Podcasts about Wickedness

Mark 7:1-23 (ESV)Andrew, Isack, and Edwin discuss what is truly defiling to people. Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=23158The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

The story of Noah and the flood is not for little children. The story of the flood is horrific, frightening, and tragic. The flood is the justifiable holocaust of an entire generation with the exception of one solitary family. Had any of the children that day survived the flood and been asked to draw on paper what they had experienced, I do not believe you would have seen anything close to what we see in our churches today like the image below: Instead, what you would have seen is something like the pictures some of the children who survived the tsunami of 2004 that killed over 200,000 people drew to illustrate their experience: After Cain murdered Abel and was driven away from his family to be a wanderer with his wife, we are told that the hearts of his descendants grew increasingly evil. Cains great, great, great grandson Lamech was much more violent than Cain and became known for twisting the institution of marriage by taking two wives instead of one (see Gen. 4:24-24). After Seth was born, we learn that people began to call upon the name of the God of Adam and Eve (4:26). Through Seth, another bloodline was started to counter the bloodline of Cain. Cains line represents evil, while Seths line represents the line through which the promised Deliverer would come. Cains line grew to be both secular and violent, while Seths line represented godliness in a world when calling upon the name of the Lord was rare and unpopular. The Wickedness on the Earth Became Great Through Seth, God would fulfill the promise made to Adam and Eve, but there were dark powers that would seek and strive to keep the Descendant of Eve from ever being born! It is to that part of the story we now turn our attention: Now it came about, when mankind began to multiply on the face of the land, and daughters were born to them, that the sons of God saw that the daughters of mankind were beautiful; and they took wives for themselves, whomever they chose. Then the Lord said, My Spirit will not remain with man forever, because he is also flesh; nevertheless his days shall be 120 years. The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of mankind, and they bore children to them. Those were the mighty men who were of old, men of renown. (Gen. 6:1-4) Three groups of people are named in Genesis 6:1-4. There are the sons of God, the daughters of mankind, and the Nephilim. There are also three main views that have served to explain who these three sets of people were, I will share the three ways theologians throughout the ages have understood who these people are in Genesis and then I will offer a fourth possible way of understanding these verses: The sons of God represent the line of Seth, and the daughters of men represent the line of Cain. The intermingling of Seths descendants with Cains line blurred the distinction between those devoted to God and those who had turned away. This union led to a moral collapse that hastened humanitys corruption and ultimately brought about Gods judgment through the flood. One widely held perspective is that the sons of God (a phrase frequently referring to angels)[1] were fallen angels who took on human appearance and engaged in relationships with human women, referred to as the daughters of men. According to this interpretation, these unions resulted in the birth of the Nephilimfigures described as formidable, possibly giant warriors who were both feared and renowned. This view has been prominent throughout Jewish and Christian tradition. Another interpretation suggests that the sons of God were regional kings who were exalted as divine figures by the people they governed. Much like Lamech, these rulers acted with unchecked authority, taking as many wives from among the daughters of men (ordinary women) as they desired, often practicing extensive polygamy. The offspring of these unions became influential princes, celebrated as mighty men of old, men of renown. I used to hold to the first view, but have since rejected it, and I have always struggled with the second view for the simple fact that angels are spiritual beings (Heb. 1:14) who do not share our DNA and therefore make it impossible to impregnate human women. However, I do believe that fallen angels (sons of God) possessed the sons of god (regional rulers/kings) who took the daughters of men as wives for themselves. The reason why I believe this is because of what Jude and Peter wrote about concerning Genesis 6:1-4.[2] According to Jude and Peter, what happened in Genesis 6 was a demonic overstepping so severe that they were judged immediately before the rest of the demons who will eventually be cast into the lake of fire. Let me share with you where I land on what is happening in Genesis 6:1-4 that seems to best fit the context and progression of sin from Cain to the flooding of the earth. Here is the way I see it: By the time we get to Genesis 6, the culture of humankind has grown exceedingly promiscuous and violent. Cain killed Abel. Lamech killed a man and a child and took two wives for himself, and then one generation later we are introduced to the sons of god taking the daughters of men to have children known as the Nephilim. There was little regard for the sanctity of life and Gods design for sex within the sanctity of marriage between a man and a woman. When we come to Genesis 6, we are told, The Lord saw that the wickedness of mankind was great on the earth, and that every intent of the thoughts of their hearts was only evil continually (v. 5). In light of what we know about the religious practices of the ancient East and that fallen angels are capable of demonic possession of humans (see Mark 5:1-20), It is possible that the sons of God (fallen angels) possessed regional kings who were so wicked that they welcomed the possession of demons they may have worshiped as gods (see Deut. 32:15-17; 1 Cor. 10:20). It is possible that the regional kings, while under the influence of those fallen angels, took on a harem of women (the daughters of men). The regional kings of Genesis 6 opened themselves up to being demonized, and that fallen angles used their bodies to further pervert the sanctity of marriage as an institution created and sanctioned by God. We will certainly see this when we get to the book of Revelation in January, but for now what you should know is that the institution of marriage was always designed to function as a portrait of Christs relationship to the Church; the apostle Paul goes as far as to state the original design of the institution of marriage in Genesis 1:26-28 and 2:18-25, Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh. This mystery is profound, and I am saying that it refers to Christ and the church. However, let each one of you love his wife as himself, and let the wife see that she respects her husband (Eph. 5:3133). It was because of the violence against the image of God and the perversion of the sanctity of marriage that we are told in the following verses: Then the Lord saw that the wickedness of mankind was great on the earth, and that every intent of the thoughts of their hearts was only evil continually. So the Lord was sorry that He had made mankind on the earth, and He was grieved in His heart. Then the Lord said, I will wipe out mankind whom I have created from the face of the land; mankind, and animals as well, and crawling things, and the birds of the sky. For I am sorry that I have made them. (Gen. 6:5-7). Gods Infinite Goodness Overcomes the Deepest Wickedness It was only because the wickedness of Noahs generation was so great, pervasive, and unrelenting that He chose to flood the earth. Yet, even in the midst of great evil and wickedness, God chose to spare a man and his family to start over, and he did it through Noahs family (v. 8). So, God instructed Noah, The end of humanity has come before Me; for the earth is filled with violence because of people; and behold, I am about to destroy them with the earth. Make for yourself an ark of gopher wood; you shall make the ark with compartments, and cover it inside and out with pitch (Gen. 6:13-14). Only Noah, his family, and two of every animal according to their kind were spared, as God intended to begin anew through them (notice that God specified "kind," not "species"). To Noah, God declared, But I will establish My covenant with you, and you shall enter the arkyou, your sons, your wife, and your sons wives with you. Of every living creature of all flesh, you shall bring two of every kind into the ark to keep them alive with you; they shall be male and female (vv. 18-19). So, Noah and his family entered the ark, and then the floodwaters came, resulting in the destruction of thousands under the judgment of a holy God. Although God could have rightly destroyed every living creature, He chose to spare Noah and his family. Through Noah, his family, and a chosen group of animals, protected in an ark made from wood, God demonstrated mercy. God then assured Noah with a promise: Now behold, I Myself am establishing My covenant with you, and with your descendants after you.... I establish My covenant with you; and all flesh shall never again be eliminated by the waters of a flood, nor shall there again be a flood to destroy the earth (vv. 8-9, 11). What would be the sign of the covenant made with Noah? Here is what God said: This is the sign of the covenant which I am making between Me and you and every living creature that is with you, for all future generations; I have set My rainbow in the cloud, and it shall serve as a sign of a covenant between Me and the earth (Gen. 9:12-13). The rainbow stands as a powerful reminderto us and to Godthat He has set aside His warriors bow, placing it in the sky as a sign of peace. The flood cleansed the blood stained soil of the earth caused by the wickedness of humanity and washed away the rampant perversion that became a part of the culture. Gods promise to Adam and Eve that a deliverer would comethe hope they saw in Seth and his descendantswas kept through Noah, who remained righteous in a corrupt world. God overcame human wickedness with the flood, but in His goodness, He also provided a way for the coming of Christ. Not long after Noah and his family were saved from the judgment of God, we are reminded that no flood can remedy the problem of the human heart. In Genesis 9:20-29, we learn that Noah got drunk and passed out naked and his son Ham looked upon his fathers nakedness in a way that was shameful and disrespectful. Ham was cursed to become a servant of the descendants of his older brothers, while Shem would carry on the bloodline that would eventually lead to the birth of Jesus Christ. The sins of Adam, Cain, Lamech, Noah, and Ham are our struggles too. We all have a heart problem that only Christ can fix. The trees provided the gopher wood that saved Noah and his family from the flood of Gods wrath, and yet it was also a treethe crosswhere Jesus, the descendant of Adam, Seth, Noah, and Shem, was nailed to bear the curse we deserved. Although Noah was considered righteous in Gods sight, he still struggled with the same sin-problem that plagued every generation before him. In contrast, Jesus was perfectly righteous, as Scripture declares: For Christ also suffered for sins once for all time, the just for the unjust, so that He might bring us to God (1 Peter 3:18a). Conclusion Please listen closely to what I am about to share. The rainbow, given by God as a sign of His covenant with Noah, was never meant to be used as a justification to redefine, distort, or undermine the institution of marriage or the sacredness of sex within the covenant of marriage between one man and one woman. God did not create the sun to shine and its light to form the beautiful arc of colors in the sky through rain, so that anyone might feel free to alter the biological nature with which they were created and choose an identity apart from His design. The rainbow is a powerful reminder that God takes all sin seriouslyincluding heterosexual sins such as sex before marriage and any form of sexual relations with anyone other than your spouse. It calls us to recognize that Gods standard for purity and faithfulness within marriage apply to everyone and serves as a visible sign of both His justice and His mercy.[3] The rainbow serves as a vivid reminder of Gods undeserved mercy, highlighting the justice that, by all rights, should fall upon us. When we see a rainbow stretched across the sky, its not a testament to our worthiness and rights, but instead displays Gods compassion that permits us to behold it. We must understand that, according to Gods perfect justice, we deserve not only death but eternal separation from Him. Yet, by His mercy alone, we are given the blessing of another daynot so we can pursue our own desires, but so we may be drawn to the cross where Gods Son was slaughtered for our sins. Ultimately, it is only through the cross of Christ that we can be saved from Gods just wrath. Jesus alone is qualified and able to bear the judgment our sins deserve, offering us true hope and redemption. The tree that Christ was cursed upon in our place is not permission to run to our sin, but the demand to run from our sin to the One who bore all of it, for our salvation from the floods of Gods wrath that we each deserve.Man [1] The term sons of God refers to angels in several Old Testament passages, specifically inJob 1:6,2:1,38:7, andPsalms 29:1and 89:6. [2] Jude 67. And angels who did not keep their own domain but abandoned their proper dwelling place, these He has kept in eternal restraints under darkness for the judgment of the great day, 7 just as Sodom and Gomorrah and the cities around them, since they in the same way as these angels indulged in sexual perversion and went after strange flesh, are exhibited as an example in undergoing the punishment of eternal fire. 2 Peter 2:4. For if God did not spare angels when they sinned, but cast them into hell and committed them to pits of darkness, held for judgment... [3] Marriage is to be held in honor among all, and the marriage bed is to be undefiled; for God will judge the sexually immoral and adulterers. (Heb. 13:4)

In this episode of Arise + Abide, Curtis and Sally explore Hosea chapter 7—a sobering look at Israel's rebellion and God's grieving heart. The Lord longs to heal His people, yet their sins run deep. They've become unaware of their spiritual decay, chasing foreign gods and trusting in human power instead of turning back to Him. Through vivid metaphors—an overheated oven, a half-baked cake, a witless dove, and a crooked bow—Hosea exposes how misplaced passions and pride have made the people useless to God's purpose. Curtis and Sally reflect on the Lord's perspective: He sees everything, hears every silence, and still desires restoration. Their discussion highlights the tragic blindness of those who seek fulfillment apart from God and the enduring mercy of a Creator who continues to call His people back. As the hosts connect Hosea's imagery to the human condition today, listeners are reminded that true wisdom, strength, and renewal come only from turning fully to the Lord who longs to heal and redeem.

Send us a textSelene sneaks around and Eve and Mysty must figure out where she's going. The coven gives some gifts and appreciates the small moments. A rest before the end.Eve played by Anna of Misty Mountain LegendsSelene played by Steph of Equinox DiceMysty played by Saff of Safficient and Castle Han MediaIf you'd like to check out Wickedness, you can find a PDF version here. Use code MISTY25 for a discount!Check out Weird Works Tarot decks and use code MISTY to get $5 any $40 purchase!Intro music by Angel Salazar on ArtlistLogo by Anna Solomon of Equinox DiceSupport the show

Jude 1:21-25

Family of Taygeta Podcast: Spiritual Wickedness In High Places UNCODE.initRow(document.getElementById("row-unique-0"));

Don't forget to grab your free scripture journal at ⁠⁠⁠PrayingChristianWomen.com/journal ⁠⁠⁠today!How can the wickedness of sinful hearts be reconciled with the boundless lovingkindness of God? What does it look like to take refuge in the shadow of His wings when evil seems to whisper louder than ever? We unpack this tension through prayer and dive into Psalm 36, entitled Wickedness of Men and Loving Kindness of God. Join us for this 14-minute meditation on Psalm 36, where David contrasts the downward spiral of ungodly transgression—from whispered temptations to outright evil—with the soaring heights of God's faithfulness, righteousness, and life-giving light that invites us all to find shelter and hope in Him. Discover More: Explore additional episodes of Praying Christian Women, Mindful Christian Prayers, and other Christian podcasts at Lifeaudio.com Check out our new podcast, Christian True-Crime Junkies!, on Apple, Spotify, or anywhere you listen to podcasts! Connect with Us: Stay updated and engage with our community: On Substack @PrayingChristianWomen On Facebook @PrayingChristianWomen On Instagram @PrayingChristianWomen On YouTube: @PrayingChristianWomen Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Today, Pastor Al Dagel reminds us that we have a wonderful look at the price that was paid for our salvation when we look back in time.  Read the Bible.  You can see God's plan for today, and it involves your salvation.

Jude 1:17-20

Send us a textThe Coven must deal with Anakin Skywalkers greatest fear... Sand. And a brand new witch hunter makes their debut in the court! Lots of big news for these witches!Eve played by Anna of Misty Mountain LegendsSelene played by Steph of Equinox DiceMysty played by Saff of Safficient and Castle Han MediaIf you'd like to check out Wickedness, you can find a PDF version here. Use code MISTY25 for a discount!Check out Weird Works Tarot decks and use code MISTY to get $5 any $40 purchase!Intro music by Angel Salazar on ArtlistLogo by Anna Solomon of Equinox DiceSupport the show

This sermon was preached by Justin Rogers on September 15, 2025. This message was recorded in the wake of the events included in the week of the Charlie Kirk assassination and emphasizes a biblical response to wickedness and tragedy. 

René González | Songs of David | Downtown

René González | Songs of David | Downtown

Story of Cow Pile and Flies Sitting on a tractor, waiting for Ronnie with hay. Observed flies getting sustenance from a cow pile. Led to reflection on God's greatness and self insignificance. God can do without us, but we cannot do without Him. The tendency to think and act small, despite God's greatness. Mark 8:31-38 Jesus teaches about his suffering, rejection, death, and resurrection. Peter rebukes Jesus, but Jesus rebukes Peter, calling him Satan. Peter is focused on human perspectives, not God's. Following Jesus requires self-denial, taking up one's cross. Saving one's life leads to losing it, but losing it for Jesus' sake saves it. The worthlessness of gaining the whole world but losing one's soul. What can a man give in exchange for his soul? The Value of a Human Soul The value of something is determined by what the buyer is willing to pay. Example: A cow may be valued at $3,000 by the seller, but its true value is what someone will pay. Examining the value of a human soul through Jesus' words. Two perspectives: God's valuation of a soul. Personal valuation of a soul. God's Valuation of the Soul Overwhelmed by the price God paid for the soul. God values the human soul above everything else. God created man from the dust and breathed life into him, making him a living soul. Humans are unique from animals, as only humans have souls. Animals have life but no eternal soul. Belief that the soul has infinite value based on what God has paid. Difficulty in explaining something spiritual/eternal with a finite mind. Consequences of Sin God warned Adam and Eve about the consequences of eating from the tree of knowledge of good and evil: death. 100% of people born into this world will die. The flesh will die, but the soul will live on eternally. God was willing to pay a price for the soul that no one else could pay. After Adam and Eve sinned, they hid from God. Like people today, who run from God when they sin. God had to kill an animal to provide coverings for Adam and Eve. Symbolic of the value of a soul. Desensitization to the Value of Human Life Disturbed by society's desensitization to the value of human life. The most innocent (unborn babies) should have the greatest protection. Society's inability to ponder the essence of life and its inception. Something is wrong when people don't value human life. Cain and Abel God accepted Abel's offering but not Cain's. Cain slew Abel, the first murder in the Bible. God knew what happened and confronted Cain. Cain's response: "Am I my brother's keeper?" God heard the voice of Abel's blood crying out. The Wickedness of the Heart Terrible things happen because people are wicked. Every imagination of the heart is continually evil. Without the influence of the Holy Spirit, anyone is capable of terrible acts. The sin nature remains in the flesh. Old Testament Offerings Throughout the Old Testament, offerings were given to cover sin. Millions of animals were slain as blood was shed. These offerings covered sin but did not remove it. God removed sin with the blood of His only begotten Son. The Tree of Life After Adam and Eve sinned, God put them out of the garden to prevent them from eating from the tree of life and living forever. Jesus Christ is the tree of life. The solution (Jesus) was present before the problem (sin) occurred. God highly values the soul, which will live forever. The Birth of Jesus Angels announced the birth of Jesus to shepherds. The multitude of heavenly hosts praised God. From the foundations of the world, God determined that Jesus would give His life as the sin-debt of man. Jesus would become a man and give His life as the perfect, sinless Lamb of God. The Ultimate Price There is no greater value than Jesus Christ, His life, death,

Enjoy a reading of Psalms 36 as we wrap up our week on Morning Manna. May God speak to us in the trouble times we see all over the world. He is worthy of our praise!

In this episode of the Neue Thing Podcast, we dive into Proverbs 16:25–30 and explore the profile of the wicked—what they look like, what they do, and how we are called to respond. Proverbs, as ancient poetry, requires us to wrestle with its context before we interpret it. This passage reveals the dangerous progression of pride left unchecked, which leads to the downward spiral of wickedness. We uncover how arrogance, deceit, and quickness toward evil contrast with the slowness and steadiness of wisdom. Ultimately, God's Word offers us a mirror to examine our own hearts, not just a microscope to judge others.WHAT IS NEUE THING?Neue Thing is a non-profit ministry, founded by Cherie Wagner, that exists to equip women with the Word of God. Cherie's life-long passion is two-fold: knowing Jesus Christ and making Him known. Author of Found On My Knees, Awake O Sleeper, Rest, Hope, Psalms for Life, and Knowing Your Name, Cherie writes Bible studies for women that will encourage them to know and believe God's Word, equip them to live it, and empower them to take it and transform this generation for Jesus Christ.CONNECT Website: https://neuething.org/Email Subscription link:https://neuething.us2.list-manage.com/subscribe?Instagram: https://www.instagram.com/neuethinginc/Facebook: https://www.facebook.com/neuethingGive to Neue Thing: https://neuething.org/give/RESOURCESProverbs: The Wise, The Fool, The WickedKnowing Your NameFound On My Knees: The Journey from Brokenness to BlessingAwake O Sleeper: EphesiansRest: 30 Days of Exploring God's Invitation to RestHope: Tethered to an Unwavering GodPsalms for Life

Pastor Tim Gibb Lead Pastor Stand Alone Message Sept 14, 2025 AM

"Understanding the Times"Colossians 2:6-8; 1 Chronicles 12:32Pastor Nate ClarkeSeptember 14, 2025The government has gone out of its lane:https://youtu.be/Kd9ZG5pMYFIShould Christians pay attention to POLITICS? https://www.youtube.com/watch?v=ak82aD16r04Have you heard the news about the FUTURE of Oasis Church?https://www.oasischurch.online/futureSERMON NOTES:- Colossians 2:6-8- 1 Chronicles 12:32- Understanding the Times- Wise: rejoices in and embraces the truth   Foolish: ignorant of or ignores the truth   Wicked: hates and attacks the truth- Encourage, spur-on, and feed the wise  Correct, teach, and guide the fool  Drive out the wicked- John 10:11-13- Positive World (pre-1994): Society at large retains a mostly positive view of Christianity. To be known as a good, churchgoing man remains part of being an upstanding citizen. Publicly being a Christian is a status-enhancer. Christian moral norms are the basis moral norms of society and violating them can bring negative consequences.- Neutral World (1994-2014): Society takes a neutral stance towards Christianity. Christianity no longer has privileged status but is not disfavored. Being publicly known as a Christian has neither a positive nor a negative impact on one's social status. Christianity is a valid option within a pluralistic public square. Christian moral norms retain some residual effect. - Negative World (2014-Present): Society has come to have a negative view of Christianity. Begin known as a Christian is a social negative, particularly in the elite domains of society. Christian morality is expressively repudiated and seen as a threat to the public good and the new public moral order. Subscribing to Christian moral views or violating the secular moral order beings negative consequences. - Positive World (pre-1994)  Neutral World (1994-2014)  Negative World (2014-present)- “We shall soon be in a world in which a man may be howled down for saying that two and two make four, in which furious party cries will be raised against anybody who says that cows have horns, in which people will persecute the heresy of calling a triangle a three-sided figure, and hang a man for maddening a mob with the news that grass is green.” GK Chesterton- Patriarchal if you believe what the Bible says about men's leadership in the home.  Sexist if you believe what the Bible says about wives prioritizing the home and following their husbands leadership.   Racist if you believe what the Bible says about a biblical definition of justice.   Homophobic if you believe what the Bible says about marriage and sexuality.   Transphobic if you believe what the Bible says about gender.- If you believe someone is mistaken, you try to persuade them. If you believe someone is evil, you feel a moral obligation to stop them. - “Bold-hearted men are always called mean-spirited by cowards who shrink from disagreeable truths that save souls.” Charles Spurgeon - So what do we do?- Recognize it is a spiritual battle. - Ephesians 6:10-12- Pray for boldness and courage.- Acts 4:29-31- “A scared world needs a fearless church.” AW Tozer- Let your light shine in grace and in truth.- John 1:14- John 8:32- 2 Corinthians 10:3-5Oasis Church exists to Worship God, Equip the believers, and Reach the lost.We are led by Pastor Nate Clarke and are located in Richmond, VA.Stay Connected:Website: https://oasischurch.online Instagram: https://www.instagram.com/oasischurchva/Facebook: https://www.facebook.com/OasisChurchRVA/

In light of the assignation of Charlie Kirk, Christians are struggling with how to respond to this kind of wickedness. We can stew in anger. We can be silenced in terror. Or…we can respond to wickedness like the first followers of Jesus did. 

Send me a Text Message! (I can't directly respond, but I can answer questions and share comments in upcoming episodes! As we see the fruit of wickedness unfold each day in our nation I have to truths to give balm to the soul and sobering perspective as we live in our small window of time.   In Job 21:14-15 Job says of the wicked: "They say to God, ‘Depart from us! We do not desire the knowledge of your ways. What is the Almighty, that we should serve him? And what profit do we get if we pray to him?'"All of our days are numbered. Yours. Mine. Our children. The wicked. The difference is that when our day comes and our breath is cut off, we will be with God. Fully healed whole justified. But for the unrepentant - only God's wrath.God is not mocked.We all deserve death. But Christ alone delivers. ----------------------------Lennox Kalifungwa: https://x.com/LennoxKal/status/1966264085420630019Matthew Henry Job 21 commentary: https://www.christianity.com/bible/commentary/matthew-henry-complete/job/21Surveying the Text: Nahum: https://dougwils.com/the-church/s8-expository/surveying-the-textnahum.htmlSupport the showLove wellness products for your whole family? Shop Earthley and support SPF!Get 10% off your first order with code FIRSTSPF : https://earthley.com/?affiliateId=lauren-hlushakSupport SPF $5 a month: patreon.com/sheprovesfaithfulSign Up for the SPF newsletter: sheprovesfaithful.com/newsletterIf you're enjoying the SPF Podcast, please leave a review on your favorite podcast player! Thank you!

Pastor Al Dagel believes that today's episode includes the hardest part of The Lord's Prayer to pray.

Our Daily Bread is enough to request, according to the prayer Jesus taught us, and Pastor  Al Dagel agrees.

Today, Pastor Al Dagel continues to examine the prayer Jesus taught His disciples.  

Father Edward Looney reads and comments on The Life of Jesus Christ and Biblical Revelations: From the Visions of Anne Catherine Emmerich.Day 105Volume 2FROM THE CLOSE OF THE FIRST PASCH TO THE CONVERSION OF THE SAMARITAN WOMAN AT JACOB'S WELLChapter 13: Jesus in Ginnaea and Ataroth. He Confounds the Wickedness of the PhariseesLEARN MORE - USE COUPON CODE ACE25 FOR 25% OFFThe Life of Jesus Christ and Biblical Revelations: From the Visions of Blessed Anne Catherine Emmerich Four-Book Set - https://bit.ly/3QVreIsThe Dolorous Passion of Our Lord Jesus Christ: From the Visions of Anne Catherine Emmerich - https://bit.ly/4bPsxRmThe Life and Revelations of Anne Catherine Emmerich Two-Book Set - https://bit.ly/3yxaLE5The Life of the Blessed Virgin Mary: From the Visions of Anne Catherine Emmerich - https://bit.ly/3wTRsULMary Magdalen in the Visions of Anne Catherine Emmerich - https://bit.ly/4brYEXbThe Mystical City of God Four-Book Set - https://bit.ly/44Q9nZbOur Lady of Good Help: Prayer Book for Pilgrims - https://bit.ly/3Ke6O9SThe Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich is a podcast from TAN that takes you through one of the most extraordinary books ever published. Follow along daily as Father Edward Looney works his way through the classic four-volume set, The Life of Jesus Christ and Biblical Revelations, by reading a passage from the book and then giving his commentary. Discover the visions of the famous 19th-century Catholic mystic, Blessed Anne Catherine Emmerich, a nun who was privileged by God to behold innumerable events of biblical times.Anne Catherine's visions included the birth, life, public ministry, Crucifixion, and Resurrection of Jesus Christ, as well as the founding of His Church. Besides describing persons, places, events, and traditions in intimate detail, she also sets forth the mystical significance of these visible realities. Here is the infinite love of God incarnate and made manifest for all to see, made all the more striking and vivid by the accounts Blessed Anne has relayed.Listen and subscribe to The Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich on your favorite podcast platform or at EmmerichPodcast.com.And for more great ways to deepen your faith, check out all the spiritual resources available at TANBooks.com and use Coupon Code ACE25 for 25% off your next order.

1 Doesn't wisdom cry out? Doesn't understanding raise her voice? 2 On the top of high places by the way, where the paths meet, she stands. 3 Beside the gates, at the entry of the city, at the entry doors, she cries aloud: 4 "I call to you men! I send my voice to the sons of mankind. 5 You simple, understand prudence! You fools, be of an understanding heart! 6 Hear, for I will speak excellent things. The opening of my lips is for right things. 7 For my mouth speaks truth. Wickedness is an abomination to my lips. 8 All the words of my mouth are in righteousness. There is nothing crooked or perverse in them. 9 They are all plain to him who understands, right to those who find knowledge. 10 Receive my instruction rather than silver, knowledge rather than choice gold. 11 For wisdom is better than rubies. All the things that may be desired can't be compared to it. 12 "I, wisdom, have made prudence my dwelling. Find out knowledge and discretion. 13 The fear of Yahweh is to hate evil. I hate pride, arrogance, the evil way, and the perverse mouth. 14 Counsel and sound knowledge are mine. I have understanding and power. 15 By me kings reign, and princes decree justice. 16 By me princes rule, nobles, and all the righteous rulers of the earth. 17 I love those who love me. Those who seek me diligently will find me. 18 With me are riches, honor, enduring wealth, and prosperity. 19 My fruit is better than gold, yes, than fine gold, my yield than choice silver. 20 I walk in the way of righteousness, in the middle of the paths of justice, 21 that I may give wealth to those who love me. I fill their treasuries. 22 "Yahweh possessed me in the beginning of his work, before his deeds of old. 23 I was set up from everlasting, from the beginning, before the earth existed. 24 When there were no depths, I was born, when there were no springs abounding with water. 25 Before the mountains were settled in place, before the hills, I was born; 26 while as yet he had not made the earth, nor the fields, nor the beginning of the dust of the world. 27 When he established the heavens, I was there. When he set a circle on the surface of the deep, 28 when he established the clouds above, when the springs of the deep became strong, 29 when he gave to the sea its boundary, that the waters should not violate his commandment, when he marked out the foundations of the earth, 30 then I was the craftsman by his side. I was a delight day by day, always rejoicing before him, 31 rejoicing in his whole world. My delight was with the sons of men. 32 "Now therefore, my sons, listen to me, for blessed are those who keep my ways. 33 Hear instruction, and be wise. Don't refuse it. 34 Blessed is the man who hears me, watching daily at my gates, waiting at my door posts. 35 For whoever finds me finds life, and will obtain favor from Yahweh. 36 But he who sins against me wrongs his own soul. All those who hate me love death." Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Pastor Al Dagel is beginning a series on prayer today, hoping that you will stick with him throughout this short series.

Scripture: James 1:19-21 Key Takeaways: James 3:5-8 + Speaking must give way to hearing John 11:4 Luke 18:22-23 Mark 2:8-11 + The anger of man must give way to the righteousness of God James 3:13-16 Philippians 2:3-8 + Wickedness must give way to the implanted Word James 1:21 James 3:16-18

Send us a textMysty comes home to take care of business! Eve handles some disgruntled townsfolk. Then Selene and Eve deal with troublesome counselors! All in a days work for this coven.Eve played by Anna of Misty Mountain LegendsSelene played by Steph of Equinox DiceMysty played by Saff of Safficient and Castle Han MediaIf you'd like to check out Wickedness, you can find a PDF version here. Use code MISTY25 for a discount!Check out Weird Works Tarot decks and use code MISTY to get $5 any $40 purchase!Intro music by Angel Salazar on ArtlistLogo by Anna Solomon of Equinox DiceSupport the show

Genesis 19:1-11

Psalms 56–58 — Cry, Confidence, and JudgmentTaught by Kerry Battle | Ahava~Love AssemblyIn this Psalms Wisdom Study, we dive into Psalms 56–58 using the oldest Hebrew and Greek manuscripts (Dead Sea Scrolls, LXX, Paleo-Hebrew) and the Renewed Covenant witnesses. These chapters reveal David's journey from tears to triumph, trust in the shadow of Yah's wings, and confidence in the righteous judgment of Yahuah.

A Sermon for the Eleventh Sunday after Trinity 1 Corinthians 15:1-11 & St. Luke 18:9-14 by William Klock “Two men went up to the temple to pray,” Jesus said.  The temple was the place where heaven and earth met.  The place where men and women could go to be in the presence of God.  Twice a day the priests would lead the people in prayers, at nine in the morning and at three in the afternoon, but people could go any time to pray. On this day, two men climbed the steps to the temple courts to pray.  “One,” Jesus said, “was a Pharisee.”  A Jew could pray anywhere—at home, wherever.  But if anyone was going to go out of their way to pray at the temple, it was going to be a Pharisee.  The temple was everything to them.  They weren't priests, but they lived their lives as if they were.  So it was natural for a Pharisee to go to the temple to pray. But there were two men this day, Jesus said, who went up to the temple.  “The other was a tax collector.”  If there was a polar opposite of the Pharisee, it was the tax collector.  The Pharisees were devoted to God's covenant and to his law.  They kept every last jot and tittle of it.  But the tax collectors.  When Jesus mentioned a tax collector, his whole audience recoiled.  They were the worst of the worst.  There were “sinners”—that means Jews who made lifestyle that rejected God's covenant with them—but then there were tax collectors.  They were a special kind of sinner.  The scum of the earth.  They got rich sucking up to the gentile dogs while swindling their own people. I expect that as Jesus described these two men, everyone had a similar mental picture.  The Pharisee, dignified, wearing his fine clothes, making his way confidently up the steps to the temple complex, and striding just as confidently through the outer courts.  Everyone knew him, everyone he passed greeted him respectfully as he made his way through the various gates and colonnades, further and further into the temple complex.  But then the tax collector.  Maybe it took him three times to make it up those steps, because twice he turned around, overwhelmed by guilt and shame.  And on the far side of the court of the Gentiles, the soreg, the low wall that marked the boundary between the pure and impure, made him pause.  He didn't belong on the other side.  But he'd already spent weeks tracking down the people he'd fleeced and making restitution to them.  There was no going back.  So he steeled himself and passed through, head down, trying to look unobtrusive, because he knew—he just knew—that everyone recognised him.  And he went to one of the men selling lambs.  And he picked one out, paid for it, took it in his arms—he wasn't used to handling animals—and he got in line in the courtyard outside the sanctuary, waiting for a priest as the lamb struggled.  And finally, a priest motioned him toward the altar.  He presented the lamb, his sin offering, and as the priest held it, the tax collector laid his hands on it and slit its throat.  And the priest collected the blood and poured it out at the base of the altar, then butchered the little lamb and burned its fat.  Now he was pure.  But there was still more to do.  The tax collector went back out to the outer court and this time he bought a ram for a guilt offering.  And a servant helped him with the ram as he, again, went back to stand in line for a priest.  And, again, he placed his hands on the ram as the priest held it.  And he killed it, and as with the lamb, the blood was poured out and the fat was burned.  And his guilt was expiated.  And now he could go and pray.  And there he saw the Pharisee.  The Pharisee had seen him, too.  The Pharisee had seen him all along.  As he'd chatted with a friend, the Pharisee had seen the tax collector buy his lamb.  And he'd seem him again as he bought his ram.  As he stood there praying, he'd seen the sacrifice.  God may have forgiven the tax collector, but the Pharisee sure didn't see him that way.  He took a smug look back at the tax collector and, Jesus says, “he prayed in this way to himself, ‘God, I thank you that I am not like other people: greedy, unjust, immoral, or even like this tax collector.  I fast twice a week.  I give tithes of all that I get.'” And the tax collector.  Jesus says he “stood a long way off, not even wanting to lift his eyes to heaven.  He beat his breast and said, ‘God, be merciful to me, sinner that I am.'”  He'd gone through the formal actions of forgiveness, but he knew that mere formalism would never see him reconciled to God.  And so, after offering his sacrifices, he knelt humbly and prayed the words of Psalm 51: “Have mercy on me, O God—the psalm goes on—according to your steadfast love, according to your abundant mercy, blot out my transgressions.”  He knew.  God isn't a vending machine.  Offering a lamb isn't like pushing B4 and absolution drops into the slot for you to take.  He knew the words of the psalm.  David went on to sing, “The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.”  And so the tax collector knelt—and without any presumption—threw himself on the grace of God.  And, as Jesus has said elsewhere, all of heaven rejoiced over this repentant sinner—even as the Pharisee scowled at him. And Jesus said to the people, “Let me tell you, he—the tax collector—was the one who went back to his home vindicated by God, not the other.”  That had to make some people angry.  It was one thing to grant—even if a little grudgingly—that there was something good about a repentant tax collector.  Okay, he offered his lamb and his ram and his contrition was obviously real.  But dissing the Pharisee?  That was too much.  But you see, this is exactly why Jesus told this story.  Luke introduces this episode saying, “Jesus told this next parable against those who trusted in their own righteous standing and despised others.”  And so Jesus explains: “Don't you see?  People who exalt themselves will be humbled, and people who humble themselves will be exalted.” Going to the temple, standing before the Lord, and singing out a litany of your own pious greatness—that's not pleasing to the Lord.  That's a good way to find yourself humbled on the last day.  And having this in mind that makes this bigger than the Pharisees.  Maybe they were the worst offenders, but Jesus gets to the heart of Israel's problem and exposes it.  They knew they were “in”.  They knew that when the Day of the Lord came, judgement would fall on everyone else and that they would be vindicated and go on to live in his presence in the age to come, they knew this because they faithfully bore all the markers of God's covenant.  They were circumcised, they kept the sabbath, and they ate the right foods—they kept God's law.  That meant they were righteous…or so they thought.  But Jesus sort of asks here: “Where is your heart?” This is what the prophets had been asking Israel—and warning her about—for centuries.  Reminding the people that formalism doesn't cut it.  Yes, God required sacrifices.  He'd given them a law.  But obedience was supposed flow from a humble heart overflowing with gratitude for God's grace.  It was supposed to be rooted in faith—faith in a God who had called a childless pagan named Abram and blessed him beyond anything he deserved; faith in a God who called a sorry and miserable group of slaves out of Egypt and blessed them beyond anything they deserved.  But Israel got complacent, and comfortable, and forgot the source of her blessings.  Instead of trusting God, she trusted in horses and chariots and kings—and even foreign gods.  She thought mere formalism would satisfy God's requirement for holiness.  And her heart became hard, idolatrous, and self-righteous.  So for all their love of torah, the hearts of the Pharisees were far from God—and in that, they represented most of the people in Israel.  They exalted themselves and presumed upon God, when they should have been humble before him, thanking him for his grace.  When judgement day came, they were ready to sing that litany of their righteousness: We're not like other people.  We fast and we tithe.  We're circumcised and we keep the sabbath.  And God would high-five them and the invite them along to go smite the sinners and tax collectors and gentiles.  Their hearts will filled with pride, not faith. Habakkuk was one of those prophets that had warned Israel in the days before the exile.  “Look at the proud!” he said, “His spirit is presumptuous and is not right, but the righteous shall live by faith.”  Pride and faith, Brothers and Sisters, are polar opposites. Habakkuk looked around him lamented to the Lord: O Lord, how long shall I cry for help, and you will not hear? Or cry to you “Violence!” and you will not save? Why do you make me see iniquity, and why do you idly look at wrong? Destruction and violence are before me; strife and contention arise. So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted. (Habakkuk 1:1-4) Wickedness, idolatry, injustice—pride.  Judah no longer trusted in the Lord and it showed.  The heart of the people was far from God and those who were humble, who did lean on his grace were trampled under foot.  And Habakkuk knew it couldn't go on like this forever.  He knew the Lord's judgement on a wicked and faithless and proud people had to come soon.  And so he cried out to the Lord and the Lord assured him: “The righteous shall live by faith.”  In other words, the righteous will live the way they always do, regardless of circumstances: by faith in the grace and mercy and goodness of God—not in pride, but by faith.   Pride is insidious.  It can take any form in order to push out faith.  The Pharisees were, in most ways, so close—but in them pride twisted faith itself.  I wonder what Habakkuk would think of our world.  We now have a whole season devoted to pride.  At first it was a month, but now it just seems to go on and on: Pridetide, the unholy parody of Trinitytide.  At least the Pharisees were prideful for their good works.  Today, the wicked and perverted announce their sins with pride and their “ally” lackies signal their virtue as loudly as possible.  And the wealthy and the powerful, governments and corporation and businesses big and small join in the litany of pride and woe to anyone who dares to dissent and on whom the scorn and wrath of the Pride Pharisees falls.  The more things change, the more they stay the same.  The proud are always convinced of their own righteousness and standing before God. And yet Jesus told so many stories in which the proud—so sure of their righteous standing—ended up finding themselves in the outer darkness, weeping and gnashing their teeth, while the tax collectors and sinners—having discovered the mercy and grace of God, having repented in faith—found themselves welcomed into the feast.  Again, pride and faith are polar opposites, mutually exclusive. And I think this is why the church, for the Eleventh Sunday after Trinity, has coupled this Gospel about the Pharisee and the tax collector with St. Paul's affirmation of faith at the beginning of 1 Corinthians 15.  He begins with the gospel, with the good news about Jesus.  He writes: “Let me remind you, Brother [and Sisters], about the good news which I announced to you.”  I love the way it works in Greek.  Paul talks about the gospel that he gospelled to them.  The gospel is the best news ever.  It's the news that changes everything.  It's the news that dispels—or, at any rate, it should dispel—any ideas we have about being proud of ourselves.  Because Paul goes on and says, “You received this good news, and you're standing firm on it, and you are saved through it, if you hold fast the message I announced—I gospelled—to you.  Unless it was for nothing that you believed.” These were men and women who had stood on all sorts of things.  Some of them were Jews and once they had stood on that: on their circumcision, on their sabbath keeping, on their general keeping of torah.  Some of them were Gentiles.  They'd stood on their pagan gods, or on the emperor, or on their philosophies.  But then Paul came and he gospelled the gospel.  He announced the good news and it changed everything.  Or, at least it did for a time.  And then pride started creeping back in.  It's insidious.  And as pride crept in, it pushed faith in the good news out.  And Paul says of that good news: “What I handed on to you at the beginning, you see, was what I received, namely this: The Messiah died for our sins in accordance with the scriptures, he was buried, he was raised on the third day in accordance with the scriptures, he was seen by Cephas, then by the twelve, then he was seen by over five hundred brothers and sisters all at once, most of whom are still with us, though some fell asleep, then he was seen by James, then by all the apostles.” The good news is that Jesus died and Jesus was raised and that it happened just as God had promised in the scriptures.  Jesus led his people in a new exodus and in that exodus he revealed God's mercy and grace and God's power and might and glory.  He revealed God's faithfulness to his promises.  In Jesus' death sins are forgiven and in his resurrection the life of God, his new creation began.  If the exodus from Egypt and all it revealed about God and its annual remembrance every year in the Passover could dispel Israel's pride and fill the people with faith in their God, how much more should this new exodus from sin and death dispel our pride and bring us humbly in faith to God through Jesus?  If we will only believe and trust. That was Paul's problem.  He was filled with pride.  He refused and refused and refused.  He persecuted the church.  But as a testimony to the patient grace of God, Paul goes on.  He writes, “And last of all, as to one untimely born, he appeared even to me.”  It's hard to say exactly what he means here when he says “untimely born”.  The word in question is only used this one time in the New Testament, but it refers to a premature birth.  It could be a miscarriage or premature birth where the baby lives, but it could also refer to a child monstrously deformed by having been born premature.  It may be that some people in Corinth who didn't like Paul called him a monster because of his appearance and Paul is humble owning the accusation.  But the key thing, what Paul's getting at is the risen Jesus—not just a vision of Jesus but the real, live living Jesus—appeared to him last of all and Paul wants to stress that he didn't deserve it.  “I'm the least of the apostles,” he writes.  “In fact, I don't really deserve to be called ‘apostle' at all, because I persecuted God's church.  But I am what I am because of God's grace, and his grace to me wasn't wasted.” Paul has been the epitome of the proud Pharisee.  And then he met Jesus on the road to Damascus and every last bit of his pride came crashing down around him.  Seeing Jesus alive was the proof that the gospel was true and if the gospel was true, none of the things in which Paul had prided himself mattered any more.  The only thing that mattered was faith—faith in Jesus the Messiah who died and rose again.  Paul knew he didn't deserve that vision of Jesus.  He didn't deserve the grace of God.  But there it was.  God had given his son to die, so that Paul, the proud Pharisee could live.  And ditto for everyone in the church in Corinth.  God gave his son to die so that those other Jews there could live.  He gave his son to die so that soldier proud of his devotion to Caesar or the prostitute proud of her devotion Aphrodite or the witch proud of her magic or the philosopher proud of his philosophy could live.  Each one of them, confronted with the gospel had their pride dispelled and that same gospel filled them with faith in the living God and his son who died and rose again.  And forever after they came to him in humility to fall on his grace and to praise him for his merciful lovingkindness.  Even Paul, after all he accomplished as a missionary apostle, writes to them: “I am what I am because of the grace of God, and his grace to me wasn't wasted.  On the contrary, I worked harder than all of them—though it wasn't me, but God's grace which was within me.  So whether it was me or them, that was the way we announced it, and that was the way you believed.”  Paul won't even take credit for what had happened in Corinth as a result of the gospel being preached.  It wasn't Paul's skill or his reasoning or his apologetics.  It was the grace of God. Brothers and Sisters, be captivated by the grace of God on display at the cross.  There God displayed his glory and that glory ought to dispel every last bit of pride we have—whatever it is we take pride in.  The gospel shines so brightly, it exposes the things in which we take pride as filthy rags in comparison.  And when pride is gone, then the gospel—this good news of God's saving grace, this good news about the God who humbled himself to take our form and to die for us so that we, his enemies can be his friends again, good news of the god who gave his own life to forgive our sins, that good news ought to fill us with faith overflowing.  So Brothers and Sisters, hear the good news about Jesus this morning.  How he died and rose again for you.  Not because you are so great, but because he loves you—his precious creation so much—hear that good news in the scriptures and in the liturgy and when you come to his Table.  Let it dispel all pride; be humbled by the gospel, and be filled instead with faith.  In the midst of a broken word, faith in the living God will begin to set things to rights, not pride in ourselves.  Faith in the living God, not pride in ourselves, is our real and lasting source of hope. Let's pray: Lord God, you declare your almighty power most chiefly in showing mercy and pity: mercifully grant to us such a measure of your grace, that we, running the way of your commandments, may receive your gracious promises, and be made partakers of your heavenly treasure; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen.

In this Bible Story, the invisible and silent hand of God is used mightily in the life of Esther. In the presence of a great threat to the jews in the Persian empire, an unlikely hero is raised up to save them. This story is inspired by Esther 5:9 - 10:3. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Esther 10:1 from the King James Version.Episode 170: As Queen Esther got ready to enter the King's Chambers, she knew she was risking her life by showing up uncalled for. However, God had gone ahead of her and softened the King's heart. So she invited the King and Haman to a feast and the King was glad to attend. During this feast, she asked the King if he would be willing to attend a second feast for him and Haman a second time. It was at this second feast that Queen Esther made her true intentions known as she asked the King to save her and her people from the wicked Haman.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

After promising His work is fueled "not by might, nor by power," God gives Zechariah two startling visions of judgment. A flying scroll carries a curse to cleanse the land of sin, and a woman named "Wickedness" is captured, sealed in a basket, and carried into exile. How does the promise of the Spirit's power relate to the necessity of purging sin? We explore how God's Spirit both empowers and purifies His people, a dual work perfectly fulfilled in Jesus Christ.  The Rev. Chris Matthis, pastor of Epiphany Lutheran Church in Castle Rock, CO, joins the Rev. Dr. Phil Booe to study Zechariah 4 and 5.  To learn more about Epiphany Lutheran, visit epiphanylc.org. The Persian king Cyrus issues an astonishing decree: the exiles may go home. Among them are the Jews—God's chosen people—whom this pagan ruler not only repatriates, but commands to rebuild the temple of the Lord. Ezra 1–4 tells of their return, the joy of restored worship, and the crushing opposition that brings construction to a standstill. Then the prophets Haggai and Zechariah speak with God's authority, calling His people to courage, repentance, and hope. In Ezra 5–8 the temple is completed, worship flourishes, and hearts are renewed in God's Word. This series on Thy Strong Word follows the events in the order they happened, revealing how the Lord moves kings and prophets, overcomes opposition, and restores His people. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

In this Psalm we see a stark contrast of the Wickedness of Man and the Worthiness of God

Send us a textThe Coven must deal with their inevitable fates, the future they must accept and receive greater power from their sacrifice, or refuse and lose the magic they would have gained. Eve played by Anna of Misty Mountain LegendsSelene played by Steph of Equinox DiceMysty played by Saff of Safficient and Castle Han MediaIf you'd like to check out Wickedness, you can find a PDF version here. Use code MISTY25 for a discount!Check out Weird Works Tarot decks and use code MISTY to get $5 any $40 purchase!Intro music by Angel Salazar on ArtlistLogo by Anna Solomon of Equinox DiceSupport the show

Send us a textAmaziah was a king in the southern kingdom.  He started his reign well but went sideways and ultimately ended up dying in disgrace and leaving the kingdom in shambles.  What happened to Amaziah happens to many people in the church, they get tired of doing good and instead go after forbidden fruit which often times takes them down.  However there are others who continue to live their lives following Jesus and finish their life pleasing the Lord.  And that's where we want to be. 

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God leads His people into a land of His promises. In this sermon, Pastor Allen Jackson discusses how we can live under the blessings of God. Our Lord made covenants with His people, and under those covenants we have complete, total, and entire provision. Pastor Allen teaches the importance of obedience and forming a true relationship with Christ so we can live in His promises. The things of this world that catch our attention may seem most significant, but everything pales in comparison with knowing God.

Elsa Marley is back! This time she shares her heartbreaking trial of being spiritually and physically misused by trusted church leaders. Her insight, wisdom and triumph will impact you for life!Keep up with Elsa Marley https://www.instagram.com/iamelsachri...Contact, Counseling, and Resources https://linktr.ee/iamelsachristie?utm...Elsa's First Appearance // Testimony of being Trafficked on this Podcast    • She was Traff*cked by Her own Father w/ El...  The Azonwus:Become a member Join this channel to get access to perks:   / @weneed2talktv  Financially Support this Podcast:$TheAzonwusPayPal: https://www.paypal.com/donate/?hosted...Submit Your Story for a chance to feature - Email short video to: TheAzonwus@gmail.comSocial media: Wordsbyezekiel Thisisglory Weneed2talkexpSign up for The Azonwus relationship coaching waitlist:Listen to all podcast episodes:Spotify: https://open.spotify.com/show/0TKwMpq...Apple: https://podcasts.apple.com/us/podcast...Join Band of Brothers Men's Grouphttps://bandofbrothersintl.org/Book Us for an Event: http://www.wordsbyezekiel.com/bookeze...Merch: Shop — WORDS BY EZEKIELThe Azonwus Books: The Whole Woman https://a.co/d/jioxLDuThe Whole Man https://a.co/d/ejIGSqI

Elsa Marley is back! This time she shares her heartbreaking trial of being spiritually and physically misused by trusted church leaders. Her insight, wisdom and triumph will impact you for life!Keep up with Elsa Marley https://www.instagram.com/iamelsachri...Contact, Counseling, and Resources https://linktr.ee/iamelsachristie?utm...Elsa's First Appearance // Testimony of being Trafficked on this Podcast    • She was Traff*cked by Her own Father w/ El...  The Azonwus:Become a member Join this channel to get access to perks:   / @weneed2talktv  Financially Support this Podcast:$TheAzonwusPayPal: https://www.paypal.com/donate/?hosted...Submit Your Story for a chance to feature - Email short video to: TheAzonwus@gmail.comSocial media: Wordsbyezekiel Thisisglory Weneed2talkexpSign up for The Azonwus relationship coaching waitlist:Listen to all podcast episodes:Spotify: https://open.spotify.com/show/0TKwMpq...Apple: https://podcasts.apple.com/us/podcast...Join Band of Brothers Men's Grouphttps://bandofbrothersintl.org/Book Us for an Event: http://www.wordsbyezekiel.com/bookeze...Merch: Shop — WORDS BY EZEKIELThe Azonwus Books: The Whole Woman https://a.co/d/jioxLDuThe Whole Man https://a.co/d/ejIGSqI

Send us a textThe coven gets a new delivery person! A rather hunky, charming, strong... attractive... hunky... wait I said that already. Either way they are hot.Eve played by Anna of Misty Mountain LegendsSelene played by Steph of Equinox DiceMysty played by Saff of Safficient and Castle Han MediaIf you'd like to check out Wickedness, you can find a PDF version here. Use code MISTY25 for a discount!Check out Weird Works Tarot decks and use code MISTY to get $5 any $40 purchase!Intro music by Angel Salazar on ArtlistLogo by Anna Solomon of Equinox DiceSupport the show

Join the Three of Seven Project team as they discuss important topics.   BARBELL APPAREL Check out our favorite clothes that we wear everyday at BARBELL APPAREL WEBSITE Barbell Apparel was founded with a simple vision: clothing should be better. Founded by a team of friends and athletes, we started our story by launching our Athletic Fit Jeans on Kickstarter. That campaign grew past our wildest expectations, becoming the 2nd most funded fashion project of all time, and sparking a change across the fashion industry to bring "Athletic Fit" mainstream. https://barbellapparel.com/products/adapt-carry-short   Check out 3 of 7 Project https://www.3of7project.com Apply for Rite of Passage at: https://www.3of7project.com/train Thank you for supporting Three of Seven Podcast on Patreon at: www.patreon.com/threeofseven Three of Seven Project Store https://3of7project.myshopify.com/pages/shop Apply for The Basic Course at: https://www.3of7project.com/train Check out the Three of Seven Project Youtube channel at: Three of Seven Project Youtube  Nuff Said.