Podcasts about Assyrian

Where do you run when you have nowhere else to go? When the enemy is at the gates and you're out of options?Vincent Rey takes us into one of the most desperate moments in Israel's history—King Hezekiah facing the Assyrian army outside Jerusalem's walls. But here's the key: Hezekiah didn't discover prayer in his panic. He ran to the house of the Lord because that's where he'd been going all along. You probably won't do something new in desperation that you've never done before.This message challenges a hard truth: wherever you usually go is where you'll probably go when trials hit. Not "if" trials come—trials ARE coming. The question is, are you building the muscle now? You can't ride the coattails of your parents' faith. At some point, you need ten toes down for yourself.

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After 70 years of exile in Babylon Cyrus, the king of Persia, who had recently conquered the city of Babylon, decreed that the exiled Jews be allowed to return to Judea and to rebuild Jerusalem. The decree was made in BC 537. Read it aloud in verses 2-4 of Ezra 1. Two thousand five hundred and twenty years later the Embassy of the USA is relocated from Tel Aviv of Jerusalem and a coin is minted showing Cyrus on one side and the then American president, Donald Trump. The uncirculated coin - meaning the coin is not legal tender - is inscribed with the words from Ezra 1verses2. The gold and silver vessels of the former temple at Jerusalem which had been stored in the treasure house in Babylon are returned to the new temple that is to be built in Jerusalem. Chapter 2 of Ezra gives us an inventory of the vessels and speaks the faithful remnant who with Ezra the scribe. King Cyrus makes a generous donation towards the cost of rebuilding Jerusalem. The vessels represent the saintsverses Isaiah 22verses24; 2 Timothy 2verses20-21.Hosea 5 deals with the judgment to come upon faithless Israel and Judah. Yahweh would, like a lion, tear His people because of their rebellious ways firstly through the Assyrian lion who would carry Israel captive; and then Judah would experience a similar fate 120 years later at the hands of the Babylonians.Acts 21 records Paul's journey to Jerusalem. The Apostle comforts and encourages many groups of disciples as he heads to Jerusalem. An old prophet, named Agabus, attempts to persuade Paul to go no further. Paul will not, like his lord, be dissuaded from going. The first thing Paul does on his arrival is to see James who advises him of the best course of action to be taken so as to avoid trouble. The Apostle is advised to complete his Nazarite vow and to cover the expenses of four other brothers who are completing their vows. James reiterates to Paul that the only binding requirements on Gentile believers are the keeping of the four matters agreed upon at the Jerusalem Conference. However, Paul cannot peacefully complete his vow since he is arrested in the temple by Asian Jews. These hostile Jews mistakenly believe that Paul has profaned the temple by bringing Trophimus, a Gentile Ephesian into the temple. A Tribune from the Roman fort of Antonia rescues Paul and commands that he be chained. The crowd clamours for the Apostle's blood, just as they had for his Lord's some three and a half decades earlier. In the barracks Paul speaks with the Tribune dismissing many of the fanciful thoughts as to who Paul might be. Paul asks for permission to address the crowd from the steps of the fort and his speech is recorded in chapter 22. Paul gives his defence in Hebrew and initially the crowd pays close attention. The aged Apostle describes his own education in the Pharisaic tradition under Gamaliel and his zeal for the Law. After this he tells of his experiences on the Damascus road, his conversion to a believer in the Lord Jesus Christ. Paul says that he is warned by Jesus his Lord to immediately leave Jerusalem since his testimony will not be accepted. The Jews attentively listen until Paul speaks of being sent to the Gentiles. Once again uproar follows and the Tribune commands that Paul be scourged that the Tribune might understand why the multitude were so angry with the Apostle. Paul, on this occasion, uses his Roman citizenship to avoid a pointless flogging. The chapter concludes with the Tribune intending to have Paul examined by the Jewish Sanhedrin on the next day.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

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After 70 years of exile in Babylon Cyrus, the king of Persia, who had recently conquered the city of Babylon, decreed that the exiled Jews be allowed to return to Judea and to rebuild Jerusalem. The decree was made in BC 537. Read it aloud in verses 2-4 of Ezra 1. Two thousand five hundred and twenty years later the Embassy of the USA is relocated from Tel Aviv of Jerusalem and a coin is minted showing Cyrus on one side and the then American president, Donald Trump. The uncirculated coin - meaning the coin is not legal tender - is inscribed with the words from Ezra 1verses2. The gold and silver vessels of the former temple at Jerusalem which had been stored in the treasure house in Babylon are returned to the new temple that is to be built in Jerusalem. Chapter 2 of Ezra gives us an inventory of the vessels and speaks the faithful remnant who with Ezra the scribe. King Cyrus makes a generous donation towards the cost of rebuilding Jerusalem. The vessels represent the saintsverses Isaiah 22verses24; 2 Timothy 2verses20-21. Hosea 5 deals with the judgment to come upon faithless Israel and Judah. Yahweh would, like a lion, tear His people because of their rebellious ways firstly through the Assyrian lion who would carry Israel captive; and then Judah would experience a similar fate 120 years later at the hands of the Babylonians. Acts 21 records Paul's journey to Jerusalem. The Apostle comforts and encourages many groups of disciples as he heads to Jerusalem. An old prophet, named Agabus, attempts to persuade Paul to go no further. Paul will not, like his lord, be dissuaded from going. The first thing Paul does on his arrival is to see James who advises him of the best course of action to be taken so as to avoid trouble. The Apostle is advised to complete his Nazarite vow and to cover the expenses of four other brothers who are completing their vows. James reiterates to Paul that the only binding requirements on Gentile believers are the keeping of the four matters agreed upon at the Jerusalem Conference. However, Paul cannot peacefully complete his vow since he is arrested in the temple by Asian Jews. These hostile Jews mistakenly believe that Paul has profaned the temple by bringing Trophimus, a Gentile Ephesian into the temple. A Tribune from the Roman fort of Antonia rescues Paul and commands that he be chained. The crowd clamours for the Apostle's blood, just as they had for his Lord's some three and a half decades earlier. In the barracks Paul speaks with the Tribune dismissing many of the fanciful thoughts as to who Paul might be. Paul asks for permission to address the crowd from the steps of the fort and his speech is recorded in chapter 22. Paul gives his defence in Hebrew and initially the crowd pays close attention. The aged Apostle describes his own education in the Pharisaic tradition under Gamaliel and his zeal for the Law. After this he tells of his experiences on the Damascus road, his conversion to a believer in the Lord Jesus Christ. Paul says that he is warned by Jesus his Lord to immediately leave Jerusalem since his testimony will not be accepted. The Jews attentively listen until Paul speaks of being sent to the Gentiles. Once again uproar follows and the Tribune commands that Paul be scourged that the Tribune might understand why the multitude were so angry with the Apostle. Paul, on this occasion, uses his Roman citizenship to avoid a pointless flogging. The chapter concludes with the Tribune intending to have Paul examined by the Jewish Sanhedrin on the next day. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

Q: How can God know the future? How can God make everything? Summary How can God know the future? Dr. E unpacks this question by pointing to Scripture's prophetic precision. From Isaiah's writings—700 years before Christ—to Jeremiah's prophecy of Israel's exile and return, the Bible repeatedly reveals God's perfect foreknowledge. Archaeological discoveries, such as the Assyrian carvings of Israel's captivity and the Pontius Pilate stone, confirm what Scripture already declared true. Dr. E reminds us: the Bible doesn't need to be proven—it proves the evidence around it. God knows the future because He wrote it. The conversation then turns to creation itself—how God made everything ex nihilo (“out of nothing”). While humanity can invent and build using existing materials, only God can bring something into being by His word alone. From forming Adam from the dust to speaking the cosmos into existence, creation reveals God's unmatched power and sovereignty. In a world that marvels at human innovation, Dr. E points us back to the Creator who authored time, matter, and life itself. Takeaways Biblical prophecy demonstrates God's complete foreknowledge. Archaeological evidence supports, not disproves, Scripture. God's promises—like Israel's return from exile—always come true. Humanity can create from something, but only God creates from nothing. God's sovereignty extends over all time, space, and creation. The Bible's truth continually aligns with world history. If you've been wondering whether faith and evidence can align, this is one you won't want to miss. Find more episodes of Ask Dr. E here. If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

Near the Western Wall, archaeologists found a small clay tablet from the King of Assyria demanding that the Kingdom of Judah pay tribute. It's the first time an Assyrian inscription has been found in Jerusalem, and it falls perfectly in place during the story of Hezekiah, who defied Assyria and stopped paying tribute in the late 8th century. Cole and Terry discuss this new discovery and other evidence that supports the veracity of Scripture. 

In 727 BCE, the death of Tiglath-Pileser III—one of Assyria's greatest reformers and conquerors—brought to the throne his son Ululayu, known to history by his regnal name Shalmaneser V. This episode of Oldest Stories examines the short, poorly documented, yet pivotal reign of Shalmaneser the Least, exploring the troubled transition between the age of Tiglath-Pileser's reform and the rise of Sargon II. Drawing on fragmentary Assyrian records, biblical sources, and archaeological evidence, the episode reconstructs the domestic policies, fiscal reforms, and failed campaigns that defined his rule.Listeners will learn how Shalmaneser attempted to standardize taxation and weights across the empire—introducing the controversial “Mina of the King”—and how these bureaucratic experiments may have destabilized the nobility and provoked internal dissent. His reign also saw major events in the wider Near East: the rebellion of King Hoshea of Israel, the long siege of Samaria described in the Book of Kings, and the abortive Assyrian assault on Tyre. Despite ruling over the largest empire yet known, Shalmaneser's administrative mediocrity and ill-fated reforms undermined Assyria's stability, paving the way for Sargon's coup and the beginning of the Sargonid dynasty.This episode situates Shalmaneser V within the broader arc of Neo-Assyrian history, from the administrative innovations of Tiglath-Pileser III to the ideological and military transformations of Sargon II. It explores key themes in ancient Near Eastern politics, including royal succession, imperial bureaucracy, taxation, and the interaction between Assyria and Israel. Ideal for students of Assyriology, biblical studies, and ancient history, “Shalmaneser the Least” offers a detailed look at one of the empire's most obscure yet consequential rulers.Keywords: Shalmaneser V, Tiglath-Pileser III, Neo-Assyrian Empire, Assyria, Babylon, Sargon II, Samaria, Hoshea, Israel, Tyre, Assyrian kings, Near Eastern history, biblical archaeology, Assyrian reforms, ancient Mesopotamia.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories daily on Tiktok and Youtube Shorts.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content about Egyptian culture and myths.

In this program: NACA feature about the train attack in the UK; Oliver Slewa talking about living expenses; in Australia Explained, How to build a relationship in Australia and in the medical series: Albert Yousif talks about Pre-Diabetes

Trump brings Gaza war crimes home to US autistics.Using starvation to subjugate people is a war crime, whether at the point of a gun or denying SNAP benefits.November 1st, SNAP halted. Healthcare funding threatened. Social Security could vanish, Trump warns. 42 million Americans face losing food assistance. Not someday—right now.A nation that uses starvation on its own civilians? I'm no lawyer, but I'd argue that's tantamount to war on its own people. Any day of the week. And I consider it a crime in its own right, even if courts reserve “war crime” for armed conflict.I can hear it already: “You're being dramatic. That's hyperbolic. You can't compare domestic policy to Gaza.”Watch me.Medieval siege techniques. Surround them and starve them out. Whether it's Gaza or Indiana.What's Actually Happening?The Trump administration threatens benefits we count on to exist as political leverage during government shutdown negotiations. Support promised to the American public for decades, transformed into weapons to get what Trump wants.Here's what international law says about that. The Rome Statute explicitly classifies starvation of civilians as a war crime, a crime against humanity. Around the world, deliberately depriving people of food for political gain—that's defined as genocide.These aren't my words, they're international law.Gaza starvation: internationally recognized war crime.SNAP weaponization: They can call it an unfortunate policy choice, but it's the same tactic, just a different population. Location doesn't change that. Denying food to gain power simply is withholding food, withholding life for power. They're not negotiating. They're holding a gun to our heads.Why Autistics First?Numbers tell you everything you need to know. Autistics face an 85% unemployment rate. So we depend a lot on SNAP—I do. Most of us depend on Medicaid to see our doctors, and many of us are disabled, unable to work. So SSI dependency just to live, it's a high priority.The government knows exactly who gets hit when they pull these levers: autistics, neurodivergents. We're the most vulnerable first. We have the least political power of any minority group, I think.And look at the language they use. “Efficiency.” “Streamlining.” “Reducing dependency.” It's the old Nazi “useless eaters” logic dressed up in techno-bro management appeal. Killing off the weak, dusted off and wrapped in budget terminology. We're the testing ground, that's how it always works. Start with disabled people. Normalize the tactic. See who complains, see if you can get away with it. Then expand to the next group.We're the canaries in the coal mine. We die first. And we're already choking.The Roll Call of History: Every Empire Does ThisWant to know how I know this is a war crime? Because every failing empire does exactly this. Brings colonial violence home. Every. Single. One.France took torture techniques from Algeria, brought them home for Paris riot control. The U.S. militarized policing in the Philippines, deployed in Ferguson. Britain did the exact same thing: tactics used in the Irish colonies, in India, that came home to British workers as labor disputes escalated.This isn't speculation. This is documented history. The Ottoman Empire in its death throes: Armenian genocide, Greek genocide, Assyrian genocide. Ancient Rome. Ancient Egypt. Every single one.The pattern is always the same. It starts with unpopular groups: Jews, immigrants, disabled people, people they call “defective,” “foreign,” “unproductive.” Test on them first, see if anyone notices, see if anyone stops you, then expand.Scholars have a term for this: the “boomerang effect.” Or “internal colonialism”—when you apply colonial logic to your own people. Black radical thinkers saw this first, by the way. They recognized the pattern decades ago.The Gaslighting Ends HereSo when someone says “You're being dramatic”? No. I'm being historically accurate.“That's hyperbolic.” The Rome Statute disagrees. I can read you the details.“You can't compare domestic policy to war.” Every empire in history already done that. They already made that comparison for me.We're not comparing tragedies. “Who's suffering more than who?” We're recognizing tragedy.When policy debates require trigger warnings like this article, like this livestream, maybe it's not policy.When negotiations threaten survival, maybe they're not negotiations.When efficiency means starvation, maybe it's not efficient. It's fucking violence.That need for trigger warnings says it's violence. Not discourse. We're not being fragile. We're being informed. We're watching it happen in real time. Hell, it's obvious in every bowl of beans I eat instead of a hell of heavily tariffed hamburger.What We DoLiving through empire in decline: deadly for many. But here's what we do.We call it as we see it. We refuse sanitized language.When they say “policy,” we call it violence. Because starvation kills as sure as a bullet. Just slower.When they say “negotiate,” we name it hostage taking for the purpose of political power.When they say “efficiency,” we shout starvation tactics.It's medieval siege by budget. No catapults. No cannons. Just clean spreadsheets.We document the pattern. We recognize what's really happening while it's happening. We tell the truth about what we're witnessing. And we survive together.How? Let's talk again soon on meaningful resistance, survival, and mutual aid. I'm nearly ready to share my thoughts next week in my next livestream.The Picture I Want to Leave You WithTrump brings Gaza war crimes home. Not as a metaphor—as a moral diagnosis.Same tactics, similar intent, different location, same fucking outcome.Starvation is starvation. Siege is siege. Death is death. Even if the law reserves “war crimes” for battlefields and guys in uniform.Starting with autistics, starting with disabled people, starting with poor people, starting with anyone who needs to eat and expanding from there. Because that's how it always works.That's not drama, not autistic overreaction. If I ever hear that again—fuck the gaslighting we've lived through all our damn fucking lives.That's international law in definitions. That's documented history in its examples. That's pattern recognition across eras. We're just the ones recognizing it first.ClosingListen, that's all I got really. This episode, it's why I do these livestreams. Why I need this community, you guys.Because when they gaslight us, we need witnesses. We need truth.When they isolate us, we need each other.When they threaten our survival, we need to document what's happening in real time.See you next week around the same time. We'll talk resistance, mutual aid. What actually works when the empire comes home.Till then?Stay weird.Stay fierce.Stay alive.Key Timestamps for Chapter Markers:* 0:00 - Opening Thesis* 1:08 - What's Actually Happening* 2:23 - Why Autistics First* 3:19 - The Roll Call of History* 6:35 - The Gaslighting Ends Here* 7:50 - What We Do#AutisticAF Out Loud Newsletter is a reader-supported publication. Click to receive new posts free. To support my work, consider choosing a paid subscription.* 8:56 - The Picture I Want to Leave You With* 10:03 - Closing This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit johnnyprofaneknapp.substack.com/subscribe

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Israel's Future in Bible Prophecy:  A Biblical Exposition   Introduction: The Setting from Luke 21 As we open our Bibles to the Gospel of Luke, chapter 21, we find Jesus standing on the Mount of Olives, overlooking the city of Jerusalem. His disciples marvel at the temple's grandeur, but the Lord turns their attention to far greater matters—the signs of the end times and the destiny of His people.    In Luke 21:20-24, Jesus declares: "And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.”   Here, the Lord Jesus foretells the destruction of Jerusalem in AD 70, a tragic fulfillment of judgment on unbelieving Israel.    Yet, notice the phrase "until the times of the Gentiles be fulfilled." This points beyond that historical event to a future restoration. The "times of the Gentiles" refer to the period when Gentile powers dominate Jerusalem, but it has an end. From this vantage, Jesus shifts in verses 25-28 to cosmic signs and His return:   "And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.”   Luke 21 sets the stage for our study: Israel's past rebellion, present trials, and glorious future under the Messiah's reign. God's Word promises that though Israel has stumbled, He will lift them up. Let us trace this thread through Scripture, seeing God's unchanging faithfulness to His covenant people. Israel's Past: From Abraham's Call to Repeated Rejection To understand Israel's future, we must first look back to her origins. God did not find Israel as a nation; He created her. In Genesis 12:1-3, the Lord calls Abram, a Gentile idol-worshiper from Ur of the Chaldees:   "Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.”   Abram—later Abraham—became the father of the Jewish nation through Isaac and Jacob, whom God renamed Israel (Genesis 32:28). This was no accident of history; it was divine election. God promised Abraham an everlasting covenant in Genesis 17:7-8:   "And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.”   This covenant is unconditional—based on God's promise, not Israel's performance. It includes land, seed, and blessing, and it stands today. God reiterated it to Isaac (Genesis 26:3-4) and Jacob (Genesis 28:13-15), forming the twelve tribes of Israel.   Yet, from the exodus onward, Israel repeatedly rejected her Creator. In the wilderness, they murmured against Moses and God (Exodus 17:3; Numbers 14:1-4). Entering the land, they turned to idols (Judges 2:11-13).    The kings, from Saul to the divided kingdom, led them into idolatry, culminating in Assyrian and Babylonian captivities (2 Kings 17:7-18; 2 Kings 25). Prophets like Jeremiah warned of judgment for covenant unfaithfulness (Jeremiah 3:6-10).   This pattern peaked in the rejection of the Messiah Himself. The Jewish leaders knew the Scriptures foretold His coming. Psalm 22:16-18 vividly describes His crucifixion:  "For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture.”   Isaiah 53:3-6, 9-12 paints the suffering Servant: "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. ... And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.”   Micah 5:2 pinpointed His birthplace in Bethlehem. Zechariah 9:9 described His humble entry on a donkey. The religious elite studied these texts daily. Yet, when Jesus fulfilled them—born in Bethlehem, riding into Jerusalem on a colt, bearing our sins on Calvary—they rejected Him defiantly, not blindly.   In John 1:11, we read: "He came unto his own, and his own received him not." They expected a conquering general to smash Rome, not a suffering Savior (Acts 1:6). But they knew. In Matthew 27:22-25, Pilate asks, "What shall I do then with Jesus which is called Christ?" The crowd cries, "Let him be crucified." When warned of innocent blood, they shout, "His blood be on us, and on our children." This was open defiance. Peter charges in Acts 2:23: "Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain."    And in Acts 7:51-52, Stephen indicts: "Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers.”   Israel's history is one of gracious election met with stubborn rebellion. Yet God, in mercy, preserved a remnant through exile and diaspora, never forsaking His word.   Israel Today: A Tiny Nation Amid Global Hatred and Fleeting Peace Fast-forward to our day. Ethnic Israel—the Jewish people descended from Abraham, Isaac, and Jacob—numbers about 9.6 million worldwide, with roughly 7.3 million living in the modern State of Israel. This political entity, reestablished in 1948, occupies a land about 8,500 square miles—roughly seven times the size of Rhode Island, yet smaller than many U.S. states, squeezed between vast hostile neighbors. It's a miracle of survival: a people scattered for nearly 2,000 years, regathered to their ancient homeland against all odds.   But today, antisemitism surges like a tidal wave, especially in the United States. Reports show a 21% global rise in incidents in July 2025 alone, with the U.S. seeing nearly 70% of religion-based hate crimes targeting Jews. ADL surveys reveal antisemitism has woven into daily American Jewish life—on campuses, streets, and workplaces—spiking since recent Middle East conflicts. Why this hatred? Scripture unveils the roots.   First, it's divine judgment for rejecting the Messiah. In Matthew 27:25, their cry of "His blood be on us, and on our children" echoes through generations, as Jesus warned in Luke 19:41-44: "And when he was come near, he beheld the city, and wept over it, Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.”   This "visitation" was Christ, spurned. Zechariah 12:2-3 prophesies nations gathering against Jerusalem like a "burdensome stone," a future reality foreshadowed today.   Second, Satan fuels this enmity. As the father of lies (John 8:44), he hates Israel because through her seed comes the woman's offspring who crushes his head (Genesis 3:15). Revelation 12:13 depicts the dragon (Satan) pursuing the woman (Israel):    "And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child." Satan knows Israel's role in God's redemptive plan—birthplace of the Church, guardian of Scripture, and future throne for Messiah.   Why does God allow this? To humble His people, drive them to repentance, and fulfill prophecy. Deuteronomy 28:15, 64 warns of curses for disobedience:  "But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee. ... And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.”   Yet, this scattering has an end. God uses hatred to refine Israel, as Hosea 5:15 states: "I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.”   Amid this, Israel boasts more peace initiatives than any nation. The Abraham Accords under President Trump in 2020 normalized ties with Arab states, and in 2025, Trump unveiled a bold 20-point Gaza peace plan, signed in its first phase, aiming for enduring prosperity without forced displacements.    Trump's "peace through strength" approach—bolstered by U.S. resolve—has invitations from leaders like Egypt's el-Sisi for regional summits. Noble as these are, Scripture warns they are fragile. Daniel 9:27 foretells a future "prince that shall come" (the Antichrist) who "shall confirm the covenant with many for one week"—a seven-year peace deal with Israel, only to break it midway: "And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”   No human accord can thwart God's timeline. These deals set the stage for the ultimate betrayal.     We must distinguish: Ethnic Israel is God's covenant people, the physical descendants of Abraham (Romans 9:4-5).    Political Israel is the modern state—a vessel for prophecy, but not the full spiritual fulfillment yet.  God preserves the nation, but salvation comes to individuals who repent.   God Is Not Done with Israel: Insights from Romans 9-10 Turn to Romans 9-10, where Paul, a Jew of Jews, wrestles with his people's unbelief. He affirms God's irrevocable gifts in Romans 11:29: "For the gifts and calling of God are without repentance." But chapters 9-10 explain the tension.   In Romans 9:1-5, Paul's anguish pours out: "I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, That I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.”   Israel has every advantage—covenants, law, promises—yet many reject Christ. Paul explains in Romans 9:30-33: "What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.”   Their zeal without knowledge (Romans 10:2) led to defiance.    Yet God hardens whom He will (Romans 9:18), not arbitrarily, but to fulfill mercy on both Jews and Gentiles (Romans 11:11-12, 25-27): "I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? ... For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins.”   "All Israel shall be saved"—a national turning to Messiah at His return. Paul quotes Isaiah 59:20-21 and 27:9, confirming future restoration.     Beware of replacement theology, the dangerous error claiming the Church has permanently supplanted Israel in God's plan. It twists Romans 11 to say the "olive tree" is only the Church, erasing Israel's distinct promises. This denies the land covenant (Genesis 15:18), ignores prophecies like Ezekiel 37's dry bones reviving as a nation, and contradicts Paul's plea in Romans 10:1: "Brethren, my heart's desire and prayer to God for Israel is, that they might be saved."    This desire points future, not past. God has two programs: one for the Church (the body of Christ, Jew and Gentile in one, Ephesians 2:14-16), and one for national Israel. To merge them robs God of His faithfulness and fuels antisemitism by devaluing the Jewish people. Though Israel has defied Him—from golden calf to crucifying the King—God loves His covenant people. Jeremiah 31:3 whispers: "The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee."    He cannot break covenant; Numbers 23:19 assures: "God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?”   Israel's Future: Tribulation, Invasion, and Glorious Restoration The road ahead is stormy, but victory dawns. Zechariah 12:10 promises: "And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.”   The Great Tribulation: Judgment and Awakening The Tribulation—a seven-year period of Jacob's trouble (Jeremiah 30:7)—brings global wrath, but especially on Israel. Why? First, to judge unbelieving Jews and the world for sin. Revelation 6-19 details seals, trumpets, and bowls of judgment. Second, to break Israel's defiance, as Zechariah 13:8-9 foretells:  "And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein. And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.”   Third, to prepare earth for Christ's return in Revelation 19:11-16, where He treads the winepress of wrath: "And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. ... And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.”   During this horror, Israel becomes a focal point—and unwilling host to the world. Revelation 12:6 describes: "And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days." Multitudes flee to Israel seeking refuge, only to face Antichrist's fury. Yet, salvation breaks through. God seals 144,000 Jewish evangelists from the tribes (Revelation 7:4-8)—12,000 from each—to proclaim the Gospel worldwide.    Two witnesses in Jerusalem, empowered, most likely Moses and Elijah, prophesy for 1,260 days, calling fire from heaven and striking with plagues (Revelation 11:3-6): "And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. ... And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.” Their ministry awakens thousands. When slain, God resurrects them before a watching world (Revelation 11:7-12). Many Jews repent, fulfilling Romans 11:26. As Antichrist's abomination desecrates the temple (Daniel 9:27; Matthew 24:15), believing Jews flee to Petra (Bozrah), the rose-red city of Edom. Jesus urged in Matthew 24:15-21:  "When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: ... For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.”   God supernaturally protects them there for 1,260 days (Revelation 12:14), as Micah 2:12 gathers a remnant to "Mizpah"—a stronghold.   The Ezekiel 38-39 Invasion: Gog's Futile Assault Before or early in the Tribulation, a massive coalition attacks a seemingly secure Israel. Ezekiel 38:1-6, 8-9, 14-16 describes: "And the word of the LORD came unto me, saying, Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him, And say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords: Persia, Ethiopia, and Libya with them; all of them with shield and helmet: Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee. ... After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them. Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee. ... Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know it? And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army: And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.”   Gog (a title, perhaps Russia's leader) leads Magog (Russia), Persia (Iran), Ethiopia, Libya, Gomer (Turkey), and Togarmah. They invade for spoil, when Israel dwells "safely"—perhaps post-peace deal. God allows it to reveal His holiness (Ezekiel 38:16, 23).  But He intervenes supernaturally in Ezekiel 38:18-23; 39:1-6: "And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face. For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel; So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground. And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother. And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone. Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD. ... Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel: And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand. Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured. Thou shalt fall upon the open field: for I have spoken it, saith the Lord GOD. And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.”   Birds and beasts feast on the dead (Ezekiel 39:17-20), and it takes seven months to bury them (39:12).  God uses this to turn Israel to Him (39:21-22, 29): "And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them. So the house of Israel shall know that I am the LORD their God from that day and forward. ... Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.”   The Antichrist's Treachery and Christ's Victorious Return The Antichrist emerges as a false peace-broker, confirming that seven-year covenant (Daniel 9:27). But midway, he betrays: halting sacrifices, setting up his image in the temple (2 Thessalonians 2:3-4): "Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.”   He persecutes Jews savagely (Daniel 7:25: "And he shall speak great words against the most High, and shall wear out the saints of the most High"), demanding worship (Revelation 13:15).   But Christ returns! In Revelation 19:19-21: "And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.”   He binds Satan (Revelation 20:1-3) and crushes Israel's foes at Armageddon (Zechariah 14:1-4, 9): "Behold, the day of the LORD cometh, and thy spoil shall be divided in thee. For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. ... And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.”   The Millennial Restoration: Blessing Beyond Eden With enemies vanquished, Christ establishes His 1,000-year kingdom (Revelation 20:4-6). Israel, at last, fulfills her calling as head of nations (Isaiah 2:2-3). Zechariah 8:1-3, 7-8, 12-13 paints the joy: "Again the word of the LORD of hosts came to me, saying, Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury. Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain. ... Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country; And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness. ... For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things. And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.”   The desert blooms (Isaiah 35:1-2: "The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice even with joy and singing").    En-Gedi's shores overflow with fish (Ezekiel 47:8-10): "Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed. And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh. And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.”   Israel becomes the world's economic powerhouse, exporting blessings (Zechariah 8:13). Nations stream to Jerusalem for instruction (Micah 4:1-2). The wolf dwells with the lamb (Isaiah 11:6-9), pre-Edenic harmony restored.   Beyond the Millennium, after final rebellion and judgment (Revelation 20:7-15), God creates new heavens and earth (Revelation 21:1-4; Isaiah 65:17; 66:22). No more curse—eternal joy, with redeemed Israel and Church worshiping the Lamb forever.   Beloved, Israel's story is God's story: rebellion met with grace. Though they defied Him, He pursues with everlasting love. As Luke 21 urges, when signs unfold, "look up"—redemption draws near. May we, like Paul, pray for Israel's salvation, standing firm on God's unbreakable Word. Amen.

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A2 THE SHOW #585 Our next guest is Yesh Malik — a gay Iraqi Assyrian stand-up comedian based in New York City. Known for his hilariously wacky characters inspired by his immigrant family, Yesh has performed at top venues like The Comedy Store, Hollywood Improv, and The Stand NYC. In this episode, he opens up about identity, family, and the fine line between humor and politics. From navigating dating as a comedian to tackling Middle Eastern prejudice, cultural taboos, and the ethics of comedy, Yesh delivers both laughter and insight.⭐ INSTAGRAM: @yeshmalik_⭐WEBSITE: https://yeshmalik.com/⭐ Please visit our website to get more information: https://a2theshow.com/a2-the-show/⏰Timestamps:00:00 - Yesh Malik on identity and audience reactions in comedy08:49 - Cultural understanding and humor in stand-up15:25 - Family politics, culture, and sexuality24:37 - Prejudice against minorities in the Middle East32:09 - Comedy and marginalized communities42:23 - Israeli influence and Kurdish relations50:47 - Kurdish Jews and Middle Eastern narratives57:14 - Heritage, ethnicity, and Assyrian identity1:07:45 - Israel–Kurdish ties and resource exploitation1:14:07 - Rojava, borders, and historical claims1:21:48 - Dick Cheney, Iraq, and oil interests1:27:56 - Rojava and cultural representation in media1:34:12 - Allergies, misinformation, and comedy1:39:51 - Global LGBTQ+ safety and misconceptions

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2 Chronicles 30 outlines the greatest Passover ever kept in the nation's history. It had to be held in the second month as there was not enough time for the priests to prepare. Letters of invitation were sent, in the spirit of humility and imploring the recipients, throughout the land from Dan to Beersheba and to the remnants who had escaped the Assyrian onslaught. Sadly, for the main part, the messengers were mocked. Nonetheless many came in response to keep the Feast in the second month - a great assembly. The Levites helped the priests to prepare and, despite a large number being ceremonially unclean, Hezekiah prayed that Yahweh would accept them. Yahweh heard and hearkened, and healed the people. So great was the joy of the worshippers that having kept it for seven days; they determined to celebrate it seven days more. Despite some irregularities (departures from the strict letter of the law - verse 18) Hezekiah and the people did the best thing possible under the circumstances. Brother George Booker in his book "Biblical Fellowship" on pages 86-89 wrote "This kind of tension between two conflicting laws of God's appointing, both of which apply, is not uncommon" We ".. must learn to make the best of imperfect situations." In Daniel 10 we have an awe-inspiring vision of the One Man. It followed Daniel fasting for three weeks. The vision is described in verses 4-6. The dream was similar to the one seen by the Apostle John in Revelation 1. As a response to the dream Daniel finds himself in a weakened death-like state. The angel Gabriel physically restores the prophet and this is symbolic of the prophet's death and resurrection. Gabriel tries to come 21 days earlier but needs the assistance of Michael, the Archangel, in turning around the mind of the king of Persia. What was to occur would be in part revealed to Daniel, the man greatly beloved and these matters would be written in the Scriptures of Truth. Acts 8 saw the conversion of a descendant of Ham; chapter 9 of Shem; and chapter 10 of Japheth - part of the pattern of taking the gospel to the entire world - as outlined in chapter 1. The first four verses of Acts 10 tell us of a model proselyte in every respect apart from his ignorance of the gospel, and his need of baptism for the forgiveness of his sins. Cornelius is commanded to send for Peter. Whilst in Joppa Peter had gone to the rooftop to pray. In a hungry state he falls into a trance and is given a vision of all kinds of animals - clean and unclean i.e. ceremonially. If Peter truly had such scruples why was he lodging with a tanner i.e. a maker of leather goods who is always surrounded by dead animals that are tanned to produce leather. Three times Peter is commanded to, "rise, kill and eat"; but three times refuses. On the second occasion Peter is told, "Don't call what God has cleansed unclean". Whilst Peter is thinking about the vision he is summoned by three men seeking his company. The visitors tell Peter of the command which the angel had issued to Cornelius. These three men are lodged and leave for Caesarea the following day. Chapter 11 says that Peter expected some resistance to what could transpire from Jewish converts and so he is accompanied by six faithful Jewish brothers. Cornelius humbly receives Peter, who refused to be honoured. Cornelius reiterates his command from the angel. Peter responds in verses 34-43 by beginning with the vital point that "God is impartial and the basis of His acceptance is a reverence for the Almighty and an attempt to follow in His righteous ways". In verse 38 Peter reveals the Christ to those assembled as the Word attested to by the Father in the supporting of Christ's words with miracles. As Peter continues speaking the Holy Spirit comes on Cornelius' household just like it came on the Apostles in Acts 2. Peter asks his amazed companions if they could in all conscience forbid baptism. Since they couldn't Peter commanded Cornelius and his household to be baptised. The bestowal of the Holy Spirit and immediate baptism thereafter demonstrate that he believed the gospel acceptably to the Father. The Almighty chooses His children and often shows that by subsequent events 2 Timothy 2verses19.

Thursday October 30, 2025XX Week After PentecostIn today's readings, we see what it means to build our lives on a foundation that lasts — one grounded not in fear or pride, but in faith and obedience.

XX Week After Pentecost Wednesday October 29, 2025—In today's readings, we're challenged to walk the narrow road — the path of humility, obedience, and genuine love that leads to life.

Join Christine Darg on the Jerusalem Channel as we delve into the development of eschatological ideas throughout biblical history. From the Assyrian crisis to the rise of the Greek Empire under Alexander the Great, discover Israel's evolution of prophetic hopes and expectations. This episode explores the impact of historical events on Jewish eschatological thoughts, including the Day of the Lord, the Messianic kingdom, and the promise of a new covenant. Learn how these ancient beliefs continue to shape contemporary faith and understanding.

In this program, Oliver Slewa talks about the National Mental Health Awareness. Part two of the journey of Deena Yako , from News feature, we have Russian Misinformation: how does it make its way to Australia?

Shayna Humanitarian, in partnership with Unbound Stories and the Institute for Economics and Peace and with the support of Multicultural NSW, successfully delivered a two-month Youth Leadership Program for Assyrian youth. More than twenty young participants engaged in the program, which culminated in a graduation ceremony on Friday, 24 October 2025. The event was attended by parents, community members, and local leaders, celebrating the achievements of the graduates. This milestone marks an important step in the group's ongoing journey of growth as they continue to strengthen their communication, confidence, and decision-making skills.

Download My Top 20 Books Every Man Needs To Read:https://books.menofearth.co.uk/Join The Mens Online Community:www.skool.com/menofearth/aboutThe Great Kasrani is a storyteller of the ancient world, a bridge between cultures, and a guardian of ancestral memory. Born in the mountains of the land of Ashur/Iraq, he carries the voice of Mesopotamia into the future through music, language, and living tradition. His work weaves Assyrian wisdom with global indigenous knowledge, reminding humanity that we are not separate from the earth, nor from each other.====== KASRANI =====IG ▶ https://www.instagram.com/the_great_kasrani/GO FUND ME ▶ gofund.me/93753dcd8====== CHRIS GEISLER ======WEBSITE ▶ thechrisgeisler.comMens Community ▶ www.skool.com/menofearth/about====== SUPPORT ======Support The Podcast: www.patreon.com/thechrisgeislerTelegram: https://t.me/thechrisgeislerpodcastCHAPTERS===0:00 - Intro0:16 - Early Life / Growing Up2:54 - Religion, Culture & Love8:49 - Are We Spiritually Orphaned?11:24 - What Is Happening To Culture?12:56 - Creating A New System18:00 - LIVE Magic Show23:46 - Kasrani Social Media Journey32:16 - Conscious Festivals Scene38:45 - Problem With Transaction Culture41:39 - Does Gift Economy Work47:34 - Giving From The Right Place56:25 - There Are No Self-Less Good Deeds1:22:44 - Many Years As A NoMAD1:08:07 - You Need To Pray In The Morning1:18:40 - Wants Vs Needs

The Assyrian Australian Association has outlined several major projects for the next two years. The Association's Secretary, Joe Joseph told SBS Assyrian that the team is determined and focused on achieving its goals, which include hosting the Gilgamesh Festival at the University of Sydney, constructing a new cultural centre on the Association's premises, and expanding the Ashurbanipal Library.

Join Rolf Jacobson, Kathryn Schifferdecker, and Craig Koester as they explore Isaiah 9 in this week's Narrative Lectionary podcast. Moving from the northern prophets to the southern kingdom, the hosts examine Isaiah's vision of hope and justice centered in Jerusalem. This familiar passage—"For unto us a child is born"—is often associated with Advent and Handel's Messiah, but what did it mean in its original context? The conversation unpacks Isaiah's prophecy during a time of Assyrian invasion, the connection to King Hezekiah's reign, and the enduring themes of justice (mishpat) and righteousness (tzedekah) that echo through the prophetic tradition. The hosts wrestle with the tension between Isaiah's vision of endless peace and our present reality of ongoing conflict. How do we hold both the promise of Christ's birth and the "not yet" fulfillment of complete peace? Discover how prophetic hope functions not as self-generated optimism, but as a shaft of light piercing the darkness—God's future breaking into our present and pulling us forward. This episode offers fresh perspective on a well-known text, connecting it to David's covenant, the broader prophetic witness, and the already-but-not-yet reality of God's kingdom. TIMECODES: 00:00 Introduction to Isaiah and Prophetic Themes 03:05 The Context of Isaiah's Message 05:58 The Dissonance of Promise and Reality 09:01 Hope Amidst Darkness

Top headlines for Friday, October 24, 2025We cover the opening of a new late-term abortion clinic in Boulder, Colorado, the private visit of Vice President JD Vance and his wife to the Church of the Holy Sepulchre in Jerusalem, and the backlash surrounding a new children's Bible storybook accused of calling scripture “made-up.” 00:11 Colorado clinic touts third-trimester abortions for 'any reason'01:01 Vance attends private mass at Church of Holy Sepulchre01:45 Marvin Winans responds to video showing him correcting woman02:29 Fred Luter announces retirement from church leadership03:13 'Just Love' children's book says Bible includes 'made-up' stories04:02 Rare First Temple-era Assyrian inscription found in Jerusalem04:55 Americans with a positive view of religion are on the rise: PewSubscribe to this PodcastApple PodcastsSpotifyGoogle PodcastsOvercastFollow Us on Social Media@ChristianPost on TwitterChristian Post on Facebook@ChristianPostIntl on InstagramSubscribe on YouTubeGet the Edifi AppDownload for iPhoneDownload for AndroidSubscribe to Our NewsletterSubscribe to the Freedom Post, delivered every Monday and ThursdayClick here to get the top headlines delivered to your inbox every morning!Links to the NewsColorado clinic touts third-trimester abortions for 'any reason' | U.S.Vance attends private mass at Church of Holy Sepulchre | PoliticsMarvin Winans responds to video showing him correcting woman | Church & MinistriesFred Luter announces retirement from church leadership | Church & Ministries'Just Love' children's book says Bible includes 'made-up' stories | U.S.Rare First Temple-era Assyrian inscription found in Jerusalem | WorldAmericans with a positive view of religion are on the rise: Pew | U.S.

P-M Albanese says there's more to come on the critical minerals deal with Donald Trump; the U.S. to impose "substantial" sanctions on Russia over its war in Ukraine; and in cricket, Australia wins against England in the Women's World Cup...

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Political reporter Ariela Karmel and religion and archaeology correspondent Rossella Tercatin join host Jessica Steinberg for today's episode. At the start of the Knesset's winter session, the Knesset State Control Committee voted down a proposal to establish a state commission of inquiry into the October 7th, 2023, Hamas-led attack, says Karmel, to the dismay, anger, and tears of the bereaved families present, who expected it could happen now that the 20 living hostages have been released home. The government cabinet voted to rename the war against Hamas as the War of Revival, says Karmel, a proposal floated by Prime Minister Benjamin Netanyahu for over a year, and with much opposition, given the October 7, 2023, failures that led to the war. A new bill advanced by coalition lawmakers calls for several religious practices to be enshrined in Israel's public spaces, discusses Karmel, including requiring mezuzahs hung in public institutions and allowing public prayer according to the practices of the worshipper, both major battleground issues between secular and religious communities. Tercatin discusses how Israelis have changed religiously and spiritually since October 7 and the ensuing war, and whether those changes are more prevalent among those who were already religiously faithful in their previous lives. She also talks about an unusual archaeological find of an Assyrian inscription near Jerusalem's Temple Mount, with wording that appears to echo an episode described in the Bible. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Knesset panel rejects proposal to establish October 7 state commission of inquiry ‘War of Revival’: Cabinet approves Netanyahu’s controversial renaming of Gaza war Coalition advances bill mandating mezuzahs, allowing Orthodox rituals in public spaces What hath God wrought? After Oct. 7, many Israelis respond with turn to spirituality Biblical tax notice: 1st-ever Assyrian inscription found near Jerusalem’s Temple Mount Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Pod-Waves. IMAGE: MK Mickey Levy, Head of the State Control Committee leads a committee meeting at the Knesset on October 20, 2025 (Photo by Yonatan Sindel/Flash90)See omnystudio.com/listener for privacy information.

In this program: Interview with Alber Sleemon about Gala Fashion Show; interview with Oliver Slewa about graduation night for the Assyrian Future Leaders course organised by Shayna Humanitarian and Multicultural NSW. Interview with Sargon Warda about the Assyrian language schools' first seminar. NACA feature about the Hiest of Louvre Musium

Sargon Warde, principal of Nissibin Language School—one of the six Assyrian language schools in Sydney participating in the first Assyrian Language Schools Seminar—spoke to SBS Assyrian about the importance of such gatherings in fostering discussion and finding practical solutions for improvement and development. This seminar was organised by Athree Assyrian Centre.

In this special episode of Bible Talk, recorded in at the recent Promised and Fulfilled Conference, Alex, Jim, and Sam discuss Isaiah 8. Judgment is coming, says the LORD, but there is a way out.You can watch the talks from the Promised and Fulfilled Conference here.

Challenges reported in identifying bodies exchanged in hostage-detainee swap under Gaza truce deal; The national group representing Australia's carers says the group is experiencing lower levels of wellbeing in the last 12 months; AND and in sport ,a team of female Indigenous footballers is preparing to make history when they compete at the First Nations Football Festival this week in Dubbo

2 Kings 19 SummaryIn 2 Kings 19, King Hezekiah responds to the threats from the Assyrian king, Sennacherib. Distressed by the enemy's blasphemous messages, Hezekiah seeks advice from the prophet Isaiah, asking for God's help. Isaiah assures Hezekiah that God will defend Judah and that Sennacherib will not succeed.Sennacherib sends another threatening letter, so Hezekiah goes to the temple and prays for deliverance, acknowledging God's power and asking Him to save Jerusalem so that all nations will know He is the true God.God answers through Isaiah, declaring that He has heard Hezekiah's prayer and will protect Jerusalem. Isaiah prophesies that Sennacherib will return to his country and die by the sword. That night, an angel kills 185,000 Assyrian soldiers, forcing Sennacherib to retreat to Nineveh. Later, Sennacherib is killed by his own sons, fulfilling God's prophecy. Through these events, God demonstrates His power and sovereignty, delivering Judah from destruction.Your words were found and I ate them

Daniel 11:1-20 records 32 specific prophetic events that will take place from 530-175 B.C. as the revived Assyrian and Egyptian kingdoms under their Greek overlords battle for control of the Holy Land

In this program: interview with Oliver Slewa and Deena Yako about the petition for refugees in Turkey; Part two of an interview with Frank Gilbart about his film SON OF ASSYRIA; NACA feature about the ceasefire agreement in Gaza.

The Athree Assyrian Centre is organising a seminar with five Assyrian non-government language schools in Sydney to discuss their activities and explore new ideas to further develop Assyrian language education and teaching methods. Mr. Nimrood Sliwa, Director of Literature and Education at the Centre, told SBS Assyrian that the Centre continually strives to present programs and seminars aimed at increasing awareness and engagement of the communitiy.

Assyrian Resilience: Leadership and Perpetual Warfare after 1177 BC AUTHOR NAME: Eric Cline BOOK TITLE: After 1177 BC, The Survival of Civilizations Professor Cline analyzes why societies like the Assyrians survived the 1177 BC collapse, identifying their successful leadership and redundant systems (government, military, writing). Since trade partners vanished, Assyrian leaders resorted to war almost yearly to acquire necessary resources. Their complex relationship with the Babylonians involved periods of alliance and fighting until the Babylonians eventually defeated them centuries later.

Donald Trump says he could be in the middle east this weekend for Gaza ceasefire negotiations; Seven Australians who were aboard the Gaza aid flotilla have been released from Israeli prison and deported to Jordan; and in rugby league, the Brisbane Broncos have clinched victory in the N-R-L men's and women's grand finals...

2 Kings 18 Summary2 Kings 18 describes the reign of Hezekiah, king of Judah. Hezekiah becomes king at age 25 and rules for 29 years in Jerusalem. He is portrayed as a faithful and righteous king, removing idolatry from Judah, breaking down altars to other gods, and even destroying the bronze serpent that Moses had made because people had begun to worship it.Hezekiah trusts in the Lord more than any king before or after him. During his reign, Assyria captures Samaria and exiles Israel for their unfaithfulness. Later, King Sennacherib of Assyria invades Judah and takes several fortified cities. Hezekiah tries to appease Sennacherib by paying tribute, but the Assyrians still threaten Jerusalem. Sennacherib sends officials to Jerusalem to intimidate the people, boasting that God cannot save them from Assyria.The chapter ends with the people silent, following Hezekiah's command not to answer the Assyrian envoys. The fate of Jerusalem is left unresolved in this chapter, setting up the events to follow in the next chapters.

We delve into the dramatic confrontation between King Hezekiah of Judah and Sennacherib, the powerful Assyrian monarch. Learn about Hezekiah's fervent prayer for deliverance and God's miraculous intervention, resulting in the defeat of 185,000 Assyrian soldiers in a single night. This story highlights themes of divine protection, the power of prayer, and the consequences of pride. Explore the historical context of the Assyrian Empire's expansion and its impact on the kingdom of Judah. Discover how this pivotal event in biblical history showcases God's faithfulness to His promises and His defense of Jerusalem. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

"Son of Assyria" is the latest feature film by Frank Gilbert, portraying the modern history of the Assyrian people. In this episode, we discuss the film's recent achievement — winning the award for Best Cinematography at the Baghdad International Film Festival.

We explore the reign of King Hezekiah, a righteous ruler who brought revival to the kingdom of Judah. Discover how Hezekiah, following in the footsteps of King David, restored true worship of Yahweh and celebrated Passover in Jerusalem. Learn about the threat posed by the Assyrian Empire under Sennacherib. Uncover the historical context of the Assyrian conquest of the Northern Kingdom and the subsequent challenge to Judah.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...