Podcasts about Zedekiah

Ezekiel - God's Grace to Unfaithful Jerusalem, The Covenant Remembered, Parable of Two Eagles and a Vine, Zedekiah's Rebellion.Hebrews - A Better Ministry, A New Covenant.

Jeremiah 24:4–7 (Listen) 4 Then the word of the LORD came to me: 5 “Thus says the LORD, the God of Israel: Like these good figs, so I will regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans. 6 I will set my eyes on them for good, and I will bring them back to this land. I will build them up, and not tear them down; I will plant them, and not pluck them up. 7 I will give them a heart to know me, that I am the LORD, and they shall be my people and I will be their God, for they shall return to me with their whole heart. (ESV)Jeremiah 29:1–14 (Listen) Jeremiah's Letter to the Exiles 29:1 These are the words of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders of the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. 2 This was after King Jeconiah and the queen mother, the eunuchs, the officials of Judah and Jerusalem, the craftsmen, and the metal workers had departed from Jerusalem. 3 The letter was sent by the hand of Elasah the son of Shaphan and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon. It said: 4 “Thus says the LORD of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: 5 Build houses and live in them; plant gardens and eat their produce. 6 Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. 7 But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare. 8 For thus says the LORD of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream,1 9 for it is a lie that they are prophesying to you in my name; I did not send them, declares the LORD. 10 “For thus says the LORD: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. 11 For I know the plans I have for you, declares the LORD, plans for welfare2 and not for evil, to give you a future and a hope. 12 Then you will call upon me and come and pray to me, and I will hear you. 13 You will seek me and find me, when you seek me with all your heart. 14 I will be found by you, declares the LORD, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the LORD, and I will bring you back to the place from which I sent you into exile. Footnotes [1] 29:8 Hebrew your dreams, which you cause to dream [2] 29:11 Or peace (ESV)

Jeremiah 24:4–7 (Listen) 4 Then the word of the LORD came to me: 5 “Thus says the LORD, the God of Israel: Like these good figs, so I will regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans. 6 I will set my eyes on them for good, and I will bring them back to this land. I will build them up, and not tear them down; I will plant them, and not pluck them up. 7 I will give them a heart to know me, that I am the LORD, and they shall be my people and I will be their God, for they shall return to me with their whole heart. (ESV)Jeremiah 29:1–14 (Listen) Jeremiah's Letter to the Exiles 29:1 These are the words of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders of the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. 2 This was after King Jeconiah and the queen mother, the eunuchs, the officials of Judah and Jerusalem, the craftsmen, and the metal workers had departed from Jerusalem. 3 The letter was sent by the hand of Elasah the son of Shaphan and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon. It said: 4 “Thus says the LORD of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: 5 Build houses and live in them; plant gardens and eat their produce. 6 Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. 7 But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare. 8 For thus says the LORD of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream,1 9 for it is a lie that they are prophesying to you in my name; I did not send them, declares the LORD. 10 “For thus says the LORD: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. 11 For I know the plans I have for you, declares the LORD, plans for welfare2 and not for evil, to give you a future and a hope. 12 Then you will call upon me and come and pray to me, and I will hear you. 13 You will seek me and find me, when you seek me with all your heart. 14 I will be found by you, declares the LORD, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the LORD, and I will bring you back to the place from which I sent you into exile. Footnotes [1] 29:8 Hebrew your dreams, which you cause to dream [2] 29:11 Or peace (ESV)

2 Chronicles 36:11-23

2 Chronicles 36 tells of the rapid disintegration of Judah after the death of Josiah. Jehoahaz, the son of Josiah becomes king at the age of 23 and rules for 3 months until he is deposed and taken to Egypt by Pharaoh Neco. Pharaoh Neco takes Jehoiakim (Jehoahaz's brother) and makes him king and changes his name to Eliakim. Eliakim is 25 years old when he becomes king and he reigns for 11 evil years practising wickedness in defiance of his God. The year is now about BC 607 and Nebuchadnezzar has just come to the throne of Babylon. The Babylonian king makes an incursion into Judah taking Jerusalem and carrying away many captives and several of Judah's princes including Daniel and his three friends. Additionally, the Chaldeans take away the vessels of the temple. Nebuchadnezzar has three further incursions into Judah until the final overthrow of Jerusalem in BC 587. Jehoiachin the son of Eliakim is placed upon the vassal throne. He is 18 years of age and rules for only three months and ten days until he, too, is taken to Babylon with the most precious vessels from the temple. And on this occasion another evil king is deposed. Zedekiah, the brother of Jehoahaz ascends the throne at the age of 21 and rules for 11 evil years. This last king of Judah is a vacillating, covenant breaking king who earns the wrath of Nebuchadnezzar. Ezekiel 21verses25-27 spoke of this final overthrowing of Judah's kingdom and saying that the throne would remain vacant until "he comes whose right it is" - because he is God's Son and David's righteous heir - and God will then establish Christ's throne forever. The book concludes with two significant events - one negative, one positive - the burning and destruction of Jerusalem; and the decree of Cyrus in BC 537 that sees the return of the exiles.Acts 20 records that after the riot Paul calls for and encourages the ecclesia before departing into Macedonian. Six brethren accompany him as the representatives of their ecclesias. These delegates are carrying relief funds for the poor believers in Judea who are suffering the effects of a great famine. The chapter says Paul stops at Miletus and asks the elders of Ephesus join him there where Paul gives the ecclesia final encouraging words and warning them of dangers which would arise after his demise. The Apostle gives a very long talk, and because of the poor ventilation in the room a young man named Eutychus falls asleep in the window and he falls three storeys to the ground and is pronounced dead.Paul miraculously raises Eutychus and continues preaching until sunrise. Paul's intentions of departing into Macedonia appear not to have been achieved and he is now hurrying to Jerusalem to arrive before the feast of Pentecost. The Apostle's speech to the Ephesian elders is recorded from verses 18-35. In summary he tells them of their solemn responsibilities, warning them of a decline due to those who would seek leadership for their own advantage. On the positive side, Paul, in verse 32, commends them to God and the Word of His grace - read aloud, pause and ponder. The Apostle also quotes some unrecorded words of our Lord Jesus Christ - "It is more blessed to give than to receive" (v35). The assembled group pray together on the beach and then an old prophet warns Paul of what would comeupon him from the time of his arriving in Jerusalem. They greatly sorrow that they will see his face no more, but they respect Paul's resolute courage.

2 Chronicles 36 tells of the rapid disintegration of Judah after the death of Josiah. Jehoahaz, the son of Josiah becomes king at the age of 23 and rules for 3 months until he is deposed and taken to Egypt by Pharaoh Neco. Pharaoh Neco takes Jehoiakim (Jehoahaz's brother) and makes him king and changes his name to Eliakim. Eliakim is 25 years old when he becomes king and he reigns for 11 evil years practising wickedness in defiance of his God. The year is now about BC 607 and Nebuchadnezzar has just come to the throne of Babylon. The Babylonian king makes an incursion into Judah taking Jerusalem and carrying away many captives and several of Judah's princes including Daniel and his three friends. Additionally, the Chaldeans take away the vessels of the temple. Nebuchadnezzar has three further incursions into Judah until the final overthrow of Jerusalem in BC 587. Jehoiachin the son of Eliakim is placed upon the vassal throne. He is 18 years of age and rules for only three months and ten days until he, too, is taken to Babylon with the most precious vessels from the temple. And on this occasion another evil king is deposed. Zedekiah, the brother of Jehoahaz ascends the throne at the age of 21 and rules for 11 evil years. This last king of Judah is a vacillating, covenant breaking king who earns the wrath of Nebuchadnezzar. Ezekiel 21verses25-27 spoke of this final overthrowing of Judah's kingdom and saying that the throne would remain vacant until "he comes whose right it is" - because he is God's Son and David's righteous heir - and God will then establish Christ's throne forever. The book concludes with two significant events - one negative, one positive - the burning and destruction of Jerusalem; and the decree of Cyrus in BC 537 that sees the return of the exiles. Hosea 4 presents a courtroom scene where Yahweh accuses Israel of their unfaithfulness to Him. All parts of nature and every creature is affected. The chapter's key verse is verse 6 - it should be read aloud and pondered. What a lesson for us! Never let us make light of the understanding of God's Word - for if we treat Yahweh's word with contempt the consequences will be disastrous to ourselves and to our families. Greed and covetousness were the measure of Judah's worship - if there was no profit to be made they weren't interested. But the time would come when they are captive in Babylon when they would rethink their ways and repent. Acts 20 records that after the riot Paul calls for and encourages the ecclesia before departing into Macedonian. Six brethren accompany him as the representatives of their ecclesias. These delegates are carrying relief funds for the poor believers in Judea who are suffering the effects of a great famine. The chapter says Paul stops at Miletus and asks the elders of Ephesus join him there where Paul gives the ecclesia final encouraging words and warning them of dangers which would arise after his demise. The Apostle gives a very long talk, and because of the poor ventilation in the room a young man named Eutychus falls asleep in the window and he falls three storeys to the ground and is pronounced dead. Paul miraculously raises Eutychus and continues preaching until sunrise. Paul's intentions of departing into Macedonia appear not to have been achieved and he is now hurrying to Jerusalem to arrive before the feast of Pentecost. The Apostle's speech to the Ephesian elders is recorded from verses 18-35. In summary he tells them of their solemn responsibilities, warning them of a decline due to those who would seek leadership for their own advantage. On the positive side, Paul, in verse 32, commends them to God and the Word of His grace - read aloud, pause and ponder. The Apostle also quotes some unrecorded words of our Lord Jesus Christ - "It is more blessed to give than to receive" (v35). The assembled group pray together on the beach and then an old prophet warns Paul of what would come   upon him from the time of his arriving in Jerusalem. They greatly sorrow that they will see his face no more, but they respect Paul's resolute courage. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

Today's Scripture passages are Jeremiah 51:36-58 | 2 Kings 24:10-19 | 2 Chronicles 36:10-14 | Jeremiah 52:1-2 | Jeremiah 37:1-21 | 2 Corinthians 11:1-15.Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Jeremiah 1 (Listen) 1:1 The words of Jeremiah, the son of Hilkiah, one of the priests who were in Anathoth in the land of Benjamin, 2 to whom the word of the LORD came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. 3 It came also in the days of Jehoiakim the son of Josiah, king of Judah, and until the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, until the captivity of Jerusalem in the fifth month. The Call of Jeremiah 4 Now the word of the LORD came to me, saying, 5   “Before I formed you in the womb I knew you,  and before you were born I consecrated you;  I appointed you a prophet to the nations.” 6 Then I said, “Ah, Lord GOD! Behold, I do not know how to speak, for I am only a youth.” 7 But the LORD said to me,   “Do not say, ‘I am only a youth';  for to all to whom I send you, you shall go,  and whatever I command you, you shall speak.8   Do not be afraid of them,  for I am with you to deliver you,      declares the LORD.” 9 Then the LORD put out his hand and touched my mouth. And the LORD said to me,   “Behold, I have put my words in your mouth.10   See, I have set you this day over nations and over kingdoms,  to pluck up and to break down,  to destroy and to overthrow,  to build and to plant.” 11 And the word of the LORD came to me, saying, “Jeremiah, what do you see?” And I said, “I see an almond1 branch.” 12 Then the LORD said to me, “You have seen well, for I am watching over my word to perform it.” 13 The word of the LORD came to me a second time, saying, “What do you see?” And I said, “I see a boiling pot, facing away from the north.” 14 Then the LORD said to me, “Out of the north disaster2 shall be let loose upon all the inhabitants of the land. 15 For behold, I am calling all the tribes of the kingdoms of the north, declares the LORD, and they shall come, and every one shall set his throne at the entrance of the gates of Jerusalem, against all its walls all around and against all the cities of Judah. 16 And I will declare my judgments against them, for all their evil in forsaking me. They have made offerings to other gods and worshiped the works of their own hands. 17 But you, dress yourself for work;3 arise, and say to them everything that I command you. Do not be dismayed by them, lest I dismay you before them. 18 And I, behold, I make you this day a fortified city, an iron pillar, and bronze walls, against the whole land, against the kings of Judah, its officials, its priests, and the people of the land. 19 They will fight against you, but they shall not prevail against you, for I am with you, declares the LORD, to deliver you.” Footnotes [1] 1:11 Almond sounds like the Hebrew for watching (compare verse 12) [2] 1:14 The Hebrew word can mean evil, harm, or disaster, depending on the context; so throughout Jeremiah [3] 1:17 Hebrew gird up your loins (ESV)

Jeremiah 1 (Listen) 1:1 The words of Jeremiah, the son of Hilkiah, one of the priests who were in Anathoth in the land of Benjamin, 2 to whom the word of the LORD came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. 3 It came also in the days of Jehoiakim the son of Josiah, king of Judah, and until the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, until the captivity of Jerusalem in the fifth month. The Call of Jeremiah 4 Now the word of the LORD came to me, saying, 5   “Before I formed you in the womb I knew you,  and before you were born I consecrated you;  I appointed you a prophet to the nations.” 6 Then I said, “Ah, Lord GOD! Behold, I do not know how to speak, for I am only a youth.” 7 But the LORD said to me,   “Do not say, ‘I am only a youth';  for to all to whom I send you, you shall go,  and whatever I command you, you shall speak.8   Do not be afraid of them,  for I am with you to deliver you,      declares the LORD.” 9 Then the LORD put out his hand and touched my mouth. And the LORD said to me,   “Behold, I have put my words in your mouth.10   See, I have set you this day over nations and over kingdoms,  to pluck up and to break down,  to destroy and to overthrow,  to build and to plant.” 11 And the word of the LORD came to me, saying, “Jeremiah, what do you see?” And I said, “I see an almond1 branch.” 12 Then the LORD said to me, “You have seen well, for I am watching over my word to perform it.” 13 The word of the LORD came to me a second time, saying, “What do you see?” And I said, “I see a boiling pot, facing away from the north.” 14 Then the LORD said to me, “Out of the north disaster2 shall be let loose upon all the inhabitants of the land. 15 For behold, I am calling all the tribes of the kingdoms of the north, declares the LORD, and they shall come, and every one shall set his throne at the entrance of the gates of Jerusalem, against all its walls all around and against all the cities of Judah. 16 And I will declare my judgments against them, for all their evil in forsaking me. They have made offerings to other gods and worshiped the works of their own hands. 17 But you, dress yourself for work;3 arise, and say to them everything that I command you. Do not be dismayed by them, lest I dismay you before them. 18 And I, behold, I make you this day a fortified city, an iron pillar, and bronze walls, against the whole land, against the kings of Judah, its officials, its priests, and the people of the land. 19 They will fight against you, but they shall not prevail against you, for I am with you, declares the LORD, to deliver you.” Footnotes [1] 1:11 Almond sounds like the Hebrew for watching (compare verse 12) [2] 1:14 The Hebrew word can mean evil, harm, or disaster, depending on the context; so throughout Jeremiah [3] 1:17 Hebrew gird up your loins (ESV)

Summary: “What Do You See? Fulfilling Purpose—No Excuses” Pastor Bryan Hudson, D.Min.  Primary Texts: Jeremiah 1:1–12; Esther 4:13–14; John 18:36; 2 Cor. 10:3–5 DOWNLOAD THIS SUMMARY Jeremiah 1:3 It came also in the days of Jehoiakim the son of Josiah, king of Judah, until the end of the eleventh year of Zedekiah the son of Josiah, king of Judah, until the carrying away of Jerusalem captive in the fifth month. 4 Then the word of the Lord came to me, saying: 5 “Before I formed you in the womb I knew you; Before you were born I sanctified[a] you; I ordained you a prophet to the nations.” 6 Then said I: “Ah, Lord God! Behold, I cannot speak, for I am a youth.” 7 But the Lord said to me: “Do not say, ‘I am a youth,' For you shall go to all to whom I send you, And whatever I command you, you shall speak. 8 Do not be afraid of their faces, For I am with you to deliver you,” says the Lord. 9 Then the Lord put forth His hand and touched my mouth, and the Lord said to me: “Behold, I have put My words in your mouth. 10 See, I have this day set you over the nations and over the kingdoms, To root out and to pull down, To destroy and to throw down, To build and to plant.” 11 Moreover the word of the Lord came to me, saying, “Jeremiah, what do you see?” And I said, “I see a branch of an almond tree.” 12 Then the Lord said to me, “You have seen well, for I am ready to perform My word.”   Thesis: How you see—with Spirit-given vision, not just physical sight—determines how God can use you. Vision silences excuses and activates purpose right where you already are. 1) Vision vs. Sight Opens with Dr. Myles Munroe's line: sight is with the eyes; vision is with the heart. We act out of what we see internally; no one acts beyond their beliefs and understanding. Best motivator of action: God's purpose and love of neighbor. Worst motivator: self-interest. Greatest enemy to purpose: accepting limitations and making excuses. 2) Jeremiah's Context and Call Jeremiah ministers in a divided kingdom (Israel & Judah). Israel already fell; Judah still “with God” yet drifting into idolatry and injustice. God's word to Jeremiah (Jer 1:4–10): Before birth—God knew, formed, sanctified, appointed him. Jeremiah's excuse (“I'm too young / can't speak”) is dismissed by God. God gives a threefold redirection: Command: “You shall go…and speak.” Prohibition: “Do not fear their faces.” Promise: “I am with you to deliver you.” Provision: God touches Jeremiah's mouth, putting His words there—empowerment. Assignment: “Root out, pull down, destroy, throw down”—then “build and plant.” 3) Inside the System, Yet Unconformed God often uses people already inside systems if they refuse to be conformed. Jeremiah: born into priestly establishment, yet called to confront corruption. Esther: positioned in power and tempted to silence; Mordecai reminds her she's there “for such a time as this.”She risks comfort to challenge an evil decree. 4) Two “Kingdoms”: Counterfeit vs. Christ's Dr. Hudson contrasts “Christianity without Christ” with the Christianity of Christ: Manifest Destiny and the Doctrine of Discovery (historical justifications for conquest and displacement) and chattel slavery are cited as religiously-coated systems that harmed people—ends never justify means. Frederick Douglass is quoted distinguishing the pure Christianity of Christ from the hypocritical religion of his time. “I love the pure, peaceable, and impartial Christianity of Christ; I therefore hate the corrupt, slaveholding, women-whipping, cradle-plundering, partial, and hypocritical Christianity of this land. Indeed, I can see no reason, but the most deceitful one, for calling the religion of this land Christianity. I look upon it as the climax of all misnomers, the boldest of all frauds, and the grossest of all libels.” (Frederick Douglass, Narrative of the Life of Frederick Douglass, an American Slave) Contemporary Christian nationalism seeks to wield state power to impose religion. Jesus said, “My kingdom is not of this world” (John 18:36); the Gospel changes hearts, not by coercive law. Christians hold dual citizenship: we preach the Gospel, love neighbors, pursue justice, and elect competent public servants, but we do not try to “Christianize” worldly power. 5) Excuses vs. God's Plan God ignores excuses—they only “work” for the one making them. Inadequacy is real, but not a hiding place; the God who formed you increases capacity. Expect trouble for obedience; God already factored it in and promises presence and deliverance. 6) Weapons and Work of the Kingdom Our warfare is not carnal (2 Cor. 10:3–5). We pray, speak truth to power, show up, help people, and support leaders who serve the common good rather than self-interest. “Rooting out” includes exposing deception; “building/planting” means constructive actions that bless people and communities. 7) “What Do You See?”—The Almond Branch God asks Jeremiah what he sees (1:11–12). Almond branch—earliest to bloom—pictures God's watchfulness and swift action. Key: Jeremiah didn't need full interpretation to obey; he only needed to see what God showed. When Jeremiah saw God's adequacy more than his own inadequacy, God declared, “You have seen well… I am ready to perform My word.” 8) Applications & Practices Confession: Renounce excuses; receive assignment where you are; refuse fear; trust God's presence. Act where placed: Identify your sphere (home, work, school, civic board, ministry team). Two moves each week: One “tear down” act (truth-telling, intercession, challenging injustice). One “build/plant” act (mentoring, proposing just processes, starting prayer/helps initiatives). Discernment: Judge by fruit, not labels; avoid fruitless arguments; invest in people with ears to hear. 9) Closing Appeal & Prayer Place hope in Christ, not systems. Worldly empires fail; God's kingdom endures. Ask for grace to discern counterfeit religion, to shine light without anger, and to participate in God's change by changed hearts leading to changed conditions. Call to salvation, consecration, and immediate obedience—letting the “light turn on” and walking out purpose with no excuses. Bottom line: Seeing with kingdom vision—not merely with natural sight—positions you to confront lies, build what blesses people, and walk confidently in the assignment God prepared before you were born.

Jeremiah - A prophecy against Zedekiah. The Rechabites' obedience. Judah rebuked. Philippians - Be like Christ. Timothy and Epaphroditus.

Jeremiah - Jeremiah's message for Zedekiah. Warning of Jerusalem's fall. Messages about the kings. Ephesians - Make alive in Christ.

“One basket had very good figs, like first-ripe figs, but the other basket had very bad figs, so bad that they could not be eaten. And the Lord said to me, “What do you see, Jeremiah?” I said, “Figs, the good figs very good, and the bad figs very bad, so bad that they cannot be eaten.” “But thus says the Lord: Like the bad figs that are so bad they cannot be eaten, so will I treat Zedekiah the king of Judah, his officials, the remnant of Jerusalem who remain in this land, and those who dwell in the land of Egypt.”‭‭- Jeremiah‬ ‭24‬:‭2‬-‭3‬, ‭8‬ ‭ESV‬‬

In our last episode, the prophecies of Jeremiah came to pass. The Chaldean army laid siege to Jerusalem and right before his eyes were gouged out, Zedekiah's sons were executed in front of him. Our chronological reading of the Old Testament continues as we read this account from 2 Kings. In both readings we are introduced to Nebuzaradan, the Chaldean captain of the guards. Those who surrender to the Chaldeans are spared, and those who resist are put to the sword, usually at Nebuzaradan's command. Through all of this, the Lord keeps His promises to Jeremiah and protects him from harm. What's more, the leaders of the Chaldean army treat Jeremiah with greater honor and respect than the leaders of Judah did when they were in power.2 Kings 24 - 1:06 . 2 Kings 25 - 5:09 . Jeremiah 40 - 12:04 . Proverbs 14 - 16:44 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Jeremiah 38

A — About: Jeremiah 39:1–10 recounts the fall of Jerusalem under Babylon's siege. King Zedekiah rejects God's warning through Jeremiah to surrender, leading to his capture, his sons' deaths, and the city's destruction. Yet, God shows mercy to the poor who remain in the land. B — Best Verse: "In the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, the city was penetrated." — Jeremiah 39:2 (NKJV) C — Called to Do: Listen to the Lord even when obedience appears weak in the world's eyes. True courage is trusting and obeying God's Word, empowered by His Spirit, despite fear, opposition, or cultural pressure.

In today's episode, the prophecies of Jeremiah come to pass. The Chaldean army lays siege to Jerusalem and Zedekiah meets Nebuchadnezzar face to face. Those who have surrendered to the Chaldeans have been spared, and those who resisted are put to the sword. Through it all that Lord keeps His promises and protects Jeremiah from harm, and what's more, the leaders of the Chaldean army treat Jeremiah with greater honor and respect than the leaders of Judah did. As Jeremiah continues to serve the Lord through this transition he must navigate new relationships and new authorities, and in an ironic twist, Jeremiah is deported by the remnant of Judah.Jeremiah 39 - 1:13 . Jeremiah 40 - 4:53 . Jeremiah 41 - 10:19 . Jeremiah 42 - 15:06 . Jeremiah 43 - 20:09 . Psalm 119:161-176 - 23:31 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

This part of the text may be a little confusing, so let me give a little historical context. The Babylonian siege began after King Zedekiah had been in office for nine years. This siege was lifted for a small window of time when the troops caught word that an Egyptian army was approaching. During this break, Zedekiah arrested Jeremiah because he was encouraging the men of Judah to surrender, but God commanded Jeremiah to tell them to do exactly that, to surrender. During this time, the Lord sends Jeremiah's cousin to sell Him property, and at the Lord's direction, Jeremiah buys it. Confused about the transaction, Jeremiah turns to the Lord for clarity.Jeremiah 32 - 1:04 . Jeremiah 33 - 11:46 . Proverbs 12:15 - 18:19 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

What did Israel vow and then break?

A — About: This passage reveals Jeremiah's final counsel to King Zedekiah—God calls him to surrender to Babylon, not as an act of weakness, but of obedience to divine will. Zedekiah fears men more than God, while Jeremiah courageously delivers God's truth despite danger. B — Best Verse: Jeremiah 38:17–18 (NKJV) — "Thus says the Lord, the God of hosts, the God of Israel: 'If you surely surrender to the king of Babylon's princes, then your soul shall live; this city shall not be burned with fire, and you and your house shall live.'" C — Call to Action: We are called to trust God's word completely, even when obedience seems costly. Human fear and self-preservation lead to ruin, but humble surrender to God's command brings life and peace. Follow Christ, the perfect King, who surrendered Himself for our salvation.

This part of the text may be a little confusing, so let me give a little historical context. The Babylonian siege began after King Zedekiah had been in office for nine years. This siege was lifted for a small window of time when the troops caught word that an Egyptian army was approaching. During this break, Zedekiah arrested Jeremiah because he was encouraging the men of Judah to surrender, but God commanded Jeremiah to tell them to do exactly that. During this time, the Lord sends Jeremiah's cousin to sell Him property, and at the Lord's direction, Jeremiah buys it. Confused about the transaction, Jeremiah turns to the Lord for clarity.Jeremiah 32 - 1:15 . Jeremiah 33 - 11:42 . Jeremiah 34 - 18:51 . Psalm 119:129-144 - 24:26 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The sermon centers on the tragic downfall of King Zedekiah, whose fear of men and refusal to obey God's clear command through Jeremiah led to the destruction of Jerusalem, the death of his children, and his own brutal captivity. Drawing from 2 Kings 24 and Jeremiah 38, it emphasizes the peril of compromise, the consequences of rejecting divine counsel for political expediency, and the necessity of standing firm in faith even when it costs everything. The preacher underscores that true faith requires courage to obey God over human approval, pointing to Christ's ultimate sacrifice as the model of faithful endurance. The message calls believers to resist the temptation to conform to worldly pressures, trusting that God provides strength in trials and that those who remain faithful will be more than conquerors. Ultimately, the sermon affirms that while Zedekiah's line ended in judgment, Christ—the true Davidic king—reigns eternally, offering hope and victory to all who stand on His word.

In our last reading, Jeremiah condemned Zedekiah and the three godless kings that preceded him. These leaders of Judah, whom the Lord addresses as shepherds in today's reading, have led the Lord's flock away from Him, but God promises to raise up one who is called “a Righteous Branch for David,” a king and a shepherd who will reign wisely and administer justice righteously. Moreover, the prophets of Judah have not only prophesied falsely in the name of the Lord, they have become so morally repugnant that when the Lord assesses them, they seem like Sodom and Gomorrah. While Jeremiah prophesies wrath and destruction, these false prophets prophesy peace. Finally, the Lord gives Jeremiah a vision of two different baskets of figs presented to God at the temple.Jeremiah 23 - 1:05 . Jeremiah 24 - 11:41 . Proverbs 10 - 14:20 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

King Zedekiah sends messengers to Jeremiah asking that he might inquire of the Lord on behalf of Judah. Though he asks for the Lord's favor, he instead receives a prophecy of the Lord's wrath, for the king of Judah and his entourage will all be handed over to King Nebuchadnezzar of Babylon. After pronouncing judgment against Zedekiah, he goes on to condemn Shallum, Jehoiakim, and Coniah. These leaders have led the Lord's flock away from Him, but God promises to raise up one who is called “a Righteous Branch for David,” a king and a shepherd who will reign wisely and administer justice righteously.Jeremiah 21 - 1:15 . Jeremiah 22 - 4:57 . Jeremiah 23 - 12:43 . Jeremiah 24 - 23:20 . Psalm 119:81-96 - 26:08 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

What was the prophecy for Zedekiah?

Scripture: 1 Kings 2:1-4, 2 Samuel 7:16, Daniel 2:44, Daniel 7:13-14, Daniel 9:26, Acts 2:29-32.  We will take a look at David's legacy.  1 Kings 2:1-4, “When the time drew near for David to die, he gave a charge to Solomon his son, “I am about to go the way of all the earth,” he said. “So be strong, act like a man, and observe what the Lord your God requires: Walk in obedience to him, and keep his decrees and commands, his laws and regulations, as written in the Law of Moses. Do this so that you may prosper in all you do and wherever you go and that the Lord may keep his promise to me: ‘If your descendants watch how they live, and if they walk faithfully before me with all their heart and soul, you will never fail to have a successor on the throne of Israel.'” Prosper - by obedience to God, faithful to God. Promise - He wants to know there will continue to be godly men on the throne. (Our next questions are: What do we know and what happened? Find out more about the descendants of David in our weekly Bible class “Kings and Prophets from Solomon to Jeremiah” on Tuesdays at 9:30am CT watch here:  https://www.awakeusnow.com/tuesday-bible-class ) Back to today's story….  In 2 Samuel 7:16 we read a promise God gave David, “Your house and your kingdom will endure forever before me; your throne will be established forever.” FOREVER!  Two times!  So the question is, “Did God break His word?” We know David's line did end… Zedekiah, was the last descendant of David on the throne at Jerusalem. 586 BC.  The answer - “But Daniel…” Pastor shares the story of Daniel's interpretation of King Nebuchadnezzar's  dream. Daniel 2:44, ““In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure forever.”   There's the “forever” word again. In Daniel 7:13-14 Daniel has a vision, ““In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.”  The book of Daniel, through the discovery of the Dead Sea Scrolls and some recent discoveries, has theologians, linguists and historians reexamining and taking a fresh look at the ancient past - they are discovering that what Daniel shared was actually true. David's prophetic statements challenge world-views. Daniel 9:26 “The Anointed One will be put to death and will have nothing. The people of the rule who will come sill destroy the city and the sanctuary.”  (When the 4th kingdom comes the Messiah will be killed, the temple and the city will be destroyed.) Daniel predicted 100's of years in advance:     ⁃    Four great empires will arise (Daniel 2:44)     ⁃    Son of Man given all authority (Daniel 7:13)     ⁃    All nations will worship him (Daniel 7:14)     ⁃    His kingdom will be forever (Daniel 7:14)     ⁃    Anointed One will be killed (Daniel 9:26)     ⁃    Second Temple will be destroyed (Daniel 9:26) Daniel predicted 100's of years in advance that the Messiah would come at the time of the Romans (4th empire) an empire that had not yet risen at the time of the prophecy, that the second temple which had not yet been built would be destroyed by the 4th empire (the Romans - who actually did destroy the temple and the city of Jerusalem), that the Messiah would be killed (He was crucified and died on the Roman cross) and the Messiah's death would happen before the second temple was destroyed.  The Messiah is Jesus who is also a descendant of David! And Jesus the Messiah will reign FOREVER! It is a remarkable prophecy - As believers this reinforces our faith and if you are not a believer, our prayer is that this causes you to seek Jesus out because you will find Him!  Pastor closes with Peter's testimony in Acts 2:29-32 where we read that David's greatest legacy is Jesus the Messiah. The scriptures - recorded and preserved things going back hundreds and thousands of years, and continue to show itself to be reliable, trustworthy and true. They call us back to Jesus, they call us to come back to Him and respond to Him, to repentant and receive Jesus as our Savior, Lord and King.  God does keep His word and may He bring the legacy of David - our Lord Jesus Christ - to the very heart and center of all of our lives. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/david-and-gods-heart Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

At the age of 26 Josiah began to utilise the faithful craftsmen to repair the temple. Hilkiah the High Priest finds the Book of the Law (possibly the very one written by Moses about eight and a half centuries earlier). That precious book is handed to Shaphan the scribe to take it to king Josiah. Shaphan reads it before the king who rends his clothes. Josiah knows how greatly Judah has sinned against their God. Josiah sends to Huldah the prophetess, who tells them that judgment is unavoidable, but that it would be postponed until after Josiah's death because of his humility before his Sovereign. 2 Kings 23 records the reforms of Josiah all of which had been declared earlier to Jeroboam 1 by the unnamed prophet who came from Judah. Josiah causes all Judah to listen to and comply with the words of the newly found Book of the Law. The king, Josiah, finds the tomb of that prophet who had foretold these events and leaves his bones to lie undisturbed - this being symbolic of resurrection (Psalm 34 verses 20-22). Josiah keeps a Passover like none throughout the 430 years of history of the two kingdoms - Israel and Judah. Josiah dies in a battle against Pharaoh Neco king of Egypt. God had warmed Josiah not to meddle with Pharaoh Neco. But this was a bad error of judgment from Josiah that led to his tragic and premature death verses referred to in Isaiah 57 verses 1. Eliakim was placed, as a vassal of Neco, on the throne for three months; and Judah is put under tribute. Eliakim is removed and replaced by Jehoiakim. In Ezekiel 12 we have an enacted parable telling of the extremities and sufferings occasioned by the siege. Ezekiel portrays by his actions the outcomes of Jerusalem's siege. A very small remnant of Judah would be saved. Ezekiel shows that the profligate and weak king Zedekiah is to be taken into captivity. The statement was made by the false prophets that it would be a long time before the Almighty would bring such judgment on His people. Not so says Jeremiah who is asked by Yahweh to show the people of Judah the hardships that were to come and the scarcity of food. Luke chapter 8 begins by naming some of the women who accompany our Lord and his Apostles. Among them was Joanna the wife of Chuza Herod's nobleman (consider some of the difficulties this may have occasioned - perhaps very similar to Obadiah, the steward of Ahab, who had fed 100 of Yahweh's prophets during the great drought). The Parable of the Sower is taught, as the basis of understanding all of our Lord's parables. As we have seen it can be called the parable of the soils as the seed sown is the same - it was the response of the 4 soil types that differed. The chapter then records an explanation from Jesus as to why our Lord spoke in parables. It was to reveal the message to the seekers and to confound the self-righteous. The teaching by parables is a fulfilment of Christ's mission and is explained in Psalm 78 verses 1-4 and Isaiah 6 verses 1-13. Then follows the parable of the lamp on the table which outlines the disciple's responsibility to spread the Gospel. Jesus' mother and brothers, being concerned for him, seek to curtail his preaching. They are told to join the supporters rather than those who are slowing down God's work. Next Jesus calms a storm demonstrating that he is indeed the Son of God (see Psalm 107 verses 23-32). The chapter then says that he heals the man called Legion. Whose curing is proved by the destruction of the pigs. The Jews should not have been breeding these as the Law of Moses forbad it. The record follows with the curing of the woman with the issue of blood for 12 years (note Luke's ironic comments about his fellow doctors). Then Jesus raises the twelve-year-old daughter of Jairus (whose name means 'enlightenment') and presents her alive to her parents. Christ shows that he is indeed the Good Shepherd of John 10 when he said to the child "little lamb arise".

Fr. Mike finishes the book of Jeremiah and highlights the final moment of hope at the conclusion. We also read the book of Obadiah and Fr. Mike challenges us to see who the Lord is asking us to choose to love, noting that it might may be someone who is closer to us than we think. Today's readings are Jeremiah 52, Obadiah 1, and Proverbs 18:13-16. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Friday Bible Study (9/5/25) // 2 Kings 25:1-7 (ESV) //Fall and Captivity of Judah25 And in the ninth year of his reign, in the tenth month, on the tenth day of the month, Nebuchadnezzar king of Babylon came with all his army against Jerusalem and laid siege to it. And they built siegeworks all around it. 2 So the city was besieged till the eleventh year of King Zedekiah. 3 On the ninth day of the fourth month the famine was so severe in the city that there was no food for the people of the land. 4 Then a breach was made in the city, and all the men of war fled by night by the way of the gate between the two walls, by the king's garden, and the Chaldeans were around the city. And they went in the direction of the Arabah. 5 But the army of the Chaldeans pursued the king and overtook him in the plains of Jericho, and all his army was scattered from him. 6 Then they captured the king and brought him up to the king of Babylon at Riblah, and they passed sentence on him. 7 They slaughtered the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah and bound him in chains and took him to Babylon.Website: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... #2kings #DanielBatarseh #BibleStudy #mbchicago #mbcchicago #Bible #livechurch #churchlive #chicagochurch #chicagochurches #versebyverse #church #chicago #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained

Fr. Mike expands on our reading today from Proverbs about the need to guard our speech toward one another. In Jeremiah, we see the final wave of destruction of Jerusalem and the events that followed. Today's readings are Jeremiah 39-40, Judith 10-11, and Proverbs 17:9-12. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

This episode features a full length Bible study taught by Pastor Jack Abeelen of Morningstar Christian Chapel in Whittier, California.If today you prayed with Pastor Jack to receive the Lord, we'd love to hear about it and get you started on the right foot. Visit us online at: https://morningstarcc.org/born-again/To see more of Pastor Jack's Bible studies, visit our Morningstar Christian Chapel channel at https://www.youtube.com/@morningstarcc.To subscribe to our Podcast newsletter go to http://eepurl.com/iGzsP6.If you would like to support our electronic ministry, you may do so by going to our donations page at https://morningstarcc.churchcenter.com/giving/to/podcast.Visit our church website at https://morningstarcc.org.

Today's daf is sponsored by Tina Lamm’s children in memory of their grandfather, Mike Senders z”l, from Cleveland, Ohio, and later Boca Raton, Florida.  "He dedicated much of his life to growing strong Jewish institutions, and his passion for Judaism, Torah, and Tefilla serves as a constant inspiration for us. May his neshama have an aliya and his memory be for a blessing." A braita is brought to raise a difficulty on Rabbi Meir’s position. The braita mentions two specific sin offerings whose meat is not eaten – the Levites' miluim offering and the offerings brought in the time of Ezra by those who returned to Zion. The latter offering consisted of twelve bulls and twelve goats. The Gemara assumes they were a communal sin offering for idol worship by the people during the time of Zedekiah. This number of sacrifices accords with Rabbi Yehuda’s opinion that each tribe brings a bull and goat, and Rabbi Shimon’s opinion that both the tribes and the court bring (in a case where eleven tribes sinned), but it does not accord with Rabbi Meir’s opinion that only the court brings the sacrifice, as there should be only one bull and one goat. This difficulty is resolved by the suggestion that they sinned on twelve separate occasions.  Two other difficulties are raised on the braita. One, if the people of that time were already dead, how could the sin offering be brought, as an animal designated for a sin offering whose owners died is left to die, as the sacrifice can no longer be offered? Rav Papa suggests that the sin offering is left to die only for an individual offering, but not for one brought by the community. Three potential explanations are brought as a source for Rav Papa’s view, but all are rejected, and Rav Papa’s answer is rejected as well. The Gemara then answers that the people were still alive and proves it from a verse in Ezra 3:12. The second question is, didn’t they sin intentionally, in which case a sacrifice would not be able to be offered? They answer that it was a horaat sha’ah, unique circumstances, under which this was permitted. This answer can also resolve the previous difficulties. A braita teaches that if one of the community died, the communal sin offering would still be brought, but if one of the judges who issued the ruling died, the community is exempt from bringing the offering. Which tanna is the author of this braita? Rav Chisda attributes it to Rabbi Meir, while Rav Yosef questions why it cannot be attributed to Rabbi Shimon as well. Abaye disagrees with Rav Yosef’s suggestion, and there is a back-and-forth discussion between them. Ultimately, the Gemara sides with Abaye, based on a different source. In what cases does a kohen gadol bring a bull sin offering?

Today's daf is sponsored by Tina Lamm’s children in memory of their grandfather, Mike Senders z”l, from Cleveland, Ohio, and later Boca Raton, Florida.  "He dedicated much of his life to growing strong Jewish institutions, and his passion for Judaism, Torah, and Tefilla serves as a constant inspiration for us. May his neshama have an aliya and his memory be for a blessing." A braita is brought to raise a difficulty on Rabbi Meir’s position. The braita mentions two specific sin offerings whose meat is not eaten – the Levites' miluim offering and the offerings brought in the time of Ezra by those who returned to Zion. The latter offering consisted of twelve bulls and twelve goats. The Gemara assumes they were a communal sin offering for idol worship by the people during the time of Zedekiah. This number of sacrifices accords with Rabbi Yehuda’s opinion that each tribe brings a bull and goat, and Rabbi Shimon’s opinion that both the tribes and the court bring (in a case where eleven tribes sinned), but it does not accord with Rabbi Meir’s opinion that only the court brings the sacrifice, as there should be only one bull and one goat. This difficulty is resolved by the suggestion that they sinned on twelve separate occasions.  Two other difficulties are raised on the braita. One, if the people of that time were already dead, how could the sin offering be brought, as an animal designated for a sin offering whose owners died is left to die, as the sacrifice can no longer be offered? Rav Papa suggests that the sin offering is left to die only for an individual offering, but not for one brought by the community. Three potential explanations are brought as a source for Rav Papa’s view, but all are rejected, and Rav Papa’s answer is rejected as well. The Gemara then answers that the people were still alive and proves it from a verse in Ezra 3:12. The second question is, didn’t they sin intentionally, in which case a sacrifice would not be able to be offered? They answer that it was a horaat sha’ah, unique circumstances, under which this was permitted. This answer can also resolve the previous difficulties. A braita teaches that if one of the community died, the communal sin offering would still be brought, but if one of the judges who issued the ruling died, the community is exempt from bringing the offering. Which tanna is the author of this braita? Rav Chisda attributes it to Rabbi Meir, while Rav Yosef questions why it cannot be attributed to Rabbi Shimon as well. Abaye disagrees with Rav Yosef’s suggestion, and there is a back-and-forth discussion between them. Ultimately, the Gemara sides with Abaye, based on a different source. In what cases does a kohen gadol bring a bull sin offering?

Fr. Mike highlights the wisdom and faith of Judith, heroine of the Old Testament, and shows us how her prayer in not just a prayer of intercession, but also one of praise. The readings are Jeremiah 37-38, Judith 8-9, and Proverbs 17:5-8. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Friday Bible Study (8/29/25) // 2 Kings 24 (ESV) //1 In his days, Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant for three years. Then he turned and rebelled against him. 2 And the Lord sent against him bands of the Chaldeans and bands of the Syrians and bands of the Moabites and bands of the Ammonites, and sent them against Judah to destroy it, according to the word of the Lord that he spoke by his servants the prophets. 3 Surely this came upon Judah at the command of the Lord, to remove them out of his sight, for the sins of Manasseh, according to all that he had done, 4 and also for the innocent blood that he had shed. For he filled Jerusalem with innocent blood, and the Lord would not pardon. 5 Now the rest of the deeds of Jehoiakim and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 6 So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place. 7 And the king of Egypt did not come again out of his land, for the king of Babylon had taken all that belonged to the king of Egypt from the Brook of Egypt to the river Euphrates.Jehoiachin Reigns in Judah8 Jehoiachin was eighteen years old when he became king, and he reigned three months in Jerusalem. His mother's name was Nehushta the daughter of Elnathan of Jerusalem. 9 And he did what was evil in the sight of the Lord, according to all that his father had done.Jerusalem Captured10 At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged. 11 And Nebuchadnezzar king of Babylon came to the city while his servants were besieging it, 12 and Jehoiachin the king of Judah gave himself up to the king of Babylon, himself and his mother and his servants and his officials and his palace officials. The king of Babylon took him prisoner in the eighth year of his reign 13 and carried off all the treasures of the house of the Lord and the treasures of the king's house, and cut in pieces all the vessels of gold in the temple of the Lord, which Solomon king of Israel had made, as the Lord had foretold. 14 He carried away all Jerusalem and all the officials and all the mighty men of valor, 10,000 captives, and all the craftsmen and the smiths. None remained, except the poorest people of the land. 15 And he carried away Jehoiachin to Babylon. The king's mother, the king's wives, his officials, and the chief men of the land he took into captivity from Jerusalem to Babylon. 16 And the king of Babylon brought captive to Babylon all the men of valor, 7,000, and the craftsmen and the metal workers, 1,000, all of them strong and fit for war. 17 And the king of Babylon made Mattaniah, Jehoiachin's uncle, king in his place, and changed his name to Zedekiah.Zedekiah Reigns in Judah18 Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. His mother's name was Hamutal the daughter of Jeremiah of Libnah. 19 And he did what was evil in the sight of the Lord, according to all that Jehoiakim had done. 20 For because of the anger of the Lord it came to the point in Jerusalem and Judah that he cast them out from his presence.And Zedekiah rebelled against the king of Babylon.Website: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... #2kings #DanielBatarseh #BibleStudy #mbchicago #mbcchicago #Bible #livechurch #churchlive #chicagochurch #chicagochurches #versebyverse #church #chicago #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained

The divine hammer falls on Jerusalem in Ezekiel 21, as God reveals His impending judgment through the Babylonian king Nebuchadnezzar. We witness one of Scripture's most vivid contrasts - the world's most powerful ruler making life-or-death decisions through occult practices while fulfilling the sovereign plans of the one true God.Nebuchadnezzar stands at a literal and figurative crossroads, throwing arrows, consulting idols, and examining animal entrails to determine his military path. Meanwhile, Jerusalem's inhabitants cling to false security, convinced God will protect them despite centuries of rebellion. This dangerous cocktail of presumption and unrepentance sets the stage for their devastating fall.What makes this passage particularly striking is how it simultaneously delivers both crushing judgment and messianic hope. When God declares, "Remove the turban and take off the crown... A ruin, ruin, ruin I will make it. This also will be no more until he comes whose right it is," He effectively ends the Davidic monarchy with Zedekiah while pointing forward to Jesus Christ - the rightful heir who would one day reclaim the throne.For modern believers, this passage offers profound wisdom about guidance. While Nebuchadnezzar relied on superstition, we have Scripture as our foundation, the Holy Spirit as our guide, and the church community as our support system. This episode reminds us that presuming upon God's protection while living in disobedience is spiritual suicide, yet even amid His severest judgments, God weaves threads of redemption and restoration.Listen as we navigate this challenging text that forces us to confront the reality of divine judgment while clinging to the promise that one day all wrongs will be made right when the rightful King takes His throne.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Fr. Mike points out the difference between the insincere repentance of King Zedekiah and the people in Jerusalem, and the true repentance of the people in the Book of Judith. The readings are Jeremiah 33-34, Judith 3-5, and Proverbs 16:29-33. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In today's reading from Jeremiah, Fr. Mike points out how God rejoices in doing us good, and wants to pour out his grace and mercy upon us. As we begin reading from Judith, he explains that, while it might not be historically accurate, the story is there to convey truth. The readings are Jeremiah 32, Judith 1-2, and Proverbs 16:25-28. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

2 Kings 4 records further miracles in the ongoing ministry of Elisha. The first relates to Elisha's care for a widow woman and her son by the multiplication of the oil into the pots that she had borrowed at the command of the prophet. The oil only ceases once there are no more pots left to fill. This miracle illustrates that God can, and will, use us to our maximum potential as long as we make ourselves available. This miracle is followed by the giving of a son to a rich, but faithful and discerning woman from Shunem. Her son dies and in her distraught state she seeks aid from Yahweh's prophet, who resurrects her son- Elijah's servant Gehazi could not do this. The lesson is that only by the persistent and prayerful patience of His servants will the LORD fulfill His will. The reader should compare this miracle and the occurrences of sevens that are spoken of with the bringing of the rain by Elijah. For both these miracles the main point for us is stated in James 5 verses 13-18. The chapter ends with the miraculous healing of the stew for the sons of the prophets. The prophecy of Jeremiah concludes in chapter 52 with a record of the fall of Jerusalem and the destruction of the temple. It tells of the punishment of the wicked and vacillating king Zedekiah by Nebuchadnezzar. Zedekiah's punishment was precisely as the prophet had predicted. The people of Judah were taken to Babylon, where their exile lasted for 70 years; as yet again prophesied by Jeremiah 25 verses 11-12 and chapter 29 verses10-14. Jehoiachin was released from prison and elevated to the king's table until his death.From 1 Corinthians 12-14 Paul shows that the body of believers in Christ is analogous to the human body. In 1 Corinthians 12 the Apostle Paul describes how God through His Spirit had distributed gifts and roles within the ecclesia. Just as our bodily members have unique and distinctive functions so too is it within the ecclesia of Christ: compare Romans 12 verses 3-8. It is never a question as to what member is the most important; because the unseen and less showy members are the most vital to the body, ie the heart, the kidneys etc. Just as in Ephesians 4 verses 1-16. Paul demonstrates that, rather than the gift, it is the service - or function which the individual can contribute to the growth of the body into Christ its head. This chapter is an answer to all would be schismatics - the body of true believers in the one body of Christ. The Apostle finishes the chapter by telling his readers that the better way of service lay in three qualities, which were not the spirit gifts, but attributes available to all believers - FAITH, HOPE and LOVE. 1 Corinthians 13 reveals that the infantile aids of the spirit gifts would cease once their objective of establishing a mature community of believers had been completed. This is the basis of his magnificent treatise on love; showing it to be the greatest and only enduring gift. Hope will vanish when it is realised in God's Kingdom. Believing will have been completed in the receiving of immortality. What a wonderful experience awaits us when we will then know God as He now knows us. Only love goes on and never cease. Slowly read the chapter aloud. Ponder, pause and meditate its message for the way believers must live. This chapter in Paul's letter changes the Corinthians narrow self-focus to an elevation of their minds to living the truth as our Lord Jesus Christ our head directed both them and us: Ephesians 4 verses 11-16. Thanks for joining us - we pray you found these comments helpful in your appreciateion of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Jeremiah 52; Revelation 1; Psalm 143-144 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode for August 27th, we journey through some deep and moving passages, starting in Jeremiah 52, where we witness the tragic fall of Jerusalem and the exile of God's people. Then, we turn to Revelation 1, where John's vision of Christ offers hope and the promise of restoration out of the ruins. We also find comfort and honest prayer in Psalm 143 and 144, as David cries out for God's presence, guidance, and protection. Along the way, Hunter shares heartfelt reflections on what it means to live with hope in seasons of exile and loss, pointing us to the ultimate King who gathers the broken and leads them home. He invites us to let God's joy be our strength and to remember that, no matter where we are in life, we are deeply loved. So grab your Bible and join us as we read, reflect, and pray together—letting God's Word shape our day and our hearts. TODAY'S DEVOTION: It will end with a song. Today, for the first time this year, we ended our reading with the song we heard in Jeremiah—a song of exile and judgment. We read of a king and a kingdom brought low; Zedekiah, blinded, and Jerusalem reduced to rubble, a people sent away from their home. But the story does not end in ruin. From Jeremiah's ruins, we moved to John's vision in Revelation, and in that vision we find hope rising. Out of the devastation, from the ashes, emerges someone like the Son of Man—a king far greater than Zedekiah, a king with eyes like flames of fire, a gold sash across His chest, feet like polished bronze, and a voice as mighty as ocean waves. This is our King, Jesus. This King gathers up all the exiles—the broken, the fearful, the defeated, the ones who have known captivity in body, soul, or spirit. He seeks out those lost and crushed under the weight of ruins, those who know what it means to be scattered and longing for home. And to every exile, He offers a new kingdom and a new song—not a song of despair, but one of deliverance and hope. The song is this: “May there be no enemy breaking through our walls, no going into captivity, no cries of alarm in our town squares. Yes, joyful are those who live like this. Joyful indeed are those whose God is the Lord.” This is not just the end of today's scripture—it is the end of our story, too. Our lives, no matter how marred by ruin or exile, will end with a song that leads us forward into eternal life. This new King has come, and there is none like Him. Have this song—the song of His love and freedom—in your heart. Grow ever more convinced and devoted to the message of this song: that His love sets us free, not only us, but the world. For God so loved the world. That's the prayer I have for my own soul today. That's the prayer I have for my family, for my wife, my daughters, my son. And that's the prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Jeremiah 37-39; 2 John 1 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! On this August 25th episode, join your host Hunter as we journey through day 237 of our year-long trek through the pages of Scripture. Today, we dive into the dramatic account of Jeremiah chapters 37 through 39, witnessing King Zedekiah's struggle with pride and fear as Jerusalem faces the Babylonian invasion—and how Jeremiah stands firm amid adversity. Our reading wraps up with the heartfelt encouragement found in Second John, reminding us of the call to truth and love in the face of life's challenges. Through reflection and prayer, Hunter invites us to examine our own hearts, learn from the faith and failings of those before us, and embrace the grace, mercy, and steadfast love of God as we close out the summer season. Settle in, quiet your heart, and let's draw closer to the Living Word together. TODAY'S DEVOTION: Blinded by pride and fear, Zedekiah's fate stands as a stark warning for us all. He could not hear or see the word of the Lord spoken through Jeremiah, and instead clung tightly to his own life, his own position, his own fears. In the end, everything he was so desperate to avoid came to pass—his sight was taken away, his freedom lost, and he became a captive, led away just as Jeremiah had faithfully prophesied. Pride and fear—they make for harsh and cruel masters. Zedekiah's story is one of gradually yielding to their grip, turning a deaf ear to repeated invitations into a better, truer way of life. When we allow pride or fear to rule in us, we too lose sight; we become prisoners of our own anxious striving, our own need to control or be right. But in today's reading from Second John, we hear another way—a way marked by grace, mercy, and truth. John encourages us to abide in love, not allowing anything to stand in the way of the life Christ has given us. He calls us to be diligent, to watch out that we do not lose what we have received by remaining in the teaching of Christ, by remembering the profound love God has for us and letting it shape every step we take. It is only in God's love that we find sight, freedom, and true reward. As we root ourselves in the truth of the gospel, as we let go of our pride and release our fears, we are ever being freed from the blindness that once gripped us. There is more to see, more freedom to taste, and more love to share, for those who walk in faith and trust in Jesus. That's my prayer for my own soul today—that I would recognize and reject the voices of pride and fear in my life. That is my prayer for my family—my wife, my daughters, my son. And that is my prayer for you: that you would walk in God's love, see with clear eyes, and experience the fullness of mercy and grace that is yours in Christ. May it be so. TODAY'S PRAYERS: Lord of heaven and earth, you have awakened us in your mercy once more. Still our anxious minds, quiet our striving hearts and help us to rest in the knowledge that we are held by you. May we walk in step with your spirit today, not ahead, not behind, but beside you in trust and love through Jesus Christ our Lord. Amen. O God of all peoples, you formed every soul in your image and breathed life into every heart. Open the eyes of the nations. Soften hearts grown cold. And teach us to live as neighbors and friends. Let your spirit move in power. Renew the face of the earth and usher in your reign of peace. Amen. And now, Lord, let me be a bearer of your peace. Where voices divide, let me speak grace. Where fear takes root, let me plant trust. Where the world rushes on, let me walk with you. May I seek not to climb but to kneel. Not to win, but to love. Not to grasp, but to give. For it is in emptying that we are filled, in surrender that we are strengthened and in union with you that we find our truest joy. Amen. And now, as our Lord has taught us, we are bold to pray: Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory forever and ever. Amen.   OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Episode: In this second of our “Second Temple Series,” Mary Buck discusses the Neo-Babylonian period. Of particular interest is the impact of the Babylonian Empire on the Kingdom of Judah. Babylonian Period. This short-lived "flash-in-the-pan" empire has an outsized impact on history. Learn how and why in this episode! Key BCE dates discussed: 627 - Nabopolassar (rebels against Assyria) 612 - Nineveh falls, capital moves to Haran 606 - Nebuchadnezzar II (famous from Daniel, etc.). Egyptians and Assyrians unite against Babylon. Battle of Carchemish - Nebuchadnezzar II defeats the Assyrian-Egyptian coalition. 605 - Nebuchadnezzar II pursues Egyptian army back to the brook of Egypt. (but don't take territory there) 599-597 - Jehoiakim rebels against Babylon (dies in 597), then Jehoiakin exiled to Babylon. Finally, Zedekiah appointed as vassal king. 588 - Judah relies on Egypt to resist Babylon 587/6 - Nebuchadnezzar II returns to Jerusalem a final time, laying siege to the city. Jerusalem falls, partial deportation. 586-573 - 13yr. siege of Tyre. 549 - Cyrus the Great comes to power in Elam 538 - Fall of Babylon (without battle?) Other references:  Al-Yahudu tablets - over 100 cuneiform tablets about the lives of Judean exiles, in the Bible Lands Museum (Israel) Ration texts related to Jehoiakin and his five sons Host: Mary Buck is hosting this series!! Listen to the Assyrian episode HERE. Image Attribution: By Robert Koldewey (10 September 1855 – 4 February 1925) - Die Tempel von Babylon und Borsippa : nach den Ausgrabungen durch die Deutsche Orient-Gesellschaft, 1911, Public Domain, https://commons.wikimedia.org/w/index.php?curid=87505819 Give: Visit our Donate Page if you want to help Biblical World and OnScript continue by becoming a regular donor.

A cedar branch plucked by an eagle becomes a low, spreading vine. Another eagle appears, and the vine bends toward it, withering in judgment. Yet from this broken royal line, God promises to plant His own branch that will become a mighty, fruit-bearing cedar where birds of every kind will nest. This vivid forestry metaphor in Ezekiel 17 masterfully reveals God's plan spanning millennia.The chapter begins with Ezekiel delivering a cryptic parable about eagles, cedar trees, and vines. As we explore the text, God himself provides the interpretation: Babylon (the first eagle) taking King Jehoiakim captive and installing Zedekiah, who then betrays his oath by seeking help from Egypt (the second eagle). The result? Devastating judgment on Jerusalem and the scattering of Israel.But hidden within this prophecy of judgment lies an extraordinary promise of restoration. God declares He will personally take a tender sprig from the royal line and plant it on "the high mountain of Israel" (Jerusalem). Unlike the lowly vine produced by Babylon's interference, God's planting will grow into a magnificent cedar bearing fruit—something cedars naturally cannot do.This prophecy points unmistakably to Jesus Christ, the "root and descendant of David," who will establish His millennial kingdom from Jerusalem. Jesus himself drew from this imagery when teaching about the kingdom of heaven. The birds nesting in its branches represent all peoples benefiting from this kingdom, including both believers and unbelievers living under Christ's rule.What makes this prophecy particularly significant is that it remains unfulfilled. "All the trees of the field" (nations) have never acknowledged God's sovereignty through Jerusalem. This can only happen during Christ's future millennial reign when He returns to establish His kingdom on earth.Ready to deepen your understanding of biblical prophecy and its connection to Christ? Subscribe now and join us as we continue reasoning through Ezekiel, revealing how ancient prophecies illuminate God's unfolding plan for humanity.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

In chapter 13 of 1 Kings we read of two prophets and Yahweh's denouncement of Jeroboam's altar and himself. God sent an unnamed prophet from Judah to prophesy what Josiah would do some 350 years later. As king Jeroboam stretched forth his hand to order the arrest of the dissident prophet he was struck with leprosy. Jeroboam had to plead for healing, which he was granted. The Judean prophet had been commanded by God to return immediately after the denunciation of Jeroboam and the prophecy that men's bones would be burnt on the altar by a man named Josiah. But the old prophet was beguiled into accepting hospitality from another unnamed prophet. While at the meal table the latter prophet told of the doom awaiting the Judean prophet. When the Judean prophet was returning to his home town he was met by a lion which slew him. The lion stood by his carcass. The Judean prophet's ass was not harmed by the lion. The ass remarkably did not flee but also stayed near the body of the slain prophet. The old prophet from Israel heard of these incredible signs and went and took the body of the Judean prophet and buried him in his sepulchre. The lying prophet from Israel commanded his sons that upon his death he should be buried in the same location as the Judean prophet. Although the punishment for the lying prophet seems severe Yahweh cannot tolerate falsity, especially when the impostors claim to be speaking the LORD's word. Deuteronomy is full of God's opposition to these liars as also we have seen in our readings in Jeremiah. What a wonderful record is contained in the 39th chapter of Jeremiah. It delivers the final judgment on the wicked Zedekiah - the day had come when iniquity had an end. That end came in the overturning of the kingdom of Judah. We are told that Jeremiah was saved by Royal command from Nebuchadnezzar. We note that Rabmag was present when Jerusalem fell. Rabmag was a title meaning "the chief of the Magi" and belonged to Daniel himself. Likewise Ebed-melech was delivered due to his trust in God Almighty, and his kindness to Jeremiah. As God had promised Ebed-Melech through Jeremiah the prophet. No doubt Daniel ensured that both Jeremiah and Ebed-Melech were rescued. Our 13th chapter in Mark tells us of the Olivet prophecy. Jesus, in response to his disciples pointing out to him the magnificence of the temple precinct, tells them all stones of that Temple will be overturned. Peter, James, John and Andrew ask him three questions in verse 4; which he answered in the subsequent verses to 27. Verses 5-13 answer the first question and the concluding statement was relevant to that generation, and for all time - the one who endures to the end will be saved. The 14th to the 23rd verses link the prophecies of Daniel 8 and 9 to our Lord's message. They have special reference to the Roman desolation of Jerusalem that would be fulfilled in the overturning of Zion by the emperors Vespasian and his son Titus in AD 70. The following 4 verses relate to the interval from then until Israel's regathering and national identity in 1948. This is outlined in the parable of the fig tree from Vv28 to 31. An exhortation to watchfulness is from verses 32-37. These final verses should be slowly read aloud by each of us as we meditate the message for the need for each of us to ready ourselves for our Lord Jesus Christ's coming. https://christadelphianvideo.org/christadelphian-daily-readings/

What a tragedy confronts the reader in Solomon's defiance of Yahweh's instructions. The record tells us of the foreign wives who corrupted the king (see Nehemiah 13 verses 25-27). Deuteronomy 17 had commanded the kings to write a personal copy the law, which contained commandments on the very matters Solomon contravened - see verses 14-29. And so the kingdom, to a large extent, would be torn from Solomon's son - Rehoboam. The circumstances of the rending of the civil fabric of Israel's society are described in the bulk of the chapter. The kingdom would pass to a diligent, but ambitious servant of Solomon's - whose name was Jeroboam. When this man came to the throne of Israel, also called Ephraim and Samaria he was to set up an idolatrous rival system of worship and is frequently called "the man who made Israel to sin". Solomon's death is recorded and his actions are said to have been written in "the Acts of Solomon".Jeremiah warns the vacillating king Zedekiah to obey his divine Sovereign. The corrupt and vacillating king is told that Judah would receive no help from Pharaoh's army who had returned to Egypt. Chaldean captivity was inevitable and the king and his realm were instructed to submit to Babylon's authority. The Judean princes plot Jeremiah's imprisonment on the false charge of treason, ie supporting the Chaldeans. The prophet is shamefully beaten and imprisoned. Zedekiah sent for Jeremiah and the king, who was fearful of his nobles, and secretly questioned him. However, Jeremiah pleads to be spared by the king. Zedekiah places the prophet in custody and commands that he receives a daily ration of bread from the city's bakery. Jeremiah in his sufferings is a remarkable servant of God and a type of the suffering servant - the Lord Jesus Christ. In the 11th chapter of Mark we read of Jesus' triumphal entry to Jerusalem. He rode on a donkey, a colt the foal of an ass, in fulfilment of the prophecy of Zechariah 9 verse 9 and also that of Genesis 49 verses :10-12. It was an animal that had never been ridden. It seems to suggest that our Lord Jesus would be the ruler/rider of the Gentiles. The crowds strewed their clothes and palm branches before Christ's path, and shouted, 'Hosanna' (save now) as the prophecy predicted. We are additionally told they recited Psalm 118 verses 26. It is recommended that we read Psalm 118 verses 19-29 and meditate on the many messages from that Hallel - or Passover Psalm - this being Passover time. As it was late, our Lord and his Apostles headed to Bethany. The next morning, as they left Bethany, Jesus saw a fig tree that showed promise of early fruit; just like Israel, whose symbol that tree was. But finding no fruit on the tree our Lord cursed it. It was like the fruitless nation: Matthew 21 verses 43 - read and consider the context of these words. That day Jesus cleanses the temple from corruption - the second time see John 2 verses 13-17 this was first done three and a half years earlier at the commencement of our Lord's ministry. That evening Christ returns to Bethany. The next morning the disciples were amazed at the withered tree and our Lord uses the opportunity to tell the power of persistent prayer. Jesus' foes were confounded the following day by his masterful answer on the source of his authority.More here https://christadelphianvideo.org/christadelphian-daily-readings/

Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah, and the fall. For more resources on reading through the Bible in a year, visit my church's website at this link or text us at 888-644-4034. Feel free to join me on my other daily podcast, Your Next Step. God bless - Doyle See omnystudio.com/listener for privacy information.

1 Kings 8 tells us of the bringing up of the ark to Jerusalem with appropriate pomp and ceremony. Next came Solomon's extolling Yahweh and outlining the process that saw the ark coming to its typical resting place in the magnificent house, which had been built: 1 Chronicles 16 verses 8-36 records David's Psalm of thanksgiving penned at the time. David describes the spiritual significance of the occasion and how it types Christ's kingdom: carefully and slowly read Psalm 132 and meditate its meaning. Verses 22-53 recorded Solomon's prayer of dedication. Note the emphasis on the inadequacy of any house to befit the Almighty. And the repeated refrain, "then hear in Heaven, your dwelling place". The inadequacy of a physical house is emphasised. However as a sign of respect for the Omnipotent Creator of the Universe it was fitting for the Temple to be a magnificent building. We should particularly see the need for each of us to recognise the plague of our own heart, ie the sickness that in each of us leads us into sin - and some of us have strong weaknesses in a particular way - we need to know our weaknesses and those parts of our problem for which we must pray and where we need help to overcome these individual weaknesses. The chapter concludes with a blessing and the offering of accompanying sacrifices.Jeremiah chapter 34 contains an appeal to Zedekiah based upon the inevitable fate that the king and his city faced. Zedekiah was told that he must make a truce with Nebuchadnezzar and deal faithfully with the slaves according to the Law of Moses. If they comply with Yahweh's commands then disaster may be averted. But Zedekiah and his princes failed to comply and so would suffer the consequences. Brother C C Walker writes: "Zedekiah and his contemporaries despised the covenants of God and man, and because of this God gave them into the hands of the Babylonians and made "the cities of Judah a desolation without inhabitant".Mark's 8th chapter commences with the feeding of 4,000. The record contains some contrasts with that of the 5,000 - 1) the 5,000 were Jewish, the 4,000 were not; 2) the Apostles had immediate compassion for the 5,000, but no compassion for the others despite watching the multitude enduring for 3 days without any food; 3) the numbers involved differed and taught different messages out of the feedings. This is followed by the rulers asking, but not receiving another sign. A discussion about leaven took place between our Lord and his enemies. The disciples assume that Jesus was rebuking them for forgetting to take food. How illogical this was for he had shown the power to make food. It was about the corrupt influence of wrongful teaching. The chapter continues with the healing of a blind man. This man was cured by stages at Bethsaida, illustrating the problem of perception - we so often like that man see people out of proportion. Jesus next questions his Apostles on people's perception of himself. Then our Lord asks them who they thought him to be. Several answers were given until Peter responded by declaring that Jesus was the Christ, the Son of the Living God. All of the Apostles are charged to not reveal this until after our Lord Jesus Christ has been raised from the dead. Once again our Master speaks of his despicable treatment, crucifixion and resurrection the 3rd day. The chapter finishes with a command for each of us to take up our stake daily to follow our Lord Jesus.More here https://christadelphianvideo.org/christadelphian-daily-readings/

In this Bible Story, we witness the brutal downfall of Judah. King Nebuchadnezzar, arms himself with the entire Chaldean army, and obliterates Judah and its defenses. God promises that when the time comes, he would rescue them. This story is inspired by 2 Chronicles 36 & 2 Kings 23:31-25:30. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Chronicles 36:23 from the King James Version.Episode 157: Before the burning of the temple, King Nebuchadnezzar appointed Zedekiah, son of Josiah, as King in Judah. Zedekiah hated Nebuchadnezzar and sent for Jeremiah to pray for the deliverance of Judah. However, the word of God that came was not one of hope but of determination. The Chaldeans were coming to destroy Judah and this was from God. After giving this message, Jeremiah was taken by the guards, beaten, and thrown into prison.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.