Podcasts about afflicted

Our guest for this episode is Matthew S. Stanford, PhD, CEO of the Hope and Healing Center & Institute (HHCI) in Houston, Texas. He is also adjunct professor of psychiatry at Baylor College of Medicine and the Houston Methodist Hospital Institute for Academic Medicine. A fellow of the Association for Psychological Science, Dr. Stanford's research on the interplay between psychology and faith has been featured in the New York Times, USA Today, Christianity Today, and U.S. News & World Report. He is the author of several books, including Grace for the Afflicted, Grace for the Children, and The Biology of Sin. His most recent book featured in this episode is Madness & Grace: A Practical Guide for Pastoral Care and Serious Mental Illness. This is the first in a series of four episodes on Faith, Mental Health, and the Church. Our guest co-host for the series is Leona Satterburg, who received a doctorate from Southern California Seminary with a focus on mental health and the Church. Her passion grows from her own experience having a son diagnosed at age seven with bipolar disorder and later with schizoaffective disorder.

Acharya Shree gives insight and knowledge about Indrabhuti Gautam, Tirthankara Mahavir's Chief Disciple. Because of Gautam, we have an enlightened master's teachings. Although he was already on the spiritual path, it was taken to great heights when he met his teacher, spiritual master. Afflicted with doubts and insecurities, Gautam gained courage, strength, and inner knowledge throughout his journey under Mahavir's guidance. The moment of his enlightenment came at the realization his master left his body. There is so much to learn in this episode, tune in.Acharya Shree Yogeesh WebsiteAcharya Shree Yogeesh YouTubeInstagramFacebookSiddhayatan Spiritual RetreatSadhvi Siddhali Shree WebsiteSadhvi Siddhali Shree - Instagram

Affliction: Salem 1692 is a 2-4 player board game that features historical figures from the Salem Witch Trials. The objective? Gain influence, create alliances, make accusations, and arrests. How could we resist? Jeffrey and Sarah invited two wonderful guests to join them on this adventure: Dr. Mike Vitka of Spellbound Tours and Mr. Sebastian Crane of the Salem Night Tour. Listen in as four seasoned Salem tour guides take a trip to the past like no other!    Check out our fellow Afflicted guests: Mr. Sebastian Crane  https://www.patreon.com/thehellfireclub Dr. Mike Vitka  https://spellboundtours.com/   Play Affliction with your friends! https://shop.pem.org/collections/puzzles-and-games/products/affliction-salem-1692   Interested in Salem The Podcast Merch!? https://salemthepodcast.myshopify.com/   Support the Podcast via our new Patreon! https://www.patreon.com/user?u=74253598   www.salemthepodcast.com   NEW INSTAGRAM Instagram - @salemthepod Email - hello@salemthepodcast.com   Book a tour with Sarah (For 2023)   www.bewitchedtours.com Book a tour with Jeffrey (For 2023)   www.btftours.com   Intro/Outro Music from Uppbeat: https://uppbeat.io/t/all-good-folks/unfamiliar-faces License code: NGSBY7LA1HTVAUJE

Welcome to Through the Psalms, a weekend ministry of The Truth Pulpit. Over time, we will study all 150 psalms with Pastor Don Green from Truth Community Church in Cincinnati, Ohio. We're glad you're with us. Let's open to the Psalms as we join our teacher in The Truth Pulpit. https://thetruthpulpit.com/ttpw #ThroughthePsalms #TheTruthPulpit #TruthCommunityChurch

Welcome to Through the Psalms, a weekend ministry of The Truth Pulpit. Over time, we will study all 150 psalms with Pastor Don Green from Truth Community Church in Cincinnati, Ohio. We're glad you're with us. Let's open to the Psalms now as we join our teacher in The Truth Pulpit. thetruthpulpit.com-ttpwClick the icon below to listen.         Related StoriesWhat Is the Trinity? #1Who Is God? #2A Feast of Grace 

“Wisdom has built herself a palace upon seven pillars to keep it secure. She has made ready a banquet feast and the sacrifice has been killed.” Proverbs‬ ‭9‬:‭1‬-‭2 TPT‬‬ ‭ Shemini Atzeret may point to the new beginning in permanent homes in the Land after crossing the Yarden (Jordan). The common name for the day following seven days of Sukkot (Festival of Tabernacles) is Shmini Atseret in Hebrew, or “Assembly of the Eighth (Day).” 12-19 ASCENSION TO CITADEL CONFIRMED “For David did not ascend into heaven, but he himself says, ‘The Lord said to my Lord, “Sit at my right hand” Acts‬ ‭2‬:‭34‬ ‭ 12-22 MANASSEH 13 See in Mann-E's card James 1:17 that goes with X2M-117 “All generous giving and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or the slightest hint of change.” ‭‭James‬ ‭1‬:‭17‬ ‭ 12-22-2022 1+2+2+2+2+2+2=13 13 and Manasseh ties together with United States 12-24 VISION 1 GOVERNOR OF THE NATION COMPLETE “Then a king/monarch and his throne will be established in lovingkindness; he will rule in a trustworthy manner; this one from the Davidic dynasty. He will be sure to make just decisions and will be experienced in executing justice.” ‭‭Isaiah‬ ‭16‬:‭5‬ ‭ 12-25 VISION 1 NEW EYES Carrick new glasses: Car + Rick Brave ruler; peaceful ruler …for I am honored in the eyes of the Lord 12-28 PERMANENT DYNASTY I was sent to these passages today believing 7S is reality… “and during the time when I appointed judges to lead my people Israel. I will subdue all your enemies. “‘“I declare to you that the Lord will build a dynastic house for you! When the time comes for you to die, I will raise up your descendant, one of your own sons, to succeed you, and I will establish his kingdom. [A Davidic heart (image restored|Integrity) inside a Solomons body (likeness restored|Wisdom)] He will build me a house, and I will make his dynasty permanent. (X2M-117 Permutare) I will become his father and he will become my son. I will never withhold my loyal love (Hased|X2M-115) from him, as I withheld it from the one (Saul) who ruled before you. I will put him in permanent (X2M-117) charge of my house and my kingdom; his dynasty will be permanent.”'” (X2M-117) Nathan told David all these words that were revealed to him.” 1 Chronicles‬ ‭17‬:‭10‬-‭15‬ 12-30 LITTLE CHILD & NATIONHOOD Woke up in the middle of the night in a sweat…had to change clothes. Can't get off my mind matters going into the next Zechariah vision set “Avenger of the Afflicted” and the depth involving National issues…everything has been so personal up to this point, a shift has come not to just be loved and restored but to love and restore a people within a kingdom…it seems monumental; completely overwhelming. How do you do this? So quite literally I speak to the Lord these words, “I'm but a little child”…in the sense that these matters are to great for me to discern…how to go forward in such complexity? I've been working through a quote by Winston Churchill all week: I cannot forecast to you the action of Russia. It is a riddle wrapped in a mystery inside an enigma: but perhaps there is a key. That key is Russian national interest. I know that within this quote lies a deeper meaning that if unscrambled could bring a wisdom to national, even multinational perspective. It's all overwhelming and I'm in much the reminder of the need to His steadfast love (hased) to govern and without it proper decisions cannot be made. I then decide to look up the phrase “I'm but a little child” in the Bible thinking maybe it's in there…well to my surprise two men had said, “I'm a little child”, and their personal context was, well let's just say very… Glorification | The Final Frontier Going Boldly Where The Last Man has Gone Before! Decrease time over target:  PayPal or Venmo @clastronaut Cash App $clastronaut

Kick off 2023 with blazing new punk from around the planet: Black Halos, Death Wheelers & Bootlicker from Canada, KPAX! from Serbia, Lord Of The Lost from Germany, Jim Carroll Band, Body Farm, Christian Blunda, Norcos  Horchata, & L.O.T.I.O.N. Multinational Corporation from the USA, and Parallel States & Froggy and the Ringes from the UK! Add international & domestic classics from G.I.S.M., Black Flag, Toy Dolls, Adverts, Lunachicks, The Good The Bad The Zugly, Ramones, Adolescents, Afflicted, Christ On Parade, Forced Reality, G.B.H., Booze And Glory, Gang Green, M.D.C., Sloppy Seconds, Green Day, Ministry, & the Luscious Listener's Choice, and you've got the perfect kickstart to the new year!  Bootlicker- Defiance Good The Bad And The Zugly- Fuck Life… But How To Live It?  Jim Carroll Band- Tension Norcos Y Horchata- Chords Against Humanity Black Halos- Better Days Lunachicks- Edgar Death Wheelers- Mondo Trasho Christ On Parade- Pressure To Succeed Forced Reality- Our Land Booze And Glory- Our Passion KPAX!- Granica Nema G.B.H.- City Baby Attacked By Rats Froggy And The Ringes- Pond Scum Gang Green- Alcohol Descendents- Suburban Home Adverts- Bored Teenagers Parallel States- At The Bridge Green Day- At The Library Body Farm- Living Hell Body Farm- Death On Two Wheels Sloppy Seconds- So Fucked Up Christian Blunda- Zoner Ramones- Surfin' Bird Lord Of The Lost- Destruction Manual Ministry- Stigmata L.O.T.I.O.N. Multinational Corporation- Burnt Tomorrow G.I.S.M.- Document One M.D.C.- John Wayne Was A Nazi Black Flag- Police Story (Damaged) Black Flag- Gimme Gimme Gimme (Damaged) Afflicted- Here Come The Cops Adolescents- Creatures Toy Dolls- Olga… I Cannot

Who has believed what he has heard from us? And to whom has the arm of the Lord been revealed? 2 For He grew up before Him like a young plant, and like a root out of dry ground; He had no form or majesty that we should look at Him, and no beauty that we should desire Him. 3 He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces He was despised, and we esteemed Him not. 4 Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. 5 But He was pierced for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His wounds we are healed. 6 All we like sheep have gone astray; we have turned—every one—to His own way; and the Lord has laid on Him the iniquity of us all. 7 He was oppressed, and He was afflicted, yet He opened not His mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so He opened not His mouth. 8 By oppression and judgment He was taken away; and as for His generation, who considered that He was cut off out of the land of the living, stricken for the transgression of My people? 9 And they made His grave with the wicked and with a rich man in His death, although He had done no violence, and there was no deceit in His mouth.” Key Words: Despised, Rejected, Crushed, Afflicted, Oppressed, Stricken, Cut Off, Sheep, Transgressions, Iniquity, Grief, Healed Keystone Verse: But He was pierced for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His wounds we are healed. (Isaiah 53:5)

John Milton is unrivalled--for the music of his verse and the breadth of his learning. In this brisk, topical, and engaging biography, Stephen B. Dobranski brushes the scholarly dust from the portrait of the artist to reveal Milton's essential humanity and his unwavering commitment to ideals--freedom of religion and the right and responsibility of all persons to think for themselves--that are still relevant and necessary in our times. Milton's epic poem, Paradise Lost, is considered by many to be English poetry's masterpiece. Samuel Johnson, not one for effusive praise, claimed that from Milton's books alone the Art of English Poetry might be learned. But Milton's renown rests on more than his artistic achievements. In a time of convulsive political turmoil, he justified the killing of a king, pioneered free speech, and publicly defended divorce. He was, in short, an iconoclast, an independent, even revolutionary, thinker. He was also an imperfect man--acrimonious, sometimes mean. Above all, he understood adversity. Afflicted by blindness, illness, and political imprisonment, Milton always sought to bear up and steer right onward through life's hardships. In Reading John Milton: How to Persist in Troubled Times (Stanford UP, 2022), Dobranski looks beyond Milton's academic standing, beyond his reputation as a dour and devout purist, to reveal the ongoing power of his works and the dauntless courage that he both wrote about and exemplified. Crawford Gribben is a professor of history at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

John Milton is unrivalled--for the music of his verse and the breadth of his learning. In this brisk, topical, and engaging biography, Stephen B. Dobranski brushes the scholarly dust from the portrait of the artist to reveal Milton's essential humanity and his unwavering commitment to ideals--freedom of religion and the right and responsibility of all persons to think for themselves--that are still relevant and necessary in our times. Milton's epic poem, Paradise Lost, is considered by many to be English poetry's masterpiece. Samuel Johnson, not one for effusive praise, claimed that from Milton's books alone the Art of English Poetry might be learned. But Milton's renown rests on more than his artistic achievements. In a time of convulsive political turmoil, he justified the killing of a king, pioneered free speech, and publicly defended divorce. He was, in short, an iconoclast, an independent, even revolutionary, thinker. He was also an imperfect man--acrimonious, sometimes mean. Above all, he understood adversity. Afflicted by blindness, illness, and political imprisonment, Milton always sought to bear up and steer right onward through life's hardships. In Reading John Milton: How to Persist in Troubled Times (Stanford UP, 2022), Dobranski looks beyond Milton's academic standing, beyond his reputation as a dour and devout purist, to reveal the ongoing power of his works and the dauntless courage that he both wrote about and exemplified. Crawford Gribben is a professor of history at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

John Milton is unrivalled--for the music of his verse and the breadth of his learning. In this brisk, topical, and engaging biography, Stephen B. Dobranski brushes the scholarly dust from the portrait of the artist to reveal Milton's essential humanity and his unwavering commitment to ideals--freedom of religion and the right and responsibility of all persons to think for themselves--that are still relevant and necessary in our times. Milton's epic poem, Paradise Lost, is considered by many to be English poetry's masterpiece. Samuel Johnson, not one for effusive praise, claimed that from Milton's books alone the Art of English Poetry might be learned. But Milton's renown rests on more than his artistic achievements. In a time of convulsive political turmoil, he justified the killing of a king, pioneered free speech, and publicly defended divorce. He was, in short, an iconoclast, an independent, even revolutionary, thinker. He was also an imperfect man--acrimonious, sometimes mean. Above all, he understood adversity. Afflicted by blindness, illness, and political imprisonment, Milton always sought to bear up and steer right onward through life's hardships. In Reading John Milton: How to Persist in Troubled Times (Stanford UP, 2022), Dobranski looks beyond Milton's academic standing, beyond his reputation as a dour and devout purist, to reveal the ongoing power of his works and the dauntless courage that he both wrote about and exemplified. Crawford Gribben is a professor of history at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

John Milton is unrivalled--for the music of his verse and the breadth of his learning. In this brisk, topical, and engaging biography, Stephen B. Dobranski brushes the scholarly dust from the portrait of the artist to reveal Milton's essential humanity and his unwavering commitment to ideals--freedom of religion and the right and responsibility of all persons to think for themselves--that are still relevant and necessary in our times. Milton's epic poem, Paradise Lost, is considered by many to be English poetry's masterpiece. Samuel Johnson, not one for effusive praise, claimed that from Milton's books alone the Art of English Poetry might be learned. But Milton's renown rests on more than his artistic achievements. In a time of convulsive political turmoil, he justified the killing of a king, pioneered free speech, and publicly defended divorce. He was, in short, an iconoclast, an independent, even revolutionary, thinker. He was also an imperfect man--acrimonious, sometimes mean. Above all, he understood adversity. Afflicted by blindness, illness, and political imprisonment, Milton always sought to bear up and steer right onward through life's hardships. In Reading John Milton: How to Persist in Troubled Times (Stanford UP, 2022), Dobranski looks beyond Milton's academic standing, beyond his reputation as a dour and devout purist, to reveal the ongoing power of his works and the dauntless courage that he both wrote about and exemplified. Crawford Gribben is a professor of history at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

John Milton is unrivalled--for the music of his verse and the breadth of his learning. In this brisk, topical, and engaging biography, Stephen B. Dobranski brushes the scholarly dust from the portrait of the artist to reveal Milton's essential humanity and his unwavering commitment to ideals--freedom of religion and the right and responsibility of all persons to think for themselves--that are still relevant and necessary in our times. Milton's epic poem, Paradise Lost, is considered by many to be English poetry's masterpiece. Samuel Johnson, not one for effusive praise, claimed that from Milton's books alone the Art of English Poetry might be learned. But Milton's renown rests on more than his artistic achievements. In a time of convulsive political turmoil, he justified the killing of a king, pioneered free speech, and publicly defended divorce. He was, in short, an iconoclast, an independent, even revolutionary, thinker. He was also an imperfect man--acrimonious, sometimes mean. Above all, he understood adversity. Afflicted by blindness, illness, and political imprisonment, Milton always sought to bear up and steer right onward through life's hardships. In Reading John Milton: How to Persist in Troubled Times (Stanford UP, 2022), Dobranski looks beyond Milton's academic standing, beyond his reputation as a dour and devout purist, to reveal the ongoing power of his works and the dauntless courage that he both wrote about and exemplified. Crawford Gribben is a professor of history at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

John Milton is unrivalled--for the music of his verse and the breadth of his learning. In this brisk, topical, and engaging biography, Stephen B. Dobranski brushes the scholarly dust from the portrait of the artist to reveal Milton's essential humanity and his unwavering commitment to ideals--freedom of religion and the right and responsibility of all persons to think for themselves--that are still relevant and necessary in our times. Milton's epic poem, Paradise Lost, is considered by many to be English poetry's masterpiece. Samuel Johnson, not one for effusive praise, claimed that from Milton's books alone the Art of English Poetry might be learned. But Milton's renown rests on more than his artistic achievements. In a time of convulsive political turmoil, he justified the killing of a king, pioneered free speech, and publicly defended divorce. He was, in short, an iconoclast, an independent, even revolutionary, thinker. He was also an imperfect man--acrimonious, sometimes mean. Above all, he understood adversity. Afflicted by blindness, illness, and political imprisonment, Milton always sought to bear up and steer right onward through life's hardships. In Reading John Milton: How to Persist in Troubled Times (Stanford UP, 2022), Dobranski looks beyond Milton's academic standing, beyond his reputation as a dour and devout purist, to reveal the ongoing power of his works and the dauntless courage that he both wrote about and exemplified. Crawford Gribben is a professor of history at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

John Milton is unrivalled--for the music of his verse and the breadth of his learning. In this brisk, topical, and engaging biography, Stephen B. Dobranski brushes the scholarly dust from the portrait of the artist to reveal Milton's essential humanity and his unwavering commitment to ideals--freedom of religion and the right and responsibility of all persons to think for themselves--that are still relevant and necessary in our times. Milton's epic poem, Paradise Lost, is considered by many to be English poetry's masterpiece. Samuel Johnson, not one for effusive praise, claimed that from Milton's books alone the Art of English Poetry might be learned. But Milton's renown rests on more than his artistic achievements. In a time of convulsive political turmoil, he justified the killing of a king, pioneered free speech, and publicly defended divorce. He was, in short, an iconoclast, an independent, even revolutionary, thinker. He was also an imperfect man--acrimonious, sometimes mean. Above all, he understood adversity. Afflicted by blindness, illness, and political imprisonment, Milton always sought to bear up and steer right onward through life's hardships. In Reading John Milton: How to Persist in Troubled Times (Stanford UP, 2022), Dobranski looks beyond Milton's academic standing, beyond his reputation as a dour and devout purist, to reveal the ongoing power of his works and the dauntless courage that he both wrote about and exemplified. Crawford Gribben is a professor of history at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices

John Milton is unrivalled--for the music of his verse and the breadth of his learning. In this brisk, topical, and engaging biography, Stephen B. Dobranski brushes the scholarly dust from the portrait of the artist to reveal Milton's essential humanity and his unwavering commitment to ideals--freedom of religion and the right and responsibility of all persons to think for themselves--that are still relevant and necessary in our times. Milton's epic poem, Paradise Lost, is considered by many to be English poetry's masterpiece. Samuel Johnson, not one for effusive praise, claimed that from Milton's books alone the Art of English Poetry might be learned. But Milton's renown rests on more than his artistic achievements. In a time of convulsive political turmoil, he justified the killing of a king, pioneered free speech, and publicly defended divorce. He was, in short, an iconoclast, an independent, even revolutionary, thinker. He was also an imperfect man--acrimonious, sometimes mean. Above all, he understood adversity. Afflicted by blindness, illness, and political imprisonment, Milton always sought to bear up and steer right onward through life's hardships. In Reading John Milton: How to Persist in Troubled Times (Stanford UP, 2022), Dobranski looks beyond Milton's academic standing, beyond his reputation as a dour and devout purist, to reveal the ongoing power of his works and the dauntless courage that he both wrote about and exemplified. Crawford Gribben is a professor of history at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

John Milton is unrivalled--for the music of his verse and the breadth of his learning. In this brisk, topical, and engaging biography, Stephen B. Dobranski brushes the scholarly dust from the portrait of the artist to reveal Milton's essential humanity and his unwavering commitment to ideals--freedom of religion and the right and responsibility of all persons to think for themselves--that are still relevant and necessary in our times. Milton's epic poem, Paradise Lost, is considered by many to be English poetry's masterpiece. Samuel Johnson, not one for effusive praise, claimed that from Milton's books alone the Art of English Poetry might be learned. But Milton's renown rests on more than his artistic achievements. In a time of convulsive political turmoil, he justified the killing of a king, pioneered free speech, and publicly defended divorce. He was, in short, an iconoclast, an independent, even revolutionary, thinker. He was also an imperfect man--acrimonious, sometimes mean. Above all, he understood adversity. Afflicted by blindness, illness, and political imprisonment, Milton always sought to bear up and steer right onward through life's hardships. In Reading John Milton: How to Persist in Troubled Times (Stanford UP, 2022), Dobranski looks beyond Milton's academic standing, beyond his reputation as a dour and devout purist, to reveal the ongoing power of his works and the dauntless courage that he both wrote about and exemplified. Crawford Gribben is a professor of history at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Stay strong in the midst of your problems people ! He is refining you ! Hang in there ! Count it all joy ! The Lord Is with you through situation ! Stand firm and keep the faith ! Love !!

Part 1:Healing to the Unbeliever Thank you for tuning into Faith Over Fear With Pastor Vance Mansfield. This is part one of healing to the unbeliever. During this episode we discuss ISA. 53:4-5. Pastor Vance defines the word grief, which is defined as disease and sickness. Pastor Vance explains how we DO NOT have to grieve, because Jesus bore it for us already. You also don't have to have sorrow. Jesus gives us peace. Next, Pastor Vance explains that Jesus was stricken. Stricken means to strike violently, for our transgressions.He was also Afflicted. Afflicted means looked down upon, browbeat, depressed, transgressions of the laws. He went through all of these things so we don't have to. You don't want to miss the next episode where we continue to define and confirm that you are meant to be healed. Support the Show!  https://www.pastorvancemansfield.com/donate https://cash.app/$vmmchurch  https://www.paypal.com/paypalme/vmmchurch   Vance Mansfield Ministries 8101 Boat Club Rd. Ste 240 #241  Fort Worth TX,76179   Links https://www.pastorvancemansfield.com/ https://www.pastorvancemansfield.com/podcast https://faithoverfear.buzzsprout.com/  https://faithoverfear.buzzsprout.com/shareSupport the show

God comforts us in our affliction in order to comfort others in their affliction

In all other adversities a man is still a friend to himself, favors himself, and reaches out his best considerations to bring in comfort to his heavy heart. But in this he is a scourge to himself- at war with himself- an enemy to himself. He doth greedily and industriously fetch in as much matter as he can possibly, both imaginary and true, to enlarge the rent and aggravate his horror. He gazes willingly in that false glass which Satan is wont in such cases to set before him, wherein by his hellish malice he makes an infinite addition both to the already unnumbered multitude and to the too true heinousness of his sins, and would fain, if he will be led by his lying cruelty , misrepresent to his affrighted imagination every gnat as a camel , every moat as a mole hill, every mole hill as a mountain - every lustful thought as the most unclean act , every idle word as a desperate blasphemy, every angry look as an actual murder, every intemperate passion as an inexpiable provocation, every distraction in holy duties as an absolute rebellion, every transgression against light of conscience as a sin against the Holy Ghost. Nay, in this amazedness of spirit and disposition to despair he is apt, even of his own accord, and with great eagerness, to arm every several sin as it comes into his mind with a particular sting, that it may strike deep enough and stick fast enough in his already grieved soul. He employs and improves the excellency and utmost of his learning, understanding, wit, memory, to argue with all subtlety, with much sophistry, against the pardon ableness of his sins and possibility of salvation.

James 5:13 - Is any among you afflicted? let him pray. Is any merry? let him sing psalms. Prayer does not need to be as complicated as we make it. As detrimental or trivial your situation may seem, talking to God has a 100% success rate. Let's do it more often! Follow Atakora on all social media @atakorakarren https://www.youtube.com/c/karrenkora --- Support this podcast: https://anchor.fm/wttk/support

Please visit us at http://www.institute-christ-king.org/ to learn more Please consider a gift to the Institute of Christ the King. The Institute is a 501(c)(3) non-profit organization. Donations are tax deductible as allowed by law. https://www.institute-christ-king.org/donations2020

A new MP3 sermon from Clear Branch Baptist is now available on SermonAudio with the following details: Title: God cares for the afflicted Speaker: Brandon Hartfield Broadcaster: Clear Branch Baptist Event: Midweek Service Date: 12/6/2022 Bible: Psalm 68:5-6 Length: 28 min.

View our full collection of podcasts at our website: https://www.solgoodmedia.com or YouTube channel: www.solgood.org/subscribe

Rev Justin Williams

After two weeks of stormy seas, Paul still remained confident and steadfast. He could do so because God had promised him that no one on board the ship would die. Because he trusted in the promises of God, not only was Paul able to stay calm, he was able to encourage others also. When we find ourselves in […]

RESTORED CONSUMMATION | TIKKUN OLAM X. Introduction to Structure 1. Governor of the Nations 2. Avenger of the Afflicted 3. Builder of God's City 4. Guardian of God's Courts 5. Anointer of God's Temple 6. Desolator of the Apostates 7. Judge of the World M. King of Glory In genetics, the phenotype (from Ancient Greek φαίνω (phaínō) 'to appear, show, shine', and τύπος (túpos) 'mark, type') is the set of observable characteristics or traits of an organism. The appearance of christos in us marked by the M sign of Davidic Monarchy. United Monarchy restored “I will not allow my eyes to sleep, or my eyelids to slumber, until I find a place for the Lord, a fine dwelling place for the powerful ruler of Jacob.” ‭‭Psalms‬ ‭132‬:‭4‬-‭5‬ ‭NET… “Then a king/monarch and his throne will be established in lovingkindness; he will rule in a trustworthy manner; this one from the Davidic dynasty. He will be sure to make just decisions and will be experienced in executing justice.” ‭‭Isaiah‬ ‭16‬:‭5‬ ‭ 4 STAGE RESTORATION‬‬ OF DAVIDS FALLEN BOOTH INFUNDIBULIFORM TETRAPTYCH PH10 58. ATOMIC LOCUS - EDENLAND י X2M1-70 Probation & Conferral Hosea Gomer from probation to everlasting covenant Prophet Preterist View His Ruins masculine singular Place māʹ·qôm Africus Monolith TMA-0 PHOTON γ EAGLE י u Peter & Erynne Therese Liniker c Steven Paul & Jennifer Denise Scroggs t Brad Alden & Pamela Ann Ames Jr. PH10 59. ATOMIC MANUS - POLIS כ X2M71-110 Confirmation Jacob Name Change Face of God restored image. It's only by beholding His face that our Hand (Manus) can be truly affective and effective Priest A-Millennial View Broken places feminine plural Dwelling Place miš·kā·nôṯʹ Tycho Monolith TMA-1 BOSON W OX כ e Henry Phillip & Wendy Ivelisse Todd μ Thomas Edward & Jane Colby McManus τ Austin Wade & Julianna Michelle Harris HIGGS BOSON H0 LITTLE SPROUT ע Carroll Lee & Cara Robin Moffitt II PH10 60. ATOMIC CONUS - MEGAPOLIS ל X2M111-540 Consummation Continental United States and continents. National/International land seed right unto harvest. Judge Post-Millennial View He will Build it feminine singular Resting Place menû·ḥāṯ Jovian Monolith TMA-2 GLUON G MAN ל d Jeffery Frank & Kelly Christine Manning s David Augustus & Kelle Melissa Vickery b Tom Alan & Laura Lee Gross PH10 61. ATOMIC NEXUS - TEVAPOLIS מ X2M541 Nexus for bonding of God and Man-3T Consummation complete - Pleroma Theanthropic principle glorification…Living Flame of Love King Pre-Millennial View Glorification Acts 3:21 MANCHILD/CLASTRONAUT Starchild Monolith TMA-3 BOSON Z0 LION מ Ve Carroll Lee & Tammy Sue Moffitt Vμ Steven Roy & Melinda Lee Scroggs Vτ Thomas Aaron & Klesa Nelson Ausherman CONSUMMATION And what of the visible world? Here too the consummation would bring change and newness. When the distinction between visible and invisible space disappeared and man's perception of the world included in Glory-dimension, the cosmos as an integral, unified whole would take on a new face for him. For glorified man, earth would become “heavenized.” All would be aglow with glory. More broadly stated, man's glorification would mean the perfecting of his dominion over all the works of God's hand (cf. Heb 2:5-10). He would enjoy the capabilities that we see displayed in the resurrection appearances of Christ. Kline, Meredith G. God, Heaven and Har Magedon: A Covenantal Tale of Cosmos and Telos. Eugene, Or: Wipf & Stock, 2006, 20. Glorification | The Final Frontier Going Boldly Where The Last Man has Gone Before! Decrease time over target:  PayPal or Venmo @clastronaut Cash App $clastronaut

Welcome back to the podcast! In today's episode, Chantel spoke with Dr. Peter Osborne. He is a doctor of chiropractic, doctor of pastoral science, an expert in functional nutrition, and is Board Certified with The American Clinical Board of Nutrition. Often referred to as “The Gluten Free Warrior”, he is one of the most sought after alternative and nutritional experts in the world.    He is one of the world's leading authorities on gluten sensitivity, and lectures nationally to both the public as well as doctors on this and many other nutritionally related topics. He is the founder of Gluten Free Society, the author of The Gluten Free Health Solution and The Glutenology Health Matrix, a series of digital videos and ebooks designed to help educate the world about gluten. In addition, he is the author of the international best selling book, No Grain No Pain, published by Touchstone (Simon & Schuster), which was also printed in 5 languages and turned into a PBS special that aired nationwide.   Because of his work with gluten, Dr. Osborne was invited to speak at the Harvard Faculty Club with functional medicine advocate, New York Times best selling author and TV icon, Suzanne Somers.  Because of his passion to educate the world about the relationship between gluten and autoimmune disease, he founded, financed, and hosted, The Autoimmune Revolution I & II– a free online educational series featuring more than 40 of the world's leading experts on autoimmune disease and nutrition.   Dr. Osborne has been a featured expert in a number of documentaries including, Betrayal, Autoimmune Secrets Revealed, and the Netflix series, Afflicted.   Dr. Osborne has served as the executive director and the vice president for the American Clinical Board of Nutrition. He was an adjunct professor at HCC and Texas Women's University teaching nutrition and neurophysiology to nursing and occupational therapy students.  He currently serves on the advisory board for Functional Medicine University.   He has been featured in or on Netflix, Fox News, CBS, PBS, The New York Post, Muscle & Fitness Hers, Celiac.com, The Gluten Summit, Radio MD, The People's Pharmacy Radio, The Journal of Gluten Sensitivity, and many other nationally recognized publications.   Enjoy!   Connect with Dr. Peter: https://drpeterosborne.com/  https://www.facebook.com/DoctorPeterOsborne/  https://twitter.com/docosborne  https://www.instagram.com/drosborne/  Today's Episode Is Sponsored By BiOptimizers Magnesium Breakthrough & Their BLACK FRIDAY SALE: http://bioptimizers.com/waistaway   Use code waistaway for a special discount from Nov. 21st to Nov. 29th! Check Out The Magnesium Lotion Shop: Use code CHANTEL10 at checkout for your discount! https://magnesiumlotionshop.com/    ConnectIn40 Group: https://connectin40.com/    Join Our Facebook Group: https://www.facebook.com/groups/TheChantelRayWay/   Get your Top 30 Fasting Questions Answered: https://chantelrayway.com/top30gift/    Order One Meal And A Tasting: https://chantelrayway.com/onemeal/      Order All The Books: Waist Away: The Chantel Ray Way - 2nd Edition:  https://www.amazon.com/gp/product/0999823116/ref=dbs_a_def_rwt_hsch_vapi_tpbk_p1_i0    Fasting to Freedom: The Gift of Fasting: https://www.amazon.com/Fasting-Freedom-Gift-Chantel-Ray/dp/0999823132/ref=tmm_pap_swatch_0?_encoding=UTF8&qid=&sr=    Freedom From Food: A Six Week Bible Study Course: https://www.amazon.com/Freedom-Food-Bible-Study-Course/dp/0999823159/ref=pd_bxgy_img_3/135-7722513-4171815?_encoding=UTF8&pd_rd_i=0999823159&pd_rd_r=91d59435-2126-4f9d-867e-00646964e3e4&pd_rd_w=mg3U0&pd_rd_wg=FcVwL&pf_rd_p=fd3ebcd0-c1a2-44cf-aba2-bbf4810b3732&pf_rd_r=NWM3687GJSRKKQ4BYQP4&psc=1&refRID=NWM3687GJSRKKQ4BYQP4    Connect With Us:   Leave us a review: https://chantelrayway.com/review/    Share YOUR Story: https://chantelrayway.com/contact/   Contact directly through email at questions@chantelrayway.com    Enjoy refreshing, all-natural wine: https://chantelrayway.com/wine/   Listen to the new audiobook as a podcast HERE: https://chantelrayway.com/purchase-audio-book/   Free Video Preview: https://chantelrayway.com/top-12-thin-eater-tips-free-video/   Check out the VIDEO COURSE here: https://chantelrayway.com/video-course/   Check out the FASTING RESET SUMMIT HERE: https://fastingresetsummit.com/   Purchase on Amazon Here: https://www.amazon.com/shop/intermittentfastingthechantelrayway   Strengthen your immune system with Vitamin C: https://chantelrayway.com/vitaminc/    Enjoy a FREE smoothie recipe book: https://chantelrayway.com/freerecipe/   Re-energize with nutritious algae Energybits: https://chantelrayway.com/energybits    Castor Oil: https://chantelrayway.com/castoroil   Connect with us on Social Media:   YouTube Channel Link: https://www.youtube.com/channel/UCteFjiVaY6n0SOAixcyZbWA   Like us on Facebook at https://www.facebook.com/TheChantelRayWay       Things we love: https://chantelrayway.com/things-i-love-2/   Facebook group: https://www.facebook.com/groups/TheChantelRayWay   ***As always, this podcast is not designed to diagnose, treat, prevent or cure any condition and is for information purposes only. Please consult with your healthcare professional before making any changes to your current lifestyle.***

TRAGEDY OF THE SOLOMONIC ERA As in the case of Israel's possession of the land in Joshua, (PH1-10 after the Northern & Southern Campaign effectively eliminated the 31 kings) so toward the end of narrating the zenith of Israelite kingship in Solomon, 1 Kings 8:56 says that Solomon's reign and building of the temple happened "according to all that He promised; not one word ... failed of all His good promise, which He promised through Moses His servant." “You will bring them in and plant them in the mountain of your inheritance, in the place you made for your residence, (Palace) O Lord, the sanctuary, (Temple) O Lord, that your hands have established.” Exodus‬ ‭15:17‬ ‭ This is not mere fulfillment of prophecies about a kingdom and a temple; in the light of the links to Gen. 1-2, this is also the realization of a kingdom and a temple in what appeared to be an emerging new creation (X2M-99-). And, as with Joshua, although there was an escalated fulfillment of prophecies of the Israelite kingship and of the temple (and even more so with Solomon), these fulfillments were not consummated. Subsequent history reveals this lack of consummation in that sin by both Solomon and Israel occurred, resulting not in elevation of conditions into a new creation (X2M99-) where perfect righteousness dwells but rather in the deleterious consequences of the splintering of Israelite kingship and kingdom, destruction of the temple, and dismantling of the nation itself in exile. Also, both Moses's prophecy in Exod. 15:17-18 and God's promise in 2 Sam. 7:10-16 (an allusive development itself of the Exod. 15 passage) affirm that the kingdom and the temple will be established forever, which did not happen with Solomon. Lack of complete fulfillment is indicated also by the conditional way that the fulfillment is expressed (1 Kings 2:4; 8:25; 9:1-9)… “and the Lord will fulfill his promise to me, ‘If your descendants watch their step and live faithfully in my presence with all their heart and being, then,' he promised, ‘you will not fail to have a successor on the throne of Israel.'” ‭1 Kings‬ ‭2:4‬ ‭NET‬‬ …as well as by the observation, as in Joshua, that left in Israel were some of the people remaining from the enemy nations,"whom the sons of Israel were unable to destroy utterly" (1 Kings 9:21). THE WHY OF ZECHARIAH - see notes in book The essence is the restoration | Tikkun and consummation | Olam of God's kingdom. SIX DAYS Invitation Initiation Designation Probation Conferral Confirmation SEVENTH DAY Consummation The consummation which would have been typified in Solomon was only completed in Jesus that the fullness of Christ would be in us in this end-time generation by transfiguration leading to glorification... “After Solomon finished building the Lord's temple, the royal palace, and all the other construction projects he had planned, the Lord appeared to Solomon a second time… Jesus fulfills the complete conditions of the covenant with one sacrifice Beginning next week, X2M-114 we will start with the book of Zechariah detailing through 7 visions/aspects of our King of Glory… X. Introduction to Structure 1. Governor of the Nations 2. Avenger of the Afflicted 3. Builder of God's City 4. Guardian of God's Courts 5. Anointer of God's Temple 6. Desolator of the Apostates 7. Judge of the World Much of the church usually camps out around 1, 2 or a few of the above 7 attributes of Jesus…we need a robust multifaceted view of Him in consummation….that He's the Governor, Avenger, Builder, Guardian, Anointer, Desolator of the apostates, Judge…the King of Glory! Our aperture of Him will not then be 1, 2 or few sides but multifaceted and our vision will be reality in our midst within and without as Collider comes into fruition. That even as we behold (vision) Him in His consummation…the consummation of the ages we will become like Him.

Proper 27 First Psalm: Psalm 88 Psalm 88 (Listen) I Cry Out Day and Night Before You A Song. A Psalm of the Sons of Korah. To the choirmaster: according to Mahalath Leannoth. A Maskil1 of Heman the Ezrahite. 88   O LORD, God of my salvation,    I cry out day and night before you.2   Let my prayer come before you;    incline your ear to my cry! 3   For my soul is full of troubles,    and my life draws near to Sheol.4   I am counted among those who go down to the pit;    I am a man who has no strength,5   like one set loose among the dead,    like the slain that lie in the grave,  like those whom you remember no more,    for they are cut off from your hand.6   You have put me in the depths of the pit,    in the regions dark and deep.7   Your wrath lies heavy upon me,    and you overwhelm me with all your waves. Selah 8   You have caused my companions to shun me;    you have made me a horror2 to them.  I am shut in so that I cannot escape;9     my eye grows dim through sorrow.  Every day I call upon you, O LORD;    I spread out my hands to you.10   Do you work wonders for the dead?    Do the departed rise up to praise you? Selah11   Is your steadfast love declared in the grave,    or your faithfulness in Abaddon?12   Are your wonders known in the darkness,    or your righteousness in the land of forgetfulness? 13   But I, O LORD, cry to you;    in the morning my prayer comes before you.14   O LORD, why do you cast my soul away?    Why do you hide your face from me?15   Afflicted and close to death from my youth up,    I suffer your terrors; I am helpless.316   Your wrath has swept over me;    your dreadful assaults destroy me.17   They surround me like a flood all day long;    they close in on me together.18   You have caused my beloved and my friend to shun me;    my companions have become darkness.4 Footnotes [1] 88:1 Probably musical or liturgical terms [2] 88:8 Or an abomination [3] 88:15 The meaning of the Hebrew word is uncertain [4] 88:18 Or darkness has become my only companion (ESV) Second Psalm: Psalms 91–92 Psalms 91–92 (Listen) My Refuge and My Fortress 91   He who dwells in the shelter of the Most High    will abide in the shadow of the Almighty.2   I will say1 to the LORD, “My refuge and my fortress,    my God, in whom I trust.” 3   For he will deliver you from the snare of the fowler    and from the deadly pestilence.4   He will cover you with his pinions,    and under his wings you will find refuge;    his faithfulness is a shield and buckler.5   You will not fear the terror of the night,    nor the arrow that flies by day,6   nor the pestilence that stalks in darkness,    nor the destruction that wastes at noonday. 7   A thousand may fall at your side,    ten thousand at your right hand,    but it will not come near you.8   You will only look with your eyes    and see the recompense of the wicked. 9   Because you have made the LORD your dwelling place—    the Most High, who is my refuge2—10   no evil shall be allowed to befall you,    no plague come near your tent. 11   For he will command his angels concerning you    to guard you in all your ways.12   On their hands they will bear you up,    lest you strike your foot against a stone.13   You will tread on the lion and the adder;    the young lion and the serpent you will trample underfoot. 14   “Because he holds fast to me in love, I will deliver him;    I will protect him, because he knows my name.15   When he calls to me, I will answer him;    I will be with him in trouble;    I will rescue him and honor him.16   With long life I will satisfy him    and show him my salvation.” How Great Are Your Works A Psalm. A Song for the Sabbath. 92   It is good to give thanks to the LORD,    to sing praises to your name, O Most High;2   to declare your steadfast love in the morning,    and your faithfulness by night,3   to the music of the lute and the harp,    to the melody of the lyre.4   For you, O LORD, have made me glad by your work;    at the works of your hands I sing for joy. 5   How great are your works, O LORD!    Your thoughts are very deep!6   The stupid man cannot know;    the fool cannot understand this:7   that though the wicked sprout like grass    and all evildoers flourish,  they are doomed to destruction forever;8     but you, O LORD, are on high forever.9   For behold, your enemies, O LORD,    for behold, your enemies shall perish;    all evildoers shall be scattered. 10   But you have exalted my horn like that of the wild ox;    you have poured over me3 fresh oil.11   My eyes have seen the downfall of my enemies;    my ears have heard the doom of my evil assailants. 12   The righteous flourish like the palm tree    and grow like a cedar in Lebanon.13   They are planted in the house of the LORD;    they flourish in the courts of our God.14   They still bear fruit in old age;    they are ever full of sap and green,15   to declare that the LORD is upright;    he is my rock, and there is no unrighteousness in him. Footnotes [1] 91:2 Septuagint He will say [2] 91:9 Or For you, O Lord, are my refuge! You have made the Most High your dwelling place [3] 92:10 Compare Syriac; the meaning of the Hebrew is uncertain (ESV) Old Testament: Joel 2:28–3:8 Joel 2:28–3:8 (Listen) The Lord Will Pour Out His Spirit 28   1 “And it shall come to pass afterward,    that I will pour out my Spirit on all flesh;  your sons and your daughters shall prophesy,    your old men shall dream dreams,    and your young men shall see visions.29   Even on the male and female servants    in those days I will pour out my Spirit. 30 “And I will show wonders in the heavens and on the earth, blood and fire and columns of smoke. 31 The sun shall be turned to darkness, and the moon to blood, before the great and awesome day of the LORD comes. 32 And it shall come to pass that everyone who calls on the name of the LORD shall be saved. For in Mount Zion and in Jerusalem there shall be those who escape, as the LORD has said, and among the survivors shall be those whom the LORD calls. 2 The Lord Judges the Nations 3 “For behold, in those days and at that time, when I restore the fortunes of Judah and Jerusalem, 2 I will gather all the nations and bring them down to the Valley of Jehoshaphat. And I will enter into judgment with them there, on behalf of my people and my heritage Israel, because they have scattered them among the nations and have divided up my land, 3 and have cast lots for my people, and have traded a boy for a prostitute, and have sold a girl for wine and have drunk it. 4 “What are you to me, O Tyre and Sidon, and all the regions of Philistia? Are you paying me back for something? If you are paying me back, I will return your payment on your own head swiftly and speedily. 5 For you have taken my silver and my gold, and have carried my rich treasures into your temples.3 6 You have sold the people of Judah and Jerusalem to the Greeks in order to remove them far from their own border. 7 Behold, I will stir them up from the place to which you have sold them, and I will return your payment on your own head. 8 I will sell your sons and your daughters into the hand of the people of Judah, and they will sell them to the Sabeans, to a nation far away, for the LORD has spoken.” Footnotes [1] 2:28 Ch 3:1 in Hebrew [2] 2:32 Ch 4:1 in Hebrew [3] 3:5 Or palaces (ESV) New Testament: James 1:16–27 James 1:16–27 (Listen) 16 Do not be deceived, my beloved brothers. 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.1 18 Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. Hearing and Doing the Word 19 Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; 20 for the anger of man does not produce the righteousness of God. 21 Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls. 22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. 26 If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. 27 Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world. Footnotes [1] 1:17 Some manuscripts variation due to a shadow of turning (ESV) Gospel: Luke 16:1–9 Luke 16:1–9 (Listen) The Parable of the Dishonest Manager 16 He also said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was wasting his possessions. 2 And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your management, for you can no longer be manager.' 3 And the manager said to himself, ‘What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. 4 I have decided what to do, so that when I am removed from management, people may receive me into their houses.' 5 So, summoning his master's debtors one by one, he said to the first, ‘How much do you owe my master?' 6 He said, ‘A hundred measures1 of oil.' He said to him, ‘Take your bill, and sit down quickly and write fifty.' 7 Then he said to another, ‘And how much do you owe?' He said, ‘A hundred measures2 of wheat.' He said to him, ‘Take your bill, and write eighty.' 8 The master commended the dishonest manager for his shrewdness. For the sons of this world3 are more shrewd in dealing with their own generation than the sons of light. 9 And I tell you, make friends for yourselves by means of unrighteous wealth,4 so that when it fails they may receive you into the eternal dwellings. Footnotes [1] 16:6 About 875 gallons or 3,200 liters [2] 16:7 Between 1,000 and 1,200 bushels or 37,000 to 45,000 liters [3] 16:8 Greek age [4] 16:9 Greek mammon, a Semitic word for money or possessions; also verse 11; rendered money in verse 13 (ESV)

Verse by verse study through the book of Micah Chapter Four and Verse Six

James Johnson of COTA and Ryan Loerke of SAW join the show to discuss and give perspective on a pocket of talent in the western Canadian music scene that made its way into the Tooth & Nail/Solid State culture. Jimmy Ryan and Chad Johnson recruited these bands who both had exciting but short careers near the peak of the label's success. In this episode we cover the scene they came from, how their careers unfolded and what ended them. James and Ryan are now launching a new band, In The Arena, along with SAW member Jason Ciolli, and COTA members Garrett Packer and Nik Wagener. They have new music releasing this week that you can find through the links below. Listen/watch In The Arena's first song! https://distrokid.com/hyperfollow/inthearena/destroy-disavow https://youtu.be/BaH0WfhfRMM

Mary was a recent guest on HILF - History I'd Like to F**K with Dawn Brodie to discuss the Supreme Court. Dawn is joined by lawyer, Mary Whiteside, for a journey through the often-dark history of America's highest court. Hear about the worst villains, the occasional heroes - and why Mary and Dawn both still have hope for the future. EPISODE SUMMARY Dawn is joined by lawyer, Mary Whiteside, for a journey through the often-dark history of America's highest court. Hear about the worst villains, the occasional heroes - and why Mary and Dawn both still have hope for the future. EPISODE NOTES Dawn met guest, Mary Whiteside, while they were both backlot tour guides at Universal Studios, Hollywood. When Mary suggested the HILF subject of the Supreme Court, Dawn was a bit stymied. The legal system can feel a little dark, a little depressing, and just too damn hard to understand sometimes - with the dates and the names and the precedents and -- what's an amicus? Which is why Dawn immediately said yes, because Mary is not just a guest with a HILFY curiosity, she's a real lawyer, and a mom, and funny and cool and ready to go down on Justice... 00:02:13 - Dawn introduces Mary with a question of how a lawyer found herself being a movie studio tour guide to begin with. Mary explains that she was always interested in being a performer but that being a lawyer gave her (and her mom) the security she was looking for. ...And performing for the jury is like a little play.  00:08:22 - Along with the subject, Mary assigned Dawn the book INJUSTICES by Ian Millhiser. 'The Supreme Court's History of Comforting the Comfortable and Afflicting the Afflicted.' It is a dark path through some dark history which, as Mary says, gives you lots stuff to get pissed off about it. 00:12:40 - Dawn begins with a quick overview of your middle school social studies, and the origin of the Supreme Court in the constitution. As one of the three branches of government, the purpose is to create reasonable checks and balances on the Executive and the Legislative... That's it's purpose, but certainly not always it's function.  00:19:14 - Mary gives the HILF on the individual that she thinks is the 'best' justice to have ever served on the Supreme Court, Sonia Sotomayor.  00:29:17 - Dawn and Mary discuss the history of the changing number of justices on the Supreme Court from 5 in the very beginning, to as many as 10 after the Civil War. FDR briefly discussed raising the number to 15 but was quickly shot down politically for even suggesting it. Today, the subject has come up again and is no less controversial.  BREAK 00:37:18 - Dawn and Mary resume with a conversation about what it's like to be a Judge and how they are the closest thing to Royalty we have in America, given their lifetime appointments.  00:40:25 - After discussing the 'best' Justice ever to have been on the court, Mary now gives us the 'worst'... and what do you know, it's another one who is sitting there currently, Clarence Thomas. In addition to questioning the constitutionality of his decisions, Mary takes issue with the ethics of his wife, Ginny Thomas working as a powerful lobbyist and consultant on cases he oversees.  00:57:56 - After a lot of bad news and despair for the cause of democracy, Dawn and Mary discuss how the idea of Revolution is both the greatest threat and the last resort of any System... and too many people want it for too many different reasons.  01:03:08 - And before we sign off, as promised, a little home. The latest justice, Ketanji Brown Jackson, has a strong record and can be a sound voice of reason in an unreasonable time. And of course we can still vote... for now. 

Dawn met guest, Mary Whiteside, while they were both backlot tour guides at Universal Studios, Hollywood. When Mary suggested the HILF subject of the Supreme Court, Dawn was a bit stymied. The legal system can feel a little dark, a little depressing, and just too damn hard to understand sometimes - with the dates and the names and the precedents and -- what's an amicus? Which is why Dawn immediately said yes, because Mary is not just a guest with a HILFY curiosity, she's a real lawyer, and a mom, and funny and cool and ready to go down on Justice...00:02:13 - Dawn introduces Mary with a question of how a lawyer found herself being a movie studio tour guide to begin with. Mary explains that she was always interested in being a performer but that being a lawyer gave her (and her mom) the security she was looking for. ...And performing for the jury is like a little play. 00:08:22 - Along with the subject, Mary assigned Dawn the book INJUSTICES by Ian Millhiser. 'The Supreme Court's History of Comforting the Comfortable and Afflicting the Afflicted.' It is a dark path through some dark history which, as Mary says, gives you lots stuff to get pissed off about it.00:12:40 - Dawn begins with a quick overview of your middle school social studies, and the origin of the Supreme Court in the constitution. As one of the three branches of government, the purpose is to create reasonable checks and balances on the Executive and the Legislative... That's it's purpose, but certainly not always it's function. 00:19:14 - Mary gives the HILF on the individual that she thinks is the 'best' justice to have ever served on the Supreme Court, Sonia Sotomayor. 00:29:17 - Dawn and Mary discuss the history of the changing number of justices on the Supreme Court from 5 in the very beginning, to as many as 10 after the Civil War. FDR briefly discussed raising the number to 15 but was quickly shot down politically for even suggesting it. Today, the subject has come up again and is no less controversial. BREAK00:37:18 - Dawn and Mary resume with a conversation about what it's like to be a Judge and how they are the closest thing to Royalty we have in America, given their lifetime appointments. 00:40:25 - After discussing the 'best' Justice ever to have been on the court, Mary now gives us the 'worst'... and what do you know, it's another one who is sitting there currently, Clarence Thomas. In addition to questioning the constitutionality of his decisions, Mary takes issue with the ethics of his wife, Ginny Thomas working as a powerful lobbyist and consultant on cases he oversees. 00:57:56 - After a lot of bad news and despair for the cause of democracy, Dawn and Mary discuss how the idea of Revolution is both the greatest threat and the last resort of any System... and too many people want it for too many different reasons. 01:03:08 - And before we sign off, as promised, a little home. The latest justice, Ketanji Brown Jackson, has a strong record and can be a sound voice of reason in an unreasonable time. And of course we can still vote... for now. ---Thanks for listening! Please consider taking a moment to subscribe, review and share our podcast - we love it, and we love YOU. See more images and engage with the pod on INSTAGRAM.   

The Supreme Court's conservative majority appeared skeptical of race-conscious admission policies at the University of North Carolina and Harvard University throughout five hours of oral arguments on Monday. If the Court decides against the universities, it could issue a ruling broad enough to overturn decades of precedent permitting the limited use of race in college admissions and even, according to Vox Supreme Court correspondent Ian Millhiser, “prohibit the government from considering race in virtually any context, including efforts to voluntarily integrate racially segregated grade schools and other institutions." We'll talk about the cases and their potential outcomes and what they may mean for California. Guests: Michele Goodwin, Chancellor's professor, UC Irvine School of Law - Her books include "Policing the Womb: Invisible Women and the Criminalization of Motherhood" Ian Millhiser, senior correspondent, Vox - His books include "Injustices: The Supreme Court's History of Comforting the Comfortable and Afflicting the Afflicted" and "The Agenda: How a Republican Supreme Court is Reshaping America."

A hoodoo apprentice accidentally invites a demonic book bound in human flesh to the town of Gunnaway, Texas, causing supernatural earthquakes, tornadoes…and more.See the end of the show notes for spoilery content warnings.Subscribe to Afflicted now at https://pod.link/afflicted. A transcript of this episode is available on the Afflicted website (afflictedaudio.com).====This episode is ad-free thanks to our IndieGoGo supporters. Future episodes will contain ads. For ad-free episodes, join the Descendants on Patreon at https://patreon.com/afflicted, or purchase individual episodes or a season pass on the Apollo Podcasts App.====Ways to support Afflicted:Buy Afflicted merch at https://merch.afflictedaudio.comGive us a shoutout on Twitter @afflictedaudioLeave a review on your podcast listening app======Cast & Crew======M'Shai Dash as Mamma CherrieAmanda Hufford as Becky HarrisonChristian Young as August CaldwellKamran Nikhad as Sheriff Robert "Bob" DaughertyKim Gasiciel as Rhonda CaldwellMarion Toro as Gemma CaldwellCalvin Joyal as Deputy Andre PierceCass Minter as KellyIvy Le as Dana GriggsRaiden T. as Ethan CaldwellJen Zink as JaniceTonia Ransom as Agatha Williams Creator & Writer: Tonia RansomDirector & Executive Producer: Tonia Ransom & Jen ZinkSound Design: Jen ZinkMusic & Theme: Lillian BoydCo-Executive Producer: Mike FlanaganAssociate Producer: Crystal H.Sponsored in part by: Allison BagleyAfflicted is produced by Ransom Media Productions and distributed by Rusty Quill.======Content Warnings (may contain spoilers)Grief, death of a child, graphic murder, gore, supernatural horror, medical trauma, natural disasters, mental health slurs===== Hosted on Acast. See acast.com/privacy for more information.

Omen creator Tim Krause ushers in the Halloween season by featuring five indie horror audio dramas in October. This week, Omen presents "Loneliness is in Your Blood", from Tonia Ransom's horror anthology "Nightlight". Listen to their extensive catalogue of creepy stories at https://nightlightpod.com/. And don't forget to check out Tonia's new horror anthology, "Afflicted", at https://afflictedaudio.com/. "Nightmare Machine" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/

Psalms and Wisdom: Psalm 88 Psalm 88 (Listen) I Cry Out Day and Night Before You A Song. A Psalm of the Sons of Korah. To the choirmaster: according to Mahalath Leannoth. A Maskil1 of Heman the Ezrahite. 88   O LORD, God of my salvation,    I cry out day and night before you.2   Let my prayer come before you;    incline your ear to my cry! 3   For my soul is full of troubles,    and my life draws near to Sheol.4   I am counted among those who go down to the pit;    I am a man who has no strength,5   like one set loose among the dead,    like the slain that lie in the grave,  like those whom you remember no more,    for they are cut off from your hand.6   You have put me in the depths of the pit,    in the regions dark and deep.7   Your wrath lies heavy upon me,    and you overwhelm me with all your waves. Selah 8   You have caused my companions to shun me;    you have made me a horror2 to them.  I am shut in so that I cannot escape;9     my eye grows dim through sorrow.  Every day I call upon you, O LORD;    I spread out my hands to you.10   Do you work wonders for the dead?    Do the departed rise up to praise you? Selah11   Is your steadfast love declared in the grave,    or your faithfulness in Abaddon?12   Are your wonders known in the darkness,    or your righteousness in the land of forgetfulness? 13   But I, O LORD, cry to you;    in the morning my prayer comes before you.14   O LORD, why do you cast my soul away?    Why do you hide your face from me?15   Afflicted and close to death from my youth up,    I suffer your terrors; I am helpless.316   Your wrath has swept over me;    your dreadful assaults destroy me.17   They surround me like a flood all day long;    they close in on me together.18   You have caused my beloved and my friend to shun me;    my companions have become darkness.4 Footnotes [1] 88:1 Probably musical or liturgical terms [2] 88:8 Or an abomination [3] 88:15 The meaning of the Hebrew word is uncertain [4] 88:18 Or darkness has become my only companion (ESV) Pentateuch and History: 1 Kings 20 1 Kings 20 (Listen) Ahab's Wars with Syria 20 Ben-hadad the king of Syria gathered all his army together. Thirty-two kings were with him, and horses and chariots. And he went up and closed in on Samaria and fought against it. 2 And he sent messengers into the city to Ahab king of Israel and said to him, “Thus says Ben-hadad: 3 ‘Your silver and your gold are mine; your best wives and children also are mine.'” 4 And the king of Israel answered, “As you say, my lord, O king, I am yours, and all that I have.” 5 The messengers came again and said, “Thus says Ben-hadad: ‘I sent to you, saying, “Deliver to me your silver and your gold, your wives and your children.” 6 Nevertheless I will send my servants to you tomorrow about this time, and they shall search your house and the houses of your servants and lay hands on whatever pleases you and take it away.'” 7 Then the king of Israel called all the elders of the land and said, “Mark, now, and see how this man is seeking trouble, for he sent to me for my wives and my children, and for my silver and my gold, and I did not refuse him.” 8 And all the elders and all the people said to him, “Do not listen or consent.” 9 So he said to the messengers of Ben-hadad, “Tell my lord the king, ‘All that you first demanded of your servant I will do, but this thing I cannot do.'” And the messengers departed and brought him word again. 10 Ben-hadad sent to him and said, “The gods do so to me and more also, if the dust of Samaria shall suffice for handfuls for all the people who follow me.” 11 And the king of Israel answered, “Tell him, ‘Let not him who straps on his armor boast himself as he who takes it off.'” 12 When Ben-hadad heard this message as he was drinking with the kings in the booths, he said to his men, “Take your positions.” And they took their positions against the city. Ahab Defeats Ben-hadad 13 And behold, a prophet came near to Ahab king of Israel and said, “Thus says the LORD, Have you seen all this great multitude? Behold, I will give it into your hand this day, and you shall know that I am the LORD.” 14 And Ahab said, “By whom?” He said, “Thus says the LORD, By the servants of the governors of the districts.” Then he said, “Who shall begin the battle?” He answered, “You.” 15 Then he mustered the servants of the governors of the districts, and they were 232. And after them he mustered all the people of Israel, seven thousand. 16 And they went out at noon, while Ben-hadad was drinking himself drunk in the booths, he and the thirty-two kings who helped him. 17 The servants of the governors of the districts went out first. And Ben-hadad sent out scouts, and they reported to him, “Men are coming out from Samaria.” 18 He said, “If they have come out for peace, take them alive. Or if they have come out for war, take them alive.” 19 So these went out of the city, the servants of the governors of the districts and the army that followed them. 20 And each struck down his man. The Syrians fled, and Israel pursued them, but Ben-hadad king of Syria escaped on a horse with horsemen. 21 And the king of Israel went out and struck the horses and chariots, and struck the Syrians with a great blow. 22 Then the prophet came near to the king of Israel and said to him, “Come, strengthen yourself, and consider well what you have to do, for in the spring the king of Syria will come up against you.” 23 And the servants of the king of Syria said to him, “Their gods are gods of the hills, and so they were stronger than we. But let us fight against them in the plain, and surely we shall be stronger than they. 24 And do this: remove the kings, each from his post, and put commanders in their places, 25 and muster an army like the army that you have lost, horse for horse, and chariot for chariot. Then we will fight against them in the plain, and surely we shall be stronger than they.” And he listened to their voice and did so. Ahab Defeats Ben-hadad Again 26 In the spring, Ben-hadad mustered the Syrians and went up to Aphek to fight against Israel. 27 And the people of Israel were mustered and were provisioned and went against them. The people of Israel encamped before them like two little flocks of goats, but the Syrians filled the country. 28 And a man of God came near and said to the king of Israel, “Thus says the LORD, ‘Because the Syrians have said, “The LORD is a god of the hills but he is not a god of the valleys,” therefore I will give all this great multitude into your hand, and you shall know that I am the LORD.'” 29 And they encamped opposite one another seven days. Then on the seventh day the battle was joined. And the people of Israel struck down of the Syrians 100,000 foot soldiers in one day. 30 And the rest fled into the city of Aphek, and the wall fell upon 27,000 men who were left. Ben-hadad also fled and entered an inner chamber in the city. 31 And his servants said to him, “Behold now, we have heard that the kings of the house of Israel are merciful kings. Let us put sackcloth around our waists and ropes on our heads and go out to the king of Israel. Perhaps he will spare your life.” 32 So they tied sackcloth around their waists and put ropes on their heads and went to the king of Israel and said, “Your servant Ben-hadad says, ‘Please, let me live.'” And he said, “Does he still live? He is my brother.” 33 Now the men were watching for a sign, and they quickly took it up from him and said, “Yes, your brother Ben-hadad.” Then he said, “Go and bring him.” Then Ben-hadad came out to him, and he caused him to come up into the chariot. 34 And Ben-hadad said to him, “The cities that my father took from your father I will restore, and you may establish bazaars for yourself in Damascus, as my father did in Samaria.” And Ahab said, “I will let you go on these terms.” So he made a covenant with him and let him go. A Prophet Condemns Ben-hadad's Release 35 And a certain man of the sons of the prophets said to his fellow at the command of the LORD, “Strike me, please.” But the man refused to strike him. 36 Then he said to him, “Because you have not obeyed the voice of the LORD, behold, as soon as you have gone from me, a lion shall strike you down.” And as soon as he had departed from him, a lion met him and struck him down. 37 Then he found another man and said, “Strike me, please.” And the man struck him—struck him and wounded him. 38 So the prophet departed and waited for the king by the way, disguising himself with a bandage over his eyes. 39 And as the king passed, he cried to the king and said, “Your servant went out into the midst of the battle, and behold, a soldier turned and brought a man to me and said, ‘Guard this man; if by any means he is missing, your life shall be for his life, or else you shall pay a talent1 of silver.' 40 And as your servant was busy here and there, he was gone.” The king of Israel said to him, “So shall your judgment be; you yourself have decided it.” 41 Then he hurried to take the bandage away from his eyes, and the king of Israel recognized him as one of the prophets. 42 And he said to him, “Thus says the LORD, ‘Because you have let go out of your hand the man whom I had devoted to destruction,2 therefore your life shall be for his life, and your people for his people.'” 43 And the king of Israel went to his house vexed and sullen and came to Samaria. Footnotes [1] 20:39 A talent was about 75 pounds or 34 kilograms [2] 20:42 That is, set apart (devoted) as an offering to the Lord (for destruction) (ESV) Chronicles and Prophets: Zechariah 1:1–17 Zechariah 1:1–17 (Listen) A Call to Return to the Lord 1 In the eighth month, in the second year of Darius, the word of the LORD came to the prophet Zechariah, the son of Berechiah, son of Iddo, saying, 2 “The LORD was very angry with your fathers. 3 Therefore say to them, Thus declares the LORD of hosts: Return to me, says the LORD of hosts, and I will return to you, says the LORD of hosts. 4 Do not be like your fathers, to whom the former prophets cried out, ‘Thus says the LORD of hosts, Return from your evil ways and from your evil deeds.' But they did not hear or pay attention to me, declares the LORD. 5 Your fathers, where are they? And the prophets, do they live forever? 6 But my words and my statutes, which I commanded my servants the prophets, did they not overtake your fathers? So they repented and said, ‘As the LORD of hosts purposed to deal with us for our ways and deeds, so has he dealt with us.'” A Vision of a Horseman 7 On the twenty-fourth day of the eleventh month, which is the month of Shebat, in the second year of Darius, the word of the LORD came to the prophet Zechariah, the son of Berechiah, son of Iddo, saying, 8 “I saw in the night, and behold, a man riding on a red horse! He was standing among the myrtle trees in the glen, and behind him were red, sorrel, and white horses. 9 Then I said, ‘What are these, my lord?' The angel who talked with me said to me, ‘I will show you what they are.' 10 So the man who was standing among the myrtle trees answered, ‘These are they whom the LORD has sent to patrol the earth.' 11 And they answered the angel of the LORD who was standing among the myrtle trees, and said, ‘We have patrolled the earth, and behold, all the earth remains at rest.' 12 Then the angel of the LORD said, ‘O LORD of hosts, how long will you have no mercy on Jerusalem and the cities of Judah, against which you have been angry these seventy years?' 13 And the LORD answered gracious and comforting words to the angel who talked with me. 14 So the angel who talked with me said to me, ‘Cry out, Thus says the LORD of hosts: I am exceedingly jealous for Jerusalem and for Zion. 15 And I am exceedingly angry with the nations that are at ease; for while I was angry but a little, they furthered the disaster. 16 Therefore, thus says the LORD, I have returned to Jerusalem with mercy; my house shall be built in it, declares the LORD of hosts, and the measuring line shall be stretched out over Jerusalem. 17 Cry out again, Thus says the LORD of hosts: My cities shall again overflow with prosperity, and the LORD will again comfort Zion and again choose Jerusalem.'” (ESV) Gospels and Epistles: James 2:14–26 James 2:14–26 (Listen) Faith Without Works Is Dead 14 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? 15 If a brother or sister is poorly clothed and lacking in daily food, 16 and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good1 is that? 17 So also faith by itself, if it does not have works, is dead. 18 But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. 19 You believe that God is one; you do well. Even the demons believe—and shudder! 20 Do you want to be shown, you foolish person, that faith apart from works is useless? 21 Was not Abraham our father justified by works when he offered up his son Isaac on the altar? 22 You see that faith was active along with his works, and faith was completed by his works; 23 and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. 24 You see that a person is justified by works and not by faith alone. 25 And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? 26 For as the body apart from the spirit is dead, so also faith apart from works is dead. Footnotes [1] 2:16 Or benefit (ESV)

In this message, Bishop Walker teaches the benefits of being afflicted as the righteous.  Psalm 119:71 Visit our website https://www.aplaceofrefugechurch.org Subscribe to our YouTube Channel: https://www.youtube.com/aplaceofrefugechurch  Visit our Youth & Young Adult Church YouTube Channel: https://www.youtube.com/aportrendsetters Also enjoy these powerful podcasts: The Way 2 Go Podcast - https://goo.gl/xmctVQ A Word For Deliverance - https://goo.gl/R53KGa

We've probably all heard of the Salem witch trials, but prior to the afflicted hurling accusations at local townsfolk, there was a much larger witch hunt. The “Great Hunt” was a larger, more prolonged European phenomenon between 1560 and 1630 that led to 80,000 accusations and 40,000 deaths. Reasons for accusing a person of witchcraft varied, but more likely than not, few actual witches were tried and killed. SOURCESThe European Witch Craze of the 14th to 17th Centuries: A Sociologist's Perspective; By Nachman Ben-Yehuda; American Journal of Sociology; Vol. 86, No. 1 (Jul. 1980), pp. 1-31 (31 pages); Published By: The University of Chicago Presshttps://www.law.berkeley.edu/research/the-robbins-collection/exhibitions/witch-trials-in-early-modern-europe-and-new-england/https://qz.com/1183992/why-europe-was-overrun-by-witch-hunts-in-early-modern-history/

JOIN THE FAMILY@ https://qaraahfilms.com https://qaraahfilmsmerch.com

JOIN THE FAMILY@ https://qaraahfilms.com https://qaraahfilmsmerch.com

Old Testament: Isaiah 20–22 Isaiah 20–22 (Listen) A Sign Against Egypt and Cush 20 In the year that the commander in chief, who was sent by Sargon the king of Assyria, came to Ashdod and fought against it and captured it—2 at that time the LORD spoke by Isaiah the son of Amoz, saying, “Go, and loose the sackcloth from your waist and take off your sandals from your feet,” and he did so, walking naked and barefoot. 3 Then the LORD said, “As my servant Isaiah has walked naked and barefoot for three years as a sign and a portent against Egypt and Cush,1 4 so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt. 5 Then they shall be dismayed and ashamed because of Cush their hope and of Egypt their boast. 6 And the inhabitants of this coastland will say in that day, ‘Behold, this is what has happened to those in whom we hoped and to whom we fled for help to be delivered from the king of Assyria! And we, how shall we escape?'” Fallen, Fallen Is Babylon 21 The oracle concerning the wilderness of the sea.   As whirlwinds in the Negeb sweep on,    it comes from the wilderness,    from a terrible land.2   A stern vision is told to me;    the traitor betrays,    and the destroyer destroys.  Go up, O Elam;    lay siege, O Media;  all the sighing she has caused    I bring to an end.3   Therefore my loins are filled with anguish;    pangs have seized me,    like the pangs of a woman in labor;  I am bowed down so that I cannot hear;    I am dismayed so that I cannot see.4   My heart staggers; horror has appalled me;    the twilight I longed for    has been turned for me into trembling.5   They prepare the table,    they spread the rugs,2    they eat, they drink.  Arise, O princes;    oil the shield!6   For thus the Lord said to me:  “Go, set a watchman;    let him announce what he sees.7   When he sees riders, horsemen in pairs,    riders on donkeys, riders on camels,  let him listen diligently,    very diligently.”8   Then he who saw cried out:3  “Upon a watchtower I stand, O Lord,    continually by day,  and at my post I am stationed    whole nights.9   And behold, here come riders,    horsemen in pairs!”  And he answered,    “Fallen, fallen is Babylon;  and all the carved images of her gods    he has shattered to the ground.”10   O my threshed and winnowed one,    what I have heard from the LORD of hosts,    the God of Israel, I announce to you. 11 The oracle concerning Dumah.   One is calling to me from Seir,    “Watchman, what time of the night?    Watchman, what time of the night?”12   The watchman says:  “Morning comes, and also the night.    If you will inquire, inquire;    come back again.” 13 The oracle concerning Arabia.   In the thickets in Arabia you will lodge,    O caravans of Dedanites.14   To the thirsty bring water;    meet the fugitive with bread,    O inhabitants of the land of Tema.15   For they have fled from the swords,    from the drawn sword,  from the bent bow,    and from the press of battle. 16 For thus the Lord said to me, “Within a year, according to the years of a hired worker, all the glory of Kedar will come to an end. 17 And the remainder of the archers of the mighty men of the sons of Kedar will be few, for the LORD, the God of Israel, has spoken.” An Oracle Concerning Jerusalem 22 The oracle concerning the valley of vision.   What do you mean that you have gone up,    all of you, to the housetops,2   you who are full of shoutings,    tumultuous city, exultant town?  Your slain are not slain with the sword    or dead in battle.3   All your leaders have fled together;    without the bow they were captured.  All of you who were found were captured,    though they had fled far away.4   Therefore I said:  “Look away from me;    let me weep bitter tears;  do not labor to comfort me    concerning the destruction of the daughter of my people.” 5   For the Lord GOD of hosts has a day    of tumult and trampling and confusion    in the valley of vision,  a battering down of walls    and a shouting to the mountains.6   And Elam bore the quiver    with chariots and horsemen,    and Kir uncovered the shield.7   Your choicest valleys were full of chariots,    and the horsemen took their stand at the gates.8   He has taken away the covering of Judah. In that day you looked to the weapons of the House of the Forest, 9 and you saw that the breaches of the city of David were many. You collected the waters of the lower pool, 10 and you counted the houses of Jerusalem, and you broke down the houses to fortify the wall. 11 You made a reservoir between the two walls for the water of the old pool. But you did not look to him who did it, or see him who planned it long ago. 12   In that day the Lord GOD of hosts    called for weeping and mourning,    for baldness and wearing sackcloth;13   and behold, joy and gladness,    killing oxen and slaughtering sheep,    eating flesh and drinking wine.  “Let us eat and drink,    for tomorrow we die.”14   The LORD of hosts has revealed himself in my ears:  “Surely this iniquity will not be atoned for you until you die,”    says the Lord GOD of hosts. 15 Thus says the Lord GOD of hosts, “Come, go to this steward, to Shebna, who is over the household, and say to him: 16 What have you to do here, and whom have you here, that you have cut out here a tomb for yourself, you who cut out a tomb on the height and carve a dwelling for yourself in the rock? 17 Behold, the LORD will hurl you away violently, O you strong man. He will seize firm hold on you 18 and whirl you around and around, and throw you like a ball into a wide land. There you shall die, and there shall be your glorious chariots, you shame of your master's house. 19 I will thrust you from your office, and you will be pulled down from your station. 20 In that day I will call my servant Eliakim the son of Hilkiah, 21 and I will clothe him with your robe, and will bind your sash on him, and will commit your authority to his hand. And he shall be a father to the inhabitants of Jerusalem and to the house of Judah. 22 And I will place on his shoulder the key of the house of David. He shall open, and none shall shut; and he shall shut, and none shall open. 23 And I will fasten him like a peg in a secure place, and he will become a throne of honor to his father's house. 24 And they will hang on him the whole honor of his father's house, the offspring and issue, every small vessel, from the cups to all the flagons. 25 In that day, declares the LORD of hosts, the peg that was fastened in a secure place will give way, and it will be cut down and fall, and the load that was on it will be cut off, for the LORD has spoken.” Footnotes [1] 20:3 Probably Nubia [2] 21:5 Or they set the watchman [3] 21:8 Dead Sea Scroll, Syriac; Masoretic Text Then a lion cried out, or Then he cried out like a lion (ESV) Psalm: Psalm 88 Psalm 88 (Listen) I Cry Out Day and Night Before You A Song. A Psalm of the Sons of Korah. To the choirmaster: according to Mahalath Leannoth. A Maskil1 of Heman the Ezrahite. 88   O LORD, God of my salvation,    I cry out day and night before you.2   Let my prayer come before you;    incline your ear to my cry! 3   For my soul is full of troubles,    and my life draws near to Sheol.4   I am counted among those who go down to the pit;    I am a man who has no strength,5   like one set loose among the dead,    like the slain that lie in the grave,  like those whom you remember no more,    for they are cut off from your hand.6   You have put me in the depths of the pit,    in the regions dark and deep.7   Your wrath lies heavy upon me,    and you overwhelm me with all your waves. Selah 8   You have caused my companions to shun me;    you have made me a horror2 to them.  I am shut in so that I cannot escape;9     my eye grows dim through sorrow.  Every day I call upon you, O LORD;    I spread out my hands to you.10   Do you work wonders for the dead?    Do the departed rise up to praise you? Selah11   Is your steadfast love declared in the grave,    or your faithfulness in Abaddon?12   Are your wonders known in the darkness,    or your righteousness in the land of forgetfulness? 13   But I, O LORD, cry to you;    in the morning my prayer comes before you.14   O LORD, why do you cast my soul away?    Why do you hide your face from me?15   Afflicted and close to death from my youth up,    I suffer your terrors; I am helpless.316   Your wrath has swept over me;    your dreadful assaults destroy me.17   They surround me like a flood all day long;    they close in on me together.18   You have caused my beloved and my friend to shun me;    my companions have become darkness.4 Footnotes [1] 88:1 Probably musical or liturgical terms [2] 88:8 Or an abomination [3] 88:15 The meaning of the Hebrew word is uncertain [4] 88:18 Or darkness has become my only companion (ESV) New Testament: Acts 11 Acts 11 (Listen) Peter Reports to the Church 11 Now the apostles and the brothers1 who were throughout Judea heard that the Gentiles also had received the word of God. 2 So when Peter went up to Jerusalem, the circumcision party2 criticized him, saying, 3 “You went to uncircumcised men and ate with them.” 4 But Peter began and explained it to them in order: 5 “I was in the city of Joppa praying, and in a trance I saw a vision, something like a great sheet descending, being let down from heaven by its four corners, and it came down to me. 6 Looking at it closely, I observed animals and beasts of prey and reptiles and birds of the air. 7 And I heard a voice saying to me, ‘Rise, Peter; kill and eat.' 8 But I said, ‘By no means, Lord; for nothing common or unclean has ever entered my mouth.' 9 But the voice answered a second time from heaven, ‘What God has made clean, do not call common.' 10 This happened three times, and all was drawn up again into heaven. 11 And behold, at that very moment three men arrived at the house in which we were, sent to me from Caesarea. 12 And the Spirit told me to go with them, making no distinction. These six brothers also accompanied me, and we entered the man's house. 13 And he told us how he had seen the angel stand in his house and say, ‘Send to Joppa and bring Simon who is called Peter; 14 he will declare to you a message by which you will be saved, you and all your household.' 15 As I began to speak, the Holy Spirit fell on them just as on us at the beginning. 16 And I remembered the word of the Lord, how he said, ‘John baptized with water, but you will be baptized with the Holy Spirit.' 17 If then God gave the same gift to them as he gave to us when we believed in the Lord Jesus Christ, who was I that I could stand in God's way?” 18 When they heard these things they fell silent. And they glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.” The Church in Antioch 19 Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists3 also, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number who believed turned to the Lord. 22 The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, 24 for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. 25 So Barnabas went to Tarsus to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians. 27 Now in these days prophets came down from Jerusalem to Antioch. 28 And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). 29 So the disciples determined, every one according to his ability, to send relief to the brothers4 living in Judea. 30 And they did so, sending it to the elders by the hand of Barnabas and Saul. Footnotes [1] 11:1 Or brothers and sisters [2] 11:2 Or Jerusalem, those of the circumcision [3] 11:20 Or Greeks (that is, Greek-speaking non-Jews) [4] 11:29 Or brothers and sisters (ESV)

With family: 1 Kings 7; Ephesians 4 1 Kings 7 (Listen) Solomon Builds His Palace 7 Solomon was building his own house thirteen years, and he finished his entire house. 2 He built the House of the Forest of Lebanon. Its length was a hundred cubits1 and its breadth fifty cubits and its height thirty cubits, and it was built on four2 rows of cedar pillars, with cedar beams on the pillars. 3 And it was covered with cedar above the chambers that were on the forty-five pillars, fifteen in each row. 4 There were window frames in three rows, and window opposite window in three tiers. 5 All the doorways and windows3 had square frames, and window was opposite window in three tiers. 6 And he made the Hall of Pillars; its length was fifty cubits, and its breadth thirty cubits. There was a porch in front with pillars, and a canopy in front of them. 7 And he made the Hall of the Throne where he was to pronounce judgment, even the Hall of Judgment. It was finished with cedar from floor to rafters.4 8 His own house where he was to dwell, in the other court back of the hall, was of like workmanship. Solomon also made a house like this hall for Pharaoh's daughter whom he had taken in marriage. 9 All these were made of costly stones, cut according to measure, sawed with saws, back and front, even from the foundation to the coping, and from the outside to the great court. 10 The foundation was of costly stones, huge stones, stones of eight and ten cubits. 11 And above were costly stones, cut according to measurement, and cedar. 12 The great court had three courses of cut stone all around, and a course of cedar beams; so had the inner court of the house of the LORD and the vestibule of the house. The Temple Furnishings 13 And King Solomon sent and brought Hiram from Tyre. 14 He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in bronze. And he was full of wisdom, understanding, and skill for making any work in bronze. He came to King Solomon and did all his work. 15 He cast two pillars of bronze. Eighteen cubits was the height of one pillar, and a line of twelve cubits measured its circumference. It was hollow, and its thickness was four fingers. The second pillar was the same.5 16 He also made two capitals of cast bronze to set on the tops of the pillars. The height of the one capital was five cubits, and the height of the other capital was five cubits. 17 There were lattices of checker work with wreaths of chain work for the capitals on the tops of the pillars, a lattice6 for the one capital and a lattice for the other capital. 18 Likewise he made pomegranates7 in two rows around the one latticework to cover the capital that was on the top of the pillar, and he did the same with the other capital. 19 Now the capitals that were on the tops of the pillars in the vestibule were of lily-work, four cubits. 20 The capitals were on the two pillars and also above the rounded projection which was beside the latticework. There were two hundred pomegranates in two rows all around, and so with the other capital. 21 He set up the pillars at the vestibule of the temple. He set up the pillar on the south and called its name Jachin, and he set up the pillar on the north and called its name Boaz. 22 And on the tops of the pillars was lily-work. Thus the work of the pillars was finished. 23 Then he made the sea of cast metal. It was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference. 24 Under its brim were gourds, for ten cubits, compassing the sea all around. The gourds were in two rows, cast with it when it was cast. 25 It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was set on them, and all their rear parts were inward. 26 Its thickness was a handbreadth,8 and its brim was made like the brim of a cup, like the flower of a lily. It held two thousand baths.9 27 He also made the ten stands of bronze. Each stand was four cubits long, four cubits wide, and three cubits high. 28 This was the construction of the stands: they had panels, and the panels were set in the frames, 29 and on the panels that were set in the frames were lions, oxen, and cherubim. On the frames, both above and below the lions and oxen, there were wreaths of beveled work. 30 Moreover, each stand had four bronze wheels and axles of bronze, and at the four corners were supports for a basin. The supports were cast with wreaths at the side of each. 31 Its opening was within a crown that projected upward one cubit. Its opening was round, as a pedestal is made, a cubit and a half deep. At its opening there were carvings, and its panels were square, not round. 32 And the four wheels were underneath the panels. The axles of the wheels were of one piece with the stands, and the height of a wheel was a cubit and a half. 33 The wheels were made like a chariot wheel; their axles, their rims, their spokes, and their hubs were all cast. 34 There were four supports at the four corners of each stand. The supports were of one piece with the stands. 35 And on the top of the stand there was a round band half a cubit high; and on the top of the stand its stays and its panels were of one piece with it. 36 And on the surfaces of its stays and on its panels, he carved cherubim, lions, and palm trees, according to the space of each, with wreaths all around. 37 After this manner he made the ten stands. All of them were cast alike, of the same measure and the same form. 38 And he made ten basins of bronze. Each basin held forty baths, each basin measured four cubits, and there was a basin for each of the ten stands. 39 And he set the stands, five on the south side of the house, and five on the north side of the house. And he set the sea at the southeast corner of the house. 40 Hiram also made the pots, the shovels, and the basins. So Hiram finished all the work that he did for King Solomon on the house of the LORD: 41 the two pillars, the two bowls of the capitals that were on the tops of the pillars, and the two latticeworks to cover the two bowls of the capitals that were on the tops of the pillars; 42 and the four hundred pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars; 43 the ten stands, and the ten basins on the stands; 44 and the one sea, and the twelve oxen underneath the sea. 45 Now the pots, the shovels, and the basins, all these vessels in the house of the LORD, which Hiram made for King Solomon, were of burnished bronze. 46 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zarethan. 47 And Solomon left all the vessels unweighed, because there were so many of them; the weight of the bronze was not ascertained. 48 So Solomon made all the vessels that were in the house of the LORD: the golden altar, the golden table for the bread of the Presence, 49 the lampstands of pure gold, five on the south side and five on the north, before the inner sanctuary; the flowers, the lamps, and the tongs, of gold; 50 the cups, snuffers, basins, dishes for incense, and fire pans, of pure gold; and the sockets of gold, for the doors of the innermost part of the house, the Most Holy Place, and for the doors of the nave of the temple. 51 Thus all the work that King Solomon did on the house of the LORD was finished. And Solomon brought in the things that David his father had dedicated, the silver, the gold, and the vessels, and stored them in the treasuries of the house of the LORD. Footnotes [1] 7:2 A cubit was about 18 inches or 45 centimeters [2] 7:2 Septuagint three [3] 7:5 Septuagint; Hebrew posts [4] 7:7 Syriac, Vulgate; Hebrew floor [5] 7:15 Targum, Syriac (compare Septuagint and Jeremiah 52:21); Hebrew and a line of twelve cubits measured the circumference of the second pillar [6] 7:17 Septuagint; Hebrew seven; twice in this verse [7] 7:18 Two manuscripts (compare Septuagint); Hebrew pillars [8] 7:26 A handbreadth was about 3 inches or 7.5 centimeters [9] 7:26 A bath was about 6 gallons or 22 liters (ESV) Ephesians 4 (Listen) Unity in the Body of Christ 4 I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love, 3 eager to maintain the unity of the Spirit in the bond of peace. 4 There is one body and one Spirit—just as you were called to the one hope that belongs to your call—5 one Lord, one faith, one baptism, 6 one God and Father of all, who is over all and through all and in all. 7 But grace was given to each one of us according to the measure of Christ's gift. 8 Therefore it says,   “When he ascended on high he led a host of captives,    and he gave gifts to men.”1 9 (In saying, “He ascended,” what does it mean but that he had also descended into the lower regions, the earth?2 10 He who descended is the one who also ascended far above all the heavens, that he might fill all things.) 11 And he gave the apostles, the prophets, the evangelists, the shepherds3 and teachers,4 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood,5 to the measure of the stature of the fullness of Christ, 14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. 15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, 16 from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love. The New Life 17 Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. 18 They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. 19 They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. 20 But that is not the way you learned Christ!—21 assuming that you have heard about him and were taught in him, as the truth is in Jesus, 22 to put off your old self,6 which belongs to your former manner of life and is corrupt through deceitful desires, 23 and to be renewed in the spirit of your minds, 24 and to put on the new self, created after the likeness of God in true righteousness and holiness. 25 Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. 26 Be angry and do not sin; do not let the sun go down on your anger, 27 and give no opportunity to the devil. 28 Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. 29 Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. 30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. Footnotes [1] 4:8 The Greek word anthropoi can refer to both men and women [2] 4:9 Or the lower parts of the earth? [3] 4:11 Or pastors [4] 4:11 Or the shepherd-teachers [5] 4:13 Greek to a full-grown man [6] 4:22 Greek man; also verse 24 (ESV) In private: Psalms 87–88; Ezekiel 37 Psalms 87–88 (Listen) Glorious Things of You Are Spoken A Psalm of the Sons of Korah. A Song. 87   On the holy mount stands the city he founded;2     the LORD loves the gates of Zion    more than all the dwelling places of Jacob.3   Glorious things of you are spoken,    O city of God. Selah 4   Among those who know me I mention Rahab and Babylon;    behold, Philistia and Tyre, with Cush1—    “This one was born there,” they say.5   And of Zion it shall be said,    “This one and that one were born in her”;    for the Most High himself will establish her.6   The LORD records as he registers the peoples,    “This one was born there.” Selah 7   Singers and dancers alike say,    “All my springs are in you.” I Cry Out Day and Night Before You A Song. A Psalm of the Sons of Korah. To the choirmaster: according to Mahalath Leannoth. A Maskil2 of Heman the Ezrahite. 88   O LORD, God of my salvation,    I cry out day and night before you.2   Let my prayer come before you;    incline your ear to my cry! 3   For my soul is full of troubles,    and my life draws near to Sheol.4   I am counted among those who go down to the pit;    I am a man who has no strength,5   like one set loose among the dead,    like the slain that lie in the grave,  like those whom you remember no more,    for they are cut off from your hand.6   You have put me in the depths of the pit,    in the regions dark and deep.7   Your wrath lies heavy upon me,    and you overwhelm me with all your waves. Selah 8   You have caused my companions to shun me;    you have made me a horror3 to them.  I am shut in so that I cannot escape;9     my eye grows dim through sorrow.  Every day I call upon you, O LORD;    I spread out my hands to you.10   Do you work wonders for the dead?    Do the departed rise up to praise you? Selah11   Is your steadfast love declared in the grave,    or your faithfulness in Abaddon?12   Are your wonders known in the darkness,    or your righteousness in the land of forgetfulness? 13   But I, O LORD, cry to you;    in the morning my prayer comes before you.14   O LORD, why do you cast my soul away?    Why do you hide your face from me?15   Afflicted and close to death from my youth up,    I suffer your terrors; I am helpless.416   Your wrath has swept over me;    your dreadful assaults destroy me.17   They surround me like a flood all day long;    they close in on me together.18   You have caused my beloved and my friend to shun me;    my companions have become darkness.5 Footnotes [1] 87:4 Probably Nubia [2] 88:1 Probably musical or liturgical terms [3] 88:8 Or an abomination [4] 88:15 The meaning of the Hebrew word is uncertain [5] 88:18 Or darkness has become my only companion (ESV) Ezekiel 37 (Listen) The Valley of Dry Bones 37 The hand of the LORD was upon me, and he brought me out in the Spirit of the LORD and set me down in the middle of the valley;1 it was full of bones. 2 And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. 3 And he said to me, “Son of man, can these bones live?” And I answered, “O Lord GOD, you know.” 4 Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the LORD. 5 Thus says the Lord GOD to these bones: Behold, I will cause breath2 to enter you, and you shall live. 6 And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the LORD.” 7 So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling,3 and the bones came together, bone to its bone. 8 And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them. 9 Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord GOD: Come from the four winds, O breath, and breathe on these slain, that they may live.” 10 So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army. 11 Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost; we are indeed cut off.' 12 Therefore prophesy, and say to them, Thus says the Lord GOD: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel. 13 And you shall know that I am the LORD, when I open your graves, and raise you from your graves, O my people. 14 And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the LORD; I have spoken, and I will do it, declares the LORD.” I Will Be Their God; They Shall Be My People 15 The word of the LORD came to me: 16 “Son of man, take a stick4 and write on it, ‘For Judah, and the people of Israel associated with him'; then take another stick and write on it, ‘For Joseph (the stick of Ephraim) and all the house of Israel associated with him.' 17 And join them one to another into one stick, that they may become one in your hand. 18 And when your people say to you, ‘Will you not tell us what you mean by these?' 19 say to them, Thus says the Lord GOD: Behold, I am about to take the stick of Joseph (that is in the hand of Ephraim) and the tribes of Israel associated with him. And I will join with it the stick of Judah,5 and make them one stick, that they may be one in my hand. 20 When the sticks on which you write are in your hand before their eyes, 21 then say to them, Thus says the Lord GOD: Behold, I will take the people of Israel from the nations among which they have gone, and will gather them from all around, and bring them to their own land. 22 And I will make them one nation in the land, on the mountains of Israel. And one king shall be king over them all, and they shall be no longer two nations, and no longer divided into two kingdoms. 23 They shall not defile themselves anymore with their idols and their detestable things, or with any of their transgressions. But I will save them from all the backslidings6 in which they have sinned, and will cleanse them; and they shall be my people, and I will be their God. 24 “My servant David shall be king over them, and they shall all have one shepherd. They shall walk in my rules and be careful to obey my statutes. 25 They shall dwell in the land that I gave to my servant Jacob, where your fathers lived. They and their children and their children's children shall dwell there forever, and David my servant shall be their prince forever. 26 I will make a covenant of peace with them. It shall be an everlasting covenant with them. And I will set them in their land7 and multiply them, and will set my sanctuary in their midst forevermore. 27 My dwelling place shall be with them, and I will be their God, and they shall be my people. 28 Then the nations will know that I am the LORD who sanctifies Israel, when my sanctuary is in their midst forevermore.” Footnotes [1] 37:1 Or plain; also verse 2 [2] 37:5 Or spirit; also verses 6, 9, 10 [3] 37:7 Or an earthquake (compare 3:12, 13) [4] 37:16 Or one piece of wood; also verses 17, 19, 20 [5] 37:19 Hebrew And I will place them on it, the stick of Judah [6] 37:23 Many Hebrew manuscripts; other Hebrew manuscripts dwellings [7] 37:26 Hebrew lacks in their land (ESV)

Pastor Killian Teaches On John 18:19-42