Podcasts about Urbana

Who are the black evangelicals? How has contemporary evangelicalism reckoned with racial justice? Theologian Vincent Bacote joins Mark Labberton to discuss Black + Evangelical, a new documentary exploring the in-between experience of black Christians in white evangelical spaces. Bacote—professor of theology at Wheaton College and director of the Center for Applied Christian Ethics—shares his personal faith journey, early formation in the Navigators, growing racial consciousness, and decades-long engagement with questions of race, theology, and evangelical identity. Together, they work through the tensions, challenges, and possibilities for a more truthful and hopeful evangelical witness. Episode Highlights “The goal of the documentary is not to be a kind of hit piece about the evangelical movement. It's to tell the story of the church.” “To be for Black people is not to be against somebody else.” – Tom Skinner “I couldn't understand why the Bible people weren't leading the way on questions of race.” “Participation in evangelical spaces can't mean leaving part of yourself outside.” “Realism allows you to have honesty, but also remember the good news is the greatest news of all.” “God wants all of us—our whole selves—not a muted version.” Helpful Links and Resources Black + Evangelical Documentary (Christianity Today) Black + Evangelical Documentary Trailer The Political Disciple: A Theology of Public Life by Vincent Bacote Reckoning with Race and Performing the Good News by Vincent Bacote Breaking Down Walls by Raleigh Washington & Glen Kehrein Tom Skinner's Urbana 1970 Address (Full Audio) *The Color of Compromise* by Jemar Tisby About Vincent Bacote Vincent Bacote is professor of theology at Wheaton College and director of the Center for Applied Christian Ethics. He is the author of several books, including The Political Disciple: A Theology of Public Life and Reckoning with Race and Performing the Good News: In Search of a Better Evangelical Theology. His research and teaching address public theology, ethics, and the intersection of race and evangelical identity. Bacote is a widely cited commentator and a frequent voice in conversations about Christian faithfulness in public life. Show Notes Mark Labberton welcomes Vincent Bacote, professor of theology at Wheaton College and director of the Center for Applied Christian Ethics. Introduction to the Black + Evangelical documentary, a project Bacote helped conceive and produce. Bacote's upbringing at Shiloh Baptist Church of Glenarden, Maryland—unknowingly part of the Progressive National Baptist Convention. Conversion experience around age ten, preceded by years of genuine faith. College years at the Citadel; involvement in the Navigators campus ministry. Influence of a summer training program in Memphis focused on African American ministry. Early exposure to evangelical culture through radio preachers like Chuck Swindoll, Charles Stanley, John MacArthur, and James Dobson. Initial tensions over the lack of evangelical engagement on issues of race. Graduate studies at Trinity Evangelical Divinity School with the initial goal of becoming a pastor. Encounter with Raleigh Washington and Glen Kehrein's Breaking Down Walls, grounding racial reconciliation in Ephesians 2. Observations of the scarcity of black theologians in evangelical seminaries. 1993 Geneva College conference on black evangelicals—learning from leaders like Bill Pannell, Tom Skinner, Tony Evans, Carl Ellis, and Eugene Rivers. Writing an editorial titled “Black and Evangelical: An Uneasy Tension?” for the student paper at Trinity. Realization that evangelicalism is both a biblical and socio-cultural movement with contextual blind spots. Arrival at Wheaton College in 2000 with a focus on public theology and ethics beyond race alone. Genesis of the Black + Evangelical project at a 2008 Fuller Seminary gathering with Ron Potter. Partnership with Christianity Today and filmmaker Dan Long to shape the documentary. Filming over forty hours of interviews with twenty-four participants, distilled into a ninety-four-minute film. Mark Labberton highlights Tom Skinner's impact and his “Blackface” critique of white evangelicalism. Bacote reflects on his “racially optimistic” early years and growing awareness of systemic realities. Analysis of the Promise Keepers movement and the need for sustained relational work beyond large gatherings. Challenges in building genuine multiethnic churches versus surface-level diversity. The documentary's aim: to tell the church's story, honour lived experiences, and inspire commitment to mission. Bacote's “four stages” for minorities in evangelical institutions: delight, dissonance, distress, and decision. Emphasis on “sober hope”—honesty about pain while holding onto the good news. The gospel's call to bring one's full self into the life of the church. Closing encouragement to watch and share Black + Evangelical as a story worth hearing for the whole church. Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows I’ll name six problems with old-creation readings before laying out why a new creation approach makes sense. I presented this talk at the 2025 Unitarian Christian Alliance (UCA) conference in Uxbridge, England. Scroll down to see the full-length paper. For those listening to the audio, here’s a quick reference to Colossians 1.15-20 Strophe 1 (Col 1.15-18a) 15a      who is (the) image of the invisible God, 15b      firstborn of all creation 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 17a      and he is before all things 17b      and all things hold together in him 18a      and he is the head of the body of the Church,[12] Strophe 2 (Col 1.18b-20) 18b      who is (the) beginning, 18c      firstborn from the dead, 18d                  in order that he may be first in all things, 19        for in him was pleased all the fulness to dwell 20a      and through him to reconcile all things in him, 20b      making peace through the blood of his cross 20c                  whether the things upon the earth 20d                  or the things in the heavens Here’s Randy Leedy’s New Testament Diagram Here are the slides in the original PowerPoint format Download [13.82 MB] Here are the slides converted to PDF Loading... Taking too long? Reload document | Open in new tab Download [3.16 MB] To read the paper, simply scroll down or read it on Academia.edu.   Listen on Spotify   Listen on Apple Podcasts —— Links —— Check out these other papers by Sean Finnegan Support Restitutio by donating here Join our Restitutio Facebook Group and follow Finnegan on X @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play it out on the air Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price. Get the transcript of this episode Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Below is the paper presented on July 25, 2025 in Uxbridge, England at the 2nd annual UCA UK Conference. Access this paper on Academia.edu to get the pdf. Full text is below, including bibliography and end notes. Colossians 1.16: Old Creation or New Creation? by Sean P. Finnegan Abstract  How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows, I will explain the difficulties with the various old creation readings of Col 1.16 along with five reasons for a new creation approach. Then I'll provide a new creation reading of Col 1.16 before summarizing my findings in the conclusion. Introduction  Colossians 1.15-20 is a fascinating text of great importance for Christology. Commonly understood to be a hymn, it is fascinating in its cosmic scope and elevated Christology. Although many commentators interpret Paul[1] to say that Christ created the universe in his pre-existent state in Col 1.16, not all scholars see it that way. For example, Edward Schillebeeckx writes, “There is no mention in this text of pre-existence in the Trinitarian sense.”[2] Rather he sees “an eschatological pre-existence, characteristic of wisdom and apocalyptic.”[3] G. B. Caird agreed that Paul's focus in Col. 1.15-20 was not pre-existence (contra Lightfoot), rather, “The main thread of Paul's thought, then, is the manhood of Christ.”[4] In other words, “All that has been said in vv. 15-18 can be said of the historical Jesus.”[5] James Dunn also denied that Paul saw Christ as God's agent in creation in Col 1.15-20, claiming that such an interpretation was “to read imaginative metaphor in a pedantically literal way.”[6] James McGrath argued that “Jesus is the one through whom God's new creation takes place.” [7] Andrew Perriman likewise noted, “There is no reference to the creation of heaven and earth, light and darkness, sea and dry land, lights in the heavens, vegetation, or living creatures,”[8] also preferring a new creation approach.[9] To understand why such a broad range of scholars diverge from the old creation interpretation of Col 1.16, we will examine several contextual, structural, and exegetical problems. While explaining these, I'll also put forward four reasons to interpret Col 1.16 as new creation. Then I'll provide a fifth before giving a new creation reading of Col 1.15-20. But before going any further, let's familiarize ourselves with the text and structure. The Form of Col 1.15-20  To get our bearings, let me begin by providing a translation,[10] carefully structured to show the two strophes.[11] Strophe 1 (Col 1.15-18a) 15a      who is (the) image of the invisible God, 15b      firstborn of all creation 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 17a      and he is before all things 17b      and all things hold together in him 18a      and he is the head of the body of the Church,[12] Strophe 2 (Col 1.18b-20) 18b      who is (the) beginning, 18c      firstborn from the dead, 18d                  in order that he may be first in all things, 19        for in him was pleased all the fulness to dwell 20a      and through him to reconcile all things in him, 20b      making peace through the blood of his cross 20c                  whether the things upon the earth 20d                  or the things in the heavens Here I've followed the two-strophe structure (1.15-18a and 18b-20) noted more than a century ago by the classical philologist Eduard Norden[13] and repeated by James Robinson,[14] Edward Lohse,[15] Edward Schweizer,[16] James Dunn,[17] Ben Witherington III,[18] and William Lane[19] among others. By lining up the parallel lines of the two strophes, we can clearly see the poetic form. Strophe 1 15a who is (the) image… 15b firstborn of all creation 16a for in him were created all things… 16e  all things have been created through him… Strophe 2 18b who is (the) beginning, 18c firstborn from the dead … 19 for in him was pleased all… 20a and through him to reconcile all things in him… Such striking repeated language between the two strophes means that we should be careful to maintain the parallels between them and not take a grammatical or exegetical position on a word or phrase that would disconnect it from the parallel line in the other strophe. Some scholars, including F. F. Bruce,[20] Michael Bird,[21] David Pao,[22] among others proposed vv. 17-18a as an independent transitional link between the two strophes. Lohse explained the motivation for this unlikely innovation as follows. Above all, it is curious that at the end of the first, cosmologically oriented strophe, Christ is suddenly referred to as the “head of the body, the church” (1:18a κεφαλή τοῦ σώματος τῆς ἐκκλησίας). Considering its content, this statement would have to be connected with the second strophe which is characterized by soteriological statements. The structure of the hymn, however, places it in the first strophe.[23] For interpreters who prefer to think of the first strophe as cosmogony and the second as soteriology, a line about Christ's headship over the church doesn't fit very well. They restructure the form based on their interpretation of the content. Such a policy reverses the order of operations. One should determine the form and then interpret the content in light of structure. Lohse was right to reject the addition of a new transitional bridge between the two strophes. He called it “out of the question” since vv. 17-18a underscore “all things” and “serve as a summary that brings the first strophe to a conclusion.”[24] Now that we've oriented ourselves to some degree, let's consider old creation readings of Col 1.16 and the problems that arise when reading it that way. Old Creation Readings  Within the old creation paradigm for Col 1.16 we can discern three groups: those who see (A) Christ as the agent by whom God created, (B) Wisdom as the agent, and (C) Christ as the purpose of creation. Although space won't allow me to interact with each of these in detail, I will offer a brief critique of these three approaches. As a reminder, here is our text in both Greek and English. Colossians 1.16 16a      ὅτι ἐν αὐτῷ ἐκτίσθη τὰ πάντα 16b                  ἐν τοῖς οὐρανοῖς καὶ ἐπὶ τῆς γῆς, 16c                  τὰ ὁρατὰ καὶ τὰ ἀόρατα, 16d                  εἴτε θρόνοι εἴτε κυριότητες εἴτε ἀρχαὶ εἴτε ἐξουσίαι· 16e      τὰ πάντα δι' αὐτοῦ καὶ εἰς αὐτὸν ἔκτισται· 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 1. Christ as the Agent of Creation Scot McKnight is representative in his claim that “The emphasis of the first stanza is Christ as the agent of creation … and the second is Christ as the agent of redemption.”[25] This view sees the phrase “in him were created all things” as Christ creating the universe in the beginning. However, this position has six problems with it. Firstly, the context of the poem—both before (vv. 13-14) and after (vv. 21-22)—is clearly soteriological not cosmogonical.[26] By inserting vv. 15-20 into the text after vv. 13-14, Paul connected the two together.[27] V. 15 begins with ὅς ἐστιν (who is), which makes it grammatically dependent on vv. 13-14. “It is widely accepted,” wrote Dunn, “that this passage is a pre-Pauline hymn interpolated and interpreted to greater or less extent by Paul.”[28] By placing the poem into a redemptive frame, Paul indicated how he interpreted it. The fact that God “rescued us from the authority of darkness and transferred (us) into the kingdom of his beloved son” is the controlling context (v. 13).[29] As I will show below, I believe vv. 15-20 are ecclesiology not protology, since ecclesiology naturally flows from soteriology. Rather than remaining in the old domain of darkness, vulnerable to malevolent spiritual powers of this age, Colossian Christians are transferred into the new domain of Christ. The context makes it more natural to interpret the creation language of vv. 15-16 in light of Christ's redemptive work—as references to new creation rather than old creation. Doing so retains the contextual frame rather than jumping back to the beginning of time. A second problem arises when we consider the phrase “image of the invisible God” in v. 15. Although some see a Stoic or Wisdom reference here, I agree with F. F. Bruce who said, “No reader conversant with the OT scriptures, on reading these words of Paul, could fail to be reminded of the statement in Gen. 1:26f., that man was created by God ‘in his own image.'”[30] Immediately after making humanity in his own image, God blessed us with dominion over the earth. Philo also connected humanity's image of God with “the rulership over the earthly realms.”[31] But if the Christ of v. 15 is the pre-existent son prior to his incarnation, as the old creation model posits, “How can he be the ‘image of God,'” asked Eduard Schweizer, since “the one who is thus described here is not the earthly Jesus?”[32] It is precisely by virtue of his humanity that Jesus is the image of God not his pre-existence.[33] Thus, image-of-God language points us to the creation of a new humanity. A third problem is that “firstborn of all creation” prima facia implies that Christ is a member of creation (a partitive genitive). This is how Paul thought about Christ as firstborn in Rom 8.29 when he called Christ “firstborn among many brothers and sisters.” Clearly he saw Christ as a member of the “ἀδελφοῖς” (brothers and sisters). Furthermore, “πρωτότοκος πάσης κτίσεως” (firstborn of all creation) in v. 15 parallels “πρωτότοκος ἐκ τῶν νεκρῶν” (firstborn from the dead) v. 18. Although the former (v. 15) can be taken as a genitive of subordination (firstborn over creation) or as a partitive genitive (firstborn of creation), the latter (v. 18) is unambiguously partitive. Because v. 18 includes the word ἐκ (from/out of), instead of a multivalent genitive, it must mean that Jesus was himself a member of the dead prior to his resurrection. Likewise, he was the firstborn member of creation. To take v. 15 as a genitive of subordination and v. 18 in a partitive sense allows theology to drive exegesis over against the clear structural link between v. 15b and v. 18c. In fact, as the BDAG noted, Christ is “the firstborn of a new humanity.”[34] He is chronologically born first and, by virtue of that, also preeminent.[35] Fourthly, the phrase, “ἐν αὐτῷ” (in him), implies soteriology not protology as it does throughout the Pauline corpus. The prepositional phrases “in Christ,” “in the Lord,” “in him,” and others that are similar occur more than a hundred times in Paul's epistles. McKnight elucidated the sense nicely: “This expression, then, is the inaugurated eschatological reality into which the Christian has been placed, and it also evokes the new-creation realities that a person discovers.”[36] Creation in Christ is not likely to refer to Genesis creation. In fact, apart from Col 1.16, there is no text within Paul or the rest of the Bible that speaks of the origin of the universe as something created “in Christ.”[37] Sadly translators routinely obscure this fact by translating “ἐν αὐτῷ” as “by him.”[38] Amazingly, the NASB and ESV render “ἐν αὐτῷ” as “in him” in every other usage apart from Col 1.16![39] For the sake of consistency, it makes better sense to render “ἐν αὐτῷ” as “in him” and let the reader decide how to interpret it. Fifthly, the line, “and he is the head of the body, the Church” (v. 18a) clearly roots the first strophe in redemptive history not creation. Our English translations follow Robert Estienne's verse divisions, which confusingly combine the last line of the first strophe (v. 18a) and the first line of the second (v. 18b), obscuring the native poetic structure. As I made the case above, the structure of the text breaks into two strophes with v. 18a included in the first one. As I mentioned earlier, vv. 15-20 are a pre-existing poem that Paul has modified and incorporated into the text of Colossians. Ralph Martin pointed out that the poem contains “no less than five hapax legomena” and “about ten non-Pauline expressions.”[40] Additionally, there appear to be awkward additions that disrupt the symmetry. These additions are the most explicitly Christian material. It is likely that the original said, “and he is the head of the body” to which Paul appended “the church.” Edward Schillebeeckx commented on this. In Hellenistic terms this must primarily mean that he gives life and existence to the cosmos. Here, however, Colossians drastically corrects the ideas … The correction made by Colossians is to understand ‘body' as a reference to the church, and not the cosmos. This alters the whole perspective of the cultural and religious setting … The cosmic background is reinterpreted in terms of salvation history and ecclesiology. In fact Christ is already exercising his lordship over the world now … however, he is doing this only as the head of the church, his body, to which he gives life and strength. Thus Colossians claims that the church alone, rather than the cosmos, is the body of Christ.[41] If this is true, it shows Paul's careful concern to disallow a strictly old creation or protological reading of the first strophe. For by inserting “of the church,” he has limited the context of the first strophe to the Christ event. “The addition of ‘the church,'” wrote Dunn, “indicates that for Paul at any rate the two strophes were not dealing with two clearly distinct subjects (cosmology and soteriology).”[42] Karl-Joseph Kuschel wrote, “The answer would seem to be he wanted to ‘disturb' a possible cosmological-protological fancy in the confession of Christ … to prevent Christ from becoming a purely mythical heavenly being.”[43] Thus Paul's addition shows us he interpreted the creation of v16 as new creation. Lastly, theological concerns arise when taking Col 1.16 as old creation. The most obvious is that given the partitive genitive of v. 15, we are left affirming the so-called Arian position that God created Christ as the firstborn who, in turn, created everything else. Another thorn in the side of this view is God's insistence elsewhere to be the solo creator (Isa 44.24; cf. 45.18). On the strength of this fact, modalism comes forward to save the day while leaving new problems in its wake. However, recognizing Col 1.15-20 as new creation avoids such theological conundrums. 2. Wisdom as the Agent of Creation Dustin Smith noted, “The christological hymn contains no less than nine characteristics of the wisdom of God (e.g., “image,” “firstborn,” agent of creation, preceding all things, holding all things together) that are reapplied to the figure of Jesus.”[44] Some suggest that Col 1.15-20 is actually a hymn to Wisdom that Paul Christianized.[45] The idea is that God created the universe through his divine Wisdom, which is now embodied or incarnate in Christ. Dunn explained it as follows. If then Christ is what God's power/wisdom came to be recognized as, of Christ it can be said what was said first of wisdom—that ‘in him (the divine wisdom now embodied in Christ) were created all things.' In other words the language may be used here to indicate the continuity between God's creative power and Christ without the implication being intended that Christ himself was active in creation.[46] Before pointing out some problems, I must admit much of this perspective is quite noncontroversial. That Jewish literature identified Wisdom as God's creative agent, that there are linguistic parallels between Col 1.15-20 and Wisdom, and that the historical Jesus uniquely embodied Wisdom to an unprecedented degree are not up for debate. Did Paul expect his readers to pick up on the linguistic parallels? Afterall, he could have just said “in her were created all things” in v. 16, clearly making the connection with the grammatically feminine σοφία (Wisdom). Better yet, he could have said, “in Wisdom were created all things.” Even if the poem was originally to Wisdom, Paul has thoroughly Christianized it, applying to Christ what had been said of Wisdom. However, the most significant defeater for this view is that applying Wisdom vocabulary to Christ only works one way. Wisdom has found her home in Christ. This doesn't mean we can attribute to Christ what Wisdom did before she indwelt him any more than we can attribute to the living descendants of Nazis the horrific deeds of their ancestors. Perriman's critique is correct: “The point is not that the act of creation was Christlike, rather the reverse: recent events have been creation-like. The death and resurrection of Jesus are represented as the profoundly creative event in which the wisdom of God is again dynamically engaged, by which a new world order has come about.”[47] Once again a new creation approach makes better sense of the text. 3. Christ as the Purpose of Creation Another approach is to take ἐν αὐτῷ (in him) in a telic sense. Martha King, a linguist with SIL, said the phrase can mean “in association with Christ everything was created” or “in connection with Christ all things were created.”[48] Lexicographer, Joseph Thayer, sharpened the sense with the translation, “[I]n him resides the cause why all things were originally created.”[49] William MacDonald's translation brought this out even more with the phrase, “because for him everything … was created.”[50] The idea is that God's act of creation in the beginning was with Christ in view. As Eric Chang noted, “Christ is the reason God created all things.”[51] G. B. Caird said, “He is the embodiment of that purpose of God which underlies the whole creation.”[52] The idea is one of predestination not agency.[53] Christ was the goal for which God created all things. A weakness of this view is that purpose is better expressed using εἰς or δία with an accusative than ἐν. Secondly, the parallel line in the second strophe (v. 19) employs “ἐν αὐτῷ” in a clearly locative sense: “in him all the fullness was pleased to dwell.” So even though “ἐν αὐτῷ” could imply purpose, in this context it much more likely refers to location. Lastly, Paul mentioned the sense of purpose at the end of v. 16 with “εἰς αὐτὸν ἔκτισται” (for him has been created), so it would be repetitive to take “ἐν αὐτῷ” that way as well. To sum up, the three positions that see Col 1.16 as a reference to old creation all have significant problems. With these in mind, let us turn our attention to consider a fourth possibility: that Paul has in mind new creation. Reasons for a New Creation Reading I've already provided four reasons why Col 1.15-20 refers to new creation: (1) calling Christ the image of God points to the new humanity begun in Christ as the last Adam;[54] (2) since the firstborn of the old creation was Adam (or, perhaps, Seth), Jesus must be the firstborn of the new creation; (3) saying Jesus is the head of the church, limits the focus for the first strophe to the time following the Christ event; (4) the context of the poem, both before (vv. 13-14) and after (vv. 21-22) is soteriological, making an old creation paradigm awkward, while a new creation view fits perfectly. The Catholic priest and professor, Franz Zeilinger, summarized the situation nicely: “Christ is (through his resurrection from the realm of death) Lord over the possession granted to him, of which he is the ἀρχή (beginning) and archetype, … and head and beginning of the eschatological new creation!”[55] Additionally, a new creation paradigm fits best with Paul's elaboration of what visible and invisible things in heaven and on earth he has in mind. Once again, here's our text. 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him By specifying thrones, dominions, rulers, and authorities, we discern Paul's train of thought. Form critics are quick to point out that v. 16d is Paul's addition to the poem. Without it, the reader may have thought of sky, land, and animals—old creation. However, with v. 16d present, we direct our attention to political realities not God's creative power or engineering genius. Martha King noted the two possible meanings for εἴτε: (1) specifying the “invisible things” or (2) giving examples of “all things.” Taking the second view, we read “in him were created all things, including thrones, dominions, rulers, and authorities.”[56] Randy Leedy also presented this position in his sentence diagrams, identifying v. 16d as equivalent to v. 16c and v. 16b, all of which modify τὰ πάντα (all things) at the end of v. 16a. (See Appendix for Leedy's diagram.) Perriman pressed home the point when he wrote: The fact is that any interpretation that takes verse 16 to be a reference to the original creation has to account for the narrow range of created things explicitly listed. … The Colossians verse mentions only the creation of political entities—thrones, lordships, rulers and authorities, visible and invisible—either in the already existing heaven or on the already existing and, presumably, populated earth. What this speaks of is a new governmental order consisting of both invisible-heavenly and visibly-earthly entities.”[57] Understanding v. 16d as equivalent to “all things” in v. 16a nicely coheres with a new-creation paradigm. However, taken the other way—as an elaboration of only the invisible created realities—v. 16d introduces an asymmetrical and clumsy appendix. A New Creation Reading of Col 1.16 Now that we've considered some problems with old creation views and some reasons to read Col 1.16 from a new creation perspective, let's consider how a new creation reading works. New creation is all about the new breaking into the old, the future into the present. G. F. Wessels said, “Paul made clear that there is a present realized aspect of salvation, as well as a future, still outstanding aspect, which will only be realized at the eschaton.”[58] New creation, likewise, has future and present realities. Exiting Old Creation Before becoming part of the new creation, one must exit the old creation. “Our old humanity was co-crucified“ (Rom 6.6). “With Christ you died to the elemental principles of the world” (Col 2.20). “As many as were baptized into Christ Jesus, were baptized into his death” (Rom 6.3). We were “co-buried with him through baptism into the death … having been united with the likeness of his death” (Rom 6.4-5). Our death with him through baptism kills our allegiance and submission to the old powers and the old way of life “in which you formerly walked according to the zeitgeist of this world, according to the rule of the authority of the air, the spirit which now works in the children of disobedience” (Eph 2.2). Entering New Creation As death is the only way out of the old creation, so resurrection is the only way into the new creation. “You have been co-raised with Christ” (Col 3.1). God “co-made-alive us together with him” (Col 2.13).[59] By virtue of our union with Christ, we ourselves are already “co-raised and co-seated us in the heavenlies in Christ Jesus” (Eph 2.6). The result of this is that “we also may walk in newness of life” (Rom 6.4). For those who are “in Christ, (there is) a new creation; the old has passed away, behold (the) new has come into existence” (2 Cor 5.17). “They have been ‘transported,'” wrote Schillebeeckx, “they already dwell above in Christ's heavenly sphere of influence (Col 1.13)—the soma Christou … that is the church!”[60] Community For the people of God, “neither circumcision is anything nor uncircumcision but a new creation” is what matters (Gal 6.15). Those who “are clothed with the new” are “being renewed in knowledge according to the image of him who created, where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, (or) free, but Christ (is) all and in all” (Col 3.10-11). Through Christ God has nullified the law “in order that he might create the two into one new humanity in him” (Eph 2.14-15). Thus, within new creation, ethnic identity still exists, but it is relativized, our identity in Christ taking priority ahead of other affiliations and duties. Lifestyle When the lost become saved through faith, they become his creation (ποίημα), “created in Christ Jesus for good works” (Eph 2.10). This means we are to “lay aside the former way of life, the old humanity corrupted according to deceitful desires” and instead be clothed with “the new humanity created according to God in righteousness and holiness of the truth” (Eph 4.22-24). Rather than lying to one another, we must “strip off the old humanity with its way of acting” and “be clothed with the new (humanity), renewed in knowledge according to the image of the one who created it” (Col 3.9-10). “The ones who are Christ's have crucified the flesh with the passions and the lusts” and instead “walk by the spirit” (Gal 5.24-25). Ultimately, All Creation Although new creation is currently limited to those who voluntarily recognize Jesus as Lord, all “creation is waiting with eager expectation for the unveiling of the children of God” (Rom 8.19). Because of the Christ event, the created order eagerly awaits the day when it will escape “the enslavement of corruption” and gain “the freedom of the glory of the children of God” (v. 21). Like a bone out of joint, creation does not function properly. Once Christ sets it right, it will return to its proper order and operation under humanity's wise and capable rulership in the eschaton. Eschatology God predetermined that those who believe will be “conformed to the image of his son, that he be firstborn among many brothers and sisters” (Rom 8.29). Thus, the resurrected Christ is the prototype, “the first fruits of those who have fallen asleep” (1 Cor 15.20). Whereas “in Adam all die, so also in Christ all will be made alive” (v. 22). We await Christ's return to “transform the body of our humble station (that it be) shaped to his glorious body according to the energy which makes him able to also to subject all things to himself.” (Phil 3.21). This is the end goal of new creation: resurrected subjects of God's kingdom joyfully living in a renewed world without mourning, crying, and pain forevermore (Isa 65.17-25; Rev 21-22). The Powers Taking Col 1.16 as a new creation text adds key information about the present governing powers to this richly textured picture. In Christ God created thrones, dominions, rulers, and authorities. He made these through Christ and for Christ with the result that Christ himself is before all things, and in Christ all things hold together (Col 1.17). He is the head of the body, the Church (Col 1.18). We find very similar language repeated in Ephesians in the context of Christ's exaltation.[61] Ephesians 1.20-23 20 Which [power] he energized in Christ having raised him from the dead and seated (him) on his right (hand) in the heavenlies 21 far above all rule and authority and power and dominion and every name named, not only in this age but also in the one to come; 22 and he subjected all things under his feet and gave him (as) head over all things in the Church, 23 which is his body, the fullness of the one who fills all things in all. The parallels are striking. Both speak of Christ's resurrection, Christ's exalted position of authority over all the powers, Christ's role as head of the church, and both mention the fullness. It's easy to miss the connection between these two passages since most think of Eph 1.20-22 as ascension theology and Col 1.15-20 as creation theology. But, if we adjust our thinking to regard Col 1.16 as new creation, we see how the two fit together. In Ephesians we see Christ's ascension to God's right hand as the reason for a cosmic reordering of authorities with the result that all rule, authority, power, and dominion are subjected to him. (Though we may be accustomed to reading these powers in Eph 1.21 as only malevolent owing to Eph 2.2 and 6.12, the list here must be mixed, since only benevolent powers will survive the final judgement and continue into the age to come.) Instead of exaltation, in Colossians Paul employed the language of creation to describe Christ's relation to the powers. Perhaps lesser terms like reassign, reorder, or establish were just too small to adequately express the magnitude of how the Christ event has changed the world—both in heaven and on earth. The only term big enough to convey the new situation was “creation”—the very same word he routinely used elsewhere with the meaning of new creation.[62] We can gain more insight by considering what the powers of Eph 1.21 and Col 1.16 mean. McKnight saw them “as earthly, systemic manifestations of (perhaps fallen) angelic powers—hence, the systemic worldly, sociopolitical manifestations of cosmic/angelic rebellion against God.”[63] I partially agree with McKnight here. He's right to see the powers as both heavenly and earthly, or better, as the heavenly component of the earthly sociopolitical realities, but he has not made room for the new authority structures created in Christ. John Schoenheit helpfully explained it this way: Not only did Jesus create his Church out of Jew and Gentile, he had to create the structure and positions that would allow it to function, both in the spiritual world (positions for the angels that would minister to the Church—see Rev. 1:1, “his angel”) and in the physical world (positions and ministries here on earth—see Rom. 12:4-8; Eph. 4:7-11).[64] We must never forget that Paul has an apocalyptic worldview—a perspective that seeks to unveil the heavenly reality behind the earthly. He believed in powers of darkness and powers of light. In Christ were created thrones, dominions, rulers, and authorities (Col 1.16). He is “the head of all rule and authority” (Col 2.10). These new creation realities make progress against the old powers that still hold sway in the world outside the Church. Although the old powers are still at work, those who are in Christ enjoy his protection. With respect to the Church, he has already “disarmed the rulers and authorities” (Col 2.15). We can don “the armor of God that we be able to stand against the methods of the devil” (Eph 6.11) and “subduing everything, to stand” (v. 13). We find glimpses of this heavenly reality scattered in other places in the Bible. Peter mentioned how Christ “is on the right hand of God, having gone into heaven, angels and authorities and power having been subjected to him” (1 Pet 3.22). In John's Revelation, he addressed each of the seven letters to the angels of their respective churches.[65] Although it's hard for us to get details on precisely what happened at Christ's ascension, something major occurred, not just on earth, but also in the spiritual realm. Jesus's last recorded words in Matthew are: “all authority in heaven and upon earth was given to me” (Mat 28.18-20). Presumably such a statement implies that prior to his resurrection Jesus did not have all authority in heaven and earth. It didn't exist until it was created. Similarly, because of his death, resurrection, and ascension, Christ has “become so much better than the angels as the name he has inherited is superior to them” (Heb 1.4). Once again, the text implies that Christ was not already superior to the angels, but “after making purification of the sins, he sat on the right hand of the majesty on high” at which time he became preeminent (Heb 1.3). Perhaps this also explains something about why Christ “proclaimed to the spirits in prison” (1 Pet 3.19). Another possibility is that Christ's ascension (Rev 12.5) triggered a war in heaven (v. 7) with the result that the dragon and his angels suffered defeat (v. 8) and were thrown out of heaven down to the earth (v. 9). Sadly, for most of the history of the church we have missed this Jewish apocalyptic approach that was obvious to Paul, limiting salvation to individual sins and improved morality.[66] Only in the twentieth century did interpreters begin to see the cosmic aspect of new creation. Margaret Thrall wrote the following. The Christ-event is the turning-point of the whole world … This Christ ‘in whom' the believer lives is the last Adam, the inaugurator of the new eschatological humanity. … Paul is saying that if anyone exists ‘in Christ', that person is a newly-created being. … In principle, through the Christ-event and in the person of Christ, the new world and the new age are already objective realities.[67] New creation is, in the words of J. Louis Martyn “categorically cosmic and emphatically apocalyptic.”[68] In fact, “The advent of the Son and of his Spirit is thus the cosmic apocalyptic event.”[69] In Christ is the beginning of a whole new creation, an intersecting community of angelic and human beings spanning heaven and earth. The interlocking of earthly (visible) and heavenly (invisible) authority structures points to Paul's apocalyptic holism. The Church was not on her own to face the ravages of Rome's mad love affair with violence and power. In Christ, people were no longer susceptible to the whims of the gods that have wreaked so much havoc from time immemorial.[70] No, the Church is Christ's body under his direct supervision and protection. As a result, the Church is the eschatological cosmic community. It is not merely a social club; it has prophetic and cosmic dimensions. Prophetically, the Church points to the eschaton when all of humanity will behave then how the Church already strives to live now—by the spirit instead of the flesh (Gal 5.16-25). Cosmically, the Church is not confined to the earth. There is a heavenly dimension with authority structures instantiated under Christ to partner with the earthly assemblies. God's “plan for the fulness of the times” is “to head up all thing in the Christ, the things upon the heavens and the things upon the earth in him” (Eph 1.10). Although this is his eschatological vision, Zeilinger pointed out that it is already happening. [T]he eschatological world given in Christ is realized within the still-existing earthly creation through the inclusion of the human being in Christ, the exalted one, by means of the proclamation of salvation and baptism. The eschaton spreads throughout the world in the kerygma and becomes reality, in that the human being, through baptism, becomes part of Christ—that is, in unity with him, dies to the claim of the στοιχεῖα τοῦ κόσμου (2.20) and is raised with him to receive his eschatological life. The people thus incorporated into the exalted Christ thereby form, in him and with him, the new creation of the eschaton within the old! The body of Christ is thus recognizable as the expanding Church. In it, heavenly and earthly space form, in a certain sense, a unity.[71] The Church is a counter society, and embassy of the future kingdom shining the light of the age to come into the present in the power of the spirit with the protection of Christ and his heavenly powers over against the powers of darkness, who/which are still quite active—especially in the political realities of our present evil age (Gal 1.4). We bend the knee to the cosmic Christ now in anticipation of the day when “every knee may bend: heavenly and earthly and subterranean” (Phil 2.10) and “every tongue may confess that Jesus Christ (is) Lord” (v. 11). Christ's destiny is to fulfil the original Adamic mandate to multiply, fill, and have dominion over the earth (Gen 1.28). He has already received all authority in heaven and earth (Mat 28.18). God has given him “dominion over the works of your hands and put all things under his feet” as the quintessential man (Ps 8.6). Even so, “Now we do not yet see all things subjected to him” (Heb 2.8), but when he comes “he will reign into the ages of the ages” (Rev 11.15). Until then, he calls the Church to recognize his preeminence and give him total allegiance both in word and deed. Conclusion We began by establishing that the structure of the poetic unit in Col 1.15-20 breaks into two strophes (15-18a and 18b-20). We noted that Paul likely incorporated pre-existing material into Colossians, editing it as he saw fit. Then we considered the problems with the three old creation readings: (A) Christ as the agent of creation, (B) Wisdom as the agent of creation, and (C) Christ as the purpose of creation. In the course of critiquing (A), which is by far most popular, we observed several reasons to think Col 1.16 pertained to new creation, including (1) the image of God language in v. 15a, (2) the firstborn of all creation language in v. 15b, (3) the head of the Church language in v. 18a, and (4) the soteriological context (frame) of the poem (vv. 13-14, 21-22). To this I added a fifth syntactical reason that 16d as an elaboration of “τἀ πάντα” (all things) of 16a. Next, we explored the idea of new creation, especially within Paul's epistles, to find a deep and richly textured paradigm for interpreting God's redemptive and expanding sphere of influence (in Christ) breaking into the hostile world. We saw that new Christians die and rise with Christ, ending their association with the old and beginning again as a part of the new—a community where old racial, legal, and status divisions no longer matter, where members put off the old way of living and instead become clothed with the new humanity, where people look forward to and live in light of the ultimate transformation to be brought about at the coming of Christ. Rather than limiting new creation to the salvation of individuals, or even the sanctifying experience of the community, we saw that it also includes spiritual powers both “in the heavens and upon the earth, the visible and the invisible, whether thrones or dominions or rulers or authorities” (Col 1.16). Reading Col 1.15-20 along with Eph 1.20-23 we connected God's creation of the powers in Christ with his exaltation of Christ to his right hand “far above all rule and authority and power and dominion and every name named, not only in this age but also in the one to come” (Eph 1.21). The point from both texts is clear: as “the head of the body, the Church” (Col 1.18; Eph 1.22), Christ is “before all things” (Col 1.17), “first in all things” (Col 1.18), and “far above all” (Eph 1.21), since God has “subjected all things under his feet” (Eph 1.22). Christ is preeminent as the firstborn of all new creation, “the new Adam … the starting point where new creation took place.”[72] Although the old powers still hold sway in the world, those in the interlocked heaven-and-earth new creation domain where Christ is the head, enjoy his protection if they remain “in the faith established and steadfast and not shifting away from the hope of the gospel” (Col 1.23). This interpretation has several significant advantages. It fits into Paul's apocalyptic way of thinking about Christ's advent and exaltation. It also holds together the first strophe of the poem as a unit. Additionally, it makes better sense of the context. (The ecclesiology of Col 1.15-18a follows logically from the soteriological context of vv. 13-14.) Lastly, it is compatible with a wide range of Christological options. Appendix Here is Col 1.16 from Leedy's sentence diagrams.[73] Of note is how he equates the τὰ πάντα of 16a with 16c and 16d rather than seeing 16d as an elaboration of τά ὁρατά. Bibliography Bauer, Walter, Frederick William  Danker, William F. Arndt, F. Gingrich, Kurt Aland, Barbara Aland, and Viktor Reichmann. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 3rd ed. Chicago: The University of Chicago Press, 2000. Bird, Michael F. Colossians and Philemon. A New Covenant Commentary. Cambridge, England: The Lutterworth Press, 2009. Brown, Anna Shoffner. “Nothing ‘Mere’ About a Man in the Image of God.” Paper presented at the Unitarian Christian Alliance, Springfield, OH, Oct 14, 2022. Bruce, E. K. Simpson and F. F. The Epistles to the Ephesians and the Colossians. The New International Commentary on the New Testament, edited by Ned B. Stonehouse. Grand Rapids, MI: Eerdmans, 1957. Buzzard, Anthony F. Jesus Was Not a Trinitarian. Morrow, GA: Restoration Fellowship, 2007. Caird, G. B. New Testament Theology. Edited by L. D. Hurst. Oxford, England: Clarendon Press, 2002. Caird, G. B. Paul’s Letters from Prison. New Clarendon Bible, edited by H. F. D. Sparks. Oxford, England: Oxford University Press, 1976. Carden, Robert. One God: The Unfinished Reformation. Revised ed. Naperville, IL: Grace Christian Press, 2016. Chang, Eric H. H. The Only Perfect Man. Edited by Bentley C. F. Chang. 2nd ed. Montreal, QC: Christian Disciples Church Publishers, 2017. Deuble, Jeff. Christ before Creeds. Latham, NY: Living Hope International Ministries, 2021. Dunn, James D. G. Christology in the Making. 2nd ed. Grand Rapids, MI: Eerdmans, 1996. Dunn, James D. G. The Epistles to the Colossians and to Philemon. New International Greek Testament Commentary, edited by Gasque Marshall, Hagner. Grand Rapids, MI: Eerdmans, 1996. Heiser, Michael S. The Unseen Realm: Recovering the Supernatural Worldview of the Bible. Bellingham, WA: Lexham Press, 2019. King, Martha. An Exegetical Summary of Colossians. Dallas, TX: SIL International, 1992. Kuschel, Karl-Joseph. Born before All Time? Translated by John Bowden. New York, NY: Crossroad, 1992. Originally published as Beforen vor aller Zeit? Lane, William L. The New Testament Page by Page. Open Your Bible Commentary, edited by Martin Manser. Bath, UK: Creative 4 International, 2013. Leedy, Randy A. The Greek New Testament Sentence Diagrams. Norfolk, VA: Bible Works, 2006. Lohse, Edward. Colossians and Philemon. Hermeneia. Minneapolis, MN: Fortress Press, 1971. MacDonald, William Graham. The Idiomatic Translation of the New Testament. Norfolk, VA: Bibleworks, 2012. Mark H. Graeser, John A. Lynn, John W. Schoenheit. One God & One Lord. 4th ed. Martinsville, IN: Spirit & Truth Fellowship International, 2010. Martin, Ralph. “An Early Christian Hymn (Col. 1:15-20).” The Evangelical Quarterly 36, no. 4 (1964): 195–205. Martyn, J. Louis. Theological Issues in the Letters of Paul. Nashville, TN: Abingdon Press, 1997. McGrath, James F. The Only True God: Early Christian Monotheism in Its Jewish Context. Urbana, IL: University of Illinois Press, 2009. McKnight, Scot. The Letter to the Colossians. New International Commentary on the New Testament, edited by Joel B. Green. Grand Rapids, MI: Eerdmans, 2018. Norden, Eduard. Agnostos Theos: Untersuchungen Zur Formengeschichte Religiöser Rede. 4th ed. Stuttgart, Germany: B. G. Teubner, 1956. Originally published as 1913. Pao, David. Colossians and Philemon. Zondervan Exegetical Commentary of the New Testament, edited by Clinton E. Arnold. Grand Rapid, MI: Zondervan, 2012. Perriman, Andrew. In the Form of a God. Studies in Early Christology, edited by David Capes Michael Bird, and Scott Harrower. Eugene, OR: Cascade Books, 2022. Philo. The Works of Philo. The Norwegian Philo Concordance Project. Edited by Kåre Fuglseth Peder Borgen, Roald Skarsten. Piscataway, NJ: Gorgias Press, 2005. Robinson, James M. “A Formal Analysis of Colossians 1:15-20.” Journal of Biblical Literature 76, no. 4 (1957): 270–87. Schillebeeckx, Eduard. Christ: The Experience of Jesus as Lord. Translated by John Bowden. New York, NY: The Seabury Press, 1977. Schoberg, Gerry. Perspectives of Jesus in the Writings of Paul. Eugene, OR: Pickwick Publications, 2013. Schweizer, Eduard. The Letter to the Colossians. Translated by Andrew Chester. Minneapolis, MN: Augsburg Publishing House, 1982. Smith, Dustin R. Wisdom Christology in the Gospel of John. Eugene, OR: Wipf & Stock, 2024. Snedeker, Donald R. Our Heavenly Father Has No Equals. Bethesda, MD: International Scholars Publications, 1998. Thayer, Joseph Henry. A Greek-English Lexicon of the New Testament. Peabody, MA: Hendrickson, 1996. Thrall, Margaret. The Second Epistle to the Corinthians. Vol. 1. The International Critical Commentary, edited by C. E. B. Cranfield J. A. Emerton, G. N. Stanton. Edinburgh, Scotland: T&T Clark, 1994. Wachtel, William M. “Colossians 1:15-20–Preexistence or Preeminence?” Paper presented at the 14th Theological Conference, McDonough, GA, 2005. Wessels, G. F. “The Eschatology of Colossians and Ephesians.” Neotestamentica 21, no. 2 (1987): 183–202. Witherington III, Ben The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary of the Captivity Epistles. Grand Rapids, MI: Eerdmans, 2007. Yates, Roy. The Epistle to the Colossians. London: Epworth Press, 1993. Zeilinger, Franz. Der Erstgeborene Der Schöpfung. Wien, Österreich: Herder, 1974. Footnotes [1] Since the nineteenth century biblical scholars have been divided over whether Paul wrote Colossians. One of the major reasons for thinking Paul didn't write Colossians is his exalted Christology—the very conclusion this paper seeks to undermine. A second major factor to argue against Pauline authorship is the difference in vocabulary, but this is explainable if Paul used a different amanuensis. The theologically more cosmic emphasis (also evident in Ephesians) is likely due to Paul's time in prison to reflect and expand his understanding of the Christ event. Lastly, the proto-Gnostic hints in Colossians do not require dating the epistle outside of Paul's time. Although Gnosticism flourished at the beginning of the second century, it was likely already beginning to incubate in Paul's time. [2] Eduard Schillebeeckx, Christ: The Experience of Jesus as Lord, trans. John Bowden (New York, NY: The Seabury Press, 1977), 185. [3] Schillebeeckx, 185. [4] G. B. Caird, Paul’s Letters from Prison, New Clarendon Bible, ed. H. F. D. Sparks (Oxford, England: Oxford University Press, 1976), 177. [5] Caird, 181. [6] James D. G. Dunn, The Epistles to the Colossians and to Philemon, New International Greek Testament Commentary, ed. Gasque Marshall, Hagner (Grand Rapids, MI: Eerdmans, 1996), 91. “[W]hat at first reads as a straightforward assertion of Christ's pre-existenct activity in creation becomes on closer analysis an assertion which is rather more profound—not of Christ as such present with God in the beginning, nor of Christ as identified with a pre-existent hypostasis or divine being (Wisdom) beside God, but of Christ as embodying and expressing (and defining) that power of God which is the manifestation of God in and to his creation.” (Italics in original.) James D. G. Dunn, Christology in the Making, 2nd ed. (Grand Rapids, MI: Eerdmans, 1996), 194. [7] James F. McGrath, The Only True God: Early Christian Monotheism in Its Jewish Context (Urbana, IL: University of Illinois Press, 2009), 46. [8] Andrew Perriman, In the Form of a God, Studies in Early Christology, ed. David Capes Michael Bird, and Scott Harrower (Eugene, OR: Cascade Books, 2022), 200. [9] In addition, biblical unitarians routinely interpret Col 1.16 as new creation. See Anthony F. Buzzard, Jesus Was Not a Trinitarian (Morrow, GA: Restoration Fellowship, 2007), 189–90, Robert Carden, One God: The Unfinished Reformation, Revised ed. (Naperville, IL: Grace Christian Press, 2016), 197–200, Eric H. H. Chang, The Only Perfect Man, ed. Bentley C. F. Chang, 2nd ed. (Montreal, QC: Christian Disciples Church Publishers, 2017), 151–52, Jeff Deuble, Christ before Creeds (Latham, NY: Living Hope International Ministries, 2021), 163–66, John A. Lynn Mark H. Graeser, John W. Schoenheit, One God & One Lord, 4th ed. (Martinsville, IN: Spirit & Truth Fellowship International, 2010), 493–94, Donald R. Snedeker, Our Heavenly Father Has No Equals (Bethesda, MD: International Scholars Publications, 1998), 291–92, William M. Wachtel, “Colossians 1:15-20–Preexistence or Preeminence?” (paper presented at the 14th Theological Conference, McDonough, GA, 2005), 4. [10] All translations are my own. [11] Stophes are structural divisions drawn from Greek odes akin to stanzas in poetry or verses in music. [12] Throughout I will capitalize Church since that reflects the idea of all Christians collectively not just those in a particular local assembly. [13] Eduard Norden, Agnostos Theos: Untersuchungen Zur Formengeschichte Religiöser Rede, 4th ed. (Stuttgart, Germany: B. G. Teubner, 1956), 250–54. [14] James M. Robinson, “A Formal Analysis of Colossians 1:15-20,” Journal of Biblical Literature 76, no. 4 (1957): 272–73. [15] Edward Lohse, Colossians and Philemon, Hermeneia (Minneapolis, MN: Fortress Press, 1971), 44. [16] Eduard Schweizer, The Letter to the Colossians, trans. Andrew Chester (Minneapolis, MN: Augsburg Publishing House, 1982), 57. [17] Dunn, The Epistles to the Colossians and to Philemon, 84. [18] Ben  Witherington III, The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary of the Captivity Epistles (Grand Rapids, MI: Eerdmans, 2007), 129. [19] William L. Lane, The New Testament Page by Page, Open Your Bible Commentary, ed. Martin Manser (Bath, UK: Creative 4 International, 2013), 765. [20] E. K. Simpson and F. F. Bruce, The Epistles to the Ephesians and the Colossians, The New International Commentary on the New Testament, ed. Ned B. Stonehouse (Grand Rapids, MI: Eerdmans, 1957), 65. [21] Michael F. Bird, Colossians and Philemon, A New Covenant Commentary (Cambridge, England: The Lutterworth Press, 2009), 50. [22] David Pao, Colossians and Philemon, Zondervan Exegetical Commentary of the New Testament, ed. Clinton E. Arnold (Grand Rapid, MI: Zondervan, 2012), 87. [23] Lohse, 42. [24] Lohse, 43–44. [25] Scot McKnight, The Letter to the Colossians, New International Commentary on the New Testament, ed. Joel B. Green (Grand Rapids, MI: Eerdmans, 2018), 144. [26] Col 1.13-14: “who rescued us from the authority of darkness and transferred (us) into the kingdom of his beloved son in whom we have the redemption, the forgiveness of the sins.” Col 1.21-22: “And you being formerly alienated and hostile in thought in the evil deeds, but now he reconciled (you) in his body of the flesh through the death to present you holy and blameless and irreproachable before him.” [27] In fact, we can easily skip from vv. 13-14 to vv. 21-22. [28] Dunn, Christology in the Making, 187–88. [29] Sadly, most translations erroneously insert a paragraph between vv. 14 and 15. This produces the visual effect that v. 15 is a new thought unit. [30] Bruce, 193. [31] Moses 2.65: “τὴν ἡγεμονίαν τῶν περιγείων” in Philo, The Works of Philo, The Norwegian Philo Concordance Project (Piscataway, NJ: Gorgias Press, 2005). See also Sirach 17.3. [32] Schweizer, 64. [33] For a helpful treatment of how the image of God relates to Christology, see Anna Shoffner Brown, “Nothing ‘Mere’ About a Man in the Image of God” (paper presented at the Unitarian Christian Alliance, Springfield, OH, Oct 14, 2022). [34] Walter Bauer et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed. (Chicago: The University of Chicago Press, 2000), s.v. “πρωτότοκος,” 2.a. [35] Franz Zeilnger wrote, “Christ is temporally the first of a series that essentially proceeds from him, and at the same time its lord and head.” Franz Zeilinger, Der Erstgeborene Der Schöpfung (Wien, Österreich: Herder, 1974), 182. Original: “als “Wurzel” ist Christus zeitlich der erste einer Reihe, die wesentlich aus ihm hervorgeht, und zugleich ihr Herr und Haupt.” [36] McKnight, 85–86. [37] The closest parallels are 1 Cor 8.6; Heb 1.2; and John 1.3, which employ the preposition δια (through). Upon close examination these three don't teach Christ created the universe either. [38] ESV, CSB, NASB, etc. Notably the NET diverges from the other evangelical translations. Roman Catholic, mainline, and unitarian translations all tend to straightforwardly render “ἐν αὐτῷ” as “in him” in Col 1.16; cf. NABRE, NRSVUE, OGFOMMT, etc. [39] Chang, 150. [40] Ralph Martin, “An Early Christian Hymn (Col. 1:15-20),” The Evangelical Quarterly 36, no. 4 (1964): 198. [41] Schillebeeckx, 186. [42] Dunn, Christology in the Making, 191. [43] Karl-Joseph Kuschel, Born before All Time?, trans. John Bowden (New York, NY: Crossroad, 1992), 336. [44] Dustin R. Smith, Wisdom Christology in the Gospel of John (Eugene, OR: Wipf & Stock, 2024), 5–6. For more on wisdom Christology in Col 1.16 see Dunn, The Epistles to the Colossians and to Philemon, 89, Roy Yates, The Epistle to the Colossians (London: Epworth Press, 1993), 18–19, 23, G. B. Caird, New Testament Theology, ed. L. D. Hurst (Oxford, England: Clarendon Press, 2002), 46, McGrath, 44, 46. [45] See Dunn, The Epistles to the Colossians and to Philemon, 89. See also Yates, 18–19, 23. [46] Dunn, Christology in the Making, 190. [47] Perriman, 199. [48] Martha King, An Exegetical Summary of Colossians (Dallas, TX: SIL International, 1992), 53. [49] Joseph Henry Thayer, A Greek-English Lexicon of the New Testament (Peabody, MA: Hendrickson, 1996), s.v. “ἐν,” 1722. He recognized the cause was both instrumental and final. [50] William Graham MacDonald, The Idiomatic Translation of the New Testament (Norfolk, VA: Bibleworks, 2012). [51] Chang, 147. Similarly James McGrath wrote, “[I]f all things were intended by God to find their fulfillment in Christ, then they must have been created “in him” in the very beginning in some undefined sense, since it was axiomatic that the eschatological climax of history would be a restoration of its perfect, original state.” McGrath, 46. [52] Caird, Paul’s Letters from Prison, 172. [53] “God so designed the universe that it was to achieve its proper meaning and unity only under the authority of man (Gen. 128; Ps. 86). But this purpose was not to be implemented at once; it was ‘to be put into effect when the time was ripe' (Eph. 110), when Christ had lived a human life as God intended it, and had become God's image in a measure which was never true of Adam. Only in unity with ‘the proper man' could the universe be brought to its destined coherence. For one who believes in predestination it is but a small step from this to saying that the universe was created in him.” Caird, Paul’s Letters from Prison, 178. [54] See also Paul's Adam Christology in Rom 5.12-21; 1 Cor 15.21-22, 45-49. [55] “Christus ist (durch seine Auferstehung aus dem Todesbereich) Herr über den ihm verliehenen Besitz, dessen ἀρχή und Urbild er ist, … und Haupt und Anfang der eschatologischen Neuschöpfung!” Zeilinger, 188. [56] King, 54. [57] Perriman, 200. [58] G. F. Wessels, “The Eschatology of Colossians and Ephesians,” Neotestamentica 21, no. 2 (1987): 187. [59] I realize my translation is awkward, but I prioritized closely mirroring the Greek over presenting smooth English. The original reads, “συνεζωοποίησεν ὑμᾶς σὺν αὐτῷ.” [60] Schillebeeckx, 187. [61] Scholars who make this connection include Caird, New Testament Theology, 216, Caird, Paul’s Letters from Prison, 177, McGrath, 44, Perriman, 201. [62] In fact, only two of the texts I cited above explicitly say “new creation” (2 Cor 5.17 and Gal 6.15). In all the others, Paul blithely employed creation language, expecting his readers to understand that he was not talking about the creation of the universe, but the creation of the new humanity in Christ—the Church. [63] McKnight, 152. [64] Mark H. Graeser, 493. [65] Rev 2.1, 8, 12, 18; 3.1, 7, 14. [66] See Gerry Schoberg, Perspectives of Jesus in the Writings of Paul (Eugene, OR: Pickwick Publications, 2013), 280–81, 83. [67] Margaret Thrall, The Second Epistle to the Corinthians, vol. 1, The International Critical Commentary, ed. C. E. B. Cranfield J. A. Emerton, G. N. Stanton (Edinburgh, Scotland: T&T Clark, 1994), 423, 26–28. [68] J. Louis Martyn, Theological Issues in the Letters of Paul (Nashville, TN: Abingdon Press, 1997), 122. [69] Martyn, 121. [70] Whether the old gods actually existed or not is a topic beyond the scope of this paper. Interested readers should consult Michael S. Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible (Bellingham, WA: Lexham Press, 2019). [71] “[D]ie in Christus gegebene echatologische Welt verwirkliche sich innerhalb der weiterhin existenten irdischen Schöpfung durch die Einbeziehung des Menschen in Christus, den Erhöhten, mittles Heilsverkündigung und Taufe. Das Eschaton setzt sic him Kerygma wetweit durch und wird Wirklichkeit, indem der Mensch durch die Taufe Christi Teil wird, d. h. in Einheit mit ihm dem Anspruch der στοιχεῖα τοῦ κόσμου stirbt (2, 20) und mit ihm auferweckt sein eschatologisches Leben erhält. Die so dem erhöhten Christus eingegliederten Menschen bilden somit in ihm und mit ihm die neue Schöpfung der Eschata innerhalb der alten! Der Christusleib ist somit als sich weitende Kirche erkennbar. In ihr bildet himmlischer und irdischer Raum gewissermaßen eine Einheit.” Zeilinger, 179. [72] “Der neue Adam … Ausgangsort, in dem sich Neuschöpfung ereignete,” Zeilinger, 199. [73] Randy A. Leedy, The Greek New Testament Sentence Diagrams (Norfolk, VA: Bible Works, 2006). This is now available in Logos Bible Software.

El jefe de Gabinete, Guillermo Francos, afirmó: “Perdimos todo”. “Estamos en una etapa preelectoral donde creo que el kirchnerismo se aprovechó de la situación electoral para conseguir el apoyo de otros legisladores de radicalismo, de la coalición cívica, etc. Y hacer un poco de demagogia”, agregó Francos.Francos sostuvo: “Todo lo que podamos vetar, lo vetaremos. Hay algunos, o sea, todavía no fue a diputados, tiene que tratar todavía algunos temas que tienen media sanción de Senado, que por supuesto el diputado después de la sesión de las comisiones podrá convertirlos en ley. ese sí lo podemos vetar porque es la primera vez que viene, que son impuestos que las provincias, que este es el famoso proyecto de los gobernadores, los ATN, el impuesto al combustible, que tuvo sanción en el Senado en una sesión también más o menos parecida a la de diputados hoy, donde el kirchnerismo impuso su número”.El gobernador de Chubut, Ignacio Torres, señaló: “Como todo armado de un frente que proyecta ser una alternativa a nivel nacional, tiene como foco, como objetivo, una sana vocación de poder, porque entendemos que hoy hay acefalía de representación de un espacio republicano y federal. Ahí hay dilemas que surgen en distintos espacios, por ejemplo, el PRO, que el PRO es mi partido al que estoy afiliado, donde algunos consideran que tiene que haber un interbloque o tiene que haber una fusión con el gobierno nacional y otros, como mi caso, entendemos que lo mejor para el país, para la democracia, es que exista una alternativa”.Eduardo Feinmann respaldó el uso del ''Nunca Más'' por parte de La Libertad Avanza y afirmó que la va a usar ''donde se me canten las pelotas'': “El populismo nunca más. Es una frase que le pertenece al pueblo argentino. No a ustedes los kirchneristas. ¿Queda claro? No a ustedes los de la izquierda. No a ustedes las organizaciones de derechos humanos. A todo el pueblo argentino. Y lo vamos a usar, yo lo voy a usar donde se me canten las pelotas. A ver si les queda claro. De a uno vengan. O vengan de asientos. hacerme una causa yo estoy de acuerdo con esto kirchnerismo nunca más porque kirchnerismo es afano”.El arzobispo Jorge García Cuerva aseguró: “No podemos desentendernos de los que sufren, no podemos desentendernos de los que revuelven los tachos de basura buscando algo para comer, que no lo hacen porque les gusta, lo hacen por necesidad”.Noticias del viernes 8 de agosto por María O'Donnell y equipo de De Acá en Más por Urbana Play 104.3 FMSeguí a De Acá en Más en Instagram y XUrbana Play 104.3 FM. Somos la radio que ves.Suscribite a #Youtube. Seguí a la radio en Instagram y en XMandanos un whatsapp ➯ Acá¡Descargá nuestra #APP oficial! ➯  https://scnv.io/m8Gr 

Mudanças climáticas exigem melhora e planejamento das estruturas de escoamento de água em São Paulo, segundo especialistas

O musical “Como é que se diz eu te amo” que tem como inspiração personagens das músicas da Legião Urbana chega esta semana em Brasília. A jornalista Nita Queiroz tem os detalhes.  

Ricardo López Murphy afirmó: “Los hospitales pueden funcionar como organismos de autogestión, como en mi interpretación lo hace el Hospital Garrahan. En un organismo de autogestión, los recursos del hospital los tiene que disponer la unidad y el directorio que lo integra, y no tiene mucho sentido que el Gobierno Federal participe decisivamente de su administración, de sus reglas y de sus decisiones”. La diputada Juliana Santillán señaló: “¿Qué pretende este proyecto? No es atender un proyecto de urgencias sanitarias, sino armar una ingeniería legal para instalar estructuras donde van a estar los kirchneristas y los de La Cámpora, porque convirtieron a la salud pública, ustedes, en una caja política”. El diputado Carlos Zapata aseguró: “Hemos asistido hace poco al atentado en la casa del diputado Espert, que le tiraron bosta. Otra persona de ese grupo decía que había que meterse la constitución por el traste y otra parte vino a tratarlo de cagón al diputado Espert. Yo creo que estamos ante el nacimiento del movimiento integrador escatológico revolucionario de Argentina. Por sus iniciales “mierda”. Son los que gobernaron y destrozaron el país y yo voy a hacer lo imposible, voy a hacer lo imposible y lo que esté a mi alcance, señor presidente, para que nunca más vuelvan a gobernar". Miguel Ángel Pichetto sostuvo: “Yo no veo a la gente de los barrios populares en las almacenes predicando sobre el orden fiscal, me parece que es importante, es un valor, pero bueno, vamos a ver cómo lo evalúa la sociedad en el mes de octubre cuando tenga que votar”. Martín Tetaz afirmó: “¿Sabe cuál es la rentabilidad de invertir en formación universitaria en América Latina? Entre 10 y 15% de tasa de retorno. Es una de las mejores inversiones que el Estado puede hacer. Lo financia de una manera extraordinaria el Estado, porque gracias a que yo estudié la carrera de Economía en la Universidad Nacional de La Plata, obviamente gano mucho más que si yo no hubiera pasado por la universidad. ¿Y qué hace el Estado? Me asesina impuestos. Banca el proceso educativo primero, pone la plata primero, pero después se queda con más de la mitad de lo que yo genero gracias a ese capital humano, recompone, termino pagando en impuestos entre 8 y 10 veces lo que me dio el Estado en mi formación universitaria”.Noticias del jueves 7 de agosto por María O'Donnell y equipo de De Acá en Más por Urbana Play 104.3 FMSeguí a De Acá en Más en Instagram y XUrbana Play 104.3 FM. Somos la radio que ves.Suscribite a #Youtube. Seguí a la radio en Instagram y en XMandanos un whatsapp ➯ Acá¡Descargá nuestra #APP oficial! ➯  https://scnv.io/m8Gr 

Olá sejam bem vindo ao nosso quadro de entrevistas do Podcast da Mineração.Neste programa, entrevistamos Gustavo Baptista, Professor Associado do Instituto de Geociências da UnB, com ampla atuação em programas de pós-graduação e coordenação acadêmica. Doutor em Geologia, com experiência em Sensoriamento Remoto, Avaliação Ambiental e Urbana. É pesquisador do Observatório das Metrópoles e criador do podcast “O Fascinante Mundo do Sensoriamento Remoto”, o maior do mundo em língua portuguesa sobre o tema, conversamos sobre a Pós Graduação em Sensoriamento Remoto, como surgiu a ideia, carga horária, formato e muito mais.Link para inscrição: https://ambgeo.com/pos-sensoriamento-remoto/Criação de Arte: Raul CadenaPatrocinadores Oficiais do Podcast da Mineração:ÍGNEA Geologia & Meio Ambiente - https://www.igneabr.com.br/ - @igneabrhttp://www.vptransportes.com.br/Apoio:GeoSensorÉ com orgulho que anunciamos o lançamento da loja oficial do Podcast da Mineração! https://reserva.ink/podcastdamineracaoConfiram essa e outras entrevistas no canal e Lembrem-se: "Mineração pode não ser o futuro mas não existe futuro sem a mineração"

Modificaron con IA el padrón de la provincia de Buenos Aires y muchos votantes cambiaron de escuela. La senadora Teresa García se refirió a las modificaciones en el padrón bonaerense: “A gente que votaba a dos cuadras de su casa la mandan a cuatro kilómetros de distancia. Y hay que entender, y con esto termino la explicación, que la Constitución y toda la legislación electoral apunta a facilitarle el voto al ciudadano para que la ciudadanía participe. De este modo parece que es lo contrario”. El secretario de Finanzas Pablo Quirno afirmó: “En un periodo de 7-8 años Argentina va a triplicar sus exportaciones en 3 sectores fundamentales. Entonces, cuando todo el mundo empieza, bueno, y la falta de dólares, bueno, no va a haber falta de dólares en la Argentina”. Sobre las reservas, Quirno señaló: “Toda esta discusión de tipo de cambio, toda esta discusión, bueno, lo que tenemos es, desgraciadamente para nosotros, la historia es la que nos pesa. Y esa historia es la que hace que nosotros tengamos que hacer los deberes extremadamente bien, consolidar la macro, convencer a los agentes económicos que esa macro está para quedarse, que ese equilibrio fiscal está para quedarse, porque eso al final del día es lo que nos va a dar acceso a los mercados para refinanciar nuestros vencimientos, no para tomar más deuda y para poder acumular reservas. O sea, este programa es el programa que más reservas ha comprado en la historia de la Argentina. Ningún gobierno ha comprado la cantidad de reservas que Argentina ha comprado en los primeros 18 meses”. Martín Tetaz aseguró: “Hay dos riesgos juntos. El riesgo cuca es cierto, pero que el riesgo cuca esté tan vigente es porque vos elegís decirle al pueblo la estabilidad soy yo. Así como había un rey que decía el Estado soy yo, ahora la estabilidad soy yo. La estabilidad soy yo quiere decir el mensaje del presidente es miren que si no me votan a mí, esto se va a la mierda”. Guillermo Francos sostuvo: “Es una forma de perjudicar al conjunto de los argentinos, porque, a ver, ¿qué es lo que pretenden los legisladores que avanzan en estas reformas? Y pretenden, fundamentalmente, obtener un rédito político o que el gobierno obtenga o le genere al gobierno un perjuicio político y económico”.Noticias del miércoles 6 de agosto por María O'Donnell y equipo de De Acá en Más por Urbana Play 104.3 FMSeguí a De Acá en Más en Instagram y XUrbana Play 104.3 FM. Somos la radio que ves.Suscribite a #Youtube. Seguí a la radio en Instagram y en XMandanos un whatsapp ➯ Acá¡Descargá nuestra #APP oficial! ➯  https://scnv.io/m8Gr 

David Penn es uno de los artistas de música house más importantes del mundo y todos los martes de 22:00 a 23 horas presenta en LOS40 Dance, su radio show LOS40 Dance Urbana. El programa para los amantes de la música

Javier Milei afirmó: “Si en el año 2001 tenían la posibilidad de quedarse con 1.350 pesos hoy. No, digo hoy, aclaro, hoy, porque va a seguir bajando. Bueno, para hacerlo bien, 1.360. Tenían 1.360 pesos y se podían quedar con un dólar, con 1.360 dólares o con 1.360 pesos. Si se quedaban con 1.360 dólares, hoy tenían 1.360 dólares. si se quedaban con 1360 pesos hoy tendrían solamente un dólar más adelante van a poder comprar más dólares pero no importa si es otro detalle que quizás vendrá después”.“Le van a hablar de responsabilidad a tipos que impulsan un buraco fiscal de 2.8 del PBI que se fumaría en una YPF por año. Los sensibleros. Es decir, para ellos todos deben poder acceder a los mismos bienes, debiendo ser el Estado quien administre la vida de los individuos, pasando de la igualdad ante la ley que propone el liberalismo a un contexto de mal llamada igualdad de oportunidades. donde como vimos todo lo que nos hace únicos como individuos se desvanece. Para colmo después dicen defender la diversidad y la pluralidad. El problema con todas estas cosas es que violan la restricción de presupuesto”, agregó Milei.Milei sostuvo: “Estos parásitos mentales esconden una deformación del concepto de libertad. Si para el liberalismo la libertad es la posibilidad de perseguir un proyecto de vida en un contexto de igualdad ante la ley, para el colectivismo sólo existe libertad si hay garantía de éxito para todos”.El ministro de Economía, Luis Caputo, señaló: “Son realmente parásitos mentales que le han inculcado a la gente y de manera mucho más sofisticada de lo que uno desde el sector privado así puede imaginar. Mucho más sofisticada. Se fueron infiltrando, como bien se dijo, en las universidades, en los diferentes estamentos académicos, hasta en la industria del arte”.Mauricio Macri afirmó: “Ellos quieren tomar una posición totalmente dominante, pero la prioridad del PRO desde hace casi dos años ha sido siempre intentar ayudarlos a generar gobernabilidad. Lamentablemente no ha sido el nivel de gobernabilidad que la Argentina necesitaba, por eso seguimos con este nivel de riesgo país y con problemas para que el país vuelva a crecer”.Noticias del martes 5 de agosto por María O'Donnell y equipo de De Acá en Más por Urbana Play 104.3 FMSeguí a De Acá en Más en Instagram y XUrbana Play 104.3 FM. Somos la radio que ves.Suscribite a #Youtube. Seguí a la radio en Instagram y en XMandanos un whatsapp ➯ Acá¡Descargá nuestra #APP oficial! ➯  https://scnv.io/m8Gr 

El director del BCRA, Federico Furiase, afirmó: “Por definición, no puede estar arriba de la banda, porque en la banda superior el Banco Central puede vender todos los dólares y obviamente, tras la recapitalización del Banco Central, dada la cantidad de pesos, que es muy chiquita y después lo podemos analizar, y esto es importante que la gente lo entienda, hoy tenemos una cantidad de dinero que es irrisoriamente baja y el Banco Central está recapitalizado, tiene dólares más que suficientes para defenderlo eventualmente si llegara al techo, que no es nuestro escenario base de todas formas”. “Si subís precios por las dudas, cuando no hay convalidación monetaria, y encima tenés una apertura comercial inteligente donde el mercado es más competitivo, vas a quedar afuera del mercado”, agregó Furiase.El economista Martín Redrado aseguró: “No hay plata en el bolsillo de la gente para convalidar aumentos de salarios. Y esto lo que hemos visto es en las últimas listas que han ido y los supermercados las han rechazado. Las han rechazado porque no venden. El salario real viene cayendo, viene cayendo desde el año 2017, pero viene cayendo. Y uno lo ve también esto, yo todos los sábados por ejercicio, Franco, voy a dos cuadras, tengo acá un supermercado. y veo como la gente saca mucho la tarjeta de crédito, sobre todo después del 20 del mes, y esto lo que significa es que hasta el 20 se llega y después se vive con la tarjeta de crédito para comprar alimentos”.La ministra Patricia Bullrich sostuvo: “Que vos quieras romper las bases de un plan económico, que además es un plan específicamente del Ejecutivo. Los planes económicos no se hacen desde el Legislativo. Al Legislativo se le puede pedir una determinada herramienta, pero el Legislativo no puede decidir cómo usar el presupuesto nacional. Todo tiende a generar inestabilidad. Nosotros tenemos las bases bien sólidas, estamos tranquilos respecto a eso”.El vocero presidencial Manuel Adormi señaló: “Esto que le simplifica la vida a la gente, le baja los costos a la gente y le da más libertad a la gente, que es poder comprar donde se le cante y que le llegue, como pueden ser las plataformas de las que están hablando, Shein y no importa, tantas otras, es parte de la libertad de la gente para hacer lo que quieran. Entonces mentir sobre esto, la verdad que es preocupar o asustar o hacer que la gente no utilice las plataformas y son plataformas que por ahí consiguen cosas baratas y que les hacen bien a su vida diaria y la verdad que es bastante injusto, más allá de la fake news. Además es falso, no se están bloqueando ningún tipo ni de compras, ni reteniendo compras, ni devolviendo compras, ni ninguna de las pavadas que dijeron”.José Luis Espert afirmó: “La desesperación que tienen por ganar la provincia es tan grande que están dispuestos a cometer un fraude electoral con las testimoniales”.Noticias del lunes 4 de agosto por María O'Donnell y equipo de De Acá en Más por Urbana Play 104.3 FMSeguí a De Acá en Más en Instagram y XUrbana Play 104.3 FM. Somos la radio que ves.Suscribite a #Youtube. Seguí a la radio en Instagram y en XMandanos un whatsapp ➯ Acá¡Descargá nuestra #APP oficial! ➯  https://scnv.io/m8Gr 

Un laboratorio urbano per ripensare l'ambiente e la città Con l'obiettivo di promuovere un pensiero collettivo sulle trasformazioni della città e dell'ambiente, il Comune di Cagliari ha inaugurato il nuovo Laboratorio di ecologia urbana (Leu) “Enrico Corti”. Questo spazio pubblico nasce come punto di incontro tra istituzioni, cittadine e cittadini, esperte ed esperti, per affrontare in modo condiviso le grandi sfide urbane e climatiche del nostro tempo. Il Laboratorio si propone come un luogo di confronto, ricerca e immaginazione collettiva, capace di accogliere differenze e divergenze per costruire un futuro più sostenibile, equo e partecipato. Il primo evento: arte urbana per salvare il pianeta In occasione della sua inaugurazione ufficiale, il Leu ha ospitato la presentazione del libro “Arte sui muri per salvare il pianeta”, della geografa Stefania Benetti. L'evento, a ingresso libero, ha visto la partecipazione dell'autrice in dialogo con la geografa sarda Alice Salimbeni, in un confronto aperto con il pubblico sul ruolo della street art ecologista nella narrazione e denuncia delle crisi ambientali. Il volume analizza come murales e graffiti trasformino i muri delle città italiane in veri strumenti di comunicazione visiva, popolati da balene, orsi, alberi e simboli della crisi climatica. Un'arte accessibile e potente, capace di parlare a tutti e coinvolgere collettivamente nella tutela dell'ambiente. Cultura, immaginazione e partecipazione per la giustizia ambientale Durante l'incontro, Matteo Lecis Cocco Ortu, assessore alla Pianificazione strategica, urbanistica e ambientale, ha evidenziato il valore politico della street art ecologista come strumento di partecipazione civica. “I muri delle città raccontano le paure, le speranze e le lotte di una generazione che vuole un mondo giusto”, ha dichiarato. L'iniziativa, curata dall'associazione Mesu, si inserisce nel progetto più ampio del Laboratorio di Ecologia Urbana “Enrico Corti”, pensato per riflettere su disuguaglianze ambientali, diritto alla città e giustizia ecologica. Attraverso eventi culturali, dialoghi pubblici e ricerca condivisa, Cagliari si afferma come città sensibile alle sfide ambientali, capace di coniugare arte, impegno sociale e partecipazione civica.

¡VUELVE LA HORA URBANA de nuevo con Fran Petit! Nueva temporada en CLM Activa Radio Sábado/Domingo 00:00h Estreno con un especial dedicado a... CHELO HOP Desde Colombia, suena fuerte una voz que no calla. Rima, denuncia, empodera. Conócelo TODO sobre la rapera que está revolucionando el hip hop latino con su mensaje, su flow y su verdad. Escuchamos sus mejores temas ️ Analizamos sus letras Y descubrimos por qué su música no es solo arte... es resistencia. No te lo pierdas. www.clmactivaradio.es #LaHoraUrbana #FranPetit #CheloHop #HipHopFemenino #TemporadaNueva #RapConConciencia #CLMActivaRadio #RapLatino #CulturaUrbana

Urbana Radio Show By David Penn Chapter #701 LAST EPISODE OF THE SEASON, WE ARE BACK IN SEPTEMBER 01. Saint Etienne x David Penn - 7 Ways To Love - Heavenly Recordings 02. Ferreck Dawn & Haley May - Deep Inside - Defected Records 03. David Penn x Vintage Culture x Raphaella - Just Stay The Night - Defected Records 04. Jonas Blue & Malive - Edge Of Desire - Defected Records 05. David Penn x Mat.Joe - No Scrubs - Golden 06. Crusy, Karretero - Feels Much Better - Nothing Else Matters Records 07. Mason, David Penn & Erire - Dusk Till Dawn - Altra Moda 08. David Penn, Kurtis Mantronik & KPD - Get Down - Tinted Records 09. Wh0 & David Penn - La Fiesta - Toolroom 10. David Penn & KPD - Jingo - Urbana Recordings 11. David Penn - Bambadem - Jackies Music 12. David Penn & Crusy feat. Kadoc - The Night Train - Altra Moda 13. Hatiras - Hypnotized - Toolroom 14. Qubiko - Moving On - HouseU Records Thanks to all the labels and artist for their music. All tracks selected and mixed by David Penn DJDAVIDPENN.COM FACEBOOK DJDAVIDPENN INSTAGRAM @DJDAVIDPENN INGENIUM BOKINGS EUROPA MUSIC MANAGEMENT Encoded by MUSICZONE PODCAST SERVICES.

Javier Milei gritó junto a Luis Caputo, Santiago Bausili, José Luis Daza y otros funcionarios del gabinete económico: “¡El dólar flotaaaa!”.Javier Milei aseguró: “Mientras que Pablo y Santiago armaban esta operación, En ese mes se armó un bolsón de liquidez. En ese bolsón de liquidez, la traidora dio lugar a una sesión ilegal para que nos rompan el equilibrio fiscal. Eso generó ruido y habilitó una corrida, o sea, una caída en la demanda de dinero, un ataque especulativo. El ataque lo hacen cuando estamos mudando el balance del Banco Central”.Jonatan Viale sostuvo:  “Acabo de hablar con una fuente importante. Si querés te doy los textuales que me dan en Casa Rosada. Me dicen, están Macro, Galicia y Bapro empujándolo”.Luis 'Toto' Caputo señaló: “Para muchos, ante el riesgo cuca, como dice Fede, o la incertidumbre política, como quieran llamarlo, algunos deciden cubrirse, y no es, como digo, nada que no hayamos visto, ni que no hayamos esperado”.“Volvió a pasar lo mismo en marzo de este año, cuando se decía que el fondo nos pedía una devaluación, volvió a ir de vuelta a 1.400, volvió a bajar a 1.100, y ahora, bueno, para muchos, ante el riesgo cuca, como dice Fede, o la incertidumbre política, como quieran llamarlo, algunos deciden cubrirse, y no es, como digo, nada que no hayamos visto, ni que no hayamos esperado”, agregó el ministro de Economía Caputo.Caputo insistió con la idea de que el dólar flota:  “El tipo de cambio nosotros no lo controlamos, es justamente libre, flota y es libre”.Ante una pregunta de Alejandro Fantino respecto a la cantidad de dinero que tiene el BCRA, el presidente del BCRA, Santiago Bausili, afirmó: “No hagas preguntas difíciles”.Noticias del viernes 1 de agosto por María O'Donnell y equipo de De Acá en Más por Urbana Play 104.3 FMSeguí a De Acá en Más en Instagram y XUrbana Play 104.3 FM. Somos la radio que ves.Suscribite a #Youtube. Seguí a la radio en Instagram y en XMandanos un whatsapp ➯ Acá¡Descargá nuestra #APP oficial! ➯  https://scnv.io/m8Gr 

El ple de la Paeria de Balaguer celebrat aquest dijous ha donat llum verda als projectes definitius per a les obres de la nova Oficina d’Atenció al Ciutadà i la nova caserna de la Guàrdia Urbana de Balaguer. D’altra banda el ple també va donar compte a la modificació del cartipàs, Laia Vilardell serà la nova paera d’Urbanisme L’Associació de Comerciants de Balaguer organitza aquest divendres al Passeig de l’Estació la 31a edició del Mercat de les rebaixes d’Estiu La comarca de la Noguera continua amb el desplegament de contenidors intel•ligents. Bellmunt i Bellcaire ja els han instal•lat aquest darrers dies i properament també ho faran Gerb, Térmens o Vallfogona de Balaguer Montgai crea el Consell de Joves dels pobles de Butsènit i de Montgai. Una iniciativa pionera a les comarques de les terres de Lleida que neix amb la voluntat de l’Ajuntament de donar veu als joves El ple de la Diputació aprova el conveni de col•laboració amb la Fundació ALLEM per a les anualitats 2025-2028 per un valor d’1,5 M€ Els pisos turístics i els càmpings registren el millor juny de la història amb gairebé 810.000 viatgers. D’altra banda 450.000 vehicles, 4.200 vols i 101.000 places de tren, les xifres de l’operació sortida de l’1 d’agost La desena edició de ‘Benvinguts a Pagès La Festa’ obre les inscripcions per a les visites guiades a pagès el 4 i 5 d’octubre. Coincidint amb el desè aniversari, la festa es reivindica com una oportunitat única perquè la ciutadania valori la feina del sector primari, redescobreixi l’origen d’allò que mengem promovent els productes de temporada i de proximitat Agenda Balaguer El Castell Formós de Balaguer serà escenari aquest de l’espectacle ‘Sendo’ del musica balaguerí Carles Fortuny , dins del cicle Música als Castells Arriba al Cinema Balaguer la projecció de les pel•lícules ELIO i també LES IRRESPONSABLES Agenda comarca Aquest cap de setmana celebren la seva Festa Major els municipis d’Alentorn, Gerb, Ivars de Noguera, La Règola, Oliola o Torrec, organitcen amb una àmplia programació d’actes festius, musicals i tradicionals que faran gaudir tant els veïns com els visitants Esports El balaguerí Jordi Cortés serà el nou entrenador del Lleida CF la temporada vinent. El tècnic liderarà un projecte que busca recuperar l’esperit lleidatà dins i fora del camp. Cortés estarà acompanyat per Pau Prior, també de Balaguer, que farà de segon entrenadorDescarregar àudio (36:49 min / 17 MB)

El gobernador de Chubut, Ignacio Torres,  afirmó: “Este frente es un frente de gobernadores, donde las candidaturas las vamos a hacer públicas. Hay colegas que se van a sumar, que ya nos hicieron llegar la voluntad de formar parte de este frente, pero la importancia es que va a tener una representación parlamentaria”.Guillermo Francos señaló: “El gobernador Llaryora seguramente sabe que en la provincia de Córdoba la imagen del presidente Milei vuela. Yo entiendo que haya preocupación en alguna de estas provincias por la imagen que indica el presidente Milei. Por eso digo, siempre digo, esperemos las urnas, porque si el pueblo acompaña la posición del presidente Milei. Y bueno, los que están en la oposición tendrán que ver qué ha pasado, que el pueblo está acompañando, porque uno tiene que ir, yo creo que, tratando de hacer entender sus propuestas al pueblo para que lo elija”.Gabriel Katopodis se refirió a las candidaturas testimoniales: “Voy a tomar las responsabilidades que asumo, voy a tomar todas las responsabilidades que correspondan. Definitivamente yo creo que es una situación muy, muy, muy excepcional que obliga a que, por ejemplo, muchos intendentes de ambos sectores, de distintos sectores políticos, estén tomando la decisión de encabezar las listas”.El ministro de Salud, Mario Lugones, detalló cómo se habría hecho el fraude del examen de residencia: “Durante el examen de las residencias se detectaron resultados que no se explican por el mérito ni por el historial académico de quienes los obtuvieron. El sistema de salud no puede aceptar trampas, por eso decidimos actuar. Hablamos de casos que se destacaron por tener puntajes inusualmente altos. En muchos de ellos, la nota obtenida no se corresponde con los antecedentes académicos ni con el rendimiento histórico de sus universidades. Entre ellos hubo un caso que se lo dio simbólico. Un extranjero que obtuvo 92 puntos filmando el examen con anteojos especiales. Engañó al sistema. Intentó robarle el lugar a un médico honesto que estudió y se preparó. Esto no es un error técnico. Esto es fraude”.Guillermo Francos se refirió al video de Mariano Cúneo Libarona: “Yo no tengo nada que reprocharle”.Noticias del jueves 31 de julio por María O'Donnell y equipo de De Acá en Más por Urbana Play 104.3 FMSeguí a De Acá en Más en Instagram y XUrbana Play 104.3 FM. Somos la radio que ves.Suscribite a #Youtube. Seguí a la radio en Instagram y en XMandanos un whatsapp ➯ Acá¡Descargá nuestra #APP oficial! ➯  https://scnv.io/m8Gr 

La Paeria de Balaguer portarà a aprovació en el ple d’aquest dijous el projecte d’obres d’adequació de la caserna de la Guàrdia Urbana de Balaguer i de reforma de local per a la nova Oficina d’Atenció al Ciutadà . D’altra banda el ple també donarà compte de la modificació del cartipàs referent a Regidoria d’Urbanisme i la dedicació i retribucions dels Paers Guifré Ricart i Laia Vilardell La Guàrdia Urbana de Balaguer ha interceptat una empresa mentre realitzava un abocament il•legal de runa en un terreny municipal. Els agents van sorprendre els operaris realitzant aquest abocament. Les sancions per aquest tipus d’infracció poden oscil•lar entre els 750 i els 1.500 euros L’Ajuntament de Cubells ha licitat recentment les obres de substitució dels tancaments de l’edifici municipal que acull tant l’escola com l’ajuntament. L’actuació té com a objectiu millorar l’eficiència energètica de l’edifici i reduir-ne el consum El Govern demana gaudir de platges, piscines i aigües interiors amb prudència davant l’inici d’agost, un mes d’ús intensiu del medi aquàtic. 16 persones han mort ofegades a les platges catalanes, tres a piscines i tres més en aigües interiors en el primer tram de la campanya de bany Sindicats i entitats agràries reclamen al Govern solucions a les traves que tenen amb les ZEPA a Ponent. Després de 20 anys demanen un estudi tècnic que analitzi l’evolució de la pagesia en aquestes zones Malestar del Gremi de la Pagesia per “l’incompliment” dels acords que van fer aturar les mobilitzacions del febrer. El Departament defensa que s’està treballant en tots els àmbits, però els pagesos diuen que estan “igual que abans” El Servei Comarcal de Català de la Noguera organitza cinc cursos presencials adreçats a persones adultes. La matrícula serà del 15 al 22 de setembre i els cursos començaran a partir del 25 de setembre El proper dissabte el Castell Formós de Balaguer serà escenari del concert Música als Castells amb la proposta Sendo del balaguerí Carles Fortuny El municipi d’Ivars de Noguera celebrarà la seva Festa Major d’estiu entre amb una àmplia i variada programació, també Alentorn celebra la seva Festa Major plena de música, tradició, gastronomia i activitats per a tots els públics Esports Almenar reuneix unes 250 persones en la 5a edició de la Cursa de l’Àngel. La prova constava d’una cursa amb recorreguts de 10 i 5 kilòmetres i una caminadaDescarregar àudio (35:44 min / 16 MB)

El economista Ricardo Arriazu afirmó: “La economía debería tender a estabilizarse con inflación baja y con actividad económica tendiendo a estabilizarse, pero con cambios interanuales todavía positivos. mi impresión es que para el gobierno en este momento lo más importante es que no se le vaya el tipo de cambio tan conforme entre 1250 y 1300, arriba de 1300 no es tan conforme y mi impresión es que van a tomar medidas para impedir que suba”.“Cosas que no se van a solucionar y que explica una parte de la sensación térmica y que es la heterogeneidad del crecimiento. Las ventas de heladeras subieron como 100%. Ahora el turismo dio un saldo negativo creciente de 2.500 millones de dólares. La venta de motos 60% y automóviles que están subiendo. Yo a esto lo puedo pagar o con crédito o lo puedo pagar con la plata que tengo en el bolsillo. si es la plata que tengo en el bolsillo es un gasto de una sola vez pero si es la cuota yo tengo que estar pagando la cuota todos los meses y por lo tanto me queda menos plata para comprar otras cosas”, agregó Arriazu.El ministro de Gobierno bonaerense Carlos Bianco se refirió a las candidaturas testimoniales: “Se ha utilizado muchas veces la idea de las candidaturas testimoniales. Son válidas, están permitidas, por lo tanto son totalmente válidas, están dentro de la ley y no dejan de ser un instrumento político para instalar un proyecto político”.El ministro de Obras y Servicios Públicos de La Pampa, Aldredo Intronati, se refirió a la falta de mantenimiento en las rutas nacionales: "Esa inseguridad que traslada al usuario, termina, como terminó este fin de semana, como una parte de la causa, ¿no es cierto?, porque había otros motivos también en cómo se encontraba el clima, en una familia de cuatro integrantes que hoy no está más de pampeanos”.El ministro de Gobierno de Córdoba, Manuel Calvo, aseguró: “Las rutas nacionales de nuestra provincia no están teniendo ningún tipo de mantenimiento ni conservación, están realmente muy deterioradas y las rutas nacionales en Córdoba son alrededor de 1.700 kilómetros, de los cuales más del 70% están en el estado de conservación realmente severo”.Noticias del miércoles 30 de julio por María O'Donnell y equipo de De Acá en Más por Urbana Play 104.3 FMSeguí a De Acá en Más en Instagram y XUrbana Play 104.3 FM. Somos la radio que ves.Suscribite a #Youtube. Seguí a la radio en Instagram y en XMandanos un whatsapp ➯ Acá¡Descargá nuestra #APP oficial! ➯  https://scnv.io/m8Gr 

Talk about a champion of both physical and mental growth. Emily is the epitome of discipline, control and practicing what you preach. The world of natural bodybuilding is layered and admirable. Listen as this Carbondale gal talks about the fascinating world of bodybuilding, prepping your body for competition, earning pro status, posing, the world of steroid use and natural competitions, reintroducing your body to a norm after competition, trauma and disordered eating and exercise, adding tools to your toolbox, letting go of control, certifications, playing macro Tetris, art and art therapy, putting puzzles together for others, being a coach and being coached. She has learned how to turn life's hurdles into pivot points for changing courses while adding goals and challenges. Emily is a champion of both physical and mental growth. Champaign-Urbana Football is a part of The Central Illinois Youth Football League (CIYFL) organization that provides the youth of Champaign, Urbana and surrounding areas with an opportunity to play competitive full contact football in a supervised environment. Please help fund the 50 scholarship goal for eligible kids this fall. Email CIYFLinformation@gmail.com if interested in helping.Thank you so much for listening! However your podcast host of choice allows, please positively: rate, review, comment and give all the stars! Don't forget to follow, subscribe, share and ring that notification bell so you know when the next episode drops! Also, search and follow hyperlocalscu on all social media. If I forgot anything or you need me, visit my website at HyperLocalsCU.com. Byee.

Speaker: Jon WeatherlySeries: Prayers for the ChurchScripture: Ephesians 1:15-23Reflection Question: How is God's will, revealed in Jesus, transforming you?To see more about this sermon, go to tcbc.cc/sermonsTCBC is a non-denominational church in Urbana, IL. Visit us at tcbc.cc, follow us on Facebook and Instagram @mytcbc. Contact us at office@tcbc.cc or call (217) 344-0641

Gentrificación: Todo lo que debes saber del nuevo Plan de Transformación Urbana en la CDMX, Madre de Cielo, víctima de violación tumultuaria, clama por justicia en Campeche, Nueva búsqueda masiva por Ana Amelí en el Ajusco: colectivos y familia exigen respuestas.See omnystudio.com/listener for privacy information.

El canciller Gerardo Werthein se refirió al proceso de VISA para los argentinos que quieren ingresar a EEUU: “Este proceso habitualmente dura muchísimo tiempo y es muy largo. Sin embargo, en virtud de la relación y de la posición que tiene Argentina hoy, estamos en condiciones de hacerlo quizás en un año. Entonces, esto es un proceso muy corto y cuando miramos un año y tenemos el mundial por delante, es muy importante para todos los argentinos”.La ministra Patricia Bullrich se refirió a los acuerdos firmados con Kristi Noem, secretaria de Seguridad Nacional de Estados Unidos: “Hemos firmado tres acuerdos muy importantes para Argentina. Uno que comienza el camino de eliminación de la visa para viajes. Podemos ser uno de los 40 países que no tienen visa”.Javier Milei afirmó durante la entrevista en Mitre en La Rural con Gabriel Anello: “Nosotros laburamos para la gente, no para los bancos entonces ¿qué pasó? La tasa de interés se fue al culo del mundo esto es interesante porque al saltar la tasa de interés o sea, nosotros dejamos fija la cantidad de dinero los bancos se quedaron sin peso no, no, pero aparte, digamos, todos los que estaban haciendo cauciones les dejamos el totó así digamos, esto sería una ganga”.El ministro bonaerense Carlos Bianco aseguró: “Tenemos que evitar en esta elección que siga ingresando la motosierra a la provincia de Buenos Aires, porque ingresar ya ingresó. Cuando nosotros denunciamos públicamente, bueno, las mil obras paradas, los 11,1 billones de pesos que se le recortaron de fondos a la provincia de Buenos Aires, eso significa que el ajuste, que el recorte, que la motosierra ya está perjudicando muchísimo a los bonaerenses. Entonces, me parece que la definición política que tomó nuestra fuerza es poner a los mejores candidatos. Los testimoniales han sucedido muchísimas veces en la historia de la política argentina y además no es que está impedido por la ley. Por lo tanto nosotros lo que hemos hecho es sencillamente poner los candidatos más competitivos porque queremos ganar esta elección”.Juan Grabois afirmó: “Voy a ser candidato en la provincia, sí o sí”.Guillermo Francos sostuvo: “Un médico de muchos años me decía que tradicionalmente esto eran becas las que se daban a los residentes. Y además, ser residente del Garrahan es casi un premio, porque el Garrahan le da a quien hace su residencia ahí una especie de barniz para poner en su currículum. Entonces yo digo, yo entiendo que esas retribuciones son bajas y el gobierno de hecho las ha subido lo que puede dentro de las limitaciones presupuestarias”.Noticias del martes 29 de julio por María O'Donnell y equipo de De Acá en Más por Urbana Play 104.3 FMSeguí a De Acá en Más en Instagram y XUrbana Play 104.3 FM. Somos la radio que ves.Suscribite a #Youtube. Seguí a la radio en Instagram y en XMandanos un whatsapp ➯ Acá¡Descargá nuestra #APP oficial! ➯  https://scnv.io/m8Gr 

David Penn es uno de los artistas de música house más importantes del mundo y todos los martes de 22:00 a 23 horas presenta en LOS40 Dance, su radio show LOS40 Dance Urbana. El programa para los amantes de la música

Esta mañana en #Noticias7AM entrevistamos a Jorge Melguizo, Consultor Internacional y exsecretario de Cultura Ciudadana EN Medellín Colombia. Experto en Urbanismo Social.  Tema: “Medellín: de la transformación urbana a la transformación social”.#Uniradioinforma

En entrevista con Pamela Cerdeira, para MVS Noticias, Inti Muñoz Santini, secretario de vivienda de la Ciudad de México habló de la gentrificación en CDMX y la estrategia del Gobierno capitalino para combatirla.See omnystudio.com/listener for privacy information.

Urbana Radio Show By David Penn Chapter #700 1. Steve Hart And Joanne - Stand And Deliver - Shoosh Records 2. Offplan - Lovin - Off The Rails Records 3. Metroplane Ft. Daniel Wilson - Be Where I Am (Whitesquare Remix) - Club Sweat 4. Quarterhead & Angel Janson - Out Of My Mind - The Myth Of Nyx 5. Tommy Vee, Mauro Ferrucci, Keller - Tree, Air And Rain On The Earth - Airplane! Records 6. Jonas Blue & Malive - Edge Of Desire - Defected Records 7. Kryptogram - Midnight Fever - Krypton 8. Steven Caretti - Happy - Houseklänge Records 9. Capri - The Rhythm (Earth N Days Remix) - There Was Jack 10. Rag 'N' Bone Man, Max Chapman, Mischief - Whisper - Defected Records 11. David Penn, Kurtis Mantronik & Kpd - Get Down - Tinted Records 12. Kpd - Special - Ppmusic 13. Marco Melissen, Milton Shadow - Groovin' - Wh0 Plays Records 14. Illyus Barrientos, Gene Farris - Problems - Toolroom 15. David Penn & Crusy Ft. Kadoc - The Night Train (Ilario Alicante Remix) - Altra Moda Thanks to all the labels and artist for their music. All tracks selected and mixed by David Penn DJDAVIDPENN.COM FACEBOOK DJDAVIDPENN INSTAGRAM @DJDAVIDPENN INGENIUM BOKINGS EUROPA MUSIC MANAGEMENT Encoded by MUSICZONE PODCAST SERVICES.

El dirigente de Fuerza del Pueblo y miembro de su Dirección Política, César Fernández, calificó como un “nuevo parche” la propuesta del Ministerio de Obras Públicas sobre la solución vial y ambiental para la avenida República de Colombia. En esta entrega de Esto No Tiene Nombre, nos acompaña para profundizar en su crítica y explicar por qué considera que esta iniciativa es más maquillaje que solución real. Hablamos de:¿Qué implica la propuesta del MOPC?¿Por qué César Fernández la considera insuficiente o cosmética?¿Qué alternativas propone la Fuerza del Pueblo para resolver el caos vial en la zona?¿Cuál es el verdadero enfoque ambiental detrás del proyecto?Una conversación sobre movilidad, desarrollo urbano y visión de Estado frente al cemento sin planificación.

Hey friends! I've got a new song releasing tomorrow 7/25, my remix of David Hasert and Shlomi's song Patience! Listen to it everywhere via this link: http://lnk.to/WTHI126 !    If you're listening anywhere other than Patreon, you're only hearing a part of this set! To listen to the full, 3HR uncut version, head over to patreon.com/hohme    Oh and if you missed it, I released my first ever destination set, shot live on the Oregon coast… check it out on Youtube and don't forget to watch it in all it's glory on 4K: https://youtu.be/o5F4sKZxT2g   UPCOMING SHOWS:   7/26 - Portland, OR - Secret Grove 8/03 - Santa Barbara, CA - Hotel Californian 8/25 - Black Rock City. NV - Burning Man   PATREON: http://patreon.com/hohme TRACKLIST: http://bit.ly/WHRspot TOUR: https://www.bandsintown.com/davidhohme NEWSLETTER: http://bit.ly/DavidHohmeNewsletter MUSIC: http://spoti.fi/2CNpjjj LABEL: https://bit.ly/WTHIspot SOUNDCLOUD: http://soundcloud.com/hohme INSTA: http://instagram.com/davidhohme TWITCH: http://twitch.tv/davidhohme ITUNES: http://bit.ly/WHRiTunes   Tracklist:   1. David Hasert - Patience (David Hohme Remix) 2. Slow Ted - Wide Awake (feat Swedish Red Elephant) 3. Elliot Moriarty - Dormant Emotions (Jiminy Hop Remix) 4. Ákos Győrfy & Heaven INC. - In The Sky (Original Mix) 5. Sammy W, Alex E, Sirus Hood - Rhyme Hot (ICS Remix) 6. Artic White - Luce (Artic White's Bittersweet Edit) 7. Newman (I Love) - Strawberry Moon (Extended Mix) 8. Rob Tirea - Give Me Love, Give Me Light (Extended Mix) 9. David Hohme & Jackarta - Use The Force (Original Mix) 10. Ninetoes - Finder (WILL K x Route 94 Edit) 11. Tim Green - You Look Good (Original Mix) 12. David Hohme, SHRI, & Birch (UK) - Nostalgia Skies (Original Mix)

Escuche esta y más noticias de LA PATRIA Radio de lunes a viernes por los 1540 AM de Radio Cóndor en Manizales y en www.lapatria.com, encuentre videos de las transmisiones en nuestro Facebook Live: www.facebook.com/lapatria.manizales/videos

 This trio is a community-driven powerhouse of commitment and dedication to kids and the game of football.  Listen as this mix of townies and transplants talks about youth football in our community, the popularity peak in the late 80s/early 90s, the fade out in the early 2000s and the rise again as Champaign-Urbana and surrounding towns build and strengthen youth football teams to participate in "the ultimate team sport," their personal experience in college-level football, feelings behind their own children playing football, safety concerns and guidelines and why playing contact football at a young age imprints important safety techniques and finally why we believe there is no other youth sport that fosters development six days a week, two hours a day like this extraordinary program of heart, mental toughness and physical strength.Champaign-Urbana Football is a part of The Central Illinois Youth Football League (CIYFL) organization that provides the youth of Champaign, Urbana and surrounding areas with an opportunity to play competitive full contact football in a supervised environment. Please help fund the 50 scholarship goal for eligible kids this fall. Email CIYFLinformation@gmail.com if interested in helping.Thank you so much for listening! However your podcast host of choice allows, please positively: rate, review, comment and give all the stars! Don't forget to follow, subscribe, share and ring that notification bell so you know when the next episode drops! Also, search and follow hyperlocalscu on all social media. If I forgot anything or you need me, visit my website at HyperLocalsCU.com. Byee.

At home fire safety tips and advice is covered in this episode. Our fire safety experts from both Urbana and Champaign Fire Departments address detectors to have at home, fire extinguishers, and fire place maintenance and use. It is the summer months so outdoor activities that involve use of fire are also addressed providing safety measures and precautions. Whether you are a homeowner, renter or a student, this episode will help you stay prepared, aware and safe.Resources:Champaign Fire Marshall, Robert Simmons, robert.simmons@champaignil.govChampaign Fire Department: Fire - City of Champaign Urbana Fire Prevention Officer, Ryan Wild, rbwild@urbanaillinois.usUrbana Fire Department: Urbana Fire Department | Urbana, IL

Speaker: Jon WeatherlySeries: Prayers for the ChurchScripture: Ephesians 1:15-23Reflection Question: How is God's will, revealed in Jesus, transforming you?To see more about this sermon, go to tcbc.cc/sermonsTCBC is a non-denominational church in Urbana, IL. Visit us at tcbc.cc, follow us on Facebook and Instagram @mytcbc. Contact us at office@tcbc.cc or call (217) 344-0641

Urbana Radio Show By David Penn Chapter #699 1. Dave Lee ft. Shawn Christopher & Black Widow - People Of All Nationz - Glitterbox Recordings 2. Harry Romero, Jose Nunez, Alex Alicea & Shawnee Taylor - I Wanna Thank You - Glitterbox Recordings 3. Yaya Alen - Love & House Music All Night Long - Medina Records 4. Jonas Blue & Malive - Edge Of Desire - Defected Records 5. Piem & Cassimm - Don't Let Me Go - Jackies Music Records 6. Ferreck Dawn & Haley May - Deep Inside - Defected Records 7. The Deepshakerz - Take My Body - Mother Recordings 8. David Penn, Kurtis Mantronik & KPD - Get Down - Tinted Records 9. Saint Etienne x David Penn - 7 Ways To Love - PIAS 10. KPD - House Chose Me - Total Freedom + 11. The Good Men x Milk & Sugar - Give It Up - Armada Music 12. David Penn & Crusy ft. Kadoc - The Night Train (Ilario Alicante Remix) - Altra Moda Thanks to all the labels and artist for their music. All tracks selected and mixed by David Penn DJDAVIDPENN.COM FACEBOOK DJDAVIDPENN INSTAGRAM @DJDAVIDPENN INGENIUM BOKINGS EUROPA MUSIC MANAGEMENT Encoded by MUSICZONE PODCAST SERVICES.

I pm: misure per Catella e un assessore. Indagato Sala.

Más diálogo con las administraciones y más opiniones de la ciudadanía son dos asuntos no resueltos todavía en la construcción de las ciudades

Speaker: Jon WeatherlySeries: Prayers for the ChurchScripture: John 17:1-26Reflection Question: How can Jesus' prayer for you change your view of yourself and your situation?To see more about this sermon, go to tcbc.cc/sermonsTCBC is a non-denominational church in Urbana, IL. Visit us at tcbc.cc, follow us on Facebook and Instagram @mytcbc. Contact us at office@tcbc.cc or call (217) 344-0641

Steve Nibbs & Paul Dumars continue their Frederick County High School Football Team Previews with Urbana Head Coach, Zach ShoemakerSee omnystudio.com/listener for privacy information.

Urbana Radio Show By David Penn Chapter #698 1. Purple Disco Machine ft. Retrosonix - Ghost Town - Insanity Records / Sony Music 2. Mr Belt & Wezol, Millean., Alex Hosking - And It Felt Like.. - Tomorrowland Music 3. Moscat - Now Or Never - Disco Infiltrators 4. Mambana - Felicidad (Low Steppa Remix) - Soulfuric Trax 5. Ferreck Dawn & Haley May - Deep Inside - Defected Records 6. Franky Rizardo - Don't You Want My Love - LTF 7. Dynamique & Fraser - Wear It Out - Dynamique Records 8. KPD - Special - PPmusic 9. Soul Avengerz, Sian-Lee - Let's Go All The Way - Fool's Paradise 10. David Penn, Kurtis Mantronik & KPD - Get Down - Tinted Records 11. Saint Etienne x David Penn - 7 Ways To Love - PIAS 12. David Penn & Crusy ft. Kadoc - The Night Train (Ilario Alicante Remix) - Altra Moda 13. Ben Miller ft. Kvision - Jumpin' - Club Sweat Thanks to all the labels and artist for their music. All tracks selected and mixed by David Penn DJDAVIDPENN.COM FACEBOOK DJDAVIDPENN INSTAGRAM @DJDAVIDPENN INGENIUM BOKINGS EUROPA MUSIC MANAGEMENT Encoded by MUSICZONE PODCAST SERVICES.

Speaker: Jon WeatherlySeries: Prayers for the ChurchScripture: Matthew 6:5-17Reflection Question: What aspect of your life is God calling you to make subject to his reign?To see more about this sermon, go to tcbc.cc/sermonsTCBC is a non-denominational church in Urbana, IL. Visit us at tcbc.cc, follow us on Facebook and Instagram @mytcbc. Contact us at office@tcbc.cc or call (217) 344-0641

Desde hace décadas se ha discutido una definición de ciudad, en 1993 incluso hubo un referéndum para ver qué queríamos hacer de esta capital, pues no teníamos autoridades electas y fue cuándo llegó un grupo político encabezado por Cuauhtémoc Cárdenas. En el 2000, el jefe de gobierno Andrés Manuel López Obrador puso un bando para redensificar la construcción en la ciudad. Pero a la fecha, se ha hecho un desarrollo urbano sin ton ni son. La gentrificación no plantea la calidad de la vida de la gente que tiene que desplazarse. Abandonamos la planeación urbana y cuando la recuperamos, se quedó en letra muerta. ¿Cómo hacemos ahora para que cohabite el poniente con el oriente? En 2021 las preferencias y la lógica de los habitantes de la CDMX se cortó exactamente a la mitad, en el poniente se sufragó por la oposición en el oriente por morena. Esa falla estructural no se ha modificado. 

Nesta edição do Start Eldorado, o apresentador Daniel Gonzales recebe Gilvan Ferreira, prefeito de Santo André, para uma conversa sobre as inovações tecnológicas que estão transformando o município, muitas delas desenvolvidas pela administração municipal, privilegiando áreas como mobilidade, saúde, segurança pública, educação, serviços aos cidadãos, equipamentos públicos e outros pontos. A cidade é a primeira do Brasil a integrar priorização semafórica para ambulâncias, por meio de sensores em tempo real, além de estar desenvolvendo um sistema próprio de IA para auxiliar no combate às enchentes, com dados que permitem a tomada de decisões e emissão de alertas de maneira antecipada, além de ter implementado o projeto-piloto de um bairro 100% inteligente, que será expandido a todo o município. Também foi firmado com a Estônia, país-exemplo global em administração digital, um protocolo para troca de experiências e tecnologias em governo digital. O Start Eldorado vai ao ar todas as quartas-feiras, às 21h, na Rádio Eldorado FM 107,3 (para toda Grande SP), site, apps, canais digitais e assistentes de voz.See omnystudio.com/listener for privacy information.

An Interview with Carl ReismanIn this special episode, I sit down with my cousin Carl Reisman—a published poet, musician, chef, and lawyer who ran his law practice out of a converted Phillips 76 Station in Urbana, Illinois.We explore what it means to be fully human across disciplines, reflecting on two AI-generated pieces that deeply resonated with Carl (about Carl) and what it means to be fully human. He shares insights on justice, creativity, and presence—pondering whether humans are becoming more machine-like as AI becomes more human.A rich, soulful conversation on living authentically, nourishing others with “kind-fulness,” and embracing the freedom to live many lives in one.WCMI networking group A networking group for mindfulness-focused clinicians dedicated to learning together & collaborating for more information click here

El tránsito en el Gran Santo Domingo ha llegado a un punto crítico. Como respuesta, el Gobierno dominicano lanza “RD Se Mueve”, un ambicioso plan para descongestionar las principales vías de la ciudad. Una de las medidas más controversiales: la prohibición de giros a la izquierda en múltiples intersecciones claves a partir de este fin de semana. Conversamos con Alexandra Cedeño, directora de Movilidad del INTRANT, y con el ingeniero Igor Souza, del Grupo IMTRAFF, quienes han estado al frente del diseño técnico, las sugerencias viales y las microsimulaciones de estas decisiones.

Matthew Minicucci is an award-winning author of four collections of poems including his most recent, Dual, published in 2023 by Acre Books. His poetry and essays have appeared widely in various publications, including American Poetry Review, the Academy of American Poets' Poem-a-Day series, the Kenyon Review, Poetry, and The Southern Review. His work has garnered numerous awards including the Stafford/Hall Oregon Book Award and the Stan and Tom Wick Poetry Prize, along with fellowships from organizations including the Bread Loaf Writers' Conference, the National Parks Service, and the James Merrill House, among others. He is currently an Assistant Professor in the Blount Scholars Program at the University of Alabama.Brigit Pegeen Kelly was born in 1951 in Palo Alto, California. Her first book, To the Place of Trumpets, won the Yale Younger Poets Prize and was published in 1987. Her poems appeared in Best American Poetry, The Nation, The Yale Review, The Gettysburg Review, The Southern Review, and others. She won awards and fellowships from the Poetry Society of America, the Whiting Foundation, and the Academy of American Poets. Her third book, The Orchard, was a finalist for the Pulitzer Prize. Kelly taught at the University of California-Irvine, Purdue University, Warren Wilson College, and the University of Illinois. She died in October of 2016, in Urbana, Illinois. Special thanks to Boa Editions, Ltd, for permission to record Brigit Pegeen Kelly's poem "Song," which appeared in her book Song, and "Brightness from the North," which was published in The Orchard. Links:Matthew MinicucciMatthew Minicucci's websiteBio and poems at The Poetry Foundation"Nostalgia" at poets.orgTwo poems in Poetry NorthwestBrigit Pegeen KellyBio and poems at The Poetry FoundationBio and poems at poets.org"Dead Doe" in The Kenyon ReviewReading at Breadloaf Writers' ConferenceMentioned in this episode:KnoxCountyLibrary.orgThank you for listening and sharing this podcast. Explore life-changing resources and events, sign up for newsletters, follow us on social media, and more through our website, www.knoxcountylibrary.org.Rate & review on Podchaser

Urbana Radio Show By David Penn Chapter #697 1. Cerrone, Christine And The Queens - Supernature Mmxxv (Purple Disco Machine Remix) - Because Music 2. Solomun - Love Recycled 4 - Diynamic 3. Smudged Soul - Top Bill 4. Camelphat - Sunshine - When Stars Align 5. Lost Minds, Ren Ocean - Chemical - D:Vision 6. Eliza Rose feat. The Trip - Weekend - Defected 7. Harry Romero, Jose Nunez, Alex Alicea & Shawnee Taylor - I Wanna Thank You - Glitterbox Recordings 8. Saint Etienne x David Penn - 7 Ways To Love - PIAS 9. David Penn, Kurtis Mantronik & KPD - Get Down - Tinted Records 10. Crusy, Karretero - Feels Much Better - Nothing Else Matters Records 11. Blaze feat. Barbara Tucker - Most Precious Love - Armada Music 12. DJ Kone & Marc Palacios, Rombe4T, Doche feat. Roland Clark - Don't Wait (DJ Kone & Marc Palacios Remix) - HouseU Records 13. Joe Smooth - Promised Land (Mark Knight & James Hurr Remix) - Armada Subjekt Thanks to all the labels and artist for their music. All tracks selected and mixed by David Penn DJDAVIDPENN.COM FACEBOOK DJDAVIDPENN INSTAGRAM @DJDAVIDPENN INGENIUM BOKINGS EUROPA MUSIC MANAGEMENT Encoded by MUSICZONE PODCAST SERVICES.

Urbana Radio Show By David Penn Chapter #696 1. Richard Earnshaw, Ridney & Jovonn - House Is The Message - Soulfuric Deep 2. Leclaire. & Janse - Let It Go - Paraíso 3. Walt J & Fraser - Broke - Disco Duck Records 4. Rod Carrillo & Ron Carroll - Get On The Floor - Carrillo 5. Johannes Brecht - Not My Feelin' - Diynamic 6. DJ Merci & Roland Clark - House Will Survive - Heattraxx 7. Gkat - Music Meets The Ocean - 10K Projects 8. Trimtone - Sound Of The Underground - Motive Records 9. David Penn, Kurtis Mantronix & KPD - Get Down - Tinted Records 10. Hatiras - Hypnotized - Toolroom 11. Will Clarke feat. House Gospel Choir - Weekend Love (Floorplan Remix) - Armada Music 12. Milton Shadow, Marco Melissen - Operator - Wh0 Plays Records 13. David Penn & Crusy feat. Kadoc - The Night Train (Ilario Alicante Remix) - Altra Moda Thanks to all the labels and artist for their music. All tracks selected and mixed by David Penn DJDAVIDPENN.COM FACEBOOK DJDAVIDPENN INSTAGRAM @DJDAVIDPENN INGENIUM BOKINGS EUROPA MUSIC MANAGEMENT Encoded by MUSICZONE PODCAST SERVICES.

¡Solo queda el 10% de los apartamentos! Gabriel Escallón, gerente general de Cimento, empresa fusión de Amarilo y la firma guatemalteca Spectrum, describe este nuevo e innovador proyecto inmobiliario en la ciudad.