Podcasts about Assyrian

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Thursday with Tabitha 6. Nahum by Tabitha Smith   Nahum prophesied about the destruction of the city of Nineveh, the capital of the nation of Assyria. If Nineveh sounds a bit familiar, it might be because you've listened to the first instalment in this series about the book of Jonah! In some ways, Nahum is like a sequel to Jonah. The date of writing of Nahum can be narrowed down to somewhere between 660 BC and 630 BC. We can deduce this because of the historical events that Nahum refers to during his prophecy (unless of course you don't believe in predictive prophesy!). Like Micah last week, we don't know anything about Nahum apart from the fact that his home town was called Elkosh. It's not certain where this was, but it was probably in Judah because at the time of his prophesy, the kingdom of Israel had ceased to exist. The ten tribes of the Northern Kingdom of Israel had fallen to the Assyrians in about 722 BC. The Southern Kingdom of Judah had not suffered the same fate, despite an attempted siege of Jerusalem by Sennacherib of Assyria shortly after the fall of Samaria. Instead, the Kingdom of Judah had become a sort of vassal state to Assyria. The Assyrian kingdom had been established by acts of terrible violence, torture and cruelty and forced deportations of thousands of people, under the leadership of Tiglath-pileser III. His campaigns were ruthless and highly successful, conquering most of the known world at the time. Nineveh was a great city, the capital of Assyria. Jonah had been sent by God with a message of warning to Nineveh, telling of God's imminent judgement on them for their evil behaviour. At that time, much to Jonah's surprise and disgust, the people of Nineveh did repent and God spared them. However, a century later, we see that the repentance did not last, and Nineveh has fallen back into evil, idolatry, violence and depravity. Nahum's key message is that God is going to judge and overthrow Nineveh. Nahum means ‘comfort' and his message would have brought comfort to the people of Judah who were living under Assyrian oppression. Nahum is written in the style of ancient war poetry. The first verse of the book tells us that Nahum received the prophecy in the form of a vision. The way he writes his book is like the eye-witness account of a war correspondent. God is pictured as a divine warrior, coming to judge the Assyrians for their evil deeds. God had used Assyria as a tool of judgement on his own people, but the Assyrians were held accountable for the wicked nature of their conquests and the ways they had lived their lives in alienation from God. In chapter one, the book opens with a poetic description of God on the war-path. God is described as jealous (for his honour and his people), wrathful, righteously angry and all powerful. Even the rock-solid mountains melt before him and the seas dry up completely. Nothing and no-one can stand against him. At the same time, God is also described as slow to anger, good, knowing those who seek him, compassionate and seeking his people's freedom from their oppressors. The message that Nahum proclaims is simultaneously terrible and wonderful, and it all depends on the reader's perspective and relationship to God. At the end of Nahum 1, Judah is urged to keep the feasts, i.e. the celebrations of their history that remind them of God's salvation purposes and commemorate his saving works for them in the past. Judah will be restored once more.  We should not miss the significance of this - the Messiah would one day come from the remnant of Judah. Nahum 2 launches into a prophetic account of the overthrow of Nineveh. The imagery is vivid and it's almost as if Nahum is present in the city, watching the events unfold. The invading army arrives in the outskirts of Nineveh and the call goes out to ‘man the walls' and take up arms. The invasion comes with speed and devastation, chariots thundering and swords and spears flashing and glinting in the sun. The invading soldiers are clothed in red with red shields, possibly indicating the original colour of the shields or their staining with blood. Siege towers are built and the river gates are opened to flood the city and destroy the royal palace. It's helpful here to consider what we know from historical accounts of the overthrow of Nineveh. Nineveh was attacked by a coalition of armies, principally of the Medes and Babylonians, in 612 BC. The city was sieged for a period of time which may have been as short as a few months. The invading armies closed the gates of the river Khoser, which flowed through the city, allowing the water to build up. The gates were then opened, unleashing a flood on the city which destroyed much of the important architecture and allowed the invaders to penetrate the city walls and finish the overthrow of the city. Nahum 2 contains more vivid images of the invasion with graphic descriptions of the piles of dead bodies in the streets of the city. God asks Nineveh whether she has considered herself better than Thebes. Thebes was a great city in Egypt which was invaded by the Assyrians in about 664 BC. Thebes had appeared to be immune to attack with a natural sea defence and many allies. However, the Assyrians had conquered the city. They were now going to get a taste of their own medicine. The book ends with Nahum surveying the aftermath of the siege and invasion. The final words are a taunting song declaring the finality of the destruction. The ruins of Nineveh can be found today near the modern Iraqi city of Mosul. They were not discovered until the 19th century - prior to this all reference to Nineveh disappeared from the pages of history. When the ruins of the city were uncovered, many unburied skeletons were found. The city was razed to the ground. Nahum's prophesies were fulfilled. The book of Nahum reminds us that God is all powerful, omnipotent. He is not a tame god who is passive and powerless but he acts on behalf of his people. He is a God of justice who cannot pass over sin and evil but he must act justly to uphold his own honour and the welfare of his chosen people Israel. Moreover, God had promised to spare a remnant of his people, specifically from the tribe of Judah, in order that the Messiah, the deliverer, would come from his people. The future of the people of Israel often seemed under threat but God always faithfully preserved and restored a remnant to preserve the line of Abraham. God is able to work even the most impossible of circumstances and most wicked of people into his sovereign plan. The seemingly ordinary list of names in the genealogy of Jesus described in Matthew chapter 1 encompasses accounts of infertility, prostitution, bereavement, displacement, adultery, murder and exile. God truly is able to make all things work for the good of those who love him, according to his purpose (Romans 8:28). God can even use wicked and pagan people in order to judge his own people and work for their ultimate good. In a few weeks' time we will look at this issue in more detail as we look at the way Habakkuk wrestled with this. Whatever opponents or battles you face in your lifetime, none of them are too big for God to handle. The military might of the Assyrians was legendary and they built one of the greatest empires the world has ever seen. Yet even they were relegated to the pages of history, the ruins of their prized capital city lying undiscovered for centuries. Our perspective is so limited. We struggle to comprehend the span of human history, and yet humans are such a brief vapour, like the dew that evaporates from the morning grass. Peter says in the first chapter of his first letter: “All people are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall, but the word of the Lord endures forever.” 1 Peter 1:24-25 All earthly things will pass and only God will endure. Yet, incredibly, he cares about each one of us and knows every detail about us. The whole of history is centred around the life of Jesus, God in the flesh, who came to rescue us. Jesus is the Alpha and the Omega, the beginning and the end. He stands in authority above all human institutions and authorities, both the good and the evil ones. His kingdom is incomparably greater than the most mighty of human kingdoms and yet it is established in an upside-down order where the first are last and the last are first. We pray “your kingdom come on earth as it is in heaven” because Jesus has been given all authority in heaven and on earth. One day his kingdom will be unified and complete. Then, as Paul says ‘at the name of Jesus, every knee will bow, in heaven and on earth and under the earth and every tongue confess that Jesus Christ is Lord, to the glory of God the Father' (Philippians 2:10-11).   Right Mouse click or tap here to download this episode as an audio mp3 file

In this program, listen to Mr Homer Abramian discussing the role singer Even Aghasi could have played in taking the Assyrian song to an international level. Feature about diabetes implications. New Australian laws to combat hate speech. What is the role of a Justice of the Peace?

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Title: Restaining the Wrath of Man Speaker: Rev. Peter McIntyre Series: Cordial for the Soul; Psalms Date: 16 July 2025 Bible: Psalm 76 The sermon explores the profound theological truth that God can harness even the wrath of man to praise Him, drawing from Psalm 76 to illustrate this concept. It examines how seemingly destructive events, like the Assyrian conquest of Jerusalem, can ultimately serve God's redemptive purposes, drawing parallels to biblical narratives like Joseph's story and Nebuchadnezzar's reign. The message emphasizes God's sovereignty and control over all circumstances, offering comfort and assurance that even amidst chaos and wickedness, His will will ultimately triumph, calling believers to worship Him and bring their gifts, recognizing His power and authority over all the earth.

ALC Recommends: Wednesday night of Revival (focus on prayer and missions)“At the king's command, runners were sent throughout Israel and Judah. They carried letters that said: “O people of Israel, return to the Lord, the God of Abraham, Isaac, and Israel, so that he will return to the few of us who have survived the conquest of the Assyrian kings.”- ‭‭2 Chronicles‬ ‭30‬:‭6‬ ‭NLT‬‬

Welcome to Day 2673 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2673 – Wisdom Nuggets – Psalm 76:1-12 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2673 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2673 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: God's Triumphant Vindication – A Fortress Unconquerable: A Trek Through Psalm 76:1-12. Today, we embark on a truly triumphant trek through Psalm 76 in the New Living Translation, encompassing its foundational verses, 1 through 12. Psalm 76, another psalm attributed to Asaph, bursts forth with a powerful declaration of God's awesome glory and His decisive victory over His enemies. Unlike the agonizing communal lament of Psalm 74, where the Temple lay in ruins and God seemed absent, or even Psalm 75, which proclaimed God's future judgment, Psalm 76 celebrates a past divine intervention, a resounding triumph where God Himself defended Jerusalem and shattered the might of those who defied Him. While the specific historical event is not named, many scholars believe this psalm likely celebrates a victory like God's miraculous deliverance of Jerusalem from the Assyrian army under Sennacherib (as recounted in 2 Kings 19 and Isaiah 37). In that astounding event, 185,000 Assyrian soldiers were struck down by the angel of the Lord in a single night, without a single battle fought by human hands. This psalm captures the awe and gratitude of a people who witnessed God's supernatural power turn the tide of war. It contrasts the fleeting glory and might of human kings with the enduring, terrifying power of the Almighty, who acts decisively to defend the humble and silence the proud. This psalm reminds us that our God is not only the ultimate Judge but also the invincible Defender of His people. So, let's immerse ourselves in this hymn of triumph, recognizing the God who makes His dwelling a fortress and crushes all who oppose Him. (Reads Psalm 76:1-3 NLT) God is known in Judah; he is great in Israel. His Tabernacle is in Salem; he lives on Mount Zion. There he broke the flaming arrows, the shields, swords, and weapons of war. Guthrie Chamberlain: The psalm opens with a declaration of God's renown and His chosen dwelling place: "God is known in Judah; he is great in Israel." This isn't a speculative statement; it's a confident affirmation. God's character and power are not hidden; they are clearly "known" and "great" throughout the lands of Judah and Israel. His deeds have made Him famous, undeniable. This sets a tone of certainty and assurance, immediately establishing God's active presence and influence among His people. The reason for His renown is then specified: His presence in His sanctuary. "His Tabernacle is in Salem; he lives on Mount Zion." "Salem" is an ancient name for Jerusalem, and "Mount Zion" is the hill on which Jerusalem, and later the Temple, stood. The "Tabernacle" here refers to God's dwelling place, later formalized as the Temple. This emphasizes that God's presence is localized in...

Homer Abramian, a respected writer and intellectual within both the Assyrian and Persian communities, locally and internationally, advocates for greater cultural and literary engagement. He encourages Assyrian poets and readers to explore the literature—and particularly the poetry—of other cultures as a means to broaden their creative horizons and deepen their artistic expression. As an example, Abramian draws a parallel between renowned Assyrian singer Evin Agassi and the legendary French-Armenian artist Charles Aznavour, highlighting the value of cross-cultural influence in artistic development.

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Episode 135 - Allan Chapman - The Victorians and the Holy LandIn this episode of Still Unbelievable! Matthew chats with Allan Chapman, who teaches history of science at Oxford University, and has written extensively on history and science, including the relationship between the two. He is a Fellow of the Royal Astronomical Society and a founder member of the Society for the History of Astronomy. He is the author of several books, including the one we will be discussing this episode. If you have any interest in the history of Christianity, then we recommend this book as an enjoyable read. As always, see the show notes to for links to the book and topics that are referenced in the book. There are items in the links that we do not specifically cover in this conversation, so please to check them out for a taste of what the book covers.1) The Victorians and the Holy Land: Adventurers, Tourists, and Archaeologists in the Lands of the Biblehttps://amzn.eu/d/j7QAYC52) Ozymandias By Percy Bysshe Shelley - referenced in Chapter 2https://www.poetryfoundation.org/poems/46565/ozymandias3) A description of the East, and some other countries ... / By Richard Pococke - referenced in Chapter 2https://wellcomecollection.org/works/me6h66jf/items4) Petra by John William Burgon - referenced in chapter 2http://www.poetryatlas.com/poetry/poem/3771/petra.html5) Johann Ludwig Burckhardt - explorer(includes links to his published works)https://en.wikipedia.org/wiki/Johann_Ludwig_Burckhardt6) Lady Amytis, wife of Nebuchadnezzarhttps://www.historyofroyalwomen.com/amytis-of-babylon/amytis-of-babylon-the-queens-hanging-gardens-of-babylon/7) Remarkably preserved shrines recovered at Assyrian temple of Ninurta in Nimrud, Iraqhttps://archaeologymag.com/2024/12/remarkably-preserved-shrines-recovered-in-nimrud/8) Biblical Researches - by Edward Robinson & Eli Smith - referenced in chapter 7https://archive.org/details/biblicalresearc01smitgoog9) Sinai & Palestine - by AP Stanley - referenced in chapter 7https://archive.org/details/sinaipalestinei00stan/page/n9/mode/2up10) A thousand miles up the Nile by Amelia B. Edwards - referenced in chapter 13https://www.gutenberg.org/ebooks/70565To contact us, email: reasonpress@gmail.comour YouTube: https://www.youtube.com/@reasonpress2901Our Theme Music was written for us by Holly, to support her and to purchase her music use the links below:https://hollykirstensongs.com/https://hollykirsten.bandcamp.com/

Finally, the Assyrian community had the chance to hear Marina Benjamin's poetry live. Marina is admired by Assyrians worldwide for her distinctive voice and powerful messages. Through her poetry, she tells stories of identity, struggle, and strength, helping to empower Assyrian women everywhere. Her boldness, courage, and beauty have made her a symbol of the modern Assyrian woman. She has inspired many by breaking barriers and showing that Assyrian women can lead, create, and express themselves freely. This event was more than just a poetry night—it was a celebration of culture, resilience, and the power of words.

موقع الراديوhttps://www.radiocwr.com/‎Church of Rock of Ages - كنيسة صخر الدهور‎ 

Pastor Johnathan begins his sermon series on the prophetic book of Nahum, focusing on God's judgment against Nineveh and the Assyrian empire. This first message argues that understanding this ancient history provides crucial insight into the present-day wickedness of the world and the necessity of recognizing God's righteous judgment, ultimately pointing to the beauty and power of the gospel. He urges any listening to embrace repentance and believe in the face of cultural decline and to find comfort in God's ultimate triumph over evil.

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"The anointing breaks the yoke, and you have to place a demand on the Word of God, which gives you the anointing." --Dr. Edith Davis In this insightful installment of "A Secret of How to Receive and Keep Your Divine Healing," Dr. Edith Davis delves deeper into the practical application of spiritual truths for believers. She reveals that to fully experience every good and perfect gift Jesus died to give, we must understand and engage with the anointing. Dr. Davis likens placing a demand on God's Word to a baby seeking nourishment, explaining that our active belief, reception, and proclamation of scripture are essential for expressing this divine power. Through the compelling story of Prophet Elisha, listeners learn about operating in spiritual sight, where the spiritual domain overrides the physical. Elisha's ability to supernaturally discern enemy plans and even blind an army serves as a powerful illustration of the anointing's capacity to transform adverse situations. Dr. Davis further stresses the transformative power of love, asserting that it can conquer evil and manifest God's kingdom on earth. The discussion also covers the significance of diligently studying and meditating on God's Word, and the profound impact of the Holy Spirit, made accessible through the blood of Jesus. She explains how Jesus' suffering—His wounds, bruises, and stripes—provided for our peace, healing, and freedom from iniquities. Dr. Davis concludes by reiterating that walking in forgiveness, love, and unity within the body of Christ is paramount to experiencing the full manifestation of healing, wealth, and God's glory, emphasizing that the anointing, activated by demanding God's Word, is what truly breaks every yoke. Scriptures for Further Study 2 Kings 6:8-23 (The story of Elisha hearing the Assyrian battle plans and blinding the army) Joshua 1:8 ("This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night...") Isaiah 10:27 ("It shall come to pass in that day that his burden will be removed from your shoulder, and his yoke from your neck, and the yoke will be destroyed because of the anointing oil.") John 14:27 ("Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, nor let it be afraid.") John 14:12 ("Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father.") Isaiah 53:5 ("But He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed.") 2 Corinthians 5:21 ("For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.") 2 Corinthians 6:14 ("Do not be unequally yoked together with unbelievers.") Psalm 133:1-3 (On the blessing of unity) John 13:34-35 (Jesus' command to love one another) Ruth 1:16-17 (Ruth's commitment to Naomi) 3 John 1:2 ("Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers.") This is episode 362. +++++++ MY AUDIO BOOK IS NOW AVAILABLE FOR PURCHASE You can Divorce Proof Your Marriage by understanding the Secret Keys of Love. You will come to understand that your Marriage has an enemy. You will come to understand that you are dating your future spouse representative. You will come to understand that your Marriage has the gift of Supernatural Sex. For more information about purchasing this audio book, click here: https://personalbuy.com/shopsite_sc/store/html/product8702.html

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In 743 BCE, Tiglath-Pileser III—known in the Bible as Pul—led the Assyrian Empire into its most powerful and centralized form. This episode of Oldest Stories chronicles the dramatic military and political resurgence of Neo-Assyria as it faced two major threats: the rising Urartian kingdom of Biainilli to the north and the rebellious patchwork of Neo-Hittite and Aramean states in Syria. With detailed narrative drawn from Assyrian royal inscriptions and biblical texts, we explore Tiglath-Pileser's sweeping campaigns across Kummuhu, Arpad, Ulluba, and the Levant, showcasing how the king combined strategic force marches, sophisticated provincial integration, and unprecedented use of eunuch governors to stabilize and expand imperial rule. From the siege of Arpad to the subjugation of Tyre, Israel, and Simirra, the episode reveals how Assyria subdued the ancient Near East through a fusion of administrative innovation and battlefield supremacy. This pivotal moment in Iron Age history marks the beginning of Assyria's true imperial age—one defined by aggressive diplomacy, relentless warfare, and the creation of a durable bureaucratic state. For listeners seeking historical insight into ancient warfare, Assyrian governance, biblical archaeology, and the real-world geopolitics behind Old Testament narratives, this is an essential deep dive into one of the greatest military campaigns of the 8th century BCE.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories daily on Tiktok and Youtube Shorts.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content about Egyptian culture and myths.

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Following the success of his two volumes of The Mighty Assyrians, Tony Shalalo returns with the third instalment in the series, titled The Betrayal. Shalalo says that this edition focuses on the tragic assassination of Assyrian Patriarch Mar Benyamin Shimoun and dozens of his bodyguards by the Kurdish tribal leader Simko on 3 March, 1918. Through powerful storytelling and vivid illustrations, he and his team bring to life one of the darkest chapters in Assyrian history, capturing its historical gravity with both artistic depth and factual detail.

Following the success of the first three volumes of The Mighty Assyrians, Tony Shalalo returns with the fourth instalment in the series, titled The Betrayal. Mr Shalalo says that this edition focuses on the tragic assassination of Assyrian Patriarch Mar Benyamin Shimoun and dozens of his bodyguards by the Kurdish tribal leader Simko on March 3, 1918. Through powerful storytelling and vivid illustrations, Tony and his team bring to life one of the darkest chapters in Assyrian history, capturing its historical gravity with both artistic depth and factual detail.

The Assyrian Australian Association (AAA) extended an invitation to an esteemed Assyrian poet from the United States to lead a special poetry evening, highlighting her literary talents and the inspirational themes conveyed through her work. During the official launch of the Ashurbanipal Library, SBS Assyrian had the opportunity to speak with Marina Benjamin, to explore her artistic journey and the profound influence of poetry in the Assyrian language. Benjamin will appear at a poetry night organised by the AAA on Sunday, 6 July. SBS Assyrian will be there and will bring you the highlights soon.

Do you know who qualifies as "the worst missionary in the history of the world"? According to Dr. John Whitcomb, it was the prophet Jonah—the prophet that God sent to warn the nation of Assyria in the eighth century before Christ. Is it not amazing that Jonah—who had even tried to escape from the call of God and run away—had no love at all for the Assyrian people, "the most horribly cruel nation in the ancient world, the Nazis of the ancient world"? And yet he delivered the message that the Lord had given him for the city of Nineveh. Dr. Whitcomb views this as an example of speaking the truth—without love. It is still powerful, but it is not God's ideal, nor is it the most effective way that we can minister the gospel, or any of God's Word, which is true from the beginning to the end! With host Wayne Shepherd, Whitcomb Ministries thanks you for listening to this message called, "Truth is Greater Than Love," from our series on "Basic Biblical Distinctions." It comes from a series of sermons that Dr. Whitcomb recorded at Grace Bible Church in Elkhart, Indiana. We are so glad to have their permission to present them to a wider audience here on "Encounter God's Truth."

Calls for a national scheme for working with vulnerable people checks; the jury in Erin Patterson's triple-murder trial will resume deliberations this morning; and, in tennis, Aussie Jordan Thompson is through to the third round at Wimbledon.

King Hezekiah reacts to the Assyrian threat with faith in the LORD as Hezekiah goes directly to the LORD in the temple and sends for the prophet Isaiah. The LORD responds with a promise to Hezekiah through the prophet, even as Assyria counters with lies and taunts of its own. When Hezekiah receives a letter from the Assyrian king, Hezekiah lays the letter before the LORD in the temple in prayer, and the LORD again answers through the prophet Isaiah with words that promise deliverance for Judah in Hezekiah's days and deliverance for all people through the Christ to come. The LORD makes good on His promise by slaying the entire Assyrian army and bringing about the death of the Assyrian king in the temple of his worthless idol.  Rev. Martin Dressler, pastor at Salem Lutheran Church in Black Jack, MO, joins host Rev. Timothy Appel to study 2 Kings 19:1-37.  To learn more about Salem Lutheran, visit www.salembjmo.org. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

In this program: Highlights from Assyria Day, Yousipos Sargis talks about his latest book, The History of Assyrian Drama, and in Australia Explained: The alcohol culture in Australia.

The reign of Hezekiah is a breath of fresh air after the wickedness of his father Ahaz. In faithfulness to the LORD alone, Hezekiah works to root out all sorts of idolatry in Judah. Hezekiah reigns over Judah during the destruction of Samaria, and the Assyrian threat comes against Judah next. The tribute Judah pays isn't enough to keep Assyria away, and Assyrian officials come to threaten Jerusalem. The Rabshakeh's speech taunts not only Hezekiah and the residents of Jerusalem, but ultimately mocks the one true God. Where Ahaz did not trust the LORD to deliver, Hezekiah will.  Rev. Andrew Jagow, pastor at Bethany Lutheran Church in Alexandria, VA, joins host Rev. Timothy Appel to study 2 Kings 18:1-37.  To learn more about Bethany Lutheran, visit www.bethany-lcms.org. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Severe storm conditions hit Australia's east coast; the Prime Minister says all efforts are being made to secure a meeting with US President Donald Trump; and, in tennis, defending Wimbledon champion Carlos Alcaraz survives a first-round scare.

The Assyrian National Council, in partnership with the Assyrian Youth group, organised this year's Assyria Day, an initiative to encourage Assyrians in the diaspora to return to their homeland. The event was attended by representatives from federal, state, and local governments, showing strong support for the community. Speaking to SBS Assyrian, ANC President Hermis Shahen, Assyrian Youth President Breteil David, and special guest Danny Sada from Northern Iraq shared insights on the day's significance, emphasising its role in preserving Assyrian identity and inspiring future generations.

The reign of King Ahaz in Judah is filled with the same wickedness that has characterized the northern kingdom, even the abominable practice of child sacrifice. When Ahaz is faced with the threat of an alliance against him, he chooses to make himself a son of the king of Assyria rather than trust in the promise made by the LORD through the prophet Isaiah. As part of appeasing the Assyrian king, Ahaz tours the pagan temple in Damascus and instructs the high priest in Jerusalem to remodel the LORD's temple accordingly. Ahaz keeps the LORD's altar off to the side, in case of an emergency, but his gesture is hollow. God be praised that the reign of Ahaz's son Hezekiah is faithful.  Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study 2 Kings 16:1-20.  To learn more about Holy Cross, visit www.holycrosswarda.com. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

This softcover book spans 300 pages and showcases an extensive visual archive, featuring over 700 photographs. These images capture a wide array of Assyrian theatrical moments, including stage performances, actors, dramatists, and detailed scenes from various productions. Yousipos Sarkes emphasised that his work draws on years of data collection and thousands of archival images of Assyrian plays. The book will be officially launched during the opening ceremony of the Ashurbanipal Library on Tuesday, 3 July.

Australians arrive back home after being evacuated from Israel; the US to hold talks with Iran next week as Tehran votes to stop cooperating with the UN, and, in sport, another star out as the Montemurro era begins at the Matildas.

Study 27-Luke 22:1-46 Joys and Sorrows In this chapter Jesus is a source of great strength and joy to his disciples as they gather to eat the Passover together. At the same time betrayal, misunderstanding and desertion surround him. Read Luke 22:1–6. Question 1: If ‘Satan entered Judas’ how responsible was Judas for what he did? When is it permissible for us to say ‘Satan entered somebody? To answer the second part of the question first:it is very doubtful whether we should ever say this. Judas was fully responsible as he eventually recognised; Matt 27:3, 4 says ‘When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty silver coins to the chief priests and the elders. I have sinned, he said, for I have betrayed innocent blood. What is that to us? They replied. That's your responsibility. There is an interesting and important parallel in Isaiah 10 where we read:“Woe to the Assyrian, the rod of my (the Lord’s) anger, in whose hand is the club of my wrath! I send him against a godless nation (that is Israel), I dispatch him against a people who anger me, to seize loot and snatch plunder, and to trample them down like mud in the streets.” But this is not what he (Assyria) intends, this is not what he has in mind; his purpose is to destroy, to put an end to many nations. When the Lord has finished all his work against Mount Zion and Jerusalem, he will say, I will punish the king of Assyria for the wilful pride of his heart and the haughty look in his eyes. For he says:'By the strength of my hand I have done this, and by my wisdom, because I have understanding.’ So we see in that passage it is true both that the Lord in his sovereign power used Assyria to punish Israel and the Assyrians were completely responsible for what they did. Here Judas was completely responsible for what he did even if in so doing he fulfilled the greater purposes of the Lord. That may not agree with our logic but that kind of both God’s sovereignty and man’s responsibility at the same time is the common teaching of the word of God. As with the arrangements for the triumphal entry it seems likely that Jesus had pre-arranged the hire or loan of the room. We read Luke 22:7–23. Question 2: Luke is not interested in the detailed arrangements for the meal, which must have included things like the sacrifice of a lamb in the temple. What is he interested in? Can you think of any reason for that? He is only interested in the human aspects of the story, the depth of fellowship it showed and the inauguration of the Lord’s Supper. He draws attention to the way this celebration was repeated in the very early church in his account in Acts. He expected the church to follow the main points of what Jesus did down through the centuries. Question 3: What is the intended symbolism of the bread and the cup? What are the intended symbolisms in the way the elements must have been handled? How many of these symbolisms are lost the way your fellowship do it? Bread was the common essential of life in those days. It was nothing special that Jesus used. The loaf had to be forcibly broken, as was the body of Jesus to be. The cup was poured out but none was spilt as the blood of Jesus was. It represented blood and therefore (life-giving) death. In addition this was a Passover meal so it also carried the symbolisms of Exodus 12, particularly perhaps the redemption under the covering blood and the sense of a meal to be eaten in haste, prepared to go on a great journey of faith. It is up to you to think through how that relates to what your fellowship do when they celebrate this meal. Question 4: Sadly the communion service/breaking of bread/eucharist/ mass has become the chief symbol of division in Christendom when it should have been the great symbol of unity. Why do you think this has happened? Unfortunately men have sort power by claiming they, by reason of some office they hold, and they alone, have the right to dispense the elements and control the procedure. Very sad. There is surely no justification for any church or group of churches preventing Christians who are not of their fellowship from participating at the Lord’s Table. Jesus called it the feast of the ‘new covenant’. Gen 17:3–8 is the original covenant with Abraham. Deut 5:1–4 records the covenant with Moses and the Israelites at Siana. Jer 31:31–34 promises a new covenant which this is. Many churches never really talk about covenants, new or old. They lose by not doing so. Read Luke 22:24–38. The dispute of v24 must have filled Jesus with dismay as it contradicted all that he had tried so hard to teach his disciples. Question 5: In what ways are we most likely to contradict all that the communion service is meant to achieve in us even before we leave it? What should we learn from the words of Jesus responding to that dispute (v25–30)? The tendency of men and women to want to feel superior to other people is always present where people gather together. Jesus reiterates his teaching that we are not to seek that superiority for ourselves remembering that such things will be reversed in the Kingdom anyway. Question 6: The instruction to buy a sword (v 36) is very strange. There is no evidence that the early church ever did this. Should they have? How can we understand these verses? Read Luke 22:39–46. Luke’s account of Jesus praying on the Mount of Olives (v 39–46) is considerably shorter than Matthew’s (26:36–46) and Mark’s (14:32–42) accounts. What does Doctor Luke tell us to emphasise the importance of the event? What can we learn about prayer from this account? And so the scene is set for the final hours of Jesus and the beginning of new possibilities in human life. That will be in our next study. Right mouse click or tap here to save/download this as a MP3 audio file

In chapter 7 after a long interval with the ark isolated the nation laments their condition and appeals to Samuel for change. Samuel indicates that this could only happen if Israel with all their heart seek for God and utterly forsake the idolatry that had brought their ruin. When the nation does this Yahweh would be found by them. To potently demonstrate the Almighty's saving might Samuel, washes his hands and sacrifices a sucking lamb. This animal spoke of the nation's helplessness and dependence on Yahweh's protection. This occurs at Mizpah (signifying God's over watching protection). Next Samuel prays for Israel's deliverance from the approaching Philistine host and Yahweh of armies responds with lightning, thunder and an overwhelming hailstorm unleashed upon the enemy host. This led to the scene of victory overseen by the now to be named, Ebenezer (or rock of help). The chapter finishes by telling us that Samuel judged Israel all the days of his life and of him establishing his residence where his roots began, Ramah.1 Samuel 8 sadly tells of the failure of Samuel's sons to walk in his ways and consequently Israel's plea to be like other nations with an earthly king. Samuel remonstrates that this was tantamount to a rejection of God. Samuel outlines the huge cost upon the nation that such a choice would bring.Isaiah 52 reveals Jerusalem's exultation that would accompany the "good tidings" of her king with his liberating gospel message. Zion's watchmen would sing with joy at the "comfort (or consolation- Hebrew 'nacham') the Messiah would bring. The Lord Jesus Christ is the subject of these Servant prophecies and no more strongly than in chapters 52-53. Verses 1-2 call upon Zion to rouse herself from the dust to which she had been reduced by her oppressor. The Assyrian yoke had been broken from her neck. Verses 3-5 tell of her oppressors being firstly Egypt and in the time of the prophet, the Assyrian. Verses 6-7 describe Yahweh proclaiming liberty to the slaves in the good news: ie the Gospel. The words of verse 7 are quoted by the Apostle Paul as applying to all who preach the Gospel: Romans 10:5-21. Isaiah 52:8-12. Those verses speak of the condition of Jerusalem in the kingdom of our Lord Jesus Christ, with Jerusalem as its capital: Isaiah 2:1-5; Jeremiah 3:16-17. At that time Jerusalem will be cleansed and purified: Zechariah chapters 12-13. Verses 13-15 belong, in fact to chapter 53 and will be so considered tomorrow. Isaiah 52:13-15 describe Messiah as Yahweh's great servant being elevated after the humiliation of his crucifixion spoken of in chapter 53. He gospel message taken into all the world would cause kings and dignitaries of many nations being astounded by the message about the Messiah: our Lord Jesus Christ.Revelation 14 verses 1-5 shows the redeemed with their Lord on Mount Zion, the glorious Jerusalem of the kingdom age. They are like those spoken of in chapter 7 the 144,000 - the Israel of God. They are virgins as they have not been defiled by the Roman whore - her teachings and behaviours. The Word of God had penetrated their thinking to the extent that the Lamb's Father's name - Yahweh - was written on their forehead (compare John 6:26-29). Verses 6-13 deal with the message/work of the three following angels. The first angel spoke of the everlasting Gospel being taken to all nations. This message includes the acceptance of God as the Almighty Creator (evolution is a falsehood that people will forsake in Christ's kingdom). The second and third angels proclaim Rome's doom (that city is symbolised as Babylon). The system which has persecuted the faithful believers of our Lord for 1,700 years will be avenged at that time. Two judgments are outlined. Firstly, the "harvest of the earth" - Catholic Europe from where Rome has derived its temporal power. And secondly, "the vine of the earth" the centre of doctrine - or spiritual correctness.

This episode is the essential starting point for understanding the Neo-Assyrian Empire. In 745 BCE, a relatively obscure man named Tukulti-Apil-Esharra—better known by his biblical name Tiglath-Pileser III—seized the Assyrian throne in what would become one of the most transformative moments in ancient Near Eastern history. This episode explores how Tiglath-Pileser's revolutionary reforms reshaped the military, administration, and ideology of the Assyrian state, laying the foundation for the largest and most durable empire the world had yet seen.We delve into the political collapse that preceded his rise, the obscure origins and contested legitimacy of Tiglath-Pileser himself, and the sudden consolidation of power that enabled him to bring Assyria back from the brink of fragmentation. We then examine his first campaigns in Babylonia, where Assyrian intervention brought order to the chaos left by years of Chaldean misrule, and consider the complex relationship between Assyria and Babylon—one rooted in reverence, rivalry, and shared civilization.This episode also introduces the deep structural changes Tiglath-Pileser initiated: the expansion of a professional standing army, the shift from vassalage to direct imperial administration, and the rising use of Aramaic alongside Akkadian. We explore the rise of eunuch officials, the growing importance of taxation within the core territory of Mat Assur, and how these policies would strengthen the empire in the short term while sowing the seeds of long-term resentment.From palace coups to temple politics, from highland conquests in the Zagros Mountains to the quiet rise of Nabonassar in Babylon, this episode places 745 BCE at the center of a vast historical transformation. It is a turning point not only in Assyrian history, but in the history of the entire ancient Near East, with consequences that would echo into the rise of the Babylonians, Persians, and Greeks. For students of ancient history, biblical history, Assyriology, and the origins of empire, this episode provides a detailed and foundational account of the birth of the Neo-Assyrian world order.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories Daily on Tiktok and Youtube Shorts.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content about Egyptian culture and myths.

King Hezekiah faced overwhelming fear when the Assyrian army surrounded Jerusalem, but found peace through exceptional prayer. When confronted with a threatening letter, he spread it before the Lord in the temple, beginning with praise rather than panic. His response teaches us two powerful practices for finding peace: spreading our struggles before God and completely surrendering our fears. By letting go of our need to control and experiencing God personally, we can face life's challenges with the confidence that 'The Lord Almighty is with us.' Follow and subscribe to stay updated with our latest content: Youtube  | Facebook | Instagram | Central Wired Website

Donald Trump yet to decide on whether there will be a US strike against Iran; evacuation of Australians from Israel and Iran underway; and, in AFL, Fremantle claim victory, five matches in a row, with a resounding win against Essendon.

In this program: After the news bulletin, an interview with Marilyn Oshana about the Ashurbanipal Library opening. Dennis Suro from the Assyrian Youth is talking about Assyria Day. ALC feature about the suicide bombing at a Christian church in Damascus.

The Assyrian National Council is celebrating Assyria Day 2025 with a renewed spirit. The Young Assyrians, a dynamic youth-led initiative, are organising this year's celebration. Mr. Dennis Suro, the group's Vice President, spoke with SBS Assyrian to share insights into the goals and vision behind the event. He also outlined the program for this year's theme: “Return to Ashor”, highlighting its political and cultural significance and the broader message of unity and heritage.

Marilyn Oshana, team leader of the Ashurbanipal Library Project under the Assyrian Australian Association, told SBS that after years of dedicated effort, the new online Ashurbanipal Library will officially launch on 3 July 2025. According to Ms Oshana, the library now holds over 5,000 items, including books, journals, documents, and audiovisual materials. A significant portion of the printed collection has already been digitised. She also announced that two new books will be officially launched on the same day.

Join us for Thinker's Tavern on Thursdays 6:30 EST; details at  https://instituteforfemininemyth.org/thinkers-tavernThis week's episode looks at Semiramis, the legendary Queen of the Assyrian Empire who is said to have taken over as regent when her husband died, and until her son came of age. Semiramis is the Greek name of the queen Shammuramat, and her history is controversial. Roman historians and geographers credit her with many architectural achievements, conquest of the Armenians, and stabilizing a crumbling empire after a civil war. Not surprisingly, other stories portray her as a lustful, power-hungry seductress. We look at what is written about Semiramis, and discuss the "threat" of the powerful, competent woman in patriarchal narratives. 

“Iraq, but Funny” is enjoying its World Premiere at Lookingglass Theatre and plays through July 20th. It's the story of 5 generations for Assyrian mother/daughter relations from the Ottoman empire to modern day USA but a story reclaimed by the women of their day, yet it's told to us by a British guy (called The […]

Danny Sada was born and raised in the United States, where he earned a Bachelor's degree in Electrical Engineering in California. Driven by a deep connection to his heritage, he made the life-changing decision to return permanently to his ancestral homeland of Bet-Nahrain. Now residing in Duhok, Danny works with a non-governmental organization called Return Org, which focuses on supporting Assyrian communities and facilitating their sustainable return and development in their native regions. Danny has been invited as the keynote speaker for the upcoming Assyria Day event, organized by the Assyrian National Council of Australia. At the event, he will share his personal journey back to Bet-Nahrain and highlight the mission and impact of Return Org.

In this program: News bulletin, Interview with Oliver Slewa about Privacy awareness week, SBS Examines : Labor's new super laws, Australia Explained; Australian building and insurance.

This is where to start for the Neo-Assyrian Empire's epic tale. In this foundational episode, we return to the heartland of Assyria at its lowest point—between the conquests of Shalmaneser III and the revolutionary rise of Tiglath-Pileser III. It is a time of political decay, military paralysis, and divine silence. We explore the full sweep of Assyrian history from its founding in the third millennium BCE through the Middle Assyrian period, and into the long Adaside dynasty that shaped Mesopotamia for over eight centuries. Focusing on the reigns of Shalmaneser IV, Assur-Dan III, and Assur-Nirari V, this episode examines how royal weakness gave way to magnate rule, how figures like Shamshi-Ilu and Bel-Harran-Beli-Usur governed like kings, and how cosmic disorder—eclipses, plagues, and revolt—shook the religious foundations of the empire. With key themes of political fragmentation, institutional decline, and prophetic resonance, this episode sets the stage for the military and administrative reforms that would forge the Neo-Assyrian Empire into the most powerful state the ancient Near East had ever seen. Ideal for new listeners and essential context for longtime fans, this is the beginning of Assyria's final and most legendary age.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories on Reels, Tiktok, and Youtube.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content about Egyptian culture and myths.

Isaiah 36–37:7 (Listen) Sennacherib Invades Judah 36:1 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 2 And the king of Assyria sent the Rabshakeh1 from Lachish to King Hezekiah at Jerusalem, with a great army. And he stood by the conduit of the upper pool on the highway to the Washer's Field. 3 And there came out to him Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder. 4 And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours? 5 Do you think that mere words are strategy and power for war? In whom do you now trust, that you have rebelled against me? 6 Behold, you are trusting in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. 7 But if you say to me, “We trust in the LORD our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar”? 8 Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. 9 How then can you repulse a single captain among the least of my master's servants, when you trust in Egypt for chariots and for horsemen? 10 Moreover, is it without the LORD that I have come up against this land to destroy it? The LORD said to me, “Go up against this land and destroy it.”'” 11 Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.” 12 But the Rabshakeh said, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and drink their own urine?” 13 Then the Rabshakeh stood and called out in a loud voice in the language of Judah: “Hear the words of the great king, the king of Assyria! 14 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you. 15 Do not let Hezekiah make you trust in the LORD by saying, “The LORD will surely deliver us. This city will not be given into the hand of the king of Assyria.” 16 Do not listen to Hezekiah. For thus says the king of Assyria: Make your peace with me2 and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern, 17 until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards. 18 Beware lest Hezekiah mislead you by saying, “The LORD will deliver us.” Has any of the gods of the nations delivered his land out of the hand of the king of Assyria? 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria out of my hand? 20 Who among all the gods of these lands have delivered their lands out of my hand, that the LORD should deliver Jerusalem out of my hand?'” 21 But they were silent and answered him not a word, for the king's command was, “Do not answer him.” 22 Then Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh. Hezekiah Seeks Isaiah's Help 37:1 As soon as King Hezekiah heard it, he tore his clothes and covered himself with sackcloth and went into the house of the LORD. 2 And he sent Eliakim, who was over the household, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah the son of Amoz. 3 They said to him, “Thus says Hezekiah, ‘This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth. 4 It may be that the LORD your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the LORD your God has heard; therefore lift up your prayer for the remnant that is left.'” 5 When the servants of King Hezekiah came to Isaiah, 6 Isaiah said to them, “Say to your master, ‘Thus says the LORD: Do not be afraid because of the words that you have heard, with which the young men of the king of Assyria have reviled me. 7 Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land, and I will make him fall by the sword in his own land.'” Footnotes [1] 36:2 Rabshakeh is the title of a high-ranking Assyrian military officer [2] 36:16 Hebrew Make a blessing with me (ESV)Isaiah 37:14–20 (Listen) Hezekiah's Prayer fo...