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Isaiah 44:22 "I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee."
Grace Covenant Baptist Church is a Reformed Baptist Church in Monroe, Louisiana. We are a confessional church subscribing to the Second London Baptist Confession of 1689. We adhere to the Five Solas of the Protestant Reformation; Sola Scriptura, Solus Christus, Sola Gratia, Sola Fide, and Soli Deo Gloria. Find more information about or listen to past sermons from Grace Covenant Baptist Church at https://www.sermonaudio.com/solo/gcbcwm/
This sermon provides an exegesis of Psalm 65, highlighting the doctrine of salvation by grace alone through Jesus Christ. The preacher emphasizes God's sovereign election and irresistible grace, noting that humans are spiritually dead in sin until God purges their transgressions and draws them to Himself. The text contrasts the Old Testament context with the broader New Testament reality of a heavenly Zion where all flesh will ultimately gather. It further explores God's power over creation and His daily provision, illustrating how His goodness sustains believers now while pointing toward future eternal satisfaction in His presence.
Grace Covenant Baptist Church is a Reformed Baptist Church in Monroe, Louisiana. We are a confessional church subscribing to the Second London Baptist Confession of 1689. We adhere to the Five Solas of the Protestant Reformation; Sola Scriptura, Solus Christus, Sola Gratia, Sola Fide, and Soli Deo Gloria. Find more information about or listen to past sermons from Grace Covenant Baptist Church at https://www.sermonaudio.com/solo/gcbcwm/
The sermon examines Deuteronomy 22:23-30 to establish God's high standard for sexual purity and the sanctity of marriage against modern cultural relativism. It distinguishes between consensual premarital sin, which carries severe consequences, and rape, where the victim is declared innocent by a just God who sees the heart. The text emphasizes that sexual immorality primarily offends God rather than merely disappointing human relationships, urging believers to prioritize divine honor over societal approval. Furthermore, it highlights the protective nature of biblical law, which ensures justice for victims and preserves the dignity of those involved in sexual transgressions. Ultimately, the passage points to Christ as the only one who fulfilled this law perfectly and offers cleansing forgiveness to repentant sinners.
The sermon examines Joshua chapter 7 to illustrate how hidden sin leads to public defeat for both individuals and the church. It contrasts Israel's military failure at Ai with their spiritual victory in chapter 6, emphasizing that disobedience hinders God's blessing and protection. The preacher warns against tolerating unconfessed sin within the community, noting that God sees all transgressions and requires honest self-examination. By addressing the root cause of sin rather than just its symptoms, believers can restore fellowship with God and experience true spiritual victory. Ultimately, the message points to Christ as the one who bore the judgment for sin, offering hope and restoration to those who repent.
The sermon warns believers against minimizing small sins that hinder spiritual progress and corrupt the entire Christian life, using the metaphor of leaven from Galatians 5. It emphasizes that backsliding is a gradual process often initiated by overlooked minor compromises rather than glaring major transgressions. The preacher illustrates how these tiny issues deceive the conscience and ultimately spoil one's witness and relationship with God. Despite this warning, the message also encourages the positive impact of small acts of kindness and devotion in strengthening faith. The central call to action is for individuals to rigorously examine their hearts before partaking in the Lord's Supper.
This gigantic psalm is a tower of pain that, in seven almost gruesome verses tonight becomes a tower of fury, of justice meted without stint to the ones who have shown no mercy. Look on Christ in wrath, and tremble. His justice is indeed like the great mountains, sublime, terrifying, unforgiving. This is what Moses was talking about when he wrote that the Angel of the LORD would not forgive the transgressions and sins of the Israelites in the wilderness; this is a window on the Second Coming, on the great day of the wrath of the Lamb. When He curses, who can stand? Only the humble, as v. 32 tells us; only the God-seekers, who are saved by His death and protected by His love — a wrath that scatters His enemies but a zeal that preserves the needy and the prisoners. The king's wrath gives way to the king's praise, as He turns from the bloody work of crushing Iscariot and all the serpent's seed back to His more accustomed work of praising the name of God with a song. As you listen to the cursing, brothers and sisters, do not love it — but also, do not let it freeze your heart. By the grace of God, you are not the target of these terrible words. And if you are, turn while there is yet time! Seek God, and your heart will live. Have sympathy for the Crucified One, compassion on His suffering members here on earth. Trust that the king, sick and despairing, is rescued by God's salvation and comforted by God's justice — and that comfort is for you too, if you are among those who wait for His salvation.
Grace Covenant Baptist Church is a Reformed Baptist Church in Monroe, Louisiana. We are a confessional church subscribing to the Second London Baptist Confession of 1689. We adhere to the Five Solas of the Protestant Reformation; Sola Scriptura, Solus Christus, Sola Gratia, Sola Fide, and Soli Deo Gloria. Find more information about or listen to past sermons from Grace Covenant Baptist Church at https://www.sermonaudio.com/solo/gcbcwm/
The sermon explores the theological necessity and spiritual blessing of repentance, drawing primarily from Peter's address in Acts 3. It contrasts human sin with God's mercy, emphasizing that true repentance is a divine gift rather than a human work. The message highlights how turning from sin leads to the wiping away of transgressions and the reception of refreshing from the Lord. It further connects this call to repentance with the fulfillment of Old Testament prophecy and the identity of Jesus as the promised Prophet. Ultimately, the teaching asserts that repentance is the essential pathway to salvation for both Jews and Gentiles.
God saves us by His grace not by His law. His law both informs us of our sin and makes subsequent sins transgressions that pique God's wrath at our open rebellion.
In Psalm 19 David can set before us God's Three Books. The Book of the Heavens or the World, showing us God's Glory; the Book of the Law or the Scriptures, giving us God's Guidance; finally, the Book of the Heart, where we learn of the need of God's Grace. In the last section, David reflects upon his transgressions, his own errors – many things which he has been unaware of committing, his secret faults. He stands in need of two things. Redemption or deliverance from his past sins and strength or enabling for the present and the future. He confesses God as "my Redeemer" and this same God can provide the enabling for the words he speaks and the meditations of his heart to be acceptable to Him.
This sermon addresses the spiritual burden of past sins that resurface to torment a believer's conscience. Drawing primarily from Psalm 25, it outlines three biblical responses: honestly naming and owning one's specific transgressions before God, casting them entirely upon His covenant mercy rather than self-effort, and fixing one's gaze on Christ as the sin-bearer who absorbed their guilt. The preacher emphasizes that true relief comes not from forgetting or minimizing the past, but from trusting in the finished work of Jesus and the assurance of justification. This perspective fosters humility, dependence on grace, and a merciful attitude toward others, while ultimately calling unbelief to repentance and faith in Christ for complete pardon.
John 9:24-34 — They surrounded him with pressure, a snare, and an insult. He had no argument. He had one thing — a testimony — and he wouldn't trade it away. This expository preaching message walks through John 9:24-34, where the healed beggar stands alone before the full council of Israel's religious establishment. Pastor Fortunato traces the legal "confession formula" back to Joshua 7 to show that the council has no transgression and no transgressor — only a man's unbending testimony they cannot dismantle. This verse-by-verse exposition through John's gospel is for anyone who has ever felt pressured to soften, qualify, or bury their own testimony to keep the peace. Have you ever been offered the trade — just stay quiet, and none of this will be brought up again? This sermon speaks directly to that moment. The beggar in John 9 was offered his old life back in exchange for one sentence. He wouldn't take the trade. If you've been holding back your own testimony to avoid conflict, this message will confront that silence. This is expository preaching through John 9:24-34 in its fullest sense — Pastor Fortunato connects the council's demand ("Give God the praise") to Achan's confession in Joshua 7, then contrasts the beggar's public boldness at noon with Nicodemus's private confession by night in John 3. The text builds toward one conclusion: pressure failed, a snare failed, insult failed, and the only thing left standing in the room was a testimony — "whereas I was blind, now I see."
Grace Covenant Baptist Church is a Reformed Baptist Church in Monroe, Louisiana. We are a confessional church subscribing to the Second London Baptist Confession of 1689. We adhere to the Five Solas of the Protestant Reformation; Sola Scriptura, Solus Christus, Sola Gratia, Sola Fide, and Soli Deo Gloria. Find more information about or listen to past sermons from Grace Covenant Baptist Church at https://www.sermonaudio.com/solo/gcbcwm/
Pastor Mark Hogan taught from the penitential psalms—specifically Psalms 6, 32, 38, 51, 130, and 143—to show that the Psalms give believers God-glorifying language to confess their particular sins in prayer. He emphasized that Christians often struggle to pray freshly and that God placed a prayer and worship book in Scripture to instruct us. Hogan walked through each psalm: Psalm 6 shows David connecting physical sickness to sin and crying for deliverance; Psalm 32 reveals the physical effects of unconfessed guilt and the relief found in confession; Psalm 38 depicts feeling overwhelmed by iniquity and crying out for mercy; Psalm 51 models repentance after the Bathsheba sin, asking God to blot out transgressions; Psalm 130 cries from the depths for forgiveness, acknowledging that if God marked iniquities no one could stand; and Psalm 143 pleads for God not to enter judgment because no living person is righteous. Hogan drew four practical applications: reject Christian perfectionism, recognize that experiencing your own sinfulness is not strange for a believer, make confession of specific sins a regular part of personal devotion using biblical language, and reject the cultural idea of self-forgiveness since forgiveness must come from the offended party—God alone. He urged listeners to use these psalms in their prayer lives to humble themselves, remember their need for Christ, and cultivate a relationship with God marked by ongoing confession.
The devotion emphasizes the critical necessity of continually mortifying sin to prevent spiritual ruin. It illustrates how sin begins modestly but gradually hardens the heart and deceives the soul into indifference toward God. Drawing on John Owen's teachings, the message warns that unchecked temptation inevitably escalates into severe transgression. The central argument asserts that only persistent spiritual discipline can wither the root of sin before it takes hold. Believers are urged to remain vigilant in this duty to maintain their standing with God.
Joshua 7:1 (KJV) But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel. Joshua 7:11 (KJV) Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff. Joshua 7:21 (KJV) When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.
Grace Covenant Baptist Church is a Reformed Baptist Church in Monroe, Louisiana. We are a confessional church subscribing to the Second London Baptist Confession of 1689. We adhere to the Five Solas of the Protestant Reformation; Sola Scriptura, Solus Christus, Sola Gratia, Sola Fide, and Soli Deo Gloria. Find more information about or listen to past sermons from Grace Covenant Baptist Church at https://www.sermonaudio.com/solo/gcbcwm/
The sermon emphasizes that forgiveness is a profound blessing granted to those who honestly acknowledge their sins without hiding or justifying them. Drawing primarily from Psalm 32, the preacher outlines a four-step process for receiving this blessing: acknowledging sin to God, refusing to hide it through self-deception, confessing transgressions explicitly, and forsaking the sin to follow divine guidance. The message warns against the deceitfulness of sin and the danger of maintaining a false appearance of righteousness, using biblical examples like David, Adam, Eve, and Saul to illustrate the consequences of unconfessed guilt. It asserts that true freedom comes only through the blood of Jesus Christ when believers stop serving their sins and embrace the joy of the Lord as their strength. The sermon concludes with an urgent call for both non-believers to accept salvation and Christians to break free from past bondage by relying on God's faithfulness.
The sermon interprets Revelation 18 as a declaration of the inevitable collapse of Babylon, symbolizing any world system organized in rebellion against God. Drawing parallels between ancient Babel and modern culture, it identifies Babylon's core sin as prideful self-exaltation and spiritual adultery with the beast. The central message urges believers to separate themselves from this corrupt system by refusing compromise and pursuing personal holiness. It contrasts the heavy burden of Babylon's sins with the grace of Christ, who forgives the transgressions of His people. Ultimately, the preacher calls for urgent repentance and faith in Jesus Christ to escape impending divine judgment.
Closing Thought: Beloved, sin is lawlessness, and the devil has been sinning from the beginning; but the Son of God appeared to take away sins, destroy the works of the devil, and make sinners children of God. So do not make peace with the sin Christ came to destroy, or cling to what He came to deliver you from. If you have been born of God, let the family resemblance be seen: practice righteousness, love the brethren, and say with the heart of a child of God, "I have plenty; all I need is Christ." But if your heart still says, "I want more and more of what my flesh, my eyes, and my pride want," then hear the call of the gospel: turn from your sin, believe in the Lord Jesus Christ, and become a child of God.
What should we do, when we do not feel like God cares? Job 7 prepares us for the opening part of public worship on the coming Lord's Day. In these twenty-one verses of Holy Scripture, the Holy Spirit teaches us that, even (and especially) when we feel like God does not care, we should pray to Him out of the conviction that He does!
The sermon emphasizes the boundless and unmeasurable nature of God's mercy, drawing heavily from Psalms 103 to illustrate how divine grace removes transgressions far beyond human comprehension. The speaker shares a personal testimony of redemption, contrasting past despair with the transformative power of accepting Christ's outstretched hand. Central to the message is the assurance that God does not treat individuals according to their sins but offers abundant forgiveness and healing. The narrative extends this personal experience to a broader spiritual call, urging the congregation to recognize God's long-suffering nature and the urgency of responding to His grace. Ultimately, the sermon serves as a testament to enduring faithfulness across generations and a reminder that divine mercy remains accessible to all who seek it.
What can cause an outburst of holy joy? God himself is the source, the theme, the object of such praise, especially in his gracious dealings with sinners. To get to the root of the matter, we must look first at the blessings bestowed, the great mercy poured out and the pardon of transgressions granted. Then we must look at the scope which is expressed—a mercy as great as the heavens are above the earth, a pardon that removes transgressions as far as the east is from the west. Then we must consider the people who are favoured with such mercy: those who fear the Lord, who have felt the weight of their sin and have found the sweetness of divine pardon.
This passage from Ephesians 1:7–10 presents a profound doxology centered on the redemptive work of God the Son, revealing that salvation is entirely God's initiative, accomplished through Christ's sacrificial death and bloodshed. Redemption is revealed as both liberation from the bondage of sin and the forgiveness of transgressions, made possible only by Christ's sinless, atoning sacrifice, which satisfies divine justice and secures eternal freedom. The mystery of redemption—once hidden in the Old Testament—has now been revealed in Christ, granting believers wisdom and insight into God's eternal plan, which unites all things in heaven and earth under His sovereign headship. This cosmic restoration, rooted in God's sovereign grace and good pleasure, culminates in the ultimate reconciliation of creation and the promise of a new heavens and new earth, calling all believers to worship and rejoice in the unparalleled grace of Christ, the Redeemer.
What is at the root of all of humanity's problems? In this sermon on the fall of man from Genesis 3:22–24 titled "Man Ate of the Fruit," Dr. Martyn Lloyd-Jones preaches on the fall and the first transgression of Adam and Eve. He says the reason the first parents sinned is because they refused to acknowledge their own creature-hood and ignorance. They sought to become like God Himself. This is still the fundamental problem of sin and evil: people do not accept that they are God's creatures and subject to his law. In their pride, people seek to understand and explain the world by their own reason and standards. This is utter folly because apart from God, no one can truly know themselves or the world. True understanding only comes when one accepts that they are not God, but His creatures. All must put their faith in God and in what He has done on the cross in Jesus Christ. Only by repenting and believing in Jesus Christ can one return to true fellowship with God and be freed from the curse of sin. This sermon calls all to ask, "do I believe? Have I forsaken any chance of understanding the world without Christ?" There is no more important question one can ask because it concerns not only their good in this life, but their eternal salvation.
The sermon presents a spiritual diagnosis of Israel's broken relationship with God, identifying prayerlessness and weariness in worship as symptoms of a deeper self-centeredness that has displaced God from the center of life. Through the prophet Isaiah, God reveals that the people's failure to pray and their burdensome approach to worship stem not from divine demands, but from their own pride and unrepentant sin, which have made them spiritually distant. The diagnosis is clear: when worship and prayer become self-focused, they become burdens rather than blessings, and the true problem lies not with God, but with humanity's refusal to turn from sin. Yet the remedy is both profound and hopeful—God declares His own faithfulness by blotting out transgressions for His own sake, promising not to remember sins, and assuring restoration through the outpouring of His Spirit and the promise of future blessing. This divine prescription, rooted in grace and the redemptive work of Christ, calls believers to turn from self-reliance to humble dependence on God, finding rest in His mercy and the certainty of His presence.
Grace Covenant Baptist Church is a Reformed Baptist Church in Monroe, Louisiana. We are a confessional church subscribing to the Second London Baptist Confession of 1689. We adhere to the Five Solas of the Protestant Reformation; Sola Scriptura, Solus Christus, Sola Gratia, Sola Fide, and Soli Deo Gloria. Find more information about or listen to past sermons from Grace Covenant Baptist Church at https://www.sermonaudio.com/solo/gcbcwm/
The profound theological truth of Christ's substitutionary atonement is illustrated through the metaphor of the 'cup'—a symbol of God's wrath poured upon Jesus for humanity's sins. Scripture, including John 18, Isaiah 53, and Jeremiah 25, emphasizes that Christ willingly drank the cup of divine judgment in our place, enduring not only physical death but the full weight of God's righteous wrath for our transgressions. This act of sacrifice, though rejected by Peter and misunderstood by the disciples, was the Father's will and the very means by which salvation was secured. There is paradoxical unity of this cup: while it was a cup of wrath for Christ, it becomes a cup of salvation for believers, as His death on the cross provides forgiveness, joy, and eternal life. The Lord's Supper, therefore, is a sacred remembrance of both Christ's suffering and our redemption, where the same act that bore divine judgment now brings eternal blessing and communion with God.
Having displayed the surpassing glory of the Son over the angels, the writer of Hebrews now sounds the first of his solemn warnings. The danger he names is not a dramatic, deliberate rejection of Christ, but something quieter and far more common: drifting. Like a boat that slips its moorings while no one is watching, the soul that fails to give careful heed to the gospel is carried off by inattention and neglect. If the word declared through angels was binding, and every transgression met its just penalty, how much greater the peril of neglecting a salvation announced by the Lord Himself, confirmed by those who heard Him, and attested by God in signs, wonders, and the gifts of the Spirit. This sermon presses us to pay closer attention and hold fast to Jesus, lest we drift away from so great a salvation.
The sermon presents a spiritual diagnosis of Israel's broken relationship with God, identifying prayerlessness and weariness in worship as symptoms of a deeper self-centeredness that has displaced God from the center of life. Through the prophet Isaiah, God reveals that the people's failure to pray and their burdensome approach to worship stem not from divine demands, but from their own pride and unrepentant sin, which have made them spiritually distant. The diagnosis is clear: when worship and prayer become self-focused, they become burdens rather than blessings, and the true problem lies not with God, but with humanity's refusal to turn from sin. Yet the remedy is both profound and hopeful—God declares His own faithfulness by blotting out transgressions for His own sake, promising not to remember sins, and assuring restoration through the outpouring of His Spirit and the promise of future blessing. This divine prescription, rooted in grace and the redemptive work of Christ, calls believers to turn from self-reliance to humble dependence on God, finding rest in His mercy and the certainty of His presence.
Romans 6:11 "Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord." King James Version
The sermon centers on the biblical prohibition against Christians taking legal action against one another in secular courts, emphasizing that believers, as saints endowed with divine wisdom, are uniquely qualified to resolve disputes within the church. It argues that resorting to unrighteous judges undermines the church's spiritual authority and contradicts the principle of suffering wrong rather than retaliating, which reflects Christ-like humility and trust in God's ultimate justice. The passage also delivers a sobering warning about the consequences of persistent sin, particularly sexual immorality, asserting that those who practice such sins will not inherit the kingdom of God, though repentance and the transformative power of Christ's blood can cleanse past transgressions. The tone is both pastoral and urgent, calling believers to self-examination, repentance, and a renewed commitment to holiness, while affirming that true salvation results in a transformed life marked by a growing aversion to sin and a desire to honor God in all things.
Theme: As God Promises the Captivity of Judah for Their Transgressions, His People Live by Faith, Not by Sight. I. Why, as Christians, Are We Confronted with Evil in God's World? – vv. 1-4 A. Why does God Allow Unmitigated Evil in the World – vv. 1-3 B. Even God's Perfect Law Can't Bring Justice on Earth – v. 4 II. God's Answer isn't Always Deliverance, but Destruction of His Rebellious People – vv. 5-10 A. God Sends a Bitter and Hasty Nation to Overthrow His People!?! – vv. 5-6 B. This Nation Scoffs at Power and Overthrows Quickly – vv. 7-10 C. This Enemy Blasphemes, Ascribing his Victory to his gods – v. 11 III. How Can the Pure God use Evil, Idolatrous People to Judge His People? – vv. 12-17 A. God is Using People Marked Out for God's Judgment ?!? – v. 12 B. How is the Purity of God Not Offended in Using the Wicked? – v. 13 C. Why does God Allow The Wicked to Reap the World – vv. 14-15 D. They Worship their Nets, Not God – vv. 16-17
Psalm 32:1-11 (KJV) A Psalm of David, Maschil. Blessed is he whose transgression is forgiven, whose sin is covered. 2 Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile. 3 When I kept silence, my bones waxed old through my roaring all the day long. 4 For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah. 5 I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah. 6 For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him. 7 Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah. 8 I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye. 9 Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee. 10 Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about. 11 Be glad in the LORD, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.
Grace Covenant Baptist Church is a Reformed Baptist Church in Monroe, Louisiana. We are a confessional church subscribing to the Second London Baptist Confession of 1689. We adhere to the Five Solas of the Protestant Reformation; Sola Scriptura, Solus Christus, Sola Gratia, Sola Fide, and Soli Deo Gloria. Find more information about or listen to past sermons from Grace Covenant Baptist Church at https://www.sermonaudio.com/solo/gcbcwm/
God's Commandments versus Man's Traditions: Matthew 15:1-12: 15 Then some Pharisees and scribes *came to Jesus from Jerusalem and said, 2 "Why do Your disciples break the tradition of the elders? For they do not wash their hands when they eat bread." 3 And He answered and said to them, "Why do you yourselves transgress the commandment of God for the sake of your tradition? 4 For God said, 'Honor your father and mother,' and, 'He who speaks evil of father or mother is to be put to death.' 5 But you say, 'Whoever says to his father or mother, "Whatever you might benefit from me is given to God," 6 he need not [c]honor his father.' And by this you invalidated the word of God for the sake of your tradition. 7 You hypocrites, rightly did Isaiah prophesy of you: 8 'This people honors Me with their lips, But their heart is far away from Me. 9 But in vain do they worship Me, Teaching as doctrines the commands of men.'" 10 After Jesus called the crowd to Him, He said to them, "Hear and understand. 11 It is not what enters into the mouth that defiles the man, but what proceeds out of the mouth, this defiles the man." 12 Then the disciples *came and *said to Him, "Do You know that the Pharisees were [d]offended when they heard this statement?" 13 But He answered and said, "Every plant which My heavenly Father did not plant shall be uprooted. 14 Let them alone; they are blind guides of the blind. And if a blind man guides a blind man, both will fall into a pit." The Catholic rite of Holy Communion parallels pre-Christian Greco-Roman and Egyptian rituals that involved eating the body and blood of a god. A number of Catholic holidays and myths, such as Christmas, Easter, and Mardi
A new MP3 sermon from Straight Paths Bible Church is now available on SermonAudio with the following details: Title: Male and Female-Preparing Adam for an Helpmeet Speaker: Mike Miller Broadcaster: Straight Paths Bible Church Event: Sunday - PM Date: 4/21/2024 Bible: Genesis 2:21-25; Luke 6:31 Length: 48 min.
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