Podcast appearances and mentions of rosalyn lapier

When William Temple Hornaday's exhibition of stuffed bison went on display at the Smithsonian Institution in 1888, it caused a sensation. Most visitors had never seen this majestic, hulking animal up close. And most probably thought it would be their only chance, since the bison had all but vanished from the wild.Some 140 years later, Kirk Johnson, director of the National Museum of Natural History, realized that the iconic display itself had vanished from the museum's collection. So he went on the road to see what had happened to it.In this episode, we trace the story of how the bison - or American buffalo - were driven right to the edge of extinction, severing a sacred relationship with Native people. Then we track how the species' catastrophic decline, as memorialized in a taxidermy masterpiece, gave rise to the early conservation movement that brought the bison back.With guest Rosalyn LaPier.See the artwork we discuss:William Temple Hornaday, by George Rufus BoyntonHornaday's taxidermy bison displayTheodore Roosevelt, by Peter A. JuleyHornaday and SandyAlso referenced:The American Buffalo, a film by Ken Burns

Host Regina G. Barber talks with Rosalyn LaPier about ethnobotany--what it is and how traditional plant knowledge is frequently misunderstood in the era of COVID and psychedelics. And, how it's relevant and important for reproductive health today. (encore)Have a topic you want us to cover on a future episode? Email us at shortwave@npr.org!Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

The buffalo sustained Native Americans for hundreds of generations — until they were hunted to near extinction in the 1800s. Those stories — and how the buffalo have recovered — are the subject of the latest documentary from Ken Burns, called “The American Buffalo.” University of Illinois Professor Rosalyn LaPier was featured prominently in the film. In October, before a live studio audience in Urbana, she talked with Brian Mackey about the film and her background as a member of the Blackfeet of Montana.

In May of 1970, those driving past Wrigley Field were greeted with an unusual sight – a Native American teepee, surrounded by smaller tents and groups of people. This was just the beginning of the Native American protests in Chicago in the 1970s .Want to help support the show? Buy me a coffee!https://www.buymeacoffee.com/chicagohistoryLeave me a voice message - just click on the microphone in the lower right corner here:https://www.chicagohistorypod.comUp your cocktail game for the holidays with Portland craft syrups!https://portlandsyrups.com/collections/all?sca_ref=1270971.MO4APpJH1kNeed music for YOUR projects? Audiio has got you covered. Try a free trial here:https://audiio.com/pricing?oid=1&affid=481Anything purchased through the links below may generate a small commission for this podcast  and help offset production costs at no cost to you.Indian Metropolis: Native Americans in Chicago, 1945-75 by James B, LaGrandhttps://amzn.to/47jle1YCity Indian: Native American Activism in Chicago, 1893-1934 by Rosalyn LaPier and David R.M. Beckhttps://amzn.to/3ugredoLand Too Good For Indians: Northern Indian Removal by John P. Boweshttps://amzn.to/3u2M1BaKids Guide To Native American History, A: More than 50 Activities by Yvonne Wakim Dennis and Arlene Hirschfelderhttps://amzn.to/49tO69zChicago History Podcast Clothing, Mugs, Totes, & More (your purchase helps support the podcast):https://www.teepublic.com/user/chicago-history-podcasthttps://teespring.com/stores/chicago-history-podcastChicago History Podcast (chicagohistorypod AT gmail.com):https://www.chicagohistorypod.comhttps://www.facebook.com/Chicago-History-Podcast-107482214277883https://twitter.com/chicago_podhttps://www.instagram.com/chicagohistorypod/Chicago History Podcast Art by John K. Schneider (angeleyesartjks AT gmail.com) and on https://www.instagram.com/angeleyesartjks/Gear used in the recording of this podcast:Shure SM-58 Microphone: https://amzn.to/3AwRbTqZoom H6 Recorder: https://amzn.to/3ltwpjqHistory Nerds UnitedLet's make history fun again! Come listen to interviews with today's best authors.Listen on: Apple Podcasts SpotifySupport the show

For thousands of years, the American buffalo evolved alongside Indigenous people who relied on them for food and shelter, and, in exchange for killing them, revered the animal. For millennia, this totemic animal lived in symbiotic relationship with grasslands throughout North America, then – in less than 100 years – new settlers and hunters brought their numbers from 30 million to the mere hundreds, while in the same era glorifying them as our iconic national animal. It's a classic and cautionary tale of our ability to destroy the natural world – and potentially, to bring it back.  Guests: Ken Burns, Director, The American Buffalo Rosalyn LaPier, Indigenous environmental historian and ethnobotanist For show notes and related links, visit https://www.climateone.org/watch-and-listen/podcasts Learn more about your ad choices. Visit megaphone.fm/adchoices

For thousands of years, the American buffalo evolved alongside Indigenous people who relied on them for food and shelter, and, in exchange for killing them, revered the animal. For millennia, this totemic animal lived in symbiotic relationship with grasslands throughout North America, then – in less than 100 years – new settlers and hunters brought their numbers from 30 million to the mere hundreds, while in the same era glorifying them as our iconic national animal. It's a classic and cautionary tale of our ability to destroy the natural world – and potentially, to bring it back.  Guests: Ken Burns, Director, The American Buffalo Rosalyn LaPier, Indigenous environmental historian and ethnobotanist For show notes and related links, visit https://www.climateone.org/watch-and-listen/podcasts Learn more about your ad choices. Visit megaphone.fm/adchoices

The Brafferton Indian School has a long and complicated legacy. Chartered with the College of William & Mary in 1693, the Brafferton Indian School's purpose was to educate young Indigenous boys in the ways of English religion, language, and culture. The Brafferton performed this work for more than 70 years, between the arrival of its first students in 1702 and when the last documented student left the school in 1778.  This second episode in our 2-episode series about the Brafferton Indian School will focus on the legacy of the Brafferton Indian School and how it and other colonial-era Indian Schools established models for the schools the United States government and religious institutions established during the Indian Boarding School Era.  As one of the architects of these later Boarding Schools, Richard Henry Pratt, stated, the purpose of these boarding schools was to “kill the Indian and save the man.” Pratt meant that the United States government desired to assimilate and fully Americanize Indigenous children so there would be no more Native Americans.  But Indigenous peoples are resilient, and they have resisted American attempts to extinguish their cultures. So we'll also hear from three tribal citizens in Virginia who are working in different ways to reawaken long-dormant aspects of their Indigenous cultures. Show Notes: https://www.benfranklinsworld.com/368 Sponsor Links Colonial Williamsburg Foundation The American Indian Initiative at Colonial Williamsburg  William & Mary, Brafferton Initiative William & Mary October 28th Lecture: Ned Blackhawk, “The Indigenous Origins of the American Revolution” Complementary Episodes Episode 290: The World of the Wampanoag, Part 1: Before 1620 Episode 291: The World of the Wampanoag, Part 2: 1620 and Beyond Episode 310: Rosalyn LaPier, History of the Blackfeet Episode 314: Colin Calloway, Native Americans in Early American Cities Episode 343: Music and Song in Native North America Episode 353: Brooke Bauer, Women and the Making of Catawba Identity Episode 367: The Brafferton Indian School, Part 1   Series Music WarPaint Singers WarPaint Singers on YouTube  Blue Dot Sessions Listen! Apple Podcasts Spotify Google Podcasts Amazon Music Ben Franklin's World iOS App Ben Franklin's World Android App Helpful Links Join the Ben Franklin's World Facebook Group Ben Franklin's World Twitter: @BFWorldPodcast Ben Franklin's World Facebook Page Sign-up for the Franklin Gazette Newsletter

On this Indigenous Peoples' Day, we're taking a closer look at the cultural heritage lost in the devastating Maui fires. Amna Nawaz spoke with Rosalyn Lapier, a professor of history at the University of Illinois Urbana-Champaign, about what Native Hawaiian communities want and need to rebuild. PBS NewsHour is supported by - https://www.pbs.org/newshour/about/funders

In 1693, King William III and Queen Mary II of England granted a royal charter for two institutions of higher education in the Colony of Virginia. The first institution was the College of William & Mary. The second institution was the Indian School at William & Mary, known from 1723 to the present as the Brafferton Indian School. The history of the Brafferton Indian School is a story of power, trade, land, and culture. It's an Indigenous story. It's also a story of English, later British, colonialism. Over the next two episodes, we will investigate the Brafferton Indian School and the stories it tells about power, trade, land, culture, and colonialism in early America. We'll also explore the legacy of the Brafferton and other colonial Indian schools by examining the connections between these schools and the creation of the Indian Boarding Schools that operated within the United States between the mid-nineteenth and mid-twentieth centuries. In this episode, we focus on the history and origins of the Brafferton Indian School. Show Notes: https://www.benfranklinsworld.com/367 Sponsor Links Colonial Williamsburg Foundation The American Indian Initiative at Colonial Williamsburg William & Mary, Brafferton Initiative William & Mary October 28th Lecture: Ned Blackhawk, “The Indigenous Origins of the American Revolution” Complementary Episodes Episode 104: Andrew Lipman, The Saltwater Frontier: Native Americans and Colonists on the Northeastern Coast Episode 132: Coll Thrush, Indigenous London Episode 171: Jessica Stern, Native Americans, British Colonists, and Trade in North America Episode 290: The World of the Wampanoag, Part 1: Before 1620 Episode 291: The World of the Wampanoag, Part 2: 1620 and Beyond Episode 310: Rosalyn LaPier, History of the Blackfeet Episode 314: Colin Calloway, Native Americans in Early American Cities Episode 353: Brooke Bauer, Women and the Making of Catawba Identity   Listen! Apple Podcasts Spotify Google Podcasts Amazon Music Ben Franklin's World iOS App Ben Franklin's World Android App Helpful Links Join the Ben Franklin's World Facebook Group Ben Franklin's World Twitter: @BFWorldPodcast Ben Franklin's World Facebook Page Sign-up for the Franklin Gazette Newsletter

Today on “Post Reports,” we join The Post's Lillian Cunningham on her journey through the messy past and uncertain future of America's most awe-inspiring places: the national parks. Next stop? Glacier.Read more:All 63 national parks sit on Indigenous ancestral lands. They're places Native Americans called home for thousands of years. But for more than 100 years, these places have also been public lands, intended to benefit all Americans. Sometimes that puts Native American tribes and the National Park Service into conflict. That's particularly true in Glacier National Park, where members of the Blackfeet have fought to preserve their deep connection to the land in the nearly 130 years since the tribe ceded it to the U.S. government. In this episode of “Field Trip,” Washington Post reporter Lillian Cunningham takes listeners on an immersive journey, as she drives off the park's Going-to-the-Sun Road and onto the Blackfeet reservation. Because to get inside the heart of Glacier today, you have to go outside it.We'll hear the story of how Ed DesRosier challenged park officials for the right to tell his people's story inside Glacier; meet two women, Rosalyn LaPier and Theda New Breast, who practice their families' traditions on both sides of the park border; and talk to Ervin Carlson about a plan, years in the making, to return free-roaming buffalo to the park.We'll also take a detour to Washington, D.C., where we'll hear from Charles Sams III, the first Native American to helm the National Park Service, about what the future of collaboration between parks and tribes could look like. You can see incredible photos of Glacier and find more on the national parks here. Subscribe to Field Trip here or wherever you're listening to this podcast.

This episode has been updated.All 63 national parks sit on Indigenous ancestral lands. They're places Native people called home for thousands of years. But for more than 100 years, these places have also been public lands, intended to benefit all Americans. Sometimes, that puts Native tribes and the National Park Service into conflict. That's particularly true in Glacier National Park, where members of the Blackfeet have fought to preserve their deep connection to the land in the nearly 130 years since the tribe ceded it to the U.S. government. In this episode of “Field Trip,” Washington Post reporter Lillian Cunningham takes listeners on an immersive journey, as she drives off the park's Going-to-the-Sun Road and onto the Blackfeet reservation. Because in order to get inside the heart of Glacier today, you have to go outside it.We'll hear the story of how Ed DesRosier challenged park officials for the right to tell his people's story inside Glacier; meet two women, Rosalyn LaPier and Theda New Breast, who practice their families' traditions on both sides of the park border; and talk to Ervin Carlson about a plan, years in the making, to return free-roaming buffalo to the park.We'll also take a detour to Washington, D.C., where we'll hear from Charles Sams III, the first Native person to helm the National Park Service, about what the future of collaboration between parks and tribes could look like. You can see incredible photos of Glacier and find more on the national parks here. Subscribe to The Washington Post with a special deal for podcast listeners. Your first four weeks are free when you sign up here.

Montana is one of the states in our country signing anti-queer and anti-transgender laws – among the rash of laws signed just this year, since January, in Montana, are laws that allow healthcare providers to refuse patients based on conscience, that define biological sex as only male or female, that prevent gender-affirming medical care for transgender kids, and that prohibit drag shows and drag story hours if there are minors present. These new laws will hurt Montana's transgender residents – and that's essentially their intention. Our guest today is raising a more specific concern, and says that Montana's anti-transgender laws will hurt Indigenous peoples' religious expression. Rosalyn LaPier, is an indigenous writer, environmental historian, ethnobotanist, and a professor of history at the University of Illinois at Urbana-Champaign. Rosalyn is an enrolled member of the Blackfeet Tribe of Montana and Métis. Read Rosalyn LaPier's latest publication: https://theconversation.com/new-anti-transgender-laws-will-hurt-indigenous-peoples-rights-and-religious-expression-205742 Check out Rosalyn LaPier's website: https://www.rosalynlapier.com/ Follow Rosalyn LaPier on Twitter: https://twitter.com/rozlapier —- Subscribe to this podcast: https://plinkhq.com/i/1637968343?to=page Get in touch: lawanddisorder@kpfa.org Follow us on socials @LawAndDis: https://twitter.com/LawAndDis; https://www.instagram.com/lawanddis/ The post Montana's Attacks on Trans Rights Infringe on Native Sovereignty w/ Rosalyn LaPier appeared first on KPFA.

Once upon a time, potpourri was a popular way to freshen up a space. Now, for some, it feels a bit like the lava lamp of fragrance: an outdated fad from a bygone decade.So, why was potpourri so popular in the 1980's, and what happened to it? Did the trend dry up… or just evolve?We explore the transformation of potpourri, from the fermented mush of the Victorian era to the perfumed and colorful bag of pine cones of the eighties, and talk to a few of the people still making potpourri today.This episode was originally published in September 2021.Featuring Yvette Weaver, Carly Still, Laure Moutet, Autumn Anderson, Paulus, and Ednita Tingle.SUPPORTOutside/In is made possible with listener support. Click here to become a sustaining member of Outside/In. Subscribe to our newsletter.LINKSAn 1895 recipe from Sweet from Sweet Scented Flowers and Fragrant Leaves for 50-year moist potpourri (the recipe begins on page 42).From Death Scents: more fascinating info on the history of medieval trends that predate potpourri and the rise of “rotten pot” potpourri.Fragrant Potpourri Preserves the Floral Scents of Summer: A 1975 NYT article that bridges the gap between moist and dried potpourri recipes.A 1988 Glade Potpourri Spray commercialCREDITSHosted by Justine ParadisReported and produced by Taylor QuimbyEdited by Justine ParadisExecutive Producer: Rebecca LavoieMixed by Taylor QuimbyAdditional editing by Felix Poon and Jessica HuntSpecial thanks to Rosalyn LaPier, Mark Nesbit, and to NHPR's voices from the ‘80s: Nick Capodice, Josh Rogers, Emily Quirk, Patricia McLaughlin, Rick Ganley, and Rebecca Lavoie.Theme music by Breakmaster CylinderAdditional music by Blue Dot Sessions and Ben Nestor

What was music like in Early America? How did different early Americans—Native Americans, African Americans, and White Americans—integrate and use music in their daily lives? Your questions about music inspired this 5-episode series about music in Early America. Our exploration begins with music in Native America. Chad Hamill, a Professor of Applied Indigenous Studies at Northern Arizona University, is an ethnomusicologist who studies Native American and Indigenous music. He will guide us through Native North America's musical landscapes before European colonization. Show Notes: https://www.benfranklinsworld.com/343 Join Ben Franklin's World! Subscribe and help us bring history right to your ears! Sponsor Links Omohundro Institute Colonial Williamsburg Foundation Making Music in Early America Exhibition  Complementary Episodes Episode 163: The American Revolution in North America Episode 290: The World of the Wampanoag, Part 1 Episode 291: The World of the Wampanoag, Part 2 Episode 297: Claudio Saunt, Indian Removal Act of 1830 Episode 310: Rosalyn LaPier, History of the Blackfeet Episode 323: Michael Witgen, American Expansion and the Political Economy of Plunder Episode 342: Elizabeth Ellis, The Great Power of Small Native Nations   Listen! Apple Podcasts Spotify Google Podcasts Amazon Music Ben Franklin's World iOS App Ben Franklin's World Android App Helpful Links Join the Ben Franklin's World Facebook Group Ben Franklin's World Twitter: @BFWorldPodcast Ben Franklin's World Facebook Page Sign-up for the Franklin Gazette Newsletter

Regina G. Barber talks with Dr. Rosalyn LaPier about ethnobotany--what it is and how traditional plant knowledge is frequently misunderstood in the era of COVID and psychedelics. And, how it's relevant and important for reproductive health today.

In the Treaty of Paris, 1783, Great Britain ceded to the United States all lands east of the Mississippi River and between the southern borders of Canada and Georgia. How would the United States take advantage of its new boundaries and incorporate these lands within its governance? Answering this question presented a quandary for the young United States. The lands it sought to claim by right of treaty belonged to Indigenous peoples. Michael Witgen, a Professor of History at Columbia University and a citizen of the Red Cliff Band of Lake Superior Ojibwe, joins us to investigate the story of the Anishinaabeg and Anishinaabewaki, the homelands of the Anishinaabeg people, with details from his book, Seeing Red: Indigenous Land, American Expansion, and the Political Economy of Plunder in North America. Show Notes: https://www.benfranklinsworld.com/323 Join Ben Franklin's World! Subscribe and help us bring history right to your ears! Sponsor Links Omohundro Institute Colonial Williamsburg Foundation Camp Lejeune Historic Drinking Water Notification Database Save 40 percent on Seeing Red, use promo code 01BFW Complementary Episodes Episode 051: Catherine Cangany, A History of Early Detroit Episode 064: Brett Rushforth, Native American Slavery in New France Episode 163: The American Revolution in North America Episode 223: Susan Sleeper-Smith, A Native American History of the Ohio River Valley & Great Lakes Region Episode 264: Michael Oberg, The Treaty of Canandaigua, 1794 Episode 286: Native Sovereignty Episode 310: Rosalyn LaPier, History of the Blackfeet Listen! Apple Podcasts Spotify Google Podcasts Amazon Music Ben Franklin's World iOS App Ben Franklin's World Android App Helpful Links Join the Ben Franklin's World Facebook Group Ben Franklin's World Twitter: @BFWorldPodcast Ben Franklin's World Facebook Page Sign-up for the Franklin Gazette Newsletter  

University of Montana environmental studies professor Dr. Rosalyn LaPier shares photographs by Ella Mad Plume Yellow Wolf. Yellow Wolf—who was LaPier's great-aunt and whose images are now in MHS's collection—documented life on the Blackfeet Reservation in the early 1940s, providing an intimate look at children and community, employment and work life, military involvement, and religious practice, both Christian and Native.

Once upon a time, potpourri was a popular way to freshen up a space. Now, for some, it feels a bit like the lava lamp of fragrance: an outdated fad from a bygone decade. So, why was potpourri so popular in the 1980's, and what happened to it? Did the trend dry up… or just evolve? We explore the transformation of potpourri, from the fermented mush of the Victorian era to the perfumed and colorful bag of pine cones of the eighties, and talk to a few of the people still making potpourri today. Featuring: Yvette Weaver, Carly Still, Laure Moutet, Autumn Anderson, Paulus, and Ednita Tingle. SUPPORT Outside/In is made possible with listener support. Click here to become a sustaining member of Outside/In.  Subscribe to our newsletter. LINKS An 1895 recipe from Sweet from Sweet Scented Flowers and Fragrant Leaves for 50-year moist potpourri (the recipe begins on page 42). From Death Scents: more fascinating info on the history of medieval trends that predate potpourri and the rise of “rotten pot” potpourri. Fragrant Potpourri Preserves the Floral Scents of Summer: A 1975 NYT article that bridges the gap between moist and dried potpourri recipes. A 1988 Glade Potpourri Spray commercial CREDITS Hosted by Justine Paradis Reported and produced by Taylor Quimby Edited by Justine Paradis Executive Producer: Rebecca Lavoie Mixed by Taylor Quimby Additional Editing: Felix Poon and Jessica Hunt Special thanks to Rosalyn LaPier, Mark Nesbit, and to NHPR's voices from the ‘80s: Nick Capodice, Josh Rogers, Emily Quirk, Patricia McLaughlin, Rick Ganley, and Rebecca Lavoie. Theme music by Breakmaster Cylinder Additional music by Blue Dot Sessions and Ben Nestor

To understand early American history, we need to investigate and understand North America as an Indigenous space. A place where Native American populations, politics, religion, and trade networks prevailed for centuries before and after the arrival of Europeans and enslaved Africans. In this episode, we travel into the heart of the North American continent to explore the life, history and culture of the Blackfeet People with Rosalyn LaPier, a University of Montana professor, historian, ethnobotanist, and award-winning Indigenous writer. Rosalyn is a member of the Blackfeet Tribe of Montana and a member of the Métis, one of the three recognized Aboriginal peoples in Canada. Show Notes: https://www.benfranklinsworld.com/310 Join Ben Franklin's World! Subscribe and help us bring history right to your ears! Sponsor Links Omohundro Institute The Ben Franklin's World Shop Robert Parkinson's Thirteen Clocks: How Race United the Colonies and Made the Declaration of Independence Complementary Episodes Episode 286: Native American Sovereignty  Episode 290: The World of the Wampanoag: Before 1620 Episode 291: The World of the Wampanoag: 1620 and Beyond Episode 301: From Inoculation to Vaccination, Part 1 Episode 302: From Inoculation to Vaccination, Part 2   Listen! Apple Podcasts Spotify Google Podcasts Amazon Music Ben Franklin's World iOS App Ben Franklin's World Android App Helpful Links Join the Ben Franklin's World Facebook Group Ben Franklin's World Twitter: @BFWorldPodcast Ben Franklin's World Facebook Page Sign-up for the Franklin Gazette Newsletter

Throughout the 20th century, conservationists and environmentalists have looked to protect wildlife and biodiversity through the creation of parks and other forms of exclusionary wildlife zones. Zones that seek to preserve spaces devoid of human impact - or to create them, by displacing indigenous and poor people who already live there. Today, some academics call this strategy by a pejorative name: Fortress conservation. In this episode, we look at medieval forest law, the early days of Yellowstone National Park, and spreading concern over how conservation efforts are enacted and enforced around the world. Get more Outside/In in your inbox - sign up for our newsletter. Featuring Karl Jacoby, Prakash Kashwan, Rosalyn LaPier, Hadrian Cook, and Vicky Tauli-Corpuz. Find more Outside/In on our website

In Invisible Reality: Storytellers, Storytakers, and the Supernatural World of the Blackfeet(University of Nebraska Press, 2017), author Rosalyn LaPier, an associate professor in environmental studies at the University of Montana, complicates several narratives about Native people and the nonhuman world. Rather than “living in harmony with nature,” as stereotyped by the ecological Indian mythos, the Blackfeet people of the northern plains believed they could marshal supernatural forces to bend the nonhuman world to their will. Stories and narratives about these powerful supernatural forces from Native voices filtered through white anthropologists notes and recordings via a robust storytelling economy that existed on the Blackfeet Reservation during the early decades of the twentieth century. Rather than “exploiting Grandma,” Blackfeet storytellers used their leverage as keepers of Indigenous knowledge to extract cash payments from whites seeking Blackfeet narratives and knowledge. LaPier’s book is part personal narrative, part environmental history, and part religious studies analysis of the Blackfeet and their worldview during the tumultuous transition between independence and reservation life and emphasizes the resilience of Blackfeet religion and spiritual practices up to today. Invisible Reality won multiple prizes from the Western History Association in 2018, including the inaugural Donald L. Fixico Prize in American Indian and Canadian First Nations History. Stephen Hausmann is an Assistant Professor of US History at the University of St. Thomas in Minnesota. He teaches courses on modern US history, environmental history, and Indigenous history and is currently working on his book manuscript, an environmental history of the Black Hills of South Dakota and Wyoming. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Invisible Reality: Storytellers, Storytakers, and the Supernatural World of the Blackfeet(University of Nebraska Press, 2017), author Rosalyn LaPier, an associate professor in environmental studies at the University of Montana, complicates several narratives about Native people and the nonhuman world. Rather than “living in harmony with nature,” as stereotyped by the ecological Indian mythos, the Blackfeet people of the northern plains believed they could marshal supernatural forces to bend the nonhuman world to their will. Stories and narratives about these powerful supernatural forces from Native voices filtered through white anthropologists notes and recordings via a robust storytelling economy that existed on the Blackfeet Reservation during the early decades of the twentieth century. Rather than “exploiting Grandma,” Blackfeet storytellers used their leverage as keepers of Indigenous knowledge to extract cash payments from whites seeking Blackfeet narratives and knowledge. LaPier’s book is part personal narrative, part environmental history, and part religious studies analysis of the Blackfeet and their worldview during the tumultuous transition between independence and reservation life and emphasizes the resilience of Blackfeet religion and spiritual practices up to today. Invisible Reality won multiple prizes from the Western History Association in 2018, including the inaugural Donald L. Fixico Prize in American Indian and Canadian First Nations History. Stephen Hausmann is an Assistant Professor of US History at the University of St. Thomas in Minnesota. He teaches courses on modern US history, environmental history, and Indigenous history and is currently working on his book manuscript, an environmental history of the Black Hills of South Dakota and Wyoming. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Invisible Reality: Storytellers, Storytakers, and the Supernatural World of the Blackfeet(University of Nebraska Press, 2017), author Rosalyn LaPier, an associate professor in environmental studies at the University of Montana, complicates several narratives about Native people and the nonhuman world. Rather than “living in harmony with nature,” as stereotyped by the ecological Indian mythos, the Blackfeet people of the northern plains believed they could marshal supernatural forces to bend the nonhuman world to their will. Stories and narratives about these powerful supernatural forces from Native voices filtered through white anthropologists notes and recordings via a robust storytelling economy that existed on the Blackfeet Reservation during the early decades of the twentieth century. Rather than “exploiting Grandma,” Blackfeet storytellers used their leverage as keepers of Indigenous knowledge to extract cash payments from whites seeking Blackfeet narratives and knowledge. LaPier’s book is part personal narrative, part environmental history, and part religious studies analysis of the Blackfeet and their worldview during the tumultuous transition between independence and reservation life and emphasizes the resilience of Blackfeet religion and spiritual practices up to today. Invisible Reality won multiple prizes from the Western History Association in 2018, including the inaugural Donald L. Fixico Prize in American Indian and Canadian First Nations History. Stephen Hausmann is an Assistant Professor of US History at the University of St. Thomas in Minnesota. He teaches courses on modern US history, environmental history, and Indigenous history and is currently working on his book manuscript, an environmental history of the Black Hills of South Dakota and Wyoming. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Invisible Reality: Storytellers, Storytakers, and the Supernatural World of the Blackfeet(University of Nebraska Press, 2017), author Rosalyn LaPier, an associate professor in environmental studies at the University of Montana, complicates several narratives about Native people and the nonhuman world. Rather than “living in harmony with nature,” as stereotyped by the ecological Indian mythos, the Blackfeet people of the northern plains believed they could marshal supernatural forces to bend the nonhuman world to their will. Stories and narratives about these powerful supernatural forces from Native voices filtered through white anthropologists notes and recordings via a robust storytelling economy that existed on the Blackfeet Reservation during the early decades of the twentieth century. Rather than “exploiting Grandma,” Blackfeet storytellers used their leverage as keepers of Indigenous knowledge to extract cash payments from whites seeking Blackfeet narratives and knowledge. LaPier’s book is part personal narrative, part environmental history, and part religious studies analysis of the Blackfeet and their worldview during the tumultuous transition between independence and reservation life and emphasizes the resilience of Blackfeet religion and spiritual practices up to today. Invisible Reality won multiple prizes from the Western History Association in 2018, including the inaugural Donald L. Fixico Prize in American Indian and Canadian First Nations History. Stephen Hausmann is an Assistant Professor of US History at the University of St. Thomas in Minnesota. He teaches courses on modern US history, environmental history, and Indigenous history and is currently working on his book manuscript, an environmental history of the Black Hills of South Dakota and Wyoming. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Invisible Reality: Storytellers, Storytakers, and the Supernatural World of the Blackfeet(University of Nebraska Press, 2017), author Rosalyn LaPier, an associate professor in environmental studies at the University of Montana, complicates several narratives about Native people and the nonhuman world. Rather than “living in harmony with nature,” as stereotyped by the ecological Indian mythos, the Blackfeet people of the northern plains believed they could marshal supernatural forces to bend the nonhuman world to their will. Stories and narratives about these powerful supernatural forces from Native voices filtered through white anthropologists notes and recordings via a robust storytelling economy that existed on the Blackfeet Reservation during the early decades of the twentieth century. Rather than “exploiting Grandma,” Blackfeet storytellers used their leverage as keepers of Indigenous knowledge to extract cash payments from whites seeking Blackfeet narratives and knowledge. LaPier’s book is part personal narrative, part environmental history, and part religious studies analysis of the Blackfeet and their worldview during the tumultuous transition between independence and reservation life and emphasizes the resilience of Blackfeet religion and spiritual practices up to today. Invisible Reality won multiple prizes from the Western History Association in 2018, including the inaugural Donald L. Fixico Prize in American Indian and Canadian First Nations History. Stephen Hausmann is an Assistant Professor of US History at the University of St. Thomas in Minnesota. He teaches courses on modern US history, environmental history, and Indigenous history and is currently working on his book manuscript, an environmental history of the Black Hills of South Dakota and Wyoming. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Invisible Reality: Storytellers, Storytakers, and the Supernatural World of the Blackfeet(University of Nebraska Press, 2017), author Rosalyn LaPier, an associate professor in environmental studies at the University of Montana, complicates several narratives about Native people and the nonhuman world. Rather than “living in harmony with nature,” as stereotyped by the ecological Indian mythos, the Blackfeet people of the northern plains believed they could marshal supernatural forces to bend the nonhuman world to their will. Stories and narratives about these powerful supernatural forces from Native voices filtered through white anthropologists notes and recordings via a robust storytelling economy that existed on the Blackfeet Reservation during the early decades of the twentieth century. Rather than “exploiting Grandma,” Blackfeet storytellers used their leverage as keepers of Indigenous knowledge to extract cash payments from whites seeking Blackfeet narratives and knowledge. LaPier’s book is part personal narrative, part environmental history, and part religious studies analysis of the Blackfeet and their worldview during the tumultuous transition between independence and reservation life and emphasizes the resilience of Blackfeet religion and spiritual practices up to today. Invisible Reality won multiple prizes from the Western History Association in 2018, including the inaugural Donald L. Fixico Prize in American Indian and Canadian First Nations History. Stephen Hausmann is an Assistant Professor of US History at the University of St. Thomas in Minnesota. He teaches courses on modern US history, environmental history, and Indigenous history and is currently working on his book manuscript, an environmental history of the Black Hills of South Dakota and Wyoming. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Invisible Reality: Storytellers, Storytakers, and the Supernatural World of the Blackfeet(University of Nebraska Press, 2017), author Rosalyn LaPier, an associate professor in environmental studies at the University of Montana, complicates several narratives about Native people and the nonhuman world. Rather than “living in harmony with nature,” as stereotyped by the ecological Indian mythos, the Blackfeet people of the northern plains believed they could marshal supernatural forces to bend the nonhuman world to their will. Stories and narratives about these powerful supernatural forces from Native voices filtered through white anthropologists notes and recordings via a robust storytelling economy that existed on the Blackfeet Reservation during the early decades of the twentieth century. Rather than “exploiting Grandma,” Blackfeet storytellers used their leverage as keepers of Indigenous knowledge to extract cash payments from whites seeking Blackfeet narratives and knowledge. LaPier’s book is part personal narrative, part environmental history, and part religious studies analysis of the Blackfeet and their worldview during the tumultuous transition between independence and reservation life and emphasizes the resilience of Blackfeet religion and spiritual practices up to today. Invisible Reality won multiple prizes from the Western History Association in 2018, including the inaugural Donald L. Fixico Prize in American Indian and Canadian First Nations History. Stephen Hausmann is an Assistant Professor of US History at the University of St. Thomas in Minnesota. He teaches courses on modern US history, environmental history, and Indigenous history and is currently working on his book manuscript, an environmental history of the Black Hills of South Dakota and Wyoming. Learn more about your ad choices. Visit megaphone.fm/adchoices

RonNell Andersen Jones of University of Utah discusses Anthony Kennedy's retirement from the Supreme Court. Univ of Notre Dame James McKenna on sleeping with your infant and SIDS. Donna Butts of Generations United describes housing students with senior citizens. Author Linda K. Wertheimer explores how to teach religion in an age of intolerance. Rosalyn LaPier of the Univ of Montana explains how Native American food is tied to sacred stories. APOPO's Kate Sears-Webb trains rats to save lives.

This episode features the first of our interviews from our annual SACNAS National Convention show. This conference is the largest gathering of scientists of color in the nation and we had the honor of interviewing keynote speakers. Today's speaker is Dr. Rosalyn LaPier who is an award-winning writer studying the environmental and religious history of indigenous plants. The conversation veered from her background in physics, what are the stereotypes when it comes to indigenous scientists and ended with a great tip for all foodies. Please enjoy. This interview was recorded on location in Salk Lake City, Utah in October 2017

My guest on this week's programme is Rosalyn LaPier who's associate professor in the Environmental Studies Program at the University of Montana and a research associate at the National Museum… Read More Hosted on Acast. See acast.com/privacy for more information.

Today’s guest on the show is Rosalyn LePier.  Rosalyn is an environmental historian, ethnobotanist, and indigenous writer.  She is a professor of Environmental Studies at the University of Montana, a research associate an the National Museum of Natural History, and is currently a visiting professor of Women’s studies, Environmental Studies and Native American religion at the Harvard Divinity School at Harvard University.  She is an enrolled member of the Blackfeet Tribe and also identifies as Métis. Rosalyn is also on the steering committee for the March for Science, and has been involved in the March for Science since the birth of this concept shortly after the Women’s March and President Trump’s inauguration.  The March for Science will be taking place this coming Saturday, April 22nd - Earth Day - and although the main event will be taking place in Washington D.C., there are hundreds of satellite events happening all around the globe, providing ample opportunity for folks to participate. We are actually launching a new experiment here at the Eyes on Conservation podcast that is connected to the upcoming March for Science - we will be covering the March from a variety of perspectives this coming Saturday.  We have seven Wild Lens correspondents involved in this little experiment - and each of them will be attending a different March for Science event.  These correspondents will be capturing audio to use for an upcoming episode of the podcast, as well as video footage for a potential short film.  A select few will also be streaming live video from the Marches directly to our Eyes on Conservation Facebook page.  So if you’re not able to attend a March for Science event - or if you want to get a feel for what some of the larger events in Washington D.C., Los Angeles and San Francisco look like - stay tuned to our Eyes on Conservation Facebook feed to get live updates. In the meantime - we hope that you will enjoy today’s conversation with Rosalyn LaPier, in which we’ll explore some of the connections between science, Native American religion, and the environmental movement.