Podcasts about standing rock

On this episode of Face to Face: Dallas Goldtooth In part one of a two-part finale for season 12 of Face to Face, Dennis Ward is joined by activist and actor Dallas Goldtooth. This week they focus on Goldtooth's years of activism, including the pipeline protests in Standing Rock.  It has been 10 years since Standing Rock and as Goldtooth reflects on the protest, the Reservation Dogs star mentions how he was a little more cautious when it came to acting opportunities due to conflicts the industry can have with activism. • • • APTN National News, our stories told our way. Visit our website for more: https://aptnnews.ca Hear more APTN News podcasts: https://www.aptnnews.ca/podcasts/

Protest is the ultimate in equal-opportunity political action. As Annie Leonard, former executive director of Greenpeace USA says, "Making change is like laying a stone path across the garden. Peaceful protest may be every 4th or 8th or 200th stone; it helps us get where we want to go but also we need a lot of other stones too.”  Leonard explores the history of protests in her new book “Protest: Respect It. Defend It. Use It.”  And while protest is the loudest and most visible tool, it's only one of many ways to take action. Through community building, through civic engagement, through elected office, through corporate boardrooms, through churches and nonprofit agencies, there are countless paths to exercising power and promoting positive change. In this episode we hear from three leaders working in three different arenas, all toward the same goal. Guests: Annie Leonard, Environmental Activist, Author of “Protest: Respect It, Defend It, Use It” Danielle Lee, Founder, Climate Action Club  James Coleman, City Councilor, South San Francisco For show notes, transcript, and related links, visit climateone.org/podcasts Highlights: 00:00 – Intro 04:00 – Annie Leonard shares the story of the Section 504 sit-ins protest in San Francisco 06:30 – Different ways protest can be effective 08:30 – Leonard on why she puts her body on the line (gets arrested) during protests 16:00 – Leonard on the lawsuit Energy Transfer brought against Greenpeace USA over Standing Rock protests 22:00 – Protecting, defending, and using the right to protest  26:00 – Danielle Lee on organizing younger people around climate and environment  30:30 – Systemic versus personal action 37:00 – James Coleman on the decision to run for office as a tool for effective change 41:00 – Impact of local government  46:30 – How change actually happens 50:00 – Climate One More Thing ********** Support Climate One by going ad-free! By subscribing to Climate One on Patreon, you'll receive exclusive access to all future episodes free of ads, opportunities to connect with fellow Climate One listeners, and access to the Climate One Discord. Sign up today at patreon.com/ClimateOne.  Ad sales by Multitude. Contact them for ad inquiries at multitude.productions/ads Learn more about your ad choices. Visit megaphone.fm/adchoices

Protest is the ultimate in equal-opportunity political action. As Annie Leonard, former executive director of Greenpeace USA says, "Making change is like laying a stone path across the garden. Peaceful protest may be every 4th or 8th or 200th stone; it helps us get where we want to go but also we need a lot of other stones too.”  Leonard explores the history of protests in her new book “Protest: Respect It. Defend It. Use It.”  And while protest is the loudest and most visible tool, it's only one of many ways to take action. Through community building, through civic engagement, through elected office, through corporate boardrooms, through churches and nonprofit agencies, there are countless paths to exercising power and promoting positive change. In this episode we hear from three leaders working in three different arenas, all toward the same goal. Guests: Annie Leonard, Environmental Activist, Author of “Protest: Respect It, Defend It, Use It” Danielle Lee, Founder, Climate Action Club  James Coleman, City Councilor, South San Francisco For show notes, transcript, and related links, visit ⁠climateone.org/podcasts⁠ Highlights: 00:00 – Intro 04:00 – Annie Leonard shares the story of the Section 504 sit-ins protest in San Francisco 06:30 – Different ways protest can be effective 08:30 – Leonard on why she puts her body on the line (gets arrested) during protests 16:00 – Leonard on the lawsuit Energy Transfer brought against Greenpeace USA over Standing Rock protests 22:00 – Protecting, defending, and using the right to protest  26:00 – Danielle Lee on organizing younger people around climate and environment  30:30 – Systemic versus personal action 37:00 – James Coleman on the decision to run for office as a tool for effective change 41:00 – Impact of local government  46:30 – How change actually happens 50:00 – Climate One More Thing ********** Support Climate One by going ad-free! By subscribing to Climate One on ⁠Patreon⁠, you'll receive exclusive access to all future episodes free of ads, opportunities to connect with fellow Climate One listeners, and access to the Climate One Discord. Sign up today at ⁠patreon.com/ClimateOne⁠.  Ad sales by ⁠Multitude⁠. Contact them for ad inquiries at ⁠multitude.productions/ads⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

History doesn't repeat itself, but it rhymes. From the historic Indigenous occupation of Alcatraz Island in 1969 to the fossil fuel fights throughout Canada and the U.S. today, Indigenous resistance illuminates an activism founded in a spiritual connection with the web of life and the human community – with Julian Brave NoiseCat, Dr. LaNada War Jack and Clayton Thomas-Müller. Featuring ⁠⁠Julian Brave NoiseCat⁠⁠ is a polymath whose work spans journalism, public policy, research, art, activism and advocacy. He serves as Director of Green Strategy at ⁠⁠Data for Progress⁠⁠, as well as “Narrative Change Director” for the ⁠⁠Natural History Museum⁠⁠ artist and activist collective. Dr. LaNada War Jack is an enrolled member of the ⁠⁠Shoshone Bannock Tribes⁠⁠ of the Fort Hall Indian Reservation in Idaho. Clayton Thomas-Müller is a member of the ⁠⁠Mathias Colomb Cree Nation⁠⁠, also known as Pukatawagan, in Northern Manitoba. He serves as the “Stop it at the Source” campaigner with ⁠⁠350.org⁠⁠. This is an episode of the Bioneers: Revolution from the Heart of Nature series. Visit the ⁠⁠radio and podcast homepage⁠⁠ to learn more.

For the first episode of this special guest-hosted series, Dallas Goldtooth welcomes Mark K. Tilsen Jr. a poet, educator, and longtime organizer from Pine Ridge whose work is rooted in resistance and liberation.Dallas and Mark reflect on their shared experiences at the Standing Rock protests, marking a decade since thousands of Indigenous water protectors gathered to defend land, water, and sovereignty against the Dakota Access Pipeline. What came out of that effort was not only the largest gathering of Natives fighting against a pipeline, but a living blueprint for Indigenous resistance in modern times. From that foundation, Mark brings us into the present moment, sharing updates from the Twin Cities following the recent ICE surge—an operation that deployed thousands of federal agents, sparked widespread protests, and disrupted communities across Minneapolis and St. Paul.Together, they explore how the lessons of Standing Rock continue to shape Indigenous resistance today—from frontline organizing to community care. This conversation centers the power of collective action, the importance of showing up for one another, and what it means to build toward liberation in the face of ongoing state violence.+++Produced by Matika Wilbur --@matikawilburA/V Production & Editing: Pancho Sánchez -- @videosdelsanchoScoring: Mato Wayuhi -- @matowayuhiEpisode Artwork: Kitana Connelly @creatortwahnaSocial Media: Mandy Yeahpau @dontguacblocText us your thoughts!Support the showFollow us on Instagram @amrpodcast, or support our work on Patreon.  Show notes are published on our website, Allmyrelationspodcast.com. Matika's book Project 562: Changing the Way We See Native America is available now!  T'igwicid and Hyshqe for being on this journey with us.

Acree Paez : Souex Nation StandoffWe did this show about Standing Rock before it was even called Standing Rock and became a media tourist attractionBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

Right now, crude oil flows unimpeded through the Dakota Access Pipeline under the dammed Missouri River in North Dakota. Construction of the pipeline that traverses Lake Oahe near the Standing Rock Sioux Reservation was a defeat for protestors who became known as “water protectors”. But the resistance against that pipeline that started ten years ago was a galvanizing moment for sovereignty and public awareness for Native Americans. It grew into a movement that eventually included thousands of Indigenous activists, tribal leaders, celebrities, and supporters from around the world. ICT News is among the outlets marking the 10-year anniversary of the #NoDAPL movement with a series of articles reflecting on the stand-off and assessing the lasting implications. We’ll hear about that and check in with people who were there. GUESTS Amelia Schafer (Brothertown Indian Nation descendant), north central bureau correspondent for ICT Jon Eagle Sr. (Hunkpapa Lakota and Sisseton Wahpeton Oyate), former tribal historic preservation officer for the Standing Rock Sioux Tribe Break 1 Music: Standing Rock [feat. Nick Ørbæk Jacobsen] (song) Uyarakq (artist) Miseraq (album) Break 2 Music: Heartbreaker (song) Sage Lacapa (artist) Heartbreaker (single)

A Hualapai tribal leader is being remembered for her impact on economic development and tribal sovereignty. Louise Benson, former chairwoman of the Hualapai Tribe in Arizona, has died at the age of 83. The tribe announced her death April 18. Benson helped lead the development of Grand Canyon West, including the creation of the Grand Canyon Skywalk, a major tourism destination that supports the tribe's economy. According to the Hualapai Tribe, she also worked on infrastructure and water access issues for her community. Gov. Katie Hobbs (D-AZ) said in a statement: “I am deeply saddened by the passing of former Hualapai Tribal Chairwoman Louise Benson. As a dedicated leader for the Hualapai Tribe, championing critical infrastructure, and regional water security. Chairwoman Benson spent her life serving her people with unwavering commitment. My condolences go out to the Hualapai Tribe and all those who knew her.” In its statement, the Hualapai Tribe says Benson's legacy will continue through the economic foundation she helped build for future generations. Republican Native American voters Jen Thomasik and Brandy Ross stand outside a 2024 rally for Donald Trump held in Albuquerque, NM. (Photo: Jeanette DeDios / KUNM-FM) The Trump administration issued an executive order last month that seeks to restrict mail-in voting. KUNM's Jeanette DeDios (Jicarilla Apache and Diné) has the details on how this could impact Native American communities. The order seeks to use federal data to create a list of adult U.S. citizens in each state who would have to show proof of eligibility before voting. States would be able to review and suggest changes. But many tribal members living in rural areas rely on mail-in voting in order to participate in elections because of long travel times to polling places. Jacqueline De León (Isleta Pueblo), senior attorney for the Native American Rights Fund, says the Supreme Court is currently considering a case called  Watson v. Republican National Committee about whether or not ballots received after election day can be counted. “And we know that that is especially important in Indian Country, where mail delivery can be slow and unpredictable, that our ballots be able to be counted even if they arrive after Election Day, if they were cast before Election Day.” She says tribal nations are facing a consequential moment in history. “Protecting tribal sovereignty is something that I think every Native person needs to take seriously, and they need to make considerations when they’re voting as to which candidates are going to do that for their tribal nation.” Attorneys general in 23 states, including New Mexico, are suing to block the Trump order. Candlelight vigil for Kelly Hunt in Anchorage, Alaska. (Courtesy Data for Indigenous Justice / Facebook) Community members gathered in Anchorage this week to honor the life of Kelly Hunt. A candlelight vigil was held Wednesday at 2522 Arctic Boulevard, where family, friends, and advocates came together to remember the 19 year old from Shaktoolik. The event included traditional dance groups and songs, as attendees paid tribute and called for justice. (Courtesy Data for Indigenous Justice / Facebook) Hunt disappeared earlier this year while on her way to college. Her body was found April 20 in a Spenard neighborhood. The vigil was supported by Data for Indigenous Justice, as community members continue to call for answers and accountability. Alaska Native leaders and advocates will gather in Anchorage next month for a summit focused on the Missing and Murdered Indigenous People (MMIP) crisis. The Alaska MMIP Justice Summit is scheduled for May 27 and 28 at the Dena'ina Civic and Convention Center, followed by a Red Dress Gala on May 29. Organizers say the event will focus on raising awareness, sharing resources, and building solutions to address violence impacting Indigenous communities. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Thursday, April 30, 2026 – Reflecting on the milestone pipeline protest movement at Standing Rock

Right now, crude oil flows unimpeded through the Dakota Access Pipeline under the dammed Missouri River in North Dakota. Construction of the pipeline that traverses Lake Oahe near the Standing Rock Sioux Reservation was a defeat for protestors who became known as “water protectors”. But the resistance against that pipeline that started ten years ago was a galvanizing moment for sovereignty and public awareness for Native Americans. It grew into a movement that eventually included thousands of Indigenous activists, tribal leaders, celebrities, and supporters from around the world. ICT News is among the outlets marking the 10-year anniversary of the #NoDAPL movement with a series of articles reflecting on the stand-off and assessing the lasting implications. We’ll hear about that and check in with people who were there. GUESTS Amelia Schafer (Brothertown Indian Nation descendant), north central bureau correspondent for ICT Jon Eagle Sr. (Hunkpapa Lakota and Sisseton Wahpeton Oyate), former tribal historic preservation officer for the Standing Rock Sioux Tribe Break 1 Music: Standing Rock [feat. Nick Ørbæk Jacobsen] (song) Uyarakq (artist) Miseraq (album) Break 2 Music: Heartbreaker (song) Sage Lacapa (artist) Heartbreaker (single)

The 10-year anniversary of Standing Rock continues this week on Retrospectives, as Dennis Ward joins host Brittany Guyot to discuss AFTER STANDING ROCK—the second of his two episodes reporting from the front lines of a historic moment in Indigenous resistance. Watch the first part of the interview here: Dennis Ward on Standing Rock, ten years la...   Clash at Standing Rock - Originally April 7, 2018: After Standing Rock | APTN Investigates • • • APTN National News, our stories told our way. Visit our website for more: https://aptnnews.ca Hear more APTN News podcasts: https://www.aptnnews.ca/podcasts/

In this audio podcast review, you'll hear directly from our host, Corinna Bellizzi. She shares her perspective candidly - that Patagonia Books has a gift for platforming the voices our moment most needs. In her view, Protest: Respect It, Defend It, Use It may be their most urgent title yet. The authors, Annie Leonard and André Carothers, walk us from the Boston Tea Party to Standing Rock to the protests unfolding today — weaving in first-person essays from Jane Fonda, Nemonte Nenquimo, and others who put everything on the line — to make a case that is both historically grounded and immediately practical. If you've ever felt the gap between what you know is wrong and what you're actually doing about it, this book is for you. And if you can, listen to the audiobook — narrated by the authors themselves, it's something else entirely. Corinna's interview with Annie Leonard and André Carothers airs on the book's release day, 4/28/2026. Stay Tuned! Get your copy of PROTEST now! https://theprotestbook.com On Amazon (earns commission): https://amzn.to/4tYlYER Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

On this edition of APTN News InFocus, host Cierra Bettens marks a major milestone for APTN's interview series Face to Face. The show is celebrating its 300th episode after more than a decade of in-depth conversations with First Nations, Métis and Inuit changemakers. Since taking over as host in 2017, Dennis Ward has brought Face to Face to communities across Turtle Island, including early interviews on the ground at Standing Rock, while continuing to expand the show's reach with in-studio performances and French-language episodes. Dennis Ward joins the show to reflect on some of his favourite moments and what the future holds for the series. • • • APTN National News, our stories told our way. Visit our website for more: https://aptnnews.ca Hear more APTN News podcasts: https://www.aptnnews.ca/podcasts/

It's been 10 years since Standing Rock, a historic gathering of land and water protectors resisting the Dakota Access pipeline that captured international attention. On Retrospectives, Dennis Ward joins host Brittany Guyot to discuss CLASH AT STANDING ROCK—the first of his two APTN Investigates episodes reporting from the front lines in North Dakota. • • • APTN National News, our stories told our way. Visit our website for more: https://aptnnews.ca Hear more APTN News podcasts: https://www.aptnnews.ca/podcasts/

Repression of protest has ramped up in the U.S., but everything that's happening now began with the backlash to the Standing Rock protest back in 2016. In today's episode we look at the connections between fossil fascism, petromasculinity, and protest.See omnystudio.com/listener for privacy information.

Thirty years ago, journalist Amy Goodman premiered the daily radio show Democracy Now. Launched on nine community radio stations in 1996, the program now broadcasts on over 1,400 television and radio stations worldwide. Along the way, Goodman and Democracy Now provided groundbreaking coverage of the Standing Rock protests, Chevron's alleged corruption in Nigeria and illnesses linked to toxins after 9/11. The new documentary “Steal This Story, Please!” recounts Goodman's career. We'll talk with her about the documentary, three decades of Democracy Now and the role of independent journalism in today's news landscape. Guests: Amy Goodman, host and executive producer, Democracy Now!; subject of "Steal This Story, Please!" about her 30 year career in independent media Tia Lessin, co-director, ‘Steal This Story, Please!' Learn more about your ad choices. Visit megaphone.fm/adchoices

En oljeledning ska dras över urfolkets heliga platser i norra USA. Men när bulldozrarna kommer till prärien ställer sig människor i vägen. Lyssna på alla avsnitt i Sveriges Radios app. Teepes och tält står uppställda på grässlätten i North Dakota. Bilar står parkerade, flaggor vajar i vinden och här och var syns hästar stå och beta. Mer än 35 000 människor har samlats för att protestera mot oljeledningen som ska korsa marken som en gång tillhört Standing Rock-reservatet. Men det var innan staten tog över. Nu är det staten som som bestämmer över marken.Sommaren 2016 har oljebolaget Energy Transfer fått grönt ljus av myndigheter för att bygga North Dakota Access Pipeline, DAPL. Politiker vill ha jobbtillfällen och oljeinkomster till delstaten. Genom ledningen ska oljan fraktas från plattformarna i North Dakota, genom fyra delstater, ner till depåerna i Illinois. Planen är att ledningen ska grävas ner under Missourifloden i närheten av reservatet Standing Rock. Lakotafolket som bor där protesterar mot att oljan hotar deras dricksvatten och att ledningen ska dras över deras heliga platser, på marken som en gång var deras.Demonstranter ställer sig i vägen för bulldozrarna När bulldozrarna börjar bearbeta jorden ställer sig 13-åriga Tokata Iron Eyes mamma i vägen.– My mom actually was putting everything on the line, essentially, to be there.Fler följer efter. Människor från olika stammar och urfolk från hela världen reser till Standing Rock för att demonstrera tillsammans med lakotafolket. I lägret uppmanas de tillresta att uppträda fredligt. Men det blir konfrontationer när oljebolagets medarbetare och lokal polis tar till tårgas, hundar och ljudkanoner för att hålla demonstranterna borta från marken som staten äger, där byggarbetet pågår.Omvärlden följer protesterna via livesändningar på Facebook. Och det som börjat som en lokal protest växer till en global rörelse. För 23-åriga Ta'Sina Sapa Win innebär demonstrationerna i Standing Rock att hitta sina rötter, att hitta sig själv. Och att stå upp för sitt folk. – You knew that being there, it meant something. And you were a part of history. Medverkande: Kelly Grotte, potatisodlare, Grotte Farms, North Dakota. Sofia Jannok, samisk artist som var på plats i Standing Rock.Tokata Iron Eyes, demonstrant som tillhör Standing Rock Sioux tribe. Ta'Sina Sapa Win, demonstrant som tillhör Cheyenne River Sioux tribe. Diane Hart, demonstrant som tillhör Bishop Paiute Nation.Dan Nanamkin, demonstrant som tillhör Colville Confederated tribes.Alleen Brown, journalist som granskat säkerhetsföretaget Tiger swan.Adam Hjorthén, universitetslektor i nordamerikastudier vid Uppsala Universitet.En dokumentär av: Irma Eneroth och Lasse Edfast.Producent: Ida Lundqvist.Dokumentären är producerad 2026.

Former North Dakota representative and Indigenous activist Ruth Buffalo reflects on the NoDAPL (No Dakota Access Pipeline) movement at Standing Rock 10 years ago and what's next for sacred, ancestral lands.Become a supporter of this podcast: https://www.spreaker.com/podcast/tavis-smiley--6286410/support.

Ronnnie Pontiac is an author who worked seven years as Manly P. Hall's research assistant, screener, and designated substitute lecturer.  He is the author of American Metaphysical Religion (EOTR episode 251) and, along with Tamra, Sacred Music/The Magic of the Orphic Mysteries (EOTR episode 270). Tamra Lucid produced documentary films including the Emmy nominated End of the Line:  The Women of Standing Rock, and is the author of Making the Ordinary Extraordinary (EOTR episode 208).  She is the former writer and art editor for Newtopia Magazine and her work has appeared in Reality Sandwich.  She and Ronnnie are also founding members of the experimental (and riotous) rock band Lucid Nation.  More information concerning the book can be found at:  https://whitecrowbooks.com/book/the-unobstructed-way-a-true-account-of-the-exploration-of-life-after-death/ Check out Tamra and Ronnie at: https://linktr.ee/tamralucid https://linktr.ee/ronniepontiac This podcast is available on your favorite podcast platform, or here:  https://endoftheroad.libsyn.com/episode-335-ronnie-pontiac-tamra-lucid-the-unobstructed-waydeathlife Link to Tamra's Celebration of Life: https://www.youtube.com/watch?v=iL2FV4UoxU4 Have a blessed. weekend!    

This week, Simon and Julie join John to unpack a powerful mix of history, headlines, and accountability.They begin by honoring the legacy of Jesse Jackson, reflecting on how he bridged Black and Indigenous civil rights struggles — from supporting Standing Rock to advocating for Leonard Peltier — and how he used his national platform to connect movements that are too often siloed.Then they turn to Texas, where Tarrant County GOP chair Bo French is seeking higher office after publicly calling for the mass deportation of millions — including Native Americans. They examine what this rhetoric reveals about extremism inside state politics and how normalized it has become.They also discuss a Georgia lawmaker's proposal to rename Sawnee Mountain after Donald Trump. The pushback highlights deeper questions about Indigenous erasure, public memory, and who gets honored on the land.And finally, they close with a troubling but important story out of Hawaiʻi, where Mark Zuckerberg reportedly used shell companies to pressure Native Hawaiian families into selling ancestral lands while constructing a fortified compound. It's a conversation about power, land, and what happens when billionaires collide with Indigenous sovereignty.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Hello Interactors,Minnesota has seen federal incursion and overreach before. And not just in 2020. These removal tests we're witnessing are rooted in the premise of US ‘manifest destiny' and how quickly the notion of ‘home' can be made fungible by a violent state. But likeminded bodies always resist being bullied.SCAFFOLD, SOVEREIGNTY, AND SEIZUREOn December 26, 1862, during the Civil War, President Abraham Lincoln authorized the hanging of 38 Dakota men in Mankato, Minnesota. The execution, staged as public theater, was not a solemn judicial act. A special scaffold was built, martial law was declared, and an estimated 4,000 spectators witnessed the largest mass execution in U.S. history. The spectacle mattered because it carried meaning beyond Mankato. The hanging marked the end of the six-week U.S.–Dakota War of 1862. This brutal conflict devastated the Minnesota River Valley and left deep trauma in Dakota communities. It also conveyed that the state could swiftly and effectively attempt control of contested land by violent force.Mankato was the visible climax, but Fort Snelling was the quieter cruelty that continued. After the war, Dakota families — women, children, elders — were confined in harsh conditions near the fort during the winter of 1862–63. Disease and exposure killed between 130 and 300 Dakota people. Execution and exile worked together. One provided public power, the other attempted to ensure territorial outcomes.Here's what Dakota Chief Wabasha's son-in-law, Hdainyanka, wrote to him shortly before his execution:“You have deceived me. You told me that if we followed the advice of General Sibley, and gave ourselves up to the whites, all would be well; no innocent man would be injured. I have not killed, wounded or injured a white man, or any white persons. I have not participated in the plunder of their property; and yet to-day I am set apart for execution, and must die in a few days, while men who are guilty will remain in prison. My wife is your daughter, my children are your grandchildren. I leave them all in your care and under your protection. Do not let them suffer; and when my children are grown up, let them know that their father died because he followed the advice of his chief, and without having the blood of a white man to answer for to the Great Spirit.”This moral failing was part of a larger burgeoning political economy. In 1862, the Twin Cities were still emerging, with mills, river commerce, and infrastructure. Yet the region's future as an urban, financial, and political center depended on converting Dakota and Ojibwe homelands into transferable property. The spring prior to the massacre, in May 1862, Lincoln signed the Homestead Act, handing out 160-acre chunks of stolen land labeled now as “public.” Colonizers and immigrants could occupy this land, and be defended by the US government, if they showed they could “improve” it through five years of occupation.This act negated all Dakota treaties, seized 24 million acres of Minnesota lands, and mandated removal of what were now called Dakota “outlaws.” This converted communal Indigenous homelands into surveyed “public domain” eligible for homesteading, auctions, and rail grants, directly feeding wheat production for Minneapolis mills. Speculators and railroads exploited the act via proxy filings, reselling “cleared” parcels at profit to European immigrants.By 1870, non-Native population surged from 172,000 to over 439,000. The “clearing” of land was not metaphorical. It was the prerequisite for surveying, fencing, settlement, rail corridors, and the wider commodity circuits that would bind the Upper Midwest to national and global markets.That is what Harvard historian Sven Beckert calls war capitalism. He argues that global capitalism's ascent was not a clean evolution toward free exchange. It relied on coercion, conquest, and violence. As his book on the history of Capitalism lays out, state funded war capitalism fundamentally relied on slavery, the dispossession of Indigenous peoples, imperial expansion, armed commerce, and the imposition of sovereignty over both people and territory. In this framing, the Dakota and Ojibwe were obstacles to industrialization and commodification. The frontier needed to be safe for settlement and investment of Germans, Irish, and Scandinavians, as well as railroads and industry. This included these two flour mills, the world's largest by 1880: General Mills and Pillsbury.The gallows in Mankato were the blunt instrument that made the state-capital alliance credible. The point was not only to punish alleged crimes, but to demonstrate a capacity and will to kill. The American state needed to show it could override Indigenous sovereignty and reorder space. The subsequent removals and confinement at Fort Snelling completed the transformation. “Home” was recoded from relationship into asset. This land was no longer lived geography but extractable territory, from stewarding real soil to the selling of real estate.TOPHOPHILIA, TIES, AND TENSIONSWar capitalism is not merely to punish resistance, but to convert a lived place into a fungible asset. But violence plays a deeper role than just legal rearrangement. It has to break this constant of human life: our attachment to place.Behavioral geographer Yi-Fu Tuan borrowed the term topophilia to describe this attachment — the “affective bond between people and place or setting.” The phrase can sound soft and sentimental but it can also cause friction in projects of political economy.The state may be able to abolish or rewrite a treaty, redraw a border, rename a river, and issue new deeds, but it still confronts bodies that have been oriented by firm ground. It's on these grounds that paths are walked, food gathered, relatives buried, stories anchored to landmarks, and seasonal rhythms internalized as a habit of life. The obstacle is embedded and embodied in the physiology, including cognitive, and grounds to location.Modern neuroscience gives a concrete account of how place becomes part of a person. The hippocampus plays a central role in spatial memory and navigation, and research on place cells shows that hippocampal neurons fire in relation to specific locations in an environment. Familiar surroundings are not only around us they are within us. The brain builds spatial scaffolding that links location to memory, routine, prediction, and emotional regulation.When cognition is tied to the specificity of place, it becomes hard for a parcel to be made equivalent to another. Commodification demands interchangeability. A home cannot easily be made equivalent to another home when it's part of the nervous system — not quickly, not cleanly, and often not at all. When the state-capital alliance imagines territory as a grid of extractable value, it is implicitly trying to override how humans experience territory. That is why “simple” displacement so often produces disproportionate harm. Psychiatrist Mindy Fullilove coined the term root shock to describe the traumatic stress that follows the destruction of one's “emotional ecosystem.” Root shock is not only grief or nostalgia. It is a stress response to the sudden loss of the social and spatial cues that stabilize daily life. The shredding of a mesh of relationships, routines, and meanings embedded in a neighborhood or homeland.The root shock of the state violence of 1862 was not just incidental to the project of transformation. It was structurally necessary. If topophilia is a biological and psychological anchor, then a purely legal or economic strategy (bureaucratic coercion) will often be insufficient because the anchor of topophilia holds. To clear land at speed and scale, the state reaches for tools that can sever attachment abruptly. Public executions, mass incarceration, forced marches, and exile doesn't just relocate people. They're violent attempts to scramble the conditions under which people can remain attached at all. It transforms topophilia into vulnerability.Work on social exclusion and “social pain” helps explain why. In a widely cited fMRI study, Naomi Eisenberger and colleagues found increased activity in the anterior cingulate cortex during experiences of exclusion. This parallels patterns seen in physical pain studies where distress is tracked with painful activities. The point is not that social threat is “just like” physical injury, but that the brain treats social severing as a serious alarm condition. It's something that demands attention, vigilance, and behavioral change to overcome.ROOTS, RESISTANCE, AND REPAIRTopophilia doesn't end with the so-called frontier or attempts at ‘removing' its inhabitants. It reappears wherever people form durable bonds. That includes the streets and schools, churches and parks, language, kin, and the local economies and cultures war capitalism eventually built. The Dakota and Ojibwe were never “removed” in any final sense. Many live and organize in and around the Twin Cities today.In South Minneapolis, the Indigenous Protector Movement, a biproduct of the American Indian Movement, works out of the American Indian Cultural Corridor along Franklin Avenue — an immediate target for ICE. The protectors made their presence known as a form of ongoing place-based care and defense. It is a living archive of tactics for defending attachment under pressure through direct action, community building, patrols, and the mundane discipline of showing up. What it offers is not merely a critique of state violence, but vigilance without spectacle, care without permission, and solidarity as a daily habit rather than a momentary sentiment.Other areas of Minneapolis show how when federal enforcement turns public space into a zone of uncertainty, topophilic neighbors often respond by adopting exactly those same “weapons” of persistence — care, documentation, rapid communication, mutual aid — that have long characterized Indigenous resistance and slavery abolitionist networks.Standing Rock, where the Standing Rock Sioux Tribe and allies gathered in 2016 to oppose the Dakota Access Pipeline, demonstrated how quickly infrastructure can scale when a place becomes a shared object of defense.The #NoDAPL movement assembled a broad coalition of Indigenous nations and allies, over 200 tribes, alongside legal support, medical care, and communications systems designed to withstand state patience. The 2020 George Floyd uprising in Minneapolis also revealed how love of place can become a platform for organized care rather than retreat. Alongside protest, residents built mutual-aid channels, street-medic networks, food distribution, and neighborhood defense efforts that treated the city as an emotional ecosystem worth repairing. What looked to outsiders like spontaneous eruption was, on the ground, a rapid layering of roles that included medics, legal observers, supply runners, translators, and de-escalators. This ecology of participation made it possible for large numbers of people to act without centralized command.Social psychology helps explain why these movements generate allies rather than only sympathizers. One key concept is collective efficacy — the combination of social cohesion and a shared willingness to intervene for the common good. It blossoms when people repeatedly see each other act, learn local norms of mutual obligation, and build trust that intervention will be supported rather than punished. All rooted in topophilia.Place attachment can bridge boundaries that would otherwise keep people separate. Work in community psychology and planning shows that place attachment and meaning can support participation and collective engagement, especially when development or coercion threatens everyday life. In other words, topophilia is not just private feeling. When it's under threat it can become public motive and an engine for coalition.The coalition in Minneapolis is being characterized by the federal government as terrorists. This borrows from a long history of resistance to violence because war capitalism has never been only domestic. The United States and its allies refined coercive governance overseas through night raids and “capture-or-kill” operations in Afghanistan, midnight house raids in Iraq, and broader militarized campaigns that treat homes as “searchable terrain” and communities as “intelligence environments.”Many of the officials, contractors, and voters who authorized or normalized these methods rarely imagined the same atmosphere of violent seizure in their neighborhood. As unimaginable as it may be watching unmarked vehicles, sudden detentions, and public uncertainty coming to American streets — used against the very citizens and taxpayers who fund such operations — it's not to those victims overseas in places like Afghanistan, Iraq, Palestine, or even inner city America.That return is what the poet and politician Aimé Césaire called the “imperial boomerang” effect, the idea that techniques tolerated in peripheral countries can come home to roost. In the U.S., the boomerang has long “landed” first on people of color. It emerges through surveillance and disruption campaigns like the two decades of the covert and illegal COINTELPRO program where the FBI targeted counterculture groups of the so-called New Left.Or the “Palmer Raids” of 1919 and 1920 targeting largely Italian and Eastern European Jewish immigrants and their left-leaning politics. These led to riots in 30 US cities and culminated in the bombing of the home of A. Mitchell Palmer, the US attorney general. These programs all reflect the notion that war can come home — just look at the increased militarizing of policing complete with SWAT tactics. And the same history that produced the scaffold of war capitalism of the past also produced reservoirs of resistance we see here and now. When neighbors anywhere respond to incursions not only with fear but with organized vigilance and material support, they are adapting older strategies of care found in Indigenous, abolitionist, and other movement-based defenses of people and places against infiltration, intimidation, and attempted violent removal.We can see how war capitalism endures. Mankato's 1862 gallows aimed to clear Dakota homelands of their people for homesteading, rails, and mills. Meanwhile, today's Operation Metro Surge includes thousands of federal agents raiding Minneapolis homes and streets, attempting to sever immigrant attachments to allegedly enforce labor control and national security. These militarized spectacles of warrantless entries, tear gas, and shootings echo what Beckert has uncovered. They treat people and place as obstacles to commodification rather than roots of stewardship.Yet topophilia also persists. These cross cultural rapid-response networks are not new to these lands, even though the US government tried to erase them centuries ago. The inspiring actions we see in Minneapolis reflect the values of compassion, positiveness, and respect for all relatives with neighborly solidarity that the first occupants of that land embraced. They're now woven with their allied 21st century neighbors in common and shared resistance. As best expressed here by Indigenous studies and political ecology scholar Melanie Yazzie. (and the longer version here) Minneapolis, like those acts of resistance in the nearby Dakotas, enacts and rehearses an alternative form of civil governance that centers mutual obligation over coercion and extraction. It shows how cities can survive the strain and stay alive — not through fear and gain, but through care that grounds and sustains. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

In this episode we sit down with a member of Crimethinc to discuss the first year of the second Trump administration. In many ways the speed, severity, and violence of the first year has made the situation difficult to understand comprehensively. So, instead of just focusing on the swirl of events over the past 12 months, we are going to go back to the roots of what's happening today, the rise of neoliberalism.To make sense of everything we have experienced over the last year we start with events that occurred almost 40 years ago, with the fall of the Soviet Union and the rise of neoliberalism to primacy. This started a dynamic in which wealth has been increasingly concentrated in the hands of a shrinking number, in which cost of living is rising and wages are not keeping up, in which debt has come to be the mechanism used to fill in those financial gaps. Combined with an increasing scarcity of resources neoliberalism has led to a world in which those with resources and investments are capable of mobilizing state violence to protect and expand those interests in conflict with an increasingly desperate populace. Since the Obama administration and the financial crisis of 2008 capital and power has accelerated the dynamic of concentration, setting the stage for the invasions of American cities, the brutalization of our communities, and the serial violation of "rights" that many of us thought of as inviolable.Also during this period movements have arisen to oppose this concentration of power and wealth every step of the way. From the fights in the streets during the global anti-capitalist movement to the parks of Occupy, the barricades of the movements against the police in 2014 and 2020, or on the plains at Standing Rock, a dynamic of conflict has emerged along with the logistics and knowledge to sustain prolonged conflict with the state.This is all setting the stage for what is happening in Minneapolis, where the DHS has deployed all available units, and still cannot control the streets. We finish our discussion talking about the implications of what is happening in Minneapolis and how this might just become a quagmire that the administration cannot commit more to or pull itself out of without significant costs.We recorded this before the brutal ICE execution of Alex Pretti. Since then the people of Minneapolis have fought bravely in the streets against ICE, as well as the state police and local cops. https://crimethinc.com/2026/01/25/minneapolis-responds-to-the-murder-of-alex-pretti-an-eyewitness-accountFor more on what is happening in Minneapolis check out Crimethinc (https://crimethinc.com) , Unicorn Riot (https://unicornriot.ninja) and tune in to this show as we bring you all updates from the ground.

Maleeka “Mollie” Boone, a Navajo girl who'd gone missing in the community of Coalmine near Tuba City, Ariz. marks the second time an alert system has been used in search of a Native American since its implementation last year. As KJZZ's Gabriel Pietrorazio reports, that search is now over. The FBI Phoenix Field Office confirmed that Boone's body was found on Friday following a multiagency search that included law enforcement authorities from the Arizona Department of Public Safety, U.S. Marshals Service, Coconino County Sheriff's Office, and Flagstaff Police Department. “To learn that this search has ended in loss is a pain beyond words.” Navajo Nation President Buu Nygren took to social media to share his condolences – not just for Maleeka, but also 3-year-old Karson Apodaca, who was killed during a Christmas parade. “In just the past few weeks, with the tragedy in Kayenta and now this heartbreaking news from Coalmine, our Nation has endured tremendous pain. These moments remind us just how sacred our children are and how deeply connected every life is within our Navajo community. May we honor Maleeka's spirit by cherishing and protecting every child across the Navajo Nation.” The investigation into Maleeka's death is being handled by the FBI and Navajo Department of Criminal Investigations. View this post on Instagram A post shared by Jonathan Juárez (@pueblobaddie) On the opening day of the New Mexico legislative session Tuesday, a protest was held at the state capitol in Santa Fe. KUNM's Jeanette DeDios (Jicarilla Apache and Diné) spoke to Indigenous people at the event. Hundreds of New Mexicans rallied and marched up the steps towards the Roundhouse. Oglala Sioux Nation member John Swift Bird led the march with other Native drummers. “The energy always, always gets to the people. People have always resonated to the singing and to the energy of it.” He's been advocating back and forth between New Mexico and South Dakota ever since the 2016 protests in Standing Rock against the Dakota Access Pipeline. Longtime activist Elder Kathy Sanchez (San Ildefonso Pueblo) gave a blessing and told attendees to not give up. “Every thing that is brought forth in a good way will survive, because all of us are not giving up on each other.” Siihasin Hope from the Mescalero Apache and Diné Nations is an advocate for the Southwest Solidarity Network and Revolutionary 2 Spirit Collective. Hope is advocating for land and water protections and says  it's important for Indigenous people to understand and exercise their rights. “It’s the only reason that we have them, is because people before us, our ancestors before us, have fought for us to be here. Have fought for us to have the right to, you know, live.” She wants lawmakers and the governor to continue upholding tribal consultation on Native issues and says she and other advocates will continue to fight for tribal rights. Photograph and MMIP activist Amanda Freeman stands before two portraits on January 14, 2026. (Photo: Brian Bull / KLCC) The founder of a Missing and Murdered Indigenous People organization is sharing the faces of those affected by the crisis. KLCC's Brian Bull (Nez Perce) reports on a new exhibition in Salem, Oreg. Amanda Freeman founded Ampkwa Advocacy and has displayed nearly three dozen photos of Native people who have lost a relative or have suffered domestic violence or addiction. It's titled, “Ampkwa: munk lush nsayka shawash tilixam”, which means “Healing our Indigenous relatives.” Red hand prints and a long red trailing dress adorn the walls and wrap around each portrait. Freeman says she wants visitors to leave with one impression. “I would like them to remember that we're not disposable. And actually leave with the mindset of, “Let me share this information because I had no idea. Because any awareness is good awareness.” A reception and artist's talk will be held January 28. The exhibit runs through February 6 at the Gretchen Schuette Art Gallery at Chemeketa Community College. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Wednesday, January 21, 2026 – Native activists prepare for ongoing resistance and documentation as federal crackdowns expand

Native community members in Minneapolis, Minn. held a press conference Friday to discuss immediate needs, resources, and plans for community care following the fatal shooting of 37-year-old Renee Good by U.S. Immigration and Customs Enforcement (ICE) last week in the city. Members of Native organizations and grassroots groups have set up two hubs in Minneapolis for people to gather and organize. Members of the Native community are also conducting street patrols. Robert Lilligren is the President and CEO of the Native American Community Development Institute and a member of the Metropolitan Urban Indian Directors. He says the Native community does not feel safe with the federal presence, adding they're receiving reports of ICE interactions with Native people and detainment. “I know we are skilled at protecting our people, protecting our assets, protecting our non-Native people and their assets. And we’ve had to do this over and over again, historically.” Nikki Love is the Executive Director of the Tiwahe Foundation and a member of the Metropolitan Urban Indian Directors. “We’re all here to keep each other safe. And it’s very important that we think about not just as Native Nations, but that’s very important, right, but also as Native individuals to exercise our sovereign rights.” Leaders say they're working with Native organizations, grassroots groups, and tribal leaders to address the ICE presence in their community. Press conference audio courtesy Darren Thompson Tribal leaders across the country are raising concerns about ICE activities and the safety of their tribal citizens, including leaders in South Dakota after the detainment of some of their tribal members in Minneapolis. South Dakota Public Broadcasting's C.J. Keene has more. A statement from the office of President Frank Star Comes out of the Oglala Sioux Tribe says he is aware of reports of the detainment of four Oglala tribal members by ICE in Minneapolis. In the report, an Oglala bystander was able to get their tribal identities, but unable to get their names. In his statement, President Star Comes Out wrote, “All Native people born within the territorial limits of the United States are recognized as US citizens by birth. Because I am both a tribal citizen and a US citizen, ICE has no lawful authority to detain me.” Star Comes Out also wrote that treaties confirm the inherent sovereignty of Native tribes and a nation-to-nation relationship with the U.S. government. He advises tribal members, if detained, not speak to ICE agents without an attorney present. In another statement, Standing Rock Sioux Tribe Chairman Steve Sitting Bear wrote, “Our nation is a sovereign government, and our members are not immigrants. We are not subject to immigration enforcement on our own lands.” He goes on to say that ICE activity is not welcome or authorized on the lands of the Standing Rock reservation, and that unauthorized personnel will be escorted from the reservation. He advises tribal members always carry their tribal identification cards, which confirms both the citizenship and political status of the carrier. South Dakota is not immune from the recent wave of immigration crackdowns, as immigration arrests and operations have been reported in communities across the state in rent months. A former White Mountain Apache police officer was arrested last Thursday stemming from a 15-count grand jury indictment alleging serial sexual abuse and kidnapping. As KJZZ's Gabriel Pietrorazio reports, federal law enforcement authorities are now asking for any additional victims to come forward. Karl Eugene Leslie is accused of sexually abusing and kidnapping victims while on-duty between 2020 and 2023. All are White Mountain Apache and one is a minor. FBI Phoenix Special Agent in Charge Heith Janke thinks there’s others. “We have to be careful, so I won't be able to talk a lot of specifics outside of what's in the actual indictment. What I can say is we believe there are more victims out there.” Leslie's nearly two-decade career ended in 2024. “There's no preclusion of a victim coming forward – no matter how far it may have gone back. We just need to know who they are and the facts behind that.” Leslie has been assigned an attorney out of Flagstaff, Ariz., who declined to comment. If convicted on all counts, he faces up to a life sentence and $250,000 fine. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Monday, January 12, 2026 – Native Americans caught up in federal crackdown in Minneapolis

In this essay, Robert T.F. Downes examines how the eco-anarchist philosophy of social ecology and the pluriverse of Indigenous political thought come together in anarcho-Indigenous solidarities, from Standing Rock to the Zapatista caracoles, to imagine a “democracy of species” beyond the (neo)liberal rule of law. He asks how these experiments in “living otherwise” challenge anthropocentrism, private property, and the State while sketching participatory, multispecies alternatives to governance, grounded in care, consent, land, more-than-human relations, and mutual aid. Robert T.F. Downes is a PhD candidate in the Department of Political Science at the University of Connecticut, investigating questions at the intersection of political theory, environmental politics, and law. His most recent publications are "Green Anarchy & Red Praxis: An Anarcho-Indigenous Dialogue Towards a Democracy of Species," Anarchist Studies 33, no. 2 (2025): 6-49 (doi.org/10.3898/AS.33.2.01) and "Constitutional Dictatorship and Enemies Within: A Constitutional and Historical Analysis of the Alien and Sedition Acts from John Adams to Donald Trump," Journal of International Relations, Peace Studies, and Development 10, no. 1 (2025): 1-60 (https://scholarworks.arcadia.edu/agsjournal/vol10/iss1/4/). Anarchist Essays is brought to you by Loughborough University's Anarchism Research Group and the journal Anarchist Studies. Follow us on Bluesky @anarchismresgroup.bsky.social Our music comes from Them'uns (featuring Yous'uns). Artwork by Sam G.

Today on Hudson Mohawk Magazine, we have special programming in place of our regular programming. In this segment we have an interview with Myron Dewey by producer Anna Steltenkamp as part of the series "Indigenous Voices at the Intersection of Environmental & Social Justice." Myron Dewey is a filmmaker, journalist, digital storyteller, and the founder of Digital Smoke Signals, a media production company that aims to give a platform to Indigenous voices in media. He co-directed the award-winning 2017 film "Awake: A Dream from Standing Rock," which tells the story of the NoDAPL movement and the Native-led peaceful resistance and fight for clean water, the environment, and the future of the planet. Through both Digital Smoke Signals and his own media work, Myron seeks to bridge the digital divide throughout Indian Country and to indigenize media with core Indigenous cultural values.

We are honored to welcome Manape LaMere to State of Water as we continue our series honoring our beloved friend and colleague, Holly (ba) T. Bird. Manape is Isanti Dakota, Ihanktowan Dakota, and Winnebago Hochunk. His name, Manape Hocinci Ga means “Soldier Boy.” Manape is a government representative for the Sioux Nation at the U.N. Economic and Social Council and also carries the responsibility of being a headsman for the White Buffalo Horn Society of the Oceti Sakowin (Sioux Nation).  He is an advocate for the protection of his nation's spiritual ways, social justice reform, environmental justice, hemp and food sovereignty, and was actively involved at Standing Rock in resistance to the Dakota Access Pipeline. In this conversation with State of Water host, Seth Bernard, Manape shares stories from the frontlines of Standing Rock, where he first met Holly in her work as an Attorney with the Water Protector Legal Collective. We hear stories of their deepening friendship, his travels to Michigan and the Earthwork Harvest Gathering, and their shared commitment to community care and Indigenous Mutual Aid. We are grateful to be able to share these stories and this episode with you and extend our heartfelt thanks to the incredible water protectors who have shared their stories with us as we remember Holly through this series and seek to honor her legacy of love, community building, and water protection. To read Title Track's legacy page for Holly (ba) T. Bird with links to other remembrances and news articles: https://titletrackmichigan.org/rememberinghollytbird Subscribe to our YouTube for video clips and full episode videos: https://www.youtube.com/channel/UC8m9Xx1htKJFjuD-kbQA3sg State of Water is the official podcast of the Clean Water Campaign for Michigan, a program of Title Track. https://titletrackmichigan.org/state-of-water-podcast /// EPISODE 56 / Manape LaMere interviewed by Seth Bernard / Produced, edited and mixed by Chris Good / Graphic by Chris Good

Celine-Marie Pascale, professor emerita of sociology at American University, discusses her book Living on the Edge (2021), wherein she details her research into the struggling communities across the United States—from Appalachia to the Standing Rock and Wind River reservations to Oakland, California—who face the hardships of stagnant wages and rising costs of living. Analysing the experiences of people emanating from communities that deal with systemic, entrenched levels of poverty, Pascale uncovers the “social organisation of power relations that keep people submerged in poverty, that actually make poverty profitable,” calls out the “American dream” as much more of a myth than a reality, similar to the adjacent myth of “class mobility.” Considering how “capitalism depends upon a large, poorly paid workforce,” Pascale observes that in order to maintain the workforce without rebellion, these myths are turned against the workers and the poor, essentially telling workers that if they are struggling to put food on the table or take care of their families, that the fault lies with the worker and not with the system, not with capitalism. Historicising the lack of class consciousness in the United States, she notes how workers are cannibalised by capitalism while advanced capitalism, Pascale contends, “cannibalises itself.” Pascale critiques the federal measure of poverty, narrating how such standardisation for the cost of living is “untethered from reality” since it makes no distinction for food or rent costs in areas where food is imported (eg, Alaska and Hawaii) or where rent is extremely high (eg, San Francisco and New York). Covering her work on the violence against Native American women, Pascale assesses the high rates of violence and sex trafficking networks which fuel “man camps”—temporary housing facilities for a large workforce, typically in isolated areas where men are recruited to work on resource extraction or construction projects (eg, oil, gas or mining)—that have a documented correlation with increased rates of sexual assault, violence, and sex trafficking. Get full access to Savage Minds at savageminds.substack.com/subscribe

(01:47)Al meer dan dertig jaar praten politici over klimaatverandering. De eerste keer was in 1989 in Noordwijk. Er was hoop dat er daar bindende afspraken konden worden gemaakt over het terugdringen van de CO2-uitstoot. Voormalig milieuminister Ed Nijpels vertelt over toen en de lessen die we daaruit kunnen trekken. (12:55) Frank Westerman vertelt over zijn nieuwe boek Hotel De Wereld.  (29:30) In 'Een notabel kookboekje uit 1514' hertaalt diëtist en Neerlandicus Marleen Willebrands het kookboek 'Een notabel boecxken van cokeryen' uit 1514 en heeft ze ook een dertigtal recepten omgeschreven naar de moderne keuken. Hoe smaakte 1514 en was de Nederlandse keuken toen ook al saai en smakeloos?  (39:02) Nadia Bouras tipt drie historische IDFA-films:  Cover-Up - Laura Poitras en Mark Obenhaus  How to Build a Library -  Maia Lekow en Christopher King Mohammed & Paul - Nordin Lasfar (55:32) De column van Abdelkader Benali.  (58:37) In het najaar van 2016 begon een massaal protest in het Standing Rock-reservaat van de inheemse Sioux, in Noord-Dakota in de Verenigde Staten. Gesteund door duizenden activisten van over de hele wereld, protesteerden ze tegen de aanleg van de Dakota Access-oliepijpleiding. Die pijpleiding zou dwars door heilige inheemse grond lopen - en dat is in strijd met een negentiende eeuws verdrag.    De pijpleiding kwam er toch en de activisten van destijds kregen dit jaar nog een flinke trap na: het bedrijf achter de Dakota Pijpleiding heeft Greenpeace aangeklaagd voor hun rol in het protest. Deze week was er een uitspraak in die zaak.  In 2017 maakt programmamaker Laura Stek de documentaire Standing Rock over deze zaak én over de mensen die de strijd tegen de pijpleiding voerden.     We herhalen de documentaire en gaan daarna in gesprek met Daniel Simons, de advocaat van Greenpeace.  https://www.vpro.nl/ovt/artikelen/ovt-doc-standing-rock (https://www.vpro.nl/ovt/artikelen/ovt-doc-standing-rock) Meer info: https://www.vpro.nl/ovt/artikelen/ovt-9-november-2025   (https://www.vpro.nl/ovt/artikelen/ovt-9-november-2025)

MPR News reporter Dan Gunderson retires on Friday. He spent decades reporting Native American stories in the Fargo-Moorhead region.Dan has highlighted many community members from the White Earth Nation, including artists, tribal leaders and those working on land return efforts. He was at Standing Rock, reporting from the camp during the 2016 pipeline standoff in North Dakota. He also covered many other stories including boarding school history, wild rice harvests and cultural reclamation.Native News editor Leah Lemm spoke with Dan Gunderson about his reporting on tribal nations as a non-Native journalist.

This episode left us shivering w/ eerie delight!  Or, perhaps it was shivering w/ repulsion?!  Either way, continuing our Halloween month of Spooky Creepiness, we're discussing some TRUE "Frankenstein" Horrors in the form of "mad" experiments!  It's all in the name of science! Plus, an intriguing "Ghost Gab" segment as we share a potentially paranormal experience recorded at Standing Rock...#Frankenstein #Horrors #MadScience #experiments #paranormal 

Part 2! Mark Ruffalo joins us again to talk about marriage as "soul work," raising artists, healing family trauma, and why vulnerability might be the bravest thing a man can practice. He opens up about his father's Baha'i journey, the sweetness of those early firesides, Standing Rock, and the Lakota lessons that reshaped his activism and hope. Mark Ruffalo is an Oscar-nominated actor, producer, and activist known for Marvel's Avengers, Spotlight, and his decades of environmental and social justice work. THANK YOU TO OUR SPONSORS! ZipRecruiter (try it FREE!)

Many communities face an uneven food landscape: plenty of cheap junk food, but few places to buy fresh, healthy food. This pattern—often called “food apartheid”—doesn't happen by accident; it grows from redlining, unfair rules, and corporate control. The impacts are steep: higher rates of type 2 diabetes, kidney failure, and learning problems in Black, Latino, and Indigenous communities, along with unsafe conditions for farmworkers. These harms have a long history, and government subsidies and convincing marketing keep ultraprocessed foods on top. However, we take practical steps to make change including investing in regenerative and community farms, protecting and fairly paying farmworkers, and enforcing civil-rights laws so public dollars support real food, healthy soil, and communities that thrive. In this episode, Leah Penniman, Dr. Rupa Marya, Raj Patel, Karen Washington, and I discuss why food injustices exist and how we can create regenerative food systems to serve everyone. Leah Penniman is a Black Kreyol educator, farmer/peyizan, author, and food justice activist from Soul Fire Farm in Grafton, NY. She co-founded Soul Fire Farm in 2010 with the mission to end racism in the food system and reclaim our ancestral connection to land. As co-Executive Director, Leah is part of a team that facilitates powerful food sovereignty programs - including farmer training for Black & Brown people, a subsidized farm food distribution program for communities living under food apartheid, and domestic and international organizing toward equity in the food system. Leah has been farming since 1996, holds an MA in Education and a BA in Environmental Science from Clark University, and is a Manye (Queen Mother) in Vodun.  Dr. Rupa Marya is a physician, activist, mother, and composer. She is an Associate Professor of Medicine at the University of California, San Francisco where she practices and teaches Internal Medicine. Her research examines the health impacts of social systems, from agriculture to policing. She is a co-founder of the Do No Harm Coalition, a collective of health workers committed to addressing disease through structural change. At the invitation of Lakota health leaders, she is currently helping to set up the Mni Wiconi Health Clinic and Farm at Standing Rock in order to decolonize medicine and food.  Raj Patel is a Research Professor at the University of Texas at Austin's Lyndon B Johnson School of Public Affairs, a professor in the University's department of nutrition, and a Research Associate at Rhodes University, South Africa. He is the author of Stuffed and Starved, the New York Times bestselling The Value of Nothing, co-author of A History of the World in Seven Cheap Things. A James Beard Leadership Award winner, he is the co-director of the award-winning documentary about climate change and the food system, The Ants & The Grasshopper.  Karen is a farmer, activist, and food advocate. She is the Co-owner and Farmer at Rise & Root Farm in Chester, New York. In 2010, Karen Co-Founded Black Urban Growers (BUGS), an organization supporting growers in both urban and rural settings. In 2012, Ebony magazine voted her one of the 100 most influential African Americans in the country, and in 2014 Karen was the recipient of the James Beard Leadership Award. Karen serves on the boards of the New York Botanical Gardens, SoulFire Farm, the Mary Mitchell Center, Why Hunger, and Farm School NYC. This episode is brought to you by BIOptimizers. Head to bioptimizers.com/hyman and use code HYMAN to save 15%. Full-length episodes can be found here:Why Food Is A Social Justice Issue Food Justice: Why Our Bodies And Our Society Are Inflamed A Way Out Of Food Racism And Poverty

In honor of the passing of Tamra Lucid, we release her podcast which originally aired in 2021.   Enjoy this wonderful soul:-) "Tamra Lucid is a founding member of the experimental rock band Lucid Nation.  She was a writer and editor for Newtopia Magazine and the principal interviewer for the original Reality Sandwich.  She has produced documentary films including:  Exile Nation: The Plastic People, End of the Line:  The Women of Standing Rock, and the award winning Cuba Libre:  Rap is War.  She lived in Los Angeles with her husband, the musician and writer Ronnie Pontiac." In the 2021 episode, we focused on her book Making the Ordinary Extraordinary:  My Seven Years in Occult Los Angeles with Manley Palmer Hall, which Mitch Horowitz called "A compelling written portrait of a life of one of the most significant occult voices of the last century." The book remains available on all online sellers but we would recommend her publisher Inner Traditions: https://www.innertraditions.com/author/tamra-lucid Note:  the song "Kindred" by Lucid Nation plays near the end of this podcast. This re-release is available on your favorite on-line platform, or here:https://endoftheroad.libsyn.com/special-re-release-celebrating-the-lifeactivismmischief-of-tamra-lucid Have a blessed weekend.  Life is short.    

WDAY First News anchors Scott Engen, Lisa Budeau and Lisa Budeau break down your regional news and weather for Wednesday, September 17. InForum Minute is produced by Forum Communications and brought to you by reporters from The Forum of Fargo-Moorhead and WDAY TV. Visit https://www.inforum.com/subscribe to subscribe.

Send us a textFrom the Fanachu archives - here is the second ever episode of Fanachu, recorded and hosted by the Godfather and Founder of Fanachu - Manny Cruz way back in 2016. Fanachu was started by Manny Cruz through the Media Committee for Independent Guåhan and early episodes such as this one were recorded in the Humanities Division Conference Room in the HSS Building. For this episode, hosted by Manny Cruz, guests Michael Lujan Bevacqua, Ed "Pulan Speaks" Leon Guerrero, Jesse Chargualaf and Becka Garrision talk about decolonizing the mind, and make connections to the protests at Standing Rock, education and populism. This episode was recorded on December 9, 2016 and was produced by Manny Cruz. Look out for more episodes from the archives as migrate Fanachu content to new platforms. Support the show

THE VIBEwith Kelly Cardenas presents TABOO - BLACK EYED PEASJimmy Gomez, pka "Taboo Nawasha," is a multifaceted entertainer, best known as a founding member of the global sensation Black Eyed Peas. Born in East Los Angeles, Taboo rose from humble beginnings to worldwide fame, excelling as a dancer, actor, author, and philanthropist.He met bandmates will.i.am and apl.de.ap in 1992, forming The Black Eyed Peas in 1995. The group skyrocketed to superstardom with the hit "Where is the Love?" from their 2003 breakout album Elephunk, followed by albums; Monkey Business and The E.N.D., featuring chart-toppers such as "Boom Boom Pow" and "I Gotta Feeling." In 2011, they performed at the Super Bowl XLV halftime show, making Taboo the first Native/Mexican-American to headline the iconic event. To date, the Grammy-winning group has sold over 65 million albums worldwide.In addition to his music career, Taboo has showcased his acting talent in various roles. In feature films he has appeared as Guillermo in Jamesy Boy, Vega in Street Fighter: The Legend of Chun-Li and has had cameos in Blue's Big City Adventure, Be Cool, and What to Expect When You're Expecting. On television, he played Zap in Instant Def. He voiced the character Wagaq in Netflix's Native American animated series Spirit Rangers, and most recently lent his voice to the character Quickatoo in the 2024 Dora the Explorer reboot.Taboo's journey includes beating cancer in 2014 and subsequently serving on the Biden Cancer Initiative board. As an advocate for Indigenous and underserved communities, he played a key role in the 2016 Standing Rock protests in opposition to a pipeline that would threaten the Sioux reservation. He continues to inspire indigenous communities through advocacy and storytelling.Recently, he co-authored Werewolf by Night for Marvel Comics, contributing to the company's first Indigenous Voices initiative. In Spring 2024, he released a children's book called A Kids Book About Identity, which explores the different parts of identity. Taboo is committed to developing inclusive programming with an Indigenous perspective that inspires everyone to be proud of who they are, and where they come from.https://www.youtube.com/watch?v=i7nHRpX42tM&pp=ygURZWFzdCBsYSB3aWxsIGkgYW0%3Dhttps://www.youtube.com/@TabooLabhttps://aiptcomics.com/2025/07/06/aipt-comics-podcast-336-taboo-comics-and-kicks/ A HUGE THANK YOU TO OUR SPONSORSINCHSTONES PLAYBOOKhttps://a.co/d/hil3nloSUBSCRIBE TO MY NEWSLETTER⁠https://thevibebykellycardenas.substack.com?r=4nn6y5&utm_medium=ios⁠BUY THE VIBE BOOK ⁠⁠https://a.co/d/6tgAJ4c⁠⁠ BUY BLING ⁠⁠https://shop.kellycardenas.com/products/kelly-cardenas-salon-bling⁠⁠ CARDENAS LAW GROUPhttps://www.cardenaslawgroup.com/THE BEST MEXICAN FOOD ON THE PLANEThttps://www.lulusmexicanfood.com/EXECUTIVE PRODUCER - BROOKLYN CARDENAS ⁠⁠https://www.brooklyncardenas.com/⁠⁠

History doesn't repeat itself, but it rhymes. From the historic Indigenous occupation of Alcatraz Island in 1969 to the fossil fuel fights throughout Canada and the U.S. today, Indigenous resistance illuminates an activism founded in a spiritual connection with the web of life and the human community – with Julian Brave NoiseCat, Dr. LaNada War Jack and Clayton Thomas-Müller. Featuring ⁠Julian Brave NoiseCat⁠ is a polymath whose work spans journalism, public policy, research, art, activism and advocacy. He serves as Director of Green Strategy at ⁠Data for Progress⁠, as well as “Narrative Change Director” for the ⁠Natural History Museum⁠ artist and activist collective. Dr. LaNada War Jack is an enrolled member of the ⁠Shoshone Bannock Tribes⁠ of the Fort Hall Indian Reservation in Idaho. Clayton Thomas-Müller is a member of the ⁠Mathias Colomb Cree Nation⁠, also known as Pukatawagan, in Northern Manitoba. He serves as the “Stop it at the Source” campaigner with ⁠350.org⁠. This is an episode of the Bioneers: Revolution from the Heart of Nature series. Visit the ⁠radio and podcast homepage⁠ to learn more.

Today, we're joined by Lucy Biggers, former climate influencer for Now This and producer of a viral 2018 AOC campaign video, to share her dramatic shift from progressive activism to rejecting climate alarmism and socialism. Lucy reveals how marriage, motherhood, and the events of 2020 reshaped her views, exposing the anti-human myths of the climate movement. We dive into her regrets over amplifying Standing Rock, the hypocrisy of socialist policies like Zohran Mamdani's, and why she now champions human flourishing over guilt-driven ideology. Share the Arrows 2025 is on October 11 in Dallas, Texas! Go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠sharethearrows.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for tickets now! Sponsored by: ⁠Carly Jean Los Angeles⁠: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.carlyjeanlosangeles.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Good Ranchers⁠: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.goodranchers.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠EveryLife⁠: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.everylife.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Buy Allie's new book, "Toxic Empathy: How Progressives Exploit Christian Compassion": ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://a.co/d/4COtBxy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ --- Timecodes: (01:38) Climate activism (16:00) Climate anxiety (20:40) AOC (22:03) Shifting beliefs (31:04) Stewarding the Earth well (40:00) Pro-Palestine is the new climate activism (45:50) Zohran Mamdani --- Today's Sponsors: We Heart Nutrition — Get 20% off women's vitamins with We Heart Nutrition, and get your first bottle of their new supplement, Wholesome Balance; use code ALLIE at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.WeHeartNutrition.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Cozy Earth - Go to CozyEarth.com/RELATABLE and use code “RELATABLE” for up to 40%! Patriot Mobile — go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠PatriotMobile.com/ALLIE⁠⁠⁠⁠⁠⁠⁠⁠⁠ or call 972-PATRIOT and use promo code 'ALLIE' for a free month of service! Paleovalley — When you choose Paleovalley, you're not just snacking—you're making a statement. Get 15% off your first order at ⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://paleovalley.com⁠⁠, code ALLIE. THINQ Summit 2025 — Go to thinqsummit.com and grab your ticket, and use code “ALLIE” at checkout for 20% off. --- Episodes you might like: Ep 243 | Climate Idolatry & the Pope https://podcasts.apple.com/us/podcast/ep-243-climate-idolatry-the-pope/id1359249098?i=1000472776437 Ep 711 | The Climate Cabal Doubles Down on Depopulation | Guest: Marc Morano https://podcasts.apple.com/us/podcast/ep-711-the-climate-cabal-doubles-down-on-depopulation/id1359249098?i=1000587016943 --- Links: Lucy Biggers: "I Helped AOC Win. I Understand the Fantasy Zohran Is Selling." https://www.thefp.com/p/aoc-zohran-democratic-influencers-socialism --- Buy Allie's book, You're Not Enough (& That's Okay): Escaping the Toxic Culture of Self-Love: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://alliebethstuckey.com/book⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Relatable merchandise – use promo code 'ALLIE10' for a discount: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://shop.blazemedia.com/collections/allie-stuckey Learn more about your ad choices. Visit megaphone.fm/adchoices

Yes, Mike & myself saw (and filmed) a d*mn UFO at "Standing Rock," just outside of Enderlin, ND.  Yes, we've spoken of it on the podcast already, BUT, it bears discussion yet again.  This time, historical significance of the "Standing Rock" site and its possible history of UFO sightings comes into play.  It takes a moment of two for Mike's audio to properly align and kick in, but we got 'er done! #UFOs #UAP #StandingRock #StarPeople #UFOSightings *Originally recorded and released on YouTube in Nov., 2024.  Now, available everywhere! 

This season, the Drilled podcast from Critical Frequency follows reporter Alleen Brown through a legal trial that will change the course of activism in the U.S. and beyond. Greenpeace, which was only tangentially involved in the Standing Rock protests, has been slapped with a $666 million bill for damages...despite the fact that the Dakota Access Pipeline was built, and has been making its builder, Energy Transfer, millions of dollars for years. How did we get here? Cody Hall, an Indigenous activist who was a key figure during the Standing Rock protests and was targeted in Energy Transfer's lawsuit, walks us through how things went down back in 2016, and where this suit began. More Drilled episodes can be found at: https://push.fm/fl/drilled

We are partnering with the podcast Drilled, to share something extra with you this week so that we can continue to bring our listeners brilliant investigations on The Slow Newscast and across The Observer audio network. You can discover more at https://observer.co.uk/listen.This season, Drilled follows reporter Alleen Brown through a legal trial that will change the course of activism in the U.S. and beyond. Greenpeace, which was only tangentially involved in the Standing Rock protests, has been slapped with a $666 million bill for damages...despite the fact that the Dakota Access Pipeline was built, and has been making its builder, Energy Transfer, millions of dollars for years. How did we get here? Cody Hall, an Indigenous activist who was a key figure during the Standing Rock protests and was targeted in Energy Transfer's lawsuit, walks us through how things went down back in 2016, and where this suit began.If you're hooked, you can find more Drilled episodes at https://push.fm/fl/drilled Hosted on Acast. See acast.com/privacy for more information.

BE THE REVOLUTION: HOW OCCUPY WALL STREET AND THE BERNIE SANDERS MOVEMENT RESHAPED AMERICAN POLITICS Most people think that Occupy Wall Street failed, and Bernie Sanders's meteoric rise to the national stage was simply a 'viral' phenomenon that captured the hearts of unrealistic Millenials. Be The Revolution reveals how Occupy organizers strategically activated their national network of activists to fuel the grassroots movement that propelled the Senator's campaign to change the course of American history. This is an inside journey through the key events of the 2016 and 2020 primary races. It follows a secret group of Sanders influencers called Bernie's Avengers as they challenge the Democratic establishment and then join the historic pipeline fight at Standing Rock. This book also offers important insights into the rise of QAnon and neofascism.Be The Revolution is a gonzo adventure into the heart of the grassroots movements that defined a decade, a memoir that also contains a theory of change to guide the development of the movements urgently needed to take on national and global crises.PRAISE FOR BE THE REVOLUTION:"Be The Revolution offers Important insights into some of the most significant developments in modern America, based on intimate knowledge and direct participation."-Noam Chomsky“We should thank Jay for his life's work. As an organizer, he is a wonder to watch in action. This accounting of events of the last ten years is a profound and seismic piece of American political, and cultural history that has gone all but unnoticed in the mainstream. Be The Revolution is not about a battle of right or left, but the battle for humanity and the natural world. The timing of this book couldn't be more right, nor the message more on point.Ken Burns should do a doc on this!” -Mark Ruffalo “Jay Ponti is a legendary long distance revolutionary thinker and activist whose vision, analysis and courage is a beacon of hope in our bleak times! Don't miss this jewel of a book!”-Dr Cornel West“This book is a great history of progressive action from the Occupy moment to the present—clear, invigorating, and encouraging of future efforts. We owe Jay Ponti a big thank you for his tireless efforts to change the American political landscape, and thus to help save Earth's biosphere from a catastrophic mass extinction event. It's crucial work he describes here, and joining the effort can give anyone a project that includes meaning and hope.”-Kim Stanley RobinsonBe The Revolution is an important first-hand account of the efforts led by Occupy Wall Street and Bernie Sanders' inspired activists to resist the forces of neoliberalism and mobilize for an equitable future. This history is crucial to understand if the human race is going to save itself from the climate emergency and rise of neofascism. -Thom Hartmann“Be The Revolution is a love letter to our movements, an honest and searching testimonial from the heart of the grassroots.Jay Ponti is a ride or die revolutionary who has given us a glimpse into some of the most important moments of political struggle in the last decade.This is the book the establishment doesn't want you to read.” -Nina Turner“The prevailing narrative of American politics is not the real story. It obliterates the deeper reality of who we are as people and the overarching meaning of struggles for justice. Beneath the corporate-created hype and the games of our political establishment lie the activism and sacrifices of real people doing the gut-wrenching work of trying to furtherand save our democracy. Be The Revolution tells the story of those people.” -Marianne WilliamsonBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

Opperman Report FeedBe The Revolution: How Occupy Wall Street and the Bernie Sanders Movement Reshaped American PoliticsMost people think that Occupy Wall St failed, and Bernie Sanders's meteoric rise to the national stage was simply a 'viral' phenomenon that captured the hearts of unrealistic Millennials. Be The Revolution reveals how Occupy organizers strategically activated their national network of activists to fuel the grassroots movement that propelled the Senator's campaign to change the course of American history.This is an inside journey through the key events of the 2016 and 2020 primary races. It follows a secret group of Sanders influencers called Bernie's Avengers as they challenge the Democratic establishment and then join the historic pipeline fight at Standing Rock. This book also offers important insights into the rise of QAnon and neofascism.Be The Revolution is a gonzo adventure into the heart of the grassroots movements that defined a decade, a memoir that also contains a theory of change to guide the development of the movements urgently needed to take on national and global crises.Be The Revolution offers Important insights into some of the most significant developments in modern America, based on intimate knowledge and direct participation.Noam Chomsky“We should thank Jay for his life's work. As an organizer, he is a wonder to watch in action. This accounting of events of the last ten years is a profound and seismic piece of American political and cultural history that has gone all but unnoticed in the mainstream.Mark Ruffalo“Jay Ponti is a legendary long-distance revolutionary thinker and activist whose vision, analysis, and courage are a beacon of hope in our bleak times! Don't miss this jewel of a book!”Dr. Cornel West“This book is a great history of progressive action from the Occupy moment to the present—clear, invigorating, and encouraging of future efforts. We owe Jay Ponti a big thank you for his tireless efforts to change the American political landscape, and thus to help save Earth's biosphere from a catastrophic mass extinction event. It's crucial work he describes here, and joining the effort can give anyone a project that includes meaning and hope.”Kim Stanley RobinsonBe The Revolution is an important first-hand account of the efforts led by Occupy Wall Street and Bernie Sanders' inspired activists to resist the forces of neoliberalism and mobilize for an equitable future. This history is crucial to understand if the human race is going to save itself from the climate emergency and the rise of neofascism.Thom Hartmann“The prevailing narrative of American politics is not the real story. It obliterates the deeper reality of who we are as people and the overarching meaning of struggles for justice.Beneath the corporate-created hype and the games of our political establishment lie the activism and sacrifices of real people doing the gut-wrenching work of trying to further and save our democracy. Be The Revolution tells the story of those people.”Marianne WilliamsonBookBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

A jury recently found Greenpeace liable for more than $660 million in damages to the company behind the Dakota Access pipeline for its role in the Standing Rock protests.  But the ramifications extend far beyond Greenpeace. As protests against various Trump administration policies heat up across the country, what does this lawsuit say about how opponents can weaponize the courts to criminalize protesters? Guest: Alleen Brown, independent investigative reporter, editor at Drilled Want more What Next? Subscribe to Slate Plus to access ad-free listening to the whole What Next family and across all your favorite Slate podcasts. Subscribe today on Apple Podcasts by clicking “Try Free” at the top of our show page. Sign up now at slate.com/whatnextplus to get access wherever you listen. Podcast production by Ethan Oberman, Elena Schwartz, Paige Osburn, Anna Phillips, Madeline Ducharme and Rob Gunther. Learn more about your ad choices. Visit megaphone.fm/adchoices

A jury recently found Greenpeace liable for more than $660 million in damages to the company behind the Dakota Access pipeline for its role in the Standing Rock protests.  But the ramifications extend far beyond Greenpeace. As protests against various Trump administration policies heat up across the country, what does this lawsuit say about how opponents can weaponize the courts to criminalize protesters? Guest: Alleen Brown, independent investigative reporter, editor at Drilled Want more What Next? Subscribe to Slate Plus to access ad-free listening to the whole What Next family and across all your favorite Slate podcasts. Subscribe today on Apple Podcasts by clicking “Try Free” at the top of our show page. Sign up now at slate.com/whatnextplus to get access wherever you listen. Podcast production by Ethan Oberman, Elena Schwartz, Paige Osburn, Anna Phillips, Madeline Ducharme and Rob Gunther. Learn more about your ad choices. Visit megaphone.fm/adchoices

A jury recently found Greenpeace liable for more than $660 million in damages to the company behind the Dakota Access pipeline for its role in the Standing Rock protests.  But the ramifications extend far beyond Greenpeace. As protests against various Trump administration policies heat up across the country, what does this lawsuit say about how opponents can weaponize the courts to criminalize protesters? Guest: Alleen Brown, independent investigative reporter, editor at Drilled Want more What Next? Subscribe to Slate Plus to access ad-free listening to the whole What Next family and across all your favorite Slate podcasts. Subscribe today on Apple Podcasts by clicking “Try Free” at the top of our show page. Sign up now at slate.com/whatnextplus to get access wherever you listen. Podcast production by Ethan Oberman, Elena Schwartz, Paige Osburn, Anna Phillips, Madeline Ducharme and Rob Gunther. Learn more about your ad choices. Visit megaphone.fm/adchoices

President Donald Trump's deployment of National Guard troops and U.S. Marines to quell protests in Los Angeles has upped the ante when it comes to the response to direct action. Native Americans turned to civil disobedience during high profile protests at Standing Rock and following George Floyd's death more recently, and during the formation of the American Indian Movement more than a half century ago. Will the equation for direct action include confrontations with the U.S. military from now on? We'll discuss what Native activists see for the future of public protests.

Greenpeace, which was only tangentially involved in the Standing Rock protests, has been slapped with a $666 million bill for damages...despite the fact that the Dakota Access Pipeline was built, and has been making Energy Transfer millions of dollars for years. How did we get here? Cody Hall, an Indigenous water protector who was a key figure during the Standing Rock protests and was initially also targeted in Energy Transfer's suit, walks us through how things went down back in 2016 and 2017, and where this suit began. Learn more about your ad choices. Visit megaphone.fm/adchoices

ORIGINALLY RELEASED May 20, 2021 In this episode, we speak with Nick Estes, author of Our History Is the Future, about the powerful throughline connecting the 1890 massacre at Wounded Knee, the 1973 AIM occupation, and the 2016 resistance at Standing Rock. Far from isolated events, these are chapters in a living history of Indigenous struggle against settler colonialism, ecological devastation, and capitalist expansion. Estes brings a revolutionary lens to history; one that is rooted in land, memory, and the radical refusal to disappear. This isn't just a conversation about the past though, it's a call to understand that the continued fight for Indigenous sovereignty is the fight for a livable future. Listen to the full episode of Guerrilla History here: https://guerrillahistory.libsyn.com/nick-estes ---------------------------------------------------- Support Rev Left and get access to bonus episodes: www.patreon.com/revleftradio Make a one-time donation to Rev Left at BuyMeACoffee.com/revleftradio Follow, Subscribe, & Learn more about Rev Left Radio HERE

On the ways in which we can respectfully learn from Indigenous cultures about creating instances of meaning, integrity, health and happiness. The Seven Circles encompass a series of interconnected, intersecting circles to help us all live well.  (0:00)- Introduction and Guest Introduction (2:54) - Overview of "The Seven Circles" (3:49) - Movement as an Antidote to Addiction (10:28) - Connection to Land and Environmentalism (16:46) - Spiritual Aspects of Land and Prayer (21:46) - Ceremony and Its Role in Wellness (38:11) - Resources for Allies and Cultural Revitalization (38:42) - Final Thoughts and Gratitude Chelsey Luger is a writer, multimedia journalist and wellness advocate whose work focuses largely on reclaiming healthy lifestyles and positive narratives in Indigenous communities. She is Anishinaabe, an enrolled member of the Turtle Mountain Band of Chippewa (maternal) and Lakota from Cheyenne River and Standing Rock (paternal). She holds a BA in history and Native American studies from Dartmouth College, and an MS in journalism from Columbia University. Luger has written for the Atlantic, Self Magazine, the Huffington Post, Well + Good, Indian Country Today and more. She is a former VJ (on-air talent), script writer, and producer for NowThis News. She is a trainer/facilitator for the Native Wellness Institute and is the cofounder of Well For Culture, an Indigenous wellness initiative. Luger has worked as talent, cultural consultant, producer, content creator and copywriter for brands such as Nike, Athleta On Running and REI. She is originally from North Dakota and now resides in O'odham Jeved (Arizona) with her husband, Thosh Collins, and their children. Chelsey and Thosh are the authors of The Seven Circles: Indigenous Teachings for Living Wellnow available everywhere books are sold.