Podcasts about blackfoot

Surf Rock, Moccasin Gaze, Funk, Punk, Rock, Hip Hop, Experimental, Rap and Deep House from musicians of the Ojibwe, Blackfoot, Pyramid Lake Paiute, Navajo, Mohawk, Zapoteca, Wendat, Mi'kmaq, Metis and Cree Nations. Brought to you by⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Tunes From Turtle Island⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Pantheon Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you like the music you hear, go out and buy/stream some of it. :) All these artists need your support. Tracks on this week's show are: Gladwyn Badger - Rack 'em up Zoon - OMNI II Curtis Clear Sky And The Constellationz - We Belong Dead Pioneers & Jason Williamson - The Worst Among Us Scarlet Night - Mira Joyslam - Who Do You Want To Be Today Mare Advertencia & chan lupita & Didxaza & Ixi'im Ko'olel - Voces de Raiz Indigenous Cats - A New Life Emcee Sioui - Manifest Manners ENDI' - (Re)connecter avec un chant social Kootenay & Co - Dark Chapters Pete Sands And The Driters - Indian Girl City Natives - Rez Life K.A.S.P. & k9 & A.L.S.H. - N8tive Up Troy Kokol - The Wolves That I Feed DeLab - Feel This All songs on this podcast are owned by the artist(s) and are used for educational purposes only. All songs can be found for purchase or streaming wherever you get your great music. Please pick up these amazing tracks and support these artists. More info on the show ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

Lucas Ludwig Conservationist, EMT, and advocate for healthy rivers and fish. Lucas joined the podcast to talk simple science about how a data center can negatively impact fisheries. In Lucas's words you don't have to live in Montana to oppose the data center in Bonner Montana, the Blackfoot and the Clark Fork are your rivers, we must stand together and speak up for this precious resource. UNLESS SOMEONE LIKE YOU CARES A WHOLE AWFUL LOT, NOTHING IS GOING TO GET BETTER. IT'S NOT. -Dr. Seuss It truly takes all of us to protect these fish and this environment. Let's come together and fight for our beautiful places. Please like and subscribe to support this channel and my mission to save our Beautiful places.

In this episode of Scripture Untangled, seasoned journalist Lorna Dueck speaks with Dr. Jeff Green, CBS Vice President of Scripture Translation about Bible translation, Indigenous languages, and the way Scripture in your heart language inspires hope, strengthens identity, and deepens faith. In this episode, Jeff and Lorna discuss:  Jeff's journey from a church-rooted upbringing and studying math at Waterloo to discovering Biblical languages and Bible translation as his life's work. Why heart language matters, and why people need Scripture in the language that speaks most deeply to them, not just one they can partially understand. How the Canadian Bible Society works alongside Indigenous communities under local leadership to support Scripture translation in heritage languages. The healing and hope of Scripture in Indigenous languages: language loss, revival, community restoration, and the powerful truth that “God speaks my language.” Why Bible translation is not solo work, but involves church leaders, translators, reviewers, and whole communities. Read the transcript: https://biblesociety.ca/transcript-scripture-untangled-s13-ep7  =====Jeff has been involved in Bible translation since 2001. He and his family spent 11 years in East Asia, where he served with Wycliffe/Summer Institute of Linguistics in a Bible translation project and in many other roles. He helped his colleagues with their linguistic analysis and Bible translation work as a linguistics consultant and a translation consultant. He taught linguistics at both the undergraduate and graduate levels for Canada Institute of Linguistics in Langley, BC and as part of their partnership with Tyndale University College in Toronto, ON, and for Payap University in Chiang Mai, Thailand. His leadership experience includes serving as Language and Culture Learning Coordinator and as the coordinator of a Bible translation community of practice focused on the Himalayan region. Since joining CBS, Jeff has been a translation consultant on projects in Plains Cree, Iñupiatun, Inuinnaqtun, Inuktitut, Mohawk, Blackfoot, Kwak'wala, and Punjabi. He supports the wider Bible translation movement by serving as Managing Editor of The Bible Translator journal and as an Academic Mentor in the Master of Arts in Translation of Scripture program at Northwest Seminary and Canada Institute of Linguistics. He enjoys teaching others the things he's had the opportunity to learn and helping others with the technical aspects of Bible translation work. Jeff earned a Doctor of Ministry degree in Bible Translation from Gordon-Conwell Theological Seminary in Massachusetts. He and his family live in Oshawa, ON. Learn more about Indigenous translations - https://biblesociety.ca/project/canada-indigenous-languages-bible-translation/  Canadian Bible Society: biblesociety.caHelp people hear God speak: biblesociety.ca/donateConnect with us on Instagram: @canadianbiblesocietyThe Bible Course: biblecourse.ca

Mark 10And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” And Jesus said to him, “Why do you call me good? No one is good except God alone. You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.'” And he said to him, “Teacher, all these I have kept from my youth.” And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” Disheartened by the saying, he went away sorrowful, for he had great possessions.And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” And they were exceedingly astonished, and said to him, “Then who can be saved?” Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” Peter began to say to him, “See, we have left everything and followed you.” Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. But many who are first will be last, and the last first.”SummaryIn this episode of "Right Side Up," Danielle Strickland and James Sholl explore the concept of viewing the world through a different lens, particularly in how we interpret the Bible. They discuss the importance of challenging traditional perspectives and the impact of wealth on spiritual life. The conversation delves into the story of the rich man in the Bible, emphasizing Jesus' unique expression of love towards him and the broader implications of wealth as a perceived blessing. The hosts reflect on societal norms, inherited wealth, and the transformative power of generosity, encouraging listeners to practice giving as a way to combat scarcity mindsets. They also touch on cultural insights from the Blackfoot tribe, contrasting them with Western individualism.This series was originally preached at James' church Wellspring Worship Centre - a diverse and Jesus loving community found in Toronto. Get full access to Right Side Up: Danielle Strickland at daniellestrickland.substack.com/subscribe

In 1806, when Meriwether Lewis and William Clark return from their journey—having led the Corps of Discovery across eight thousand miles of rapids, mountains, forests, and ravines—they bring an incredible tale starring themselves as courageous explorers, skilled survivalists, underrated scientists, and peaceful ambassadors. While there is truth in those descriptions, there is also distortion. From one of the most exciting new historians to emerge in the past decade, This Vast Enterprise: A New History of Lewis & Clark (Simon & Schuster, 2026) offers a novel take on the expedition: a gripping narrative that draws on lost documents, stunning analysis, and Native perspectives. Craig Fehrman spent five years visiting more than thirty archives, interviewing more than a hundred sources, and collecting oral history passed down over centuries. He came to see that the success of Lewis and Clark depended on much more than just Lewis and Clark. We all know Sacajawea, and some of us know York, the Black man Clark enslaved. But here we meet John Ordway, a working-class soldier who fought grizzlies and towed the captains' hulking barge. We hear from Wolf Calf, a Blackfoot teenager who watched his friend die in a battle with Lewis and his men. Each chapter moves to a different person's point of view, describing their desires and contradictions. We see Thomas Jefferson operating in an age of bitter partisan unrest—his secret political maneuvers to fund the expedition, revealed here for the first time, are a case study in presidential power. We witness the strategy and strength of Black Buffalo, completely upending our understanding of Lakota-American diplomacy. York, in his chapters, finds ways to wield power and make choices in an era that didn't allow him much of either. Clark is not a folksy Kentuckian but a student of the Enlightenment. (Fehrman discovered his college notebook; no previous biographer even realized that he went to college.) Lewis is someone willing to sacrifice everything for his country and his mentor, Jefferson. In the end, the captains are men who needed help—from Sacajawea, from the Corps, and from each other. Mile after mile, the expedition pushes on through hailstorms and flash floods, frostbite and infections, rattlesnakes and rabid wolves, with the Spanish cavalry in fierce pursuit. Fehrman balances the story's adventure with the humanity of its protagonists. The result is a thrilling reminder that even the most familiar moments in history can still surprise us. Craig Fehrman is a journalist and historian. He lives in Indiana with his wife and children. Raymond Williams, PhD is a political scientist, blogger, and book club administrator with an interest in American History and Politics. You can find Raymond on Instagram, Threads, and Twitter at @rtwilliams16 Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In 1806, when Meriwether Lewis and William Clark return from their journey—having led the Corps of Discovery across eight thousand miles of rapids, mountains, forests, and ravines—they bring an incredible tale starring themselves as courageous explorers, skilled survivalists, underrated scientists, and peaceful ambassadors. While there is truth in those descriptions, there is also distortion. From one of the most exciting new historians to emerge in the past decade, This Vast Enterprise: A New History of Lewis & Clark (Simon & Schuster, 2026) offers a novel take on the expedition: a gripping narrative that draws on lost documents, stunning analysis, and Native perspectives. Craig Fehrman spent five years visiting more than thirty archives, interviewing more than a hundred sources, and collecting oral history passed down over centuries. He came to see that the success of Lewis and Clark depended on much more than just Lewis and Clark. We all know Sacajawea, and some of us know York, the Black man Clark enslaved. But here we meet John Ordway, a working-class soldier who fought grizzlies and towed the captains' hulking barge. We hear from Wolf Calf, a Blackfoot teenager who watched his friend die in a battle with Lewis and his men. Each chapter moves to a different person's point of view, describing their desires and contradictions. We see Thomas Jefferson operating in an age of bitter partisan unrest—his secret political maneuvers to fund the expedition, revealed here for the first time, are a case study in presidential power. We witness the strategy and strength of Black Buffalo, completely upending our understanding of Lakota-American diplomacy. York, in his chapters, finds ways to wield power and make choices in an era that didn't allow him much of either. Clark is not a folksy Kentuckian but a student of the Enlightenment. (Fehrman discovered his college notebook; no previous biographer even realized that he went to college.) Lewis is someone willing to sacrifice everything for his country and his mentor, Jefferson. In the end, the captains are men who needed help—from Sacajawea, from the Corps, and from each other. Mile after mile, the expedition pushes on through hailstorms and flash floods, frostbite and infections, rattlesnakes and rabid wolves, with the Spanish cavalry in fierce pursuit. Fehrman balances the story's adventure with the humanity of its protagonists. The result is a thrilling reminder that even the most familiar moments in history can still surprise us. Craig Fehrman is a journalist and historian. He lives in Indiana with his wife and children. Raymond Williams, PhD is a political scientist, blogger, and book club administrator with an interest in American History and Politics. You can find Raymond on Instagram, Threads, and Twitter at @rtwilliams16 Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

In 1806, when Meriwether Lewis and William Clark return from their journey—having led the Corps of Discovery across eight thousand miles of rapids, mountains, forests, and ravines—they bring an incredible tale starring themselves as courageous explorers, skilled survivalists, underrated scientists, and peaceful ambassadors. While there is truth in those descriptions, there is also distortion. From one of the most exciting new historians to emerge in the past decade, This Vast Enterprise: A New History of Lewis & Clark (Simon & Schuster, 2026) offers a novel take on the expedition: a gripping narrative that draws on lost documents, stunning analysis, and Native perspectives. Craig Fehrman spent five years visiting more than thirty archives, interviewing more than a hundred sources, and collecting oral history passed down over centuries. He came to see that the success of Lewis and Clark depended on much more than just Lewis and Clark. We all know Sacajawea, and some of us know York, the Black man Clark enslaved. But here we meet John Ordway, a working-class soldier who fought grizzlies and towed the captains' hulking barge. We hear from Wolf Calf, a Blackfoot teenager who watched his friend die in a battle with Lewis and his men. Each chapter moves to a different person's point of view, describing their desires and contradictions. We see Thomas Jefferson operating in an age of bitter partisan unrest—his secret political maneuvers to fund the expedition, revealed here for the first time, are a case study in presidential power. We witness the strategy and strength of Black Buffalo, completely upending our understanding of Lakota-American diplomacy. York, in his chapters, finds ways to wield power and make choices in an era that didn't allow him much of either. Clark is not a folksy Kentuckian but a student of the Enlightenment. (Fehrman discovered his college notebook; no previous biographer even realized that he went to college.) Lewis is someone willing to sacrifice everything for his country and his mentor, Jefferson. In the end, the captains are men who needed help—from Sacajawea, from the Corps, and from each other. Mile after mile, the expedition pushes on through hailstorms and flash floods, frostbite and infections, rattlesnakes and rabid wolves, with the Spanish cavalry in fierce pursuit. Fehrman balances the story's adventure with the humanity of its protagonists. The result is a thrilling reminder that even the most familiar moments in history can still surprise us. Craig Fehrman is a journalist and historian. He lives in Indiana with his wife and children. Raymond Williams, PhD is a political scientist, blogger, and book club administrator with an interest in American History and Politics. You can find Raymond on Instagram, Threads, and Twitter at @rtwilliams16 Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

In 1806, when Meriwether Lewis and William Clark return from their journey—having led the Corps of Discovery across eight thousand miles of rapids, mountains, forests, and ravines—they bring an incredible tale starring themselves as courageous explorers, skilled survivalists, underrated scientists, and peaceful ambassadors. While there is truth in those descriptions, there is also distortion. From one of the most exciting new historians to emerge in the past decade, This Vast Enterprise: A New History of Lewis & Clark (Simon & Schuster, 2026) offers a novel take on the expedition: a gripping narrative that draws on lost documents, stunning analysis, and Native perspectives. Craig Fehrman spent five years visiting more than thirty archives, interviewing more than a hundred sources, and collecting oral history passed down over centuries. He came to see that the success of Lewis and Clark depended on much more than just Lewis and Clark. We all know Sacajawea, and some of us know York, the Black man Clark enslaved. But here we meet John Ordway, a working-class soldier who fought grizzlies and towed the captains' hulking barge. We hear from Wolf Calf, a Blackfoot teenager who watched his friend die in a battle with Lewis and his men. Each chapter moves to a different person's point of view, describing their desires and contradictions. We see Thomas Jefferson operating in an age of bitter partisan unrest—his secret political maneuvers to fund the expedition, revealed here for the first time, are a case study in presidential power. We witness the strategy and strength of Black Buffalo, completely upending our understanding of Lakota-American diplomacy. York, in his chapters, finds ways to wield power and make choices in an era that didn't allow him much of either. Clark is not a folksy Kentuckian but a student of the Enlightenment. (Fehrman discovered his college notebook; no previous biographer even realized that he went to college.) Lewis is someone willing to sacrifice everything for his country and his mentor, Jefferson. In the end, the captains are men who needed help—from Sacajawea, from the Corps, and from each other. Mile after mile, the expedition pushes on through hailstorms and flash floods, frostbite and infections, rattlesnakes and rabid wolves, with the Spanish cavalry in fierce pursuit. Fehrman balances the story's adventure with the humanity of its protagonists. The result is a thrilling reminder that even the most familiar moments in history can still surprise us. Craig Fehrman is a journalist and historian. He lives in Indiana with his wife and children. Raymond Williams, PhD is a political scientist, blogger, and book club administrator with an interest in American History and Politics. You can find Raymond on Instagram, Threads, and Twitter at @rtwilliams16 Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

In 1806, when Meriwether Lewis and William Clark return from their journey—having led the Corps of Discovery across eight thousand miles of rapids, mountains, forests, and ravines—they bring an incredible tale starring themselves as courageous explorers, skilled survivalists, underrated scientists, and peaceful ambassadors. While there is truth in those descriptions, there is also distortion. From one of the most exciting new historians to emerge in the past decade, This Vast Enterprise: A New History of Lewis & Clark (Simon & Schuster, 2026) offers a novel take on the expedition: a gripping narrative that draws on lost documents, stunning analysis, and Native perspectives. Craig Fehrman spent five years visiting more than thirty archives, interviewing more than a hundred sources, and collecting oral history passed down over centuries. He came to see that the success of Lewis and Clark depended on much more than just Lewis and Clark. We all know Sacajawea, and some of us know York, the Black man Clark enslaved. But here we meet John Ordway, a working-class soldier who fought grizzlies and towed the captains' hulking barge. We hear from Wolf Calf, a Blackfoot teenager who watched his friend die in a battle with Lewis and his men. Each chapter moves to a different person's point of view, describing their desires and contradictions. We see Thomas Jefferson operating in an age of bitter partisan unrest—his secret political maneuvers to fund the expedition, revealed here for the first time, are a case study in presidential power. We witness the strategy and strength of Black Buffalo, completely upending our understanding of Lakota-American diplomacy. York, in his chapters, finds ways to wield power and make choices in an era that didn't allow him much of either. Clark is not a folksy Kentuckian but a student of the Enlightenment. (Fehrman discovered his college notebook; no previous biographer even realized that he went to college.) Lewis is someone willing to sacrifice everything for his country and his mentor, Jefferson. In the end, the captains are men who needed help—from Sacajawea, from the Corps, and from each other. Mile after mile, the expedition pushes on through hailstorms and flash floods, frostbite and infections, rattlesnakes and rabid wolves, with the Spanish cavalry in fierce pursuit. Fehrman balances the story's adventure with the humanity of its protagonists. The result is a thrilling reminder that even the most familiar moments in history can still surprise us. Craig Fehrman is a journalist and historian. He lives in Indiana with his wife and children. Raymond Williams, PhD is a political scientist, blogger, and book club administrator with an interest in American History and Politics. You can find Raymond on Instagram, Threads, and Twitter at @rtwilliams16 Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-west

In 1806, when Meriwether Lewis and William Clark return from their journey—having led the Corps of Discovery across eight thousand miles of rapids, mountains, forests, and ravines—they bring an incredible tale starring themselves as courageous explorers, skilled survivalists, underrated scientists, and peaceful ambassadors. While there is truth in those descriptions, there is also distortion. From one of the most exciting new historians to emerge in the past decade, This Vast Enterprise: A New History of Lewis & Clark (Simon & Schuster, 2026) offers a novel take on the expedition: a gripping narrative that draws on lost documents, stunning analysis, and Native perspectives. Craig Fehrman spent five years visiting more than thirty archives, interviewing more than a hundred sources, and collecting oral history passed down over centuries. He came to see that the success of Lewis and Clark depended on much more than just Lewis and Clark. We all know Sacajawea, and some of us know York, the Black man Clark enslaved. But here we meet John Ordway, a working-class soldier who fought grizzlies and towed the captains' hulking barge. We hear from Wolf Calf, a Blackfoot teenager who watched his friend die in a battle with Lewis and his men. Each chapter moves to a different person's point of view, describing their desires and contradictions. We see Thomas Jefferson operating in an age of bitter partisan unrest—his secret political maneuvers to fund the expedition, revealed here for the first time, are a case study in presidential power. We witness the strategy and strength of Black Buffalo, completely upending our understanding of Lakota-American diplomacy. York, in his chapters, finds ways to wield power and make choices in an era that didn't allow him much of either. Clark is not a folksy Kentuckian but a student of the Enlightenment. (Fehrman discovered his college notebook; no previous biographer even realized that he went to college.) Lewis is someone willing to sacrifice everything for his country and his mentor, Jefferson. In the end, the captains are men who needed help—from Sacajawea, from the Corps, and from each other. Mile after mile, the expedition pushes on through hailstorms and flash floods, frostbite and infections, rattlesnakes and rabid wolves, with the Spanish cavalry in fierce pursuit. Fehrman balances the story's adventure with the humanity of its protagonists. The result is a thrilling reminder that even the most familiar moments in history can still surprise us. Craig Fehrman is a journalist and historian. He lives in Indiana with his wife and children. Raymond Williams, PhD is a political scientist, blogger, and book club administrator with an interest in American History and Politics. You can find Raymond on Instagram, Threads, and Twitter at @rtwilliams16 Learn more about your ad choices. Visit megaphone.fm/adchoices

Episode 9: Referral Leakage, Potato Fields, and Johnny Cash with Zac Rice On this episode hosts Angie Shin and Dave Smith engage with healthcare operations and analytics professional, Zac Rice from Bingham Memorial in Blackfoot, Idaho. Zac walks through the full arc: how you find internal referral leaks, fix them with people and process, then partner with the right technology to turn a one-time win into a compounding system that funds MRIs, robots, and better care for a rural community. Find all of our network podcasts on your favorite podcast platforms and be sure to subscribe and like us. Learn more at www.healthcarenowradio.com/listen/

May is Mental Health Awareness Month.

About the Episode What if the most powerful tool for fighting social isolation wasn't a program, a PowerPoint, or a policy — but a meal shared around a kitchen table? In this episode of Do Local Good, host Yawa Idi sits down with Kathryn Way from Alberta Parenting for the Future Association (APFA) to explore how cultural cooking is breaking down barriers and building belonging in the Tri-region. Together, they unpack how a kitchen and the simple act of sharing a meal — can become a catalyst for community connection, mental health, and youth empowerment. The conversation digs into APFA's “Stir It Up” cultural cooking program, which uses food as a vehicle for youth development, cross-cultural connection, and mental health skill-building. From learning patience while waiting for dough to rise, to standing beside someone from a completely different background and laughing about cake pops, the kitchen becomes a place where young people discover confidence, accountability, and a genuine sense of purpose. The discussion also explores how the program reaches Indigenous youth, newcomer families, and kids with diverse needs, weaving in Elders, the Seven Sacred Teachings, and a community fridge that gives youth a sense of contribution. In a region where rural isolation is real and resources are stretched, APFA is showing that something as simple as a recipe can spark massive change. This episode invites listeners to reconsider what youth programming can look like when it starts with belonging rather than curriculum — and asks: What becomes possible when we give young people a seat at the table? Featured Programs and Resources Alberta Parenting for the Future Association (APFA) Alberta Parenting for the Future Association (APFA) has been strengthening family connections in the Tri-Municipal Area for 30 years. Based at the Family Connection Centre in Stony Plain and serving Spruce Grove, Parkland County, As a Provincial Family Resource Network and the Hub for the Tri-Region, APFA offers free programs for children and families from birth to age 24 — including parent workshops, infant and early childhood programs, support groups, and child and youth programs. Through the Family Connection Centre and with funding from the United Way of the Alberta Capital Region, APFA also runs food rescue initiatives, a youth mental health cooking programming. Learn More → https://www.apfa.ca/ Stir It Up — Youth Mental Health Cooking Program Stir It Up is APFA's youth mental health cooking program for grades 6–12, following the Healthy Together evidence-based model and drawing on the wisdom of Community Kitchens as natural gathering spaces. Each week, youth participate in an activity of their choice, a group discussion, and a food component — building protective factors for youth and their families as the kitchen becomes a space where young people develop confidence, accountability, patience, and genuine connections with peers from diverse backgrounds. The learning that happens together around food translates directly into basic life skills that support youth in going from surviving to thriving. The design of the program supports newcomer youth, Indigenous youth and those with disabilities. Learn More → https://www.apfa.ca/ Food Rescue Program Every Wednesday, APFA's Food Rescue Program provides free food to families across Parkland County, Stony Plain, and Spruce Grove — no registration required, open to anyone. Food is sourced from the local food bank and distributed at the Family Connection Centre. The program is also woven into the Stir It Up cooking series, where youth prepare and package meals for the community fridge, connecting them directly to the real impact of their work. Volunteers are always welcome to help with food rescue days and packaging. Learn More → https://www.apfa.ca/ Join the Movement  Get Involved with GenNEXT  United Way's GenNEXT is a volunteer-led initiative designed to inspire the next generation of leaders to drive meaningful change in our community. Learn More → https://www.myunitedway.ca/take-action/join-a-group/gennext/ Special Acknowledgment  Thank you to Kathryn Way from Alberta Parenting for the Future Association for sharing your story, your experience, and your deep commitment to youth and community. We also extend our appreciation to the entire APFA team for your continued commitment to serving families across the Tri-Municipal Area with creativity, care, and cultural humility, and for partnering with United Way of the Alberta Capital Region to strengthen support systems for youth and families. To every listener, thank you for tuning in and for continuing to champion what it means to do local good in our communities. Land Acknowledgment This episode was recorded in Edmonton, Alberta, on Treaty Six Territory and the Métis Nation of Alberta North Saskatchewan River Territory. We acknowledge that this land has long served as a meeting place, gathering ground, and travel route for the diverse Indigenous Peoples who have called it home for generations. These include the nêhiyawak (Cree), Blackfoot, Dene, Anishinaabe (Saulteaux), Nakota Sioux, Inuit, and Métis. We are deeply grateful for the resources, knowledge, and culture shared by Indigenous communities, as we walk together on the path toward reconciliation. We honour and respect their contributions, which help guide our work to ensure no one in our community is left behind. 

R'n'B, Dubstep, Latin Hip Hop, Synth Rock, Pop, Country, Funk, Alt Rock, Throat Singing, Rap, Punk and Jazz from members of the Ojibwe, Cree, Mexica, Apache, Inuit, Samahquam, Blackfoot, Métis, Anishinaabe, Navajo, Dena'ina, Tseilwahtuth, Squamish, Paiute and Nimiipuu Nations. Brought to you by⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Tunes From Turtle Island⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Pantheon Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you like the music you hear, go out and buy/stream some of it. :) All these artists need your support. Tracks on this week's show are: Natasha Fisher - The Motions Gdubz - Move Reyna Tropical & Xiuhtezcatl - Camino Lindy Vision - I Dont Even Like You Aocelyn - Mh Mm Mhm Sheri Marie Ptolemy - Summer Rain Curtis Clear Sky and The Constellationz - Soul Powered Sinematic - Sacrifice Chevy Beaulieu - Headlights And Memories PIQSIQ - Mahaha Tickling Demon The Bloodshots - Gettin' Around Big Zee - Lean On Me Christine Lee - Experience Dead Pioneers & The Interrupters - Never Alone Julia Keefe Indigenous Big Band - DDAT Suite, mvt 2 Attention All songs on this podcast are owned by the artist(s) and are used for educational purposes only. All songs can be found for purchase or streaming wherever you get your great music. Please pick up these amazing tracks and support these artists. More info on the show ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

This Devotional address with Kassandra M. Mackley was delivered on Tuesday, April 28, 2026, at 11:30 AM MST in the BYU-Idaho I-Center. Kassandra M. Mackley grew up in Utah, Virginia, and Blackfoot, Idaho. She served in the Idaho Falls, Idaho, and Vancouver, Washington Missions. Kassandra graduated from BYU-Idaho in 2021 with a bachelor's degree in Communication and is pursuing a master's degree in Professional Communication at Southern Utah University. She has worked at BYU-Idaho for nearly five years and currently serves as the Tours and Events Coordinator. Kassandra also serves as her ward's service activities coordinator and as a JustServe social media specialist for the United States Central Area. For the past four years she has volunteered with the Rexburg Family Crisis Center. Kassandra enjoys reading, road trips, and attending concerts. She especially loves spending time with her family, close friends, her YSA ward family, and her work family at BYU-Idaho.

In this powerful and heart-centered episode of Daughters of the Moon, we welcome Lynn Rester for a deeply honest conversation about healing the body by reconnecting with the spirit and soul.Through her personal journey—including a life-altering back surgery—Lynn shares the pivotal moment of asking, “What can I do now?” That question became a doorway into transformation, guiding her toward a path of awareness, nourishment, movement, and faith.We explore:The connection between spirit, soul, and physical healthRecognizing when thoughts and intuition come quickly—and what that meansNavigating autoimmune conditions, including Hashimoto's and the autoimmune triadUnderstanding inflammatory foods and how they impact the bodyThe role of nutrition, including the autoimmune paleo approachThe importance of movement, connection, and community in healingFaith as a foundation for resilience and transformationThe Ethiopian Bible as spiritual literature and a source of deeper insightThis episode is a reminder that healing is not just physical—it is a full-body, full-spirit journey. When we begin to listen, support, and trust ourselves, we create space for true transformation.✨ Tune in and reconnect with the wisdom within your body.We acknowledge that this podcast is created on Treaty 6 Territory, the traditional and ancestral lands of the Cree, Saulteaux, Blackfoot, Métis, Dene, and Nakota Sioux peoples.We honour the Indigenous peoples who have cared for these lands, waters, and skies since time immemorial. We recognize their enduring connection to the land and their role as its original stewards.As we gather in conversation and community, we do so with gratitude, respect, and a commitment to learning, listening, and reconciliation.Connect with Lynn:

There's a face carved in the earth that you were never meant to see. Visit https://themetaphysical.tv for uncensored After Hours episodes, exclusive content, and access to a library of 1,000+ mind-expanding videos on hidden history, forbidden knowledge, and otherworldly topics! What if one of the most mysterious, ancient images on the planet was never known to most people because it wasn't meant to be seen from the ground? Hidden in the Badlands near Medicine Hat in Alberta, Canada, there's something you can't find by hiking, driving, or exploring on foot. You can only see it from the sky. In 2005 while exploring Google Earth, a 53-year-old woman stumbled across something that stopped her in her tracks: a clearly defined human face etched into the clay rock landscape, a Native person with distinct features and what appears to be a feathered headdress. Today, it's known as the Badlands Guardian. And here's where it gets unsettling. If this image is truly ancient, as it's believed to be, then it shouldn't exist. The Blackfoot tribe historically living in the area had no known technology capable of carving something this massive, this precise, and this three-dimensional. It's not Mt. Rushmore in the side of a mountain. It's far older and more subtle, visible only from above. How did it get there? Is the Badlands Guardian a natural formation (pareidolia), or was it deliberately created? If it was created, then who made it and who was it meant to be seen by? Most importantly, why does it resemble a human figure so clearly that some say it borders on the impossible? This may be one of the most interesting cases of human pattern recognition ever recorded, something between incredible evidence of lost knowledge, ancient wisdom, and something spiritual all in one. Today on Metaphysical, take this mystery further than anyone else ever has. Dive in with investigative researcher Rob Counts and professional remote viewer John Vivanco for a show that's out of this world.

HipHop, Chicano, Pop, Rock, Country, Rap, Moccasin Gaze and Techno from the indigenous music makers of the Mohawk, Cree, Abenaki, Métis, Choctaw, Navajo, Comanche, Otoe, Wabanaki, Nakota, Innu, Osage, Blackfoot and Ojibwe nations. Brought to you by⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Tunes From Turtle Island⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Pantheon Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you like the music you hear, go out and buy/stream some of it. :) All these artists need your support. Tracks on this week's show are: Shub & Sebastian Gaskin - I Know Las Cafeters & Alih Jey & The PRVLG - What Side Are You On? Mimi O'Bonsawin & The Pairs - Better Than Before Kaeley Jade - The Great Unknown Samantha Crain - Belly Donny Lee - The Truth Tûtu & Jens Kleist - Sakkortoqasa Idealraps & Ronesh - Move By Faith Dizparity & Sofia Garcia & Olivia Komahcheet - Fantasia Deerlady & Mali Obomsawin & Magdelena Abrego - Lamplight Shawnee Kish - Ride At Dawn Jahkota - In My Blood Violent Ground - Eeyou Devil Zoon & Sam Jr. - One Too Many Nights Ava Rose Johnson - Learned That From You Classic Roots & Youknowkeegan - Sacral Shift All songs on this podcast are owned by the artist(s) and are used for educational purposes only. All songs can be found for purchase or streaming wherever you get your great music. Please pick up these amazing tracks and support these artists. More info on the show ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

In this illuminating episode of Daughters of the Moon, we welcome back intuitive guide and tarot practitioner Yesbelt Fernandez to explore the powerful connection between lunar cycles, energy, and intentional living.Together, we dive into her book New Moon Life Design—a transformational guide that weaves together astrology, tarot, and the phases of the moon to help you consciously create your life.We explore:The New Moon as a portal for setting intentions and planting energetic seedsBuilding momentum during the waxing moon phaseHonouring progress and releasing under the Full MoonThe power of journaling and going withinA practical 5-card tarot spread for clarity and guidanceConnecting with your intuitive, imaginative selfThe deeper truth of “I am energy”This conversation is a reminder that manifestation isn't about forcing outcomes—it's about aligning with timing. The moon becomes a mirror, reflecting where you are and gently guiding where you're going.✨ Tune in and reconnect with your inner rhythm.We acknowledge that this podcast is created on Treaty 6 Territory, the traditional and ancestral lands of the Cree, Saulteaux, Blackfoot, Métis, Dene, and Nakota Sioux peoples.We honour the Indigenous peoples who have cared for these lands, waters, and skies since time immemorial. We recognize their enduring connection to the land and their role as its original stewards.As we gather in conversation and community, we do so with gratitude, respect, and a commitment to learning, listening, and reconciliation.Connect with Yesbelt:

Former Idaho Farm Bureau Federation CEO Rick Keller was among six people inducted into the Eastern Idaho Agriculture Hall of Fame.

Not only is Spider back with classics from AC/DC, Van Halen, Deep Purple and more, but this week he introduces the Southern Fried Metal Shop in the third hour featuring Lynyrd Skynyrd, Blackfoot, The Charlie Daniels Band and more.

Mary stands weeping at an empty tomb, convinced she's alone — until someone says her name. This week we explore what it means to be truly seen, and why that experience might be more essential to our survival than we've been taught.   LINKS:  Current Conversation | Connect | YouTube |  Coming Up TRANSCRIPT: For the next several weeks, we're going to hold some of the Easter resurrection stories up to the light the way you hold a ViewMaster slide up to the light. You don't travel to those places. You hold the image up, and something in it travels into you. The depth, the color, the detail — it gets in you. And when you set it down, you're back in the room — but you've changed. You're carrying something you didn't have before. That's the invitation. We're not asking you to settle theological debates about what literally happened. We're asking: What do you see, when you really look? What wakes up in you? This series follows the thread we pulled on at Easter — "He is Woke Indeed." Woke, in its original 20th-century AAVE meaning: alert, awake, seeing clearly. These stories are about people who suddenly started seeing what they couldn't see before. That's what we're after. The Story: Mary at the Tomb (John 20:11–18)  Read it… invite people to really take it in… "Mary stood outside near the tomb, crying." She's not praying. She's not worshipping. She's wrecked. She looks into the tomb and sees two angels, and even this doesn't pull her out of her grief. Wild. She turns and sees Jesus but doesn't recognize him. She thinks he's the gardener. Then: "Mary." One word of recognition: her name. And everything shifts. She wakes up to what's happening…  Sit with that for a moment. What just happened? He didn't offer an explanation. He didn't prove anything. He simply said her name. And she woke up. This is the moment we're exploring today: the experience of being truly seen. Called by name. Recognized. The Lie We've Been Told: Connection Is a Luxury We live in a culture (and many of us carry a theology) that quietly teaches: survival first, connection later. Get the basics handled. Then, if there's time and you've earned it, relationship. This is, in fact, the story we absorbed from one of the most influential frameworks in modern Western thought: Maslow's Hierarchy of Needs. Food, water, shelter. Safety. Then belonging. Then esteem. Connection shows up only after your survival needs are met. But here's something worth knowing about where that model came from — and what it left out initially In 1938, Abraham Maslow visited the Blackfoot (Siksika) Nation in Alberta, Canada. He was stuck on his theory of human development and went to spend time with their community. (Grow Your WHY article) What he encountered there profoundly shaped his thinking — but when he built his famous hierarchy, he "borrowed generously" from the Blackfoot worldview and then made that source essentially invisible. And here's the deepest problem: he inverted what he found. In the Blackfoot model, which uses a tipi rather than a pyramid, self-actualization sits at the base — not the top. It is the starting point. Community actualization comes next, and the highest aspiration is called "cultural perpetuity" — the ongoing flourishing of the people across generations. In other words: you don't earn love or belonging after you've survived. Love and belonging is what makes survival possible in the first place. While in Maslow's model we find love and belonging only after attending to basic needs and safety, the Blackfoot model describes that our tribe or community is the very means through which we are fed, housed, clothed, and protected. (PACEsConnection) The pyramid we all learned? It's a Western, individualist distortion of an Indigenous communal wisdom that was never given credit. For the record, I think the same distortion has happened to the wisdom of Jesus and his people; it's been whitewashed to center the individual… What Science is Actually Catching Up To The Siksika/Blackfoot Nation understood something our public health system is only now naming as a crisis. In his 2023 report "Our Epidemic of Loneliness and Isolation," Surgeon General Vivek Murthy wrote that loneliness is associated with a greater risk of cardiovascular disease, dementia, stroke, depression, anxiety, and premature death. In fact, lacking connection can increase the risk for premature death as much as smoking up to 15 cigarettes a day. And social neuroscientist Matthew Lieberman's research shows that our brains react to social pain and pleasure in much the same way as they do to physical pain and pleasure. Social connection ensures infants' survival; their safety and physiological needs are dependent on it. Unmet social and psychological needs create pain that is just as real as physical pain. Connection isn't a reward for getting your life together. It is how we stay alive. Back to Mary So when Jesus says her name… this is not a small thing. This is not a warm gesture. This is an act of resurrection in itself… of coming back to life. She was invisible to herself in her grief. She couldn't see clearly. She was looking right at the one she was looking for and couldn't see him. And then: her name. And she sees. This is what being truly seen does. It wakes something up in us that grief, fear, and shame had put to sleep. We can't fully come alive alone. We come alive when we are recognized — when someone looks at us and says, in word or action: I see you. You are here. You matter. From a womanist theological perspective, this moment carries particular weight. Mary Magdalene — a woman, the first witness, the one the tradition has spent centuries trying to sideline or diminish — is the first person Jesus appears to. He doesn't appear to the disciples gathered in the upper room. He appears to her. By name. The people Empire tends to undervalue, or say they don't matter are often the first to see clearly. Invitation: What Does It Mean to See and Be Seen Here? Two movements: First, receiving: Is there a part of you that's still at the tomb — still in grief, still unable to recognize what or who might be right in front of you? What would it mean to let yourself be called by name? To let yourself be seen, not as you should be, but as you are? Second, offering: Who in your life needs you to say their name? Not fix them. Not explain things to them. Just see them. Call them by name. The Easter story suggests that is what resurrection looks like in everyday life. This week's practice: Say someone's name — really mean it. Or let yourself be known in one small way you normally hide. Notice what wakes up.

What makes a person walk away from a decade of stability in tribal politics to start over as a "starving student" at 40? In this episode of The Calgary Sessions, Adrian Stimson shares the grit it takes to move from a position of political influence into the uncertainty of an art studio.We dig into Adrian's "Tickle, Slap, and Hug" approach—his unique way of using humor to bring people into some of the toughest conversations in our culture. From facing a gauntlet of racism in rural Alberta schools to being embedded with Canadian troops in Afghanistan, this conversation is about the search for a true vocation and the resilience required to find it.In this episode, we talk about:The Mid-Life Pivot: Why Adrian left a 10-year political career to become a student again.The "Tickle, Slap, and Hug": A real-world framework for navigating hard truths through art.Life in Afghanistan: What Adrian observed while embedded with the troops in Kandahar.Siksika Culture: The responsibility of protecting the language of pictographs and Blackfoot history.Leading AUArts: Taking one of Canada's premier art institutions into its 100th year.Connect with Adrian Stimson: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠InstagramConnect with Jeff Humphreys⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TikTok⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠LinkedIn⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Podcast Location & Production:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Off Set Studios⁠

Kelli & Bob visit Outhouse Americana in Bull Hill, Connecticut, the Potato Museum in Blackfoot, Idaho, and more.

Kelli & Bob visit the Idaho Potato Museum in Blackfoot, Idaho, the Photo Antiquities Museum of Photographic History in Pittsburgh, Pennsylvania, and more.

Kelli & Bob visit the Idaho Potato Museum in Blackfoot, Idaho.

The gang is finally back together… minus a couple fallopian tubes.In today's daily comedy show, Lern returns to the studio only days after surgery and immediately proves two things: recovery is messy, and The Rizzuto Show has absolutely zero boundaries when it comes to discussing medical procedures. From laparoscopic photos to recovery horror stories and the terrifying first post-surgery bathroom trip, the crew dives headfirst into the weird, painful, and hilariously awkward realities of healing.Naturally, the conversation derails almost immediately.What starts as a post-surgery check-in spirals into a surprisingly educational discussion about gut health, toilet habits, and the “10-minute rule” doctors swear by. Apparently most of us are turning the bathroom into a second office… and our phones are the biggest reason why.Then things take a turn into tech-saving-lives territory when the crew talks about a wild story of an Apple Watch automatically calling 911 after a crash that left a driver trapped upside down in a freezing river. It's one of those rare moments where technology actually looks like a superhero instead of something that just tracks how poorly you slept.But the chaos really ramps up when Rafe reveals he's been invited to join a Blackfoot tribe in Canada… except there's a slight problem: Canada doesn't love letting people in with old DUIs. What follows is a completely unhinged deep dive into border laws, criminal rehabilitation paperwork, and the crew brainstorming ways to sneak Rafe into Alberta like some kind of comedy-podcast fugitive.And just when you think things can't get stranger, the show tackles a mind-bending hypothetical: if you could go back in time and change ONE thing in your life, what would it be? One answer involves preventing dogs from ever jumping on the bed. Another involves trying to stop 9/11 with nothing but rollerblades, a Limp Bizkit shirt, and a desperate warning.Yes… it's that kind of episode.If you love ridiculous conversations, weird news stories, and friends roasting each other through every awkward moment of life, this daily comedy show delivers exactly the chaos you signed up for.Because when The Rizzuto Show gets together, even surgery recovery somehow turns into a completely unpredictable daily comedy show.Follow The Rizzuto Show → https://linktr.ee/rizzshow for more from your favorite daily comedy show.Connect with The Rizzuto Show Comedy Podcast online → https://1057thepoint.com/RizzShow.Hear The Rizz Show daily on the radio at 105.7 The Point | Hubbard Radio in St. Louis, MO.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Today's funny podcast kicks off with important cultural education: what exactly is a punchki (and why does it sound like something you shouldn't Google at work)? It's International Pancake Day, it's March 4th (the only holiday that's also a command), and somehow that spirals into Cardinals ticket math, dynamic pricing debates, and the realization that yes — $29 for unlimited ballpark hot dogs will absolutely test your personal integrity.Then we unleash one of the most chaotic listener games in show history: Two Truths and a Lie. Disturbed superfans who've never seen Disturbed. Woof Wednesday regulars who may or may not be hoarding dogs. A dude slimed on Nickelodeon who also traveled the country playing competitive dodgeball. We don't just guess — we overanalyze like it's a true crime doc.Meanwhile, Rafe returns from Trailer Trash Tammy's Pontoon 2 cruise with tales of:A completely full cruise jail.A man under house arrest at sea.Moo-moo themed fights.And a potential invitation to be indoctrinated into the Blackfoot tribe (yes, really).Somehow in the middle of all this, we also break down HBO's “DTF St. Louis,” debate whether St. Louis suburbs really look like Atlanta, and question why every fictional TV station west of the Mississippi still starts with a “W.” We're looking at you, Hollywood.There's celebrity chaos (Christina Applegate ditching Brad Pitt for Sebastian Bach), Twisted Sister news, casino roulette stories, and enough side quests to make your GPS give up entirely.If you're here for a funny podcast that blends daily comedy, pop culture commentary, weird news, St. Louis pride, and just enough chaos to make you question your life choices — congratulations. You found your people.This funny podcast is part morning show, part group therapy, and part “who let these guys have microphones?”And yes… we absolutely try to generate Rafe's Native American name on-air using a questionable internet quiz. Because of course we do.Follow The Rizzuto Show → https://linktr.ee/rizzshow for more from your favorite daily comedy show.Connect with The Rizzuto Show Comedy Podcast online → https://1057thepoint.com/RizzShow.Hear The Rizz Show daily on the radio at 105.7 The Point | Hubbard Radio in St. Louis, MO.Expedia's New 2026 Air Hacks ReportNew Android App Called the Nearby Glasses Alerts Users to Smart Surveillance DevicesMeta's Ray-Ban Smart Glasses Expose Your Private Moments & Data to Offshore WorkersMan charged with committing child sex crimes at Kirkwood WalmartHome explodes after report of gas leak in ImperialBilly Idol says smoking crack helped him quit heroin: ‘It worked'All Hell Broke Loose': Disaster as Fencing Wire Gets Tangled in Spinning Car WashSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Anita Ellis from Blackfoot, ID joins us to talk about coming back from a traumatic brain injury to win the San Antonio Stock Show and Rodeo

This week, the lads hop across the pond to continue excavating denim and leather. It's all about the New Wave Of British Heavy Metal! The NWOBM movement was filled with passionate bands that were poised to take over the world. Unfortunately, most of them didn't make it to the level of Iron Maiden, Def Leppard, or Saxon. Hopefully, we can help spread the word and sounds for those who didn't. What's this InObscuria thing? We're a podcast that exhumes obscure Rock n' Punk n' Metal and puts them in one of 3 categories: the Lost, the Forgotten, or the Should Have Beens. This week we discuss the LOST. For such a small island, they sure had a lot of amazing bands that set the standards for what is known as heavy metal. From the music, to the fashion, to the attitude… Over 45-years ago, these bands started an underground movement that would change hard rock and metal forever. Songs this week include: More – “Warhead” from Warhead (1981) DEMON – “Night Of The Demon” from Night Of The Demon (1981) Grim Reaper – “Run For Your Life” from See You In Hell (1983)  Bronz – “Heat Of The Night” from Taken By Storm (1983) Witchfynde – “Give ‘Em Hell” from Give ‘Em Hell(1980) Marseille – “Rock You Tonight” from Marseille (1979) Aragorn – “Black Ice” from The Neat Singles Collection Vol. 1 (1981) Buy cool stuff with our logo on it!:InObscuria Store Visit us: https://inobscuria.com/ https://www.facebook.com/InObscuria https://x.com/inobscuria https://www.instagram.com/inobscuria/ Check out Robert's amazing fire sculptures and metal workings here: http://flamewerx.com/ If you'd like to check out Kevin's band THE SWEAR, take a listen on all streaming services or pick up a digital copy of their latest release here: https://theswear.bandcamp.com/ If you want to hear Robert and Kevin's band from the late 90s – early 00s BIG JACK PNEUMATIC, check it out here: https://bigjackpnuematic.bandcamp.com/

The magic of Neverland is coming to Blackfoot as the Blackfoot Community Players present “Peter Pan Jr.” Audiences of all ages will delight in seeing Peter, Wendy and the Lost Boys take the stage at the Nuart Theatre in an adventurous and whimsical performance.

It was a windy late spring morning back in 2024, just before Summer Solstice, and the Ancestral Science Podcast got to record this episode ontop of Nosehill Park in the heart (or nose, haha) of Calgary, in Treaty 7.We were grateful to speak with Brendon Many Bears, from Siksika Nation, who, alongside Blackfoot Elders and Knowledge Keepers have been working alongside Lindsay Amundsen-Meyer of the University of Calgary Archaeology Field School & Public Archaeology Program to learn more about Ancestral Blackfoot knowledges within the stones and earth of Nosehill. We learned about the cultural importance of look out points and "tipi" rings, vision quests and balance, reconciliation archaeology, the importance of ceremony within science, and experiencing the Blackfoot scientific stories of these Lands. University of Calgary Archaeological Field School and Public Archaeology Program:Dig site: EgPm-143CTV Article: U of C students, staff partner with city to unearth ancient Indigenous belongings at Nose Hill ParkCBC Article: What was life like for pre-contact Blackfoot people?It was created with the support of TELUS Storyhive.Thanks to Emil Starlight for his talents in editing, videography, and audio. As well, Walter White Bear, Sharon Foster, and Emil for that epic opening tune!Please take a moment to like, share, follow, and rate, it is much appreciated. And if you want to support the pod further, check out some unique Indigenous Science MERCH at relationalsciencecircle.com/shopIf you are a curious education, or want more information, check out our website https://www.relationalsciencecircle.com/WIthout further ado, the Ancestral Science Podcast welcomes BRENDON MANY BEARS Hosted on Acast. See acast.com/privacy for more information.

In this episode, we explore what it means to stay human in a time of collective trauma. We talk about messiness as a core part of being alive, how purity culture and rigid systems disconnect us from our bodies, and why agency, consent, and clear yeses and nos are essential forms of resistance. Together, we unpack how supremacy shapes therapy, relationships, and identity — especially through individualism, whiteness, and disembodiment — and imagine more liberating ways of practicing care, connection, and community. The conversation weaves personal reflection, cultural critique, and somatic wisdom, inviting listeners back into their bodies, their grief, and their shared humanity.Subverting Supremacy Culture in our Practice: Part 2Friday, January 30, 20262:00 PM  4:00 PMVIRTUALhttps://www.shelterwoodcollective.com/events/subverting-supremacy-culture-in-our-practice-part-2Working with people means navigating power, race, and trauma.This workshop will help you notice supremacy culture in the room and resist it. Due to the way Christian nationalism works in the US we create space to engage Christian supremacy and its manifestations of racialized heteronormativity that affects all bodies — regardless of religious or non-religious status. You will learn embodied, relational tools to strengthen your practice and reduce harm. Danielle S. Rueb Castillejo (she/her), Psychotherapist, Activist, Community Organizer; Jenny McGrath (she/her), Psychotherapist Writer, Author, Body Movement Worker; Abby Wong-Heffter, (she/her), Psychotherapist Teacher, Attachment Specialist; Tamice Spencer-Helms, (she/they), Author, Theoactivist, Non-Profit Leader are collaborating to create a generative learning space for therapists, social workers, educators, organizers, spiritual leaders, healthcare providers, and community practitioners. Together we will work with the ways supremacy culture shows up somatically, relationally, and structurally in helping professions. We will examine how dissociation, fragmentation, and inherited oppression narratives shape our work, and develop practices to interrupt these patterns.This workshop addresses diversity and cultural competence by:Examining how supremacy culture impacts Black, Indigenous, and People of Color differently than white-bodied practitioners. Naming cultural, historical, and intergenerational forces that shape power dynamics in clinical and community settings. Offering embodied, relational, and trauma-informed tools to practitioners working across racial, ethnic, cultural, and linguistic differences. Developing the capacity to recognize and intervene in oppression harm while maintaining therapeutic integrity and accountability. Participants will engage in reflective dialogue, somatic exercises, case-based examples, and guided exploration of their own positionality. The intent is not perfection but deepening collective responsibility and expanding our capacity to resist supremacy culture inside our practice and in ourselves. The workshop is designed to meet the Washington Department of Health requirement for two hours of health equity continuing education (WAC 246-12-820).The Blackfoot Wisdom that Inspired Maslow's HierarchyBy Teju Ravilochan, originally published by Esperanza Projecthttps://www.resilience.org/stories/2021-06-18/the-blackfoot-wisdom-that-inspired-maslows-hierarchy/ Danielle (00:05):Be with you. Yeah. Well, it seems like from week to week, something drastically changes or some new trauma happens. It reminds me a lot of 2020.Jenny  (00:15):Yeah. Yeah, it really does. I do feel like the positive in that is that similar to 2020, it seems like people are really looking for points of connection with one another, and I feel like there was this lull on Zoom calls or trainings or things like that for a while. People were just burned out and now people are like, okay, where in the world can I connect with people that are similar to me? And sometimes that means neighbors, but sadly, I think a lot of times that means people in other states, a lot of people that can feel kind of siloed in where they are and how they're doing right now.Danielle (00:56):Yeah, I was just thinking about how even I have become resistant to zoom or kind of tired and fed up and then all of a sudden meeting online or texting or whatever feels safer. Okay. Again.About? Just all the shit and then you go out in the real world and do I messed that up? I messed that up. I messed that up. I think that's part of it though, not living in perfection, being willing to be really messy. And how does that play out? How does that play out in our therapeutic practices?Jenny (01:50):Yeah, totally. I've been thinking a lot about messiness lately and how we actually come into the world. I think reveling often in messiness for anyone that's tried to feed a young child or a toddler and they just have spaghetti in their hair and everything's everywhere. And then we work so hard to tell kids, don't be messy. Don't be messy. And I'm like, how much of this is this infusion of purity culture and this idea that things should be clean and tidy? That's really actually antithetical to the human experience, which is really messy and nuanced and complicated. But we've tried to force these really binary, rigid, clean systems or ways of relating so that when things inevitably become messy, it feels like relationships just snap, rather than having the fluidity to move through and navigate,Danielle (02:57):It becomes points of stop or I can't be in contact with you. And of course, there's situations where that is appropriate and there might be ways I can connect with this person in this way, but maybe not on social media for instance. That's a way that there's a number of people I don't connect with on social media intentionally, but am willing to connect with them offline. So yeah, so I think there's a number of ways to think about that. I think just in subverting supremacy, Abby and I talked a lot about consent and how also bringing your own agency and acknowledging your yeses and your nos and being forthcoming. Yeah, those are some of the things, but what are you and Tamis going to touch on?Jenny (03:47):I'd be curious to hear what you think inhibits somebody's agency and why? Because I thought that was so great. How much you talked about consent and if you were to talk about why you think that that is absent or missing or not as robust as it could be, what are your thoughts on that?Danielle (04:06):Well, sometimes I think we look in our society to people in power to kind of play out fantasies. So we look for them to keep checking in with us and it, it goes along with maybe just the way the country was formed. I talked a little bit about that this week. It was formed for white men in power, so there was obviously going to be hierarchical caste system down from there. And in each cast you're checking with the powerful person up. So I think we forget that that plays out in our day-to-day relationships too.(04:44):And I think it's a hard thing to acknowledge like, oh, I might have power as a professional in this realm, but I might enter this other realm where then I don't have power and I'm deferring to someone else. And in some ways those differences and those hierarchies serve what we're doing and they're good. And in other ways I think it inhibits us actually bringing our own agency. It's like a social conditioning against it, along with there's trauma and there's a lot of childhood sexual abuse in our country a lot. And it's odd that it gets pinned on immigrants when where's the pedophiles? We know where some of them are, but they're not being pursued. So I think all of these dynamics are at play. What do you think about thatJenny (05:32):When you talk? It makes me think about something I've just learned in the last couple years, which is like Maslow's hierarchy of needs, which has been turned into this pyramid that says you need all of these things before you can be self-actualizing. What is actually interesting is that Mazo sort of misappropriated that way of thinking from the Blackfoot nation that he had been living and researching, and the Blackfoot people were saying and have been saying and do say that they believe we come into the world as self-actualized. And so the culture and the community is designed to help that sovereign being come into their full selves.(06:20):And so actually the way that the pyramid was created was sort of the antithesis of what the Blackfoot people were trying to communicate and how they were living. But unfortunately, white psychology said, well, we can't acknowledge that this was from indigenous people, so we're going to whitewash it. We're going to say that Maslow created it and it's going to be wrong, basically. And I'm just thinking about the shift of if we view people and water and plants and animals and planets as sovereign, as beings that have self-actualizing agency, then of course we're going to probably want to practice consent and honoring them. Whereas if we view the world and people as these extractive things and objects, we're going to feel entitled to take what we want or what we feel like we deserve.Danielle (07:32):I'm not surprised though that we've extracted that hierarchy of needs from somewhere because as I write about, I've been writing a lot as I think about moral injury and what's happened to our society and how trauma's become a weapon, like a tool of empire in white bodies to use them as machinery, as weapons. One of the things I've thought a lot about is just this idea that we're not bodies, we're just part of the machine.(08:03):So then it would make sense to make a form, here's your needs, get this shit done so you can keep moving.Jenny (08:12):Totally. We just started watching Pluribus last night. Do you know what this is?(08:24):Is this really interesting show where there's this virus that comes from outer space and it makes everyone in the world basically a hive mind. And so there's immediately no wars, no genocide, nothing bad is going on,(08:43):Nobody is thinking for themselves except for this one woman who for whatever reason was not infected with the virus.(08:52):And it's so interesting and it's kind of playing with this idea of she is this white woman from America that's like, well, we should be able to think for ourselves. And everyone else is like, but wars are gone. And it's really interesting. I don't know where the show's going to actually go, but it's playing with this idea of this capitalistic individuation. I'm my own self, so I should be able to do that. And I know this, it's this place of tension with I am a sovereign being and I am deeply interconnected to all other beings. And so what does agency look like with being responsible to the people I'm in relationship with, whether I know them or not,Danielle (09:42):What is agency? I think we honor other people by keeping short accounts. I don't think I've done a good job of that much in my life. I think it's more recent that I've done that. I think we honor other people by letting them know when we're actually find something joyful about what our encounter with them or pointing out something loving. And I think we honor our community when we make a clear yes or clear no or say I can't say yes or no. Why can I tell you yes or no at a later date when we speak for ourselves, I think we give into our community, we build a pattern of agency. And I think as therapists, I think sometimes we build the system where instead of promoting agency, we've taken it away.Jenny (10:35):Yeah, I agree. I agree. I think I was just having a conversation with a supervisee about this recently. I who has heard a lot of people say, you shouldn't give your clients psychoeducation. You shouldn't give them these moments of information. And I was like, well, how gatekeeping is that? And they were having a hard time with, I've heard this, but this doesn't actually feel right. And I do think a lot of times this therapist, it's like this idea that I'm the professional, and so I'm going to keep all of this information siloed from you where I think it's ethical responsibility if we have information that would help things make more sense for our clients to educate them. And I often tell my clients in our first session, my job is to work myself out of a job. And unfortunately, I think that there's a lot in a lot of people in the therapy world who think it's their job to be someone's therapist forever. And I think I'm like, how do we start with, again, believing in someone's agency and ability to self-actualize and we just get to sort of steward that process and then let them go do whatever they're going to do.Danielle (11:54):I think that also speaks to can therapy change? I think the model I learned in graduate school has revolved a lot around childhood trauma, which is good. So glad I've been able to grow and learn some of those skills that might help me engage someone. I also think there's aspects I think of our society that are just missing in general, that feel necessary in a therapeutic relationship like coaching or talking from your own personal experience, being clear about it, but also saying like, Hey, in these years this has happened. I'm not prescribing this for you, but this is another experience. I think on one hand in grad school, you're invited to tell your story and know your story and deal with counter transference and transference and try to disseminate that in some sort of a blank way. That's not possible. We're coming in with our entire identity front and center. Yeah, those are just thoughts I have.Jenny (12:59):Yeah, I think that's so good. And it makes me think about what whiteness does to people, and I think a lot of times it puts on this cloak or this veneer of not our fullest truest selves. And I don't even think that white people are often conscious that that's what we're doing. I remember I am in this group where we're practicing what does it look like to be in our bodies in cross-racial experiences? And there's a black woman in my cohort that said, do you ever feel separate from your whiteness? Can you ever get a little bit of space from your whiteness? And I was like, honestly, I don't feel like I can. I feel like I'm like Jim Carrey in the mask, where the more I try to pull it off, the more it snaps back and it's like this crustacean that has encapsulated us. And so how do we break through with our humanity, with our messiness to these constraints that whiteness has put on us?(14:20):Oh, tomorrow. Oh my gosh. So I'm going to do a little bit of a timeline of Jenny's timeline, my emotional support timeline. I told Tamis, I was like, I can get rid of this if you don't think it's important, but I will tell you these are my emotional support timelines. And they were like, no, you can talk about 'em. So I'm just doing two slides on the timeline. I have dozens of slides as Danielle, but I'm just going to do two really looking at post civil rights movement through the early two thousands and what purity culture and Christian nationalism did to continue. What I'm talking about is the trope of white womanhood and how disembodied that is from this visceral self and organism that is our body. And to me is going to talk about essentially how hatred and fear and disgust of the black queer body is this projection of those feelings of fear, of shame, of guilt, of all of those things that are ugly or disavowed within the system of Christian nationalism, that it gets projected and put on to black bodies. And so how do we then engage the impact of our bodies from these systems in our different gendered and sexual and racial locations and socioeconomic locations and a million other intersectional ways? As you and Abby talked about the power flower and how many different parts of our identity are touched by systems of oppression and power(16:11):And how when we learn to move beyond binary and really make space for our own anger, our own fear, our own disgust, our own fill in the blank, then we are less likely to enable systems that project that on to other bodies. That's what we're going to be talking about, and I'm so excited.Danielle (16:32):Just that, just that NBD, how do you think about being in your body then on a screen? There's been a lot of debate about it after the pandemic. How do you think about that? Talking about something that's so intimate on a screen? How are you thinking about it?Jenny (16:52):Totally. I mean, we are on a screen, but we're never not in our bodies. And so I do think that there is something that is different about being in a room with other bodies. And I'm not going to pretend I know anything about energy or the relational field, but I know that I have had somatic work done on the screen where literally my practitioner will be like, okay, I'm touching your kidney right now and I will feel a hand on my kidney. And it's so wild. That probably sounds so bizarre, and I get it. It sounds bizarre to me too, but I've experienced that time and space really are relative, I think. And so there is something that we can still do in our shared relational space even if we're not in the same physical space.(17:48):I do think that for some bodies, that actually creates a little bit more safety where I can be with you, but I'm not with you. And so I know I can slam my computer shut, I can walk out of the room, I can do whatever I need to do, whether I actually do that or not. I think there sometimes can be a little bit of mobility that being on the screen gives us that our bodies might not feel if we are in a shared physical space together. And so I think there's value and there's difference to both. What about you?Danielle (18:25):Well, I used it a lot because I started working during the pandemic. So it was a lifeline to get clients and to work with clients. I have to remind myself to slow down a lot when I'm on the screen. I think it's easier to be more talkative or say more, et cetera, et cetera. So I think pacing, sometimes I take breaks to breathe. I used to have self-hate for that or self-criticism or the super ego SmackDown get body slammed. But no, I mean, I try to be down to earth who I would prefer to be and not to be different on screen. I don't know that that's a strategy, but it's the way I'm thinking about it.Jenny (19:20):As someone who has co-lead therapy spaces with you in person, I can say, I really appreciate your, and these things that feel unrushed and you just in the moment for me, a lot of times I'm like, oh yeah, we're just here. We don't have to rush to what's next. I think that's been such a really powerful thing I've gleaned from co-facilitating and holding space with you.Danielle (19:51):Oh, that's a sweet thing to say. So when you think about subverting supremacy in our practices, us as therapists or just in the world we are in, what's an area that you find yourself stuck in often if you're willing to share?Jenny (20:12):I think for me and a lot of the clients that I work with, it is that place of individualism. And this is, I think again, the therapy model is you come in, you talk about your story, talk about your family of origin, talk about your current relationships, and it becomes so insular. And there is of course things that we can talk about in our relationships, in our family, in our story. And it's not like those things happen in a, and I think it does a disservice, and especially for white female clients, I think it enables a real sense of agency when it's like, I'm going through the hardest thing that anyone's ever gone through. And it's like, open your eyes. Look at what the world is going through you, and we and us are so much more capable than white womanhood would want you to assume that you are. And so I think that a lot of times for white women, for a lot of my work is growing their capacity to feel their agency because I think that white patriarchal Christian capitalistic supremacy only progresses so long as white women perform being these damsels that need rescue and need help. And if we really truly owned our self-actualizing power, it would really topple the system, I believe.Danielle (21:53):Yeah, I mean, you see the shaking of the system with Renee, Nicole Goode. People don't know what to do with her. Of course, some people want to make her all bad, or the contortions they do to try to manipulate that video to say what they wanted to say. But the rattling for people that I've heard everywhere around her death and her murder, I think she was murdered in defense of her neighbors. And that's both terror inducing. And it's also like, wow, she believed in that she died for something she actually believed in.Jenny (22:54):Yeah. And I were talking about this as well in that of course we don't know, but I don't know that things would've played out the same way they played out if she wasn't clearly with a female partner. And I do think that heteronormativity had a part to play in that she was already subverting what she should be doing as a white woman by being with another woman. And I think that that is a really important conversation as well as where is queerness playing into these systems of oppression and these binary heteronormative systems. And this is my own theory with Renee, Nicole. Good. And with Alex, there is something about their final words where Nicole says, I'm not mad at you. And Alex says, are you okay? And my theory is that that is actually the moment where something snapped for these ice agents because they had their own projection on what these race traders were, and they probably dehumanized them. And so in this moment of their humanity intersecting with the projection that these agents had, I think that induced violence, not that they caused it or it was their(24:33):But I think that when our dehumanizing projections of people are interrupted with their humanity, we have a choice where we go, wait, you are not what I thought you were. Or we double down on the dehumanization. And I think that these were two examples of that collision of humanity and projection, and then the doubling down of violence and dehumanization(25:07):Yeah. It makes me think of, have you seen the sound of music?(25:13):So the young girl, she has this boyfriend that turns into a Nazi. There's this interaction towards the end of the film where he sees the family. He has this moment facing the dad, and he hasn't yet called in the other Nazis. And the dad says to him, you'll never be one of them.(25:36):And that was the moment that he snapped. And he called in the other guards. And I think it's making a point that there's something in these moments of humanity, calling to humanity is a really pivotal moment of are you going to let yourself be a human or are you going to double down in your allegiance to the systems of oppression? And so I think that what we're trying to invite with subverting supremacy is when we come to those moments, how do we choose humanity? How do we choose empathy? How do we choose kindness? And wait, I had this all wrong rather than a doubling down of violence. I don't know. Those are my thoughts. What do you think? Well,Danielle (26:27):I hadn't thought about that, but I do know that moment in sound of music, and that feels true to me, or it feels like, where do you belong? A question of where do you belong? And in the case of Alex and Nicole, I mean, in some sense the agents already knew they didn't belong with them, but to change this. But on the other hand, it feels like, yeah, maybe it is true. It just set off those alarm bells or just said like, oh, they're not one of us. Something like that.(27:19):It's a pretty intense thought. Yeah. My friend that's a pastor there in Minneapolis put out a video with Jen Hatmaker yesterday, and I watched the Instagram live of it this morning, and she talked about how she came home from the protest, and there were men all over her yard, in the neighbor's yard with machine guns. And she said they were trying to block her in, and they came up to her car and they had taken a picture of her license plate, and they're like, roll down your window. And she's like, why? And they're like, I gave you an order. She's like, but why? And then they took a picture of her face and they're like, now you have us in your database. And she's like, I'm not rolling down my window. Because when the last person did that, you shot him in the face(28:03):And she said they got out of their car and parked. And the neighbor who, I dunno why they were harassing her neighbor, she described him as a white male, but he was standing there and he was yelling at them to leave. And she said, at this time, there was like 50 neighbors out, like 50 people out on the street. And the ice van stopped, ran back, tackled him, slammed his face into the ice, beat him up, and then threw him in the back of the car and then dropped him off at the hospital or released him or something. And he had to go get wound care. And I guess just thinking about that, just the mere presence of white people that don't fit. I wonder if it's just the mere presence.Jenny (28:59):Yeah, yeah. Well, I think part of it is exposing the illusion of whiteness and this counterfeit collaboration that is supposed to mean based on melanin, that if you have this lack of melanin, this is how you're supposed to perform. And I'm really grateful that we have people with less melanin going, no, I would not that we want to die, but if my choice is to die or to give up my soul, I don't want to give up my soul.(29:50):I feel my heart pounding. It's scary. And I think there's also grief in the people I love that are choosing to not have a soul right now, to not allow space for their soul that are choosing to go into numbness and to bearing their head in the sand and to saying, we just need to have law and order. And I believe that they were made for so much more than that.(30:46):It is painful. I mean, it doesn't go(30:55):No, no. I've been watching a lot of sad movies lately because they helped me cry. One of the things that I loved when I was in Uganda was there was people who were professional whalers(31:12):They would be hired to come into funerals or ceremonies and just wail and grieve and move the group into a collective catharsis. And I really think our bodies need catharsis right now because there's so much we're taking in. There's so much we're moving through. And I think this is part of the system of white Christian supremacy, is that it has removed us from cultural practices of making guttural sounds together, of riving together, of dancing and shaking and screaming, and these things that I think our bodies really need individually and collectively. What are you doing in your body that feels even like 2% supportive with what we're navigating?Danielle (32:08):I don't know. I honestly, I've had a bad week or bad couple weeks, but I think I try to eat food that I know will taste good. That seems really silly, but I'm not eating anything I don't like.(32:27):That. Yeah, that's one thing. Yesterday I had a chance to go work out at 12 like I do every day, and I just noticed I was too fatigued, and so I just canceled. I called it in and ate lunch with someone and just, I didn't talk much, but they had a lot to say. So that was fine with me, hung out with someone. So I think, I don't know, I guess it was a hitting two needs for me, human face-to-face connection and also just actual food that tastes good to me.(33:09):Yeah. Well, so you're going to put that Maslow resource need in the chat or in the comments. Are you going to send it to me so I can put it in the(33:21):And then if people want to sign up for tomorrow and listen to you and Tamis, is that still a possibility?Jenny (33:26):It is, yeah. They can sign up, I think, until it's starting. So I don't know for sure. You should sign up for today, just by today, just in case. Yeah, I'll send you that link too.   Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

Blackfoot scholar Dr. Leroy Little Bear shares foundational Indigenous ways of knowing—revealing a worldview built on energy, motion, and relationship rather than matter, time, and separation.In this conversation, Little Bear illuminates how Blackfoot philosophy understands reality through "interpretive templates"—cultural lenses shaped by language, land, and cosmology. Where Western thought centers singularity and fixed answers, Blackfoot ways embrace flux, transformation, and "all my relations."Dr. Leroy Little Bear is a Blackfoot legal scholar, professor emeritus, and prominent Indigenous rights advocate from the Blood Tribe. He is a founding member of the Native American Studies Department at the University of Lethbridge, served as the director of the Harvard University Native American Program, and played a crucial role in shaping Canadian constitutional law to recognize Indigenous rights, including contributing to Section 35 of the Constitution Act. His work extends to international advocacy, advising the United Nations on the Declaration on the Rights of Indigenous Peoples, and he has received numerous honors, such as the Order of Canada and the Alberta Order of Excellence.Topics 00:00 Introduction and Welcome 00:45 Guest Introduction: Dr. Leroy Little Bear 01:42 Blackfoot Tradition and Identity 02:59 Western vs. Blackfoot Worldview 10:15 Energy Forces and Relationships 27:39 Impact of Colonization 34:26 Language and Interpretive Templates 54:38 Closing Remarks and Gratitude Explore more in Indigenous Worldviews in the SAND film Series The Eternal SongSupport the mission of SAND and the production of this podcast by becoming a SAND Member

In this episode, our final of the year, we send 2025 on its way with a deep-dive into John Gardner's ninth James Bond continuation novel. While on "vacation" in Canada, Bond's forced leisure is cut short when he's sent to investigate Lee Fu-Chu, aka "Brokenclaw", a half-Blackfoot, half-Chinese billionaire with a penchant for deception and murder. When leading scientists begin disappearing across the continent, 007 gets drawn further into Brokenclaw's criminal world and his plans of economic sabotage.

Frist, we stand with Lily. Second, we love cultural humility and as and organization with a Blackfoot woman as the ED (Souta Calling Last) it's important to move with care, compassion, and courage to speak up when an ouch is committed. Our final episode of the year revisits the pretendian, defendian, and decedian conversation with a big splash of cognitive dissonance. Thanks for being here with us!⁠⁠⁠⁠⁠⁠⁠Treaty 7/Calgary Cultural Humility 2026⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Virtual Cultural Humility February 2026⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Dream Tipi 2026⁠⁠⁠⁠ Support our work by donating here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Indigenous Vision this ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Native American Heritage Month⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Donate:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://www.indigenousvision.org/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to our⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Youtube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ channel!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#MMIWarriors Self Defense⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ information.Learn more about⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Indigenous Vision⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Follow us on⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Instagram.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The IVPodcast is hosted by Indigenous Vision Executive Director, Souta Calling Last (Blackfoot Nation) and is produced by co-host, Melissa Spence (Anishinaabe Nation)

Check out the first 3 parts of Undertale Legbeard here: https://youtu.be/lW__RKNGKS0 Here's an Amazon link to my microphone: https://amzn.to/3lInsRR Wanna rock the ReddX merch? https://teespring.com/stores/r... Got a story? I got a subreddit: https://www.reddit.com/r/ReddX... Character animations are by: https://twitter.com/DarkleyStu... I didn't realize that I had to specify to wash your feet as well as your hands. So, Blackfoot the legbeard... Please, wash your fat lil footsies. It doesn't matter what your background is, you always need to treat people like people and not use them simply to get off. Neckbeards seem to learn this lesson particularly slow and it really does make my blood boil... So we must bring it to light so others don't suffer alone. For your fill of neckbeard stories we've got you covered with the freshest weeaboo, niceguy, and neckbeard happenings on reddit. Stick with ReddX for your daily dose of cringe with a side-dish of relatability. You might even feel good for dessert... But who can say? #feet #neckbeard #legbeard Join me on Discord dude: https://discord.gg/Sju7YckUWu One-time PayPal donation: https://www.paypal.me/daytondo... Support this channel on Patreon: http://patreon.com/daytondoes Stalk me on the Twitter! http://www.twitter.com/daytond... Visit me over on Facebook: https://www.facebook.com/ReddX... Check out my other channel: https://www.youtube.com/dayton... Wifey's channel is right over here: https://www.youtube.com/channe... Have you ever met a neckbeard or a nice guy? They are frustrating to deal with, but luckily you aren't alone! These r/neckbeardstories from Reddit are among the top posts of all time and include some of the funniest Reddit stories ever posted on the neckbeard stories subreddit! rSlash NeckbeardStories have all kinds of funny neckbeards in them, but especially the nice guy. And the weeaboo. There is a wide spectrum of neckbeards, and this is but a small slice of it. Listening to ReddX's neckbeard stories playlist is a great experience! These neckbeard stories Top Posts of All Time from Reddit are made for you to enjoy any time you feel like it, so be sure to save my rSlash neckbeard stories playlist to your favorites! While there are many rslash channels that read r/neckbeard stories and r/prorevenge from reddit, each channel has their own way of performing them. Some of the top rSlash entitled parents channels I recommend checking out are the original rSlash, Redditor, fresh, r/Bumfries, VoiceyHere, Mr Reddit, Storytime and Darkfluff. These Reddit story channels inspired me to start my own Reddit story channel, with a focus on Entitled Parents stories and at times going into the r/pettyrevenge and r/choosingbeggars subreddit as well. Because most of my audience prefers Entitled Parents stories of Reddit, I tend to just stick with reading the r/EntitleParents Top Posts of All Time. But I also enjoy getting up close and personal with neckbeards and weeaboos from time to time. Subscribe to ReddX for the freshest daily Reddit content. I post relatable readings of Reddit posts and Reddit stories every single day! Journey with me as I relate these amazing Reddit stories to my personal life journey. I'm greatly inspired by the top reddit posts of all time videos and reddit stories on YouTube which is why I started doing them myself. YouTube: https://www.youtube.com/channe... Discord: https://discord.gg/Sju7YckUWu Twitch: https://www.twitch.tv/daytondo... PayPal: https://www.paypal.me/daytondo... Patreon: http://patreon.com/daytondoes Twitter: http://www.twitter.com/daytond... Facebook: https://www.facebook.com/ReddX... Merch: https://reddx-shop.fourthwall....

All December (and a bit into January) long we're posting the Best of 108.9 The Hawk! And now feast your ears on the second part of The Best Of 2024! With great moments like: • Local weatherperson, Greg Fresca (Dave Holmes) sings the praises of Val Verde Extreme Heat Days! • Moms For Freedom spokeswoman, Jill Jurgens (Kristen Bartlett) gives a haunting warning of what Halloween candy will contain this year. • COMMERCIAL: The Fabulous Thunderbirds Shipping Company • COMMERCIAL: Wish You Were Beer • Dr. Shelia Hands (Rekha Shankar) completely rebuilt the hands of Chris Martin from Coldplay! • Whisp remembers a time when the classic rock band, Blackfoot attacked him with their Train, Train. • Danny Tamberelli was just on-air at KSLOB and apparently they have a better green room spread than the one in the Rock & Roll RV! • Linda Labs (Natasha Vaynblat) talks about her new earplug business, Cork Plugz. • Crystal Parker (Caissie St. Onge) has desperately been trying to pitch a reality show based on her cheer squad and her cheer coaching practices. • Long Flyball bassist, Jeff Weatherman (Will Hines) explains why his Outfield tribute band only plays “Your Love.” • Bobby Moynihan vs. Mayor Lee Roth. FIGHT OF THE CENTURY! • DJ Buttafuoco (Sean O'Connor) on his current relationship with the chicken finger chain, Raising Canes. • Dan Luis Obispo (Aaron Burdette) on Clarita, the giant Gundam he built in front of his trailer. And much, much more! Sit back, relax and pop yourself a fresh warm can of Soda Dad. It's time to HAWK, baby!Tired of hearing about The Angry Man living in the studio? Give ‘em a hand!Subscribe to the podcast on Apple, Spotify, YouTube — or whatever app you use. Your choice!Join the Rock Battalion: sign up for our mailing list at 1089thehawk.com.Patreon keeps the lights on (and the Food Gulch ads rolling): patreon.com/1089thehawk.YouTube is where you'll find clips, video episodes and yelling: youtube.com/@1089thehawk.Follow us everywhere: Instagram, TikTok, Bluesky, Facebook, Threads Hosted on Acast. See acast.com/privacy for more information.

Beaver mimicry is helping scientists on Blackfoot territory keep water on the land and put an end to decades of drought. It's one of many ways Indigenous people look to our beaver kin for lessons on restoring balance to ecosystems. Rosanna hears how traditional knowledge and stories about beaver make us more nurturing, generous and wise.

Join us this week for an episode that will always be timely to revisit - as we relisten to Jay Jay's conversation with Rickey Medlocke, who's known both as a rock n roll legend and a prominent voice in advocating for Native American rights. Jay Jay & Rickey's history goes as far back as Twisted Sister does - to 1973 - and they've remained friends ever since. Rickey is best known as being the frontman & guitarist for the band Blackfoot, as well as an original member of Lynyrd Skynyrd. He's of Lakota Sioux and Cherokee ancestry, and was inducted into the Native American Music Hall of Fame in 2008. He's heavily involved in supporting the Missing and Murdered Indigenous Women (MMIW) Movement, and national efforts to end all violence against American Indian, Alaska Native and Native Hawaiian women, which you can learn more about via the links below:www.niwrc.orgwww.rickeymedlocke.com/never-run-out-of-roadTune in to hear all about Jay Jay & Rickey's deep history that goes back over 50 years, as Rickey discusses how he's been one of the faces of Southern Rock for decades, and set the standard for the genre.Don't miss this conversation, only on The Jay Jay French Connection: Beyond the Music!A special thank you to our new sponsors, Dimarzio Pickups and Tonequest Report.Produced & Edited by Matthew Mallinger

This week, Robert and Kevin get back to their regional roots with some foot-stomping Southern Rock. A perfect blend of country, blues, and hard rock with just a hint of twang. While your hosts, being native Floridians and Carolinians, were exposed to this genre of music due to their proximity, it has certainly expanded its reach globally and is appreciated worldwide. Join us as we embrace our culture and play some down-home tunes. What's this InObscuria thing? We're a podcast that exhumes obscure Rock n' Punk n' Metal and puts them in one of 3 categories: the Lost, the Forgotten, or the Should Have Beens. We hope we turn you on to something new!Songs this week include:Blackberry Smoke (w/ Paul Rodgers) – “Run With The Pack (feat. Brann Dailor)” from Can't Get Enough: A Tribute To Bad Company (2025)Black Stone Cherry – “Soulcreek” from Folklore & Superstition (2008)Hydra – “Wasting Time” from Rock The World (1977)Pride & Glory – “Losin' Your Mind” from Pride & Glory (1994)Leif De Leeuw Band – “Hard To Hold” from Mighty Fine (2024)Point Blank – “Lone Star Fool” from Point Blank (1976)Four Wheel Drive – “Ride It Like You Stole It” from House On Fire - EP (2012)Visit us: https://inobscuria.com/https://www.facebook.com/InObscuriahttps://x.com/inobscuriahttps://www.instagram.com/inobscuria/Buy cool stuff with our logo on it!: https://www.redbubble.com/people/InObscuria?asc=uCheck out Robert's amazing fire sculptures and metal work here: http://flamewerx.com/If you'd like to check out Kevin's band THE SWEAR, take a listen on all streaming services or pick up a digital copy of their latest release here: https://theswear.bandcamp.com/If you want to hear Robert and Kevin's band from the late 90s – early 00s BIG JACK PNEUMATIC, check it out here: https://bigjackpnuematic.bandcamp.com/

Missoula County residents are trying to prevent a gravel pit from opening along the Blackfoot River. State lawmakers made it easier for local officials to approve projects like these.

You've probably heard of Maslow's Hierarchy of Needs. It's a pyramid that puts survival at the bottom and self-actualization at the top. But what if Maslow has it upside down?In this episode, grace invites us to imagine self-actualization not as a prize for doing the work, but as the pulse and driving force behind everything you are doing, everything you are trying to achieve.She traces the path to the Desire behind the desire behind the desire. Because it turns out: You have nothing to prove — only layers of longing to follow. “You can't self-actualize through affirmations or self-help books. Who you are can only be actualized in Self through energetic mastery, rigorous self-honesty, and an unmistakeable and unique connection to what is greater than you.” — grace allerdice we discuss —how Maslow inverted an indigenous Blackfoot paradigmunlocking + embodying your fullest, most true expressionthe false promises of Success without Self-actualizationwhy things often fall apart in midlifenext steps for finding your pathIf you enjoyed the episode, check out —finding your true Giftthe gritty synthesis of holistic, soul-led entrepreneurs w— Portia Barnett-HerrinMentioned in the episode—Maslow's hierarchy connected to Blackfoot beliefsJoin the waitlist for MA (our red hot devotional membership)

The Nuart Theatre in Blackfoot is nearly 100 years old, and has been putting on shows, plays and a variety of events for the community throughout its history. It has multiple shows coming soon that you won't want to miss.

In Part 1 of this week's Double Shot Of Rock, we speak to legendary bassist and founding member of Blackfoot, Greg T. Walker about his incredible new band Two Wolf!

A young rodeo star settles down in a doublewide on his own piece of ranch land in the shadow of the mountains in Montana. All is quiet until he butts heads with a local Blackfoot legend: The Goatman. Thank you, Colden, for sharing your story with Spooked! We first heard about Colden's story on Lodge Tales, a podcast hosted by Rod Williamson, where indigenous folks from across the country share their own experiences with the supernatural. Scouted and produced by Elliot Lightfoot, original score by Doug Stuart. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this episode, David welcomes special guest, Matt Thomson, owner of Thomson Land & Livestock, Blackfoot, ID. The conversation highlights significant communication challenges within American Angus, emphasizing the need for respectful dialogue and common ground to address divisiveness and improve relationships. Matt shares insight into his family cattle operation, along with the challenges faced with working off the ranch.  Links:MontanaRanchAngus.comCreekInsure.comhttps://www.facebook.com/p/Claystrong-Genetic-Enterprises-61568667508754/ Learn more about our sponsor, Montana Ranch, by visiting MontanaRanchAngus.com.

Show Notes: https://wetflyswing.com/822 Presented By: Pescador on the Fly Sponsors: https://wetflyswing.com/sponsors From shoulder surgery rehab to 10 guiding seasons across Rock Creek, the Blackfoot, and the Big Hole, Montana guide and photographer Drew Baker shares how he turned days on the oars into a career behind the lens. In this episode, Drew shows why the best Montana fly fishing photography tips aren't about megapixels—they're about telling a real story on the water. You'll learn how to capture authentic moments (not just grip-and-grins), build a simple kit that travels well, and plan your shots so you protect fish and still come home with wall-worthy images. We also dig into summer strategy across Montana, when to pivot rivers, and the underrated power of the point-and-shoot in your waders. Show Notes with Drew Baker on Fly Fishing Photography 02:57 - Drew shared how photography became his focus, noting that breaking into the hunting industry was easier than fly fishing since many fishing content creators were established early, but his passion for photos began with fly fishing.  04:30 - He recounted how rehabbing a shoulder surgery in college led him to daily fly fishing, on the advice of his physical therapist, which eventually turned into guiding in 2015.  06:08 - Drew explained that Philipsburg, Montana offers access within 90 minutes to major rivers like the Bitterroot, Blackfoot, Clark Fork, Big Hole, and Beaverhead, giving guides flexibility depending on flows and client lodging. 07:19 - He described guiding on the upper 14 miles of Rock Creek, where outfitters without Forest Service permits are restricted, and how this stretch provides prime opportunities close to town. 09:11 - Drew talked about his collaboration with Jeff from Pescador on the Fly, capturing lifestyle product photography and storytelling video while fishing on the Missouri.  10:28 - He discussed filming Happy Hustle masterminds, where entrepreneurs combine survival skills, fishing, and camping with business problem-solving, which has shaped how he organizes his own guiding and photography business. 14;21 - Drew explained that while phones can work for casual anglers, carrying a small point-and-shoot camera can inspire more creativity and story-driven photos. 16:19 - He detailed his pro setup: two Sony bodies, one wide-angle lens for scenery and one telephoto for wildlife or tight fishing shots, since swapping lenses mid-float risks water damage. 18:12 - On the Pescador shoot, Drew used his Sony A7 IV, a wide and tight lens, a DJI Pocket 3 gimbal camera for stabilized boat footage, and a drone to capture varied perspectives. 19:58 - He described how gimbals stabilize video, eliminating distracting shake, and why the DJI Pocket 3 has become a game-changer for filming on water.  22:03 - Drew highlighted the DJI Pocket 3's “creator combo,” which includes a wireless mic with 10-bit float audio, ensuring clear sound even in high wind conditions. 24:31 - He emphasized must-have accessories like a circular polarizer filter to cut water glare, an air puffer to clear droplets before wiping a lens, and a waterproof camera bag to safely store gear but keep it accessible. 26:46 - Drew encouraged anglers to document the whole story of a day-sunrise, fly selection, facial expressions, net shots, and release rather than just grip-and-grin photos. 31:22- When asked whether photography or video tells a better story, Drew chose photography, explaining that a single strong image can convey a complete narrative. Show Notes: https://wetflyswing.com/822

There was a groundbreaking on the Stibnite Gold Mine last week, the gold mine is also still facing lawsuits from multiple organizations and the Nez Perce tribe, three Idaho Falls schools canceled class after reports and rumors of a gun threat that grew out of a school prank, there is talk a new Nuclear Task Force and a Foster Care Closet in Blackfoot is getting a big boost. It's Friday, which means it's time for our Reporter Roundtable when Idaho Matters gets you up to date on all the news that made headlines this past week.Our journalist panel today:  Drew Dodson, reporter and editor for the Valley Lookout Kevin Fixler, investigative reporter with the Idaho Statesman Kaitlyn Hart, reporter with East Idaho News

In this brand-new episode of VRP Rocks, legendary bassist Greg T. Walker (Blackfoot, Lynyrd Skynyrd) joins Paul for an epic two-part conversation you won't want to miss. First, we dive into Greg's new band, Two Wolf, whose debut album is a blistering mix of southern rock and hard blues — full of raw energy, killer riffs, and rock 'n' roll attitude. Hear the story behind the band's formation, the new record (out now via Cleopatra Records), and how vinyl is keeping the fire burning for true rock fans. Then, in part two, we roll back the years to celebrate 45 years of Blackfoot's ‘Tomcattin' — Greg's personal favourite from the classic Blackfoot era. From the massive success of Strikes, to touring with The Who, to the band's eventual breakup and the addition of Uriah Heep's Ken Hensley, Greg opens up about the triumphs, challenges, and behind-the-scenes drama that shaped this southern rock powerhouse.