Podcasts about Nicopolis

In these verses, Paul's final remarks teach us that God is full of mercy and that his saints are chosen from all walks of life and from all levels of society (1 Cor. 1:26–31). We find among Paul's companions a runaway slave (engaged in ministry), a restored backslider (now forgiven and full of zeal), a pastor (concerned for his flock), a doctor-turned-historian, and others who work with Paul in evangelism. The apostle Paul is able to accomplish his ministry only because of the faithfulness of many dear friends who have stuck by him and who've been helpful to him in his ministry. And in order to use them as an encouragement to the Colossians and to all the churches that would read this letter, he tells us a little bit about them. And it adds a very warm, personal touch to what is a very doctrinal letter. It also indicates to me something of the magnetism of his personality, and the deep, rich love of which he was capable, because of the fact that he had so many of these people with him for so many years, and they had such a deep loyalty and love for the man. Those who brought greetings (vv. 7–9) Two envoys Tychicus and Onesimus are two loyal and highly valued friends of the apostle Paul. They are envoys sent with the epistles to the Ephesians, Colossians and Philemon to inform and encourage the believers in those churches (Eph. 6:21–22). tychicus WAS THE MAN WITH A SERVANTS HEART.  hE came from the province of Asia and was one of Paul's companions. The name “Tychicus” means fortuitous or fortunate; and indeed he was fortunate. We don't know much about him; there isn't much said in the Bible. He's mentioned five times, and every time it's very, very brief. But we know one thing: he lived up to his name, because he was a fortunate man to be able to spend as much time, in fact, as many years as he did in the ministry with the apostle Paul. He was a close friend who later would wait for him at Troas when Paul travelled to Jerusalem at the end of his third missionary journey (Acts 20:4) fourteen years later. Paul regards Tychicus as wholly reliable and a witness to his state in prison.  He is a man with a servant's heart. He realizes this is a long journey. He's leaving his home, his job, his friends, the fellowship of his church;    when we see him, as Paul writes Colossians, he's still with Paul; he's still around. He's stuck by him for a long time now. He went to Jerusalem with him. It may be that he returned with him. He for sure is with him now in the imprisonment in Rome. And at the end of Titus chapter 3, verse 12, he says, “When I shall send Artemas unto thee, or Tychicus, be diligent to come to me to Nicopolis; for I have determined to spend the winter there.” Here's a loyal man. And you know what? He says, “I'm going to send him, Titus, to take your place,” either he or Artemas. We don't know which one he sent, but it may well have been Tychicus.   Now what Paul wanted was – Paul loved Titus. Titus was the pastor of the congregations in the island of Crete, and Paul wanted Titus to come and spend the winter with him. Paul knew it wasn't only the winter of the year, but it was the winter of his life; and Paul wanted the fellowship and the love of Titus. And so he said to Titus, “Look, if you'll come and meet me in Nicopolis and spend the winter with me, I will send this man Artemas, or this man Tychicus, to take care of your church.”   Now it's kind of an interesting thing. Here is a man who started out as a messenger, and wound up substituting for a very great man, the man by the name of Titus. The man with a servant's heart made himself available, and God used him in ways, I'm sure, he never dreamed possible.   Now later on, I want you to notice something: Paul wrote the last letter that we believe he wrote, 2 Timothy chapter 4, verse 12, and he says this, writing to Timothy: “And Tychicus have I sent to Ephesus. The cloak that I left at Troas” – I'm glad he has that same problem that all of us have; he left his coat somewhere. “The cloak that I left at Troas with Carpus, when you come, would you please bring it, and my books, and especially the parchments?” Good to know he's human, isn't it? He left almost everything there. So he says, “When you come, will you bring all that stuff I left over there?”   Now you see, what he's saying here is, “Timothy, I want you to come and be with me; I need you. And in order that you can come and be with me, I know you'll have to leave your congregation in Ephesus so I'm going to send somebody to take your place.” And who is it? Tychicus again. He's making a career out of being an interim pastor, and he's filling in for some pretty, pretty high-class men: Titus and Timothy. He would reflect to both of those congregations the character of Paul, the life of Paul, the ministry of Paul; and they would love him because he would bring Paul to them. Now that's the kind of man he was. He was a messenger, and he was a pastor. In fact, he was anything Paul wanted him to be. We never find any bit of argument, we never find any bit of anxiety; we only find Tychicus doing what Paul told him to do.   But this is a faithful servant. He loves Paul. He's loyal. He'll be a messenger; he'll be a pastor; he'll be anything. And Paul here has in mind sending him with the letter to the Colossians. He isn't going to pastor, he's just going to be a delivery boy.   You say, “Well, that's not too tough.” Listen, if you knew what the trip was like from Rome to Laodicea and Colossae you might not say that. It's a long trip, a perilous trip. You had to cross Italy on foot, and then he had to sail the Adriatic, and then he had to cross Greece, and then he had to sail the Aegean. Then he had to walk, after he had landed at Miletus, up the steep Lycus River Valley to Laodicea and Colossae, and it wasn't easy; it was a very difficult journey. But Paul says, “He's going to come and he's going to bring the letter.”   And you know something? He didn't just have the letter of Colossians, he had another letter too. You say, “Well, what other letter did he have?” Well, I believe, if you look at Ephesians 6:21, it says; “But that you also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things whom I have sent unto you for the same purpose, that you might know our affairs, and that he might comfort your heart.” You see, that's almost an exact quote out of Colossians. So, now we know he doesn't have one letter, he's got two letters. Tucked somewhere in his robe is Colossians and Ephesians.   And, incidentally, the book of Ephesians, it was not just written to the Ephesians. In fact, we find many manuscripts; and in the beginning of Ephesians there is a blank where it says, “Paul an apostle of Jesus Christ, by the will of God, to the saints who are at blank.” You know why? This was a general letter to all the churches; it's just that one of the manuscripts we found happened to have Ephesus written in it. In the whole book of Ephesians there's not one allusion to a person in Ephesus.  And also had; he had another letter: Philemon. He had the letter to Philemon. And look at verse 9 of Colossians 4: “And along with Tychicus I'm sending Onesimus.” See? And Onesimus was the slave that was returning about whom the book of Philemon is written  The second thing he says – and this gets us into the thought that he is a servant's heart, “He is a faithful minister,” verse 7, and the word is diakonos, or servant. He is a faithful servant. He never attained prominence, he just served. He was an invaluable liaison between Paul and the churches; and he was faithful, he stuck with it. He was one of those 1 Corinthian 4 kind of stewards that was found faithful; he just did it, whatever it was. And you know something? There's no other way to get the work done, and Paul knew it. You've got to have people who have a servant's heart. He not only was a faithful servant of Paul but he was a fellow slave in the Lord. The first phrase has to do with Paul: “He is a faithful servant of mine, and a fellow slave in the Lord.” And Paul uses two different words. The first one is diakonos which just means servant. The second is sundoulos, which means bond slave. He is not a bond slave to Paul, don't confuse it. He's a bond slave to Jesus; he's just a willing servant to Paul. The New Testament words are important.     onesimus a man with a sinful past is a runaway slave who is the subject of the Epistle to Philemon.  Philemon was a convert of the apostle Paul. Verse 19 of Philemon he says that, “You owe to me your own self.” So he was a convert of Paul. And he's a very wealthy man; he owns some slaves. One of the slaves Philemon owned was a man named Onesimus, this man. But Onesimus didn't like living in Philemon's house, and he didn't like being a slave, so he ran away. And you know what a slave was to do when he ran away if he was caught? He was to give his life; he was executed. Runaway slaves were executed. But this one was willing to make the gamble, and he ran away, and he ran all the way to Rome. And you know what happened? Amazing thing: he ran right into the apostle Paul. And you know something? Just as the apostle Paul had led Philemon to Christ, the apostle Paul led Philemon's runaway slave to Christ. Isn't that amazing when you think there were two million people in Rome? Not so amazing when you see what God had in mind. Now Paul writes a letter, the letter of Philemon, and sends Onesimus back, and the letter says, “Say, Philemon, I know he ran away; but don't kill him. He may have gone away a slave; he's coming back a brother, and he's willing to serve you as a slave and a brother in Christ. So open your arms of love and take him, will you?” And so here's Tychicus with Philemon, the letter in his pocket, and Onesimus the slave walking beside him. Paul writes the letter to establish in Philemon's heart acceptance for a returning slave who's now a brotherHe has been recently converted and now serves Christ as Paul's ‘beloved brother' (v. 9). Paul is not interested in status or wealth, but in spirituality and faithfulness. Tychicus and Onesimus are both brothers to Paul through grace, men who were happy to help out and use their gifts under Paul's direction, accepting and recognizing that he was the Lord's servant. They are sent to ‘comfort hearts', that is, to encourage the Colossians to keep the faith and to obey the Word of God. And in the letter to Philemon he says, “Onesimus is” my very heart. Onesimus is my very heart. Those who sent greetings (vv. 10–14) Three messianic Jews (vv. 10–11) Aristarchus, Mark and Justus are fellow workers and long-term Jewish friends of Paul. These men worked with Paul for the glory of Christ in the local churches. They were team players who shared the same agenda as Paul for the church's growth and well-being and were not too busy ‘doing their own thing' to help out. Their ministry blessed Paul personally because he was encouraged by their friendship. The word ‘comfort' (v. 11) speaks of consolation and relief. We get the English word ‘paregoric' (‘a medicine that soothes pain') from the Greek used here. aristarchus is the man with a sympathetic heart. Now Aristarchus' name appears elsewhere in the New Testament in association with the town of Thessalonica. It's very likely that he came from that town. And at Ephesus, you remember Paul ministered at Ephesus for three years; and during those three years, Aristarchus was with him. And you remember when finally in Ephesus the riot broke out? When the riot broke out, Aristarchus and Gaius were seized by the mob, and Aristarchus found out what it was to be a prisoner. They recognized him as one of Paul's companions, and so they seized him. Now that's in chapter 19. Now Paul decides to go to Jerusalem. You know what happens? He takes Aristarchus along. So he goes on that trip. Paul gets on the boat. You remember he was captured as a prisoner in Jerusalem, then he was moved to Caesarea on the coast where he stayed as a prisoner. And then finally, in Acts 27, he gets on a boat to go to Rome to be tried in Rome, and he's a prisoner on the ship; and Acts 27:2 says when he got on the boat, Aristarchus was with him. Had Aristarchus been with him through all the imprisonment? Very possible. Very possible since the time he identified with Paul in the city of Ephesus, and escaped from the riot, and went to Jerusalem. From that time until now he has stayed with Paul; as a prisoner in Jerusalem, he hung around. Caesarea, he may have hung around. On the ship – and you remember what a ride that was. Read Acts 27 again. I mean that was something exciting, and he was there. Now here he is back in Rome. And guess who's there? Aristarchus. And Paul calls him “my fellow prisoner.” And the guy hasn't committed a crime, he just hangs around with criminals, so he spends his time in jail. came from Thessalonica (Acts 27:2) and he was with Paul during the riots at Ephesus (Acts 19:29). From Acts 20:4 we see that he also waited for Paul with Tychicus at Troas as Paul made his way back to Jerusalem. It is thought by some that he travelled with Paul as his slave or, alternatively, that he was taking a lift back home; whatever the truth is, he is also a prisoner in Rome at this time (Paul calls him ‘my fellow prisoner'). He was a volunteer willing to suffer for the kingdom of Christ. mark is the man with a second chance the cousin of Barnabas and the writer of the second Gospel. Twelve years prior to this, Mark and Barnabas had left Paul after a disagreement about whether Mark should accompany them on their second missionary journey. In Paul's opinion, Mark had been disloyal and cowardly when he deserted them at the end of their first missionary tour (Acts 15:36–41). Mark's relationship with Paul is now restored and he is fully engaged in the Lord's work and in full fellowship with the Lord's people. In 2 Timothy 4:13 Paul said that Mark was very useful to him for the ministry, thus assuring us that Mark's restoration to faithfulness was a permanent thing (see also 1 Peter 5:13). This is so encouraging as it tells us never to doubt the grace of God and his promise to keep us from falling. Mark is no longer a liability to Paul and is to be welcomed as a fully committed co-worker of Christ. Mark is forgiven both by God and by Paul. We should not withhold our love from those whom Christ has redeemed and restored. Restoration is a wonderful certainty because God promises it in Christ (Eph. 3:20–21; Jude 24). justus, the man with a strong commitment also called Jesus. His was a common name among the Jews. A man called by that name was nominated as a replacement apostle for Judas Iscariot (Acts 1:23), while another of the same name lived in Corinth and was a supporter of Paul (Acts 18:7). If the Justus of Colossians 4:11 is neither of these two (and that is what most commentators think) then he is mentioned only here in the New Testament and represents the ‘unknowns' in the Lord's service: those myriads of believers—ordinary people—with nothing particularly special to note about them, who yet have been chosen and given grace to be ‘fellow workers for the kingdom of God'. No matter how ‘unknown' believers may feel in their own little place, they contribute to the growth of the kingdom when they use their gifts and walk in obedience to Christ.        Mark 8:36 "For what will it profit a man if he gains the whole world, and loses his own soul?              John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. Have you trusted Him as your Savior? He can Save you if You ask Him based on His death, burial, and resurrection for your sins. Believe in Him for forgiveness of your sins today.               “And you shall know the truth, and the truth shall make you free.”  -John 8:32             Our mission is to spread the gospel and to go to the least of these with the life-changing message of Jesus Christ; We reach out to those the World has forgotten.              hisloveministries.podbean.com #HLMSocial hisloveministries.net https://www.instagram.com/hisloveministries1/?hl=en His Love Ministries on Itunes Don't go for all the gusto you can get, go for all the God (Jesus Christ) you can get. The gusto will get you, Jesus can save you. https://www.facebook.com/His-Love-Ministries-246606668725869/?tn-str=k*F             The world is trying to solve earthly problems that can only be solved with heavenly solutions

Title: A Peculiar People Text: Acts 20:1-6 FCF: We often struggle pursuing what produces unity in and the victory of the church. Prop: Because the true church of Jesus is united and triumphant, we must continue in submission to the Word and the love of one another. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 20. In a moment we will read starting from verse one in the Legacy Standard Version. You can follow along in the pew bible or whatever version you prefer. Sermon Intro: Well, I did some math this week to discover where we are in our study of the book of Acts. Today, as we begin our study of chapter 20, we are around seventy percent done with the book according to verse count. That means we have a little over three hundred verses to go. Now my average for verse per sermon is a little under 10 verses. That being said, we probably have somewhere around 30 sermons remaining in the book of Acts. Meaning that sometime before the end of the year, Lord willing, we should be finishing the book of Acts. I hope and trust you have enjoyed the study of Acts so far. I know I have. But it seems that we are in the final stretch. That being said, let's come back to chapter 19 and 20. Last week Luke recorded for us the final episode of the Ephesian mission. But unlike similar examples where riots formed against Paul and his associates, no real harm or danger even approached any of them. From this we noted that Luke records this to prove that the Christians were not purposefully trying to cause issues around the Roman Empire. The only thing causing the offense, was the gospel of Jesus Christ. We noted that one of the primary reasons that people so hated the message of the gospel spoken through Paul and his associates, was because of the gospel's intolerance or exclusivity. And the world is the same 2000 years later. Today we will see what largely amounts to the beginning of the end of the third missionary journey of Paul. In it we will see one very important truth about the church and a couple responses that flow into and out of that truth. So please stand with me to give honor to and to focus on the reading of the Word of God. Invocation: Most Holy and Loving Father, we approach You today with our hearts held up to You. We come to be exhorted, to be encouraged, to be edified by Your Word. We come to hear from You and to obey. We come to feed our faith on the Bread of Life. We come to drink deeply from the Everlasting Fountain of Living Water. I pray that You would reveal to us today what You have made us to be in this thing called the church. Reveal what graces You have given us to keep us in Your purposes and reveal what responses You require from us as a church. Bind us together as one body in Your truth and for Your glory we pray this in Jesus' name… Amen. Transition: Last time we saw the narrowness of the gospel of Jesus Christ. The intolerance of the gospel to any other faiths, worship, gods, or practices that it does not teach. Related to that today we will see the church being united around a very narrow set of essentials and that unity producing victory and love for one another. Let's look closer at the text this morning. I.) The true church of Jesus Christ is united and triumphant, so we must submit to continual exhortation from the Word. (1-3) a. [Slide 2] 1 - Now after the uproar had ceased, Paul having summoned and exhorted the disciples, said farewell and left to go to Macedonia. i. Luke doesn't often give us chronological markers, and when he does, they are not typically very precise. ii. We might be irritated by this, but this irritation is probably borne from our western culture. We have somewhat of a hypersensitivity to time and chronology that those in the east do not seem to always share. iii. Still, Luke does give us a definite chronological marker here even if it is lacking in specificity. iv. After the uproar had ceased. v. From the context the uproar in question is clearly the riot or almost riot brought on by some tradesmen in Ephesus. vi. We unpacked all of this last week, but as a reminder these tradesmen feared the financial and religious impact that Christianity may have on them and the city of Ephesus. vii. Because of this they were overcome with civic and religious pride and began shouting and dragging certain companions of Paul to the theater where city disputes were often heard. viii. It all came to an end after the chief executive officer of the city warned them that they are in danger of being punished by Rome if they continue this illegal assembly. ix. With this in mind the crowd dispersed. x. We should probably not rigidly infer that the next hour or the next day is when Paul does what he does. xi. More likely we should see this as after the events and when people had moved on with their lives. xii. Now people do tend to move on shockingly fast. They get distracted by other things and what was very important one day tends to become very unimportant in a few days' time. xiii. After the dust settles, Paul says farewell to the church in Ephesus and leaves to go to Macedonia. xiv. In the process of saying farewell though, he summons and exhorts the disciples. xv. Paul does not overtly go to the hall of Tyrannus to bid farewell to the Ephesian Christians. This no doubt indicates that although he isn't leaving the city due to the recent trouble, he is not a fool. He won't flaunt a large gathering of believers right before he leaves. xvi. In this we see the heart of Paul. It is not enough to simply say farewell… he must preach to them. He must instruct and apply to them the scriptures so they can be ready to face what is coming. xvii. Paul will be giving a good number of goodbyes in the next several chapters of Acts. I think it might be good for us to observe how often he accompanies his goodbyes with some sort of exhortation, encouragement or preaching of the Word of God. b. [Slide 3] 2 - And when he had gone through those districts and had given them much exhortation, he came to Greece. i. Once again, we remind ourselves that Luke is not writing a history of the early Christian church. ii. Or at least we can conclude that if he is writing a history of the early Christian church, he is doing a horrible job. iii. Why do I say that? iv. He summarizes Paul's travels through Macedonia in 10 Greek words. v. What are some of the “districts” that he probably visited? vi. 2 Corinthians chapters 1-7 actually dovetail nicely with the events of these two verses, since it was probably during this time that Paul wrote the letter. vii. Taking what 2 Corinthians says we can be assured that Paul probably visited Troas, Philippi, Thessalonica, and Berea. And potentially spent time in several other cities and even further west into the Latin speaking region of Illyricum, which he speaks about in Romans 15. viii. Luke does not give us the where, but notice he does give us the what. ix. What was Paul doing in these districts? x. He was exhorting. xi. The same thing he did in Ephesus to the disciples there before he left. xii. Paul continues to preach the word and train believers to live in submission to all that Christ had commanded. xiii. So, if Luke is not recording a history of the early church, what is he doing? xiv. Luke describes the purpose of his two books at the beginning of his gospel. He is writing these two books to Theophilus, a wealthy and potentially powerful person involved in the government of Roman Empire, who has professed faith in Christ. xv. He writes to Theophilus to describe both the certainty and the power of the gospel of Jesus Christ. xvi. The certainty and the power of the gospel is on display in these 10 Greek words. How? xvii. Even though it has been years since Paul has visited these places in person – he returns not only to find believers still, but also, he returns with the authority to preach to them, encourage them, and commands their respect to listen to him. xviii. If the gospel was false and impotent, we would expect to find few if any believers here, or to find them reject Paul having wandered from his teaching. xix. Instead, he is welcomed and respected and the Word is preached again to them. xx. But how long did Paul spend in Macedonia? It is difficult to say. But some suggest that he spent as much as a year going back through these regions ministering to the local assemblies in these areas. xxi. Then, Paul goes on to Greece. xxii. There are two likely congregations that Paul visited in Greece. xxiii. The city of Athens and the city of Corinth. xxiv. We are not given any indication of how much time he spent in each city or whether he even went to Athens. We do know that he went to Corinth based on the writings of both Romans and the two books to the Corinthians. c. [Slide 4] 3 - And there he spent three months, and when a plot was formed against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. i. So, Paul spends three months in Greece, probably most if not all of it in the city of Corinth. ii. There is a reason for that which we will talk about next. iii. [Slide 5] Now based on our timeline of the New Testament I'd like to take us on a little tangent so we can shuffle in to these events exactly when Paul wrote some of his letters. 1. Because in 1 Corinthians Paul expresses his desire to winter in Corinth before going back to Jerusalem, we can reasonably guess that while Paul was in Ephesus, and probably toward the end of his stay, he had written 1 Corinthians. 2. In 1 Corinthians there was indication that he had sent another letter to them before that. Which could have also been written from Ephesus or even before he began his third missionary journey. This is a letter that the Lord did not preserve for us. 3. In 2 Corinthians we learn of another letter that Paul had sent the Corinthians that is referred to as a harsh letter. This too could have been written from Ephesus. This is also another letter the Lord did not preserve. 4. As we have already said, 2 Corinthians covers some of the events after Paul leaves Ephesus. Paul travels north to Troas where he expects to meet Titus who will bring back word for him on the results of the harsh letter to the church in Corinth. However, Paul did not meet Titus there, so he went on to Macedonia. It was there that Titus met him with word that the Corinthians had received his harsh letter graciously and had repented. Therefore, during his time in Macedonia, Paul wrote 2 Corinthians which prepares them for his arrival in a matter of months. 5. This is why we conclude that Paul spent most of the three months he was in Greece in the city of Corinth, because there was some needed time of reconciliation. 6. Since Paul's mind was already on visiting Rome after he went to Jerusalem, since in the book of Romans he indicates that he has not yet visited them, and since Paul greets the Roman church from individuals we know were from Corinth, we can infer that Paul most likely wrote the book of Romans from Corinth during this three month stay. 7. [Slide 6] This means that by this time, before Paul goes back to Jerusalem, he had written six of his thirteen letters that we have in our New Testament. Galatians, I and II Thessalonians, 1 and 2 Corinthians, and Romans – in that chronological order. iv. [Slide 7] Of course, we know that the Jews had always given Paul problems. It seems that in Corinth, again, they will stir up trouble against him. v. Apparently, the plot had something to do with his travel plans from Corinth to Syria. vi. So, Paul alters his travel plans to go back through Macedonia to set sail from somewhere else. d. [Slide 8] Summary of the Point: Luke presents to us via the travels of Paul as his third missionary journey comes to a close the unity and victory of the true church of Jesus. Although there have been many trials and tests, although there have been betrayals and even outright failures, the church continues to thrive in unity and victory over the forces of darkness and the wicked schemes of men. The church is the kingdom of Christ spreading to the uttermost parts of the earth, waging war against the dark domain of sin. Paul revisits these churches he helped establish with a message of encouragement and exhortation. This is the fuel of the church. The church is built up, energized, and rejuvenated by submitting to continual exhortation from the Word of God. And these churches were no different. They were united and they were victorious, but they still needed and welcomed encouragement and exhortation from the Word. We too must be continually encouraged and exhorted with the Word of God. The moment we neglect the regular preaching and teaching of the Word of God, is the moment we become weak and susceptible to error and compromise which disunifies us and defeats us. You see my friends, the Word of God is the key to unity and victory. That is why it must be continually preached and taught in every church claiming to be Christ's church. Transition: [Slide 9 (blank)] The true church of Jesus Christ is united and triumphant and the Word of God continually preached keeps it that way. But what else must continue since the church is united and triumphant? II.) The true church of Jesus Christ is united and triumphant, so we must continually love and care for one another. (4-6) a. [Slide 10] 4 - And he was accompanied by Sopater of Berea, the son of Pyrrhus, and by Aristarchus and Secundus of the Thessalonians, and Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia. 5 - But these had gone on ahead and were waiting for us at Troas. i. Look at the brotherhood of believers that the Lord has raised up for the cause of Christ. ii. What began in Jerusalem around 20 years earlier had not only gone out to the uttermost parts of the earth, but even now there are missionaries from all over going to many other places helping with the spread of the gospel. iii. What a glorious testament to the power of God's grace and His work. iv. Let me briefly discuss each of these individuals or at least all we can about them and then I'll make some further comments about the significance of this list. 1. Sopater which is potentially a shortened form of the name Sosipater is only mentioned in this text and in Romans 16:21. From both texts we understand that he was a companion of Paul and from this text we see that he was from Berea and was the son of a man named Pyrrhus of whom we know nothing. 2. Aristarchus is no doubt the same one that was dragged to the theater by the Ephesian mob. During the riot we discovered he was a Macedonian and here we see that specifically he was from Thessalonica. We also know that Aristarchus accompanies Paul to Rome for his imprisonment because he is named in the letter to the Colossians and to Philemon, both of which were written during Paul's first imprisonment in Rome which is recorded at the end of the book of Acts. 3. Secundus is not mentioned in any other passage of scripture. He was from Thessalonica too. 4. There are four Gaiuses mentioned in the scriptures and because of what is revealed about them, it is really impossible for them to all be the same person. a. The Gaius that Luke records in Ephesus during the riot was from Macedonia. b. The Gaius mentioned here is from Derbe which is located in what is now south central Turkey. c. The Gaius mentioned in 1 Corinthians and Romans seems to be a member of the church of Corinth whom Paul baptized and whose home the church used for its gatherings. d. Finally, 3 John mentions a Gaius who is thanked personally by John for putting up traveling missionaries. John does not specify much more and this could be the same Gaius who put up the house church in Corinth, but because John is traditionally associated with the church in Ephesus after the fall of Jerusalem, we may wonder if the Gaius mentioned in his 3rd letter is the same Gaius from the riot or another Gaius altogether. e. In short, Gaius seems to be a fairly common name across the empire at this time. 5. Timothy of course is Paul's spiritual son, won to Christ in Lystra on his first missionary journey and accompanying him to various locations throughout Asia and Macedonia on his second missionary journey. Timothy is mentioned quite frequently in the scriptures, even having two books bearing his name as a recipient. We won't go into much more detail today about Timothy, but his role in the church could be the subject of an entire sermon. 6. Tychicus, besides being one of my favorite names to say in the scriptures, is found as a continual companion of Paul's. We find him being sent with the prison epistles of Ephesians and Colossians. In both letters Paul says that Tychicus, a beloved and faithful brother, will come and explain everything to them. He is also with Paul in Nicopolis and is being sent to Titus to relieve him on Crete so that Titus can come to Paul in Nicopolis. And of course, as we see here, he is from Asia, which typically means what is now western Turkey, although a city is not mentioned. 7. Finally, Trophimus. Trophimus is from Asia and has the unfortunate distinction of being one of the primary reasons that Paul is arrested when he goes to Jerusalem. Paul is seen with Trophimus in Acts 21, there noted that he is from the city of Ephesus. Because Paul is seen with this gentile and because Paul went into the temple it is assumed that Paul brought Trophimus in the temple with him. Of course, he didn't. But that didn't matter very much. Trophimus is also mentioned in 2 Timothy during Paul's final imprisonment in Rome. Paul tells Timothy that he left Trophimus in Miletus because he was ill. v. Such is the wide variety of Paul's companions. People from all kinds of origins and backgrounds joining him in the work. vi. They all go ahead of him to Troas where they await his arrival to go on from there to Jerusalem. vii. But I said that I would remark on the significance of this list and their region of origin. And that I will do, but only after the list is complete. Because for now it lacks 1 more name… b. [Slide 11] 6 - And we sailed from Philippi after the days of Unleavened Bread, and came to them at Troas within five days; and there we stayed seven days. i. In verse 6 another unnamed traveling companion joins Paul as he heads to Troas to meet all those mentioned in verse 4. ii. Did you notice it? iii. That's right. iv. Paul picks up the author of the book Luke, probably from Philippi. v. Luke traditionally has been said to have been from Antioch of Syria, but with familial ties to Macedonia. Here we see him still in Phillipi where Paul left him all the way back on the second missionary journey. Since Paul picked up Luke in Troas and deposited him just across the Aegean Sea at Philippi it is safe to assume that Luke is probably living in this area at this time – even if he was from Antioch of Syria. vi. Paul and Luke wait until after the days of unleavened bread, probably to celebrate with the small group of Jews in Philippi. They make the trip to Troas in 5 days, probably against the headwind, and then stay an additional week there in Troas. vii. That will be the subject of next week's sermon as Paul has a very well-known episode concerning a young boy named Eutychus. We'll get to that next time. viii. So, what is the significance of this list? ix. Remember that during this time after Ephesus and heading to Jerusalem, Paul is gathering a collection for the Jerusalem church. He is gathering aid for them because they are experiencing great financial hardship. x. Not only is it safer to travel with a large group, especially when you have a good sum of money on you, but also, because Luke mentions where all these men are from, we can infer from this that each of these men represent churches all across the empire who are giving this financial aid to the church in Jerusalem. Indeed, from almost every city in which Paul has preached, we find members of that city church coming with Paul to give their gift to the church in Jerusalem. xi. What a wonderful testimony to the unity, compassion, love, and care that is present in the universal church. c. [Slide 12] Summary of the Point: Once again Luke presents to us a true church of Jesus Christ, from various backgrounds, that is united and victorious. In our last point we noticed that the way the church stays united and victorious is through regular exhortation from the Word of God. But, what we see here is an effect that is caused by the church being united and triumphant. We see that the church is abundant in love and sacrificial help to those who also bear the name of Christ. Even if we do not know them, even if we have never met them, those who bear the name of Christ have more in common with us than our own unbelieving family members. Those who have shared in the death and resurrection of Christ have become members of one body. That is something that family can never be. Although our family is DNA of our DNA they can never be one body with us. The unity and victory we share in the church produces a love for one another that exceeds all other loves possible from one human to another. Conclusion: So, what have we learned today CBC, and how then shall we live? Doctrinal Takeaway: [Slide 13] In the process of Paul closing out his third missionary journey Luke gives us a wonderful picture of the culmination of the work the Lord has done through Paul. Paul's legacy is the same as every other apostle and missionary of the early church. The Lord has produced through His abounding power and grace a church that is united and triumphant over the deception and darkness that permeated the Roman Empire. In less the 20 years after the death, resurrection and ascension of Christ, the church has been established and has permeated the Roman Empire leading various cities with long histories of pagan worship to be turned upside down with the gospel of Jesus Christ. But the nature of this status of the church and the effect of this status on the church is at the heart of these first six verses of Acts 20. The church is kept unified and victorious by continual exhortation from the Word of God. And one particular expression of church unity and victory is the unconditional and sacrificial love the church has for one another as the body of Christ. These two aspects come together to give us our application today. But let me get a little more concrete with these applications and explain how they might impact us on a daily basis. 1.) [Slide 14] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that the true church of Jesus is united and triumphant. a. Once again, every word in this application sentence is very important. If you remove one word here it could miscommunicate a few things. b. But if I had to draw your attention to the most important word in this application it would be the word “true”. c. I would love to use a word that is found in the ancient creeds. The word Catholic. However, today the word Catholic is only associated with the Roman Catholic Church. And it is probably so associated to it that to change it would be nigh unto impossible. Therefore, I use true here. d. By true church I mean the universal church. The invisible church. The church of people who are actually believers in Jesus Christ, the elect of God, called out from all the nations to be His people and do the works for which He has created them. e. The total of the true church of God is not found in one local assembly nor is each local assembly comprised solely of the true church. Every church is a mix of those who are actually believers and those who are not. f. Because of this, there are local assemblies that are not united and they are not triumphant. g. There are even entire regions where the visible church is not united or triumphant. h. So it is important for you to understand what I am saying here. i. We do not need to affirm that every single visible church is united and triumphant. Because that is, simply, not true. j. But we must affirm that the true church is united and triumphant. k. We are united and triumphant because we have been given true faith which unites us to Christ. Upon this true faith we receive the core essentials of the gospel of Jesus Christ which is found both in the early creeds and in the 5 Solas of the Reformation. l. In this the true church is united by doctrine and practice and we are triumphant because we have been empowered by the Holy Spirit to do the work of God and be heralds of His Kingdom. m. The Scriptures tell us that we will not fail in this. If we are the true church, we will be united in what we believe and if we are the true church we will not fail. n. Therefore, we must affirm that the true church is united and triumphant. o. Unity is a much desired and often used buzz word in Churchianity today. Everyone wants unity. But we remain in disunity over how to be unified. p. And there is a reason for that… 2.) [Slide 15] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that in order for the church to be united we must compromise essential doctrine or practice. a. The call of many pastors, priests, bishops, reverends, apostles and whatever other titles there are out there in broad Christendom, is for us to be unified on what we agree on and discard the rest. b. The only problem is that this is NOT how we see the church unite in the scriptures. c. They do not unify over what they hold in common and then discard every thing else. d. Instead, they unify on all the essentials of the Christian faith and practice and show love in the areas that are not essential. e. There are some churches in broader Christendom that if we had to unify with them by discarding everything we don't hold in common, we would have to discard salvation by grace alone, through faith alone, in Christ alone. f. There are some churches that we would have to discard the Deity of Jesus Christ. g. There are some churches that we would have to discard the inerrancy of the Scripture and its final authority over us for doctrine and practice. h. There are some churches that we would have to discard definitions of righteousness, holiness, and upright lifestyles, taking what the Scriptures call deeds of the flesh, and even celebrating them. i. You see the problem, I hope. j. If we would unify right now… today… every single church in broader Christendom with the one rule that anything we do not share a common belief on would be discarded… My friends there would be nothing left. k. The folks that are begging for unity pursue unity based on a cause. The cause is to come together to love and serve humanity. l. But the church is not supposed to be united in cause only… but also in identity. Indeed, our cause is only unified when our identity is unified. What happens when we unite over cause but sacrifice identity? m. We would lose unity because we would lose doctrinal clarity. In fact, we would be a unified group of nobodies who believe nothing and do nothing. n. We would lose victory because we would discard godly lifestyles in favor of a vague notion of loving people… which is only the second greatest command and not the first. o. These folks that want unity under these conditions have left their first love in order to pursue their second and in so doing have lost both. p. No, my friends, unity is only established when we demand that the essentials of our faith and practice are held in common… and if they are not – we do not discard the belief or the practice… we discard the church who does not conform. q. In the Athanasian creed it boldly declares that any who do not believe it cannot be not saved. r. Any church that does not hold to the creeds and salvation by grace alone through faith alone in Christ alone – also cannot be called the church in any sense of the word. s. There is no unity if we must compromise on doctrine or practice. t. But as the united and triumphant church… what must we do with this text today? 3.) [Slide 16] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must submit to regular exhortation from the Word of God. a. One motto that came from the reformation is Semper Reformanda. b. Always be reforming. c. This is essentially a recognition of what song writers have pointed out. We are individually and generationally prone to wander. d. We often go through spells of ups and downs and we as a race of man go through cycles of reformation and darkness. e. The church is called to continue to reform and purify itself. f. How do we do that? g. By submitting to regular exhortation from the Word of God. h. The Word of God is the foundation of all that we believe. It is the final authority for what we believe and how we live. And the Word of God never changes. i. It is not our only authority – but it is our final authority. j. We need constant reproof, rebuke, correction and instruction from its pages. k. It is only then that we will be complete and thoroughly equipped to do everything God has commanded us to do and be everything God has commanded us to be. l. Paul as he visited these churches… exhorted them. He may have eaten with them, fellowshipped with them, enjoyed the Lord's Supper with them, talked with them for all hours of the night… but the one thing Luke chose to record for us under inspiration of the Holy Spirit… is that Paul preached to them. m. If we are to stay united and triumphant, we need the constant reformation that only the Scripture can bring. 4.) [Slide 17] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must love the universal church unconditionally and sacrificially. a. This universal church is comprised of all those who are believing on Jesus Christ alone for salvation. b. We are called one body. c. Our friends and our families are close – but compared to any unbelieving family member, our brothers and sisters in Christ are much closer. They are united not by their own blood, but by the blood of Jesus Christ. d. Even our love toward our spouse is amplified because they are believers. e. And those who have spouses that are unbelievers understand the disconnect of that. They desire greatly for their spouses to know the Lord for they know that will truly bind them much closer together with their spouse. f. In our text we see members of churches from everywhere around the Aegean taking money to Jerusalem with Paul. What a glorious testimony to the love they shared with those whom they had probably never met. Those with whom they shared only their faith in Christ. g. We too must be unconditionally and sacrificially loving of the global body of Christ. h. We must weep with those who have been killed in Syria. We must mourn with those persecuted in India. We must help those impoverished in Africa. We must rejoice for those who come to Christ in Asia Pacific. These are our brothers and sisters. And one day we will be united with them in one body – a bride prepared for her groom. And we all will be with Him forever. i. Look around you and mark those whom you know to be a true believer. Now hear me… you will be living with these folks forever. We better start loving each other now. 5.) [Slide 18] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” God will not allow the true church of His dear Son to fail. a. God is doing a work through us. b. It doesn't depend on us… it depends on Him. And that is why it will not fail. c. He will uphold us and ensure that the work that He has commissioned for His church to accomplish, is accomplished. d. Knowing the end does not spoil our desire to work hard for His Kingdom. e. In fact, knowing the end means we have no fear of failure. f. We can press on and continue to share the gospel and disciple one another, preparing for that coming Kingdom – knowing that we won't fail. Christ will not lose even one that the Father has given Him. g. And all that the Father has given Him will hear His voice and follow. h. So let us take heart and set out to the work knowing that the Lord is faithful and will ensure that His church is united and triumphant to the very end. [Slide 19 (end)] Let me close with a prayer by the English Puritan Ezekiel Hopkins Lead us not into temptation, nor allow us to be assaulted and buffeted by the wicked one. Or if, in your all-wise counsel and purpose, you permit us to be tempted, yet deliver us from the evil to which we are tempted. Let us endure temptations as our affliction, but let us not say yes to them, nor make them our sins. Thy kingdom come, Lord! Raise, Lord; enlarge, Lord; establish your kingdom! For yours is the glory. And unless you want your glory confined only to heaven, or account the praises and eternal hallelujahs of saints and angels enough adoration for your great name, Lord, have regard to this your poor decaying kingdom. For only in it, and in heaven, is your glory celebrated. And if you leave this kingdom to be overrun by the agents and ministers of the devil, or if idolatry and the profane gain ground here so as to push you off the throne, would that not be giving your glory to another-which you have promised not to do? Lord, you are still the same God. Your essence is eternal. Your attributes will never change. Your power, wisdom, and mercy are the same as ever. So in your mercy, grant us the same favor. We ask this in Jesus' name, Amen. Benediction: May the Lord, Who longs to be gracious to you, Who waits on high to have compassion on you, Plant you firmly in the faith, established, steadfast and unmovable Through the hope of the Gospel, proclaimed to all the creation under heaven. Until we meet again, go in peace.

Monstrous Fantasies: England's Crusading Imaginary and the Romance of Recovery, 1300-1500 (Cornell University Press, 2024) by Dr. Leila Norako asks why medieval romances reimagining the crusades ending in a Christian victory circulated in England with such abundance after the 1291 Muslim reconquest of Acre, the last of the Latin crusader states in the Holy Land, and what these texts reveal about the cultural anxieties of late medieval England. Dr. Norako highlights the impact that the Ottoman victory and subsequent massacre of Christian prisoners at the battle of Nicopolis in 1396 had on intensifying the popularity of what she calls recovery romance. These two episodes inspired a sense of urgency over the fate of the Holy Land and of Latin Christendom itself, resulting in the proliferation of romances in which crusading English kings like Richard I and anachronistic legends like King Arthur not only reconquered Jerusalem but committed genocidal violence against the Muslims. These romances, which—as Norako argues—also influenced Geoffrey Chaucer's Canterbury Tales, conjure fantasies of an ascendant global Christendom by rehearsing acts of conquest and cultural annihilation that were impossible to realize in the late Middle Ages. Emphasizing the tension in these texts between nostalgia and anticipation that fuels their narrative momentum, Monstrous Fantasies also explores how the cultural desires for European and Christian hegemony that recovery romances versified were revived in the wake of the so-called wars on terror in the twenty-first century in such films as Kingdom of Heaven and American Sniper. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Monstrous Fantasies: England's Crusading Imaginary and the Romance of Recovery, 1300-1500 (Cornell University Press, 2024) by Dr. Leila Norako asks why medieval romances reimagining the crusades ending in a Christian victory circulated in England with such abundance after the 1291 Muslim reconquest of Acre, the last of the Latin crusader states in the Holy Land, and what these texts reveal about the cultural anxieties of late medieval England. Dr. Norako highlights the impact that the Ottoman victory and subsequent massacre of Christian prisoners at the battle of Nicopolis in 1396 had on intensifying the popularity of what she calls recovery romance. These two episodes inspired a sense of urgency over the fate of the Holy Land and of Latin Christendom itself, resulting in the proliferation of romances in which crusading English kings like Richard I and anachronistic legends like King Arthur not only reconquered Jerusalem but committed genocidal violence against the Muslims. These romances, which—as Norako argues—also influenced Geoffrey Chaucer's Canterbury Tales, conjure fantasies of an ascendant global Christendom by rehearsing acts of conquest and cultural annihilation that were impossible to realize in the late Middle Ages. Emphasizing the tension in these texts between nostalgia and anticipation that fuels their narrative momentum, Monstrous Fantasies also explores how the cultural desires for European and Christian hegemony that recovery romances versified were revived in the wake of the so-called wars on terror in the twenty-first century in such films as Kingdom of Heaven and American Sniper. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Monstrous Fantasies: England's Crusading Imaginary and the Romance of Recovery, 1300-1500 (Cornell University Press, 2024) by Dr. Leila Norako asks why medieval romances reimagining the crusades ending in a Christian victory circulated in England with such abundance after the 1291 Muslim reconquest of Acre, the last of the Latin crusader states in the Holy Land, and what these texts reveal about the cultural anxieties of late medieval England. Dr. Norako highlights the impact that the Ottoman victory and subsequent massacre of Christian prisoners at the battle of Nicopolis in 1396 had on intensifying the popularity of what she calls recovery romance. These two episodes inspired a sense of urgency over the fate of the Holy Land and of Latin Christendom itself, resulting in the proliferation of romances in which crusading English kings like Richard I and anachronistic legends like King Arthur not only reconquered Jerusalem but committed genocidal violence against the Muslims. These romances, which—as Norako argues—also influenced Geoffrey Chaucer's Canterbury Tales, conjure fantasies of an ascendant global Christendom by rehearsing acts of conquest and cultural annihilation that were impossible to realize in the late Middle Ages. Emphasizing the tension in these texts between nostalgia and anticipation that fuels their narrative momentum, Monstrous Fantasies also explores how the cultural desires for European and Christian hegemony that recovery romances versified were revived in the wake of the so-called wars on terror in the twenty-first century in such films as Kingdom of Heaven and American Sniper. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Monstrous Fantasies: England's Crusading Imaginary and the Romance of Recovery, 1300-1500 (Cornell University Press, 2024) by Dr. Leila Norako asks why medieval romances reimagining the crusades ending in a Christian victory circulated in England with such abundance after the 1291 Muslim reconquest of Acre, the last of the Latin crusader states in the Holy Land, and what these texts reveal about the cultural anxieties of late medieval England. Dr. Norako highlights the impact that the Ottoman victory and subsequent massacre of Christian prisoners at the battle of Nicopolis in 1396 had on intensifying the popularity of what she calls recovery romance. These two episodes inspired a sense of urgency over the fate of the Holy Land and of Latin Christendom itself, resulting in the proliferation of romances in which crusading English kings like Richard I and anachronistic legends like King Arthur not only reconquered Jerusalem but committed genocidal violence against the Muslims. These romances, which—as Norako argues—also influenced Geoffrey Chaucer's Canterbury Tales, conjure fantasies of an ascendant global Christendom by rehearsing acts of conquest and cultural annihilation that were impossible to realize in the late Middle Ages. Emphasizing the tension in these texts between nostalgia and anticipation that fuels their narrative momentum, Monstrous Fantasies also explores how the cultural desires for European and Christian hegemony that recovery romances versified were revived in the wake of the so-called wars on terror in the twenty-first century in such films as Kingdom of Heaven and American Sniper. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

Monstrous Fantasies: England's Crusading Imaginary and the Romance of Recovery, 1300-1500 (Cornell University Press, 2024) by Dr. Leila Norako asks why medieval romances reimagining the crusades ending in a Christian victory circulated in England with such abundance after the 1291 Muslim reconquest of Acre, the last of the Latin crusader states in the Holy Land, and what these texts reveal about the cultural anxieties of late medieval England. Dr. Norako highlights the impact that the Ottoman victory and subsequent massacre of Christian prisoners at the battle of Nicopolis in 1396 had on intensifying the popularity of what she calls recovery romance. These two episodes inspired a sense of urgency over the fate of the Holy Land and of Latin Christendom itself, resulting in the proliferation of romances in which crusading English kings like Richard I and anachronistic legends like King Arthur not only reconquered Jerusalem but committed genocidal violence against the Muslims. These romances, which—as Norako argues—also influenced Geoffrey Chaucer's Canterbury Tales, conjure fantasies of an ascendant global Christendom by rehearsing acts of conquest and cultural annihilation that were impossible to realize in the late Middle Ages. Emphasizing the tension in these texts between nostalgia and anticipation that fuels their narrative momentum, Monstrous Fantasies also explores how the cultural desires for European and Christian hegemony that recovery romances versified were revived in the wake of the so-called wars on terror in the twenty-first century in such films as Kingdom of Heaven and American Sniper. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Monstrous Fantasies: England's Crusading Imaginary and the Romance of Recovery, 1300-1500 (Cornell University Press, 2024) by Dr. Leila Norako asks why medieval romances reimagining the crusades ending in a Christian victory circulated in England with such abundance after the 1291 Muslim reconquest of Acre, the last of the Latin crusader states in the Holy Land, and what these texts reveal about the cultural anxieties of late medieval England. Dr. Norako highlights the impact that the Ottoman victory and subsequent massacre of Christian prisoners at the battle of Nicopolis in 1396 had on intensifying the popularity of what she calls recovery romance. These two episodes inspired a sense of urgency over the fate of the Holy Land and of Latin Christendom itself, resulting in the proliferation of romances in which crusading English kings like Richard I and anachronistic legends like King Arthur not only reconquered Jerusalem but committed genocidal violence against the Muslims. These romances, which—as Norako argues—also influenced Geoffrey Chaucer's Canterbury Tales, conjure fantasies of an ascendant global Christendom by rehearsing acts of conquest and cultural annihilation that were impossible to realize in the late Middle Ages. Emphasizing the tension in these texts between nostalgia and anticipation that fuels their narrative momentum, Monstrous Fantasies also explores how the cultural desires for European and Christian hegemony that recovery romances versified were revived in the wake of the so-called wars on terror in the twenty-first century in such films as Kingdom of Heaven and American Sniper. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

Monstrous Fantasies: England's Crusading Imaginary and the Romance of Recovery, 1300-1500 (Cornell University Press, 2024) by Dr. Leila Norako asks why medieval romances reimagining the crusades ending in a Christian victory circulated in England with such abundance after the 1291 Muslim reconquest of Acre, the last of the Latin crusader states in the Holy Land, and what these texts reveal about the cultural anxieties of late medieval England. Dr. Norako highlights the impact that the Ottoman victory and subsequent massacre of Christian prisoners at the battle of Nicopolis in 1396 had on intensifying the popularity of what she calls recovery romance. These two episodes inspired a sense of urgency over the fate of the Holy Land and of Latin Christendom itself, resulting in the proliferation of romances in which crusading English kings like Richard I and anachronistic legends like King Arthur not only reconquered Jerusalem but committed genocidal violence against the Muslims. These romances, which—as Norako argues—also influenced Geoffrey Chaucer's Canterbury Tales, conjure fantasies of an ascendant global Christendom by rehearsing acts of conquest and cultural annihilation that were impossible to realize in the late Middle Ages. Emphasizing the tension in these texts between nostalgia and anticipation that fuels their narrative momentum, Monstrous Fantasies also explores how the cultural desires for European and Christian hegemony that recovery romances versified were revived in the wake of the so-called wars on terror in the twenty-first century in such films as Kingdom of Heaven and American Sniper. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Monstrous Fantasies: England's Crusading Imaginary and the Romance of Recovery, 1300-1500 (Cornell University Press, 2024) by Dr. Leila Norako asks why medieval romances reimagining the crusades ending in a Christian victory circulated in England with such abundance after the 1291 Muslim reconquest of Acre, the last of the Latin crusader states in the Holy Land, and what these texts reveal about the cultural anxieties of late medieval England. Dr. Norako highlights the impact that the Ottoman victory and subsequent massacre of Christian prisoners at the battle of Nicopolis in 1396 had on intensifying the popularity of what she calls recovery romance. These two episodes inspired a sense of urgency over the fate of the Holy Land and of Latin Christendom itself, resulting in the proliferation of romances in which crusading English kings like Richard I and anachronistic legends like King Arthur not only reconquered Jerusalem but committed genocidal violence against the Muslims. These romances, which—as Norako argues—also influenced Geoffrey Chaucer's Canterbury Tales, conjure fantasies of an ascendant global Christendom by rehearsing acts of conquest and cultural annihilation that were impossible to realize in the late Middle Ages. Emphasizing the tension in these texts between nostalgia and anticipation that fuels their narrative momentum, Monstrous Fantasies also explores how the cultural desires for European and Christian hegemony that recovery romances versified were revived in the wake of the so-called wars on terror in the twenty-first century in such films as Kingdom of Heaven and American Sniper. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

News; birthdays/events; budget friendly (but still good) gifts for people you're obligated to get a gift for; word of the day. News; game: just over $1,100 pyramid; movies critics hated but audiences loved; how many minutes a day do you wish you were somewhere else? News; game: outburst; Brad's all you can eat pizza story; would you rather take off every Wednesday or have a 3 day weekend every week? News; game: I should have known that; 10 at home skills we should all know; goodbye/fun facts....national gingerbread cookie day...Gingerbread has been around for centuries. The Ancient Greeks and Egyptians often used gingerbread for ceremonial purposes. gingerbread was a favorite food of an Armenian monk, Gregory of Nicopolis, brought gingerbread to Europe around 992 AD and taught French Christians to bake it. Gingerbread was often used in religious ceremonies and was baked to be sturdy as it was usually molded into images of saints. In England, gingerbread biscuits were sold around the 17th century in monasteries, pharmacies, and farmers' markets. The German version of gingerbread cookies is known as Lebkuchen are often heart-shaped and decorated with names and messages of love written in icing. Gingerbread houses become a fixture in Europe with the introduction of the Hansel and Gretel story. Now gingerbread cookies are popular in many western countries and especially baked around the holiday season.

2024-11-17 What Are We Learning?by Pastor Chris BergScripture Reference: Titus 3:12-1512 I am planning to send either Artemas or Tychicus to you. As soon as one of them arrives, do your best to meet me at Nicopolis, for I have decided to stay there for the winter. 13 Do everything you can to help Zenas the lawyer and Apollos with their trip. See that they are given everything they need. 14 Our people must learn to do good by meeting the urgent needs of others; then they will not be unproductive.15 Everybody here sends greetings. Please give my greetings to the believers—all who love us.

This week we delve into the transformative period of the Ottomans from Osman to the Battle of Nicopolis. It highlights how Osman, the son of an Anatolian warlord, laid the foundations for what would become one of the world's greatest empires, despite starting as just one of many Turkic beys in a tumultuous landscape. The narrative explores the cultural and military strategies that enabled the Ottomans to expand, emphasizing their approach of gradual assimilation and religious tolerance as they conquered predominantly Christian lands. The episode also recounts the dramatic Battle of Nicopolis in 1396, where a coalition of European knights faced the formidable Ottoman forces, leading to a catastrophic defeat for the crusaders. As the episode unfolds, it illustrates the lasting impact of these events on the geopolitical landscape of Europe and the Ottoman Empire's rise as a dominant power in the centuries to follow.Takeaways: The Ottomans emerged from a small confederation led by Osman, who successfully united various Turkic tribes. Unlike many conquests in history, the Ottomans employed a model of tolerance and integration with conquered populations. The downfall of the Byzantine Empire was marked by its inability to respond effectively to nomadic incursions. Osman's victory at the Battle of Baphis established his reputation and attracted more followers to his cause. Janissaries, elite soldiers of the Ottoman army, were originally recruited from captured Christian boys. The catastrophic defeat of the crusading army at Nikopol in 1396 reshaped the power dynamics in Eastern Europe. The music for the show is Flute Sonata in E-flat major, H.545 by Carl Phillip Emmanuel Bach (or some claim it as BWV 1031 Johann Sebastian Bach) performed and arranged by Michel Rondeau under Common Creative Licence 3.0.As always:Homepage with maps, photos, transcripts and blog: www.historyofthegermans.comFacebook: @HOTGPod Twitter: @germanshistoryInstagram: history_of_the_germansReddit: u/historyofthegermansPatreon: https://www.patreon.com/HistoryofthegermansTo make it easier for you to share the podcast, I have created separate playlists for some of the seasons that are set up as individual podcasts. they have the exact same episodes as in the History of the Germans, but they may be a helpful device for those who want to concentrate on only one season. So far I have:The Ottonians Salian Emperors and Investiture ControversyFredrick Barbarossa and Early HohenstaufenFrederick II Stupor MundiSaxony and Eastward Expansion

Lochie Taylor and Rylie Morgan join Marty Young to discuss all the results from yesterday's Belmont meeting. Special guest Darryn Pateman also joined the team to chat about his great results in the North of the state this season, which included a Carnarvon Cup win to Gambler's Gold.See omnystudio.com/listener for privacy information.

The Inside Running team of Scott Embry, Digby Beacham and Darren McAullay share their insights for the nine race card at Belmont. Inside Running, every Saturday morning from 8 o'clock.See omnystudio.com/listener for privacy information.

Explore the wisdom of Epictetus and his teachings on happiness, freedom, and moral self-improvement in this insightful video on Stoicism.The Discourses of Epictetus Book 3'I must die. But must I die bawling?'Epictetus, a Greek Stoic and freed slave, ran a thriving philosophy school in Nicopolis in the early second century AD. His animated discussions were celebrated for their rhetorical wizardry and were written down by Arrian, his most famous pupil. The Discourses argue that happiness lies in learning to perceive exactly what is in our power to change and what is not, and in embracing our fate to live in harmony with god and nature. In this personal, practical guide to the ethics of Stoicism and moral self-improvement, Epictetus tackles questions of freedom and imprisonment, illness and fear, family, friendship and love.#Apollo #Archedemus #Argus #Epictetus #Polemon #Socrates #Hermes #Laius #RussellNewton #NewtonMG #Epictetus'Discourses #AStoicGuideToHappiness #Freedom #AndMoralSelf-Improvement

Hello and welcome to Episode 53. Today, we discuss ‘The Coming of the Huns,' one of Conan Doyle's Tales of Long Ago, written and published in 1910. You can read the story here: ACD Encyclopaedia – The Coming of the Huns. Or listen to an audiobook reading here: The Coming of the Huns – Magpie Audio. The episode will be uploaded to our YouTube channel soon, where you can listen with closed captions. In the meantime, you can subscribe to our YouTube channel here: https://www.youtube.com/@doingsofdoyle Synopsis Weary of the infighting between Christian sects in Fourth Century Constantinople, the Trinitarian Simon Melas heads northwards, beyond the Dneister, to live a secluded life of contemplation. Yet even in the wilderness he cannot find complete solitude. In a neighbouring cave he encounters an established hermit, Paul of Nicopolis. Their discourse however proves short-lived as Paul is a follower of the rival Arian philosophy. One evening, two years into his retreat, Simon's peace is disturbed by the fleeting appearance of an oddly conformed stranger. The next morning, the plain beneath his refuge is covered by a vast multitude of horsemen heading steadily westwards… Next time on Doings of Doyle We return to Baker Street for ‘The Adventure of the Second Stain' (1904). You can read the story here: ACD Encyclopaedia – The Adventure of the Second Stain. Support the podcast Please help us reach new listeners by leaving a rating or view on the podcast platform of your choice. And if you want to sponsor the podcast, please check out our Patreon page: https://www.patreon.com/doingsofdoyle Acknowledgements Thanks to our sponsor, Belanger Books (www.belangerbooks.com), and our supporters on Patreon and Paypal. Image credits: Thanks to Alexis Barquin at The Arthur Conan Doyle Encyclopaedia for permission to reproduce these images. Please support the encyclopaedia at www.arthur-conan-doyle.com. Music credit: Sneaky Snitch Kevin MacLeod (incompetech.com). Licensed under Creative Commons: By Attribution 3.0 License. http://creativecommons.org/licenses/by/3.0/.

Epistle Reading: Titus 3:8-15 Titus, my son, the saying is sure. I desire you to insist on these things, so that those who have believed in God may be careful to apply themselves to good deeds; these are excellent and profitable to men. But avoid stupid controversies, genealogies, dissensions, and quarrels over the law, for they are unprofitable and futile. As for a man who is factious, after admonishing him once or twice, have nothing more to do with him, knowing that such a person is perverted and sinful; he is self-condemned. When I send Artemas or Tychicos to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. And let our people learn to apply themselves to good deeds, so as to help cases of urgent need, and not to be unfruitful. All who are with me send greeting to you. Greet those who love us in the faith. Grace be with you all. Amen. Gospel Reading: Matthew 5:14-19 The Lord said to his disciples, "You are the light of the world. A city set on a hill cannot be hid. Nor do men light a lamp and put it under a bushel, but on a stand, and it gives light to all in the house. Let your light so shine before men, that they may see your good works and give glory to your Father who is in heaven. Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfill them. For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished. Whoever then relaxes one of the least of these commandments and teaches men so, shall be called least in the kingdom of heaven; but he who does them and teaches them shall be called great in the kingdom of heaven."

Titus: Doing Good for the Sake of OutsidersA Survey of the Bible For bulletin in PDF form, click here. Message SlidesTitus Chart - WilsonArgument of Titus - WallaceCrete - The Baker Illustrated Bible DictionaryCrete - Robert YarbroughTitus - F. F. BruceTitus - Robert YarbroughPaul's Co-Workers - F. F. BruceBrief Insights on the Epistles - Michael HeiserContext: Who, Where, When, and Why?• Who composed Titus?• Who was the original audience of Titus?• When and where was Titus written? • Why was Paul writing? Content: How and What?• How is Titus organized? Introduction: Salutation and Greeting (1:1-4) Pastoral: Appointing Elders in the Church (1:5-16) - Charge: Set things in order (1:5). - Character: Qualifications for Elders (1:6-9). - Need: False Teachers must be rebuked (1:11-12). Pastoral: Setting Things in Order (2:1-15) - Summary: Teach Sound Doctrine (2:1). - Ethical Instructions: Men and Women, Young and Old (2:2-10) - Motivation: Holy Living in Light of the Second Coming (2:11-15) Personal: Holy Living before a Watching World (3:1-11) - Remind: Respect for Authority (3:1-2). - Respond: Transformed by the Grace of God (3:3-8). - Warning: Avoid Foolish Controversies (3:9-11). Private: Personal Remarks: "Meet me in Nicopolis…" (3:12-14) Conclusion: Benediction, Blessing, and Final Words (3:15)• What is the message of Titus? Conviction: So What?• Where does Titus fit? - After being released from his first Roman imprisonment (during which he wrote Ephesians, Colossians, Philemon, and finally Philippians) Paul did more missionary work planting a church in Crete and leaving Titus to get things established while he went with Timothy to Ephesus. - After writing to Timothy in Ephesus (1 Timothy) and before his final arrest, likely in Troas, Paul writes to Titus from Philippi on his way to meet Titus in Nicopolis (3:12).• What should we believe? - There are no little people and no little places in the plan and program of God. - Everyone and everywhere matters to God and we are significant in his plan. - Sound Doctrine and qualified leaders are the foundation of the church and ministry.• How should we behave? - Living exemplary lives which are counter-cultural as a witness of God's grace. - Living holy lives as we patiently wait for the “blessed hope” of Christ's return. - Living peaceful lives in the midst of the chaos of the world.Next Steps • Sound Doctrine: Know what and why you believe.• Set Apart Living: Live with integrity, no matter what happens around you.• Solid Witness: Be a humble example in a compelling way that provokes curious conversation.This Week's Growth GuideGod's Word is both central and critical to your spiritual growth. We invite you to utilize the Growth Guide during the week to further your application of the Truth from the message.•. Monday - Titus 1:1-9•. Tuesday - Titus 1:10-16•. Wednesday - Titus 2:1-15•. Thursday - Titus 3:1-11•. Friday - Titus 3:1-11•. Saturday - Titus 3:12-15FinancesWeekly Budget 32,692Giving For 06/16 23,485Giving For 06/23 26,957YTD Budget 1,700,000Giving 1,769,745 OVER/(UNDER) 69,745Fellowship Women's Recipe SwapJoin the ladies of Fellowship Women's ministry for a recipe swap on Sunday July 21, 6:00 p.m. at 63 Moseley Lane (home of Gale Allen). Bring your favorite comfort food to share. Please email your recipe by July 17 to SpicerL@conwayschools.infoNew to Fellowship?We are so glad that you chose to worship with our Fellowship Family this morning. If you are joining us for the first time or have been checking us out for a few weeks, we are excited you are here and would love to meet you. Please fill out the “Connect Card” and bring it to the Connection Center in the Atrium, we would love to say “hi” and give you a gift. Home Church Launches in AugustHome Church is all about relationships, and small groups are where those relationships are built. This fall we will be launching new groups of 12-16 people who will pray, study, and serve together while growing spiritually. If you are not in a Home Church, please go to fellowshipconway.org/homechurch and fill out the form so we know you are desiring to connect in a small group. Mission Arlington has ReturnedOur student mission trip to Arlington, TX has returned with a deeper love for the Lord, a greater understanding of His desire for us to spread the Gospel to others, and many great stories to share. Thank you for praying for the students and leaders who served kids through backyard Bible studies. Praise God for showing our students that He desires to use them in His story. Automate the ImportantWe understand that summer can be a whirlwind of new schedules and travel. To ensure the continuous growth of Fellowship's ministry, we encourage you to automate your giving process. It's a straightforward and hassle-free process. Just visit fellowshipconway.org/give, click “Ready to Give?” then “Recurring,” and fill out the necessary information. If you need any assistance, feel free to contact Emily in our office at 501-327-3444 between 8:30 and 4:30, Monday through Thursday.Prayer During ServiceWe love to pray for one another. Our prayer team will have people at the front of the Auditorium under the signs Hope and Love to pray for you after the message. Please feel free to walk up to them for prayer or encouragement during the first worship song after the message. Downline - 9 Months That Will Change Your LifeApply now for next year's Downline class that starts on August 27th. The program equips individuals to know God's Word and make disciples where God has strategically placed you around the city. Space and time are limited, so visit DownlineConway.com for more information and to submit your application.

(Titus 3:1-2) Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good, to slander no one, to be peaceable and considerate, and always to be gentle toward everyone. (Titus 3:3) At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. (Ecclesiastes 2:10-11) I denied myself nothing my eyes desired; I refused my heart no pleasure. My heart took delight in all my labor, and this was the reward for all my toil. Yet when I surveyed all that my hands had done and what I had toiled to achieve, everything was meaningless, a chasing after the wind; nothing was gained under the sun. (Titus 3:4-7) But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life. (Titus 3:8) This is a trustworthy saying. And I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good. These things are excellent and profitable for everyone. (Titus 3:9) But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless. (Titus 3:10-11) Warn a divisive person once, and then warn them a second time. After that, have nothing to do with them. You may be sure that such people are warped and sinful; they are self-condemned. (Titus 3:12-15) As soon as I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, because I have decided to winter there.Do everything you can to help Zenas the lawyer and Apollos on their way and see that they have everything they need.Our people must learn to devote themselves to doing what is good, in order to provide for urgent needs and not live unproductive lives.Everyone with me sends you greetings. Greet those who love us in the faith. Grace be with you all.

Titus 1–3 Titus 1–3 (Listen) Greeting 1 Paul, a servant1 of God and an apostle of Jesus Christ, for the sake of the faith of God's elect and their knowledge of the truth, which accords with godliness, 2 in hope of eternal life, which God, who never lies, promised before the ages began2 3 and at the proper time manifested in his word3 through the preaching with which I have been entrusted by the command of God our Savior; 4 To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior. Qualifications for Elders 5 This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you—6 if anyone is above reproach, the husband of one wife,4 and his children are believers5 and not open to the charge of debauchery or insubordination. 7 For an overseer,6 as God's steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, 8 but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. 9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound7 doctrine and also to rebuke those who contradict it. 10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party.8 11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. 12 One of the Cretans,9 a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.”10 13 This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, 14 not devoting themselves to Jewish myths and the commands of people who turn away from the truth. 15 To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. 16 They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work. Teach Sound Doctrine 2 But as for you, teach what accords with sound11 doctrine. 2 Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. 3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, 4 and so train the young women to love their husbands and children, 5 to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. 6 Likewise, urge the younger men to be self-controlled. 7 Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, 8 and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. 9 Bondservants12 are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, 10 not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior. 11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. 15 Declare these things; exhort and rebuke with all authority. Let no one disregard you. Be Ready for Every Good Work 3 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. 9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned. Final Instructions and Greetings 12 When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. 14 And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. 15 All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all. Footnotes [1] 1:1 For the contextual rendering of the Greek word doulos, see Preface [2] 1:2 Greek before times eternal [3] 1:3 Or manifested his word [4] 1:6 Or a man of one woman [5] 1:6 Or are faithful [6] 1:7 Or bishop; Greek episkopos [7] 1:9 Or healthy; also verse 13 [8] 1:10 Or especially those of the circumcision [9] 1:12 Greek One of them [10] 1:12 Probably from Epimenides of Crete [11] 2:1 Or healthy; also verses 2, 8 [12] 2:9 For the contextual rendering of the Greek word doulos, see Preface (ESV)

Titus 3:12-15 NIV 12 As soon as I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, because I have decided to winter there. 13 Do everything you can to help Zenas the lawyer and Apollos on their way and see that they have everything they need. 14 Our people must learn to devote themselves to doing what is good, in order to provide for urgent needs and not live unproductive lives. 15 Everyone with me sends you greetings. Greet those who love us in the faith.Grace be with you all. --- Send in a voice message: https://podcasters.spotify.com/pod/show/shcc/message

Titus 1—Philemon Titus 1–3 (Listen) Greeting 1 Paul, a servant1 of God and an apostle of Jesus Christ, for the sake of the faith of God's elect and their knowledge of the truth, which accords with godliness, 2 in hope of eternal life, which God, who never lies, promised before the ages began2 3 and at the proper time manifested in his word3 through the preaching with which I have been entrusted by the command of God our Savior; 4 To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior. Qualifications for Elders 5 This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you—6 if anyone is above reproach, the husband of one wife,4 and his children are believers5 and not open to the charge of debauchery or insubordination. 7 For an overseer,6 as God's steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, 8 but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. 9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound7 doctrine and also to rebuke those who contradict it. 10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party.8 11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. 12 One of the Cretans,9 a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.”10 13 This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, 14 not devoting themselves to Jewish myths and the commands of people who turn away from the truth. 15 To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. 16 They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work. Teach Sound Doctrine 2 But as for you, teach what accords with sound11 doctrine. 2 Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. 3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, 4 and so train the young women to love their husbands and children, 5 to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. 6 Likewise, urge the younger men to be self-controlled. 7 Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, 8 and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. 9 Bondservants12 are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, 10 not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior. 11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. 15 Declare these things; exhort and rebuke with all authority. Let no one disregard you. Be Ready for Every Good Work 3 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. 9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned. Final Instructions and Greetings 12 When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. 14 And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. 15 All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all. Greeting 1 Paul, a prisoner for Christ Jesus, and Timothy our brother, To Philemon our beloved fellow worker 2 and Apphia our sister and Archippus our fellow soldier, and the church in your house: 3 Grace to you and peace from God our Father and the Lord Jesus Christ. Philemon's Love and Faith 4 I thank my God always when I remember you in my prayers, 5 because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints, 6 and I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ.13 7 For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you. Paul's Plea for Onesimus 8 Accordingly, though I am bold enough in Christ to command you to do what is required, 9 yet for love's sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus—10 I appeal to you for my child, Onesimus,14 whose father I became in my imprisonment. 11 (Formerly he was useless to you, but now he is indeed useful to you and to me.) 12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. 15 For this perhaps is why he was parted from you for a while, that you might have him back forever, 16 no longer as a bondservant15 but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord. 17 So if you consider me your partner, receive him as you would receive me. 18 If he has wronged you at all, or owes you anything, charge that to my account. 19 I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. 20 Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ. 21 Confident of your obedience, I write to you, knowing that you will do even more than I say. 22 At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you. Final Greetings 23 Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you, 24 and so do Mark, Aristarchus, Demas, and Luke, my fellow workers. 25 The grace of the Lord Jesus Christ be with your spirit. Footnotes [1] 1:1 For the contextual rendering of the Greek word doulos, see Preface [2] 1:2 Greek before times eternal [3] 1:3 Or manifested his word [4] 1:6 Or a man of one woman [5] 1:6 Or are faithful [6] 1:7 Or bishop; Greek episkopos [7] 1:9 Or healthy; also verse 13 [8] 1:10 Or especially those of the circumcision [9] 1:12 Greek One of them [10] 1:12 Probably from Epimenides of Crete [11] 2:1 Or healthy; also verses 2, 8 [12] 2:9 For the contextual rendering of the Greek word doulos, see Preface [13] 1:6 Or for Christ's service [14] 1:10 Onesimus means useful (see verse 11) or beneficial (see verse 20) [15] 1:16 For the contextual rendering of the Greek word doulos, see Preface; twice in this verse (ESV)

Old Testament: Ezekiel 40–41 Ezekiel 40–41 (Listen) Vision of the New Temple 40 In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city was struck down, on that very day, the hand of the LORD was upon me, and he brought me to the city.1 2 In visions of God he brought me to the land of Israel, and set me down on a very high mountain, on which was a structure like a city to the south. 3 When he brought me there, behold, there was a man whose appearance was like bronze, with a linen cord and a measuring reed in his hand. And he was standing in the gateway. 4 And the man said to me, “Son of man, look with your eyes, and hear with your ears, and set your heart upon all that I shall show you, for you were brought here in order that I might show it to you. Declare all that you see to the house of Israel.” The East Gate to the Outer Court 5 And behold, there was a wall all around the outside of the temple area, and the length of the measuring reed in the man's hand was six long cubits, each being a cubit and a handbreadth2 in length. So he measured the thickness of the wall, one reed; and the height, one reed. 6 Then he went into the gateway facing east, going up its steps, and measured the threshold of the gate, one reed deep.3 7 And the side rooms, one reed long and one reed broad; and the space between the side rooms, five cubits; and the threshold of the gate by the vestibule of the gate at the inner end, one reed. 8 Then he measured the vestibule of the gateway, on the inside, one reed. 9 Then he measured the vestibule of the gateway, eight cubits; and its jambs, two cubits; and the vestibule of the gate was at the inner end. 10 And there were three side rooms on either side of the east gate. The three were of the same size, and the jambs on either side were of the same size. 11 Then he measured the width of the opening of the gateway, ten cubits; and the length of the gateway, thirteen cubits. 12 There was a barrier before the side rooms, one cubit on either side. And the side rooms were six cubits on either side. 13 Then he measured the gate from the ceiling of the one side room to the ceiling of the other, a breadth of twenty-five cubits; the openings faced each other. 14 He measured also the vestibule, sixty cubits. And around the vestibule of the gateway was the court.4 15 From the front of the gate at the entrance to the front of the inner vestibule of the gate was fifty cubits. 16 And the gateway had windows all around, narrowing inwards toward the side rooms and toward their jambs, and likewise the vestibule had windows all around inside, and on the jambs were palm trees. The Outer Court 17 Then he brought me into the outer court. And behold, there were chambers and a pavement, all around the court. Thirty chambers faced the pavement. 18 And the pavement ran along the side of the gates, corresponding to the length of the gates. This was the lower pavement. 19 Then he measured the distance from the inner front of the lower gate to the outer front of the inner court,5 a hundred cubits on the east side and on the north side.6 The North Gate 20 As for the gate that faced toward the north, belonging to the outer court, he measured its length and its breadth. 21 Its side rooms, three on either side, and its jambs and its vestibule were of the same size as those of the first gate. Its length was fifty cubits, and its breadth twenty-five cubits. 22 And its windows, its vestibule, and its palm trees were of the same size as those of the gate that faced toward the east. And by seven steps people would go up to it, and find its vestibule before them. 23 And opposite the gate on the north, as on the east, was a gate to the inner court. And he measured from gate to gate, a hundred cubits. The South Gate 24 And he led me toward the south, and behold, there was a gate on the south. And he measured its jambs and its vestibule; they had the same size as the others. 25 Both it and its vestibule had windows all around, like the windows of the others. Its length was fifty cubits, and its breadth twenty-five cubits. 26 And there were seven steps leading up to it, and its vestibule was before them, and it had palm trees on its jambs, one on either side. 27 And there was a gate on the south of the inner court. And he measured from gate to gate toward the south, a hundred cubits. The Inner Court 28 Then he brought me to the inner court through the south gate, and he measured the south gate. It was of the same size as the others. 29 Its side rooms, its jambs, and its vestibule were of the same size as the others, and both it and its vestibule had windows all around. Its length was fifty cubits, and its breadth twenty-five cubits. 30 And there were vestibules all around, twenty-five cubits long and five cubits broad. 31 Its vestibule faced the outer court, and palm trees were on its jambs, and its stairway had eight steps. 32 Then he brought me to the inner court on the east side, and he measured the gate. It was of the same size as the others. 33 Its side rooms, its jambs, and its vestibule were of the same size as the others, and both it and its vestibule had windows all around. Its length was fifty cubits, and its breadth twenty-five cubits. 34 Its vestibule faced the outer court, and it had palm trees on its jambs, on either side, and its stairway had eight steps. 35 Then he brought me to the north gate, and he measured it. It had the same size as the others. 36 Its side rooms, its jambs, and its vestibule were of the same size as the others,7 and it had windows all around. Its length was fifty cubits, and its breadth twenty-five cubits. 37 Its vestibule8 faced the outer court, and it had palm trees on its jambs, on either side, and its stairway had eight steps. 38 There was a chamber with its door in the vestibule of the gate,9 where the burnt offering was to be washed. 39 And in the vestibule of the gate were two tables on either side, on which the burnt offering and the sin offering and the guilt offering were to be slaughtered. 40 And off to the side, on the outside as one goes up to the entrance of the north gate, were two tables; and off to the other side of the vestibule of the gate were two tables. 41 Four tables were on either side of the gate, eight tables, on which to slaughter. 42 And there were four tables of hewn stone for the burnt offering, a cubit and a half long, and a cubit and a half broad, and one cubit high, on which the instruments were to be laid with which the burnt offerings and the sacrifices were slaughtered. 43 And hooks,10 a handbreadth long, were fastened all around within. And on the tables the flesh of the offering was to be laid. Chambers for the Priests 44 On the outside of the inner gateway there were two chambers11 in the inner court, one12 at the side of the north gate facing south, the other at the side of the south13 gate facing north. 45 And he said to me, “This chamber that faces south is for the priests who have charge of the temple, 46 and the chamber that faces north is for the priests who have charge of the altar. These are the sons of Zadok, who alone14 among the sons of Levi may come near to the LORD to minister to him.” 47 And he measured the court, a hundred cubits long and a hundred cubits broad, a square. And the altar was in front of the temple. The Vestibule of the Temple 48 Then he brought me to the vestibule of the temple and measured the jambs of the vestibule, five cubits on either side. And the breadth of the gate was fourteen cubits, and the sidewalls of the gate15 were three cubits on either side. 49 The length of the vestibule was twenty cubits, and the breadth twelve16 cubits, and people would go up to it by ten steps.17 And there were pillars beside the jambs, one on either side. The Inner Temple 41 Then he brought me to the nave and measured the jambs. On each side six cubits18 was the breadth of the jambs.19 2 And the breadth of the entrance was ten cubits, and the sidewalls of the entrance were five cubits on either side. And he measured the length of the nave,20 forty cubits, and its breadth, twenty cubits. 3 Then he went into the inner room and measured the jambs of the entrance, two cubits; and the entrance, six cubits; and the sidewalls on either side21 of the entrance, seven cubits. 4 And he measured the length of the room, twenty cubits, and its breadth, twenty cubits, across the nave. And he said to me, “This is the Most Holy Place.” 5 Then he measured the wall of the temple, six cubits thick, and the breadth of the side chambers, four cubits, all around the temple. 6 And the side chambers were in three stories, one over another, thirty in each story. There were offsets22 all around the wall of the temple to serve as supports for the side chambers, so that they should not be supported by the wall of the temple. 7 And it became broader as it wound upward to the side chambers, because the temple was enclosed upward all around the temple. Thus the temple had a broad area upward, and so one went up from the lowest story to the top story through the middle story. 8 I saw also that the temple had a raised platform all around; the foundations of the side chambers measured a full reed of six long cubits. 9 The thickness of the outer wall of the side chambers was five cubits. The free space between the side chambers of the temple and the 10 other chambers was a breadth of twenty cubits all around the temple on every side. 11 And the doors of the side chambers opened on the free space, one door toward the north, and another door toward the south. And the breadth of the free space was five cubits all around. 12 The building that was facing the separate yard on the west side was seventy cubits broad, and the wall of the building was five cubits thick all around, and its length ninety cubits. 13 Then he measured the temple, a hundred cubits long; and the yard and the building with its walls, a hundred cubits long; 14 also the breadth of the east front of the temple and the yard, a hundred cubits. 15 Then he measured the length of the building facing the yard that was at the back and its galleries23 on either side, a hundred cubits. The inside of the nave and the vestibules of the court, 16 the thresholds and the narrow windows and the galleries all around the three of them, opposite the threshold, were paneled with wood all around, from the floor up to the windows (now the windows were covered), 17 to the space above the door, even to the inner room, and on the outside. And on all the walls all around, inside and outside, was a measured pattern.24 18 It was carved of cherubim and palm trees, a palm tree between cherub and cherub. Every cherub had two faces: 19 a human face toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side. They were carved on the whole temple all around. 20 From the floor to above the door, cherubim and palm trees were carved; similarly the wall of the nave. 21 The doorposts of the nave were squared, and in front of the Holy Place was something resembling 22 an altar of wood, three cubits high, two cubits long, and two cubits broad.25 Its corners, its base,26 and its walls were of wood. He said to me, “This is the table that is before the LORD.” 23 The nave and the Holy Place had each a double door. 24 The double doors had two leaves apiece, two swinging leaves for each door. 25 And on the doors of the nave were carved cherubim and palm trees, such as were carved on the walls. And there was a canopy27 of wood in front of the vestibule outside. 26 And there were narrow windows and palm trees on either side, on the sidewalls of the vestibule, the side chambers of the temple, and the canopies. Footnotes [1] 40:1 Hebrew brought me there [2] 40:5 A cubit was about 18 inches or 45 centimeters; a handbreadth was about 3 inches or 7.5 centimeters [3] 40:6 Hebrew deep, and one threshold, one reed deep [4] 40:14 Text uncertain; Hebrew And he made the jambs sixty cubits, and to the jamb of the court was the gateway all around [5] 40:19 Hebrew distance from before the low gate before the inner court to the outside [6] 40:19 Or cubits. So far the eastern gate; now to the northern gate [7] 40:36 One manuscript (compare verses 29 and 33); most manuscripts lack were of the same size as the others [8] 40:37 Septuagint, Vulgate (compare verses 26, 31, 34); Hebrew jambs [9] 40:38 Hebrew at the jambs, the gates [10] 40:43 Or shelves [11] 40:44 Septuagint; Hebrew were chambers for singers [12] 40:44 Hebrew lacks one [13] 40:44 Septuagint; Hebrew east [14] 40:46 Hebrew lacks alone [15] 40:48 Septuagint; Hebrew lacks was fourteen cubits, and the sidewalls of the gate [16] 40:49 Septuagint; Hebrew eleven [17] 40:49 Septuagint; Hebrew and by steps that would go up to it [18] 41:1 A cubit was about 18 inches or 45 centimeters [19] 41:1 Compare Septuagint; Hebrew tent [20] 41:2 Hebrew its length [21] 41:3 Septuagint; Hebrew and the breadth [22] 41:6 Septuagint, compare 1 Kings 6:6; the meaning of the Hebrew word is uncertain [23] 41:15 The meaning of the Hebrew term is unknown; also verse 16 [24] 41:17 Hebrew were measurements [25] 41:22 Septuagint; Hebrew lacks two cubits broad [26] 41:22 Septuagint; Hebrew length [27] 41:25 The meaning of the Hebrew word is unknown; also verse 26 (ESV) Psalm: Psalm 125 Psalm 125 (Listen) The Lord Surrounds His People A Song of Ascents. 125   Those who trust in the LORD are like Mount Zion,    which cannot be moved, but abides forever.2   As the mountains surround Jerusalem,    so the LORD surrounds his people,    from this time forth and forevermore.3   For the scepter of wickedness shall not rest    on the land allotted to the righteous,  lest the righteous stretch out    their hands to do wrong.4   Do good, O LORD, to those who are good,    and to those who are upright in their hearts!5   But those who turn aside to their crooked ways    the LORD will lead away with evildoers!    Peace be upon Israel! (ESV) New Testament: Titus 1–3 Titus 1–3 (Listen) Greeting 1 Paul, a servant1 of God and an apostle of Jesus Christ, for the sake of the faith of God's elect and their knowledge of the truth, which accords with godliness, 2 in hope of eternal life, which God, who never lies, promised before the ages began2 3 and at the proper time manifested in his word3 through the preaching with which I have been entrusted by the command of God our Savior; 4 To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior. Qualifications for Elders 5 This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you—6 if anyone is above reproach, the husband of one wife,4 and his children are believers5 and not open to the charge of debauchery or insubordination. 7 For an overseer,6 as God's steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, 8 but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. 9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound7 doctrine and also to rebuke those who contradict it. 10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party.8 11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. 12 One of the Cretans,9 a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.”10 13 This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, 14 not devoting themselves to Jewish myths and the commands of people who turn away from the truth. 15 To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. 16 They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work. Teach Sound Doctrine 2 But as for you, teach what accords with sound11 doctrine. 2 Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. 3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, 4 and so train the young women to love their husbands and children, 5 to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. 6 Likewise, urge the younger men to be self-controlled. 7 Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, 8 and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. 9 Bondservants12 are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, 10 not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior. 11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. 15 Declare these things; exhort and rebuke with all authority. Let no one disregard you. Be Ready for Every Good Work 3 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. 9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned. Final Instructions and Greetings 12 When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. 14 And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. 15 All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all. Footnotes [1] 1:1 For the contextual rendering of the Greek word doulos, see Preface [2] 1:2 Greek before times eternal [3] 1:3 Or manifested his word [4] 1:6 Or a man of one woman [5] 1:6 Or are faithful [6] 1:7 Or bishop; Greek episkopos [7] 1:9 Or healthy; also verse 13 [8] 1:10 Or especially those of the circumcision [9] 1:12 Greek One of them [10] 1:12 Probably from Epimenides of Crete [11] 2:1 Or healthy; also verses 2, 8 [12] 2:9 For the contextual rendering of the Greek word doulos, see Preface (ESV)

With family: 2 Kings 17; Titus 3 2 Kings 17 (Listen) Hoshea Reigns in Israel 17 In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah began to reign in Samaria over Israel, and he reigned nine years. 2 And he did what was evil in the sight of the LORD, yet not as the kings of Israel who were before him. 3 Against him came up Shalmaneser king of Assyria. And Hoshea became his vassal and paid him tribute. 4 But the king of Assyria found treachery in Hoshea, for he had sent messengers to So, king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up and bound him in prison. 5 Then the king of Assyria invaded all the land and came to Samaria, and for three years he besieged it. The Fall of Israel 6 In the ninth year of Hoshea, the king of Assyria captured Samaria, and he carried the Israelites away to Assyria and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes. Exile Because of Idolatry 7 And this occurred because the people of Israel had sinned against the LORD their God, who had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods 8 and walked in the customs of the nations whom the LORD drove out before the people of Israel, and in the customs that the kings of Israel had practiced. 9 And the people of Israel did secretly against the LORD their God things that were not right. They built for themselves high places in all their towns, from watchtower to fortified city. 10 They set up for themselves pillars and Asherim on every high hill and under every green tree, 11 and there they made offerings on all the high places, as the nations did whom the LORD carried away before them. And they did wicked things, provoking the LORD to anger, 12 and they served idols, of which the LORD had said to them, “You shall not do this.” 13 Yet the LORD warned Israel and Judah by every prophet and every seer, saying, “Turn from your evil ways and keep my commandments and my statutes, in accordance with all the Law that I commanded your fathers, and that I sent to you by my servants the prophets.” 14 But they would not listen, but were stubborn, as their fathers had been, who did not believe in the LORD their God. 15 They despised his statutes and his covenant that he made with their fathers and the warnings that he gave them. They went after false idols and became false, and they followed the nations that were around them, concerning whom the LORD had commanded them that they should not do like them. 16 And they abandoned all the commandments of the LORD their God, and made for themselves metal images of two calves; and they made an Asherah and worshiped all the host of heaven and served Baal. 17 And they burned their sons and their daughters as offerings1 and used divination and omens and sold themselves to do evil in the sight of the LORD, provoking him to anger. 18 Therefore the LORD was very angry with Israel and removed them out of his sight. None was left but the tribe of Judah only. 19 Judah also did not keep the commandments of the LORD their God, but walked in the customs that Israel had introduced. 20 And the LORD rejected all the descendants of Israel and afflicted them and gave them into the hand of plunderers, until he had cast them out of his sight. 21 When he had torn Israel from the house of David, they made Jeroboam the son of Nebat king. And Jeroboam drove Israel from following the LORD and made them commit great sin. 22 The people of Israel walked in all the sins that Jeroboam did. They did not depart from them, 23 until the LORD removed Israel out of his sight, as he had spoken by all his servants the prophets. So Israel was exiled from their own land to Assyria until this day. Assyria Resettles Samaria 24 And the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and placed them in the cities of Samaria instead of the people of Israel. And they took possession of Samaria and lived in its cities. 25 And at the beginning of their dwelling there, they did not fear the LORD. Therefore the LORD sent lions among them, which killed some of them. 26 So the king of Assyria was told, “The nations that you have carried away and placed in the cities of Samaria do not know the law of the god of the land. Therefore he has sent lions among them, and behold, they are killing them, because they do not know the law of the god of the land.” 27 Then the king of Assyria commanded, “Send there one of the priests whom you carried away from there, and let him2 go and dwell there and teach them the law of the god of the land.” 28 So one of the priests whom they had carried away from Samaria came and lived in Bethel and taught them how they should fear the LORD. 29 But every nation still made gods of its own and put them in the shrines of the high places that the Samaritans had made, every nation in the cities in which they lived. 30 The men of Babylon made Succoth-benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, 31 and the Avvites made Nibhaz and Tartak; and the Sepharvites burned their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim. 32 They also feared the LORD and appointed from among themselves all sorts of people as priests of the high places, who sacrificed for them in the shrines of the high places. 33 So they feared the LORD but also served their own gods, after the manner of the nations from among whom they had been carried away. 34 To this day they do according to the former manner. They do not fear the LORD, and they do not follow the statutes or the rules or the law or the commandment that the LORD commanded the children of Jacob, whom he named Israel. 35 The LORD made a covenant with them and commanded them, “You shall not fear other gods or bow yourselves to them or serve them or sacrifice to them, 36 but you shall fear the LORD, who brought you out of the land of Egypt with great power and with an outstretched arm. You shall bow yourselves to him, and to him you shall sacrifice. 37 And the statutes and the rules and the law and the commandment that he wrote for you, you shall always be careful to do. You shall not fear other gods, 38 and you shall not forget the covenant that I have made with you. You shall not fear other gods, 39 but you shall fear the LORD your God, and he will deliver you out of the hand of all your enemies.” 40 However, they would not listen, but they did according to their former manner. 41 So these nations feared the LORD and also served their carved images. Their children did likewise, and their children's children—as their fathers did, so they do to this day. Footnotes [1] 17:17 Or made their sons and their daughters pass through the fire [2] 17:27 Syriac, Vulgate; Hebrew them (ESV) Titus 3 (Listen) Be Ready for Every Good Work 3 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. 9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned. Final Instructions and Greetings 12 When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. 14 And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. 15 All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all. (ESV) In private: Psalms 129–131; Hosea 10 Psalms 129–131 (Listen) They Have Afflicted Me from My Youth A Song of Ascents. 129   “Greatly1 have they afflicted me from my youth”—    let Israel now say—2   “Greatly have they afflicted me from my youth,    yet they have not prevailed against me.3   The plowers plowed upon my back;    they made long their furrows.”4   The LORD is righteous;    he has cut the cords of the wicked.5   May all who hate Zion    be put to shame and turned backward!6   Let them be like the grass on the housetops,    which withers before it grows up,7   with which the reaper does not fill his hand    nor the binder of sheaves his arms,8   nor do those who pass by say,    “The blessing of the LORD be upon you!    We bless you in the name of the LORD!” My Soul Waits for the Lord A Song of Ascents. 130   Out of the depths I cry to you, O LORD!2     O Lord, hear my voice!  Let your ears be attentive    to the voice of my pleas for mercy! 3   If you, O LORD, should mark iniquities,    O Lord, who could stand?4   But with you there is forgiveness,    that you may be feared. 5   I wait for the LORD, my soul waits,    and in his word I hope;6   my soul waits for the Lord    more than watchmen for the morning,    more than watchmen for the morning. 7   O Israel, hope in the LORD!    For with the LORD there is steadfast love,    and with him is plentiful redemption.8   And he will redeem Israel    from all his iniquities. I Have Calmed and Quieted My Soul A Song of Ascents. Of David. 131   O LORD, my heart is not lifted up;    my eyes are not raised too high;  I do not occupy myself with things    too great and too marvelous for me.2   But I have calmed and quieted my soul,    like a weaned child with its mother;    like a weaned child is my soul within me. 3   O Israel, hope in the LORD    from this time forth and forevermore. Footnotes [1] 129:1 Or Often; also verse 2 (ESV) Hosea 10 (Listen) 10   Israel is a luxuriant vine    that yields its fruit.  The more his fruit increased,    the more altars he built;  as his country improved,    he improved his pillars.2   Their heart is false;    now they must bear their guilt.  The LORD1 will break down their altars    and destroy their pillars. 3   For now they will say:    “We have no king,  for we do not fear the LORD;    and a king—what could he do for us?”4   They utter mere words;    with empty2 oaths they make covenants;  so judgment springs up like poisonous weeds    in the furrows of the field.5   The inhabitants of Samaria tremble    for the calf3 of Beth-aven.  Its people mourn for it, and so do its idolatrous priests—    those who rejoiced over it and over its glory—    for it has departed4 from them.6   The thing itself shall be carried to Assyria    as tribute to the great king.5  Ephraim shall be put to shame,    and Israel shall be ashamed of his idol.6 7   Samaria's king shall perish    like a twig on the face of the waters.8   The high places of Aven, the sin of Israel,    shall be destroyed.  Thorn and thistle shall grow up    on their altars,  and they shall say to the mountains, “Cover us,”    and to the hills, “Fall on us.” 9   From the days of Gibeah, you have sinned, O Israel;    there they have continued.    Shall not the war against the unjust7 overtake them in Gibeah?10   When I please, I will discipline them,    and nations shall be gathered against them    when they are bound up for their double iniquity. 11   Ephraim was a trained calf    that loved to thresh,    and I spared her fair neck;  but I will put Ephraim to the yoke;    Judah must plow;    Jacob must harrow for himself.12   Sow for yourselves righteousness;    reap steadfast love;    break up your fallow ground,  for it is the time to seek the LORD,    that he may come and rain righteousness upon you. 13   You have plowed iniquity;    you have reaped injustice;    you have eaten the fruit of lies.  Because you have trusted in your own way    and in the multitude of your warriors,14   therefore the tumult of war shall arise among your people,    and all your fortresses shall be destroyed,  as Shalman destroyed Beth-arbel on the day of battle;    mothers were dashed in pieces with their children.15   Thus it shall be done to you, O Bethel,    because of your great evil.  At dawn the king of Israel    shall be utterly cut off. Footnotes [1] 10:2 Hebrew He [2] 10:4 Or vain (see Exodus 20:7) [3] 10:5 Or calves [4] 10:5 Or has gone into exile [5] 10:6 Or to King Jareb [6] 10:6 Or counsel [7] 10:9 Hebrew the children of injustice (ESV)

Morning: Jeremiah 33–35 Jeremiah 33–35 (Listen) The Lord Promises Peace 33 The word of the LORD came to Jeremiah a second time, while he was still shut up in the court of the guard: 2 “Thus says the LORD who made the earth,1 the LORD who formed it to establish it—the LORD is his name: 3 Call to me and I will answer you, and will tell you great and hidden things that you have not known. 4 For thus says the LORD, the God of Israel, concerning the houses of this city and the houses of the kings of Judah that were torn down to make a defense against the siege mounds and against the sword: 5 They are coming in to fight against the Chaldeans and to fill them2 with the dead bodies of men whom I shall strike down in my anger and my wrath, for I have hidden my face from this city because of all their evil. 6 Behold, I will bring to it health and healing, and I will heal them and reveal to them abundance of prosperity and security. 7 I will restore the fortunes of Judah and the fortunes of Israel, and rebuild them as they were at first. 8 I will cleanse them from all the guilt of their sin against me, and I will forgive all the guilt of their sin and rebellion against me. 9 And this city3 shall be to me a name of joy, a praise and a glory before all the nations of the earth who shall hear of all the good that I do for them. They shall fear and tremble because of all the good and all the prosperity I provide for it. 10 “Thus says the LORD: In this place of which you say, ‘It is a waste without man or beast,' in the cities of Judah and the streets of Jerusalem that are desolate, without man or inhabitant or beast, there shall be heard again 11 the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voices of those who sing, as they bring thank offerings to the house of the LORD:   “‘Give thanks to the LORD of hosts,    for the LORD is good,    for his steadfast love endures forever!' For I will restore the fortunes of the land as at first, says the LORD. 12 “Thus says the LORD of hosts: In this place that is waste, without man or beast, and in all of its cities, there shall again be habitations of shepherds resting their flocks. 13 In the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negeb, in the land of Benjamin, the places about Jerusalem, and in the cities of Judah, flocks shall again pass under the hands of the one who counts them, says the LORD. The Lord's Eternal Covenant with David 14 “Behold, the days are coming, declares the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah. 15 In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. 16 In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The LORD is our righteousness.' 17 “For thus says the LORD: David shall never lack a man to sit on the throne of the house of Israel, 18 and the Levitical priests shall never lack a man in my presence to offer burnt offerings, to burn grain offerings, and to make sacrifices forever.” 19 The word of the LORD came to Jeremiah: 20 “Thus says the LORD: If you can break my covenant with the day and my covenant with the night, so that day and night will not come at their appointed time, 21 then also my covenant with David my servant may be broken, so that he shall not have a son to reign on his throne, and my covenant with the Levitical priests my ministers. 22 As the host of heaven cannot be numbered and the sands of the sea cannot be measured, so I will multiply the offspring of David my servant, and the Levitical priests who minister to me.” 23 The word of the LORD came to Jeremiah: 24 “Have you not observed that these people are saying, ‘The LORD has rejected the two clans that he chose'? Thus they have despised my people so that they are no longer a nation in their sight. 25 Thus says the LORD: If I have not established my covenant with day and night and the fixed order of heaven and earth, 26 then I will reject the offspring of Jacob and David my servant and will not choose one of his offspring to rule over the offspring of Abraham, Isaac, and Jacob. For I will restore their fortunes and will have mercy on them.” Zedekiah to Die in Babylon 34 The word that came to Jeremiah from the LORD, when Nebuchadnezzar king of Babylon and all his army and all the kingdoms of the earth under his dominion and all the peoples were fighting against Jerusalem and all of its cities: 2 “Thus says the LORD, the God of Israel: Go and speak to Zedekiah king of Judah and say to him, ‘Thus says the LORD: Behold, I am giving this city into the hand of the king of Babylon, and he shall burn it with fire. 3 You shall not escape from his hand but shall surely be captured and delivered into his hand. You shall see the king of Babylon eye to eye and speak with him face to face. And you shall go to Babylon.' 4 Yet hear the word of the LORD, O Zedekiah king of Judah! Thus says the LORD concerning you: ‘You shall not die by the sword. 5 You shall die in peace. And as spices were burned for your fathers, the former kings who were before you, so people shall burn spices for you and lament for you, saying, “Alas, lord!”' For I have spoken the word, declares the LORD.” 6 Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah, in Jerusalem, 7 when the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, Lachish and Azekah, for these were the only fortified cities of Judah that remained. 8 The word that came to Jeremiah from the LORD, after King Zedekiah had made a covenant with all the people in Jerusalem to make a proclamation of liberty to them, 9 that everyone should set free his Hebrew slaves, male and female, so that no one should enslave a Jew, his brother. 10 And they obeyed, all the officials and all the people who had entered into the covenant that everyone would set free his slave, male or female, so that they would not be enslaved again. They obeyed and set them free. 11 But afterward they turned around and took back the male and female slaves they had set free, and brought them into subjection as slaves. 12 The word of the LORD came to Jeremiah from the LORD: 13 “Thus says the LORD, the God of Israel: I myself made a covenant with your fathers when I brought them out of the land of Egypt, out of the house of slavery, saying, 14 ‘At the end of seven years each of you must set free the fellow Hebrew who has been sold to you and has served you six years; you must set him free from your service.' But your fathers did not listen to me or incline their ears to me. 15 You recently repented and did what was right in my eyes by proclaiming liberty, each to his neighbor, and you made a covenant before me in the house that is called by my name, 16 but then you turned around and profaned my name when each of you took back his male and female slaves, whom you had set free according to their desire, and you brought them into subjection to be your slaves. 17 “Therefore, thus says the LORD: You have not obeyed me by proclaiming liberty, every one to his brother and to his neighbor; behold, I proclaim to you liberty to the sword, to pestilence, and to famine, declares the LORD. I will make you a horror to all the kingdoms of the earth. 18 And the men who transgressed my covenant and did not keep the terms of the covenant that they made before me, I will make them like4 the calf that they cut in two and passed between its parts—19 the officials of Judah, the officials of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf. 20 And I will give them into the hand of their enemies and into the hand of those who seek their lives. Their dead bodies shall be food for the birds of the air and the beasts of the earth. 21 And Zedekiah king of Judah and his officials I will give into the hand of their enemies and into the hand of those who seek their lives, into the hand of the army of the king of Babylon which has withdrawn from you. 22 Behold, I will command, declares the LORD, and will bring them back to this city. And they will fight against it and take it and burn it with fire. I will make the cities of Judah a desolation without inhabitant.” The Obedience of the Rechabites 35 The word that came to Jeremiah from the LORD in the days of Jehoiakim the son of Josiah, king of Judah: 2 “Go to the house of the Rechabites and speak with them and bring them to the house of the LORD, into one of the chambers; then offer them wine to drink.” 3 So I took Jaazaniah the son of Jeremiah, son of Habazziniah and his brothers and all his sons and the whole house of the Rechabites. 4 I brought them to the house of the LORD into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was near the chamber of the officials, above the chamber of Maaseiah the son of Shallum, keeper of the threshold. 5 Then I set before the Rechabites pitchers full of wine, and cups, and I said to them, “Drink wine.” 6 But they answered, “We will drink no wine, for Jonadab the son of Rechab, our father, commanded us, ‘You shall not drink wine, neither you nor your sons forever. 7 You shall not build a house; you shall not sow seed; you shall not plant or have a vineyard; but you shall live in tents all your days, that you may live many days in the land where you sojourn.' 8 We have obeyed the voice of Jonadab the son of Rechab, our father, in all that he commanded us, to drink no wine all our days, ourselves, our wives, our sons, or our daughters, 9 and not to build houses to dwell in. We have no vineyard or field or seed, 10 but we have lived in tents and have obeyed and done all that Jonadab our father commanded us. 11 But when Nebuchadnezzar king of Babylon came up against the land, we said, ‘Come, and let us go to Jerusalem for fear of the army of the Chaldeans and the army of the Syrians.' So we are living in Jerusalem.” 12 Then the word of the LORD came to Jeremiah: 13 “Thus says the LORD of hosts, the God of Israel: Go and say to the people of Judah and the inhabitants of Jerusalem, Will you not receive instruction and listen to my words? declares the LORD. 14 The command that Jonadab the son of Rechab gave to his sons, to drink no wine, has been kept, and they drink none to this day, for they have obeyed their father's command. I have spoken to you persistently, but you have not listened to me. 15 I have sent to you all my servants the prophets, sending them persistently, saying, ‘Turn now every one of you from his evil way, and amend your deeds, and do not go after other gods to serve them, and then you shall dwell in the land that I gave to you and your fathers.' But you did not incline your ear or listen to me. 16 The sons of Jonadab the son of Rechab have kept the command that their father gave them, but this people has not obeyed me. 17 Therefore, thus says the LORD, the God of hosts, the God of Israel: Behold, I am bringing upon Judah and all the inhabitants of Jerusalem all the disaster that I have pronounced against them, because I have spoken to them and they have not listened, I have called to them and they have not answered.” 18 But to the house of the Rechabites Jeremiah said, “Thus says the LORD of hosts, the God of Israel: Because you have obeyed the command of Jonadab your father and kept all his precepts and done all that he commanded you, 19 therefore thus says the LORD of hosts, the God of Israel: Jonadab the son of Rechab shall never lack a man to stand before me.” Footnotes [1] 33:2 Septuagint; Hebrew it [2] 33:5 That is, the torn-down houses [3] 33:9 Hebrew And it [4] 34:18 Hebrew lacks them like (ESV) Evening: Titus 3 Titus 3 (Listen) Be Ready for Every Good Work 3 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. 9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned. Final Instructions and Greetings 12 When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. 14 And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. 15 All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all. (ESV)

Titus 3:12-15   12 When I send Artemas or Tychicus to you, make every effort to come to me at Nicopolis, for I have decided to spend the winter there. 13 Diligently help Zenas the lawyer and Apollos on their way so that nothing is lacking for them. 14 Our people must also learn to engage in good deeds to meet pressing needs, so that they will not be unproductive. 15 All who are with me greet you. Greet those who love us in the faith. Grace be with you all.   BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net   

Old Testament: Proverbs 29–31 Proverbs 29–31 (Listen) 29   He who is often reproved, yet stiffens his neck,    will suddenly be broken beyond healing.2   When the righteous increase, the people rejoice,    but when the wicked rule, the people groan.3   He who loves wisdom makes his father glad,    but a companion of prostitutes squanders his wealth.4   By justice a king builds up the land,    but he who exacts gifts1 tears it down.5   A man who flatters his neighbor    spreads a net for his feet.6   An evil man is ensnared in his transgression,    but a righteous man sings and rejoices.7   A righteous man knows the rights of the poor;    a wicked man does not understand such knowledge.8   Scoffers set a city aflame,    but the wise turn away wrath.9   If a wise man has an argument with a fool,    the fool only rages and laughs, and there is no quiet.10   Bloodthirsty men hate one who is blameless    and seek the life of the upright.211   A fool gives full vent to his spirit,    but a wise man quietly holds it back.12   If a ruler listens to falsehood,    all his officials will be wicked.13   The poor man and the oppressor meet together;    the LORD gives light to the eyes of both.14   If a king faithfully judges the poor,    his throne will be established forever.15   The rod and reproof give wisdom,    but a child left to himself brings shame to his mother.16   When the wicked increase, transgression increases,    but the righteous will look upon their downfall.17   Discipline your son, and he will give you rest;    he will give delight to your heart.18   Where there is no prophetic vision the people cast off restraint,3    but blessed is he who keeps the law.19   By mere words a servant is not disciplined,    for though he understands, he will not respond.20   Do you see a man who is hasty in his words?    There is more hope for a fool than for him.21   Whoever pampers his servant from childhood    will in the end find him his heir.422   A man of wrath stirs up strife,    and one given to anger causes much transgression.23   One's pride will bring him low,    but he who is lowly in spirit will obtain honor.24   The partner of a thief hates his own life;    he hears the curse, but discloses nothing.25   The fear of man lays a snare,    but whoever trusts in the LORD is safe.26   Many seek the face of a ruler,    but it is from the LORD that a man gets justice.27   An unjust man is an abomination to the righteous,    but one whose way is straight is an abomination to the wicked. The Words of Agur 30 The words of Agur son of Jakeh. The oracle.5   The man declares, I am weary, O God;    I am weary, O God, and worn out.62   Surely I am too stupid to be a man.    I have not the understanding of a man.3   I have not learned wisdom,    nor have I knowledge of the Holy One.4   Who has ascended to heaven and come down?    Who has gathered the wind in his fists?  Who has wrapped up the waters in a garment?    Who has established all the ends of the earth?  What is his name, and what is his son's name?    Surely you know! 5   Every word of God proves true;    he is a shield to those who take refuge in him.6   Do not add to his words,    lest he rebuke you and you be found a liar. 7   Two things I ask of you;    deny them not to me before I die:8   Remove far from me falsehood and lying;    give me neither poverty nor riches;    feed me with the food that is needful for me,9   lest I be full and deny you    and say, “Who is the LORD?”  or lest I be poor and steal    and profane the name of my God. 10   Do not slander a servant to his master,    lest he curse you, and you be held guilty. 11   There are those7 who curse their fathers    and do not bless their mothers.12   There are those who are clean in their own eyes    but are not washed of their filth.13   There are those—how lofty are their eyes,    how high their eyelids lift!14   There are those whose teeth are swords,    whose fangs are knives,  to devour the poor from off the earth,    the needy from among mankind. 15   The leech has two daughters:    Give and Give.8  Three things are never satisfied;    four never say, “Enough”:16   Sheol, the barren womb,    the land never satisfied with water,    and the fire that never says, “Enough.” 17   The eye that mocks a father    and scorns to obey a mother  will be picked out by the ravens of the valley    and eaten by the vultures. 18   Three things are too wonderful for me;    four I do not understand:19   the way of an eagle in the sky,    the way of a serpent on a rock,  the way of a ship on the high seas,    and the way of a man with a virgin. 20   This is the way of an adulteress:    she eats and wipes her mouth    and says, “I have done no wrong.” 21   Under three things the earth trembles;    under four it cannot bear up:22   a slave when he becomes king,    and a fool when he is filled with food;23   an unloved woman when she gets a husband,    and a maidservant when she displaces her mistress. 24   Four things on earth are small,    but they are exceedingly wise:25   the ants are a people not strong,    yet they provide their food in the summer;26   the rock badgers are a people not mighty,    yet they make their homes in the cliffs;27   the locusts have no king,    yet all of them march in rank;28   the lizard you can take in your hands,    yet it is in kings' palaces. 29   Three things are stately in their tread;    four are stately in their stride:30   the lion, which is mightiest among beasts    and does not turn back before any;31   the strutting rooster,9 the he-goat,    and a king whose army is with him.10 32   If you have been foolish, exalting yourself,    or if you have been devising evil,    put your hand on your mouth.33   For pressing milk produces curds,    pressing the nose produces blood,    and pressing anger produces strife. The Words of King Lemuel 31 The words of King Lemuel. An oracle that his mother taught him: 2   What are you doing, my son?11 What are you doing, son of my womb?    What are you doing, son of my vows?3   Do not give your strength to women,    your ways to those who destroy kings.4   It is not for kings, O Lemuel,    it is not for kings to drink wine,    or for rulers to take strong drink,5   lest they drink and forget what has been decreed    and pervert the rights of all the afflicted.6   Give strong drink to the one who is perishing,    and wine to those in bitter distress;127   let them drink and forget their poverty    and remember their misery no more.8   Open your mouth for the mute,    for the rights of all who are destitute.139   Open your mouth, judge righteously,    defend the rights of the poor and needy. The Woman Who Fears the Lord 10   14 An excellent wife who can find?    She is far more precious than jewels.11   The heart of her husband trusts in her,    and he will have no lack of gain.12   She does him good, and not harm,    all the days of her life.13   She seeks wool and flax,    and works with willing hands.14   She is like the ships of the merchant;    she brings her food from afar.15   She rises while it is yet night    and provides food for her household    and portions for her maidens.16   She considers a field and buys it;    with the fruit of her hands she plants a vineyard.17   She dresses herself15 with strength    and makes her arms strong.18   She perceives that her merchandise is profitable.    Her lamp does not go out at night.19   She puts her hands to the distaff,    and her hands hold the spindle.20   She opens her hand to the poor    and reaches out her hands to the needy.21   She is not afraid of snow for her household,    for all her household are clothed in scarlet.1622   She makes bed coverings for herself;    her clothing is fine linen and purple.23   Her husband is known in the gates    when he sits among the elders of the land.24   She makes linen garments and sells them;    she delivers sashes to the merchant.25   Strength and dignity are her clothing,    and she laughs at the time to come.26   She opens her mouth with wisdom,    and the teaching of kindness is on her tongue.27   She looks well to the ways of her household    and does not eat the bread of idleness.28   Her children rise up and call her blessed;    her husband also, and he praises her:29   “Many women have done excellently,    but you surpass them all.”30   Charm is deceitful, and beauty is vain,    but a woman who fears the LORD is to be praised.31   Give her of the fruit of her hands,    and let her works praise her in the gates. Footnotes [1] 29:4 Or who taxes heavily [2] 29:10 Or but the upright seek his soul [3] 29:18 Or the people are discouraged [4] 29:21 The meaning of the Hebrew word rendered his heir is uncertain [5] 30:1 Or Jakeh, the man of Massa [6] 30:1 Revocalization; Hebrew The man declares to Ithiel, to Ithiel and Ucal [7] 30:11 Hebrew There is a generation; also verses 12, 13, 14 [8] 30:15 Or “Give, give,” they cry [9] 30:31 Or the magpie, or the greyhound; Hebrew girt-of-loins [10] 30:31 Or against whom there is no rising up [11] 31:2 Hebrew What, my son? [12] 31:6 Hebrew those bitter in soul [13] 31:8 Hebrew are sons of passing away [14] 31:10 Verses 10–31 are an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet [15] 31:17 Hebrew She girds her loins [16] 31:21 Or in double thickness (ESV) New Testament: Titus 3:12–15 Titus 3:12–15 (Listen) Final Instructions and Greetings 12 When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. 14 And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. 15 All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all. (ESV) Psalm: Psalm 75 Psalm 75 (Listen) God Will Judge with Equity To the choirmaster: according to Do Not Destroy. A Psalm of Asaph. A Song. 75   We give thanks to you, O God;    we give thanks, for your name is near.  We1 recount your wondrous deeds. 2   “At the set time that I appoint    I will judge with equity.&l

Kostas Mitsis was born in 1975, in Munich/Germany and moved to Preveza/Greece in 1976, where traditional dance and music held a significant role in his everyday life. He studied Agriculture at the Aristotle's University of Thessaloniki and Greek Dance and Songs at Lykeion ton Ellinidon of Athens and several other institutions. He speaks Greek, English and German. Kostas has devoted his career to the rich musical and dance traditions of Greece. He is involved for 36 years in the traditional realm as a folk dancer as well a dance instructor, presenting his work on Greek music and dancing traditions in seminars and symposiums in 26 countries around the World.Kostas has been active in traditional singing since 2002 and covers a wide repertoire from all over Greece. He has worked and continues to collaborate with some of the most renowned folk musicians of Greece.He has appeared and conducted performances twice at the Herodes Atticus Odeon at the Acropolis of Athens, at the Athens and Thessaloniki Concert Halls, at the ancient theater of Dion the ancient odeon of Nicopolis and many theaters and concert halls around Greece and the World. Kostas is touring every year in America, Canada and Europe performing at various festivals and concerts of the Greek Diaspora. He has appeared on the Greek TV several times to the most renowned TV shows as well as in numerous radio shows in Greece, America, Canada, Australia, Sweden and Germany.In 2011 Universal Music Greece has released his CD “A Piece of Greece” with the 16 most renowned Greek folk songs. He also organizes annually the biggest folk dance seminar in Greece in Preveza area the first weekend of July.Contact InfoCell: +30-6972-972-957Email: mitsisk@gmail.comSocial MediaFacebook Page: Κώστας Μήτσης - Kostas Mitsis, www.facebook.com/kostasmitsis.gr(50.000 followers, Leading in Greece among the Folk Singers)YouTube: Kostas Mitsis, www.youtube.com/kostasmitsis (36.500 subscribers, Leading inGreece among the Folk Singers)Instagram: kostas_mitsisLinkedIn: Kostas MitsisTwitter: Kostas MitsisEpisode Music Credit: Kostas Mitsis

Crusaders attempt to drive the Ottomans out of the Balkans. It does not go well. Support the show: https://www.patreon.com/lionsledbydonkeys Sources: Aziz Antiya. Crusades in the Later Middle Ages http://www.historyofwar.org/articles/battles_nicopolis.html https://warfarehistorynetwork.com/article/crusader-disaster-at-nicopolis/ https://warfarehistorynetwork.com/article/march-to-destruction-nicopolis-1396/

Psalms and Wisdom: Proverbs 6:20–35 Proverbs 6:20–35 (Listen) Warnings Against Adultery 20   My son, keep your father's commandment,    and forsake not your mother's teaching.21   Bind them on your heart always;    tie them around your neck.22   When you walk, they1 will lead you;    when you lie down, they will watch over you;    and when you awake, they will talk with you.23   For the commandment is a lamp and the teaching a light,    and the reproofs of discipline are the way of life,24   to preserve you from the evil woman,2    from the smooth tongue of the adulteress.325   Do not desire her beauty in your heart,    and do not let her capture you with her eyelashes;26   for the price of a prostitute is only a loaf of bread,4    but a married woman5 hunts down a precious life.27   Can a man carry fire next to his chest    and his clothes not be burned?28   Or can one walk on hot coals    and his feet not be scorched?29   So is he who goes in to his neighbor's wife;    none who touches her will go unpunished.30   People do not despise a thief if he steals    to satisfy his appetite when he is hungry,31   but if he is caught, he will pay sevenfold;    he will give all the goods of his house.32   He who commits adultery lacks sense;    he who does it destroys himself.33   He will get wounds and dishonor,    and his disgrace will not be wiped away.34   For jealousy makes a man furious,    and he will not spare when he takes revenge.35   He will accept no compensation;    he will refuse though you multiply gifts. Footnotes [1] 6:22 Hebrew it; three times in this verse [2] 6:24 Revocalization (compare Septuagint) yields from the wife of a neighbor [3] 6:24 Hebrew the foreign woman [4] 6:26 Or (compare Septuagint, Syriac, Vulgate) for a prostitute leaves a man with nothing but a loaf of bread [5] 6:26 Hebrew a man's wife (ESV) Pentateuch and History: Deuteronomy 13 Deuteronomy 13 (Listen) 13 “If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder, 2 and the sign or wonder that he tells you comes to pass, and if he says, ‘Let us go after other gods,' which you have not known, ‘and let us serve them,' 3 you shall not listen to the words of that prophet or that dreamer of dreams. For the LORD your God is testing you, to know whether you love the LORD your God with all your heart and with all your soul. 4 You shall walk after the LORD your God and fear him and keep his commandments and obey his voice, and you shall serve him and hold fast to him. 5 But that prophet or that dreamer of dreams shall be put to death, because he has taught rebellion against the LORD your God, who brought you out of the land of Egypt and redeemed you out of the house of slavery, to make you leave the way in which the LORD your God commanded you to walk. So you shall purge the evil1 from your midst. 6 “If your brother, the son of your mother, or your son or your daughter or the wife you embrace2 or your friend who is as your own soul entices you secretly, saying, ‘Let us go and serve other gods,' which neither you nor your fathers have known, 7 some of the gods of the peoples who are around you, whether near you or far off from you, from the one end of the earth to the other, 8 you shall not yield to him or listen to him, nor shall your eye pity him, nor shall you spare him, nor shall you conceal him. 9 But you shall kill him. Your hand shall be first against him to put him to death, and afterward the hand of all the people. 10 You shall stone him to death with stones, because he sought to draw you away from the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. 11 And all Israel shall hear and fear and never again do any such wickedness as this among you. 12 “If you hear in one of your cities, which the LORD your God is giving you to dwell there, 13 that certain worthless fellows have gone out among you and have drawn away the inhabitants of their city, saying, ‘Let us go and serve other gods,' which you have not known, 14 then you shall inquire and make search and ask diligently. And behold, if it be true and certain that such an abomination has been done among you, 15 you shall surely put the inhabitants of that city to the sword, devoting it to destruction,3 all who are in it and its cattle, with the edge of the sword. 16 You shall gather all its spoil into the midst of its open square and burn the city and all its spoil with fire, as a whole burnt offering to the LORD your God. It shall be a heap forever. It shall not be built again. 17 None of the devoted things shall stick to your hand, that the LORD may turn from the fierceness of his anger and show you mercy and have compassion on you and multiply you, as he swore to your fathers, 18 if you obey the voice of the LORD your God, keeping all his commandments that I am commanding you today, and doing what is right in the sight of the LORD your God. Footnotes [1] 13:5 Or evil person [2] 13:6 Hebrew the wife of your bosom [3] 13:15 That is, setting apart (devoting) as an offering to the Lord (for destruction) (ESV) Chronicles and Prophets: Hosea 10 Hosea 10 (Listen) 10   Israel is a luxuriant vine    that yields its fruit.  The more his fruit increased,    the more altars he built;  as his country improved,    he improved his pillars.2   Their heart is false;    now they must bear their guilt.  The LORD1 will break down their altars    and destroy their pillars. 3   For now they will say:    “We have no king,  for we do not fear the LORD;    and a king—what could he do for us?”4   They utter mere words;    with empty2 oaths they make covenants;  so judgment springs up like poisonous weeds    in the furrows of the field.5   The inhabitants of Samaria tremble    for the calf3 of Beth-aven.  Its people mourn for it, and so do its idolatrous priests—    those who rejoiced over it and over its glory—    for it has departed4 from them.6   The thing itself shall be carried to Assyria    as tribute to the great king.5  Ephraim shall be put to shame,    and Israel shall be ashamed of his idol.6 7   Samaria's king shall perish    like a twig on the face of the waters.8   The high places of Aven, the sin of Israel,    shall be destroyed.  Thorn and thistle shall grow up    on their altars,  and they shall say to the mountains, “Cover us,”    and to the hills, “Fall on us.” 9   From the days of Gibeah, you have sinned, O Israel;    there they have continued.    Shall not the war against the unjust7 overtake them in Gibeah?10   When I please, I will discipline them,    and nations shall be gathered against them    when they are bound up for their double iniquity. 11   Ephraim was a trained calf    that loved to thresh,    and I spared her fair neck;  but I will put Ephraim to the yoke;    Judah must plow;    Jacob must harrow for himself.12   Sow for yourselves righteousness;    reap steadfast love;    break up your fallow ground,  for it is the time to seek the LORD,    that he may come and rain righteousness upon you. 13   You have plowed iniquity;    you have reaped injustice;    you have eaten the fruit of lies.  Because you have trusted in your own way    and in the multitude of your warriors,14   therefore the tumult of war shall arise among your people,    and all your fortresses shall be destroyed,  as Shalman destroyed Beth-arbel on the day of battle;    mothers were dashed in pieces with their children.15   Thus it shall be done to you, O Bethel,    because of your great evil.  At dawn the king of Israel    shall be utterly cut off. Footnotes [1] 10:2 Hebrew He [2] 10:4 Or vain (see Exodus 20:7) [3] 10:5 Or calves [4] 10:5 Or has gone into exile [5] 10:6 Or to King Jareb [6] 10:6 Or counsel [7] 10:9 Hebrew the children of injustice (ESV) Gospels and Epistles: Titus 3:12–15 Titus 3:12–15 (Listen) Final Instructions and Greetings 12 When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. 14 And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. 15 All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all. (ESV)

Old Testament: 1 Kings 3–4 1 Kings 3–4 (Listen) Solomon's Prayer for Wisdom 3 Solomon made a marriage alliance with Pharaoh king of Egypt. He took Pharaoh's daughter and brought her into the city of David until he had finished building his own house and the house of the LORD and the wall around Jerusalem. 2 The people were sacrificing at the high places, however, because no house had yet been built for the name of the LORD. 3 Solomon loved the LORD, walking in the statutes of David his father, only he sacrificed and made offerings at the high places. 4 And the king went to Gibeon to sacrifice there, for that was the great high place. Solomon used to offer a thousand burnt offerings on that altar. 5 At Gibeon the LORD appeared to Solomon in a dream by night, and God said, “Ask what I shall give you.” 6 And Solomon said, “You have shown great and steadfast love to your servant David my father, because he walked before you in faithfulness, in righteousness, and in uprightness of heart toward you. And you have kept for him this great and steadfast love and have given him a son to sit on his throne this day. 7 And now, O LORD my God, you have made your servant king in place of David my father, although I am but a little child. I do not know how to go out or come in. 8 And your servant is in the midst of your people whom you have chosen, a great people, too many to be numbered or counted for multitude. 9 Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?” 10 It pleased the Lord that Solomon had asked this. 11 And God said to him, “Because you have asked this, and have not asked for yourself long life or riches or the life of your enemies, but have asked for yourself understanding to discern what is right, 12 behold, I now do according to your word. Behold, I give you a wise and discerning mind, so that none like you has been before you and none like you shall arise after you. 13 I give you also what you have not asked, both riches and honor, so that no other king shall compare with you, all your days. 14 And if you will walk in my ways, keeping my statutes and my commandments, as your father David walked, then I will lengthen your days.” 15 And Solomon awoke, and behold, it was a dream. Then he came to Jerusalem and stood before the ark of the covenant of the Lord, and offered up burnt offerings and peace offerings, and made a feast for all his servants. Solomon's Wisdom 16 Then two prostitutes came to the king and stood before him. 17 The one woman said, “Oh, my lord, this woman and I live in the same house, and I gave birth to a child while she was in the house. 18 Then on the third day after I gave birth, this woman also gave birth. And we were alone. There was no one else with us in the house; only we two were in the house. 19 And this woman's son died in the night, because she lay on him. 20 And she arose at midnight and took my son from beside me, while your servant slept, and laid him at her breast, and laid her dead son at my breast. 21 When I rose in the morning to nurse my child, behold, he was dead. But when I looked at him closely in the morning, behold, he was not the child that I had borne.” 22 But the other woman said, “No, the living child is mine, and the dead child is yours.” The first said, “No, the dead child is yours, and the living child is mine.” Thus they spoke before the king. 23 Then the king said, “The one says, ‘This is my son that is alive, and your son is dead'; and the other says, ‘No; but your son is dead, and my son is the living one.'” 24 And the king said, “Bring me a sword.” So a sword was brought before the king. 25 And the king said, “Divide the living child in two, and give half to the one and half to the other.” 26 Then the woman whose son was alive said to the king, because her heart yearned for her son, “Oh, my lord, give her the living child, and by no means put him to death.” But the other said, “He shall be neither mine nor yours; divide him.” 27 Then the king answered and said, “Give the living child to the first woman, and by no means put him to death; she is his mother.” 28 And all Israel heard of the judgment that the king had rendered, and they stood in awe of the king, because they perceived that the wisdom of God was in him to do justice. Solomon's Officials 4 King Solomon was king over all Israel, 2 and these were his high officials: Azariah the son of Zadok was the priest; 3 Elihoreph and Ahijah the sons of Shisha were secretaries; Jehoshaphat the son of Ahilud was recorder; 4 Benaiah the son of Jehoiada was in command of the army; Zadok and Abiathar were priests; 5 Azariah the son of Nathan was over the officers; Zabud the son of Nathan was priest and king's friend; 6 Ahishar was in charge of the palace; and Adoniram the son of Abda was in charge of the forced labor. 7 Solomon had twelve officers over all Israel, who provided food for the king and his household. Each man had to make provision for one month in the year. 8 These were their names: Ben-hur, in the hill country of Ephraim; 9 Ben-deker, in Makaz, Shaalbim, Beth-shemesh, and Elonbeth-hanan; 10 Ben-hesed, in Arubboth (to him belonged Socoh and all the land of Hepher); 11 Ben-abinadab, in all Naphath-dor (he had Taphath the daughter of Solomon as his wife); 12 Baana the son of Ahilud, in Taanach, Megiddo, and all Beth-shean that is beside Zarethan below Jezreel, and from Beth-shean to Abel-meholah, as far as the other side of Jokmeam; 13 Ben-geber, in Ramoth-gilead (he had the villages of Jair the son of Manasseh, which are in Gilead, and he had the region of Argob, which is in Bashan, sixty great cities with walls and bronze bars); 14 Ahinadab the son of Iddo, in Mahanaim; 15 Ahimaaz, in Naphtali (he had taken Basemath the daughter of Solomon as his wife); 16 Baana the son of Hushai, in Asher and Bealoth; 17 Jehoshaphat the son of Paruah, in Issachar; 18 Shimei the son of Ela, in Benjamin; 19 Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan. And there was one governor who was over the land. Solomon's Wealth and Wisdom 20 Judah and Israel were as many as the sand by the sea. They ate and drank and were happy. 1 21 Solomon ruled over all the kingdoms from the Euphrates2 to the land of the Philistines and to the border of Egypt. They brought tribute and served Solomon all the days of his life. 22 Solomon's provision for one day was thirty cors3 of fine flour and sixty cors of meal, 23 ten fat oxen, and twenty pasture-fed cattle, a hundred sheep, besides deer, gazelles, roebucks, and fattened fowl. 24 For he had dominion over all the region west of the Euphrates4 from Tiphsah to Gaza, over all the kings west of the Euphrates. And he had peace on all sides around him. 25 And Judah and Israel lived in safety, from Dan even to Beersheba, every man under his vine and under his fig tree, all the days of Solomon. 26 Solomon also had 40,0005 stalls of horses for his chariots, and 12,000 horsemen. 27 And those officers supplied provisions for King Solomon, and for all who came to King Solomon's table, each one in his month. They let nothing be lacking. 28 Barley also and straw for the horses and swift steeds they brought to the place where it was required, each according to his duty. 29 And God gave Solomon wisdom and understanding beyond measure, and breadth of mind like the sand on the seashore, 30 so that Solomon's wisdom surpassed the wisdom of all the people of the east and all the wisdom of Egypt. 31 For he was wiser than all other men, wiser than Ethan the Ezrahite, and Heman, Calcol, and Darda, the sons of Mahol, and his fame was in all the surrounding nations. 32 He also spoke 3,000 proverbs, and his songs were 1,005. 33 He spoke of trees, from the cedar that is in Lebanon to the hyssop that grows out of the wall. He spoke also of beasts, and of birds, and of reptiles, and of fish. 34 And people of all nations came to hear the wisdom of Solomon, and from all the kings of the earth, who had heard of his wisdom. Footnotes [1] 4:20 Ch 5:1 in Hebrew [2] 4:21 Hebrew the River [3] 4:22 A cor was about 6 bushels or 220 liters [4] 4:24 Hebrew the River; twice in this verse [5] 4:26 Hebrew; one Hebrew manuscript (see 2 Chronicles 9:25 and Septuagint of 1 Kings 10:26) 4,000 (ESV) Psalm: Psalm 125 Psalm 125 (Listen) The Lord Surrounds His People A Song of Ascents. 125   Those who trust in the LORD are like Mount Zion,    which cannot be moved, but abides forever.2   As the mountains surround Jerusalem,    so the LORD surrounds his people,    from this time forth and forevermore.3   For the scepter of wickedness shall not rest    on the land allotted to the righteous,  lest the righteous stretch out    their hands to do wrong.4   Do good, O LORD, to those who are good,    and to those who are upright in their hearts!5   But those who turn aside to their crooked ways    the LORD will lead away with evildoers!    Peace be upon Israel! (ESV) New Testament: Titus 1–3 Titus 1–3 (Listen) Greeting 1 Paul, a servant1 of God and an apostle of Jesus Christ, for the sake of the faith of God's elect and their knowledge of the truth, which accords with godliness, 2 in hope of eternal life, which God, who never lies, promised before the ages began2 3 and at the proper time manifested in his word3 through the preaching with which I have been entrusted by the command of God our Savior; 4 To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior. Qualifications for Elders 5 This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you—6 if anyone is above reproach, the husband of one wife,4 and his children are believers5 and not open to the charge of debauchery or insubordination. 7 For an overseer,6 as God's steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, 8 but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. 9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound7 doctrine and also to rebuke those who contradict it. 10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party.8 11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. 12 One of the Cretans,9 a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.”10 13 This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, 14 not devoting themselves to Jewish myths and the commands of people who turn away from the truth. 15 To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. 16 They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work. Teach Sound Doctrine 2 But as for you, teach what accords with sound11 doctrine. 2 Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. 3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, 4 and so train the young women to love their husbands and children, 5 to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. 6 Likewise, urge the younger men to be self-controlled. 7 Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, 8 and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. 9 Bondservants12 are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, 10 not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior. 11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. 15 Declare these things; exhort and rebuke with all authority. Let no one disregard you. Be Ready for Every Good Work 3 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. 9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned. Final Instructions and Greetings 12 When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. 14 And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. 15 All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all. Footnotes [1] 1:1 For the contextual rendering of the Greek word doulos, see Preface [2] 1:2 Greek before times eternal [3] 1:3 Or manifested his word [4] 1:6 Or a man of one woman [5] 1:6 Or are faithful [6] 1:7 Or bishop; Greek episkopos [7] 1:9 Or healthy; also verse 13 [8] 1:10 Or especially those of the circumcision [9] 1:12 Greek One of them [10] 1:12 Probably from Epimenides of Crete [11] 2:1 Or healthy; also verses 2, 8 [12] 2:9 For the contextual rendering of the Greek word doulos, see Preface (ESV)

With family: Numbers 1; Psalm 35 Numbers 1 (Listen) A Census of Israel's Warriors 1 The LORD spoke to Moses in the wilderness of Sinai, in the tent of meeting, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying, 2 “Take a census of all the congregation of the people of Israel, by clans, by fathers' houses, according to the number of names, every male, head by head. 3 From twenty years old and upward, all in Israel who are able to go to war, you and Aaron shall list them, company by company. 4 And there shall be with you a man from each tribe, each man being the head of the house of his fathers. 5 And these are the names of the men who shall assist you. From Reuben, Elizur the son of Shedeur; 6 from Simeon, Shelumiel the son of Zurishaddai; 7 from Judah, Nahshon the son of Amminadab; 8 from Issachar, Nethanel the son of Zuar; 9 from Zebulun, Eliab the son of Helon; 10 from the sons of Joseph, from Ephraim, Elishama the son of Ammihud, and from Manasseh, Gamaliel the son of Pedahzur; 11 from Benjamin, Abidan the son of Gideoni; 12 from Dan, Ahiezer the son of Ammishaddai; 13 from Asher, Pagiel the son of Ochran; 14 from Gad, Eliasaph the son of Deuel; 15 from Naphtali, Ahira the son of Enan.” 16 These were the ones chosen from the congregation, the chiefs of their ancestral tribes, the heads of the clans of Israel. 17 Moses and Aaron took these men who had been named, 18 and on the first day of the second month, they assembled the whole congregation together, who registered themselves by clans, by fathers' houses, according to the number of names from twenty years old and upward, head by head, 19 as the LORD commanded Moses. So he listed them in the wilderness of Sinai. 20 The people of Reuben, Israel's firstborn, their generations, by their clans, by their fathers' houses, according to the number of names, head by head, every male from twenty years old and upward, all who were able to go to war: 21 those listed of the tribe of Reuben were 46,500. 22 Of the people of Simeon, their generations, by their clans, by their fathers' houses, those of them who were listed, according to the number of names, head by head, every male from twenty years old and upward, all who were able to go to war: 23 those listed of the tribe of Simeon were 59,300. 24 Of the people of Gad, their generations, by their clans, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go to war: 25 those listed of the tribe of Gad were 45,650. 26 Of the people of Judah, their generations, by their clans, by their fathers' houses, according to the number of names, from twenty years old and upward, every man able to go to war: 27 those listed of the tribe of Judah were 74,600. 28 Of the people of Issachar, their generations, by their clans, by their fathers' houses, according to the number of names, from twenty years old and upward, every man able to go to war: 29 those listed of the tribe of Issachar were 54,400. 30 Of the people of Zebulun, their generations, by their clans, by their fathers' houses, according to the number of names, from twenty years old and upward, every man able to go to war: 31 those listed of the tribe of Zebulun were 57,400. 32 Of the people of Joseph, namely, of the people of Ephraim, their generations, by their clans, by their fathers' houses, according to the number of names, from twenty years old and upward, every man able to go to war: 33 those listed of the tribe of Ephraim were 40,500. 34 Of the people of Manasseh, their generations, by their clans, by their fathers' houses, according to the number of names, from twenty years old and upward, every man able to go to war: 35 those listed of the tribe of Manasseh were 32,200. 36 Of the people of Benjamin, their generations, by their clans, by their fathers' houses, according to the number of names, from twenty years old and upward, every man able to go to war: 37 those listed of the tribe of Benjamin were 35,400. 38 Of the people of Dan, their generations, by their clans, by their fathers' houses, according to the number of names, from twenty years old and upward, every man able to go to war: 39 those listed of the tribe of Dan were 62,700. 40 Of the people of Asher, their generations, by their clans, by their fathers' houses, according to the number of names, from twenty years old and upward, every man able to go to war: 41 those listed of the tribe of Asher were 41,500. 42 Of the people of Naphtali, their generations, by their clans, by their fathers' houses, according to the number of names, from twenty years old and upward, every man able to go to war: 43 those listed of the tribe of Naphtali were 53,400. 44 These are those who were listed, whom Moses and Aaron listed with the help of the chiefs of Israel, twelve men, each representing his fathers' house. 45 So all those listed of the people of Israel, by their fathers' houses, from twenty years old and upward, every man able to go to war in Israel—46 all those listed were 603,550. Levites Exempted 47 But the Levites were not listed along with them by their ancestral tribe. 48 For the LORD spoke to Moses, saying, 49 “Only the tribe of Levi you shall not list, and you shall not take a census of them among the people of Israel. 50 But appoint the Levites over the tabernacle of the testimony, and over all its furnishings, and over all that belongs to it. They are to carry the tabernacle and all its furnishings, and they shall take care of it and shall camp around the tabernacle. 51 When the tabernacle is to set out, the Levites shall take it down, and when the tabernacle is to be pitched, the Levites shall set it up. And if any outsider comes near, he shall be put to death. 52 The people of Israel shall pitch their tents by their companies, each man in his own camp and each man by his own standard. 53 But the Levites shall camp around the tabernacle of the testimony, so that there may be no wrath on the congregation of the people of Israel. And the Levites shall keep guard over the tabernacle of the testimony.” 54 Thus did the people of Israel; they did according to all that the LORD commanded Moses. (ESV) Psalm 35 (Listen) Great Is the Lord Of David. 35   Contend, O LORD, with those who contend with me;    fight against those who fight against me!2   Take hold of shield and buckler    and rise for my help!3   Draw the spear and javelin1    against my pursuers!  Say to my soul,    “I am your salvation!” 4   Let them be put to shame and dishonor    who seek after my life!  Let them be turned back and disappointed    who devise evil against me!5   Let them be like chaff before the wind,    with the angel of the LORD driving them away!6   Let their way be dark and slippery,    with the angel of the LORD pursuing them! 7   For without cause they hid their net for me;    without cause they dug a pit for my life.28   Let destruction come upon him when he does not know it!  And let the net that he hid ensnare him;    let him fall into it—to his destruction! 9   Then my soul will rejoice in the LORD,    exulting in his salvation.10   All my bones shall say,    “O LORD, who is like you,  delivering the poor    from him who is too strong for him,    the poor and needy from him who robs him?” 11   Malicious3 witnesses rise up;    they ask me of things that I do not know.12   They repay me evil for good;    my soul is bereft.413   But I, when they were sick—    I wore sackcloth;    I afflicted myself with fasting;  I prayed with head bowed5 on my chest.14     I went about as though I grieved for my friend or my brother;  as one who laments his mother,    I bowed down in mourning. 15   But at my stumbling they rejoiced and gathered;    they gathered together against me;  wretches whom I did not know    tore at me without ceasing;16   like profane mockers at a feast,6    they gnash at me with their teeth. 17   How long, O Lord, will you look on?    Rescue me from their destruction,    my precious life from the lions!18   I will thank you in the great congregation;    in the mighty throng I will praise you. 19   Let not those rejoice over me    who are wrongfully my foes,  and let not those wink the eye    who hate me without cause.20   For they do not speak peace,    but against those who are quiet in the land    they devise words of deceit.21   They open wide their mouths against me;    they say, “Aha, Aha!    Our eyes have seen it!” 22   You have seen, O LORD; be not silent!    O Lord, be not far from me!23   Awake and rouse yourself for my vindication,    for my cause, my God and my Lord!24   Vindicate me, O LORD, my God,    according to your righteousness,    and let them not rejoice over me!25   Let them not say in their hearts,    “Aha, our heart's desire!”  Let them not say, “We have swallowed him up.” 26   Let them be put to shame and disappointed altogether    who rejoice at my calamity!  Let them be clothed with shame and dishonor    who magnify themselves against me! 27   Let those who delight in my righteousness    shout for joy and be glad    and say evermore,  “Great is the LORD,    who delights in the welfare of his servant!”28   Then my tongue shall tell of your righteousness    and of your praise all the day long. Footnotes [1] 35:3 Or and close the way [2] 35:7 The word pit is transposed from the preceding line; Hebrew For without cause they hid the pit of their net for me; without cause they dug for my life [3] 35:11 Or Violent [4] 35:12 Hebrew it is bereavement to my soul [5] 35:13 Or my prayer shall turn back [6] 35:16 The meaning of the Hebrew phrase is uncertain (ESV) In private: Ecclesiastes 11; Titus 3 Ecclesiastes 11 (Listen) Cast Your Bread upon the Waters 11   Cast your bread upon the waters,    for you will find it after many days.2   Give a portion to seven, or even to eight,    for you know not what disaster may happen on earth.3   If the clouds are full of rain,    they empty themselves on the earth,  and if a tree falls to the south or to the north,    in the place where the tree falls, there it will lie.4   He who observes the wind will not sow,    and he who regards the clouds will not reap. 5 As you do not know the way the spirit comes to the bones in the womb1 of a woman with child, so you do not know the work of God who makes everything. 6 In the morning sow your seed, and at evening withhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good. 7 Light is sweet, and it is pleasant for the eyes to see the sun. 8 So if a person lives many years, let him rejoice in them all; but let him remember that the days of darkness will be many. All that comes is vanity.2 9 Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment. 10 Remove vexation from your heart, and put away pain3 from your body, for youth and the dawn of life are vanity. Footnotes [1] 11:5 Some Hebrew manuscripts, Targum; most Hebrew manuscripts As you do not know the way of the wind, or how the bones grow in the womb [2] 11:8 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verse 10 (see note on 1:2) [3] 11:10 Or evil (ESV) Titus 3 (Listen) Be Ready for Every Good Work 3 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. 9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned. Final Instructions and Greetings 12 When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. 14 And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. 15 All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all. (ESV)

The Crusaders have reached Nicopolis! But as the Crusaders settle in and prepare for a siege the Ottoman army led by Sultan Bayezid the Thunderbolt is making it's way north. Time Period Covered: 1396-1398 Notable People: John the Fearless, Sigismund of Luxembourg, Mircea the Elder, Bayezid the Thunderbolt, Engeurrand de Coucy, Philip of Artois Count of Eu, Jean Le Maingre/Boucicaut, Stefan Lazarevic, Philip the Bold, Dino Rapondi Thank you to Bry from Pontifacts and Ben from Wittenberg to Westphalia for reading the quotes for this episode. Cover Art by Brandon Wilburn Music by Zakhar Valaha

In 1396, Count John of Nevers, son of Duke Philip the Bold of Burgundy, led a Crusade against the Ottoman Empire. In this second part of three on the Crusade of Nicopolis we will explore the legacy of the Crusades in Late Medieval Europe and begin our march towards Nicopolis. Time Period Covered: ~1300 - 1396 Notable People: John the Fearless, Philip the Bold, Philippe de Mezieres, King Charles VI of France, King Richard II of England, John of Gaunt, Louis of Orleans, Sigismund of Luxembourg, Mircea the Elder, Bayezid the Thunderbolt Notable Events/Developments: Fall of Outremer, The Truce of Leulinghem, Battle of Vidin (1396), Siege of Oryahovo (1396) Thank you to Gary Girod from the French History Podcast and Emmanuel Dubois from La Fayette, We Are Here! for reading the quotes for this episode. Cover Art by Brandon Wilburn Music by Zakhar Valaha

Last Epiphany First Psalm: Psalm 30; Psalm 32 Psalm 30 (Listen) Joy Comes with the Morning A Psalm of David. A song at the dedication of the temple. 30   I will extol you, O LORD, for you have drawn me up    and have not let my foes rejoice over me.2   O LORD my God, I cried to you for help,    and you have healed me.3   O LORD, you have brought up my soul from Sheol;    you restored me to life from among those who go down to the pit.1 4   Sing praises to the LORD, O you his saints,    and give thanks to his holy name.25   For his anger is but for a moment,    and his favor is for a lifetime.3  Weeping may tarry for the night,    but joy comes with the morning. 6   As for me, I said in my prosperity,    “I shall never be moved.”7   By your favor, O LORD,    you made my mountain stand strong;  you hid your face;    I was dismayed. 8   To you, O LORD, I cry,    and to the Lord I plead for mercy:9   “What profit is there in my death,4    if I go down to the pit?5  Will the dust praise you?    Will it tell of your faithfulness?10   Hear, O LORD, and be merciful to me!    O LORD, be my helper!” 11   You have turned for me my mourning into dancing;    you have loosed my sackcloth    and clothed me with gladness,12   that my glory may sing your praise and not be silent.    O LORD my God, I will give thanks to you forever! Footnotes [1] 30:3 Or to life, that I should not go down to the pit [2] 30:4 Hebrew to the memorial of his holiness (see Exodus 3:15) [3] 30:5 Or and in his favor is life [4] 30:9 Hebrew in my blood [5] 30:9 Or to corruption (ESV) Psalm 32 (Listen) Blessed Are the Forgiven A Maskil1 of David. 32   Blessed is the one whose transgression is forgiven,    whose sin is covered.2   Blessed is the man against whom the LORD counts no iniquity,    and in whose spirit there is no deceit. 3   For when I kept silent, my bones wasted away    through my groaning all day long.4   For day and night your hand was heavy upon me;    my strength was dried up2 as by the heat of summer. Selah 5   I acknowledged my sin to you,    and I did not cover my iniquity;  I said, “I will confess my transgressions to the LORD,”    and you forgave the iniquity of my sin. Selah 6   Therefore let everyone who is godly    offer prayer to you at a time when you may be found;  surely in the rush of great waters,    they shall not reach him.7   You are a hiding place for me;    you preserve me from trouble;    you surround me with shouts of deliverance. Selah 8   I will instruct you and teach you in the way you should go;    I will counsel you with my eye upon you.9   Be not like a horse or a mule, without understanding,    which must be curbed with bit and bridle,    or it will not stay near you. 10   Many are the sorrows of the wicked,    but steadfast love surrounds the one who trusts in the LORD.11   Be glad in the LORD, and rejoice, O righteous,    and shout for joy, all you upright in heart! Footnotes [1] 32:1 Probably a musical or liturgical term [2] 32:4 Hebrew my vitality was changed (ESV) Second Psalm: Psalms 42–43 Psalms 42–43 (Listen) Book Two Why Are You Cast Down, O My Soul? To the choirmaster. A Maskil1 of the Sons of Korah. 42   As a deer pants for flowing streams,    so pants my soul for you, O God.2   My soul thirsts for God,    for the living God.  When shall I come and appear before God?23   My tears have been my food    day and night,  while they say to me all the day long,    “Where is your God?”4   These things I remember,    as I pour out my soul:  how I would go with the throng    and lead them in procession to the house of God  with glad shouts and songs of praise,    a multitude keeping festival. 5   Why are you cast down, O my soul,    and why are you in turmoil within me?  Hope in God; for I shall again praise him,    my salvation3 6 and my God.   My soul is cast down within me;    therefore I remember you  from the land of Jordan and of Hermon,    from Mount Mizar.7   Deep calls to deep    at the roar of your waterfalls;  all your breakers and your waves    have gone over me.8   By day the LORD commands his steadfast love,    and at night his song is with me,    a prayer to the God of my life.9   I say to God, my rock:    “Why have you forgotten me?  Why do I go mourning    because of the oppression of the enemy?”10   As with a deadly wound in my bones,    my adversaries taunt me,  while they say to me all the day long,    “Where is your God?” 11   Why are you cast down, O my soul,    and why are you in turmoil within me?  Hope in God; for I shall again praise him,    my salvation and my God. Send Out Your Light and Your Truth 43   Vindicate me, O God, and defend my cause    against an ungodly people,  from the deceitful and unjust man    deliver me!2   For you are the God in whom I take refuge;    why have you rejected me?  Why do I go about mourning    because of the oppression of the enemy? 3   Send out your light and your truth;    let them lead me;  let them bring me to your holy hill    and to your dwelling!4   Then I will go to the altar of God,    to God my exceeding joy,  and I will praise you with the lyre,    O God, my God. 5   Why are you cast down, O my soul,    and why are you in turmoil within me?  Hope in God; for I shall again praise him,    my salvation and my God. Footnotes [1] 42:1 Probably a musical or liturgical term [2] 42:2 Revocalization yields and see the face of God [3] 42:5 Hebrew the salvation of my face; also verse 11 and 43:5 (ESV) Old Testament: Deuteronomy 7:17–26 Deuteronomy 7:17–26 (Listen) 17 “If you say in your heart, ‘These nations are greater than I. How can I dispossess them?' 18 you shall not be afraid of them but you shall remember what the LORD your God did to Pharaoh and to all Egypt, 19 the great trials that your eyes saw, the signs, the wonders, the mighty hand, and the outstretched arm, by which the LORD your God brought you out. So will the LORD your God do to all the peoples of whom you are afraid. 20 Moreover, the LORD your God will send hornets among them, until those who are left and hide themselves from you are destroyed. 21 You shall not be in dread of them, for the LORD your God is in your midst, a great and awesome God. 22 The LORD your God will clear away these nations before you little by little. You may not make an end of them at once,1 lest the wild beasts grow too numerous for you. 23 But the LORD your God will give them over to you and throw them into great confusion, until they are destroyed. 24 And he will give their kings into your hand, and you shall make their name perish from under heaven. No one shall be able to stand against you until you have destroyed them. 25 The carved images of their gods you shall burn with fire. You shall not covet the silver or the gold that is on them or take it for yourselves, lest you be ensnared by it, for it is an abomination to the LORD your God. 26 And you shall not bring an abominable thing into your house and become devoted to destruction2 like it. You shall utterly detest and abhor it, for it is devoted to destruction. Footnotes [1] 7:22 Or quickly [2] 7:26 That is, set apart (devoted) as an offering to the Lord (for destruction); twice in this verse (ESV) New Testament: Titus 3 Titus 3 (Listen) Be Ready for Every Good Work 3 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. 9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned. Final Instructions and Greetings 12 When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. 14 And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. 15 All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all. (ESV) Gospel: John 1:43–51 John 1:43–51 (Listen) Jesus Calls Philip and Nathanael 43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” 46 Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47 Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” 48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” 50 Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,' do you believe? You will see greater things than these.” 51 And he said to him, “Truly, truly, I say to you,1 you will see heaven opened, and the angels of God ascending and descending on the Son of Man.” Footnotes [1] 1:51 The Greek for you is plural; twice in this verse (ESV)

In 1396, Count John of Nevers, son of Duke Philip the Bold of Burgundy, led a Crusade against the Ottoman Empire. In this first part of three on the Crusade of Nicopolis we will explore the two other major players in this crusade. The Kingdom of Hungary which initiated the call, and the Ottoman Empire, the target of the Crusade. Time Period Covered: 1299 - 1395 Notable People: Charles Robert of Hungary, Louis the Great of Hungary, Sigismund of Luxembourg, Mircea the Elder, Osman I, Orhan I, Murad I, Bayezid the Thunderbolt, Lazar of Serbia, Stefan Lazarevic Notable Events/Developments: Angevin Rule in Hungary, Rise of the Ottomans, Battle of Maritsa, Battle of Kosovo Thank you to Veronica Fortune from the Passed Podcast and Roberto Toro from The History of Saqartvelo Georgia and Tsar Power for reading the quotes for this episode. Cover Art by Brandon Wilburn Music by Zakhar Valaha

Titus 1–3 Titus 1–3 (Listen) Greeting 1 Paul, a servant1 of God and an apostle of Jesus Christ, for the sake of the faith of God's elect and their knowledge of the truth, which accords with godliness, 2 in hope of eternal life, which God, who never lies, promised before the ages began2 3 and at the proper time manifested in his word3 through the preaching with which I have been entrusted by the command of God our Savior; 4 To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior. Qualifications for Elders 5 This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you—6 if anyone is above reproach, the husband of one wife,4 and his children are believers5 and not open to the charge of debauchery or insubordination. 7 For an overseer,6 as God's steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, 8 but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. 9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound7 doctrine and also to rebuke those who contradict it. 10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party.8 11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. 12 One of the Cretans,9 a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.”10 13 This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, 14 not devoting themselves to Jewish myths and the commands of people who turn away from the truth. 15 To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. 16 They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work. Teach Sound Doctrine 2 But as for you, teach what accords with sound11 doctrine. 2 Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. 3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, 4 and so train the young women to love their husbands and children, 5 to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. 6 Likewise, urge the younger men to be self-controlled. 7 Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, 8 and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. 9 Bondservants12 are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, 10 not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior. 11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. 15 Declare these things; exhort and rebuke with all authority. Let no one disregard you. Be Ready for Every Good Work 3 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. 9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned. Final Instructions and Greetings 12 When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. 14 And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. 15 All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all. Footnotes [1] 1:1 For the contextual rendering of the Greek word doulos, see Preface [2] 1:2 Greek before times eternal [3] 1:3 Or manifested his word [4] 1:6 Or a man of one woman [5] 1:6 Or are faithful [6] 1:7 Or bishop; Greek episkopos [7] 1:9 Or healthy; also verse 13 [8] 1:10 Or especially those of the circumcision [9] 1:12 Greek One of them [10] 1:12 Probably from Epimenides of Crete [11] 2:1 Or healthy; also verses 2, 8 [12] 2:9 For the contextual rendering of the Greek word doulos, see Preface (ESV)

Titus 1—Philemon Titus 1–3 (Listen) Greeting 1 Paul, a servant1 of God and an apostle of Jesus Christ, for the sake of the faith of God's elect and their knowledge of the truth, which accords with godliness, 2 in hope of eternal life, which God, who never lies, promised before the ages began2 3 and at the proper time manifested in his word3 through the preaching with which I have been entrusted by the command of God our Savior; 4 To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior. Qualifications for Elders 5 This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you—6 if anyone is above reproach, the husband of one wife,4 and his children are believers5 and not open to the charge of debauchery or insubordination. 7 For an overseer,6 as God's steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, 8 but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. 9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound7 doctrine and also to rebuke those who contradict it. 10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party.8 11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. 12 One of the Cretans,9 a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.”10 13 This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, 14 not devoting themselves to Jewish myths and the commands of people who turn away from the truth. 15 To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. 16 They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work. Teach Sound Doctrine 2 But as for you, teach what accords with sound11 doctrine. 2 Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. 3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, 4 and so train the young women to love their husbands and children, 5 to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. 6 Likewise, urge the younger men to be self-controlled. 7 Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, 8 and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. 9 Bondservants12 are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, 10 not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior. 11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. 15 Declare these things; exhort and rebuke with all authority. Let no one disregard you. Be Ready for Every Good Work 3 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. 9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned. Final Instructions and Greetings 12 When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. 14 And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. 15 All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all. Greeting 1 Paul, a prisoner for Christ Jesus, and Timothy our brother, To Philemon our beloved fellow worker 2 and Apphia our sister and Archippus our fellow soldier, and the church in your house: 3 Grace to you and peace from God our Father and the Lord Jesus Christ. Philemon's Love and Faith 4 I thank my God always when I remember you in my prayers, 5 because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints, 6 and I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ.13 7 For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you. Paul's Plea for Onesimus 8 Accordingly, though I am bold enough in Christ to command you to do what is required, 9 yet for love's sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus—10 I appeal to you for my child, Onesimus,14 whose father I became in my imprisonment. 11 (Formerly he was useless to you, but now he is indeed useful to you and to me.) 12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. 15 For this perhaps is why he was parted from you for a while, that you might have him back forever, 16 no longer as a bondservant15 but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord. 17 So if you consider me your partner, receive him as you would receive me. 18 If he has wronged you at all, or owes you anything, charge that to my account. 19 I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. 20 Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ. 21 Confident of your obedience, I write to you, knowing that you will do even more than I say. 22 At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you. Final Greetings 23 Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you, 24 and so do Mark, Aristarchus, Demas, and Luke, my fellow workers. 25 The grace of the Lord Jesus Christ be with your spirit. Footnotes [1] 1:1 For the contextual rendering of the Greek word doulos, see Preface [2] 1:2 Greek before times eternal [3] 1:3 Or manifested his word [4] 1:6 Or a man of one woman [5] 1:6 Or are faithful [6] 1:7 Or bishop; Greek episkopos [7] 1:9 Or healthy; also verse 13 [8] 1:10 Or especially those of the circumcision [9] 1:12 Greek One of them [10] 1:12 Probably from Epimenides of Crete [11] 2:1 Or healthy; also verses 2, 8 [12] 2:9 For the contextual rendering of the Greek word doulos, see Preface [13] 1:6 Or for Christ's service [14] 1:10 Onesimus means useful (see verse 11) or beneficial (see verse 20) [15] 1:16 For the contextual rendering of the Greek word doulos, see Preface; twice in this verse (ESV)

Welcome to December 12, 2022 on the National Day Calendar. Today we celebrate two holiday favorites and how to extend the season.  The cheerful red poinsettia plant was first brought to the United States from Mexico by botanist Joel Roberts Poinsett in 1825. Today poinsettias range in color from blue to golden orange, though this is not always natural. These plants are often sprayed with paint and even glitter, which doesn't help them live long past Christmas. So how has Ingrid from Missouri kept one poinsettia alive for more than 10 years? Her secret is to prune back the bracts or colored leaves in February or March. She then allows the plant 10 hours of natural light followed by darkness for the rest of the day. Her plant blooms season after season in a mixture of red and white. On National Poinsettia Day we celebrate the beautiful symbol of the season that can truly last all year. The first gingerbread was often used in religious ceremonies thanks to the Armenian monk, Gregory of Nicopolis. In 992 AD, he taught French Christians the art of molding his favorite food into the figures of saints. But when the Brothers Grimm told the tale of Hansel and Gretel and their fateful visit to a gingerbread house, German guilds began crafting the sturdy dough into candy-covered cottages. Perhaps they devised this story to keep hungry children from sneaking a bite of this holiday treat. Today there is no better way to invite the spirit of the season into your home than by baking up this treat. On National Gingerbread House Day build your own festive villages and celebrate the sweet, spicy scent of this holiday tradition.  I'm Anna Devere and I'm Marlo Anderson. Thanks for joining us as we Celebrate Every Day. Learn more about your ad choices. Visit megaphone.fm/adchoices

Old Testament: Ezekiel 40–41 Ezekiel 40–41 (Listen) Vision of the New Temple 40 In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city was struck down, on that very day, the hand of the LORD was upon me, and he brought me to the city.1 2 In visions of God he brought me to the land of Israel, and set me down on a very high mountain, on which was a structure like a city to the south. 3 When he brought me there, behold, there was a man whose appearance was like bronze, with a linen cord and a measuring reed in his hand. And he was standing in the gateway. 4 And the man said to me, “Son of man, look with your eyes, and hear with your ears, and set your heart upon all that I shall show you, for you were brought here in order that I might show it to you. Declare all that you see to the house of Israel.” The East Gate to the Outer Court 5 And behold, there was a wall all around the outside of the temple area, and the length of the measuring reed in the man's hand was six long cubits, each being a cubit and a handbreadth2 in length. So he measured the thickness of the wall, one reed; and the height, one reed. 6 Then he went into the gateway facing east, going up its steps, and measured the threshold of the gate, one reed deep.3 7 And the side rooms, one reed long and one reed broad; and the space between the side rooms, five cubits; and the threshold of the gate by the vestibule of the gate at the inner end, one reed. 8 Then he measured the vestibule of the gateway, on the inside, one reed. 9 Then he measured the vestibule of the gateway, eight cubits; and its jambs, two cubits; and the vestibule of the gate was at the inner end. 10 And there were three side rooms on either side of the east gate. The three were of the same size, and the jambs on either side were of the same size. 11 Then he measured the width of the opening of the gateway, ten cubits; and the length of the gateway, thirteen cubits. 12 There was a barrier before the side rooms, one cubit on either side. And the side rooms were six cubits on either side. 13 Then he measured the gate from the ceiling of the one side room to the ceiling of the other, a breadth of twenty-five cubits; the openings faced each other. 14 He measured also the vestibule, sixty cubits. And around the vestibule of the gateway was the court.4 15 From the front of the gate at the entrance to the front of the inner vestibule of the gate was fifty cubits. 16 And the gateway had windows all around, narrowing inwards toward the side rooms and toward their jambs, and likewise the vestibule had windows all around inside, and on the jambs were palm trees. The Outer Court 17 Then he brought me into the outer court. And behold, there were chambers and a pavement, all around the court. Thirty chambers faced the pavement. 18 And the pavement ran along the side of the gates, corresponding to the length of the gates. This was the lower pavement. 19 Then he measured the distance from the inner front of the lower gate to the outer front of the inner court,5 a hundred cubits on the east side and on the north side.6 The North Gate 20 As for the gate that faced toward the north, belonging to the outer court, he measured its length and its breadth. 21 Its side rooms, three on either side, and its jambs and its vestibule were of the same size as those of the first gate. Its length was fifty cubits, and its breadth twenty-five cubits. 22 And its windows, its vestibule, and its palm trees were of the same size as those of the gate that faced toward the east. And by seven steps people would go up to it, and find its vestibule before them. 23 And opposite the gate on the north, as on the east, was a gate to the inner court. And he measured from gate to gate, a hundred cubits. The South Gate 24 And he led me toward the south, and behold, there was a gate on the south. And he measured its jambs and its vestibule; they had the same size as the others. 25 Both it and its vestibule had windows all around, like the windows of the others. Its length was fifty cubits, and its breadth twenty-five cubits. 26 And there were seven steps leading up to it, and its vestibule was before them, and it had palm trees on its jambs, one on either side. 27 And there was a gate on the south of the inner court. And he measured from gate to gate toward the south, a hundred cubits. The Inner Court 28 Then he brought me to the inner court through the south gate, and he measured the south gate. It was of the same size as the others. 29 Its side rooms, its jambs, and its vestibule were of the same size as the others, and both it and its vestibule had windows all around. Its length was fifty cubits, and its breadth twenty-five cubits. 30 And there were vestibules all around, twenty-five cubits long and five cubits broad. 31 Its vestibule faced the outer court, and palm trees were on its jambs, and its stairway had eight steps. 32 Then he brought me to the inner court on the east side, and he measured the gate. It was of the same size as the others. 33 Its side rooms, its jambs, and its vestibule were of the same size as the others, and both it and its vestibule had windows all around. Its length was fifty cubits, and its breadth twenty-five cubits. 34 Its vestibule faced the outer court, and it had palm trees on its jambs, on either side, and its stairway had eight steps. 35 Then he brought me to the north gate, and he measured it. It had the same size as the others. 36 Its side rooms, its jambs, and its vestibule were of the same size as the others,7 and it had windows all around. Its length was fifty cubits, and its breadth twenty-five cubits. 37 Its vestibule8 faced the outer court, and it had palm trees on its jambs, on either side, and its stairway had eight steps. 38 There was a chamber with its door in the vestibule of the gate,9 where the burnt offering was to be washed. 39 And in the vestibule of the gate were two tables on either side, on which the burnt offering and the sin offering and the guilt offering were to be slaughtered. 40 And off to the side, on the outside as one goes up to the entrance of the north gate, were two tables; and off to the other side of the vestibule of the gate were two tables. 41 Four tables were on either side of the gate, eight tables, on which to slaughter. 42 And there were four tables of hewn stone for the burnt offering, a cubit and a half long, and a cubit and a half broad, and one cubit high, on which the instruments were to be laid with which the burnt offerings and the sacrifices were slaughtered. 43 And hooks,10 a handbreadth long, were fastened all around within. And on the tables the flesh of the offering was to be laid. Chambers for the Priests 44 On the outside of the inner gateway there were two chambers11 in the inner court, one12 at the side of the north gate facing south, the other at the side of the south13 gate facing north. 45 And he said to me, “This chamber that faces south is for the priests who have charge of the temple, 46 and the chamber that faces north is for the priests who have charge of the altar. These are the sons of Zadok, who alone14 among the sons of Levi may come near to the LORD to minister to him.” 47 And he measured the court, a hundred cubits long and a hundred cubits broad, a square. And the altar was in front of the temple. The Vestibule of the Temple 48 Then he brought me to the vestibule of the temple and measured the jambs of the vestibule, five cubits on either side. And the breadth of the gate was fourteen cubits, and the sidewalls of the gate15 were three cubits on either side. 49 The length of the vestibule was twenty cubits, and the breadth twelve16 cubits, and people would go up to it by ten steps.17 And there were pillars beside the jambs, one on either side. The Inner Temple 41 Then he brought me to the nave and measured the jambs. On each side six cubits18 was the breadth of the jambs.19 2 And the breadth of the entrance was ten cubits, and the sidewalls of the entrance were five cubits on either side. And he measured the length of the nave,20 forty cubits, and its breadth, twenty cubits. 3 Then he went into the inner room and measured the jambs of the entrance, two cubits; and the entrance, six cubits; and the sidewalls on either side21 of the entrance, seven cubits. 4 And he measured the length of the room, twenty cubits, and its breadth, twenty cubits, across the nave. And he said to me, “This is the Most Holy Place.” 5 Then he measured the wall of the temple, six cubits thick, and the breadth of the side chambers, four cubits, all around the temple. 6 And the side chambers were in three stories, one over another, thirty in each story. There were offsets22 all around the wall of the temple to serve as supports for the side chambers, so that they should not be supported by the wall of the temple. 7 And it became broader as it wound upward to the side chambers, because the temple was enclosed upward all around the temple. Thus the temple had a broad area upward, and so one went up from the lowest story to the top story through the middle story. 8 I saw also that the temple had a raised platform all around; the foundations of the side chambers measured a full reed of six long cubits. 9 The thickness of the outer wall of the side chambers was five cubits. The free space between the side chambers of the temple and the 10 other chambers was a breadth of twenty cubits all around the temple on every side. 11 And the doors of the side chambers opened on the free space, one door toward the north, and another door toward the south. And the breadth of the free space was five cubits all around. 12 The building that was facing the separate yard on the west side was seventy cubits broad, and the wall of the building was five cubits thick all around, and its length ninety cubits. 13 Then he measured the temple, a hundred cubits long; and the yard and the building with its walls, a hundred cubits long; 14 also the breadth of the east front of the temple and the yard, a hundred cubits. 15 Then he measured the length of the building facing the yard that was at the back and its galleries23 on either side, a hundred cubits. The inside of the nave and the vestibules of the court, 16 the thresholds and the narrow windows and the galleries all around the three of them, opposite the threshold, were paneled with wood all around, from the floor up to the windows (now the windows were covered), 17 to the space above the door, even to the inner room, and on the outside. And on all the walls all around, inside and outside, was a measured pattern.24 18 It was carved of cherubim and palm trees, a palm tree between cherub and cherub. Every cherub had two faces: 19 a human face toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side. They were carved on the whole temple all around. 20 From the floor to above the door, cherubim and palm trees were carved; similarly the wall of the nave. 21 The doorposts of the nave were squared, and in front of the Holy Place was something resembling 22 an altar of wood, three cubits high, two cubits long, and two cubits broad.25 Its corners, its base,26 and its walls were of wood. He said to me, “This is the table that is before the LORD.” 23 The nave and the Holy Place had each a double door. 24 The double doors had two leaves apiece, two swinging leaves for each door. 25 And on the doors of the nave were carved cherubim and palm trees, such as were carved on the walls. And there was a canopy27 of wood in front of the vestibule outside. 26 And there were narrow windows and palm trees on either side, on the sidewalls of the vestibule, the side chambers of the temple, and the canopies. Footnotes [1] 40:1 Hebrew brought me there [2] 40:5 A cubit was about 18 inches or 45 centimeters; a handbreadth was about 3 inches or 7.5 centimeters [3] 40:6 Hebrew deep, and one threshold, one reed deep [4] 40:14 Text uncertain; Hebrew And he made the jambs sixty cubits, and to the jamb of the court was the gateway all around [5] 40:19 Hebrew distance from before the low gate before the inner court to the outside [6] 40:19 Or cubits. So far the eastern gate; now to the northern gate [7] 40:36 One manuscript (compare verses 29 and 33); most manuscripts lack were of the same size as the others [8] 40:37 Septuagint, Vulgate (compare verses 26, 31, 34); Hebrew jambs [9] 40:38 Hebrew at the jambs, the gates [10] 40:43 Or shelves [11] 40:44 Septuagint; Hebrew were chambers for singers [12] 40:44 Hebrew lacks one [13] 40:44 Septuagint; Hebrew east [14] 40:46 Hebrew lacks alone [15] 40:48 Septuagint; Hebrew lacks was fourteen cubits, and the sidewalls of the gate [16] 40:49 Septuagint; Hebrew eleven [17] 40:49 Septuagint; Hebrew and by steps that would go up to it [18] 41:1 A cubit was about 18 inches or 45 centimeters [19] 41:1 Compare Septuagint; Hebrew tent [20] 41:2 Hebrew its length [21] 41:3 Septuagint; Hebrew and the breadth [22] 41:6 Septuagint, compare 1 Kings 6:6; the meaning of the Hebrew word is uncertain [23] 41:15 The meaning of the Hebrew term is unknown; also verse 16 [24] 41:17 Hebrew were measurements [25] 41:22 Septuagint; Hebrew lacks two cubits broad [26] 41:22 Septuagint; Hebrew length [27] 41:25 The meaning of the Hebrew word is unknown; also verse 26 (ESV) Psalm: Psalm 125 Psalm 125 (Listen) The Lord Surrounds His People A Song of Ascents. 125   Those who trust in the LORD are like Mount Zion,    which cannot be moved, but abides forever.2   As the mountains surround Jerusalem,    so the LORD surrounds his people,    from this time forth and forevermore.3   For the scepter of wickedness shall not rest    on the land allotted to the righteous,  lest the righteous stretch out    their hands to do wrong.4   Do good, O LORD, to those who are good,    and to those who are upright in their hearts!5   But those who turn aside to their crooked ways    the LORD will lead away with evildoers!    Peace be upon Israel! (ESV) New Testament: Titus 1–3 Titus 1–3 (Listen) Greeting 1 Paul, a servant1 of God and an apostle of Jesus Christ, for the sake of the faith of God's elect and their knowledge of the truth, which accords with godliness, 2 in hope of eternal life, which God, who never lies, promised before the ages began2 3 and at the proper time manifested in his word3 through the preaching with which I have been entrusted by the command of God our Savior; 4 To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior. Qualifications for Elders 5 This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you—6 if anyone is above reproach, the husband of one wife,4 and his children are believers5 and not open to the charge of debauchery or insubordination. 7 For an overseer,6 as God's steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, 8 but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. 9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound7 doctrine and also to rebuke those who contradict it. 10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party.8 11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. 12 One of the Cretans,9 a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.”10 13 This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, 14 not devoting themselves to Jewish myths and the commands of people who turn away from the truth. 15 To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. 16 They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work. Teach Sound Doctrine 2 But as for you, teach what accords with sound11 doctrine. 2 Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. 3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, 4 and so train the young women to love their husbands and children, 5 to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. 6 Likewise, urge the younger men to be self-controlled. 7 Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, 8 and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. 9 Bondservants12 are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, 10 not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior. 11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. 15 Declare these things; exhort and rebuke with all authority. Let no one disregard you. Be Ready for Every Good Work 3 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. 9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned. Final Instructions and Greetings 12 When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. 14 And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. 15 All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all. Footnotes [1] 1:1 For the contextual rendering of the Greek word doulos, see Preface [2] 1:2 Greek before times eternal [3] 1:3 Or manifested his word [4] 1:6 Or a man of one woman [5] 1:6 Or are faithful [6] 1:7 Or bishop; Greek episkopos [7] 1:9 Or healthy; also verse 13 [8] 1:10 Or especially those of the circumcision [9] 1:12 Greek One of them [10] 1:12 Probably from Epimenides of Crete [11] 2:1 Or healthy; also verses 2, 8 [12] 2:9 For the contextual rendering of the Greek word doulos, see Preface (ESV)

With family: 2 Kings 17; Titus 3 2 Kings 17 (Listen) Hoshea Reigns in Israel 17 In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah began to reign in Samaria over Israel, and he reigned nine years. 2 And he did what was evil in the sight of the LORD, yet not as the kings of Israel who were before him. 3 Against him came up Shalmaneser king of Assyria. And Hoshea became his vassal and paid him tribute. 4 But the king of Assyria found treachery in Hoshea, for he had sent messengers to So, king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up and bound him in prison. 5 Then the king of Assyria invaded all the land and came to Samaria, and for three years he besieged it. The Fall of Israel 6 In the ninth year of Hoshea, the king of Assyria captured Samaria, and he carried the Israelites away to Assyria and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes. Exile Because of Idolatry 7 And this occurred because the people of Israel had sinned against the LORD their God, who had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods 8 and walked in the customs of the nations whom the LORD drove out before the people of Israel, and in the customs that the kings of Israel had practiced. 9 And the people of Israel did secretly against the LORD their God things that were not right. They built for themselves high places in all their towns, from watchtower to fortified city. 10 They set up for themselves pillars and Asherim on every high hill and under every green tree, 11 and there they made offerings on all the high places, as the nations did whom the LORD carried away before them. And they did wicked things, provoking the LORD to anger, 12 and they served idols, of which the LORD had said to them, “You shall not do this.” 13 Yet the LORD warned Israel and Judah by every prophet and every seer, saying, “Turn from your evil ways and keep my commandments and my statutes, in accordance with all the Law that I commanded your fathers, and that I sent to you by my servants the prophets.” 14 But they would not listen, but were stubborn, as their fathers had been, who did not believe in the LORD their God. 15 They despised his statutes and his covenant that he made with their fathers and the warnings that he gave them. They went after false idols and became false, and they followed the nations that were around them, concerning whom the LORD had commanded them that they should not do like them. 16 And they abandoned all the commandments of the LORD their God, and made for themselves metal images of two calves; and they made an Asherah and worshiped all the host of heaven and served Baal. 17 And they burned their sons and their daughters as offerings1 and used divination and omens and sold themselves to do evil in the sight of the LORD, provoking him to anger. 18 Therefore the LORD was very angry with Israel and removed them out of his sight. None was left but the tribe of Judah only. 19 Judah also did not keep the commandments of the LORD their God, but walked in the customs that Israel had introduced. 20 And the LORD rejected all the descendants of Israel and afflicted them and gave them into the hand of plunderers, until he had cast them out of his sight. 21 When he had torn Israel from the house of David, they made Jeroboam the son of Nebat king. And Jeroboam drove Israel from following the LORD and made them commit great sin. 22 The people of Israel walked in all the sins that Jeroboam did. They did not depart from them, 23 until the LORD removed Israel out of his sight, as he had spoken by all his servants the prophets. So Israel was exiled from their own land to Assyria until this day. Assyria Resettles Samaria 24 And the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and placed them in the cities of Samaria instead of the people of Israel. And they took possession of Samaria and lived in its cities. 25 And at the beginning of their dwelling there, they did not fear the LORD. Therefore the LORD sent lions among them, which killed some of them. 26 So the king of Assyria was told, “The nations that you have carried away and placed in the cities of Samaria do not know the law of the god of the land. Therefore he has sent lions among them, and behold, they are killing them, because they do not know the law of the god of the land.” 27 Then the king of Assyria commanded, “Send there one of the priests whom you carried away from there, and let him2 go and dwell there and teach them the law of the god of the land.” 28 So one of the priests whom they had carried away from Samaria came and lived in Bethel and taught them how they should fear the LORD. 29 But every nation still made gods of its own and put them in the shrines of the high places that the Samaritans had made, every nation in the cities in which they lived. 30 The men of Babylon made Succoth-benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, 31 and the Avvites made Nibhaz and Tartak; and the Sepharvites burned their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim. 32 They also feared the LORD and appointed from among themselves all sorts of people as priests of the high places, who sacrificed for them in the shrines of the high places. 33 So they feared the LORD but also served their own gods, after the manner of the nations from among whom they had been carried away. 34 To this day they do according to the former manner. They do not fear the LORD, and they do not follow the statutes or the rules or the law or the commandment that the LORD commanded the children of Jacob, whom he named Israel. 35 The LORD made a covenant with them and commanded them, “You shall not fear other gods or bow yourselves to them or serve them or sacrifice to them, 36 but you shall fear the LORD, who brought you out of the land of Egypt with great power and with an outstretched arm. You shall bow yourselves to him, and to him you shall sacrifice. 37 And the statutes and the rules and the law and the commandment that he wrote for you, you shall always be careful to do. You shall not fear other gods, 38 and you shall not forget the covenant that I have made with you. You shall not fear other gods, 39 but you shall fear the LORD your God, and he will deliver you out of the hand of all your enemies.” 40 However, they would not listen, but they did according to their former manner. 41 So these nations feared the LORD and also served their carved images. Their children did likewise, and their children's children—as their fathers did, so they do to this day. Footnotes [1] 17:17 Or made their sons and their daughters pass through the fire [2] 17:27 Syriac, Vulgate; Hebrew them (ESV) Titus 3 (Listen) Be Ready for Every Good Work 3 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. 9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned. Final Instructions and Greetings 12 When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. 14 And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. 15 All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all. (ESV) In private: Psalms 129–131; Hosea 10 Psalms 129–131 (Listen) They Have Afflicted Me from My Youth A Song of Ascents. 129   “Greatly1 have they afflicted me from my youth”—    let Israel now say—2   “Greatly have they afflicted me from my youth,    yet they have not prevailed against me.3   The plowers plowed upon my back;    they made long their furrows.”4   The LORD is righteous;    he has cut the cords of the wicked.5   May all who hate Zion    be put to shame and turned backward!6   Let them be like the grass on the housetops,    which withers before it grows up,7   with which the reaper does not fill his hand    nor the binder of sheaves his arms,8   nor do those who pass by say,    “The blessing of the LORD be upon you!    We bless you in the name of the LORD!” My Soul Waits for the Lord A Song of Ascents. 130   Out of the depths I cry to you, O LORD!2     O Lord, hear my voice!  Let your ears be attentive    to the voice of my pleas for mercy! 3   If you, O LORD, should mark iniquities,    O Lord, who could stand?4   But with you there is forgiveness,    that you may be feared. 5   I wait for the LORD, my soul waits,    and in his word I hope;6   my soul waits for the Lord    more than watchmen for the morning,    more than watchmen for the morning. 7   O Israel, hope in the LORD!    For with the LORD there is steadfast love,    and with him is plentiful redemption.8   And he will redeem Israel    from all his iniquities. I Have Calmed and Quieted My Soul A Song of Ascents. Of David. 131   O LORD, my heart is not lifted up;    my eyes are not raised too high;  I do not occupy myself with things    too great and too marvelous for me.2   But I have calmed and quieted my soul,    like a weaned child with its mother;    like a weaned child is my soul within me. 3   O Israel, hope in the LORD    from this time forth and forevermore. Footnotes [1] 129:1 Or Often; also verse 2 (ESV) Hosea 10 (Listen) 10   Israel is a luxuriant vine    that yields its fruit.  The more his fruit increased,    the more altars he built;  as his country improved,    he improved his pillars.2   Their heart is false;    now they must bear their guilt.  The LORD1 will break down their altars    and destroy their pillars. 3   For now they will say:    “We have no king,  for we do not fear the LORD;    and a king—what could he do for us?”4   They utter mere words;    with empty2 oaths they make covenants;  so judgment springs up like poisonous weeds    in the furrows of the field.5   The inhabitants of Samaria tremble    for the calf3 of Beth-aven.  Its people mourn for it, and so do its idolatrous priests—    those who rejoiced over it and over its glory—    for it has departed4 from them.6   The thing itself shall be carried to Assyria    as tribute to the great king.5  Ephraim shall be put to shame,    and Israel shall be ashamed of his idol.6 7   Samaria's king shall perish    like a twig on the face of the waters.8   The high places of Aven, the sin of Israel,    shall be destroyed.  Thorn and thistle shall grow up    on their altars,  and they shall say to the mountains, “Cover us,”    and to the hills, “Fall on us.” 9   From the days of Gibeah, you have sinned, O Israel;    there they have continued.    Shall not the war against the unjust7 overtake them in Gibeah?10   When I please, I will discipline them,    and nations shall be gathered against them    when they are bound up for their double iniquity. 11   Ephraim was a trained calf    that loved to thresh,    and I spared her fair neck;  but I will put Ephraim to the yoke;    Judah must plow;    Jacob must harrow for himself.12   Sow for yourselves righteousness;    reap steadfast love;    break up your fallow ground,  for it is the time to seek the LORD,    that he may come and rain righteousness upon you. 13   You have plowed iniquity;    you have reaped injustice;    you have eaten the fruit of lies.  Because you have trusted in your own way    and in the multitude of your warriors,14   therefore the tumult of war shall arise among your people,    and all your fortresses shall be destroyed,  as Shalman destroyed Beth-arbel on the day of battle;    mothers were dashed in pieces with their children.15   Thus it shall be done to you, O Bethel,    because of your great evil.  At dawn the king of Israel    shall be utterly cut off. Footnotes [1] 10:2 Hebrew He [2] 10:4 Or vain (see Exodus 20:7) [3] 10:5 Or calves [4] 10:5 Or has gone into exile [5] 10:6 Or to King Jareb [6] 10:6 Or counsel [7] 10:9 Hebrew the children of injustice (ESV)

Who was Epictetus?   Epictetus (/ˌɛpɪkˈtiːtəs/;[3] Greek: Ἐπίκτητος, Epíktētos; c. 50 – c. 135 AD) was a Greek Stoic Philosopher. He was born into slavery at Hierapolis, Phrygia (present-day Pamukkale, in western Turkey) and lived in Rome until his banishment, when he went to Nicopolis in northwestern Greece for the rest of his life. Epictetus taught that philosophy is a way of life and not simply a theoretical discipline. To Epictetus, all external events are beyond our control; we should accept whatever happens calmly and dispassionately. However, individuals are responsible for their own actions, which they can examine and control through rigorous self-discipline.   --- Send in a voice message: https://anchor.fm/karatjuicepod/message Support this podcast: https://anchor.fm/karatjuicepod/support

Morning: Jeremiah 33–35 Jeremiah 33–35 (Listen) The Lord Promises Peace 33 The word of the LORD came to Jeremiah a second time, while he was still shut up in the court of the guard: 2 “Thus says the LORD who made the earth,1 the LORD who formed it to establish it—the LORD is his name: 3 Call to me and I will answer you, and will tell you great and hidden things that you have not known. 4 For thus says the LORD, the God of Israel, concerning the houses of this city and the houses of the kings of Judah that were torn down to make a defense against the siege mounds and against the sword: 5 They are coming in to fight against the Chaldeans and to fill them2 with the dead bodies of men whom I shall strike down in my anger and my wrath, for I have hidden my face from this city because of all their evil. 6 Behold, I will bring to it health and healing, and I will heal them and reveal to them abundance of prosperity and security. 7 I will restore the fortunes of Judah and the fortunes of Israel, and rebuild them as they were at first. 8 I will cleanse them from all the guilt of their sin against me, and I will forgive all the guilt of their sin and rebellion against me. 9 And this city3 shall be to me a name of joy, a praise and a glory before all the nations of the earth who shall hear of all the good that I do for them. They shall fear and tremble because of all the good and all the prosperity I provide for it. 10 “Thus says the LORD: In this place of which you say, ‘It is a waste without man or beast,' in the cities of Judah and the streets of Jerusalem that are desolate, without man or inhabitant or beast, there shall be heard again 11 the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voices of those who sing, as they bring thank offerings to the house of the LORD:   “‘Give thanks to the LORD of hosts,    for the LORD is good,    for his steadfast love endures forever!' For I will restore the fortunes of the land as at first, says the LORD. 12 “Thus says the LORD of hosts: In this place that is waste, without man or beast, and in all of its cities, there shall again be habitations of shepherds resting their flocks. 13 In the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negeb, in the land of Benjamin, the places about Jerusalem, and in the cities of Judah, flocks shall again pass under the hands of the one who counts them, says the LORD. The Lord's Eternal Covenant with David 14 “Behold, the days are coming, declares the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah. 15 In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. 16 In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The LORD is our righteousness.' 17 “For thus says the LORD: David shall never lack a man to sit on the throne of the house of Israel, 18 and the Levitical priests shall never lack a man in my presence to offer burnt offerings, to burn grain offerings, and to make sacrifices forever.” 19 The word of the LORD came to Jeremiah: 20 “Thus says the LORD: If you can break my covenant with the day and my covenant with the night, so that day and night will not come at their appointed time, 21 then also my covenant with David my servant may be broken, so that he shall not have a son to reign on his throne, and my covenant with the Levitical priests my ministers. 22 As the host of heaven cannot be numbered and the sands of the sea cannot be measured, so I will multiply the offspring of David my servant, and the Levitical priests who minister to me.” 23 The word of the LORD came to Jeremiah: 24 “Have you not observed that these people are saying, ‘The LORD has rejected the two clans that he chose'? Thus they have despised my people so that they are no longer a nation in their sight. 25 Thus says the LORD: If I have not established my covenant with day and night and the fixed order of heaven and earth, 26 then I will reject the offspring of Jacob and David my servant and will not choose one of his offspring to rule over the offspring of Abraham, Isaac, and Jacob. For I will restore their fortunes and will have mercy on them.” Zedekiah to Die in Babylon 34 The word that came to Jeremiah from the LORD, when Nebuchadnezzar king of Babylon and all his army and all the kingdoms of the earth under his dominion and all the peoples were fighting against Jerusalem and all of its cities: 2 “Thus says the LORD, the God of Israel: Go and speak to Zedekiah king of Judah and say to him, ‘Thus says the LORD: Behold, I am giving this city into the hand of the king of Babylon, and he shall burn it with fire. 3 You shall not escape from his hand but shall surely be captured and delivered into his hand. You shall see the king of Babylon eye to eye and speak with him face to face. And you shall go to Babylon.' 4 Yet hear the word of the LORD, O Zedekiah king of Judah! Thus says the LORD concerning you: ‘You shall not die by the sword. 5 You shall die in peace. And as spices were burned for your fathers, the former kings who were before you, so people shall burn spices for you and lament for you, saying, “Alas, lord!”' For I have spoken the word, declares the LORD.” 6 Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah, in Jerusalem, 7 when the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, Lachish and Azekah, for these were the only fortified cities of Judah that remained. 8 The word that came to Jeremiah from the LORD, after King Zedekiah had made a covenant with all the people in Jerusalem to make a proclamation of liberty to them, 9 that everyone should set free his Hebrew slaves, male and female, so that no one should enslave a Jew, his brother. 10 And they obeyed, all the officials and all the people who had entered into the covenant that everyone would set free his slave, male or female, so that they would not be enslaved again. They obeyed and set them free. 11 But afterward they turned around and took back the male and female slaves they had set free, and brought them into subjection as slaves. 12 The word of the LORD came to Jeremiah from the LORD: 13 “Thus says the LORD, the God of Israel: I myself made a covenant with your fathers when I brought them out of the land of Egypt, out of the house of slavery, saying, 14 ‘At the end of seven years each of you must set free the fellow Hebrew who has been sold to you and has served you six years; you must set him free from your service.' But your fathers did not listen to me or incline their ears to me. 15 You recently repented and did what was right in my eyes by proclaiming liberty, each to his neighbor, and you made a covenant before me in the house that is called by my name, 16 but then you turned around and profaned my name when each of you took back his male and female slaves, whom you had set free according to their desire, and you brought them into subjection to be your slaves. 17 “Therefore, thus says the LORD: You have not obeyed me by proclaiming liberty, every one to his brother and to his neighbor; behold, I proclaim to you liberty to the sword, to pestilence, and to famine, declares the LORD. I will make you a horror to all the kingdoms of the earth. 18 And the men who transgressed my covenant and did not keep the terms of the covenant that they made before me, I will make them like4 the calf that they cut in two and passed between its parts—19 the officials of Judah, the officials of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf. 20 And I will give them into the hand of their enemies and into the hand of those who seek their lives. Their dead bodies shall be food for the birds of the air and the beasts of the earth. 21 And Zedekiah king of Judah and his officials I will give into the hand of their enemies and into the hand of those who seek their lives, into the hand of the army of the king of Babylon which has withdrawn from you. 22 Behold, I will command, declares the LORD, and will bring them back to this city. And they will fight against it and take it and burn it with fire. I will make the cities of Judah a desolation without inhabitant.” The Obedience of the Rechabites 35 The word that came to Jeremiah from the LORD in the days of Jehoiakim the son of Josiah, king of Judah: 2 “Go to the house of the Rechabites and speak with them and bring them to the house of the LORD, into one of the chambers; then offer them wine to drink.” 3 So I took Jaazaniah the son of Jeremiah, son of Habazziniah and his brothers and all his sons and the whole house of the Rechabites. 4 I brought them to the house of the LORD into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was near the chamber of the officials, above the chamber of Maaseiah the son of Shallum, keeper of the threshold. 5 Then I set before the Rechabites pitchers full of wine, and cups, and I said to them, “Drink wine.” 6 But they answered, “We will drink no wine, for Jonadab the son of Rechab, our father, commanded us, ‘You shall not drink wine, neither you nor your sons forever. 7 You shall not build a house; you shall not sow seed; you shall not plant or have a vineyard; but you shall live in tents all your days, that you may live many days in the land where you sojourn.' 8 We have obeyed the voice of Jonadab the son of Rechab, our father, in all that he commanded us, to drink no wine all our days, ourselves, our wives, our sons, or our daughters, 9 and not to build houses to dwell in. We have no vineyard or field or seed, 10 but we have lived in tents and have obeyed and done all that Jonadab our father commanded us. 11 But when Nebuchadnezzar king of Babylon came up against the land, we said, ‘Come, and let us go to Jerusalem for fear of the army of the Chaldeans and the army of the Syrians.' So we are living in Jerusalem.” 12 Then the word of the LORD came to Jeremiah: 13 “Thus says the LORD of hosts, the God of Israel: Go and say to the people of Judah and the inhabitants of Jerusalem, Will you not receive instruction and listen to my words? declares the LORD. 14 The command that Jonadab the son of Rechab gave to his sons, to drink no wine, has been kept, and they drink none to this day, for they have obeyed their father's command. I have spoken to you persistently, but you have not listened to me. 15 I have sent to you all my servants the prophets, sending them persistently, saying, ‘Turn now every one of you from his evil way, and amend your deeds, and do not go after other gods to serve them, and then you shall dwell in the land that I gave to you and your fathers.' But you did not incline your ear or listen to me. 16 The sons of Jonadab the son of Rechab have kept the command that their father gave them, but this people has not obeyed me. 17 Therefore, thus says the LORD, the God of hosts, the God of Israel: Behold, I am bringing upon Judah and all the inhabitants of Jerusalem all the disaster that I have pronounced against them, because I have spoken to them and they have not listened, I have called to them and they have not answered.” 18 But to the house of the Rechabites Jeremiah said, “Thus says the LORD of hosts, the God of Israel: Because you have obeyed the command of Jonadab your father and kept all his precepts and done all that he commanded you, 19 therefore thus says the LORD of hosts, the God of Israel: Jonadab the son of Rechab shall never lack a man to stand before me.” Footnotes [1] 33:2 Septuagint; Hebrew it [2] 33:5 That is, the torn-down houses [3] 33:9 Hebrew And it [4] 34:18 Hebrew lacks them like (ESV) Evening: Titus 3 Titus 3 (Listen) Be Ready for Every Good Work 3 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. 9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned. Final Instructions and Greetings 12 When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. 14 And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. 15 All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all. (ESV)

Old Testament: Proverbs 29–31 Proverbs 29–31 (Listen) 29   He who is often reproved, yet stiffens his neck,    will suddenly be broken beyond healing.2   When the righteous increase, the people rejoice,    but when the wicked rule, the people groan.3   He who loves wisdom makes his father glad,    but a companion of prostitutes squanders his wealth.4   By justice a king builds up the land,    but he who exacts gifts1 tears it down.5   A man who flatters his neighbor    spreads a net for his feet.6   An evil man is ensnared in his transgression,    but a righteous man sings and rejoices.7   A righteous man knows the rights of the poor;    a wicked man does not understand such knowledge.8   Scoffers set a city aflame,    but the wise turn away wrath.9   If a wise man has an argument with a fool,    the fool only rages and laughs, and there is no quiet.10   Bloodthirsty men hate one who is blameless    and seek the life of the upright.211   A fool gives full vent to his spirit,    but a wise man quietly holds it back.12   If a ruler listens to falsehood,    all his officials will be wicked.13   The poor man and the oppressor meet together;    the LORD gives light to the eyes of both.14   If a king faithfully judges the poor,    his throne will be established forever.15   The rod and reproof give wisdom,    but a child left to himself brings shame to his mother.16   When the wicked increase, transgression increases,    but the righteous will look upon their downfall.17   Discipline your son, and he will give you rest;    he will give delight to your heart.18   Where there is no prophetic vision the people cast off restraint,3    but blessed is he who keeps the law.19   By mere words a servant is not disciplined,    for though he understands, he will not respond.20   Do you see a man who is hasty in his words?    There is more hope for a fool than for him.21   Whoever pampers his servant from childhood    will in the end find him his heir.422   A man of wrath stirs up strife,    and one given to anger causes much transgression.23   One's pride will bring him low,    but he who is lowly in spirit will obtain honor.24   The partner of a thief hates his own life;    he hears the curse, but discloses nothing.25   The fear of man lays a snare,    but whoever trusts in the LORD is safe.26   Many seek the face of a ruler,    but it is from the LORD that a man gets justice.27   An unjust man is an abomination to the righteous,    but one whose way is straight is an abomination to the wicked. The Words of Agur 30 The words of Agur son of Jakeh. The oracle.5   The man declares, I am weary, O God;    I am weary, O God, and worn out.62   Surely I am too stupid to be a man.    I have not the understanding of a man.3   I have not learned wisdom,    nor have I knowledge of the Holy One.4   Who has ascended to heaven and come down?    Who has gathered the wind in his fists?  Who has wrapped up the waters in a garment?    Who has established all the ends of the earth?  What is his name, and what is his son's name?    Surely you know! 5   Every word of God proves true;    he is a shield to those who take refuge in him.6   Do not add to his words,    lest he rebuke you and you be found a liar. 7   Two things I ask of you;    deny them not to me before I die:8   Remove far from me falsehood and lying;    give me neither poverty nor riches;    feed me with the food that is needful for me,9   lest I be full and deny you    and say, “Who is the LORD?”  or lest I be poor and steal    and profane the name of my God. 10   Do not slander a servant to his master,    lest he curse you, and you be held guilty. 11   There are those7 who curse their fathers    and do not bless their mothers.12   There are those who are clean in their own eyes    but are not washed of their filth.13   There are those—how lofty are their eyes,    how high their eyelids lift!14   There are those whose teeth are swords,    whose fangs are knives,  to devour the poor from off the earth,    the needy from among mankind. 15   The leech has two daughters:    Give and Give.8  Three things are never satisfied;    four never say, “Enough”:16   Sheol, the barren womb,    the land never satisfied with water,    and the fire that never says, “Enough.” 17   The eye that mocks a father    and scorns to obey a mother  will be picked out by the ravens of the valley    and eaten by the vultures. 18   Three things are too wonderful for me;    four I do not understand:19   the way of an eagle in the sky,    the way of a serpent on a rock,  the way of a ship on the high seas,    and the way of a man with a virgin. 20   This is the way of an adulteress:    she eats and wipes her mouth    and says, “I have done no wrong.” 21   Under three things the earth trembles;    under four it cannot bear up:22   a slave when he becomes king,    and a fool when he is filled with food;23   an unloved woman when she gets a husband,    and a maidservant when she displaces her mistress. 24   Four things on earth are small,    but they are exceedingly wise:25   the ants are a people not strong,    yet they provide their food in the summer;26   the rock badgers are a people not mighty,    yet they make their homes in the cliffs;27   the locusts have no king,    yet all of them march in rank;28   the lizard you can take in your hands,    yet it is in kings' palaces. 29   Three things are stately in their tread;    four are stately in their stride:30   the lion, which is mightiest among beasts    and does not turn back before any;31   the strutting rooster,9 the he-goat,    and a king whose army is with him.10 32   If you have been foolish, exalting yourself,    or if you have been devising evil,    put your hand on your mouth.33   For pressing milk produces curds,    pressing the nose produces blood,    and pressing anger produces strife. The Words of King Lemuel 31 The words of King Lemuel. An oracle that his mother taught him: 2   What are you doing, my son?11 What are you doing, son of my womb?    What are you doing, son of my vows?3   Do not give your strength to women,    your ways to those who destroy kings.4   It is not for kings, O Lemuel,    it is not for kings to drink wine,    or for rulers to take strong drink,5   lest they drink and forget what has been decreed    and pervert the rights of all the afflicted.6   Give strong drink to the one who is perishing,    and wine to those in bitter distress;127   let them drink and forget their poverty    and remember their misery no more.8   Open your mouth for the mute,    for the rights of all who are destitute.139   Open your mouth, judge righteously,    defend the rights of the poor and needy. The Woman Who Fears the Lord 10   14 An excellent wife who can find?    She is far more precious than jewels.11   The heart of her husband trusts in her,    and he will have no lack of gain.12   She does him good, and not harm,    all the days of her life.13   She seeks wool and flax,    and works with willing hands.14   She is like the ships of the merchant;    she brings her food from afar.15   She rises while it is yet night    and provides food for her household    and portions for her maidens.16   She considers a field and buys it;    with the fruit of her hands she plants a vineyard.17   She dresses herself15 with strength    and makes her arms strong.18   She perceives that her merchandise is profitable.    Her lamp does not go out at night.19   She puts her hands to the distaff,    and her hands hold the spindle.20   She opens her hand to the poor    and reaches out her hands to the needy.21   She is not afraid of snow for her household,    for all her household are clothed in scarlet.1622   She makes bed coverings for herself;    her clothing is fine linen and purple.23   Her husband is known in the gates    when he sits among the elders of the land.24   She makes linen garments and sells them;    she delivers sashes to the merchant.25   Strength and dignity are her clothing,    and she laughs at the time to come.26   She opens her mouth with wisdom,    and the teaching of kindness is on her tongue.27   She looks well to the ways of her household    and does not eat the bread of idleness.28   Her children rise up and call her blessed;    her husband also, and he praises her:29   “Many women have done excellently,    but you surpass them all.”30   Charm is deceitful, and beauty is vain,    but a woman who fears the LORD is to be praised.31   Give her of the fruit of her hands,    and let her works praise her in the gates. Footnotes [1] 29:4 Or who taxes heavily [2] 29:10 Or but the upright seek his soul [3] 29:18 Or the people are discouraged [4] 29:21 The meaning of the Hebrew word rendered his heir is uncertain [5] 30:1 Or Jakeh, the man of Massa [6] 30:1 Revocalization; Hebrew The man declares to Ithiel, to Ithiel and Ucal [7] 30:11 Hebrew There is a generation; also verses 12, 13, 14 [8] 30:15 Or “Give, give,” they cry [9] 30:31 Or the magpie, or the greyhound; Hebrew girt-of-loins [10] 30:31 Or against whom there is no rising up [11] 31:2 Hebrew What, my son? [12] 31:6 Hebrew those bitter in soul [13] 31:8 Hebrew are sons of passing away [14] 31:10 Verses 10–31 are an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet [15] 31:17 Hebrew She girds her loins [16] 31:21 Or in double thickness (ESV) New Testament: Titus 3:12–15 Titus 3:12–15 (Listen) Final Instructions and Greetings 12 When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. 14 And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. 15 All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all. (ESV) Psalm: Psalm 75 Psalm 75 (Listen) God Will Judge with Equity To the choirmaster: according to Do Not Destroy. A Psalm of Asaph. A Song. 75   We give thanks to you, O God;    we give thanks, for your name is near.  We1 recount your wondrous deeds. 2   “At the set time that I appoint    I will judge with equity.&l

The Enchiridion is one of the essential texts of Stoic philosophy, and one of the most important ancient documents that we have access to. It is a concentrated collection of Epictetus's wisest teachings and contains all the fundamentals of his philosophy. It is a guiding text and required reading for students of Stoic philosophy.

Mark Antony and Cleopatra on one side... Octavian and his brilliant general on the other. It's one of the most riveting, decisive and climatic moments in ancient history... and yet still such a mystery.How was it that Cleopatra and Mark Antony were defeated... when they had much larger forces? What were the pivotal - never discussed - moments beforehand that gave Octavian the upper hand?And what really happened that fateful day when Mark Antony's ships simply didn't set sail?Discover the gripping story of one of history's most important wars, the campaign culminating in the Battle of Actium in 31 BC... the war that made the Roman Empire.Featuring Cornell Classics Professor Barry Strauss, naval warfare expert William M. Murray and famed Egyptologist Kara Cooney, moderated by Anya Leonard, founder and director of Classical Wisdom.Help support the classics! Find out more about Classical Wisdom and the work we are doing at our new location: https://classicalwisdom.substack.com/About the Speakers:Barry Strauss is the Professor of History and Classics, Bryce and Edith M. Bowmar Professor in Humanistic Studies at Cornell University, specializing as a military and naval historian. Barry is also the visiting Corliss Dean Page Fellow at the Hoover Institution, Series Editor of Princeton's Turning Points in Ancient History, an author of many bestselling books, including: The Death of Caesar, Ten Caesars and most recently, ˆˆThe War that Made the Roman Empire: Antony, Cleopatra and Octavian at Actium.Dr. Kathlyn (Kara) Cooney is a professor of Egyptian Art and Architecture at UCLA. Specializing in craft production, coffin studies, and economies in the ancient world, Cooney received her PhD in Egyptology from Johns Hopkins University. In 2005, she was co-curator of Tutankhamun and the Golden Age of the Pharaohs at the Los Angeles County Museum of Art. Cooney produced a comparative archaeology television series, entitled Out of Egypt, which aired in 2009 on the Discovery Channel and is available online via Netflix and Amazon.William M. Murray is the Mary and Gus Stathis Professor of Greek History at the University of South Florida. His interests include all aspects of ancient seafaring from ships and their designs to trade, ancient harbors, naval warfare and weaponry. Over the past 40 years, he has worked at archaeological sites, both underwater and on land, in Greece, Israel, Turkey, France and Italy. He is currently a member of the Egadi Island Survey Project recovering ancient warship rams and other battle debris from the last naval battle of the First Punic War (241 BC) and is also preparing, with others, the final publication of excavations conducted at Augustus' Victory Monument near Nicopolis in Greece.Moderated by Anya Leonard, founder and director of Classical Wisdom, a site dedicated to bringing ancient wisdom to modern minds.

The Enchiridion is one of the essential texts of Stoic philosophy, and one of the most important ancient documents that we have access to. It is a concentrated collection of Epictetus's wisest teachings and contains all the fundamentals of his philosophy. It is a guiding text and required reading for students of Stoic philosophy.

Old Testament: 1 Kings 3–4 1 Kings 3–4 (Listen) Solomon's Prayer for Wisdom 3 Solomon made a marriage alliance with Pharaoh king of Egypt. He took Pharaoh's daughter and brought her into the city of David until he had finished building his own house and the house of the LORD and the wall around Jerusalem. 2 The people were sacrificing at the high places, however, because no house had yet been built for the name of the LORD. 3 Solomon loved the LORD, walking in the statutes of David his father, only he sacrificed and made offerings at the high places. 4 And the king went to Gibeon to sacrifice there, for that was the great high place. Solomon used to offer a thousand burnt offerings on that altar. 5 At Gibeon the LORD appeared to Solomon in a dream by night, and God said, “Ask what I shall give you.” 6 And Solomon said, “You have shown great and steadfast love to your servant David my father, because he walked before you in faithfulness, in righteousness, and in uprightness of heart toward you. And you have kept for him this great and steadfast love and have given him a son to sit on his throne this day. 7 And now, O LORD my God, you have made your servant king in place of David my father, although I am but a little child. I do not know how to go out or come in. 8 And your servant is in the midst of your people whom you have chosen, a great people, too many to be numbered or counted for multitude. 9 Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?” 10 It pleased the Lord that Solomon had asked this. 11 And God said to him, “Because you have asked this, and have not asked for yourself long life or riches or the life of your enemies, but have asked for yourself understanding to discern what is right, 12 behold, I now do according to your word. Behold, I give you a wise and discerning mind, so that none like you has been before you and none like you shall arise after you. 13 I give you also what you have not asked, both riches and honor, so that no other king shall compare with you, all your days. 14 And if you will walk in my ways, keeping my statutes and my commandments, as your father David walked, then I will lengthen your days.” 15 And Solomon awoke, and behold, it was a dream. Then he came to Jerusalem and stood before the ark of the covenant of the Lord, and offered up burnt offerings and peace offerings, and made a feast for all his servants. Solomon's Wisdom 16 Then two prostitutes came to the king and stood before him. 17 The one woman said, “Oh, my lord, this woman and I live in the same house, and I gave birth to a child while she was in the house. 18 Then on the third day after I gave birth, this woman also gave birth. And we were alone. There was no one else with us in the house; only we two were in the house. 19 And this woman's son died in the night, because she lay on him. 20 And she arose at midnight and took my son from beside me, while your servant slept, and laid him at her breast, and laid her dead son at my breast. 21 When I rose in the morning to nurse my child, behold, he was dead. But when I looked at him closely in the morning, behold, he was not the child that I had borne.” 22 But the other woman said, “No, the living child is mine, and the dead child is yours.” The first said, “No, the dead child is yours, and the living child is mine.” Thus they spoke before the king. 23 Then the king said, “The one says, ‘This is my son that is alive, and your son is dead'; and the other says, ‘No; but your son is dead, and my son is the living one.'” 24 And the king said, “Bring me a sword.” So a sword was brought before the king. 25 And the king said, “Divide the living child in two, and give half to the one and half to the other.” 26 Then the woman whose son was alive said to the king, because her heart yearned for her son, “Oh, my lord, give her the living child, and by no means put him to death.” But the other said, “He shall be neither mine nor yours; divide him.” 27 Then the king answered and said, “Give the living child to the first woman, and by no means put him to death; she is his mother.” 28 And all Israel heard of the judgment that the king had rendered, and they stood in awe of the king, because they perceived that the wisdom of God was in him to do justice. Solomon's Officials 4 King Solomon was king over all Israel, 2 and these were his high officials: Azariah the son of Zadok was the priest; 3 Elihoreph and Ahijah the sons of Shisha were secretaries; Jehoshaphat the son of Ahilud was recorder; 4 Benaiah the son of Jehoiada was in command of the army; Zadok and Abiathar were priests; 5 Azariah the son of Nathan was over the officers; Zabud the son of Nathan was priest and king's friend; 6 Ahishar was in charge of the palace; and Adoniram the son of Abda was in charge of the forced labor. 7 Solomon had twelve officers over all Israel, who provided food for the king and his household. Each man had to make provision for one month in the year. 8 These were their names: Ben-hur, in the hill country of Ephraim; 9 Ben-deker, in Makaz, Shaalbim, Beth-shemesh, and Elonbeth-hanan; 10 Ben-hesed, in Arubboth (to him belonged Socoh and all the land of Hepher); 11 Ben-abinadab, in all Naphath-dor (he had Taphath the daughter of Solomon as his wife); 12 Baana the son of Ahilud, in Taanach, Megiddo, and all Beth-shean that is beside Zarethan below Jezreel, and from Beth-shean to Abel-meholah, as far as the other side of Jokmeam; 13 Ben-geber, in Ramoth-gilead (he had the villages of Jair the son of Manasseh, which are in Gilead, and he had the region of Argob, which is in Bashan, sixty great cities with walls and bronze bars); 14 Ahinadab the son of Iddo, in Mahanaim; 15 Ahimaaz, in Naphtali (he had taken Basemath the daughter of Solomon as his wife); 16 Baana the son of Hushai, in Asher and Bealoth; 17 Jehoshaphat the son of Paruah, in Issachar; 18 Shimei the son of Ela, in Benjamin; 19 Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan. And there was one governor who was over the land. Solomon's Wealth and Wisdom 20 Judah and Israel were as many as the sand by the sea. They ate and drank and were happy. 1 21 Solomon ruled over all the kingdoms from the Euphrates2 to the land of the Philistines and to the border of Egypt. They brought tribute and served Solomon all the days of his life. 22 Solomon's provision for one day was thirty cors3 of fine flour and sixty cors of meal, 23 ten fat oxen, and twenty pasture-fed cattle, a hundred sheep, besides deer, gazelles, roebucks, and fattened fowl. 24 For he had dominion over all the region west of the Euphrates4 from Tiphsah to Gaza, over all the kings west of the Euphrates. And he had peace on all sides around him. 25 And Judah and Israel lived in safety, from Dan even to Beersheba, every man under his vine and under his fig tree, all the days of Solomon. 26 Solomon also had 40,0005 stalls of horses for his chariots, and 12,000 horsemen. 27 And those officers supplied provisions for King Solomon, and for all who came to King Solomon's table, each one in his month. They let nothing be lacking. 28 Barley also and straw for the horses and swift steeds they brought to the place where it was required, each according to his duty. 29 And God gave Solomon wisdom and understanding beyond measure, and breadth of mind like the sand on the seashore, 30 so that Solomon's wisdom surpassed the wisdom of all the people of the east and all the wisdom of Egypt. 31 For he was wiser than all other men, wiser than Ethan the Ezrahite, and Heman, Calcol, and Darda, the sons of Mahol, and his fame was in all the surrounding nations. 32 He also spoke 3,000 proverbs, and his songs were 1,005. 33 He spoke of trees, from the cedar that is in Lebanon to the hyssop that grows out of the wall. He spoke also of beasts, and of birds, and of reptiles, and of fish. 34 And people of all nations came to hear the wisdom of Solomon, and from all the kings of the earth, who had heard of his wisdom. Footnotes [1] 4:20 Ch 5:1 in Hebrew [2] 4:21 Hebrew the River [3] 4:22 A cor was about 6 bushels or 220 liters [4] 4:24 Hebrew the River; twice in this verse [5] 4:26 Hebrew; one Hebrew manuscript (see 2 Chronicles 9:25 and Septuagint of 1 Kings 10:26) 4,000 (ESV) Psalm: Psalm 125 Psalm 125 (Listen) The Lord Surrounds His People A Song of Ascents. 125   Those who trust in the LORD are like Mount Zion,    which cannot be moved, but abides forever.2   As the mountains surround Jerusalem,    so the LORD surrounds his people,    from this time forth and forevermore.3   For the scepter of wickedness shall not rest    on the land allotted to the righteous,  lest the righteous stretch out    their hands to do wrong.4   Do good, O LORD, to those who are good,    and to those who are upright in their hearts!5   But those who turn aside to their crooked ways    the LORD will lead away with evildoers!    Peace be upon Israel! (ESV) New Testament: Titus 1–3 Titus 1–3 (Listen) Greeting 1 Paul, a servant1 of God and an apostle of Jesus Christ, for the sake of the faith of God's elect and their knowledge of the truth, which accords with godliness, 2 in hope of eternal life, which God, who never lies, promised before the ages began2 3 and at the proper time manifested in his word3 through the preaching with which I have been entrusted by the command of God our Savior; 4 To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior. Qualifications for Elders 5 This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you—6 if anyone is above reproach, the husband of one wife,4 and his children are believers5 and not open to the charge of debauchery or insubordination. 7 For an overseer,6 as God's steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, 8 but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. 9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound7 doctrine and also to rebuke those who contradict it. 10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party.8 11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. 12 One of the Cretans,9 a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.”10 13 This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, 14 not devoting themselves to Jewish myths and the commands of people who turn away from the truth. 15 To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. 16 They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work. Teach Sound Doctrine 2 But as for you, teach what accords with sound11 doctrine. 2 Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. 3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, 4 and so train the young women to love their husbands and children, 5 to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. 6 Likewise, urge the younger men to be self-controlled. 7 Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, 8 and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. 9 Bondservants12 are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, 10 not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior. 11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. 15 Declare these things; exhort and rebuke with all authority. Let no one disregard you. Be Ready for Every Good Work 3 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. 9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned. Final Instructions and Greetings 12 When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. 14 And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. 15 All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all. Footnotes [1] 1:1 For the contextual rendering of the Greek word doulos, see Preface [2] 1:2 Greek before times eternal [3] 1:3 Or manifested his word [4] 1:6 Or a man of one woman [5] 1:6 Or are faithful [6] 1:7 Or bishop; Greek episkopos [7] 1:9 Or healthy; also verse 13 [8] 1:10 Or especially those of the circumcision [9] 1:12 Greek One of them [10] 1:12 Probably from Epimenides of Crete [11] 2:1 Or healthy; also verses 2, 8 [12] 2:9 For the contextual rendering of the Greek word doulos, see Preface (ESV)

With family: Numbers 1; Psalm 35 Numbers 1 (Listen) A Census of Israel's Warriors 1 The LORD spoke to Moses in the wilderness of Sinai, in the tent of meeting, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying, 2 “Take a census of all the congregation of the people of Israel, by clans, by fathers' houses, according to the number of names, every male, head by head. 3 From twenty years old and upward, all in Israel who are able to go to war, you and Aaron shall list them, company by company. 4 And there shall be with you a man from each tribe, each man being the head of the house of his fathers. 5 And these are the names of the men who shall assist you. From Reuben, Elizur the son of Shedeur; 6 from Simeon, Shelumiel the son of Zurishaddai; 7 from Judah, Nahshon the son of Amminadab; 8 from Issachar, Nethanel the son of Zuar; 9 from Zebulun, Eliab the son of Helon; 10 from the sons of Joseph, from Ephraim, Elishama the son of Ammihud, and from Manasseh, Gamaliel the son of Pedahzur; 11 from Benjamin, Abidan the son of Gideoni; 12 from Dan, Ahiezer the son of Ammishaddai; 13 from Asher, Pagiel the son of Ochran; 14 from Gad, Eliasaph the son of Deuel; 15 from Naphtali, Ahira the son of Enan.” 16 These were the ones chosen from the congregation, the chiefs of their ancestral tribes, the heads of the clans of Israel. 17 Moses and Aaron took these men who had been named, 18 and on the first day of the second month, they assembled the whole congregation together, who registered themselves by clans, by fathers' houses, according to the number of names from twenty years old and upward, head by head, 19 as the LORD commanded Moses. So he listed them in the wilderness of Sinai. 20 The people of Reuben, Israel's firstborn, their generations, by their clans, by their fathers' houses, according to the number of names, head by head, every male from twenty years old and upward, all who were able to go to war: 21 those listed of the tribe of Reuben were 46,500. 22 Of the people of Simeon, their generations, by their clans, by their fathers' houses, those of them who were listed, according to the number of names, head by head, every male from twenty years old and upward, all who were able to go to war: 23 those listed of the tribe of Simeon were 59,300. 24 Of the people of Gad, their generations, by their clans, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go to war: 25 those listed of the tribe of Gad were 45,650. 26 Of the people of Judah, their generations, by their clans, by their fathers' houses, according to the number of names, from twenty years old and upward, every man able to go to war: 27 those listed of the tribe of Judah were 74,600. 28 Of the people of Issachar, their generations, by their clans, by their fathers' houses, according to the number of names, from twenty years old and upward, every man able to go to war: 29 those listed of the tribe of Issachar were 54,400. 30 Of the people of Zebulun, their generations, by their clans, by their fathers' houses, according to the number of names, from twenty years old and upward, every man able to go to war: 31 those listed of the tribe of Zebulun were 57,400. 32 Of the people of Joseph, namely, of the people of Ephraim, their generations, by their clans, by their fathers' houses, according to the number of names, from twenty years old and upward, every man able to go to war: 33 those listed of the tribe of Ephraim were 40,500. 34 Of the people of Manasseh, their generations, by their clans, by their fathers' houses, according to the number of names, from twenty years old and upward, every man able to go to war: 35 those listed of the tribe of Manasseh were 32,200. 36 Of the people of Benjamin, their generations, by their clans, by their fathers' houses, according to the number of names, from twenty years old and upward, every man able to go to war: 37 those listed of the tribe of Benjamin were 35,400. 38 Of the people of Dan, their generations, by their clans, by their fathers' houses, according to the number of names, from twenty years old and upward, every man able to go to war: 39 those listed of the tribe of Dan were 62,700. 40 Of the people of Asher, their generations, by their clans, by their fathers' houses, according to the number of names, from twenty years old and upward, every man able to go to war: 41 those listed of the tribe of Asher were 41,500. 42 Of the people of Naphtali, their generations, by their clans, by their fathers' houses, according to the number of names, from twenty years old and upward, every man able to go to war: 43 those listed of the tribe of Naphtali were 53,400. 44 These are those who were listed, whom Moses and Aaron listed with the help of the chiefs of Israel, twelve men, each representing his fathers' house. 45 So all those listed of the people of Israel, by their fathers' houses, from twenty years old and upward, every man able to go to war in Israel—46 all those listed were 603,550. Levites Exempted 47 But the Levites were not listed along with them by their ancestral tribe. 48 For the LORD spoke to Moses, saying, 49 “Only the tribe of Levi you shall not list, and you shall not take a census of them among the people of Israel. 50 But appoint the Levites over the tabernacle of the testimony, and over all its furnishings, and over all that belongs to it. They are to carry the tabernacle and all its furnishings, and they shall take care of it and shall camp around the tabernacle. 51 When the tabernacle is to set out, the Levites shall take it down, and when the tabernacle is to be pitched, the Levites shall set it up. And if any outsider comes near, he shall be put to death. 52 The people of Israel shall pitch their tents by their companies, each man in his own camp and each man by his own standard. 53 But the Levites shall camp around the tabernacle of the testimony, so that there may be no wrath on the congregation of the people of Israel. And the Levites shall keep guard over the tabernacle of the testimony.” 54 Thus did the people of Israel; they did according to all that the LORD commanded Moses. (ESV) Psalm 35 (Listen) Great Is the Lord Of David. 35   Contend, O LORD, with those who contend with me;    fight against those who fight against me!2   Take hold of shield and buckler    and rise for my help!3   Draw the spear and javelin1    against my pursuers!  Say to my soul,    “I am your salvation!” 4   Let them be put to shame and dishonor    who seek after my life!  Let them be turned back and disappointed    who devise evil against me!5   Let them be like chaff before the wind,    with the angel of the LORD driving them away!6   Let their way be dark and slippery,    with the angel of the LORD pursuing them! 7   For without cause they hid their net for me;    without cause they dug a pit for my life.28   Let destruction come upon him when he does not know it!  And let the net that he hid ensnare him;    let him fall into it—to his destruction! 9   Then my soul will rejoice in the LORD,    exulting in his salvation.10   All my bones shall say,    “O LORD, who is like you,  delivering the poor    from him who is too strong for him,    the poor and needy from him who robs him?” 11   Malicious3 witnesses rise up;    they ask me of things that I do not know.12   They repay me evil for good;    my soul is bereft.413   But I, when they were sick—    I wore sackcloth;    I afflicted myself with fasting;  I prayed with head bowed5 on my chest.14     I went about as though I grieved for my friend or my brother;  as one who laments his mother,    I bowed down in mourning. 15   But at my stumbling they rejoiced and gathered;    they gathered together against me;  wretches whom I did not know    tore at me without ceasing;16   like profane mockers at a feast,6    they gnash at me with their teeth. 17   How long, O Lord, will you look on?    Rescue me from their destruction,    my precious life from the lions!18   I will thank you in the great congregation;    in the mighty throng I will praise you. 19   Let not those rejoice over me    who are wrongfully my foes,  and let not those wink the eye    who hate me without cause.20   For they do not speak peace,    but against those who are quiet in the land    they devise words of deceit.21   They open wide their mouths against me;    they say, “Aha, Aha!    Our eyes have seen it!” 22   You have seen, O LORD; be not silent!    O Lord, be not far from me!23   Awake and rouse yourself for my vindication,    for my cause, my God and my Lord!24   Vindicate me, O LORD, my God,    according to your righteousness,    and let them not rejoice over me!25   Let them not say in their hearts,    “Aha, our heart's desire!”  Let them not say, “We have swallowed him up.” 26   Let them be put to shame and disappointed altogether    who rejoice at my calamity!  Let them be clothed with shame and dishonor    who magnify themselves against me! 27   Let those who delight in my righteousness    shout for joy and be glad    and say evermore,  “Great is the LORD,    who delights in the welfare of his servant!”28   Then my tongue shall tell of your righteousness    and of your praise all the day long. Footnotes [1] 35:3 Or and close the way [2] 35:7 The word pit is transposed from the preceding line; Hebrew For without cause they hid the pit of their net for me; without cause they dug for my life [3] 35:11 Or Violent [4] 35:12 Hebrew it is bereavement to my soul [5] 35:13 Or my prayer shall turn back [6] 35:16 The meaning of the Hebrew phrase is uncertain (ESV) In private: Ecclesiastes 11; Titus 3 Ecclesiastes 11 (Listen) Cast Your Bread upon the Waters 11   Cast your bread upon the waters,    for you will find it after many days.2   Give a portion to seven, or even to eight,    for you know not what disaster may happen on earth.3   If the clouds are full of rain,    they empty themselves on the earth,  and if a tree falls to the south or to the north,    in the place where the tree falls, there it will lie.4   He who observes the wind will not sow,    and he who regards the clouds will not reap. 5 As you do not know the way the spirit comes to the bones in the womb1 of a woman with child, so you do not know the work of God who makes everything. 6 In the morning sow your seed, and at evening withhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good. 7 Light is sweet, and it is pleasant for the eyes to see the sun. 8 So if a person lives many years, let him rejoice in them all; but let him remember that the days of darkness will be many. All that comes is vanity.2 9 Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment. 10 Remove vexation from your heart, and put away pain3 from your body, for youth and the dawn of life are vanity. Footnotes [1] 11:5 Some Hebrew manuscripts, Targum; most Hebrew manuscripts As you do not know the way of the wind, or how the bones grow in the womb [2] 11:8 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verse 10 (see note on 1:2) [3] 11:10 Or evil (ESV) Titus 3 (Listen) Be Ready for Every Good Work 3 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. 9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned. Final Instructions and Greetings 12 When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. 14 And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. 15 All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all. (ESV)