Early Christian apostle and missionary (c. AD 5 - c. AD 64/67)
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This Easter, learn about the biblical theme of Jesus as the Lamb of God, especially as he is presented in the Gospel of John.Support us on Patreon for Member access to our special podcast series on the Gospel of JohnApply for Saint Paul's House of FormationEmail usMusic by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications
An overview of the background, plot, and message of the Book of Job, one of the Old Testament's greatest literary and theological treasures with an eternally relevant theme for our faith.Support us on Patreon for Member access to our special podcast series on the Gospel of JohnApply for Saint Paul's House of FormationEmail usMusic by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications
On this episode of Catholic Forum, after a news update from The Dialog, as we get ready for Reconciliation Monday in our diocese on April 14, 2025, we talk with two Daughters of Saint Paul, Sister Orianne Pietra Rene Dyck, FSP, and Sister Allison Regina Gliot, FSP about their book, "Forgiven - A Guide to Confession and the Examen Prayer." This book explains that the sacrament of Confession is a healing and life-giving encounter with Jesus. Written especially for teens and young adults - but great for people of all ages - "Forgiven" includes a guide to help you prepare for Confession, practical tips for going to Confession, a step-by-step breakdown of what happens during the sacrament, popular questions and answers, and an introduction to the examen prayer to help you grow in virtue and recognize God at work in your life. You can see a video of this interview on the Diocese of Wilmington's YouTube channel, YouTube.com/DioceseofWilm. Please like and subscribe.
Jim Scheibel is a professor of practice of at Hamline University, where he shares a wealth of experience in public life from his time as a leader of places such Corporation for National and Community Service, as Mayor of Saint Paul, and in other leadership positions in the nonprofit sector. Jim has incorporated ethics into his teaching for many years, and frameworks Jim has used to evaluate ethical issues can be an important starting point for the issues of today. Ideas like the Latimer Test (or the "smell test"), having an "oath" or set of values with which to evaluate questions, the Triangle, and more.
Ryan Robert Nelson joined us on today's show! You've seen him in local TV commericals, in local productions for many years at Brave New Workshop and Yellow Tree Theater and now Ryan joins us to talk to us about his current project, the Folsom Prison Experience and original Johnny Cash tribute show that is touring and will arrive at the Fitzgeral theater in Saint Paul in October. Ryan is hilarious and we highly suggest you buy tickets to anything he's involved with.
This episode of A One Pint Stand is the live recording in front of our studio audience for the show on beer history that we recorded at Forgotten Star Brewing on Friday, March 2st. My guests for the evening were Doug Hoverson, the author of Land of Amber Waters:The History of brewing in MN, Bill Lindeke, the co-author of Closing Time: Saloons, Taverns, Dives, and Watering Holes in the Twin Cities, and Chris German, a regional sales manager for RahrBSG. This episode is proudly sponsored by Wandering Leaf Brewing Company in Saint Paul, Minnesota. If you like the episode, consider joining the A One Pint Stand Patreon to get access to Patreon-only episodes.
Brad Zellar | Till the Wheels Fall Off Author, editor, and photo collaborator Brad Zellar joined me at the 2025 Chico Review to talk about his life as a writer, including his work with Alec Soth and Little Brown Mushroom, and his novel, Till the Wheels Fall Off (Coffee House Press). We discussed Brad's love of photography and how Chico and Montana have become a second home for him. Brad also shared how his early struggles with addiction and an unintentional photography grant helped him to refocus on his writing and clarify his relationship to photography. (Cover photo: Eric Ruby) https://www.instagram.com/bradzellar/ ||| https://coffeehousepress.org/products/till-the-wheels-fall-off This podcast is sponsored by the Charcoal Book Club Begin Building your dream photobook library today at https://charcoalbookclub.com ||| https://www.chicoreview.com Brad Zellar has worked as a writer and editor for daily and weekly newspapers, as well as for regional and national magazines. A former senior editor at City Pages, The Rake, and Utne Reader, Zellar is also the author of Suburban World: The Norling Photos, Conductors of the Moving World, House of Coates, and Driftless. He has frequently collaborated with the photographer Alec Soth, and together they produced seven editions of The LBM Dispatch, chronicling American community life in the twenty-first century. Zellar's work has been featured in the New York Times Magazine, The Believer, Paris Review, Vice, Guernica, Aperture, and Russian Esquire. He spent fifteen years working in bookstores and was a co-owner of Rag & Bone Books in Minneapolis. He currently lives in Saint Paul.
Setting the bar at a certain level is similar but also different when looking at these tariffs vs. what places like Saint Paul are doing with rent control. We break that down and how some of the manufacturing in the US differs from countries such as China and their manufacturing of the iPhone.
Bishop Robert Barron’s Sermons - Catholic Preaching and Homilies
Friends, we come to the Fifth Sunday of Lent, and I want to reflect today on our second reading from the Letter of Paul to the Philippians. It is a passage of both literary genius and spiritual power, one that uses the language of conversion—of letting go of the way I understood and defined my life and turning toward an entirely new way.
What is society's rationale for punishing wrongdoers, and what does Christianity have to say about it?Support us on Patreon for Member access to our special podcast series on the Gospel of JohnApply for Saint Paul's House of FormationEmail usMusic by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications
(Original pub date: 3/11/20) While the Coen brothers refuse to confirm it, many believe that their movie "Fargo" was inspired by the Carol Thompson murder case. She was viciously killed in her comfortable Saint Paul home by a hitman hired by her eccentric husband, T. Eugene Thompson, in March of 1963, leaving behind four small children. It was an absolutely sensational case, one not only covered extensively by local press, but by national and international press as well. Longtime journalist William Swanson covers the case with me. His book is called "Dial M: The Murder of Carol Thompson". The author's Amazon author page: https://www.amazon.com/stores/William-Swanson/author/B001JSC22G Learn more about your ad choices. Visit megaphone.fm/adchoices
Fr Stephen DeYoung is an Eastern Orthodox Priest at Archangel Gabriel in Lafayette, LA. He is also the cohost of "Lord of Spirits" podcast ( @AncientFaithMinistries ). He is also the author of many books. We discuss his new book "Saint Paul the Pharisee : Jewish Apostle to All Nations". We mention Gamaliel, Yosef Razin, Jacob Faturechi ( @faturechi ), St Jerome, Fr Andrew Dammick, and more. St. Paul the Pharisee book - https://www.amazon.com/Saint-Paul-Pharisee-Apostle-Nations/dp/1955890706Our First Convo - https://www.youtube.com/watch?v=LMVBmpN8c7cSecond Convo - https://www.youtube.com/watch?v=PNTxEm1Gb_A&t=2467sThird Convo - https://www.youtube.com/watch?v=Q1_oA-IQQmQ&t=3182s
Dominic Miller is a seminarian for the Archdiocese of Saint Paul and Minneapolis. His vocation story was given at the 18th Annual Rector's Dinner where more than 440 people showed up in support of future priests, deacons and lay leaders for the Church.
Fr. Tim Tran of the Archdiocese of Saint Paul and Minneapolis explains why the Eucharist is truly Jesus Christ's body and blood, and how Catholics can go about sharing this truth with those in their communities.Tran, an alumnus of The Saint Paul Seminary, is the Twin Cities' point person for all things National Eucharistic Revival.Learn more about the revival: https://www.eucharisticrevival.org/
Bishop Andrew Cozzens sits down to discuss the National Eucharistic Revival he's been tasked to lead, as well as the role of Jesus' true presence in the course of human existence. Cozzens, Bishop of Crookston, Minnesota, is the former auxiliary bishop of the Archdiocese of Saint Paul and Minneapolis, a former priest formator at The Saint Paul Seminary and a member of The Saint Paul Seminary Board of Trustees.Learn more about the revival: https://www.eucharisticrevival.org/
0iSupport us on Patreon for Member access to our special podcast series on the Gospel of JohnApply for Saint Paul's House of FormationEmail usMusic by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications
Fasting is a pillar of Lent, and Father Dave welcomes Sister Nancy Usselmann to discuss how fasting from the digital world can impact our faith. Sister Nancy is a Daughter of Saint Paul, the Director of Pauline Media Studies, and the author of “Media Fasting: Six Weeks to Recharge in Christ.”
Avec le père Joseph Prévost : perejosephprevost@gmail.com
durée : 00:04:16 - Une semaine dans leurs vies - A 40 kilomètres de Lyon direction Saint-Etienne, voici Saint Paul en Jarez où Claire Chaudière a rendez-vous avec l'une des figures du renouveau de la fleur française. Justine Martinez a lancé sa ferme florale bio il y a 4 ans, une reconversion professionnelle réussie.
"It is not for Demophilus to set these things straight. For if the Word of God commands us to pursue just things justly... this must be pursued by all justly, not beyond their own fitness." This letter—historically attributed to St. Dionysius the Areopagite, a 1st-century convert of Saint Paul from Acts, but now considered the work of an anonymous 5th-century author known as 'Pseudo-Dionysius'—delivers a stern yet compassionate rebuke to a monk named Demophilus. Dionysius challenges the monk's rash condemnation of a priest for absolving a repentant sinner, and urges mercy, humility and respect for the Church's hierarchy. Adapted from an 1897 translation, this version retains the work's rhetorical and theological depth while rendering the language more accessible to contemporary listeners. Links Letter VIII: About minding one's own business, and kindness full text: https://www.tertullian.org/fathers/areopagite_08_letters.htm#letter8 SUBSCRIBE to Catholic Culture Audiobooks https://podcasts.apple.com/us/podcast/catholic-culture-audiobooks/id1482214268 SIGN UP for Catholic Culture's newsletter http://www.catholicculture.org/newsletter DONATE at http://www.catholicculture.org/donate/audio Theme music: "2 Part Invention", composed by Mark Christopher Brandt, performed by Thomas Mirus. ©️2019 Heart of the Lion Publishing Co./BMI. All rights reserved.
On the next episode of The ToosDay Crue with Jake and Stephen, we welcome the multifaceted Mark Connor. A Boxing Trainer, Writer, and lifelong seeker of meaning, Mark's journey is a compelling narrative of resilience, faith, and purpose. Mark grew up in Saint Paul, Minnesota, shaping his worldview through boxing, faith, and cultural exploration. A former Upper Midwest Golden Gloves Champion, he boxed in national tournaments and trained alongside world-class athletes before pivoting to writing and mentoring. His debut book, It's About Time (Millions of Copies Sold for Dad), weaves poetry, autobiography, and spirituality into an inspiring tale of love, loss, and legacy. In this episode, Mark shares his journey, from his boxing days to his immersion in Lakota traditions, and his ultimate embrace of his Catholic faith. Through personal trials, including the loss of both parents, he found purpose in writing, culminating in his award-winning book. Tune in as Mark discusses faith, family, and the lessons boxing has taught him about life, discipline, and perseverance. Check out Mark here: https://boxersandwritersmagazine.com/ Become a part of The MisFitNation https://linktr.ee/themisfitnation Want to be a guest on The MisFitNation? Send Rich LaMonica a message on PodMatch, here: https://www.podmatch.com/hostdetailpreview/richlamonica #TheToosDayCrue #MarkConnor #BoxingTrainer #ItsAboutTimeBook #FaithJourney #PoetryAndProse #IrishHeritage #CatholicFaith #Resilience #LifeLessons #TheMisFitNation #MisFitNation #HMG Learn more about your ad choices. Visit megaphone.fm/adchoices
Virtual Gaming Worlds founder Laurence Escalante is one of the new faces of wealth in Australia, featured in The List: Australia’s Richest 250. Find out more about The Front podcast here. You can read about this story and more on The Australian's website or on The Australian’s app. This episode of The Front is presented by Claire Harvey, produced by Kristen Amiet and edited by Tiffany Dimmack. Our team includes Lia Tsamoglou, Joshua Burton, Stephanie Coombes and Jasper Leak, who also composed our music. See omnystudio.com/listener for privacy information.
Le rwandais Paul Kagame et le congolais Félix Tshisekedi assis face à face… Qui l'eut cru ? Hier la photo a estomaqué la presse du continent et au-delà. On y voit donc les deux présidents et au milieu l'émir du Qatar, dans le rôle du médiateur.« Kagame et Tshisekedi s'entretiennent au Qatar », titre sobrement The New Times à Kigali.« Doha : un cessez-le-feu immédiat décidé entre la RDC et le Rwanda », annonce le site congolais Actualité CD.« Un tête-à-tête entre Félix Tshisekedi et Paul Kagame au Qatar : toutes les solutions pour mettre définitivement un terme à l'insécurité instaurée par les rebelles du M23-AFC, dans l'est de la RDC semblent les bienvenues », commente Objectif Infos.Tout de même, pour une surprise, c'est une surprise… « Inutile de se le cacher, les présidents congolais et rwandais nous ont bien eus, s'exclame Ledjely en Guinée. (…) Alors que chacun déplorait que les pourparlers tant attendus entre le gouvernement congolais et les rebelles du M23 n'aient finalement pas pu avoir lieu hier dans la capitale angolaise, cette photo est apparue, en début de soirée, de nulle part et à la surprise générale (…). »Pourquoi cette rencontre ?Les deux présidents y ont été en quelque sorte contraints, affirme Ledjely. Tshisekedi étant battu militairement et Kagame étant battu diplomatiquement… Explications : « il y a deux ou trois mois, lorsque les rebelles n'occupaient que quelques petites villes et collines de l'est de la RDC, les autorités congolaises pouvaient se permettre le déni et la nonchalance ». Mais maintenant que Goma et Bukavu sont tombés et que la menace pèse sur Kinshasa, ça n'est plus la même musique pour le président congolais.Quant au Rwanda, pointe Ledjely, « plutôt intouchable jusqu'à récemment, le pays a été soumis à de nombreuses sanctions ces dernières semaines. Au point qu'il est désormais ostracisé par la communauté internationale ».Et la médiation régionale ?Reste que « c'est un camouflet pour le président angolais Joao Lourenço, médiateur du conflit à l'est de la RDC. » C'est ce que relève Afrikarabia, site spécialisé sur la RDC. Afrikarabia qui souligne que « les rivalités régionales ont plongé les processus de paix de Nairobi et Luanda dans l'impasse. Les deux institutions sous-régionales qui pilotaient les initiatives, l'EAC et la SADEC étaient chacune accusées de favoriser un camp plutôt que l'autre. (…) Et le président angolais s'est accroché à son fauteuil de médiateur en imposant au forceps les négociations de Luanda qui devaient avoir lieu hier entre le M23 et le gouvernement congolais, et qui se sont révélées être un fiasco ».Et le M23 dans tout cela ?En tout cas, pointe encore Afrikarabia, hier à Doha, Kagame et Tshisekedi ont réaffirmé « l'engagement de toutes les parties en faveur d'un cessez-le-feu immédiat et inconditionnel, et de poursuivre les discussions entamées à Doha afin d'établir des bases solides pour une paix durable. Reste maintenant à savoir quels effets vont produire la déclaration de Doha sur le M23 ? Les promesses de cessez-le-feu ont été nombreuses depuis un an, mais elles n'ont jamais été respectées. (…) Reste à savoir aussi quelle sera la suite qui sera donnée à cette première rencontre Tshisekedi-Kagame après des mois d'invectives entre les deux hommes ? Une poursuite de la médiation qatarie ou bien un retour à la médiation africaine ? »En effet, renchérit WakatSéra à Ouaga, « le plus dur reste à faire, car la rencontre secrète de Doha ne dit pas quand la guerre prendra fin, et encore moins comment la RDC va récupérer Goma, Bukavu, et les autres localités aux mains des combattants de l'AFC-M23 que le Rwanda est accusé de soutenir ».Et WakatSéra d'implorer : « pourvu que l'éclaircie apportée depuis le Qatar dans le ciel sombre et menaçant de la RDC persiste et se transforme en paix des braves. Car, qu'elle vienne de Doha, de Luanda ou de Nairobi, la paix sera la bienvenue dans un Kivu et une RD Congo où les populations civiles, et même les militaires, ne savent plus s'ils doivent se vouer à Saint-Felix ou à Saint-Paul ».
Twin Cities with Joanna Lees, Jesse Schmitz-Boyd, Erinn Liebhard Nestled along the Mississippi River, Minneapolis and Saint Paul offer a unique mix of natural beauty and culture. Winters are harsh, but skyways provide warmth, and frozen lakes set the scene. When summer arrives, the cities buzz with life, from thriving arts and food scenes to passionate sports fans. Each season brings a fresh energy to this dynamic and welcoming community. Today, we're joined by three dance artists who call the Twin Cities home—Joanna Lees, Jesse Schmitz-Boyd, and Erinn Liebhard. Together, we dive into the Twin Cities dance and arts scene, exploring how they found their way there, their roles in the dance world, and how the region's geography (and harsh winters) shape the artistic landscape. They share insights on leading dance companies, navigating the audition scene, and the importance of carving out a niche. We also discuss the concept of “all-encompassing physicality,” available resources for artists, and the gaps they hope to see filled in the local dance community. Tune in for a rich conversation on what makes the Twin Cities such a unique and inspiring place for dance! Key Points From This Episode: · Listeners are introduced to our three amazing guests: Joanna Lees, Jesse Schmitz-Boyd, and Erinn Liebhard. · Their roles in the dance world and what brought them (or kept them) in the Twin Cities. · What ‘Twin Cities' means and how the geography influences the dance scene. · How the winter (with its snow and ice) impacts their art and dance-making. · They highlight their experiences leading dance companies in the Twin Cities. · We discuss the ins and outs of the audition scene in the Twin Cities. · Joanna expands on the concept of “all-encompassing physicality.” · Jesse touches on the necessity of moving towards a “niche” in the Twin Cities dance scene. · The vibe of the dance community and different dance hubs in the area. · They expand on the different resources available in the Twin Cities. · The gaps (or downsides): changes and developments they'd love to see. · Each guest expands on what makes their dance life in the Twin Cities special to them. Joanna Lees (MFA '20) has been a performer, choreographer, producer, and educator in the Twin Cities since 2008 and is the Co-Founder of the Minneapolis dance company Alternative Motion Project. Erinn Liebhard is a Twin Cities-based dance educator and the Artistic and Executive Director of Rhythmically Speaking, a Twin Cities-based dance company sparking vibrancy and connectedness through jazz and American social dance ideas. Jesse Schmitz-Boyd is a Twin Cities-based choreographer, dance artist, and educator, known for his playful, off-kilter movement and thought-provoking work, and the founder of Rogue & Rabble Dance, with extensive collaborations across the local dance scene. For more on this episode and the Twin Cities artists: Movers & Shapers: A Dance Podcast For the latest, follow on Instagram and Facebook
We begin the hour discussing Akeley, IA and the beloved sauerkraut days, Monday holidays, Joshua Tree and much, much more with Mark Freie for Overrated, Underrated and Properly Rated and then Minnesota Attorney General Keith Ellison joins to talk about a special event this week in Saint Paul and how he and his team are meeting the needs of Minnesotans while also addressing the effects of what is happening in Washington D.C. Then Jason joins for the last few minutes to discuss the impending return of Chad to Minnesota!
It's New Tunesday: new releases from the past week! Give the bands a listen. If you like what you hear, support the bands! Today's episode features new releases by Dunkelsucht, The Saint Paul, Alex Braun, Freaky Mind (ft. Mental Discipline), Palace, eXcubitors, Agnis, Sure, Ultra Sunn, Vestron Vulture, Magic Wands, Velvet Velour, Carmilla Sioux & Newborn Ghost, Vive La Fête, Cataphiles, statnia Klatka, Eisbrecher, NLiGHT, Ash Code, The Funeral March, Centhron, Autodafeh, Echo West, Divider, Arvsynd, Cylix, Emmon & Majestoluxe, Sally Shapiro, Eckotrigger, Lebrock & Battlejuice, XIII Nights & Thought Beings, and The Secret Chord!
On today's episode, I talk to musician Bob Mould. Originally from Malone, New York, Bob attended college in Saint Paul, Minnesota where he formed Hüsker Dü in 1979 with Grant Hart and Greg Norton. One of the most well-known bands of the hardcore punk era, Hüsker Dü released six albums, mostly on SST and then on Warner Bros. before breaking up in 1988. After this, Bob began performing under his own name, and then formed Sugar in 1992. While Sugar was only together for three short years, they released two albums, an EP and a B-sides collection, and their first album Copper Blue, was a big hit. Since Sugar's dissolution, Bob has kept quite busy, releasing over a dozen albums on labels like Anti- and Merge, and his latest album Here We Go Crazy was just released on Granary Music/BMG Records, and folks, it's a delight! This is the website for Beginnings, subscribe on Apple Podcasts, follow me on Twitter. Check out my free philosophy Substack where I write essays every couple months here and my old casiopop band's lost album here! And the comedy podcast I do with my wife Naomi Couples Therapy can be found here! Theme song by the fantastic Savoir Adore! Second theme by the brilliant Mike Pace! Closing theme by the delightful Gregory Brothers! Podcast art by the inimitable Beano Gee!
Support us on Patreon for Member access to our special podcast series on the Gospel of JohnApply for Saint Paul's House of FormationEmail usMusic by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications
Tourney week is over, but the tourney hangover is not! Carts joins us remote from FLA, and King carries the studio on his back as they breakdown an absolutely amazing week of hockey in Saint Paul! The relatively quiet Minnesota Wild have remained as such during their early game on Sunday, for likely the last time Sid and Geno face-off against their old pal Flower, but they head into a busy remainder of March here at Xcel Energy Center! In what feels like a series of back to back games at home, the Wild have their work cut out for them as playoffs are looming. Snap into a slimjim this week as you recover from the high school state tourney, and gear up for a bunch more battles at home here in Saint Paul.
Feast of the Conversion of Saint Paul, Apostle. On today's feast, Father Dave talks about how St. Paul evangelized to all the nations. We are also called to be like St. Paul and minister to those on the margins. Preached at St. Paul the Apostle Church, New York City, NY on 1-25-25
In this episode of the Journey of My Mother's Son podcast, I talk with fellow author, Mark Connor. Mark Connor is a Boxing Trainer and a Writer from Saint Paul, Minnesota. His first book, It's About Time (Millions of Copies Sold for Dad), is a saga wrapped around a package of poems, guarded by angels. Through an autobiography reading like a novel, he weaves together a story of love, family, and life with twenty poems running through it, sharing his growth in the Catholic faith, the influence of Irish heritage in his hometown's American identity, his exploration of Lakota tradition within the urban American Indian community, and his understanding of how truth found in different spiritual approaches can lead others—as it led himself back—to its fullness in the revelation of Christ. Mark Connor grew up in Saint Paul, calling himself the product of a “mixed marriage,” because his father—a combat wounded Vietnam veteran—grew up across the street from St. Columba parish in the Midway district, while his mother—a school teacher who later became a lawyer—came from the Holy Rosary parish “across the border, in South Minneapolis.” Born in Minneapolis and raised in Saint Paul, he began boxing at age 10, at the Mexican American Boxing Club on the city's East Side, the area of the city from which he formed his understanding of the world, anchoring his perception of direction to the family house and the rising of the sun outside his bedroom window. He had 102 amateur fights, made it to three national tournaments, and competed against some of the nation's top world class boxers. He became the Upper Midwest Golden Gloves lightweight champion at 17 and traveled to the Olympic Training Center in Colorado Springs, CO, two days after graduating high school, competing in the 1987 trials for the Pan American Games. Raised in the East Side parish of St. Pascal Baylon, where he attended first through sixth grade, Mark's father, a graduate of [Bishop] Cretin High School in Saint Paul, insisted Mark and his brother, David (13 days less than one year older than Mark), each attend its rival, St. Thomas Academy, in suburban Mendota Heights, from 7th through 12th grade, an all-boys Catholic Military high school. Having begun writing seriously at 16 and starting college at 18, Mark began an internal struggle between the academic path and boxing, spending one and a half years, respectively, at three schools—Regis University in Denver, Co., the University of St. Thomas in Saint Paul, and the University of Minnesota in Minneapolis—earning his BA in English from the University of Minnesota. He was inactive as a boxer for only one and a half of those years, but never felt he was able to reach his potential while emersed in study, so upon graduation, he continued Boxing. Mark boxed competitively for two and half more years, then, deciding not to follow his gym mates—two of whom became world champions—in a professional boxing career, and believing it was already late in life to join the military, he went on an adventure, driving to Seattle, WA, securing a job on a salmon fishing boat headed to Southeast Alaska. A Year later, instead of returning to the commercial fisherman's life, he traveled with a friend to a Lakota Sundance ceremony on the Rosebud reservation, leading eventually to a job at Aín Dah Yung (Our Home) Center, a Native American Indian temporary emergency homeless shelter for youth aged 5 to 17, in Saint Paul. Within this setting, continuing to write freelance articles and periodically working on fiction and poetry, he eventually began a personal training service and worked with both competitive and recreational boxers, as well professionals and amateurs, wrote about boxing, and contemplated his faith. While recognizing that truth, goodness, and beauty are indeed present in the faith traditions of the indigenous community of friends welcoming him, as both a guest and a relative, he eventually reembraced the beauty, goodness, and truth of his Catholic faith and has since attempted to responsibly discern God's will for him, according to his legitimate talents and desires. Within that sincere effort, at the end of September, 2019, his father, who'd been patiently guiding him, died from a heat attack, just before America—and the world—appeared to enter a new era of chaos within which we are attempting to stabilize ourselves. Mark wrote the first lines of his book, It's About Time (Millions of Copies Sold for Dad) the day his father died, Monday, September 30, 2019. However, over the next year, as his country went through the impeachment and acquittal of a president, endured the trauma of an economic shutdown over a mysterious virus coming from a lab leak in China, and his beloved Twin Cities blew up in fiery riots, Mark worked when he could (the Boxing gyms and churches were closed due to Governor's orders), helped his mother who was diagnosed with a fatal heart disease, and daily mourned his father. He helped protect American Indian buildings with American Indian Movement (AIM) Patrol, and he eventually got part-time work as a bouncer, working bar security when restaurants were allowed to reopen. But he didn't do much until, as Christmas 2020 approached, he resolved that in the coming year he would do something with which his father would be happy. Organizing himself and setting his goal, he began writing the book his father—who'd nagged Mark about always insisting he was a writer yet never publishing a book—was never to see published in his earthly lifetime. Beginning the daily process of writing on February 9, 2021, Mark completed the first draft of It's About Time (Millions of Copies Sold for Dad) just before Easter on the Monday of Holy Week, March 29, 2021. In this book he tells the tale of his search for a meaningful life, appreciating the gift of God's love that life actually is, and how he sees now that the guardian angels were always guiding him and his family through it all. A contract with a humble little local publisher was severed over editorial differences on Christmas Eve, 2022, so Mark relied on his father's gift, his high school education, accepting help from his St. Thomas Academy contacts, specifically his literary advisor, Dan Flynn (Author of Famous Minnesotans: Past and Present) and legal advisor Kelly Rowe, and Mark's classmate, Tony Zirnhelt, and the book won the 2024 Irish Network Minnesota Bloomsday Literary Award and was published, through Connemara Patch Press, on Father's Day, June 16. Unfortunately, Mark's mother, who'd read the manuscript, never saw it in print, having collapsed in his arms and died October 22, 2023. Yet Mark continues on in hopeful and confident prayer that she—Mrs. Nanette Jane Connor—is watching over him, as she promised she would, next to his father—Robert J. Connor—while gazing perpetually into the Beatific Vision of the face of God. To find out more about Mark, you can check out his website at https://boxersandwritersmagazine.com/.
Adrian Younge is a prolific and gifted musician, producer, performer and curator who has been at the helm of the Jazz is Dead project alongside his partner Ali Shaheed Mohammed since 2017, releasing collaborative albums with legends like Brian Jackson, Azymuth, Jean Carne, Tony Allen and more. Younge is on the road for his Something About April Tour with a stop at the Turf Club in Saint Paul on Friday March 14. Younge connected with Sean from Jazz88 to discuss the tour and the Jazz is Dead project.
Provocative questions and life-changing answers. That's what the Insights at the Edge podcast is all about, and this episode is no different. Here, Tami Simon speaks with celebrated minister Rev. Dr. Jacqui Lewis about her new book, Fierce Love, and our shared calling to follow the compass of our hearts as we navigate these times of uncertainty. Tune in as Tami and Dr. Lewis explore how to find joy and inspiration amid grief and despair, gaining a deeper understanding of what it means to love your neighbor, and more. They explore recovery and resilience through community; the honesty that love demands; the “holy other” that is both of and outside of us; how a familial sense of the divine boosts faith amid uncertainty; the aquifer of joy; the sustaining grace of God's steadfast presence; entering a transformative, not transactional, relationship with God; embodying fierce love when tragedy strikes; holding up a mirror to the best parts of ourselves; the qualities of fierce love, and the writings of Saint Paul; the shift from fear and overwhelm to wise action; loving your neighbor and the essence of Christianity; the extraordinary kindness and generosity often offered by complete strangers; nonpossessive delight; hand-to-hand reckoning and accompanying; interrogating our self-limiting identities; discovering “the sweetness in the sorrow”; making amends; a special blessing to support us in responding with love; and more. Note: This episode originally aired on Sounds True One, where these special episodes of Insights at the Edge are available to watch live on video and with exclusive access to Q&As with our guests. Learn more at join.soundstrue.com.
Why does God rest on the Sabbath Day at creation? How does God's sabbath rest connect with our own?Support us on Patreon for Member access to our special podcast series on the Gospel of JohnApply for Saint Paul's House of FormationEmail usMusic by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications
The Tourney is on West 7th this week, and all eyes are on Saint Paul as the boys state high school hockey tournament hits the Xcel Energy Center in what is sure to be an electric atmosphere. Carts and King break down some Wild action, expand on the injury report, but dial their focus onto high school hockey with head coach of the Shakopee Sabers, Calvin Simon, and the champion of community hockey, VP of the Minnesota Wild foundation and leader of the Skate it Forward initiative, Mr. Mike Snee. West 7th is going to be buzzing this week, so get in an ice bath and prepare yourself to be entertained. The State of Hockey's biggest stage is set.
Join the host Chiefs this Thursday at 6pm CST. For another Black History Moment With this week's guest the Honorable Mayor Roslyn Harmon, who in 2024 made history by becoming the first Black women to run for Mayor and to go on to win. Becoming the first Black women in the history of the City of Golden Valley, Minnesota to become Mayor. “The most disrespected person in America is the Black woman. The most unprotected person in America is the Black woman. The most neglected person in America is the Black woman.” – Malcolm As we celebrate Black History Month (February) and Women's History Month (March) this year, we'd like to acknowledge the many ways that Black women have had to create spaces for themselves when no one else was interested in prioritizing their unique existence in American society. Rosly Harmon, is also the executive director for a non-profit Dispute Resolution Center in Saint Paul, Minnesota.
Ecoutez L'invité de RTL Midi avec Vincent Parizot et Agnès Bonfillon du 28 février 2025.
Ecoutez L'invité de RTL Midi avec Vincent Parizot et Agnès Bonfillon du 28 février 2025.
India Mahdavi dessine des endroits dans lesquels on se sent bien, plein de rondeurs, de couleurs, de sensualité, de chemins de traverse aussi. A l'image de son Bishop, ce tabouret inspiré par la pièce du fou au jeu d'échecs, qui est devenu une de ses signatures. Cette architecte d'intérieur et designer est parmi les plus reconnues de notre époque. Elle a notamment créé les décors de l'Hôtel Townhouse à Miami et de The Gallery at Sketch à Londres et les espaces de boutiques Ladurée.Parmi ses réalisations récentes, la rénovation des chambres de la Villa Médicis, à Rome, ou encore les intérieurs du Musée PoMo, qui, à Trondheim, en Norvège, vient d'ouvrir ses portes. Au sujet de cet ancien bureau de poste, elle explique : « J'ai beaucoup travaillé sur des fragments du bâtiment qui sont des lieux interstitiels, comme une salle de lecture où on a voulu renouer avec la tradition de l'ornementation folklorique norvégienne. »Elle accueille « Le Goût de M » rue Lacaze, dans le 7e arrondissement à Paris, où elle a recréé tout un écosystème : un studio de création, une boutique, un showroom et deux espaces d'exposition. Celle qui est née en Iran a connu plusieurs domiciles dans son enfance, aux Etats-Unis, en Allemagne, mais aussi en France. A Saint-Paul-de-Vence, elle goûte à la pédagogie libre de l'école Freinet et s'émerveille de l'architecture contemporaine de la Fondation Maeght. En allant au cinéma, elle découvre des réalisateurs comme Stanley Kubrick, Federico Fellini, Luchino Visconti, pour qui les décors sont des personnages à part entière. Elle confie aussi son admiration pour le chef décorateur britannique Ken Adam, qui a œuvré sur de nombreux James Bond.Depuis six saisons, la journaliste et productrice Géraldine Sarratia interroge la construction et les méandres du goût d'une personnalité. Qu'ils ou elles soient créateurs, artistes, cuisiniers ou intellectuels, tous convoquent leurs souvenirs d'enfance, tous évoquent la dimension sociale et culturelle de la construction d'un corpus de goûts, d'un ensemble de valeurs.Un podcast produit et présenté par Géraldine Sarratia (Genre idéal) préparé avec l'aide de Diane Lisarelli et Juliette SavardRéalisation : Emmanuel BauxMusique : Gotan Project Hébergé par Audion. Visitez https://www.audion.fm/fr/privacy-policy pour plus d'informations.
Die onderwysaktivis Hendrick Makaneta loof die minister van Basiese Onderwys, Siviwe Gwarube, dat sy met die privaat sektor saamwerk om die onderwysstelsel te verbeter. Die minister is gekritiseer omdat sy opvoubare plastieklessenaars goedkeur wat McDonald's aan graad een-leerders geskenk het. Gwarube en McDonald's het die lessenaars Maandag in Kaapstad aan die Saint Paul's Primary School in die Bo-Kaap oorhandig. Makaneta sê hierdie vennootskap is ʼn positiewe stap om infrastruktuur-behoeftes by skole aan te pak.
Avec le Père Joseph Prévost
"At the time of the holy Patriarch Thomas I of Constantinople (607-610), the relics of some unknown holy Martyrs were discovered buried in the district of Eugenius. As soon as the Patriarch exposed them for the veneration of the people who gathered from all over the city, numerous healings took place. "Many years had gone by when a clergyman named Nicolas, who worked as a book copyist, learnt by divine revelation that among these anonymous relics were those of Saint Paul's disciples, the holy apostles Andronicus and Junia, who are mentioned in the Epistle to the Romans (16:7). The Emperor Andronicus I (1183-5) built a beautiful church at the place where thise relics were venerated." (Synaxarion)
Pray with Saint Paul, Part 4, Episode 238. Paul's prayer for the Corinthian church offers some important takeaways, including the fact that Jesus is the sustaining power behind every Christian life. We have not been called to join an organization or an institution; we've been invited into the Fellowship of the Son.
Although God is described as light, why has our journey toward God often been described in terms of 'darkness'?Support us on Patreon for Member access to our special podcast series on the Gospel of JohnApply for Saint Paul's House of FormationEmail usMusic by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications
Learn about the origins and spiritual devotion behind a key feature of Eastern Orthodox architecture, and its correspondence in the West.Support us on Patreon for access to our series on the Gospel of JohnApply for Saint Paul's House of FormationEmail usMusic by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications
Host Lee Hawkins investigates how a secret nighttime business deal unlocked the gates of a Minnesota suburb for dozens of Black families seeking better housing, schools, and safer neighborhoods. His own family included.TranscriptIntroLEE HAWKINS: This is the house that I grew up in and you know we're standing here on a sidewalk looking over the house but back when I lived here there was no sidewalk, and the house was white everything was white on white. And I mean white, you know, white in the greenest grass.My parents moved my two sisters and me in 1975, when I was just four years old. Maplewood, a suburb of 25,000 people at the time, was more than 90% white.As I rode my bike through the woods and trails. I had questions: How and why did these Black families manage to settle here, surrounded by restrictions designed to keep them out?The answer, began with the couple who lived in the big house behind ours… James and Frances Hughes.You're listening to Unlocking The Gates, Episode 1.My name is Lee Hawkins. I'm a journalist and the author of the book I AM NOBODY'S SLAVE: How Uncovering My Family's History Set Me Free.I investigated 400 years of my Black family's history — how enslavement and Jim Crow apartheid in my father's home state of Alabama, the Great Migration to St. Paul, and our later move to the suburbs shaped us.My producer Kelly and I returned to my childhood neighborhood. When we pulled up to my old house—a colonial-style rambler—we met a middle-aged Black woman. She was visiting her mother who lived in the brick home once owned by our neighbors, Mr. and Mrs. Hutton.LEE HAWKINS: How you doing? It hasn't changed that much. People keep it up pretty well, huh?It feels good to be back because it's been more than 30 years since my parents sold this house and moved. Living here wasn't easy. We had to navigate both the opportunities this neighborhood offered and the ways it tried to make us feel we didn't fully belong.My family moved to Maplewood nearly 30 years after the first Black families arrived. And while we had the N-word and mild incidents for those first families, nearly every step forward was met with resistance. Yet they stayed and thrived. And because of them, so did we.LEE HAWKINS: You know, all up and down this street, there were Black families. Most of them — Mr. Riser, Mr. Davis, Mr. White—all of us can trace our property back to Mr. Hughes at the transaction that Mr. Hughes did.I was friends with all of their kids—or their grandkids. And, at the time, I didn't realize that we, were leading and living, in real-time, one of the biggest paradigm shifts in the American economy and culture. We are the post-civil rights generation—what I call The Integration Generation.Mark Haynes was like a big brother to me, a friend who was Five or six years older. When he was a teenager, he took some bass guitar lessons from my dad and even ended up later playing bass for Janet Jackson when she was produced by Minnesota's own Jimmy Jam and Terry Lewis.Since his family moved to Maplewood several years before mine, I called him to see what he remembered.MARK HAYNES: "It's a pretty tight-knit group of people,"Mark explained how the community came together and socialized, often –MARK HAYNES: "they—every week, I think—they would meet, actually. I was young—maybe five or six.LEE HAWKINS: And what do you remember about it? I asked. What kind of feeling did it give you?MARK HAYNES: It was like family, you know, all of them are like, uh, aunts and uncles to me, cousins. It just felt like they were having a lot of fun. I think there was an investment club too."Herman Lewis was another neighbor, some years older than Mark—an older teenager when I was a kid. But I remember him and his brother, Richard. We all played basketball, and during the off-season, we'd play with my dad and his friends at John Glenn, where I'd eventually attend middle school. Herman talked to me about what it meant to him.HERMAN LEWIS: We had friends of ours and our cousins would come all the way from Saint Paul just to play basketball on a Friday night. It was a way to keep kids off the street, and your dad was very instrumental trying to make sure kids stayed off the street. And on a Friday night, you get in there at five, six o'clock, and you play till 9, 10 o'clock, four hours of basketball. On any kid, all you're going to do is go home, eat whatever was left to eat. And if there's nothing left to eat, you pour yourself a bowl of cereal and you watch TV for about 15 to 25-30, minutes, and you're sleeping there, right in front of the TV, right?LEE HAWKINS: But that was a community within the community,HERMAN LEWIS: Definitely a community within the community. It's so surprising to go from one side of the city to the next, and then all of a sudden there's this abundance of black folks in a predominantly white area.Joe Richburg, another family friend, said he experienced our community within a community as well.LEE HAWKINS: You told me that when you were working for Pillsbury, you worked, you reported to Herman Cain, right? We're already working there, right? Herman Cain, who was once the Republican front runner for President of the United States. He was from who, who was from the south, but lived in Minnesota, right? Because he had been recruited here. I know he was at Pillsbury, and he was at godfathers pizza, mm hmm, before. And he actually sang for a time with the sounds of blackness, which a lot of people would realize, which is a famous group here, known all over the world. But what was interesting is you said that Herman Cain was your boss, yeah, when he came to Minnesota, he asked you a question, yeah. What was that question?Joe Richburg: Well, he asked me again, from the south, he asked me, Joe, where can I live? And I didn't really understand the significance of that question, but clearly he had a sense of belonging in that black people had to be in certain geographic, geographies in the south, and I didn't have that. I didn't realize that was where he was coming from.Before Maplewood, my family lived in St. Paul's Rondo neighborhood—a thriving Black community filled with Black-owned businesses and cultural icons like photojournalist Gordon Parks, playwright August Wilson, and journalist Carl T. Rowan.Like so many other Black communities across the country, Rondo was destroyed to make way for a highway. it was a forced removal.Out of that devastation came Black flight. Unlike white flight, which was driven by fear of integration, Black flight was about seeking better opportunities: better funded schools and neighborhoods, and a chance at higher property values.Everything I've learned about James and Frances Hughes comes from newspaper reports and interviews with members of their family.Mr. Hughes, a chemist and printer at Brown and Bigelow, and Frances, a librarian at Gillette Hospital, decided it was time to leave St. Paul. They doubled down on their intentions when they heard a prominent real estate broker associate Blacks with “the ghetto.” According to Frances Hughes, he told the group;FRANCES HUGHES (ACTOR): “You're living in the ghetto, and you will stay there.”She adds:FRANCES HUGHES (ACTOR): “I've been mad ever since. It was such a bigoted thing to say. We weren't about to stand for that—and in the end, we didn't.”The Hughes began searching for land but quickly realized just how difficult it could be. Most white residents in the Gladstone area, just outside St. Paul, had informal agreements not to sell to Black families. Still, James and Frances kept pushing.They found a white farmer, willing to sell them 10 acres of land for $8,000.And according to an interview with Frances, that purchase wasn't just a milestone for the Hughes family—it set the stage for something remarkable. In 1957, James Hughes began advertising the plots in the Twin Cities Black newspapers and gradually started selling lots from the land to other Black families. The Hughes's never refused to sell to whites—but according to an interview with Frances, economic justice was their goal.FRANCES HUGHES (ACTOR): “Housing for Blacks was extremely limited after the freeway went through and took so many homes. We wanted to sell to Blacks only because they had so few opportunities.”By the 1960s, the neighborhood had grown into a thriving Black suburban community. The residents here were deeply involved in civic life. They attended city council meetings, started Maplewood's first human rights commission, and formed a neighborhood club to support one another.And over time, the area became known for its beautiful homes and meticulously kept lawns, earning both admiration and ridicule—with some calling it “The Golden Ghetto.”Frances said:FRANCES HUGHES (ACTOR): “It was lovely. It was a showplace. Even people who resented our being there in the beginning came over to show off this beautiful area in Maplewood.”And as I pieced the story together, I realized it would be meaningful to connect with some of the elders who would remember those early daysANN-MARIE ROGERS: In the 50s, Mr. Hughes decided he was going to let go of the farming. And it coincided with the with 94 going through the RONDO community and displacing, right, you know, those people. So, at that time, I imagine Mr. Hughes had the surveyors come out and, you know, divided up into, you know, individual living blocks.That is Mrs. Ann-Marie Rogers, the mother of Uzziel and Thomas Rogers, who I spent a lot of time with as a kid. I shared what I'd uncovered in the archives, hoping she could help bring those early experiences to life.ANN-MARIE ROGERS: So, everyone played in our yard, the front yard, the yard light that was where they played softball, baseball, because the yard light was the home plate, and the backyard across the back was where they played football.Throughout this project, we found similar stories of strength, including one from Jeson Johnson, a childhood friend with another Minnesota musical connection. His aunt, Cynthia Johnson, was the lead singer of Lipps Inc., whose hit song “Funkytown” became a defining anthem of its time when many of us were just kids. We were proud of her, but I now know the bigger star was his grandmother.JESON JOHNSON: She was actually one of the first black chemists at 3M. So what she told me is that they had told her that, well, you have to have so much money down by tomorrow for you to get this house. It was really, really fast that she had to have the money. But my grandmother was she was really smart, and her father was really smart, so he had her have savings bonds. So what she told him was, if you have it in writing, then I'll do my best to come up with the money. I don't know if I'll be able to. She was able to show up that day with all her savings bonds and everything, and have the money to get it. And they were so mad, yes, that when she had got the house, they were so mad that, but they nothing that they could do legally because she had it on paper, right, right? And then that kind of started out in generation out there. It was the NAACP that kind of helped further that, just because she was chemist, they got her in the 3M, and all their programs started there.Decades later, as my friends and I played, I had no concept of any of the struggles, sacrifices and steps forward made by the pioneers who came before us. I checked in with my friend, Marcel Duke.LEE HAWKINS: did they tell you that mister Hughes was the guy that started, that started it?MARCEL DUKE: It probably never was conveyed that way, right to us kids, right? I'm sure back then, it was looked as an opportunity, yes, to get out of the city. Mm, hmm, and and where people that look like us live. And obviously that's the backstory of Mister Hughes, yeah, ultimately, we went out there because he made it known in the city, inner city, that we could move out there and be a community out there.Marcel is about four years older, I figured he may have clearer memories of Mr. Hughes than I do.MARCEL DUKE: I used to cut mister Hughes grass. I was like, like the little hustler in the neighborhood. I wanted to cut because I wanted money to go to spend on candy.Mr. Hughes' significance transcends the extra cash he put in the pockets of neighborhood kids. His granddaughter, Carolyn Hughes-Smith, told us more his multigenerational vision for Black American wealth building. But before he became a historical figure, he was just...grandpa.CAROLYN HUGHES-SMITH: the things that I really remember about him. He could whistle like I not whistle, but he could sing like a bird, you know, always just chirping. That's how we know he was around. He was more of a, like a farmer.He didn't talk much with his grandchildren about how he and Frances had unlocked the gates for Blacks. But she was aware of some of the difficulty he faced in completing that transaction that forever changed Maplewood.HUGHES-SMITH: I just heard that they did not, you know, want to sell to the blacks. And they, you know, it was not a place for the blacks to be living. And so, what I heard later, of course, was that my grandpa was able to find someone that actually sold the land to him out there and it, you know, and that's where it all started, reallyThat someone was a white man named Frank Taurek. He and his wife, Marie, owned the farm that Mr. Hughes and Frances had set their sights on. But the purchase was anything but straightforward. They had to make the deal through “night dealing.” Frances explains in a 1970s interview.FRANCES HUGHES (ACTOR): "It was just after the war. There was a tremendous shortage of housing, and a great deal of new development was going on to try to fix that. But, my dear, Negroes couldn't even buy a lot in these developments. They didn't need deed restrictions to turn us away. They just refused to sell."She describes the weekend visit she and her husband made to put in an offer on the land. By Monday morning, a St. Paul real estate company had stepped in, offering the Taurek's $1,000 more to keep Blacks out.FRANCES HUGHES (ACTOR): "But he was a man of his word, which gives you faith in human nature. The average white person has no idea of how precarious life in these United States is for anybody Black at any level. So often it was a matter of happenstance that we got any land here. The farmer could have very easily accepted the $1,000 and told us no, and there would have been nothing we could have done."What led Frank Taurek to defy norms and his neighbors, to sell the land to a Black family?DAVIDA TAUREK: I'm already moved to tears again, just hearing about it, [but and] hearing you talk about the impact of my, you know, my lineage there. It seems so powerful.This perspective comes from his great-granddaughter, Davida Taurek, a California-based psychotherapist. When I tracked her down, she was astonished to hear the long-buried story of how her white great grandparents sold their land to a Black family, unwittingly setting into motion a cascade of economic opportunities for generations to come.DAVIDA TAUREK: When I received your email, it was quite shocking and kind of like my reality did a little kind of sense of, wait, what? Like that somehow I, I could be in this weird way part of this amazing story of making a difference. You know, like you said, that there's generational wealth that's now passed down that just didn't really exist.I've seen plenty of data about what happens to property values in predominantly white neighborhoods when a Black family moves in. The perception of a negative impact has fueled housing discrimination in this country for decades, you may have heard the phrase: “There goes the neighborhood.” It's meant to be a sneer—a condemnation of how one Black family might “open the door” for others to follow. In this case, that's exactly what the Taurek's facilitated.As Carolyn Hughes- Smith sees it, the power of that ripple effect had a direct impact on her life, both as a youngster, but later as well.CAROLYN HUGHES-SMITH: We were just fortunate that my grandfather gave us that land. Otherwise, I don't, I don't know if we would have ever been able to move out thereHer parents faced some tough times –CAROLYN HUGHES-SMITH: making house payments, keeping food in the house, and that type. We were low income then, and my dad struggled, and eventually went back to school, became an electrician. And we, you know, were a little better off, but that happened after we moved out to Maplewood, but we were struggling.But they persevered and made it through –CAROLYN HUGHES-SMITH: after I grow got older and teen and that, I mean, I look back and say, Wow, my grandfather did all of this out hereOn the Taurek side of the transaction, the wow factor is even more striking. As I dug deeper into his story, it wasn't clear that he Frank Taurek was driven by any commitment to civil rights.Davida never met her great grandfather but explains what she knows about him.DAVIDA TAUREK: What I had heard about him was through my aunt that, that they were, you know, pretty sweet, but didn't speak English very well so there wasn't much communication but when they were younger being farmers his son my grandfather Richard ran away I think when he was like 14 years old. his dad was not very a good dad you know on a number of levels. There's a little bit of an interesting thing of like where Frank's dedication to his own integrity or what that kind of path was for him to stay true to this deal and make it happen versus what it meant to be a dad and be present and kind to his boy.Carolyn Hughes-Smith still reflects on the courage of her family—for the ripple effect it had on generational progress.CAROLYN HUGHES-SMITH: Would the struggle be the same? Probably not. But what makes me like I said, What makes me happy is our family was a big part of opening up places to live in the white community.LEE HAWKINS: Next time on Unlocking The GatesCAROLYN HUGHES-SMITH: The one thing that I really, really remember, and it stays in my head, is cross burning. It was a cross burning. And I don't remember exactly was it on my grandfather's property?OUTRO THEME MUSIC/CREDITS.You've been listening to Unlocking the Gates: How the North led Housing Discrimination in America. A special series by APM Studios AND Marketplace APM with research support from the Alicia Patterson Foundation and Mapping Prejudice.Hosted and created by me, Lee Hawkins. Produced by Marcel Malekebu and Senior Producer, Meredith Garretson-Morbey. Our Sound Engineer is Gary O'Keefe.Kelly Silvera is Executive Producer.
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Pastoral Reflections Finding God In Ourselves by Msgr. Don Fischer
Gospel Mark 6:7-13 Jesus summoned the Twelve and began to send them out two by two and gave them authority over unclean spirits. He instructed them to take nothing for the journey but a walking stick –no food, no sack, no money in their belts. They were, however, to wear sandals but not a second tunic. He said to them, “Wherever you enter a house, stay there until you leave from there. Whatever place does not welcome you or listen to you, leave there and shake the dust off your feet in testimony against them.” So they went off and preached repentance. The Twelve drove out many demons, and they anointed with oil many who were sick and cured them. Reflection When Jesus sends his disciples out, he's not putting them in positions of authority as a power over people. But they come. They spend time with the family they're with. They are cared for by the family, and they in turn, care for the family by giving them the teaching, the truth. Life, light. It's a beautiful image of the oneness in everything that God has created for us. Closing Prayer Father, in this image of church, community of people feeding and nurturing one another is a beautiful image of how the church opens people to the need for repentance. A way of seeing what they've done, what they haven't done that has been contrary to their very nature, to what they want to be. There's a regret in repentance that can be so gently shown to people and bring them into a life in light of God. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices
When Jonah's preaching successfully causes the Ninevites to repent, why does he react with anger?Support us on Patreon for access to our series on the Gospel of JohnApply for Saint Paul's House of FormationEmail usMusic by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications