Podcast appearances and mentions of king priest

“Who Is Mechisedec?” • Hebrews 7:1-3 – Elder Bryce Lowrance.  Man is full of sin and therefore he is an offense to the Holy God of heaven. We need a mediator to reconcile us back to God. Jesus Christ is that mediator in the role of King/Priest. Today's message explores the fact that God put a man named Melchisedec in the Biblical record as a clear type of Christ to show that Jesus is an everlasting priest for us!  Part 2 begins in Hebrews 7:2 and continues through how Jesus is the fulfillment of this prophetic kingly priest. This message was preached on Sunday, August 11, 2024.

WE WILL NOT BE THE STUMBLING BLOCK TO THE MISSION OF GOD!

“Who Is Mechisedec?” • Hebrews 7:1-3 – Elder Bryce Lowrance.  Man is full of sin and therefore he is an offense to the Holy God of heaven. We need a mediator to reconcile us back to God. Jesus Christ is that mediator in the role of King/Priest. Today's message explores the fact that God put a man named Melchisedec in the Biblical record as a clear type of Christ to show that Jesus is an everlasting priest for us!  This message was preached on Sunday, August 11, 2024.

This Bible Study continues looking at the Prophet Zechariah. It picks up with the sixth vision of the eight that were given to him portraying the final resoration of the nation Israel during the Millennial Reign of Christ. The vision of the flying scroll was a vision of sinners being judged for specifically the sins of stealing and swearing falsely. The seventh vision of the flying basket and the woman is about the wickedness of the nations and how wickedness and sin would be taken away from Israel, and one day they will be removed from the entire earth. The eighth vision of the four chariots shows God's Judgment on the world because they oppressed God's people. Zechariah then gives words of encouragement with regard to the future Messiah who is their King-Priest and will rule not only over His people, but over the entire world. After this, the prophet gave words of contemplation and rebuke regarding their questions related to fasts that they had established. Zechariah then concludes his messages while the Temple was being rebuilt by offering words of blessing, showing that God's purposes for Israel were unchanged! One day Messiah will reign in His earthy Kingdom!

This is the fourth and final week of our Advent series at Sojourn where Pastor Matt dives into the Psalms and their relevance to the birth of Jesus.Sojourn is a church committed to the gospel in the context of family living on mission to the city of Portland and our world. For more info, visit our website, ⁠⁠sojournpdx.org,⁠⁠ or follow us on social media:@SojournPDX on ⁠⁠Instagram⁠⁠ | ⁠⁠Facebook⁠⁠ | ⁠⁠Twitter⁠⁠

Part 2 of an exposition of Psalm 110.Psalm 110shows that the one “at the right hand” of God not only has been given the authority to rule as YHVH's designated King Messiah, but is also appointed by YHVH as Priest Messiah. The high priest mediates between humans and God. The author of Hebrews emphasizes the mediatorial role of Yeshua the Messiah who as our high priest has gone into the presence of God, being at the righthand of God, as our mediator (Heb. 1:3, 1:13, 8:1, 10:12, 12:2). The author of Hebrews hardly mentions that Jesus is the designated King Messiah, but emphasizes that Jesus is the Priest Messiah who mediates for us in the presence ofGod. Paul agrees. The one mediator between God and man is the man Christ Jesus, not a God or a god-man (1 Tim. 2:4-6).  In this way,Jesus is David's Lord not only because Jesus is David's king, but also becauseJesus is David's mediating priest who enables David, eventually, to come beforeGod (cf. John 14:6).Psalm 110:1 (Part 1) https://youtu.be/GLEEV9emNT0

When Abram left Haran, it was with a multitude of people and many goods. These had increased greatly during his sojourn in Egypt. The same things were true for his nephew, Lot, and contributed to the problem told us in the end of chapter 13. Nonetheless Abram had learnt a great lesson in trust; and as an acknowledgment of that we are told in verse 4, "he made an altar and called on the name of Yahweh" (a name with which the faithful were familiar - see Genesis 4verses25-26). The location of this altar was between Bethel (the house of God) and Ai (ruin). His choices would determine whether his life would be ruined, or whether he would dwell with God - this is likewise true for each one of us. The troublesome Canaanites and Perizzites then dominated the land. The multitude of cattle made finding pasture difficult and the large number of people meant arguments were very common. A dispute caused Abram to suggest that they go their separate ways. Abram graciously allowed Lot the choice; and Lot chose the choicest pastures. Lot's choice was influenced by "the lust of his eyes". Abram was contented with trusting in the LORD to provide. The record uses the same words from God to Abram as is used of Lot's viewpoint. What God promised Abram was real estate - the earth (Romans 4verses13) - not a reward in heaven. Jesus taught the same in the Lord's Prayer, "Thy Kingdom come, Thy will be done on earth as in heaven" Matthew 6verses10. And as proof of what God had promised Abram; Abram was asked to walk on what he was to receive (see also Genesis 15verses18-21). Genesis 14 is an account of Abraham's rescue of his nephew Lot, who was takencaptive when a northern confederacy headed by Chedorlaomer - whose name signifies "a bundle of sheaves" - (the famous historical Hammurabi). The account is a literal event, but also symbolic of the nearing conflict of Armageddon, WW 3. Abram was "in fellowship " - confederate with two Amorites. The victor, Abram was offered rich rewards, which he spurned. The chapter's close sees the King-Priest of Jerusalem Melchizedek offering fellowship through bread and wine with God Almighty (see Hebrews chapters 5, 6 and 7; where the extended parable about the Lord Jesus Christ is explained).In Psalm 17 David seeks vindication from his Omnipotent Creator in whom David has sought and found protection in distress and constant care. David calls on Yahweh to rise and judge his enemies. But the greatest message from the Psalm is found in David's heartfelt hope, "As for me, I shall behold your face in righteousness; when I awake, I shall be satisfied with Thy likeness" ESV. The resurrection will bring the realisation of this hope (Philippians 3verses20-21; Colossians 3verses1-5.1 John 3verses1- 3).

When Abram left Haran, it was with a multitude of people and many goods. These had increased greatly during his sojourn in Egypt. The same things were true for his nephew, Lot, and contributed to the problem told us in the end of chapter 13. Nonetheless Abram had learnt a great lesson in trust; and as an acknowledgment of that we are told in verse 4, "he made an altar and called on the name of Yahweh" (a name with which the faithful were familiar - see Genesis 4verses25-26). The location of this altar was between Bethel (the house of God) and Ai (ruin). His choices would determine whether his life would be ruined, or whether he would dwell with God - this is likewise true for each one of us. The troublesome Canaanites and Perizzites then dominated the land. The multitude of cattle made finding pasture difficult and the large number of people meant arguments were very common. A dispute caused Abram to suggest that they go their separate ways. Abram graciously allowed Lot the choice; and Lot chose the choicest pastures. Lot's choice was influenced by "the lust of his eyes". Abram was contented with trusting in the LORD to provide. The record uses the same words from God to Abram as is used of Lot's viewpoint. What God promised Abram was real estate - the earth (Romans 4verses13) - not a reward in heaven. Jesus taught the same in the Lord's Prayer, "Thy Kingdom come, Thy will be done on earth as in heaven" Matthew 6verses10. And as proof of what God had promised Abram; Abram was asked to walk on what he was to receive (see also Genesis 15verses18-21). Genesis 14 is an account of Abraham's rescue of his nephew Lot, who was taken captive when a northern confederacy headed by Chedorlaomer - whose name signifies "a bundle of sheaves" - (the famous historical Hammurabi). The account is a literal event, but also symbolic of the nearing conflict of Armageddon, WW 3. Abram was "in fellowship " - confederate with two Amorites. The victor, Abram was offered rich rewards, which he spurned. The chapter's close sees the King-Priest of Jerusalem Melchizedek offering fellowship through bread and wine with God Almighty (see Hebrews chapters 5, 6 and 7; where the extended parable about the Lord Jesus Christ is explained). In Psalm 17 David seeks vindication from his Omnipotent Creator in whom David has sought and found protection in distress and constant care. David calls on Yahweh to rise and judge his enemies. But the greatest message from the Psalm is found in David's heartfelt hope, "As for me, I shall behold your face in righteousness; when I awake, I shall be satisfied with Thy likeness" ESV. The resurrection will bring the realisation of this hope (Philippians 3verses20-21; Colossians 3verses1-5. 1 John 3verses1- 3). The NT chapter commences with the miracle of the healing of a paralytic man and subsequent exposure of the evil thoughts of the enemies of our Lord Jesus Christ. The call of the tax collector Matthew, also known as Levi from his customs house beside the lake in Capernaum (meaning city of comfort, or consolation i.e. the centre of the proclaiming of the gospel in the Galilean region- called by the writer Jesus' own city) where he most likely collected the excise upon the fish undoubtedly earmarked for the Jerusalem market. It was here where a question about fasting arose and was answered. Here he cured the woman from the issue of blood she had suffered incurably for 12 years. Here he raised from the dead the daughter of Jairus the ruler of the synagogue. On leaving the city he is followed by two blind men who he heals and asks them a charge they fail to respect, to keep the miracle silent. Next, he cures a deaf mute, only to accused by his adversaries of doing this via demonic powers attributed to the lord of the dung heap. The chapter closes with an appeal for more to support the work of reaping a vastly growing harvest. The recurring lesson of this chapter is that healing and forgiveness were - and are - extended by the Lord according to the faith of the disciple. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

“The Priest-King at the Right Hand of Yahweh (Psalm 110:1)” examines Psalm 110:1 by focusing on the Hebrew text and how it has been understood in both Jewish and Christian interpretations. The author explains that Yahweh (God) speaks to “my Lord,” whom he identifies as the Messiah—a figure greater than David though his descendant—and critiques interpretations that use the verse to argue for Christ's deity. Instead, the article emphasizes that the passage highlights the Messiah's superiority to David through his resurrection and exaltation to God's right hand, not that he is another divine being equal to Yahweh. The author distinguishes between the Hebrew names/titles for God and “my Lord”, arguing the latter refers to a human superior whom God has elevated, and supports this with New Testament citations showing Jesus' resurrection and exaltation as fulfillment of the promise in Psalm 110.Full text here:https://landandbible.blogspot.com/2025/12/the-priest-king-at-right-hand-of-yahweh.html

Sunday December 21, 2025 Intro: When the Lord Jesus Christ was born into the world it was an invasion of a new human life. Completely human, but... for full notes: https://www.cgtruth.org/index.php?proc=msg&sf=vw&tid=3238

Gospel Daily with Josh Weidmann Crowned in Majesty: Discovering Your King, Priest, & Victory, Part 2Series: Psalms Scripture: Psalm 110 Episode: 1346 Scripture Summary: In Psalm 110, David presents a powerful Messianic prophecy, declaring, "The Lord says to my Lord: 'Sit at my right hand until I make your enemies a footstool for your feet.'" This reveals the authority and exaltation of the Messiah, seated at God's right hand. The Lord promises to extend His rule from Zion, making Him a priest forever in the order of Melchizedek, combining both royal and priestly roles. The psalm describes the Messiah's coming judgment over the nations and His unstoppable reign. Key themes include: Messiah's divine authority, eternal priesthood, victory over enemies, and the sovereign rule of Christ as King and Priest.

Gospel Daily with Josh Weidmann Crowned in Majesty: Discovering Your King, Priest, & Victory, Part 1Series: Psalms Scripture: Psalm 110 Episode: 1345 Scripture Summary: In Psalm 110, David presents a powerful Messianic prophecy, declaring, "The Lord says to my Lord: 'Sit at my right hand until I make your enemies a footstool for your feet.'" This reveals the authority and exaltation of the Messiah, seated at God's right hand. The Lord promises to extend His rule from Zion, making Him a priest forever in the order of Melchizedek, combining both royal and priestly roles. The psalm describes the Messiah's coming judgment over the nations and His unstoppable reign. Key themes include: Messiah's divine authority, eternal priesthood, victory over enemies, and the sovereign rule of Christ as King and Priest.

Weekly sermons from City Lights Church based in Greeley Colorado. Featuring head Pastor Kurt Chamberlain and other guest speakers.

Pastor Alex Shipman from The Village Church in Huntsville, AL brought the Word this week. "It just means more" may have become the slogan of the SEC but cannot hold ultimate meaning anywhere else than in Jesus. Prophesied and fulfilled, Jesus the the King Priest we all need.

King & Priest

Psalm 110 is the most frequently quoted Psalm in the New Testament. Christ our Lord is the glorious and eternal King-Priest! Devotionables #841 - The Eternal King-Priest Psalm 110 The Psalms Devotionables is a ministry of The Ninth & O Baptist Church in Louisville, KY.  naobc.org

Psalm 110 gives us a picture of our better King-Priest. Jesus is out enthroned King and our eternal Priest. He sits on His throne and represents his people to God. Psalm 110 welcomes us in to see Him and worship Him!

We dive deep into what it means to be a King-Priest — a rare duality in the spirit. You'll learn the roles of kings, priests, and prophets, and how the priestly office gives us access to divine things and creates portals between heaven and earth. This message is packed with truth and insight.

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We dive deep into what it means to be a King-Priest — a rare duality in the spirit. You'll learn the roles of kings, priests, and prophets, and how the priestly office gives us access to divine things and creates portals between heaven and earth. This message is packed with truth and insight.

Because we cannot save ourselves ​we need God's provided king and priest Forbidden sacrifices don't save (1 Sam. 13:1-23)​ God's salvation comes by extreme measure (1 Sam. 14:1-23)​ ​

Teaching on Psalm 110

Dive deep with us as we explore the profound idea that kingship is an inherited spiritual mandate, granting earthly dominion.Discover the spiritual essence of kingship and learn how to rule over the affairs of your life by understanding and activating this powerful anointing. If you've ever felt there's a greater authority within you, this conversation will illuminate your path to building your kingdom

Revival

Dive deep with us as we explore the profound idea that kingship is an inherited spiritual mandate, granting earthly dominion.Discover the spiritual essence of kingship and learn how to rule over the affairs of your life by understanding and activating this powerful anointing. If you've ever felt there's a greater authority within you, this conversation will illuminate your path to building your kingdom

We hope you enjoy today's Scripture reading and devotional aimed at motivating you to apply God's word while strengthening your heart and nurturing your soul. Today's Bible reading is Psalm 110. To read along with the podcast, grab a print copy of the devotional. Browse other resources from W. Brian Aucker. ESV Bible narration read by Kristyn Getty. Follow us on social media to stay up to date: Instagram Facebook Twitter

Episode 206 is a sermon I preached at my home church on April 13th. In it, I go through the entirety of Matthew 27, showing how Jesus is the true King Priest and fulfillment of Genesis 3:15.  New Book! - The Faith Once Delivered Vol. 1: 50 Days with the Disciple of the Apostles Rate/Review our Spotify Channel - Reclaiming the Faith Apple Podcasts Channel - Reclaiming the Faith Purchase: The Final Abominable Temple Phil's Website – https://philsbaker.com Patreon Page - patreon.com/philsbaker The Faithful Podcast with Stephanie Baker Contact me – philsbaker@protonmail.com The Ante-Nicene Writings - https://www.biblestudytools.com/history/early-church-fathers/ante-nicene/

REVIVAL

Revival

Join us on Palm Sunday as Pastor David Blevins visits from the Big Island. Blevins dives in deep as he talks about the importance of Jesus' upbringing, the gifts of the Magi, and more!

Psalm 110; Charles Johnson, Senior Pastor at RMC; the third sermon in the series "Our Great High Priest."

Message from Tim Kallam on April 13, 2025

REVIVAL 

REVIVAL

Luke 20:41-44

A @Christadelphians Video: The Atonement is one of the most amazing themes of the Bible, for it is "the power of God unto salvation". God reveals His wisdom and love for us in providing the Lord Jesus Christ who would not only uphold His righteousness, but be the basis for our forgiveness and redemption. Yet all of this must be more than just a set of principles - rather it must compel us as believers to develop the character and spirit of our Father. In a series of 8 studies, we look at four frames to discover the moral imperatives of the Atonement - The Bad News, The Good News, The Great News and the Amazing News. Study 8 - The Amazing News: The power of his resurrection (Part 2). The vital importance of resurrection is seen in the last two key reasons - the elevation of Christ to the right hand of God, as a King Priest, to be intercessor and advocate. Ultimately leading to the fulfillment of God being "all and in all". SummaryThe resurrection of Christ is pivotal to God's atonement, offering moral imperatives that guide daily life and affirm hope in eternal life.Highlights

Join us for our midweek study through the Old Testament book of Deuteronomy.

The author of Hebrews uses the comparison between Melchizedek and Aaron to make a clear point. Jesus is our Great High Priest, but not in the order of Aaron. God separated the line of the kings and the line of the priests in Israel as a way of protecting the people from the failures and flaws of each role, and therefore, unlike all the other nations, no one could be a King/Priest. The priests were flawed, their lives were short, and their sacrifices insufficient to truly cover sin. Yet, Jesus is a better King/Priest, in the order of Melchizedek. As King, He is our King of Peace. As High Priest He offered Himself once for all. We do not have to come back again and again—the cross of Jesus makes us perfect and righteous, so that we, like the Son, are considered perfect forever.

A @Christadelphians Video: Description: Jerusalem is mentioned in the Bible in Genesis when Abraham meets Melchizedek the King Priest of Jerusalem. Later on, Christ prophesied about the sacking of Jerusalem by the Romans. In our time Jerusalem is once again under Jewish control. In the future, Jerusalem will become the centre of religious worship, under Christ who will return to earth to rule the world. # Summary Stephen Palmer shares his reflections on Jerusalem, highlighting its historical and spiritual significance as foretold in the Bible. He discusses his personal experiences in the city, its tumultuous history, and prophecies concerning its future, emphasizing that Jerusalem is central to God's plan and will ultimately be a place of peace governed by righteousness. # Highlights -

Dan Jarms // Psalm 110 Sermon notes

The author of Hebrews has already alluded to Melchizedek twice; now he gives us a whole chapter connecting this figure to the mission and ministry of Jesus. Melchizedek is only mentioned twice in the Old Testament, once in Genesis in the story of Abraham, and then again by David in Psalm 110. But the author shows us something amazing about how we are to understand the Old Testament—that we are to see every single story pointing to Jesus. Melchizedek was the King of Salem, but also a priest of God, he received offerings from Abraham. And, he is a type of Jesus—a small picture of Jesus pointing forward to the true King/Priest. In this sermon we will look at typology and other ways the Old Testament points us to Jesus as the full substance of the small tastes given in the text of the Old Testament. We hope to learn how to read the Bible, and specifically the Old Testament, showing how every story, every law, and every song points us to the coming of Jesus.

Many Christians associate the king-priest concept with Jesus, as He is enthroned at God's right hand and interceding for His people. This isn't incorrect, but Jesus is the singular King-Priest precisely as God's true Image-Son - as True Man. For the regal-priestly function is the human vocation, as God created man to administer His rule in His creation and mediate the creation's relationship with Him. Thus Jesus' role as King-Priest is the role of all who share in His consummate human life by His Spirit, and so is fundamental to the Church's vocation in the world.

Many Christians associate the king-priest concept with Jesus, as He is enthroned at God's right hand and interceding for His people. This isn't incorrect, but Jesus is the singular King-Priest precisely as God's true Image-Son - as True Man. For the regal-priestly function is the human vocation, as God created man to administer His rule in His creation and mediate the creation's relationship with Him. Thus Jesus' role as King-Priest is the role of all who share in His consummate human life by His Spirit, and so is fundamental to the Church's vocation in the world.

Gospel Daily with Josh Weidmann Crowned in Majesty: Discovering Your King, Priest, & Victory, Part 2 Series: Psalms Scripture: Psalm 110 Episode: 1346 In Psalm 110, David prophesies about the Messiah, portraying Him as both King and Priest. The psalm begins with the famous declaration, "The Lord says to my Lord: 'Sit at my right hand until I make your enemies a footstool for your feet.'" This points to the Messiah's authority and victory over His enemies. The psalm also speaks of the Messiah's eternal priesthood in the order of Melchizedek, highlighting His unique role as a priest-king. Key themes include the Messiah's reign, divine authority, and His role as both priest and ruler over all nations.

Gospel Daily with Josh Weidmann Crowned in Majesty: Discovering Your King, Priest, & Victory, Part 1  Series: Psalms Scripture: Psalm 110 Episode: 1345 In Psalm 110, David prophesies about the Messiah, portraying Him as both King and Priest. The psalm begins with the famous declaration, "The Lord says to my Lord: 'Sit at my right hand until I make your enemies a footstool for your feet.'" This points to the Messiah's authority and victory over His enemies. The psalm also speaks of the Messiah's eternal priesthood in the order of Melchizedek, highlighting His unique role as a priest-king. Key themes include the Messiah's reign, divine authority, and His role as both priest and ruler over all nations.

Pastor Drew Zylstra shares a message from Psalm 110, “King, Priest, & Warrior.” —————————— More from Oostburg CRC Sermons: https://www.firstcrcoostburg.org/sermons Bible Study Resources: https://www.firstcrcoostburg.org/resources Original Music: https://open.spotify.com/album/4P7JbJlHzabPNW8GpdxKcB YouTube: https://www.youtube.com/channel/UCJSouYxM1rwWZ4cYAvTIqVA