Podcasts about Assyrian

This episode explores how the Neo-Assyrian Empire actually functioned at the administrative level under Sargon II, focusing on imperial bureaucracy, logistics, and governance. Using surviving Assyrian letters and court records, we examine the real machinery of empire: provincial governors, royal magnates, intelligence networks, military command structure, taxation, construction logistics, and the role of officials like the Rab Shaqe, Turtan, Sukkallu, Sartinnu, Ummanu, and Masennu.Rather than focusing on warfare alone, this episode shows how Assyria maintained control through record-keeping, resource management, legal authority, and centralized oversight. Topics include Dur-Sharrukin's construction, Assyrian spy networks, provincial administration, legal appeals, slavery and fines, river ordeals, divination in government, and the logistics behind canal building, armies, and royal projects.Primary sources from Neo-Assyrian archives reveal how officials negotiated with the king, managed shortages, tracked materials, and enforced justice across a multi-ethnic empire. This is a deep dive into Assyrian imperial administration, ancient Near Eastern bureaucracy, and the practical realities of ruling one of history's first true empires.Keywords: Neo-Assyrian Empire, Sargon II, Assyrian administration, ancient bureaucracy, Mesopotamian government, Assyrian letters, Dur-Sharrukin, Assyrian logistics, ancient empires, Near East history, Assyrian law, provincial governors, ancient military organization, Assyrian records, Mesopotamian history.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories daily on Tiktok and Youtube Shorts.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content produced when and as I have time.

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Website: Freegospelassembly.comYoutube: Free Gospel Church Assembly of GodMain Texts: 2 Corinthians 12:1-10 (especially verse 8, three times Paul pleaded means continually, over a period of time)Isaiah 38:4-6 (Hezekiah's experience of pleading prayer while God answers differently.)The main point illustrated in both thorny incidences is that God permits varied situation and that He promises to always answer our prayers, but He reserves the right to answer differently and in His time.God, our heavenly Father, will always respond to His children's cries: Matthew 7:7-12, “Continue to ask, seek, knock, and that He will answer us” is guaranteed but in His time and manner.Paul's “thorn in the flesh”: Satan is permitted to attack Paul, to prevent human conceit and pride. Consider Paul's extraordinary spiritual experiences and revelations (2Corinthians 12:1-7) and the danger of opening him up spiritual pride similar to those labeled by him as “super apostles” (2Corinthians 12:11-12), that were attacking him in Corinth. And while Paul didn't like it and prayed continuously (3 times) for God to lift it, God answered powerfully but differently, note verses 8 & 9.We don't know the nature of Paul's thorn, whether it was physical, spiritual, etc., it was serious enough for Paul to turn to continual pleading, and for Paul, relief came in several parts.Through a powerful prophetic word or oracle from God, whether directly or through another prophet, it is not known, but it was a powerful verse 8.It wasn't just a word or message but also a transfer of Holy Spirit power verse 9… Christ's power rests upon him to mitigate his thorny situation.This experience was so powerful that it ended in acceptance and worship verses 9 & 10.God's answer alleviated Paul in his weakened condition not only psychologically but practically, experientially; so that in the midst of his weakened state he became strong in the Lord.Hezekiah's pleading in Isaiah 38:1-6 was definitely a physical issue; it was an oracle of death delivered by Isaiah. And his pleading was intense and within a shorter amount of time.It started after an emphatic message from God through Isaiah verses 1-2.He turns to the Lord, in spite of Isaiah's word, and pleads for deliverance and healing verses 2-3.God responds in His manner and time: for Hezekiah it seems to be soon after his pleading: did God changed His mind (verses 4-6)? Also appended to God's answer to Hezekiah's answer was His merciful intervention for Jerusalem from their Assyrian oppressors (verse 6).It also ends in worship: see Hezekiah's Psalm of deliverance in Isaiah 38:9-20.In conclusion, Jesus pleaded with His father at Gethsemane and His father answered that while He would have to go to the cross, to atone for the sins of humanity, He will experience healing and victory through His Resurrection, Ascension, and Coronation as “Lord”: For all three, in their weakness, they experienced as an answer to their pleading, the strength of the Lord. They pleaded, He answered in His time and manner.AMEN

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https://www.theforbiddenknowledgenetwork.comIn 1849, the ancient Assyrian capital, Nineveh, yielded a perplexing find - a set of clay tablets known as the Enuma Elish. These tablets, dating back to the 18th century BCE, reference a group of celestial beings known as the Anunnaki. These beings are described as descending from the heavens to shape humanity, a claim that challenges the traditional narrative of human evolution. Delving deeper into Sumerian records, detailed accounts of the Anunnaki's presence on Earth come to light, suggesting their involvement in monumental constructions and human DNA manipulation. The question that lingers is, were the Anunnaki merely mythological, or do their stories preserve echoes of a forgotten history? In the intricate web of the Anunnaki narrative, a significant development occurred with the disclosure of a whistleblower from the defense sectors. The individual claimed the existence of a covert program focused on reverse-engineering ancient artifacts potentially linked to extraterrestrial technologies. These artifacts bore inscriptions eerily similar to those associated with the Anunnaki, raising questions about the true origins of these relics and their implications for our understanding of human history. As we peel back the layers of secrecy and control surrounding the Anunnaki narrative, we are left to ponder the implications of a history more intertwined with the cosmos than previously imagined.

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We explore the story of the good kings of Judah and the eventual downfall of Jerusalem. It explores King Hezekiah's reign during the Assyrian conquest, his prayerful plea for deliverance, and God's miraculous intervention. The narrative continues through the rule of Manasseh and his encouragement of idolatry, leading the prophets to announce doom for Judah. Despite a brief revival under King Josiah, the tragic fall of Jerusalem to Babylon occurs in 586 BC.Bible Readings2 Kings 18:17-372 Kings 19:1-362 Kings 21:1-92 Kings 22:8-13Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...

In our big Lenten episode, we explore Jesus's three temptations in the desert and all things Sawma Rama (the Great Fast). We break down Matthew's account of Jesus tempted by Satan and reflect on how Jesus overcomes each temptation through love—and how we can apply the same strength during Lent through fasting, prayer, and almsgiving to grow in love of God, love of neighbor, and proper love of self. In this Lent special, we cover: - The deeper meaning of Jesus entering the wilderness to be tempted - The unforgettable Grand Inquisitor scene from Dostoevsky's "The Brothers Karamazov" - Why Jesus had to face real temptation as a man? - Pope Leo's practical Lenten message - We revisit the topic of mixed marriages in the Chaldean and Assyrian diaspora: balancing cultural preservation, language, heritage, and community concerns with the Church's priority on salvation of souls and sacramental validity. - And we BLIND RANK our favorite Lenten foods! Featuring: Fr. Chris Somo, Fr. Andrew Younan, Fr. Tristan Farida, Fr. Augustine Joseph ––– 00:00 Sawma Raba Begins 02:51 Dostoevsky's Grand Inquisitor: Love as Christ's Response 08:37 First Temptation (Bread): Deeper Hunger & Deuteronomy 13:28 Temptation vs. Exorcism: Grace, Sacraments, and Spiritual Realism 15:21 Second Temptation (Temple): Pride, Forced Faith, and Misusing Religion 23:06 Why Jesus Had to Fast: New Adam, Identity Tested, and Defeating Sin 30:45 Pope Leo's Lent Message: Fasting from Hurtful Words 33:17 Beyond ‘Not Sinning': Lent as Freedom to Love 35:20 Do Priests (and the Pope) Forget Their Homilies? 38:01 Responding to Comments on Marrying Outside the Culture 49:38 The Top 7 Lenten Foods (Blind Ranking) ––– ▶️ Video version of this episode: https://youtu.be/65XzF8s52qY    

In this program, Michelle Shamoell talking about Assyrian identity and name; a feature about the global demonstration about Iran; In Australia Explained, sunscreen and how to use it.

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In this episode, Michelle Shamoel (PhD: Anthropology and Social Science) speaks about identity, language, and names, and what they mean for Assyrian families today. She explains how Assyrians have protected their identity for thousands of years through culture, language, and strong community ties. Dr Shamoel encourages parents and young people to value their heritage, reminding listeners that speaking the language and keeping traditional names are powerful ways to honour the past while strengthening future generations.

Exile means a forced absence from one's home. It's a consistent theme throughout the story of God's people. Sometimes, it's the consequence of sin (Adam and Eve; Assyrian and Babylonian. exile); more often it's a call to faith (Abraham, Joseph, slavery in Egypt, David, the New Testament command to believers to live as exiles). In Jacob's case – and in ours – there's both. This message gives three expectations for exiles from Genesis 28. 

The story of Jesus beginning His ministry in Galilee reveals God's incredible strategy of bringing hope to the hopeless. When Jesus moved to Capernaum after John the Baptist's arrest, He chose a region that had been spiritually neglected for 700 years. This area of Zebulun and Naphtali had been the first to fall to Assyrian invasion in 732 BC, and its mixed population of Jews and Gentiles made it despised by Jerusalem's religious elite. The people there lived in comprehensive spiritual darkness - not just ignorance, but complete separation from God, with no hope beyond death and no light to guide their steps. Matthew reveals that this location was no accident but the fulfillment of Isaiah's ancient prophecy. God had been planning for 700 years to bring salvation first to the very place that experienced judgment first. The light that dawned was not a philosophy or program, but a person - Jesus Christ Himself. This light is described as great and dawning like the sun, bringing not just illumination but complete liberation from the shadow of death. Jesus' first word in His ministry was repent, which isn't merely feeling sorry but involves a complete reorientation of life toward God. This call to repentance is actually an invitation into His kingdom, demonstrating God's pattern of choosing the unlikely and despised to display His greatest works. For those living in any form of spiritual darkness today, the same light that dawned in Galilee continues to shine, offering hope, forgiveness, and new life through faith in Christ.

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The raven and the dove shows Noah's use of science as well as spiritual progression. Noah deified in Assyrian texts. …

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International Radio Day is celebrated annually on February 13th. This international observance was established by UNESCO in 2011 and endorsed by the United Nations General Assembly in 2012. SBS Assyrian spoke to two former SBS Assyrian producers and broadcasters, Dinkha Warda and Philip Darmo, who started the Assyrian program from 1976 until 1991. Both reflected on the role that SBS Assyrian played in helping Assyrian migrants settle in their new country and on how the radio helped people connect and tell their stories.

Pastor Tyler's new book "Firebrand" is available NOW! https://www.ironworks.media/bookstore/p/firebrand Check out IronWorks Media, our Christian resource network! https://www.ironworks.media/ Give to support the ministry of Calvary Chapel Trussville! https://tithe.ly/give?c=411758 More info on Calvary Chapel Trussville!

Jordan Jonas (@hobojordo) grew up on a farm in Idaho, rode freight trains across the US, spent time in remote Russian villages, fur trapped and travelled for several years with nomads in Siberia, and won Alone Season 6, after being the first contestant to truly thrive in the wilderness and harvest big game. You can learn more about Jordan's axes at JordanJonas.com/Axe.This episode is brought to you by:Momentous high-quality creatine for cognitive and muscular support: LiveMomentous.com/TimMonarch track, budget, plan, and do more with your money: Monarch.com/TimEight Sleep Pod Cover 5 sleeping solution for dynamic cooling and heating: EightSleep.com/TimCresset family office services for CEOs, founders, and entrepreneurs: CressetCapital.com/Tim*TIMESTAMPS:[00:00:00] Who is Jordan Jonas?[00:02:20] The Siberian axe gospel: Single bevel, wide eye, and why your Lowe's hatchet is basically a butter knife.[00:07:16] A Montana downpour baptism.[00:08:04] Feather sticks and ferro rods.[00:12:36] A gnarly axe-ident, a quest for an abandoned boot, and frontier convalescense in a tipi.[00:19:59] First Russian word learned, courtesy of a Moscow airport officer with zero chill.[00:21:18] Jordan's youthful faith crisis and a Trans-Siberian prayer.[00:29:16] From building an orphanage to living with the Evenki.[00:31:29] Experiencing tug-of-war hospitality between ex-con Siberian families.[00:39:34] Reindeer vs caribou.[00:45:42] The Gulag Archipelago at 17.[00:49:36] The homeschooling advantage: Finishing academics by noon, then deep-diving history for fun.[00:53:50] Campfire psychology for gentlemen.[00:56:00] Why llamas are more practical than reindeer on Jordan's expeditions in the northern United States.[01:01:37] How Jordan's grandparents found purpose and built a joyful family after surviving Assyrian genocide.[01:11:18] Dad's 12-year health collapse and facing death with radical joy.[01:18:49] Freight train philosophy and evolutionary dopamine alignment.[01:30:03] Grandma moose rodeo.[01:33:07] Alone Season 6: The "Super Bowl of survival" just south of the Arctic Circle.[01:40:38] How Jordan survived 77 days in the woods barely breaking a sweat.[01:48:21] Harvesting a moose at day 20 via Russian fence-funneling tactics.[01:56:21] Wolverine vs. man with axe, a tin can alarm, and a wife who likes rustic jewelry.[02:03:05] The crappy fate of less-than-lucky rabbit feet.[02:04:59] Fat as a survival bottleneck, and how to experience the wild with Jordan.[02:09:31] Jordan hopes his upcoming book will help readers build reservoirs of resilience before they're needed.[02:12:27] The most overlooked part of the Serenity Prayer: "Accepting hardships as the pathway to peace."[02:14:48] The wilderness as political neutral ground and other parting thoughts.For show notes and past guests on The Tim Ferriss Show, please visit tim.blog/podcast.For deals from sponsors of The Tim Ferriss Show, please visit tim.blog/podcast-sponsorsSign up for Tim's email newsletter (5-Bullet Friday) at tim.blog/friday.For transcripts of episodes, go to tim.blog/transcripts.Discover Tim's books: tim.blog/books.Follow Tim:Twitter: twitter.com/tferriss Instagram: instagram.com/timferrissYouTube: youtube.com/timferrissFacebook: facebook.com/timferriss LinkedIn: linkedin.com/in/timferrissSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this episode of Oldest Stories, we cover Sargon II of Assyria and his most famous campaign: the Great Invasion of Urartu (714 BCE), centered on the extraordinary Assyrian text known as Sargon's Letter to Ashur. This episode examines the Neo-Assyrian Empire, Assyrian military strategy, intelligence networks, and imperial warfare in the late 8th century BCE, drawing directly from Assyrian royal inscriptions, letters, and annals.We follow Sargon II (r. 722–705 BCE) from the construction of Dur-Sharrukin (Khorsabad) through his campaigns in Mannea, Zikirtu, Zamua, the Zagros Mountains, and deep into Urartian territory near Lake Van. Special attention is given to Assyrian spy networks and intelligence reports, including letters from the Assyrian agent Assur-resuwa, which provide rare, detailed insight into ancient espionage, reconnaissance, and military planning.The episode analyzes the Letter to Ashur, one of the most detailed narrative texts to survive from ancient Mesopotamia, describing Sargon's march routes, logistics, road construction, mountain warfare, pitched battles, and large-scale destruction. We discuss how this text differs from typical Assyrian annals, why it was written, and how it shaped Sargon's reputation as a conqueror.Major topics include:• Sargon II and the Sargonid dynasty• Assyrian military organization and logistics• Ancient Near Eastern intelligence and espionage• The Assyrian–Urartian rivalry• Mannea, Zikirtu, Musasir, and Nairi• The sack of Musasir (Ardini) and the capture of the god Ḫaldi• Destruction of Urartian cities, orchards, irrigation systems, and tax bases• Imperial propaganda vs historical reality• Ancient warfare in the Zagros Mountains• Neo-Assyrian imperial ideology and kingship• The beginning of Assyria's late imperial “golden age”This episode is ideal for listeners interested in Assyrian history, ancient Mesopotamia, Urartu, biblical-era history, ancient warfare, Near Eastern archaeology, and primary historical sources from the first millennium BCE.Oldest Stories is a long-form history podcast focused on the ancient Near East, especially Mesopotamia, Assyria, Babylon, and the surrounding world. New episodes explore royal inscriptions, letters, myths, daily life, and the political realities behind ancient empires.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories daily on Tiktok and Youtube Shorts.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content produced when and as I have time.

Assyrian Aid Relief–Australia is hosting its periodic afternoon tea to raise funds for heaters in classrooms at Assyrian schools in northern Iraq. President Shushan Tower told SBS this is the first time the event has been held in the afternoon, instead of the traditional morning tea.

Visions and Opinions is a new segment presented by Dr Michelle Shamoell (PhD), focusing on key issues affecting the Assyrian community. Each episode examines a specific topic, exploring its underlying causes and discussing potential strategies for support and healing. In this segment, we address the issue of trauma, which affects many Assyrians, and consider its origins as well as approaches toward recovery.

In this program, Dr Michelle Shamoell talks about trauma; Hermiz Shahen talks about the Assyrian New Year festival and Shushan Tower, talking about the activities of Assyrian Aid Relief Projects

Hermiz Shahen, President of the Assyrian National Council, spoke to SBS about the latest preparations for the Assyrian New Year 6776 celebrations, set to take place at Fairfield Showground. Mr Shahen confirmed that numerous dignitaries from Federal, State and Local governments are expected to attend the event, which will be held on Sunday, 29 March 2026.

In this program: Interview with Anwar Atto about the Assyrian college start of term; Feature about rise in interest rate and in Australia explained, how does IVF work in Australia.

Fr. Matthias Shehad continues the exploration of the Book of Tobit, focusing on chapters 7 and 8. He explains the canonical status of Tobit in Orthodox tradition, its historical context during the Assyrian exile, and the righteous life of Tobit who buries the dead despite risk. The discussion covers Tobias' journey with the Archangel Raphael, the story of Sarah and her struggle with a demon, and how God orchestrates their meeting to overcome their trials. Fr. Matthias highlights themes of faith, doubt, and divine providence, showing how God works through ordinary means and circumstances. He elaborates on marriage according to Mosaic law and emphasizes prayer, trust, and obedience to God in difficult times. The talk ends with reflections on worship as a wholehearted sacrifice, connecting Tobit's story to Christian spiritual life and perseverance. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

Fr. Matthias Shehad explores the Book of Tobit, a deuterocanonical text accepted in the Orthodox tradition but excluded by Protestant Bibles. He explains the meaning of "canon" and the historical process through which the Church determined which books were inspired Scripture, emphasizing the Septuagint's role as the Old Testament used by Christ. Fr. Matthias outlines the historical setting of Tobit's story during the Assyrian exile of the northern kingdom of Israel, highlighting Tobit's faith, righteousness, and acts of charity despite suffering and blindness. He discusses Tobit's commitment to burying the dead at great personal risk and the spiritual lessons on enduring suffering with hope in eternal life. Fr. Matthias connects Tobit's trials to Old Testament prophecies and encourages reflection on serving others amid hardship, illustrating how faith is maintained in difficult circumstances. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

In this fellowship meeting, Fr. Matthias Shehad concludes the study of the Book of Tobit, focusing on chapters 13 and 14. He explores Tobit's life during the Assyrian captivity, his blindness, and the journey of his son Tobias accompanied by Archangel Raphael in disguise. Fr. Matthias explains the spiritual symbolism of the story, relating it to the Church's salvation through Christ as the bridegroom. The discussion delves into Tobit's prayer of praise, emphasizing God's eternity, mercy, and chastisement as a form of divine love. Fr. Matthias highlights themes of faith, repentance, suffering, and hope, addressing how believers should balance acknowledging their sins with trusting in God's mercy. The talk also covers the prophetic elements in Tobit about Israel's exile, Jerusalem's restoration, and the inclusion of the Gentiles in God's plan of salvation. Finally, Fr. Matthias discusses the canonical history of Tobit, the Septuagint's role, and how the Old Testament prophecies point to Christ and the New Jerusalem. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

Mr Anwar Atto is one of the founders of the Assyrian Language College, established in 2016 and specifically designed for students aged 18 and over. In this interview, Mr Atto reflects on the college's 10-year journey, the challenges faced along the way, and the efforts made to overcome obstacles and ensure the program's success and continuity.

December 17, 2025 - Wednesday PM Bible Class   This episode is a topical Deuteronomy class on curses and their consequences, led by a teacher with interactive audience discussion. The speaker begins by defining what a biblical curse is—how it differs from modern use—and gives everyday analogies (like the childhood rhyme “cross my heart and hope to die”) to show that a curse pronounces real consequences for specific behavior. The episode walks through the cluster of curses in Deuteronomy 27 (verses 15–26), explaining the offenses named there: idolatry; dishonoring parents; moving boundary markers (stealing); leading the blind astray; perverting justice for foreigners, orphans and widows; various prohibited sexual relationships; secret attacks on neighbors; bribery and murder; and the broad curse on anyone who fails to observe the law. Andy clarifies the social and legal reasons behind several items (for instance, why moving landmarks mattered) and offers biblical examples and trivia—Jeroboam's calf-worship, Naboth's vineyard, Gideon's family—to show these sins did occur in Israel's history. Next the class examines the consequences set out in Deuteronomy 28 (beginning verse 15), surveying the long list of curses: agricultural failure, disease (consumption, fever, tumors, boils), military defeat, exile, economic ruin, social collapse and more. The speaker distinguishes between natural consequences (e.g., disease spreading when purity laws are ignored) and divine interventions (e.g., exile and enforced idolatry), and points out historical fulfillment in the cycles of Judges, the divided monarchy, and the Assyrian and Babylonian captivities. Audience questions and examples (including Job) are used to nuance the theology: not all suffering is direct punishment for sin, though disobedience can and did bring judgment. The class closes by connecting these Old Testament curses to the new covenant: God's seriousness about sin, the reality that God enforces moral law, and the gospel solution. The teacher highlights Deuteronomy 21:23—"he who is hanged on a tree is accursed"—as prophetic, observing that Christ bore the curse deserved by humanity so believers can be freed from the divine consequences of sin. Listeners can expect a clear, example-rich unpacking of the texts, historical parallels, pastoral insight about suffering and judgment, and practical application for living under God's covenant in light of Christ's sacrifice.   Duration 31:25

In this episode, we break down the composition of the Neo-Assyrian Army under the Sargonid dynasty (Tiglath-Pileser III, Sargon II, and their successors) and explain why Assyria's battlefield dominance in the 8th–7th centuries BCE was not just “more men” or “more brutality,” but a specific military system built around logistics, organization, and a flexible combined-arms force.You'll learn what the core Assyrian infantryman looked like in practice: a general-purpose soldier equipped for multiple battlefield roles (spear, sword, bow, and shield), and why that versatility mattered for campaigns, garrisons, policing, construction, and sieges. We also examine how Assyrian military service worked, including seasonal call-ups, corvée-style obligations, land-grant service (ilkum), and the expectation of plunder—structures that helped sustain long campaigns without a fully modern “paid army” model.From there, we move to the elite infantry (often associated with the royal guard) and the implications of lamellar armor in the Near Eastern heat. Armor, discipline, conditioning, and unit performance are treated as connected variables, not isolated trivia. We then reconstruct the iconic Assyrian shield-wall-and-archer system: tower shields, spear line behavior, the archer line directly behind the shields, and how this formation changes the psychology of spear-range fighting by making “safe distance” impossible.The episode also covers the auxiliary/light infantry contingents organized along ethnic lines across the Assyrian Empire—why they were valued, how unit cohesion and veterancy can create tactical flexibility, and how these forces complemented the main line. Finally, we examine mounted forces during the Sargonid period: the maturation of true cavalry, the decline of chariotry into more limited roles, early spear cavalry, horse archery, equipment constraints before saddles and widespread horse armor, and how Assyria used mobility to exploit gaps, pursue breaks, and keep operational tempo high.If you are interested in ancient warfare, the Bronze Age collapse aftermath, Neo-Assyrian history, Near Eastern military organization, imperial logistics, siege warfare, and the military reforms that shaped the ancient world, this episode is a deep, practical reconstruction grounded in how armies actually functioned on campaign and in battle.Key topics and terms for search: Neo-Assyrian Empire, Sargon II, Sargonids, Tiglath-Pileser III, Sennacherib, Assyrian army, Assyrian infantry, Assyrian royal guard, lamellar armor, scale armor, tower shields, shield wall, Assyrian archers, composite recurve bow, ancient logistics, corvée labor, ilkum land grants, plunder economy, auxiliary troops, Itu'eans, Arameans, Hittites, Elamites, Urartu, cavalry origins, chariots to cavalry transition, combined arms in antiquity, ancient battle tactics, Near East military history, 8th century BCE, 7th century BCE.Next episode preview: the campaign of 714 BCE against Urartu—one of the best documented operations of the ancient world, including intelligence, logistics, and royal correspondence.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories daily on Tiktok and Youtube Shorts.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content produced when and as I have time.

In this program: Highlights from the HSC Achievers Awards organised by the Iraqi Australian University Graduates Forum. Carmen Lazar speaks about the 2026 Census and employment opportunities that support and assist the community, followed by Australia Explained, outlining how the Australian transport system works.

He Played His Lyre, and The Evil Spirit Would Leave!1 Samuel 16:23 “Whenever the spirit from God came on Saul, David would take up his lyre and play. Then relief would come to Saul; he would feel better, and the evil spirit would leave him.”When I heard about this verse, I loved it because it shows us another example of the power of music. When David played his lyre, the evil spirit would leave Saul. Did you know that music could set you free from evil spirits? Are you starting to see the power of praise and worship? Are you starting to see the power of music and singing? Praise and playing musical instruments have been setting captives free for a very long time.God instructed Joshua to have the Israelites march around the city of Jericho once a day for six days, with priests blowing trumpets and the people remaining silent. On the seventh day, they were to march around the city seven times. When the priests sounded the trumpets, Joshua commanded the people to shout, and the walls of Jericho collapsed. God allowed the Israelites to take this city. (Joshua 6:1–20)God reduced Gideon's army from thousands to just three hundred men so that Israel would know the victory came from Him alone. At God's instruction, the men carried trumpets and torches instead of swords. When they blew the trumpets and shouted, God threw the Midianite army into confusion, and the enemy turned on itself. Israel won the battle without fighting by strength, showing that obedience, proclamation, and trust in God released His power. (Judges 7:1–22)When King Jehoshaphat faced a vast enemy army, he sought the Lord, and God declared that the battle belonged to Him. Jehoshaphat sent singers ahead of the army, praising God as they marched into battle. As they worshiped, the Lord caused the enemy armies to turn on one another, and Judah did not have to fight at all. The victory came through praise, revealing that worship invites God to act powerfully on behalf of His people. (2 Chronicles 20:1–30)While imprisoned in Philippi after being beaten and chained, Paul and Silas prayed and sang hymns to God in the middle of the night. As they worshiped, a sudden earthquake shook the prison, opening the doors and loosening everyone's chains. Rather than escaping, Paul and Silas remained, leading the jailer and his household to salvation. Their praise not only brought physical freedom but also opened the way for lives to be saved. (Acts 16:22–34)Shadrach, Meshach, and Abednego stood before King Nebuchadnezzar and refused to bow to the golden image, declaring their unwavering faith in God. They proclaimed that God was able to deliver them from the fiery furnace, but even if He did not, they would not worship any false god. Their words were an act of praise rooted in trust—honoring God above fear, outcome, or survival. Their worship was not expressed through song, but through bold confession of God's power and faithfulness in the face of death. (Daniel 3:16–17)I like this example because it shows us that there are many ways to praise. If you don't like music, if you don't like singing, that doesn't mean that you can't be set free by praise and worship. There are so many ways to praise the Lord. Music happens to be my favorite, and for me, one of the easiest, because if I don't know what to say, there are plenty of others who have written beautiful songs who do know what to say. However, if you don't like music or singing, don't count yourself out. You can praise the Lord with your writing, with your words said outloud. You can praise the Lord with gratitude or in the things you say to others. There isn't just one way to praise the Lord. I pray that by the end of this series, you understand that there are so many different ways to praise. There is a way for everyone.When King Hezekiah received a threatening message from the Assyrian king, he took the letter to the temple and spread it before the Lord. In prayer, Hezekiah praised God as the one true Lord over all kingdoms and asked Him to act so that all would know His power. God responded by promising deliverance, and that very night the Assyrian army was defeated without Judah having to fight a single battle. Hezekiah's prayerful praise and trust in God's sovereignty led to a decisive victory and public recognition of the Lord's supremacy. (2 Kings 19:14–37)Again, this is a different kind of praise. King Hezekiah went in front of the Lord and presented the letter from his enemies. He then praised God as the one true King and asked God for help. Do you see how easy it can be to praise the Lord at times? All it says that he did was to praise the Lord as the one true King over all kingdoms. This is why I have placed a link in the previous episode for the praise sheets that I received at my prayer group. However, you don't even need those sheets. You can simply tell the Lord how great you think He is. I tend to say, “You are the Lord of Lords and King of Kings. You are the Almighty One. We worship you. We adore you, and we glorify you.” You can say whatever it is you think about the Lord.My homework for you today is to stop and think about 5 things you can say to the Lord to praise Him. What is it you think of Him? What do you know to be true about Him? Once you have these 5 things, you can have fewer or more; I just randomly decided on 5. Once you have these, then I want you to say them every single day to the Lord. It doesn't matter when you say them, but try to say them every day and watch how your life changes. Watch how your trust in the Lord begins to grow because you are reminding yourself every day how amazing He is. If you have to ask the Lord for something, start with these few praise statements and then ask Him. Watch to see if there is any difference in the number of answered prayers, or in the way they are answered.This is just one tiny way to add more praise into your life without going overboard or taking up a lot of extra time. Just give it a try. What have you got to lose? What could you gain? Trust me, more praise and worship in your life is exactly what you need right now. I know I may not know you, but I know this is what we all need right now. We need to replace the worry and anxiety of this world with praise and worship, and we then watch our lives feel a bit easier.Dear Heavenly Father, I ask you to bless all those listening today. Lord, I ask you to show them the power of praise and worship. I ask that you bless them with graces when they are praising you. I ask that you open their eyes to the ways that praise and worship are changing their lives. Help us to see with your eyes, Lord. Help us to notice more of you in our lives. We love you, Lord, and we ask all of this in accordance with your will and in Jesus's holy name, Amen!Thank you so much for joining me on this journey to walk boldly with Jesus! If you know there's more to your faith than routine and rules, I'd love to stay connected with you. You can join my email list to receive scripture-rooted encouragement and reflections to help you walk boldly with Jesus in your everyday life. You can sign up through the link in the show notes (CLICK HERE)—I'd love to have you with us. I look forward to meeting you here again tomorrow. Remember, Jesus loves you just as you are, and so do I. God is on your side, and we are rooting for you—always. Have a blessed dayToday's Word from the Lord was received in September 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “My children, you are precious to me. I took each of you with me to the cross. You were there with me that day, each of you.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

This Sunday, we'll step into one of the most personal and emotionally charged books in all of Scripture: the book of Hosea. Hosea ministered in the northern kingdom of Israel during a time of political chaos, moral collapse, and rampant idolatry, just decades before the Assyrian invasion. What makes Hosea unique among the prophets is that God used Hosea's marriage as the message. God commanded Hosea to marry Gomer, a woman marked by unfaithfulness, and then to love her faithfully even as she repeatedly betrayed him. Hosea's life became a living illustration of God's own relationship with Israel - a steady love met with constant wandering. Through Hosea, God reveals that idolatry is not merely rule-breaking; it is a relational betrayal. Israel didn't deny God's existence; they simply didn't want to interact with Him anymore. They pursued other “lovers” for security, pleasure, and identity, while assuming God would always be there. Hosea speaks not like a detached preacher, but like a wounded husband whose heart has been broken again and again. And yet, woven through the warnings and judgment is something astonishing: God refuses to give up. His discipline is not abandonment; it is pursuit. Even after declaring, “Not My People,” God immediately promises restoration by turning judgment into hope and exile into homecoming. Perhaps the most powerful moment comes when Hosea is told to go find Gomer again. She has been used, discarded, and for sale. He buys her back. This is where Hosea's story becomes unmistakably gospel-shaped. God does not wait for His people to clean themselves up; He goes after them. He pays the price. He restores the relationship. Hosea answers a timeless question: What does God do when the people He loves keep cheating on Him? The answer is not indifference, but heartbreak, discipline, relentless pursuit, and ultimately restoration. I can't wait to open this book together and hear God's tender but urgent call: “Return to the Lord your God.”

2 Kings chapter 18 highlights the reign of King Hezekiah of Judah, a leader who trusted the Lord fully. He removed idols, restored true worship, and held fast to God despite overwhelming threats from Assyria. When the powerful Assyrian army challenged Judah and mocked their faith, Hezekiah remained steadfast, refusing to rely on political alliances or fear. This chapter shows that true strength is found in wholehearted trust and obedience to God, even when intimidation and pressure are at their peak. Hashtags: #2Kings18 #Hezekiah #TrustInTheLord #FaithUnderPressure #GodIsOurStrength #StandFirm #BiblicalLeadershipBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'

2 Kings chapter 19 centers on King Hezekiah's response to the threats of Assyria. Instead of panicking, Hezekiah spreads the enemy's letter before the Lord and seeks God in prayer. Through the prophet Isaiah, God promises deliverance, and that very night the Lord defeats the Assyrian army without Judah lifting a sword. This chapter powerfully shows that battles too great for human strength are won when God's people humble themselves, pray, and trust Him completely. Hashtags: #2Kings19 #PowerOfPrayer #Hezekiah #GodFightsForUs #FaithInCrisis #DivineDeliverance #TrustGodBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'

National Day of Mourning observed to honour victims of the Bondi terror attack; Water safety in the spotlight after four shark attacks in 48 hours; and in basketball, former N-B-L player A-J Ogilvy has publicly revealed he is gay.

Welcome to Day 2781 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – A Critical Examination of Alexander Hislop: Why His Teachings Should Be Ignored Wisdom-Trek Podcast Script - Day 2781 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2781 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled A Critical Examination of Alexander Hislop: Why His Teachings Should Be Ignored.     Alexander Hislop's The Two Babylons has long held sway in certain evangelical and fundamentalist circles. Its central claim—that Roman Catholicism is a disguised continuation of ancient Babylonian paganism—has influenced generations of Christians suspicious of the Catholic Church. Hislop argues that practices and symbols within Catholicism were derived from ancient worship of figures like Nimrod and Semiramis. Yet as modern scholarship has consistently demonstrated, these claims collapse under scrutiny. This article examines why Hislop's theories are deeply flawed, historically inaccurate, and ultimately harmful. The first segment is: A Foundation of Faulty Methodology. From the outset, Hislop's work suffers from methodological failure. Rather than employing credible historical sources, linguistic analysis, or archaeological evidence, Hislop leans heavily on speculation and forced connections. He draws parallels based on little more than superficial similarity—treating visual resemblance or name echoes as definitive proof of religious continuity. A striking example is Hislop's attempt to link the Virgin Mary with the Babylonian figure Semiramis. Rather than relying on historical context or primary sources, he builds his case on tenuous similarities and conjecture. This pattern repeats throughout the book. Hislop's conclusions are based on circular reasoning, and his work lacks the kind of critical evaluation expected in even the most basic academic research. The second segment is: Inventing the Nimrod-Semiramis Narrative. At the core of Hislop's argument is the narrative that Nimrod and Semiramis served as the original model for all pagan deities and that this archetype was smuggled into Christianity. According to Hislop, the Catholic portrayal of Mary and Jesus as a mother and child pair is simply a continuation of Babylonian goddess worship. This idea, however, has no basis in historical fact. There is no ancient evidence linking Nimrod, a biblical figure mentioned briefly in Genesis, to Semiramis, who appears centuries later in Assyrian and Greco-Roman sources. Semiramis is never presented as Nimrod's wife in any ancient record. Nor is she depicted as a fertility goddess or a “Queen of Heaven” in a context that would support Hislop's claims. Instead, she is often described as a powerful queen or military leader, not a religious figure. The pairing of Nimrod and Semiramis is entirely Hislop's invention. Furthermore, Nimrod himself is not attested in any ancient Mesopotamian inscriptions as a god, cult figure, or object of worship. Hislop's claim that Nimrod became the prototype for gods such as Osiris, Zeus, or...

We are all born. Birth is the story of all of us. So why aren't we more curious about its history? That's what historian Lucy Inglis wanted to know. She's spent 15 years researching birth – around the globe, and across the centuries. “When you go into labour, you are a ship on the sea," says Inglis, referring to an ancient Assyrian chant acknowledging the physical perils of giving birth. While medical advances and greater freedom of choice inform birth in countries like England and Canada today, her book Born: A History of Childbirth argues that birth has a deep global history that proves it has always been a highwire act, shaped by both nature and culture. IDEAS explores the visceral, intimate realities of childbirth that have always been in evidence.

Jesus fulfilled the law! It says so right there in Matthew. But what on earth does that actually mean? Different people have had vastly different interpretations of that idea, and the consequences of their ideas are significant! Are the old laws still in effect, or did Jesus abolish them? Should we throw away Leviticus? Should we stop eating shellfish? What does it mean??? Then, since we talked about Deuteronomy rules of war last week, we're going to take another look. We mentioned the Assyrian vassalage treaties, but only scratched the surface of that lunacy! What do the laws of God have to do with the terms forced on conquered territories by tyrannical rulers? Did God copy from the notes of Assyrian rulers? Is this connection valid or a stretch? And who is S. R. Haddon? ---- For early access to an ad-free version of every episode of Data Over Dogma, exclusive content, and the opportunity to support our work, please consider becoming a monthly patron at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/DataOverDogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠      Follow us on the various social media places: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/DataOverDogmaPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitter.com/data_over_dogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Have you ordered Dan McClellan's New York Times bestselling book ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Says So⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ yet??? Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of Oldest Stories, we step back from the famous conquests of the Neo-Assyrian Empire to ask a more fundamental question: what did ancient warfare actually look like on the ground, and how did the Assyrian army emerge from thousands of years of evolving combat traditions? Focusing on the world that produced the Sargonid military system, this episode examines the deep origins of organized warfare in Mesopotamia, from tribal raiding and Bronze Age spear lines to the psychological mechanics of close-order combat.Rather than starting with siege engines, cavalry, or elite archers, this episode explores the forgotten core of ancient war: spear and shield formations, skirmishers, early missile troops, and the human fear dynamics that governed how battles were fought long before gunpowder. Drawing on archaeology, art, and written sources, it traces how stone-age raiding gave way to Bronze Age mass formations, how copper and bronze transformed lethality, and why settled societies developed fundamentally different military solutions than nomadic peoples.The episode also explores why chariots dominated the Near East for centuries, how massed missile fire and mobility eventually broke their supremacy, and why the Iron Age battlefield became increasingly archer-centric. Along the way, it challenges modern assumptions shaped by reenactment, popular media, and strategy games, and argues that much of what we think we know about ancient melee combat is far more uncertain than commonly admitted.By the time Sargon II inherits the Assyrian throne, the Near East is saturated with every major pre-gunpowder warfare paradigm at once: tribal raiding, mass infantry lines, chariot elites, archers, cavalry, and logistical warfare. This episode sets the stage for understanding why the Neo-Assyrian army was not simply brutal or technologically advanced, but uniquely adapted to a specific and highly complex threat environment.This is the first part of a multi-episode exploration of the Assyrian military system, laying the conceptual and historical groundwork for a detailed examination of how the Sargonid army actually functioned in battle. If you are interested in ancient warfare, Assyrian history, Bronze and Iron Age combat, or the realities behind spear and shield fighting, this episode provides essential context.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories daily on Tiktok and Youtube Shorts.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content about Egyptian culture and myths.

What do you know about baptism? Why do Christians do it? Where does it come from? This week, we're exploring the most important baptism of all: that of Jesus. It's clearly a pivotal moment in the narrative of the life of Jesus, but it also presents some pretty important theological problems. And if it's so important, why do the gospels seem to disagree about how it went down? Then, we're looking at Deuteronomy through a very surprising lens: Assyrian vassalage treaties! And before your eyes glaze over- trust me: this is crazy stuff! What do the (second) laws of God, as they are laid out in the fifth book of the Torah, have to do with the terms given to conquered territories by tyrannical rulers in post-exilic times? Is this connection valid or a stretch? And who is S. R. Haddon? ---- For early access to an ad-free version of every episode of Data Over Dogma, exclusive content, and the opportunity to support our work, please consider becoming a monthly patron at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/DataOverDogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠      Follow us on the various social media places: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/DataOverDogmaPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitter.com/data_over_dogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Have you ordered Dan McClellan's New York Times bestselling book ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Says So⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ yet??? Learn more about your ad choices. Visit megaphone.fm/adchoices