Podcasts about Assyrian

As we read of King Hezekiah's desperate prayer because of the invading and mocking hordes of the Assyrians, it occurred to us that there are today some modern equivalents.  The Assyrian armies had been boasting of their conquests, as we read yesterday in Isaiah 36 – they were sure that Jerusalem would suffer a similar fate.  Deserters must have joined them, for the Assyrians are aware that Hezekiah had removed “the high places” [v.7] at which many of the people liked to worship instead of coming to the Temple.  The Assyrian king makes false claims about what the God of Israel is supposed to have said (v.10). There are parallels to this today in the beliefs of those who read into the Bible things it does not say and who criticise those who remain faithful to what God has caused to be written. In today's chapter (37), we read how the plight of Jerusalem gets worse.  This causes Hezekiah to come to see Isaiah (v.5) and we read of the reassurance the prophet gives the king.   In the same way today, and more so in the days that are coming, we will turn to God's prophets and to the reassurance of the words of his Son and the Apostles.  Hezekiah receives a letter from the Assyrians (v.14) and takes it into the Temple and there prays ….  “O LORD of Hosts … you are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth.  Incline your ear O LORD, and see, and hear all the words of Sennacherib which he has sent to mock the living God.” [v.17-18]God does hear, he does see, he does act.  We are about to see a parallel in our days.  Atheists are becoming more blatant and more public in mocking believers and belief in God.  The man Dawkins is one of the worst; many are getting bolder in mocking God and Christianity.  There is much, of course, to be ashamed of in the behaviour of some who claim the name of Christ, such as many Catholic Priests.  Let us pray for God to act in dealing with these mockers. All those who mock or ignore the living God and the Saviour he sent into the world – will really fear when his judgements begin.  We read Peter's message on this today, “The end of all things is at hand: therefore be self-controlled and sober minded … as one who serves by the strength that God supplies…” [1 Pet. 4 v.7,11]  Let us seek as much of this strength that we can – and we know the source!.

In this bulletin

الله لا يتأخر… هو فقط يعمل في العمق بينما نحن نراقب الوقت.للمراسلة او طلبة صلاة او اسئلة على العنوانhttps://radiocwr.com/

الله لا يتأخر… هو فقط يعمل في العمق بينما نحن نراقب الوقت.للمراسلة او طلبة صلاة او اسئلة على العنوانhttps://radiocwr.com/

In this program: Highlights from award night for three Assyrian writers; Oliver Slewa talking about World Elder Abuse awareness Day and in Australia Explained: the transition to Electric Vehicles in Australia.

في أكثر اللحظات ظلمة… لا يترك الله يدًا تتمسّك به.للمراسلة او طلبة صلاة او اسئلة على العنوانhttps://radiocwr.com/

في أكثر اللحظات ظلمة… لا يترك الله يدًا تتمسّك به.للمراسلة او طلبة صلاة او اسئلة على العنوانhttps://radiocwr.com/

The Assyrian Australian Association and the Ashurbanipal Library honoured three Assyrian writers in recognition of their valuable contributions to Assyrian literature and the preservation of the Assyrian language. Adam Homeh, Youel Hawil, and Agnes Nisan received awards and expressed their gratitude to the Ashurbanipal Library for its initiative in acknowledging and celebrating their efforts. They noted that such recognition encourages the continued preservation, development, and sustainability of Assyrian literary works for future generations.

The Assyrian king Sennacherib's throne room depicted gruesome scenes of warfare and visitors got the message that he was not to be defied. But now it seems that at the end of all the scenes of siege, torture and exile, there's Judean king Hezekiah, standing alone. So what's the real message? You don't want to be the star of an Assyrian relief.

The government's budget measures coming to a vote in the lower house; the US House of Representatives approves a war powers resolution on Iran; and in sport, the Socceroos prepare for their final World Cup warm-up.

الصليب هو الإجابة الوحيدة التي صمدت أمام تساؤلات الألم البشري عبر العصور.للمراسلة او طلبة صلاة او اسئلة على العنوانhttps://radiocwr.com/

الصليب هو الإجابة الوحيدة التي صمدت أمام تساؤلات الألم البشري عبر العصور.للمراسلة او طلبة صلاة او اسئلة على العنوانhttps://radiocwr.com/

What's your biggest fear? Perhaps you're afraid of losing a loved one, facing financial ruin, or confronting a life-altering diagnosis. Fear has a unique ability to take full control of our minds and bodies, paralyzing us from taking action. What's the one thing we should do in our darkest moments of fear? Listen in as we find the answer in the ancient story of Hezekiah.

Manifesting Sonship (1) (Audio) David Eells, 6/7/26 Parable of the Persecuted Man-child David Eells - 01/18/2012 This came to me in the middle of the night of 1/18/12 and I hurried to write it down before I forgot it. Joseph took care of his father's flocks with his brothers before he was anointed to reign. His brothers became jealous of him and hated him and could not speak peaceably to him. The Father's favor was on Joseph, Who gave him a coat of many colors, symbolizing the attributes of light, since a prism breaks down light into the seven main colors. This represents the seven attributes of Jesus in 2 Peter 1:4-8, called divine nature. Joseph had dreams from God of being anointed to be over his brothers. His brothers hated his dreams and slandered them and God Who gave them. The brothers also hated and slandered Joseph. They agreed to throw him in a pit with plans to kill him. As traitors and Judases, they sold him into bondage for personal gain. They also wanted to inherit the flock as their own. They treated him as their own possession, as though God did not see their evil deeds. However, He saw and considered it as evil against His Son: (Mat.25:40) Inasmuch as ye did it unto one of these my brethren, [even] these least, ye did it unto ME. They took Joseph's coat of many colors and tore it between them and put the blood of a goat on it. This symbolizes their slandering his integrity and imputing to him an evil nature. (This was as the Pharisees treated Jesus. These apostate brothers did not know Jesus either, and their beast parted his garments, too.) These leaders of the harlot church proclaimed an evil beast had done this and in this, they were right. In this captivity, Joseph was then slandered by the harlot of Potiphar, the chief executioner, and thrown into a spiritual prison. Joseph was not deterred. His interpretations of dreams fulfilled prophecy as men's fates were decided. As with the butler and baker, some were resurrected from their prisons, and others were eternally destroyed. Because of his gift of understanding dreams and the future, Joseph was promoted and anointed to reign. He taught the people how to store up their treasures in the kingdom so they might be provided for from there. The seven years of plenty came to an end and seven years of famine came, and there was famine all over the world. The Father then sent Joseph's brothers to him so that they might not starve with all the flocks. They did not recognize him because he looked like any worldly Egyptian on the outside. Although all the people came to Joseph for spiritual sustenance, these leaders still did not know the one on the inside. Because of this, they reaped what they had sown and were tried by Joseph's words and falsely accused as they had done to Joseph. (Isa.54:17) No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness which is of me, saith Jehovah. In the fullness of time, Joseph revealed himself to them, and they were greatly saddened for their failures, which had caused them and their families much grief. Joseph comforted them, telling them that they meant evil against him, but God used it for good to save many people alive. All of the types of the Man-child were slandered before and after the anointing came. The Psalms are full of this in David's experience, which was a type of Jesus' experience, which was a type of Jesus in the end-time Man-child ministry's experience. This parable above is in the process of being fulfilled. It is easy to see ‘who is who' in this parable of God just before the seven years of famine begin. Repent while there is still time. Joseph is not in prison alone. Some will end up like the butler and some like the baker, by His Word.   Death of the Davids Eve Brast - 11/25/2012 (David's notes in red) In the dream, David Eells (representing the David/Man-childs) and I (Eve, representing the bride of the last Adam) were in an Army barracks on a base on the second floor. I walked into the room where David was sitting. He was sitting at the doorway, teaching a rebellious man who was sitting at his feet, about not fighting in the flesh because he really wanted to teach his son to rise up and fight the government with guns and weapons. At first, my eyes were focused on the rebellious man, but then I looked up at David and saw the condition of his outward man. He was feeble and old but the voice coming from his inner man was very strong and youthful. (2Co.4:16) Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day. (17) For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory; (18) while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.) I was shocked when I saw him. He was wearing a long-sleeved white dress shirt, and it was soaked with bloody sweat, just like Christ in the garden just before His crucifixion. He had been laboring in great travail and prayer while teaching this rebellious man who had been sitting at his feet. (I have discovered that teaching the rebellious man is a wonderful way to be crucified of self at his hand.) When I looked at him, he motioned to me with his finger by pointing to his mouth and then pointing to me and indicating to me to read his lips because his old man could not speak anymore. (The tongue is a good indication of whether the old man is dead. (Jas.3:2) For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also. A perfect man is one who is dead to self.) When I read his lips, he said without a sound, “It's time.” And then he pointed at R. S., who was his personal secretary/nurse in an office to his right. He wanted me to alert her. I didn't understand what was happening and I became concerned because he looked like he was going to die! (Please read our book, How Shall We Die, to know the way of death to self.) Then he pulled his blood-and sweat-soaked shirt open (like Superman does) and I saw a bright red scar running down his sternum. Then I understood that he had recently had a heart transplant and now it was time for him (the old man) to pass away. (A heart transplant is in effect the death of the old heart and resurrection of the new.) I ran and got R.S., who was a white woman in this dream. She jumped up and ran to catch his body as it slumped in his chair and passed away. She said, “We've been waiting and preparing for this to happen for quite a while now”. She reached David just in time to catch his body and lower it down to the floor. I was sorrowful that he had left us, as the brethren took his body away. I felt the way the disciples felt after their Shepherd, Jesus, had been crucified. (The Davids are going through a crucifixion and death of the old man.) I then went back to another barracks where I also taught the revelations the Father had given David to others, and where we all slept. (The Bride will pass on the Man-child's teachings in the tribulation.) It was dark outside, and on the way back, I heard a radio broadcast in my right ear. The disc jockey was criticizing me and slandering the good news teaching that I had been sharing with others. I didn't realize that anyone knew about me or that I taught the good news to others. I then smiled and said to myself, “I don't care if they don't like me because I know what I've taught is the truth of the Word”. (Persecution will come on the bride, as it did on the Man-child, so the bride too can walk in death to self and share the same gift with the world.) A confirmation: This is a small portion of a dream I had on the morning of 11/26/12, confirming the “death of David.” In one part of the dream, David's voice is heard teaching out of a very large stone fireplace with a blazing fire burning, which was inside a white homeschool convention center. (I have had several dreams with fireplaces, but this is the first one that actually had a fire going in it.) David was sharing a dream from a UBM brother with us then afterward, he was going to share a dream I was given. (Fire represents tribulation, which burns up flesh. The Davids are in the fire, which will purify their Word and make it effectual for many more people, implied by the “white homeschool convention center.”) At another point in the dream, I was out in the foyer of the convention center, in front of the two huge, carved double doors of the entry into the center, when my son, Elijah, who was 10, ran up to me and asked, “Do you think I can have David's ministry when he's dead?” (I am sure that when the Davids manifest death, many will inherit from them their mantle and ministry, especially all of the witnesses, typed by Elijah.) I said, “I don't know. You will have to ask him, but I'm sure it's okay”. I then looked way up high above the double entry doors and saw very large, red music notes, edged in gold, mounted on the wall. I thought, “Enter into His courts with praise!” (The color red represents the “sacrifice of praise.”) (The Davids should complain about the fire less and praise the Lord more, in great appreciation for this unmerited and gifted ministry to come!)   Sonship or Persecutor? Golda Meyer - 05/14/2006 (David's notes in red) Children, carry forth this message, for truly, the time is no more. Hours in the day are crunched. Mercy time is crunched because of My chosen ones. For long you have walked in the wilderness, hoping for more, groaning for more, and crying for more. I have seen your tears, and I know of the cries in your hearts. Children, the time is here. Like Mary accepted the seed of the Holy Spirit in her womb, so did you. But travail came in a terrible way in her young life, but she rejoiced in the Birth of the Sign - Jesus Christ. Jesus is the Sign, but even the Sign had to be fulfilled in the Promise. And this is happening. Children, it is happening still, for the Promise is fulfilled with many sons of God coming into Sonship. Children, this is that time now. It is Sonship time. Now you will see the true Sonship. Men and Women of God on this earth truly walking like Jesus did. By this, you can see who the sons are and who are not. Discernment will be so easy, and the works wrought by their hands in perfection are driven by Love. And this Love is from God; for no man, it does not matter how long and hard they try, can muster this Love up from their own will. These sons are sent by God, and cannot by their own will achieve anything. They have died and given over fully their wills to God. Deep in the river do they abide, knowing only the Love and Strength and Life of their God. You will see them appear - all of them. From the quiet and the secret places are they coming forth, and in great strength, for all in them is from Me. And they shall rule in the way I want them to rule. No tolerance for evil or flesh will they be able to show, for the mere idea stinks with rot to them. For I AM in them, fully employed and in Power. They will not tolerate any mediocrity either, and harsh will be their words sometimes, but it is for healing only, motivated by Love. You shall see their strength and their beauty in the LORD. Only those who abide in the LORD can follow this road. Abiding in the Vine, the Vine of all Life-giving. Only those can move to Sonship, for in the fellowship and intimacy of God, only herein could they grow into maturity. That time of maturity is here. And they will mature simultaneously, in great numbers, to impact this world. This world will know of the Glory of the Lord, for it will be shown in great and splendid public display. How shall this be? Oh, you shall see, for ALL will be healed in the Presence of God, in Mine Glory and ALL shall be delivered in the Presence of God, of those that will accept the LORD Jesus Christ as their Savior. The Healing and Deliverance is for ALL who will receive Me. For ALL. They will walk, talk, and do like Jesus, and even more so. For much splendor will I bestow on this earth, and great is the Glory of God, for My Presence will fill this earth, and even the sinners will know that I AM God. So children, have eyes wide open, for those that will see, shall see, and those that will hear, shall hear. The others shall be veiled, unless My intercessors intercede and stand in the gap for those who are lost. Children, hear your Father's Heart. I will not, that anyone go astray, so stand in for those that you know are not with Me. For I long to feel them in My Heart, for I have created them in Love. Don't let them die, children, but pray for them to Live, and have Life abundantly. You are greatly blessed with the Light; now shine that Light unto others, so they may live. (Joh.6:39 And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, …) Dearest children, this, your Father asks of you today, to be merciful unto others as I AM merciful to you. Pray earnestly for those, and I shall save them, for the prayers of the righteous avail much. Love Me first and love others as you love yourself, and truly, your rewards are great in Christ Jesus. Now then, My beloved, pray for unity, for I want My Church together in great strength, for in unity there can be no division, and if no division, then comes forth great Strength in Christ. Accept them, each other, and do not cuddle dominion loyalty, but be loyal to your God and to each other. As I AM, so you shall be. Now see My sons, for you shall truly say: How long have I been in your midst? See then Me, in My sons, for this is who I AM. ALL in ALL. Dearest ones, be faithful to My commands and be blessed in Christ Jesus, for truly, great is the time upon you. Great is the Grace upon you, and great is the Glory of God upon this earth. So it shall be. AMEN. Rom 8:16 Rom The Spirit himself beareth witness with our spirit, that we are children of God: 17 and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified with him. 18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward. 19 For the earnest expectation of the creation waiteth for the revealing of the sons of God. Rom 8:29 For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren: 30 and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. Let's look at some scriptures concerning our persecution and the reasons, and if we endure, the rewards. (Mat.5:4) Blessed are they that mourn: for they shall be comforted.   Obviously, we mourn. The world is full of laughter and enjoying everything that's going on around them, but like Lot (2 Peter 2:7-8), we're grieved in our hearts. When we put the Word of God in our heart, the Jesus Who is in us is grieved at the things that go on around us, is grieved at the advantage that the wicked take of us, is grieved at the persecution that they bring against us. Losing your life can be painful, of course, but if we obey Jesus' commands, He will make it as quick as possible. Thank You, Lord! Needless to say, there is a place of mourning because of the persecutions and the tribulations that come upon us through the wicked people around us. Jesus told us in (Luk.6:21) Blessed [are] ye that hunger now: for ye shall be filled. Blessed [are] ye that weep now: for ye shall laugh. (22) Blessed are ye, when men shall hate you, and when they shall separate you [from their company,] and reproach you, and cast out your name as evil, for the Son of man's sake. We don't see that as a blessing, but it's listed here as one of God's blessings because when we're hated of the world, that means we're loved of God. If we weep because of what we're giving up in the natural, because of persecutions that we're suffering and enduring for Christ's sake, persecutions that we endure because of the crucified life, this is good.  The Lord is going to bless us for this. (Mat.5:10) Blessed are they that have been persecuted for righteousness' sake: for theirs is the kingdom of heaven. Another Scripture tells us, (2Ti.3:12) Yea, and all that would live godly in Christ Jesus shall suffer persecution. If you're going to live Godly, as Jesus walked, you are going to suffer persecution, and it's for the purpose of crucifying that old man. But notice He said, “Blessed are they that have been persecuted for righteousness' sake” because if we suffer for doing evil, we don't receive glory or gain any advantage for that (1 Peter 2:20, 3:17). And many of us do suffer God's chastening for doing things that are contrary to His Will, but that's because He loves us and wants us to turn and go the other way. (Mat.5:11) Blessed are ye when [men] shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake. We don't like to suffer persecution, or people speaking lies against us, and so on, but God said, “Blessed are you.” This is more of God's humbling process, that we should accept what's being spoken against us. Jesus told His apostles, (Joh.15:20) Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also. If they did it to our Lord, they'll do it to us, and so we should be rejoicing in our persecution. In fact, look at what the very next verse says in Matthew. (Mat.5:12) Rejoice, and be exceeding glad (Notice that's our command from the Lord.): for great is your reward in heaven… We're going to receive a reward because of all the things that the wicked do; things the wicked Christians and wicked worldly people say against us. We're going to get a reward for that, and so He tells us to rejoice and give thanks to God. I don't believe when we're on the other side of our trial, looking back, brethren, that we're going to think, “Boy, I'm sorry I went through that!” It says in (Heb.12:11) All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness. Obviously, we're going to see the results of God's blessings and the things that He's provided for us because we have gone through that, and because of the peaceable fruit that God is working in our hearts by our going through this. No, I believe we're going to thank God and we will be rejoicing! (Deu.28:7) The Lord will cause thine enemies that rise up against thee to be smitten before thee: they shall come out against thee one way, and shall flee before thee seven ways. In the midst of the trial, “hearken” unto the Word. Accept the good report, and the devil won't know what to do with you, and neither will your physical enemies (Numbers 13:30). Our physical enemies come against us as persecutions and a matter of crucifixion, so the best thing to do is lay down your life. Stop trying to save yourself by man's methods. Put your trust in the Lord and “hearken diligently” unto His Word.   Will You Eat with Chickens or Fly with Eagles? G. W. - 10/06/2008 (David's notes in red) I had a dream that was very clear. I found myself in a school classroom full of students and everybody was there learning. David Eells was teaching about this great event that was going to happen, almost like it had to do with dinosaurs. (Many think the Biblical events of the disciples walking as sons of God to be extinct, but they are coming again now to repeat history.) I was so excited about this event, and I watched and studied everything David did and said. It was as if the rest of the class took it lightly and didn't really pay close attention as much to the things he was saying. I then watched him as he and some students were outside, and one of the students lit a firecracker that went into a tree and exploded. In my mind, I realized that David had the authority to stop this, but he let the student do it anyway. (The tree is America, and some will rebel and fight against her in the flesh, which will separate them from the true disciples. This is a test, like many other things.) Then David and I were in front of the class, and he said, “It's time.” Nobody in the room knew what he was talking about but me, and even I didn't really understand, but I was filled with excitement. In front of the class, he then pulled out this ring that was about the size of a car tire and put it over my head. I then disappeared in front of the class and found myself going up to heaven. (The ring over the head represents the authority of the King manifested through the renewed mind.) I thought to myself the whole time I was floating up to heaven, “Wow, David was right, and I'm so glad that I listened”. (This is the authority to walk above the laws of the earthbound in the kingdom of heaven on earth.) I then realized that I was still on earth and now I had the power to fly. I then began flying around all over the place and around people, but they could not see me. But then I began to think in my mind that flying wasn't as fun as I thought it would be, and I thought there would be more to it. (Overcoming the gravitational draw of the world is not fun or painless for the flesh.) I then flew around a public swimming pool with people in it and the swimming pool pulled me into the water with the people. (The water of the worldly bound represents their carnal teaching. “Be not unequally yoked with unbelievers”. “Be not deceived: Evil companionships corrupt good morals”. “A little leaven leavens the whole lump”.) I tried to fly again, but I could not fly; it felt like the water was kryptonite, and I was powerless to fly. I only had the ability to do what everyone else was doing in the pool. (Their worthless teaching and sometimes faction makes one powerless to overcome the world, and instead, they will walk after the mind and works of the flesh, thinking it to be the normal Christian life.) Then everyone could see me, but they never knew that I could fly before. (Their teaching takes away the power to live like Superman, and the manifestation of Sonship cannot be revealed to them through you because you are just like them.) I then went back to the school to find David. He was there grading papers and talking to a student whose paper he had just graded. I wanted to talk with David, but he was busy grading other papers, and I wondered why he was back there and not in heaven. My whole view of him changed from that which I had in the beginning; it was like now he was just a normal schoolteacher. (When one walks and thinks in the flesh, they are not able to see and associate with those who walk in heavenly places while on earth. The Pharisees didn't recognize Jesus or His disciples as sons of God.) I wanted to speak with David very badly and waited for him to acknowledge me. Then a sixth-grade student, whom I taught when I was an Elementary schoolteacher in real life, said to me with fear, “Everyone saw you disappear in class, and now you're back”. I realized everyone was filled with fear about this, but I was sad that I was back and didn't understand why I returned. (If we fall, we have to start school all over again to learn to be an overcomer by being obedient to the Word. This should put the fear in others not to make this mistake and lose fruit and time to bear it. This is a warning to the body to not mix the worldly teachings and spirits of the apostate church into our life, or we will have no strength to walk in the Spirit as sons of God, as the Man-child and Bride. Sadly this happened and he never flew again.) The Darkness is Closing In So Walk in Jesus' Steps Marie Kelton - 3/27/21 (David's notes in red) I had an open vision a couple of days ago while standing on my front porch. The sky had a reddish-orange color to it. (Representing warning or danger) I was looking in the direction of the stepping stones in the grass. (These stepping stones represent the steps already laid by Jesus, Who is the Word.) 1Jn.2:3-6 And hereby we know that we know him, if we keep his commandments. 4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him; 5 but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him: 6 he that saith he abideth in him ought himself also to walk even as he walked. These stones help us navigate the straight and narrow path, over our flesh nature, that leads to the manifestation of eternal life in Christ.) I was wearing a long, white skirt with a white top and a white head covering. (This is the Leukos or white garment of those invited to the marriage supper. Rev 19:9  And he saith unto me, Write, Blessed are they that are bidden (invited) to the marriage supper of the Lamb. And he saith unto me, These are true words of God…14  And the armies which are in heaven followed him upon white horses, clothed in fine linen, white (leukos) and pure.)  There was a thick darkness (representing demons) coming towards the stairs up to the left of me and a thick darkness (also representing demons) coming to the right of me. Isa.60:1-3 Arise, shine; for thy light is come, and the glory of Jehovah is risen upon thee. 2 For, behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon thee, and his glory shall be seen upon thee. 3 And nations shall come to thy light, and kings to the brightness of thy rising. So, seek to walk in the light saints and escape the darkness. Then, while standing there, I saw Jesus Who was walking on the stone pathway, but it was no longer a stone pathway but a white light. Psa.119:105 Thy word is a lamp unto my feet, And light unto my path. He stopped and held out His hand for me to take it. I was standing on the white pathway on my porch. I knew Jesus wanted me to walk with Him on the pathway of light in the midst of the darkness. (Here is an exhortation to those who aspire to be in the bride. Isa.52:1-12 Awake, awake, put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean. 2 Shake thyself from the dust; arise, sit on thy throne, O Jerusalem: loose thyself from the bonds of thy neck, O captive daughter of Zion. 3 For thus saith Jehovah, Ye were sold for nought; and ye shall be redeemed without money. 4 For thus saith the Lord Jehovah, My people went down at the first into Egypt to sojourn there: and the Assyrian hath oppressed them without cause. 5 Now therefore, what do I here, saith Jehovah, seeing that my people is taken away for nought? they that rule over them do howl, saith Jehovah, and my name continually all the day is blasphemed. 6 Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak; behold, it is I. 7 How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace, that bringeth good tidings of good, that publisheth salvation, that saith unto Zion, Thy God reigneth! 8 The voice of thy watchmen! they lift up the voice, together do they sing; for they shall see eye to eye, when Jehovah returneth to Zion. 9 Break forth into joy, sing together, ye waste places of Jerusalem; for Jehovah hath comforted his people, he hath redeemed Jerusalem. 10 Jehovah hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth have seen the salvation of our God. 11 Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; cleanse yourselves, ye that bear the vessels of Jehovah. 12 For ye shall not go out in haste, neither shall ye go by flight: for Jehovah will go before you; and the God of Israel will be your rearward.   Your Way Is Marked Sandy Warner - 10/17/2005 I have heard your anxious worries over walking to the tune of My Spirit and walking with others of like minds. I know who and what has been missing in your life, dear one. I understand the pain. You have been sent like a pioneer into non-charted territory and few have walked this way. They have not recognized this great drive that is within you to see what is beyond the next valley. Come walk with Me. Your way is greatly protected and sheltered. I have given you My Word, which you have hidden in your heart. I have covered you and shaded you. Resist carrying too much weight, dear one, for such encumbers your way. Instead, travel light and easy and become so sensitive to My leading that I can lead you with My eye. Look up, change your focus, for it is faith that causes you to rise above all that encumbers you. You belong to Me, My love. I belong to you. Fear not, for your prepared way has an impenetrable fence against the dogs or wolves who devour and bite. I am taking you cross-country and bringing you along the path of laurels, the overcoming ones. Also, you need not fear deception from the wolves, for I have paved the trail before you. Your path is well marked with signs of My Word liberally sprinkled to your right and to your left. I have also sent others before you who have given much in order to leave a trail of breadcrumbs and seeds for you, My precious hungry birds. And even as you have followed the signs and been faithful with what I have given you, you shall be promoted. I will send you into the marketplace to release My Words to those who are starving and, yes, they will listen. In the past, they did not heed My Word and grew hungry while they walked in circles. You are My chosen generation who walked ahead of them. You shall walk out of the wilderness pioneering, leaning upon your Beloved. A great company travels with you, and you shall never be alone again. (SoS.8:5-7 NKJV) Who is this coming up from the wilderness, Leaning upon her beloved? I awakened you under the apple tree. There your mother brought you forth; There she who bore you brought you forth. Set me as a seal upon your heart, as a seal upon your arm; for love is as strong as death, jealousy as cruel as the grave; Its flames are flames of fire, a most vehement flame. Many waters cannot quench love, nor can the floods drown it. If a man would give for love all the wealth of his house, it would be utterly despised.   The Mark, Persecution and Refuge I. P. - 03/22/2009 (David's notes in red) I had a dream that the world turned on the Christians. They did not necessarily turn on them because they were Christians, but because they did not receive the mark (of the beast). The war on terror never seemed to cease, and the focus seemed to be on those who did not take the mark. Anyone who refused the mark was considered a terrorist. The whole world had received the mark and even though I did not see it, I knew that everyone had it. Those of us who did not take it had a camp in the woods, hidden away from those in the world. I went into the city one day with my Bible to preach the Word to all those who would listen. After I entered the city, I stepped inside a mall and was taken aback by the strange sight. Everyone in the mall was severely mentally retarded. (The mall represents Babylon's buying and selling with those who have the mark. The mark retards spirituality.) Some of the store owners were outside their storefronts, beckoning people to come into their shop. (Those who seek to sell you their goods or worldly ideas.) Everyone was mentally handicapped, from the shoppers to the owners. (This is the reprobation the Bible promised to those who receive the mark.) Everyone in the mall had severe hatred for me, so I continued walking around until I came to a storefront where normal people were. It was the only shop where the people were not mentally handicapped. I walked to the front counter and they asked, “May I help you?” I said, “No, I am just here to preach the gospel of Jesus Christ.” I was surprised because they were happy to see me. I said, “Wow, I thought I would be kicked out of here by now; everyone hates me.” She said, “No, we don't hate you.” They listened to what I had to say. Earlier in the dream, I had sown a blessing to another, and it made sense now that these women gave me more than I had sown before. The Lord met my needs. (These women represent those groups of Christians who do not buy and sell with the world because they are not marked. They also offer in Babylon their truths for those who will receive. Public buying and selling will not last long after the mark is forced. I suggest giving and receiving for which there is a reward.) So I walked back out of the city into the woods where our camp was. My fiancée (who's now my wife) welcomed me there. I walked to a lake that was inside our camp, and I saw David Eells and another man lying in lawn chairs, basking in the sun. (This represents the David/Man-child ministries resting from their own works abiding in the Son.) They were rubbing suntan lotion on and enjoying the day. (Resting in the anointing.) The man who was with David had a mustache that curled upwards; he was also a minister and seemed to be in the same position of authority as David. They were like elders of the community. The other elder was a bit sterner and more old-fashioned, but still in the same spirit as David. (The Man-child ministers will not be carbon-copies but will all walk in the Spirit of the Son.) They asked me about my day, and I proceeded to tell them all that had happened to me.    Christ Manifest in Us  David Let's examine some verses about how Jesus is coming in this matured body of sons. Christ will manifest His life and ministry in these. (2Th.1:10-12) when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. (We are still coming out of the dark ages but God will reveal the greater works in our day.) (11) To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and [every] work of faith, with power; (12) that the name of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. (Col.3:4) When Christ, [who is] our life, shall be manifested, then shall ye also with him be manifested in glory. (Gal.4:19) My little children, of whom I am again in travail until Christ be formed in you. (Col.1:27) to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory: (28) whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ; (2Co.4:10) always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body. (11) For we who live are always delivered unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh. (Eph.3:14-19) For this cause I bow my knees unto the Father, (15) from whom every family in heaven and on earth is named, (16) that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; (17) that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, (18) may be strong to apprehend with all the saints what is the breadth and length and height and depth, (19) and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God. (Eph.4:11-15) And he gave some [to be] apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; (12) for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ: (13) till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ: (14) that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error; (15) but speaking truth in love, we may grow up in all things into him, who is the head, [even] Christ; Maturity is having Christ manifest in you. It says in 1Jn2:28 And now my little children, abide in him; that if he shall be manifested (the three most ancient manuscripts of the New Testament, the Nestles text, the A.S.V., the R.V., and the Numeric New Testament agree to this translation) if he shall be manifested we may have boldness, and not be ashamed before him at his coming. This means that “If he shall be manifested” in us, we won't be ashamed when we see him. 1Jn.3:2 “Beloved now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, (Again this means manifested in us 2 Cor 4:10,11) (the three most ancient manuscripts of the New Testament, the Nestles text, the Received Text, the A.S.V., the R.V., and the Numeric New Testament agree on this translation) we shall be like him; for we shall see him even as he is”. Notice that we must see the real Jesus to be like Him. The apostate's ‘Jesus' is nothing like Him and so they do not walk as He walked. 2Co.3:18 ASV But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. This shows us that if we “see him as he is” in the mirror (by faith) then we will manifest His glory. According to quantum physics or mechanics, we must see what we want and believe we have received it to have it. Christ exchanged His life for ours at the cross. (Col.1:22) yet now hath he reconciled in the body of his flesh through death, to present you holy and without blemish and unreproveable before him: (23) if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the gospel which ye heard, which was preached in all creation under heaven;) That's why we must see him in the mirror by faith in order to manifest Him. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. This kind of faith is accounted as righteousness until righteousness is manifested in bearing fruit. He who sees his “natural face in the mirror” will be a hearer but not a doer because they will not have power to obey (James 1:23). (Col.3:4) When Christ, [who is] our life, shall be manifested (in us-same as above), then shall ye also with him be manifested in glory. Now notice the life of Christ is His glory and it is manifested in our “mortal flesh” (2Co.4:11) For we who live are always delivered unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh. Notice: mortal flesh on the earth, not glorified bodies. The false prophet has told us that we have to settle for being forgiven sinners in this life instead of overcoming sons of God. For many deceivers are gone forth into the world, [even] they that confess not that Jesus Christ cometh in the flesh. (This means in the true believer's flesh.(2Jn.7). Note: “is come” or “has come in the flesh” has no foundation in the ancient manuscripts, the Received Text, or the Nestles Text or Numerics. Paul prayed in Ephesians 3:18,19 that they “may be strong to apprehend (not comprehend- The ancient manuscripts, Received Text and Nestles Text and Numerics agree) ...the breadth and length and height and depth ...of Christ ...and be filled unto all the fullness of God”. I.e., Apprehend all of Christ. The power to do this is faith in Him. According to Paul in Eph.4:11-15, the five-fold ministry is “for the perfecting of the saints...unto a full-grown man, unto the measure of the stature of the fullness of Christ.” Through faith in the promises we “cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God” (2Co.7:1). Be diligent in this faith beloved, till He comes, and you will bear the fruit of His works and have great reward. Most of you know this, but I want to briefly explain that ‘Manifest' in these texts means to appear in the physical realm. When we come to Christ, we accept all of His benefits by faith (faith is the substance of the thing hoped for while the evidence is unseen. Heb.11:1) until the sacrifice is manifest in our lives as fruit. According to the parable of the sower, the seed is sown in the heart, but only one out of the four is good ground and brings forth fruit 30, 60, 100 fold. The fruit here is Christ, not gaining other souls. The fruit of the Spirit. He is the “seed” of the word and each seed brings forth after its own kind; not another Jesus. (Rom.8:24,25) For in hope (Greek = a firm expectation) were we saved. But hope that is seen is not hope: for who hopeth for that which he seeth? (25) But if we hope for that which we see not, then do we with patience wait for it. In other words, we wait for the full manifestation of our salvation. When we come to Christ, we receive a new spirit, but our soul, our mind, will, and emotions need transforming. (Rom.12:2) And be not fashioned according to this world: but be ye transformed by the renewing of your mind. and ye may prove what is the good and acceptable and perfect will of God. By faith we say with Paul (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. As we make this confession of our faith, it will be continually manifested in us, for we are justified by faith. The Holy Spirit gives power to those who believe. If we don't repent and believe the word, we cannot have what it says. As long as we are walking by faith in the word, we are acceptable to God for “faith is accounted as righteousness” until it is manifested. Jesus told his disciples in (Luk.6:40) The disciple is not above his teacher but every one when he is perfected shall be as his teacher. Christ wants to live and be seen or manifested in us. As we repent, when we see the word we permit this to happen. We give good ground to the seed and bear His fruit. (Luk.9:23,24) And he said unto all, If any man would come after me, let him deny himself, and take up his cross daily, and follow me. (24) For whosoever would save his life shall lose it; but whosoever shall lose his life for my sake, the same shall save it. (2Pe.1:19) And we have the word of prophecy made more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a dark place, until the day dawn, and the day-star arise in your hearts. This is the manifested glory. (2Pe.1:9-11) For he that lacketh these things is blind, seeing only what is near, having forgotten the cleansing from his old sins. (10) Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things ye shall never stumble: (11) For thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ. (Jas.1:23) For if anyone is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror. If we don't see Jesus in the mirror, then that is not faith and we will not be a doer of the word. A doer of the word is manifesting Christ. I received this objection to my letter “Christ In You” from a brother. I am using the word perfection as the Greek word implies, to be mature, or full-grown. Here is an objection to what the Word clearly says: Dave, are you suggesting that the Word teaches that perfection can be attained in this life? Your quote: “perfecting holiness in the fear of God” (2 Cor 7:1). would seem to indicate strongly that it is an ongoing process (known in Scripture as Sanctification) not accomplished in this life. (Notice here you have added to the Word, which brings the curse of the last four verses of Revelation. This also takes from the Word for you can never arrive at the manifestation with this unbelief.) Paul said, “...not as if I had already attained ...” - Paul continues that he is still pursuing that higher life which is found in Christ, who is “in us”. (Paul believed he could by grace manifest what he already said he believed.) 1 John says that if we say we sin not, we lie. We must be careful to differentiate between the goal we strive for (as close to the life of Jesus as possible) and claiming sinless perfection. Try as you may and believe as much as you wish does not erase the “old man” we must constantly fight against. That fight is by faith, of course, in Christ. Here is my answer: I hope you will read this carefully because, as you can see, it is the Word of God. We can't reject any scripture and still say we have the truth. We cannot pick the verses we like in order to justify our religion. “The sum of thy words is truth”. The whole verse says this: Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. (2Cor.7:1) All we have to do is believe what it says without invoking the curse for adding to the word. We are commanded here to use the word of God to separate from worldly thinking and actions. Look at what the following scriptures say: (1Th.4:3-8) For this is the will of God, [even] your sanctification, that ye abstain from fornication; (4) that each one of you know how to possess himself of his own vessel in sanctification and honor, (5) not in the passion of lust, even as the Gentiles who know not God; (6) that no man transgress, and wrong his brother in the matter: because the Lord is an avenger in all these things, as also we forewarned you and testified. (7) For God called us not for uncleanness, but in sanctification. (8) Therefore he that rejecteth, rejecteth not man, but God, who giveth his Holy Spirit unto you. How can sanctification not be attainable in this life when scriptures say, (Heb.12:14,15) Follow after peace with all men, and the sanctification without which no man shall see the Lord: (15) looking carefully lest [there be] any man that falleth short of the grace of God. Holiness and sanctification are the same Greek word. A person who does not believe it is attainable cannot receive it because we receive it by faith. (2Co.4:11) For we who live are always delivered unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh. (Eph.3:18-20) ....may be strong to apprehend with all the saints what is the breadth and length and height and depth, (in other words all of Christ ) (19) and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fullness of God. (20) Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, Notice, its not our power but His that accomplishes this by faith. Are you saying He can't do this? (Eph.4:12) for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ: (13) till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ: (14) that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error; (15) but speaking truth in love, we may grow up in all things into him, who is the head, [even] Christ; (Col.1:22,23) yet now hath he reconciled in the body of his flesh through death, to present you holy and without blemish and unreproveable before him: (23) if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the gospel which ye heard, (1Co.15:1,2) Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand, (2) by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain. We are justified by faith in the sanctification given us at the cross and that faith continually brings us into manifest sanctification. Faith is accounted as righteousness until righteousness is manifested in us. In this way a person can continue under the grace of God as he bears fruit. Faith is the “victory that overcomes the world” (1Jn.5:4). Faith is “calling the things that are not as though they were” (Rom.4:17), until they come to pass. We must be “seeing that His divine power hath granted unto us all things that pertain unto life and godliness... whereby He hath granted unto us His precious and exceeding great promises that through these you may become partakers of the divine nature having escaped from the corruption that is in the world by lust” (2Pe.1:34). Christ made you “free from sin” (Romans 6:18,22) so why should you “live any longer therein?” (verse 22) for you were “delivered out of the power of darkness” (Colossians 1:13) so “reckon yourselves to be dead unto sin but alive unto God” and “let not sin therefore reign in your mortal body that you should obey the lusts thereof “(Rom.6:11,12). “If you live after the flesh, you must die: but if by the Spirit (God's power) you put to death the deeds of the body, you shall live. For as many as are led by the Spirit of God, these are the sons of God” (Rom.8:13,14). Believe God's promises and escape the lusts of the flesh. “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God (2Cor. 7:1). (1Jo.2:1-6) My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous: (2) and he is the propitiation for our sins; and not for ours only, but also for the whole world. (3) And hereby we know that we know him. If we keep his commandments. (4) He that saith. I know him, and keepeth not his commandments, is a liar. and the truth is not in him: (5) but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him: (6) he that saith he abideth in him ought himself also to walk even as he walked. The religions of this day have turned the grace of God into lasciviousness, which is a license to do what you want to do. As we can see from the verses above, grace delivers from sin, not just covers it up. The blood covers our ignorance until we see the light. (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. (Heb.10:26) For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. Some sins are done in ignorance and are therefore not willful. These are covered by the Blood through faith. For the other sins, we will obviously get chastening until we hopefully repent. (Rom.5:13) ... for until the law sin was in the world; but sin is not imputed when there is no law. You may have sinned a sin of ignorance (not knowing the law) but under Grace, God does not reckon it as sin. That is why we cannot say, “we have no sin” (1Jo.1:8). We are ignorant of many things that are against His perfect will. When we get light, then we are responsible. When does the Blood not just cover, but wash away the very nature of sin? (1Jo.1:5-7) And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all. (6) if we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth: (7) but if we walk in the light as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. This is why the Gospel is the Good News. Now we don't have to be content with forgiveness because Jesus is “the Lamb of God that taketh away, not just covers up the sins of the world”. Many of God's people are still living with Old Testament benefits because they don't believe the Gospel. I hope this answer will benefit you in your walk with Christ.   Chosen to Show God's Glory Mary Clark - 04/26/2007 unthinkable = unimaginable, impossible, fantastic, unbelievable, incredible, improbable, extraordinary Word: I want to talk to you about the unthinkable. What I am going to do is unthinkable. No man on the face of the earth could ever think up, ever even imagine, what I am about to bring forth. No man on the face of the earth could ever think up the wonders that I am about to present. It is utterly impossible, absolutely impossible! Keep this in mind when My mighty forces present the coming scenario. Keep this in mind when you see mind-boggling events. Keep this in mind when you see mankind standing agog, looking as if they have seen a ghost or something equivalent. Yes, keep it in mind that I told you that I was going to do the unthinkable. Keep it in mind that I told you that I was going to surprise you with the most extraordinary. Keep it in mind when you see the most incredible sights you have ever seen, much less experienced. Yes, I want you to remember My words when this fantastic display occurs in your vicinity and remember that I told you in advance. Yes, I always let My beloved children know in advance, and this is the season, beloved, for the unthinkable. It is approaching with great rapidity. It is coming by My hand. Stand back and watch as I present My last day scenario and know deep within your heart that all is coming forth for a reason. All is coming forth for a very good purpose. You will see that purpose arise solidly in lives all across the face of the earth, and you will vow that your God does all things well. Yes, you will vow that it is GOOD, mighty GOOD. In fact, you will say that it is unthinkable, and too good for words, too good to be true, but true, yes, true it will be. Yes, true it will be, and you will know that your Beloved has shown forth His mercy in this final hour to bring forth His glory-filled presence for all to see and to know that He is alive and He lives mightily in His chosen. Yes, I live mightily in those called by My name. My very own chosen are arising with purpose to show forth My glory, and what the world will see will be unthinkable, but it will be true, true to My word, a true to life display of the wonders of the living God, shining forth in vast array for all to see and to know that the eternal King has a purpose and has carried it through. Unthinkable? I think not, beloved. I think not. Did I not think? Did I not bring it into existence? Not so unthinkable. No, not so unthinkable at all. Not for Me, anyway!!!

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العظة باللغة العربية بعنوان ( لا نقدر ان نرى معونة الرب ...صموئيل الأول ٤: ۱- ۲۲ و۷: ۱- ۱٥ )للمراسلة او طلبة صلاة او اسئلة على العنوانEmail: info@radiocwr.comموقعنا الرسميhttps://radiocwr.com/

لا يوجد بيت مثالي خالٍ من العيوب، لكن يوجد بيت تملؤه النعمة.. بيت يتقن أفراده لغة التسامح التي كتبها يسوع على الصليب..للمراسلة او طلبة صلاة او اسئلة على العنوانhttps://radiocwr.com/

لا يوجد بيت مثالي خالٍ من العيوب، لكن يوجد بيت تملؤه النعمة.. بيت يتقن أفراده لغة التسامح التي كتبها يسوع على الصليب..للمراسلة او طلبة صلاة او اسئلة على العنوانhttps://radiocwr.com/

This chapter highlights Isaiah's prophecy about the coming Assyrian invasion. He challenges the people to not live in fear of man but in God.

In this episode, we explore Isaiah 8:1–11 and the looming invasion of Judah by Assyria during the reign of Ahaz. We examine the prophetic role of Isaiah and even Isaiah's wife as living signs announcing God's coming judgment upon Judah's rebellion and misplaced trust. The Assyrian armies would overflow the land like an overflowing river, bringing devastation and loss. Yet remarkably, the land is still called the land of “Immanuel” — “God With Us.”Why? Because judgment would not be the end of the story.Even in the midst of discipline, God remained faithful to His covenant promises. Judah would be shaken, but not utterly destroyed. Beneath the warnings of Isaiah stands a portrait of a God who is patient, long-suffering, and committed to working with His people across generations. Rather than impulsively abandoning His people because of their failures, God continues to move them along His redemptive and developmental path.This episode challenges many common assumptions about the “God of the Old Testament.” Instead of a harsh, reactionary deity, Isaiah presents a God who remains present with deeply flawed people, patiently confronting, correcting, and preserving them for the sake of His promises and their growth.Finally, we connect Isaiah's Immanuel prophecy to Jesus — “God With Us” in the flesh. Just as God remained with Judah in their brokenness and willingly worked with those who were open to him, Jesus enters the lives of sinners, sufferers, and those who have gone off course and hangs out with those who were open to him. He remains with us, not to leave us where we are, but to strengthen us so that we might remain with Him.Key Passages:Isaiah 8:1-11Matthew 1:22-23Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

Its the siege of Lachish, but also a much more wide ranging explanation of Assyrian siegecraft more generally. Including how it was recognizably modern and, in many ways, responsible for modernity.

الرجاء في الله ليس أمنية جميلة… بل يقين بأن النور سيأتي مهما طال الليل.للمراسلة او طلبة صلاة او اسئلة على العنوانhttps://radiocwr.com/

الرجاء في الله ليس أمنية جميلة… بل يقين بأن النور سيأتي مهما طال الليل.للمراسلة او طلبة صلاة او اسئلة على العنوانhttps://radiocwr.com/

ليس كل ما يُقال حقيقة… لكن كلمة الله وحدها تكشف ما لا تراه العيون.للمراسلة او طلبة صلاة او اسئلة على العنوانhttps://radiocwr.com/

ليس كل ما يُقال حقيقة… لكن كلمة الله وحدها تكشف ما لا تراه العيون.للمراسلة او طلبة صلاة او اسئلة على العنوانhttps://radiocwr.com/

العظة باللغة الاشورية بعنوان (ليس لاحد حب أعظم من هذا. يوحنا ١٥ : ١٢-٢٧ )  كنيسة صخر الدهورللمراسلة او طلبة صلاة او اسئلة على العنوانEmail: info@radiocwr.comموقعنا الرسميhttps://radiocwr.com/show less

العظة باللغة العربية بعنوان ( لننظر إلى يسوع ... العبرانيين ۱۲: ۱ - ۳ )للمراسلة او طلبة صلاة او اسئلة على العنوانEmail: info@radiocwr.comموقعنا الرسميhttps://radiocwr.com/

Reports that the US and Iran have agreed to extend their ceasefire;The AFP says online spaces, social media speeding up radicalisation and in sport, a date named for a state memorial service to honour AFL great Neale Daniher.

In this program: Valentine Aghajani talks about immigration and visas; Marlyn Oshana Galo talks about the Ashurbanipal Library and the awards night and in legal issues, Oliver Slewa explains the significance of the NSW Law Week.

Get the notes!Can True Christians Drift Away? Understating New Covenant Accountability in Hebrews 2:1–4The book of Hebrews contains some of the most profound christological declarations in all of Holy Scripture, but it also contains some of the most sobering warnings. In Chapter 1, the text establishes the supreme, uncreated deity of Jesus Christ. He is revealed as the exact representation of the Father's essence, the immortal Architect of the cosmos, and the Sovereign whose throne is everlasting.However, immediately following this grand opening, the inspired author abruptly pauses the doctrinal discourse. Before detailing the high-priestly necessity of Christ's humanity, he introduces the first of five major hortatory warnings found in the epistle.This systematic study guide explores the critical mechanics of spiritual drift, reconciles the text's urgent warnings with the absolute reality of eternal security, and unpacks the powerful a fortiori (lesser-to-greater) argument constructed to demonstrate New Covenant hyper-accountability.I. The Doctrinal Grounding of Exhortation (Hebrews 2:1)Hebrews 2:1 — "For this reason we must pay much closer attention to what we have heard, so that we do not drift away from it." A. The Conjunction of NecessityThe opening phrase “For this reason” functions as an architectural hinge point linking christian duty directly to the grand disclosures of Chapter 1. It establishes a permanent principle for the church: practical christian responsibility is always anchored in the objective reality of who Jesus Christ is. Because the Son is uncreated God and King, the audience bears a heightened obligation to guard His specific revelation.B. The Mandate for Urgent GuardingThe text issues a strict command to pay “much closer attention” to the received apostolic message. This identifies the primary defense against spiritual decay as continuous, purposeful immersion in the truth of the Gospel. Spiritual decline is resisted not by human willpower alone, but by actively anchoring the mind to christological truth.II. Exegesis of the Verbal Phenomenon: “Drift Away”A. Linguistic ProfilingThe text implements the specific Greek verbal form pararuomen (παραρυῶμεν). This word is classified as a hapax legomenon—occurring only this single time within the entire text of the Greek New Testament. The author chose this rare verbal marker intentionally to disrupt casual reading, forcing the student to contemplate the unique mechanical danger of spiritual sliding.B. The Nautical MetaphorIn classical Greek maritime literature, pararuomen outlines the behavior of an unanchored sailing vessel carried past its safe destination by local tides and prevailing currents. The vessel does not turn away in sudden, violent mutiny; it simply floats past its safe harbor because the crew is passive and unmonitored. This illustrates that spiritual decay within the church is rarely a deliberate departure, but rather a slow, unperceived slide into compromise caused by unresisted cultural currents.III. Theological Harmonization: Drift vs. Eternal SecurityA. Refutation of the Loss-of-Salvation PremiseArminian interpretations routinely isolate the warning language of Hebrews to claim that a true, regenerated believer can forfeit their salvation and experience ultimate condemnation. Isolating the text in this manner creates an artificial contradiction with the clear, systematic unity of the New Testament.B. The Uncompromising Blueprint of Eternal SecurityUnder the absolute blueprints of John 6:37–39, true believers are designated as a corporate love-gift from the Father to the Son. The preservation of the believer is maintained entirely by the omnipotent keeping power of Jesus Christ, who promises to lose absolutely none of those entrusted to Him, but to raise every single one on the final day. Christ performs this keeping ministry explicitly because it is the unalterable, sovereign will of the Father.C. The Nature of Salvation as an Unearned GiftSynthesizing this text with Ephesians 2:8–9 demonstrates that salvation is by grace through faith—a free gift completely detached from human works. Because human effort did not earn salvation initially, human weakness cannot dissolve it. Salvation belongs exclusively to the Lord.

SBS Assyrian spoke with Marlyn Galo about a special event at the Ashurbanipal Library in Sydney, where three Assyrian authors will be honoured while also celebrating the latest developments and achievements of the library. Ms Galo said the digitisation process is progressing slowly but steadily. She explained that the library is awaiting a grant from the State Library, which would assist in digitising the library's collection through a professional digitisation company.Listen to one of the authors who will be honoured at the eventREAD MORE

Valentine Aghajani spoke with SBS Assyrian about changes to visa classifications and the Community Support Program (CSP), a matter of concern for many Assyrian refugee families awaiting the processing of their applications. Ms Aghajani also warned the community about scammers and individuals travelling overseas who falsely promise to speed up visa applications in exchange for money. She stressed that the Department of Immigration and Citizenship does not guarantee faster processing or endorse such claims.

Australians detained by Israeli authorities released; Us charges Eoul Castro with crimes ; and in sport, Aston Villa wins the European League

In This Program, Episode One from the Family Matters series with Emil Shiba; ALC Features, Trump stops strikes on Iran and The Eurovision song contest finals; In Australia Explained, The Aboriginal flag, its meaning and history.

May 3, 2026 - Sunday AM Sermon   This episode is a deep-dive sermon on the life of King Hezekiah, unpacking why he stands out among the kings of Israel and Judah. Drawing primarily from 2 Chronicles 29–32, 2 Kings 18–20 and Isaiah 36–39, Hiram traces Hezekiah's reforms, his restoration of temple worship and the Passover, his reliance on prayer during the Assyrian crisis, his miraculous extension of life after terminal illness, and the pride that followed his blessings. Listeners will hear five practical takeaways for making a life count: refuse to be bound by your past, make pleasing God your primary aim, capitalize on the privilege of prayer, use your time wisely, and remain humble in blessing. Each point is illustrated with biblical references, historical events from Hezekiah's reign (including Sennacherib's defeat and the Babylonian envoys), and contemporary examples — from cultural references like Jim Carrey to modern analogies such as landline communication and reflections from Bronnie Ware on end‑of‑life regrets. The sermon also includes application and invitation: how Hezekiah's example challenges listeners to change course regardless of family history, prioritize God over popular approval, pray constantly, steward remaining time well, and guard against pride when blessed. The episode closes with a call to repentance, faith in Christ, and opportunities for prayer and baptism for those who want to respond. Duration 35:02

The Battle of Gog and Magog Ezekiel 38:1-3 “And the word of the Lord came unto me, saying, Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him, And say, Thus saith the Lord God; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal.” This chosen text from the opening verses of Ezekiel chapter 38 serves as the foundation for our exposition of the battle of Gog and Magog. The prophecy spans Ezekiel 38 and 39, two chapters that form a unified oracle delivered by the prophet during the Babylonian exile. Ezekiel, whose name means “God strengthens,” was a priest carried into captivity in 597 B.C. alongside King Jehoiachin. His ministry, spanning roughly 593 to 571 B.C., addressed both the judgment upon Judah and the future restoration of God's people.    In these chapters, the Lord shifts from messages of immediate hope and restoration (as seen in Ezekiel 36–37) to a dramatic foretelling of an end-times invasion that will demonstrate His sovereign power over the nations.    The prophecy is set explicitly “in the latter years” and “latter days” (Ezekiel 38:8, 16), pointing to a future period when Israel has been regathered to her land.   By historical geography and biblical genealogy, we understand and believe Gog to be the leader of Russia and Magog as the country itself—Russia. This aligns with a careful reading of the ancient names in light of biblical genealogy, historical geography, and etymological connections preserved in early sources.    The prophecy is not vague symbolism but a specific geopolitical forecast involving a northern power and its allies descending upon a restored Israel.  The structure of the prophecy unfolds in clear stages. Here are the pertinent details presented as bullet points in the order they appear in the biblical text, each accompanied by its primary scripture reference: The divine summons to prophesy against Gog of Magog: The Lord commands Ezekiel to set his face against “Gog, the land of Magog, the chief prince of Meshech and Tubal” and to declare God's opposition (Ezekiel 38:1-3).   God's sovereign control over the invasion force: The Lord declares He will “turn thee back, and put hooks into thy jaws,” drawing forth Gog and his vast army of horses, horsemen, and fully armed troops (Ezekiel 38:4).   The composition of the multinational coalition: Persia, Ethiopia, and Libya join with shield and helmet; Gomer and the house of Togarmah from the north quarters come with all their bands, along with “many people” (Ezekiel 38:5-6).   • The command to prepare for battle: Gog and his company are told to be prepared and to act as a guard for the assembled forces (Ezekiel 38:7). The precise timing of the invasion: “After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them” (Ezekiel 38:8).   The nature and scale of the assault: The invaders ascend “like a storm” and cover the land “like a cloud,” with Gog and all his bands and many people (Ezekiel 38:9).   The evil thought that motivates the attack: At that time, thoughts will arise in Gog's mind: “I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates, To take a spoil, and to take a prey…” (Ezekiel 38:10-12).   • The inquiry of observing nations: Sheba, Dedan, and the merchants of Tarshish with their young lions question the invaders' intent to seize spoil, silver, gold, cattle, and goods (Ezekiel 38:13). The confirmation of Israel's security at the time of attack: When God's people Israel dwell safely, Gog will know it (Ezekiel 38:14).   The geographic origin and military character of the force: Gog comes “from thy place out of the north parts,” with many people riding upon horses—a great company and a mighty army (Ezekiel 38:15).   • The divine purpose behind the invasion: God Himself brings Gog against His land so that “the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes” (Ezekiel 38:16). The ancient prophetic witness: God asks whether Gog is the one spoken of “in old time by my servants the prophets of Israel” (Ezekiel 38:17).   The unleashing of divine fury: When Gog comes against the land of Israel, God's fury rises; a great shaking occurs in the land (Ezekiel 38:18-19).   • The cosmic and terrestrial convulsions: All creatures shake at God's presence; mountains are thrown down, steep places fall, and every wall collapses (Ezekiel 38:20). Internal chaos and supernatural judgments: God calls for a sword against Gog throughout the mountains; every man's sword turns against his brother; pestilence, blood, overflowing rain, great hailstones, fire, and brimstone fall upon the invaders (Ezekiel 38:21-22).   The magnification of God's name: Through these acts, God magnifies and sanctifies Himself so that many nations know “that I am the Lord” (Ezekiel 38:23).     Turning to Ezekiel 39, the prophecy continues without break, detailing the complete destruction and its aftermath:   The repeated address and partial decimation: God again declares Himself against Gog and will turn him back, leaving only a sixth part, bringing him upon the mountains of Israel (Ezekiel 39:1-2).   The disarmament and slaughter of the army: God smites the bow from Gog's left hand and causes arrows to fall from his right; Gog and all his bands fall upon the mountains of Israel and are given to ravenous birds and beasts (Ezekiel 39:3-5).   Fire sent upon Magog and the isles: God sends fire on Magog and those dwelling carelessly in the isles (Ezekiel 39:6).   The sanctification of God's holy name in Israel: The Lord makes His name known in the midst of Israel and prevents further pollution; the heathen know He is “the Holy One in Israel” (Ezekiel 39:7).   The declaration that the day has come: “Behold, it is come, and it is done, saith the Lord God; this is the day whereof I have spoken” (Ezekiel 39:8).     The seven-year burning of weapons: Israel's inhabitants burn the shields, bucklers, bows, arrows, handstaves, and spears for seven years, using no wood from field or forest (Ezekiel 39:9-10).   The burial of the multitude: Gog and his multitude receive a place of graves in Israel—the valley of the passengers east of the sea, called the valley of Hamon-gog; it stops the noses of passersby (Ezekiel 39:11).   The seven-month cleansing process: The house of Israel buries them for seven months to cleanse the land; all the people participate, and men are employed continually to search and bury remains; a city is named Hamonah (Ezekiel 39:12-16).   The call to the great sacrificial feast: God commands every fowl and beast to assemble for a great sacrifice upon the mountains of Israel, to eat the flesh and drink the blood of the mighty, princes, rams, lambs, goats, bullocks, horses, chariots, and mighty men (Ezekiel 39:17-20).   The global recognition of God's glory: Through this judgment, God sets His glory among the heathen; the house of Israel knows He is the Lord their God from that day forward (Ezekiel 39:21-22).   The explanation to the nations: The heathen learn that Israel went into captivity for their iniquity, but God now hides His face no longer and pours out His Spirit upon the house of Israel (Ezekiel 39:23-29).     This ordered sequence reveals a meticulously orchestrated drama in which human aggression serves divine purpose. Let us now develop these details more fully, verse by verse and concept by concept, so that the exposition remains clear yet grounded in scholarly observation.   The opening command in Ezekiel 38:1-3 is striking in its directness. The Hebrew phrase “set thy face against” (sim paneyka) is a technical prophetic expression used elsewhere in Ezekiel to denote focused opposition (see Ezekiel 4:3; 6:2).    Gog is not merely a title but the personal name of the leader; Magog is the land—identified here as Russia. Scholarly support for this draws first from Genesis 10:2, where Magog appears in the Table of Nations as a son of Japheth.      The first-century Jewish historian Flavius Josephus explicitly links the descendants of Magog to the Scythians, a fierce nomadic people inhabiting the region north of the Black Sea and Caucasus Mountains—the very territory that became southern Russia.    Early Greek writers such as Hesiod (7th century B.C.) made the same identification. The phrase “chief prince of Meshech and Tubal” further specifies the geographic origin.    The Hebrew “nasi rosh” is best rendered “prince of Rosh,” where “Rosh” is widely understood by many expositors as an ancient designation for the people who later became known as Russians (the name “Rus” appearing in 10th-century sources). Meshech and Tubal, also Japhethite descendants, are associated with regions that later developed into areas around Moscow and Tobolsk.    Thus, the leader Gog emerges from the far northern power of Russia, heading a coalition that includes ancient names now corresponding to modern Iran (Persia), parts of Africa (Ethiopia/Cush and Libya/Put), and northern allies (Gomer and Togarmah, often linked to regions in modern Turkey).     God's control is absolute: “I will put hooks into thy jaws” (Ezekiel 38:4).    This vivid metaphor, drawn from ancient Assyrian and Egyptian practices of leading captives with hooks through the lip or nose, underscores that even the most powerful ruler moves only at the sovereign direction of the Lord.  The army is described with military precision—horses, horsemen, bucklers, shields, swords—reflecting the cavalry-heavy forces of ancient northern steppe peoples, yet the language accommodates any future mechanized equivalent. The coalition's preparation (Ezekiel 38:7) is ironic; they ready themselves, yet they are merely instruments.   The timing is critical and repeated for emphasis: “in the latter years” and “latter days” (Ezekiel 38:8, 16).    Israel must first be “brought back from the sword” and “gathered out of many people” to dwell “safely” on the mountains once waste (Ezekiel 38:8).    This regathering, described in Ezekiel 36–37 as a national resurrection, has its modern counterpart in the return of the Jewish people to their ancestral land. At that moment of apparent security—unwalled villages, no bars or gates (Ezekiel 38:11)—Gog conceives an “evil thought” of plunder.    The motive is economic and strategic: spoil, prey, cattle, goods, silver, and gold (Ezekiel 38:12-13). Observing merchant nations (Sheba, Dedan, Tarshish) question but do not intervene, highlighting the isolation of the attack.   The invasion route is unmistakable: “out of the north parts” (Ezekiel 38:15; 39:2). In biblical geography, “the north” (tsaphon) frequently denotes the direction of ultimate threat (Jeremiah 1:14; 4:6), and from Israel's perspective, the extreme north aligns precisely with Russia's latitude. The force is massive—“a cloud to cover the land” (Ezekiel 38:9, 16)—emphasizing overwhelming numbers.   Yet the true actor is the Lord Himself. He brings Gog against His land precisely “that the heathen may know me” (Ezekiel 38:16). The prophecy echoes earlier oracles (Ezekiel 38:17), indicating this event fulfills long-standing warnings. When the attack begins, divine fury erupts (Ezekiel 38:18).      The “great shaking” (ra'ash) is both literal earthquake and cosmic upheaval (Ezekiel 38:19-20), reminiscent of theophanies at Sinai and in the prophets. Internal confusion turns the invaders' weapons against themselves (Ezekiel 38:21), while supernatural plagues—pestilence, blood, rain, hailstones, fire, and brimstone—complete the rout (Ezekiel 38:22). The purpose is unambiguous: “Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations” (Ezekiel 38:23).   Chapter 39 intensifies the judgment. Only a sixth part survives the initial onslaught (Ezekiel 39:2). The army falls on Israel's mountains and open field, becoming food for birds and beasts—a reversal of the sacrificial imagery used against Israel earlier in the book (Ezekiel 39:4-5). Fire falls on Magog itself and the “isles” (coastal or distant lands), signaling global repercussions (Ezekiel 39:6). Israel's seven-year burning of weapons (Ezekiel 39:9-10) and seven-month burial operation (Ezekiel 39:11-16) portray the totality of victory and the thorough cleansing of the land. The valley of Hamon-gog (“the multitude of Gog”) and the city Hamonah become monuments to the defeat. The great sacrificial feast (Ezekiel 39:17-20) echoes the language of Isaiah 34 and Revelation 19, portraying the invaders' destruction as a divine banquet for creation.   The theological climax is restoration and recognition. Israel knows the Lord is their God from that day forward (Ezekiel 39:22), and the nations understand the reason for past captivity and the reality of present divine intervention (Ezekiel 39:23-29). The outpouring of the Spirit seals the renewal.   In summary, this prophecy reveals the Lord's absolute sovereignty over history. A Russian-led coalition, drawn irresistibly southward in the latter days against a restored and apparently secure Israel, meets catastrophic judgment on the mountains of Israel. The event is not the final battle of history (that occurs later, after a thousand years, in Revelation 20:7-9), but a distinct pre-millennial demonstration that the God of Israel alone is Lord.    The details—names, geography, timing, motives, and judgments—cohere with remarkable precision when read in their plain, grammatical-historical sense. The prophecy calls every reader to recognize the God who controls nations, judges evil, and restores His people.        It stands as both warning and comfort: no alliance, however vast or northerly, can thwart the purposes of the Almighty.

The Assyrian Language College and for the last 10 years has opened its doors to young Assyrians as well as older adults to learn the Assyrian Language. Anwar Atto is co-founder and principal of this college, spoke to SBS Assyrian about the positive outcome and the role the college plays in educating and preserving the Assyrian language, heritage and culture.

In this program, Interview with Anwar Atto about the Assyrian Language College; Oliver Slewa talks about risks of avoiding paying traffic fines and driving without registration and expired licence; and in Australia explaine, episode 2 of Fuel focus features, Tips to manage financial stress

The walls are closing in on King Hezekiah. The Assyrian army stands at Jerusalem's gates, mocking God and threatening destruction. In desperation, Hezekiah runs to the temple while his emissaries seek counsel from Isaiah the prophet. God hears. God answers. And when all hope seems lost, Jesus Himself arrives to defend Jerusalem. In this episode, we explore one of Scripture's most dramatic moments of deliverance and what it reveals about the God who fights for His people.

History tells us the Assyrian empire brought cruelty and massacre to a new level. It was a violent empire that slaughtered helpless people. And Jonah's response to it is anger. He wants them punished.  Yet, in the book of Jonah, we see one of the greatest surprising turns of all the stories in the Bible. God refuses to accept either the violence of Nineveh or the poisonous anger of Jonah.  Let's look at three things that this text tells us about violence: 1) the surprising sources of violence, 2) the remarkable strategy we should take with violence, and 3) the ultimate solution for violence. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 7, 2001. Series: The Church in the City. Scripture: Jonah 3:1-4:5. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Teaching from Sunday AM service by Pastor Jeff Miles

Choosing Faith Over Fear: The Example of King HezekiahWhen impending doom arrives at your doorstep, what is your first move? In this session, we contrast the legacy of two kings: Ahaz, who sought help from the world, and his son Hezekiah, who chose to rely solely on the faithfulness of God.We look at the moment Hezekiah received a letter of threat from the Assyrian army and, instead of panicking, literally laid it out before the Lord in the temple. We also explore Hezekiah's personal battle with illness and how his immediate recourse was prayer. Whether you are facing a "Sennacherib" in your professional life or a personal health battle, this message is a reminder that God is faithful to give us exactly what we need, exactly when we need it.Key Highlights:The Legacy of Choice: Comparing the fear-based decisions of King Ahaz with the faith-based leadership of Hezekiah.The Power of Prayer: How one man laying a letter before God resulted in a supernatural victory over 185,000 men.A Personal Testimony: Finding God's faithfulness in the midst of a battle with leukemia.Wants vs. Needs: Realizing that God's timing and provision are perfect, even when they don't align with our immediate desires.Key Scriptures:2 Kings 18 & 19 – The account of King Hezekiah and the Assyrian invasion.2 Kings 20 – Hezekiah's illness and the 15-year promise.Isaiah 38 – Getting your house in order and the power of prayer.#KingHezekiah #FaithOverFear #BiblicalLeadership #PowerOfPrayer #GodIsFaithful #ScriptureStudy #TrustingGod0:00 - Intro: The Best Part of the Day0:14 - King Ahaz vs. King Hezekiah: A Contrast in Faith0:53 - Sennacherib and the Assyrian Threat1:17 - Laying the Letter Before the Lord1:37 - The Reality of the Spiritual Realm: 185,000 Defeated1:53 - Hezekiah's Illness: "Get Your House in Order"2:07 - The Prayer for Healing and the 15-Year Promise2:22 - The Choice: Do We Believe God is Who He Says He Is?2:38 - Real Reliance: Applying the Word to Personal Struggles2:50 - Faith in the Battle: A Personal Testimony with Leukemia3:00 - God's Provision: What We Need vs. What We Want3:10 - Closing: God is Good

In 701 BCE, Assyrian king Sennacherib launched his western campaign against Judah, bringing him into direct conflict with King Hezekiah and the political counsel of the prophet Isaiah. The decisive field battle of that year was not at Jerusalem, but at Eltekeh, where Assyrian troops defeated an Egyptian and Kushite force sent to support the rebellious Philistine city of Ekron.This episode reconstructs the full 701 campaign from Assyrian annals and biblical accounts, beginning with the minor 702 operations in the Zagros mountains against Zamua, Parsua, and Ellipi, then following Sennacherib to the Phoenician coast. We cover the flight of Luli, king of Tyre, to Cyprus, the installation of Itobaal at Sidon, and the submission of eight Levantine rulers from Ashdod, Byblos, Ammon, Moab, Edom, and Arwad.We then turn to Philistia: the internal coup at Ashkelon, the Ekronite revolt that handed King Padi over to Hezekiah, and Sennacherib's restoration of Padi after the victory at Eltekeh. The episode explains why Jerusalem faced only a blockade rather than a full siege, examines Isaiah's advice against an Egyptian alliance, and considers the logistical, political, and possible epidemiological reasons Sennacherib withdrew with massive tribute but without taking the city.Music from the show: oldeststories.net/music (or search "Oldest Stories Music")Support the show:Books: https://a.co/d/7Wn4jhSDonate: oldeststories.netPatreon / YouTube members get bonus episodes: patreon.com/JamesBleckleyNo-AI readings of ancient texts: youtube.com/@osnightreading

https://square.link/u/UHRU92rp - Donate HereToday's reading takes us into Isaiah 9, where deep darkness is interrupted by a glorious promise: “The people who walked in darkness have seen a great light.” In a time of national rebellion, corrupt kings, looming judgment, and Assyrian terror, God gives His people more than political hope—He gives them a prophecy of the coming King.This chapter reminds us that Jesus is not just a Christmas verse; He is the Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. He is the light that shines in Galilee, the ruler whose government has no end, and the Redeemer whose coming reaches all the way into the story of Ruth and Boaz. As we read Isaiah 9, we are invited to slow down, see the darkness honestly, and live like Jesus is everything the Word says He is.

Honoring Leadership Authority (2) (audio) David Eells, 5/6/26 Precious Father, we thank You so much for opening our understanding so that we can cooperate with You in these days to come. Lord, put a sense of Your sovereignty in us that we might know that You are in control of all these things, and that history repeats because there's only One mind in control, and that is Yours, and that we can put our trust totally in You. You are teaching us not to lean upon the arm of the flesh, or the strength of man, but to lean on You in faith, to trust in You as our Savior in all things. And we thank You, Father. Lord, this teaching of honoring leadership authority certainly puts us in a position of weakness, where we need to trust in You to be our defender. And we thank You, Lord, that You are omnipotent, You are all-powerful to take care of Your people, to defend them, and provide for them. And we thank You, Lord. We can trust You. We thank You, Lord. Hallelujah! Amen.  In thinking on Revelation 13, how in verse 7 that the beast is making war on the saints, He commands the saints that if any man shall kill with the sword, with the sword must he be killed. The Lord has put us in a position of weakness. Here, the beast is making a physical war on the saints, but they can't do any physical warfare. They need to fight using the sword of the Spirit, which is the Word of God, and trust God as Savior.  And it wasn't any different with Jesus. He said to Peter and the disciples, Mat.26:52 Then saith Jesus unto him, Put up again thy sword into its place: for all they that take the sword shall perish with the sword. In the next verse, He said He could call down twelve legions of angels, if he really wanted to fight. He trusted Himself to God as Savior. We just looked at quite a few promises to the people who will not go out and fight with the beast. And on the other hand, God made quite a few very ominous threats to those who do. There's a revelation in Ezekiel 17, which I'll just touch on. Here's a parable that the Lord gave to me through the word of knowledge, which helped me to understand what was being said. Israel in this story was between two great eagles. One of them was Babylon, and the other was Egypt. Except that the Father pointed out to me that these two eagles represented the same country. And that Egypt here represents a bondage that God's people were to forsake. He forbade them from ever going back to Egypt. And what He meant was Egypt represented the old man in their baptism in the Red Sea. The old man died, and He never wanted them to go back to being in bondage to the old man, or to trust in the strength of Egypt, as He said in Isaiah 30. So you can understand that the beast kingdom, the Great Eagle that was ruling over the nations, at that time was literally Babylon. It was the head of the nations, just like America is today, as the Great Eagle. The Lord showed me in Ezekiel 17 that a civil war would come in which the Great Eagle would be pitted against the Great Eagle. And that's the story here in Ezekiel 17, and many people have never actually seen that, but once it's pointed out to you, it's very clear. Babylon was bringing God's people under dominion. It was taking authority over them, taking their freedom from them. They had their own country, they were free, but now they were coming under the dominion of Babylon. Much like Christianity has been in freedom. But increasingly, we see that it has come under the dominion of the beast, and many laws are taking away Christian freedoms. And that's the parable here. So when He speaks about making a covenant with Israel, He's talking about the end time covenant. Ezekiel represented the Man-child of Revelation 12. Ezekiel was caught up to the throne of God. He saw God. He was ordained of the Lord there, and he received an anointing there in Ezekiel 2, verse 1. When this happened, he immediately began to be called the Son of Man, like Jesus, Who was also the Man-child. Throughout the whole Book of Ezekiel, he's called the Son of Man. The ministry of the Man-child is going to be opposed by the apostate church. The Jews wanted Jesus to fight with Rome, but He would have nothing of it. His battle was always with the Pharisees and the Sadducees. He didn't want any battle with Rome whatsoever. Rome had been given authority over Israel because Israel was rebellious, and Jesus wasn't going to go against His Father. It's the same situation with Ezekiel. He was trying to tell them not to fight with the king of Babylon. Like Jesus and Jeremiah, his battle was with the apostate leadership of God's people.    Let's start in Eze.17:11 Moreover the word of Jehovah came unto me, (he's warning the people) saying, 12 Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon came to Jerusalem, and took the king thereof, and the princes thereof, and brought them to him to Babylon. (Well, this literally was Jehoiachin, who was the king when Babylon came, and took him, took the princes, and thousands of God's people away to Babylon. But then he did something else.) 13 And he took of the seed royal, and made a covenant with him; he also brought him under an oath, and took away the mighty of the land;  So here's the word ‘covenant', and the Lord showed me in previous revelations that this person was Zedekiah. His administration was the one that the king of Babylon set up. He took of the seed royal, and he made him a ruler over Israel, and He made a covenant with him. Now, I believe that this first part of Jeconiah and that whole leadership being taken into bondage has already happened. I believe where we're headed now is the covenant, and the covenant was made with the Zedekiah administration.  A bondage of the world beast of seven heads and ten horns is coming. I'm going to share a portion of what this ‘taking into bondage' represents, which will be a time in our day. The name of the article is Baiting the False Prophet. Ecc.3:15 That which is hath been long ago; and that which is to be hath long ago been: and God seeketh again that which is passed away. Our modern-day revival of the Roman Empire, the U.S. over the Alliance of Nations, is doing exactly what Constantine did to unite the earth. Those false prophets sat at Constantine's table, and a modern-day false prophet leadership will sit over the Alliance of Nations. A modern equivalent or type has happened. The Reverend Sun Myung Moon, was the leader of the Unification Church. And he claimed that Christ failed in His mission, that he himself was the new Messiah who had come to finish the job and to unite the world through uniting religious forces. Almost all of the well-known evangelical Christian leaders and their organizations were beholden to this man. It was not by accident, it's was by design. He took his work very seriously. As a billionaire, he targeted these influential leaders with the hook and bait of bailouts and grants and political power and prestige, and so on. I couldn't believe how these men showered admiration for this lost man. He brought them what they lusted for while unifying them through his related organizations: the Council of National Policy, the Coalition for Religious Freedom, the Council of 56 of the Religious Roundtable, and others. It is here that he associates them with the leadership of the Central Intelligence Agency, the Council of Foreign Relations, the Trilateral Commission, Freemasonry, all closely tied to the Bilderbergers. Do you think this couldn't happen again on a larger scale?This shadow government was joining the leaders of apostate religions together as a false prophet of unity to the masses of Christians who don't know that they, as a harlot, were being sold into bondage to the beast. History repeats as the apostate leaders were set at Constantine's Round Table to build an end-time Catholic or Universal Church. In like manner, Babylon took the leadership of God's people captive and made a covenant with them. I give these verses Eze.17:12 Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon came to Jerusalem, and took the king thereof, and the princes thereof, and brought them to him to Babylon. (and that was Jehoiachin or Jeconiah; His name has been used in those two different ways. That's just a different version of the same name.) But then, in verse 13, where we just read, he raised up one of the royal lineages and made a covenant with him. Before I read that, I want to read this. An assortment of other ecumenical movements has worked on the whole religious world to bring this unity to pass. In other words, we see in the United States that this has been an effort for many years but not only that, it's happened around the world. The United Religions Initiative was putting together a UN of all religions worldwide called United Religions in their hope of bringing peace And Dominion. Like Constantine formed to make peace between the religions to bring peace to the world. George Bush, along with influential people like billionaire George Soros, the Dalai Lama, and Reverend Moon, threw their weight behind the UR. And all of this was in preparation for a US/UN/UR type Roman Empire. So they are lusting for a one-world religion, and they are capturing, through devious means, these people who have found themselves in trouble, money-wise. As we have seen “the things that have been shall be.  Reverend Moon, who's actually acting for this shadow religious beast government, under the tutelage of the CIA got the leaders out of trouble. So that makes them beholden unto him. All of these historic examples and more have come as a type for the future. Thank God their efforts failed for the time was not yet. This second part is yet to come, and that is verse 13 And he took of the seed royal, and made a covenant with him (that was Zedekiah); he also brought him under an oath, and took away the mighty of the land. And so, when I reached this point, the Lord asked me a question when I got to verse 13, and He said, “In how many verses is the word covenant mentioned?” So I started in verse 13, and as I read, I counted and discovered that it was seven verses. And He pointed out to me that that represented the seven years of the covenant. The word covenant is used in seven verses here. And then He asked me, “How many verses until the covenant is broken?” And I counted, and it was about three and a half, in the middle of the sixteenth verse, where he says, Covenant he brake. And then He asked me, “How many times ‘covenant' is spoken in those seven verses?” And it was spoken six times, the number six is the number of the beast and the number of the covenant. Well, I think it's pretty neat. Reading on, He speaks about the covenant, and also about this puppet of the seed royal that the king of Babylon made the covenant with, that he's the one who broke the covenant and rebelled to fight against the great eagle king of Babylon. And not only that, he went to the great eagle of Egypt to seek help, strength, horses, and so on, to fight with the king of Babylon. Well, that was a very bad thing to do, because Babylon was already conquering Egypt at the time. So there really wasn't going to be any help from Egypt. They put themselves in a very bad position, because now the king of Babylon was making war upon them. And he tells them that they won't escape. You can read it for yourself when you get time.  But he also said in Eze.17:19 Therefore thus saith the Lord Jehovah: As I live, surely mine oath that he hath despised, and my covenant that he hath broken, I will even bring it upon his own head. The Lord is saying that these people who fought against the king of Babylon were breaking His covenant. Now, He wasn't talking about the beast covenant being His covenant. He's talking about this being His covenant, the Word of God, and His commands. They had been commanded to submit to the king of Babylon (for chastening) and not to fight with him, and they broke their covenant with God.  And he went on to say that these people who fight against the king of Babylon are just like those who will fight against America, in verse 20 And I will spread my net upon him, and he shall be taken in my snare, and I will bring him to Babylon, and will enter into judgment with him there for his trespass that he hath trespassed against me. 21 And all his fugitives in all his bands shall fall by the sword, and they that remain shall be scattered toward every wind: and ye shall know that I, Jehovah, have spoken it. Meaning that those who fight against Babylon, this is the promise that God makes to them. This is a type and a shadow. “That which hath been is that which shall be” … (Ecc.1:9) This is a type and a shadow for our day and the seven-year covenant and what's about to happen when God's people rise up to fight, trusting in the arm of the flesh, because of the mark of the beast. Many other “Christians” will just take the mark to hold on to their standard of living. As we saw, submit does not mean to take the mark. This will cause a civil war in the midst of the Great Eagle kingdom and the Christians will lose as our text proves. The mark is to separate the wheat from the tares for the end approaches. Those without faith in God will take the mark. But a new leadership is being raised up to give last minute understanding to many rebels. 22 Thus saith the Lord Jehovah: I will also take of the lofty top of the cedar, and will set it; I will crop off from the topmost of its young twigs a tender one, and I will plant it upon a high and lofty mountain: That's talking about the Man-child ministry; it was Jesus in His day, and then Jesus in the Man-child ministry in our day as history repeats on a larger scale. The mountain is spiritual Mount Zion. Rev 14:1  And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty and four thousand (man-child), having his name, and the name of his Father, written on their foreheads. (the mark of God)… 4  These are they that were not defiled with women (False sects of Christianity.); for they are virgins (Having not received the seed or word of man). These are they that follow the Lamb whithersoever he goeth. These were purchased from among men, to be the first fruits unto God and unto the Lamb.  So, going back to this Jehoiachin administration and the administration that was taken out of that, the Zedekiah administration, and we go to 2 Kings chapter 24, we can see the whole story. And it shows there are two different people: those who rebel and those who don't. He makes promises to those who don't, and He makes judgments upon those who rebel. This is a type and a shadow for our day and what's about to happen. 2Ki.24:10 At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged. And verse 14 And he carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and the smiths; none remained, save the poorest sort of the people of the land. (This was in the time of Jehoiakim, when they were taken captive, and when Babylon invaded.) 15 And he carried away Jehoiachin to Babylon; and the king's mother, and the king's wives, and his officers, and the chief men of the land, carried he into captivity from Jerusalem to Babylon. 16 And all the men of might, even seven thousand, and the craftsmen and the smiths a thousand, all of them strong and apt for war, even them the king of Babylon brought captive to Babylon. 17 And the king of Babylon made Mattaniah, Jehoiachin's father's brother, king in his stead, and changed his name to Zedekiah. (which means, ‘Yah is might'. This guy felt like he needed to exercise his might against the king of Babylon. They were the people of God, and they thought they didn't deserve this. But Jeremiah, Ezekiel, and the writer of Kings here believed that they did deserve what was happening because it was because of their rebellion. This caused God to deliver them over to the king of Babylon. They felt like they should fight to deliver themselves. In other words, to trust in the arm of the flesh, to go back down to the eagle of Egypt, and let the old man rule.) 18 Zedekiah was twenty and one years old when he began to reign; and he reigned eleven years in Jerusalem… And verse 20 For through the anger of Jehovah did it come to pass in Jerusalem and Judah, until he had cast them out from his presence. And Zedekiah rebelled against the king of Babylon. So this is the same place we were in Ezekiel when the covenant was made. He made a covenant with Zedekiah and the people of Israel. They broke it, and rebelled, and they fought. And Jeconiah or Jehoiachin (the same king), and his followers were taken into bondage.  And I want to tell you that the leadership of Christianity will repeat history. They will be taken into bondage except for the righteous. And we're coming to the time of this covenant and this civil war that's about to happen during the time of the Great Eagles. And Zedekiah here represents that apostate ministry. It was said of both Jehoiachin and Zedekiah that they did that which was evil in the sight of the Lord. These were evil kings who rebelled against the Lord. And it's the same today. The leadership of God's people is evil as it was in Jesus' time. They have departed from the word of the Lord and done their own thing. And 2Ki.25:2 So the city was besieged unto the eleventh year of king Zedekiah. 3 On the ninth day of the fourth month the famine was sore in the city, so that there was no bread for the people of the land. In their rebellion, God did not defend them, He wasn't preserving them, or feeding them, and He wasn't taking care of them because they had rebelled. He had given them the order to submit, which they hadn't done.  And it reminded me of the apostates who had rebelled against him in Isa.65:12 I will destine you to the sword, and ye shall all bow down to the slaughter; because when I called, ye did not answer; when I spake, ye did not hear; but ye did that which was evil in mine eyes, and chose that wherein I delighted not. (Listen to this now.) 13 Therefore thus saith the Lord Jehovah, Behold, my servants shall eat, but ye shall be hungry; behold, my servants shall drink, but ye shall be thirsty; behold, my servants shall rejoice, but ye shall be put to shame; 14 behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall wail for vexation of spirit. See, this is the exact same thing he says about those who rebel against the king of Babylon and those who don't. He threatens those who rebel with starvation, hunger, and so on. And they eventually flee their land into the nations, and they don't escape even then. This war is going to be totally lost by those who call themselves Christians who stand up to fight will lose this war badly. They're going to be scattered among the nations. And verse 4 Then a breach was made in the city, and all the men of war fled by night by the way of the gate between the two walls, which was by the king's garden (now the Chaldeans were against the city round about); (the Babylonians, the Great Eagle.) and the king went by the way of the Arabah. 5 But the army of the Chaldeans pursued after the king, and overtook him in the plains of Jericho; and all his army was scattered from him. 6 Then they took the king, and carried him up unto the king of Babylon to Riblah; and they gave judgment upon him. 7 And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him in fetters, and carried him to Babylon. Now, the ultimate end of this situation was that these people were the harlot. I'm sure they considered themselves the people of God, but you remember in Revelation 17, at the end of the tribulation, the beast burned the harlot with fire. And it is the same thing here. 8 Now in the fifth month, on the seventh day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, came Nebuzaradan the captain of the guard, a servant of the king of Babylon, unto Jerusalem. (apostate Jerusalem) 9 And he burnt the house of Jehovah, and the king's house; and all the houses of Jerusalem, even every great house, burnt he with fire. 10 And all the army of the Chaldeans, that were with the captain of the guard, brake down the walls of Jerusalem round about. We see the same story in Jeremiah 24. First, a couple of verses in chapter 23, he said, Jer.23:39 … and I will cast you off, and the city that I gave unto you and to your fathers, away from my presence: Now, why is it in some of the beast attack types, like Assyria, do the people of God escape? Let me read this to you: 2Ch.32:22 Thus Jehovah saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all others, and guided them on every side. 23 And many brought gifts unto Jehovah to Jerusalem, and precious things to Hezekiah king of Judah; so that he was exalted in the sight of all nations from thenceforth. Now, there's the seven-headed beast. Well, Assyria was one of the heads, and Babylon was one of the heads. Egypt, Assyria, Babylon, Media-Persia, Greece, Rome, and revived Rome. It's a seven-headed beast. So all of those kingdoms were types and shadows of this end time corporate beast. So how come we see that the time of the Assyrian beast, Jerusalem, and their king were righteous, and they're the only ones that are preserved. Whereas in the time of the Babylonian beast Jerusalem and their king were taken captive? Because we're talking about two different leaderships. God is saying that the backslidden leadership of apostate Jerusalem is going into judgment. And everybody who follows them will follow them into judgment. At the same time, there is a good leadership over the people of God. There is a real Jerusalem, which is the heavenly Jerusalem. So, these people are going to be defended by God; the others are not. That's the difference. There's one unregenerate Jerusalem, as the leadership of God's people, and there's a regenerate. Each one of those beast empires has a type and a shadow for the end time that fits into it. So in Jeremiah chapter 23, He says he's going to cast those apostates off, out of His presence. And Jeremiah, here, represents the Man-child ministry; he's speaking against the rebels, like Ezekiel was doing. What was Jesus doing? Speaking against the rebels like Barabas. Resist not him that is evil, love your enemy, do good to those who despitefully use you, etc. Now, Jer.24:1 Jehovah showed me, and, behold, two baskets of figs set before the temple of Jehovah, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon. 2 One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad. 3 Then said Jehovah unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the bad, very bad, that cannot be eaten, they are so bad. 4 And the word of Jehovah came unto me, saying, 5 Thus saith Jehovah, the God of Israel: Like these good figs, so will I regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good. The whole government of America is going to take more authority over Christianity in general. Have you seen that the Christians have lost their rights in the UK while the invaders have rights while Starmer kisses Muslim leaders? The rights that Christians have had to speak to other people, and to raise their children the way they want, and on and on. The rapists are set free. Some are going to fight and try to take the country back but prayer, faith, and spiritual warfare, is the method. Some are not going to fight. But He said that this bondage is coming for good to the good figs, but not so for the bad figs.  He said in verse, 6 For I will set mine eyes upon them for good, and I will bring them again to this land: (He's talking about New Jerusalem Paul said we were to come to. Nebuchadnezzar destroyed apostate Jerusalem? So what land and what city were they coming back to? The New Jerusalem and the new land.) … I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up. 7 And I will give them a heart to know me, that I am Jehovah: and they shall be my people, and I will be their God; for they shall return unto me with their whole heart.  Now these are the people who do not rebel against the king of Babylon. And then He starts to speak about Zedekiah and the people who do rebel. 8 And as the bad figs, which cannot be eaten, they are so bad, surely thus saith Jehovah, So will I give up Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt: (who trust in Egypt for strength). 9 I will even give them up to be tossed to and fro among all the kingdoms of the earth for evil; (That's a terrible threat! I think a large portion of Christianity in America will rise up and fight. The more liberal, the more authority used over them, and when their rights have been taken away, the more the corrupt UN demands its rights, the more treaties are made that give the UN authority in the United States. Very leftist treaties  are just waiting for more liberal leadership to come in and loose them or agree with them. But God says that these people who rebel are going to be tossed to and fro among the kingdoms of the earth for evil. They're going to be scattered all over the world, and they're not going to be free there  …to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them. 10 And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers. And why? Because they are rebelling against the word of the Lord. God says, ‘Go to your cross,' and they say, ‘I'm not going.' Jesus went to His cross. The Lord is not necessarily demanding a physical death for His people in this cross. But the ones who rebel will definitely find a physical death. That's what He's saying here. They will repent or be destroyed from the face of the Earth. And the next chapter is all about Babylon conquering the nations of the Middle East. The first one is Israel, which represents the church spiritually. Jeremiah the prophet was the one speaking this judgment upon not only the church but the rest of the world. He was the one speaking this judgment and releasing it through the words that he spoke in verse 2 and all of it was because he said, from verses 4 - 6, that they had not hearkened unto the Lord; they were paying no attention whatsoever to what God said in His word. That's why He said this was coming. Listen, there's a judgment coming very fast upon the people of God. The whole world is going to turn, and the head of the United States, too, is going to turn against Christianity for the sake of peace. You're going to see  judgment upon what we loosely call Christianity.  Now go to Jer.27:1 In the beginning of the reign of Jehoiakim (some of your Bibles say Zedekiah there; it's supposed to be Zedekiah, not Jehoiakim, because he'd already spoken about Jehoiakim back in verse 26. Now he was coming down to Zedekiah. My Bible says properly, Zedekiah. The Amplified version used Zedekiah here instead of Jehoiakim, because Jehoiakim doesn't fit here at all; somebody made a mistake here.) Jer.27:1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word unto Jeremiah from Jehovah, saying, 2 Thus saith Jehovah to me: Make thee bonds and bars, and put them upon thy neck; 3 and send them to the king of Edom, and to the king of Moab, and to the king of the children of Ammon, and to the king of Tyre, and to the king of Sidon, by the hand of the messengers that come to Jerusalem unto Zedekiah king of Judah; 4 and give them a charge unto their masters, saying, Thus saith Jehovah of hosts, the God of Israel, Thus shall ye say unto your masters: 5 I have made the earth, the men and the beasts that are upon the face of the earth, by my great power and by my outstretched arm; and I give it unto whom it seemeth right unto me. (We know through reading scriptures that God has given the Earth over into the hand of beast kingdoms that persecuted God's people unto repentance. In every case, they had been rebellious, they had ignored His word, it was not important to them to obey, and so He had given them over into the hand of these beast kingdoms, and now it was Nebuchadnezzar's turn.) 6 And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon (The Great Eagle in Ezekiel 17. In this case, Jeremiah is the one speaking the word against the people of God, as Jesus did and Ezekiel did, and Jeremiah here represents the Man-child. He preached against the rebels, the bad figs.), my servant (That doesn't mean he was a Christian. But he was serving God in the creation of His people. And since they were rebelling, He was going to bring them a necessary chastening.); and the beasts of the field also have I given him to serve him. The beasts of the field or the beasts of the world. The field is the world, and the beasts here represent the other kingdoms of the world. Babylon was the head of the nations. It was the head of the U.N. in its day. That's exactly like America is today. Jer.27:7 And all the nations shall serve him, and his son, and his son's son, until the time of his own land come: and then many nations and great kings shall make him their bondman. 8 And it shall come to pass, that the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith Jehovah, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand. He's talking here about the bad figs, because that's the exact same wording he used about the bad figs, who were the people who rebelled against the king of Babylon. See, when God sends you a chastening, you don't want to rebel against Him. You want to humbly submit to your cross. And that's what's going on here; these people were rebels, and self-willed and wanted it their way. They had taken control over the kingdom of God, and God was sending a chastening, and He said, ‘Submit.' 9 But as for you, hearken ye not to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, that speak unto you, saying, Ye shall not serve the king of Babylon:(Let me tell you something, we've been hearing from them for some time, that the church is not going under the authority of the beast. “We're out of here. We're flying away.” But that's not going to happen. This is exactly what they were prophesying then.) And even after it happened that the beast, at the end of chapter 28, it says, Jer.28:11 And Hananiah spake in the presence of all the people, saying, Thus saith Jehovah: Even so will I break the yoke of Nebuchadnezzar king of Babylon within two full years from off the neck of all the nations. And the prophet Jeremiah went his way. (So he said, “Okay, okay, so we did come under the bondage of the kingdom, but we're out of here in two years.” And Jeremiah says, “No, you're not. You're going to be here 70 years. You're not going to be out of here until the Lord visits you.”) For instance, in Jer.29:8 For thus saith Jehovah of hosts, the God of Israel: Let not your prophets that are in the midst of you, and your diviners, deceive you; neither hearken ye to your dreams which ye cause to be dreamed. 9 For they prophesy falsely unto you in my name: I have not sent them, saith Jehovah. 10 For thus saith Jehovah, After seventy years are accomplished for Babylon, I will visit you, (That's the coming of the Lord. Babylon, in the Book of Revelation, was seven years after this happened. God said He was going to shorten the time. And this is how he shortened it. Seventy years was the type, and it was shortened to seven.) …After seventy (seven) years are accomplished for Babylon, (In other words, your bondage in Babylon, after seven years.) I will visit you, and perform my good word toward you, in causing you to return to this place. Notice, he only said that about the good figs, who were going to return to that place. We just read that. The rebels were not returning. Now, there will be people who are going to rebel, and they're going to repent, and switch sides because they will gain understanding and submit to God. God's going to be with them; He will be their Savior. He's going to forgive them. But there are going to be people who will not repent, and they're going to be what the Bible calls, “the bad figs, very bad they can't be eaten.” He said in Jer.27:10 for they prophesy a lie unto you, to remove you far from your land, and that I should drive you out, and ye should perish. 11 But the nation that shall bring their neck under the yoke of the king of Babylon, and serve him, that nation will I let remain in their own land, saith Jehovah; and they shall till it, and dwell therein. 12 And I spake to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live. 13 Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as Jehovah hath spoken concerning the nation that will not serve the king of Babylon? 14 And hearken not unto the words of the prophets that speak unto you, (We're going to hear a rash of this stuff, how this is not going to continue, that it's all going to be turned around. We've already heard these false prosperity prophets speaking lies about the things that are coming. All the peace and the prosperity and the blessings. I believe the blessings will be gone after NESARA provides to get the Gospel out. And yet, these are the same people who will rebel.) saying, Ye shall not serve the king of Babylon; for they prophesy a lie unto you. 15 For I have not sent them, saith Jehovah, but they prophesy falsely in my name; that I may drive you out, and that ye may perish, ye, and the prophets that prophesy unto you. Those who rebel are going to receive this judgment. But God said that He was going to bless and preserve, and He was going to give a heart to the people who did not rebel to know Him - the good figs. He called Hezekiah, his leadership, and Zedekiah's people the bad figs. They were going to be swept from nation to nation under the judgment of God until they perished from off the face of the earth. When God's people get stubborn and rebellious against His Word, He raises up a beast to chasten them, to bring them to humility, to turn them back to the Lord, and when He's through doing His sanctifying work on them, then He turns on that beast and destroys it. God separates the harlot from the true church through persecution. When He's through doing that, then He destroys the harlot by the beast. They think, “We're God's people. God's on our side. We'll fly away.” Well, no, He wasn't, because they were rebelling. How many apostate religious people do you know who sincerely believe that they're the people of God, but ignore the Word of God to trust a preacher who doesn't agree with the full Gospel? You can share the Word of God with them, and they will still ignore it, because they're self-willed. God knows what He's doing. If He tells us to submit, and to turn the other cheek, to love your enemy, to do good to them that spitefully use you, then we have to obey Him. That's what our cross is all about. Some people are not willing to give up their carnal life to gain their Godly life, which Jesus commanded us.

In this program, Oliver Slewa explains privacy in Australia, Assyrian American UFC fighter visiting the Assyrian community in Sydney and the Strait of Hormuz conflict.

Hallowed Be Your Name Learning to Pray with Wonder, Confidence, and Peace Jesus does something deeply intentional in the Lord's Prayer. Before He teaches His followers to ask God for anything, He teaches them to remember who God is. Prayer is not meant to begin with panic, requests, or anxiety—it begins with worship. Coleton explains that when Jesus says, “Hallowed be Your name,” He is teaching us to fill our minds and hearts with the greatness, faithfulness, and power of God before we ever bring Him our needs. This message is an invitation to become people who truly pray—not mechanically, not cautiously, but with boldness, awe, confidence, and trust. “Our Father in Heaven” — Remember Who You're Talking To Matthew 6:9–13 “This, then, is how you should pray: ‘Our Father in heaven, hallowed be Your name…'” Coleton begins by reminding the church why this prayer series matters so much to him personally. About ten years ago, he began pursuing a deeper prayer life because he wanted prayer to become more than a religious duty—he wanted to love it. During that journey, one quote changed the way he viewed prayer forever. Quote “Satan dreads nothing but prayer. His one concern is to keep the saints from praying. He fears nothing from prayerless studies, prayerless work, prayerless religion. He laughs at our toil, he mocks our wisdom, but he trembles when we pray.” — Samuel Chadwick That quote helped Coleton realize why prayer often feels difficult. The enemy is not intimidated by human strength, intelligence, or activity. He trembles at the power of God accessed through prayer. Prayer matters because God moves through it. Last week's focus in the series was the phrase “Our Father in heaven.” Jesus first teaches us that prayer begins by remembering who we are talking to: not a distant force, but a loving Father who welcomes His children. Now Jesus takes us one step further. “Hallowed Be Your Name” — Prayer Begins with Worship Coleton explains that “hallowed” means to treat God's name as holy, weighty, glorious, and worthy of worship. Quote “‘Hallowed be your name' means ‘let [your name] be regarded as holy.' It is not so much a petition as an act of worship; the speaker, by his words, exalts the holiness of God.” — Tremper Longman III Quote “Hallowing is an active kind of praying—honoring, adoring, and naming the greatness of God. While ‘Our Father' is a reminder of God's intimacy; ‘hallowed' is a reminder of His incomprehensible greatness.” — Tyler Staton Coleton explains that hallowing God's name looks like: Saying what is true about God Remembering what He has done Repeating what He has promised Declaring what is possible with Him This kind of prayer fills the heart with worship before requests are ever made. The Psalms Show Us What Hallowing Looks Like Psalm 44 — Remembering God's Power Scripture “With your hand you drove out the nations and planted our ancestors… it was your right hand, your arm, and the light of your face…” — Psalm 44:2–3 The psalmist spends enormous time recounting God's past faithfulness. He talks about victories God gave, enemies God defeated, and promises God fulfilled. Coleton points out something fascinating: much of this prayer is telling God things He already knows. Why? Not because God needs reminding—but because we do. We forget who He is. We forget what He has done. We forget His power, His promises, and His faithfulness. Hallowing God's name recenters the soul. 1. Hallowing His Name Expands Our Vision of What Is Possible One of the main effects of worshipful prayer is that it stretches our faith. Quote “The wonderful thing about praying is that you leave a world of not being able to do something and enter into God's realm where everything is possible. He specializes in the impossible.” — Corrie ten Boom Coleton says many Christians pray extremely safe prayers: “Keep them safe.” “Help them have a good day.” “Bless this meal.” Those prayers are not wrong—but if we truly believe we are speaking to the God of the impossible, why do we so rarely ask Him for impossible things? Hallowing His name enlarges our imagination for what God can do. Hezekiah's Prayer — Worship Before Deliverance Scripture 2 Kings 19:14–19 King Hezekiah is surrounded by an enormous Assyrian army. Humanly speaking, defeat seems certain. But notice how he prays: “Lord, the God of Israel… you alone are God over all the kingdoms of the earth. You have made heaven and earth…” Before asking for rescue, Hezekiah hallows God's name. He reminds himself that Assyria may be powerful, but God rules every kingdom on earth. Only after worship does he ask for deliverance. Coleton explains that worship gave Hezekiah courage to pray boldly in an impossible situation. The Apostles in Acts 4 — Worship Produces Boldness Scripture Acts 4:24–30 After Peter and John are arrested and threatened, the disciples gather to pray. What is shocking is what they don't pray for. They do not pray for safety. They do not pray for persecution to stop. Instead they pray: “Enable your servants to speak your word with great boldness. Stretch out your hand to heal and perform signs and wonders…” Why? Because they began by hallowing God's name. They remembered that God is sovereign, powerful, and able to use evil for good. Worship gave them courage. Even Jesus Prayed This Way Scripture Mark 14:36 “Abba, Father… everything is possible for you.” In Gethsemane, Jesus Himself begins by declaring what is true about the Father: everything is possible for Him. Coleton emphasizes that hallowing God's name even led Jesus to pray honestly and boldly. Hallowing Changes the Way We Pray Coleton gives vivid examples of what this can look like in everyday life. Instead of praying weak, hopeless prayers, we pray with remembrance: “You are the God who split the Red Sea—make a way for me.” “You heard Hannah's prayer after years of waiting—hear mine too.” “You turned Saul into Paul—change this person's heart.” “You used evil for Joseph's good—redeem this painful situation.” Hallowing God's name teaches us to pray according to God's character and history. Asking Big Things Honors God Quote “Our God is so good, gracious, and powerful that we can never ask or assume too much of him. We don't offend Him with large requests; we offend Him with small ones!” — J.D. Greear Coleton shares the story of Alexander the Great generously granting a soldier's extravagant request because the request honored both his wealth and generosity. In the same way, bold prayer honors God because it assumes He is both powerful and good. 2. Hallowing His Name Produces Peace, Rest, and Confidence Hallowing God's name does not only increase boldness—it also calms fear. Psalm 46 — Worship Leads to Fearlessness Scripture “God is our refuge and strength, an ever-present help in trouble.” — Psalm 46:1 Then comes the result: “Therefore we will not fear…” — Psalm 46:2 The psalmist's peace flows from remembering who God is. Coleton explains that worship anchors the soul in unstable moments. Psalm 23 — David's Confidence Came from God's Character Scripture “The Lord is my shepherd…” Outcome: “I lack nothing.” Scripture “You are with me…” Outcome: “I will fear no evil.” David's peace was connected to his remembrance of God's presence and care. Coleton and Rainey's Story of Fear and Faith Coleton shares a deeply personal moment when someone falsely accused him and tried to get him fired. Sitting in the car devastated, he and Rainey began hallowing God's name together. They remembered: God sustaining their long-distance relationship God healing their relationship during difficult seasons God opening ministry doors unexpectedly God never once failing them As they remembered God's faithfulness, peace slowly replaced fear. Their conclusion became: “If God has been faithful before, He will be faithful again.” And God ultimately took care of them. Hallowing God's Name in Real Life Coleton gives practical examples of how worship reshapes fear: When Facing Enemies God used Saul's attacks to prepare David for kingship. No enemy can stop God's plan. When Struggling with Sin God promises grace greater than our failures. Scripture “As far as the east is from the west, so far has He removed our transgressions from us.” When Worried About Provision Jesus said the Father cares for birds and flowers—and values His children far more. When Life Feels Chaotic God still reigns over nations and history. When Facing Death Jesus transformed death from ultimate loss into the doorway to eternal life. Hallowing His name teaches believers to trust God in every circumstance. Jesus Prepares Us Before We Ask Coleton points out something powerful in the Lord's Prayer: Jesus has not told us to ask for anything yet. Before requests come: We remember He is Father. We remember He is holy. We remember His power. We remember His faithfulness. Only then are we prepared to pray boldly and trustingly. Practical Ways to Practice Hallowing His Name 1. Begin Prayer with Worship Coleton encourages using worship music to shape the heart before praying. Songs mentioned: “Good Plans” — Red Rocks Worship “Same God” — Elevation Worship “Won't Stop Now” — Elevation Worship “Do It Again” — Elevation Worship “I Believe” — Charity Gayle “The Truth” — Megan Woods “Don't Fight Alone” — Jon Reddick 2. Remember God's Promises in Scripture The Bible teaches us what God has done before so we can trust what He will do again. Coleton emphasizes that Scripture fuels confident prayer. 3. Remember God's Faithfulness in Your Own Life Reflect on: Ways God provided Times He protected Seasons He healed Moments He restored Remembering past faithfulness strengthens present trust. 4. Practice Gratitude Coleton references One Thousand Gifts and how gratitude journals helped cultivate trust in God's faithfulness. The more we notice God's goodness, the easier it becomes to trust Him for impossible things. Closing Challenge Quote “Powerful prayer begins with adoration.” — Tyler Staton The heart of this sermon is simple but transformative: Jesus wants His people to pray with power. And powerful prayer begins by hallowing the name of God—remembering who He is, what He has done, and what is still possible with Him. Discipleship Group Questions Why do you think Jesus teaches us to worship before asking for things in prayer? How could that reshape your prayer life? What are some “safe prayers” you tend to pray? What impossible or faith-filled prayers might God be inviting you to begin praying? Which story or example from this sermon encouraged you the most personally, and why? Where have you seen God's faithfulness in your own past? How can remembering those moments strengthen your trust in your current season? What practical step can you take this week to begin “hallowing His name” more intentionally in prayer? Culture of Gospel Share this with someone in your life who doesn't know Jesus Christianity is not about pretending to be strong—it's about discovering that there is a God so loving, powerful, and faithful that you can bring Him your impossible situations and your deepest fears. Jesus teaches us that prayer is not talking into the dark, but speaking to a Father who hears, cares, and still changes lives today.  

He is known in the sports arena as one of the best. Beneil Dariush is an Assyrian American who started making his strong presence in the Ultimate Fighting Championship and has defeated many known champions in this sport. Recently he visited Sydney to meet the Assyrian community.

A @Christadelphians Video: *Ai Summary* [Inspiring] This thought-provoking and insightful exposition reveals why so many Bible translations exist, focusing on “challenging words” – rare terms that puzzled scholars for centuries. We explore how discoveries like the Rosetta Stone, Ugaritic, and the Oxyrhynchus Papyri have revolutionised our understanding of Hebrew and Greek. This wonderful, revealing journey shows that translation is a continuous process, not a one-off event. We learn to approach Scripture with humility, using multiple translations to benefit from each one's strengths. Outstanding content for anyone serious about God's Word. *Chapters* 00:00 – Introduction: why challenging words matter 00:42 – Hapax legomena and the need for constant revision 01:52 – Changes & discoveries: learning from ancient languages 02:25 – Akkadian: the language of Abraham and Nimrod's kingdom 05:01 – Rosetta Stone: unlocking hieroglyphics 07:16 – Ugaritic: the closest literary cousin to Hebrew 09:35 – New Testament Greek: from “Holy Spirit language” to everyday Koine 10:32 – Herculaneum papyri and the search for ordinary letters 12:02 – Oxyrhynchus Papyri: a treasure trove of receipts, letters, and everyday Greek 14:44 – Timeline: how translations (KJV, RV, RSV, NIV, ESV, NASB) relate to discoveries 16:00 – Example 1: “nuts and almonds” becomes “pistachio nuts” (Genesis 43:11) 21:04 – Example 2: “Tartan” – from a name to the title “field marshal” (2 Kings 18:17) 23:39 – Why Strong's is outdated, and modern lexicons (BDB, HALOT, BDAG) 25:56 – Conclusion: humility, using multiple translations, and always learning *Bible Verse Category*

Are you ready to hear about a prophet of the Northern Kingdom of Israel who not only refused to obey God, but as fast as he could he caught a ship to go as far away from God's instructions as possible? This is Jonah, one of the earlier prophets to the Northern Kingdom of Israel. By refusing to obey God, he had an adventure he would never forget. God had directed him to go east to Israel's most-hated enemy, the Assyrian city of Nineveh. Jonah could not escape God's plan, for God prepared a great fish to swallow Jonah and return him to the shore. In this lesson you will learn that Jonah was an actual historical person and find out the significant themes of this small book. Learn that God loves all people and had a strong evangelistic plan for the world, even in the Old Testament.