Podcasts about Christadelphians

Inspiring, thought-provoking and deeply insightful, join us for this wonderful expositional presentation by Brother Steve Ridgway. He delves into the powerful biblical theme of Jesus Christ as the appointed Judge at his return. This outstanding talk reveals the righteousness, authority, and purpose of the coming judgement, offering vital and encouraging lessons for our faith today.**Chapters:**00:00 - Introduction: The Return of Christ as King and Judge01:29 - Part 1: The Appointed Day of Judgement02:07 - Part 2: The Authority of the Righteous Judge07:01 - Part 3: What Will Christ Judge?14:12 - Part 4: How This Truth Should Affect Our Lives22:47 - Conclusion: Living in Readiness for the Judge's Return**Key Bible Verses Explored:**

A @Christadelphians Video: Inspiring, thought-provoking and deeply relevant, join us as we analyse the remarkable events of 2025 through the lens of Bible prophecy. In this insightful exposition, we explore the significant geopolitical shifts, rising global tensions and specific developments surrounding Israel that powerfully align with the scriptural signs foretold to precede the return of the Lord Jesus Christ. We examine how current alliances and conflicts provide a compelling backdrop for the prophetic narrative, offering a sober yet wonderful reminder that we live in the latter days. This outstanding presentation is a call to vigilance, hope and faith.**Chapters:**00:00 - Introduction: Reflecting on the World Stage00:34 - The 'Trump Effect' and a Changing World Order02:42 - The Scriptural Lens: Ezekiel's Prophecy of a Northern Alliance04:44 - The Restoration of Israel: A Foundational Sign06:51 - Identifying the Powers: Gog, Magog and Contemporary Nations09:47 - Current Alliances: Iran, Russia and the Horn of Africa12:53 - Strategic Targets: Ukraine, Grain and the Path to Turkey15:06 - Rising Tensions: The Looming Shadow of War in Europe18:51 - Treaty Developments: The Strengthening Northern Confederacy20:56 - Rising Antisemitism and Global Pressure on Israel26:54 - The Central Issue: Building on the Mountains of Israel32:38 - The Time of Jacob's Trouble and the Withdrawal of Support36:24 - Our Response: Lifting Up Our Heads in Hope and Readiness39:47 - Conclusion: Your Redemption Draws Nigh**Bible Verse Category:**

A @Christadelphians Video: A @Christadelphians Video: This Audio Book by Harry Tennant (read by Paul Cresswell) invites us to pursue a path through the Word of God whilst examining the faith of a Christadelphian.It deals freely and in detail with the things which Christadelphians believe and do, and what their organisation and way of life are like.The community has borne the name Christadelphian since the latter half of the 19th century. The name is intended to cover three words: 'Brethren in Christ'. Christadelphians are to be found in countries all over the world. They are bound together by a common faith in the gospel preached by Jesus Christ and his apostles in the first century.It was this faith and its appeal to men and women from all walks of life which brought the community into existence.This series will clearly show how the Christadelphian faith rests squarely and solely on the Bible as the Word of God.And the true Faith comes by hearing, and hearing by the Word of God - Romans 10:17.**[Revealing] Discover the foundational beliefs of the Christadelphians in this outstanding and insightful Bible talk by Harry Tennant. Based on his thought-provoking book, this expositional presentation provides a clear, Scripture-based guide to what Christadelphians believe and preach. Explore the coherent Biblical hope centered on God's purpose from creation to the coming Kingdom. A wonderful resource for sincere seekers of truth.**An insightful and thought-provoking exposition on the unwavering promises of God. In a world where human promises are so often broken and distrust runs deep, we embark on a wonderful journey through Scripture to explore the foundational and unconditional promises of the Almighty. This outstanding presentation contrasts human frailty with divine faithfulness, offering powerful assurance for our lives today.**Chapters:**00:00 - Introduction: The Problem with Human Promises01:51 - The Nature and Certainty of God's Promises03:51 - Prophecy as the Foundation of Promise05:35 - Christ: The Fulfillment of All Promises08:53 - The Basis of Our Faith in God's Faithfulness10:55 - God's Unique Challenge: Declaring the End from the Beginning13:13 - Conclusion: Our Certain Future in God's Care14:30 - The First Promise: The Seed of the Woman16:15 - The Human Dilemma: Sin and Death19:32 - The Second Promise: God's Covenant with Noah**Bible Verse Category:**

A @Christadelphians Video: Description: Every person on earth struggles with "overwhelm" whether it is their home life, work, friends or family. Biblical figures such as David, Asaph and even Christ faced difficult situations. We learn what they did to manage, and we are given some helpful advice and tips specific to our internet age.Inspiring! In this thought-provoking presentation, we explore the timeless, biblical response to feeling overwhelmed. Drawing on outstanding examples from Scripture and insightful teaching from Jesus himself, we discover a revealing path from anxiety to peace. This expositional talk provides both profound spiritual comfort and wonderful practical tools to anchor your soul in any storm.**Chapters:**00:00 - Introduction: The Overwhelmed Israelites04:02 - Overwhelm: A Modern Reality05:00 - The Word "Overwhelm" in Scripture07:30 - The Experiences of David and Asaf08:31 - The Hebrew Meaning of Overwhelm10:03 - A "Bible Box" of Overwhelmed Figures11:37 - The Unchanging Key: God12:14 - Christ's Example with Temptation13:19 - Christ's Example in Gethsemane14:48 - The Two Keys: Scripture & Prayer15:06 - Jesus' Teaching in Matthew 618:10 - A Treasury of Helpful Bible Verses

A @Christadelphians Video: [Inspiring] Join us for a thought-provoking and insightful Watchman Report special as we explore a powerful biblical truth: God was not born in Bethlehem. In this wonderful, expositional study, we examine the profound distinction between God the Father and His beloved Son, Jesus Christ. Through outstanding scriptural analysis, we reveal the true, inspiring meaning behind the Nativity, the title “Emmanuel,” and the magnificent purpose of Christ's birth. This is a revealing and faith-strengthening journey back to the Bible's own testimony.**Chapters:**00:00 - Introduction: Questioning the Christmas Narrative01:10 - The Eternal Nature of God: Everlasting to Everlasting02:02 - The Angelic Announcement: The Son of the Highest03:42 - The Divine Decree: Why Bethlehem?05:28 - Fulfilling Prophecy: The Ruler from Bethlehem

Using a historical perspective, this article considers how Christadelphians ‘fit' in the broad sweep of Christian history by addressing the background to Christadelphian beliefs, with reflections on different understandings of what a ‘church' is, examples of movements seeking to reform or break away from the established church, and accounts of communities which shared aspects of Christadelphian beliefs including believer's baptism and non-Trinitarian understandings of God.

Using personal experience as a starting point, this article explores the process of faith deconstruction and reconstruction within the Christadelphian community. It examines how foundational beliefs about biblical inerrancy can become entangled with personal identity and the need for certainty, and what happens when those foundations no longer hold. Drawing on Heschel's philosophy of sacred time and Girard's mimetic theory, the article develops a mirror metaphor: we see distorted reflections of ourselves through culture and ego, but God's loving gaze reveals our true image. The result is a faith rebuilt on the teachings of Jesus rather than doctrines about scripture, emphasizing transformation over transaction.

Job's reply to Eliphaz' accusations is found in chapters 23 and 24, where Job asks, "Where is God when the righteous need Him?". Job remains downcast because of his health and the constant carping criticism of his friends. These verbal attacks have, Job says, become unbearable. If only I could talk with God and find some answers. Job seeks for a mediator who could take his cause to the Almighty. Job saw himself in an impossible position and needing the "goel" (near kinsman to be his 'daysman'). Job knew that in being tried he would eventually emerge as purified gold (see Malachi 3verses3). Job was confident that he had lived an upright life before his Maker. The righteousness and rectitude of God was awesome to Job. Let us show the same profound respect to the Almighty. Zechariah was, together with Haggai, the prophet Yahweh had stirred up in 519-517 BC to encourage the returned exiles to resume the rebuilding of the Temple. Zechariah's name means "Yahweh has remembered" i.e. His covenant with His people the seed of Abraham. The fathers of the exiled had been chastised for turning away from their Sovereign. The theme is similar to that of Haggai, which is "Consider (or set your heart to thinking of) your ways (experiences). Learn from what you have experienced. Zechariah's message is expressed in 1verses3-6, "Return to me ... be not like your fathers". The first vision of the prophet is found in chapter 1 verses 7-17 and is, "The vision of the Horseman". The first horseman was on a red horse, since he had executed Yahweh's judgments in the earth; just like the second horseman in Revelation 6 was red as he had copiously shed blood. There were in Zechariah's opening vision white- and sorrel-coloured horses. The man among the myrtle trees, which trees commonly bloomed at the Feast of Booths - Tabernacles - and were used during the feast - was the angel of the LORD (verse 11). This festival was held in the 7th month. The first vision began on the 8th month so the myrtles were in full bloom and the feast had recently been kept. The man, who is the subject of the prophecy, is the Lord Jesus Christ and his saints - fellow believers. The vision is of the kingdom age of which Isaiah declares, "When Thy judgments are in the earth, then will the inhabitants learn righteousness" (26verses9). This is why the earth in the vision is said to be at rest and quiet. For 70 years the nation of Judah had experienced the chastising hand of God. Zion, Jerusalem, had been her Husband's bride. Yahweh had shown great zeal (jealousy) for His bride just as Christ is for his bride - we believers. 2 Corinthians 11verses1-6, which verses tell us the same message. The prophet Zechariah says that the nations who had brought God's punishment on Judah had been overzealous in performing this recompense. So, the Almighty would punish those nations, such as Babylon, which had fallen to the Persian power a mere 20 years earlier. But now Judah's God had shown His people mercy, favour and compassion. The LORD has begun to do in our time (Psalm 102verses13-16). The measuring line of restoration and rebuilding will in the near future be stretched over Jerusalem, as it was in the prophet's days. Chapter 1verses18-21 outlines the second vision of the 4 horns and the 4 craftsmen - once again the use of cherubic symbols speaking of the Lord Jesus Christ and those believing in him. The horns speak of a destroying power that will be unleashed against the enemies of the LORD. These horns will wreak judgement upon the evils of this world (see Acts 17verses30-31), Israel's king will through these craftsmen rebuild this earth and fashion it to the honour and glory of the Lord God Almighty. In a 3-volume exposition of the book of Revelation a Christadelphian author, by the name of John Thomas, showed in volume 1 that the symbolism of Revelation can only be understood by a consistent application of those symbols in the Old Testament. He also said that the prophecy of Zechariah contains more of these symbols than any other OT writing. 2nd and 3rd John are short personal letters written fairly close to each other, around 95-96 AD. The first of these letters being to a beloved friend termed "the elect (or chosen by God) lady". The aged Apostle had a deep love for this sister because of her hospitality and faithfulness. His salutations of, "Grace, mercy and peace" come from a mature faith and are the same as those of the Apostle Paul to Timothy and Titus; the so called "Pastoral letters". Verses 4-11 express John's great joy that this wonderful sister's children had   chosen to walk in the Truth. John reiterates the new command, "to walk in love"; frequently spoken of in his gospel account and first letter. He also warns of the false teachers (antichrists) mentioned at length in his first letter. The woman and her faithful family - the ecclesia - must abide in the true teaching of the Father and His Beloved Son. Anyone walking contrary to that Truth, in behaviour or doctrine, was to be forbidden the fellowship of the saints. John's final greetings, of verses 12-13, express his hope of catching up with the elect lady face to face, rather than through a letter. 3rd John was written to a friend who had often been the old Apostle's host - Gaius - who was deeply "loved in the Lord". This brother was a Thessalonian, who had been converted to the Truth by the Apostle Paul. Verses 5-12 speak of the supporters of ecclesial work and others who were the opponents - the enemies of the Faith. Gaius and those like him had shown great hospitality to visitors, who have preached the Gospel. Support for such workers was commanded by our Lord Jesus Christ when he sent forth the 72 in Luke 10. Those of us who cannot personally go into the mission fields have a responsibility to support both in prayer and financially those who undertake the Great Commission i.e. the taking the Gospel to the world (Matthew 28). John says that those who do so have become fellow helpers of the Truth. The Apostle warns his readers of being a puffed up, self-important errorist, who not only dragged down the faithful, but would take an aggressive stand against all who, like the Apostle John, would take a stand for truth and moral uprightness. Don't be imitators of the evil, but only of the true (see Ephesians 5verses1-21). In his final greetings the Apostle speaks of his desire to spend time with the faithful ecclesia with Gaius in a face-to- face context, rather than via letter. Peace will be with the faithful. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

In 1 John 5verses1-5 we are told the source of overcoming the world - by the faith of the son of God, who loved me and gave himself for me. And by that faith I live. An early Christadelphian writer, John Thomas said, that this was by a faith, which works by love and purifiers the soul (life). John Thomas was alluding to the early verses of Galatians 5. The Apostle John tells us that such a belief is evidence of our divine begetting. And, for us, it is the assurance ("by this we know") that God is with us. We can be more than conquerors through Him who loves us (Romans 8). The work, spoken of in chapter 2, is not about our love, but we do love the Father with all of our heart. And this love of the Father which impels us was the motive force of the life of the Son of God. Read Romans 8verses31-39 slowly and pause and ponder. Verses 6-12 provide testimony concerning the Son of God. Our Lord Jesus who came by water and blood - the water in which he was immersed at his baptism and the water of the Word of God with which his mind was saturated; and the blood of his sacrificial offering of himself. This offering was sanctified by the Word of God and prayer and pleased his Father. John is alluding to his witnessing of the crucifixion (John 19verses34-37). Verse 7 from the ESV reads, and I quote in full, "For there are three that testifyverses". Most of the better translations recognise the insertion into the text of additional words which aren't found in most of the older manuscripts. The additional words used in the KJV (and some other versions are admitted by most modern translations to be spurious and added by a Jesuit monk, Immanuel Tapsensis). Verse 8 identifies the three witnesses to our Lord's divine Sonship as - the Spirit, the water and the blood. Under the law at least two corroborating witnesses were needed to determine truth. John affirms total agreement among these witnesses. Additionally, God bore testimony, Matthew 3verses15-17, to His Son. And only in His Son, and through His Son's work, we have life. From verses 13-21 the beloved disciple John has written these things for our assurance ("that we may know"). We have known and believed upon the name above every name (Philippians 2verses9-11), and the only name in which there is salvation (Acts 4verses12). And through continuance in this Name salvation is assured. John repeats that the Father's ear is ever open to His children's pleas. Verses 16-17 reiterates that when we love the brethren we will help them (as they will likewise help us) when we stumble (Galatians 6verses1-5). Such advice and correction will prevent rejection at the coming judgment of our Lord Jesus Christ. But, for the habitual and lawless sinner, who has abandoned any attempt to continue walking in the light there remains "no offering for sin" (Hebrews 10verses26-39). Being begotten by God, through His Word (1 Peter 1verses22-25), we overcome in faith and walk in the way of His commandments. The world and its ways allure, but cannot conquer us. Finally, says John, "Keep yourself from idols" - a specific allusion to the Ten Commandments (especially numbers 1 and 10 which bookend all the others). Keeping ourselves from idols is about the tendency within our human nature to always look after ourselves before applying ourselves to living according to the ways of our Almighty Father.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Job chapter 22 resumes with the third round of debate which is commenced by Eliphaz. His contention is that Job's wickedness is great. Eliphaz says that humans are not able to do anything that profits God, but at least they should show respect by admitting their wicked ways. He says, "Are you, Job? Job why aren't you fearful to enter a contest with the Almighty?" Eliphaz next lays a series of accusations against Jobverses including not sustaining the starving; sending widows away with any help. This is why you now suffer. Consider Yahweh's greatness and capacity to behold all your evil ways. Return to the just ways Eliphaz counsels. By reaching agreement with your Maker, you will have peace and your former prosperity will be restored (of course Eliphaz' reasoning is unsound and based on the false teaching of exact retribution). Humble yourself, he argues, and submit to your Creator. Though Eliphaz's accusations against Job are wrong we must humble ourselves before the Almightyverses James 4verses8-10; 1 Peter 5verses5-7. We come to the short prophecy of Haggai, whose name means "the festive one". Haggai together with Zechariah prophesied over a short period of 27 months (in the second to the fourth years of Darius) encouraging the returned Exiles to resume the rebuilding of the Temple, which had ceased about BC 521 when the Persian king Artaxerxes had been stirred up by Samaritan and Arabian opposition to the rebuilding project. The background to this time can be found in the books of Ezra and Nehemiah. The two prophets were themselves energised by the LORD to turn the minds of the people from concentrating on building their own homes to refocusing on Yahweh's house. Haggai prophesied over a 5 month and 3-day period around BC 519. The prophet was the son of the Governor - Zerubbabel, whose name means "a shoot out of Babylon". Zerubbabel typifies the Lord Jesus Christ who is described in Isaiah 11verses1 as "a shoot from the stump of Jesse"; and in Revelation 22verses16 as "the root and the offspring of David". In verse 4 the prophet upbraids the nation for their self-interest and preoccupation with their own houses. The theme of the book is stated in chapter 1verses5verses "Consider - Hebrew 'set your mind' - on your ways" (repeated in 1verses15; 2verses7, 18). Rotherham translates this phrase asverses "Apply your heart to your own experience". We would say in modern English, "think very carefully about what you are doing. It was to be for them, as it ought always needs to be so for us, a time for self-examination. They had sown much seed in   expectation of a large harvest, but since their attitude was wrong God had greatly diminished their harvest. The clothing which they wore could not keep them warm. It was a time of rampant inflation described poetically by the metaphor of the worker placing his money in a bag with holes. As soon as the money went into the bag it was gone (how much is this like our experiences now). Don't worry about your houses, says the prophet, just go to the mountains with an axe to cut wood for My house (speaking of Yahweh's Temple). Whatever house you build will give Me pleasure and I will glorify it. I will not cease chastising you until you learn my ways, says your God. And so, a drought came on the whole land affecting both people and animals. Verses 12-15 record that the nation responded to the rebuke with actions which brought blessings. In chapter 2verses1-9 we have the coming glory of this Temple, which they were now building, as emblematic of the glorious Temple to be built in Jerusalem by our Lord Jesus Christ soon. We are told in Ezra that when the Temple of the returned exiles was completed there were two different reactionsverses 1) the young rejoiced to see a Temple for the first time in their life; 2) the old cried seeing the new Temple as a pitiful shadow of Solomon's. Comparisons are always odious and we must rejoice in whatever blessings our Sovereign gives to His children. It was, said by the prophet Zechariah that now is "A day of small things" - Zechariah 4verses8-10. Our God, through the prophet, speaks of the brilliance of the glory of the coming Age of Messiah. Haggai says that God's acceptance and glorification of this house, which was now built, would exceed that of Solomon's Temple and prefigures that of the kingdom to come (compare Hebrews 12verses25-27). The shaking and removal of the Mosaic heavens was to occur at the hands of Rome in 70 AD (Hebrews 1verses10-12). The shaken sea speaks of the Gentile nations and the dry land of eretz Israel. The result of this great geopolitical earthquake will be the establishment of Messiah's kingdom and a blessed earth at last at peace. Verses 10-19 speak of blessings to a humble and repentant nation. Mosaic Law defilement was transmitted and so we must act carefully and choose wisely in our associations with others since the Proverbs sayverses "Bad company corrupts good morals". For the same reason, although holiness is not transferable, we need to meet together with those who encourage us in God's Word and ways (Hebrews 10verses23-25). We all need to take heed and "Consider our ways". Zerubbabel in his faithfulness to his LORD is compared to a signet ring, whose engravings show the character of its owner (verses 20-23; see also Zechariah 3verses5-10). And in this the Governor - Zerubbabel - typifies the Lord Jesus Christ and his great work for the LORD's people (Hebrews 1verses1-4). In 1 John 5verses1-5 we are told the source of overcoming the world - by the faith of the son of God, who loved me and gave himself for me. And by that faith I live. An early Christadelphian writer, John Thomas said, that this was by a faith, which works by love and purifiers the soul (life). John Thomas was alluding to the early verses of Galatians 5. The Apostle John tells us that such a belief is evidence of our divine begetting. And, for us, it is the assurance ("by this we know") that God is with us. We can be more than conquerors through Him who loves us (Romans 8). The work, spoken of in chapter 2, is not about our love, but we do love the Father with all of our heart. And this love of the Father which impels us was the motive force of the life of the Son of God. Read Romans 8verses31-39 slowly and pause and ponder. Verses 6-12 provide testimony concerning the Son of God. Our Lord Jesus who came by water and blood - the water in which he was immersed at his baptism and the water of the Word of God with which his mind was saturated; and the blood of his sacrificial offering of himself. This offering was sanctified by the Word of God and prayer and pleased his Father. John is alluding to his witnessing of the crucifixion (John 19verses34-37). Verse 7 from the ESV reads, and I quote in full, "For there are three that testifyverses". Most of the better translations recognise the insertion into the text of additional words which aren't found in most of the older manuscripts. The additional words used in the KJV (and some other versions are admitted by most modern translations to be spurious and added by a Jesuit monk, Immanuel Tapsensis). Verse 8 identifies the three witnesses to our Lord's divine Sonship as - the Spirit, the water and the blood. Under the law at least two corroborating witnesses were needed to determine truth. John affirms total agreement among these witnesses. Additionally, God bore testimony, Matthew 3verses15-17, to His Son. And only in His Son, and through His Son's work, we have life. From verses 13-21 the beloved disciple John has written these things for our assurance ("that we may know"). We have known and believed upon the name above every name (Philippians 2verses9-11), and the only name in which there is salvation (Acts 4verses12). And through continuance in this Name salvation is assured. John repeats that the Father's ear is ever open to His children's pleas. Verses 16-17 reiterates that when we love the brethren we will help them (as they will likewise help us) when we stumble (Galatians 6verses1-5). Such advice and correction will prevent rejection at the coming judgment of our Lord Jesus Christ. But, for the habitual and lawless sinner, who has abandoned any attempt to continue walking in the light there remains "no offering for sin" (Hebrews 10verses26-39). Being begotten by God, through His Word (1 Peter 1verses22-25), we overcome in faith and walk in   the way of His commandments. The world and its ways allure, but cannot conquer us. Finally, says John, "Keep yourself from idols" - a specific allusion to the Ten Commandments (especially numbers 1 and 10 which bookend all the others). Keeping ourselves from idols is about the tendency within our human nature to always look after ourselves before applying ourselves to living according to the ways of our Almighty Father. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

A @Christadelphians Video: A @Christadelphians Video: This Audio Book by Harry Tennant (read by Paul Cresswell) invites us to pursue a path through the Word of God whilst examining the faith of a Christadelphian.It deals freely and in detail with the things which Christadelphians believe and do, and what their organisation and way of life are like.The community has borne the name Christadelphian since the latter half of the 19th century. The name is intended to cover three words: 'Brethren in Christ'. Christadelphians are to be found in countries all over the world. They are bound together by a common faith in the gospel preached by Jesus Christ and his apostles in the first century.It was this faith and its appeal to men and women from all walks of life which brought the community into existence.This series will clearly show how the Christadelphian faith rests squarely and solely on the Bible as the Word of God.And the true Faith comes by hearing, and hearing by the Word of God - Romans 10:17.**[Revealing] Discover the foundational beliefs of the Christadelphians in this outstanding and insightful Bible talk by Harry Tennant. Based on his thought-provoking book, this expositional presentation provides a clear, Scripture-based guide to what Christadelphians believe and preach. Explore the coherent Biblical hope centered on God's purpose from creation to the coming Kingdom. A wonderful resource for sincere seekers of truth.**[Revealing] A wonderful and insightful expositional study on the profound biblical truth about death. In this thought-provoking presentation, we examine Scripture's clear teaching on mortality, the nature of the soul, and the outstanding hope of resurrection through Christ.

The Christadelphians:#2 Man...Good or Bad by Harry Tennant

In his 6th chapter the prophet Micah, speaking on the LORD's behalf, condemns the nation. God asks, is there a reason My people have turned from Me. What have I done to cause this. The reality was the very reverse. He had so often pardoned them though they spurned Him in response. Think how great was His love and forgiveness why they grievously transgressed at Baal Peor in Numbers 24-25. God's righteousness is inextricably associated with His mercy, grace and forgiveness. From verses 6-8 is the crux of what God asks of us in response to His pardon. The Law of Moses similarly summarised what God requires from His people in Deuteronomy 10verses12-13. It is not the sacrifice of offering that establishes a relationship with our Maker, but rather a humble recognition of what He has done for us. A humbling of ourselves to walk with the One whose condescension to be our God is beyond our capacity to comprehend (Isaiah 57verses15). Read verse 8 aloud - pause and ponder. Verses 9-16 tell of God's determination to destroy the wicked. This is the character and ways of our God (see Exodus 34verses5-7; and Romans 11verses22-23).James 2 was a hotly debated chapter at the time of the Reformation. Martin Luther totally misunderstood the message of James 2 and declared the letter of James to be, "A straw letter". The atonement is not based on faith alone; but upon a faith that actively works, being energised by love to purify our hearts (Galatians 5verses1-6). Paul and James do not present conflicting arguments, but they are in fact complementary - John Thomas, a Christadelphian writer wrote in 'Elpis Israel' (published in 1850), "Abraham the sinner was justified by faith, but Abraham the saint was justified by his works".Ephesians 2verses4-10 express the truth that works are the response in gratitude to God's grace of His children. Verses 1-13 of James 2 deal with the sin of partiality. This is a sin to which we are all prone. We are all equal in God's eyes. James says the prominent, the posers, the powerful are shown preference. How evil is this. The Bible stresses the need to look after the poor and the vulnerable. Chapter 1 ended on this note. How magnificent and majestic are the words of verse 5 - read slowly, pause and ponder. We must modify our attitudes and behaviours to be the children of our Father. James declared that the very ones to whom you are partial are your persecutors and oppressors. God's royal law is the law of Love. It is Royal as it reigns supreme above all other laws. It cannot be measured, nor legislated. And yet it will be the basis of our being judged by our Lord Jesus Christ at his coming - compare Romans 13verses8-10. Mercy is received when mercy is the basis of our dealings with others. From verses 14-26 the writer establishes from the Scripture the uselessness of a faith without works. He gave the example of sensitivity to spiritual needs, yet totally insensitivity to life's essentials - how incongruous, and yet this often happens. Faith cannot be demonstrated in a vacuum. Even demented people can show a fearful, but pointless faith (belief). The evidence of faith is seen in action (the writer to the Hebrews showed this in the 11th chapter). Abraham and Rahab are the evidence of James' argument. Faith without works is as useful as a corpse without breath.

Job makes his plea before God in chapter 10. He loathed his life and requests his death. He says, since You, God, have made me You are responsible for my sufferings. It is true that Job's sufferings were allowed by his Maker (42verses11), and it was for a purpose - James 5verses10-11 - but it was wrong for the patriarch (Job) to challenge the Almighty in this regard. Nonetheless Job acknowledged the chasm between mortal man and his Maker. He protests his innocence and says he ought not therefore suffer. Here is the crux of the book - suffering is not only for sin (it is the rightful human condition, as we are inevitable and constant sinners, who need God's mercy, grace and forgiveness). Through sufferings we may learn patience and develop character. With poetic words Job tells of the LORD's creative hand. Sovereign Lord you seem, he says, to be relentless in Your pursuit of me. "Why?", he asks. Please end my life and suffering he asks.   In his 6th chapter the prophet Micah, speaking on the LORD's behalf, condemns the nation. God asks, is there a reason My people have turned from Me. What have I done to cause this. The reality was the very reverse. He had so often pardoned them though they spurned Him in response. Think how great was His love and forgiveness why they grievously transgressed at Baal Peor in Numbers 24-25. God's righteousness is inextricably associated with His mercy, grace and forgiveness. From verses 6-8 is the crux of what God asks of us in response to His pardon. The Law of Moses similarly summarised what God requires from His people in Deuteronomy 10verses12-13. It is not the sacrifice of offering that establishes a relationship with our Maker, but rather a humble recognition of what He has done for us. A humbling of ourselves to walk with the One whose condescension to be our God is beyond our capacity to comprehend (Isaiah 57verses15). Read verse 8 aloud - pause and ponder. Verses 9-16 tell of God's determination to destroy the wicked. This is the character and ways of our God (see Exodus 34verses5-7; and Romans 11verses22-23). James 2 was a hotly debated chapter at the time of the Reformation. Martin Luther totally misunderstood the message of James 2 and declared the letter of James to be, "A straw letter". The atonement is not based on faith alone; but upon a faith that actively works, being energised by love to purify our hearts (Galatians 5verses1-6). Paul and James do not present conflicting arguments, but they are in fact complementary - John Thomas, a Christadelphian writer wrote in 'Elpis Israel' (published in 1850), "Abraham the sinner was justified by faith, but Abraham the saint was justified by his works". Ephesians 2verses4-10 express the truth that works are the response in gratitude to God's grace of His children. Verses 1-13 of James 2 deal with the sin of partiality. This is a sin to which we are all prone. We are all equal in God's eyes. James says the prominent, the posers, the powerful are shown preference. How evil is this. The Bible stresses the need to look after the poor and the vulnerable. Chapter 1 ended on this note. How magnificent and majestic are the words of verse 5 - read slowly, pause and ponder. We must modify our attitudes and behaviours to be the children of our Father. James declared that the very ones to whom you are partial are your persecutors and oppressors. God's royal law is the law of Love. It is Royal as it reigns supreme above all other laws. It cannot be measured, nor legislated. And yet it will be the basis of our being judged by our Lord Jesus Christ at his coming - compare Romans 13verses8-10. Mercy is received when mercy is the basis of our dealings with others. From verses 14-26 the writer establishes from the Scripture the uselessness of a faith without works. He gave the example of sensitivity to spiritual needs, yet totally insensitivity to life's essentials - how incongruous, and yet this often happens. Faith cannot be demonstrated in a vacuum. Even demented people can show a fearful, but pointless faith (belief). The evidence of faith is seen in action (the writer to the Hebrews showed this in the 11th chapter). Abraham and Rahab are the evidence of James' argument. Faith without works is as useful as a corpse without breath. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

In Job 8 Bildad, the next youngest in age, of Job's friends speaks. He together with Eliphaz contends that Job suffers because he has sinned. What is needed from Job is repentance. God will not allow you to suffer if you are upright. The fact that your suffering persists is proof of your guilt. Don't question the Almighty about your suffering - our experience is too limited to rightly judge - just acknowledge your guilt. He, like Eliphaz, musters his arguments from his understanding of nature. Job you must relent, change your way, confess to God and you will be restored. In Micah 3 the rulers and prophets are denounced for their corruption, contempt for God's people, callousness to the poor and total self-interest. Yahweh's face would be hidden from these godless religious leaders. These leaders prophesied of a peace that was not possible given the deplorable state they had brought upon their nation. The consequence of the nation's refusal to receive the Word of God would, verse 6, be a withdrawal of the inspired prophetic guidance - "the sun would go down over the prophets". We notice the parallels of Hebrew poetry - the expression is repeated to be reinforced in different words to say the same thing, "I am filled with power, with the spirit of Yahweh and with justice and might" (v 6 ESV). In this verse, the spirit of Yahweh is power, and is also the same as might. I This occurred from about BC 444 until the ministry of John the Baptist around 21 AD. There would be for them (verse 7) "no answer from God". By way of contrast to this the prophet Micah was "the inspired Word of Yahweh" to the kingdom of Judah (verse 8). And Micah would forthrightly denounce their transgressions, in order that God may save a remnant of them. The prophet's message was that their violence had filled up the cup of LORD's patience. God's exhausted patience the reason "Zion would be ploughed as a field" (verse 15). This message shook king Hezekiah to the core (see Jeremiah 26verses18-19). The prophecy was fulfilled by the Roman Emperor Hadrian in 135 AD. Chapter 4 says that, nonetheless, Zion (meaning "conspicuous"), Jerusalem's aspirational future glorious state would be realised at Christ's coming kingdom. Read verses 1-5 aloud, and pause and ponder - compare with Isaiah 2verses1-4. Verses 6-13 tell us that at that future time Yahweh will restore Zion (Jerusalem). The prophet calls the nation Jacob, after the father of the nation. Micah shows us that Jacob's personal life finds echoes in the nation's history - "her that halters" loops back to when Jacob's thigh was dislocated to teach him dependence on his God (Genesis 32). Likewise, the Almighty's affliction of the nation was designed to bring her finally in faith to her Maker. And through restored Zion Yahweh will bring all nations of the earth into subjection to Zion's glorious king.   Hebrews 13 begins, "Let brotherly love (Greek "philadelphus" the love among brothers) continue". And this is the message of the first nineteen verses. There are many ways to show brotherly love and in verse 2 the writer shows that hospitality is one of the ways. Everyone is a stranger until you get to know them; and who knows whether the unknown person to whom you show kindness might even be an angel. In Genesis 18 3 strangers came to Abraham's tent bringing great blessings. Verse 3 focuses on supporting the afflicted and counsels visits to encouraged. This has often been done by Christadelphians resulting in people becoming believers, but without this you will be blessed in your care being shown to another). Verse 4 tells of the honourable and elevated state of marriage among believers; and states that sexual relationships outside marriage are unacceptable to God. Verse 5 tells of the dangers of coveting and explains that knowing God is the best way to counter this. Be content (see 1 Timothy 6verses5-10). The literal Greek of this verse is - "I will never, no not ever, leave you, nor forsake you". How incredibly encouraging are these thoughts - so that whatever is before us can be overcome v6. One person and God is always an overwhelming majority (see 2 Kings 6verses16). Always (v7) show respect for those who guide you to understand the Word and counsel of God. Imitate their faith, for it is sustained by an unchanging Lord Jesus Christ (v8). Grace must lead us (v9). We ought not be focused on the present - this includes foods, which are all too important a part of today's transient world. Verse 10 we live lives sacrificing everything upon our altar, Christ, who gave all to bring us to God. The Law of Moses taught the same in the code of offerings. It was leading us to Christ as the writer was reminding the Hebrew believers. As a consequence of doing this our Lord was crucified and we must take up our cross They were citizens of the coming Zion and not the present Jerusalem which was awaiting destruction. Our sacrifice is of praise - an attitude of gratitude (v15). Show submission to your guides in the Word, because it is not for their benefit that they give counsel. Those leaders, too, will be called to give account for their words. Pray for the writer, indeed for all who labour in the Word to magnify our Sovereign and His incomparable Son. Verses 20-21 give us the closing benediction. ESV "Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do His will, working in us that which is pleasing in His sight, through Jesus Christ to whom be glory for ever. Amen." Pause and ponder. Final greetings follow and finish with a request for God's grace to be with them. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

A @Christadelphians Video: This Audio Book by Harry Tennant (read by Paul Cresswell) invites us to pursue a path through the Word of God whilst examining the faith of a Christadelphian.It deals freely and in detail with the things which Christadelphians believe and do, and what their organisation and way of life are like.The community has borne the name Christadelphian since the latter half of the 19th century. The name is intended to cover three words: 'Brethren in Christ'. Christadelphians are to be found in countries all over the world. They are bound together by a common faith in the gospel preached by Jesus Christ and his apostles in the first century.It was this faith and its appeal to men and women from all walks of life which brought the community into existence.This series will clearly show how the Christadelphian faith rests squarely and solely on the Bible as the Word of God.And the true Faith comes by hearing, and hearing by the Word of God - Romans 10:17.**[Revealing] Discover the foundational beliefs of the Christadelphians in this outstanding and insightful Bible talk by Harry Tennant. Based on his thought-provoking book, this expositional presentation provides a clear, Scripture-based guide to what Christadelphians believe and preach. Explore the coherent Biblical hope centered on God's purpose from creation to the coming Kingdom. A wonderful resource for sincere seekers of truth.**

A @Christadelphians production: In this thought-provoking Bible study, we tackle a popular but biblically unsound end-times theory: the "Inner and Outer Ring Wars." Many teach that a specific Arab coalition will first attack Israel, followed later by a global invasion. But does this theory truly align with Scripture?We go back to the Bible for an insightful, expositional deep-dive into the key passages used to support this idea—Isaiah 17, Psalm 83, and Zechariah 12-14. Through careful contextual analysis, we uncover why this prophetic framework contradicts the Bible's own blueprint for the latter days. Understanding the true identity of the end-time players is foundational to rightly dividing God's Word and securing your hope.Join us for this outstanding presentation that strengthens your grasp of prophetic truth.

A @Christadelphians Video: Full length Deep Dive study here... https://youtu.be/TqvvvzZbJV0What is the true, biblical meaning behind the phrase "From the River to the Sea"? This thought-provoking report traces the origin of this controversial slogan back to its source in the scriptures. We provide an insightful expositional look at God's promises to Abraham and the ultimate fulfillment of the land covenant under the Lordship of Jesus Christ.In a world focused on political conflict, this presentation offers a revealing perspective on who will truly inherit the promised land. We examine the biblical standard and explore the outstanding future God has planned for the faithful.**Chapters:**00:00 - Introduction00:33 - The Modern Context and a Biblical Promise01:53 - The Palestinian Appropriation of the Phrase02:33 - God's Impartial Judgment and the True Heirs04:47 - The Spiritual Meaning and an Invitation to Faith05:34 - Conclusion**Bible Verses Featured:**

A @Christadelphians Video: Who truly owns the land in the Middle East? As global powers push for a "two-state solution," we turn to the Bible for an outstanding and thought-provoking perspective on this critical issue. This expositional Bible talk provides a revealing look at what scripture says about the land of Israel, Jerusalem, and the divine purpose behind today's headlines. We examine the ancient promises made to Abraham and their ultimate fulfillment in Jesus Christ, offering an insightful and inspiring understanding of current events. Discover why the nations are being judged for dividing God's land and the wonderful future that awaits when God's kingdom is established on earth.**Chapters / Timestamps:**00:00 - Introduction: The Middle East in Today's Headlines00:57 - The Historical Two-State Solution: The 1947 UN Partition Plan02:16 - The Prophetic Time Stamp: Joel 3 and the Return from Captivity03:37 - God's Judgment on the Nations: "They Have Divided My Land"04:25 - The Abrahamic Promise: The Land Given to Abraham and His Seed06:02 - The Singular Seed: Galatians 3 Reveals the Promise is to Christ06:56 - Our Inheritance in Christ: The Ultimate Solution for the Land07:28 - Jerusalem: A Burdensome Stone for All Nations (Zechariah 12)08:44 - The One Kingdom Solution: The Kingdom of God (Daniel 2)09:20 - Conclusion: Thy Kingdom Come**Bible Verses Featured in This Presentation:**

The Heritage International School is an educational initiative designed to provide a Christadelphian faith-based online learning environment for students worldwide. Inspired by the theme "Inspiring Minds, Transforming Lives," this school aims to integrate biblical principles with practical, real-world learning, ensuring students not only achieve high academic outcomes but also develop strong values and attitudes.

A @Christadelphians Video: Description: The mountains of Israel or the West Bank as commonly known, could become a pretext for the invasion of Russia or the Gog. The Palestinians strongly support Russia. The Palestinian President may have laid the groundwork for the Russian or Gogian invasion into Israel.This thought-provoking and insightful Watchman Report examines one of the most critical locations in Bible prophecy: the Mountains of Israel. Join Merv Islip for an expositional study of Ezekiel 38 and 39, where this phrase is central to the prophecy of a latter-day invasion. This presentation explores the biblical, historical, and modern geopolitical significance of these highlands, which today are known as the West Bank. Discover the outstanding scriptural evidence for who truly owns this contested land and how current events are setting the stage for prophetic fulfilment.**Chapters:**00:00 - Introduction00:27 - The Prophetic Focus: Ezekiel 38 & 3901:45 - The Biblical Heartland: Cities of Central Israel02:17 - The Phrase "Mountains of Israel" in Scripture03:03 - Spiritual Significance of the Mountains03:35 - Defining the Territory: Joshua 1105:09 - Modern Context: The West Bank05:53 - The Future Kingdom: Ezekiel 3706:23 - Historical Israeli Settlement Policy08:12 - A Second Geographical Marker: "Midst of the Land"09:55 - Shifting Attitudes and Annexation Calls11:03 - A Pretext for Invasion: Prophetic Scenarios13:01 - Conclusion**Bible Verses Featured:**

**[Watchman SPECIAL Report: The Gunpowder Plot...Remember, Remember the 5th of November!]**Why do bonfires blaze every November 5th? This thought-provoking analysis goes beyond the history books to reveal a profound biblical truth. The failure of the 1605 Gunpowder Plot was not merely a foiled treason; it was a direct intervention by the Almighty. We explore the dark history of Bible suppression, the divine timing of the printing press, and the series of remarkable setbacks that exposed the plot. This presentation uncovers how God's purpose for the British nation and the global spread of His Word rendered this human scheme powerless. An outstanding exposition of how the Most High rules in the kingdoms of men.---**Chapters:**00:00 - Introduction01:16 - The Dark Ages and the Forbidden Book02:33 - Divine Occurrence: The Printing Press and the Reformation04:28 - Catholic Persecution and the Birth of a Plot05:53 - The Hand of God: Setbacks that Foiled the Plot07:23 - The Discovery and Aftermath07:39 - The Ultimate Reason: The Authorized Bible and God's Prophetic Plan09:31 - Conclusion: The Most High Rules**

A @Christadelphians Video:In this thought-provoking and insightful Milestones Bible Prophecy Update, we examine the future role of the Catholic Church in the unfolding of end-times events. Building on Part 1, this expositional presentation delves into Scripture to reveal how current Middle East dynamics and Vatican policies align with ancient prophecies concerning a final confederacy against Israel. We explore the significant shift in Vatican stance towards Israel and the Palestinians, the rise of 'Palestinian Liberation Theology', and the powerful symbolism in recent Papal visits. This analysis, presented by Brother Don Pearce, provides an outstanding look at how Bible prophecy is being outworked in our generation, pointing to the imminent return of the Lord Jesus Christ.**Chapters / Timestamps:**00:00 - Introduction00:50 - Preparing the Flock: A First-Century Warning02:03 - The Scattering of the Jews and the Rebirth of Israel03:00 - [Revealing] The Vatican as a Prophesied Enemy of Israel04:04 - The Papacy and the "Man of Sin"05:01 - Pope Francis and the Shift in Vatican Policy06:21 - Liberation Theology: Redefining Jesus and the Bible08:25 - Symbolism and Imagery: The Erasure of Jewish Heritage12:33 - The EU, The Church, and a United Power14:47 - Historical Papal Opposition to a Jewish Homeland15:35 - Daniel 2: The Prophetic Image and its Final Stage17:15 - Revelation 17: The Scarlet Woman and Babylon the Great20:13 - "Mother Church": The Titles and Claims of Rome21:51 - Pope Leo: A New Agenda and Vatican Finances24:54 - Revelation 18: The Merchants of the Earth25:22 - Conclusion**

A @Christadelphians Video: # SummaryThis presentation provides a detailed explanation of the atonement and the significance of Jesus Christ's sacrifice in reconciling humanity to God. It explores the biblical principles of sin, both moral and physical, and how Christ's sinless nature and sacrificial death addressed the root cause of sin, enabling salvation for those who believe.Highlights

Hi welcome to Christadelphian video.org Thoughts on the Bible Readings September 5th (2 Kings 10; Ezekiel 1; 2 Corinthians 5, 6, 7)2 Kings 10 tells of the fear from the rulers of Ahab's household of retaliation of Jehu upon the eunuchs who brought up Ahab's sons in Jezreel. Jehu tricks the eunuchs to kill Ahab's 70 sons in order to save their own lives. Jehu now conceives a plan to Jehu follows this by telling Jehonadab of his zeal to fulfill the word of Yahweh. Jehu next slays 42 of Ahaziah's relatives, before carrying out his great ruse to eliminate Baal worship in Israel. All of Baal's worshippers who were beguiled into believing that Jehu intends to become the greatest of Baal's worshippers. These deluded worshippers of Baal come into his house and are slaughtered to the very last person by Jehu's appointed executioners. Jehu was promoted by God and promised to have a dynasty of four generations because of the service done that he did for the Almighty. However, Jehu himself did it not out of zeal for God but for himself. Sadly, Jehu perpetuated the calf worship of Jeroboam 1st of Israel - the man who made Israel to sin. Ezekiel is the priest of Yahweh and is introduced to us in chapter 1. His name means 'El establishes'. He was a prophet among the Babylonian exiles in Chebar who had been taken to Babylon approximately BC 606. The prophecy opens with the wonderful vision of the four living creatures, or cherubim, these creatures are symbols of Yahweh's vehicle for accomplishing His purpose. The presentation put before us in chapter 1 is a mathematical impossibility. But this is not so in the divine scheme of things. The theme of the cherubim permeates Scripture from Genesis 3 to the book of Revelation. The eyes of the four-faced living creatures portray Yahweh's Omniscience - symbolised in the eyes within the wheels. 2nd Corinthians 5 outlines the Almighty's Word, or His campaign for the reconciliation of the world. The Lord Jesus Christ's life, death and resurrection are its foundation and form the logical and heart-binding basis for our attachment to the great salvation of God. We become in Christ part of God's new creation. The Apostle Paul urges his readers to take up this ministry of reconciliation as Christ's ambassadors. In chapter 6 the great Apostle outlines his faithful commitment to the task of preaching the saving gospel message. Paul also establishes that this work is a call which embraces each believer in becoming a child of our Sovereign king. On our part we must embrace a complete commitment to holiness as God's beloved children. In the seventh chapter Paul entreats the Corinthians to find a place in their hearts for those whose love for them was unquestionable; and to embrace wholeheartedly the great task of receiving back into fellowship the repentant brother who had been disciplined by the ecclesia in the hope of restoring the erring brother to the company of fellow believers - the saints in our Lord Jesus Christ. Verses 13-16 speak of Paul's joy at receiving the news from Titus that the ecclesia at Corinth had followed the Apostle's advice and through ecclesial discipline achieved the result that Paul had hoped.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

For this week's talk, we are listening to "My Journey in Faith - Ron Hicks" which is the 95th episode from the Wilderness Conversations Podcast, another Christadelphian podcast that we think you should be listening to as well!We hope this strengthens your Faith and brightens your day!Thank you for listening, God bless, and talk to you next week.Send talk suggestions or comments to: ⁠⁠⁠⁠⁠⁠⁠⁠GoodChristadelphianTalks@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠For Show Notes, visit our website: ⁠⁠⁠⁠⁠⁠⁠⁠GoodChristadelphianTalks.com⁠⁠⁠⁠⁠⁠⁠⁠Social Media: ⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠Instagram

For this week's talk, we are listening to "The Mind of the Spirit," which is the 70th episode from the Essential Bible Studies Podcast, another Christadelphian podcast that we think you should be listening to as well!Click here to subscribe to the Essential Bible Studies Podcast!We hope this strengthens your Faith and brightens your day!Thank you for listening, God bless, and talk to you next week.Send talk suggestions or comments to: ⁠⁠⁠⁠⁠⁠⁠GoodChristadelphianTalks@gmail.com⁠⁠⁠⁠⁠⁠⁠For Show Notes, visit our website: ⁠⁠⁠⁠⁠⁠⁠GoodChristadelphianTalks.com⁠⁠⁠⁠⁠⁠⁠Social Media: ⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠Instagram

Totalitarian control is popular in religious groups. Zinnia escaped the Christadelphian church a few years back, and now she hosts a podcast (Life After Leaving) all about supporting ex-Christadelphians to tell their stories and find support. Zinnia tells us about the history of the movement, from the magazine-selling origins of John Thomas, who finally named his cult to get conscientious objector status during the American Civil War. The ecclesia wields a lot of power over its members, much of it s terrifying overreach. Warning: content includes abuse, murder, and sexual misconduct.All this and more...You can WATCH this interview on YouTube.Support us on Patreon to listen to the rest of this interview.You can get our merch at Spreadshop.Join the Community on Discord.Learn more great religion factoids on Facebook and Instagram.

For this week's talk, we are listening to "Of Bombers and Biases," an episode from the Pause To Consider Podcast, another Christadelphian podcast that we think you should be listening to as well!Click here to subscribe to the Pause To Consider Podcast!We hope this strengthens your Faith and brightens your day!Thank you for listening, God bless, and talk to you next week.Send talk suggestions or comments to: ⁠⁠⁠⁠⁠⁠⁠GoodChristadelphianTalks@gmail.com⁠⁠⁠⁠⁠⁠⁠For Show Notes, visit our website: ⁠⁠⁠⁠⁠⁠⁠GoodChristadelphianTalks.com⁠⁠⁠⁠⁠⁠⁠Social Media: ⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠Instagram

We all want to do the will of God, don't we? The Bible is full of examples of those who claim to do the will of God, but who fail to grasp what the will of God really is!  Some deceive themselves into thinking that what they say and do  is in harmony with the ways of God – and is therefore his will.The principle we need to follow is plain – to read God's word regularly and do so with a totally honest God-fearing heart, so that we do not twist its' meaning to suit our own desires.What we read today in Mark ch. 3 shows that many of the Jews, especially the religious leaders were obsessed with  keeping the Sabbath in a ritualistic way.- creating for themselves the spirit of self-righteousness to such an extent it blinded their minds to what Jesus was saying and doing.Because Jesus healed a man with a withered hand on the Sabbath Day “the Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him.” [v.6]  They later made wild allegations against him saying, “He is possessed by Beelzebul … the prince of demons” [v.22]It is highly interesting that there is no mention of demons, or even the word ‘devil' in the Old Testament.  Baalzebub gets a mention (2 Kings 1 v.3) as the idol-God in Ekron!    Human imagination about the evil-spirit world had only come as a result of the influence of Greek philosophy when they conquered the ancient world before Christ.We notice how Jesus, in a sense ‘makes fun' or ridicules their ways of thinking ‘How can Satan cast out Satan?” [v.23]  His family members come to see what is going on, obviously there were rumours circulating about him: they are “standing outside, they sent to him and called him.” [v.31]  He is told they “are outside seeking you”.His response is very significant, “looking about at those who sat around him, he said, ‘Here are my mother and my brothers! Whoever does the will of God, he (or she) is my brother and sister and mother.”The religious leaders had a corrupted perception of the will of God: we, who have God's word so readily available have no excuse for failing to read it carefully so that we know the ways and principles upon which God acts and so do “the will of God” and as a result are truly Christ's “brother and sister and mother”

For this week's talk, we are listening to the third episode from the Faith Works Podcast, another Christadelphian podcast that we think you should be listening to as well!Click here to subscribe to Faith Works Podcast!We hope this strengthens your Faith and brightens your day!Thank you for listening, God bless, and talk to you next week.Send talk suggestions or comments to: ⁠⁠⁠⁠⁠⁠⁠GoodChristadelphianTalks@gmail.com⁠⁠⁠⁠⁠⁠⁠For Show Notes, visit our website: ⁠⁠⁠⁠⁠⁠⁠GoodChristadelphianTalks.com⁠⁠⁠⁠⁠⁠⁠Social Media: ⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠Instagram

A @Christadelphians Video: **YouTube Video Summary / Description:** **[Watchman Report: Breaking News – UK to Recognize Palestinian State in Sept if Conditions Not Met!]** In this thought-provoking Watchman Report, we examine the UK government's announcement to recognize a Palestinian state by September 2025 unless Israel meets specific conditions. Prime Minister Keir Starmer's statement has sparked significant debate, with Israel likely to view this as a betrayal. As Christadelphians, we turn to Scripture for perspective, exploring prophecies like **Zephaniah 2:4-7** and **Isaiah 2:4**, which reveal God's ultimate plan for peace in the region. This expositional analysis provides biblical insight into current events, reminding us that divine restoration is coming through Christ's return.

A @Christadelphians Video: Written by Matt Davies in 2023 (Updated for 2025) For a more in-depth analysis, check out this link...   • The Biblical Attitude to LGBTQ+ - 2 Studies  In this timely and expositional Bible talk, we examine Pride Month through the lens of Scripture. As society celebrates LGBTQ+ identities, the Bible presents a revealing contrast—pride as a destructive force and humility as the path to divine wisdom. Key themes explored: The biblical warnings against pride (Proverbs 16:18, Isaiah 14:12-15) God's design for human sexuality and marriage (Genesis 1:27, Matthew 19:5) The call to reject worldly conformity (Romans 12:2, 1 John 2:16) The hope of transformation in Christ (1 Corinthians 6:9-11) Proverbs 16:18 ⚠️ Isaiah 55:8-9

A @Christadelphians Video: What Does the Bible Say About the West Bank?] - Prophecy, Controversy & the Future of Israel* *Video Description:* What does the *Bible* say about the *West Bank**? In this eye-opening Bible talk, we explore the **prophetic significance* of the West Bank (referred to in Scripture as the *"mountains of Israel"**) and its role in God's plan for Israel and the world. From ancient prophecies to modern-day controversies, discover how the Bible sheds light on this hotly debated region and its connection to the **return of Jesus Christ* and the establishment of **God's Kingdom**.

Hebrews 13 begins, “Let brotherly love (Greek “philadelphus” the love among brothers) continue”. And this is the message of the first nineteen verses. There are many ways to show brotherly love and in verse 2 the writer shows that hospitality is one of the ways. Everyone is a stranger until you get to know them; and who knows whether the unknown person to whom you show kindness might even be an angel. In Genesis 18:3 strangers came to Abraham's tent bringing great blessings. Verse 3 focuses on supporting the afflicted and counsels believers to encourage the afflicted through visiting and exhorting. This helping of strangers has often been done by Christadelphians resulting in people becoming believers. Even if that was not the outcome of your actions you will still be blessed in your care being shown to another. Verse 4 tells of the honourable and elevated state of marriage among believers; and states that sexual relationships outside marriage are totally unacceptable to God. Verse 5 tells of the dangers of coveting and explains that knowing God is the best way to counter this. It is important to be content (see 1 Timothy 6:5-10) with all that you have. The literal Greek of this verse Hebrews 13:5) is – “I will never, no not ever, leave you, nor forsake you”. How incredibly encouraging are these thoughts – so that whatever is before us can overcome in the confidence of knowing that God is with you. One person and God is always an overwhelming majority (see 2 Kings 6:16). Always (v7) show respect for those who guide you to understand the Word and counsel from God's Word. Imitate their faith, for it is sustained by an unchanging Lord Jesus Christ (v8). We must be led by grace (v9). We ought not be focused on the present – this includes foods, which are all too important a part of today's transient world. Verse 10 we are constrained to live lives sacrificing everything upon our altar, Christ, who gave all to bring us to God. The Law of Moses taught the same in its code of offerings. The Law was leading us to Christ; as the writer was through the spirit reminding and encouraging the believers (compare Galatians 3:23-26). As a consequence of his doing this our Lord was crucified and we must take up our stake and follow him. Believers are citizens of the coming Zion and not of the then present Jerusalem, which was awaiting destruction. Our sacrifice is of praise – an attitude of gratitude (v15). The readers are encouraged to show submission to their guides in the Word, because it is not for their own benefit that they give their counsel. Those leaders, too, will be called to give account for their words. Pray for the writer, indeed for all who labour in the Word, that all will magnify our Sovereign and His incomparable Son. Verses 20-21 give us the closing benediction. ESV “Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do His will, working in us that which is pleasing in His sight, through Jesus Christ to whom be glory for ever. Amen.” Pause and ponder. Final greetings follow and finish with a request for God's grace to be with them.

A @Christadelphians Video: In a world full of uncertainty, how can we remain **steadfast and immovable** in our faith? This powerful Bible talk explores what it means to stand firm in God's promises, no matter what storms come our way. Discover key Scriptures, practical wisdom, and inspiring truths to help you live an **unshakable life** in Christ!

Part 10 In concluding this series on the Seventh-day Adventist Church, examination is given to some of the common heresies shared among the sister cults that emerged from the broader Adventist movement in the mid-nineteenth century, arising from the failed predictions of William Miller, including Jehovah's Witnesses and Christadelphians.  In this teaching, these common doctrinal heresies shall be explored and briefly refuted.   To wrap up this series, consideration shall be given to the different positions within Adventism, namely the traditionalists vs. the progressives.  Which side of the fence does the Adventist Church fall on today, and in the final analysis, is Seventh-day Adventism a cult? Download teaching notes (pdf) https://traffic.libsyn.com/secure/bethesdashalom/10_Common_Cult_Heresies.pdf  

Thoughts on the readings for January 23rd (Genesis 38; Psalms 41, 42, 43; Matthew 25 Genesis 38 speaks of a very unsavoury set of circumstances surrounding Judah and his daughter-in-law, Tamar. The chapter commenced with a visit from Judah to a prostitute, who bore him a son, Er. The prostitute bare Judah two further sons Onan and Shelah. As the two eldest reached marriageable age he took a wife, Tamar. Er was given in marriage to Tamar. Because of Er's wickedness he was slain by Yahweh. So Tamar was a childless widow. She was given her brother-in-law, Onan who under the rules of the day had the responsibility to raise up an heir for his dead brother. Onan was also wicked and acted evilly. He too was slain by God. Tamar waited a long time for Shelah to become an adult; and then she saw that Judah her father-in-law would not allow her to marry him. She acted to raise up an heir. She posed as a whore and lured her father-in-law into a liaison, by veiling her appearance (it seems she knew Judah's weakness). Judah promised to pay for her services; he didn't have money so he left his staff and signet ring for a pledge. His friend tried to make the payment for Judah, but found the woman gone. Judah later hears of Tamar's pregnancy and says she needed to be burnt for her infidelity. She sends Judah the staff and signet ring of the man who is the father. Judah relented and acknowledged his own hypocrisy. Tamar bore twins, who wrestled for the right to be the firstborn – Perez and Zerah. During the birth Zerah put his fist out and a scarlet thread was tied to his wrist. The fist was drawn in and his brother Perez born first (the name was given because he had burst forth in breech against his brother). The scarlet thread follows a theme throughout the Bible at the time of the taking of Jericho; the ancestor of Jesus in Ruth 4; the scarlet thread to which the hyssop was tied when the pierced Jesus was on the cross (Zerah means “pierced”). When Israel (Jacob) blessed his sons in Genesis 49 he said, “Judah, your brothers shall praise you” (verse 8 ESV). Certainly Judah couldn't be praised for the events in Genesis 38; but he will outshine at the end in the dealings with Joseph in Egypt. The lawgiver and king would come from Judah. And from that tribe the Lord Jesus Christ would be born; conquer sin and death; and in the kingdom rule over the whole earth. The great lesson we learn from the life of Judah is that his selfishness in his youth ultimately transformed into a mature caring and loving brother. Let us never abandon hope in that some of us learn maturity much later in life. cont reading... https://christadelphianvideo.org/thoughts-on-the-readings-for-january-23rd-genesis-38-psalms-41-42-43-matthew-25/ Penned by Warwick Rosser and his team, produced by Christadelphian video.org

A @Christadelphians Video: # SummaryIn this episode of "Family Matters," hosts Luke and Vicky Smith share their deeply moving journey of coping with the loss of their daughter, Jamaa, who passed away from leukemia. They discuss the emotional challenges, the role of faith in their healing process, and the importance of hope and community support during their darkest times. Their story highlights the significance of acknowledging grief and maintaining connections to loved ones, even after loss.# Highlights-

A @Christadelphians Video: Description: The Bible affirms that God is One. The Son of God has a united purpose with his Father from whom emanates the Holy Spirit which empowered the Son to overcome sin to save us. # Summary The presentation by Kevin Sweeney discusses the concept of God as presented in the Bible, specifically addressing the doctrine of the Trinity, which posits that God exists as three distinct persons: the Father, the Son, and the Holy Spirit. Sweeney argues against this notion, asserting that the Bible reveals a singular God, Yahweh, and that the idea of a Trinity is a conundrum that lacks logical coherence. He references various biblical texts to support his view that God is one and that the distinctions made within the Trinity are not substantiated by scripture. The presentation aims to clarify the understanding of God as a singular entity, as opposed to a complex Trinity. # Highlights -

A @Christadelphians Video: # Summary The PRESENTATION by Mark Johnson explores the concept of atheism and the "leap of faith" that atheists must make regarding their beliefs. It begins by defining atheism and distinguishing it from agnosticism, before delving into the origins of the universe and life. Johnson discusses the scientific method and the challenges atheists face in explaining existence without a deity. He presents arguments about the complexity of the universe and life, and contrasts atheistic views with biblical perspectives, ultimately suggesting that faith in God offers hope and purpose. # Highlights -

A @Christadelphians Video: Description: Is there a difference between 'Christ in us' and 'Us in Christ', and does it matter? Scripture shows us that there is a clear difference, both technically and in the scriptural significance of the phrase. The Bible explains about Christ in us and why it matters, and how it reveals a wonderful message of salvation for all believers, and the privilege that we have to respond to God's grace. ### Summary The discussion explores the significance of "Christ in us" versus "us in Christ," emphasizing the importance of understanding these concepts in prayer and personal growth. ### Highlights -

A @Christadelphians Video: Description: Many words and phrases in the Song of Solomon appear in verses in the psalms and the prophets, and in the words of Jesus in the gospels and the apocalypse. Solomon's rule was typical of the rule of Christ, on the restored throne of David. Ten proofs establish the Messianic meaning of the Song of Solomon, such as the purity of the bride and Lebanon pointing to the glories of the Kingdom. Studying the Song motivates the whole ecclesia to love the Bridegroom, to long for him to come, to welcome visitors and show them how much we care. ### Summary The discussion explores the theme of the "Marriage of the Lamb," focusing on the emotional depth of our love for Jesus Christ, using the Song of Solomon as a key reference. ### Highlights -

A @Christadelphians Video: Description: Many words and phrases in the Song of Solomon appear in verses in the psalms and the prophets, and in the words of Jesus in the gospels and the apocalypse. Solomon's rule was typical of the rule of Christ, on the restored throne of David. Ten proofs establish the Messianic meaning of the Song of Solomon, such as the purity of the bride and Lebanon pointing to the glories of the Kingdom. Studying the Song motivates the whole ecclesia to love the Bridegroom, to long for him to come, to welcome visitors and show them how much we care. ### Summary The session explores the Messianic interpretation of the Song of Songs, emphasizing Christ's love for the Ecclesia and the symbolic connections to the Temple. ### Highlights -

A @Christadelphians Video: Description: Many words and phrases in the Song of Solomon appear in verses in the psalms and the prophets, and in the words of Jesus in the gospels and the apocalypse. Solomon's rule was typical of the rule of Christ, on the restored throne of David. Ten proofs establish the Messianic meaning of the Song of Solomon, such as the purity of the bride and Lebanon pointing to the glories of the Kingdom. Studying the Song motivates the whole ecclesia to love the Bridegroom, to long for him to come, to welcome visitors and show them how much we care. ### Summary Exploring the connection between the Song of Solomon and Isaiah, this discussion highlights the "Paradise of God" and the significance of the marriage of the Lamb. ### Highlights -

A @Christadelphians Video: Description: Many words and phrases in the Song of Solomon appear in verses in the psalms and the prophets, and in the words of Jesus in the gospels and the apocalypse. Solomon's rule was typical of the rule of Christ, on the restored throne of David. Ten proofs establish the Messianic meaning of the Song of Solomon, such as the purity of the bride and Lebanon pointing to the glories of the Kingdom. Studying the Song motivates the whole ecclesia to love the Bridegroom, to long for him to come, to welcome visitors and show them how much we care. ### Summary A heartfelt message on the significance of baptism, the concept of the "Marriage of the Lamb," and the symbolism of rivers of living water in spiritual life. ### Highlights -

A @Christadelphians Video: Description: Everything written in the Bible is for our learning. The tabernacle was a school master for Israel to bring them to Christ and guide them to the way of the tree of life. The cherubim in the different visual forms represent the outworking of God's plan and purpose with men through the Lord Jesus Christ. God wants to dwell in the midst of his people, so we can be moulded after his image and likeness. The cherubim represents Christ and his saints, the outworking of God's purpose. ### Summary The video discusses the significance of the Cherubim (or Carabin) in biblical scripture, particularly how they represent God's plan and purpose through Christ. It explores their various forms and functions, including their roles in the Garden of Eden, the Tabernacle, and Solomon's Temple, illustrating how they embody the way to the Tree of Life and the associated glory for those who follow God's path. The speaker emphasizes the timeless nature of God's purpose and the importance of understanding these symbols in relation to the work of Jesus Christ, who serves as the ultimate vehicle for revealing the Father. ### Highlights -

A @Christadelphians Video: Description: This talk shows how Jesus has the attributes to be the future immortal king, reigning over the earth in truth and righteousness. Something that no other king, even the great King David, could or can do. This is part of a talk on major Bible prophecies. Summary The content discusses major biblical prophecies regarding Jesus Christ as the future King, specifically referencing Zechariah 14:9. It contrasts Jesus' kingship with that of historical figures like King David, highlighting his divine authority, compassion, humility, and the promise of an eternal kingdom. The lecture emphasises that Jesus embodies qualities of a perfect king, such as mercy and righteousness, which surpass human limitations and the flawed nature of earthly rulers. Ultimately, it asserts that only Jesus can establish a kingdom of peace and justice for all creation. Highlights -

A @Christadelphians Video: Description: Jerusalem is mentioned in the Bible in Genesis when Abraham meets Melchizedek the King Priest of Jerusalem. Later on, Christ prophesied about the sacking of Jerusalem by the Romans. In our time Jerusalem is once again under Jewish control. In the future, Jerusalem will become the centre of religious worship, under Christ who will return to earth to rule the world. # Summary Stephen Palmer shares his reflections on Jerusalem, highlighting its historical and spiritual significance as foretold in the Bible. He discusses his personal experiences in the city, its tumultuous history, and prophecies concerning its future, emphasizing that Jerusalem is central to God's plan and will ultimately be a place of peace governed by righteousness. # Highlights -

A @Christadelphians Video: Everyone knows that Jesus Christ is the son of God. Hardly anyone knows what this means. The phrased "Son of God" is explained to us in several passages in the New Testament; it also appears in the Old Testament. Luke 1:35 tells us that Jesus is called the Son of God because he has no human father, but was born as the result of a miracle, the power of God acting on Jesus' mother who was a virgin until his birth. He is literally the Son of God. The same passage tells us that Jesus is not God. God brought him into existence and promised to give him the throne of the Kingdom of God. Had Jesus been God, God would never have needed to give him anything; Jesus would already have had whatever it was. The act of giving implies two different beings. The Gospels also show that Jesus was sent by God and that he died and was raised by God. Because Jesus was the Son of God he had a closeness to God which was greater than that of any other being. He was able to act as a perfect image of God (Hebrews 1:1-4) and therefor to show us what God is like. This video is produced by the Gospel Online project which is arranged and supported by the Christadelphian community in the United Kingdom. # Summary This presentation explores the biblical accounts of Jesus Christ being the Son of God, and what that means for believers. It examines key passages from the Gospels of Luke, Matthew, and John, as well as references from the Epistles, to establish that Jesus was the Son of God and Mary, conceived by the power of the Holy Spirit. The presentation highlights that Jesus, as the Son of God, had the power to overcome sin and grant eternal life to those who believe in him. ### Highlights