get the mote out of our brother's eye (Matthew 7:3-5; Luke 6:41-42). Certainly, we can cry out to the Lord to give us the grace to humble ourselves, because working in us to will and to do of His good pleasure is something that comes from Him, too (Philippians 2:13). It's not a case of picking ourselves up by our bootstraps. We're not deceiving God by mourning over something that we don't feel. He knows if our repentance is sincere or not. The Lord wants to give us a conviction of sin. He wants to put that mourning in our hearts concerning sin. He wants us to hate sin as He hates sin (Psalms 1:5,5:5-6; Romans 1:29- 32; etc.)     Needless to say, there is a place of mourning because of the persecutions and the tribulations that come upon us through the wicked people around us. Jesus told us in (Luk.6:21) Blessed [are] ye that hunger now: for ye shall be filled. Blessed [are] ye that weep now: for ye shall laugh. (22) Blessed are ye, when men shall hate you, and when they shall separate you [from their company,] and reproach you, and cast out your name as evil, for the Son of man's sake. We don't see that as a blessing, but it's listed here as one of God's blessings because when we're hated of the world, that means we're loved of God. If we weep because of what we're giving up in the natural, because of persecutions that we're suffering and enduring for Christ's sake, persecutions that we endure because of the crucified life, this is good.  The Lord is going to bless us for this.   Going on, He says (Luk.6:23) Rejoice in that day, and leap [for joy]: for behold, your reward is great in heaven; for in the same manner did their fathers unto the prophets. (Luk.6:24) But woe unto you that are rich! for ye have received your consolation. (25) Woe unto you, ye that are full now! for ye shall hunger. Woe [unto you,] ye that laugh now! for ye shall mourn and weep. It's better to weep and mourn now, while the world is rejoicing, while the world's been given the high hand, so to speak.     We're heading into a time when, other than the judgments that are falling upon them, the world is going to think they have everything going their way. They will be given authority over the saints to bring them to their crosses. You and I are going to be hated; we're going to be ostracized. They will cast out our names as evil, and God says we can certainly mourn over that, but He also says to rejoice because your names are written in the Lamb's book of life (Luke 10:20; Revelation 20:12,15; etc.) and your reward is great in the Kingdom of Heaven. Hallelujah!    (Luk.6:26) Woe [unto you,] when all men shall speak well of you! for in the same manner did their fathers to the false prophets. There is a time coming of much weeping and mourning, but He also commanded us in the midst of that to rejoice and leap for joy because, when the world hates you, that means God loves you. You're on His side, and you're on your way to His Kingdom. When we're loved of the world, and we love the world, then we're departing from God.     Let's look at another good example of what God considers to be righteous mourning. (2Pe.2:6) And turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, having made them an example unto those that should live ungodly (God's judgment is coming upon the wicked, but, at the same time, He will save those who are His.); (7) and delivered righteous Lot, sore distressed by the lascivious life of the wicked… If we're not grieved by and mourning over the wicked life of the people around us, it's because we don't have the conviction of God in our hearts. The Lord Jesus wept over Jerusalem. (Luk.19:41) And when he drew nigh, he saw the city and wept over it, (42) saying, If thou hadst known in this day, even thou, the things which belong unto peace! but now they are hid from thine eyes. He was grieved at the hardness of heart in the people to not receive His Words from the Father.     It's right for us to be grieved because of the people around us who won't listen, won't submit to God, and who won't be convicted of sin, just as Lot was “sore distressed by the lascivious life of the wicked.” “Lasciviousness” is their license to “unbridled sensuality and excess.” Basically, it's their license to do what they want to do, and even among Christians, this is common. Their doctrines that promote lasciviousness and permit a person to live any way they want to live while still thinking that they are a disciple of Christ and are going to heaven are common. This is a strong delusion among major portions of Christianity, and it's just not the Truth. It's a deception that comes to people who are living after their own lusts and being bribed by self-will to please their flesh. Lot was sore distressed seeing this in the people around him, and we should be grieved today over people who call themselves “Christians” yet who walk in this way with the Lord.    (2Pe.2:7) And delivered righteous Lot, sore distressed by the lascivious life of the wicked (8) (for that righteous man dwelling among them, in seeing and hearing, vexed [his] righteous soul from day to day with [their] lawless deeds): (9) the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment… That is so true! People wonder why they're living under a curse, and it's because they have turned the grace of God into lasciviousness (Jude 1:4).     They're living the way they want to live, and they're paying the penalty for their unrighteousness because the blessings come upon the people that “hearken to,” that “hear and obey,” the “voice of the Lord thy God.” The blessings come upon the people who are diligent to keep His commandments. This should be highly motivating for us to get into the Word to find out what the Will of God is and come out from under the curse. Yet, sadly, multitudes of people have insulated themselves with lascivious doctrines that permit them to live the way they want.    We know that Jesus wasn't talking about what we loosely call “Christians”; He was talking about “disciples,” which means “learners and followers.” We need to lead people into discipleship, but if they desire to live in the lusts of their flesh, they will believe and promote these flesh-pleasing doctrines. And I tell you, the “Lots” in this world will be grieved. They will mourn. They will be distressed over these kinds of things. The text says that it “vexed [his] righteous soul,” but the Greek basanizó translated as “vexed” is actually “tormented, tortured.” It tormented Lot's soul to see the “lascivious life of the wicked.”     The lasciviousness being spoken about here is not referring to the wicked because we know that's how the wicked live. It's talking about those who are promoting the lifestyle among Christians, and the rest of the text agrees with that. (2Pe.2:9) The Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment; (10) but chiefly them that walk after the flesh in the lust of defilement, and despise dominion… The Numeric Bible states the word here for “dominion” is “lordship.” These people “that walk after the flesh” despise anybody ruling over their lives. They just want to do what they want to do, which is why they despise dominion, whether it be the dominion of those whom God has sent to be leaders or the dominion of the Lord Jesus Christ Himself. They would rather make up their own mind about what the Scripture says and their own “Jesus” that smiles upon their lifestyle.    (2Pe.2:10) But chiefly them that walk after the flesh in the lust of defilement, and despise dominion. Daring, self-willed, they tremble not to rail at dignities: (11) whereas angels, though greater in might and power, bring not a railing judgment against them before the Lord. These self-righteous people, here, are the ones that are going to persecute the saints. They're self-righteous in their religion, and they rail at people who are dignities. The Greek word dóksa, translated there as “dignities,” actually means “glories; majesties; brightness.”     And who are the glories being spoken of here? (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. As we manifest Christ to a greater and greater degree, we grow from glory to glory: from star glory to moon glory, to sun glory. Paul pointed out the three different bodies that are given to the people who manifest the different glories (1 Corinthians 15:35-49). We grow into these glories, and the closer you get to Christ and manifest His life, the more that religious people will rail at you and come against you. But remember this: the fact that some people hate you is a good sign, and the Lord says to “leap for joy.”     (2Pe.2:12) But these, as creatures without reason, born mere animals to be taken and destroyed, railing in matters whereof they are ignorant, shall in their destroying surely be destroyed, (13) suffering wrong as the hire of wrong-doing; [men] that count it pleasure to revel in the day-time, spots and blemishes, revelling in their deceivings while they feast with you… Some people are actually trying to deceive us. They're “pretend Christians.” They live in the world because they love the world, but they like to “talk the talk” when they're among Christians. They're sons of perdition hidden in the midst (John 17:12; 2 Thessalonians 2:3) whom the Lord is going to reveal for what they truly are.     And they love the hire of wrong-doing because they've been bribed by their flesh, which they love to please. (2Pe.2:13) Suffering wrong as the hire of wrong-doing; [men] that count it pleasure to revel in the day-time, spots and blemishes, revelling in their deceivings while they feast with you; (14) having eyes full of adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing; (15) forsaking the right way (We can see here that he's talking about people who profess Christianity.), they went astray, having followed the way of Balaam the [son] of Beor, who loved the hire of wrong-doing… Yes, just as Balaam did, these people love the pay, love the advantage gained by wrong-doing.    So, whom did Jesus cry over? It was God's people because they wouldn't come to Him (Luke 19:41). He grieved over them, saying, (Luk.13:34) O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen [gathereth] her own brood under her wings, and ye would not! Much of our grief, too, is for Christians. It's for lost loved ones that we've prayed for to come into the Kingdom. It's like the grief that Lot felt about the people being led astray around him. If we have a holy heart and we are seeking to be pleasing unto the Lord, then we will be convicted by the Word of God, and we will feel the same thing.     (2Pe.2:15) Forsaking the right way they went astray, having followed the way of Balaam the [son] of Beor, who loved the hire of wrong-doing; (16) but he was rebuked for his own transgression: a dumb ass spake with man's voice and stayed the madness of the prophet. (17) These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved. (18) For, uttering great swelling [words] of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error… That's very true. Many so-called “pastors” preach wonderful words, but they're enticing people with lascivious doctrines. They're full of greed for tithes and offerings, but they're just filling churches with tares, as Peter says. (2Pe.2:3) And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.    We've studied and taught a lot about sanctification. We've been given warnings that there is a great falling away coming for those who are enticed away by lasciviousness (2 Thessalonians 2:3; 1 Timothy 4:1). Nothing will be able to stand above the water in the flood that's coming except for those that are righteous. They are walking with the Lord, and they have grace and faith. Nothing else is going to preserve God's people in the days to come.    (2Pe.2:18) For, uttering great swelling [words] of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error; (19) promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage. Multitudes of Christians are in bondage in Babylon! They may think that, through their knowledge of Christ, they've come out of the world and they've escaped the corruption in the world, but in reality, they've just been brought into bondage again with something that is not Christianity.     (2Pe.2:20) For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first. When people come back into bondage and they stay there, they become worse than the people in the world. They still walk in wickedness, yet they justify themselves because now they're self-righteous. They have knowledge but they're rejecting that knowledge. They're worse in God's eyes than the people in the world, and they're going to suffer greatly.     (2Pe.2:21) For it were better for them not to have known the way of righteousness, than, after knowing it (So these people have knowledge.), to turn back from the holy commandment delivered unto them. When somebody has knowledge and yet they continue to do the things that are contrary to that knowledge, they're a deceiver. We just read, “their deceivings while they feast with you” (2 Peter 2:12). These people are deceivers, and the Bible says, (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin.    (2Pe.2:22) It has happened unto them according to the true proverb, The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire. This is heartbreaking! Great judgments are coming to the nations soon, and it's going to take away multitudes of people who consider themselves to be Christian. And because they don't have the mark of God, multitudes of Christians are going to take the mark of the beast.     (Rev.13:16) And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or upon their forehead; (17) and that no man should be able to buy or to sell, save he that hath the mark, [even] the name of the beast or the number of his name. (18) Here is wisdom. He that hath understanding, let him count the number of the beast; for it is the number of a man: and his number is Six hundred and sixty and six. However, we also see the people that have the mark of God in (Rev.14:1) And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty and four thousand, having his name, and the name of his Father, written on their foreheads.     Ezekiel also talks about God judging who is righteous and who is not righteous, based on whether they mourned and were grieved over the ungodliness that they saw around them. Let's look at that text first. (Eze.9:4) And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry over all the abominations that are done in the midst thereof. Again, we see this is not talking about the sin in the world, but the sin in the church. And the people that are marked in the forehead because they “sigh and cry over all the abominations,” are the people that are going to escape the wrath of God, the judgment of God, that's coming.     Chapters 5, 6, 7, and 8 repeatedly mention the “abomination” and the “desolation,” all leading up to chapter 9 and the mark of God. In chapter 8, we even see the image of the beast. And notice, when we read these chapters, how we don't find the theology that we hear in Christianity nowadays. In every case, the “abomination of desolation” described is God's people walking in the flesh in the Temple. They are the flesh man, and they are the beast ruling in the Temple of God. This is what God calls an “abomination.” And what does He give them for that? Desolation. The holy people of God grieve for them; they grieve for these people who walk abominably before the Lord.    (Eze.8:1) And it came to pass in the sixth year, in the sixth [month]… Notice that these chapters are leading up to a time that's identified with six-six, and in the next chapter, six men come with their slaughter weapons in hand. That's six-six-six. And what does this identify? It identifies the end time, the time of the beast, the time of the abomination of desolation (Daniel 9:27; Matthew 24:15; Mark 13:14). Now remember, in the New Testament there is no temple made with hands that God is interested in or concerned about being holy (Job 4:19; Matthew 26:61; Mark 14:58; etc.) It's the Temple “made without hands” that God requires and expects to be holy (Acts 7:48; 2 Corinthians 5:1; Hebrews 9:11; etc.), and this is the only temple that can have an abomination of desolation.   Only the Temple of the Body of Christ can have an abomination that “maketh desolate,” because every other temple out there is desolate. God has departed from them. He will never again dwell in temples made with hands, and so they are desolate (Acts 17:24). But we are the New Testament temple; we can become desolate, “twice dead, plucked up by the roots” (Jude 1:12). That's the temple we need to be concerned about.     Paul told us, (Php.2:12) So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; (13) for it is God who worketh in you both to will and to work, for his good pleasure. And Peter exhorted, (2Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble: (11) for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ. It should be the Lord Jesus Christ Who lives in us and Who manifests His holy Life in us.     Returning to our text in Ezekiel, God asks him (Eze.8:6) … Son of man, seest thou what they do? (All throughout these texts, it's always “what they do” and that's the abomination.) even the great abominations that the house of Israel do commit here (So the “beast” in the Temple is the corporate body of these people that walk in the flesh and are in rebellion against God.), that I should go far off from my sanctuary? (Or, in other words, “leave it desolate.”) but thou shalt again see yet other great abominations. (7) And he brought me to the door of the court; and when I looked, behold, a hole in the wall.     (8) Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold, a door. (9) And he said unto me, Go in, and see the wicked abominations that they do here. (10) So I went in and saw; and behold, every form of creeping things, and abominable beasts… This is just as Solomon said in (Ecc.3:18) … It is because of the sons of men, that God may prove them, and that they may see that they themselves are but as beasts.    Peter was given the same revelation. (Acts 10:11) And he (This is Peter.) beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth: (12) wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven. (13) And there came a voice to him, Rise, Peter; kill and eat. (14) But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean. (15) And a voice [came] unto him again the second time, What God hath cleansed, make not thou common. Then Peter was given the understanding that God was speaking to him of the Gentiles, because all lost people are beasts, and so he preached the Gospel to Cornelius and his family (Acts 10:34-48). So we can see clearly from these texts that the “abominable beasts” in the Temple of God are these people who walk in the flesh.    Back to (Eze.8:10) So I went in and saw; and behold, every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed upon the wall round about. (11) And there stood before them seventy men of the elders of the house of Israel; and in the midst of them stood Jaazaniah the son of Shaphan, every man with his censer in his hand… Those 70 men are the Sanhedrin. They were the corporate body of the false prophet that ruled over the people of God in Jesus' day, and God calls this the “abomination.” (12) Then said he unto me, Son of man, hast thou seen what the elders of the house of Israel do in the dark, every man in his chambers of imagery? (There's the image of the beast in the Temple.) for they say, the Lord seeth us not; the Lord hath forsaken the land. (13) He said also unto me, Thou shalt again see yet other great abominations which they do. Again, notice there is no individual man.     There is a corporate body committing these abominations that make desolate, and that body is not only the priests; it's also the people. (Eze.8:14) Then he brought me to the door of the gate of the Lord's house which was toward the north; and behold, there sat the women weeping for Tammuz. (Tammuz was a false “Jesus” worshiped by Babylon. God is saying that in the midst of the Temple are those who worship “another Jesus” {2 Corinthians 11:4; Galatians 1:6}.) (15) Then said he unto me, Hast thou seen [this,] O son of man? thou shalt again see yet greater abominations than these. Well, this chapter goes on to speak of abomination after abomination, all committed by the people of God in rebellion against the worship of the true God. In their idolatry, they were creating gods after their own liking and in their own image.    (Eze.9:1) Then he cried in mine ears with a loud voice, saying, Cause ye them that have charge over the city to draw near, every man with his destroying weapon in his hand. (2) And behold, six men… That's the third six. This represents the beast, and all throughout history, the Lord has given the beast charge over God's people when they were in rebellion. Egypt, Assyria, Babylon, Media-Persia, Greece, and Rome each had authority over God's people in their day. Today we have a revival of Rome and, just as the Lord gave those earlier beasts authority over His people, He is going to do that again because the beast is in the Temple and there has to come a desolation.   In 70A.D. God brought the Roman armies into Jerusalem to slaughter those who hadn't already slaughtered each other. Multitudes of the Jews were so full of the beast that they were killing each other off, and when the Romans came into Jerusalem, they just finished the job. [Editor's Note: Referenced from The Works of Josephus, translated by William Whiston, Hendrickson Publishers, 1987.] But, once again, it was the corporate body of the wicked in the Temple that was an abomination to God, and so He destroyed both them and their Temple.    (Eze.9:2) And behold, six men came from the way of the upper gate, which lieth toward the north, every man with his slaughter weapon in his hand… The Hebrew word for “slaughter weapon” is also translated “battle-ax,” and who does God call His “battle-ax”? Let's look at that. (Isa.10:5) Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation! (6) I will send him against a profane nation (This is Israel.), and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. (7) Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy, and to cut off nations not a few… (Well, the Assyrian beast thought this was their great idea to plunder Israel, but God says, “No, no, I put it in their hearts,” and He called these people His “ax.”) (15) Shall the axe boast itself against him that heweth therewith?… The Assyrians thought it was by their own might, but God says, “No, I gave you the strength to do this, and I sent you against these vain, abominable people, to judge them and bring them to their cross and, hopefully, to repentance.”     Truly, we're going to see a repetition of history come upon us in our day, although people with their lascivious doctrines teach that this is something which is only going to happen to little Israel far away from them. They refuse to understand that Christians are New Testament spiritual Israel. They are blind to the corporate beast body coming upon Christianity.     (Eze.9:2) And behold, six men; and one man in the midst of them clothed in linen… I believe this is Jesus in the Man-child. Revelation 12 tells us the man-child ministry is coming in the end times, and it's coming again like Moses, like Jesus, to show God's people the correct way. What the Man-child teaches is going to separate the sheep from the goats. It's going to define who is going to be judged and who is not going to be judged.     (Eze.9:2) And behold, six men; and one man in the midst of them clothed in linen, with a writer's inkhorn by his side. And they went in, and stood beside the brazen altar. (3) And the glory of the God of Israel was gone up from the cherub, whereupon it was, to the threshold of the house: and he called to the man clothed in linen, who had the writer's inkhorn by his side. (4) And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem (So notice that He is not bringing judgment upon the world. He's bringing judgment upon God's house, upon those who profess to be His people.), and set a mark upon the foreheads of the men that sigh and that cry over all the abominations that are done in the midst thereof. Does it grieve you that God's people have been so led astray, so deceived by their leadership, and so lured into sin by their own self-will? Now listen, nobody can be deceived by another man if they don't first have a lust to live in that way and accept these false and lascivious doctrines.    People are going to be self-deluded and self-deceived because, just like Balaam, they love the hire of wrong-doing. They love to please their old flesh. And they're being bribed by the flesh to accept a doctrine, a teaching, a lifestyle that is permitting the old man to live. Saints, we're here to live the crucified life (Matthew 10:38; Mark 8:34; Luke 14:27; Hebrews 13:13), and if we don't lose our life, we won't gain our life (Matthew 16:26; Luke 9:25).    (Eze.9:5) And to the others he said in my hearing, Go ye through the city after him, and smite… He is speaking to the beast here, the six men. Six is the number of the beast, and six is the number of man. In fact, the sixth chapter of the sixth verse of the sixth book in the New Testament talks about the old man. (Rom.6:6) Knowing this, that our old man was crucified with [him,] that the body of sin might be done away, that so we should no longer be in bondage to sin.    (Eze.9:5) And to the others he said in my hearing, Go ye through the city after him, and smite: let not your eye spare, neither have ye pity; (6) slay utterly the old man, the young man and the virgin, and little children and women; but come not near any man upon whom is the mark … Now the mark being spoken of here is the mark of the Lord, and it identifies those who are members of the body of Christ, just as the mark of the Beast identifies those who are members of the body of the Beast. Jesus said there are only two men in the earth, Christ and anti-Christ (Matthew 24:40; Luke 17:36). The truth is that people love to identify themselves as “Christian”, but these marks will prove in the coming days who really are Christians and who are not.     (Eze.9:6) Slay utterly the old man, the young man and the virgin, and little children and women; but come not near any man upon whom is the mark: and begin at my sanctuary. Then they began at the old men that were before the house. (In other words, they've lived longer, and they know more, so they're more guilty than anyone else.) (Eze.9:7) And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. Great destruction is coming against Christianity because it doesn't reflect what was given to us through Jesus Christ. We are to (Jud.1:3) … contend earnestly for the faith which was once for all delivered unto the saints. The faith of our day won't count because religion has turned people away, through their own lustful desires, from true discipleship. (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. “Discipleship” is walking in the Master's Steps, and that means a disciple studies their Master to walk as He walked.    (Eze.9:7) And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and smote in the city. (Eze.9:8) And it came to pass, while they were smiting, and I was left, that I fell upon my face, and cried, and said, Ah Lord God! wilt thou destroy all the residue of Israel in thy pouring out of thy wrath upon Jerusalem? Well, we know this is coming again because it says in (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. The Israelites were types and shadows of the end time, and a great falling away will happen just as the Bible says (2 Thessalonians 2). And notice this is old Jerusalem receiving judgment. This is the old city and the people that belonged to it. This is not born-again Jerusalem.    Then in (Eze.10:2) And he spake unto the man clothed in linen, and said, Go in between the whirling [wheels], even under the cherub, and fill both thy hands with coals of fire from between the cherubim, and scatter them over the city… In other words, he brings judgment. The Man-child ministry is coming to bring judgment upon the city of God. These judgments are going to cleanse it of the goats and cleanse it of the tares. The Lord Jesus Himself spoke words that separated the goats from the sheep, separated the wheat from the tares. His Words brought judgment in His day, and the ministry of the Manchild will do the same in these days, but the people that will escape are the people who have been, and are going to mourn. They are the ones that are blessed, according to Jesus. While the world is rejoicing, they will mourn because of the great wrath and the judgment of God upon the people that call themselves “Christians.” They will mourn because of the great falling away of the people who had no faith.     We need to see and understand that the judgment that's coming is going to prove who has faith and who does not have faith. The judgment that's coming is going to prove who is a believer and who is not a believer. The wilderness tribulation for Israel was to prove whether they had faith or not. And, of course, Joshua and Caleb, who had faith, went to the Promised Land (Numbers 32:12). They didn't have to die in the wilderness because they had faith. They believed in the Lord. They spoke His Word, and they didn't die like the men who spoke the bad report, they spoke against the Lord and died in the wilderness (Numbers 26:65). Once again, today we are coming to a “wilderness” that God is going to use to prove who is truly of Him and who is not. The Word of God is going to separate the sheep from the goats. We need to put the Word in our hearts so that we have the conviction of Jesus Christ, so that sin is sinful to us, so that the rebellion of rebellious people grieves us.     Father, in the Name of Jesus, we're asking You, Lord, that You convict those “Christians” who have created a religion and a doctrine that pleases them because they don't have to give up anything. They don't believe they have to live a sacrificial life; they don't have to deny themselves; they don't have to take up their cross. Lord, we ask that You convict them mightily and that You bring them to You, Father, in the Name of Jesus. Thank You so much, Lord. Amen.  Now, I'd like to share some other scriptures about the blessings that will come from the Lord for those who have mourned, as we've been discussing. When the Man-child ministry begins, Jesus is coming with His reward!  Zion, the Bride, has gone through their time of mourning and warfare to get rid of their sins and their enemies within. To get rid of the leaven. Jer.9:17 Thus saith Jehovah of hosts, Consider ye, and call for the mourning women, that they may come; and send for the skilful women, that they may come: 18 and let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters. 19 For a voice of wailing is heard out of Zion, How are we ruined! we are greatly confounded, because we have forsaken the land, because they have cast down our dwellings. 20 Yet hear the word of Jehovah, O ye women, and let your ear receive the word of his mouth; and teach your daughters wailing, and every one her neighbor lamentation. 21 For death is come up into our windows, it is entered into our palaces; to cut off the children from without, and the young men from the streets. 22 Speak, Thus saith Jehovah, The dead bodies of men shall fall as dung upon the open field, and as the handful after the harvestman; and none shall gather them.     23 Thus saith Jehovah, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches; 24 but let him that glorieth glory in this, that he hath understanding, and knoweth me, that I am Jehovah who exerciseth lovingkindness, justice, and righteousness, in the earth: for in these things I delight, saith Jehovah. 25 Behold, the days come, saith Jehovah, that I will punish all them that are circumcised in their uncircumcision: 26 Egypt, and Judah, and Edom, and the children of Ammon, and Moab, (All of the faction) and all that have the corners of their hair cut off, that dwell in the wilderness; for all the nations are uncircumcised, and all the house of Israel are uncircumcised in heart.    Zec.12:10-11 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto me whom they have pierced; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born. 11 In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.  Psa.35:11-17 Unrighteous witnesses rise up; They ask me of things that I know not. 12 They reward me evil for good, To the bereaving of my soul. 13 But as for me, when they were sick, my clothing was sackcloth: I afflicted my soul with fasting; And my prayer returned into mine own bosom. 14 I behaved myself as though it had been my friend or my brother: I bowed down mourning, as one that bewaileth his mother. 15 But in mine adversity they rejoiced, and gathered themselves together: The abjects gathered themselves together against me, and I knew it not; They did tear me, and ceased not: 16 Like the profane mockers in feasts, They gnashed upon me with their teeth. 17 Lord, how long wilt thou look on? Rescue my soul from their destructions, My darling from the lions.  The sorrow of persecution and crucifixion is now turning into joy for those of the remnant Bride. Est.4:1-3 Now when Mordecai knew all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry; 2 and he came even before the king's gate: for none might enter within the king's gate clothed with sackcloth. 3 And in every province, whithersoever the king's commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.   Est.9:20 And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far, 21 to enjoin them that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly, 22 as the days wherein the Jews had rest from their enemies, and the month which was turned unto them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor. (Down goes the DS and religious factions.) Isa.40:1 Comfort ye, comfort ye my people, saith your God. 2 Speak ye comfortably to Jerusalem; and cry unto her, that her warfare is accomplished, that her iniquity is pardoned, that she hath received of Jehovah's hand double for all her sins.    Psa 30:2 O Jehovah my God, I cried unto thee, and thou hast healed me. 3 O Jehovah, thou hast brought up my soul from Sheol; Thou hast kept me alive, that I should not go down to the pit. (Like Joseph, who came out of prison to the lies that were told about him by the harlot, to rule and preserve the people through the tribulation famine.)    4 Sing praise unto Jehovah, O ye saints of his, And give thanks to his holy memorial name. 5 For his anger is but for a moment; His favor is for a life-time: Weeping may tarry for the night, But joy cometh in the morning. (Here is the joyful saints again) 6 As for me, I said in my prosperity, I shall never be moved. (But through much tribulation shall we enter the Kingdom) 7 Thou, Jehovah, of thy favor hadst made my mountain to stand strong: Thou didst hide thy face (As in the crucifixion of Jesus the Man-child type.); I was troubled. 8 I cried to thee, O Jehovah; And unto Jehovah I made supplication: 9 What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth? 10 Hear, O Jehovah, and have mercy upon me: Jehovah, be thou my helper. (Been there)    11 Thou hast turned for me my mourning into dancing; Thou hast loosed my sackcloth, and girded me with gladness; 12 To the end that my glory may sing praise to thee, and not be silent. O Jehovah my God, I will give thanks unto thee for ever. (Joy of the David's and the Bride.)    Joh.16:20-24 Verily, verily, I say unto you, that ye shall weep and lament (Because Jesus was crucified), but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy. (Because He is coming again in the Man-child reformers.) 21 A woman when she is in travail hath sorrow (This is the Woman Church in Revelation 12 in our day.), because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world. 22 And ye therefore now have sorrow: but I will see you again (in the Man-child reformers of Rev.12), and your heart shall rejoice, and your joy no one taketh away from you. 23 And in that day ye shall ask me no question. Verily, verily, I say unto you, if ye shall ask anything of the Father, he will give it you in my name. 24 Hitherto (Meaning until this time) have ye asked nothing in my name: ask, and ye shall receive, that your joy may be made full.    Psa.30:1-12 A Psalm; a Song at the Dedication of the House. (Representing the true house of God, not that of Babylonish captivity) A Psalm of David. I will extol thee, O Jehovah; for thou hast raised me up, And hast not made my foes to rejoice over me. (This is the David Man-child but also Joseph the Man-child was resurrected from prison, like Jesus the Man-child was, to rule those who lied about him.)  Isa.61:1 The Spirit of the Lord Jehovah is upon me; because Jehovah hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; 2 to proclaim the year of Jehovah's favor, and the day of vengeance of our God; to comfort all that mourn; 3 to appoint unto them that mourn in Zion, to give unto them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Jehovah, that he may be glorified…  6 But ye shall be named the priests of Jehovah; men shall call you the ministers of our God: ye shall eat the wealth of the nations, and in their glory shall ye boast yourselves. 7 Instead of your shame ye shall have double; and instead of dishonor they shall rejoice in their portion: therefore in their land they shall possess double; everlasting joy shall be unto them. 8 For I, Jehovah, love justice, I hate robbery with iniquity; and I will give them their recompense in truth, and I will make an everlasting covenant with them. 9 And their seed shall be known among the nations, and their offspring among the peoples; all that see them shall acknowledge them, that they are the seed which Jehovah hath blessed.  10 I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with a garland, and as a bride adorneth herself with her jewels. 11 For as the earth bringeth forth its bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord Jehovah will cause righteousness and praise to spring forth before all the nations.     Isa.51:3 For Jehovah hath comforted Zion; he hath comforted all her waste places, and hath made her wilderness like Eden, and her desert like the garden of Jehovah; joy and gladness shall be found therein, thanksgiving, and the voice of melody.  Isa 51:11 And the ransomed of Jehovah shall return, and come with singing unto Zion; and everlasting joy shall be upon their heads: they shall obtain gladness and joy; and sorrow and sighing shall flee away. 12 I, even I, am he that comforteth you: …    Isa.57:15-18 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite. 16 For I will not contend for ever, neither will I be always wroth; for the spirit would faint before me, and the souls that I have made. 17 For the iniquity of his covetousness was I wroth, and smote him; I hid my face and was wroth; and he went on backsliding in the way of his heart. 18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.      Isa.66:10-14 Rejoice ye with Jerusalem, and be glad for her, all ye that love her: rejoice for joy with her, all ye that mourn over her; 11 that ye may suck and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory. 12 For thus saith Jehovah, Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream: and ye shall suck thereof; ye shall be borne upon the side, and shall be dandled upon the knees. 13 As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem. 14 And ye shall see it, and your heart shall rejoice, and your bones shall flourish like the tender grass: and the hand of Jehovah shall be known toward his servants; and he will have indignation against his enemies.    Isa.12:1-6 And in that day thou shalt say, I will give thanks unto thee, O Jehovah; for though thou wast angry with me, thine anger is turned away and thou comfortest me. 2 Behold, God is my salvation; I will trust, and will not be afraid; for Jehovah, even Jehovah, is my strength and song; and he is become my salvation. 3 Therefore with joy shall ye draw water out of the wells of salvation. 4 And in that day shall ye say, Give thanks unto Jehovah, call upon his name, declare his doings among the peoples, make mention that his name is exalted. 5 Sing unto Jehovah; for he hath done excellent things: let this be known in all the earth. 6 Cry aloud and shout, thou inhabitant of Zion; for great in the midst of thee is the Holy One of Israel.    Rev.21:2-4 And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. 3 And I heard a great voice out of the throne saying, Behold, the tabernacle of God is with men, and he shall dwell with them, and they shall be his peoples, and God himself shall be with them, and be their God: 4 and he shall wipe away every tear from their eyes; and death shall be no more; neither shall there be mourning, nor crying, nor pain, any more: the first things are passed away. 

Your Nightly Prayer

SCRIPTURE- Psalm 103: 1REFLECTOR- JustinMUSIC- Whatsoever You Do (Instrumental)PRAYERTo You, do I belong O GodInto Your hands I surrender my life.Pour out Your Spirit upon methat I may love You perfectly,and serve You faithfullyuntil my soul rests in You.NOTES- 

Your Nightly Prayer

Welcome to Day 2594 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2589 – Wisdom Nuggets – Old Testament Orientation – Staying Loyal to God: Poetry, Theodicy, Salvation, and Afterlife – Psalm 119:9-16 Putnam Church Message – 03/23/2025 Sermon Series: Old Testament Orientation Message 11: Staying Loyal to God: Poetry, Theodicy, Salvation, Afterlife   Last week, we continued our Old Testament Orientation series and explored the Books of Wisdom: Knowing God and Being Loyal to Him. These books are my favorite genre in the Old Testament. We explored from an ancient Israelite worldview. This week, we will investigate the concept of Staying Loyal to God as we consider Poetry, Theodicy (understanding the ways of God), Salvation, and Afterlife. These concepts allow us to view the Old Testament from an Ancient Israelite worldview. Opening Prayer Heavenly Father, Creator of all things, we humbly gather in Your presence today to open our hearts and minds to the richness of Your Word. God of Abraham, Isaac, and Jacob, You have spoken to us through stories, poems, wisdom, and prophecy, all revealing Your character and guiding us into deeper loyalty toward You. Help us today, O Lord, to understand the poetry that reflects our deepest feelings, to wrestle honestly with God's ways with questions of suffering and justice, to grasp the nature of Salvation as You have revealed it through Your faithful servants, and to trust in Your promises regarding life beyond death. Enlighten us by Your Spirit. We humbly come before You to dive deeply into Your timeless truths. Speak to us clearly, gracious God, and mold our lives according to Your Word. In Your Holy Name, we pray, Amen. Introduction Today, we gather to explore poetry, theodicy (the ways of God), what is Salvation, and the afterlife from the eyes and hearts of our ancient Israelite brothers and sisters. More than 50% of the Old Testament is written in Hebrew poetry, and yet it does not reveal itself in that manner using our English translations. Imagine yourselves living in a time when poetry was the primary language of your heart's deepest cries,/ when wrestling with God's justice was your constant reality,/ when Salvation hinged on loyalty rather than ritual,/ and when the afterlife was a shadowy unknown./ Let us journey through these truths, with Psalm 119:9-16 as our anchor. Psalm 119:9-16 (NLT) “How can a young person stay pure? By obeying your word. I have tried hard to find you—don't let me wander from your commands. I have hidden your word in my heart, that I might not sin against you. I praise you, O Lord; teach me your decrees. I have recited aloud all the regulations you have given us. I have rejoiced in your laws as much as in riches. I will study your commandments and reflect on your ways. I will delight in your decrees and not forget your word.” Main Points with Object Lessons, Stories, and Illustrations Poetry: Speaking Honestly to God Ancient Israelites used poetry as a heartfelt dialogue with Yahweh, full of honesty and passion. Like David in Psalm 69, their words weren't always polite but always genuine. ...

As human beings, we need constant support, we love acknowledgment, and we need kindness. And there is not enough of it. You and I were designed to be fulfilled, satisfied by the One who created us—God alone! And He, the very one who made us, knows exactly what we need. God is inviting you into an intimate relationship, unlike anything you can experience from humans. And He loves you right now. Do you want to know the love of the living God? Pray this prayer right now… Lord, nothing I have found satisfies my soul, and I want to be filled by you. Fill me with Your Spirit. Fill me with Your unfailing love. I give You my life. Take over, I'm Yours forever. In Jesus' name, amen. Always remember there is hope with God. I'm Andrew Palau. "And the believers were filled with joy and with the Holy Spirit." Acts 13:52 radio.hopewithgod.com Find out more at https://hopewithgod.pinecast.co This podcast is powered by Pinecast.

Walking in step with the Spirit isn't just about big decisions—it's about training our hearts to recognize and respond to His voice in the everyday moments of life. The Holy Spirit is constantly speaking, leading, and guiding us, but the question is, are we truly listening?Our springboard for today's discussion is: Galatians 5:25 – "If we live by the Spirit, let us also keep in step with the Spirit."Sensitivity to the Spirit requires more than passive acknowledgment; it demands intentionality. Just as an athlete trains to sharpen his reflexes, we must train ourselves to discern the Spirit's voice through prayer, worship, and moments of stillness. The world is noisy, filled with distractions and competing voices, but when we quiet our hearts and tune in, we begin to sense God's leading more clearly.Prayer isn't just about talking to God—it's about making space to listen. Worship shifts our focus from ourselves to Him, creating an environment where His Spirit moves freely. And intentional quiet time? That's where we train our ears to recognize His whispers amid the chaos of life.Living a Spirit-led life isn't about waiting for monumental moments; it's about responding in the small, daily nudges. When He prompts you to encourage someone—do it. When He urges you to pray—don't hesitate. When He corrects your course—trust Him. Sensitivity grows with obedience, and the more we respond, the clearer His voice becomes.Question of the Day: How can you create intentional space today to hear and follow the Holy Spirit?Let's Pray: Lord, teach us to walk in step with Your Spirit. Quiet the distractions and attune our hearts to Your voice. Give us the boldness to act when You speak, trusting that Your guidance is always for our good. In Jesus' name, Amen.Let's Get To Work!Support MyR2B Ministries: MyR2B Ministries is our full-time ministry. Your paid subscription helps sustain this work and expand our ministry outreach. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit myr2b.substack.com/subscribe

Get ready for 3 transformative practices that have truly brought prosperity into my life and business. These aren't the typical tips you've heard about success—these are practices that unlock abundance, peace, and joy on a much deeper level. When practiced consistently, these three actions have the power to shift your mindset, heal relationships, and bring lasting prosperity in both your personal and business life. I've incorporated them into my daily walks, and they've made a huge impact on my business, marriage, and overall well-being. If you're ready to experience more freedom and abundance, tune in to hear what these 3 things are and get practical guidance on how to implement them regularly. Be sure to screenshot the forgiveness prayer below to guide your practice of forgiveness, a key element of one of the transformative practices! Forgiveness Prayer: Today, I choose to forgive ________  for _______ (how they treated me). I felt ________ (ex: discouraged, embarrassed, ignored, rejected, betrayed) pain that You understand firsthand. Lord Jesus, I release them from the debt they owe. I pray you would bless them in their relationships with others and in all that they do. Thank You that Your Spirit enables me to do what I can't do on my own! And thank you for forgiving me when I need it. Amen   DON'T MISS OUT ON THIS EXCLUSIVE SUMMER BOOK CLUB! We're meeting 3 times—once in June, July, and August—giving you the chance to spend the summer with me and take your life, business, and mindset to the next level. Sign up now at JessicaHefley.com/bookclub for just $97. Summer's calling—let's make it count!   **CREATE MORE PEACE to MAKE MORE MONEY** Prosperity with Purpose Mentorship is a 12- week interactive coaching program designed to help you steward your life and multiply your business God's way! Doors open back up in August 2025! *Click here to learn more!*   Download the One Minute Pause App HERE!   MONEY MINDSET PODCAST SERIES https://www.jessicahefley.com/money   Interested in ordering from the ORIGINAL Gut Health Company or growing a business through Plexus Worldwide?  Fill out this partnership form here And watch more of our transformation story here  

SCRIPTURE- Luke 6: 31REFLECTOR- Fr. KevinMUSIC- Campfire by Ludovico EinaudiPRAYERTo You, do I belong O GodInto Your hands I surrender my life.Pour out Your Spirit upon methat I may love You perfectly,and serve You faithfullyuntil my soul rests in You.NOTES- thegodminute.org/lent

Today, we're diving into a topic that challenges the way we think—following the Holy Spirit, even when it doesn't make sense. How do we trust God when His direction seems completely counterintuitive?Our springboard for today's discussion is: Isaiah 55:8-9 – “For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord.”God's ways have always defied human logic. Noah was told to build an ark when there wasn't a drop of rain in sight. Peter was called to step out of a perfectly good boat onto stormy waters. These moments weren't about reason; they were about trust. When God speaks, His guidance often transcends what we can comprehend, because He sees what we cannot.Think about how often our instincts tell us to play it safe, to rely on what we know. But when the Spirit moves, He calls us beyond comfort and into radical faith. Maybe God is leading you to a job that seems less secure but aligns with your calling. Perhaps He's nudging you to forgive when every part of you resists. Or maybe He's asking you to give generously when logic says to hold on.The real question is: Do you trust Him more than you trust yourself? Human reasoning has limits, but God's wisdom is infinite. True faith isn't just believing in God—it's acting on His voice, even when it doesn't add up.Question of the Day: Where is God calling you to step out in faith, despite it not making sense?Let's Pray: Lord, Your ways are higher than ours. Teach us to trust You beyond our understanding. Give us courage to follow Your Spirit, even when it challenges our logic. In Jesus' name, Amen.Let's Get To Work!Support MyR2B Ministries: MyR2B Ministries is our full-time ministry. Your paid subscription helps sustain this work and expand our ministry outreach. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit myr2b.substack.com/subscribe

Your Nightly Prayer

Today, we're diving into a topic that's been on the minds of many believers: How does the Holy Spirit speak to us? We often expect grand signs or audible voices, but more often than not, God's Spirit speaks through quiet, gentle nudges—subtle impressions, thoughts, or an unshakable sense of urgency. Are we paying attention?Our springboard for today's discussion is: John 16:13 – "When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come."Jesus made it clear: the Holy Spirit is our guide, leading us into truth. But His voice isn't always loud—it's often a whisper in the depths of our hearts. These promptings can come in various ways: a sudden thought that won't go away, a tug on your heart to call someone, or a deep conviction to take a step of faith. Sometimes, it's a sense of peace in a decision or a warning that unsettles your spirit.The challenge isn't whether God is speaking, but whether we're listening. The noise of life can drown out His whispers if we're not careful. The more we respond in obedience to these small promptings, the clearer His voice becomes. Think about it—have you ever felt prompted to pray for someone, reach out, or change your plans unexpectedly? That's the Spirit at work.Question of the Day: When was the last time you felt a nudge from the Holy Spirit? Did you follow it?Let's Pray: Lord, help us to recognize Your Spirit's promptings. Teach us to quiet our hearts, remove distractions, and trust that You are guiding us in all truth. Give us courage to follow Your lead, even when we don't fully understand. In Jesus' name, Amen.Let's Get To Work!Support MyR2B Ministries: MyR2B Ministries is our full-time ministry. Your paid subscription helps sustain this work and expand our ministry outreach. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit myr2b.substack.com/subscribe

In our last episode, we began talking about what it means to “work out your salvation with fear and trembling, for it is God who is at work in you…” (Phil. 2:12-13). We said that if we hope to see the ongoing transformation of God in our lives, we must cooperate with God in the process. Transformation of any sort involves three elements: V – VisionI – IntentionM – Method Take the example of an NFL player. Their vision is to win the Super Bowl. But to accomplish this vision, they must intentionally arrange their lives around the methods that will get them there. Even if those methods are costly! Why? Because the vision drives them. The same thing is true in our spiritual journey. What is it that will compel us to grow? The vision of the day all will kneel and proclaim that Jesus is Lord. The day we will stand before Him and hear Him say, “Well done.” But that kind of life will not just happen. You don't stumble into that kind of maturity. It will take intention. But what method, practice, or activity will help us experience that vision? I believe that spiritual disciplines are essential methods of spiritual training. Spiritual disciplines are activities that enable you to receive power and life from God. Things like Bible study, prayer, fasting, solitude, confession, community, and worship are valuable training methods.Spiritual disciplines are not an indicator of spirituality. As with an athlete, the disciplines are the drills that prepare you for the game. They are not the game itself. Spiritual disciplines are not the end in themselves. Rather, they should train us to be more kind, generous, forgiving, wise, and courageous. That's the real game.Spiritual disciplines are not a way to earn favor with God. We don't engage in these practices because we're trying to impress or please God. We do them because we love Him and want to be more like Him.Spiritual disciplines are not necessarily unpleasant. Rather than being onerous or drudgery, spiritual disciplines can and should be life-giving and joy-filled. Spiritual disciplines are a matter of personal choice. Which disciplines result in the transformation you're looking for? Do those! But remember, spiritual transformation only happens when we cooperate with the work of the Holy Spirit. Perhaps the place to start your extreme makeover is by starting each day with the discipline of presentation. “Oh, God, fill me this day with Your Spirit. Do Your work in me.”  Text: Philippians 2:12-13Originally recorded on September 14, 2008, at Fellowship Missionary Church, Fort Wayne, IN

SCRIPTURE- Philippians 4: 11REFLECTOR- LaruenMUSIC- The Lord is My Light by "Psalms by Chris"PRAYERTo You, do I belong O GodInto Your hands I surrender my life.Pour out Your Spirit upon methat I may love You perfectly,and serve You faithfullyuntil my soul rests in You.NOTES- Link to 9-Day Novena to St. Joseph

SCRIPTURE- Daniel 93: 4REFLECTOR- Fr. Jason SchumerMUSIC- Nocturnal by Gjeilo PRAYERTo You, do I belong O GodInto Your hands I surrender my life.Pour out Your Spirit upon methat I may love You perfectly,and serve You faithfullyuntil my soul rests in You.NOTES- Be sure and check our LENT 2025 webpage at thegodminute.org/lent

We get news of a loved one's tragic passing.We face chronic illness or relationship strains or job losses.In each situation, we long to actually FEEL God's presence. We long for His help. For a touch of His hand.As I recently meditated on these things, God gave me His Word so clearly in Psalm 139:7-10, this beautiful picture of comfort,7 Where can I go from Your Spirit? Or where can I flee from Your presence?8 If I ascend into heaven, You are there;If I make my bed in hell, behold, You are there.9 If I take the wings of the morning, And dwell in the uttermost parts of the sea,10 Even there Your hand shall lead me, And Your right hand shall hold me.

Timothy 3:14-17 …But you must remain faithful to the things you have been taught. You know they are true, for you know you can trust those who taught you. You have been taught the holy Scriptures …, and they have given you the wisdom to receive the salvation that comes by trusting in Christ Jesus. All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work. (NLT) Wisdom. Inspiration. Teaching. Truth. Correction. What is right and what is wrong. Preparing us and equipping us for good work. We all need all these dynamics, all the time in our lives.Let's go back to the first sentence in the passage that states … “if we remain faithful to the things we already have been taught.” So much of our issue is not really reading the Word of God, but applying and obeying it, right? Reading words is easy but doing them is another matter entirely.I want to encourage you to find a Scripture that fits your family, that speaks to your family. If your single with no kids, one that speaks to your life and your goals. Pray and ask God to help you craft a statement using that verse that you can use to help you make decisions and live a life that will be pleasing to Him.Let's pray together: “Heavenly Father, give me a hunger and a thirst for Your Word. Help me to allow Your Spirit to show me truth, expose my places of rebellion, correct my mistakes, and train me and my family to live life Your way. As above, so below.”

SCRIPTURE- Luke 8: 48REFLECTOR- Sr. KaraMUSIC- I Praise You by "Songs in His Presence"- Holy, Holy, Holy InstrumentalPRAYERTo You, do I belong O GodInto Your hands I surrender my life.Pour out Your Spirit upon methat I may love You perfectly,and serve You faithfullyuntil my soul rests in You.NOTES- Check our app blog for a brief overview of the Holy Father's Jubilee Year of Hope that Sr. Kara refers to in her reflection.

SCRIPTURE- John 8:12REFLECTOR- Jeff Diebold (our newest reflector!)MUSIC- Lord of All Hopefulness, Instrumental- Be Thou my Vision sung by Nathan PachecoPRAYERTo You, do I belong O GodInto Your hands I surrender my life.Pour out Your Spirit upon methat I may love You perfectly,and serve You faithfullyuntil my soul rests in You.NOTES- 

SCRIPTURE- Romans 13: 8REFLECTOR- Fr. JasonMUSIC- New Dawn by Jay Stocker- Die with a Smile by Lance AllenPRAYERTo You, do I belong O GodInto Your hands I surrender my life.Pour out Your Spirit upon methat I may love You perfectly,and serve You faithfullyuntil my soul rests in You.NOTES- 

SCRIPTURE- Matthew 5: 4REFLECTOR- Fr. KevinMUSIC- Tantum Ergo by Catholic Latin ClassicsPRAYERTo You, do I belong O GodInto Your hands I surrender my life.Pour out Your Spirit upon methat I may love You perfectly,and serve You faithfullyuntil my soul rests in You.NOTES- 

SCRIPTURE- Luke 4: 11REFLECTOR- LaurenMUSIC- Let there be peace on earth by The Sunday Church Choir- Good Night, Day by JohannssonPRAYERTo You, do I belong O GodInto Your hands I surrender my life.Pour out Your Spirit upon methat I may love You perfectly,and serve You faithfullyuntil my soul rests in You.NOTES- 

SCRIPTURE- Luke 12: 30REFLECTOR- Sr. CharleneMUSIC- Hold My Hand by Lady GaGaPRAYERTo You, do I belong O GodInto Your hands I surrender my life.Pour out Your Spirit upon methat I may love You perfectly,and serve You faithfullyuntil my soul rests in You.NOTES- 

SCRIPTURE- James 3: 9-10REFLECTOR- Fr. CarlMUSIC- If Today You Hear His Voice by Songs in His presencePRAYERTo You, do I belong O GodInto Your hands I surrender my life.Pour out Your Spirit upon methat I may love You perfectly,and serve You faithfullyuntil my soul rests in You.NOTES- 

SCRIPTUREPsalms 115: 17-18Not to us, O Lord, not to us, but to Your name give the glory. The dead shall not praise the Lord, nor those in the grave. The living, the living give you thanks as I do today.REFLECTOR- Our newest team reflector, Sarah Strohmeyer!PRAYERTo You, do I belong O GodInto Your hands I surrender my life.Pour out Your Spirit upon methat I may love You perfectly,and serve You faithfullyuntil my soul rests in You.MUSIC- Rag N' Bones - What Do You Believe In?I fell in love with impossibleShook hands with a man named intangibleLeft a trail in the sand, let 'em know that I've been hereI caught a glimpse of the invisibleI threw stones at invincible, it didn't hurtI never said that it would workAnd if I fall doesn't mean that I failed to flyFailure was only a fail to tryI put heaven in my right handIt's too expensive in the skySo what do you believe in?It's never easy to hold on when your faith is goneHard times ain't leavin', oh, whoaSo what do you believe in? OhAll I need in this world (this world, this world)All I need in this world (this world, this world)It gets hard, but I'm breathin', yeahSo what do you believe in? Oh, whoaI asked for answers at the bottom of a bagI was lost, I didn't mean to make you sadKnow when push comes to shove, I was seein' doubleAnd life turned to rubble in a flashEvery mistake that I've made was a friend of mineTaught me to come back a hundred timesEvery hill I didn't die on is a mountain that I climbedSo what do you believe in?It's never easy to hold on when your faith is goneHard times ain't leavin', whoa, whoaWhat do you believe in? OhAll I need in this world (this world, this world)All I need in this world (this world, this world)It gets hard, but I'm breathin', yeahSo what do you believe in? Oh, whoaI believe in loveI believe in loveI believe in loveI believe in loveSo what do you believe in?It's never easy to hold on when your faith is goneHard times ain't leavin'What do you believe in?

SCRIPTUREPsalm 139:16All the days ordained for me were written in your book before one of them came to be.REFLECTOR- Sr. KarolynMUSIC- Create a Clean Heart by Songs in His PresencePRAYERTo You, do I belong O GodInto Your hands I surrender my life.Pour out Your Spirit upon methat I may love You perfectly,and serve You faithfullyuntil my soul rests in You.NOTES-