Podcasts about Assyrian

In this episode, we break down the composition of the Neo-Assyrian Army under the Sargonid dynasty (Tiglath-Pileser III, Sargon II, and their successors) and explain why Assyria's battlefield dominance in the 8th–7th centuries BCE was not just “more men” or “more brutality,” but a specific military system built around logistics, organization, and a flexible combined-arms force.You'll learn what the core Assyrian infantryman looked like in practice: a general-purpose soldier equipped for multiple battlefield roles (spear, sword, bow, and shield), and why that versatility mattered for campaigns, garrisons, policing, construction, and sieges. We also examine how Assyrian military service worked, including seasonal call-ups, corvée-style obligations, land-grant service (ilkum), and the expectation of plunder—structures that helped sustain long campaigns without a fully modern “paid army” model.From there, we move to the elite infantry (often associated with the royal guard) and the implications of lamellar armor in the Near Eastern heat. Armor, discipline, conditioning, and unit performance are treated as connected variables, not isolated trivia. We then reconstruct the iconic Assyrian shield-wall-and-archer system: tower shields, spear line behavior, the archer line directly behind the shields, and how this formation changes the psychology of spear-range fighting by making “safe distance” impossible.The episode also covers the auxiliary/light infantry contingents organized along ethnic lines across the Assyrian Empire—why they were valued, how unit cohesion and veterancy can create tactical flexibility, and how these forces complemented the main line. Finally, we examine mounted forces during the Sargonid period: the maturation of true cavalry, the decline of chariotry into more limited roles, early spear cavalry, horse archery, equipment constraints before saddles and widespread horse armor, and how Assyria used mobility to exploit gaps, pursue breaks, and keep operational tempo high.If you are interested in ancient warfare, the Bronze Age collapse aftermath, Neo-Assyrian history, Near Eastern military organization, imperial logistics, siege warfare, and the military reforms that shaped the ancient world, this episode is a deep, practical reconstruction grounded in how armies actually functioned on campaign and in battle.Key topics and terms for search: Neo-Assyrian Empire, Sargon II, Sargonids, Tiglath-Pileser III, Sennacherib, Assyrian army, Assyrian infantry, Assyrian royal guard, lamellar armor, scale armor, tower shields, shield wall, Assyrian archers, composite recurve bow, ancient logistics, corvée labor, ilkum land grants, plunder economy, auxiliary troops, Itu'eans, Arameans, Hittites, Elamites, Urartu, cavalry origins, chariots to cavalry transition, combined arms in antiquity, ancient battle tactics, Near East military history, 8th century BCE, 7th century BCE.Next episode preview: the campaign of 714 BCE against Urartu—one of the best documented operations of the ancient world, including intelligence, logistics, and royal correspondence.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories daily on Tiktok and Youtube Shorts.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content produced when and as I have time.

In this program: Highlights from the HSC Achievers Awards organised by the Iraqi Australian University Graduates Forum. Carmen Lazar speaks about the 2026 Census and employment opportunities that support and assist the community, followed by Australia Explained, outlining how the Australian transport system works.

He Played His Lyre, and The Evil Spirit Would Leave!1 Samuel 16:23 “Whenever the spirit from God came on Saul, David would take up his lyre and play. Then relief would come to Saul; he would feel better, and the evil spirit would leave him.”When I heard about this verse, I loved it because it shows us another example of the power of music. When David played his lyre, the evil spirit would leave Saul. Did you know that music could set you free from evil spirits? Are you starting to see the power of praise and worship? Are you starting to see the power of music and singing? Praise and playing musical instruments have been setting captives free for a very long time.God instructed Joshua to have the Israelites march around the city of Jericho once a day for six days, with priests blowing trumpets and the people remaining silent. On the seventh day, they were to march around the city seven times. When the priests sounded the trumpets, Joshua commanded the people to shout, and the walls of Jericho collapsed. God allowed the Israelites to take this city. (Joshua 6:1–20)God reduced Gideon's army from thousands to just three hundred men so that Israel would know the victory came from Him alone. At God's instruction, the men carried trumpets and torches instead of swords. When they blew the trumpets and shouted, God threw the Midianite army into confusion, and the enemy turned on itself. Israel won the battle without fighting by strength, showing that obedience, proclamation, and trust in God released His power. (Judges 7:1–22)When King Jehoshaphat faced a vast enemy army, he sought the Lord, and God declared that the battle belonged to Him. Jehoshaphat sent singers ahead of the army, praising God as they marched into battle. As they worshiped, the Lord caused the enemy armies to turn on one another, and Judah did not have to fight at all. The victory came through praise, revealing that worship invites God to act powerfully on behalf of His people. (2 Chronicles 20:1–30)While imprisoned in Philippi after being beaten and chained, Paul and Silas prayed and sang hymns to God in the middle of the night. As they worshiped, a sudden earthquake shook the prison, opening the doors and loosening everyone's chains. Rather than escaping, Paul and Silas remained, leading the jailer and his household to salvation. Their praise not only brought physical freedom but also opened the way for lives to be saved. (Acts 16:22–34)Shadrach, Meshach, and Abednego stood before King Nebuchadnezzar and refused to bow to the golden image, declaring their unwavering faith in God. They proclaimed that God was able to deliver them from the fiery furnace, but even if He did not, they would not worship any false god. Their words were an act of praise rooted in trust—honoring God above fear, outcome, or survival. Their worship was not expressed through song, but through bold confession of God's power and faithfulness in the face of death. (Daniel 3:16–17)I like this example because it shows us that there are many ways to praise. If you don't like music, if you don't like singing, that doesn't mean that you can't be set free by praise and worship. There are so many ways to praise the Lord. Music happens to be my favorite, and for me, one of the easiest, because if I don't know what to say, there are plenty of others who have written beautiful songs who do know what to say. However, if you don't like music or singing, don't count yourself out. You can praise the Lord with your writing, with your words said outloud. You can praise the Lord with gratitude or in the things you say to others. There isn't just one way to praise the Lord. I pray that by the end of this series, you understand that there are so many different ways to praise. There is a way for everyone.When King Hezekiah received a threatening message from the Assyrian king, he took the letter to the temple and spread it before the Lord. In prayer, Hezekiah praised God as the one true Lord over all kingdoms and asked Him to act so that all would know His power. God responded by promising deliverance, and that very night the Assyrian army was defeated without Judah having to fight a single battle. Hezekiah's prayerful praise and trust in God's sovereignty led to a decisive victory and public recognition of the Lord's supremacy. (2 Kings 19:14–37)Again, this is a different kind of praise. King Hezekiah went in front of the Lord and presented the letter from his enemies. He then praised God as the one true King and asked God for help. Do you see how easy it can be to praise the Lord at times? All it says that he did was to praise the Lord as the one true King over all kingdoms. This is why I have placed a link in the previous episode for the praise sheets that I received at my prayer group. However, you don't even need those sheets. You can simply tell the Lord how great you think He is. I tend to say, “You are the Lord of Lords and King of Kings. You are the Almighty One. We worship you. We adore you, and we glorify you.” You can say whatever it is you think about the Lord.My homework for you today is to stop and think about 5 things you can say to the Lord to praise Him. What is it you think of Him? What do you know to be true about Him? Once you have these 5 things, you can have fewer or more; I just randomly decided on 5. Once you have these, then I want you to say them every single day to the Lord. It doesn't matter when you say them, but try to say them every day and watch how your life changes. Watch how your trust in the Lord begins to grow because you are reminding yourself every day how amazing He is. If you have to ask the Lord for something, start with these few praise statements and then ask Him. Watch to see if there is any difference in the number of answered prayers, or in the way they are answered.This is just one tiny way to add more praise into your life without going overboard or taking up a lot of extra time. Just give it a try. What have you got to lose? What could you gain? Trust me, more praise and worship in your life is exactly what you need right now. I know I may not know you, but I know this is what we all need right now. We need to replace the worry and anxiety of this world with praise and worship, and we then watch our lives feel a bit easier.Dear Heavenly Father, I ask you to bless all those listening today. Lord, I ask you to show them the power of praise and worship. I ask that you bless them with graces when they are praising you. I ask that you open their eyes to the ways that praise and worship are changing their lives. Help us to see with your eyes, Lord. Help us to notice more of you in our lives. We love you, Lord, and we ask all of this in accordance with your will and in Jesus's holy name, Amen!Thank you so much for joining me on this journey to walk boldly with Jesus! If you know there's more to your faith than routine and rules, I'd love to stay connected with you. You can join my email list to receive scripture-rooted encouragement and reflections to help you walk boldly with Jesus in your everyday life. You can sign up through the link in the show notes (CLICK HERE)—I'd love to have you with us. I look forward to meeting you here again tomorrow. Remember, Jesus loves you just as you are, and so do I. God is on your side, and we are rooting for you—always. Have a blessed dayToday's Word from the Lord was received in September 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “My children, you are precious to me. I took each of you with me to the cross. You were there with me that day, each of you.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

This Sunday, we'll step into one of the most personal and emotionally charged books in all of Scripture: the book of Hosea. Hosea ministered in the northern kingdom of Israel during a time of political chaos, moral collapse, and rampant idolatry, just decades before the Assyrian invasion. What makes Hosea unique among the prophets is that God used Hosea's marriage as the message. God commanded Hosea to marry Gomer, a woman marked by unfaithfulness, and then to love her faithfully even as she repeatedly betrayed him. Hosea's life became a living illustration of God's own relationship with Israel - a steady love met with constant wandering. Through Hosea, God reveals that idolatry is not merely rule-breaking; it is a relational betrayal. Israel didn't deny God's existence; they simply didn't want to interact with Him anymore. They pursued other “lovers” for security, pleasure, and identity, while assuming God would always be there. Hosea speaks not like a detached preacher, but like a wounded husband whose heart has been broken again and again. And yet, woven through the warnings and judgment is something astonishing: God refuses to give up. His discipline is not abandonment; it is pursuit. Even after declaring, “Not My People,” God immediately promises restoration by turning judgment into hope and exile into homecoming. Perhaps the most powerful moment comes when Hosea is told to go find Gomer again. She has been used, discarded, and for sale. He buys her back. This is where Hosea's story becomes unmistakably gospel-shaped. God does not wait for His people to clean themselves up; He goes after them. He pays the price. He restores the relationship. Hosea answers a timeless question: What does God do when the people He loves keep cheating on Him? The answer is not indifference, but heartbreak, discipline, relentless pursuit, and ultimately restoration. I can't wait to open this book together and hear God's tender but urgent call: “Return to the Lord your God.”

National Day of Mourning observed to honour victims of the Bondi terror attack; Water safety in the spotlight after four shark attacks in 48 hours; and in basketball, former N-B-L player A-J Ogilvy has publicly revealed he is gay.

Welcome to Day 2781 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – A Critical Examination of Alexander Hislop: Why His Teachings Should Be Ignored Wisdom-Trek Podcast Script - Day 2781 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2781 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled A Critical Examination of Alexander Hislop: Why His Teachings Should Be Ignored.     Alexander Hislop's The Two Babylons has long held sway in certain evangelical and fundamentalist circles. Its central claim—that Roman Catholicism is a disguised continuation of ancient Babylonian paganism—has influenced generations of Christians suspicious of the Catholic Church. Hislop argues that practices and symbols within Catholicism were derived from ancient worship of figures like Nimrod and Semiramis. Yet as modern scholarship has consistently demonstrated, these claims collapse under scrutiny. This article examines why Hislop's theories are deeply flawed, historically inaccurate, and ultimately harmful. The first segment is: A Foundation of Faulty Methodology. From the outset, Hislop's work suffers from methodological failure. Rather than employing credible historical sources, linguistic analysis, or archaeological evidence, Hislop leans heavily on speculation and forced connections. He draws parallels based on little more than superficial similarity—treating visual resemblance or name echoes as definitive proof of religious continuity. A striking example is Hislop's attempt to link the Virgin Mary with the Babylonian figure Semiramis. Rather than relying on historical context or primary sources, he builds his case on tenuous similarities and conjecture. This pattern repeats throughout the book. Hislop's conclusions are based on circular reasoning, and his work lacks the kind of critical evaluation expected in even the most basic academic research. The second segment is: Inventing the Nimrod-Semiramis Narrative. At the core of Hislop's argument is the narrative that Nimrod and Semiramis served as the original model for all pagan deities and that this archetype was smuggled into Christianity. According to Hislop, the Catholic portrayal of Mary and Jesus as a mother and child pair is simply a continuation of Babylonian goddess worship. This idea, however, has no basis in historical fact. There is no ancient evidence linking Nimrod, a biblical figure mentioned briefly in Genesis, to Semiramis, who appears centuries later in Assyrian and Greco-Roman sources. Semiramis is never presented as Nimrod's wife in any ancient record. Nor is she depicted as a fertility goddess or a “Queen of Heaven” in a context that would support Hislop's claims. Instead, she is often described as a powerful queen or military leader, not a religious figure. The pairing of Nimrod and Semiramis is entirely Hislop's invention. Furthermore, Nimrod himself is not attested in any ancient Mesopotamian inscriptions as a god, cult figure, or object of worship. Hislop's claim that Nimrod became the prototype for gods such as Osiris, Zeus, or...

We are all born. Birth is the story of all of us. So why aren't we more curious about its history? That's what historian Lucy Inglis wanted to know. She's spent 15 years researching birth – around the globe, and across the centuries. “When you go into labour, you are a ship on the sea," says Inglis, referring to an ancient Assyrian chant acknowledging the physical perils of giving birth. While medical advances and greater freedom of choice inform birth in countries like England and Canada today, her book Born: A History of Childbirth argues that birth has a deep global history that proves it has always been a highwire act, shaped by both nature and culture. IDEAS explores the visceral, intimate realities of childbirth that have always been in evidence.

In this program; Interview with Dr Michell Shamoel about joining SBS Assyrian as a contributor: Feature about the European contries in regards to Greenland; feature about the recent shark attacks in Sydney.

Dr Michelle Shamoell will join the Assyrian program as a regular contributor, providing informed reports and in-depth analysis on issues affecting the community. In this interview, we will take a closer look at her academic background, research and fieldwork experience, and the insights she has gained through her professional work. She will also share her broader perspective on the social, cultural, and academic dynamics shaping the Assyrian community in Australia today.

Jesus fulfilled the law! It says so right there in Matthew. But what on earth does that actually mean? Different people have had vastly different interpretations of that idea, and the consequences of their ideas are significant! Are the old laws still in effect, or did Jesus abolish them? Should we throw away Leviticus? Should we stop eating shellfish? What does it mean??? Then, since we talked about Deuteronomy rules of war last week, we're going to take another look. We mentioned the Assyrian vassalage treaties, but only scratched the surface of that lunacy! What do the laws of God have to do with the terms forced on conquered territories by tyrannical rulers? Did God copy from the notes of Assyrian rulers? Is this connection valid or a stretch? And who is S. R. Haddon? ---- For early access to an ad-free version of every episode of Data Over Dogma, exclusive content, and the opportunity to support our work, please consider becoming a monthly patron at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/DataOverDogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠      Follow us on the various social media places: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/DataOverDogmaPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitter.com/data_over_dogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Have you ordered Dan McClellan's New York Times bestselling book ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Says So⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ yet??? Learn more about your ad choices. Visit megaphone.fm/adchoices

A Jewish group urges changes and a delay to the government's hate speech reform. at least five people killed in Israeli air strikes in the Gaza Strip. and in sport, Morocco reaches the African Cup Final

Dr Daniel Sada, a respected general practitioner within the Assyrian community, spoke to SBS about the importance of new migrants and first-time parents ensuring their children are immunised against common viruses and diseases in line with the Australian National Immunisation Program

In this episode of Oldest Stories, we step back from the famous conquests of the Neo-Assyrian Empire to ask a more fundamental question: what did ancient warfare actually look like on the ground, and how did the Assyrian army emerge from thousands of years of evolving combat traditions? Focusing on the world that produced the Sargonid military system, this episode examines the deep origins of organized warfare in Mesopotamia, from tribal raiding and Bronze Age spear lines to the psychological mechanics of close-order combat.Rather than starting with siege engines, cavalry, or elite archers, this episode explores the forgotten core of ancient war: spear and shield formations, skirmishers, early missile troops, and the human fear dynamics that governed how battles were fought long before gunpowder. Drawing on archaeology, art, and written sources, it traces how stone-age raiding gave way to Bronze Age mass formations, how copper and bronze transformed lethality, and why settled societies developed fundamentally different military solutions than nomadic peoples.The episode also explores why chariots dominated the Near East for centuries, how massed missile fire and mobility eventually broke their supremacy, and why the Iron Age battlefield became increasingly archer-centric. Along the way, it challenges modern assumptions shaped by reenactment, popular media, and strategy games, and argues that much of what we think we know about ancient melee combat is far more uncertain than commonly admitted.By the time Sargon II inherits the Assyrian throne, the Near East is saturated with every major pre-gunpowder warfare paradigm at once: tribal raiding, mass infantry lines, chariot elites, archers, cavalry, and logistical warfare. This episode sets the stage for understanding why the Neo-Assyrian army was not simply brutal or technologically advanced, but uniquely adapted to a specific and highly complex threat environment.This is the first part of a multi-episode exploration of the Assyrian military system, laying the conceptual and historical groundwork for a detailed examination of how the Sargonid army actually functioned in battle. If you are interested in ancient warfare, Assyrian history, Bronze and Iron Age combat, or the realities behind spear and shield fighting, this episode provides essential context.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories daily on Tiktok and Youtube Shorts.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content about Egyptian culture and myths.

In this program, the latest news, an interview with Homer Abramian about the situation in Iran, Dr Daniel Sada talks about children's immunisation and in Australia explained, How to cater for your dietary restrictions

What do you know about baptism? Why do Christians do it? Where does it come from? This week, we're exploring the most important baptism of all: that of Jesus. It's clearly a pivotal moment in the narrative of the life of Jesus, but it also presents some pretty important theological problems. And if it's so important, why do the gospels seem to disagree about how it went down? Then, we're looking at Deuteronomy through a very surprising lens: Assyrian vassalage treaties! And before your eyes glaze over- trust me: this is crazy stuff! What do the (second) laws of God, as they are laid out in the fifth book of the Torah, have to do with the terms given to conquered territories by tyrannical rulers in post-exilic times? Is this connection valid or a stretch? And who is S. R. Haddon? ---- For early access to an ad-free version of every episode of Data Over Dogma, exclusive content, and the opportunity to support our work, please consider becoming a monthly patron at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/DataOverDogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠      Follow us on the various social media places: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/DataOverDogmaPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitter.com/data_over_dogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Have you ordered Dan McClellan's New York Times bestselling book ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Says So⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ yet??? Learn more about your ad choices. Visit megaphone.fm/adchoices

In this program: Homer Abramian talking about the political situation in Iran; The global events that shaped the world in 2025; and, in Australia explained, your guide to camping in Australia.

Today we attempt an immersive historical reconstruction of Dur-Sharrukin, the short-lived but astonishing capital built by Sargon II of Assyria in the late eighth century BCE. Set primarily in 706 BCE, this episode takes the listener on a guided tour of the city at the height of its splendor, using a fictional Urartian envoy as a narrative lens to explore what may be the most ambitious urban project of the ancient Near East.Drawing closely on archaeological evidence, royal inscriptions, and comparative material from Assyria and Babylonia, the episode reconstructs the experience of approaching Dur-Sharrukin along the royal roads, passing through its immense fortifications, and moving from the regimented lower city into the elevated palace and temple complex. Along the way, it examines Assyrian logistics, deportation policy, urban planning, law courts, sacred gates, monumental reliefs, and the social reality of an imperial capital populated almost entirely by relocated peoples from across the empire.Particular attention is given to the unprecedented scale and order of the city, its rigid grid layout, state-allocated housing, massive walls, and the palace platform crowned by the ziggurat of Nabu. The episode also explores the hydraulic engineering that made the upper complex possible, including early screw-pump technology that anticipates later traditions surrounding the Hanging Gardens of Babylon. Dur-Sharrukin emerges not merely as a capital, but as an ideological statement: a city designed to embody kingship, divine favor, and imperial domination in stone, water, and labor.Although the central figure of Aramu is fictional, the city is not. The episode uses historical fiction as a disciplined tool to illuminate daily experience, perception, and scale in a way that conventional narrative history often cannot. It also reflects on the tragedy of Dur-Sharrukin's fate, abandoned only months after completion following Sargon II's death, and largely erased from living memory despite rivaling the great wonders of the ancient world.This episode sets the stage for the next installment, which turns from the city to the engine that made it possible: the mature Assyrian army of the Sargonid period, examining its organization, equipment, tactics, and logistical systems in depth.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories daily on Tiktok and Youtube Shorts.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content about Egyptian culture and myths.

It's Friday, December 26th, A.D. 2025. This is The Worldview in 5 Minutes written by yours truly and heard on 140 radio stations and at www.TheWorldview.com. Filling in for Adam McManus, I'm Ean Leppin. (Contact@eanvoiceit.com) Christmas for Christians Internationally Hope you and your family had a blessed Christmas Day yesterday!  But in some countries celebrating Christmas is illegal and must be done in secret.  Persecution.org reported what Christians in certain countries risk by acknowledging the Christmas Holiday. In Brunei, in Asia, public displays of Christmas are banned. While Christians are allowed to recognize the holiday inside their homes or churches, they can't hold any public Christmas celebrations. The nation officially banned public Christmas displays in 2014, fearing that they could lead Muslims away from Islam. Muslims found violating the ban, by wearing Santa hats or in some fashion partaking in banned Christmas festivities, could face up to five years in prison. Additionally, Christians are prohibited from spreading the gospel to Muslims. In China, they allow approved groups to hold restricted Christmas celebrations, which vary by region. Individuals younger than 18 years old are forbidden to attend Christmas church celebrations, and authorities continue their campaign to force churches to inject communism into Christian worship. In Iran, Christmas gatherings are allowed in registered churches and approved districts. Small, unregistered house-churches, particularly those of Muslim converts to Christianity, are often raided by authorities.  In November 2025, two individuals who converted to Christianity from Islam began serving a two-year prison sentence for charges related to their participation in a Christian house church. In addition, all church services are forbidden to be conducted in Farsi, Iran's native language. Instead, foreign languages, such as Armenian or Assyrian, are typically used to curb the spread of Christianity to native-born Muslim-Iranians.  Read about other countries in the link on our transcript at www.theworldview.com Ephesians 6:18 says  "praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints" Christians Blocked from Attending Christmas Service in Indonesia Morning Star News reports that Muslims in the West Java Province, Indonesia formed a human wall to block Christians from attending a Christmas service on December 14th.  Videos on social media show police officers and onlookers watching dozens of Muslim men and women holding hands to form a human chain, making anti-Christian comments.  Indonesian society in recent years has adopted a more conservative Islamic character, and churches involved in evangelistic outreach are at risk of being targeted by Islamic extremist groups, according to Open Doors. Nigerian Christian Receives Full Pardon from Death Sentence A Nigerian Christian farmer who was sentenced to death after killing a Fulani radical in self-defense following an attack on his farm has been released from prison after receiving a full pardon according to the Christian Post. Christian rights advocates including US Rep. Riley M Moore of West Virginia are celebrating the release of Sunday Jackson, a student and farmer from the Demsa Local Government Area of Adamawa State, who was sentenced to death in 2021 over a 2015 confrontation on his farm.  Here is Representative Riley M Moore calling attention to this issue to the US House. MOORE: “I would urge the Nigerian government to take a look at pardoning Sunday Jackson, who is an individual who was fighting for his own life, defending his life against one of these Fulani militants. That Fulani militant lost his life in that struggle, and now that person, Sunday Jackson, is facing the death penalty! Where's the justice in that? All these Fulani militants are breaking the law. They are breaking Nigerian law. And so, Sunday Jackson disarms this person with a knife, protects his own life. He's going to prison, and now faces the death penalty, and Fulani militants, just roaming bands of them, with AK-47s, and that's no problem.” Moore went on to say ‘Sunday Jackson is free! After more than a decade in prison serving a death sentence for defending himself, Sunday Jackson has been pardoned…I have been advocating for Sunday's release both in public and in private meetings, including during my recent Congressional Delegation visit to Nigeria.' Psalm 138:7 says, Though I walk in the midst of trouble, you preserve my life; you stretch out your hand against the wrath of my enemies, and your right hand delivers me. Woman Dying of Cancer Receives Hundreds of Christmas Cards Good News Network tells of Clare Jones from Wales a mother of 3 who was told her cancer was no longer responding to treatment and given months to live made a simple request on Facebook she said, ‘After finding out last week that this is probably going to be my last Christmas.  I am looking for ways to make it super special!  I'm a simple person who likes simple things.  I love Christmas Cards!  I would love to have lots of cards this year!...when you are doing your cards could you pop an extra one for me?' That post was shared 10,000 times and her mailbox has received hundreds of cards this holiday season.  Many of the cards contain show and movie tickets, vouchers for camping trips, free flights and other gifts.  Jones told the BBC ‘I have many people around me who care for me.  If love could cure cancer, I would be cured.' Close And that's The Worldview on this Friday, December 26th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Plus, you can get the Generations app through Google Play or The App Store. Filling in for Adam McManus I'm Ean Leppin (Contact@eanvoiceit.com). Seize the day for Jesus Christ.

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. “Christmas, Part 2” Matthew 2 Micah 5:2-6 But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. 3 Therefore he shall give them up until the time when she who is in labor has given birth; then the rest of his brothers shall return to the people of Israel. 4 And he shall stand and shepherd his flock in the strength of the Lord, in the majesty of the name of the Lord his God. And they shall dwell secure, for now he shall be great to the ends of the earth. 5 And he shall be their peace. When the Assyrian comes into our land and treads in our palaces, then we will raise against him seven shepherds and eight princes of men; 6 they shall shepherd the land of Assyria with the sword, and the land of Nimrod at its entrances; and he shall deliver us from the Assyrian when he comes into our land and treads within our border.   Matthew 2:1-2 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.”   Numbers 24:17 …a star shall come out of Jacob, and a scepter shall rise out of Israel…   Matthew 2:3-4 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born.   Matthew 2:5-6 They told him, “In Bethlehem of Judea, for so it is written by the prophet: 6 “‘And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.'”   Micah 5:2 But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.   2 Samuel 5:2 In times past, when Saul was king over us, it was you who led out and brought in Israel. And the Lord said to you, ‘You shall be shepherd of my people Israel, and you shall be prince over Israel.'”   Matthew 2:7-8 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.”   Matthew 2:9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was.   Matthew 2:10-12 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way.   Matthew 2:13-15 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” 14 And he rose and took the child and his mother by night and departed to Egypt 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.”   Exodus 4:21-23 And the LORD said to Moses, “When you go back to Egypt, see that you do before Pharaoh all the miracles that I have put in your power. But I will harden his heart, so that he will not let the people go. 22 Then you shall say to Pharaoh, ‘Thus says the LORD, Israel is my firstborn son, 23 and I say to you, “Let my son go that he may serve me.” If you refuse to let him go, behold, I will kill your firstborn son.'” Hosea 11:1 When Israel was a child, I loved him, and out of Egypt I called my son.   Galatians 3:16 Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ.    Matthew 2:16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men.   Genesis 3:15 I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.   Matthew 2:17-18 Then was fulfilled what was spoken by the prophet Jeremiah: 18 “A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted, because they are no more.”   Jeremiah 31:15-17 Thus says the LORD: “A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are no more.” 16 Thus says the LORD: “Keep your voice from weeping, and your eyes from tears, for there is a reward for your work, declares the LORD,   and they shall come back from the land of the enemy. 17 There is hope for your future, declares the LORD, and your children shall come back to their own country.   Jeremiah 33:14-16 “Behold, the days are coming, declares the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah. 15 In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. 16 In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The LORD is our righteousness.'   Mathew 2:19-21 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child’s life are dead.” 21 And he rose and took the child and his mother and went to the land of Israel.   Matthew 2:22-23 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. 23 And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene. John 1:46 Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.”   Jesus is our true deliverer.   Colossians 1:13-14 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins.   Jesus is our true comforter.   Matthew 5:4 Blessed are those who mourn, for they shall be comforted.   Jesus is our true King.   Isaiah 11:1 There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. Isaiah 53:2-3 For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. 3 He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. Respond | Connect | Next Steps The post Christmas 2 appeared first on Charleston Baptist Church.

Apologies for my voice and the lack of graphics. Been sick again and barely got this out today.Episode 179 examines the founding, construction, abandonment, and rediscovery of Dur-Sharrukin (Khorsabad), the short-lived royal capital built by Sargon II of Assyria in the late eighth century BCE. The narrative begins with the history of early Mesopotamian excavation through the career of Paul-Émile Botta, whose 1843–1844 work near Mosul and Khorsabad helped inaugurate Assyriology and introduced Europe to monumental Assyrian palace architecture, relief sculpture, and royal inscriptions. The episode follows Botta's unusual path into Near Eastern exploration, placing his expeditionary background within wider nineteenth-century networks of travel, collecting, and emerging archaeological method, and contrasts the French discoveries at Khorsabad with the subsequent British excavations associated with Austen Henry Layard at Kalhu and Nineveh.From this modern historiographical prelude, the episode turns back to 717 BCE and reconstructs Dur-Sharrukin as an ideological and administrative project of empire. It discusses the city's location, scale, labor regime, deportee settlement, and the programmatic symbolism of a purpose-built capital dedicated to the “true king.” Particular attention is given to the citadel complex—palace, temples, and ziggurat—alongside the logistical systems required to sustain rapid construction, long-distance procurement of materials, and the production of large-scale court art such as lamassu guardians and carved orthostats. The episode also engages changing archaeological interpretations of the site, including how later excavations and recent geophysical survey have revised older claims that the city was never fully completed or inhabited by demonstrating a substantial lower town and more complex occupational history.The final section addresses the political and religious implications of Sargon II's death in 705 BCE and the resulting abandonment of the city under Sennacherib, framing Dur-Sharrukin as a case study in the relationship between royal charisma, omen interpretation, and the volatility of capital cities in the Neo-Assyrian world. In doing so, the episode situates Dur-Sharrukin within broader Near Eastern patterns of state power, forced migration, monumental construction, and the archaeological afterlives of imperial projects.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories daily on Tiktok and Youtube Shorts.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content about Egyptian culture and myths.

"But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting. Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel. And he shall stand and feed in the strength of the Lord, in the majesty of the name of the Lord his God; and they shall abide: for now shall he be great unto the ends of the earth. And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men." Micah 5:2-5

In this third episode of Promised & Fulfilled: Christmas through the Eyes of Prophecy, hosts Greg and Nathan turn their attention to a small town with an enormous promise. “From Ancient Days: The Ruler from Bethlehem” explores Micah 5:2 and its stunning claim that Israel's long-awaited ruler would come from humble Bethlehem—yet have origins stretching back to eternity. Set against the looming threat of Assyrian invasion, Micah's prophecy reignited hope by pointing to a future king in the line of David. Greg and Nathan unpack why Bethlehem mattered so deeply in Israel's story, how first-century Jews understood this promise, and why Matthew highlights the prophecy when recounting the Magi's visit and Herod's fear. This episode connects the geography of Jesus' birth with the theology of His identity, showing how the One born in David's city is also the eternal ruler “from ancient days.” Along the way, the conversation explores Jesus' lineage, messianic expectations, and what Micah 5 reveals about Christ's divine nature. Join Greg and Nathan as they trace the promise from prophecy to fulfillment—and discover how the Christmas story declares that the eternal King entered history in the most unexpected place.

Isaiah 9:1-2 The land of Zebulun and Naphtali had suffered greatly when the Assyrian king, Tiglath-Pileser, invaded. Though Isaiah lived through the growth of the Assyrian threat from paying taxes (2 Kgs 15:19-20) to outright invasion (2 Kgs 15:29), he prophesied about a light that would dawn on this dark situation. Isaiah 9:3-5 Isaiah prophesied a great military victory when their yoke would be broken like the day of Midian (Jdg 6:1-6, 11-16; 7:2-3). Isaiah 9:6-7 This prophecy is in the past tense. By Isaiah's time, the child had already been born. The name was “(A) miraculous strategist (is the) warrior God; (the) everlasting Father (is the) commander of peace.” Theophoric names are about God and not the child: Hezekiah = “Yah (is) my strength”; Eliab = “(The) Father is my God.” 2 Kings 18:5-7; 19:32-37 Although it seemed utterly impossible, God employed a miraculous strategy to defeat the Assyrian army, breaking the yoke from Judah in the south and Israel in the north. Luke 1:76-79 The birth of John the Baptist relates to another fulfillment of Isaiah 9:2 when the light shines on those sitting in darkness (cf. Jn 1:5-8). Matthew 4:12-17 Jesus picked up where John left off. He began his ministry of bringing God's light and deliverance from oppression in the ancestral lands of Zebulun and Naphtali. When he returns, he will fulfill the rest of the prophecy of Isaiah 9:6-7 (cf. Rev 19:11-16). Jesus is the true and better Hezekiah who defeats evil, delivers us from oppression, and establishes peace forevermore.The post For Unto Us a Child Is Born first appeared on Living Hope.

Irving Finkel is a scholar of ancient languages and a longtime curator at the British Museum, renowned for his expertise in Mesopotamian history and cuneiform writing. He specializes in reading and interpreting cuneiform inscriptions, including tablets from Sumerian, Akkadian, Babylonian, and Assyrian contexts. He became widely known for studying a tablet with a Mesopotamian flood story that predates the biblical Noah narrative, which he presented in his book “The Ark Before Noah” and in a documentary that involved building a circular ark based on the tablet’s technical instructions. Thank you for listening ❤ Check out our sponsors: https://lexfridman.com/sponsors/ep487-sc See below for timestamps, transcript, and to give feedback, submit questions, contact Lex, etc. Transcript: https://lexfridman.com/irving-finkel-transcript CONTACT LEX: Feedback – give feedback to Lex: https://lexfridman.com/survey AMA – submit questions, videos or call-in: https://lexfridman.com/ama Hiring – join our team: https://lexfridman.com/hiring Other – other ways to get in touch: https://lexfridman.com/contact EPISODE LINKS: Irving’s Instagram: https://www.instagram.com/drirvingfinkel/ The Ark Before Noah (book): https://amzn.to/4j2U0DW Irving Lectures Playlist: https://www.youtube.com/playlist?list=PLYXwZvOwHjVcFUi9iEqirkXRaCUJdXGha British Museum Video Playlist: https://www.youtube.com/playlist?list=PL0LQM0SAx603A6p5EJ9DVcESqQReT7QyK British Museum Website: https://www.britishmuseum.org/ The Great Diary Project: https://thegreatdiaryproject.co.uk/ SPONSORS: To support this podcast, check out our sponsors & get discounts: Shopify: Sell stuff online. Go to https://shopify.com/lex Miro: Online collaborative whiteboard platform. Go to https://miro.com/ Chevron: Reliable energy for data centers. Go to https://chevron.com/power LMNT: Zero-sugar electrolyte drink mix. Go to https://drinkLMNT.com/lex AG1: All-in-one daily nutrition drink. Go to https://drinkag1.com/lex OUTLINE: (00:00) – Introduction (00:43) – Sponsors, Comments, and Reflections (09:53) – Origins of human language (15:59) – Cuneiform (23:12) – Controversial theory about Göbekli Tepe (34:23) – How to write and speak Cuneiform (39:42) – Primitive human language (41:26) – Development of writing systems (42:20) – Decipherment of Cuneiform (54:51) – Limits of language (59:51) – Art of translation (1:05:01) – Gods (1:10:25) – Ghosts (1:20:13) – Ancient flood stories (1:30:21) – Noah’s Ark (1:41:44) – The Royal Game of Ur (1:54:43) – British Museum (2:02:08) – Evolution of human civilization

7 December 2025 | This week pastor Evan continues our Comfort & Joy sermon series in Micah 5:2-5, on how during our most intense moments of anxiety and insecurity, God's word breaks through the most. [a] But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. 3 Therefore he shall give them up until the time when she who is in labor has given birth; then the rest of his brothers shall return to the people of Israel. 4 And he shall stand and shepherd his flock in the strength of the Lord, in the majesty of the name of the Lord his God. And they shall dwell secure, for now he shall be great to the ends of the earth. 5 And he shall be their peace. When the Assyrian comes into our land and treads in our palaces, then we will raise against him seven shepherds and eight princes of men;

What if the most honest voices for Advent are also the most uncomfortable? We sit down with Pastor Jeff Samelson and Professor Emeritus Mark Braun to unpack what prophets actually did, why their words weren't power plays or vague predictions, and how their message threads from Assyrian threats to a manger in Bethlehem. This is a journey through Isaiah, Micah, Jeremiah, and Hosea that reveals not trivia, but a pattern: short-term hardship, long-term joy, and a Messiah who stands at the center.We start by redefining prophecy as God's message delivered into real crises, not fortune telling. From Jeremiah's lament to Elijah's courage, the true prophet confronts kings rather than curries favor. Then we trace how messianic expectation formed over time—why many clung to visions of glory while tripping over a suffering servant—and how the New Testament guides our reading. Matthew names fulfillments overtly; Luke lets you see them unfold. Genealogies, far from filler, connect promises to a person and spotlight unlikely names like Tamar, Rahab, and “the wife of Uriah,” underlining grace at the root of Jesus' story.Along the way, we explore layered fulfillment: Bethlehem foretold amid looming invasion, “out of Egypt I called my son” filled full in Christ, and the way Jesus “relives” Israel's journey to succeed where Israel failed. We also make room for the everyday reader. You can savor the beauty without mastering every context, and you can go deeper when ready. Above all, we keep returning to Micah's gift: he will be their peace. Not the right program, not the perfect leader—Jesus himself. That promise meets divorce papers, hospital rooms, and quiet dread with something sturdier than sentiment: a Savior who came, who comes to us now, and who will come again.If this conversation steadies your Advent, share it with someone who needs hope. Subscribe, leave a review to help others find the show, and tell us: which Old Testament promise gives you courage today?Support the showThe ministry of Christian Life Resources promotes the sanctity of life and reaches hearts with the Gospel. We invite you to learn more about the work we're doing: https://christianliferesources.com/

Today we come to one of the most fascinating times in the history of the kingdom of Judah, an amazing king who does amazing things by the power of an amazing God. But first we take a look at King Ahaz who ruled from 731-715 BC. In 2 Kings 16:2-3 we read that Ahaz did not do what was right in the eyes of the Lord. He followed the ways of other kings, even sacrificing his son in the fire. King Ahaz     ⁃    Finds himself under attack by Pekah and Rezin     ⁃    Discovers there is a price to pay when you turn your back on the Living God     ⁃    Seeks help from the Assyrians - Assyria was a massive growing super power.     ⁃    Then God brings a rebuke through the prophet Isaiah (a most effective and influential prophet) but Ahaz refuses to listen.     ⁃    Ahaz continues to turn away from God and desecrated the Temple of God as he continues to rebel against God.     ⁃    His rebellion brings sadness and tragedy and he continues to suffer military attacks. During Ahaz's reign in Judah, we read in 2 Kings 17:5-6 that Israel is defeated by the Assyrians after a 3 year siege. At the end of Ahaz's reign we see that in spite of the faithlessness of God's people, God remains faithful.  The next king of Judah is one of the best. King Hezekiah is Ahaz's son and Hezakiah rules 715-686 BC. King Hezekiah did what was right in the eyes of the Lord. 2 Kings 18:3.   King Hezekiah     ⁃    In the first month of the first year of his reign he had the Temple cleansed. 2 Chronicles 29:3-5     ⁃    Then Hezekiah holds a national Passover celebration inviting all of Israel and Judah. They had a 2 week Passover celebration. 2 Chronicles 30:1.     ⁃    Hezekiah destroys the sacred stones, high places and Asherah poles and also brakes into pieces the bronze serpent that Moses had used to God's glory but that had become an idol of the Israelites who had been burning incense to it. 2 Kings 18:4      ⁃    Hezekiah is facing the enemy of Assyria as they are coming to conquer Jerusalem and so in 2 Kings 20:20 we read that he built a tunnel and a pool. In the 1880's the Siloam Inscription was discovered. It tells the story of the building of the tunnel. Hezekiah built this tunnel to ensure there would be water when under siege by the Assyrian army by diverting the Gehon spring into Jerusalem leaving no fresh water available to the Assyrian army.      ⁃    Then the siege begins against Jerusalem. 2 Kings 18:28-29 the king's commander, speaking in Hebrew, calls out that the king of Assyria says that Hezekiah has deceived you because he will not be able to deliver you from me and my army. The king of Assyria is trying to get the people in Jerusalem to just give up.     ⁃    Then Hezekiah prays a beautiful prayer - 2 Kings 19:15-16 and God listens and the King of Assyria is defeated by God Himself. 2 Kings 19:35-36. The Assyrians withdraw and return to Nineveh and the siege is ended.     ⁃    Then Hezekiah becomes very ill to the point of death. Isaiah comes to Hezekiah to tell him to put his house in order. Hezekiah weeps and prays and God sees Hezekiah's tears and hears his prayer and God heals him. 2 Kings 20:1-5      ⁃    Hezekiah is visited by the Babylonians, a rising power that will ultimately defeat the Assyrians. 2 Kings 20:13 we read of Hezekiah being tempted by pride. The prophet Isaiah then brings a word to Hezekiah telling him that everything you just showed off to the Babylonians will be taken by Babylonians. Hezekiah repents.     ⁃    The prophets Micah and Isaiah were very active during Hezekiah's reign.     ⁃    Hezekiah was one of the greatest kings the nation had ever known. 2 Kings 18:5-6 tells us that Hezekiah trusted the Lord, that there was no one like him among all the kings of Judah, both before and after him, that Hezekiah held fast to the Lord and did not stop following God and that he kept the commands of the Lord. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

At Christmas, Christians often quote Isaiah 7:14—“the virgin will conceive and give birth to a son”—but few pause to ask what that verse meant for King Ahaz before it pointed to Christ. In this episode of Thinking Christian, Dr. James Spencer walks through the political and spiritual crisis facing Judah, the rising Assyrian threat, and Ahaz’s refusal to ask God for a sign. James unpacks why God answered with something that seemed wildly inadequate in the face of war: a child. He explores how this sign functioned as both judgment and hope, how the language of “young woman” and “virgin” works in Hebrew and Greek, and why Matthew is not ripping Isaiah 7:14 out of context when he applies it to Jesus. Along the way, you’ll see how prophetic patterns ripple across Scripture, how our expectations of power clash with God’s humble ways, and how the virgin birth reveals a Savior who comes not with military might, but with a presence that judges and delivers. Perfect for thoughtful Christians wanting to go deeper this Christmas. Subscribe to our YouTube channel

In Job 12 we have a continuation of his response to Zophar. This chapter tells us Job accepts that all that has happened to him is from the Almighty (Shaddai - a Hebrew word which expresses two different aspects of God's character - it means "the destroyers" and also, "the nourishers"). In chapter 42verses11 we are told that Job's suffering was from God. Job starts chapter 12 with supreme sarcasm, "No doubt you (my 3 friends) are the people, and wisdom will die with you" ESV verse 1; i.e. you're know-alls so why should I, Job, bother talking to you. Can't you see the wicked also prospering, he contends. In verse 10 we have another Hebrew parallelism i.e. the first expression meaningfully correlates to the second - the life of the beasts equates to the breath of humanity (Ecclesiastes 3verses19).Nahum was an Elkoshite from the southern kingdom of Judah. His name means "comfort" (a similar idea to the "parakletos" - Comforter of the New Testament). Jesus made Capernaum (city of comfort, or consolation) his base of operations in Galilee. The comfort of the prophecy of Nahum was that Judah's oppressor would be dealt with by the Almighty. The book was written between 624 AD and612 AD when Nineveh was overthrown by Babylon. As Egyptian power declined from the middle of the 7th century BC Assyria rose to prominence. Firstly, Nineveh and then Babylon assumed the dominant position in the threatening Assyrian development. Then in 612 BC Babylon conquered Nineveh and she no longer had a rival. Judah rejoiced for although the Babylonians, who God would bring against them in His chastisement, were exceedingly cruel they were more humane than their Ninevite brothers. Chapter 1 of Nahum deals with the Almighty's wrath against Nineveh. Verse 2 describes God's jealousy - Nineveh had been the nation who had brought the LORD's punishment upon God's guilty people. But the Assyrians had delighted in the cruelty meted out on Israel. Israel's Sovereign demonstrated His power over nature. When Yahweh is aroused to judge who can withstand His might. But after chastisement has been given our Potentate will compassionately pardon His people and destroy their oppressors. Chapter 2 details the destruction of Nineveh. All of Nineveh's powerful defenders and defences would be useless against the coming Babylonian onslaught. The panic within Nineveh is graphically portrayed. Colourful and emotional language describes the chaos experienced by the Ninevites. The den of the former ravening lion has itself become plundered.

Ranking Resilience and the Importance of Water: Colleague Eric Cline uses definitions from the Intergovernmental Panel on Climate Change—coping, adapting, and transforming—to rank ancient civilizations, attributing the survival of Egypt and Assyria partly to their access to major river systems, a resource the failed Hittite empire lacked; the Phoenicians and Cypriots are ranked highest for "transforming" and becoming antifragile, while Egypt is described as merely "coping," and the Cypriots eventually lost their independence to Assyrian expansion despite their initial post-collapse success. 1953 Retry

Isaiah 52:1-12 Awake, awake, put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city; for there shall no more come into you the uncircumcised and the unclean. 2 Shake yourself from the dust and arise; be seated, O Jerusalem; loose the bonds from your neck, O captive daughter of Zion. 3 For thus says the Lord: “You were sold for nothing, and you shall be redeemed with-out money.” 4 For thus says the Lord God: “My people went down at the first into Egypt to sojourn there, and the Assyrian oppressed them for nothing. 5 Now therefore what have I here,” declares the Lord, “seeing that my people are taken away for noth-ing? Their rulers wail,” declares the Lord, “and continually all the day my name is des-pised. 6 Therefore my people shall know my name. Therefore in that day they shall know that it is I who speak; here I am.” 7 How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, “Your God reigns.” 8 The voice of your watchmen—they lift up their voice; together they sing for joy; for eye to eye they see the return of the Lord to Zion. 9 Break forth together into singing, you waste places of Jerusalem, for the Lord has comforted his people; he has redeemed Jerusalem. 10 The Lord has bared his holy arm before the eyes of all the nations, and all the ends of the earth shall see the salvation of our God. 11 Depart, depart, go out from there; touch no unclean thing; go out from the midst of her; purify yourselves, you who bear the vessels of the Lord. 12 For you shall not go out in haste, and you shall not go in flight, for the Lord will go before you, and the God of Israel will be your rear guard.

Feeling pulled in a hundred directions? In this message, Pastor Eric Robertson will be sharing how the Wonderful Counselor can cut through all of the noise. King Ahaz (2 Kings 16:1-20) became the King of Judah at 20 years old. The nation of Israel was fractured after Solomon's reign. The Northern Kingdom and their alliances made Judah unstable. Isaiah tells Ahaz and the nation to repent and return to God, then God will deal with the Northern Kingdom (Isaiah 7:8–9). Ahaz refuses and instead creates an unholy alliance with Assyria, using the temple's gold and silver as payment. Assyria helps Ahaz defeat the North, but Ahaz began worshipping Assyrian gods (1 Kings 16:15–19.What does this have to do with Christmas?After Ahaz rejects God's counsel, Isaiah prophesies again:Isaiah 9:6–7For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace... He will reign on David's throne... with justice and righteousness... The zeal of the Lord Almighty will accomplish this.God will solve not only Israel's problems but the world's problems... with a child. In this series, we will look at the four names of this child and see how the names of Jesus can still save the world and save you.God's Got a PlanWe hear Wonderful Counselor and think Jesus is simply someone we vent to, but what if He is your strategist? "Wonderful Counselor" in Hebrew is:peleʾ—divine, miraculous, beyond comprehensionyoʿetz—counselor or strategistWhy the Confusion?We don't have a handful of trusted voices—we have many, and we're faithful to none.We don't want to get things wrong.We want to control outcomes without owning failures. Result... analysis paralysis. Jesus becomes a voice among many.What are we missing?The issue isn't a lack of strategies but too many, and we aren't committed to the one that matters. Our spiritual lives aren't led by King Jesus but by worldly advisors. The names given to Jesus in Isaiah 9 are names of God. Ahaz's willingness to adopt any counsel made him unable to live out his calling. The way of Jesus is not one way among many—it is the ONLY way.Jesus is not just an Advisor; He is The Advisor. His way works only when we fully commit.Matthew 13:44–45 — We don't add the Gospel; we sell the farm and buy the field.Matthew 16:24–26 — We need single-hearted obedience. God's wisdom often contradicts the world's.When we are faithful to God's counsel, we receive God's outcome.Next Steps: One Way, One Voice, One CounselorPick ONE thing God is dealing with you about and obey.Remove ONE voice that weakens your walk.Give God ONE moment of undivided attention daily.Are you following the Wonderful Counsel of Jesus?

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. “Christmas, Part 1” Micah 5:2-5 Micah 4:11-13 Now many nations are assembled against you, saying, “Let her be defiled, and let our eyes gaze upon Zion.” 12 But they do not know the thoughts of the LORD; they do not understand his plan, that he has gathered them as sheaves to the threshing floor. 13 Arise and thresh, O daughter of Zion, for I will make your horn iron, and I will make your hoofs bronze; you shall beat in pieces many peoples; and shall devote their gain to the Lord, their wealth to the Lord of the whole earth. Micah 5:1 Now muster your troops, O daughter of troops; siege is laid against us; with a rod they strike the judge of Israel on the cheek. Micah 5:2-6 But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. 3 Therefore he shall give them up until the time when she who is in labor has given birth; then the rest of his brothers shall return to the people of Israel. 4 And he shall stand and shepherd his flock in the strength of the Lord, in the majesty of the name of the Lord his God. And they shall dwell secure, for now he shall be great to the ends of the earth. 5 And he shall be their peace. When the Assyrian comes into our land and treads in our palaces, then we will raise against him seven shepherds and eight princes of men; 6 they shall shepherd the land of Assyria with the sword, and the land of Nimrod at its entrances; and he shall deliver us from the Assyrian when he comes into our land and treads within our border. · God's gracious promise. Micah 5:2 But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. Matthew 2:3-6 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, “In Bethlehem of Judea, for so it is written by the prophet: 6 “‘And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.'” Micah 5:3 Therefore he shall give them up until the time when she who is in labor has given birth; then the rest of his brothers shall return to the people of Israel. Micah 4:9-10 Now why do you cry aloud? Is there no king in you? Has your counselor perished, that pain seized you like a woman in labor? 10 Writhe and groan, O daughter of Zion, like a woman in labor, for now you shall go out from the city and dwell in the open country; you shall go to Babylon. There you shall be rescued; there the Lord will redeem you from the hand of your enemies. Genesis 35:16-19 Then they journeyed from Bethel. When they were still some distance from Ephrath, Rachel went into labor, and she had hard labor. 17 And when her labor was at its hardest, the midwife said to her, “Do not fear, for you have another son.” 18 And as her soul was departing (for she was dying), she called his name Ben-oni; but his father called him Benjamin. 19 So Rachel died, and she was buried on the way to Ephrath (that is, Bethlehem) Galatians 4:4-7 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5 to redeem those who were under the law, so that we might receive adoption as sons. 6 And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” 7 So you are no longer a slave, but a son, and if a son, then an heir through God. · God's great King. Micah 5:4-5a And he shall stand and shepherd his flock in the strength of the Lord, in the majesty of the name of the Lord his God. And they shall dwell secure, for now he shall be great to the ends of the earth. 5 And he shall be their peace. John 10:11 I am the good shepherd. The good shepherd lays down his life for the sheep. Deuteronomy 33:12 Of Benjamin he said, “The beloved of the Lord dwells in safety. The High God surrounds him all day long, and dwells between his shoulders.” Ephesians 2:13-14 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility Isaiah 9:6-7 For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the Lord of hosts will do this. Matthew 11:28-30 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light. · God's victorious plan. Micah 5:5b-6 When the Assyrian comes into our land and treads in our palaces, then we will raise against him seven shepherds and eight princes of men; 6 they shall shepherd the land of Assyria with the sword, and the land of Nimrod at its entrances; and he shall deliver us from the Assyrian when he comes into our land and treads within our border. Micah 5:7 Then the remnant of Jacob shall be in the midst of many peoples like dew from the Lord, like showers on the grass, which delay not for a man nor wait for the children of man. Micah 5:8-9 And the remnant of Jacob shall be among the nations, in the midst of many peoples, like a lion among the beasts of the forest, like a young lion among the flocks of sheep, which, when it goes through, treads down and tears in pieces, and there is none to deliver. 9 Your hand shall be lifted up over your adversaries, and all your enemies shall be cut off. Matthew 16:18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell[ shall not prevail against it. Revelation 12:10-11 And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God. 11 And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death. John 16:33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” Respond | Connect | Next Steps The post Christmas 1 appeared first on Charleston Baptist Church.

This message explores the concept of hope during the Advent season, contrasting human wish lists with God's deeper gifts. Pastor Mark examines Isaiah 8-9, showing how the Israelites faced hopelessness during the Assyrian invasion but received God's promise of a coming Messiah. He explains that while we live in uncertain times with unclear futures, true hope isn't found in human enlightenment but in Jesus Christ, the light of the world. The message emphasizes that hope in the Old Testament meant waiting for God under tension (kavah), while New Testament hope is a living hope through Christ's resurrection. Hope is described as the expectation of coming good because of Jesus' person and promises, becoming most powerful when all human options are exhausted.

Major platforms face millions in fines as Australia enforces social media ban; Israel's parliament takes a step toward ratifying a U-S proposed peace plan for Gaza; and in cricket, Pat Cummins could return to the Ashes for the second test this afternoon...

In this program, Oliver Slewa discusses the International Day of People with Disability, Homer Abramian explains how the Assyrian civilisation was first uncovered in 1842, and experts in Australia talk about how parents should approach the upcoming social media ban for children under 16.

Sargon II of Assyria faces a crisis of legitimacy after a humiliating defeat, but transforms potential disaster into triumph through military genius and calculated brutality. This episode chronicles his desperate 720 BCE campaign from Mesopotamia to the Levant, where he perfects combined arms warfare and decimates Samaria so thoroughly that ten tribes of Israel vanish from history.Following his controversial rise to power, Sargon must prove divine favor through victory or lose everything. Watch as he masters siege warfare with unprecedented tactical sophistication, deploying battering rams under coordinated covering fire to crack fortress walls that stymied his predecessors. His lightning campaign against Yahu-Bihdi's coalition demonstrates the Assyrian war machine at peak efficiency—mass deportations, public flayings, and systematic urban destruction become instruments of imperial control.The episode explores Sargon's subsequent campaigns along Assyria's contested frontiers, from the fragmenting Mannean kingdom in the Zagros Mountains to rebellious Tabal under Phrygian influence. Detailed correspondence reveals the mechanics of ancient border warfare, including an elaborate ruse involving fake fortress construction to ambush Urartian raiders. We examine how Sargon manipulates succession crises, deploys intelligence networks, and uses overwhelming force—sometimes fielding armies larger than entire city populations—to maintain imperial dominance against Urartu, Phrygia, and internal dissent.The narrative culminates with the mysterious fall of Carchemish, the last Neo-Hittite vassal, whose wealth funds Sargon's most ambitious project yet: a new capital city that will bear both his glory and an ominous curse.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories daily on Tiktok and Youtube Shorts.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content about Egyptian culture and myths.

The White House in lockdown after two National Guard soldiers shot dead; Revelations about Russia's input in the U-S brokered plan to end war in Ukraine; and in golf, Min Woo Lee in a strong position to compete at the Australian PGA Championship this weekend.

In a world drowning in darkness and despair, we discover an ancient promise that still speaks powerfully to our modern struggles. Isaiah's prophecy takes us through the bleakest moments of Israel's history—a people trapped in rebellion, turning to witchcraft instead of God, cursing their Creator while drowning in hopelessness. Yet right in the middle of this darkness comes one word that changes everything: 'Nevertheless.' This isn't the wishful 'I hope so' we casually toss around when discussing weekend plans or sports games. This is biblical hope—a rock-solid, zero-doubt confidence anchored in the person of Jesus Christ. The passage from Isaiah 8 and 9 reveals that while judgment was certain for a rebellious people, God's mercy was even more certain. The same land that would be decimated by Assyrian invasion would later become the primary location of Jesus' earthly ministry. What seemed like ultimate defeat became the stage for ultimate victory. We see in this text that hope isn't a feeling or a wish—it's a person. Jesus is our Wonderful Counselor, Mighty God, Eternal Father, and Prince of Peace. When we grasp this truth, it transforms how we view every person we encounter as an image bearer of God needing this same hope. This Advent season isn't just about nostalgia or traditions; it's about remembering that the Messiah came into our mess specifically to clean it up, and we don't need to tidy ourselves before coming to Him.

Isaiah 9:1-7 The Need for Hope (v. 1) Gloom Distress Oppression The Nature of Hope (vv. 2-6) Light Joy Peace The Name of Hope (v. 7) His character Wonderful Counselor Mighty God Everlasting Father Prince of Peace His Crown A peaceful government A just government A forever government More to Consider Although Mt 4:16 applies the passage as a whole (vv. 27) to Jesus Christ by implication, the NT does not specifically apply to Him the names, or titles, listed in this verse. Some commentators believe Isaiah was describing a Judean ruler to come during his own time; thus, these names were applied to the reigns of Hezekiah, Josiah, and even Ahaz. But even if the names do not recur, as such, in the NT, they fit the ministry and messianic role of Jesus. As a Wonderful Counselor, He is a doer of miracles, wonders, and signs (Acts 2:22) who sends the Counselor, the Holy Spirit, to continue His work (Jn 14:26). Hailed as My Lord and my God (Jn 20:28) in His resurrection, Jesus has been given all authority in heaven and on earth (Mt 28:18). As one with the Father (Jn 10:30), He is eternalalive forever and ever (Rv 1:18). As a member of Davids royal line (Rm 1:3) He is the Prince who brings peace between Jew and non-Jew (Eph 2:14), whose rule over all kingdoms (Rv 1:5) brings an end to wars. Ted Cabal et al., The Apologetics Study Bible: Real Questions, Straight Answers, Stronger Faith (Nashville, TN: Holman Bible Publishers, 2007), 1006. A time will come when gloom and darkness (8:22) will be a thing of the past. The gloom on the northern section of Israel came because of discipline. God humbled Zebulun and Naphtali for a while. Though Isaiah was probably using these two tribal names to represent the Northern Kingdom, it is striking that Jesus upbringing and early ministry was mostly in that very area near the Sea of Galilee. His presence certainly honored that area. In 732 b.c. this northern portion of Israel became an Assyrian province under Tiglath-Pileser III, thus humbling the people there and putting them in gloom. Under Gentile domination, that area was called Galilee of the Gentiles. John A. Martin, Isaiah, in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 1052. The celebration of Advent is possible only to those who are troubled in soul, who know themselves to be poor and imperfect, and who look forward to something greater to come. Dietrich Bonhoeffer God of hope, I look to you with an open heart and yearning spirit. During this Advent season, I will keep alert and awake, listening for your word and keeping to your precepts. My hope is in you. Matthew Kelly

There is ample archaeological and genetic evidence to confirm what became of the tribes of the Northern Kingdom after they were deported by the Assyrians.  As nomads, they were broadly known as Scythians, and they spread continuously over a large area.  These many nations would eventually become heralders of the gospel and will one day be reunited with Judah.  VF-2353 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rights Reserved

It's easy to speak of faith when the threat is still distant—but what happens when it's at your door? In this episode, Dr. John Neufeld examines one of Scripture's most dramatic moments: the Assyrian siege of Jerusalem under King Hezekiah. With all fortified cities fallen and a mocking enemy proclaiming their God is powerless, Hezekiah faces the ultimate test. Through Isaiah's prophetic word and Hezekiah's prayer for God's glory, we witness how the Holy One of Israel defends His people in their darkest hour.The Grand Vision: God's Story Through Isaiah: Isaiah is the second-most quoted book in the New Testament, yet many Christians have never studied it deeply. In this 10-message series, Dr. John guides listeners through this essential prophetic book, exploring Isaiah's 50-year ministry during one of Israel's most turbulent periods. From temple visions to confrontations with kings, from oracles against nations to prophecies of the coming Messiah, Isaiah reveals God's sovereignty over all history and His plan for the world through Jesus Christ.

When God led His people into the Promised Land, He told them to drive out the enemies that dwelt there; but they failed to do so.  The enemies turned God's people away from Him, and God did to His people what He had planned to do to their enemies.  Some tribes were greatly diminished even before the Assyrian and Babylonian deportations.  But God preserved some of each tribe, and they must all return to that land in preparation for the Second Coming of Christ.  VF-2352 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rights Reserved

Esther commences with Ahasuerus' feast. That Persian king is also known as Darius 1. He holds a feast lasting for 180 days. The year is 515 BC. The king rules from his palace in Shushan (also known as Ecbatana). This is Darius' royal citadel from which he reigns over 127 provinces. Ahasuerus wishes to show his pomp to all the dignitaries of his realm, so he holds a feast lasting for 6 months. At the end of this the king holds another feast of 7 days duration and on this occasion the king gives gifts of food and wine, until each of his lords are satisfied. At the end of this feast, he calls for his beautiful wife Vashti to attend, in order that all those present might see her beauty. But Vashti refuses to attend creating a dilemma in the Persian court. The nobles insist that Vashti be disciplined by king Ahasuerus and that he divorce her. The princes argue that Vashti's refusal has created a precedent for every wife in the realm to refuse to submit to their husbands. So, king Ahasuerus issues a decree forbidding Vashti from being queen and from ever again coming into his presence.Amos 6 tells of those who are at ease in Zion i.e. they had failed to show the vigilance and diligence required of God's servants. These citizens have been proud and refused to accept that for this reason they must be judged. These lofty individuals indulged in every luxury without giving their Sovereign a second thought. Individuals who are wicked and selfish individuals have no compassion for those who are suffering. For those reasons many of them would die in the coming day when the Almighty was to repay their evils. And yet they would still refuse to acknowledge the LORD. In the poetic symbolism of verses 11-12 the prophet says that every effect has a logical cause. And the end of the chapter states that their actions and contempt for their God would be the cause of their Sovereign's allowing the Assyrian to bring the nation into captivity.

Verses 1-26 contains the names of the priests and Levites who were present at the dedication of the wall. From verses 27-43 the service of dedication is described by Nehemiah. Two choirs one led by Ezra and the other by Nehemiah start off together from the Dung Gate in opposite directions and meet halfway around the wall at the Water Gate and as they walked around they were rejoicing and singing the words of David's psalm of Thanksgiving. This Psalm was first sung at the bringing of the ark of the covenant to Jerusalem in the time of Davidverses 1 Chronicles 16verses8-36. The concluding verses of the chapter tell us of the service at the temple with further songs of thanksgiving and praise as well as the distribution of portions most likely from the thanksgiving and peace offerings to the priests, the Levites, the singers and the Gatekeepers.Amos 4 tells derisively and contemptuously the extreme avarice and control the sisters of the community of God had over their husbands. In verses 2-3 the LORD says that He cannot ignore such ruthless and callous behaviour, but will take them away by the Assyrian invaders, who will lead them with fishhooks. In verses 4-5 with rich irony, they are invited to Bethel - the house of God - to sin. Verses 6-11 outline the methods of chastisement sent one after another upon them, sadly these were all without any effect.Firstly, the withholding of rain and famine; secondly, blight and mildew on their crops; thirdly, locust plagues; fourthly, disease and destruction by the sword. God saw them as a stick in the fire and He used every known effort to pluck them out of the fireverses Jude verses 22-23. But the nation of Israel remains as unresponsive to Divine correction as Sodom and Gomorrah. For these reasons the nation must now prepare to face Yahweh in judgment. What a daunting prospect this would prove to be given His awesome and unlimited power.2 Timothy is the last letter the Apostle Paul writes. The Apostle has been hunted throughout the Roman world as a criminal, and then taken to Rome and placed in a cold dark cell awaiting execution by beheading. The year is 63-64 AD. The fire which destroys half of the buildings in Rome was blamed on the Christians by Nero; and Paul as a recognised ringleader of the hated sect is to be made the chief scapegoat. The introduction to this letter additionally contains the greeting of mercy (to grace and peace) which start all the letters before the Apostle's second imprisonment; excepting Philemon which is a personal letter. As one gets older one becomes even more conscious of the need for Divine mercy - for without it we are all doomed. The words of this letter are Paul's last and chosen very carefully to warn and advise. The first great charge was to safeguard the deposit of the sound teachings which were believed. Timothy's love of the truth goes back to his mother and grandmother (Lois and Eunice). Timothy had been given the gift of prophecy by the laying on of the hands of the elders. Paul encourages this faithful young man to stir up that gift and to be invigorated to enthusiastically testify as to what Timothy knew to be true. What a hope he has embraced and he stands unshakable in his conviction that, "Jesus Christ had abolished death and brought life (Zoe) and immortality (deathlessness) to light through the gospel"(v10). Timothy is exhorted to follow the great example of faith and love that had been lived out and constantly exhibited by Paul. The Apostle says that he has fathered Timothy in the gospel. Sadly, in Paul's time of needing support he is abandoned by many. Paul names two in particular - Phygellus and Hermogenes - as foremost in his abandonment. But he commends Onesiphorus, who appears to have been killed for his going to Rome to aid the aged and suffering Apostle.

Listen all the way to the end for a special musical feature about Sargon II. This episode explores one of the most pivotal and least understood turning points in Neo-Assyrian history, examining the rise of a king whose origins, motives, and very name remain contested even after a century of scholarship. These are the Oldest Stories, available at OldestStories.net.In 722 BCE, Sargon II seized the Assyrian throne and entered an eighteen-year reign that forms the best-documented era of ancient Mesopotamian history. Yet for all his inscriptions and annals, Sargon himself remains an enigma. His parentage, early career, accession, and the meaning of his throne name are questions that continue to challenge scholars of the Neo-Assyrian Empire. This episode delves deeply into the theories surrounding his origins, including newly translated inscriptions from Assur, shifting interpretations of his name from Sharru-Kenu to Sharru-Ukin, and the implications of his apparent disinterest in his own ancestry. From the ideological weight of throne names to the complexities of logosyllabic Akkadian spelling, we explore how philology, archaeology, and political history intersect to shape our understanding of this king.We also follow Sargon into the disastrous opening months of his reign: the unclear succession, the purge of thousands of internal opponents, the immediate loss of Babylon to Marduk-Apla-Iddina, the Levantine revolts, and the devastating defeat near Der at the hands of the Elamites. These events set the stage for a king on the brink of failure, navigating accusations of ill-omen, political chaos, and the danger of being overthrown before his first year had even ended. Yet they also reveal the moment in which Sargon's extraordinary administrative and logistical genius emerges, allowing him to rescue his reign and initiate the Sargonid Golden Age.Along the way, the episode examines the broader historical context of Chaldean and Elamite politics, Babylonian ritual ideology, the transformation of Assyrian year-dating from limmu officials to palu counts, and the evolving religious presentation of Assur's kingship. It traces the subtle theological and political shifts that distinguish Sargon from his predecessors, as well as the early strategic failures and last-minute decisions that determine the fate of the empire. The result is a comprehensive look at one of the most complex figures of the ancient Near East and the precarious moment at which Assyria's future hung in the balance.If you enjoy the episode, consider supporting the show on Patreon, becoming a YouTube member, or donating directly at OldestStories.net. Your support truly helps this project grow. Stay tuned through the end for the Sargon II musical piece, and subscribe to follow Sargon's campaigns as the imperial war machine finally roars to life in the next installment.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories daily on Tiktok and Youtube Shorts.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content about Egyptian culture and myths.

Sam Shamoun gives a powerful lesson on the Assyrian people through biblical history, explaining how God judges nations for sin yet preserves those who turn back to Him. He connects prophecy, Israel's exile, and Assyria's survival as proof of divine mercy, arguing their endurance is a sign that Christ never abandoned them.

Near the Western Wall, archaeologists found a small clay tablet from the King of Assyria demanding that the Kingdom of Judah pay tribute. It's the first time an Assyrian inscription has been found in Jerusalem, and it falls perfectly in place during the story of Hezekiah, who defied Assyria and stopped paying tribute in the late 8th century. Cole and Terry discuss this new discovery and other evidence that supports the veracity of Scripture. 

In this special episode of Bible Talk, recorded in at the recent Promised and Fulfilled Conference, Alex, Jim, and Sam discuss Isaiah 8. Judgment is coming, says the LORD, but there is a way out.You can watch the talks from the Promised and Fulfilled Conference here.

Assyrian Resilience: Leadership and Perpetual Warfare after 1177 BC AUTHOR NAME: Eric Cline BOOK TITLE: After 1177 BC, The Survival of Civilizations Professor Cline analyzes why societies like the Assyrians survived the 1177 BC collapse, identifying their successful leadership and redundant systems (government, military, writing). Since trade partners vanished, Assyrian leaders resorted to war almost yearly to acquire necessary resources. Their complex relationship with the Babylonians involved periods of alliance and fighting until the Babylonians eventually defeated them centuries later.