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On episode 330 of the Enormocast, I sit down in Lander, WY at the International Climbers Festival with climber Shara Zaia. Shara grew up solidly in the midwest- Ohio and Indiana- with parents who immigrated from Iraq. Though Shara was born in the US, she also has roots in the Assyrian community and culture. By … Continue reading "Enormocast 330: Shara Zaia – What's Past is Prologue"
الرجاء في الله ليس أمنية جميلة… بل يقين بأن النور سيأتي مهما طال الليل.للمراسلة او طلبة صلاة او اسئلة على العنوانhttps://radiocwr.com/
Judah's wealthy elite are violent, and the ordinary people are liars, and this is why God has begun to ruin them. They will eat but never feel that they have had enough.They will store up wealth only to have their treasures plundered by enemy soldiers.They will plant and harvest but never see the fruit of their labour.Punishment is coming, Micah tells readers, but the good times will return and their enemies will be left in awe of a God who rescues his people.Micah's book ends and Nahum dials up the poetry with a rant against the Assyrian capital, Nineveh, which will be consumed like fire raging through dry stubble in a cornfield. Written and produced by Chas BayfieldMusic by Michael Auld and Jon Hawkins MusicOriginal cover art by Lisa GoffE: contact@whollybuyable.comX: Wholly Buyable Podcast
Have you ever felt completely forgotten, as though life has scattered your hopes, leaving you wondering if the Lord's promises still apply to you? In Isaiah 36–49, right after the heartbreaking collapse and scattering of ancient Israel, the Lord refuses to say "I told you so". Instead, He opens His mouth with the most merciful command in scripture: "Comfort ye, comfort ye my people". Summary: In this transformative episode, we journey through the central turning point of the Book of Isaiah. We bridge the historical prose of King Hezekiah's miraculous deliverance with the soaring poetry of redemption, discovering how the God who measures the universe in the hollow of His hand is the very same Savior who carries us from the womb to our old age. The Prose Interlude: We analyze Isaiah 36–39, following Hezekiah as he lays Rabshakeh's terrifying letters before the Lord in the temple, experiences the sudden destruction of 185,000 Assyrian troops without firing an arrow, and pens his deeply raw psalm after having his life extended by 15 years. The High Note of Comfort: In Isaiah 40, we explore the dramatic tonal shift where justice yields to tender mercy ("Comfort ye"). We examine the voice crying in the wilderness to build straight desert highways, and discover how waiting upon the Lord enables the weary to mount up with wings as eagles. The Incomparable God vs. Carry-On Idols: In Isaiah 44–46, we unpack Isaiah's razor-sharp satire against homemade gods carved from ordinary firewood. We contrast lifeless idols that must be carried by tired beasts with the living God who promises: "Even to your old age... will I carry you". Cyrus the Anointed Deliverer: We study the astounding prophecy in Isaiah 45, exploring how the Lord called a Persian king by name over a century in advance, using an outsider as a messianic type to break iron bars and free His covenant people. The Original Book of Mormon Chapters: We dive into Isaiah 48–49 (quoted by Nephi in 1 Nephi 20–21), analyzing why Nephi chose these specific texts to persuade us to believe in our Redeemer and find hope in our own "furnace of affliction". Graven on His Palms: We conclude with the breathtaking imagery of Isaiah 49, where a nursing mother's devotion pales in comparison to the Savior's love. We see how Christ's retained wounds testify that pain is not evidence of abandonment, and witness the joyous, overcrowded reunion of gathered Israel where empty homes overflow with children. Call-to-Action: In Isaiah 49:16, the Savior reassures us: "Behold, I have graven thee upon the palms of my hands; thy walls are continually before me". When have you felt the Lord remember and carry you through a season where you felt entirely forgotten? Share your stories and favorite verses in the comments below! To keep your spiritual foundation steady and "Unshaken," please like, subscribe, and share this video! Chapter Timestamps: 0:00 Introduction 4:42 The Assyrian Invasion & the Scattering of Israel 21:03 Facing the Doors of Death 29:20 Having a Will to Offer 43:55 Comfort Ye My People 1:06:58 Highway Construction 1:18:12 Care for the Mothers 1:23:13 Trying to Describe God 1:31:39 The Foolishness of False Gods 1:41:20 A Message of Encouragement 1:58:58 The Gift of Prophecy 2:05:29 The Promised Messiah 2:21:07 The Promise of Redemption 2:38:38 True Identity or False Gods 2:53:33 Raising Up a Deliverer 3:11:59 Idol Gods or the God of Israel 3:18:38 The Fall of Babylon 3:32:33 Chosen & Purified 3:48:30 Called to Gather 4:00:08 Not Forsaken nor Forgotten 4:13:47 Who Hath Begotten Me These? 4:27:33 Carried on the Shoulders of Kings 4:36:57 Conclusion
حتى إن تعثّرت خطواتك… نعمة الله ما زالت تعرف الطريق إليك.للمراسلة او طلبة صلاة او اسئلة على العنوانhttps://radiocwr.com/
The Timing of the Gog and Magog War by Chris White on Amazon:https://www.amazon.com/Timing-Gog-Magog-War-Revelation/dp/B0HBN1X1RB False Christ by Chris White on Amazon:https://www.amazon.com/False-Christ-Antichrist-Jewish-Messiah/dp/0991232925 In recent years, many Bible prophecy teachers have argued that the Antichrist will be an Assyrian, using passages from Isaiah and Micah to support the claim. But do these Scriptures actually teach that? In this … Continue reading "Will the Antichrist Be an Assyrian? Examining a Popular Prophecy Theory"
العظة باللغة العربية بعنوان السماوات والكلمة ومجد الله (٢ بطرس ١: ١-١٥)للمراسلة او طلبة صلاة او اسئلة على العنوانEmail: info@radiocwr.comموقعنا الرسميhttps://radiocwr.com
تأخير الاستجابة ليس إهمالاً ولا رفضاً... بل هو تجهيز من السماء لعطية أعظم بكثير مما طلبت.للمراسلة او طلبة صلاة او اسئلة على العنوانhttps://radiocwr.com/
How did ancient Assyria use divination, astrology, and animal livers to make decisions of war, government, and royal policy? Under King Esarhaddon, the Neo-Assyrian Empire developed one of the ancient world's most sophisticated systems of omen interpretation, combining centuries of recorded observations with extispicy, celestial omens, ritual expertise, and consultation with the gods.This episode examines the intellectual world of Assyrian divination and the system of experts who advised the royal court. Mesopotamian scholars collected and analyzed omens over generations, searching for correlations between unusual events, astronomical phenomena, medical symptoms, animal behavior, and subsequent historical outcomes. Their methods could involve careful empirical observation, elaborate textual traditions, linguistic interpretation, and an underlying theological assumption that the gods were ultimately responsible for events in the natural and political world.At the center of the episode is Esarhaddon, king of Assyria from 681–669 BCE, whose surviving correspondence preserves an extraordinary record of royal consultation with scholars and diviners. We examine letters from court intellectuals, the formulation of oracle questions, the use of sacrificial sheep in extispicy, and the interpretation of the liver and other internal organs as signs of divine intention.The episode also explores the specialized scholarly professions surrounding the Assyrian court: the ṭupšarru or learned scribe and celestial observer, the bārû or diviner and haruspex, the āšipu or ritual and magical specialist, the kalû or lamentation priest and chanter, and the asû or physician. Together these experts formed a complex advisory system through which observations were gathered, questions formulated, divine answers interpreted, and practical, ritual, or religious responses carried out.More broadly, the episode asks how closely Mesopotamian omen scholarship resembles science. Assyrian and Babylonian scholars relied heavily on accumulated observation, classification, written records, specialized training, and the testing of inherited traditions against experience. At the same time, their investigations remained embedded within a theological model in which the gods were the direct causes of events and deliberately made their intentions visible through signs.Topics include Neo-Assyrian religion, Mesopotamian divination, extispicy and hepatoscopy, Assyrian astrology, the State Archives of Assyria, Esarhaddon, ancient science, omen literature, cuneiform scholarship, the Tablet of Destinies, Enūma Anu Enlil, Šumma Ālu, Šumma Izbu, royal prophecy, ritual magic, and the intellectual culture of the ancient Near East.Music from the show: oldeststories.net/music (or search "Oldest Stories Music")Support the show:Books: https://a.co/d/7Wn4jhSDonate: oldeststories.netPatreon / YouTube members get bonus episodes: patreon.com/JamesBleckleyNo-AI readings of ancient texts: youtube.com/@osnightreading
حين يمرّ نور يسوع المسيح عبر قلبٍ مكسور، لا يعود الكسر عيبًا… بل نافذةً تشرق منها حياة جديدة رجاءً وشفاءً..للمراسلة او طلبة صلاة او اسئلة على العنوانhttps://radiocwr.com/
حين يمرّ نور يسوع المسيح عبر قلبٍ مكسور، لا يعود الكسر عيبًا… بل نافذةً تشرق منها حياة جديدة رجاءً وشفاءً.للمراسلة او طلبة صلاة او اسئلة على العنوانhttps://radiocwr.com/
As You Wish Talk Radio with James Gilliland Sumerian Prophecy, a Viral 'Great Awakening' Video, and Warnings About a Corrupted UFO Community Broadcasting solo from ECETI, James Gilliland reads ancient Sumerian extinction cycles, plays a viral video predicting a worldwide financial and political "Great Awakening," and warns that greed and ego inside the spiritual and UFO communities are what keep humanity from real contact with benevolent visitors. Inner Guidance Over Outer Timelines James Gilliland opens the broadcast answering a question he says he hears constantly: when will the great changes finally arrive. He tells listeners there is no fixed clock, only an event clock, where one shift triggers the next at whatever pace unfolds, and that the real timepiece is each person's own inner guidance rather than mainstream or alternative media. He warns that every channeled message carries only a percentage of accuracy, noting that even some of the best channels associated with the Tibetan Foundation land around seventy percent, so untrained sources fare far worse. He then reads a widely circulated astrological message describing a coming karmic reset tied to Chiron completing an eight-year cycle of identity healing, an Aries full moon, and Venus retrograde in Scorpio, which he says rings true for what humanity is moving through before anything from before October thirty-first carries into 2027. Sumerian Tablets and Cycles of Collapse Gilliland moves into what he calls his recent deep dive into ancient Sumerian tablets, describing an antediluvian king list stretching back forty-two thousand years and five extinction-level cycles that predate the Anunnaki: a great flood that raised sea levels four hundred feet and buried cities thousands of feet underwater, fire from the sky tied to meteor cycles, earthquakes that reshaped rivers and mountains, a darkness linked to a celestial event, and a drought he says humanity is living through right now. He connects a sixth cycle of plagues targeting reproduction to Enlil's ancient effort to thin humanity's numbers, drawing a direct line to modern gender-bender chemicals he believes are dismantling the family unit today. He describes more than forty-seven civilizations the Anunnaki encountered, some benevolent and ascended, others still trapped in lower dimensions, and recounts how Atlantis's misuse of technology and its beam-ship attack on Lemuria left glass sheets beneath the Gobi Desert, a pattern he says civilization keeps repeating. A Viral Video Promises Global Liberation Gilliland introduces a roughly four-minute video he says came from 'the Q boys,' describing a coordinated one-hundred-nation operation involving Navy SEALs, Delta Force, and the British SAS acting under a multinational alliance. The narrator claims an Emergency Broadcast System blackout is coming, one meant to silence a global 'cabal' rather than the public, during which unreleased documentary footage of ritual abuse, child trafficking, and financial crimes will air worldwide as a final wake-up call. It describes seized satellites, a new Starlink-powered quantum internet, and a Quantum Financial System already active behind the scenes, dismantling the IRS and Federal Reserve, freezing offshore accounts, and zeroing mortgages and student loans through an asset-backed system outside SWIFT and Rothschild banking channels. It also claims redemption centers tied to Reno, Nevada are already processing payments, and that a Fourth of July announcement was expected to restore the original American Republic. Gilliland tells listeners timing remains fluid but guesses the EBS could arrive within three to four weeks. Edgar Cayce's Golden Age and Failed Tribalism Turning to Edgar Cayce, Gilliland says the psychic specifically named 2026 as the year chaos gives way to a golden age, provided humanity makes the right choices, merging technology with spirituality into free energy, medical beds, and a society where disease becomes rare because consciousness heals the body. He credits Cayce with predicting both World Wars but notes his forecast of California sliding into the ocean was delayed, he believes, by prayer, though he still urges listeners to leave California, New York, and San Francisco, calling their decline a natural consequence of falling consciousness rather than divine punishment. He then criticizes tribalism across religions, arguing every war traces back to leaders wanting what others had rather than any holy cause, and singles out strands of Zionism and radical Islam for teaching that outsiders can be lied to, robbed, or killed. He frames all such division as antichrist consciousness, the opposite of the unity and God-spark awareness he says defines true Christ consciousness. The Rockefeller Initiative and a Corrupted UFO Community Gilliland alleges that Rockefeller money, funneled through what he calls the Rockefeller Initiative, took over UFO research decades ago, buying influence over major documentaries and conferences to sideline anyone discussing benevolent, spiritually advanced contact in favor of a strictly 'nuts and bolts' narrative. He claims benevolent extraterrestrials once offered world leaders free energy, anti-gravity technology, and planetary healing in exchange for abandoning nuclear weapons, while negative extraterrestrials instead offered technology in return for permission to experiment on humans, seeking what he calls the divine genome left in humanity by the god Enki over the objections of Enlil. He ties this ancient rivalry directly to today's chemtrails, vaccines he calls bioweapons loaded with nanoparticles, and a processed food supply he says is engineered with the same gender-bender materials, all aimed, he argues, at suppressing the 'divine masculine' and reducing global population. He urges listeners to grow food, source meat locally, and test their own water. Mount Adams Ships and a Call to Get Honest Closing the hour, Gilliland describes a cave high on Mount Adams where he says ships regularly emerge through what witnesses call a door opening in the mountainside, footage he says is archived on the ECETI website. He recounts a story of an unnamed colonel whose team attempted a forced landing near the site with helicopters, snowmobiles, and weapons, only to find nothing worked once they arrived, a failure he compares to the Assyrian army's overnight loss of one hundred eighty thousand soldiers in ancient scripture. He closes with a warning that ill-gotten gain will always be lost, urging listeners toward brutal self-honesty about their own motives, and acknowledges his own frustration with rumors circulating about him even as he clears earthquake and hurricane debris on his Hawaii property. He previews upcoming guests, including a Bigfoot researcher from Canada, David Clements, and Natalie Namaste, before signing off with a reminder to keep an open mind, a loving heart, and pure intent.
Text: Isaiah chapters 40 – 55; 2 Kings chapters 18 – 19; Chronicles chapters 29 – 32; 3rd Nephi chapters 21 – 27 relating to Isaiah. Supplemental Text: The Fourth Thousand Years chapters 20-21 BYU Lecture 40 Once the Bible reader grasps the scope of Isaiah's prophesies he cannot help being amazed at the vast, encyclopedia of foreknowledge which the Lord entrusted to this one man. Isaiah was one of those who knew a great deal about today and our marvelous age of miracles, along with the devastating disasters which could summarily sweep us into oblivion if we fail to do our part. In some ways, Isaiah knew us better than we know ourselves. For Israel, Isaiah proclaimed his message of pleading and warning for more than 20 years before Israel fell to Babylon in 721 BC. He denounced violence, immorality and dishonesty of the people calling them to repentance. Isaiah must have been delighted when the 25 year old son of Ahaz named Hezekiah, became the new king. His first task was to repair, sanctify and re-dedicate the temple which his father ransacked and defiled. Soon, the people began to follow Hezekiah's lead and began to repent. After destroying the northern 10 tribes of Israel, Assyria storms down through Judah and threatens to destroy Jerusalem. In preparation for this war and siege, Hezekiah carves the famous water tunnel through limestone rock. Isaiah prophesies that God will save Jerusalem and send a blast upon the mighty Assyrian army. When the king of Assyria arose in the morning, he found 185,000 of his soldiers dead. He abandons his war plans and flees back to Ninevah. As prophesied by Isaiah, Babylon conquers Assyria and then destroys Jerusalem in 721 BC, devastating the temple, community and city walls. In 539 BC, Babylon is conquered by Cyrus of Persia, also prophesied by Isaiah, even by name. He also prophesied of the coming of Christ, of America, Joseph Smith, the Book of Mormon (stick of Joseph), the restoration of the gospel, latter-day temples and the second coming of Jesus Christ. The discovery of America by Columbus is discussed and the many white Nephite people found alive as noted in his diary. Also discussed is the unfortunate mass slaughter of the indigenous people by well-meaning Catholic priests under the leadership of Cortez and Pizzaro; all prophesied by Nephi.
العظة باللغة العربية بعنوان دعوة الله لنا الثابتة (٢ بطرس ١: ١-١٥) للمراسلة او طلبة صلاة او اسئلة على العنوانEmail: info@radiocwr.comموقعنا الرسميhttps://radiocwr.com
Watch the Devotion Based on Romans 9:19; Jonah 4:11 The Merciful God I don’t know about you but every time I read the story of Jonah in the Bible, I am amazed. It’s not so much that part where the giant fish swallows Jonah to preserve his life. . . And I apologize, if you're totally lost right now. Go and read the book of Jonah before you continue reading this devotion. It’s only four chapters long. It really won’t take you long. Ok, now. . . what amazes me about that story is that God spared the entire city of Nineveh. This was the seat of power for the Assyrian kingdom. It was also the seat of wickedness and witchcraft and all sorts of godlessness. The LORD sent Jonah to the city of Nineveh to call them to repentance. God wanted to teach Jonah a lesson about his mercy and grace. And Jonah was actually upset about this—that God would spare the Assyrians. Not only were they godless and wicked, but they were mortal enemies of the people of Israel! The amazing part about this story is that the people listened to Jonah's call to repentance. God listened to their genuine repentance, and he spared the people. The city of Nineveh was eventually destroyed by the Babylonians 150 years later. The region changed political hands over the years but about 500 years later St. Thomas, one of Jesus' own apostles, traveled to Nineveh and proclaimed the message of God's grace. That seed of the gospel was planted and remained there for about 2,000 years. Because of your military service and deployments some of you have been there—the city of Mosul in northern Iraq, on the eastern bank of the Tigris River. Christianity has been there up until about 2014 when ISIS came in and either drove all the Christians away or slaughtered them. Some reports say that less than 70 Christian families reside in Mosul. Maybe it’s time to go back? That would be a little bit tricky wouldn’t it, to send a pastor as a missionary to Iraq? It wouldn’t be safe. What about you? Would you go? The amazing thing about this story of Jonah is that God still works this way. He sends people with his radical grace and mercy to others who clearly don’t deserve it. They listen and they believe and God saves them from themselves and from destruction, from death and hell and all of it, and he gathers them into his house—people from all over the world with different skin colors and languages and cultures. Amazing! What’s amazing about this story is that it involves you! You are one of those to whom God sent someone to pour water on your head. In your baptism he gathered you into his home. You are one to whom God sent someone to speak his words: “You are forgiven in Christ.” He caused his Word to be planted in your heart, and he caused faith to grow in your heart to trust that Word so that you know—as unworthy as you and I are, and we know that we are unworthy because of the things that we have done and the things that we have left undone—we know the amazing impossible thing is that God causes us to believe and to trust that this is for us. The apostle Paul put it this way: “It does not, therefore, depend on man’s desire or effort, but on God’s mercy” (Romans 9:16). The Father is generous with his grace and mercy. He told Jonah, “Should I not be concerned about that great city?” (Jonah 4:11). The amazing thing about this story is that God is concerned about our cities, too. I don’t need to go over to Iraq. There are Iraqis living right here in San Diego. You should meet my neighbors who live in my little part of San Diego. All the different nationalities and cultures they represent; it's incredible. I’m sure the same is true for you and the important city where God has placed you. What’s incredible is that he calls you and me to be dispensers of this same amazing grace. Prayer: Lord, ‘tis not that I did choose you that I know could never be, for this heart would still refuse you had your grace not chosen me. You removed the sin that stained me, cleansing me to be your own; for this purpose you ordained me, that I live for you alone. (CW581:1) O Holy Spirit, work in the hearts of our nation’s warfighters the joy that comes from knowing your grace and mercy is for them, unworthy though they be. Then open their lips to speak your Word of grace and mercy to those in their homes, in their barracks and apartments, and then make them so bold as to share that grace and mercy with those who do not feel worthy or undeserving of your love on their ships and boats, downrange and in the field, underway and overseas, so that all nations may be gathered to you. In your name I pray it. Amen. Written and recorded by Rev. Paul Horn, WELS National Civilian Chaplain to the Military, San Diego, California. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. Note: Scripture reading footnotes are clickable only in the web version.
تأخير الاستجابة ليس إهمالاً ولا رفضاً... بل هو تجهيز من السماء لعطية أعظم بكثير مما طلبت.للمراسلة او طلبة صلاة او اسئلة على العنوانhttps://radiocwr.com/
Follow Him: A Come, Follow Me Podcast featuring Hank Smith & John Bytheway
Why does a good God allow the desert–and why does he wait so long to bring us out of it? Kathryn Davis examines Isaiah's message of destruction and restoration, showing how Christ's role as both “restorer” and “repairer” offers a framework for trusting God's timing even when prayers go unanswered.YOUTUBE: https://youtu.be/6fRn2NPCiQ4ALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIM.coSOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODES00:00 Beginning of Episode - Kathryn Davis00:28 A Marvelous Work and a Wonder00:54 Welcome and Intro2:26 Finding Jesus Christ in difficult Isaiah chapters5:43 Meet Kathryn Davis8:18 Jesus Christ as Restorer10:27 Inviting the Holy Ghost into our learning13:04 Why Jesus asks us to Study Isaiah16:53 Slow Down19:21 Isaiah 12–Trust and do not be afraid21:14 Babylon as a symbol and a burden25:40 Natural consequences and a God who still restores29:57 Pride and trusting ourselves instead of God31:08 “God's not worried about my son”33:45 Isaiah 14–After scattering comes gathering38:10 Jesus Christ–the Repairer of the breach42:32 The fall of Babylon and Lucifer45:57 Stop looking elsewhere to be saved47:26 The gospel is simple–Choose Him50:07 The Stripling Warriors were all wounded52:59 Recognizing Christ by His scars54:35 Who are you going to trust?59:12 the Assyrian army approaches Jerusalem1:02:56 Shebna, Eliakim, and “the nail in the sure place”1:07:44 The God of the 4th Watch1:09:55 Why does God sometimes wait?1:13:20 Saved in the fire, not from it1:17:51 Comfortable gods and divine discontent1:21:38 Apostasy, restoration, and the gospel feast1:26:50 Perfect peace–Where are you looking?1:29:40 Trust the plan and its Maker1:32:18 Gathered, repaired, and rescued one-by-one1:36:49 “A voice speaking from the dust”1:39:27 A marvelous work1:42:21 The power is in the words1:45:19 The Lord will wait, that He may be gracious1:47:31 Isaiah points us toward a Person1:48:23 The desert is not the end1:50:04 I will trust1:52:08 Closing thoughts and testimony1:53:05 End of Episode - Kathryn DavisThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design"Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.comWe'd love to hear your thoughts; send us a voice note.
Message Take Aways:1. King Hezekiah recognized his dire need for deliverance and wisely sought the Lord in prayer—“Continue earnestly in prayer, being vigilant in it with thanksgiving;” Colossians 4:22. The Lord heard King Hezekiah's desperate prayer and promised to deliver Judah from the hand of their enemy, the Assyrians—“My voice You shall hear in the morning, O LORD; In the morning I will direct it to You, And I will look up.” Psalm 5:33. The word of the Lord was fulfilled as He faithfully preserved His people and avenged them by sending the Angel of the Lord to decimate the Assyrian army—“And shall God not avenge His own elect who cry out day and night to Him, though He bears long with them? I tell you that He will avenge them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth?” Luke 18:7-8
→ Watch on YouTube → Detailed Show Notes (00:00) Isaiah lived in the 8th century, a time that began in relative peace but later led to great destruction under the conquest of the Assyrian empire, which destroyed the northern kingdom of Israel. Isaiah was an advisor to several kings and lived about 100 years before Nephi. Micah, Amos, and Hosea are contemporaries of Isaiah.(10:52) Jesus quoted Isaiah and encouraged the Nephites to study his words. Isaiah was the most quoted prophet among the New Testament authors, and his works were important to the Qumran community.(13:02) Ways to enhance your study of Isaiah.(20:28) A brief overview of the entire book of Isaiah.(23:13) A brief overview of chapters 1-12.(25:31) The Israelites are described as apostate and rebellious. The Lord asks that they “reason together,” saying that “though your sins be as scarlet, they shall be as white as snow.”(31:53) Isaiah uses metals as a metaphor for people. When he describes the silver as dross, this could carry different meanings. Isaiah stresses that “a remnant will return.” Isaiah 1 reflects the destruction enacted by the Assyrians.(40:07) Isaiah sees the future latter-day temple in the tops of the mountains. The temple established in Jerusalem represents the millennial hope of peace. He prophesies that the idols people worship will be cast into caves, to the moles and the bats.(45:39) The daughters of Zion are cursed and tormented for their worldliness. Isaiah discusses three missing objects: the staff, clothing, and the bread. These items can be associated with the temple in Isaiah's day.(54:33) The parable of the vineyard portrays several ways the Lord will bless us when we follow him.(1:09:15) Isaiah sees the Lord and is called as a prophet.(1:15:13) Isaiah is commanded to “Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.”(1:21:32) Political intrigue and foreign policy issues facilitate Isaiah's prophecy of three special children.(1:33:40) The Wonderful Counselor, Mighty God, Everlasting Father, the Prince of Peace. The King of Assyria is going to be destroyed, just as he destroyed other nations.(1:36:49) The procession of Assyria's forces approaching Jerusalem is illustrated. The remnant of Jacob will return in the last days.(1:39:50) Isaiah sees a tree cut down, leaving only a stump. Though this tree seems dead, Isaiah sees that it will come back to life and a new tree will grow out of the stump. The prophet Joseph Smith has a prominent role in the rebuilding of the tree.(1:42:54) Isaiah sees that peace and order will be restored in the millennial day and that broken things will be healed. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 389 | Isaiah 1-12, Come Follow Me 2026 (Sept 14-20) appeared first on Talking Scripture.
Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsBIBLIOGRAPHYEpisode One: Before the Brain ScanModern Sexual Response and Neuroscientific FramingBasson, Rosemary. “Human Sex-Response Cycles.” Journal of Sex & Marital Therapy 27, no. 1 (2001): 33–43.Georgiadis, Janniko R. “Doing It… Wild? On the Role of the Cerebral Cortex in Human Sexual Activity.” Socioaffective Neuroscience & Psychology 2 (2012): 17337.Georgiadis, Janniko R., and A. A. T. Simone Reinders. “Men versus Women on Sexual Brain Function: Prominent Differences during Tactile Genital Stimulation, but Not during Orgasm.” Human Brain Mapping 30, no. 10 (2009): 3089–3101.Kaplan, Helen Singer. The New Sex Therapy: Active Treatment of Sexual Dysfunctions. New York: Brunner/Mazel, 1974.Masters, William H., and Virginia E. Johnson. Human Sexual Response. Boston: Little, Brown and Company, 1966.Stoléru, Serge, Virginie Fonteille, Christelle Cornélis, Christian Joyal, and Virginie Moulier. “Functional Neuroimaging Studies of Sexual Arousal and Orgasm in Healthy Men and Women: A Review and Meta-Analysis.” Neuroscience & Biobehavioral Reviews 36, no. 6 (2012): 1481–1509.Wise, Nan J., Eleni Frangos, and Barry R. Komisaruk. “Brain Activity Unique to Orgasm in Women: An fMRI Analysis.” Journal of Sexual Medicine 14, no. 11 (2017): 1380–1391.Ancient Egyptian Primary Sources and Textual CollectionsAllen, James P., trans. The Ancient Egyptian Pyramid Texts. Atlanta: Society of Biblical Literature, 2005.Faulkner, Raymond O., trans. The Ancient Egyptian Coffin Texts. 3 vols. Warminster, UK: Aris & Phillips, 1973–1978.Lichtheim, Miriam. Ancient Egyptian Literature. Vol. 1, The Old and Middle Kingdoms. Berkeley: University of California Press, 1973.Lichtheim, Miriam. Ancient Egyptian Literature. Vol. 2, The New Kingdom. Berkeley: University of California Press, 1976.University College London. “Kahun Medical Papyrus.” Digital Egypt for Universities. Petrie Museum of Egyptian and Sudanese Archaeology. Accessed July 21, 2026.University College London. “Healing Papyri from Lahun.” Digital Egypt for Universities. Petrie Museum of Egyptian and Sudanese Archaeology. Accessed July 21, 2026.Ancient Egyptian Religion, Sexuality, and MedicineAllen, James P. Genesis in Egypt: The Philosophy of Ancient Egyptian Creation Accounts. Yale Egyptological Studies 2. New Haven, CT: Yale Egyptological Seminar, 1988.Assmann, Jan. The Search for God in Ancient Egypt. Translated by David Lorton. Ithaca, NY: Cornell University Press, 2001.Graves-Brown, Carolyn. Dancing for Hathor: Women in Ancient Egypt. London: Continuum, 2010.Hornung, Erik. Conceptions of God in Ancient Egypt: The One and the Many. Translated by John Baines. Ithaca, NY: Cornell University Press, 1982.Manniche, Lise. Sexual Life in Ancient Egypt. London: KPI, 1987.Matić, Uroš. “Sexuality in Ancient Egypt: Pleasures, Desires, Norms, and Representations.” In The Cambridge World History of Sexualities, vol. 2, edited by Merry E. Wiesner-Hanks and Mathew Kuefler, 22–42. Cambridge: Cambridge University Press, 2024.Nunn, John F. Ancient Egyptian Medicine. London: British Museum Press, 1996.Pinch, Geraldine. Egyptian Mythology: A Guide to the Gods, Goddesses, and Traditions of Ancient Egypt. Oxford: Oxford University Press, 2004.Ritner, Robert Kriech. The Mechanics of Ancient Egyptian Magical Practice. Studies in Ancient Oriental Civilization 54. Chicago: Oriental Institute of the University of Chicago, 1993.Robins, Gay. Women in Ancient Egypt. Cambridge, MA: Harvard University Press, 1993.Smith, Mark. Following Osiris: Perspectives on the Osirian Afterlife from Four Millennia. Oxford: Oxford University Press, 2017.Stevens, Anna. “The Material Evidence for Domestic Religion at Amarna and Preliminary Remarks on Its Interpretation.” Journal of Egyptian Archaeology 89 (2003): 143–168.Mesopotamian Primary Sources and Translated LiteratureBlack, Jeremy, Graham Cunningham, Eleanor Robson, and Gábor Zólyomi. The Literature of Ancient Sumer. Oxford: Oxford University Press, 2004.Foster, Benjamin R. Before the Muses: An Anthology of Akkadian Literature. 3rd ed. Bethesda, MD: CDL Press, 2005.Jacobsen, Thorkild. The Harps That Once…: Sumerian Poetry in Translation. New Haven, CT: Yale University Press, 1987.Kramer, Samuel Noah. The Sacred Marriage Rite: Aspects of Faith, Myth, and Ritual in Ancient Sumer. Bloomington: Indiana University Press, 1969.Wolkstein, Diane, and Samuel Noah Kramer. Inanna: Queen of Heaven and Earth—Her Stories and Hymns from Sumer. New York: Harper & Row, 1983.Mesopotamian Sexuality, Sacred Marriage, and GenderAssante, Julia. “The Kar.kid/Ḫarimtu: Prostitute or Single Woman? A Reconsideration of the Evidence.” Ugarit-Forschungen 30 (1998): 5–96.Biggs, Robert D. ŠÀ.ZI.GA: Ancient Mesopotamian Potency Incantations. Texts from Cuneiform Sources 2. Locust Valley, NY: J. J. Augustin, 1967.Budin, Stephanie Lynn. Fertility and Gender in the Ancient Near East. London: Routledge, 2014.Budin, Stephanie Lynn. The Myth of Sacred Prostitution in Antiquity. Cambridge: Cambridge University Press, 2008.Leick, Gwendolyn. Sex and Eroticism in Mesopotamian Literature. London: Routledge, 1994.Lapinkivi, Pirjo. The Sumerian Sacred Marriage in the Light of Comparative Evidence. State Archives of Assyria Studies 15. Helsinki: Neo-Assyrian Text Corpus Project, 2004.Peled, Ilan. “Sexuality in the Systems of Thought and Belief of the Ancient Near East.” In The Cambridge World History of Sexualities, vol. 2, edited by Merry E. Wiesner-Hanks and Mathew Kuefler, 43–62. Cambridge: Cambridge University Press, 2024.Peled, Ilan. Masculinities and Third Gender: The Origins and Nature of an Institutionalized Gender Otherness in the Ancient Near East. Münster: Ugarit-Verlag, 2016.Parpola, Simo, and Robert M. Whiting, eds. Sex and Gender in the Ancient Near East. Helsinki: Neo-Assyrian Text Corpus Project, 2002.Stol, Marten. Women in the Ancient Near East. Translated by Helen Richardson and Mervyn Richardson. Berlin: De Gruyter, 2016.Westenholz, Joan Goodnick. “Tamar, Qĕdēšā, Qadištu, and Sacred Prostitution in Mesopotamia.” Harvard Theological Review 82, no. 3 (1989): 245–266.Wiggermann, Frans A. M. “Sexualität: In Mesopotamien.” In Reallexikon der Assyriologie und Vorderasiatischen Archäologie, vol. 12, edited by Michael P. Streck and others, 410–426. Berlin: De Gruyter, 2010.Mesopotamian Medicine, Reproduction, and the BodyBöck, Barbara. The Healing Goddess Gula: Towards an Understanding of Ancient Babylonian Medicine. Culture and History of the Ancient Near East 67. Leiden: Brill, 2014.Geller, Markham J. Ancient Babylonian Medicine: Theory and Practice. Chichester, UK: Wiley-Blackwell, 2010.Horstmanshoff, H. F. J., Marten Stol, and Cornelis Tilburg, eds. Magic and Rationality in Ancient Near Eastern and Graeco-Roman Medicine. Studies in Ancient Medicine 27. Leiden: Brill, 2004.Scurlock, JoAnn, and Burton R. Andersen. Diagnoses in Assyrian and Babylonian Medicine: Ancient Sources, Translations, and Modern Medical Analyses. Urbana: University of Illinois Press, 2005.Steinert, Ulrike. “Fluids, Rivers, and Vessels: Metaphors and Body Concepts in Mesopotamian Gynaecological Texts.” Le Journal des Médecines Cunéiformes 22 (2013): 1–23.Steinert, Ulrike. “Concepts of the Female Body in Mesopotamian Gynecological Texts.” In The Comparable Body: Analogy and Metaphor in Ancient Mesopotamian, Egyptian, and Greco-Roman Medicine, edited by John Z. Wee, 275–357. Leiden: Brill, 2018.Stol, Marten. Birth in Babylonia and the Bible: Its Mediterranean Setting. Cuneiform Monographs 14. Groningen: Styx Publications, 2000.Broader Comparative and Methodological StudiesBudin, Stephanie Lynn. “Phallic Fertility in the Ancient Near East and Egypt.” In Reproduction: Antiquity to the Present Day, edited by Nick Hopwood, Rebecca Flemming, and Lauren Kassell, 31–48. Cambridge: Cambridge University Press, 2018.Faraone, Christopher A., and Laura K. McClure, eds. Prostitutes and Courtesans in the Ancient World. Madison: University of Wisconsin Press, 2006.King, Helen. Hippocrates' Woman: Reading the Female Body in Ancient Greece. London: Routledge, 1998.Stol, Marten. “Women in Mesopotamia.” Journal of the Economic and Social History of the Orient 38, no. 2 (1995): 123–144.Wiesner-Hanks, Merry E., and Mathew Kuefler, eds. The Cambridge World History of Sexualities. Vol. 2, Systems of Thought and Belief. Cambridge: Cambridge University Press, 2024.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.
What do you do when you look at your life and ask, “How did I end up here?” This week, Pastor Brandon kicks off our brand new series, Ruins to Revival, a journey through the books of Ezra and Nehemiah. Before stepping into the story itself, he lays the foundation by tracing the history of Israel and showing how a series of choices, victories, failures, and consequences eventually brought God's people to a place of destruction and exile. At the center of the message is the reminder from 2 Peter 3:9 that God is not slow in keeping His promises. Even when we experience the consequences of our own decisions, God has not abandoned us. We reap what we sow, but nothing can separate us from the love of God. Pastor Brandon walks through God's promise to Abraham, Israel's journey into the Promised Land, the period of the judges, the rise of Saul, David and Solomon, the divided kingdom, the Assyrian conquest, and finally the Babylonian destruction of Jerusalem. By the time Ezra begins, the temple is gone, the walls are destroyed, the people have been scattered, and it looks like God's promise could never come true. But God had not forgotten them. Even in the ruins, His promise remained. Even in exile, His love remained. And even when we find ourselves living in the consequences of our own choices, God still loves us, still has a plan for us, and His promises can still be trusted. Timestamps 0:00 Welcome to Venture Church0:22 Back to Church Sunday0:43 Introducing Ruins to Revival1:25 “How Did I End Up Here?”2:26 Our Choices Shape Where We End Up3:01 The Question Israel Had to Ask3:42 2 Peter 3:94:48 God's Promise to Abraham6:10 Abraham and the Beginning of the Story7:10 A Promise to Build a Great Nation7:43 Israel Is in Ruins8:49 What Ezra and Nehemiah Teach Us Today9:19 You Reap What You Sow10:00 The Consequences of Our Choices11:23 Where You Are Didn't Happen by Accident12:42 Does God Still Love Me?13:07 Nothing Can Separate Us From God's Love14:18 Overwhelming Victory Through Christ15:27 Nothing in Creation Can Separate Us From God15:57 God Still Loves You16:27 God Never Abandoned Israel17:13 The Story of Salvation18:50 The Golden Thread of Scripture19:24 Beginning the Timeline19:38 Israel in Egypt20:30 Wandering in the Wilderness20:58 God Is Not Slow in Keeping His Promise21:49 Entering the Promised Land22:43 The Period of the Judges24:03 Everyone Did What Was Right in Their Own Eyes24:37 Israel Demands a King26:07 The United Kingdom Begins26:45 The Reign of King Saul27:08 King David27:27 Solomon and Israel at Its Peak28:44 Solomon's Disobedience30:00 The Kingdom Divides30:34 Israel and Judah31:07 Good Kings, Bad Kings and Reaping What Was Sown31:42 The Rise of Assyria32:14 Jonah and Nineveh32:44 Assyria Conquers the Northern Kingdom33:42 The Lost Tribes of Israel34:55 The Rise of Babylon35:53 Babylon's Strategy37:05 The Final Siege of Jerusalem37:33 The Temple Is Destroyed38:14 Jerusalem Becomes Rubble38:35 The Walls Are Torn Down39:18 Israel Is Taken Into Exile39:38 Seventy Years in Babylon40:19 What Happened to God's Promise?40:54 God Is Not Slow in Keeping His Promises41:33 “How Did We End Up Here?”42:10 God Never Leaves or Forsakes Us42:38 Invitation to Follow Jesus43:59 Salvation Prayer44:52 Closing
We read and thought yesterday about the anxieties of King Hezekiah over the Assyrian invasion and the potential fall of Jerusalem. The king appealed to Isaiah to seek the help of the LORD. Later he went into the Temple and “prayed before the LORD” [2 Kings 19 v.15] himself. There is a progression in his approach to God – do we have the same experience as we seek to get closer to our Creator and His Son our Saviour? It is natural that we should if we are truly spiritually minded.. Today in ch. 20 we read of Hezekiah's illness, one that he is told, will be fatal; Isaiah comes with this message, “Set your house in order for you shall not recover” [v.1] He makes an impassioned prayer to the LORD, “I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight.” [v.3] His prayer is heard and answered – “I have heard your prayer; I have seen your tears. Behold, I will heal you” [v.5] God hears and sees all things in the lives of those who truly seek to serve him. We should each meditate on whether we could utter such an impassioned prayer if we found ourselves in a life threatening situation – when we feel we still have work we can do in serving our Lord. It may not be a health situation as with Hezekiah. Our world, especially in some parts, increasingly threatens us; potentially there could be extreme difficulties. In our prayers could we say we have serve him with “our whole heart.”? This week we will read in Ezekiel how the prophet is told of God's impending judgements, “Thus says the Lord GOD: None of my words will be delayed any longer…” [12 v.28] The time is coming, we do not know how soon, when God will be saying the same about our godless world. In Luke today we read the challenging words of Jesus, “Why do you call me, ‘Lord, Lord' and do not do what I tell you” [6 v.46] Let us not be guilty of reading God's word but then failing to put into practice what we read. We can talk and preach about it – and exhort each other – but this must not be only an outward show. We are all building the “house” of our life: Jesus said, “the one who hears (reads) my words … I will show you what he is like: he is like a man building a house who dug deep and laid the foundation on the rock …” [v.48] A lot of sweat and tears are involved in such earnest building: so in our building, can our Lord say to you, and me, “I have seen your tears.”
Today's chapter 19 of 2nd Kings brings Isaiah onto the scene. King Hezekiah in his great distress at the conquests of the Assyrians and now their presence outside the walls of Jerusalem sends his secretary and senior priests to the prophet, with a message saying, “It may be that the LORD your God heard all the words of the Rabshakeh,” adding, “therefore lift up your prayer for the remnant that is left” [v.4]Isaiah's response is very positive; “Say to your Master, ‘Thus says the LORD: Do not be afraid because of the words that you have heard with which the servants of the king of Assyria have reviled me. Behold, I will put a spirit in him, so that he shall hear a rumour and return to his own land, and I will make him fall by the sword in his own land.'” [v.6,7] This happens, but as the Assyrians depart they say, “Thus shall you speak to Hezekiah king of Judah: ‘Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. ‘Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered?” [v.10,11] History is full of human boasting like this, but “The word of the LORD” comes to Isaiah over this (v.21-28) that the LORD is “aware of their raging against me”[v.27] Within a generation or two the Assyrians fade into history and Nineveh is a heap of ruins to this day – the Babylonians then become the main enemy, but in time Babylon too becomes a heap of ruins, as it is today. Then Isaiah conveys a remarkable long term prophecy. “ … the surviving remnant of the house of Judah shall again take root downward and bear fruit upward. For out of Jerusalem shall go a remnant, and out of Mount Zion a band of survivors. The zeal of the LORD will do this.” [v.30,31] We witness the resilience of the “surviving remnant” today. We can read in Isaiah's book, the prophecy the LORD gives him, how “in that day the Lord will extent his hand a second time to recover the remnant that remains of his people … and gather the dispersed of Judah from the four corners of the earth” [11 v.11,12] We are witnessing that event and are in awe of the climax when God “shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked.” [v.4] Soon, in Luke's gospel, we will come to Jesus' awesome words predicting this. How awesome the fate of the great Assyrian army, because they reviled God! (185,000 died – v.35) How awesome the fate awaiting at least some who do so today! Let us do the opposite. And what is the opposite?.
Follow Him: A Come, Follow Me Podcast featuring Hank Smith & John Bytheway
What if understanding Isaiah begins with understanding the world he was trying to save? Dr. Jeffrey Chadwick explores Isaiah 1-12 through history, archaeology, and Hebrew, revealing how Assyrian conquest, the scattering and gathering of Israel, and Isaiah's prophetic calling illuminate his message of warning, covenant, and hope.YOUTUBE: https://youtu.be/bA6J9Q1j-gkFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook SOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODES00:00 Introduction: Why Israel?5:03 Seeing the Great Isaiah Scroll7:16 How the Book of Isaiah is Organized10:28 Isaiah, Israel, and Our Covenant Identity13:50 Where are the Lost Tribes?16:18 Missionary Work is Gathering Israel20:55 What Does It Mean to Be Gathered?23:26 The Three Assyrian Attacks27:14 Isaiah, Nephi, and the Book of Mormon30:36 How to Understand Isaiah34:09 Lost Israel Forgot Who They Were36:14 Read Isaiah in Its Original Context39:14 Isaiah is a “Glass Onion”42:25 Jerusalem: A Shack in an Empty Field45:35 “Wash You, Make You Clean”49:28 God Does Not Give Up on Israel54:57 One Isaiah or Multiple Authors58:37 “Repent or Die” and “Be Comforted”1:01:18 Isaiah 2: The Great Jerusalem Temple Prophecy1:04:32 The Mountain of the Lord's House1:08:22 All Nations Flow to the Temple1:11:17 Likening Isaiah to Latter-day Temples1:14:01 Isaiah 11-12: The Other Bookend1:16:51 The Branch and the Coming Messiah1:18:42 An Ensign and the Gathering of Israel1:21:38 Ephraim, Judah, and the Gathering1:24:03 Jews and the House of Israel1:27:47 Isaiah's Prophecies and Their Layers1:30:33 Isaiah 6: Isaiah's First Vision1:33:33 “Here am I, Send Me”1:38:02 Hebrew, Translation, and Hardened Hearts1:41:30 Seeing, Hearing, and Being Healed1:43:22 The Assyrian Sling Stone1:49:33 Isaiah's Mission and Ours1:55:45 Beauty for Ashes: Final Thoughts1:08:54 - Dr. Jeffrey ChadwickThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design"Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.comWe'd love to hear your thoughts; send us a voice note.
Ashurbanipal was the ruler of the Assyrian empire in the 7th century BCE. His 38-year reign was marked by both scholarship and a terrifying brutality. Research: "Babylon." Britannica Library, Encyclopædia Britannica, 18 Mar. 2025. libraries.state.ma.us/login?eburl=https%3A%2F%2Flibrary.eb.com&ebtarget=%2Flevels%2Freferencecenter%2Farticle%2FBabylon%2F11618&ebboatid=9265928. Accessed 19 Aug. 2026. Ashurbanipal Library Project. https://oracc.museum.upenn.edu/asbp/index.html " Encyclopedia of World Biography Online, Gale, 1998. Gale In Context: Opposing Viewpoints, link.gale.com/apps/doc/K1631000306/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=f497ef8d. Accessed 14 Aug. 2026. Bonatz, Dominik. “Ashurbanipal's Headhunt: An Anthropological Perspective.” Iraq , 2004, Vol. 66, Nineveh. Papers of the 49th Rencontre Assyriologique Internationale, Part One (2004). https://www.jstor.org/stable/4200564 “Ashurbanipal.” https://www.ebsco.com/research-starters/history/ashurbanipal Fincke, Jeanette C. “The British Museum's Ashurbanipal Library Project.” Iraq , 2004, Vol. 66, Nineveh. Papers of the 49th Rencontre Assyriologique Internationale, Part One (2004). Via JSTOR. https://www.jstor.org/stable/4200559 Hughes, Tristan. “Ashurbanipal: The Last Great King of Assyria.” The Ancients podcast. 8/20/2025. https://shows.acast.com/the-ancients/episodes/ashurbanipal-the-last-great-king-of-assyria Osborne, James. “He tried to conquer knowledge itself – instead this ancient Mesopotamian king resorted to rule with terror.” History Extra. 8/14/2025. https://www.historyextra.com/period/ancient-history/he-tried-to-conquer-knowledge-itself/ Taylor, Jonathan. 'About the project', Ashurbanipal Library Project, The Ashurbanipal Library Project, Department of the Middle East, The British Museum, Great Russell Street, London WC1B 3DG, 2022 http://oracc.museum.upenn.edu/asbp/Abouttheproject/ The British Museum. “Who was Ashurbanipal?” https://www.britishmuseum.org/blog/who-was-ashurbanipal Urbanus, Jason. “Royal Bibliophile.” Archaeology. Jul/Aug2024, Vol. 77 Issue 4, p40-41. Wilkes, Jonny. “Ashurbanipal 'the Great', the Lion of Assyria.” History Extra. https://www.historyextra.com/period/ancient-history/who-was-ashurbanipal-lion-assyria-facts/ Wiseman, Donald John. "Ashurbanipal". Encyclopedia Britannica, 18 May. 2025, https://www.britannica.com/biography/Ashurbanipal. Accessed 17 August 2026 Wisnom, Selena. “The Library of Ashurbanipal.” History Today. 4/4/2025. https://www.historytoday.com/archive/feature/library-ashurbanipal See omnystudio.com/listener for privacy information.
The Cimmerians were among the first great horse nomad powers to crash into the civilizations of the ancient Near East. Emerging from the Scytho-Siberian world north of the Caucasus, they struck Urartu, devastated Phrygia and Lydia, raided deep into the Near East, and became legendary in Greek memory as one of the great barbarian terrors of antiquity.But how dangerous were they really?In this episode, we look beyond the later legends to reconstruct the Cimmerians and their Scythian cousins as actual people: their pastoral economy, horses, clothing, settlements, weapons, trade, and political organization. We examine what made mounted nomads so difficult for settled kingdoms to fight, why mobility mattered more than any supposedly unstoppable horse-archer tactic, and why the mighty Assyrian army was surprisingly well suited to defeating them.We also confront one of the strangest mysteries of Cimmerian warfare: if lightly equipped horse nomads struggled against an Assyrian battle line, how did they repeatedly overcome some of the greatest fortified cities of Anatolia?From Conan the Barbarian to Herodotus, from the Caucasus to Sardis, this is the story of the Cimmerians, the early Scythians, and the arrival of the horse nomad as a major force in Near Eastern history.Music from the show: oldeststories.net/music (or search "Oldest Stories Music")Support the show:Books: https://a.co/d/7Wn4jhSDonate: oldeststories.netPatreon / YouTube members get bonus episodes: patreon.com/JamesBleckleyNo-AI readings of ancient texts: youtube.com/@osnightreading
This chapter highlights God's defeat of the Assyrian army at Jerusalem.
Send us Fan MailSoldiers from Judah were there when an Assyrian army conquered Egypt. But the book of Nahum says that the city was destroyed, when it wasn't. Why? We show how fake news traveled through Assyria, while Egypt proved more resilient than anyone imagined. mosaic: Exploring Jewish Issuesmosaic is Jewish Federation of Palm Beach County's news magazine show, exploring...Listen on: Apple Podcasts SpotifySupport the show
Part 7 of a series on the history of Israel based on a fair use and transformative reading of "Israel and the Nations: From the Exodus to the Fall of the Second Temple" (Eerdmans, 1963) by FF Bruce. Prof. Bruce describes the purpose of his work on pages 11 and 12. Referring to the historical source material, he says, "For much of the period covered in this work, our most important primary sources are the books of the Hebrew Bible, which Christians call the Old Testament. In these books the story of Israel is told as 'sacred history.' That is to say, the narrators' interest was not so much in political developments as in the dealings of the God of Israel with His people. They retain their religious value to this day both for the Jewish people and for the Christian church. "Yet," continues Prof. Bruce on the bottom of p. 11, "while these books have come down to us as Holy Scripture, they are historical source-documents of first-rate worth. The chapters (top of p. 12 now) which follow are not concerned with them as canonical writings, but as material for constructing a political narrative." Don't forget that introduction to the book. The book is about politics, too, its intersection, in history, with theology. This episode includes continued interaction with the famous historical characters of Isaiah and Hosea (along with the political authorities involved at the time) in his chapter VII entitled "Decline and Fall of the Northern Kingdom 745 to 721 BC" by the Rylands Professor of Biblical Criticism and Exegesis, FF Bruce, my intellectual and spiritual grandfather because he mentored my professor Bruce Demarest who himself studied under FF Bruce at the University of Manchester for his Ph.D. We're going to do a fair use and make a transformative reading of this material. We'd like to thank Eerdmans for making it available and thank FF Bruce for writing it. The Republican Professor is a pro-biblical-literacy, pro-Christmas, pro-quality-mentoring, pro-understanding-the-history-of-Israel podcast. The Republican Professor is produced and hosted by Dr. Lucas J. Mather, Ph.D.
In our last episode, the Lord God turned away the messengers of King Sennacherib of Assyria and his armies, sending his angel to strike down 185,000 in their camp. Sometime during those days of the Assyrian threat, Hezekiah became terminally ill. After Isaiah prophesies that his illness will end in death, Hezekiah prays to the Lord and the Lord hears, granting him another 15 years of life. It's not long, however, before Hezekiah gets cocky and shows off his sweet digs to his neighbors, the Babylonians. Of course, we know that won't end well. Isaiah tells Hezekiah that some of his descendants will be taken captive to Babylon, but that matter much to Hezekiah; he's just glad it won't happen during his lifetime. Isaiah 38 - 1:10 . Isaiah 39 - 6:29 . 2 Kings 20 - 8:52 . 2 Chronicles 32:20 - 13:59 . Psalm 148 - 17:24 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
In the tenth Mishna, the leader of the Jews Shemayah, a descendent of the Assyrian king Sanchereb, teaches us about the work, leadership and politicians. This Ethics Podcast was originally released on the Ethics Podcast on Jan 8, 2018 – – – – – – – – – – – – – – – – […]
The readings from today's chapters are near perfect parallels, with only minor differentiations between them. After hearing the report about the royal messenger who insulted the Lord God and the people of Judah, Hezekiah immediately expresses a sense of mourning and loss by covering himself in sackcloth and ashes. He sends directly for Isaiah, who reports that the Lord will soon turn them around. After a second threat spoken from the Assyrian spokesman, Hezekiah heads to the temple and prays to God. Isaiah, who apparently is elsewhere, sends a message of hope from the Lord to Hezekiah, promising that Assyria will go back the way they came. Isaiah 37 - 1:07 . 2 Kings 19 - 10:44 . Psalm 147 - 19:27 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
Welcome to Day 2939 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2939– “Grave Warnings for the IN Crowd” – Luke 11:29-36 Putnam Church Message – 08/23/2026 The Good News According to Luke: “Grave Warnings for the “IN” Crowd” Last week, our message was “The Kingdom of Light and the Kingdom of Darkness,” and we learned that Jesus Christ was sent to reclaim the nations and finalize God's kingdom. Today, we continue with our thirty-fifth message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “Grave Warnings for the “IN” Crowd.” Our core passage today is Luke 11:29-36, starting on page 1615 of your pew Bibles. The Sign of Jonah 29 As the crowds increased, Jesus said, “This is a wicked generation. It asks for a sign, but none will be given it except the sign of Jonah. 30 For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. 31 The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon's wisdom; and now something greater than Solomon is here. 32 The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and now something greater than Jonah is here. The Lamp of the Body 33 “No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light. 34 Your eye is the lamp of your body. When your eyes are healthy,[a] your whole body also is full of light. But when they are unhealthy,[b] your body also is full of darkness. 35 See to it, then, that the light within you is not darkness. 36 Therefore, if your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you.” Opening Prayer Father, we come before You today asking for more than information. We ask for illumination. Shine the light of Your Word into every corner of our hearts. Lord Jesus, protect us from becoming people who stand close to You outwardly / while resisting You inwardly. / Keep us from demanding more evidence when You have already given us more than enough. Expose our pride, our hidden motives, our fears, and our excuses. Holy Spirit, give us clear eyes, humble hearts, and willing spirits. Help us not merely to admire the Light, but to walk in it. In Jesus' name, amen. Introduction: Being “In” Does Not Mean Being Right By this point in Luke's Gospel, Jesus was no longer an unknown teacher from Galilee. His name was everywhere. John the Baptizer had drawn huge crowds and pointed people toward Him. Jesus had healed the sick, cleansed lepers, cast out demons, fed thousands, commanded storms, raised the dead, forgiven sinners, confronted hypocrisy, and commissioned His followers to carry His message throughout the land. People were talking about Him. / Some loved Him. / Some hated Him. / Some were afraid of Him. / And many were simply watching to see which way things would go. That is human nature, isn't it? / When something becomes popular, people begin asking, “Is this going to succeed?” / When an election approaches, some people wait to see who appears most likely to win. / When a business reorganizes, employees may quietly watch to see which executive is gaining influence. / When a controversy divides a community, some people hesitate to take a position until they know which side will cost them the least. And apparently, many people surrounding Jesus were doing something similar. / They were interested. / They were impressed. / They were curious. / But they were not committed. / They wanted Jesus to prove that following Him would be a safe investment. / Give us another sign. / Give us one more miracle. / Give us enough assurance that we can join Your side without risking too much. / But Jesus refused to play that game. Last week, in “The Kingdom of Light and the Kingdom of Darkness,” we saw Jesus draw a sharp line. There is no neutral ground. The Stronger Man has entered the strong man's territory. The Kingdom of God has come near, and everyone must decide where their allegiance lies. Now Jesus takes that truth one step further. / He turns from the obvious darkness around them to the hidden darkness within them. / And that is where this message becomes uncomfortable. Because Jesus' strongest warning is not directed toward people who know nothing about God. / It is directed toward the people standing closest to the revelation. / The “IN” crowd. / The religiously informed. / The culturally familiar. / The people who have seen much, heard much, and know much. And Jesus says, in effect: The greater the light you receive, / the more responsible you are for what you do with it. Let's look at four truths that will help us to understand this passage, which are on your bulletin insert. Main Point 1: Demanding More Proof Can Become an Excuse for Not Believing Luke tells us that as the crowd pressed in around Jesus, He said: “This evil generation keeps asking me to show them a miraculous sign. But the only sign I will give them is the sign of Jonah.” That sounds almost shocking. / Hadn't Jesus already given signs? / How many signs did they need? He had healed the blind. / He had cleansed lepers. / He had restored crippled bodies. / He had raised the dead. / He had fed thousands. / He had cast out demons. Immediately before this passage, He had delivered a man who could not speak because of demonic oppression. / And some still said, “Show us a sign.” At some point, the problem is no longer a lack of evidence. / The problem is unwillingness to respond to the evidence already given. The Sign of Jonah Jesus says Jonah will be the sign. / Jonah carried two powerful meanings. First, Jonah was a prophet sent by God with a message. / He went to Nineveh and said, essentially, “Judgment is coming. Repent.” / There were no fireworks. / No extended miracle campaign. /No entertainment. Just the Word of God. / And Nineveh responded. Second, as Matthew 12 makes clearer, Jonah's experience in the great fish also points forward to Jesus' death and resurrection. Jonah disappeared into the depths and emerged alive. / Jesus would descend into death and emerge victorious on the third day. The ultimate sign would not be another temporary miracle. / It would be the empty tomb. Ancient Context: Nineveh Nineveh was not a pleasant little Gentile village. / It was associated with Assyria, one of the most brutal imperial powers of the ancient world. / Assyrian warfare was infamous for cruelty. They terrorized conquered...
In Part 2 of When Prayer Changes the Story, we continue looking at the incredible power of prayer through the story of King Hezekiah and the Assyrian threat against Jerusalem. Assyria had conquered powerful nations, and now Jerusalem was surrounded. The message from the enemy was clear: surrender. Don't trust God. Your situation is hopeless. But Hezekiah did something that changed the direction of the story. He prayed. He took the threatening message before the Lord and cried out to God. And God answered—not merely by giving Hezekiah peace in the middle of the circumstances, but by changing the circumstances themselves. 2 Kings 18–19 reminds us that prayer is not simply a spiritual exercise that helps us cope with life. Prayer is bringing our circumstances before the God who has the power to intervene in them. We may not know how God will answer. We may not know when He will answer. But we can know that God hears His people when they pray.
Send us Fan MailWhen Esarhaddon, the king of Assyria's father was murdered by his brothers, he became a highly paranoid individual and had everyone swear loyalty and risk terrible cruses if they disobeyed. His demand for total loyalty and worship put Manasseh, king of Judah, in a bind. What happened next shaped Judah for a generation and also inspired the writing of the Book of Deuteronomy. mosaic: Exploring Jewish Issuesmosaic is Jewish Federation of Palm Beach County's news magazine show, exploring...Listen on: Apple Podcasts SpotifySupport the show
Escaping the Beast's Trap (1) (audio) David Eells - 8/30/26 B. A. - 03/14/2012 (David's notes in red) (The foundation for this dream is that the D.S. is poisoning the food and water supply.) I dreamed I was walking down my lane, as the morning was dawning, to go up to the main road to the mailbox and get the newspaper. Just as I got to the road, I saw one of my neighbors getting into his truck. He drove up to me and said, “You'd better get to Walmart quickly; they are giving away free food, water, medicine, and gas”. (Trusting in the arm of the flesh. Psa.146:3 Put not your trust in princes, Nor in the son of man, in whom there is no help. Pro.3:5 Trust in Jehovah with all thy heart, And lean not upon thine own understanding. Heb.12:16 lest there be any fornication, or profane person, as Esau, who for one mess of meat sold his own birthright. I said, “My husband is asleep, so I will have to wait until he wakes up”. My neighbor said, “Well, I wouldn't wait too long or you might miss out”. Then he left. I went on over to the mailbox and got the newspaper. I got halfway back down the lane when I heard a voice say to me, “It's a trap; it's a trap. Don't go”. Jer.17:5 Thus saith Jehovah: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from Jehovah. 6 For he shall be like the heath in the desert, and shall not see when good cometh, but shall inhabit the parched places in the wilderness, a salt land and not inhabited. 7 Blessed is the man that trusteth in Jehovah, and whose trust Jehovah is. 8 For he shall be as a tree planted by the waters, that spreadeth out its roots by the river, and shall not fear when heat cometh, but its leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit. I asked, “What's a trap?” The next thing I knew, I was standing in a Walmart parking lot. The lot was packed like it always is, so I asked what was wrong. I heard that same voice say, “Look at the people”. So I looked at the people. They were coming out of the store with grocery carts full of items and getting into their cars and leaving. I asked again, “What's wrong?” The voice said, “Look closer at the people”. So I zeroed in on the people, and all of a sudden I noticed they were all wearing dog tags. (Symbolizing trading needed free stuff for freedom.) Then I found myself inside the store. There was a long line on the left side of the store against the wall. They had it set up like at the airport with the roped lines, so the flow of people would be orderly. The store was full of products and people were shopping, so everything looked normal to the people in line. However, I noticed that the people shopping were wearing dog tags like the people in the parking lot. My oldest brother had been in the military years ago, so I knew what these dog tags were. I said to myself, “These are soldiers dressed up as civilians”. (Government giveaways are designed by the beast system to trap you into trusting in them until you are addicted in your mind. The flesh pots of Egypt were a government giveaway to the slaves to control them. The people who own the megastores are owned by the same people who own the government and military. Bondage to them is the spiritual mark of the beast. Pharaoh will rule the slaves.) All of a sudden, I was standing at the back of the store. The store manager was standing in front of a set of doors marked Personnel Only. I noticed he was wearing dog tags as well. (Government and big business are one in socialism.) He was telling the people that only four people at a time could go with him to be processed to get their vouchers for the free stuff. He had them line up two on the left and two on the right behind him. As they went through the first set of doors, there was a breezeway area, then another set of metal doors. He told them that when they went through the next set of doors, two women would be sitting at a desk, and they should go up to the desk and wait. As soon as these people got up to the desk and the second set of doors closed, four very large men (they looked like sumo wrestlers) came up behind these people, put their hands over their mouths and gave them some kind of a shot. (The giants of their own flesh will bring into bondage those who do not believe the promises but trust in men. Flee into the wilderness where God provides out of heaven through faith and the old man is dead at the Red Sea. Php.4:19 And my God shall supply every need of yours according to his riches in glory in Christ Jesus.) Then these soldiers took their driver's license and car keys from them. (I believe the driver's license represents taking away their identity or place in Christ, and the car keys represent taking away their freedom; they NOW belong to the beast -- lock, stock and barrel!) (At first they will want your Social Security number and income to receive food; now it will be the Digital ID; then the Mark will make it easy for you. This gradualism is the way to harden one's conscience. Remember when they mandated the vaccinations, and you could not travel, go back into work, shop in stores, dine out, etc., unless you were vaccinated and everyone was forced to wear a face mask? This was a type of their ways to institute the Mark.) The two women sitting at the desk stamped these people on their right hands. (Representing the beastly works of flesh.) (Rev.13:16) And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or upon their forehead. I got closer so I could see what the stamp read; it read, Bus #1, Section A. Then these people were led out the back door onto a waiting bus. These people couldn't put up a fight, as the shot they were given made them like zombies and they could barely walk. (They stumbled out of the way, put to sleep by demons using the lusts of the flesh.) These people's, or victims', driver's licenses were placed in a box that read, Bus #1, Section A, as well. I'm sure this was so they could keep track of who they were and where they were taking them. Their car keys were given to some soldiers standing close by. (They are no longer individuals using cars but members of the collective riding buses; they are one in the beast body.) I decided to follow these soldiers with the keys to see what they were going to do. They found these people's cars and drove them off the parking lot. I then went back to the bus to see what was happening there. I noticed they started taking people to the back of the bus and working their way forward. When they would get two people in a seat, there was a large harness that came over these people's shoulders. Then the soldiers reached down and grabbed another harness that went through their legs, and it all joined together at their waist and locked. There was no way these people could get up. (They will be spiritually brought into bondage and few will escape. They will either deny the Lordship of Jesus over them and serve the collective or confess Jesus before men and lose their beastly life for their heavenly life.) Then, again, the next thing I knew, I was standing in a large field off a dirt road. This field was full of empty car carriers. I watched as the soldiers drove the people's cars onto the field and up onto the car carriers. When the car carriers were full, they drove away. I lost count of how many there were, as there were so many. I just stood there trying to digest everything I had just witnessed. I closed my eyes and when I opened them again, I was back home on my lane. (Many will lose their individuality and freedom as the economy crumbles through mismanagement, war, natural catastrophes, and plots of the DS globalists. The so-called “Golden Age” does not fit with the Rev.13 mark of the beast.) I stood there thinking how clever that whole process was; they didn't have to go to the people. They devised such a clever way to have the people come to them without putting up a fight, like lambs to the slaughter. (It is natural for those who have no faith to gravitate to the beast for salvation in all forms, for they worship him.) Also, I thought to myself, they have been planning this for a long time. Walmart would be a very logical staging area, as they provide food, clothing, supplies, water, medicine and gas. They are always advertising it as a one-stop shop; now we know why! I took another look at Walmart. For some reason, I looked at it in reverse from the dash out, and it reads “Mart law”, or martial law! Then I woke up. (They will be the number one store under martial law. Mom-and-Pop stores will continue to die. Cheap Chinese labor and materials will win. An executive order was signed on March 16, 2012, giving the Executive Branch the power to control and allocate all energy, production, transportation, food and even water resources by decree. They have control over all food, farms, livestock, farm equipment, fertilizer and food production across America.) A secret behind Walmart's rapid expansion in the United States has been its extensive use of public money. This includes more than $1.2 billion in tax breaks, free land, infrastructure assistance, low-cost financing and outright grants from state and local governments around the country. “It's a Trap” Henry Jansen - 03/29/2012 (David's notes in red) I recently had a few interesting experiences, one of which involved David in a dream. Because of the common theme of “a trap or being trapped”, I thought I would share it. Here is some background: My work requires me to travel to our company's project sites once or twice a month. The trips can be a few hours long, so I normally listen to UBM teachings. One of the ladies who works for me (a Christian lady I will call “S”) sometimes travels with me to the site when she is required to discuss some things with the site staff to complete her work. As we are both Christians, I play UBM teachings during our trips, and “S” has listened to these with interest. Until recently, “S” was a smoker (with a bad cough and high blood pressure) and no amount of prodding from other staff to quit could convince her to do so. She has a twin sister who is also a Christian and her exhortations to “S” to quit smoking also bore no fruit. “S” tried to quit a few times in the two years that I have known her but always fell back into the habit again. I noticed this going on but didn't feel led to say or do anything about her smoking habit. About a month ago, I was planning to visit a site again, and “S” was going to travel with me. The night before the travel date, the Lord put it upon my heart to dig up an old UBM teaching from March 2008 on smoking and play it during our trip to the site, which is what I did. The Spirit brought a strong conviction upon her during the teaching, and about halfway through it, she took her cigarettes and lighter out of her handbag and handed them to me. She said she never knew the things about smoking that you taught and realized that she was in bondage to demons. She suddenly had a strong urge to be free from this bondage. We stopped at a town halfway to the site. I gave her the cigarettes and lighter, and she threw them both into a trash can. That was the last time she touched the stuff. When we returned to the office later that day, the Lord put it upon my heart to pray with her, commanding the spirits of bondage to leave her and not return. We also asked the Lord to deliver her from any withdrawals, and she didn't have any. The next day, she came to work with a bright, sunny face, saying she felt as if a weight had lifted from her. Through your teaching, the Lord has made her free from the bondage of smoking forever. Since then, she also started to listen to UBM Bible study teachings regularly. The Lord has also led her through various events recently to remind her of her deliverance and she is now ministering to bring others out of this bondage. One event she had was driving to a site in a car that was owned by a heavy smoker. Driving in the smoke-smelling car made her violently ill, and she had to stop to be sick along the way. The Lord has a sense of irony, doesn't He? Now for the next bit: About a week ago, “S” asked if we could have a meeting. She told me that she was awakened at around 3:00 am by a voice saying the words, “It's a Trap. It's a Trap”, repeated a few times. Because of the urgency of the voice and her anxiousness over it, she couldn't sleep and got up and listened to the latest UBM Bible study, which happened to include an interpretation of a dream received about being Trapped by the Beast. (The above revelation was an amazing confirmation that the same words were used in this dream as in “S”'s revelation: “It's a trap. It's a trap. Don't go”.) I thanked her for telling me and left it at that, thinking that I would listen to the UBM teaching she mentioned to hear what it was about. I have not listened to this teaching yet. Then, a few days ago, I had this dream: I was working for David Eells. David asked me to go to a meeting that he was scheduled to go to in town. He could no longer attend, as he had other commitments. (It appears as though I will not fall into a government sting operation.) I knew that the meeting was with government officials and that the meeting was about the government wanting to sell weapons to David. The meeting time was set for 8:30 am. (Praise the Lord that I don't want any of the world's weapons.) On the day of the meeting, I was at an office in a town, and I got there on my bicycle. While attending to my activities in town, I forgot about the meeting I was meant to attend on David's behalf that day. When my activities in town were completed, I got on my bicycle to ride back to the center of town. While riding on my bike, I suddenly remembered that I was supposed to attend that meeting for David. I looked anxiously at my watch and noticed that it was 8:10 am, so, fortunately, it was not too late yet. I then suddenly remembered (the following events actually happened ...) a meeting I had with one of my work colleagues, during which she told me that a voice woke her early one morning (about 3:00 am), saying the words, “It's a trap. It's a trap”, repeated a few times. Because of the urgency of the voice, she couldn't go back to sleep and instead decided to listen to the latest UBM Bible study teaching. It just happened to be the teaching Trapped by the Beast. She was so startled by the whole experience that she told me about it the next morning at work. As of the writing of this dream, I have not yet listened to that Bible study. In the dream, I remembered the meeting with my colleague and what she had said, and then it suddenly dawned on me that the meeting with the government was a “trap”. The government was trying to set a trap for David and this meeting was part of that trap. I suspected that the government was planning to set up a meeting with real arms dealers and then planned to arrest everyone who attended the meeting. (I have no need or desire for physical arms. It appears that the government will seek to try to trap church leaders into giving them proof that they were guilty of taking up arms against the government in order to imprison them.) No amount of explaining that the meeting was to be with government officials will matter. I then realized I had to let David know as soon as possible and cycled to what I thought was the center of town. I looked for a place to park my bicycle and noticed two separate sets of stairs (made from concrete or masonry) leading down from the level I was standing on to some other level of town far below me. I tried to take my bike down the first set of stairs but quickly realized it was very steep, with narrow steps and dangerous; if you stumbled, you could be severely hurt. I then took the second set, which had a gentler slope, to the bottom. When I got to the bottom, I tried to park my bicycle, but all the bicycle parking spots were full, and I couldn't leave my bike safely anywhere. No matter where I looked, I couldn't find a parking spot for my bicycle. They were all taken. This made me very frustrated. (A sign of there being many people in the underground Church.) I then cycled to David's place. When I got to where I thought David lived, I didn't see a house but noticed a shed, which I understood was a workshop. I also “knew” that David drove a car and his parking garage was underground. I remembered seeing the garage door open at some previous time. I knew the garage door hinged up out of the ground when it opened, and one had to drive into a hole in the ground to park the car. I couldn't see the garage door when I arrived and realized it must be closed because when the garage door was closed I couldn't see the garage at all, as it was covered with vegetation and level with the ground (camouflaged). I pushed my bike into the workshop to look for David and to find a place to park my bike. I noticed an old bike rack inside the workshop with some kids' bikes and an adult bike (similar to mine) taking up all the slots in the old bike rack. The bikes were covered with dust and looked like they hadn't been used for a long time. (Could it be that my spiritual children have outgrown their “kids' bikes”?) I couldn't find any room to park my bike. I saw a man whom I knew as “Newman” (“new man” in Christ) and asked him if he had seen David. He said he had seen him twice that day. Tribulation, Government, the Mark & Evangelism Sultana - 09/17/2007 (David's notes in red) The year before 9/11, I dreamed of four explosions. I told my husband that the World Trade Center was blown up and I saw an explosion on the ground, then I saw the Pentagon explode. (fulfilled) In 1998, God sat Kevin down and said, “The government will be altered in a way that it is not overthrown, but our freedoms will change. All the people who hated God's people will now have the ability to persecute them and even kill them like they could not in the past. (Update: Kevin did hate and kill God's people and died for it.) This was very similar to martial law; military police will evolve on a global scale. People will have to choose whether they will cooperate with this government or suffer without its benefit (the mark). Many professing Christians will give their allegiance to the new system of government in order to keep their freedoms and benefits in this world. In spite of the persecution of the body of Christ, personal evangelism and missions will thrive during this time. Finances will flow for missionaries and relief of suffering churches like never before (which does not make sense to me). (Father has already planned for this time and we will have every need met.) However, the compromising believers will receive a demonic guilt because they denied the Lord and their brothers in order to keep their comforts. They will not be able to repent of what they have done, nor will they escape the torment they will feel for denying Christ (reprobation from the mark). The pressure will be so great that you will not be able to prepare for it then. Now is the time to sell out for Christ and give your very all to Him. Preparing now is the grace to be ready for that time”. Escape from Walmart Cassandra – 8/17/2021 Dear brothers and sisters in Yahushua, I had a brief dream last night of escaping a Walmart. Others have mentioned that many of the Walmart stores have been [or will be] converted to FEMA camps, and I remember reading about that, Jade Helm, and even railroad tracks leading out of the Walmarts. Also, people being sprayed with something when entering, and the hand scanners for MOTB payment. Walmart/Martial Law. (That's what B.A saw too.) My dream was brief; my daughter and I were in a Walmart (which, in real life, I would never do; I stopped going to those places years ago; stay out of the Walmarts!) and as we went to leave, I noticed HEAVY MILITARY-TYPE SECURITY near the entrance and the checkout areas. It looked sort of like the riot police, except it was even more advanced. Black colored armor; maybe some were even robots or hybrids. Scary-looking, and there were 5-7 around each checkout area. Somehow we drove out the front door in a car, bypassing the checkout areas to escape. I took some different route as we left, in case I was being followed or tracked. Now that I think about it, I have had another dream of escaping a Walmart, but this one, I was just in the parking lot area and knew not to go in, but that I needed to escape the area. End of dream. Note: I had a strong feeling others were unable to get out or escape from Walmart. It could be that the military/security presence was there due to inflation and scarcity of items. I am not sure. It felt more ominous than that, but I have also read that as grocery prices inflate and food becomes more scarce, food trucks and grocery stores will need extra security. See related article: FEMA Rounding Up “Radical Christians” into Closed Walmarts 8/4/2017, Jennifer Schultz (link) Had another dream last night. It dealt with FEMA, Walmart, and Trump and Obama. It started out with FEMA buses coming into every town, rounding up the “radical Christians,” as the director told an agent who was rounding up the people. They were taken to Walmart. More stores started closing due to false “plumbing issues,” like the ones down south did. The UN and FEMA were working together. Pastors were ratting out people in their church who didn't vaccinate, who believed in the 2nd Amendment, and who were truly on fire for God. Then I saw Obama talking to “ISIS.” He threw down a picture of Trump and told the sniper/shooter, “I want him to be next.” There was a bullseye in the middle of his forehead. Before I woke up, I saw dark clouds coming across America along with bugs that were huge, and they had on armor with razor-sharp teeth. (The shots were found to cause cancer from bugs in the bloodstream.) When I woke up, I asked God if it was from Him. The verse about ‘what is hidden in darkness will come to light' came into my head. Luke 8:17 KJV For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad. Almost Trapped In a 15-Minute City Cassandra -12/12/2013 The time this was received, 1:30 a.m., 130 in Strong's Greek, is shedding of blood. I had a dream I was riding a bicycle on a freeway leading into Minneapolis. Normally there are no bicycles on a freeway. All of a sudden, the road was closed. Those of us on bikes (I think bicycles may represent homelessness, or poor people) (or lack of gas or EMP) had to get off of them and leave them and go into a certain area while the road was being fixed, or so I thought at first. I tried calling my friends to drive and come and get me, but then realized they would be stuck there too. The area behind the construction reminded me of a bad area in Minneapolis. I soon realized that all of the apartment buildings looked vacant. Those of us who had been taken off the road were moved into a building. Others and I were forced off the freeway. There seemed to be a “nice woman” there showing us buckets of supplies. The buckets were from Trader Joe's, a local grocery chain, and I have seen these buildings going up with Trader Joe's and also a Lunds on the ground floor of these apartments. The buckets had a roll of toilet paper in them and not much else. I think at that point, it dawned on me that this was a 15-Minute City and they were trapping us. I lied in my dream, which I try not to do (forgive me, Father, for this), and told the “nice lady” my ride was there. She let me leave. I saw a few others escaping and quickly followed them. I saw our bikes and grabbed one, but the front wheel had been bent (intentionally, so we couldn't escape?). I grabbed another bike, and it worked. End of dream. These 15-Minute Cities are real, folks. I have seen several of these apartment buildings in the Minneapolis/St. Paul area. They are easy to spot because they have grocery stores underneath. You do not want to move to or get trapped in these places. This ties in with a dream someone else had where, when you see the cities getting ready to be bombed, you have about half an hour to flee and get out. Those that get stuck there will be rounded up and moved somewhere. Those stuck in these cities will be forced to be a part of the beast system, or likely be sent to a FEMA camp for martyrdom. I just had an awful flashback; a real memory. Several years ago, I saw a huge truck carrying what looked like human-sized portable incinerators. I am also reminded of a recent story in the news of all the homeless in San Francisco disappearing the night before world leaders were coming in for a meeting. 11/11/23. This is coming to the US. Look at what they have allowed in Israel. B.N. is a war criminal. They know the areas of land they want and what their plans are. They will remove anyone standing in their way and have no regard for human life. These plans have been in place for a long time. Everything is in place. The good news is that Jesus is with us. He is with the poor. He will be with us in captivity and even in martyrdom. Are you ready if this is your fate? Are you ready to flee your home? There will be Goshen's or safe havens for some. Are you ready spiritually for all that is coming? Betrayal from your nearest and dearest? There have been so many messages warning to brace yourself and be ready. Pray for help on this; I do as well. Pre-trib rapture is a lie; repent if you have allowed yourself to be deceived by false prophets, teachers, and preachers. Wake up to the truth. Please heed the warnings given on this site, brethren…. Cassandra. So, how do we prepare to escape these traps and captivity? Escaping the Tribulation Mark Sandy Shaw - 11/08/2011 (David's notes in red) When I had this dream on November 8, 2011, I knew that we were already in the middle part of tribulation. They were already making it mandatory that everyone get the mark. We were still where we live now, but we were getting ready to move up on “the hill”. Michael (Meaning “who is like God”) had come through the side or sunroom door and I saw him. Then he said, “The last one is gone”. I'm not exactly sure what that meant, but at the time I felt that there was no one left at the school. (The first 3 1/2 years of the tribulation are for training, just as it was in Jesus' ministry before Acts. Then the disciples or Two Witnesses went forth two-by-two into every place Jesus was about to come.) I knew that we were preparing to go to “the hill” (representing escaping the mark in Zion). Then the Lord took me from this house to a room. In the room, there were a bunch of men in suits (stuffed shirts is what I used to call them) and you could tell that they had much money and were up to no good. They couldn't see me, though. (Invisibility, or the secret place of the Most High, will protect many from the Beast's plots.) They were talking about the barcodes that are on everything we buy. While listening to them talk about the barcodes, the mark that people took was linking them up to all kinds of things electronically, including the barcodes. They showed an instrument that couldn't have been more than 4” wide and 7” long. This machine had buttons to push and a little screen. They could tell, by pointing this machine at a house, who bought what and who lived there because of the codes and marks they had accepted. They also knew who did not buy items in your house; these items were either given or traded. This was how they found out who didn't have the mark. When they pointed this machine at a house and saw a bunch of store-bought stuff there, and no one in the house had accepted the mark, then the soldiers would go in there and take the people to the FEMA camps. The FEMA camps were changed from an earlier use to now house these prisoners who refuse the mark. It reminded me of the Nazi concentration camps of Hitler, where the Jews were sent to be slaughtered. After hearing these men talk about all this, I was at “the Hill”. I knew that we were already living at “the Hill”. There were many from the local UBM at “the Hill” and some other faces I hadn't seen yet. While we were up there, I was very upset. I kept hearing a man, as if he was standing next to me, crying out to God for help. I was standing in a room with David Eells, Michael Hare, another brother, and my husband. I was crying and telling them that I kept hearing this man crying out to God, and we needed to go back down and get him. I told them that I knew where the house was. I was pleading with them to go back down because it was dangerous times to do that. David, Michael, and I got into a small car that I had not seen before. We then drove to the house. The house and neighborhood around it were empty. Michael asked, “Are you sure this is the house? Because all of these look empty.” (The underground railroad will once again be in use to rescue others from the mark and beast. “Righteousness delivereth from death.”) I said, “No, this is the house. As we go in there will be a stairway. Behind this stairway is another hidden door leading down to another stairway. They are in the basement. I had only heard a man crying out, but I had a feeling that his family would be with him.” But there were even more people than I thought in the dream. It was him (the only male), his wife, and children. Then, there were two more women and their children (whose husbands had been killed). So, we all packed into this small car. Almost all the children were in the trunk, and we were all sitting in laps on top of laps. This was so we could all fit into the small car. I was driving the car. As we pulled out, we looked, and the soldiers were entering the house. But we kept going. When we had driven just a few miles, soldiers pulled us over. I told everyone in the car to be quiet and not to say a word, to let me do all the talking. No matter how long it took, to be quiet. I had some kind of papers, and I was showing them to the soldiers. The soldiers knew they needed to accept those papers, but they didn't want to. (So they all escaped to the Hill.) Who Will Escape to the Hill? Psa.15:1 Jehovah, who shall sojourn in thy tabernacle? Who shall dwell in thy holy hill (Zion)? 2 He that walketh uprightly, and worketh righteousness, And speaketh truth in his heart; 3 He that slandereth not with his tongue, Nor doeth evil to his friend, Nor taketh up a reproach against his neighbor; 4 In whose eyes a reprobate is despised, But who honoreth them that fear Jehovah; He that sweareth to his own hurt, and changeth not; 5 He that putteth not out his money to interest, Nor taketh reward against the innocent. He that doeth these things shall never be moved. Psa.24:1 The earth is Jehovah's, and the fulness thereof; The world, and they that dwell therein. 2 For he hath founded it upon the seas, And established it upon the floods. 3 Who shall ascend into the hill of Jehovah? And who shall stand in his holy place? 4 He that hath clean hands, and a pure heart; Who hath not lifted up his soul unto falsehood, And hath not sworn deceitfully. 5 He shall receive a blessing from Jehovah, And righteousness from the God of his salvation. 6 This is the generation of them that seek after him, That seek thy face, [even] Jacob. Psa.125:1 They that trust in Jehovah Are as mount Zion, which cannot be moved, but abideth for ever. 2 As the mountains are round about Jerusalem, So Jehovah is round about his people From this time forth and for evermore. 3 For the sceptre of wickedness shall not rest upon the lot of the righteous; That the righteous put not forth their hands unto iniquity. 4 Do good, O Jehovah, unto those that are good, And to them that are upright in their hearts. 5 But as for such as turn aside unto their crooked ways, Jehovah will lead them forth with the workers of iniquity (the mark). Peace be upon Israel. Isa.43:1 But now thus saith Jehovah that created thee, O Jacob, and he that formed thee, O Israel: Fear not, for I have redeemed thee; I have called thee by thy name, thou art mine. 2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee. 3 For I am Jehovah thy God, the Holy One of Israel, thy Saviour; I have given Egypt as thy ransom, Ethiopia and Seba in thy stead. 4 Since thou hast been precious in my sight, [and] honorable, and I have loved thee; therefore will I give men in thy stead, and peoples instead of thy life. (Those who will take the mark.) 5 Fear not; for I am with thee: I will bring thy seed from the east, and gather thee from the west; 6 I will say to the north, Give up; and to the south, Keep not back; bring my sons from far, and my daughters from the end of the earth (to the Holy Hill); 7 every one that is called by my name, and whom I have created for my glory, whom I have formed, yea, whom I have made. America in Darkness after Judgment David Eells – 8/26/26 In the morning when I was in the midst of waking up, I had a dream that turned into a vision. I believe it was about Christianity in the U.S. I was standing on a line between two visions of the near future. Part 1 was to my right and Part 2 was to my left and a result of Part 1. Part 1 was a large room representing the U.S. Many chandelier lights were hanging from the ceiling and were very bright. (I believe this may be the EBS revelation of all the criminality that has been done in darkness being revealed to the people. Also the Man-child reformers will be anointed to share truth, which will anger criminals of church and state.) While still standing on the line, I looked to the left or Part 2. It was the room, but the lights were gone including the fixtures. Then when I looked straight ahead down the line and just past the two rooms, I saw a tornado. (This is what I believe caused the darkness and represented judgments, probably the ones we have been discussing as coming soon: earthquakes and volcanic activity through the Ring of Fire. These judgments will destroy and plunder the new economy that the right wing is now creating. Of course, the left would blame the right for this and harden and change many minds. A tornado also represents wind turning around abruptly to go in the opposite direction. Winds of doctrine or teaching represent a change of mind, probably of the people in the U.S. For those who will be righteous, this will be a good change of mind, but for those who will be wicked, it will be a bad change of mind. There is a polarization happening in the U.S. and the world between left and right.) When I saw the tornado, I ducked behind the wall of the second time period and felt safe. Please remember that the people who considered themselves the people of God sided with the Roman Beast to persecute and kill the disciples of Jesus. Ecc.1:9 That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. Mat.24:9 Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name's sake. Now let me share the following revelation: From: “REVIVAL List” Date: Fri, 21 Nov 2008 Subject: [revival] THE END of EMPIRE AMERICA - Robert Holmes NOTE from Mario Liu: On 16 October 2008, I was in a prayer meeting with Robert Holmes and Kurt Pfanstiel, who was visiting us from the USA. Robert shared with us a vision he had recently received. Robert had a vision of Alexander the Great standing victorious in the middle of the USA. We discussed Robert's vision in some details. Alexander the Great in the vision was a foreign looking man. He was surrounded by many US citizens, who seemed to welcome Alexander as their leader. I asked Robert whether there were any signs of violence and Robert said, no. I remembered God has given similar visions before about Alexander the Great conquering USA and we did not understand God's meaning then. Now that God repeated this vision, I felt that there is significance in this and asked God for more revelations, such as which country is conquering USA, who is Alexander, etc. But God did not give us any clear revelations apart from saying that “Alexander took Babylon without bloodshed.” After the US election, Robert recognized that the Alexander he saw was Obama. Then God revealed more information. These revelations are enclosed below... We need to pray. THE END of EMPIRE AMERICA by: Robert I Holmes (David's notes in red) This article will cover a range of issues which have been brewing for six to twelve months in my heart. History will judge America as an empire. That empire is coming to an end. The election of Barak Obama is a significant prophetic event, marking the sunset of that empire, and the rising of other powers in the earth who represent ancient powers and civilizations. (But few know that B.O. still sits at the top of his leftist empire pulling the strings. He recently proudly admitted to being Biden's head.) These ideas have consequences for believers living both in the US and the countries that rely on her (like Australia). … Barack Obama became President of DS ruled Babylonian America. Although he severely weakened America, he did not conquer her during his presidency. Hillary was to be Obama II and would have finished the job … but God used a modern-day Cyrus of the Media-Persian Empire to conquer Babylon America. Clearly, this is President Trump, who, as a Cyrus also discovered the “hidden treasures of Darkness” (in underground tunnels of darkness), spoken of in Isaiah 45. Using this and other reforms as a lure, President Trump has come to lead a mighty Alliance of Nations. Where he also set the people of God free from Babylon to rebuild the Kingdom of God and also bankrolled it with Babylon's stolen loot. No one else has followed in the steps of Cyrus but President Donald Trump. Keep in mind there are not two kingdoms involved here but three. Original Babylon ruled by the DS Obama, then Babylon under Cyrus/Trump, and then comes this Babylon conquered by Alexander the Great, whom Robert saw as Obama in his vision. It was reported by the military that Barack Obama was arrested for his crimes and taken to Gitmo. There he was given a monitoring boot and told to play his part under their direction, but he rebelled and they took him back to Gitmo and shot him. However, it was after this that the military began to discover clone-growing labs that were manufacturing copies of the important DS criminals like Obama. LATER they learned how to tell the difference between a clone and the original. I believe it is likely that the DS had their clone of Obama available when they took clone Obama back in and shot him. Obama is known to still be out there and calling the shots for the DS. Remember, Alexander did not come until AFTER the Media-Persians under Cyrus/Trump conquered Babylon. It was DS Obama Babylon, then Trump Media-Persia, then Alexander of the Grecian Empire. Obama is still in the third Empire as an Alexander to conquer Trump. Remember history must repeat. Ecc.1:9 That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. 10 Is there a thing whereof it may be said, See, this is new? it hath been long ago, in the ages which were before us. We know the prophecies were manifest through history naturally as these three Kingdoms, but somehow these beast kingdoms must be repeated and we are watching it. Another thing that should not be forgotten: Obama was a figurehead for the DS and their 4th generation AI computer. Trump's steps came from a 5th generation AI computer that was programmed by the people pushing him. I take nothing from him; he is a genius. Alexander had political power back home holding down the fort. Revelation's seven-year Tribulation beasts, both the Dragon and then the Beast, had seven heads, not one. Nowhere in the bible does it describe one “antichrist beast.” See absolute Biblical proof in our book, Hidden Manna For The End Times. Jesus said there would be many antichrists. Only in parables of dreams, visions or types is a man described and sometimes a very big man, which identifies a corporate body head. Also, according to history repeating, Alexander is still coming to conquer the Medo-Persian/Cyrus/Trump/Empire. Back to Robert I Holmes: - Alexander Cometh! In 1999, as I prepared to travel to the US on ministry, the Lord gave me a very unusual prophetic word. He said that “In the days of Babylon, when her walls stood wide and her leaders stood tall, her defenses were strong and her campaigns victorious, (Babylon under the Trump Alliance of nations) Alexander the Great (Obama) came and defeated her. In the same way, my Alexander will stand in the very midst of the United States of America”. The phrase “in the same way” indicates that America's walls are wide, her leaders stand tall, her defenses are strong, her campaigns until now have been victorious. (This best describes Cyrus/Trumps Alliance campaigns) But a man like Alexander - someone God refers to as “my Alexander” will stand in her midst, victorious and defeat her. Alexander the Great, a Mediterranean Greek, defeated Darius the Mede in 331BC at the Battle of Gaugamela (Darius ruled Babylon due to Cyrus' victory), and the gates of Babylon swung open to him (Alexander/Obama) (when he was just 25 years old). He stood in the midst of the courtyard declaring himself king. He then spent considerable time and effort trying to restore Babylon to its former glory. (Which neither Alexander nor Obama are capable of, for God decreed its fall.) As I prayed in preparation for going to the US two weeks ago on ministry again, I had a vision of a map of America from high above. There, almost in the centre of it was a marketplace. I zoomed down toward the marketplace and saw a man standing there. I recognized by the Spirit that it was Alexander the Great, standing in a dusty, sandstone area, sword lifted high, victorious. I believe that God's “Alexander” is Barak Obama. (If so, and I don't doubt it, he would come after the Trump Alliance to conquer it. Trump has prepared everything for the beast. The one world order, the world economic system, complete control and knowledge of everyone's business through satellite and Artificial Intelligence. Cyrus/Trump will be good to give time for the reformers to mature the saints for when the beast makes war on them in the second half of the tribulation.) He has now stood in the middle of America and declared his victory speech in Grant Park in Chicago. There, he prophetically declared, “Change has come to America,” (6). Yes indeed, it has. Barak, apart from having the appearance of a Middle Eastern or African man, is also very young and inexperienced. Barak Obama has not even had a full year in his Senate position. I do not question the right of a 47-year-old to rule a nation, but his inexperience is not reduced by his amazing oratory skill. “Your sons will take the place of your fathers; you will make them princes throughout [in all] the earth,” (Psalm 45:16 NIV). He represents the end of empire America as we know it, and the opening of a new regime, one which, like Alexander, represents a conflagration of old powers (But Alexander/Obama? conquers Cyrus/Trump's America. The Alexander Grecian Empire came after the Cyrus/Trump Media-Persian Empire): European, Middle Eastern and Asian. He will try to restore America's glory, but in doing so relegate her to second position on the global scene. (Obama's job was to conquer America but failed to finish the job. He is still working as Alexander to conquer Trump's America.) The prophet Daniel, who wrote his book from 605 to 530 B.C., predicted Alexander would head a world power around 200 years before it happened (see Daniel 2, 7, 8 and 11). In Daniel 2, his empire is described as a belly and thighs of bronze (brass) in King Nebuchadnezzar's dream (Daniel 2:31-32, 39). In Daniel 7, it is described as looking like …The leopard with wings. The Four Generals Will Conquer Alexander/Obama Eve Brast - 1/29/10 (David's notes in red) (I asked God to confirm my role in this dream as a watchman on the tower. Twice, I opened my Bible and put my finger down. The first was Eze.3:21 Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he took warning; and thou hast delivered thy soul. And Isa.21:6 For thus hath the Lord said unto me, Go, set a watchman: let him declare what he seeth.) (Eve represents those watchmen who are watching for the enemy attacks on the tower of Zion.) I dreamed I was a watchman standing on the roof of a tower made of logs crossed at the corners like a log cabin. The tower was coming up out of the Gulf waters off the northwest coast of Florida (where UBM began). (When I had this dream, I didn't connect it with UBM, but when I was told to send it to David, I realized that he had a dream or vision from the Lord that UBM was represented by a log tower like this [in the same area but on land].) (The tower is Zion or Jerusalem, “the tower of the flock”. Mic.4:8 And thou, O tower of the flock, the hill of the daughter of Zion, unto thee shall it come, yea, the former dominion shall come, the kingdom of the daughter of Jerusalem. Micah 4 is indicative of how God will use the Bride/tower in the “latter days”. Also typed as the Bride in Rev.21:9-10 And there came one of the seven angels who had the seven bowls, who were laden with the seven last plagues; and he spake with me, saying, Come hither, I will show thee the bride, the wife of the Lamb. 10 And he carried me away in the Spirit to a mountain great and high, and showed me the holy city Jerusalem, coming down out of heaven from God.) This tower also simultaneously existed in the Mediterranean waters farther east off the shores of Israel. (Israel is a type of the Church. An elect Bride will be taken out of the Israel/Church. Esther was the Bride taken out of Israel as a type of the Church.) I was dressed in an Old Testament Israeli soldier's outfit and standing at the northeast corner of the tower. (The Israeli soldiers' outfit represents the true New Testament church, circumcised in heart, in its Ephesians 6 armor.) It was dark and the wind was gusting. I could feel rain or sea spray on my face, forearms and lower legs. I was keeping the night watch facing northeast. Suddenly, out of the darkness, Alexander the Great came down and stood to my left. (Obama rules from the northeast of the tower and has been likened to Alexander the Great in other dreams and revelations, indicating his ambition and ability to conquer and take what God is giving into his hands for chastening.) He said, “I want to show you something”. He then swung over the north side of the tower and went feet first inside of it through a 24x24 inch window where a golden light shone out. I followed him in the same way. (The golden light in the heart of the Bride/tower is Christ and the Word. Alexander/Obama on the left will conquer the flesh of Christianity in America. However, as the Assyrian Beast leader, Sennacherib, conquered all of Israel but lost 185,000 men and was assassinated when he tried and failed to conquer Jerusalem, the Bride/tower, and so it will be in some form in these coming days [2 Kings 19:30-37]. I saw a vision of America as Nineveh, the head of the Assyrian world Beast. As Assyria was conquering other parts of Israel, some of these fled to the safety of the tower. As this happens, the people will seek God and their capital city, the Bride Zion/tower.) Inside, there was a very bright, white light. When my eyes adjusted, I saw it was a laboratory of some sort with countertops and lab equipment all around. In front of the north window that we had entered, there was a double stainless-steel sink with a high faucet. Next to it on the countertop was a black microscope. Alexander pointed to the microscope and exclaimed, “Look!” I looked into it and was sucked through it into a spiritual realm that was dark, with black, choppy water everywhere. I was aware in my spirit that it wasn't black just because it was dark. When I got my bearings, I looked around and realized I was on one of four Greek vessels sailing east at a quick and steady pace. (Could these represent the four generals that divided up Alexander's kingdom after they poisoned him?) The white sails were missing (not powered by the Spirit; i.e., wind) and the masts were bare and there were no oars. (not powered by man). (These vessels of judgment have no power against the Bride, who is guiltless by God's grace.) I was standing on the deck of the third vessel to the right. (Pestilence and blood? Corexit brought blood disorders and destroys the immune system like the vax does now.) There was one more vessel to my right, making it the fourth. Alexander was standing next to me on the deck. (I asked the Lord what the four vessels represented and he gave me Ezekiel 5:16-17: four judgments of famine, evil beasts, pestilence and blood (third vessel), and the sword.) (Today these have all been judgments through the DS. i.e the Ohio, East Palestine Chemical Dioxin fiasco, and other environmental disasters and blood contamination through MRNA vaccines. Microscopes are used many times to look at harmful microorganisms, representing unseen biohazards in food, water, and air that cannot be otherwise detected.) I looked ahead to the east and saw a large, bright star bigger and brighter than any I've ever seen. I knew instantly that it was Christ. Suddenly, two giant branches of lightning struck out sideways to the north and south of the star through dark gray clouds, and a voice came out of the star that resonated through my whole being on a cellular level. It said, “Proceed no further, for truly these are the very end of days!” Then, only the vessel we were on began to break apart into many broken pieces of splintered wood planks. Immediately, I was caught up away from Alexander, who was still on the deck of the vessel, back through the microscope and into the tower. (In his war against the Church at that time of the Tribulation, he will “proceed no further” against the Bride in these “end of days” by the edict of the King. This was just as it was when Ahasuerus stopped Haman, who, like Sennacherib of Assyria, died for his attempt on Esther, the Bride. Alexander the Great is said by some historians to have been assassinated by poison as he drank a bowl of unmixed wine to Hercules in the palace of Babylon, the great eagle. There seems to be a common thread of death or assassination to those rulers who attack the Bride/tower. I would like to remind any who read this that a Christian could never do this, for the Word says, “If any man shall kill with the sword, with the sword must he be killed,” and “love your enemies,” and “Avenge not yourselves, beloved, but give place unto the wrath [of God]: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord”.) I looked to my left where the sink was and noticed a reddish dyed tablet to the right of the drain in the right side of the sink, and there was a small stream of water running down onto the tablet, causing a red swirl that ran around the bottom of the sink clockwise before going down the drain. Then I woke up. (Because Jesus, the Word [water] poured out His blood [reddish tablet] unto death, the Bride will have life. If we take the tablet, or cure, we will have life. He said unless we ate His body, the bread and Word, and drank His blood, we would not have life.) The Eagle and the Serpents Michael Boldea (David's notes in red) (The Angel said, “This has been revealed to you, that you may know, the first bite (on the eagle of the U.S.) has been, the second is yet to come, and the third will be its destruction”.) Psalm 34:7-8, “The angel of the Lord encamps all around those who fear Him, and delivers them. Oh, taste and see that the Lord is good; Blessed is the man who trusts in Him! Oh, fear the Lord, you His saints! There is no want to those who fear Him”. Upon my return to the United States in late August, I had a very vivid and troubling dream. I dreamt I was walking through a sparsely wooded forest, and suddenly my attention was drawn to an eagle (the U.S.) flying high above the tree line. It was a beautiful sight to behold as the eagle rode the thermals, flying in slow, lazy arcs across the blue sky. I began to quicken my pace and keep up with the eagle's flight, all the while keeping an eye on it, noticing that it was slowly descending toward the earth. (Becoming more corrupt) I followed it for a long time, its descent not being sudden but very gradual. Finally I came upon a small clearing, where there were no trees, just some bushes on the edges of the green grass. The eagle landed in the clearing and began to look around, not seeming to notice me. As I began to wonder what the relevance of this was, a man dressed in white, hands clasped in front of him, appeared beside me and said, “Be patient, in due time you will see the purpose”. I was silent as I watched the eagle, and was beginning to grow somewhat impatient, when suddenly (9/11 happened suddenly), it seemed out of nowhere a brown snake (the Muslims are a brown people and the Nazis wore brown shirts) lunged at the eagle, and bit down on its left wing. (In effect, 9/11 devastated the left wing and brought about a short-lived swing to the right as this nation's Christians prayed to their God to save their country.) The snake's strike was very quick and very precise. The eagle reacted without delay, clawing and pecking at the snake, cutting deep wounds in its underbelly, trying to defend itself and ward off the serpent. (USA, the great eagle is still pecking away at these enemies.) Just as it seemed the eagle was winning the battle, and the serpent was retreating, another serpent appeared, red and black diagonal stripes covering its body. (Red and white were the Obama's colors of choice for the election victory speech. Why red and black? Obama's associate for 20 years and mentor was Bill Ayers, who is an unrepentant terrorist, anarchist and Marxist who bombed his own country to bring about “change”, which is Obama's chief motto. Red and black are the colors of anarchists, socialists, left-wingers, communists, etc. Ayers told the New York Times on 9/11/01, “I don't regret setting bombs... I feel we didn't do enough.”) This serpent without hesitation struck out at the eagle's right wing, biting down, and refusing to release. (Many strikes have come from the left, false flags, plagues, assassinations, etc. These Satanists have never slowed down.) After a momentary tug of war, the serpent tore off flesh and feathers, leaving a large wound on the eagle's right wing. (Obama is purely a left-wing socialist who will use anything to tear a huge wound in the religious right of this land. Cheri Watson saw a vision of the Statue of Liberty sliced in two by a huge knife from right to left and the top half, or government, began to slide to the left and fall into the water. A line of leftist governments did much damage that President Trump has worked to reverse.) The second bite was much worse than the first, and for an instant the eagle was stunned. Then a serpent much larger than the previous two, made up of many colors came. (Leftist revolutionaries internally join with many enemy nations. Obama formed ISIS and gave billions to Iran to build underground cities to hide their missile and nuke program. Obama and Hillery sold our weapons to Saudi Arabia.), It slithered toward the eagle, opened its jaws and lunged, taking the whole of the eagle's head in its mouth before biting down. (The enemies take down the government and devastate the U.S., which brings revival.) The serpents retreated and the man (Jesus) who had been standing beside me walked to the eagle, knelt down, picked it up, and held it in his cupped hands. The look of grief on his face was beyond any I have seen in my life. Just seeing the look on the man's face broke your heart. The man continued to look down at the eagle, and with a pained voice said, “The true tragedy, is that at any moment it could have sought the safety of the above, it could have soared toward the heavens and would have found its protection. This has been revealed to you, that you may know, the first bite has been (9/11), the second is yet to come (leftist governments), and the third will be its destruction”. (In dreams we were shown the leftists have engineered many faults to magnify the destruction of coming earthquakes. This will cause the fall of the U.S. into wilderness tribulation.) A Gigantic Wave Coming Samuel Fire - 2/22/23 (David's notes in red) I saw Tianna, myself, and many other UBM brethren standing together on the beach as a group. (The Lord told Abraham that his seed would be as the sands of the seashore.) Behind us, spread all around, was a large crowd of different people that I didn't know. The place was completely full. From afar, I saw a gigantic wave coming. The wave was about 42 stories high. (The beast will persecute the saints for 42 months. Rev.13:4-5 and they worshipped the dragon, because he gave his authority unto the beast; and they worshipped the beast, saying, Who is like unto the beast? And who is able to war with him? 5 and there was given to him a mouth speaking great things and blasphemies; and there was given to him authority to continue forty and two months.) All the people that I didn't know began freaking out. Some were screaming and crying and others were trying to run away. All those people were so scared and shocked. All the UBM Brethren were so joyful and excited for this wave to come. It was as if we all had been waiting for this wave. (For us, this wave will bring victory for the Kingdom of God in that it will separate the tares from the wheat, which will shine forth in the kingdom as a great revival. Mat.13:40-43 As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world. 41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity, 42 (notice the number) and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth. (Notice what comes at the end of verse 42 as in 42 months.) 43 Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear. For those who are dead to self, there is no fear of the Beast. The end of this 42 months is the end of the crucifixion of the saints and the coming of the Lord for His saints.) Some of the crowd kept trying to run away to save themselves. A few others fell on their knees in repentance, crying to God because they knew they couldn't save themselves or do anything. (God will bring repentance through judgment to His elect.) As the wave came, the brethren had special equipment for the water. They had experience and had been trained to ride the wave, so they were prepared and knew exactly what to do. When the wave came, we were gently lifted up, and we just surfed the wave, riding the wave, and some were just walking on the water. (1Th.4:13 For this we say unto you by the word of the Lord, that we that are alive, that are left unto the coming of the Lord, shall in no wise precede them that are fallen asleep.) Everyone else was wiped out from the wave, but all the brethren were calm, having fun and a great time. (Psa.37:18-20) Jehovah knoweth the days of the perfect; And their inheritance shall be for ever. 19 They shall not be put to shame in the time of evil; And in the days of famine they shall be satisfied. 20 But the wicked shall perish, And the enemies of Jehovah shall be as the fat of lambs: They shall consume; In smoke shall they consume away.) Two Visions of a Wave of Destruction Marie Kelton – 2/17/23 (David's notes in red) Vision #1: During our evening meeting, I had a vision of a city with a few tall buildings. I saw white cars that were parked in the city. (Representing the righteous who are in the rest.) I then saw a huge wave come in from the right and flood the city. (Judgment begins in the house of God to cleanse it and then the wicked are judged, as we will see. 1Pe.4:17 For the time is come for judgment to begin at the house of God: and if it begin first at us, what shall be the end of them that obey not the gospel of God?) Vision #2: Later on in the meeting, I had another vision of people in a city. The people were trying to run away from a huge wave of water that was coming towards them. (God is going to give His people a 3-year grace period during these times to work in Revival for His People and Kingdom. All provision will be given by Him.)
Before you listen and study part 2 of lesson 1 on Leviticus you MUST study and listen to part 1. It is the foundation and part 1 and 2 both help us understand key aspects of Leviticus that make it more than relevant for us today in the 21st century. Here's the link … https://lightofmenorah.podbean.com/e/leviticus-lesson-1-part-1-introduction/?token=bd9a68b4093962bb33ed1a825886d98b I did A.I. searches on aspects of the priesthood of the ancient Babylonians, Assyrians, and Egyptians. Below is a summary of these searches. _____________________________________________________________________________________________________ BABYLON The primary leadership roles included the head priest (Urigallu), ritual exorcists (Ashipu), lamentation singers (Kalû or Gala), and administrative overseers (Sangha). Leadership and Administrative Priests Urigallu: The supreme head of the temple priesthood who directed major seasonal rites, temple music, and rituals. Sangha (Shangu): High administrators or general sacrificers responsible for managing temple properties, finances, and secular-religious operations. Ashipu: Exorcists and sorcerers who used magical rites and spells to ward off demons, curses, and sickness. Asu: Temple physicians who combined herbal remedies with magical incantations to treat physical ailments. Kalû (Gala): Specialized lamentation singers and musicians who performed soothing ritual wails and songs to appease deities like Inanna. Barû: Seers and diviners who predicted future events by interpreting omens, animal entrails, and dreams. ASSYRIA In ancient Assyrian religion, the king acted as the supreme high priest (šangû) of the national god Aššur. Within the physical temples, specialized scholarly priests managed rituals, healing, and divine maintenance. They belonged to the ērib bīti ("those who enter the temple") class. Major Priestly Roles Šangû: The standard administrative priest or sacrificer who oversaw temple property, maintenance, and regular offerings. Āšipu (Exorcist / Incantation Priest): Specialized in magic, healing, medical-spiritual care, and driving away evil demons or reversing bad omens. Kalû (Lamentation Priest): Chanted soothing prayers and musical liturgies in the Emesal dialect to calm the hearts of angry gods. Bārû (Diviner / Haruspex): Read the future and determined divine will by inspecting sheep livers (extispicy) or observing astrological signs. Išippu (Purification Priest): Handled sacred cleansing rites, including the critical "mouth washing" (mīs pî) ceremony used to consecrate and animate divine statues. EGYPT CHECK OUT THESE WEBSITES … https://www.egypttoursportal.com/en-us/blog/ancient-egyptian-civilization/ancient-egyptian-priests/ https://www.worldhistory.org/article/1026/clergy-priests--priestesses-in-ancient-egypt/ Ancient Egypt had a structured priesthood where individuals were called hem-netjer ("servant of the god"). Most served part-time in monthly rotations and their main function is to care for the god or gods. The hierarchy ranged from the pharaoh—the ultimate high priest—down to purification staff, encompassing specialized roles for daily worship, funerals, and temple administration. High-Ranking Priests First Prophet (High Priest): The top administrator of a specific major temple, such as the High Priest of Amun at Karnak, holding immense political and economic power. Sem Priests: Specialized funerary priests who wore leopard skins and presided over the "Opening of the Mouth" ceremony during burials. Specialized Ritual Priests Lector Priests (Reader Priests): Scholars who carried papyrus scrolls and chanted magical spells, hymns, and liturgical texts during temple rituals and funerals. Wab Priests (Pure Priests): The foundational rank of everyday priests responsible for physical washing, carrying the god's shrine, and handling daily food offerings. Hour Watchers (Astronomer Priests): Specialists who tracked the stars and time to determine the precise hours for nocturnal and dawn religious rituals. _________________________________________________________ In this lesson we talked about repentance and revival. I mentioned an article by Franklin Graham where he suggests that before revival must be preceded by repentance. Here's the link to that awesome article you MUST read. https://billygraham.org/decision-magazine/articles/franklin-graham-repentance-brings-revival I thought you might be interested in Rabbi Eliezer's statement to his talmideem, his disciples, to repent one day before you die. When his students asked how anyone could know the exact day of death, he answered that a person should therefore repent every single day, living each day as if it were the last. The Core Dialogue The Statement: Rabbi Eliezer taught, "Repent one day before your death" . The Question: His disciples asked, "Does a man know on which day he will die?" The Answer: He replied, "All the more reason to repent today, lest you die tomorrow. Thus, all your days are spent in repentance." In other words you “live again” with a focus on turning to God continually. Check out these awesome websites that will add to our understanding … [1]
Over the backdrop of the Assyrian destruction of Samaria, Isaiah calls us from fading worldly glory to the lasting glory of the Lord as our crown and diadem.
Esarhaddon inherited the Neo-Assyrian Empire at the height of its power—but his kingship looked very different from that of the warrior-kings who came before him. Plagued by questions of legitimacy, surrounded by prophets and diviners, and often absent from his own military campaigns, Esarhaddon nevertheless presided over an extraordinarily aggressive and successful Assyrian state.This episode follows the first half of Esarhaddon's reign: the rebuilding of Babylon, the rise of prophecy as a political force, wars against Chaldeans and Arabs, the arrival of the Cimmerians, the destruction of Sidon, the treaty with Baal of Tyre, and the strange expedition to Bazu. Along the way, we look at how Assyrian kingship was changing, how religion and factional politics shaped the court, and how an empire built for conquest could continue functioning even when its king was no longer personally leading every army.Music from the show: oldeststories.net/music (or search "Oldest Stories Music")Support the show:Books: https://a.co/d/7Wn4jhSDonate: oldeststories.netPatreon / YouTube members get bonus episodes: patreon.com/JamesBleckleyNo-AI readings of ancient texts: youtube.com/@osnightreading
In the Hebrew of Jonah 3:4, the prophet announces a forty day delay before judgment falls on the Assyrian city of Nineveh. In the Greek version (LXX) of the same passage, the period allowed is just three days. Sometimes the Greek version is a more reliable witness to the original than the Hebrew, since the Hebrew may exist only in later copies. So did Jonah announce a deadline of three days or forty days? Dr. Milton Acosta is Associate Director of Training with Mesa Global, and was formerly professor of Old Testament and chair of the Biblical Sciences Research Group at la Fundación Universitaria Seminario Bíblico de Colombia. His publications include El Humor En El Antiguo Testamento; he also serves as Old Testament editor for the Latin America Bible Commentary. Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4oy8f6n M.A. in Biblical Exegesis: https://bit.ly/4v8IKuL
Pastor Russell Johnson opened the Like Never Before series with the movie cameo, the famous face that flashes on screen and disappears. He said that is how Gentiles looked in Israel's story: Rahab, Ruth, Naaman, Nineveh, rare. Then Jesus arrives and the cameos become regular cast. In John 4:4, the word behind "had to pass through Samaria" is not geography. John uses it for divine necessity, the same compulsion behind the Son of Man being lifted up. Samaria was not a detour. It was the destination. Devout Jews would add days to their journey to avoid that ground, carrying centuries of contempt back to the Assyrian resettlement of 722 BC and the rival temple on Mount Gerizim. Jesus went straight through, sat down tired at Jacob's well at noon, and asked a Samaritan woman with five husbands behind her for a drink. Samaritan, woman, sinner: three walls, walked through on purpose. Pastor Russell showed this was always God's heart, from Genesis 12:3 to Isaiah 49:6, but in the Old Testament grace flowed through the nation. Now God sits on the well Himself. He closed with the first two pastors of Faith Bible Church, Bill Elkins and Dave Anderson, and fifty years of grace now handed forward.
"When trouble comes, where do we look for help?In Isaiah 31:1–9, Judah was tempted to trust in the military strength of Egypt rather than in the living God. Isaiah exposes the folly of this choice: the Egyptians are merely men, their horses are flesh and not spirit, but the Lord is God. The help Judah truly needed could come only from Him.And God promises to provide it. He will defend Jerusalem, deliver His people, and cause Assyria to fall by a sword “not of man.” This promise was dramatically fulfilled when the Angel of the Lord struck down the Assyrian army outside Jerusalem.This passage reminds us that our greatest problems cannot ultimately be solved by human strength. We need the power of God and the work of His Spirit. And in Jesus Christ, God promises to give the Holy Spirit to those who ask Him.**Text:** Isaiah 31:1–9**Theme:** God is able to save His people from every trouble.#Isaiah #TrustInGod #HolySpirit #JesusChrist #Salvation #Providence #ReformedTheology #BibleSermon"
The library as an institution is nothing new. The first libraries came about with the world's first cities. In the land of Sumer in present-day Iraq, Uruk boasted an impressive library, where people from throughout the region could read and study texts. Assyrian king Ashurbanipal had his own personal library with clay tablets on a wide variety of subjects. But the biggest and most impressive of Antiquity's libraries was that which was housed in Alexandria, Egypt. Join me this week for a tour of this incredible institution and how it gained a reputation throughout the known world.
Pastor Jared Richard opens Bay Leaf Baptist Church's new series through the book of Jonah by grounding the entire story in who God has revealed himself to be — "merciful and gracious, slow to anger, abounding in steadfast love" (Exodus 34:6-7). Against that backdrop, Jonah's shocking rebellion becomes all the more striking. Called by God to arise and go to Nineveh, the great and wicked Assyrian city, Jonah instead flees west toward Tarshish — as far from God's presence as he can get. His resistance is both personal and national: he fears for his life among a brutal enemy people, and he simply does not want God to show mercy to those he considers undeserving of it. Yet even in Jonah's running, God is relentlessly at work. He hurls a great storm upon the sea, and through a series of providential events, the pagan sailors end up hearing about the one true God, crying out to him, and worshiping him — the very thing Jonah was commissioned to bring about in Nineveh. Pastor Jared uses this irony to press a convicting question upon the congregation: are we, like Jonah, willing to receive God's mercy but reluctant to declare it to others? As those who have been rescued from the storm of God's judgment through the death of Christ — the greater Prophet who willingly offered himself and was thrown into the sea of condemnation so that our waves of judgment might cease — we have been commissioned by the Word himself in Matthew 28:18-20 to go and make disciples of all nations. The call to saturate North Raleigh with the gospel is not a program; it is obedience to the same commission Jonah tried to outrun. WE'D LOVE TO HEAR FROM YOU! Take a moment to fill out our digital connection card here: https://www.bayleaf.org/connect We hope you enjoy this programming and please let us know if there is anything we can do to be of service to you. ONE CHURCH. TWO LOCATIONS. ONE MISSION. Bay Leaf at Falls Lake: 12200 Bayleaf Church Road, Raleigh, North Carolina 27614 Bay Leaf at 540: 10921 Leesville Rd, Raleigh, NC 27613 SERVICE TIMES Come join us on Sundays at Bay Leaf at Falls Lake (8:30 AM or 11:00 AM) or at Bay Leaf at 540 (10:00 AM) CONTACT www.bayleaf.org (919) 847-4477 #BayLeafLife #Worship #Inspiration
This chapter highlights Hosea's warning of the coming Assyrian invasion.
This interview with Professor Amihai Mazar was conducted by Željko Stanojević for the New Books Network. The conversation focuses on Tel Reḥov: A Bronze and Iron Age City in the Beth-Shean Valley, especially Volume V, where the report turns from architecture and pottery to smaller objects and scientific evidence that help reconstruct life at the site. Amihai Mazar is a leading archaeologist of ancient Israel. His research examines the Bronze and Iron Ages, archaeology and biblical history, ancient Near Eastern art and architecture, and historical geography. Tel Reḥov is especially important because it offers a rich archaeological sequence from the Beth-Shean Valley and evidence for the social, economic, and environmental history of northern Israel. Volume V is particularly revealing because it asks what can be learned from material that might appear secondary beside monumental architecture. Its first part examines clay, bone, stone and gypsum vessels; grinding stones and other stone implements; metal objects and metallurgical evidence; beads; objects connected with textile production; scale weights; and lithics. Together, these finds illuminate household work, craft activity, exchange, measurement, and technology. The volume also analyzes the spatial distribution of finds in a distinctive group of ninth-century BCE buildings in Area C. Archaeology is also about understanding where objects were found and how groups of finds functioned together. Distribution patterns can help reconstruct activities within buildings and suggest how work, storage, production, and daily routines were organized. It also includes Assyrian-period burials and later Islamic-period material, showing the site's long history. The second part of Volume V brings natural-science methods directly into the archaeological interpretation. Radiometric dating contributes to chronology. Studies of animal and fish remains, molluscs, and botanical material offer evidence for diet, agriculture, environment, trade, and the use of local and non-local resources. A soil-flotation project recovers small botanical remains that might otherwise disappear from the archaeological record. These studies show how modern archaeology depends on collaboration between excavators and natural-science specialists. One striking example is the paleomagnetic study of tilted walls in Area C, Stratum V. Instead of treating damaged architecture only as a descriptive feature, the researchers used physical evidence to investigate seismic destruction. This demonstrates a central strength of Volume V: interpretation is built by combining objects, context, chronology, biological remains, geology, and physical-science methods. Our discussion with Professor Mazar therefore uses Volume V to ask a larger question: how do small finds and scientific analyses change the historical picture created by excavation? The volume shows that understanding an ancient city requires more than identifying buildings or connecting archaeological horizons with historical narratives. It requires reconstructing technologies, food systems, craft production, movement of goods, environmental conditions, patterns of use within buildings, and the events that transformed them. Željko Stanojević is a host with the New Books Network and President of the Institute for Hebrew Language and Literature, Belgrade. He is also Founder and Editor-in-Chief of the European Hebrew Journal, an international Diamond Open Access journal supporting research in Hebrew, biblical, Jewish, linguistic, historical, and related studies. He also coordinates the European Hebrew Journal International Online Conference, New Discoveries and New Directions in Biblical, Hebrew, and Theological Studies. Authors of recent academic books are welcome to contact him regarding possible New Books Network interviews. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
This interview with Professor Amihai Mazar was conducted by Željko Stanojević for the New Books Network. The conversation focuses on Tel Reḥov: A Bronze and Iron Age City in the Beth-Shean Valley, especially Volume V, where the report turns from architecture and pottery to smaller objects and scientific evidence that help reconstruct life at the site. Amihai Mazar is a leading archaeologist of ancient Israel. His research examines the Bronze and Iron Ages, archaeology and biblical history, ancient Near Eastern art and architecture, and historical geography. Tel Reḥov is especially important because it offers a rich archaeological sequence from the Beth-Shean Valley and evidence for the social, economic, and environmental history of northern Israel. Volume V is particularly revealing because it asks what can be learned from material that might appear secondary beside monumental architecture. Its first part examines clay, bone, stone and gypsum vessels; grinding stones and other stone implements; metal objects and metallurgical evidence; beads; objects connected with textile production; scale weights; and lithics. Together, these finds illuminate household work, craft activity, exchange, measurement, and technology. The volume also analyzes the spatial distribution of finds in a distinctive group of ninth-century BCE buildings in Area C. Archaeology is also about understanding where objects were found and how groups of finds functioned together. Distribution patterns can help reconstruct activities within buildings and suggest how work, storage, production, and daily routines were organized. It also includes Assyrian-period burials and later Islamic-period material, showing the site's long history. The second part of Volume V brings natural-science methods directly into the archaeological interpretation. Radiometric dating contributes to chronology. Studies of animal and fish remains, molluscs, and botanical material offer evidence for diet, agriculture, environment, trade, and the use of local and non-local resources. A soil-flotation project recovers small botanical remains that might otherwise disappear from the archaeological record. These studies show how modern archaeology depends on collaboration between excavators and natural-science specialists. One striking example is the paleomagnetic study of tilted walls in Area C, Stratum V. Instead of treating damaged architecture only as a descriptive feature, the researchers used physical evidence to investigate seismic destruction. This demonstrates a central strength of Volume V: interpretation is built by combining objects, context, chronology, biological remains, geology, and physical-science methods. Our discussion with Professor Mazar therefore uses Volume V to ask a larger question: how do small finds and scientific analyses change the historical picture created by excavation? The volume shows that understanding an ancient city requires more than identifying buildings or connecting archaeological horizons with historical narratives. It requires reconstructing technologies, food systems, craft production, movement of goods, environmental conditions, patterns of use within buildings, and the events that transformed them. Željko Stanojević is a host with the New Books Network and President of the Institute for Hebrew Language and Literature, Belgrade. He is also Founder and Editor-in-Chief of the European Hebrew Journal, an international Diamond Open Access journal supporting research in Hebrew, biblical, Jewish, linguistic, historical, and related studies. He also coordinates the European Hebrew Journal International Online Conference, New Discoveries and New Directions in Biblical, Hebrew, and Theological Studies. Authors of recent academic books are welcome to contact him regarding possible New Books Network interviews. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies
Welcome to Day 2926 of Wisdom-Trek, and thank you for joining me. Day 2926 – Theology Thursday – Biblical Leadership: A Study in Character, Consequence, and Integrity Wisdom-Trek Podcast Script - Day 2926 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2921 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website, theologyinfive.com. Biblical Leadership: A Study in Character, Consequence, and Integrity. Leadership in Scripture is never measured by charisma, military strength, or political skill. The biblical authors consistently judge leaders by their faithfulness, humility, and devotion to justice. The accounts of kings and rulers throughout the Bible reveal both the blessings that follow righteous leadership and the judgment that falls on those who abuse authority. These stories span Israel, Egypt, Assyria, and Babylon, showing that Yahweh holds all nations and rulers accountable, not only His covenant people. The first segment is: Pharaoh of Egypt: Pride That Brought a Nation to Ruin. The Pharaoh encountered in the Exodus account held absolute power within Egypt. His refusal to release Israel revealed a heart resistant to the authority of Yahweh. Even as the plagues displayed divine judgment, Pharaoh's pride pushed him toward decisions that harmed his people and devastated his land. His story is an enduring illustration of how leaders who elevate their own authority above truth bring suffering upon themselves and those they rule. The second segment is: King Saul: A Leader Consumed by Jealousy. Saul began his reign with promise, but his insecurity grew once David rose to prominence. Rather than celebrate Yahweh's deliverance through David, Saul viewed him as a rival. His jealousy hardened into paranoia, which shaped his leadership and led him to focus on David instead of protecting Israel. Saul's downward spiral demonstrates how internal corruption eventually reshapes every part of a leader's public role. His tragic end stands as a warning about the destructive nature of envy and fear. The third segment is: King David: A Leader After God's Heart Who Still Faced Judgment. David is remembered for his devotion to Yahweh and his role in unifying Israel. He displayed courage, integrity, and a shepherd's heart. His failures, however, reveal that even great leaders are not exempt from judgment. His sin with Bathsheba and his involvement in Uriah's death led to personal and national consequences. David's repentance and willingness to return to Yahweh show the humility that sets righteous leaders apart, even when they falter. The fourth segment is: King Solomon: Wisdom, Prosperity, and the Danger of Compromise. Solomon's early reign reflected wisdom and devotion. His construction of the temple and his administration brought peace and prosperity. Over time, his alliances and accommodation of foreign worship drew his heart away from Yahweh. The resulting spiritual compromise planted seeds that eventually fractured the kingdom. Solomon's life illustrates how gifted leaders fail when they drift from faithfulness. The fifth segment is: King Ahab: Greed and the Abuse of Authority. Ahab represents the danger of a leader who lacks moral grounding. His coveting of Naboth's vineyard and his willingness to accept Jezebel's deadly scheme expose a pattern of selfishness and corruption. Ahab used his authority to secure his own desires without regard for justice. The consequences that followed highlight the seriousness of exploiting power for personal gain and ignoring the responsibilities of righteous leadership. The sixth segment is: Sennacherib of Assyria: Blasphemy and the Fall of an Empire's Pride. Sennacherib's reign represented the height of Assyrian power. His campaigns were marked by cruelty and the oppression of surrounding nations. When he threatened Jerusalem and mocked Yahweh, he crossed the line from political aggression to spiritual defiance. Scripture records that Yahweh struck down his forces in a single night, showing that no king, no matter how powerful, can stand against the God of Israel. Sennacherib's fate reveals the limits of human power and the certainty of divine judgment on arrogant rulers. The seventh segment is: Nebuchadnezzar of Babylon: Pride Confronted by Divine Sovereignty. Nebuchadnezzar ruled one of the most powerful empires of the ancient world. His military victories and monumental building projects fostered a sense of self-exaltation. He demanded worship of the golden statue and boasted about his achievements without acknowledging Yahweh. His temporary downfall, recorded in Daniel, reveals how Yahweh humbles rulers who place themselves at the center of their own glory. Nebuchadnezzar's eventual repentance shows that Yahweh seeks restoration rather than destruction, even for pagan kings. The eighth segment is: Belshazzar of Babylon: Arrogance Without Repentance. Belshazzar provides a stark contrast to Nebuchadnezzar. During his infamous feast, he mocked Yahweh by drinking from the sacred vessels taken from the Jerusalem temple. His actions demonstrated reckless arrogance and spiritual blindness. Unlike Nebuchadnezzar, Belshazzar showed no humility or willingness to learn from past judgment. His rule ended immediately after Yahweh declared his kingdom weighed and found wanting. Belshazzar's story highlights the danger of leaders who dismiss warnings and treat sacred things with contempt. The ninth segment is: Religious Leaders in the Time of Jesus: Failing to Shepherd God's People. The Pharisees and Sadducees held positions of spiritual authority but often used their influence to elevate themselves rather than guide the people faithfully. Their fixation on outward observance blinded them to the heart of the Law. Jesus confronted their hypocrisy and exposed their failure to shepherd the people entrusted to them. Their example reminds readers that leadership becomes corrupt when it seeks reputation rather than responsibility. In Conclusion The biblical accounts of kings and rulers create a consistent moral vision of leadership. The stories of Pharaoh, Saul, David, Solomon, Ahab, Sennacherib, Nebuchadnezzar, Belshazzar, and the religious leaders of Jesus' day show that authority is a trust given by Yahweh, not a tool for personal elevation. Leaders who walk in humility and justice create space for flourishing. Leaders who embrace pride, greed, or cruelty bring destruction on themselves and those under their care. Scripture reveals Yahweh as the one who judges unrighteous rule but also restores those who turn toward Him. True leadership reflects wisdom, integrity, and a heart aligned with His purposes. For further study, consider these Discussion Questions. How does Pharaoh's resistance to Yahweh set the tone for understanding how pride shapes destructive leadership throughout Scripture and the ancient world? In what ways do the stories of Saul, David, and Solomon show that a leader's private character inevitably affects the nation they govern? How does Ahab's corruption compare to the arrogance of Sennacherib, Nebuchadnezzar, and Belshazzar, and what patterns connect their failures? What can modern readers learn from Nebuchadnezzar's temporary repentance and Belshazzar's lack of repentance, especially regarding how leaders respond to correction? How does Jesus' confrontation of the Pharisees demonstrate that even spiritual leadership can collapse when authority is used for reputation rather than responsibility? Join us next Theology Thursday to learn Ascended Masters and the Return of Ancient Spiritual Deception. If you found this podcast insightful, please subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.' Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek of life together, let us always: Liv Abundantly, ...
In this Bible Story, we return to the kingdom of Judah, where the wicked King Ahaz perished. In his place was Hezekiah - a young king whose righteousness was unmatched, not even by David himself. This story is inspired by 2 Chronicles 29-31 & 2 Kings 18:1-12. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Chronicles 20 from the King James Version.Episode 149: As the armies of Assyria surrounded the kingdom of Judah, Hezekiah met with his men. As his men were brainstorming, they noticed a river on the map that gave water to the surrounding armies. The King ordered them to dam it and the armies of Assyria had nothing to drink. While Judah prepared for attack, Sennacherib sent men to taunt and divide the people of Judah. But Hezekiah, strong in faith, took his taunts and prayed to God for His intervention. And God answered by sending the Assyrian army away in shame.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices