Podcasts about davidic

“What makes Isaiah’s prophecies unique?” Isaiah’s writings from the 700s B.C. present some of the first clear and explicit predictions of the Messiah, including titles like “Wonderful Counselor” and “Prince of Peace.” Additionally, the discussion touches on how Daniel 7 influenced Jewish expectations of the Messiah and addresses objections regarding Jesus’ fulfillment of these prophecies. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 00:30 – You point to Isaiah, writing in the 700s B.C., as providing the first clear and explicit prophecies of the Messiah: “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” What makes these passages different from what came before? 20:15 – Some Jews read Daniel 7 and concluded that the Messiah would be a heavenly “Son of Man,” hidden with God before creation. That later became Jesus' favorite title for himself. What would that title have communicated to his original audience? 34:00 – One major Jewish objection is that Jesus did not establish universal peace, restore the Davidic throne in Jerusalem, or complete everything associated with the messianic age. How can Christians say he fulfilled the prophecies? 42:45 – A skeptic might respond that Jesus intentionally acted out certain prophecies or that the Gospel writers shaped their narratives to make him appear to fulfill them. How much of the evidence can those explanations account for?

“Can historical evidence prove Jesus as Messiah?” This question opens a discussion on the differing claims of Christianity, Judaism, and Islam regarding Jesus. The conversation also touches on the expectations of the Messiah in Judaism at the time of Christ and the significance of the Davidic covenant in shaping messianic hope. Additionally, the role of Isaiah’s prophecies in this context is examined. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:00 – Jimmy, Christianity, Judaism, and Islam all make different claims about Jesus. Christians say he is the divine Messiah. Judaism does not accept him as the Messiah. Islam calls him the Messiah but denies central Christian beliefs about him. Can historical and biblical evidence help us determine which view is correct? 06:20 – In the introduction, you lay out the book's argument in four steps . . . Give us the thirty-thousand-foot view of that case. 07:20 – Before we examine Jesus, what did Judaism at the time of Christ actually expect the Messiah to be and accomplish? 19:30 – Everything in the messianic hope seems to hinge on King David and the promise God made him in 2 Samuel 7—that his throne would be established forever. Tell us about the Davidic covenant and why it matters so much. 36:15 – Then came the Babylonian exile, and suddenly there was no son of David on the throne. How did the Jewish people get from that apparently failed promise to the expectation of a future Messiah? 49:25 – You point to Isaiah, writing in the 700s B.C., as providing the first clear and explicit prophecies of the Messiah: “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” What makes these passages different from what came before?

Episode Synopsis:In the opening words of the Book of Romans, Paul introduces himself to a church he has never visited and to a group of fellow believers, most of whom he has never met in person.  Therefore, it is important for Paul to explain his apostolic office as well his role in undertaking the Gentile mission.  Paul is making travel plans which include a future visit to the city of Rome.  Since the church in Rome was predominantly Gentile (with a Jewish Minority), it is important that both groups understand that all of Paul's missionary efforts are grounded in the preaching of the Gospel of God–the death and resurrection of Jesus on behalf of sinners.To the Jewish Christians in Rome, Paul must explain that the gospel he preaches was revealed to him by Jesus Christ who was himself a descendant of David (Israel's greatest king), while at the same time the eternal Son of God who ushers in a new age in redemptive history.  This gospel is not a message invented by Paul–a charge he's heard previously from opponents in Galatia and Corinth.  The gospel which he is about to proclaim in the balance of the letter to follow, is the same message proclaimed throughout the Old Testament–though hidden in types and shadows, and a mystery which Paul is about to explain.  Furthermore, the gospel is true because its central figure (Jesus) has not only the proper Davidic genealogy, but he was raised bodily from the dead in power in accordance with the work of the Holy Spirit.  By virtue of his resurrection, Jesus is the Lord–an important bit of information to those living in Rome during the days of Caesar Nero, who thinks of himself as a sort of demi-God.  Nero is not Lord, Jesus is.Since Rome is such an important place–the capital of a huge pagan empire–Paul will make the point that this gospel “promised before hand,” is a gospel for all the nations, as foretold by Israel's prophets.  This gospel summons all those called to belong to Jesus to the obedience of faith.  Is faith an act of obedience in our part.  Is it a work?  Is it the one thing which we must do to be saved?  Is there any merit in faith–something God sees and rewards.  And what is so-called, “evangelical obedience?” For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here:  https://www.kimriddlebarger.com/

How does Jesus fulfill God's promise to David? Why does Paul highlight this? In this episode, Emma Dotter unpacks Paul's sermon in Acts 13:13-52, addressing how Jesus fulfilled God's promises to King David. Together, draw connections between this passage and 2 Samuel 7 to see how Jesus was the ultimate fulfillment of the Davidic covenant—the true promised Messiah and King—and why it was so important for Paul to draw this conclusion for his audience at the synagogue in Antioch. // ADDITIONAL VERSES MENTIONED: 2 Samuel 7: 16 // RELATED JOIN THE JOURNEY EPISODES:  S4:268 Acts 12-14 (https://podcasts.apple.com/us/podcast/s4-268-acts-12-14/id1600151923?i=1000735847137)  // WHAT IS JOIN THE JOURNEY? Join The Journey is a realistic daily Bible reading plan that helps followers of Jesus at Watermark Community Church and beyond enjoy abiding in Jesus together. Join The Journey Jr. is designed to help parents guide their kids in Bible reading through interactive and age-specific lessons. In 2026, we're studying the book of Acts—one passage per week. For another year, teaching on Sunday will align with each week's passage. Then, for the next six days, we'll return to the same passage with fresh focus, exploring insights about who God is and how we can enjoy him more deeply. Monday through Saturday, we'll approach the same passage from a different perspective each day—whether observation, interpretation, prayer, or another spiritual practice—to gain a deeper understanding and appreciation for God's Word. Then, watch or listen to the video podcast to tackle the week's toughest verses and discover key historical, theological, and practical insights. Daily Bible lessons for adults: https://jointhejourney.com Daily Bible lessons for parents and families: https://jointhejourney.com/jr Weekly Bible podcast for kids: https://podcasts.apple.com/us/podcast...  // MORE RESOURCES FROM JOIN THE JOURNEY:  Digital Bible study resources: https://jointhejourney.com/resources Previous years' print curriculum: https://www.amazon.com/stores/Waterma... Contact the Join The Journey team: jointhejourney@watermark.org 

This is one of our most requested episodes — back by popular demand.In this conversation, Laurie Cardoza-Moore and Rabbanit Yaffah Batya da Costa lay out the biblical foundations of the Messiah from a Jewish perspective and expose how replacement theology distorted Christian teaching for over two millennia. Drawing directly from the Hebrew Scriptures, Yaffah walks through the prophetic requirements — Davidic lineage, the regathering of Israel, the rebuilding of the Temple, worldwide peace, and universal recognition of the one God of the Hebrew Bible — and explains why the fourth-century Council of Nicaea introduced a contradiction, not a continuation, of what Scripture already established.Laurie confronts the rise of Christian antisemitism in America and calls believers back to a Hebraic, Scripture-anchored understanding of God's eternal covenant with Israel. This is essential listening for anyone seeking clarity on why this matters right now.Follow, share, and stand with us at pjtn.org.00:00 — Why Christian Antisemitism Is Surging00:48 — PJTN's Mission: Defend Biblical Truth01:22 — Replacement Theology: The Hidden Root of Jew-Hatred03:11 — Jewish Messiah 101: What Jesus Didn't Fulfill08:48 — Torah vs. Trinity: What Judaism Actually Teaches12:56 — "Can We Not Wait Together?" — A Call for Understanding22:51 — The Real Messianic Checklist (Judah, David, Anointing)30:25 — No Peace Yet: Why We're Not in the Messianic Age38:01 — Jeremiah 31: The Renewed Covenant Explained43:45 — God Is NOT Done with Israel — Christians Must Know ThisDon't forget to subscribe, rate, and share to help us equip more Christians to stand with Israel and fight antisemitism.✨ Stay connected with PJTN! ✨

Why does your spiritual life feel stuck right now? You know you are supposed to love God with everything you've got, but it feels more like an obligation than a fire. You sing the songs. You show up. You try to want it. And still, something feels distant.In this sermon, Dr. Mark Harris opens our brand new series Counterfeit Kings by walking us through the only person in the entire Bible of whom it is said that he loved the Lord with all his heart and all his soul and all his very. The Hebrew Shema in Deuteronomy 6:4 to 5 is the most famous text in all of Jewish life, repeated every morning, every night, taught to children before anything else. Jesus said this command is the foundation of every other one. And yet only one person in the whole biblical narrative is named as having fully obeyed it.That person is King Josiah, and the wild part is that Josiah came from one of the most disastrous family lines in Scripture (2 Kings 22 and 23, 2 Chronicles 34 and 35). His grandfather Manasseh was the most wicked king in Judah's history. His father Ammon followed the same path and was assassinated in the palace when Josiah was eight years old. The Bible had been hidden or destroyed. Idol worship, child sacrifice, and every false god imaginable were woven into daily life. And yet at 16, this kid made a decision in his heart to seek God. By 20 he was destroying altars Solomon himself had built 300 years earlier. And a few years later, he found the lost Book of the Law inside the temple and tore his clothes when he realized how far his people had drifted.Dr. Mark Harris pulls four characteristics out of Josiah's story for anyone wanting to love God for real and not for show. Need him. Weed the garden of whatever competes with him in your music, your screens, your scrolling, your habits. Feed your soul on his actual word, not just other people's sermons. And lead others toward him because you cannot help it.Dr. Mark Harris closes by tracing the line that finally lands at Jesus. Twenty five years after Josiah died, the Babylonians destroyed the temple and the palace, and Davidic kingship looked over forever. Six hundred years later, Matthew 1 opens with: the genealogy of Jesus Christ, the son of David. The promise did not die. The true King came, not to defeat a foreign empire, but to defeat hell itself for everyone chained to it who did not even know it.If you are tired of going through the motions, this teaching gives you a path back to wholehearted faith.

Why does your spiritual life feel stuck right now? You know you are supposed to love God with everything you've got, but it feels more like an obligation than a fire. You sing the songs. You show up. You try to want it. And still, something feels distant.In this sermon, Dr. Mark Harris opens our brand new series Counterfeit Kings by walking us through the only person in the entire Bible of whom it is said that he loved the Lord with all his heart and all his soul and all his very. The Hebrew Shema in Deuteronomy 6:4 to 5 is the most famous text in all of Jewish life, repeated every morning, every night, taught to children before anything else. Jesus said this command is the foundation of every other one. And yet only one person in the whole biblical narrative is named as having fully obeyed it.That person is King Josiah, and the wild part is that Josiah came from one of the most disastrous family lines in Scripture (2 Kings 22 and 23, 2 Chronicles 34 and 35). His grandfather Manasseh was the most wicked king in Judah's history. His father Ammon followed the same path and was assassinated in the palace when Josiah was eight years old. The Bible had been hidden or destroyed. Idol worship, child sacrifice, and every false god imaginable were woven into daily life. And yet at 16, this kid made a decision in his heart to seek God. By 20 he was destroying altars Solomon himself had built 300 years earlier. And a few years later, he found the lost Book of the Law inside the temple and tore his clothes when he realized how far his people had drifted.Dr. Mark Harris pulls four characteristics out of Josiah's story for anyone wanting to love God for real and not for show. Need him. Weed the garden of whatever competes with him in your music, your screens, your scrolling, your habits. Feed your soul on his actual word, not just other people's sermons. And lead others toward him because you cannot help it.Dr. Mark Harris closes by tracing the line that finally lands at Jesus. Twenty five years after Josiah died, the Babylonians destroyed the temple and the palace, and Davidic kingship looked over forever. Six hundred years later, Matthew 1 opens with: the genealogy of Jesus Christ, the son of David. The promise did not die. The true King came, not to defeat a foreign empire, but to defeat hell itself for everyone chained to it who did not even know it.If you are tired of going through the motions, this teaching gives you a path back to wholehearted faith.

Join us for fantastic content on our Patreon website: https://www.patreon.com/c/EnlightenEdgeEDU . This week on Patreon we will look at a ton of maps, videos and pictures that will help you picture exactly where David fought Goliath, how he got down to the brook to get the stones and how the Philistines were caught by the Israelites. We have an intense amount of images for you on that, on the place where Saul was killed, and more. Join us and the scriptures will become even more real for you. Also, join us for a live recording event on July 8th in Lehi, where Andrew Skinner and Kerry will answer questions and teach a bit. Be part of the episode and part of the podcast, all for free. You can join via Zoom too. Just email me at TheScripturesAreReal@gmail.com. In this episode Kerry and Dr. Avram Shannon explore the life of David, and what we know about David and how we can learn from and about him. They look into many aspects of his life, delving into that which made David great, and the seeds of his later sins. Then Kerry and Dr. Richard Nietzel Holzapfel explore what the Davidic covenant is, how it differs from other covenants, and why it is important. We are grateful for our executive producers, P. Franzen, J. Parke, D. Watson, B. Van Blerkom, the Dawsons, M. Cannon, M. Rosema, B. Fisher, J. Beardall, D. Anderson, M. Zitar, J. Edwards, A. Dixon, T. Cottrell, and H. Umphlett, and for all our generous and loyal donors. We are also very grateful for all our Patreon members. We are so thankful for Beehive Broadcast for producing the podcast and for Rich Nicholls, who composed and plays the music for the podcast.

David was great, but God is greater. And while David thought he has something to offer God, God through the Davidic covenant paved the way to Christ!

Join Chris Montgomery as he delves into Ezekiel 19, exploring the vivid imagery of lions and vines to discuss the downfall of Israel's royal family and the broader implications for the people. Through this sermon, Montgomery reflects on the spiritual and political leadership of Israel, the importance of righteous leadership, and the ultimate hope found in Jesus as the fulfillment of the Davidic line. This moving sermon invites listeners to consider their own relationship with God and the power of restoration through faith.

In this thought-provoking episode of the Who's Who in the Bible series, Fr. Assisi Saldanha, C.Ss.R., explores the fascinating story of the House of Omri, one of the most powerful and influential dynasties in the Northern Kingdom of Israel. Delving into the lives of Kings Omri and Ahab, Queen Jezebel, and Jehu, he uncovers the complex interplay of politics, faith, power, and covenant loyalty that shaped Israel's history.The episode examines the political instability that characterized the Northern Kingdom, contrasting it with the enduring Davidic dynasty in Judah. Viewers will discover how Omri emerged as a strong ruler who established Samaria as Israel's capital and strengthened the kingdom through strategic diplomacy. Fr. Saldanha also offers fresh insights into the often-debated figures of Ahab and Jezebel, exploring the challenges they faced and the religious tensions that arose from foreign influences and the worship of Baal.The story culminates in the dramatic rise of Jehu and the downfall of the House of Omri, raising important questions about leadership, faithfulness, and the consequences of abandoning God's covenant.Join us for this enriching journey into biblical history and spirituality.

This summer, we're taking a quick journey through the entire Bible, looking at the big picture of God's Word. Normally, we teach through the Bible expositionally—one book at a time and one verse at a time. But on Sunday nights this summer, at different locations, we're stepping back for a macro view. As we step back and see the big picture, we discover God's consistent pattern and message woven throughout His Word. The sermon presents a sweeping overview of the historical books of the Old Testament—from Judges to 2 Chronicles—as a unified narrative revealing God's faithfulness amid human failure, with a central theme of divine covenantal promise persisting through cycles of sin, judgment, repentance, and restoration. It highlights the recurring pattern of apostasy, oppression, cries for help, and deliverance through judges, culminating in the need for a king, which leads to the rise of David and the establishment of an eternal covenant that points forward to Christ. The division of Israel and Judah, the prophetic warnings, and the eventual exile underscore the consequences of compromise and rebellion, yet the Chronicler's perspective emphasizes God's enduring promises, spiritual revival, and the centrality of Judah and the Davidic line as the foundation for future hope. The message applies this historical arc to contemporary society, urging believers to remain vigilant, prophetic, and compassionate, recognizing that God's mercy precedes judgment and that revival is possible when His people return to Him, ultimately pointing to Jesus as the fulfillment of all promises and the only true King who succeeds where all others fail.

IntroductionHow do we know that God will keep his promises? It's a question we don't often ask out loud, but we might ask silently to ourselves. We may experience a setback in life, and we wonder if God is really looking out for us. Psalm 132 permits us to bring that question directly to God. Psalm 132 gives us God's answer. The Promise God MadeLong before Christ's entrance into history, God narrowed his redemptive promise to a single line. He started with the potential of all humanity. In Genesis 3:15, the Lord said, “The seed of the woman.” We do not know the genealogy or the promised heir, other than that the promised champion would arrive from humanity. This would give the Lord a lot of options and a lot of opportunities to bring about the heir. The Lord makes his promise very specific and very narrow. He narrows the promise from all humanity to the tribe of Judah and David's house. The Lord swears in 2 Sam 7 that he will build David's line through the eternal heir, the messiah, who is fully human and fully divine. Two natures in one person. This will establish David's line eternally. The second person of the Trinity will take on flesh to do what the first Adam could not and establish his eternal kingdom. This is wonderful, but then we see the stump of Jesse in Isaiah 11. It seems as if the line of David is cut off. This is the problem in Psalm 132. Where is David's heir? Sure, the line continues, but Israel is back in the land. They dwell there without a visible king. Will God fulfill his promise? Will there be an heir on David's throne for eternity? Sure, Isaiah shows us a shoot, but how strong is that shoot? The shoot seems like a small growth. Yes, we have assurance that the Lord has not forsaken his promise. However, can this small shoot carry the Lord's majestic promise? The Prayer God WelcomesPsalm 132 is in the context of the exile. The psalmist wants to know if God has forsaken his promise. The psalmist does something striking: he reminds God of his own covenant. There's no Davidic king on the throne. The land is restored, but the promise seems stalled. Rather than walking away in despair or stirring up doubt in the congregation, the psalmist brings the tension straight to God. He says, “For the sake of your servant David, do not turn your face away." This is simply, “Lord, you made the promise, and now fulfill your promise.”Scripture gives us that reminder and permission to bring our frustrations to God and remind him of his promises. We can come before God, name his promises, and honestly say: Lord, help me see what I'm missing. In fact, Psalm 132 is encouraging us to do this. We are not going to the community and stirring up unrest, but bringing our frustration to God. Lord, this is what you say, this is what I see, and I need reassurance of your provision. The Answer God GivesThe important thing is that we discern the Lord's answer. This might be through Scripture, it might even be by his providence, where we see the answer to our request. However, Psalm 132 gives us God's answer. God's response in verses 11–18 is not a scolding rebuke against the Psalmist. No, the Lord gives reassurance that his intention has not changed. We are impatient, but the Lord's timing is perfect. The Lord will clothe his priests with salvation. A horn (powerful king) will sprout from David's line. The Messiah will be anointed and equipped to perfectly fulfill his mission. His enemies will wear shame while his king wears a shining crown, and his priests are clothed with glory. In Christ, every one of these images finds its fulfillment. The Messiah came. The Lord fulfilled his promise in his perfect timing. ConclusionHas God forsaken His promise? The temptation is to think that God is looking for a new family to adopt. Psalm 132 assures us that God is not looking for a more deserving family to adopt. Apart from Christ, none of us is considered more deserving. But in Christ, we possess everything as heirs with Christ. Our Lord, who is our King, holds the promise. He wears the crown. He fulfills His word even when we think it is void. When we pray to God, and we rehearse the Lord's promises to us, we know that the Lord fulfills his promise. He has never once failed to keep his word. Rest in that assurance. Proceed in the confidence that you are the Lord's child as you take hold of Christ by faith. Live in the confidence and joy of that promise.

This episode of Bible Insights with Wayne Conrad explores the theological connection between God's historical covenant with Israel and His ultimate, universal desire to offer salvation to all nations. God's purpose for Israel was never isolated but rooted in His universal desire to reveal Himself to all nations. From the beginning, humanity's fall into sin and idolatry left the world in spiritual darkness, yet God chose Abram not for Israel's sake alone, but to bless all the families of the earth through him. Through the Abrahamic, Mosaic, and Davidic covenants, God established a people who would embody His character, foreshadow the Messiah, and ultimately prepare the way for Jesus Christ—the true Israelite and Savior of the world. The entire biblical narrative unfolds as God's redemptive plan to gather a great multitude from every nation, tribe, and language, who now worship the Lamb and the Father in eternal glory. This global fulfillment of covenant promises is being realized today through the gospel, as God calls people from every corner of the earth to know Him through His Son.

In this video, Dr Michael Brown tackles major Jewish objections to Jesus being the Messiah (including responding to questions from a precocious Jewish boy's voicemail): the divinity of the Messiah, the unfinished peace mission, the Trinity, Torah alteration, the virgin birth, and the church's tragic history of persecuting Jewish people. He also addresses online objections covering Davidic lineage, blood atonement, antisemitism, and conflicting genealogies — all with answers rooted in Hebrew scripture, the Talmud, and Jewish tradition.  ~~~FRONTL|NE Newsletter: https://thelineoffire.org/newsletterDonate: https://thelineoffire.org/donate-one-timeX: https://twitter.com/DrMichaelLBrownYouTube: https://www.youtube.com/@LFTVInstagram: https://www.instagram.com/drmichaelbrownFacebook: https://www.facebook.com/ASKDrBrownWebsite: https://thelineoffire.orgRadio Broadcast from The Line of Fire Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Welcome to Day 2875 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2875 – Wisdom Nuggets – Psalm 132:13-18 Daily Wisdom Wisdom-Trek Podcast Script - Day 2875 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2875 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Blooming Horn of Zion's King In our previous episode on this grand pilgrimage, we marched alongside the ancient Israelite community in the second movement of Psalm One Hundred Thirty-Two, verses six through twelve. We witnessed the historical, corporate joy of locating the long-lost Ark of the Covenant, which had been neglected in the wooded, overgrown fields of the countryside. We joined the grand procession as the Ark was carried up the slopes of Mount Zion, and we heard the priests raise that dramatic, ancient battle cry: "Arise, O Lord, and enter your resting place!" We explored the cosmic weight of the Ark as the physical footstool of Yahweh's heavenly throne, and we stood in awe as the Creator responded to David's restless devotion by swearing an unbreakable, unconditional oath to establish the Davidic dynasty forever. Today, we have reached the magnificent, soaring finale of this epic psalm. We are completing our exploration of the longest Song of Ascent by diving deep into Psalm One Hundred Thirty-Two, verses thirteen through eighteen, in the New Living Translation. The human voices of the pilgrims, and the earthly liturgy of the procession, now recede into a quiet, reverent silence. The stage is completely cleared, and we hear the direct, first-person decrees of Yahweh Himself. The Sovereign Commander of the heavenly armies takes the microphone to deliver His final, unyielding oracle regarding the destiny of His holy city, His anointed king, and the entire cosmos. Let us step onto the final ridge of this specific trail, open our ears, and listen to the voice of the Almighty. The first segment is: The Cosmic Headquarters and the Eternal Rest Psalm One Hundred Thirty-Two: verses thirteen and fourteen. For the Lord has chosen Jerusalem; he has desired it for his home. “This is my resting place forever,” he said. “I will live here, for this is the home I desired.” The climax of the psalm opens with a foundational declaration of divine selection: "For the Lord has chosen Jerusalem; he has desired it for his home." To fully appreciate the absolute explosion of theological and cosmic weight embedded in these words, we must view this geography through the lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. We must recall the grand narrative of Deuteronomy chapter thirty-two, verses eight and nine, which reveals that when the Most High divided the nations at the Tower of Babel, He allocated the different people groups to the oversight of lesser spiritual beings—the sons of God. Those territorial elohim subsequently rebelled, corrupting their assignments, and demanding worship for themselves, plunging the pagan world into spiritual darkness. But Yahweh claimed one specific people, and one specific piece of geography, as His own personal, prized allotment. That prized allotment is Zion. By declaring that He has "chosen Jerusalem," Yahweh is executing a monumental act of cosmic boundary-setting. He is looking at the entire planet—which has been carved up by rebel spiritual forces—and He is planting His royal flag on this specific, modest hill. The surrounding pagan cultures believed their gods ruled from massive, physically imposing mountains, like Mount Zaphon or the towering heights of Mount Hermon. But Yahweh bypasses the arrogant, towering peaks of the rebels, and He chooses Jerusalem. He "desired it for his home." He then seals this choice with an absolute, eternal decree in verse fourteen: "‘This is my resting place forever,' he said. ‘I will live here, for this is the home I desired.'" The phrase "resting place"—or menuchah in the Hebrew—carries a deep, ancient Near Eastern royal meaning. A king's resting place was not where he went to take a nap; it was his palace. It was the centralized command center from which he issued decrees, administered justice, and ruled his empire after completely defeating his enemies. When Yahweh says Zion is His resting place "forever," He is announcing that Jerusalem is the permanent, unchangeable headquarters of the cosmos. He is completely evicting the claims of the rebel principalities. He says, "I will live here." The High King of heaven has moved His primary residence down into the human realm, establishing His divine council administration right in the midst of His people, and creating an unshakeable fortress of truth that can never be overthrown by the powers of chaos. The second segment is! The Overflowing Feast and the Garments of Victory Psalm One Hundred Thirty-Two: verses fifteen and sixteen. I will bless this city and make it prosperous; I will satisfy its poor with food. I will clothe its priests with salvation; its loyal servants will sing for joy. Because the ultimate Source of life and cosmic order has taken His seat on the mountain, the blessings of His presence immediately begin to cascade down, radically transforming the socioeconomic and spiritual reality of the city. Yahweh promises, "I will bless this city and make it prosperous; I will satisfy its poor with food." The rebel spiritual forces and their arrogant, earthly proxies governed the pagan empires through exploitation, greed, and systemic cruelty. In Babylon, Egypt, and Canaan, the wealthy elite built their palaces by grinding the faces of the poor into the dirt, while their corrupt gods demanded heavy sacrifices from the starving masses. But the government of Yahweh operates on an economy of absolute Shalom—complete, flourishing wholeness and restorative justice. When the King of Zion prospers His city, the blessing is not hoarded by a select few at the top. It ripples all the way down to the margins of society. He promises to "satisfy its poor with food." In the ancient world, satisfying the poor with bread was the ultimate sign of a righteous, legitimate monarch. Yahweh's presence ensures that hunger is eradicated, oppression is broken, and the vulnerable are fiercely protected. The cosmic center becomes a place of abundant, overflowing life for everyone who dwells within its gates. The divine blessing then moves from the physical needs of the community, to their spiritual armor in verse sixteen: "I will clothe its priests with salvation; its loyal servants will sing for joy." We must look back to verse nine of this same psalm to see the beautiful, reciprocal nature of this verse. In the previous processional prayer, the pilgrims petitioned God, saying, "May your priests be clothed in godliness and righteousness." Now, Yahweh answers that prayer, but He expands the vocabulary. He doesn't just promise to clothe them in righteousness; He says, "I will clothe its priests with salvation." The Hebrew word for salvation here is yesha, implying deliverance, victory, and safety. The priests, who serve as the crucial human mediators between the heavenly council and the earthly congregation, are completely wrapped in the defensive armor of the Divine Warrior. They become walking advertisements of God's saving power. And because the leadership is securely wrapped in victory, the effect on the congregation is instantaneous: "its loyal servants will sing for joy." The hasidim—the covenant-keeping exiles—break out into uninhibited, ecstatic shouting. Their worship becomes an auditory shield, completely drowning out the deceptive lies and the mocking laughter of the surrounding culture. The third segment is: The Sprouting Horn and the Resplendent Crown Psalm One Hundred Thirty-Two: verses seventeen and eighteen. Here I will increase the power of David; I will prepare a lamp for my anointed one. I will clothe his enemies with shame, but he will be a resplendent king.” The psalm reaches its grand, prophetic finale by focusing entirely on the destiny of the Davidic monarch, the human vice-regent of God's earthly kingdom. Yahweh decrees, "Here I will increase the power of David; I will prepare a lamp for my anointed one." The phrase "increase the power of David" uses an incredibly vivid, old-world idiom. The literal Hebrew text says, "There I will cause a horn to sprout for David." In ancient Near Eastern iconography, the horn of a wild ox represented raw, undefeated military strength,...

Text: Psalm 89 by John Williams, pastor | Lord's Day Afternoon | 5.31.26

Welcome to Day 2873 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2873 – Wisdom Nuggets – Psalm 132:6-12 Daily Wisdom Wisdom-Trek Podcast Script - Day 2873 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2873 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Song of Ascent – The Enthronement of the Ark on the Holy Mountain In our previous episode on this grand expedition, we stepped onto the thirteenth ridge of our fifteen-part pilgrim journey through the Songs of Ascents. We explored the opening section of Psalm One Hundred Thirty-Two, verses one through five. We witnessed the unyielding, sleepless passion of King David. Even though he had a quiet, weaned soul within himself, he refused to enjoy the private luxury of his cedar palace while the Ark of the Covenant remained neglected in a temporary tent. We examined his solemn vow to the Mighty One of Jacob, a vow of deliberate restlessness, where he refused to sleep until he found a permanent, sacred space—a cosmic embassy—where the True King of heaven and earth could establish His earthly footstool. Today, we take our next historic step forward, continuing directly from that narrative. We are entering into the second movement of this grand, processional anthem, exploring Psalm One Hundred Thirty-Two, verses six through twelve, in the New Living Translation. The psalmist shifts our focus from David's private, intense vow, to the corporate, joyful experience of the entire nation as they actually locate, recover, and march with the symbol of God's presence up the mountain. Let us step onto the rugged trail, join the ancient procession, and watch the Divine Warrior ascend His throne. The first segment is:The Discovery and the Procession to the Footstool Psalm One Hundred Thirty-Two: verses six and seven. We heard that the Ark was in Ephrathah; then we found it in the distant countryside of Jaar. Let us go to the sanctuary of the Lord; let us worship at the footstool of his throne. The narrative transitions from David's intense, singular obsession, to the collective voice of the Israelite community, singing together on the road to Jerusalem. “We heard that the Ark was in Ephrathah; then we found it in the distant countryside of Jaar.” To fully appreciate the deep, emotional relief embedded in these two names—Ephrathah and Jaar—we must recall the tragic, historical backstory. Decades earlier, during the chaotic days of Eli the priest, the Israelites had foolishly treated the Ark of the Covenant like a magical good-luck charm, dragging it onto the battlefield against the Philistines. The rebel spiritual forces operating behind the Philistine armies achieved a temporary, mocking victory; the Ark was captured, and the glory of God seemed to depart from Israel. Even after the Philistines returned the Ark due to divine plagues, it sat neglected, stashed away in the obscure, overgrown, and wooded fields of Kiriath-jearim—which the psalmist poetically calls the “distant countryside of Jaar.” It was hidden in the brush, largely forgotten by the general public, while the nation drifted spiritually. But David mobilized the nation. The pilgrims recount the great rally: “Let us go to the sanctuary of the Lord; let us worship at the footstool of his throne.” We must view this through the profound lens of the Ancient Israelite Divine Council worldview, as masterfully taught by Doctor Michael S. Heiser. In the ancient Near East, a supreme monarch sat on a high, elevated throne, and his feet rested upon a beautifully crafted footstool. The footstool was the critical point of contact where the heavenly, royal realm physically touched the lower, earthly domain. In cosmic geography, the Ark of the Covenant, positioned inside the Holy of Holies beneath the outstretched wings of the golden cherubim, was recognized as the literal footstool of Yahweh's heavenly throne room. When the pilgrims say, “let us worship at the footstool of his throne,” they are not merely engaging in formal temple rituals. They are entering the earthly embassy of the Supreme Commander of the cosmos. They are stepping into the direct presence of the High King, joining the heavenly assembly of loyal angels, and declaring that Yahweh's authority completely eclipses the claims of the rebel spiritual principalities who rule over the surrounding, disinherited nations. The second segment is: The Divine Warrior Takes His Seat Psalm One Hundred Thirty-Two: verses eight through ten. Arise, O Lord, and enter your resting place, along with the Ark, the symbol of your power. May your priests be clothed in godliness; may your loyal servants sing for joy. For the sake of your servant David, do not reject the king you have anointed. The procession reaches its absolute climax as the Ark is physically carried up the slopes of Mount Zion. The king and the priests raise a dramatic, liturgical shout to the heavens: “Arise, O Lord, and enter your resting place, along with the Ark, the symbol of your power.” This phrase, “Arise, O Lord,” is a direct, intentional echo of the ancient wilderness battle cry recorded in Numbers, chapter ten. Whenever the Ark of the Covenant set out from the camp to lead the tribes through the desert, Moses would stand and shout, “Arise, O Lord, and let your enemies be scattered!” It was the invocation of Yahweh Sabaoth—the Lord of Hosts, the Commander of the heavenly armies. But notice the fascinating, beautiful shift in Psalm One Hundred Thirty-Two. The Divine Warrior is no longer marching out to do battle in the wilderness; He is marching in to take His seat. He is entering His “resting place.” In the Deuteronomy Thirty-Two framework, the rebel gods claimed ownership over the nations, but Yahweh has chosen Zion as His permanent, centralized cosmic mountain. By placing the Ark—the symbol of His power—on Mount Zion, Yahweh is establishing an unshakeable, eternal fortress. The warfare is completed; the King is officially taking His seat on the throne. This supreme, cosmic installation requires an entirely transformed community to serve the King. Verse nine petitions: “May your priests be clothed in godliness; may your loyal servants sing for joy.” The priests, who act as the human mediators between the heavenly council and the earthly congregation, must not wear the corrupt, manipulative garments of the pagan fertility cults. They must be literally wrapped, clothed, and saturated in tsedeq—true, uncompromised godliness and righteousness. When the leadership is holy, the entire community flourishes. The "loyal servants"—the hasidim, the covenant-keeping exiles—break out into uninhibited, roaring songs of joy. Their worship becomes a defensive shield, keeping the chaos of the world outside the walls of the sanctuary. The processional prayer concludes with a crucial plea for the continuation of the dynasty: “For the sake of your servant David, do not reject the king you have anointed.” The human king, the Mashiach, the anointed one, serves a vital function in the Divine Council worldview. He is designated as Yahweh's earthly vice-regent. He is the human representative who executes the justice, and the cosmic order of the High King, within the physical realm. The pilgrims pray that God will look at the faithful, historical sacrifices of David, and refuse to reject the current, fragile human king who sits on David's throne. They need the line of the vice-regent to remain unbroken, so that the connection to the cosmic mountain remains secure. The third segment is: The Reciprocal Oath of Eternity Psalm One Hundred Thirty-Two: verses eleven and twelve. The Lord swore an oath to David with a promise he will never take back: “I will place one of your descendants on your throne. If your descendants obey the terms of my covenant and the laws that I teach them, then your royal line will continue forever and ever.” In the final section of today's trail, the direction of the song flips completely. The pilgrims have finished speaking to God, and now, Yahweh speaks back to the pilgrims. He responds to David's historic, restless vow with a massive, unyielding oath of His own. “The Lord swore an oath to David with a promise he will never take back: ‘I will place one of your descendants on your throne.'” This is the beautiful, reciprocal irony of the Davidic covenant. In the first five verses of this psalm, David...

Daily Dose of Hope June 1, 2026   Scripture: 1 Kings 1   Prayer:  Holy and Almighty God, We come to you today in humility but also with expectancy.  As we start a new reading plan, we need to hear a word from you.  We need to sense your presence and be reminded of how you walk alongside us.  We want to learn and grow.  Challenge us, Lord.  In these next few moments of silence, help us settle our mind and gather our scattered thoughts, focusing on you and you alone...In Your Name, Amen.   Welcome to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Daily Bible reading plan.  For the summer, we are digging into 1 and 2 Kings.  This should be a really interesting and even challenging reading plan and I'm looking forward to journeying through it with all of you.    Let's start by talking a little bit about these two books.  There isn't conclusive evidence as to who actually wrote 1and 2 Kings.  Tradition credits Jeremiah as the author but there is little indication that is true.  What we do know is that the book was written before the Jews went into exile by someone very familiar with Deuteronomy, as well as other historical texts related to the monarchy.  Thus, it could have been any of the prophets. Regardless, 1 Kings covers roughly 120 years of ancient Israel's history.  2 Kings covers about 250-300 years.   I Kings follows the book of 2 Samuel, which covers the turbulent, 40-year reign of King David.  2 Samuel goes into detail about David's military and political victories and his rise to power as a "man after God's own heart."  David loved the Lord.  But the author of 2 Samuel also doesn't hide King David's moral failures (think about what happened with Bathsheba), and the devastating family drama and violence that follows.  It almost leads to the collapse of the kingdom.  If it's been awhile since you've read it, it's definitely an interesting read and it will help with this study.  2 Samuel reads almost like a soap opera at times.    And that leads us to the book of 1 Kings. This book is going to bring us from a thriving, united Israel under King Solomon to a divided nation which just cannot get along.  Solomon builds the first temple, asks for wisdom from God, but then gets caught up in womanizing and idolatry.  His downfall isn't pretty and leads to the split of the nation of Israel.  By the end of 1 Kings, we will be introduced to Elijah.    Let's move to chapter 1.  King David is now very old and sick.  David's history of poor/permissive parenting is continuing to cause problems.  Because David is weak and vulnerable, one of his sons, Abdonijah, decides to take control of the throne.  Abdonijah doesn't ask for his father's permission or his blessing.  Rather, he manipulates the situation to ensure that he gets to be king. His arrogance is a bit appalling but seems in line with David's other sons.  Abdonijah recruits powerful people to support him.    This whole scene creates a serious issue. David had promised Bathsheba that their son, Solomon, would be king.  The way things were going, it wouldn't be long before Abdonijah had Solomon killed to ensure that he would have no rivals for the throne.  Both Bathsheba and Nathan the prophet step in to inform King David.  They have to move quickly.  David summons equally powerful men to support Solomon.  Then, they place Solomon on David's own mule as a sign that he is the next king.  Zadok the priest and Nathan the prophet anoint Solomon as king and he is placed on David's throne.    Keep in mind that the previous kings were not chosen this way.  With both Saul and David, the prophet Samuel communicated God's choice for king.  With Solomon, things are different.  This is to signal the beginning of the Davidic dynasty, which will eventually culminate with Jesus Christ.  God has kept his promise to David.   Blessings, Pastor Vicki  

What third tribe does the Chronicler especially honor? 1Chronicles 8 looks forward to the hearing of God's Word, publicly read, in the holy assembly on the coming Lord's Day. In these forty verses of Holy Scripture, the Holy Spirit teaches us that, in addition to royal Judah, and priestly Levi, the Chronicler honored faithful Benjamin. The passage from 1 Chronicles 8 highlights the faithful continuity of the tribe of Benjamin, emphasizing their unwavering allegiance to Judah and the Davidic line, particularly through their settlement in Jerusalem. While Judah and Levi are also prominently featured for their roles in the royal and priestly offices, Benjamin's significance lies in their loyalty during the nation's division, symbolizing steadfast commitment to God's chosen center of worship. The chronicler uses geography—tracing movements from Geba and Gath to Jerusalem—to underscore this faithfulness, culminating in the statement that these leaders dwelt in Jerusalem, alongside their relatives, affirming their dedication to God's presence. This genealogical emphasis ultimately points to Christ, the eternal King and High Priest, while affirming that faithfulness in the midst of spiritual decline is honorable before God. The devotional calls believers to remain loyal to Christ and His ordained means of access, even when the broader church strays, honoring the quiet faithfulness of those who cling to Jesus alone.

What happens when a king refuses to be fathered by God? In this episode, we step into the historical world of Isaiah 7 by tracing the story through the political and spiritual timeline of 2 Kings 16:1–18. Rather than treating Isaiah's encounter with King Ahaz in isolation, we reconstruct the sequence of events surrounding the Syro-Ephraimite crisis—when Syria and Northern Israel threaten Judah—and examine how Ahaz responds under pressure.As the narrative unfolds, a troubling pattern emerges. Instead of trusting the Lord, Ahaz reaches out to Assyria for help, forging a political alliance that becomes something far more corrupt: a counterfeit father-son relationship between a king and a sovereign. In a shocking act of allegiance, Ahaz models himself not after the God of Israel, but after the king of Assyria—reordering worship, reshaping the temple, and redefining his identity as a son of another King.Against this backdrop, Isaiah offers Ahaz a sign: a young woman will conceive and bear a son, and before the child matures, the very enemies Ahaz fears—Syria and Northern Israel—will be laid waste by Assyria. This sign is not merely predictive—it contains a developmental dynamic. It places Ahaz within a timeline of trust, inviting him to align himself with God's unfolding purposes rather than grasp for security in an alliance with Assyria against Syria and Northern Israel.But Ahaz refuses.In this episode, we explore how Ahaz functions as a tragic foil—a failed son of David who rejects the Father's provision, protection, and pathway for growth. His story exposes a deeper pattern in Israel's kingship: a repeated inability to live faithfully within the relational framework of the Davidic covenant.And then we turn to Jesus.Where Ahaz grasped for security, Jesus entrusted himself to the Father. Where Ahaz aligned with empire, Jesus walked the path of obedient sonship. As the true Son of David, Jesus embodies what every king before him failed to become—a fully faithful, fully participatory Son who lives with God in perfect dependence and trust.In this light, Jesus is not just the fulfillment of prophecy—he is the completion of a developmental trajectory. He becomes the true “sign” that God is with His people—not merely in promise, but in lived, embodied reality.Key Passages:2 Kings 16:1-10Isaiah 7:10-16Matthew 1:20-25Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

 Exploring the Connection Between Matthew 19, the Book of Psalms, and Isaiah 19 For Bible in Ten – By DH – 19th May 2026 Yesterday we completed Matthew 19.   Nineteen according to E W Bullinger is “a combination of 10 and 9, and would denote the perfection of Divine order connected with judgment.” During our episodes through Matthew 19,  we already learned how “..the words of Chapter 19 span all the dispensations of time.”   CG    .  In Matthew 19 Jesus brought judgments which referenced creation, the law,  the insufficiency of human merit, faith and grace, and looking forward to the millennial kingdom.  As we will see in this bonus episode we can also find these references in Psalms. Isaiah 19 also adds a sharper prophetic focus.  It lends support to the judgment theme.  According to BibleHub “It presents a two-fold prophecy against Egypt, revealing not only a looming divine judgment but also an ultimate transformation and redemption. This dual-nature prophecy exemplifies the complexity of God's plans for nations and His sovereignty over all things.” In Matthew 19 every false confidence is judged: confidence in legal argument, in religious achievement, in wealth, in status, and confidence in the flesh. In the end, the chapter points to Christ alone.    Consider the following seven sections which trace Matthew 19 as a historical sweep: from creation order and marriage, through law and human hardness, into grace, kingdom promise, final judgment, and the believer's reward before Christ.  Innocence and Creation   When answering the Pharisees' question about breaking up marriage, Jesus does not begin His answer with Moses. He goes further back. He goes to creation: “Have you not read that He who made them at the beginning made them male and female?” Psalms has many Creation references too: “The heavens are telling of the glory of God…” Psalm 19:1  “By the word of the LORD the heavens were made…” Psalm 33:6 “How many are Your works, LORD! In wisdom You have made them all…” Psalm 104:24  To Him who made the heavens with skill, For His faithfulness is everlasting; 6 To Him who spread out the earth above the waters, For His faithfulness is everlasting; 7 To Him who made the great lights, For His faithfulness is everlasting: 8 The sun to rule by day, For His faithfulness is everlasting, 9  The moon and stars to rule by night, For His faithfulness is everlasting.    Psalm 136:5–9 3 Praise Him, sun and moon; Praise Him, all stars of light! 4 Praise Him, highest heavens, And the waters that are above the heavens! 5 They are to praise the name of the Lord, For He commanded and they were created.    Psalm 148:3–5  The earth is the Lord's, and all it contains, The world, and those who live in it. 2  For He has founded it upon the seas And established it upon the rivers.   Psalm 24:1–2    You visit the earth and cause it to overflow; You greatly enrich it; The stream of God is full of water; You prepare their grain, for so You prepare the earth. 10 You water its furrows abundantly, You settle its ridges, You soften it with showers, You bless its growth. 11 You have crowned the year with Your goodness, And Your paths drip with fatness. 12 The pastures of the wilderness drip, And the hills encircle themselves with rejoicing. 13 The meadows are clothed with flocks And the valleys are covered with grain; They shout for joy, yes, they sing    Psalm 65:9–13  Man was created for ordered life beneath the Lord. Marriage belongs to that created order.   It was established by God at the beginning and Psalm 128 references it in verse 3. “Your wife will be like a fruitful vine within your house…”  Psalm 128:3  Law and the Hardness of Heart The Pharisees then press the matter further: “Why then did Moses command to give a certificate of divorce, and to put her away?” Jesus answers: “Moses, because of the hardness of your hearts, permitted you to divorce your wives, but from the beginning it was not so.” The law could regulate certain consequences of sin, but it could not cure the heart of man. Moses' allowance was not the original ideal. It was an accommodation because of hardness of heart. Psalm 1, Psalm 19, and Psalm 119 all uphold the goodness of the law. The law is not evil. The commandments of the Lord are righteous. The word of God is pure, true, and desirable. But Psalms also makes clear that man himself is the problem. Psalm 14:3 says: “They have all turned aside, together they are corrupt; There is no one who does good, not even one. ” Psalm 143 says: “And do not enter into judgment with Your servant, For no person living is righteous in Your sight.”  verse 2. Psalm 51 gives the heart of the issue. David does not merely need external correction. He cries: “Create in me a clean heart, God, And renew a steadfast spirit within me..”   verse 10. The law highlights sin in man but cannot correct man's fallen state.  Psalms illuminates this powerfully. Psalm 49 says: “None of them can by any means redeem his brother, nor give to God a ransom for him.” That is the heart of the matter. Man cannot redeem himself. Wealth cannot ransom the soul. Moral seriousness cannot purchase eternal life. Psalm 62 warns: “If riches increase, do not set your heart on them.”   Grace through Faith After this, children are brought to Jesus so that He might place His hands on them and pray.  Psalm 131 verse 2 says: “I have certainly soothed and quieted my soul;  Like a weaned child resting against his mother, My soul within me is like a weaned child.” That is the spirit of Matthew 19. The kingdom is not entered through self-confident legal achievement, but through humble dependence. Psalm 8 also says: “From the mouths of infants and nursing babies You have established strength Because of Your enemies, To do away with the enemy and the revengeful.” Jesus later cites this psalm in Matthew 21. The children, the weak, the dependent, and the seemingly insignificant often perceive what a more mature mind misses.  The disciples wrongly rebuke the children. Jesus corrects them.   The Lord is near to the humble, the broken, the dependent, and the trusting. The children become a living illustration of the kind of faith that enters the kingdom.   The Royal and Millennial Hope Peter then asks what will be given to the disciples, since they have left all and followed Jesus. Jesus answers: “You who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel.” This moves Matthew 19 forward to the millennial kingdom.  Psalm 2 presents the Lord's Anointed as King: “Yet I have set My King on My holy hill of Zion.” Psalm 72 looks forward to the righteous reign of the King, marked by justice, peace, dominion, and blessing. Psalm 89 recalls the Davidic covenant and the certainty of God's promises. Psalm 110 presents the Messiah seated at the right hand of God until His enemies are made His footstool. Psalm 122 says: “For thrones are set there for judgment, the thrones of the house of David.”   The Dispensational Sweep of Matthew 19 The chapter begins with creation order: male and female, marriage, and God's original design. It moves to law: Moses, divorce, hardness of heart, and the insufficiency of legal accommodation. It then displays grace: the children come to Christ with nothing, and Jesus receives them. It exposes human inability: the rich young ruler cannot obtain life through personal merit, morality, or wealth. It reveals divine possibility: with man salvation is impossible, but with God all things are possible. It then looks forward to the millennial kingdom: the apostles will sit on twelve thrones, judging the twelve tribes of Israel.   Isaiah 19 and The Great White Throne Judgment   At the Great White Throne, all false confidence is finally exposed. Only those who are in Christ have a righteousness that can stand before God. Isaiah 19 gives a searching picture of Egypt brought under the judgment of the LORD. Egypt's idols tremble. Her wisdom fails. Her princes become fools. Her counsellors are unable to give true guidance. The nation that once appeared ancient, powerful, wealthy, and secure is shown to be helpless before God. This is a stark picture of misplaced confidence. Matthew 19 teaches the same spiritual lesson. Do not trust law-performance, wealth, status, fleshly advantage, religious seriousness, or human ability. With men this is impossible. The rich young ruler appears clothed in morality, youth, wealth, and religious seriousness. But when Christ presses the true demand of perfection, the man is exposed. His confidence cannot save him. His possessions have his heart. He goes away sorrowful. He is like Egypt in Isaiah 19. What seemed wise, strong, and secure is brought to nothing before the LORD. This points forward to the Great White Throne Judgment, where every person outside of Christ will stand fully exposed before God. The books will be opened. No earthly confidence will remain. No religious appearance will cover the soul. No wealth, status, morality, wisdom, or human achievement can answer the demands of divine righteousness. Isaiah 19 shows the collapse of national confidence before the LORD. Matthew 19 shows the collapse of personal confidence before Christ. The Great White Throne shows the final collapse of every confidence outside of God's saving righteousness.   Matthew 19 and the Judgment of the believer Matthew 19 ends with the judgment: “But many who are first will be last, and the last first.” In the 19th book of the Bible, Psalms repeatedly shows divine reversal. The proud are brought low. The humble are lifted up. The wicked may flourish temporarily, but they do not endure. The righteous may suffer for a time, but they are finally vindicated. Psalm 37 says the meek shall inherit the earth. Psalm 73 shows the prosperous brought to nothing. Psalm 113 says the Lord raises the poor out of the dust and lifts the needy out of the ash heap. Psalm 118 speaks of the rejected stone becoming the chief cornerstone. Isaiah 19 dramatizes the same reversal negatively. Those who seemed powerful and reliable, Egypt and Cush, are exposed in shame. Their apparent strength becomes humiliation. So Matthew 19 teaches that the judgment of believers will expose the true value of a life. Some things that looked great on earth will be shown to be small. Some sacrifices that looked foolish or unnoticed will be openly rewarded by Christ.    Life Application At the Judgment Seat of Christ, the question is not, “Are you saved?” No.  The believer's condemnation has already been dealt with in Christ. The question is rather: “How have you as a saved person followed, served, sacrificed, and valued Christ?” Let us not measure our life only by what we keep now, but by what Christ will count then.  Lord God, thank You that salvation does not rest upon our merit, wealth, strength, or status. Thank You that what is impossible with man is possible with You. Help us come as children, trust in Christ, and await the kingdom You have promised. For your glory!  Amen.

Indian paintbrush showed up at Porter Prairie Family Farm this week — native Oklahoma wildflower, first time Adam's seen it on his property. He didn't plant it. Nobody did. The seed bank was just dormant, waiting for the soil to be right. Two years of cattle grazing in the back pasture, no mowing, better land management — and something long dormant finally decided it was safe to bloom. Joel Salatin talks about this: when the practices change, when a property gets new stewardship, the land seems to know it. So does grace.David's been busy in a different direction. He wired up an automatic door for the chicken coop — actuator, relay, battery, timer — a sliding gate that covers the nesting boxes so the younger chickens stop sleeping in them and fouling the eggs. Under $150 total, including an actuator that lifts 300 pounds for thirty bucks. When he asked Lady Pamela what she wanted it to look like, she said: prison bars coming down. "We'll call it the Henna Tincture." David said say no more. The Henna Tincture it is.This week we're sipping Heaven Hill Bottled in Bond, Kentucky Straight Bourbon, 7 years — same distillery as Elijah Craig and Evan Williams. No gimmicks, under fifty bucks, smooth finish with a peanut butter quality that works. Bottled in bond since the Act of 1897. Very solid.Quick update on baby Mary: she's still having good days. Praise God. Keep her and Lady Haylee in your prayers. Adam also headed out to Arkansas over Mother's Day weekend to be with his goddaughter JoJo Kleine for her First Holy Communion — and got to watch nephew Danny Kleine go two-for-two at the plate with at least one RBI. After months of watching a daughter fight for her life in a NICU, sometimes what a soul needs is family, a Mass, and a kid absolutely cranking baseballs.Then we get into it: the papacy. A year in with Pope Leo XIV — the first American pope, the man who took the name knowing exactly whose shoes he was stepping into — and what does all of it mean? Where does that authority come from, and what's it actually for?Dave traces it back to the Davidic kingdom. When the king left for war, he handed the keys to his steward, who operated with full royal authority until the king returned. Matthew 16 isn't symbolism. "What you bind on earth will be bound in heaven" — the Jews at the time knew exactly what that meant. That's why Peter is listed first among the apostles almost every time. He was their leader. He had the keys. Two thousand years of unbroken succession later, here we are.But then the conversation goes somewhere unexpected. Authority is given to you so that you might serve those over whom you have authority. Not for your own glory. Not so people owe you. The pope is literally titled Servant of the Servants of God. The same authority Christ handed to Peter is the same authority He described in the upper room — the pagans lord it over their subjects, but not so among you. You will be the one who serves.For fathers, that cuts. Pope John Paul II stood up against governments, even after taking a bullet. He kept going out. What does that courage look like in an ordinary household? Probably not a wound in the square. More likely a different kind of martyrdom — the kind where you make a decision for your family that nobody else understands, that your kids resent for a season, that costs you something in your social circle. You make it anyway. Because you've prayed about it, talked it through with your wife, and you know in your gut it's the right thing for your people. You stand on the island by yourself if you have to.Dave closes with something worth trying: he prays specifically to the Holy Spirit to give Lady Pamela strong motherly intuition into the inner lives of their children. When she says something feels off, he pays close attention. That's him exercising his authority — his fatherly papacy — to draw more grace into his household. Not to control everything himself. To pray for the right graces for the right people.The fatherly papacy, if you will.Raise your glass.TOPICS COVEREDIndian paintbrush flowers appearing at Porter Prairie — and why the land responds to new stewardshipJoel Salatin and the School of Traditional Skills on how cattle and management change soil biologyDavid's automatic chicken coop door: actuator, relay, timer, and the Henna TinctureDavid's wheat harvest coming up — 12,000 square feet, building a grain cradle for the scytheBourbon of the week: Heaven Hill Bottled in Bond, 7-year Kentucky Straight BourbonJoJo Klein's First Holy Communion and nephew Danny Klein's two-for-two at the plateBaby Mary update — still having good days, keep her in your prayersPope Leo XIV's one-year anniversary — the first American pope and what it means to hear him speak in American EnglishThe modern problem of instant information and why it's harder than ever to be the popeWhy interview questions on a plane, stripped of all context, are unfair to any human beingThe name you give a child is an inheritance — a new name inherits nothingWhy Adam named Leo Thomas after Pope Leo XIII and Thomas Aquinas, and John Dominic after the Apostle and the DominicansPope Leo XIII: the Marian pope, the social doctrine pope, the first pope ever filmedThomas Aquinas on the papacy — Contra Gentiles and the SummaThe Davidic kingdom and the keys: Matthew 16 as a transfer of royal authority, not a metaphorThe question of authority — Trent Horn, Protestants, atheists, and why it always comes down to thisWhy the things closest to heaven get attacked the hardest — authority and sexuality as parallel examplesThe pope as Servant of the Servants of God — and what that actually costsPope John Paul II standing up against communist governments even after being shotWhat putting yourself in harm's way looks like for fathers: social martyrdom, not bulletsMaking decisions for your family that your kids, their friends, and their friends' parents all disagree withThe German church and what a timeout looks like at the universal levelWhy the Church has been around for 2,000 years and what that tells youPraying for your wife's specific graces — and why Dave prays for Lady Pamela's motherly intuitionAuthority as the source of efficacious prayer — a father's prayers for his childrenThe TOTUS TUUS decision and trusting a mother's intuitionPope Leo's upcoming AI encyclical — and why millennials are the generation tasked with figuring this outThe fatherly papacy — what domestic authority and universal authority shareREFERENCED IN THIS EPISODEBooks & Writings:Summa Theologiae by St. Thomas AquinasSumma Contra Gentiles by St. Thomas AquinasSaints & Historical Figures:St. Thomas AquinasPope Leo XIII (social doctrine, Marian encyclicals, first pope ever filmed)Pope Leo XIV (Robert Prevost, first American pope)Pope John Paul II (stood against communist governments, continued ministry after assassination attempt)Pope Francis (repose of his soul — the men still catching themselves saying the wrong name)King David / the Davidic kingdom (Old Testament typology for the papacy)St. Peter (first pope, holder of the keys)People & Guests:Joel Salatin — School of Traditional SkillsTrent Horn (Catholic apologist, debates on authority)Patrick Stephen (listener and Instagram follower who suggested the topic)JoJo Klein — Adam's goddaughter, received First Holy CommunionDanny Klein — Adam's nephew, baseballLady Haylee MinihanLady Pamela NilesLuke Minihan (Adam's oldest)Mary Minihan (in the NICU)Programs:TOTUS TUUS (Catholic youth formation program)School of Traditional Skills (online homesteading video subscription)Scripture:Matthew 16:18-19 — "I give you the keys to the kingdom"John 20:23 — binding and loosingSPONSOR BLOCKSponsor: Select International Tours — selectinternationaltours.comWhen Adam and Dave decided to lead their first pilgrimage, they asked around, and the same name came up over and over: Select International Tours. Having used them, they can tell you it's deserved. Whether you want to lead a pilgrimage or join one, Select has a tour ready for wherever the Lord is calling you. Head to selectinternationaltours.com and take a look.

Even though the prayers of David, son of Jesse, are said to have ended in Psalm 72, the Psalter records more Davidic psalms. In this way, the Psalter teaches us to look for the coming King who is both David's son and David's Lord. In Psalm 108, this Davidic king leads the people of God in rejoicing and giving thanks to the LORD for His steadfast love and faithfulness. He has shown His steadfast love and faithfulness to the King and all His people by giving victory to His people over their foes.  Rev. Dr. Adam Hensley, Associate Professor of Exegetical Theology at Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study Psalm 108.  To learn more about Concordia Seminary, St. Louis, visit csl.edu. Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

The books of 1 & 2 Samuel chronicle Israel's transition from judges to monarchy, revealing humanity's need for the perfect King - Jesus Christ. Through Hannah's story of barrenness turned to blessing, we see a powerful contrast between bitterness and belief. Hannah's faith-filled response to hardship parallels Mary's in the New Testament, both women experiencing God's redemptive reversals. The Davidic covenant established in 2 Samuel 7 promises an eternal kingdom fulfilled in Christ. These books challenge us to examine whether we're growing in belief or bitterness, reminding us that God fights for His people when we have nowhere else to turn.

When a ruthless queen attempts to erase the future of the Davidic line, a princess steps into the shadows to save a single infant. Jehosheba's bravery wasn't a public battle but a six-year secret kept within the Temple walls. Her quiet defiance ensured the messianic promise survived a season of state-sanctioned darkness. We'll examine the grueling patience of "hidden" work—the diapers and the silence—and how the preservation of a fragile seed can eventually topple a corrupt throne.

Key texts: Matthew 2:13-15, Hosea 11:1, Matthew 4:1-11, John 1:14, Luke 22:20, Luke 24:44-47.Unsponsored resource shout-out: Biblical Theology by Nick Roark and Robert Cline, from 9Marks.Topics discussed: Jesus as the true Israel, Jesus succeeding where Israel failed, the stained glass illustration, the Davidic kingdom, Jesus as the true temple, questions about rebuilding the temple, the new covenant, and why Christians cannot jump from Abraham to modern Israel while bypassing Christ.Send questions to saltybelieverunscripted@gmail.com.Find more resources at saltybeliever.com.

In this richly layered shiur on Megillat Ruth, Rabbi Dunner explores Ruth's journey from Moabite outsider to matriarch of the Davidic dynasty. Through Chazal, Midrash, Gemara, and modern scholarship, he reveals how the the themes of chesed, gerut, legitimacy, and personal redemption quietly shape the foundations of Jewish kingship, national destiny, and the ultimate vision of Messianic geulah.

Exposition of 2 Samuel 2-4

Key texts: Joshua 21:43-45, 2 Samuel 7, 2 Kings 17, 2 Kings 25, Luke 1:32-33.Unsponsored resource shout-out: The Charles Simeon Trust.Resources mentioned: Expository Preaching by David Helm and Listen Up! by Christopher Ash.Topics discussed: the promised land, Joshua's declaration that God kept his promises, the Davidic covenant, Israel's covenant failure, the divided kingdom, exile, restoration, and why the Bible's answer is bigger than a quick political slogan.Send questions to saltybeliever@gmail.com.Find more resources at saltybeliever.com.

John the Baptist's message still cuts straight through the noise: "Repent, for the Kingdom of heaven is at hand." In this episode of The Smith and Rowland Show, the conversation traces that statement back through Matthew, Isaiah, Daniel, and the covenants God made with Israel. The discussion stays focused on the big question, what did John mean, and why does it matter now? Jeff and Alan walk through the Davidic covenant, the Abrahamic covenant, and the opening of the New Testament, showing how Scripture connects the promise of a coming King with the hope of God's rule on the earth. They also talk about Isaiah 40, the voice crying in the wilderness, and why John the Baptist's ministry lines up with that prophecy. This Podcast doesn't treat the phrase "the Kingdom of heaven is at hand" as a small detail. It treats it as a central message. The hosts explain why John called people to repent, how that message was tied to prophecy, and why Jesus later preached the same words in Matthew 4:17. They also address how the Old Testament background shapes the way we read the Gospels, and why those details matter for Bible students today. If you've ever wondered what the Kingdom message meant in the days of John the Baptist, or why these passages keep coming up in prophecy discussions, this episode gives you a clear place to start. It also brings the conversation into practical terms, with a strong focus on what God said, what He promised, and what He intends to reveal. Watch the full episode and follow the thread through Scripture, covenant, prophecy, and the Kingdom message that still speaks today. #TheSmithAndRowlandShow #Podcast #KingdomOfGod #BibleStudy #JohnTheBaptist

God is raising up a generation with Davidic anointing - people after His heart, not just His hand. You're His treasure, mantled with His gifts. Don't judge yourself before your growth spurt. Ask boldly, worship deeply, and watch Him open doors you can't reach.

This week on *Consider This*, Justin Ebert is joined by Jim Johnson and Morgan Weece to discuss 2 Samuel 1–15 and 1 Corinthians 1–8. The conversation explores some of the most important and challenging moments in David's story, including the death of Uzzah, David's zeal before the Lord, the significance of the Davidic covenant, and the devastating sin of David and Bathsheba. Along the way, they reflect on what these passages reveal about the holiness of God, the danger of sin, the weight of its consequences, and the shape of true repentance. Then they turn to 1 Corinthians and consider Paul's emphasis on Christ crucified, the wisdom that comes from the Spirit, the calling and responsibility of church leaders, the seriousness of church discipline, the meaning of sexual holiness, and the practical challenges of marriage, singleness, and Christian freedom. The episode closes by considering how believers today can pursue faithfulness, wisdom, and love in the life of the church.

The national repentance of Israel is a major theme of Bible Prophecy, and is the precondition for the Second Coming of Christ. In this study, we see that Israel has a future in God, guaranteed by the everlasting Abrahamic, Davidic and Land Covenants, and the prophecies of the Old Testament Prophets which predict Israel's national repentance and salvation after being regathered to the Land (Ezekiel 36, Joel 2-3, Zechariah 12-14), especially the prophecy of the New Covenant with Israel in Jeremiah 31:31-34, confirmed in the New Testament: "blindness in part has happened to Israel until the fullness of the Gentiles has come in. And so all Israel will be saved" (Romans 11:25-26). Although Israel has fulfilled much of God's Plan in bringing forth the Scriptures and the Messiah, she still has a major role in the bringing forth of God's Kingdom on earth (the Messianic Kingdom), which can only be established through a believing Israel, since it is based on and is the fulfilment of God's everlasting Covenants with Israel. This is why Israel's repentance and salvation through receiving Christ and His New Covenant is essential for the 2nd Coming of Christ and the establishment of His Kingdom. Israel's future repentance will complete the fulfilment of Yom Kippur (the Day of Atonement), followed by the 2nd Coming at Tabernacles. Thus we can understand the importance of prayer for Israel's salvation.

The national repentance of Israel is a major theme of Bible Prophecy, and is the precondition for the Second Coming of Christ. In this study, we see that Israel has a future in God, guaranteed by the everlasting Abrahamic, Davidic and Land Covenants, and the prophecies of the Old Testament Prophets which predict Israel's national repentance and salvation after being regathered to the Land (Ezekiel 36, Joel 2-3, Zechariah 12-14), especially the prophecy of the New Covenant with Israel in Jeremiah 31:31-34, confirmed in the New Testament: "blindness in part has happened to Israel until the fullness of the Gentiles has come in. And so all Israel will be saved" (Romans 11:25-26). Although Israel has fulfilled much of God's Plan in bringing forth the Scriptures and the Messiah, she still has a major role in the bringing forth of God's Kingdom on earth (the Messianic Kingdom), which can only be established through a believing Israel, since it is based on and is the fulfilment of God's everlasting Covenants with Israel. This is why Israel's repentance and salvation through receiving Christ and His New Covenant is essential for the 2nd Coming of Christ and the establishment of His Kingdom. Israel's future repentance will complete the fulfilment of Yom Kippur (the Day of Atonement), followed by the 2nd Coming at Tabernacles. Thus we can understand the importance of prayer for Israel's salvation.

Derek Morphew:- This House: The Gospel of The Kingdom Pt 1 The "Kingdom Story" is a narrative-based theology focused on God's sovereign rule to renew all creation. The Narrative: It follows God's plan from the creation of humanity to the election of Israel (Mosaic, Davidic, and Prophetic eras), finding its ultimate fulfillment in the life, death, resurrection, and ascension of Jesus. *The Goal:The story describes the transition from "this age" to the "age to come," where God confronts evil to liberate humanity and establish a "New Creation". The Contrast:Unlike the traditional Western evangelical focus on individual forgiveness to reach heaven, the Kingdom Gospel emphasizes the union of heaven and earth and the restoration of God's reign over all things. https://drive.google.com/file/d/1HdRVKL02HUCzFQ2j8A7SHX3OuDE--LvD/view?usp=sharing

What does it mean for Christ, who is a part of the triune life of God, to make Himself known and present within the history of Israel?To speak about Jesus in the Old Testament raises all kinds of questions about His pre-existence. That's really a driving concern.Today we will discuss the ways in which the Old Testament patterns and figures for us what God will ultimately do in time in Christ. So in that sense we think about the Old Testament creating a sense of anticipation for what will come in time.From Jeremiah 23:5-6 “The days are coming,” declares the Lord, “when I will raise up for David a righteous Branch, a King who will reign wisely, and do what is just and right in the land. In His days Judah will be saved and Israel will live in safety. This is the name by which He will be called: The Lord Our Righteous Savior." >>Watch on YouTube

The church is fundamentally the resurrection community—a people formed around faith in the risen Lord Jesus Christ. The church did not suddenly appear at Pentecost, nor did it fully exist from the Garden of Eden. Instead, the church developed progressively through three stages: roots in Israel, embryo in Christ's earthly ministry, and birth through the resurrection and Pentecost. The church's roots go back to God's covenant with Abraham, the nation of Israel, and the promises of the Messiah found in the Mosaic and Davidic covenants. These Old Testament foundations prepared the way for Christ and the formation of His people. During Jesus' earthly ministry, the church existed in embryo as He called the twelve apostles and gathered disciples around Himself, teaching them about the kingdom of God and laying the foundation for the future church. The birth of the church occurred when Jesus rose from the dead and appeared to His disciples. The resurrection transformed fearful followers into bold witnesses and confirmed that Jesus is Lord. During the 40 days after His resurrection, Jesus taught His disciples, commissioned them, and prepared them for their mission. Pentecost then marked the public, Spirit-empowered launch of the church as believers were empowered by the Holy Spirit to proclaim the gospel to all nations. The church is therefore the body of Christ, composed of both Jews and Gentiles united in faith. Jesus is its head, the apostles and prophets form its foundation, and believers are being built together as God's dwelling place through the Spirit. The church exists visibly in local assemblies where believers gather for worship, teaching, fellowship.

A Divine Moment:

A @Christadelphians Video: A @Christadelphians Video: This Audio Book by Harry Tennant (read by Paul Cresswell) invites us to pursue a path through the Word of God whilst examining the faith of a Christadelphian.It deals freely and in detail with the things which Christadelphians believe and do, and what their organisation and way of life are like.The community has borne the name Christadelphian since the latter half of the 19th century. The name is intended to cover three words: 'Brethren in Christ'. Christadelphians are to be found in countries all over the world. They are bound together by a common faith in the gospel preached by Jesus Christ and his apostles in the first century.It was this faith and its appeal to men and women from all walks of life which brought the community into existence.This series will clearly show how the Christadelphian faith rests squarely and solely on the Bible as the Word of God.And the true Faith comes by hearing, and hearing by the Word of God - Romans 10:17.**[Revealing] Discover the foundational beliefs of the Christadelphians in this outstanding and insightful Bible talk by Harry Tennant. Based on his thought-provoking book, this expositional presentation provides a clear, Scripture-based guide to what Christadelphians believe and preach. Explore the coherent Biblical hope centered on God's purpose from creation to the coming Kingdom. A wonderful resource for sincere seekers of truth.**Inspiring and thought-provoking, join us for this insightful expositional study with Harry Tennant as we explore one of the Bible's most outstanding prophetic threads: the promise of a coming King. This wonderful presentation reveals how God's ancient promises to Abraham, Judah, and David converge to point to a single, divine solution to human failure. We trace this revealing theme through the prophecy of Daniel and to its ultimate fulfillment, answering the critical question: Who has the right to reign?**Chapters:**00:00 - Introduction: The Question of Kingship00:49 - The Prophetic Promise to Judah03:19 - God's Covenant with King David05:43 - The Elements of the Promised King06:43 - Daniel and the Dream of World Empires11:08 - The Stone that Destroys Kingdoms13:45 - Jesus Christ: The Rejected Cornerstone16:08 - The Restoration of All Things19:58 - Visions of the Coming Kingdom24:55 - Conclusion: The King and His Kingdom**Key Bible Verses:**

Can God use one person to save His people? Absolutely! Today we'll study 2nd Chronicles 23 and discuss how a brave woman saved Joash and ultimately saved the Davidic line of the kings. Join us! Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

We serve a Triumphant King! And today we'll dig into 1st Chronicles 17 to see how this passage ties right into Jesus' Triumphal Entry and draws our focus to His ultimate kingdom. Join us as we turn to an encouraging chapter from the life of David! DISCUSSION AND STUDY QUESTIONS: 1.    The podcast mentions that there are several similarities between the books of Kings and Chronicles, specifically that 1st Chronicles… focuses on David, covers both the Northern Kingdom and Southern Kingdom, seeks to explain Israel's downfall in terms of how they broke their covenant with God, and was written around the time of the return from exile to remind the people that they were still God's covenant nation. Why do you think these points were needed as God's people returned from exile?  2.    The podcast also mentions that an underlying purpose of the book of 1st Chronicles was to show that just as God was faithful to His promises to bring judgment, He would also be faithful to bring restoration. How would this have given the people hope in their time of exile? 3.    Since we've already discussed the Davidic covenant from 2nd Samuel 7 a few weeks ago, as you have come to today's study in 1st Chronicles 17, what is your understanding of its significance?  4.    In verse 4, what does the Lord tell David regarding His reasons for not having David build a temple? What does this show us about the priority the Lord places on fancy buildings?  5.    In the past, we've explained that a "Covenant" is a formal set of promises that one (or more) people make to another. In this passage, the Lord makes 8 key promises. In the space below, write the gist of each promise for each verse:  a.    Verse 8: b.    Verse 9: c.    Verse 10: d.    Verse 11: e.    Verse 12: f.    Verse 13 (#1):  g.    Verse 13 (#2): h.    Verses 14: 6.    Having just finished our study of 1st and 2nd Kings, how many kings in those books fulfilled these promises (hint: You don't have to look up the reigns of any kings to answer this question)? Who is the only King who fulfilled these 8 promises?  7.    How has Jesus fulfilled some of these promises already? How will the rest be fulfilled?  8.    In light of these promises, how can you praise the Lord today? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

What if the crowd on Palm Sunday wasn't wrong to shout "Hosanna" -- they just didn't know how big the answer would be?On the Sunday of the Passion, we hold two moments at once: the joy of Jesus entering Jerusalem to shouts of "Hosanna to the Son of David!" and the weight of the full Passion Gospel (Matthew 26:14 -- 27:66), read dramatically by the congregation.In his sermon, Fr. Craig Swan reflects on the word "Hosanna" -- which simply means "save us." The crowd wanted what crowds have always wanted: relief from the immediate problem. For first-century Jerusalem, that meant freedom from Roman occupation, a restored Davidic kingdom. They got something far larger than they bargained for. Fr. Craig draws a line from that ancient disconnect to our own prayer lives today -- the way we tend to pray for the things right in front of us (health, safety, the needs of our loved ones) while missing the greater reality the cross addresses: release from the bondage of sin itself, freedom from the fear of death, and the restoration of the whole world as the Kingdom of God. "We make God our cosmic Santa Claus," he says -- but the cross has already given us the greatest gift. The call of Holy Week is to lift our eyes to the larger picture.Scripture ReadingsIsaiah 50:4-9a -- The Suffering Servant: "I gave my back to those who struck me"Psalm 118:1-2, 19-29 -- "Blessed is he who comes in the name of the Lord"Philippians 2:5-11 -- "He humbled himself and became obedient to the point of death"Matthew 21:1-11 -- The Triumphal Entry into JerusalemMatthew 26:14 -- 27:66 -- The Passion of Our Lord Jesus ChristHoly Week & Easter at St. Peter'sMaundy Thursday, April 2 -- Shared meal 5 PM + Holy Eucharist 6 PM at St. Augustine's, KingstonGood Friday, April 3 -- Stations of the Cross 12 PM; Liturgy 7 PM (joint service with St. Augustine's)Easter Vigil, April 4 at 7 PM -- Deanery-wide event; Bishop presiding and preachingEaster Sunday, April 5 -- Festival Eucharist with brass and timpaniSt. Peter's by-the-Sea is an Episcopal Church in Narragansett, Rhode Island. Sunday worship rooted in Anglican liturgy, scripture, and thoughtful preaching. Plan a visit: https://www.stpetersbythesea.com

Send us Fan MailIf you've ever been told that a literal 1,000-year kingdom on earth is simply “what the Bible says,” we want you to slow down and look at the assumptions underneath that claim. We start with one detail all four Gospels record: the sign above Jesus on the cross declaring him King of the Jews. We ask what that kingship means biblically, and why that inscription does not automatically translate into a future political program centered in Jerusalem. From there, we trace a core dispensational teaching back to John Nelson Darby and the Scofield Reference Bible: the postponement theory. The claim is blunt, even if people soften it today: Jesus allegedly came to offer Israel a literal earthly Davidic kingdom, Israel rejected it, and the kingdom was delayed until the second coming. We explain why that logic changes the meaning of Matthew 4:17 (“the kingdom of heaven is at hand”), why it suggests a “Plan B” view of the cross, and why it collapses the moment you take seriously Jesus' words that his kingdom is not of this world. We also dig into the broader dispensational framework of “dispensations” and why it often implies multiple ways of being saved across history. We argue for one gospel, one Redeemer, and one consistent pattern of salvation by faith from Abraham to the present, and we point out the downstream effects this debate has on rapture teaching, the church age concept, and how people read Revelation 20 and the millennium. If you care about biblical doctrine, biblical theology, and testing popular end times charts against Scripture, listen through and weigh the texts with us. Subscribe, share this with a friend who loves prophecy, and leave a review with the verse you think is most decisive.Support the showBE PROVOKED AND BE PERSUADED!

Does the Psalter have a unified theme or message? Davy Ellison says, “Yes!” In his new book Hope for a New David in the Psalter's Narrative Impulse: Reading the Psalms as Utopian Literature (Fortress Academic, 2025), he argues that the Psalter's narrative impulse sustains expectations of a better future by assuring readers that one day Zion will be glorified, enemies vanquished, and the Davidic dynasty embodied in a new Davidic king. Join us as we speak with Davy Ellison about his book, Hope for a New David in the Psalter's Narrative Impulse. Davy Ellison is director of training and lecturer in Old Testament at the Irish Baptist College in Northern Ireland. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Does the Psalter have a unified theme or message? Davy Ellison says, “Yes!” In his new book Hope for a New David in the Psalter's Narrative Impulse: Reading the Psalms as Utopian Literature (Fortress Academic, 2025), he argues that the Psalter's narrative impulse sustains expectations of a better future by assuring readers that one day Zion will be glorified, enemies vanquished, and the Davidic dynasty embodied in a new Davidic king. Join us as we speak with Davy Ellison about his book, Hope for a New David in the Psalter's Narrative Impulse. Davy Ellison is director of training and lecturer in Old Testament at the Irish Baptist College in Northern Ireland. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

This teaching walks through Jeremiah 22–23, explaining how Judah's coming exile under Babylon prefigures end-time judgment and false religion, with the pain imagery of childbirth in Jeremiah 4:11 pointing forward to eschatological fulfillment in Revelation 12 and the return of Christ; the downfall of Coniah (Jeconiah) in Jeremiah 22:24–30 is shown to foreshadow those who perish in “Babylon the Great” (Revelation 17–18), while also explaining the genealogical necessity behind Jesus' lineage in Matthew 1 and Luke 3, in light of the curse and the Davidic promise (Ruth 4); the passage then turns to God's indictment of corrupt shepherds in Jeremiah 23:1–4, echoed by Jesus' warning about hirelings in John 10, before unveiling the messianic hope of the “righteous Branch” in Jeremiah 23:5–6, a prophecy operating simultaneously in Jeremiah's own time, Christ's first coming, and His future reign; the teaching stresses proper biblical interpretation as modeled by Jesus (cf. Matthew 15, Isaiah 29, Acts 1), reinforced by apostolic instruction that past events were written for our warning (1 Corinthians 10, Romans 15, Galatians 1), and concludes that God faithfully preserves His promises to David (Ezekiel 34; 37) while holding leaders accountable, urging discernment in light of Daniel 9 and the certainty of Christ's ultimate, righteous kingdom. You can connect with Moriel in more locations than just YouTube! Check out all our official links on the About page: https://www.youtube.com/c/MorielTVministries/about.

How does the entire Bible fit together? In this episode of inContext, Michael Easley sits down with New Testament scholar Alan Thompson, author of A Basic Guide to Biblical Theology, to explore how Scripture unfolds as one unified story. They unpack the difference between exegesis, biblical theology, and systematic theology—and explain why context is king when reading the Bible. You'll learn how the major covenants (Abrahamic, Mosaic, Davidic, and New) progressively reveal God's redemptive plan, how Jesus fulfills those promises, and what He meant when He said the Kingdom of God was “at hand.” They also explore the “now and not yet” tension in the New Testament, the meaning of inheriting the Kingdom, the Exodus as a pattern of redemption, temple imagery throughout Scripture, and the breathtaking vision of the holy city in Revelation 21. If you want to grow deeper in your understanding of Scripture—and think theologically about your faith—this conversation will strengthen your confidence in God's Word.Subscribe for more in-depth biblical conversations. Chapters 00:00 Introduction & Prayer 02:00 What Is Biblical Theology? 05:30 Exegesis vs. Systematic Theology 09:00 The Kingdom of God Explained 14:00 What First-Century Jews Expected 18:00 The Major Biblical Covenants 26:30 The New Covenant & the Lord's Supper 32:00 Exodus, Temple & God's Presence 38:30 The “Now and Not Yet” Framework 44:00 Inheriting the Kingdom 47:00 The Holy City & Final Transformation 52:00 Why Theology Matters for Every Christian Key Topics Covered Biblical theology vs. systematic theology Why context is essential in Bible study The Abrahamic, Mosaic, Davidic, and New Covenants Jesus and the fulfillment of covenant promises The Kingdom of God: present and future The “now and not yet” tension in Scripture Exodus as a model of redemption Temple imagery from Eden to Revelation Revelation 21 and the holy city Final transformation and eternal hope Links Mentioned: A Basic Guide to Biblical Theology by Alan J. Thompson

In this episode of House of Learning: Understanding the Doctrine of the Temple, Meghan Farner and Cory Jensen explore three major covenant structures found throughout scripture — the Sinai covenant, the Davidic covenant, and the Abrahamic covenant — and how all three operate within what is called the “new and everlasting covenant.”This lesson reveals how God mercifully extends covenant relationships to humanity through multiple structures: collective covenants with nations and communities, intercessory covenants through proxy saviors, and personal covenants with individuals and their posterity. Together, these patterns reveal a divine system designed to bless, gather, protect, and spiritually mature God's children across generations.You'll learn:✨ What the Sinai covenant teaches about collective covenant responsibility✨ How the Davidic covenant reveals intercession, proxy leadership, and spiritual stewardship✨ Why Jesus Christ is the ultimate intercessor and covenant mediator✨ How the Abrahamic covenant demonstrates personal covenant relationship and divine promise✨ Why God honors covenant across time, nations, and generations✨ How covenant structures support spiritual ascension and becoming✨ What the “new and everlasting covenant” truly meansThis episode also explores biblical examples including Moses, David, Hezekiah, Abraham, Joseph Smith, the Book of Mormon covenant tradition, and how covenant structures may continue to unfold in modern spiritual development. If you've ever wondered how covenants operate beyond individual belief, how intercession functions spiritually, or how God organizes collective spiritual growth, this lesson offers deep insight and spiritual coherence.

Christians are included in the Davidic covenant. What David received, we will also receive in Christ Jesus.