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Psalms 1 & 2 E4 — The New Testament authors make both subtle and direct claims to Jesus' divinity, almost exclusively by referencing Israel's Scriptures. In Psalm 2, one of the most quoted passages from the Hebrew Bible, Yahweh responds to the conspiring, violent nations by installing a king (whom he calls his Son) in Israel. Jesus and the apostles frequently use Psalm 2 language to describe Jesus' divine identity and unique relationship to God the Father. In this episode, Jon and Tim explore these references in Jesus' baptism, transfiguration, and resurrection, while also considering how the Son of God shares his royal identity with his followers. FULL SHOW NOTES For chapter-by-chapter summaries, biblical words, referenced Scriptures, and reflection questions, check out the full show notes for this episode. CHAPTERS Recap and Setup for the New Testament (0:00-9:23) Psalm 2 in Jesus' Baptism (9:23-23:46) Psalm 2 in Jesus' Transfiguration (23:46-40:24) Psalm 2 in Acts and Romans (40:24-59:50) Psalm 2 in Revelation (59:50-1:15:05) PSALMS 1 & 2 BIBLEPROJECT TRANSLATION View our full translation of Psalms 1 & 2. REFERENCED RESOURCES The Birth of the Trinity: Jesus, God, and Spirit in New Testament and Early Christian Interpretations of the Old Testament by Matthew W. Bates Check out Tim's extensive collection of recommended books here. SHOW MUSIC “Spark” by Tesk “Jasmine” by King I Divine “Lounge” by Leavv & Nuncc “Filao” by Kissamilé BibleProject theme song by TENTS SHOW CREDITS Production of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
Reflect on the enduring truth of God’s goodness, even amid life’s hardships. Using Psalm 27 as an anchor, this devotional reminds us that our outward circumstances do not determine the inward state of our hearts. By recalling God’s faithfulness, seeking intimacy with Him, and remembering His past provision, we can remain confident in His goodness today, shifting perspective from what seems lacking to what God has already provided. Highlights Anchor Scripture: Psalm 27 provides comfort and reassurance amid trials. Confidence in God: Trusting God’s goodness despite external challenges renews hope. God’s Presence: He never leaves or forsakes His children (Deut. 31:6, Isa. 41:10). Active Remembrance: Reflecting on personal experiences of God’s care strengthens faith. Encouragement through Music: Songs like The Goodness of God by Bethel Music can reinforce God’s faithfulness. Intersecting Faith & Life Life inevitably brings struggle and hardship, but God’s presence never wavers. We can cultivate hope and courage by returning to anchor scriptures, recalling God’s past faithfulness, and focusing on His goodness rather than current difficulties. Intentionally meditating on His promises and using tools like Scripture or worship music can encourage a steadfast heart even during storms. This episode is sponsored by Trinity Debt Management. If you are struggling with debt call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.org TrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments. https://trinitycredit.org Full Transcript Below: The Goodness of GodBy: Megan J. Conner Bible Reading:“I remain confident of this: I will see the goodness of the LORD in the land of the living.” - Psalm 27:13 (NIV) Do you have an anchor scripture or favorite passage of the Bible that you regularly return to for comfort or encouragement? I have a few, but one of my favorites is Psalm 27. I have read and reread this psalm more times than I can count. I even handwrote the full psalm in my journal because I am a writer and writers best retain information through the physical act of writing (or typing) and reading. Regardless of how I have interacted with the text, I just can’t seem to get away from this particular passage. It’s like I somehow knew these words would need to be forever etched into my heart. Psalm 27 was written by David during one of his many flights from those who sought to take his life. Though it looked as if the deck was completely stacked against him, David determined to put his faith in the Lord for refuge and rescue. Many of the declarations he makes in this narrative are bold refutes against the temptation to despair. In verse three, he states, “though an army besiege me, my heart will not fear; though war break out against me, even then I will be confident.” He continues on in verse eight to say, “My heart says of you, ‘Seek his face!’ Your face, LORD, I will seek.” Ultimately, what David desired most was intimacy and companionship with the Lord, for that really is the only place where we can obtain true and lasting comfort. David understood that his outward circumstances did not have to dictate the inward position of his heart. The goodness of God remained even if it looked like everything around him was falling apart. No matter your age, occupation, or geographic location, like David, life has likely thrown you some hard knocks. Unfortunately, disappointments and hardships are guaranteed in this fallen world. No one is immune. In fact, the Bible actually promises that we will encounter struggle. Jesus said, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world” (John 16:33, NIV). The good news is that we are not alone in our trials. The Bible affirms that God is present and helping us through our circumstances. Our Heavenly Father promises He will never leave or forsake us (Deut. 31:6), He is close to those who call upon Him (Psalm 145:18), He will draw near to us when we draw near to Him (James 4:8), and He will help us and uphold us with his righteous right hand (Isa. 41:10). You can be confident that God has not left you alone in the difficulties or challenges you are facing. Sometimes, our souls just need to be reminded of God's unmovable, unfailing love. In Psalm 27, David refuted the lie of defeat by declaring who God is, all He had already done, and the Biblical promises He has made to those who love Him. Reciting these truths and recalling times when you have personally witnessed God’s care and provision in your life helps shift your perspective from what seems to be lacking to what has been provided. In light of this fresh perspective, hope can be renewed. And it is here, in this place of confident assurance in Him, that you can look out beyond the momentary affliction you are facing and say: No matter what is going on… “I remain confident of this: I will see the goodness of the LORD in the land of the living.” - Psalm 27:13 (NIV) Intersecting Faith & Life: Do you have an anchor scripture you turn to again and again in times of trouble? If so, when was the last time you recited it? One of the best ways to stir up our souls is through song. Ultimately, the psalms penned by David were meant to be sung. Music has such an incredible ability to soothe and encourage our blistered or discouraged hearts. One song that ministers to me when I need to be reminded of the abundance in my life rather than the lack is The Goodness of God by Bethel Music and Jenn Johnson. Take some time to look up the lyrics or listen to this song today. May it remind you of God’s love, faithfulness, and goodness present in your life. Further Reading:Isaiah 41:1-20Psalm 27 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.
Revival is understanding our sin, lamenting and confessing to the Lord. Revival is a death and resurrection process. Revival happens one soul at a time and we continue to go to Jesus, who paid for our sin and rose from the dead. In Psalm 51 David cried out to the Lord when he was confronted with the sins he committed with Bathsheba. David needed God to create in him a clean heart and to restore him the joy of his salvation. God gives us grace and mercy because of Jesus Christ.
Culture tells us to “secure the bag,” but Scripture invites us to see our possessions differently. Whose bag is it really? Last night's message gave us a new perspective and a bigger invitation for this topic. In Psalm 24, we see that David understood that God owns it all, and that he has entrusted us to be stewards of the things He has given us in this life. One day we will give an account for how we have stewarded our possessions. Jesus wants us to invest in the things that matter most. Success = faithful stewardship, in the kingdom of God. A faithful steward sees money as a tool, a test, and a testimony. This week: Ask God to make you a steward, and be mindful if how you do reflects your walk with the Lord. Have a great week, Paradigm! See you next Tuesday
It's Wednesday, March 11th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark and Timothy Reed Growing anti-Christian violence in Europe Experts warned of growing anti-Christian violence and legal pressure in Europe during a recent session of the United Nations Humans Rights Council. Christians in Europe faced nearly 800 hate crimes and over 2,000 violent incidents in 2024. The Observatory on Intolerance and Discrimination Against Christians in Europe documents such cases. Anja Tang, executive director of the observatory, told The Christian Post, “Several European governments have targeted individuals through criminal procedures for peacefully expressing their religious beliefs.” 8 Americans and 13 Israelis have died in Iranian conflict The death toll for American military personnel has reached eight since the beginning of the Iran conflict. A U.S. soldier, whose name is yet to be released, died from wounds sustained in Iran's March 1st attack on an American base in Saudi Arabia, and a national guardsman died from a medical emergency in Kuwait on March 6th. Six soldiers were also killed by an Iranian drone strike in Kuwait, and their remains were transported back to the United States and honored. Additionally, Israel has recorded 13 deaths since the outbreak of the war, and several have been killed in Gulf States friendly to the United States and Israel. In Psalm 43:1, the psalmist says, “Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man.” Trump to Iran: Stop blocking oil tankers or else! U.S. President Donald Trump threatened Monday to escalate the war with Iran if the country blocks oil tanker traffic from the Middle East. In response, oil prices fell by 15% yesterday. During the war with Iran, prices have increased to levels not seen since 2022. These oil prices have affected the price of gasoline at the pump in America. The AAA national average for gas reached $3.54 per gallon yesterday. That's up nearly fifty cents from a year ago. Christians are not safe in New York City Two men linked with ISIS attempted a bomb attack on a right-wing protest in New York City over the weekend. Thankfully, police were able to intercept the devices, and no one was injured. New York City Council Member Joann Ariola spoke with Newsmax host Todd Starnes in a recent interview. She offered a chilling answer to Starnes' direct question. STARNES: “Are the Christian and Jewish citizens of New York City safe tonight?” ARIOLA: “They're not safe. No one is safe, because finally, our mayor [Zohran Mamdami], has recognized that these are radical Muslim Islamic ISIS driven terrorists, and they are in our midst. “We can thank the Biden and Obama administration for these cells being allowed to cross into our borders and be in our city and many cities across the United States of America.” DOJ to Missouri: Don't worry about mailed Abortion Kill Pills Sadly, the Trump administration is not siding with states that are challenging the distribution of abortion drugs. The U.S. Department of Justice recently moved to dismiss a case brought by Missouri against Mifepristone, the mail-order Abortion Kill Pill. Marjorie Dannenfelser, president of Susan B. Anthony Pro-Life America, told LifeNews, “The pro-life movement has very simple demands. There should be no place on the market for drugs meant to poison and kill innocent human beings – but at the very least, this administration can and should take them out of the mail.” Proverbs 24:11 says, “Deliver those who are drawn toward death, and hold back those stumbling to the slaughter.” Entertainment merger gives Ellison family a major stake The Paramount Skydance Corporation is set to acquire Warner Bros. Discovery for $110 billion after Netflix withdrew its offer. The merger continues consolidating power in the hands of the Ellison family, who now own a major stake in the American media and entertainment industry. Currently, CNN is a division of Warner Bros. Discovery and known for its left-wing bent. Paramount CEO David Ellison is on good terms with President Trump. Ellison has promised significant changes to CNN if he becomes the owner. Former Christian firefighter gets compensation over religious discrimination And finally, a former volunteer chaplain with the Austin, Texas Fire Department recently won his case over religious discrimination. Andrew Fox served with the city's fire chaplaincy program for eight years. Everything was fine until he shared his religious views on a personal blog. FOX: “I wrote that men and women are biologically different, and that men should not compete on women's sports teams. When city officials demanded that I recant and apologize for the harm my blog post allegedly caused, I explained that my intent was to foster discussion, not to cause offense. What I could not do was renounce my beliefs or apologize for my faith.” In response, Texas officials fired him. Alliance Defending Freedom helped him secure a favorable settlement with the city. Hal Frampton with Alliance Defending Freedom said, “This vindication of Dr. Fox's constitutionally-protected free speech should give hope to all those who wish to share their voice freely.” Close And that's The Worldview on this Wednesday, March 11th, in the year of our Lord 2026. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.
Send a textLeadership speaks long before you say a word.Every day in your school, you're painting a picture of what leadership looks like. Your staff may not remember every meeting or every message, but they will remember how you showed up when things were difficult.Scripture often teaches through imagery. In Psalm 1:3, we see the picture of a leader who is “like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither.” A leader who is steady, rooted, and fruitful.Your calm in chaos, your patience with struggling teachers, and your faith during hard seasons all paint a picture others begin to follow.Colossians 3:23 reminds you to work with all your heart, as working for the Lord.So here's the reflection for today:What picture is your leadership painting right now? Is it full of color—steady, hopeful, and rooted in purpose?Support the showDownload Upside and use my code MELINDA35278 to get 15¢ per gallon extra cash back on your first gas fill-up and 10% extra cash on your first food purchase! Download Fetch app using this link, submit a receipt and we'll both score bonus points. Calling All Educators! I started a community with resources, courses, articles, networking, and more. I am looking for members to help me build it with the most valuable resources. I would really appreciate your input as a teacher, leader, administrator, or consultant. Join here: Empowered Educator Community Book: Educator to Entrepreneur: IGNITE Your Path to Freelance SuccessGrab a complimentary POWER SessionWith Rubi.ai, you'll experience cutting-edge technology, research-driven insights, and efficient content delivery.email: melinda@empowere...
In Psalm 32, we learn how to pray prayers of confession, running to God even when acting in discordance with Him.
Daily Evening Prayer (3/7/26) from Trinity Anglican Church (Connersville, IN): Psalm 37; Deuteronomy 29; Colossians 2; Metrical Psalm 1:1-41 How blest is he who ne'er consents by ill advice to walk; Nor stands in sinners' ways nor sits where men profanely talk. 2 But makes the perfect law of God his business and delight; Devoutly reads therein by day, and meditates by night. 3 Like some fair tree, which, fed by streams, with timely fruit does bend, He still shall flourish, and success all his designs attend. 4 Ungodly men and their attempts no lasting root shall find; Untimely blasted, and dispers'd like chaff before the wind. 5 Their guilt shall strike the wicked dumb before their Judge's face; No formal hypocrite shall then amongst the saints have place. 6 For God approves the just man's ways, to happiness they tend; But sinners, and the paths they tread, shall both in ruin, end.If you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/
Daily Evening Prayer (3/7/26) from Trinity Anglican Church (Connersville, IN): Psalm 37; Deuteronomy 29; Colossians 2; Metrical Psalm 1:1-41 How blest is he who ne'er consents by ill advice to walk; Nor stands in sinners' ways nor sits where men profanely talk. 2 But makes the perfect law of God his business and delight; Devoutly reads therein by day, and meditates by night. 3 Like some fair tree, which, fed by streams, with timely fruit does bend, He still shall flourish, and success all his designs attend. 4 Ungodly men and their attempts no lasting root shall find; Untimely blasted, and dispers'd like chaff before the wind. 5 Their guilt shall strike the wicked dumb before their Judge's face; No formal hypocrite shall then amongst the saints have place. 6 For God approves the just man's ways, to happiness they tend; But sinners, and the paths they tread, shall both in ruin, end.If you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/
Welcome to Day 2811 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Order vs. Dominion: A Key to Understanding the Uniqueness of Yahweh. Wisdom-Trek Podcast Script - Day 2811 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2811 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website theologyinfive.com. Today's lesson is titled Order vs. Dominion: A Key to Understanding the Uniqueness of Yahweh. When comparing Yahweh to the gods of the nations, the real difference is not just in how many gods are worshipped. The deeper contrast is in how Yahweh governs versus how the gods of the nations dominate. A powerful theological distinction emerges when we frame the contrast as order versus dominion. This framework not only clarifies the biblical picture of God, it also exposes the counterfeit authority claimed by pagan gods and spiritual powers. The First Segment is: Yahweh Brings Order, Not Oppression. From the opening lines of Genesis, Yahweh is revealed as the one who brings order out of chaos. The earth is described as tohu va-bohu—formless and void. Yahweh speaks, separates, and structures the world into a functioning cosmos. Light is separated from darkness. Waters are given boundaries. Time is organized into days and seasons. Life is called forth to fill the skies, seas, and land. This act of ordering creation is not about domination. It is about harmony, purpose, and flourishing. Yahweh does not need humans for labor or food. He creates them in His image and entrusts them with stewardship, not servitude. The climax of creation is rest. In the ancient Near East, rest did not mean inactivity. It meant that a god had taken up residence in his temple and was now reigning over the cosmos. Rest meant that the ordered system was functioning as it should under divine rule. Genesis shows Yahweh doing exactly that. He rests because creation is now operating properly, and He begins His reign from within His cosmic temple. This is not a withdrawal from the world, but the moment He takes the throne. The second segment is: Order That Risks Freedom: Yahweh and Free Will. Unlike the gods of the nations, Yahweh does not enforce order through control. He grants His imagers, both human and divine, genuine freedom, even when that freedom may threaten the order He established. This is a critical distinction. Yahweh's order includes moral agency. He trusts His creation enough to let it choose. He allows rebellion, not because He is powerless, but because He is just and relational. Even after Adam and Eve misuse their freedom and bring disorder into the world, Yahweh does not abandon His creation. Instead, He begins a rescue mission that will restore order without removing freedom. The same is true with the rebellious sons of God who distort their assigned roles. He permits their choices but will hold them accountable. The gods of the nations, by contrast, fear freedom. They create humans to serve, to obey, and to bring tribute. Their order is built on forced compliance, and rebellion is punished without mercy or restoration. Yahweh's order is different. It is durable enough to include freedom and gracious enough to offer redemption. The third segment is: The Gods of the Nations: Dominion Through Chaos. In the surrounding ancient worldview, the gods are not creators of peace. They are power-hungry beings who assert dominion through fear, chaos, and manipulation. Baal, for example, conquers the sea god Yam and seizes the throne through violence. In the Enuma Elish, Marduk slays Tiamat and uses her corpse to build the world. Humanity is not made in the image of these gods but to relieve the gods of labor and provide them with offerings. These gods need sacrifices, fear rival deities, and struggle to maintain their position. Their rule is unstable and based on fear, not love. Their authority must be reasserted constantly through demonstrations of strength. Where Yahweh brings peace through structure, the gods of the nations maintain power through disorder. Their dominion is rooted in chaos, not righteousness. The fourth segment is: Biblical Polemic: Yahweh Versus the Corrupt Powers. The Bible deliberately challenges these false powers. Yahweh is not a god of the storm. He is the one who speaks over the storm. In Psalm 29, His voice breaks the cedars and strips the forest bare. His authority is not derived from nature. It commands nature. In Psalm 82, Yahweh stands in judgment over the corrupt spiritual rulers of the nations. These sons of God have failed to uphold justice, and He declares that they will die like men. They were given roles of governance but used them for oppression. Deuteronomy 32 states that the nations were divided according to the number of the sons of God, but Yahweh claimed Israel for Himself. While the other gods sought dominion, Yahweh chose a people for covenant relationship. Isaiah 45 affirms that Yahweh did not create the earth in vain but formed it to be inhabited. He is not a destroyer. He is a sustainer. His rule does not depend on tribute or violence but on truth and righteousness. The fifth segment is: Christ: The Revelation of True Kingship. The clearest expression of Yahweh's rule is found in Christ. His kingdom is not established by force but by sacrifice. He does not dominate. He restores. His miracles bring order where chaos reigned—healing the sick, calming storms, casting out demons. Where false gods take, Christ gives. Where they rule by fear, Christ leads in grace. Where they demand dominion, He offers restoration. He does not eliminate freedom. He redeems it. Christ is the perfect image of Yahweh's kingship, ruling in justice, humility, and power. In Conclusion. In every age, the temptation toward dominion remains strong. Political systems, spiritual ideologies, and even religious institutions often mimic the tactics of the gods of the nations—coercion, control, and fear. But Yahweh's way is different. He brings order without compulsion. He gives freedom even when it risks rebellion. He restores rather than destroys. His goal is not domination but partnership. He entrusts His imagers with real responsibility, and He holds corrupt powers accountable. His kingdom is built not on fear, but on faithfulness. Not on chaos, but on shalom. To follow Yahweh is to reject tyranny and embrace the order that comes from righteousness, mercy, and truth. For additional study, consider the following Discussion Questions. How does the creation account in Genesis contrast with violent creation myths from the ancient Near East? What does the biblical concept of rest reveal about Yahweh's relationship to creation? Why is Yahweh's decision to grant free will significant in understanding divine order? How does Christ's kingship reveal the difference between righteous rule and false dominion? In what ways do modern powers imitate the dominion of the gods of the nations? Join us next Theology Thursday to learn Monotheism Redefined: Returning to the Biblical View. If you found this podcast insightful, please subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.' Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek of life together, let us always: Liv Abundantly. Love Unconditionally. Listen Intentionally. Learn Continuously. Lend to others Generously. Lead with Integrity. Leave a Living Legacy Each Day. ...
This week, we learned that David grew as a man after God's own heart and in his role as king by learning and remembering that “Many are the afflictions of the righteous, but the LORD delivers them out of them all.” (Ps 34.19) David experienced persecution, betrayal, false accusations, and many other afflictions. In Psalm 56, he lamented “man tramples me all day . . all day long an attacker oppresses me, they have waited for my life,” yet he continually called out to the LORD “When I am afraid, I put my trust in you. In God, whose word I praise, in God I trust; I shall not be afraid. What can flesh do to me?” (Ps 56). 1 Samuel 21-26
Even though I walk through the darkest valley, I will fear no evil, for you are with me. . . . — Psalm 23:4 Bible teachers have often wondered about the setting of this song of David. When was it written?In Psalm 23 we find descriptions of the work of a young man who herded and guarded his father's sheep, finding calm pastureland and plenty of water so that the sheep could eatand drink.We also hear echoes of David's life as a king, in which he often had to be wary of enemies. God provided a banquet table and an anointing or blessing, providing protection, abundance, and favor despite those enemies.In addition, we observe the reflections of an older man, looking back on his journey of life and looking forward to living with the Lord . . . forever!Many key phrases in this psalm have been read at commemorative services and at funerals. One key word is through. When you are in the midst of trouble and hardship, you want to know that it will come to an end. You want to be assured that you will come out on the other side.We can get through the darkest valleys in life knowing that God is with us. This month, as we review key texts about the faithfulness of God in the Bible, we will see again and again that God's faithfulness is part of the promise of his presence with us.In what areas do you need the assurance of God's presence in your life? Lord, may we know your presence so that we can take every step with you, no matter what is before us. Thank you for being our shepherd. Amen.
In Psalm 119:148, the psalmist leads us to think about why evening is a good time for devotion and prayer.Music Credit: Johann Sebastian Bach, Trio from Brandenburg Concerto, No. 1, Movement 4
John 2:13-22 Please turn to John chapter 2. Our sermon text is John 2:13-22. Last week Jesus turned water into wine - well, not really last week, but 2000 years ago. You know what I mean. That miracle, or "sign," as the apostle John calls it, (1) revealed Jesus' glory; (2) signified Jesus' cleansing ministry; and (3) was a foretaste of the blessing that will come at the end of the age. In our reading today, Jesus and his disciples went up to Jerusalem. By the way, travelling to Jerusalem was always travelling up. It didn't matter whether you were coming from the north, south, east, or west, Jerusalem was in the mountains and you would be ascending. Reading of John 2:13-22 Prayer Earlier this week, I scanned through the Old Testament and counted how many chapters focused on the temple. You know, I was curious. I counted 39 chapters spread across 10 Old Testament books. That includes chapters focused on the tabernacle - which was the precursor to the temple. So 39 chapters on the temple and tabernacle. Then I thought I would count the chapters which focused on priests and priestly activity. I counted at least 30 more. I lost my place, actually… and didn't want to start over. So at least 30 more. That's about 70 chapters which focus on the temple or temple activity. And these are not just chapters that only mention the temple or tabernacle or priests, no, these are chapters that describe the construction and the contents of the temple… like the lampstands, the altar, the incense, and the Ark of the Covenant and all the details about the ark. These chapters also describe the different courts and the holy place and the holy of holies… all with specific measurements. We're given details about the priestly vestments and all the different sacrifices and their purposes. The High Priest was to wear special garb with different kinds of gems. The day of atonement is described. We're given details about the priestly activities and roles. The temple was to host annual festivals, such as the Feast of Weeks and the Passover. There's a lot. Furthermore, every temple object and practice was a divinely designed shadow of a greater substance to come. They were all types. They each in some way signified aspects of salvation or worship or God's character including and especially his holiness. When the Israelites travelled to Jerusalem, they were travelling for some activity related to the temple. In some way, they would participate in temple activities that drew them closer to God - those activities would reveal his holiness and the forgiveness they needed from their sin…. and the salvation which God would bring. The temple was the center of their spiritual life. It was a sacred place where God was to be revered and worshiped and where his presence dwelt. That is why the destruction of the temple by the Babylonians was so traumatic. That had happened about 600 year earlier. It's why the rebuilding of the temple in Ezra's day was a great joy. Even despite the second temple's shortcomings, it restored sacrifices and worship. I've had the opportunity to visit Jerusalem twice. And both times, I was able to visit the western wall of the temple mount. Maybe you've heard of it. The temple mount was the massive foundation upon which the temple was built. The temple was destroyed again almost 2000 years ago, but the temple mount is largely intact. The western wall is the closest that a Jew, today, can get to where the original temple used to be. The area next to the western wall is usually packed with people - people praying and rocking back and forth and putting little notes in between the massive stones. You see, even though the temple is no longer there, the location is still sacred and a source of grief for many in the Jewish community. I bring all that up because as the narrative now moves to Jerusalem, we're brought right to the temple. We're brought right to the center of life and activity in Jerusalem. And notice that not only does the temple come into view here, but we're told in verse 13 that the annual Passover celebration was at hand. The Passover was one of the two main festivals that would bring pilgrims to Jerusalem. It celebrated God's deliverance of his people out of Egypt. The whole event took a week and involved meals and rituals. The most important thing was the sacrifice of animals on the temple altar. The normal sacrifice was a lamb, you know a young sheep. However, wealthy families could offer an ox and poor families could offer pigeons. For the Passover, the population of Jerusalem would swell by at least a few hundred thousand people. If you believe Josephus, the Jewish historian, he estimated even higher - he estimated 2.7 million additional people. That's likely an over estimate, but the point is that the city was packed, and especially the area surrounding the temple and temple mount. And since a significant portion of the Passover involved sacrificing animals, families needed to have animals to sacrifice. Some, of course, brought their own, but if you were travelling a long way, that would be difficult. Other families didn't raise animals. And so, the Passover week involved the buying and selling of animals. Thousands and thousands of oxen and lambs and pigeons. Archeologists have found nearby caves with hundreds of bird pens. The birds would be raised and then sold at the Passover. All the buying and selling was, of course, a business. The problem here was not that animals were being bought and sold. No, to some extent, that had to happen. Rather, the problem was that the buying and selling of animals and the currency exchanges were happening in the temple area. Specifically, it was happening in the Court of the Gentiles which was right next to the main temple building. Now, it didn't need to happen there. There was plenty of space in other parts of the city. But, as you can imagine, being right there was very convenient. Right there you could exchange your foreign currency, and then buy your animal, and then you could walk couple hundred steps to the temple altar where the priests would then make your sacrifice. And so, the merchants set up shop right there in the temple courts. The problem was that God had graciously given Israel the temple and its practices as signs of his grace. By abusing them, the people were forsaking God and breaking his covenant promises Let me highlight 4 ways in which all this offended God: 1. First, the worship of God had become transactional. The ceremonies and sacrifices had been established by God as a means to worship him. They were the avenue through which God was revealing his salvation and character. Yet the people had turned true worship into empty worship… into going-through-the-motions worship. Their sacrifices were not pleasing to God. 2. Second, the temple area was to be a sacred place. It was to be where God's glory dwelt. People were to come there to pray and to be instructed by the priests and to commune with the living God. But all of that was disrupted by the merchants and money changers. Think of the disruption that the animals made - thousands of them! And they were doing animal things - you know what I mean - making noise and making a mess. It distracted true worshippers from worshipping the Lord. 3. Third, it was all a racket. It was striking against the very holiness of God. In the other Gospel accounts, Jesus called the traders and money changers a den of robbers. Their fraud and price gouging demonstrated hearts far from God and his ways. If you were to pick one word that described the temple… it would be the word holy. Holy refers to God's set-apart-ness - his pure and utter righteousness. Inside the temple building was the holy place and at the heart of the temple was the holy of holies. All of the temple elements and practices in some way or another demonstrated the holiness of God. That is why this activity was defiling the temple. It was unholy. It was all disgraceful to God. The merchants' unholiness was a stark contrast to the holiness of God. 4. And the fourth problem was that no one was doing anything about all this. The Jewish leaders failed by letting this all happen in the first place… and they didn't put an end to it as it spiraled out of control. Maybe they were even profiting off of it - that's likely but we don't know. And so, when Jesus arrived, he witnessed the utter desecration of the temple. And notice he called the temple "my father's house." That acknowledged both his identity as the Son of God, and it acknowledged the significance of the temple as where God dwelt. And in response, Jesus "cleansed the temple" as this event is often called. Jesus fashioned whips, as verse 15 says. And he drove the merchants and animals out. He poured out the coins of the money changers. He flipped over their tables. People and animals scattered out of the temple courts in utter chaos. In verse 16, he told those who sold pigeons, "Take these things away; do not make my Father's house a house of trade." It was a display of righteous anger. It demonstrated Jesus' authority and his holiness and his justice - attributes, you know, that he possessed as God the Son. And the disciples witnessed it all. They recalled the words of Psalm 69 - those are quoted there in verse 17, "Zeal for your house will consume me." In Psalm 69, King David laments that his zeal for God's house brought reproach on him from his enemies… his enemies dishonored God. That's what was happening here. Jesus had a holy zeal for God's house, but the merchants and money changers were bringing reproach on God. The reference to Psalm 69 revealed that a greater King greater than King David had come. In other words, Jesus' cleansing of the temple was a prophetic fulfillment of Psalm 69. A righteous King had arrived in Jerusalem. I want to make a brief comment here. Sometimes people will use this event as a justification for righteous anger. You know, like when we get mad at sin and evil. But I don't believe that this event is our permission slip for righteous anger. I am not saying that we shouldn't be angry at sin. We should hate sin - first, and foremost, we should hate our own sin and unrighteousness. And we should be angry at oppression and injustice. We should. According, of course, to God's definition of oppression and injustice and not the world's. Ephesians 4 says "be angry and do not sin." So, yes, it is possible to be angry at the right things, but let me say, it is very hard to be angry and not sin. What I am saying is that yes, we should emulate Jesus, however, we should also recognize that we are not him. His righteous anger here is pure and holy and perfectly justified. Rather, what this event underscores for us is our need to honor the Lord in our worship. We are to come before him in humility with hearts drawn to him. You see, we're the ones in the temple area either buying the animals or worse, selling and exchanging, or even worse than that, allowing it all to happen like the failure of the Jewish leaders. But what does that look like today? Well, perhaps we are treating worship as merely a transactional activity. It's easy to slip into that mindset thinking that all we are called to do is go through the motions in worship. But no, God wants our hearts. We are to come before him in humility and praise his name. Or perhaps, as did the merchants, we are desecrating worship by treating it as a consumeristic man-centered activity and not a God-glorifying one. That's also a trap that we can fall in today. Much of our society revolves around our so-called needs and the things we want to do or buy. Worship can turn into that. Or perhaps, as did the Jewish leaders, we are allowing our worship to be hijacked by these temptations… again, by self-serving practices that focus on ourselves and not on God Almighty in the splendor of his holiness according to his Word. God wants our hearts and minds to be drawn into reverent God-honoring worship through his Spirit, according to his Word. I could say more, but in the interest of time, let's continue on. Because this narrative takes a surprising turn. Of course, when Jesus disrupted the Passover activity at the temple, the Jews took notice. By the way, when John uses the word "Jews" he is most often referring to the Pharisees or the Sadducees, you know, the Jewish leaders. Well, they came at him, and asked, verse 18 "What sign do you show us for doing these things?" There's our word from last week, "sign." In other words, they were asking, "show us by what authority you do such a thing." And Jesus shocked them when he said, "Destroy this temple, and in three days I will raise it up." They interpreted those words at face value. They had no sense that Jesus could have been indicating something deeper. To them, it was a ridiculous statement. And you see that in their response. "It has taken forty-six years," they said, "to build this temple, and will you raise it up in three days?" You see, 46 years prior, Herod the Great began a massive renovation project of the Temple Mount, and the Temple courts, and the Temple itself. Even though Herod had died two decades earlier, those renovations had continued. And they weren't even done. So, to them, it was absurd for Jesus to suggest that he could raise up a destroyed temple in three days. But he did. He wasn't referring to the temple structure, where they were standing. No, as John remarks there in verse 21, he was referring to the temple of his body. He was referring to his resurrection, when he would be raised up from the grave. When the disciples reflected back on Jesus' statement, as verse 22 highlights, they realized what he had been referring to. It was amazingly prophetic. Let's consider the original readers for a moment. It is very likely that John wrote this shortly after the Romans destroyed the temple in AD 70. There are good arguments for that which I agree with. That event was horrible. In Jesus' prophecy in Matthew 24, Jesus' called it the abomination of desolation. It was gruesome. Historical records confirm that. Many were killed including women and children. The temple was plundered; its massive stones were toppled; and it was all burned. This was all freshly painful for the original Jewish readers. They were likely without a temple. The very heart of Jewish life had been taken away from them. There was nothing left. No sacrifices. No annual festivals. No Holy of Holies for the High Priest to enter on Yom Kippur - the Day of Atonement. Yet, a greater Temple had been raised up. Christ himself had been raised. What Jesus was saying to the Jews was that the Temple would no longer be needed. That is, the physical Temple's purpose would soon be coming to an end. It needed to be destroyed. After Jesus' sacrificial death was accomplished on the cross, and after he was raised from the grave, there was no more need for sacrifices or priests or holy things. Do you remember what immediately happened after Jesus died? The temple curtain was torn in two. The temple curtain was the massive ornate curtain that separated the priests from God's presence in the Holy of Holies. It was torn in two by God! There was no longer a need for sacrifices because the once-and-for-all sacrifice had definitively secured redemption for God's people. Jesus had fulfilled the temple's purpose. He was now the only Temple necessary. And the event that sealed the deal and that fulfilled the Temple's ministry of God's presence, was Jesus' resurrection. And not only his resurrection, but also his ascension. He now lives and reigns in heaven. And because of that, we can commune with him through prayer and through the Holy Spirit. To the original Jewish reader, this would have been a tremendous revelation. The center of Jewish life had shifted from the Temple in Jerusalem to the temple of Jesus Christ. Jesus has fulfilled the Temple's ministry. · His sacrifice is the one true and final sacrifice as an atonement for sin. · The temple represented the holiness of God, which Jesus perfectly fulfilled as the embodiment of holiness. · Jesus is the great High Priest who did and continues to intercede for us. · He is the one in whom God's presence fully dwells as God in the flesh. Jesus is the one who came and dwelt among us - as we discussed in chapter 1. · Related to that, the temple held the very glory of God. That glory has been fulfilled in Christ Jesus. His glory will shine for eternity. We read earlier in the service from Revelation 21, there will be no temple in new heavens and earth, for the temple is the Lord God Almighty and the Lamb. The old Temple has passed. It has been destroyed, but God has raised up the new temple. Friends, you don't need to take a pilgrimage to Jerusalem. You don't need to visit the western temple mount wall. You don't need earthly priests. Sacrifices will not bring you to God. As the author of Hebrews put it, "it is impossible for the blood of bulls and goats to take away sin." Those things have passed away. The temple is no more. In fact, we should not hope for a rebuilt temple in Jerusalem. To hope for a rebuilt temple would be to believe that Christ's sacrifice was insufficient. We should not desire that old shadow return… why? because the true substance has come. Jesus has come. The curtain was torn and the temple destroyed. Hoping for a rebuilt temple would be kind of like if you were planning a trip. And you bought a travel book. It had pictures and maps and information on where you are going - like maybe one of our great national parks. But you get there, and the whole time, you sit in your hotel room reading your travel guide. You miss out on the beauty and the wonder of the destination to which that guide was revealing. The temple's purpose was to reveal Christ. The fulfillment of the temple has come. Jesus has come. Through him is full access to God. Our hope should be in Christ and the New Jerusalem in eternity. Multiple times in the New Testament, God's people are called a temple of the living God. That is because when you are united to Christ by faith, God dwells in you. You have all the blessings of communing with God through the Holy Spirit when you are joined to him by faith. When that happens, your sin is atoned for. You can confess your sin in repentance, knowing you are forgiven. You can pray to the God of the universe for your burdens and pain and sickness. And, you can worship him with joy and hope. Are you a temple of the Living God? Do you believe this word? Did you notice that the word "believe" is used again? It's there in verse 22. Jesus' disciples "believed the Scripture", it says. It's a pattern. Last week, the disciples believed in Jesus. At the end of chapter 1, Nathaniel believed. And earlier in chapter 1, we're told that all who believe in his name, God gave the right to become children of God. If you don't yet believe, will you? Because, when you do, you will receive all the blessings and benefits formerly displayed in the temple of old, but now fully realized in Jesus Christ. You will have God's presence through his Spirit, forgiveness through his blood, and his holiness given to you. Come to the true temple.
What do you do when lies surround you, when wickedness feels celebrated, and when suffering seems constant? In Psalm 12, we see that God is not distant from the brokenhearted. He hears the cries of the oppressed, He speaks pure and trustworthy promises, and He preserves His people through every trial.In his first sermon, John Maab walks us through three reasons we can have hope in the midst of suffering: God hears those who suffer, God promises to those who suffer, and God preserves those who suffer. Ultimately, Psalm 12 points us to Jesus—the One who was surrounded by wickedness, yet trusted perfectly in the Father and was raised in victory.If you are weary, hurting, or wrestling with injustice, this message is for you. When we put our faith in Christ, we have real hope—even in the darkest seasons.For more sermons or information about our church, visit HoriconBaptist.com.#Psalm12 #PsalmsHBC #GodsHeart #HopeInSuffering #ChristOurHope #HoriconBaptistChurch #FaithComesByHearing
Daily Evening Prayer (3/1/26) from Trinity Anglican Church (Connersville, IN): Psalm 6-8; Genesis 34; Ephesians 6; Hymn 422, and a brief reading from the Books of HomiliesIf you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/
* This originally aired as a video episode on YouTube HERE. In Psalm 106 we read of David recounting the events of Numbers chapter 11. The children of Israel have been delivered and set free from Egyptian slavery, but quickly forget the works of the Most High. The grumbled and put YHWH to the test in the wilderness. He gives the people their request, but also "sends leanness into their soul." This series will help us consider how we can learn to avoid repeating this cycle in our own lives.
Daily Evening Prayer (3/1/26) from Trinity Anglican Church (Connersville, IN): Psalm 6-8; Genesis 34; Ephesians 6; Hymn 422, and a brief reading from the Books of HomiliesIf you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/
Daily Morning Prayer (2/28/26) from Trinity Anglican Church (Connersville, IN): Psalm 132-135; Deuteronomy 11; Luke 11; Metrical Psalm 39:10-13, and a brief reading from the Books of Homilies10 The dreadful burden of thy wrath in mercy soon remove; Lest my frail flesh too weak to bear the heavy load should prove. 11 For when thou chast'nest man for sin thou mak'st his beauty fade, (So vain a thing is he,) like cloth by fretting moths decayed. 12 Lord, hear my cry, accept my tears, and listen to my pray'r; Who sojourn like a stranger here, as all my fathers were. 13 O spare me yet a little time, my wasted strength restore; Before I vanish quite from hence, and shall be seen no more.If you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/
Daily Morning Prayer (2/28/26) from Trinity Anglican Church (Connersville, IN): Psalm 132-135; Deuteronomy 11; Luke 11; Metrical Psalm 39:10-13, and a brief reading from the Books of Homilies10 The dreadful burden of thy wrath in mercy soon remove; Lest my frail flesh too weak to bear the heavy load should prove. 11 For when thou chast'nest man for sin thou mak'st his beauty fade, (So vain a thing is he,) like cloth by fretting moths decayed. 12 Lord, hear my cry, accept my tears, and listen to my pray'r; Who sojourn like a stranger here, as all my fathers were. 13 O spare me yet a little time, my wasted strength restore; Before I vanish quite from hence, and shall be seen no more.If you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/
Daily Morning Prayer and the Litany (2/27/26) from Trinity Anglican Church (Connersville, IN): Psalm 120-125; Deuteronomy 9; Luke 10; Metrical Psalm 39:1-41 Resolved to watch o'er all my ways, I kept my tongue, in awe; I curbed my hasty words wheu I the wicked prosp'rous saw. 2 Like one that's dumb I silent stood, and did my tongue refrain From good discourse; but that restraint increased my inward pain. 3 My heart did glow, which working thoughts did hot and restless make; And warm reflections fanned the fire, till thus at length I spake: 4 Lord, let me know my term of days, how soon my life will end; The num'rous train of ills disclose, which this frail state attend,If you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/
Daily Evening Prayer (2/27/26) from Trinity Anglican Church (Connersville, IN): Psalm 126-131; Deuteronomy 10; Ephesians 4; Metrical Psalm 39:5-95 My life, thou know'st, is but a span, a cypher sums my years; And ev'ry man, in best estate, but vanity appears. 6 Man like a shadow vainly walks, with fruitless cares oppressed; He heaps up. wealth, but cannot tell by whom 'twill be possessed. 7 Why then should I on worthless toys with anxious care attend! On thee alone my steadfast hope shall ever, Lord, depend. 8,9 Forgive my sins, nor let me scorned by foolish sinners be; For I was dumb, and murmured not, because 'twas done by thee.If you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/
Daily Evening Prayer (2/27/26) from Trinity Anglican Church (Connersville, IN): Psalm 126-131; Deuteronomy 10; Ephesians 4; Metrical Psalm 39:5-95 My life, thou know'st, is but a span, a cypher sums my years; And ev'ry man, in best estate, but vanity appears. 6 Man like a shadow vainly walks, with fruitless cares oppressed; He heaps up. wealth, but cannot tell by whom 'twill be possessed. 7 Why then should I on worthless toys with anxious care attend! On thee alone my steadfast hope shall ever, Lord, depend. 8,9 Forgive my sins, nor let me scorned by foolish sinners be; For I was dumb, and murmured not, because 'twas done by thee.If you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/
Daily Morning Prayer and the Litany (2/27/26) from Trinity Anglican Church (Connersville, IN): Psalm 120-125; Deuteronomy 9; Luke 10; Metrical Psalm 39:1-41 Resolved to watch o'er all my ways, I kept my tongue, in awe; I curbed my hasty words wheu I the wicked prosp'rous saw. 2 Like one that's dumb I silent stood, and did my tongue refrain From good discourse; but that restraint increased my inward pain. 3 My heart did glow, which working thoughts did hot and restless make; And warm reflections fanned the fire, till thus at length I spake: 4 Lord, let me know my term of days, how soon my life will end; The num'rous train of ills disclose, which this frail state attend,If you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/
“When we were utterly helpless, Christ came at just the right time and died for us sinners.” (Romans 5:6 NLT) In the 1800s in London, a little boy wanted to hear the great American evangelist D. L. Moody, who had come to town to preach. This little street urchin made his way across the entire city of London, risking his very life, with no food or proper shoes. After a long journey, he finally came to the great church where Moody was scheduled to speak. As he made his way up to the door, an old usher scowled at him and asked, “What are you doing, young man?” The boy said, “I am going to go hear the great evangelist D. L. Moody.” “Not looking like that! You are filthy. Go away!” The little boy was crushed. He was sitting on the steps, crying, when a black carriage pulled up in front of the church. Out of it stepped a large man. He saw the sad little boy on the steps and asked, “Young man, what is wrong?” The boy answered, “I came here to hear the great preacher D. L. Moody, but they won’t let me in the church.” “Is that so?” the big man said. “You just put your hand in my hand, and I will see what I can do to help you.” The little boy put his dirty little hand into the man’s big, clean hand. The man led him right down the middle aisle, past the usher who wouldn’t let him in, to the front row. The big guy sat him in a front-row seat. Then the man stepped up to the pulpit. That man was, of course, D. L. Moody. That young boy couldn’t get in on his own, but when he held Moody’s hand, he walked through the front door. So it is with us, because of Jesus. We are filthy in sin. In Psalm 51:5, David wrote, “For I was born a sinner—yes, from the moment my mother conceived me” (NLT). Isaiah 53:6 says, “All of us, like sheep, have strayed away. We have left God’s paths to follow our own. Yet the Lord laid on him the sins of us all” (NLT). The apostle Paul wrote, “For everyone has sinned; we all fall short of God’s glorious standard” (Romans 3:23 NLT). Because of our sinfulness, we have no hope of entering Heaven on our own. Our only hope is Jesus, who takes our dirty hand in His clean one and leads us to a front-row seat in God’s presence. As Paul puts it in the next two verses of Romans 3: “Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood” (verses 24–25 NLT). The frustrating reality for many people trying to establish themselves today is also the glorious reality of salvation: It all depends on who you know. Reflection question: How can you lead someone into Jesus’ presence? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.
Daily Evening Prayer (2/25/26) from Trinity Anglican Church (Connersville, IN): Psalm 119:73-104; Deuteronomy 6; Ephesians 2; Hymn 100If you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/
Daily Morning Prayer (2/26/26) from Trinity Anglican Church (Connersville, IN): Psalm 119:105-144; Deuteronomy 7; Luke 9; Hymn 100If you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/
Daily Evening Prayer (2/26/26) from Trinity Anglican Church (Connersville, IN): Psalm 119:145-176; Deuteronomy 8; Ephesians 3; Metrical Psalm 38:16-22, and a brief reading from the Books of Homilies16 "Hear me" said I "lest my proud foes a spiteful joy display, insulting if they see my foot but once to go astray." 17 And, with continual grief oppressed, to sink I now begin 18 To thee, O Lord, I will confess, to thee bewail my sin. 19 But whilst I languish, my proud foes their strength and vigor boast; And they that hate me without cause are grown a dreadful host. 20 E'en they, whom I obliged, return my kindness with despite; And are my enemies, because I choose the path that's right. 21 Forsake me not, O Lord my God, nor far from me depart; 22 Make haste to my relief, O thou, who my salvation art.If you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/
Daily Morning Prayer (2/26/26) from Trinity Anglican Church (Connersville, IN): Psalm 119:105-144; Deuteronomy 7; Luke 9; Hymn 100If you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/
Daily Evening Prayer (2/25/26) from Trinity Anglican Church (Connersville, IN): Psalm 119:73-104; Deuteronomy 6; Ephesians 2; Hymn 100If you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/
Daily Evening Prayer (2/26/26) from Trinity Anglican Church (Connersville, IN): Psalm 119:145-176; Deuteronomy 8; Ephesians 3; Metrical Psalm 38:16-22, and a brief reading from the Books of Homilies16 "Hear me" said I "lest my proud foes a spiteful joy display, insulting if they see my foot but once to go astray." 17 And, with continual grief oppressed, to sink I now begin 18 To thee, O Lord, I will confess, to thee bewail my sin. 19 But whilst I languish, my proud foes their strength and vigor boast; And they that hate me without cause are grown a dreadful host. 20 E'en they, whom I obliged, return my kindness with despite; And are my enemies, because I choose the path that's right. 21 Forsake me not, O Lord my God, nor far from me depart; 22 Make haste to my relief, O thou, who my salvation art.If you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/
Daily Morning Prayer and the Litany (2/25/26) from Trinity Anglican Church (Connersville, IN): Psalm 119:33-72; Deuteronomy 5; Luke 8; Metrical Psalm 38:9-159 But, Lord, before thy searching eyes all my desires appear; And sure my groans have been too loud not to have reached thine ear. 10 My heart's oppressed, my strength's decayed, my eyes deprived of light; 11 Friends, lovers, kinsmen, gaze aloof on such a dismal sight. 12 Meanwhile the foes that seek my life, their snares to take me set, Vent slanders, and contrive all day to forge some new deceit. 13 But I, as if both deaf and dumb, nor heard, nor once reply d; 14 Quite deaf and dumb, like one whose tongue with conscious guilt is tied. 15 For, Lord, to thee I do appeal, my innocence to clear; assured that thou, the righteous God, my injured cause wilt hear.If you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/
Daily Morning Prayer and the Litany (2/25/26) from Trinity Anglican Church (Connersville, IN): Psalm 119:33-72; Deuteronomy 5; Luke 8; Metrical Psalm 38:9-159 But, Lord, before thy searching eyes all my desires appear; And sure my groans have been too loud not to have reached thine ear. 10 My heart's oppressed, my strength's decayed, my eyes deprived of light; 11 Friends, lovers, kinsmen, gaze aloof on such a dismal sight. 12 Meanwhile the foes that seek my life, their snares to take me set, Vent slanders, and contrive all day to forge some new deceit. 13 But I, as if both deaf and dumb, nor heard, nor once reply d; 14 Quite deaf and dumb, like one whose tongue with conscious guilt is tied. 15 For, Lord, to thee I do appeal, my innocence to clear; assured that thou, the righteous God, my injured cause wilt hear.If you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/
Do you ever feel like no matter how hard you try, it's still not enough? As a working Christian mom, anxiety often doesn't show up as panic — it shows up as pressure. Pressure to perform. Pressure to be present. Pressure to balance faith, work, and motherhood perfectly. And beneath that pressure is a quiet whisper: “You're not enough.” In this episode, we're unpacking the subtle voice of anxiety that convinces working moms their worth is tied to performance — and we're replacing it with biblical truth that anchors your identity in Christ. If you're battling overwhelm, mom guilt, decision fatigue, or constant self-evaluation, this conversation will help you shift from striving to steady. What You'll Learn in This Episode Why anxiety often targets high-capacity, high-responsibility working moms The difference between conviction and condemnation How to separate facts from fear when you feel like you're failing What it means to anchor your identity in Christ instead of performance How to practice “surrender moments” when anxiety starts spiraling Biblical Truths We Cover In Ephesians 2:10, we're reminded that we are God's workmanship — created with purpose, not pressure. In 2 Corinthians 12:9, we're reassured that God's grace is sufficient — even in our weakness. In Psalm 139, we're told we are fearfully and wonderfully made — fully known and fully seen. And in John 15, Jesus calls us to remain in Him — not hustle for Him. These verses aren't motivational quotes. They are anchors. For the Working Mom Who Feels “Almost Enough” If you're constantly asking yourself: Did I do enough today? Was I patient enough? Did I work hard enough? Am I spiritually doing enough? This episode will gently remind you that: God is not grading your motherhood — He is guiding it. Your value is not measured by productivity. You were called with grace attached to your season. Anxiety measures worth by output. God defines worth by relationship. Ready to Stop Striving and Start Living Faithfully Aligned? If this episode resonated with you and you're ready to move from overwhelmed to aligned, I created something specifically for you. Faithfully Balanced is a self-led course for working Christian moms who feel stretched thin and spiritually weary — but deeply desire peace, clarity, and alignment. Inside Faithfully Balanced, you will: Clarify your God-given priorities Create boundaries that protect what matters most Build rhythms that reduce overwhelm Anchor your identity in truth — not performance This course is designed to help you live faithfully aligned with what God has actually called you to — without burnout.
Did you know that God is revealing Himself to you on a daily basis? In Psalm 19, David explains how the Lord reveals Himself predominantly in two ways - through creation and His Word. God's voice compels David to respond by recognizing his own sinful condition. Do you recognize God's voice when He speaks? Join us as Pastor Austin unpacks Psalm 19.
Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Numbers 10-11; Psalm 27; Mark 1 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In this episode, Heather brings us together for the 53rd day of our journey through the scriptures, focusing on Numbers chapters 10 and 11, Psalm 27, and Mark chapter 1. As we gather from around the world, Heather reminds us that we approach the scriptures not for their sake alone, but because they point us to Jesus—the true source of life. Throughout this episode, we witness the Israelites' journey from Sinai, their challenges and complaints, Moses's struggles as a leader, and God's powerful response. In Psalm 27, David's deep trust in God encourages us to seek refuge and confidence in His presence. And in Mark 1, Heather highlights the beginning of Jesus' ministry, his compassion for the outcast, and the transformative power of his touch. We end with reflection, prayer, and encouragement to live each day renewed by God's love—abiding in Him, carrying His peace to the world, and remembering: you are loved. Join us as we open our hearts to scripture, the Holy Spirit's illumination, and the renewing love of Christ. TODAY'S DEVOTION: The story of God's Spirit shared among his people runs like a current through today's readings. In Numbers, Joshua hesitated, unsure if the others were worthy to receive the Spirit that had been given to Moses. But Moses, with a heart tuned to God's desire, longed for all of God's people to be filled with that same Spirit. That longing—the dream that none would be left out, that everyone would know the life that comes from God—is fulfilled in Jesus. Jesus stands in the power of the Spirit, bringing good news, healing, and restoration to all kinds of people: fishermen, the sick, the demon-possessed, and even a leper—a man considered so unclean, so unreachable. It's that very leper, made clean and whole by Jesus's touch, who becomes one of his greatest heralds. He's compelled to tell everyone what's happened, to spread the word that Jesus is willing and able to heal and make new. This is the story still being told today. Those who have been made clean, healed of brokenness and isolation, can't help but declare what Jesus has done. All the former "lepers"—the ones who know what it means to be outcast, who have experienced grace—are letting the world know the compassion of Jesus. This isn't a story reserved for the past. Even now, right where you are, the hands of Jesus reach out with love, to make you clean, to restore your soul. Maybe this is happening for you in this very moment. That is the hope and purpose of this podcast: to remind us again and again that it is Jesus who heals, who cleanses, who renews. He never stops reaching out in mercy. And as we experience this new life, we're invited to live in the Spirit, to abide with him, and to let our own lives become testimonies—just like the leper—of what God has done by his grace, for us and for the whole world. Let us live in the newness of what Jesus is doing. Let his compassion and transforming life flow through us, and may we spread that good news, letting the world see the love that reaches out and makes us whole. That's my prayer for my own heart, for my loved ones, and for you today. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose through Jesus Christ Our Lord amen. Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen. And now Lord, make me an instrument of your peace. Where there is hatred let me sow love. Where there is injury, pardon. Where there is doubt, faith. Where there is despair, hope. Where there is darkness, light. And where there is sadness, Joy. Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love. For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life. Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation. Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL
In order to be formed by Scripture, we must learn to submit to its authority. In Psalm 119, the Psalmist describes God's Word as a lamp, something that illuminates just enough for us to take one small step of obedience to Jesus at a time. This means that Scripture can't simply be read, it must be obeyed. If our attitudes, actions, behaviors, and beliefs are never redirected by the Bible, then we aren't treating it like a lamp unto our feet. But by ruthlessly assessing the darkness in the world and our own hearts, and by radically accepting the light of God's Word, we can slowly practice submitting to Scripture and obeying it as truth.
John 15:1-8,“I am the true vine, and my Father is the vinedresser. 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you. 4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me, he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. 7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples. 9 As the Father has loved me, so have I loved you. Abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another.This morning we come to the seventh of Jesus's seven great “I am” statements in the Gospel of John. Jesus is the bread of life; he is the light of the world, the door, the good shepherd, the resurrection and the life; he is the way, the truth, and the life. And finally, in John 15, he is the vine.The vine. It's such a memorable and concrete image that it might be hard for some of us to hear it afresh. One of the challenges for us is how this old English word “abide,” which is not a word we use today. Anyone use “abide” on the street this week? It's an old word, but it's easy enough. It just means “remain” or “stay.” “Abide in me” equals “Stay in me.”Now, that command to stay or abide in Jesus doesn't come until verse 4. Verses 1-3 set the table with vital background information before Jesus turns to us, the branches, in verse 4, and says, Stay in me.So, we branches have something to do here, to engage in. In this picture of Christ's provision, you do get to play a part. You are not decisive, but you are involved: you stay, remain, continue. Or, said negatively: don't bail, don't fall away; don't coast and drift from Jesus — especially when conflict comes, when interruptions come, when agitation comes, disorientation, confusion, insults, opposition, slander.The call to abide, to stay, assumes a context of conflict, with forces pulling on the branches, trying to disconnect them from the vine.It's easy to pull these verses out of context and imagine a nice, peaceful, sunshiny day in the vineyard. But John 15 is right at the beginning of the storm. Remember this is the longest Thursday night, the night before Jesus dies. The storm is bearing down on them, and Jesus is getting his men ready.He said in 14:27:“Let not your hearts be troubled, neither let them be afraid.”And he said in 14:31, “Rise, let us go from here.”But he keeps talking. I imagine the disciples rising to their feet, but before they go, Jesus wants to prepare them a little bit more, with a battlefield speech: I am the vine; you are branches. That's what you need for this storm. Stay in me.Then in 16:1 Jesus will say why he said what he did in chapter 15:“I have said all these things to you to keep you from falling away.”So, abiding is not about cushy, idyllic days. It's about staying in Jesus when forces are trying to pull you away from him. Which relates to another context for this passage: our context. Jonathan called it our “Troubled Heart Situation”: the jarring interruption of our worship a few weeks ago, with its insults, and since then, the questions and many misunderstandings we've endured from those who don't know the truth and may show little interest in it.So, originally, the Vine and branches was to help Jesus's disciples, against opposition, stay with him. And now God has given Cities Church the Vine and branches this morning to help us, against opposition, stay with him.Now, when we see ourselves in this passage, it is a very simple, modest role. Jesus uses the word six times: branch. That's what you are, what I am: we are branches. Humble branches, totally dependent, powerless and unimpressive on our own — and yet branches on a good vine can be very happy, nourished, well supplied, empowered, and fruitful.So, we make our way this morning with four truths about us as humble, happy branches who need to stay in Jesus in the storm.1. We branches are distinct from the Vine. (vv. 1–2)We are just branches. We are not the Vine. Jesus is the Vine. We are distinct from the Vine and we do not become the Vine, and yet, amazingly, we are joined to the Vine. And not just Vine, but in verse 1, Jesus says “true vine.” “I am the true vine.”We've seen Jesus use the word true throughout John to talk about being the real or genuine or ultimate. He is the true light, the true bread, true food, true drink. And now true vine.True vine implies that another vine has come before, and now Jesus comes as the true one, the ultimate one. What was the previous vine? Israel. Psalm 80:8–9 is one place among many:You brought a vine out of Egypt; you drove out the nations and planted it. You cleared the ground for it; it took deep root and filled the land. In Psalm 80, and in Isaiah and Jeremiah and Ezekiel, Israel is God's vine, and tragically, in the prophets, God's vine that did not bear the fruit it should have.So, this is no small claim when Jesus says he's the true vine. He's saying that God's first-covenant people, the first vine, the old vine, were not the final vine. And now Jesus comes as the new vine, the true vine, the ultimate vine. Which means he's the new and final place of connection to God, not Israel.Previously, to be God's people, you had to be born into or specially brought into God's ethnic people. But now, to be God's people, you need only to be joined to Jesus.This joining to Jesus is what we call “union with Christ.” Through faith, by the connecting power of the Holy Spirit, men and women from every nation, whatever ethnicity, are joined to Jesus and, in union with him, experience all the benefits he provides: righteousness, redemption, forgiveness, holiness, sonship, and true family, and best of all, at the center of it all, the surpassing joy of knowing Jesus.And a union works in two directions. A husband and all he has becomes his wife's, and the wife and all she has becomes her husband's. So, verse 4 says, “Abide in me, and I in you.” Verse 5: “Whoever abides in me and I in him.” This is mutual indwelling. We branches are not only in the Vine by faith, but he is in us: “I in you.” As we saw last week, the Holy Spirit, who dwells in us, is the presence of Jesus in our lives and ministers to us the realness of Jesus. (And we'll see in a minute how this gets more tangible.)So, we branches are not the Vine; we are distinct from the Vine. And yet, we are joined to the Vine, united to the Vine. Which raises a question in verse 2:Every branch in me that does not bear fruit he [the Father, the vinedresser; literally, the Farmer, geōrgós] takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.Get this, it's not just vine and branches. There's a Farmer in the vineyard: the Father. He walks the vineyard. He helps the Vine and the branches by pruning the good ones and removing the fruitless ones. We'll come back to the Father and his pruning, but here's the question: What do we make of these branches that are “in the Vine” but the Father “takes away”? Verse 6 continues the thought:If anyone does not abide in me he is thrown away [cast out] like a branch and withers; and the branches are gathered, thrown into the fire, and burned.Can someone be truly in the vine and taken away? The answer is the metaphor is not meant to go that far. Jesus has made plain again and again in this Gospel that no one can take his true sheep from him (6:37; 10:29; 17:12; 18:9), and John has made it clear that there are some who seem to believe, so-called followers of Jesus, even Judas among his twelve (2:23-24; 6:60, 6; 8:30ff; 12:42-43). The reality is not that they were once truly in and then fell away, but that their falling away shows they were never truly in the Vine. Those who are truly in Jesus persevere; they abide, and bear fruit; and they are the ones the Father prunes that they might bear more fruit (like the Lord's discipline in Hebrews 12:4–11).The point is that true Christians will bear fruit, not that a person could be genuinely united to Jesus and lose their connection.Jesus is the Vine, and we are the branches, distinct from him, and united to him by faith and the Holy Spirit. 2. We branches delight in the sap. (vv. 3, 7a)I assume we don't have many viticulturists in the room. I should probably make it clear that life-giving sap flows in one direction: from the Vine to the branches. Sap, containing water and nutrients and sugar flows from the vine to the branches to nourish the branches that they might grow and develop fruit.And if you ask, Okay, that's great in theory about the vine, but how does this relate to our union with Jesus? Verse 7 gives us the critical answer for how this union becomes tangible:“If you abide in me, and my words abide in you…”Did you hear it? What's staying in us when we stay in Jesus? His words. And this is not the only mention of his words in this passage. Jump up to verse 3:Already you are clean [katharoí, same root as “prune” in v. 2] because of the word that I have spoken to you.So, before telling them to abide, Jesus says, already (one of the most important words in this passage) you are clean because of the word that I have spoken to you. What's the word he spoke to them? In chapter 13, Jesus says something very similar. He's washing the disciples' feet, and Peter objects. Jesus says, “If I do not wash you, you have no share with me.” So, Peter says, “Lord, not my feet only but also my hands and my head!” Jesus responds, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean [same as 15:3], but not every one of you” (referring to Judas).So, here's the significance of this first word in 15:3: it's his word of full acceptance, a declaration of right standing (what Paul will call justification by faith). Before you're purified, you are pure. Before you're cleaned, you are clean. You are in Jesus by faith, united to him, before you abide the storms. Union first, then abiding. Not abide to secure union; abide because you're united. So, verse 3, refers to a word Jesus speaks that effects full acceptance with God, in union with him, that is already true before we abide.Then, back to verse 7, where we have his word for fresh abiding, or the word for daily strength. This is the ongoing, sustaining flow of grace that comes to us in union with Jesus through his word. This is the word for sanctification or for perseverance. Jesus's word, with his Spirit, is the sweet sap that flows to our souls and gives them life and delight. (Do you long for and enjoy his word like a branch enjoys the sweet sap of the vine? Do you, like a newborn infant, long for the pure spiritual milk of his word? 1 Peter 2:2.)Vital to abiding in Jesus is savoring the sap of his word, having his word stay in you, getting his words lodged into our hearts. How do you do that? Not just reading Scripture but meditating on it. Chewing on it. Savoring the sap, slowing down to savor the sap of his word, and ponder it, and lodge it in your heart, that Jesus himself might abide in you by his Spirit.Healthy branches stay in the vine through regular, particular moments of intentional, unhurried abiding, staying in Christ's word, not reading quick, praying quick, checking the box, and onto the rest of your day; but lingering unhurried in the Vine through his word. Put your phone away. Carve out enough time to lose track of time, to stay, without rushing, abide, in the presence of God in the Vine, savoring his words as energizing, life-giving sap for your soul.So, branches delight in the sap, that is, the word.3. We branches depend on the Vine. (vv. 4, 5, 7b)Not only does the sap of the word flow from the Vine to the branches, but there is a particular orientation of the branches back toward the Vine: utter dependance. There is in humble, happy branches a glad admission of powerlessness, and a glad response to the word called prayer, asking for more of the Vine and for his help in doing what he calls us to do: be fruitful.The powerlessness is in verses 4–5:As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. . . . [A]part from me you can do nothing.So, such powerless dependent branches, delighting in the word of the Vine, respond with their own words called prayer. The last part of verse 7:“ask whatever you wish, and it will be done for you.”We saw another of these “ask whatever” verses in chapter 14, verses 13–14:“Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. If you ask me anything in my name, I will do it.”We'll see another next week in 15:16:“…whatever you ask the Father in my name, he may give it to you…”Now verse 7:“…ask whatever you wish, and it will be done for you.”I don't think Jesus is giving us a blank prayer check for natural desires, and clearly we all know from our experience that we don't have that. The key in verse 7 is to remember the context. How different it is when you're in a trial and hanging on his words! His words in us feed our desires and prayers that echo his own heart. And “in my name” qualifies it. We have a banner in Jesus's name. And we have a backstop in the Spirit interceding for us. Romans 8:26–27: …the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us [in our] groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.Perhaps the main thing to take away is how much the Vine wants his branches to pray. He wants to hear from us — to live on the sap of his word, lodge his words and his will in our souls, and then, in his name, speak back to him. Pray. He wants there to be relationship, communion in the union.And a holy heart, shaped by God's word, is unleashed to ask, and ask, and ask, and know that when we don't know how to pray, and pray for the wrong things, we have the Spirit of Jesus in us interceding for us.So, the branches are distinct from the Vine, and we delight in his words, and we depend on him in prayer.4. We branches develop fruit, and so draw attention to the Farmer. (v. 8)Go to verse 8:“By this my Father is glorified, that you bear much fruit and so prove to be my disciples.”I say develop fruit because fruit doesn't happen in a moment. It grows organically, bit by bit over time. If you ask, what does “bearing fruit” mean for us, it includes all the good that flows from our union and communion with Christ: love for one another and joy and obeying commands and being his means to others coming to abide in him (more on that next week).None of which branches should hear as a burden! Bearing fruit is a joy for branches. That's what they were made for. Branches bearing fruit are branches fully alive and happy.And if you ask how you might evaluate your fruit, I would say this: don't evaluate your fruitfulness relative to how well you could someday love or obey or be effective in evangelism, or comparing yourself to the fruit of others. But ask yourself about you: your past, your former desires, your old self — how is the life-giving sap flowing into your soul and developing the fruit of love for others in your life? Perhaps you've heard the famous quote from John Newton:I am not what I ought to be, I am not what I want to be, I am not what I hope to be in another world; but still I am not what I once used to be, and by the grace of God I am what I am.And verse 8 is clear that developing fruit does not make you to be Jesus's disciples but proves you are his disciples. Our fruit shows that we had already become his. Which makes the Vine look good. And the vine producing fruit, through his branches, makes his Father, the Farmer, look good.Pruning Cities ChurchSo, we come back to verse 2 and that there's a Farmer. John 15 isn't just Vine and branches. We have a Farmer, the Father, who walks the vineyard. And he serves the vine and all the fruitful branches by removing the unfruitful ones. And he prunes the fruit-producing branches so that they can produce more fruit.So, I want to end with this question: Was the Farmer away on January 18? He was not away. John 15 clues us in on what he was doing: he was pruning Cities Church for our good, that we might bear more fruit. I don't think “more fruit” means headlines or relates to the opinions of people far away. But in the Vine, God has given us fruit together in these first eleven years in worshiping Jesus together, and loving one another, and seeking the good of these Cities. And “more fruit,” I would assume, would relate to these same three avenues.Brothers and sisters, the Farmer wasn't caught off guard on January 18. And he hasn't been away since. He is ever vigilant over his Vine and his branches. He is ever gardening. He is pruning with perfect cuts. And I can already see he's done and is doing some amazing work, to take so many individuals from some fruit to more fruit, and to work on us a people to prune us from fruit to more fruit. Most of you have leaned in with an engaged hope that has been remarkable. But if the last month has distanced you from the Vine, if you sense yourself withering, with less of his word, less prayer, less fellowship, make this your day of turning. The main thing the Farmer is doing in this suffering is causing his branches to go deeper into the Vine. Don't drift from the Vine. Stay. Remain. Abide.Delight in his sap. Lodge his sweet, life-giving words into your mind and heart. Depend on his help. Having filled yourself with his words, pray in your own words. And ask him for whatever you need in his call to love each other and these Cities.Fellowship of BranchesWe said at the beginning, we are not the Vine. And now: you are not the only branch. Jesus says branches. You are never a lone branch in Christ, and never alone at this Table.We call this Communion for two reasons: communion with the Vine and communion with the other branches that are in him. So, take a morsel of nourishment, and a thimble of sap, and let's enjoy the Vine together.
In Psalm 119:147, the psalmist leads us to think about why morning is a good time for devotion and prayer.Music Credit: Johann Sebastian Bach, Trio from Brandenburg Concerto, No. 1, Movement 4
As we read Psalms, we see In Psalm 23 that King David calls the Lord, "my Shepherd." In Psalm 24, David calls God the "King of Glory." Psalm 25 is David's response to His Shepherd King. Jesus is our Shepherd King. That's the topic of this episode of the Love In Action Ministries Podcast. Please follow and share our podcast. Thank you and God bless you.
What happens when the foundations of your life are destroyed?In Psalm 11, David faces a crisis that threatens everything — and instead of fleeing in fear, he sings. This Psalm teaches us three unshakable certainties: the Lord is our refuge, the Lord sees all, and one day the righteous will behold His face.When everything feels unstable, where do you run? And if you lost everything… would Christ still be enough?#Psalm11 #PsalmsHBC #ToSeeHisFace #UnshakableFaith #GodOurRefuge #ResurrectionHope #HoriconBaptistChurch #FaithComesByHearing
Author Richard Mouw tells of a black theologian from South Africa who struggled with dark memories of life under apartheid. Mouw wrote, “He told a story about an African child whose teacher asked her to define ‘memory.’ After thinking about it, the child said, ‘Memory is that thing that helps me to forget.’” Out of the mouths of babes! Her past held much she didn’t want to recall, so she wanted to remember the good things. Many carry the scars of terrible, seemingly unforgettable things. But that child’s wisdom offers hope. If we learn to remember better things, those memories can strengthen us to move forward from our painful past. In Psalm 42, the psalmist feels like a deer running for its life. However, he also says, “These things I remember as I pour out my soul: how I used to go to the house of God under the protection of the Mighty One with shouts of joy and praise among the festive throng” (v. 4). The singer’s memories of worshiping God encouraged him to praise, even in the midst of pain. “Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God” (v. 5). Remembering who our God is—and that we are His—can help us move beyond the painful past we can’t forget.
Daily Evening Prayer (2/21/26) from Trinity Anglican Church (Connersville, IN): Psalm 106; Numbers 36; Galatians 4; Hymn 99If you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/
Daily Morning Prayer (2/21/26) from Trinity Anglican Church (Connersville, IN): Psalm 105; Numbers 35; Luke 4; Hymn 99If you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/
In Psalm 19 David exclaims “The heavens declare the glory of God; the skies proclaim the works of his hands.” David can see God's handiwork in the heavens above, and his poetry in this psalm reveals the splendor of both the creation and the Creator. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29?v=20251111
Two questions for our future… Do we desire to be known as a people characterized by the presence of God? Are you a person who desires the presence of God above all other things? In Psalm 84 we see a rhythm of life revolving around God's corporate intimate presence in four ways. 1. There is Anticipation in seeking the presence of God together v.1-4 2. There is Preparation in seeking the presence of God together v.5-7 - But not the pilgrim on his way to meet God! He goes from Full to Full. “Strength to strength” - Preparing for the presence of God in corporate worship is more than just “showing up”. 3. There is Participation in seeking the presence of God together v.8-11a 4. There is Continuation in seeking the presence of God together v.11b-12 Take what He has done with you…and walk in it!
Introduction: ***It is our natural human instinct to want to hide our sin from God (ex. Adam) but true joy and rest is found ONLY in confession and forgiveness. In Psalm 32, David presents us with three different hiding places for human soul. 1. Hiding FROM God (vs 3-4) a. As long as he kept silent, David was an emotional/physical wreck! b. The best years of his life were wasting away! c. He became extremely irritable! d. God relentlessly pursued him/disrupting his life until he repented! e. We can’t stay hiding forever and live! Sooner or later, we have to come out! 2. Hiding NOTHING from God (vs 5) a. When David finally uncovered his sin, God covered it with his forgiveness! b. David received this forgiveness instantly! i. But here’s the condition – that he not just confess his sins…but that he also turn to God in faith and receive forgiveness. ii. Confession alone is not enough / we need a better place to hide! 3. Hiding IN God (vs 7) a. Col 3:3 – your life is now “hidden” with Christ in God. b. This is our new reality and it’s the best place to hide!! Why would we settle for these other hiding places?
It’s easy to notice God’s love on monumental days, but what about the quiet, repetitive moments of life? From dishes to diaper changes, the daily grind can feel invisible—but God’s love never is. Psalm 136:1 reminds us that His love endures forever, not just on the big days, but in the ordinary ones too. Intersecting Faith & Life How can you notice God’s love in the ordinary moments of your day? What daily routines might become opportunities to experience His presence more deeply? How can small reminders—nature, relationships, or Scripture—help you thank God for His enduring love? Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! This episode is sponsored by Trinity Debt Management. If you are struggling with debt call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.org TrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments. https://trinitycredit.org Full Transcript Below: God’s Love in the Ordinary PlacesBy Sarah Frazer Bible Reading:“Give thanks to the Lord, for he is good. His love endures forever.” - Psalm 136:1 No one saw me most days. After my first child was born, I quit my teaching job and decided to stay home. Within four-and-a-half years, I had three little ones. Raising children at home is still a lot of work, but many days I wondered if anyone noticed all of the little, ordinary things I did. Things like the dishes, planning meals, cleaning up toys, and the endless piles of laundry. As a young college girl, I had dreamed of doing great things for God, but I also wanted motherhood. Could motherhood be grand and glorious? During that season, I leaned into the idea that the ordinary, everyday moments could be glorious. Within the regular rhythms of my life, I began to seek God in His word. I took online classes on how to study the Bible, even earning a degree. As I raised my children, loving them in the daily routine of life, I began to also see that God’s love for me was the same. In order for God to love me more, I thought maybe I had to do more. Instead, God’s love meets us right where we are - in the quiet, ordinary, everyday life. In a way, God has shown His love in the most extraordinary way—through the cross. Jesus’ death, resurrection, and ascension to heaven have sealed our eternity and given us new lives and purposes here on earth. It is truly a magnificent source of comfort when we think about this powerful example of God’s love. But when life feels quiet, repetitive, or unremarkable, we may wonder, “Where is God’s love now?” In Psalm 23:6, David says that God’s loving mercy will follow him “all the days of my life.” Not just the grand days, but the daily grind as well. Not just the milestones, but the quiet mornings filled with routine. During our responsibilities and routines, God’s love quietly and completely follows us. The word “follow” suggests activity, not passivity. God’s love is present, and it pursues us! Psalm 55 reminds us that no one seeks God, but God seeks us! His love also follows close by us. It is not a distant love or occasional love. It walks with us, holds our hand, and never leaves. The idea of God’s love walking with us is found in other Bible verses as well. In Micah 6:8, we read, “He has shown you, O mortal, what is good and what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.” God is calling everyone to walk with Him, in His love! The Bible often describes faith not as a leap, but as a walk. As we walk with God and in His love, we are constantly moving, changing, and going. God’s love consistency shows us for us - no matter the season or life circumstance. You can’t walk through anything in this life without God’s love. Step by step, day by day, God’s love can be experienced over and over again. Psalm 136:1 says, “Give thanks to the Lord, for he is good. His love endures forever.” God’s love is enduring. Forever! As a new mom, I would always have to refill my children’s juice cups. Over time, I realized that my spiritual cup was constantly running dry as well. It was during those moments when I felt weak, tired, and empty that I needed God’s love to fill me up! His love has no end. Unlike human love, which can grow tired or fade under pressure, God’s love is full and everlasting. God’s love is available on days we feel empty and have nothing to give. When sorrow fills our hearts, we can run to the God of love. You and I can come to God on ordinary days, weary days, and dark days. All of God’s love is always available. Each day gives us a fresh reminder of His love for us. We are not asked to endure our sorrow with yesterday's strength or tomorrow’s hope; God’s love supplies what we need for today. Intersecting Faith & Life: Our lives are filled with mundane moments. How can you remember God’s love each day? It is often a quiet, soft love. Look for moments like a beautiful sky or the bright sunshine. Maybe you have a pet or a friend who is constantly checking in on you. Let those reminders be there to help you thank God for His love for you. Scripture is a great place to be reminded of God’s love. Take the additional reading section and read a few verses each day this week to help yourself be reminded of God’s extraordinary love in the ordinary moments. Further Reading:Deuteronomy 33:12Psalm 90:14Isaiah 46:4John 1:16Romans 8:38-39 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.
Fools just never seem to learn, do they? In Psalm 14, David is surrounded by fools who say, “There is no God.” Today on The Bible Study Hour with Dr. James Boice, we'll listen to what David thinks about such fools and, more importantly, what God thinks of them. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29?v=20251111
What is the goal of the mission? In Psalm 84, we are reminded that the mission of Jesus isn't just what we do—it's what we're invited into: the presence of God Himself. In a loud, busy, distracted world, God invites His people to rediscover the joy, strength, belonging, and hope found simply in being with Him—together.
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