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ANGELA'S SYMPOSIUM 📖 Academic Study on Witchcraft, Paganism, esotericism, magick and the Occult
Learn about the fascinating connection between François Rabelais' Gargantua and Aleister Crowley's Thelema. In Gargantua, Rabelais introduces the Abbey of Thélème, a utopian society governed by the motto 'Fay ce que vouldras' ('Do what you will'). This principle would later inspire Crowley's central Thelemic tenet, 'Do what thou wilt shall be the whole of the Law.' Learn how Rabelais' Renaissance humanism, satire, and vision of personal freedom profoundly influenced Crowley's esoteric philosophy, bridging the gap between literature and occult spirituality. CONNECT & SUPPORT
"The Creeper" by Zak Riles from Earthwave; "Shall I Be 'Anna' Or 'Anna' Be I?" by The Marshmallow Ghosts from The Collection; "A Chorus of Trees" by Gregg Kowalsky from Eso Es; "Line Gone Cold" by Forest Swords from Bolted; "Then Began the Harp to Fashion" by Black to Comm from At Zeenath Parallel Heavens; "Facing" by Bonnacons of Doom from Signs; "Void," a single release by Ty Segall; "Work" by Hugh B from Live from the Gonsch; "Xkyrgios" by Evian Christ from Revanchrist; "Cascade" by Niecy Blues from Exit Simulation; "Impulse Controller" by Off World from 3.
Justin Hancock is a sex educator whose website bishuk.com is visited by thousands of young people a week. He also co-hosts the Culture Sex Relationships podcast for adults and has recently written the book Can We Talk About Consent? We chat with Justin about the commodification of sex, sexual subjectivity, gender, what sex would be like under (or on top of) socialism, flirty politicians, Virginia Woolf's sex life, the material drivers of chemsex, Yvette and Ed's love of poppers, a Californian orgasm cult and more... Plus, David visits the Vagina Museum. Buy our merch Second Row Socialists on Twitter Comradio on Twitter Patreon for Culture, Sex, Relationships (The Meg-John & Justin Podcast) Patreon for BISHuk Follow Justin on Twitter The Meg-John & Justin Podcast | Neoliberalism and Sex and Relationships The Meg-John & Justin Podcast | Her Sexual Self: Joy Townsend. Sexual subjectivities Rewriting the rules by Meg-John Barker How to understand your gender by Alex Iantaffi & Meg-John Barker Gender: A Graphic Guide by Meg-John Barker The Bisexual Index Bi UK The Meg-John & Justin Podcast | Justin Chats With Eleanor Janega About The Objectification of Sex Whipping Girl - Julia Serrano 'Why women had better sex under socialism' - Kristen R. Ghodsee 'Republicans and Democrats Don't Just Disagree About Politics. They Have Different Sexual Fantasies' - Justin Lehmiller Spinning, spooning and the seductions of flirtatious masculinity in contemporary politics (2010) - Candida Yates Britain's party leaders throw kitchen sink at election' (2015) - Bangkok Post 'Love And Sex With Many: Research On The Health And Wellness Of Consensual Non-Monogamy' - Forbes "Storming then Performing": Historical Non-Monogamy and Metamour Collaboration (2021) - Brian M Watson and Sarah Stein Lubrano Sex & Drugs & Rock n Roll - Ian Drury and The Blockheads on TOTP (1978) 'What is Chemsex? And how worried should we be?' (2016) - Barbara Speed in The New Statesman The rise of chemsex: queering collective intimacy in neoliberal London (2018) - Jamie Hakim The Orgasm Cult - BBC Podcast by Nastaran Tavakoli-Far Enjoy Sex (How, When and If You Want To) by Meg-John Barker and Justin Hancock The cult of ecstasy: Tantrism, the new age, and the spiritual logic of late capitalism (2000) - Hugh B. Urban The Vagina Museum Follow The Vagina Museum on Twitter Period Positive
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
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Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
JoinRev. Dr. Hugh B. Mar riott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preach The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
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Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
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Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
Join Rev. Dr. Hugh B. Marriott Preaching The Word of The Lord
A journey into time and space with Melbourne based live duo @hybridmn. Interview: melbournedeepcast.net/portfolio/hybrid-man "This recording is taken from our live show in Sydney for Heavenly x Vivid. It was a real fun night with Ben Fester, Adi Toohey and Hugh B spinning records too. We used an MPC 1000, Electribe ES-1, Waldorf Blofeld, Roland TR-606, SH-101, TB-03 and D-05. Our live sets are influenced by a dub-style of mixing and arrangement so we use a bunch of aux sends on the mixer to send to external fx to create dynamics and spacey sounds in the composition." Lyrebird EP for @papercutslimited: https://soundcloud.com/papercutslimited/sets/hybrid-man-lyrebird-ep
In this episode a man spends the night in a warehouse believed to be inhabited by a live corpse. About 45:30
In this episode of LDS Perspectives Podcast, Laura Harris Hales interviews Russell Stevenson, author of For the Cause of Righteousness: A Global History of Blacks and Mormonism. Stevenson’s book details the relationship between African and Afro-diasporic peoples and the Mormon tradition, particularly regarding the temple and priesthood restrictions. Latter-day Saints are often aware of the priesthood/temple restrictions but feel ill-prepared to discuss it. Stevenson provides some points of entry for Latter-day Saints who hope to acquire to information necessary to speak about Mormonism and racism in a way that is faithful to the documentary record. Stevenson emphasizes the centrality of the contemporary documentary record in assessing the history of blacks and Mormonism; these records provide a check against projecting current values onto past events (a fallacy historians call “presentism”). Stevenson situates racism within the LDS community not merely as a “product of the times,” but as a societal sin reflective of broader systems excluding black Americans from American life. Racial exclusion was not distinctive to Mormonism, neither was it uniform across American society. He analogizes the era of Mormon racism to the wandering of the children of Israel in the wilderness for the embrace of foreign gods: while the Israelites accepted an Egyptian deity in the form of a golden calf, the Mormon people embraced the American deity of “Whiteness.” He engages the origins of the restriction, guiding readers through the full extent of the documentary trail: what documents are known and what documents are not. He highlights Joseph Smith’s mixed record on slavery, his support for the ordination of Elijah Able, the ordination of several other black men to priesthood office. Stevenson illustrates how many of these Mormon racial discussions were inflamed through local circumstances, such as William McCary’s attempt to establish interracial polygamy in Winter Quarters. Further, he traces Brigham Young’s transition from supporting black ordination in March 1847 to prohibiting it in February 1849, detailing how prevailing fears of miscegenation (e.g. Enoch Lewis, a black Latter-day Saint in Massachusetts’, having a biracial child with his legally-wed Caucasian wife) and prevailing Biblical theories shaped Latter-day Saint scriptural exegesis, such as “the curse of Cain” and “the curse of Ham.” Additionally, Latter-day Saints injected their own views about the pre-mortal existence of the human soul into race discussions. For the first time, Stevenson engages how Mormonism resonated in West Africa and followed the networks of colonial influence in Ghana, Nigeria, and South Africa. Stevenson details the experiences of William P. Daniels, the only known black branch president who did not hold priesthood office and Anthony Obinna. Stevenson illustrates the many kinds of Mormonism within the African diaspora. He highlights how the LDS Church’s genealogical arms were used to ensure that only those without black African ancestry received priesthood office and temple blessings. Stevenson also discusses the circumstances under which the temple/priesthood restrictions were lifted. Dismantling the restriction required a multiplicity of influences: domestic, global, political, and cultural. A variety of “turning points” influenced the timing of its lifting, such as the Wyoming and Stanford protests, Hugh B. Brown’s efforts to lift the restriction, the rise of Mormonism in Brazil, the rise of self-identified Mormon groups in West Africa, and the publication of Lester Bush’s 1973 article, “Mormonism’s Negro Doctrine.” Each event re-shaped Mormon cultural identity, from the bottom-up. Engaging Mormonism and race is not an issue confined to the past; it is of immediate relevance to Mormon engagements in African and African diaspora communities throughout the world: from Bahia, Brazil to Durban, South Africa, to Aba, Nigeria.