Podcasts about davidic

In this message from Gospel of Mark 12:35–44, we step into the temple during the final week of Jesus' life and watch Him confront the religious leaders with a question they cannot answer. Quoting Psalms 110 and pointing back to the promise of 2 Samuel 7, Jesus asks how the Messiah can be both David's Son and David's Lord. The riddle exposes more than bad theology—it reveals hardened hearts. The scribes know the Scriptures inside and out, yet their love for recognition, status, and control proves they have missed the very One the Scriptures point to. This sermon unpacks that tension and reminds us: knowing who God is isn't about winning debates or looking spiritual—it's about lives transformed by the truth. The passage closes with a striking contrast at the temple treasury. As wealthy worshipers give from their abundance, a poor widow quietly offers two small copper coins—everything she had. Jesus declares her gift greater, not because of its size, but because of her surrender. Together, these scenes press one clear takeaway: knowing who God is shows up in how you live. From generosity to humility to daily obedience, our actions reveal what we truly believe. This message invites us to examine our own hearts—are we performing like the scribes, or trusting like the widow? And as we look to Jesus, the greater King who would soon give everything for us, we're called to respond with wholehearted faith.

In this episode, we explore the deep, often concealed connections between Mormon origins, ancient bloodlines, secret societies, and the hidden history of America. This conversation reveals how esoteric symbols, bloodline claims, and secret rituals have shaped not only Mormonism but the very foundation of the New World Order.Greyhorn Pagans:PatreonWebsiteSupport FireFaeHeidi Luv/Unfiltered Rise:WebsiteLinkTreeInstagramSpotifyPodcast recorded with Riverside Studios:Join RiversideKey topicsThe influence of European occult traditions in Mormon rituals and symbolsBloodlines, blood sacrifices, and claims to the Davidic and Merovingian dynastiesHidden Native American and Celtic connections through ancient explorers and secret societiesThe role of the Templars, Rosicrucians, and secret orders in American historyThe significance of cryptic symbols like keys, spirals, and ancient runes in occult practicesThe intertwining of archaeology, DNA studies, and secret lineage claimsThe Vatican, Jesuits, and Rothschild involvement in global control and occult power structuresHow historic deceptions protect bloodline claims and influence geo-political agendasBecome a supporter of this podcast: https://www.spreaker.com/podcast/greyhorn-pagans-podcast--6047518/support.Make sure to subscribe to our Patreon for more!Greyhorn Pagans Patreon

Pastor Nick looks at the significance of the Davidic covenant, as communicated in verses 11-18

The sermon centers on Genesis 12 as the pivotal moment in biblical history where God calls Abram to leave his homeland, marking the beginning of the Abrahamic Covenant—an unconditional promise that establishes Israel as a nation and ultimately blesses all nations through the Messiah. Through a deep dive into Scripture, particularly Acts 7 and Hebrews 11, the message reveals that Abraham's obedience was not immediate but marked by delay and human weakness, yet God's faithfulness remains unshaken, forgiving and forgetting past failures. The preacher emphasizes that God's covenants—Abrahamic, Davidic, and New—are eternal and unconditional, not dependent on human performance, and that their fulfillment is still active today, especially in the modern state of Israel. The sermon calls the church to stand firm in these divine promises, to reject worldly ideologies that undermine them, and to respond with courageous obedience, recognizing that God's ultimate purpose is to glorify Himself through faithful people who step forward in trust, even when delayed or fearful.

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Zionism is a term that has been massively misused in the media and on social media, deceiving millions. Joel Richardson is the founder of Joel Richardson Ministries, and he defines Zionism as simply the Jewish people having a right to their own land and a right to self-determination. Joel gives key examples on how some people, especially influencers, deliberately misuse it, misleading the masses and causing major confusion both in the culture and the church. Joel explains that the negative connotation of Zionism is merely the target of baseless conspiracy theories. Key components of the original Abrahamic Covenant and the Davidic Covenant are given, along with the future of Israel according to Biblical prophecy. Joel explores scriptural truth regarding Christ's plans for establishing Israel in its entirety when He returns again.TAKEAWAYSUltimately, Israel will be replanted in their land, as the Bible saysThere are three components of the Abrahamic Covenant: the Israeli Land Covenant, the Davidic Covenant, and the New CovenantThere is tremendous controversy in the church over the term ‘Zionism'A covenant is a unilateral and unconditional promise made by God

In this episode I discuss Paul's statements in Romans 13:1-7 that governing authorities “are established by God” (Rm. 13:1) and that “rulers are servants of God” (13:6). I explain the need to understand the function of Romans 13 before drawing any conclusions regarding its meaning, and how it must correspond with the rhetorical context of Romans and Paul's thought generally. I then explore the promises of a coming Messiah made in the Old Testament, particularly 2 Samuel 7, and argue that Paul believes those promises have been fulfilled in Christ. I then examine two passages in the Old Testament in which the prophets refer to pagan emperors as “servants of God”. In Isaiah 10, the Assyrians are God's servants for the purpose of punishing Israel but will be destroyed, and in Jeremiah 25 Nebuchadnezzar, king of Babylon, also execute God's justice before being himself judged by God. The final two oracles of woe in Jeremiah 50-51 envision the destruction of Babylon, and both Isaiah and Jeremiah proclaim the future day when David's house will be restored and a Davidic king will sit on the throne forever. Paul knows this tradition and is not legitimizing human government as an eternally valid institution. In fact, Paul is suggesting, ala 2 Corinthians 2:6-8, that time is running out for the authorities believers must pragmatically obey.  Media Referenced:Everyone is Wrong about Romans 13 episode: https://libertarianchristians.com/episode/ep-130-everyone-is-wrong-about-romans-13-including-me/ Ascension, Kingdom, and Eschatology: https://libertarianchristians.com/episode/ep-235-ascension-kingdom-and-eschatology/ The Protestant Libertarian Podcast is a project of the Libertarian Christian Institute and a part of the Christians For Liberty Network. The Libertarian Christian Institute can be found at www.libertarianchristians.com.Questions, comments, suggestions? Please reach out to me at theprotestantlibertarian@gmail.com.  You can also follow the podcast on Twitter: @prolibertypod, and YouTube, @ProLibertyPod, where you will get shorts and other exclusive video content. For more about the show, you can go to theprotestantlibertarianpodcast.com. If you like the show and want to support it, you can! Go to libertarianchristians.com, where you can donate to LCI and buy The Protestant Libertarian Podcast Merch! Also, please consider giving me a star rating and leaving me a review, it really helps expand the show's profile! Thanks!

Christians are included in the Davidic covenant. What David received, we will also receive in Christ Jesus.

The Psalms are presented not as a random collection of poems but as a theologically structured book with a unified narrative, shaped by the Hebrew canon's threefold division and mirroring the five books of Moses in both form and purpose. Centered on the themes of creation, Torah, and kingship, the Psalms unfold a redemptive story: from the original blessing of creation lost to sin, through the covenantal faithfulness of God's law and the promise of a Davidic king, to the ultimate restoration of divine blessing in the new creation. Structurally, the fivefold arrangement, the prominence of Davidic psalms in Books 1, 2, and 5, and the bookends of Psalms 1–2 and 146–150, reflect a deliberate design that aligns with Israel's history and theology, culminating in the person of Jesus Christ as the fulfillment of God's promises. The Psalms function as a 'little Bible,' synthesizing and clarifying the law and prophets, offering both lament and hope, and calling God's people to worship in anticipation of the final consummation where all creation will praise the Lord.

Mary is the best known, least known woman in history. Billions recognize her name, yet the actual Jewish woman behind the icons has been almost completely erased. In this powerful conversation, Dr. James Tabor, Distinguished Fellow at Hebrew University and two-time New York Times bestselling author, reveals what 20 years of research, archaeology, and critical scholarship have uncovered about the real Mary. What emerges is not the passive, silent figure of tradition, but a revolutionary Jewish matriarch who shaped the teachings of Jesus, ran the headquarters of the early movement from Mount Zion, and whose voice we still hear in the Beatitudes.Dr. Tabor takes us into the violent, politically charged world Mary lived through: mass crucifixions in the Galilee, Herod murdering his own family, and the constant threat facing anyone with Davidic lineage. He reveals the urban setting most people miss (Sepphoris, a major city just four miles from Nazareth), makes the case that Luke's genealogy is actually Mary's lineage showing she was "doubly royal" (descended from both King David and the priestly line of Aaron), and addresses the question most scholars avoid: the mysterious name Pantera that appears in early Jewish sources. This is history that will reshape how you understand Christianity's origins.In this episode you will learn:- Why Mary is the "most erased" woman in history and how it happened deliberately- The shocking urban context of Jesus's upbringing (Sepphoris was a major city of 30,000 people just 4 miles from Nazareth)- How Mary likely witnessed the mass crucifixions and burning of Sepphoris when Jesus was an infant- The case for James (not John) being the "beloved disciple" at the cross- Why the brothers and sisters of Jesus are real biological siblings, not stepchildren or cousins- The evidence that Luke's genealogy is actually Mary's lineage, making her "doubly royal"- What early Jewish sources in Sepphoris actually say about "Yeshua ben Pantera" (and why it's not an insult)- How Mary functioned as the matriarch who shaped Jesus's nonviolent, revolutionary teachings- The connection between Isaiah 11, Mary's vision, and Jesus's Beatitudes- Why three of Mary's sons (Jesus, James, and Simon) were murdered because of their lineageGet Dr. Tabor's new book "The Lost Mary: Rediscovering the Mother of Jesus"More from Dr. James Tabor:Blog: https://jamestabor.comYouTube: https://www.youtube.com/@JamesTaborVideosPatreon: https://www.patreon.com/jamesdtaborAlso check out Dr. Tabor's bestsellers:"The Jesus Dynasty""Paul and Jesus: How the Apostle Transformed Christianity"Subscribe to The Dig In Podcast:YouTube: https://www.youtube.com/@thejohnnyovaFollow Johnny Ova:https://linktr.ee/johnnyovaGet Johnny's book- The Revelation Reset

  GET THE JANET WILLIS'S BOOK: https://amzn.to/3YqWCSs Ezekiel's city and John's city:    • Ezekiel's City DESCRIBED as John's New Jer...   SUPPORT OUR FREE CONTENT: https://www.alankurschner.com/partner/ GET OUR BOOKS: https://amzn.to/43pbG6b GET OUR EMAIL UPDATES: http://eepurl.com/bCU7qT SUBSCRIBE TO OUR PODCAST:    / @bibleprophecyanswers     New Creation Premillennialism: A Fresh Look at the New Jerusalem, New Heavens, and New Earth In this episode, the host introduces what he calls New Creation Premillennialism, a framework for understanding how the new heavens, new earth, and New Jerusalem relate to the millennium. The conversation centers on a newly published book by Janet Willis, titled What on Earth Is Heaven Like? The New Creation and the New Jerusalem?—a work the host calls the best Bible prophecy book written in the past year. He emphasizes his strong endorsement by noting that he personally wrote the foreword to the book and believes it offers a well-researched, biblically grounded contribution to eschatology (end-times theology). What Is “New Creation Premillennialism”? The host explains that “new creationism” is becoming more popular, but it is often expressed in different ways. He contrasts two commonly held positions with his own view. View 1: “No Historical Millennium” New Creationism One perspective he mentions is a form of millennialism that denies a historical millennial period after Christ returns. In this view, when Jesus comes back, the New Jerusalem, new earth, and new heaven are fully realized immediately—without any intervening millennium. The host notes that while this approach affirms new creation realities, it rejects a distinct future era in which Christ rules the nations on earth. View 2: Traditional Premillennial Timing After the Millennium A second view comes from more standard premillennial interpretations. Many premillennialists place the new heavens, new earth, and New Jerusalem after the millennium. In other words, Christ returns, then the millennium occurs, and only afterward do the final new creation realities arrive in full form. The Host's Position: New Creation During the Millennium The host disagrees with both approaches and proposes what he labels New Creation Premillennialism: the belief that the new heavens, new earth, and New Jerusalem are established when Jesus returns and are experienced during the millennium, not before it and not after it. For him, the millennium is not merely a transitional footnote—it is the period when the New Jerusalem descends and the renewed creation is actively integrated into Christ's Davidic reign over the nations. Why the Details Matter: “Where” and “How” We Live With the Lord Drawing from his foreword, the host highlights a pastoral and devotional motivation for studying these themes. He references Paul's teaching that believers will “always be with the Lord” (from 1 Thessalonians), and observes that many Christians are content to stop there. But he argues Scripture invites deeper understanding: Where will believers live with the Lord? How will life function? What will believers be doing? What is the relationship between God's people and the nations? To illustrate the point, he compares this future-focused study to how intensely people research temporary homes—spending hours browsing listings and visiting houses they may live in for only a few decades. If people can be that invested in short-term housing, he suggests, believers should be far more eager to explore what the Bible reveals about an eternal home with Jesus on earth. Janet Willis' Book: Three Major Contributions The host argues that Willis' book doesn't merely recycle familiar prophecy talking points. Instead, he claims it reshapes the discussion by challenging long-held assumptions and weaving biblical data into a coherent narrative of the millennial kingdom. He highlights three specific strengths.

What are the biblical covenants—and why do they matter today? In this Ask Dr. E episode, Dr. Michael Easley explains the major covenants in the Bible and how they point directly to Jesus Christ. Dr. Easley walks through the Edenic, Noahic, Mosaic, Abrahamic, Davidic, and New Covenants, clarifying the difference between unilateral and bilateral covenants. He shows how human failure under the law reveals the need for a Savior and why the Abrahamic, Davidic, and New Covenants are central to God's redemptive plan. This episode helps connect the Old Testament to the New Testament and explains how Jesus fulfills every covenant through His shed blood. If you want a clear, biblical explanation of covenant theology—without the confusion—this conversation will deepen your understanding of Scripture and God's faithfulness. Chapters 00:00 – Bible Covenants Explained 00:45 – What Is a Covenant? 01:40 – Edenic Covenant 02:30 – Noahic Covenant 03:20 – Abrahamic Covenant 04:15 – Mosaic Covenant 05:10 – Davidic Covenant 06:05 – New Covenant 07:15 – Why God Must Keep the Covenant 08:30 – Jesus at the Center Key Topics Discussed -What a biblical covenant is and what it means to “cut” a covenant -The Edenic covenant and humanity's first failure -The Noahic covenant as a unilateral promise to all creation -The Abrahamic covenant and God's unconditional promise -The Mosaic covenant, the law, and the blessing–curse framework -The Davidic covenant and the promise of a Messianic king -The New Covenant and Jesus' blood as its fulfillment -The difference between unilateral and bilateral covenants -Why human inability reveals the need for a Savior -How all biblical covenants ultimately point to Christ If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

The Torah in Parashat Vaera traces the lineage of Moshe Rabbenu, informing us that he was son of Amram and Yochebed. Amram was a grandson of Yakaob Abinu's third son, Levi – specifically, he was the son of Levi's son, Kehat. Astonishingly, the Torah relates, Yochebed was Amram's aunt – she was the daughter of Levi, the sister of Kehat. The commentaries explain that Yochebed and Kehat had different mothers, and thus they were half-siblings. As such, the marriage between Amram and Yochebed was not forbidden by the Noachide laws, which apply to all mankind. These laws forbid marrying one's parent's full sister, but not a parent's half-sister. This union would, however, be proscribed by the Torah given to Beneh Yisrael. It turns out, then, that Moshe – the greatest leader and prophet in our nation's history, who brought us the Torah – was the product of a marriage that Torah law forbids. Moshe is not the only great leader with less-than-pristine origins. The Davidic line, which began with David and Shlomo and will – we pray very soon – culminate with Mashiah, also has its origins in problematic relationships. David descended from Peretz – the product of the relationship between Yehuda and his daughter-in-law, Tamar. David's great-grandmother was Rut, a convert from the nation of Moab, and although it was ultimately concluded that this marriage was permissible, there was considerable controversy as to whether a man may marry a woman from Moab. And the founder of the nation of Moab, Rut's ancestor, was conceived when Lot's daughter gave her father wine and had a relationship with him, thinking they this was needed in order to maintain the earth's population. Rav Menahem Recanti (Italy, 1223-1290) offers an explanation for this phenomenon, for why the great leaders emerged from less-than-ideal origins. The Satan, he writes, is always seeking to sabotage the rise of these righteous figures, to block these holy souls from descending into the world. Moshe brought us the Torah, which is the "antidote" to the Yeser Ha'ra (evil inclination), the greatest weapon we have in our struggle to overcome the Satan's efforts to lure us away from the service of G-d. And the Gemara teaches that when Mashiah arrives, he will destroy the Satan so it could no longer hurt the Jewish People. Therefore, the Satan will do everything in its power to obstruct the transmission of Torah, and to prevent the arrival of Mashiah. For this reason, Hashem arranged that Moshe and David would be produced from unions that the Satan would never bother to disrupt. The Satan welcomes problematic relationships such as those of Lot and his daughters, Yehuda and Tamar, and Amram and Yochebed. He would never try to interfere with them, because this is precisely what he wants – relationships that are from the Torah's ideal marriage. Moshe and David needed to be produced this way for the purpose of avoiding the Satan's interference. This reminds us never to be discouraged by the challenges that we face in the pursuit of greatness. Whenever we try to achieve something significant, we are going to confront obstacles. Whether it's in the process of finding a spouse and raising a family, the process of learning Torah and spiritual growth, starting a new organization or project – the Satan is always going to try to interfere. Rather than be surprised and discouraged by the problems that arise, we should expect them, stay strong, and proceed with confidence, trusting that Hashem is always helping us in our efforts to defeat the Satan and achieve to the very best of our ability.

Join Dr. Scott Powell, JD Flynn, and Kate Olivera as they look ahead to the readings for the Second Sunday in Ordinary Time— including a servant song in Isaiah, a Davidic psalm, and new creation in the Gospel of John.This episode is brought to you by 5 Stones, a trusted Catholic partner for apostolates who need help with mission-critical services like marketing, fulfillment, technology, or customer service.Learn more at weare5stones.com/pillar- Already read the readings? Skip ahead to 6:15Reading 1 - Isaiah 49: 3, 5-6Psalm 40: 2, 4, 7-10Reading 2 - 1 Corinthians 1: 1-3Gospel - John 1: 29-34 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe

In Step 10: Last Things, we explore the prophecies and events that are yet to come according to the Bible. Starting with John's vision on the island of Patmos, we uncover the time of tribulation, the return of Christ, and the establishment of His kingdom on earth for a thousand years. We examine the fulfillment of the Abrahamic and Davidic covenants in Jesus and the ultimate defeat of Satan. The episode delves into the final judgment, the division of humanity into believers and non-believers, and their respective destinations. Finally, we explore the creation of a new heaven and earth, the dwelling of God with believers, and the presence of the tree of life in the new garden city, Jerusalem.Suggested Reading:Revelation 20:1-15Revelation 21:1-27Revelation 22:1-21Episode Highlights:The final 7-year tribulation period and its significanceJesus's 1000-year reign from JerusalemThe fulfillment of Biblical covenants in ChristSatan's final defeat and the last judgmentThe new creation and eternal life with GodSupport the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...

The sermon concludes the book of 2 Kings with a somber yet hopeful reflection on the nation's collapse—Jerusalem destroyed, the temple in ruins, the Davidic throne vacant, and God's people exiled—highlighting the tragic fulfillment of prophetic judgment due to persistent idolatry and unfaithfulness. Amid this darkness, the narrative pivots to a faint but significant glimmer of hope: Jehoiachin, the deposed king of Judah, is unexpectedly released from prison in Babylon and granted honor, dignity, and daily sustenance by the new king, Evil-Merodach, symbolizing God's enduring faithfulness to the Davidic covenant despite its apparent failure. This moment, though not a restoration of the kingdom, affirms that the line of David remains intact, preserving the promise of a future king who will reign forever. The sermon connects this unresolved ending to the broader biblical narrative, showing how the story of 2 Kings is not concluded but fulfilled in Jesus Christ—the true heir of David, who establishes God's eternal kingdom not through political power but through sacrificial love, conquering sin and death. Ultimately, the sermon underscores that while the Old Testament ends in exile and uncertainty, the New Testament reveals the long-awaited King whose arrival fulfills every covenantal promise, making the flickering candle of hope a blazing light in Christ.

The Smith & Rowland Show is back with another straight-talk episode, with plenty of laughs and a serious message. Alan and Jeff explain why Judeo-Christianity can't be separated from Christianity without gutting the faith itself. They connect the Old and New Testaments, the Abrahamic and Davidic covenants, and why Israel still matters in biblical teaching. They also break down how “Judeo-Christian” is often used as a political and moral framework in American life, not as a way to blur core Religion differences. From human rights to limited government, they list key principles tied to the Judeo-Christian ethic, and explain why attacks on that foundation often point toward Destruction of biblical values and a push for control through the state. If you've heard people try to strip the “Judeo” out of Christian belief, this episode gives clear language for why that move doesn't hold up, and why it matters right now. #JudeoChristianity #ChristianPodcast #BiblicalWorldview #Israel #Religion

In this message, Pastor Olubi Johnson unveils a prophetic framework for the season the Church has entered—a transition from the third millennium from the birth of our Lord Jesus to the third millennium from His maturity. This shift is marked by the manifestation of the sons of God and the release of the Spirit without measure, calling the Church into maturity, perfection, and alignment with God's will.   Using the life of David as a prophetic template, the message contrasts Saul-type leadership—rooted in partial obedience and the flesh—with Davidic leadership, which is after God's heart and capable of leading God's people into fullness. God's purpose is clear: leadership that cannot walk in obedience and maturity must give way to leadership that can bring the Church into her ordained destiny.   Ziklag is revealed as the hidden place where kings are prepared—the present path of life for believers who choose consistent watching and praying. It is the season where God trains His people to reign first over sin and the flesh, before reigning in life through righteousness. In Ziklag, believers learn to encourage themselves in the Lord, depend on the Holy Spirit as their present Helper, and recover everything stolen by the sin nature and the powers of darkness.   As believers faithfully walk this path, God simultaneously restores what was lost and judges the house of Saul, effecting a divine transition from rule by the flesh to rule by the Spirit. This process requires patience, humility, and freedom from a spirit that rejoices in another's downfall—because God weighs the heart.   The journey does not end in Ziklag. Hebron is the place where kings are revealed, and Zion is the place of the fullness of the anointing. These stages cannot be skipped. As we step into a new year, this message calls believers to embrace their Ziklag training, overcome their Amalekite battles, and move steadily toward their Davidic destiny—from preparation to public affirmation, and from testing to enthronement.   You can follow Pastor Olubi Johnson on X, Facebook, Instagram, and YouTube. You can also check out our Website.

Join us as we take a look at this week's Haftorah from the book of Melachim-the story of David's final commands to his son Shlomo. In this episode we explore the meaning of the Davidic dynasty, where parts of the prayers come from, and why things need to be said at the last moment.If you enjoy the Toras Chaim Podcast, please help us spread the word! You can share a link on social media, leave a review or rating on your favorite podcast platform, or best of all, discuss what you've learned at the shabbos table!We love to hear from our listeners. Be it comments, questions or critique. You can send an email to overtimecook@gmail.com or via instagram @OvertimeCook or @Elchonon.

Do some stories or laws in the Bible have you stumped?In this special Q&A episode, we tackle your hardest biblical questions from why innocent people face consequences for others' sins to how Jesus' genealogy proves his Davidic lineage through both Mary and Joseph. We explore controversial Old Testament laws about rape and marriage, unpack the cultural context behind family punishment in ancient Israel, and reveal why Satan appears less frequently in Old Testament books compared to the New Testament. You'll discover surprising answers about Joseph's Egyptian wife, the evil spirit that tormented King Saul, and how to study scripture like a theologian.Podcast themes:Context transforms understanding. When we understand the cultural and historical context of difficult biblical passages, God's justice and protection come into clearer focus. So when stories seem harsh or unfair, look at them as an invitation to dive deeper and seek the true nature of God who is just, patient, and intentional from Genesis to Revelation. God's plan leaves no room for doubt. The dual genealogies of Jesus in Matthew and Luke aren't contradictions. They're confirmation. One traces Joseph's legal lineage, the other Mary's biological line, both converging at King David to prove Jesus fulfills messianic prophecy completely.Satan's influence has always existed, even when unnamed. Just because "Satan" isn't mentioned by name frequently in the Old Testament doesn't mean spiritual warfare wasn't happening. The adversary operated throughout biblical history, sometimes through direct attack when God withdrew His protection.Show notes:Genealogy of JesusWe love feedback, but can't reply without your email address. Message us your thoughts and contact info! Contact Bible Book ClubDONATE Buy merch Like, comment, or message us through Bible Book Club's InstagramLike or comment on Susan's Facebook or InstagramLeave us an Apple reviewContact us through our website formThanks for listening and happy podcasting!

As we have learned throughout this series, Christmas doesn't begin in Bethlehem—it begins in covenant. In this sermon, we trace the Davidic Covenant as the final “Adam reboot,” showing why David's throne had to fail so that the true Son of David could reign forever. This is Advent as royal history, covenant fulfillment, and the coronation of Christ the King.

In this timely and unflinching message, “Covenants That Cannot Be Canceled," Pastor Jim begins Romans 9 by addressing one of the most misunderstood and controversial topics in the Church today: God's covenant with Israel. As global tensions rise and antisemitism increases across political, cultural, and even Christian spaces, this teaching grounds believers in Scripture, history, and the unchanging faithfulness of God.Pastor Jim walks us through Romans 8 and 9 to remind us that in Christ there is no condemnation, no guilty verdict, and no separation from God's love. From there, he tackles the hard question Paul raises: If God is faithful to save and secure us in Christ, what about Israel, God's chosen people? Have they been rejected, replaced, or forgotten?With depth and clarity, this message explores:Why replacement theology is dangerous and historically destructive The unconditional nature of the Abrahamic and Davidic covenants God's ongoing promises to Israel and how they impact our faith today Why misunderstanding these covenants puts our own salvation confidence at risk How Scripture, prophecy, and history align—past, present, and futureThis is not just a theological lesson, it's a call to be spiritually grounded in an age of deception, cultural pressure, and biblical confusion. Romans 9 reminds us that God does not break His Word. If He did, none of us would be secure.Our Links–• Join The Prayer Movement!: https://theprayermovement.com• Instagram: https://www.instagram.com/livingwordmn• Facebook: https://www.facebook.com/livingwordmn• Stay up to date with all things LWCC at https://www.LWCC.org• Join our Online Church community here: https://www.lwcc.org/onlinechurch• Give online: https://www.lwcc.org/give/• If you recently committed your life to God, we'd like to give you a free eBook to help you in your spiritual journey. Click here to download: https://www.lwcc.org/nextsteps/#LivingWord #ChurchSermon #Worship

Jesus' Lineage; Our Lineage by Autumn Dickson I opened up the New Testament this week to study the birth of Christ. I ended up down a bit of a rabbit hole, and I'm going to take you to part of it with me. My rabbit hole took me all over the place, but I'm going to try and simplify it into some basic ideas. It's going to be very technical at first and there are some nice enough implications, but then I want to more broadly apply it to the rest of us. The thing that really got me started down this rabbit hole is the fact that the very first verses we read in the New Testament are the lineage of Joseph. Funny enough, I had never noticed it consciously before because I usually just skip over that part. As I thought about it a bit further, I realized that it was odd. Why are we sharing Joseph's lineage when Jesus isn't of that lineage? Wouldn't it be more effective and helpful to share Mary's lineage (Yes, I know that wasn't the tradition then; it just seems like it would make more sense considering the fact that she's his biological mother). I then learned that many biblical scholars believe that we do have Christ's lineage through Mary. In Luke's account, we receive another account of lineage. This listed lineage lists Joseph, but scholars believe that it's Mary's line anyway. It just mentioned Joseph because of social norms. There are some other theories surrounding Luke's account of lineage, but the most widespread theory is that it really is Mary's line. We're going to go with that theory for all intents and purposes in this particular post. Why is lineage important? Well, it's important for a few reasons. We'll talk about its significance in the life of Christ, and then we'll talk about its significance in our own lives. It had been prophesied that Christ would come off of the Davidic line. Beyond that, He wasn't going to be just some random descendant but heir to the throne (if the Romans hadn't been in charge at the time). Christ's lineage through Mary and Joseph was really important for this particular prophecy. Christ comes off of the Davidic line biologically through Mary. This biological portion of being from the Davidic line is important for obvious reasons. However, Joseph's line is important too. Through Joseph, Christ is able to be known as an heir to the throne of David because that kind of thing always legally passed through males. I spent some time learning about Jewish customs and laws surrounding adoption, and I'll give you a couple of short facts. There wasn't much of a legal proceeding with official records and paperwork when it came to adoption. Rather, if a man stepped up to the role of father in a child's life, that child was legally adopted. If the father treated the child as his own, then the child held claim to everything that the other children held claim to. Inheritances, the family name, all of it. This was actually really important in a society where it mattered who your family was. Christ was of the Davidic line in all the ways that mattered. And this is absolutely amazing. It's cool to think about how God orchestrated every single detail to come together for Christ to fulfill prophecy. It's amazing. Even with His human side coming through His mother, He was still legally adopted and considered an heir through Joseph's line. But I actually want to take this further to allusions surrounding our own heritage, inheritances, and legality in terms of God's family. Like Christ, there are two parts that play into our inheritance. Biologically (not sure if that's the right word but we're going to run with it because I don't have a better word), we are spirit sons and daughters of our Heavenly Father. Because of our divine parentage, we were always meant to inherit a throne. It's within our “blood,” so to speak. But there's another portion of this. Through divine authority known as the priesthood, we are “legally” adopted into the family of God. There are three parts to this next thing I was to talk about. Christ could have stepped into His kingship if the Jews had been RIGHTEOUS enough to hold on to their kingdom. Joseph SACRIFICED and LEGALLY ADOPTED Christ and because of that, Christ would have been able to step into His kingship. If Israel had been righteous, Christ would have been king. If we are RIGHTEOUS and lay claim upon Christ's power to LEGALLY ADOPT us into the House of Israel, the because of Christ's SACRIFICE, we are to be divine heirs. As another detail in inheritance that is rich in meaning, primogeniture (firstborn son's claim to the throne over other children) was overwhelmingly common but not the absolute rule. Through wickedness or directly through the decisions of God, the older could be deemed unfit to inherit such power. Heavenly Father truly is the Master. All of the details are laid out so beautifully. There are a million parallels in the gospel that add layer upon rich layer to our understanding. I testify that God is in the details. The more I learn about the gospel, the more I am filled with a sense of awe at all of His orchestration. I testify that we come from a divine family, and I testify that Christ made a sacrifice and gave us the power we needed to adopt us into His family as well. All of these combine to an astounding truth; we have been set up to be heirs of God and joint-heirs with Christ, to inherit a divine throne. There is so much we were born into. God has so much in store for us. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Christmas – Part 2 – Autumn Dickson appeared first on FAIR.

Send us a textWe trace the road from Nazareth to Bethlehem and show how ancient prophecies meet real history in the birth of Jesus. From Micah and Isaiah to the Magi's star and the tears at Rama, we follow a thread of humility, courage and steadfast hope.• Roman census as the hinge of providence• Micah's Bethlehem promise fulfilled in detail• Isaiah's Emmanuel realized in Mary's fiat• Davidic lineage and the shape of true kingship• Shepherds as first witnesses and messengers of joy• The manger as a sign of poverty and glory• The star, the Magi and Balaam's oracle• Rachel's weeping and the innocence of martyrdom• Flight into Egypt and Hosea's echo of deliverance• Joseph's silent obedience as a model of faith• A call to live fulfilled prophecy with courageBlessed Christmas from Journeys of Faith be sure to click the link in the description for special news item and since there is more to this article finish reading and check out the special offerBlessed Christmas from Journeys of FaithOpen by Steve Bailey Support the showJourneys of Faith brings your Super Saints Podcasts ***Our Core Beliefs*** The Eucharist is the Source and Summit of our Faith." Catechism 132 Click Here “This is the will of God, your sanctification.” 1Thessalonians 4“ Click Here ... lay up for yourselves treasures in heaven...” Matthew 6:19-2 Click Here The Goal is Heaven Click Here Why you should shop here at Journeys of Faith official site! Lowest Prices and Higher discounts up to 50% Free Shipping starts at $18 - Express Safe Checkout Click Here Cannot find it let us find or create it - - Click Here Rewards Program is active - ...

Is the Christmas story based on blind faith—or solid historical evidence? In this special Christmas episode of Bible and Theology Matters, Paul Weaver explores how biblical archaeology directly affirms the historicity of the Christmas story. From ancient Babylonian ration tablets to the massive stone architecture of Herod the Great, archaeology confirms the people, places, and political realities described in the Gospels.

Our nation has two houses of monarchy: Joseph and Judah. Joseph was, of course, king of Egypt. David, king of Israel, descended from the tribe of Judah. Following David, all legitimate kings of our people descended from the Davidic line from the tribe of Judah. Our nation is yearning for Messiah. Our sages tell us […]

Our nation has two houses of monarchy: Joseph and Judah. Joseph was, of course, king of Egypt. David, king of Israel, descended from the tribe of Judah. Following David, all legitimate kings of our people descended from the Davidic line from the tribe of Judah. Our nation is yearning for Messiah. Our sages tell us the Messiah comes in two flavors: Messiah Ben-Joseph from the tribe of Joseph and Messiah Ben-David from the tribe of Judah. Where did these two tribes earn the throne? In this interesting and sharp podcast, we explore a fascinating set of verses in the Psalms that we recite during the Hallel, and learn a fantastic secret about what it takes to be a king and the power that comes with the monarchy.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In this annual Christmas episode of That Don't Sound Right, hosts Peter and Cecil take a curious and thoughtful look at the Christmas story—and the parts that, at first glance, just don't sound right. From centuries-old prophecies foretelling Jesus' birth to the surprising fulfillment of promises through a humble baby, the hosts explore key Old Testament references including the Davidic lineage, Isaiah's prophecy of a virgin birth and “Emmanuel,” the powerful titles of Isaiah 9, and the foreshadowing found in Psalm 69. They also discuss the statistical improbability of Jesus fulfilling 48 messianic prophecies, as highlighted in Lee Strobel's work. The conversation kicks off with a lighthearted Wheel Horse anecdote before settling into the show's signature blend of humor, curiosity, and reflection—shared openly from a believer's perspective. As always, this special Christmas episode is short, conversational, and designed to invite listeners into the discussion, whether they're longtime believers, skeptics, or simply curious about the story behind the season. Connect with us:

Big Idea: Jesus the Shepherd-King has arrived to save Isreal. Praise and glorify God.Caesar's wordHeaven's word Shepherds' wordParents' word

Join hosts Rolf Jacobson, Karoline Lewis, and Matt Skinner as they explore the profound themes of divine guidance, resistance, and illumination in the story of the Magi for the Day of Epiphany, January 6th. This episode unpacks how the Magi's journey represents not just a physical pilgrimage but a theological model for following God's leading—even when it requires non-compliance with earthly powers and going "by another road."The conversation examines how Matthew's Gospel presents multiple pathways to knowing Jesus: through celestial signs, scriptural interpretation, and the accumulated wisdom of seekers from beyond Israel's borders. The hosts discuss the Magi's act of resistance when they refuse to return to Herod, highlighting how Christmas and Epiphany demand non-cooperation with tyrannical agendas. Dreams and divine warnings play crucial roles as God redirects the Magi and the Holy Family, demonstrating how God persistently seeks to guide us through various means.Drawing on Warren Carter's commentary, the discussion emphasizes how "the other way" the Magi take thwarts the tyrant's will and refuses cooperation with empire. The episode also explores the rich intertextuality between Matthew's narrative and the Old Testament readings, particularly Isaiah 61's themes of illumination and wealth, and Psalm 72's vision of an ideal Davidic king fulfilled in Jesus—a very different type of lordship than political dominance.The hosts wrestle with the nature of the Magi's act of prostration (proskuneo), discussing whether it represents worship, homage, respect, or political acknowledgment, and how this ambiguity enriches our understanding of who Jesus is. They also reflect on what it means to follow God when competing voices and apparent certainties pull us in different directions, acknowledging the human tendency to stop listening or refuse God's direction.

IntroductionMatthew's genealogy prompts listeners to think about family legacy, reputation, and spiritual lineage. Just as we may judge someone by their family's reputation, Matthew opens with Jesus' lineage to show both the brokenness and faithfulness found in God's people. He highlights deeply flawed individuals. There are high performers and not-so-high performers. Matthew shows us that God works through an imperfect line and people to bring about the Messiah. The discouraging side of the genealogy reminds us that sin runs through human history since the fall. However, the encouraging truth is that God knows the family he needs to redeem. Who Is Joseph?Joseph enters the narrative at the hinge between Israel's history and Christ's birth. His name itself recalls the patriarch Joseph, the son of Jacob. He recalls a very broken history.Joseph was betrayed, cast down, and yet exalted for the preservation of God's people. Joseph's predicament is a result of his brothers, who sold him into slavery. He was sold because of the rivalry that raged in Jacob/Israel's house. We recall the tragedy of Jacob's story, but the Lord does not give up on his people. Joseph, in Matthew's story, also plays his role in the covenant story. He is the unsung hero. He is righteous and seeks to do what is right to honor the Lord. God's story of redemption continues through generations, proving that His purposes never depend on perfect people but on His steadfast covenant faithfulness. How Is Joseph the Son of David?The genealogy reveals Joseph's descent from David's royal line. It is not through biological perfection, but through God's covenant promise. The angel addresses him deliberately as “Joseph, son of David,” affirming his role as the legal father of Jesus. The Lord vowed that the Lord would build David's house forever (2 Samuel 7). Joseph testifies that God kept his promise. Matthew arranges his genealogy in three sets of fourteen generations. This assures us that God's deliberate design, from David to Jeconiah, from exile to restoration, climaxing in Christ, the “seventh seven,” is God's plan. God has been with his people every season. Joseph's righteousness is not defined by faultless moral performance but by his desire to discern what is pleasing to God. When he wrestles with anger, betrayal, and uncertainty, he displays righteousness by seeking to honor God's will rather than his own emotions. The faithfulness of David's line, despite its failures, reaches fulfillment in Christ's advent. Joseph assures us that God's people will bear fruit of their redeemer's power. God will prevail despite his people. Why Is This Marriage So Important?Here lies the crisis of the narrative: God's redemptive plan seems fragile, hinging on whether Joseph will trust the messenger's word and take Mary as his wife. If Joseph fails to take her, then God's plan falls flat. The messiah did not come through the line of Judah and David's line. Joseph takes Mary as his wife and names the child Jesus, acknowledging Him as his legal son. Joseph secures Christ's standing in the Davidic line. His naming Jesus, Yahweh Saves, shows his submission to God's plan. Joseph embraces public shame by taking Mary as his wife. Joseph forfeits his paternal right by naming the child Jesus. Truly, Jesus is God's Son. Joseph submits to God's plan. This is why Joseph is a righteous man. He seeks to do what pleases the Lord by walking humbly before our God. (Micah 6:5)ConclusionMatthew's account calls us to contemplate the beauty of divine sovereignty expressed through frail humanity. God entrusts His promises not to the powerful or perfect but to those who wait upon the Lord. The ones who believe the promises of God. The ones who seek to please their God as live out of gratitude. Joseph's story teaches that righteousness is not about mastery of the law but humble trust in God's redemptive plan. The genealogy of Christ tells us one thing: God triumphs over human sin and carries His covenant promises despite every human failure. Through Emmanuel, “God with us,” the fractured family of humanity becomes redeemed and restored. Just as Joseph obeyed in faith, we too abide in confidence that God's promises will never fall flat. He saves His people from their sins, fulfills His covenant, and draws us into His eternal family. Let think about the joy of being called into God's family.

In this episode of The Universe Next Door we trace the Christmas narrative across Matthew and Luke, highlighting genealogy differences, the angels' announcements to Mary and Joseph, and the fulfillment of the Davidic covenant (throne, house, kingdom). We unpack the timing and identity of the Magi and propose a compelling birth date for Jesus—September 11, 3 BC—drawing on Revelation 12 and astronomical signs.   The Genealogy episode has vanished, here's another one on Santa Claus: https://podcasts.apple.com/us/podcast/santa-claus-is-coming-to-town-what-will-you-do-jesus/id1464590061?i=1000639141484  

In this episode, host Lynne Hilton Wilson uncovers little-known details of the Nativity story by bringing together the unique accounts found in the books of Luke and Matthew. Dive deeper into Luke's intimate portrait of Mary—her lineage, her spiritual preparation, the symbolism of her “highly favored” calling, and the cultural realities she faced as a young mother in ancient Judea. Then explore Matthew's distinctive focus on Joseph—his royal Davidic heritage, his revelatory dreams, his quiet strength, and the legal and spiritual responsibilities he carried in protecting the Holy Family. Lynne illuminates how these two perspectives weave together a richer, more complete tapestry of the birth of Christ. This episode goes beyond the familiar Christmas narrative to highlight historical context, overlooked verses, and surprising insights that reveal the faith, courage, and divine guidance surrounding Jesus's arrival into the world. Perfect for viewers looking to deepen their understanding of the Nativity and appreciate the beauty in both Mary's and Joseph's stories.

Texts: Genesis 49:10; 2 Samuel 7:12-16; Isaiah 9:6-7; Zechariah 9:9; Matthew 21:1-11; Colossians 2:11-15; Revelation 19:11-16   Jesus is the Promised King (Gen. 49:10; 2 Sam. 7:12-16; Is. 9:6-7) Jesus is the promised ruler that would come from the tribe of Judah to fulfill the Davidic covenant as the One who would reign forever with justice and righteousness.   Jesus is the Savior King (Zech. 9:9; Matt. 21:1-11) Jesus is the Savior who triumphantly rode into Jerusalem in fulfillment of prophecy to eventually die on the cross for our sins. Jesus is the Savior whose reign results in our salvation.   Jesus is the Victorious King (Col. 2:11-15; Rev. 19:11-16) Jesus is the King who triumphed over sin and Satan so that we may be alive in Him. Jesus is the undisputed King of kings and Lord of lords who reigns victoriously over all.   Application: Because Jesus is our conquering King, we are more than conquerors through Him and will never be separated from His love! (Romans 8:37-39)

Psalm 72 - Speaker: Will Galkin - Psalm 72 begins with King David praying that his son would be a good and righteous ruler. But it is not long into the psalm before the reader realizes that Solomon, or any other king, could never fully live up to what David is praying for. The very idealism of the prayer pushes us to look beyond every earthly ruler for its fulfillment. When Psalm 72 is read in light of the Abrahamic and Davidic covenants, it becomes clear that David's prayer can be fulfilled only in Christ. He alone is the rightful object of all praise, because he is the King who rules with righteousness, brings lasting peace, governs with compassion, and is worthy of all glory.

Born A Sovereign, the child of Isaiah 9:6 comes as humanity's perfect King, fulfilling Old Testament prophecies of the Davidic ruler. Jim Osman examines how Christ was Born A Sovereign, uniting full humanity with complete deity in one person who knows our frailties yet possesses divine authority. This King was Born A Sovereign to establish an everlasting kingdom characterized by peace, justice, and righteousness. Isaiah declares the government rests upon His shoulders as Wonderful Counselor, Mighty God, Eternal Father, and Prince of Peace. Born A Sovereign from David's line, Christ will rule from Jerusalem, crushing rebellion while blessing His people with unprecedented prosperity and security. The kingdom increases without end, secured not by human effort but by the zeal of Yahweh of Hosts. Therefore, believers can rejoice with confident gladness because Christ was Born A Sovereign who came first to redeem sinners and returns to reign forever, giving His people the kingdom that the Father delights to bestow. ★ Support this podcast ★

In this episode, host Lynne Hilton Wilson uncovers little-known details of the Nativity story by bringing together the unique accounts found in the books of Luke and Matthew. Dive deeper into Luke's intimate portrait of Mary—her lineage, her spiritual preparation, the symbolism of her “highly favored” calling, and the cultural realities she faced as a young mother in ancient Judea. Then explore Matthew's distinctive focus on Joseph—his royal Davidic heritage, his revelatory dreams, his quiet strength, and the legal and spiritual responsibilities he carried in protecting the Holy Family. Lynne illuminates how these two perspectives weave together a richer, more complete tapestry of the birth of Christ. This episode goes beyond the familiar Christmas narrative to highlight historical context, overlooked verses, and surprising insights that reveal the faith, courage, and divine guidance surrounding Jesus's arrival into the world. Perfect for viewers looking to deepen their understanding of the Nativity and appreciate the beauty in both Mary's and Joseph's stories.

Exploring the Connection Between Matthew 14 and 2 Chronicles For BibleInTen.com  By DH, 9th December 2025 Welcome back to Bible in Ten! In the last episode, we explored how every event in Matthew 14 functions as a living re-enactment of the entire history of Israel. Building on the astounding groundwork laid in the previous commentary - where CG showed how Israel's past and future are woven typologically and chronologically into Matthew's narrative - we now turn to yet another beautiful structural pattern in Scripture. Matthew's Gospel contains 28 chapters, and remarkably, it mirrors the first 28 books of the Old Testament as arranged in the Christian Bible. So in this episode, having concluded our walk through Matthew 14, we'll now look at its fascinating counterpart: Book 14 of the Old Testament, 2 Chronicles.   The Pattern: Matthew as the Echo of the Old Testament  The Gospel of Matthew has been recognised for its deep structural connection to the Old Testament, and one striking pattern is how each chapter of Matthew echoes themes found in the corresponding book from the Old Testament. Superior Scholars of the Word like Charlie Garret from the Superior Word have explained this pattern before.    Check out the episode linked in the description “the book of Matthew an introduction part 2 a” https://www.bibleinten.com/the-book-of-matthew-an-introduction-part-iia/   As book 1, Genesis introduces origins and genealogies, Matthew 1 opens with the genealogy of Christ. As book 2, Exodus recounts Israel's deliverance and early threats against God's chosen deliverer, Matthew 2 presents Jesus' birth, the flight into Egypt, and Herod's murderous rage. This pattern continues throughout the Gospel, with Matthew's chapters reflecting, summarizing, or re-framing the major themes of each Old Testament book.   So that the readers of the Old Testament have another source of proof to consider when evaluating the authority of the New Testament.   God certainly is not through with the Jew!   Whether or not Matthew intended this one-to-one mapping seems unlikely but, All Scripture is God breathed and so we can say God did intend them!   Furthermore we can therefore gain further confidence in book order and authority of the Scriptures as presented in the Christian Bible. The parallels are rich and unmistakable, showing Jesus as the fulfillment, continuation, and climax of Israel's story from Genesis to 2nd Chronicles. And the parallels are stunning. 2 Chronicles: Israel's Story in Summary   2 Chronicles is more than a historical account but contains a pattern of national Israel's spiritual trajectory. Parallel 1 - Sound advice is rejected.   (2 Ch. 10) Parallel 2 - Death Ends an Era    (2 Ch. 11) Parallel 3 - The people enter wilderness/exile.  (2 Ch. 12) Parallel 4 - God remains faithful.   (2 Ch 21) Parallel 5 - Out of Control and under threat.  (2 Chr 36) Parallel 6 - Restoration under a new leader (2 Chr 36:22-23) Now let us consider how every one of these six steps reappears in the same sequence in Matthew 14. Parallel #1: Sound advice is rejected 2 Chronicles Rehoboam rejects the counsel of the elders.      IN 2 Chronicles 10:6-8  (ICB) 6 There were some elders who had helped Solomon make decisions during his lifetime. So King Rehoboam asked them what he should do. He said, “How do you think I should answer these people?” 7 They answered, “Be kind to these people. Please them and give them a kind answer. If you do, they will serve you always.” 8 But Rehoboam did not listen to the advice the elders gave him.  Matthew 14 Herod plays a similar role.  He rejects John the Baptist, the final prophet under the Law.  Matthew 14 opens with the murder of the prophet Parallel #2: Death Ends an Era   2 Chronicles   After Solomon's death, the kingdom fractures. Rehoboam wants to fight and restore unity, but God says: “You shall not go up or fight against your brothers… for this thing is from Me.”  2 Chronicles 11:4 At this moment where God: cuts off the northern tribes from the Davidic monarchy, ends the united kingdom, begins a new era: Judah and Israel now separated. Matthew 14 John the Baptist's death signals the end of the old covenant era. The Law and the Prophets are closing; the Messiah's ministry moves into a new phase. Just as Solomon's death closed an age, John's death announces another ending—and a new beginning. Parallel #3: Wilderness as Divine Reset  2 Chronicles Israel repeatedly enters “wilderness experiences”: exile, loss, scattering and yet God preserves them and promises restoration. Israel abandons God (12:1). God sends Shishak of Egypt to strip them of security (12:2-4). A prophet says: “You have abandoned Me; therefore I have abandoned you.” (12:5) Judah is thrown into deep distress  - a wilderness-like, spiritual low point. They humble themselves (12:6). God responds with partial deliverance, not destruction (12:7-8).   Matthew 14 Immediately after John's death, the people follow Jesus into a desolate place. Here, a remnant gathers, they receive teaching, they are fed miraculously. Like Chronicles, in the wilderness is the place where God uses to reset the story. Parallel #4: The Remnant Theme   2 Chronicles God preserves a remnant who will return and rebuild.   “Yet the LORD was not willing to destroy the house of David,  because of the covenant”   2 Chronicles 21:7 Matthew 14 Jesus feeds the remnant in the wilderness: 5 loaves → God's grace Bread in the wilderness → Jesus the Bread of Life 12 baskets of Leftovers → abundance for the true Israel Both narratives insist: Israel is not destroyed; God preserves His people.  God is not finished with Israel.   “All Israel will be Saved” after the Church Age has finished (Romans Chapter 9-11 & the entire book of Revelation) Parallel #5: Israel “Out of control and Under Threat”  2 Chronicles The exile is described as being: Scattered,   2 Chronicles 36:19-20 (implied scattering through destruction and captivity) under threat, carried far away,    “He carried into exile to Babylon those who had escaped from the sword…” 2 Chronicles 36:20 yet preserved,    2 Chronicles 36:21  “The land enjoyed its sabbath rests… until the seventy years were completed…”   This verse shows God's intentional preservation of His plan, His land, and His people during exile. and finally brought home by God (2 Chr 36:23). Matthew 14 The disciples - symbolizing Israel - enter a boat and are: tossed by waves, in danger, alone in the night, visited by their God, saved by His hand, and brought safely to the other shore. This exile-and-return is played out on the Sea of Galilee. With the physical visitation of Jesus the God marking this encounter of added signficance. Peter's rescue mirrors the believers individual walk: Beginning with faith in Jesus the Lord, then failing to keep our eyes on Jesus, sinking, crying out and saved. Parallel #6: Restoration Under a New Leader   2 Chronicles Ends With… A new ruler: Cyrus A new beginning A return to the land A restoration of worship Matthew 14 Ends With… Recognition that Jesus is the God Safe arrival in Gennesaret “Princely Garden” - a fore shadow of the Renewed Kingdom of the Lord to come Healing, restoration, and grace Israel symbolically entering the promise of a renewed covenant Jesus is greater than Cyrus, His arrival on this land not only blessed the people in the land at the time, but it also symbolises his own future return which brings an infinitely greater restoration, when Jesus the Lord returns and the curse on the earth is reversed! CONCLUSION   The cohesion between 2 Chronicles and Matthew 14 reinforces typological assertions in the previous episode to be valid, correct and intentional. Matthew 14 isn't just a miracle chapter, or a super exciting day in the life of Jesus as it has most often been presented in sunday school but It's Israel's salvation history - from Israel leader rejection to Israel people exile, preservation and individual salvation offer and final restoration - retold through Jesus in a magnificent way. 2 Chronicles closes the Old Testament storyline. Matthew 14 shows Jesus stepping into that story as its fulfillment. He is the Prophet rejected, the God who walks on the sea, the Savior who brings His people home.  

The royal monarchy of Judah was established by David, the youngest son of Jesse. But after two and a half centuries the Davidic monarchy was mostly a regime of corrupt kings. That's when Isaiah foresees a shoot, a branch, a new root from the line of Jesse who will be the sevenfold Spirit-anointed king who establishes righteousness and justice.

In this message Pastor Brandon walks through the doctrine of the remnant and shows why it is essential for understanding Israel, the church, and God's prophetic plan. Beginning with Elijah and the seven thousand who did not bow the knee to Baal, he traces how Isaiah develops the remnant theme and how Paul explains it in Romans chapters 9 through 11. Pastor Brandon explains what a remnant is, why it is pictured as a torn piece of cloth, and how God always preserves a believing minority inside the larger nation of Israel and inside the visible church. He exposes the roots of replacement theology and supersessionism, showing how they grew out of the early church breaking from its Jewish roots and how they often flow into anti Jewish attitudes today. From there the study unpacks key covenants that still belong to ethnic Israel, including the Abrahamic covenant, the land covenant, the Davidic covenant, and the new covenant. Pastor Brandon explains why these promises cannot be transferred to the church, how Gentile believers share in the spiritual blessings of the new covenant without replacing Israel, and why the survival and future salvation of Israel depend on the remnant that God preserves. The message also looks at the stump of Jesse in Isaiah 11, the humbled and almost cut off Davidic line, and how Messiah Jesus rises from poverty and obscurity to fulfill the promises to David. Along the way you will see how all of this connects to Christmas, the birth of Christ, and his future reign on David's throne in the millennial kingdom. This lesson will help you: • Understand the doctrine of the remnant of Israel   • Answer claims that the church has replaced Israel   • See how Romans 9 through 11 protects God's character and faithfulness   • Recognize modern forms of replacement theology and Christian antisemitism   • Grow in discernment as part of the faithful remnant in the church today   For more information about Rock Harbor Church and our ministry, please visit our website at rockharborchurch dot net. Keep looking up. Our redemption draws near.

In this message Pastor Brandon walks through the doctrine of the remnant and shows why it is essential for understanding Israel, the church, and God's prophetic plan. Beginning with Elijah and the seven thousand who did not bow the knee to Baal, he traces how Isaiah develops the remnant theme and how Paul explains it in Romans chapters 9 through 11. Pastor Brandon explains what a remnant is, why it is pictured as a torn piece of cloth, and how God always preserves a believing minority inside the larger nation of Israel and inside the visible church. He exposes the roots of replacement theology and supersessionism, showing how they grew out of the early church breaking from its Jewish roots and how they often flow into anti Jewish attitudes today. From there the study unpacks key covenants that still belong to ethnic Israel, including the Abrahamic covenant, the land covenant, the Davidic covenant, and the new covenant. Pastor Brandon explains why these promises cannot be transferred to the church, how Gentile believers share in the spiritual blessings of the new covenant without replacing Israel, and why the survival and future salvation of Israel depend on the remnant that God preserves. The message also looks at the stump of Jesse in Isaiah 11, the humbled and almost cut off Davidic line, and how Messiah Jesus rises from poverty and obscurity to fulfill the promises to David. Along the way you will see how all of this connects to Christmas, the birth of Christ, and his future reign on David's throne in the millennial kingdom.

Why the Church Needs Davidic Confidence (Psalm 20) by Faith Family Church Oak Grove

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!What if Paul's fiercest argument isn't a detour but the key that ties Israel's story together? We took a five-hour deep dive into Romans 9–11 and came up for air convinced that Paul's mission to the Gentiles is how God keeps his promise to Israel—by finding the lost among the nations and rebuilding a family on the cornerstone of Christ.We start by tracing the pattern of the younger overtaking the older—Isaac, Jacob, Joseph—and how that pattern prepares Exodus, where God names Israel his firstborn and hints that the nations are the younger sibling. From the Davidic high point to the split of north and south, we follow exile, pride, and the prophets to Jonah, whose “sign” is death and rising, not fish tales. That sign lands with force when the temple falls forty years after the crucifixion. Then we connect Peter's confession and the keys to Isaiah's royal steward, showing how the church stands as the Davidic household made new in Christ.Along the way we tackle a thorny subject: Zion read carnally versus Zion fulfilled in the Messiah. We challenge the habit of projecting sacred promises onto secular power, and we warn how pride—religious or political—blinds otherwise devout people to what God is doing. Paul's hard words—“not all who are descended from Israel belong to Israel”—become a lifeline when institutions shake and headlines stoke fear. Instead of checklist prophecy, we argue for humble vigilance: Scripture reads us before we read it, and fulfillment is clearest in hindsight.If you crave a canonical reading that makes Romans 9–11 come alive, that connects Genesis to Peter's keys, and that invites a humbler, braver faith, this one's for you. Subscribe, share with a friend who loves Bible typology, and leave a review to tell us where you agree, where you think we stretched, and what you want us to unpack next.Support the showTake advantage of great Catholic red wines by heading over to https://recusantcellars.com/ and using code "BASED" for 10% off at checkout!********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast: https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssRumble: https://rumble.com/c/AvoidingBabylon

Avraham Gileadi and Marci Campbell from the Isaiah Institute take a deep dive into the Book of Isaiah. What is the Davidic Servant? Did Joseph Smith talk about the Davidic Servant? How do we better understand the Book of Isaiah? Website: http://www.cwicmedia.com

Avraham Gileadi and Marci Campbell from the Isaiah Institute take a deep dive into the Book of Isaiah. What is the Davidic Servant? Did Joseph Smith talk about the Davidic Servant? How do we better understand the Book of Isaiah?

Avraham Gileadi and Marci Campbell from the Isaiah Institute take a deep dive into the Book of Isaiah. What is the Davidic Servant? Did Joseph Smith talk about the Davidic Servant? How do we better understand the Book of Isaiah?

Welcome to Day 2727 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2727 – Wisdom Nuggets – Psalm 89:38-52 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2727 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2727 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The titled of today's Wisdom-Trek is: The Question of Abandonment – Why Did the Unbreakable Covenant Break? Today, we confront the deepest theological crisis in Psalm Eighty-nine, covering its final, devastating verses: thirty-eight through fifty-two in the New Living Translation. This psalm, a Maskil of Ethan the Ezrahite, is built entirely on the unconditional promise of the Davidic Covenant. In our previous treks, we celebrated the eternal assurance given to David: God promised His Unfailing Love, (ḥesed), would never be removed, and that even if David's descendants sinned, God would punish them with a rod, "But I will never stop loving him, nor will I ever be untrue to my promise."  This was the bedrock: an unbreakable oath, secured by God's very holiness, with the moon as its "faithful witness in the sky." Now, the psalmist transitions abruptly and violently from this glorious assurance to the horrifying reality of his present moment: the Davidic throne has fallen, the sanctuary is ruined, and the king is humiliated. This section is a profound communal lament, a desperate cry that asks: "If Your promise is eternal, why is our reality so utterly destroyed? Why did the unbreakable covenant break?" This lament models how the righteous wrestle with the apparent contradiction between God's revealed truth and their crushing suffering. So, let's immerse ourselves in this agonizing confrontation, acknowledging the pain of disappointment and the desperation of clinging to truth when all hope seems lost. The first section is: The Divine Abandonment and the Ruin of the King Psalm Eighty-nine: thirty-eight through forty-five But now you have rejected him and cast him aside, and your anger burns against your anointed one. You have renounced your covenant with your servant and tossed his crown in the dust. You have broken down all the walls of his city and reduced his strongholds to ruins. Everyone who comes by has plundered him; he has become the scorn of his neighbors. You have strengthened the arms of his foes and filled all his enemies with joy. You have made his sword useless and refused to help him in battle. You have ended his glory and overthrown his throne. You have cut his youth in half and covered him with shame....

Welcome to Day 2725 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2725 – Wisdom Nuggets – Psalm 89:30-37 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2725 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2725 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title of this Wisdom-Trek is: Covenant and Correction – The Unfailing Promise Beyond Sin Today, we continue our deep exploration of the magnificent Psalm Eighty-nine, focusing on the pivotal verses thirty through thirty-seven in the New Living Translation. This psalm is a grand meditation on the Davidic Covenant, which we covered in detail in our previous trek. We heard God's unbreakable oath to David, promising an eternal dynasty, an unwavering hand of support, and the title of "firstborn, the mightiest of all kings on earth." The core message was the perpetuity of the throne, guaranteed by God's eternal Unfailing Love  (ḥesed). Now, the psalm addresses the inevitable question that hangs over any covenant involving human beings: What happens when David's descendants sin? This section provides the powerful, compassionate, and definitive answer. God assures the Davidic line that while sin will bring discipline and punishment, it will never break the covenant itself. This distinction between temporary discipline and eternal covenant is the central theological assurance of this passage, and it's vital for anchoring our hope. So, let's open our hearts and minds to this profound divine teaching on the nature of grace, discipline, and eternal commitment. The first section is: The Reality of Sin and the Necessity of Discipline Psalm Eighty-nine: thirty through thirty-two  "But if your descendants forsake my instructions and fail to live by my regulations, if they ignore my decrees and disobey my commands, then I will punish their sin with the rod, and their rebellion with whipping." God, who speaks through the prophetic vision in this psalm, moves directly to the problem of human failure. This is a realistic covenant; God knows that David's descendants, like all human rulers, will be prone to failure: "But if your descendants forsake my instructions and fail to live by my regulations..." The "But if" introduces the conditional clause, the possibility of covenant violation by the human party. The psalmist emphasizes the deliberate nature of their potential disobedience. They don't just forget; they "forsake" God's instructions (tōrôt, the divine teaching or law), and they "fail to live by my regulations" (mishpaṭîm, the divine judgments or legal decrees). This is a profound failure of both heart and deed. They ignore the wisdom that we seek here on the trek! The condition of sin is...