The latest podcast feed searching 'Transgression' on SermonAudio.
2:04 What is the difference between Sin, Transgression and Iniquity? 8:44 Should I evangelize my non-Christian friend's dying son and how should I approach it? 14:29 What is the main difference in Bible translations between thought for thought and word for word and which is the best translation? 22:01 Will only a remnant be Christ's bride? 26:25 In Romans 7:15-20 is Paul talking about before becoming a Christian or after? 29:48 What are our responsibilities after being baptized? 36:06 How do we respond to someone who says, "love is love, let me love whoever I want"? 44:15 Before Jesus comes back where do we go when we die? 49:12 Does only a small remnant of the raptured church make up the bride of Christ? 51:13 Where does it say in the Bible that Joseph's brothers were jealous of him? 53:57 How do I know if I'm truly following Christ in all areas of obedience?
The Morning Devotional Season 11 | Edition 69 August 11, 2026 Psalm 103 This devotional explores Psalm 103, highlighting the contrast between human fragility and God's enduring mercy. The text emphasizes that while humanity is transient and sinful like grass or dust, God removes transgressions infinitely far away through steadfast love. It underscores the theological truth that God does not treat people according to their sins but offers redemption and compassion as a loving Father. The sermon urges believers to recognize this supernatural grace as a profound privilege, calling for continuous praise rather than treating salvation as ordinary. Ultimately, it presents a holistic view of existence where acknowledging human weakness leads to greater adoration of the Creator's righteous character.
The sermon examines Jonah's prayer from the belly of the fish to highlight the absolute necessity of divine mercy for salvation. It emphasizes that human effort cannot atone for sin, pointing instead to Christ's perfect sacrifice as the sole basis for forgiveness. The preacher uses the Old Testament sacrificial system to illustrate the weight of transgression and the sufficiency of Jesus' death. Believers are encouraged to rely entirely on God's grace rather than their own righteousness or temporary remedies. This message serves as a reminder that salvation is exclusively an act of the Lord, received through faith in His covenant promises.
Pastor Brian's sermon outlines biblical procedures for handling offenses within the church, drawing primarily from Matthew 18 and Matthew 5. It details a progressive approach for the offended party, starting with overlooking minor transgressions and moving through private confrontation, involving witnesses, and finally church intervention if necessary. Simultaneously, it instructs offenders to recognize their wrongdoing, prioritize reconciliation over ritual worship, and humbly seek forgiveness. The ultimate goal of these steps is the restoration of relationships and the preservation of church unity, while maintaining spiritual purity by addressing unrepentant sin. This process requires both parties to act in good faith, ensuring that grievances are resolved with gentleness and truth.
Grace Covenant Baptist Church is a Reformed Baptist Church in Monroe, Louisiana. We are a confessional church subscribing to the Second London Baptist Confession of 1689. We adhere to the Five Solas of the Protestant Reformation; Sola Scriptura, Solus Christus, Sola Gratia, Sola Fide, and Soli Deo Gloria. Find more information about or listen to past sermons from Grace Covenant Baptist Church at https://www.sermonaudio.com/solo/gcbcwm/
The sermon explores the profound and lasting effects of specific days, contrasting historical tragedies with the redemptive power found in Scripture. It focuses on Leviticus 16, detailing the Day of Atonement where a high priest offers sacrifices to cleanse himself, the place, and the people from sin. The text highlights the comprehensive nature of this atonement, covering ritual impurity, moral transgression, and the defilement of creation itself. By analyzing the symbolic actions of the bull and goats, the message points toward Jesus Christ as the ultimate High Priest who fulfills these Old Testament types. Ultimately, it asserts that through Christ's sacrifice, believers receive complete forgiveness and eternal redemption.
Proverbs 28 presents a clear contrast between the righteous and the wicked. The wicked live in fear, reject God's law, pursue dishonest gain, and conceal their sin. The righteous walk with courage, integrity, generosity, and a willingness to confess and forsake their transgressions. In this episode, Dave Jenkins explains why righteousness brings confidence, why God's Word is the standard for truth and justice, and why integrity is more valuable than wealth. He also considers the importance of caring for the poor, pursuing justice, and trusting the Lord rather than our own understanding. Proverbs 28 ultimately points us to Jesus Christ, the perfectly righteous One who lived in complete obedience, demonstrated perfect justice, and showed compassion to those in need. Through faith in Christ, sinners are forgiven, shown mercy, and made righteous before God. For more from Reading the Bible Daily with Dave, please visit: https://servantsofgrace.org/reading-the-bible-daily-with-dave/
The sermon examines King David's grave sins of adultery and murder to illustrate the profound nature of divine grace and human depravity. It emphasizes that even eminent believers are susceptible to sin due to their fallen nature, necessitating a constant reliance on God's mercy rather than self-righteousness. The narrative highlights the role of the prophet Nathan in convicting David, demonstrating that God faithfully intervenes to restore those who genuinely confess their transgressions. Furthermore, the message warns against the severe consequences of sin on individuals and communities while affirming that God's faithfulness ultimately overrules evil for good. The central call is for listeners to acknowledge their own weakness, seek immediate forgiveness through Christ, and trust in God's unmerited favor.
This sermon examines Leviticus 20 to explore the relationship between God's moral law, justice, and love. The preacher explains that while the text details severe punishments for transgressions against family and religious covenant, these laws ultimately reveal the seriousness of sin rather than promoting a theology of fear. The central message emphasizes that obedience should stem from love for God, who sanctifies His people, rather than merely avoiding retribution. By contrasting the wages of sin with the free gift of eternal life in Christ, the sermon highlights Jesus as the only means of escape from divine wrath. The conclusion calls listeners to flee to the cross for forgiveness and to live lives of holiness grounded in faith.
Grace Covenant Baptist Church is a Reformed Baptist Church in Monroe, Louisiana. We are a confessional church subscribing to the Second London Baptist Confession of 1689. We adhere to the Five Solas of the Protestant Reformation; Sola Scriptura, Solus Christus, Sola Gratia, Sola Fide, and Soli Deo Gloria. Find more information about or listen to past sermons from Grace Covenant Baptist Church at https://www.sermonaudio.com/solo/gcbcwm/
An examination of the conflict between Jesus and the Pharisees regarding ritual purity versus divine commandments, highlighting how human traditions can obscure God's will. It defines six key aspects of God's law, emphasizing its goodness, its enduring relevance, and the fatal consequences of transgression. The text clarifies that while obedience is essential for sanctification, it plays no role in justification, which rests solely on Christ's righteousness. The preacher warns against two errors: rejecting moral obligation under grace (anti-nomian) and lowering the law to an achievable standard (new-nomian). Believers are encouraged to discern and differentiate God's commands from human expectations through diligent study of Scripture and reliance on the Holy Spirit.
In "The Sons of God, Part 2," Pastor Robert McNutt continues his exposition of Romans 8:12-17, moving past how we become sons (rebirth and adoption) to what the term "sons of God" actually implies about us. Sonship first means likeness: as children resemble their parents, believers share the mind and outlook of their Father, possessing "the mind of Christ" (1 Corinthians 2:16) and imitating His impartial kindness (Matthew 5:43-48; Ephesians 5:1-2), not chiefly for reward but so that the Father is glorified. Sonship also means a peculiar, special love. God takes personal interest in every detail of His children, numbering the hairs of their heads, planning the whole of their salvation from eternity past into glory (Romans 8:30), and chastening them precisely because He loves them (Hebrews 12:5-11). He restrains evil, goes before them in grace, and bids them come to the throne of grace with reverence and childlike confidence (Hebrews 4:14-16). McNutt then asks how a believer may be sure of his sonship, and lets the Apostle answer: all who are led by the Spirit of God are sons of God. As Israel followed the pillar of cloud and fire out of Egypt toward Canaan, Christians are continually being led through the wilderness of this world. But leading is not driving. The Spirit enlightens and persuades the will, so that His commandments are not burdensome and we are guided by His eye rather than by bit and bridle (Psalm 32:8-9). The sermon closes in Psalm 103:11-14: the Father who remembers we are dust removed our transgressions as far as the east is from the west by sending His Son to the cross, and He keeps on loving His children in spite of themselves.
The sermon explores the destructive nature of sin, identifying its primary effects as physical death, spiritual separation from God, and a hollow existence characterized by the pursuit of fleeting pleasure. Drawing primarily from James 1 and Romans 6, the message warns that sin deceives believers and leads to darkness and division, ultimately resulting in eternal judgment for the unsaved. The central remedy presented is Jesus Christ, who offers forgiveness and cleansing through immediate confession and repentance. The preacher urges listeners to reject excuses and self-justification, emphasizing that God faithfully forgives those who turn away from their transgressions. Ultimately, the message calls for a decisive choice to pursue abundant life in communion with God rather than remaining trapped in the deceitful grip of sin.
This sermon explores Psalm 32 to illustrate the profound blessing of divine forgiveness and the necessity of honest confession. The preacher contrasts the spiritual and physical torment of hiding sin with the immediate relief found in acknowledging transgressions before God. Key theological themes include justification by faith alone, the imputation of Christ's righteousness, and the rejection of self-deception. The message urges listeners to seek God during this time of grace, warning against the stubbornness that leads to judgment while offering assurance through the gospel promises.
Isaiah 44:22 "I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee."
The sermon addresses the profound question of whether God forgives all sin, affirming that His grace covers every transgression through the finished work of Christ. Drawing primarily from 1 John 1, the message outlines a 'gospel sandwich' where human depravity and self-deception are framed by the assurance of divine forgiveness upon confession. It contrasts the impossible standard of the Law with the accessible covenant of grace, warning against theological errors like Pelagianism that undermine the necessity of faith. The preacher emphasizes that while believers must continually repent and resist sin, their standing before God rests entirely on Christ's substitutionary death rather than personal merit. Ultimately, the text calls listeners to embrace this complete cleansing, urging them to maintain short accounts with God through sincere repentance and trust in His faithful justice.
Grace Covenant Baptist Church is a Reformed Baptist Church in Monroe, Louisiana. We are a confessional church subscribing to the Second London Baptist Confession of 1689. We adhere to the Five Solas of the Protestant Reformation; Sola Scriptura, Solus Christus, Sola Gratia, Sola Fide, and Soli Deo Gloria. Find more information about or listen to past sermons from Grace Covenant Baptist Church at https://www.sermonaudio.com/solo/gcbcwm/
This sermon provides an exegesis of Psalm 65, highlighting the doctrine of salvation by grace alone through Jesus Christ. The preacher emphasizes God's sovereign election and irresistible grace, noting that humans are spiritually dead in sin until God purges their transgressions and draws them to Himself. The text contrasts the Old Testament context with the broader New Testament reality of a heavenly Zion where all flesh will ultimately gather. It further explores God's power over creation and His daily provision, illustrating how His goodness sustains believers now while pointing toward future eternal satisfaction in His presence.
Grace Covenant Baptist Church is a Reformed Baptist Church in Monroe, Louisiana. We are a confessional church subscribing to the Second London Baptist Confession of 1689. We adhere to the Five Solas of the Protestant Reformation; Sola Scriptura, Solus Christus, Sola Gratia, Sola Fide, and Soli Deo Gloria. Find more information about or listen to past sermons from Grace Covenant Baptist Church at https://www.sermonaudio.com/solo/gcbcwm/
The sermon examines Deuteronomy 22:23-30 to establish God's high standard for sexual purity and the sanctity of marriage against modern cultural relativism. It distinguishes between consensual premarital sin, which carries severe consequences, and rape, where the victim is declared innocent by a just God who sees the heart. The text emphasizes that sexual immorality primarily offends God rather than merely disappointing human relationships, urging believers to prioritize divine honor over societal approval. Furthermore, it highlights the protective nature of biblical law, which ensures justice for victims and preserves the dignity of those involved in sexual transgressions. Ultimately, the passage points to Christ as the only one who fulfilled this law perfectly and offers cleansing forgiveness to repentant sinners.
The sermon examines Joshua chapter 7 to illustrate how hidden sin leads to public defeat for both individuals and the church. It contrasts Israel's military failure at Ai with their spiritual victory in chapter 6, emphasizing that disobedience hinders God's blessing and protection. The preacher warns against tolerating unconfessed sin within the community, noting that God sees all transgressions and requires honest self-examination. By addressing the root cause of sin rather than just its symptoms, believers can restore fellowship with God and experience true spiritual victory. Ultimately, the message points to Christ as the one who bore the judgment for sin, offering hope and restoration to those who repent.
The sermon warns believers against minimizing small sins that hinder spiritual progress and corrupt the entire Christian life, using the metaphor of leaven from Galatians 5. It emphasizes that backsliding is a gradual process often initiated by overlooked minor compromises rather than glaring major transgressions. The preacher illustrates how these tiny issues deceive the conscience and ultimately spoil one's witness and relationship with God. Despite this warning, the message also encourages the positive impact of small acts of kindness and devotion in strengthening faith. The central call to action is for individuals to rigorously examine their hearts before partaking in the Lord's Supper.
This gigantic psalm is a tower of pain that, in seven almost gruesome verses tonight becomes a tower of fury, of justice meted without stint to the ones who have shown no mercy. Look on Christ in wrath, and tremble. His justice is indeed like the great mountains, sublime, terrifying, unforgiving. This is what Moses was talking about when he wrote that the Angel of the LORD would not forgive the transgressions and sins of the Israelites in the wilderness; this is a window on the Second Coming, on the great day of the wrath of the Lamb. When He curses, who can stand? Only the humble, as v. 32 tells us; only the God-seekers, who are saved by His death and protected by His love — a wrath that scatters His enemies but a zeal that preserves the needy and the prisoners. The king's wrath gives way to the king's praise, as He turns from the bloody work of crushing Iscariot and all the serpent's seed back to His more accustomed work of praising the name of God with a song. As you listen to the cursing, brothers and sisters, do not love it — but also, do not let it freeze your heart. By the grace of God, you are not the target of these terrible words. And if you are, turn while there is yet time! Seek God, and your heart will live. Have sympathy for the Crucified One, compassion on His suffering members here on earth. Trust that the king, sick and despairing, is rescued by God's salvation and comforted by God's justice — and that comfort is for you too, if you are among those who wait for His salvation.
Grace Covenant Baptist Church is a Reformed Baptist Church in Monroe, Louisiana. We are a confessional church subscribing to the Second London Baptist Confession of 1689. We adhere to the Five Solas of the Protestant Reformation; Sola Scriptura, Solus Christus, Sola Gratia, Sola Fide, and Soli Deo Gloria. Find more information about or listen to past sermons from Grace Covenant Baptist Church at https://www.sermonaudio.com/solo/gcbcwm/
The sermon explores the theological necessity and spiritual blessing of repentance, drawing primarily from Peter's address in Acts 3. It contrasts human sin with God's mercy, emphasizing that true repentance is a divine gift rather than a human work. The message highlights how turning from sin leads to the wiping away of transgressions and the reception of refreshing from the Lord. It further connects this call to repentance with the fulfillment of Old Testament prophecy and the identity of Jesus as the promised Prophet. Ultimately, the teaching asserts that repentance is the essential pathway to salvation for both Jews and Gentiles.
God saves us by His grace not by His law. His law both informs us of our sin and makes subsequent sins transgressions that pique God's wrath at our open rebellion.
In Psalm 19 David can set before us God's Three Books. The Book of the Heavens or the World, showing us God's Glory; the Book of the Law or the Scriptures, giving us God's Guidance; finally, the Book of the Heart, where we learn of the need of God's Grace. In the last section, David reflects upon his transgressions, his own errors – many things which he has been unaware of committing, his secret faults. He stands in need of two things. Redemption or deliverance from his past sins and strength or enabling for the present and the future. He confesses God as "my Redeemer" and this same God can provide the enabling for the words he speaks and the meditations of his heart to be acceptable to Him.
This sermon addresses the spiritual burden of past sins that resurface to torment a believer's conscience. Drawing primarily from Psalm 25, it outlines three biblical responses: honestly naming and owning one's specific transgressions before God, casting them entirely upon His covenant mercy rather than self-effort, and fixing one's gaze on Christ as the sin-bearer who absorbed their guilt. The preacher emphasizes that true relief comes not from forgetting or minimizing the past, but from trusting in the finished work of Jesus and the assurance of justification. This perspective fosters humility, dependence on grace, and a merciful attitude toward others, while ultimately calling unbelief to repentance and faith in Christ for complete pardon.
John 9:24-34 — They surrounded him with pressure, a snare, and an insult. He had no argument. He had one thing — a testimony — and he wouldn't trade it away. This expository preaching message walks through John 9:24-34, where the healed beggar stands alone before the full council of Israel's religious establishment. Pastor Fortunato traces the legal "confession formula" back to Joshua 7 to show that the council has no transgression and no transgressor — only a man's unbending testimony they cannot dismantle. This verse-by-verse exposition through John's gospel is for anyone who has ever felt pressured to soften, qualify, or bury their own testimony to keep the peace. Have you ever been offered the trade — just stay quiet, and none of this will be brought up again? This sermon speaks directly to that moment. The beggar in John 9 was offered his old life back in exchange for one sentence. He wouldn't take the trade. If you've been holding back your own testimony to avoid conflict, this message will confront that silence. This is expository preaching through John 9:24-34 in its fullest sense — Pastor Fortunato connects the council's demand ("Give God the praise") to Achan's confession in Joshua 7, then contrasts the beggar's public boldness at noon with Nicodemus's private confession by night in John 3. The text builds toward one conclusion: pressure failed, a snare failed, insult failed, and the only thing left standing in the room was a testimony — "whereas I was blind, now I see."
Grace Covenant Baptist Church is a Reformed Baptist Church in Monroe, Louisiana. We are a confessional church subscribing to the Second London Baptist Confession of 1689. We adhere to the Five Solas of the Protestant Reformation; Sola Scriptura, Solus Christus, Sola Gratia, Sola Fide, and Soli Deo Gloria. Find more information about or listen to past sermons from Grace Covenant Baptist Church at https://www.sermonaudio.com/solo/gcbcwm/
Pastor Mark Hogan taught from the penitential psalms—specifically Psalms 6, 32, 38, 51, 130, and 143—to show that the Psalms give believers God-glorifying language to confess their particular sins in prayer. He emphasized that Christians often struggle to pray freshly and that God placed a prayer and worship book in Scripture to instruct us. Hogan walked through each psalm: Psalm 6 shows David connecting physical sickness to sin and crying for deliverance; Psalm 32 reveals the physical effects of unconfessed guilt and the relief found in confession; Psalm 38 depicts feeling overwhelmed by iniquity and crying out for mercy; Psalm 51 models repentance after the Bathsheba sin, asking God to blot out transgressions; Psalm 130 cries from the depths for forgiveness, acknowledging that if God marked iniquities no one could stand; and Psalm 143 pleads for God not to enter judgment because no living person is righteous. Hogan drew four practical applications: reject Christian perfectionism, recognize that experiencing your own sinfulness is not strange for a believer, make confession of specific sins a regular part of personal devotion using biblical language, and reject the cultural idea of self-forgiveness since forgiveness must come from the offended party—God alone. He urged listeners to use these psalms in their prayer lives to humble themselves, remember their need for Christ, and cultivate a relationship with God marked by ongoing confession.
The devotion emphasizes the critical necessity of continually mortifying sin to prevent spiritual ruin. It illustrates how sin begins modestly but gradually hardens the heart and deceives the soul into indifference toward God. Drawing on John Owen's teachings, the message warns that unchecked temptation inevitably escalates into severe transgression. The central argument asserts that only persistent spiritual discipline can wither the root of sin before it takes hold. Believers are urged to remain vigilant in this duty to maintain their standing with God.
Joshua 7:1 (KJV) But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel. Joshua 7:11 (KJV) Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff. Joshua 7:21 (KJV) When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.
Grace Covenant Baptist Church is a Reformed Baptist Church in Monroe, Louisiana. We are a confessional church subscribing to the Second London Baptist Confession of 1689. We adhere to the Five Solas of the Protestant Reformation; Sola Scriptura, Solus Christus, Sola Gratia, Sola Fide, and Soli Deo Gloria. Find more information about or listen to past sermons from Grace Covenant Baptist Church at https://www.sermonaudio.com/solo/gcbcwm/
The sermon emphasizes that forgiveness is a profound blessing granted to those who honestly acknowledge their sins without hiding or justifying them. Drawing primarily from Psalm 32, the preacher outlines a four-step process for receiving this blessing: acknowledging sin to God, refusing to hide it through self-deception, confessing transgressions explicitly, and forsaking the sin to follow divine guidance. The message warns against the deceitfulness of sin and the danger of maintaining a false appearance of righteousness, using biblical examples like David, Adam, Eve, and Saul to illustrate the consequences of unconfessed guilt. It asserts that true freedom comes only through the blood of Jesus Christ when believers stop serving their sins and embrace the joy of the Lord as their strength. The sermon concludes with an urgent call for both non-believers to accept salvation and Christians to break free from past bondage by relying on God's faithfulness.
The sermon interprets Revelation 18 as a declaration of the inevitable collapse of Babylon, symbolizing any world system organized in rebellion against God. Drawing parallels between ancient Babel and modern culture, it identifies Babylon's core sin as prideful self-exaltation and spiritual adultery with the beast. The central message urges believers to separate themselves from this corrupt system by refusing compromise and pursuing personal holiness. It contrasts the heavy burden of Babylon's sins with the grace of Christ, who forgives the transgressions of His people. Ultimately, the preacher calls for urgent repentance and faith in Jesus Christ to escape impending divine judgment.
Closing Thought: Beloved, sin is lawlessness, and the devil has been sinning from the beginning; but the Son of God appeared to take away sins, destroy the works of the devil, and make sinners children of God. So do not make peace with the sin Christ came to destroy, or cling to what He came to deliver you from. If you have been born of God, let the family resemblance be seen: practice righteousness, love the brethren, and say with the heart of a child of God, "I have plenty; all I need is Christ." But if your heart still says, "I want more and more of what my flesh, my eyes, and my pride want," then hear the call of the gospel: turn from your sin, believe in the Lord Jesus Christ, and become a child of God.
What should we do, when we do not feel like God cares? Job 7 prepares us for the opening part of public worship on the coming Lord's Day. In these twenty-one verses of Holy Scripture, the Holy Spirit teaches us that, even (and especially) when we feel like God does not care, we should pray to Him out of the conviction that He does!
The sermon emphasizes the boundless and unmeasurable nature of God's mercy, drawing heavily from Psalms 103 to illustrate how divine grace removes transgressions far beyond human comprehension. The speaker shares a personal testimony of redemption, contrasting past despair with the transformative power of accepting Christ's outstretched hand. Central to the message is the assurance that God does not treat individuals according to their sins but offers abundant forgiveness and healing. The narrative extends this personal experience to a broader spiritual call, urging the congregation to recognize God's long-suffering nature and the urgency of responding to His grace. Ultimately, the sermon serves as a testament to enduring faithfulness across generations and a reminder that divine mercy remains accessible to all who seek it.
What can cause an outburst of holy joy? God himself is the source, the theme, the object of such praise, especially in his gracious dealings with sinners. To get to the root of the matter, we must look first at the blessings bestowed, the great mercy poured out and the pardon of transgressions granted. Then we must look at the scope which is expressed—a mercy as great as the heavens are above the earth, a pardon that removes transgressions as far as the east is from the west. Then we must consider the people who are favoured with such mercy: those who fear the Lord, who have felt the weight of their sin and have found the sweetness of divine pardon.
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