Podcasts about yet god

Revelation Series: These chapters emphasize that Babylon—both a worldly system and an influential city—represents humanity's attempt to thrive apart from God through immorality, wealth, and self-exaltation. Though this system seems powerful and long-standing, it is ultimately driven by evil, used by the Antichrist, and even betrayed by those who once benefited from it. Yet God remains sovereign over every part of the story, bringing sudden and total judgment on Babylon for its corruption, injustice, and exploitation. While the world mourns the loss of its wealth and comfort, heaven rejoices because God has defended His people and brought an end to the system that opposed Him. The message calls God's people to stay separate from the world's sin, trust that evil will not go unpunished, and remember that God's power far surpasses every earthly force.   Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com                  

We are clay jars — fragile, imperfect vessels made of flesh. Yet God chooses to place His fire, His Spirit, and His glory inside of us. In this powerful message, Pastor Timothy Elder teaches how the Holy Ghost ignites us from within, strengthening what is weak, purifying what is broken, and shining through the cracks of our humanity. kingdomrock.org

We live in a world that never stops—emails, deadlines, expectations, and noise. Yet God invites His people into something radically different: rest.In this message, we'll explore what it means to practice Sabbath as an act of trust and worship. True rest isn't found in a vacation or a day off, but in remembering that the work that matters most has already been finished by Christ. Discover how ordinary followers of Jesus can rest well—not out of laziness, but out of faith.

Throughout history, the people of Israel have been scattered far from their land. Yet God gave them a promise: He would gather them back, restore them, and make them His own again. Pastor Ken will tell you that the same heart of restoration applies to you. No matter how far you've strayed, no matter how many wrong turns you've taken, God's promise of mercy still stands. He can bring you back, to renew you, and to plant you firmly in His love. Today, hear about God's restoring power for Israel, and for you.

When life suddenly feels unclear and the path you’ve been walking seems to disappear beneath your feet, it’s easy to assume something has gone wrong. But Ecclesiastes 3:11 reminds us that God is always at work—even when our view is obstructed. Sometimes confusion isn’t a setback; it’s a signal that God is shifting your direction, preparing new ground, or ushering you into a fresh season. What looks like disorientation may actually be His gentle nudge to lift your eyes, trust Him again, and follow where He’s leading next. Highlights Confusion can be a sign of transition, not failure. God often uses unexpected moments to redirect our steps. Old paths may fade so new ones can form. What feels like “lost” may actually be God’s protection or preparation. Faith invites us to walk even when visibility is low. Seasonal shifts in life often require new vision and fresh trust. Scripture realigns our perspective when we can’t see the way forward. Gift Inspiration: Crosswalk's Holiday Gift Guide Looking for a meaningful way to celebrate the season? Check out our Holiday Gift Guide—from beautifully illustrated Bibles and devotionals to novels, greeting cards, and picture books, there’s something for everyone on your list. Wrap up stories for loved ones, tuck a book into your own nightstand, and join us in celebrating the wonder of giving this Christmas! Full Transcript Below: Confusion May Signal a God-TransitionBy Kelly Balarie Bible Reading:“Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end.”– Ecclesiastes 3:11 NLT God is so creative.Ever notice how He uses the most unusual things to teach us the lessons we need to know? It happened to me today... Taking a hike, I headed deep into the woods, leaves crunching underfoot. I kept my eyes alert, knowing I needed to take note of landmarks if I wanted to safely return to my car. You know how it is — it’s easy to quickly head somewhere without even realizing how you got there in the first place. That couldn’t happen; I wanted to make it home safely. At first, seeing my path was easy — that is, until it wasn’t. What used to be visible gray ground had disappeared. Now, pine needles covered my path. And confusion set in... Was I going right — toward that tall tree? Straight — toward no trees? Or left — toward a tree stump? I wasn’t so sure. Have you ever been there? Going a certain way only to suddenly experience confusion? Disillusionment? Maybe you were headed somewhere with God, only to be obstructed...Maybe you thought you were on the right path until you ran into something... This can feel discouraging and disorienting. It can happen in marriages, jobs, joys, hobbies, friendships, vision, or calling. All the same, it becomes wearying to be on a path you thought was right — only to feel lost. That’s how I felt — for a second — lost. But as I lifted my head and looked yards ahead, I saw it. There! The path. I was safe — yet again. However, those path-covering pine needles got me thinking... How did they get there to begin with? I figured they arrived one of two ways: The wind blew them there. The new season of Fall placed them there. Some of us today need to know that our confusion isn’t just about disorientation — it may be about God providing us with a new direction. And sometimes what covers the old path is actually preparing the ground for a new path. When the winds of God come, though they displace things, it can be a very good thing. It is His repositioning. It is His moving. Yes, it’s true — what we once knew can look different or even disappear. But this doesn’t mean it won’t be good. Even if we can’t see, by faith, we can still walk — trusting Him. Likewise, confusion may signal a progression into a new season. The paths we knew in the old season may not suffice in a new one, which is why seeing can be hard. The pine needles of Summer must fall to make way for Fall. We can’t hold on to what was and still step into the beautiful potential of what can be. Plus, the falling is part of the seeding of new ground. Did you know that pine needles prepare the soil and they save the path from weeds? In our not seeing, there is also God protecting us in the process of shifting seasons.So, what do we do when we find ourselves here? We readjust. We ask God if He has something new for us. We discern if He wants us to change course, change jobs, change relationships — or simply press through. Either way, we take a time-out with the Lord to listen and discern. “Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end.”(Ecclesiastes 3:11, NLT) There is a time for everything — and sometimes, there is a time when God adjusts our vision so we can walk in a new direction. If He is doing this in your life, be encouraged: He is not doing this to hurt you, but to guide you. Intersecting Faith & Life: Have you ever headed somewhere with the wrong directions? It’s frustrating, isn’t it? A left turn should have been a right turn. Ten minutes turns into twenty. We all know this: when going the wrong way, it is essential to get back on track. Part of getting back on track is to get a map. The Word of God is our map. Jesus is our Sure-Guide. Father cares. Holy Spirit is the Revealer. If you feel off track, how about you get on your knees? How about you ask God to reveal to you what He is doing and how He is guiding you? How about you keep your eyes and ears open to how He may respond? Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

 Our church hosts the community food bank.  This week, the bins were empty because so many people have needed food these past few weeks.We hear a story in the Bible of God responding to great human need by sending Moses.  As we consider the suffering of those around us, are we also called into action?When Moses hears the call, he protests, thinking that he is not enough.  Like Moses, we may feel that the problem is too big and too complicated for us to address. Yet God has called us, with others, to give what we can; which, in this case might literally be a can a can of food. Pastor Rob offers us that the "Holy Ground" is the place where we recognize our "empty", where we experience God's fullness as something greater than our sin, and where this resolves itself in a "I can."

“If any member of the community sins unintentionally . . . and they realize their guilt . . . the priest will make atonement for them, and they will be forgiven.” — Leviticus 4:27, 31 Rachel pulled Jon into her office to address his work performance. “Some of our clients have complained that you have come across as cold and unfriendly lately,” she said. “If this doesn't change, we may have to evaluate your future with our company.” She didn't know that Jon was going through a divorce and caring for his ailing mother. If she had known those things, she may have taken a gentler approach.Sometimes we can hurt our neighbor or grieve God without even realizing it. For example, we can make a comment that is racially insensitive. We can donate to a cause that we later learn is not worthy of support. We can hurt people with unkind remarks or act impatiently when we are frustrated and tired. And although we might like to plead ignorance, that doesn't mean we are not responsible for our actions.Yet God graciously provides the remedy not only for our known sins but also for the ones we aren't aware of. And today we have what Israel did not have: a better priest, who brings a better sacrifice! Jesus' death on the cross pays for all our sins—once for all. All of our hurtful words, sinful thoughts, and insensitive actions that have not measured up to God's standard are forgiven, even if we are not aware of them! Lord, you see much more than we do, and yet your mercy is unfathomable! Thank you that in Jesus you remove our guilt so that we may be at peace with you. Amen.

Send us your feedback — we're listening2 Chronicles 7:14 — National Prayer for Revival, Restoration, and Healing in Brazil6 P.M. Release — Recorded live here in London, England — from London to São Paulo, from São Paulo to Recife, from Recife to Brasília — we lift the nation of Brazil before the throne of God for a fresh move of His Spirit.Scripture (NIV) “If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.” — 2 Chronicles 7:14 (NIV)Show Notes Brazil is a nation of vibrant worship, deep faith roots, and global spiritual influence — but also a nation in crisis. Economic pressure, political division, rising violence, and spiritual confusion have shaken the land. Yet God has not abandoned Brazil. The promise of 2 Chronicles 7:14 is clear: when God's people pray, nations are healed.From London to São Paulo, Recife to Brasília, believers are crying out for revival — for corruption to fall, for righteousness to rise, for churches to be unified, for youth to encounter the power of God, and for the Gospel to flood the nation like the Amazon River itself.This prayer is not about politics — it is about heaven's will over a nation loved by God.10 Global Prayer Points Prayer for revival and spiritual awakening in BrazilPrayer for healing in Brazil's government and leadershipPrayer for unity in the Brazilian ChurchPrayer against violence and organised crimePrayer for economic stability and provision for familiesPrayer for Brazil's young people to know ChristPrayer for protection over pastors and missionariesPrayer for supernatural healing across the nationPrayer for righteousness and justice to prevailPrayer for Brazil to be a sending nation of missionariesLife Application Nations don't change by debate — they change by prayer. One interceding Church can shift the destiny of a nation.Declaration Brazil shall rise in Christ. The land will be healed, the Church will be bold, and the Gospel will advance.Call to Action Share this national prayer today. Support this ministry at DailyPrayer.uk so we can pray for every nation on earth. Subscribe on Apple Podcasts and Spotify for daily Scripture-based prayers with RevSupport the showFor more inspiring content, visit RBChristianRadio.net — your home for daily devotionals, global prayer, and biblical encouragement for every season of life. We invite you to connect with our dedicated prayer hub at DailyPrayer.uk — a place where believers from every nation unite in prayer around the clock. If you need prayer, or would like to leave a request, this is the place to come. Our mission is simple: to pray with you, to stand with you, and to keep the power of prayer at the centre of everyday life. Your support through DailyPrayer.uk helps us continue sharing the gospel and covering the nations in prayer. You can also discover our ministry services and life celebrations at LifeCelebrant.net — serving families with faith, dignity, and hope. If this devotional blesses you, please consider supporting our listener-funded mission by buying us a coffee through RBChristianRadio.net. Every prayer, every gift, and every share helps us keep broadcasting God's Word to the world.

In this episode of Committed to the Cause, Pastor Jeremy Chism from Bethany Baptist Church in Travelers Rest, South Carolina, opens

Abiding in Prayer Life can sometimes feel like we're paddling hard against the wind—trying our best but getting nowhere. Yet God never intended for us to move through life on our own strength. In this message, Pastor Tom reminds us that prayer is how we lift the sails of our hearts to catch the power and direction of the Holy Spirit. Discover how to move from striving to abiding, and experience the peace and strength that come when we stop paddling and start praying. From our "Our Church" series at Iowa City Church.

Pastor Erick Aguilar's sermon was entitled “The Heart Before the Gift.” He read about Joshua and the Israelite army were to ”March around the city once with all the armed men. Do this for six days. Have seven priests carry trumpets of rams' horns in front of the ark. On the seventh day, march around the city seven times, with the priests blowing the trumpets. When you hear them sound a long blast on the trumpets, have the whole army give a loud shout; then the wall of the city will collapse….” Joshua 6:3-5 (NIV)Those instructions seem ludicrous to us so imagine how they sounded to Joshua and the mighty army of God. They were to march silently for six days around the city walls. Do those directions empower an army before it launches into a battle against its rival? God's plans are higher than man's plans. Pastor Erick's Paramount Point was Worship is a weapon that must be coupled with obedience. Why do we worship? We worship first and foremost because we have an innate desire to adore Him who created us. “Yet God made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God's work from beginning to end.” Ecclesiastes 3:11 We want to know our Creator. We want to know who He is and how He functions. Every human has a sense of our smallness in contrast to His grandeur and power. He is beyond our imagination, and yet we want to know Him. That is why we worship.Additionally, obedience is costly. Pastor Erick cited the life of King Saul. The Lord had directed him to kill all the Amalekites and their livestock. However, Saul saw some livestock he valued and saved the livestock and the king of the Amalekites. When Samuel the prophet confronted King Saul and his disobedience, Saul justified his behavior and stated that he had obeyed the Lord. Saul was in denial. “But Samuel replied, 'What is more pleasing to the Lord; your burnt offers and sacrifices or your obedience to his voice?'” 1 Samuel 15:22Saul wanted what he wanted including God's approval of his disobedience. “When we put our words in God's mouth, we are in danger,” emphasized Pastor Erick. Saul was more interested in what he wanted instead of what God instructed. Pastor Erick repeated Pastor Greg Hendrick's words,”Failing the instructions means succeeding in destruction.” Saul continued in his path of disobedience and even went so far as to erect a monument to himself. Obedience quickly becomes disobedience when the assignment has changed

816 There went out a decree from Caesar Augustus, A Guided Christian Meditation on Luke 2:1-3 with the Recenter With Christ app The purpose of this podcast is to help you find more peace in  and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization.  You can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tense or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation Luke 2  KJV 1 And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed. 2 (And this taxing was first made when Cyrenius was governor of Syria.) 3 And all went to be taxed, every one into his own city. NIV 1 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while Quirinius was governor of Syria.) 3 And everyone went to their own town to register. Reflection on Scripture: With the coming of Christmas in several weeks I wanted to focus on the Birth of Christ. Luke 1 focuses on the foretelling of the birth of Jesus and the different testimonies of his divinity. Luke 2 here starts at an interesting spot. It begins with the Romans. This provides a very interesting question. Why did the Romans form the basis for the birthplace of Jesus? It seems that Jesus could have chosen to be born anywhere. He could have made it a deeply theological one as to where he was born, yet her the justification of why Jesus was born in Bethlehem came down to the decisions of Romans, who were gentiles, and were considered enemies to the people of God. Interesting that God chose to fulfill prophecy this way. Just as interesting, why didn't He prophecy something else as to the birthplace? God can fulfill his purposes any way he chooses. We can look to. Just as in times of old, he can chose any means he wants to fulfil his word. Many times in our lives we become convinced that God will only answer things in a certain way, or that good things can only come from good things. Yet God uses the oppression of his people and the respective census to begin the story. God can use bad things in our lives to drive positive change. The real distinction for what makes something good or bad, has more to do with how it causes us to draw near to God. God may have a calling for you, wrapped up in a bad package. The thing that makes it from God is that it draws you to God's light and truth.  Ponder now for a moment the different challenges you face? Might those be opportunities for your story to transition. Might they be the beginning of a story God is forming in your life. The struggle is that you will not know that until it is far too late to act. We must first seek the Kingdom of God. Pursue God and understanding will come later. Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod

Israel's Future in Bible Prophecy:  A Biblical Exposition   Introduction: The Setting from Luke 21 As we open our Bibles to the Gospel of Luke, chapter 21, we find Jesus standing on the Mount of Olives, overlooking the city of Jerusalem. His disciples marvel at the temple's grandeur, but the Lord turns their attention to far greater matters—the signs of the end times and the destiny of His people.    In Luke 21:20-24, Jesus declares: "And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.”   Here, the Lord Jesus foretells the destruction of Jerusalem in AD 70, a tragic fulfillment of judgment on unbelieving Israel.    Yet, notice the phrase "until the times of the Gentiles be fulfilled." This points beyond that historical event to a future restoration. The "times of the Gentiles" refer to the period when Gentile powers dominate Jerusalem, but it has an end. From this vantage, Jesus shifts in verses 25-28 to cosmic signs and His return:   "And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.”   Luke 21 sets the stage for our study: Israel's past rebellion, present trials, and glorious future under the Messiah's reign. God's Word promises that though Israel has stumbled, He will lift them up. Let us trace this thread through Scripture, seeing God's unchanging faithfulness to His covenant people. Israel's Past: From Abraham's Call to Repeated Rejection To understand Israel's future, we must first look back to her origins. God did not find Israel as a nation; He created her. In Genesis 12:1-3, the Lord calls Abram, a Gentile idol-worshiper from Ur of the Chaldees:   "Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.”   Abram—later Abraham—became the father of the Jewish nation through Isaac and Jacob, whom God renamed Israel (Genesis 32:28). This was no accident of history; it was divine election. God promised Abraham an everlasting covenant in Genesis 17:7-8:   "And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.”   This covenant is unconditional—based on God's promise, not Israel's performance. It includes land, seed, and blessing, and it stands today. God reiterated it to Isaac (Genesis 26:3-4) and Jacob (Genesis 28:13-15), forming the twelve tribes of Israel.   Yet, from the exodus onward, Israel repeatedly rejected her Creator. In the wilderness, they murmured against Moses and God (Exodus 17:3; Numbers 14:1-4). Entering the land, they turned to idols (Judges 2:11-13).    The kings, from Saul to the divided kingdom, led them into idolatry, culminating in Assyrian and Babylonian captivities (2 Kings 17:7-18; 2 Kings 25). Prophets like Jeremiah warned of judgment for covenant unfaithfulness (Jeremiah 3:6-10).   This pattern peaked in the rejection of the Messiah Himself. The Jewish leaders knew the Scriptures foretold His coming. Psalm 22:16-18 vividly describes His crucifixion:  "For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture.”   Isaiah 53:3-6, 9-12 paints the suffering Servant: "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. ... And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.”   Micah 5:2 pinpointed His birthplace in Bethlehem. Zechariah 9:9 described His humble entry on a donkey. The religious elite studied these texts daily. Yet, when Jesus fulfilled them—born in Bethlehem, riding into Jerusalem on a colt, bearing our sins on Calvary—they rejected Him defiantly, not blindly.   In John 1:11, we read: "He came unto his own, and his own received him not." They expected a conquering general to smash Rome, not a suffering Savior (Acts 1:6). But they knew. In Matthew 27:22-25, Pilate asks, "What shall I do then with Jesus which is called Christ?" The crowd cries, "Let him be crucified." When warned of innocent blood, they shout, "His blood be on us, and on our children." This was open defiance. Peter charges in Acts 2:23: "Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain."    And in Acts 7:51-52, Stephen indicts: "Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers.”   Israel's history is one of gracious election met with stubborn rebellion. Yet God, in mercy, preserved a remnant through exile and diaspora, never forsaking His word.   Israel Today: A Tiny Nation Amid Global Hatred and Fleeting Peace Fast-forward to our day. Ethnic Israel—the Jewish people descended from Abraham, Isaac, and Jacob—numbers about 9.6 million worldwide, with roughly 7.3 million living in the modern State of Israel. This political entity, reestablished in 1948, occupies a land about 8,500 square miles—roughly seven times the size of Rhode Island, yet smaller than many U.S. states, squeezed between vast hostile neighbors. It's a miracle of survival: a people scattered for nearly 2,000 years, regathered to their ancient homeland against all odds.   But today, antisemitism surges like a tidal wave, especially in the United States. Reports show a 21% global rise in incidents in July 2025 alone, with the U.S. seeing nearly 70% of religion-based hate crimes targeting Jews. ADL surveys reveal antisemitism has woven into daily American Jewish life—on campuses, streets, and workplaces—spiking since recent Middle East conflicts. Why this hatred? Scripture unveils the roots.   First, it's divine judgment for rejecting the Messiah. In Matthew 27:25, their cry of "His blood be on us, and on our children" echoes through generations, as Jesus warned in Luke 19:41-44: "And when he was come near, he beheld the city, and wept over it, Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.”   This "visitation" was Christ, spurned. Zechariah 12:2-3 prophesies nations gathering against Jerusalem like a "burdensome stone," a future reality foreshadowed today.   Second, Satan fuels this enmity. As the father of lies (John 8:44), he hates Israel because through her seed comes the woman's offspring who crushes his head (Genesis 3:15). Revelation 12:13 depicts the dragon (Satan) pursuing the woman (Israel):    "And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child." Satan knows Israel's role in God's redemptive plan—birthplace of the Church, guardian of Scripture, and future throne for Messiah.   Why does God allow this? To humble His people, drive them to repentance, and fulfill prophecy. Deuteronomy 28:15, 64 warns of curses for disobedience:  "But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee. ... And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.”   Yet, this scattering has an end. God uses hatred to refine Israel, as Hosea 5:15 states: "I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.”   Amid this, Israel boasts more peace initiatives than any nation. The Abraham Accords under President Trump in 2020 normalized ties with Arab states, and in 2025, Trump unveiled a bold 20-point Gaza peace plan, signed in its first phase, aiming for enduring prosperity without forced displacements.    Trump's "peace through strength" approach—bolstered by U.S. resolve—has invitations from leaders like Egypt's el-Sisi for regional summits. Noble as these are, Scripture warns they are fragile. Daniel 9:27 foretells a future "prince that shall come" (the Antichrist) who "shall confirm the covenant with many for one week"—a seven-year peace deal with Israel, only to break it midway: "And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”   No human accord can thwart God's timeline. These deals set the stage for the ultimate betrayal.     We must distinguish: Ethnic Israel is God's covenant people, the physical descendants of Abraham (Romans 9:4-5).    Political Israel is the modern state—a vessel for prophecy, but not the full spiritual fulfillment yet.  God preserves the nation, but salvation comes to individuals who repent.   God Is Not Done with Israel: Insights from Romans 9-10 Turn to Romans 9-10, where Paul, a Jew of Jews, wrestles with his people's unbelief. He affirms God's irrevocable gifts in Romans 11:29: "For the gifts and calling of God are without repentance." But chapters 9-10 explain the tension.   In Romans 9:1-5, Paul's anguish pours out: "I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, That I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.”   Israel has every advantage—covenants, law, promises—yet many reject Christ. Paul explains in Romans 9:30-33: "What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.”   Their zeal without knowledge (Romans 10:2) led to defiance.    Yet God hardens whom He will (Romans 9:18), not arbitrarily, but to fulfill mercy on both Jews and Gentiles (Romans 11:11-12, 25-27): "I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? ... For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins.”   "All Israel shall be saved"—a national turning to Messiah at His return. Paul quotes Isaiah 59:20-21 and 27:9, confirming future restoration.     Beware of replacement theology, the dangerous error claiming the Church has permanently supplanted Israel in God's plan. It twists Romans 11 to say the "olive tree" is only the Church, erasing Israel's distinct promises. This denies the land covenant (Genesis 15:18), ignores prophecies like Ezekiel 37's dry bones reviving as a nation, and contradicts Paul's plea in Romans 10:1: "Brethren, my heart's desire and prayer to God for Israel is, that they might be saved."    This desire points future, not past. God has two programs: one for the Church (the body of Christ, Jew and Gentile in one, Ephesians 2:14-16), and one for national Israel. To merge them robs God of His faithfulness and fuels antisemitism by devaluing the Jewish people. Though Israel has defied Him—from golden calf to crucifying the King—God loves His covenant people. Jeremiah 31:3 whispers: "The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee."    He cannot break covenant; Numbers 23:19 assures: "God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?”   Israel's Future: Tribulation, Invasion, and Glorious Restoration The road ahead is stormy, but victory dawns. Zechariah 12:10 promises: "And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.”   The Great Tribulation: Judgment and Awakening The Tribulation—a seven-year period of Jacob's trouble (Jeremiah 30:7)—brings global wrath, but especially on Israel. Why? First, to judge unbelieving Jews and the world for sin. Revelation 6-19 details seals, trumpets, and bowls of judgment. Second, to break Israel's defiance, as Zechariah 13:8-9 foretells:  "And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein. And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.”   Third, to prepare earth for Christ's return in Revelation 19:11-16, where He treads the winepress of wrath: "And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. ... And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.”   During this horror, Israel becomes a focal point—and unwilling host to the world. Revelation 12:6 describes: "And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days." Multitudes flee to Israel seeking refuge, only to face Antichrist's fury. Yet, salvation breaks through. God seals 144,000 Jewish evangelists from the tribes (Revelation 7:4-8)—12,000 from each—to proclaim the Gospel worldwide.    Two witnesses in Jerusalem, empowered, most likely Moses and Elijah, prophesy for 1,260 days, calling fire from heaven and striking with plagues (Revelation 11:3-6): "And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. ... And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.” Their ministry awakens thousands. When slain, God resurrects them before a watching world (Revelation 11:7-12). Many Jews repent, fulfilling Romans 11:26. As Antichrist's abomination desecrates the temple (Daniel 9:27; Matthew 24:15), believing Jews flee to Petra (Bozrah), the rose-red city of Edom. Jesus urged in Matthew 24:15-21:  "When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: ... For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.”   God supernaturally protects them there for 1,260 days (Revelation 12:14), as Micah 2:12 gathers a remnant to "Mizpah"—a stronghold.   The Ezekiel 38-39 Invasion: Gog's Futile Assault Before or early in the Tribulation, a massive coalition attacks a seemingly secure Israel. Ezekiel 38:1-6, 8-9, 14-16 describes: "And the word of the LORD came unto me, saying, Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him, And say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords: Persia, Ethiopia, and Libya with them; all of them with shield and helmet: Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee. ... After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them. Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee. ... Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know it? And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army: And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.”   Gog (a title, perhaps Russia's leader) leads Magog (Russia), Persia (Iran), Ethiopia, Libya, Gomer (Turkey), and Togarmah. They invade for spoil, when Israel dwells "safely"—perhaps post-peace deal. God allows it to reveal His holiness (Ezekiel 38:16, 23).  But He intervenes supernaturally in Ezekiel 38:18-23; 39:1-6: "And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face. For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel; So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground. And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother. And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone. Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD. ... Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel: And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand. Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured. Thou shalt fall upon the open field: for I have spoken it, saith the Lord GOD. And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.”   Birds and beasts feast on the dead (Ezekiel 39:17-20), and it takes seven months to bury them (39:12).  God uses this to turn Israel to Him (39:21-22, 29): "And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them. So the house of Israel shall know that I am the LORD their God from that day and forward. ... Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.”   The Antichrist's Treachery and Christ's Victorious Return The Antichrist emerges as a false peace-broker, confirming that seven-year covenant (Daniel 9:27). But midway, he betrays: halting sacrifices, setting up his image in the temple (2 Thessalonians 2:3-4): "Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.”   He persecutes Jews savagely (Daniel 7:25: "And he shall speak great words against the most High, and shall wear out the saints of the most High"), demanding worship (Revelation 13:15).   But Christ returns! In Revelation 19:19-21: "And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.”   He binds Satan (Revelation 20:1-3) and crushes Israel's foes at Armageddon (Zechariah 14:1-4, 9): "Behold, the day of the LORD cometh, and thy spoil shall be divided in thee. For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. ... And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.”   The Millennial Restoration: Blessing Beyond Eden With enemies vanquished, Christ establishes His 1,000-year kingdom (Revelation 20:4-6). Israel, at last, fulfills her calling as head of nations (Isaiah 2:2-3). Zechariah 8:1-3, 7-8, 12-13 paints the joy: "Again the word of the LORD of hosts came to me, saying, Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury. Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain. ... Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country; And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness. ... For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things. And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.”   The desert blooms (Isaiah 35:1-2: "The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice even with joy and singing").    En-Gedi's shores overflow with fish (Ezekiel 47:8-10): "Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed. And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh. And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.”   Israel becomes the world's economic powerhouse, exporting blessings (Zechariah 8:13). Nations stream to Jerusalem for instruction (Micah 4:1-2). The wolf dwells with the lamb (Isaiah 11:6-9), pre-Edenic harmony restored.   Beyond the Millennium, after final rebellion and judgment (Revelation 20:7-15), God creates new heavens and earth (Revelation 21:1-4; Isaiah 65:17; 66:22). No more curse—eternal joy, with redeemed Israel and Church worshiping the Lamb forever.   Beloved, Israel's story is God's story: rebellion met with grace. Though they defied Him, He pursues with everlasting love. As Luke 21 urges, when signs unfold, "look up"—redemption draws near. May we, like Paul, pray for Israel's salvation, standing firm on God's unbreakable Word. Amen.

We live in a world designed not just for ________________, but for ________________.[Ecclesiastes 3:11] Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God's work from beginning to end.We don't need beauty to ________________, but is makes us feel ________________.[Genesis 1:29-31] Then God said, "Look! I have given you every seed-bearing plant throughout the earth and all the fruit trees for your food. [30] And I have given every green plant as food for all the wild animals, the birds in the sky, and the small animals that scurry along the ground--everything that has life." And that is what happened. [31] Then God looked over all he had made, and he saw that it was very good! And evening passed and morning came, marking the sixth day.God created ________________ and the ________________ for us to enjoy it.[Ecclesiastes 9:7-8] So go ahead. Eat your food with joy, and drink your wine with a happy heart, for God approves of this! [8] Wear fine clothes, with a splash of cologne!He didn't have to ________________ it this way, but He ________________.[Psalm 27:4 ESV] One thing have I asked of the LORD, that will I seek after: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to inquire in his temple.Beauty leads us beyond the ________________ we see to the ________________ who made it.Beauty is a reflection of God's ________________.[Romans 1:20-22] For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities--his eternal power and divine nature. So they have no excuse for not knowing God. [21] Yes, they knew God, but they wouldn't worship him as God or even give him thanks. And they began to think up foolish ideas of what God was like. As a result, their minds became dark and confused. [22] Claiming to be wise, they instead became utter fools.

A Prayer to Take Off the Costume by Nicolet Bell In this episode by Nicolet Bell reflects on the truth that nothing is hidden from God. Just as children wear costumes to pretend to be someone else, we often try to cover up parts of ourselves—our sin, our shame, or our struggles. Yet God sees everything, and still, He loves us completely. This truth brings both conviction and comfort: conviction to confess and turn toward Him, and comfort that we are fully known and still fully loved Reference: Hebrews 4:13 Prayer: Father, remind me that I don’t have to cover up or put on a costume to come into your presence. I thank you that you see everything, nothing is hidden from you and you love me anyway. Help me to lead my children with honesty, inviting a culture of openness into our home, even when it is a challenge. Allow my children to know the depths of your love - that you see all and you love all. In Jesus’ name, amen. LINKS: How to Pray God's Word For Your Children Guide Follow Everyday Prayers @MillionPrayingMoms Get today's devotion and prayer in written form to keep for future use! Support the ministry with your $5 monthly gift through Patreon. Discover more Christian podcasts at LifeAudio.com and inquire about advertising opportunities at LifeAudio.com/contact-us Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God's work from beginning to end (Ecclesiastes 3:11). Glory to God!

Ever feel like life's hardships are a sign of God's anger? Pastor Richard explores today how God's discipline isn't about destruction. It's not about judgment or condemnation, especially for those in Christ. The cross already settled that score; Jesus' blood paid it all. Yet God may chasten you, not to harm but to shape you for good works. Nobody enjoys discipline, especially when it stings, but it's a pathway to something better.

Luke 2 is more than a Christmas reading. Pastor Ron Meyer shows how “taxing times” force us into God's positioning. Bethlehem looked illogical. The manger looked like failure. Yet God was fulfilling prophecy, providing a Passover over hell, and sending provision before anyone saw it. This message calls leaders and disciples to drop self-reliance, embrace obedience, and walk by what is written—not by sight.Scriptures referenced: Luke 2:1–7; Micah 5:2; Psalm 22; Psalm 42; 2 Corinthians 5:7; Isaiah 64:4 / 1 Corinthians 2:9; Matthew 2:13–23; Matthew 7:21–23; Hebrews 11:1.Chapters00:00 Intro: Instant Classic + Theme00:30 “Moving things around” in hard times02:30 Masks off. Honest ministry04:50 Emotions as locators of faith06:20 Grandma check vs IRS letter contrast09:00 “Taxing times” defined11:15 Hostile powers and pressure on believers13:35 Recognizing God is harder than it sounds15:15 “Who do you say I am?” John and Peter under heat18:00 Pastors quitting early problem19:30 Taxation as God's strategy, not the problem20:40 Bethlehem prophecy (Micah 5:2) vs human logic22:40 Forced obedience to fulfill prophecy24:20 The real manger. No petting zoo26:50 “Why have You forsaken me?” Psalms in hardship30:20 Walk by faith when evidence is missing32:20 Why Bethlehem: sorrow → right hand, Tower of the Flock, Passover ridge, House of Bread36:20 Healing testimony: “we needed a miracle”38:20 Stay small in your own eyes39:30 Move again with God: Egypt → Nazareth41:10 Warning: Works without knowing Him (Matt 7)42:40 Messenger vs Message. Let God build44:30 Hardship drives deeper commitment45:40 Stand on what is written46:40 Provision is en route: wise men example48:00 Call: God is in it. Stay in itShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at: • Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b • Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369v

Worry can often feel like an uninvited guest that refuses to leave — overwhelming our thoughts and stealing our peace. In our daily prayer and devotional, Emily Rose Massey writes about how she lived in that space, battling anxiety and panic attacks that left her feeling helpless and alone. But through her journey of faith, she discovered the powerful truth of 1 Peter 5:7: God invites us to cast every care — every anxious thought — upon Him because He genuinely cares for us. Even as believers, we’re not immune to fear or mental struggles. Yet God doesn’t condemn us for them — He meets us there. When we choose to fix our minds on His Word and His character, He replaces panic with peace and worry with rest. The more we anchor our thoughts in Scripture, the stronger our trust in His faithfulness becomes. Whatever anxiety you’re facing today, remember: you are not alone, and you don’t have to carry it. The Lord who calms storms can calm the one inside your heart. Today's Bible Reading:“Cast all your anxiety on him because he cares for you.” – 1 Peter 5:7, NIV

LESSON 299Eternal Holiness Abides In Me.My holiness is far beyond my own ability to understand or know. Yet God, my Father, Who created it, acknowledges my holiness as His. Our Will, together, understands it. And our Will, together, knows that it is so.Father, my holiness is not of me. It is not mine to be destroyed by sin. It is not mine to suffer from attack. Illusions can obscure it, but can not put out its radiance, nor dim its light. It stands forever perfect and untouched. In it are all things healed, for they remain as You created them. And I can know my holiness. For Holiness Itself created me, and I can know my Source because it is Your Will that You be known.- Jesus Christ in ACIM

Malachi 2:10-16 We are continuing in the book of Malachi. This morning we'll be covering chapter 2 verses10-16. Please turn there. You can find it on page 954 in the pew Bible. This is our fourth of eight sermons in Malachi. It's a short book. It only has 4 chapters, but as you have seen already, it packs a punch. Malachi's prophecy began with a reminder of God's electing love for Israel. But then God turns to the ways in which they have been unfaithful in response. The overall theme of the book is God's faithfulness and Israel's unfaithfulness. And we will see that clearly in our text this morning. The people were demonstrating a lack of faith in God because of unfaithfulness in their marriages. Reading of Malachi 2:10-16 Prayer There is one relationship in life that is more important than any other. This relationship requires dedication. It's a relationship built on forgiveness. It's one where if you are not seeking to honor the one with whom you are in this relationship with, then you will struggle. Your path will be filled with difficulty. This relationship is that important. I'm talking about your relationship with the Lord. Some of you probably thought that I was going to say, “your relationship with your spouse.” Right? After all, a marriage relationship is critically important. But your relationship with the Lord is more important. It's tempting to see our text this morning as only applying to marriage. After all, it has plenty to say about marriage, and we're going to get there. However, this passage is ultimately about your faith in the creator God. So, whether you are married or not, you are directed to draw near to the Lord by faith. I don't know if you noticed it, but the word “faithless” is used here 5 times. Look at verse 10. After asking a couple of rhetorical questions, which we'll get to, it says, “why then are we faithless to one another.” Then immediately in verse 11. “Judah has been faithless.” Judah was the southern kingdom which was exiled, some of whom had returned. So in other words, God was calling them faithless. Now go down to verse 14. In the middle there it says, “…the Lord was witness between you and the wife of your youth, to whom you have been faithless.” That is repeated at the end of 15. “Let none of you be faithless to the wife of your youth.” In those instances, it is faithless to their spouse. And finally, this passage ends with this, “so guard yourselves in your spirit, and do not be faithless.” So, faithless. Their faithless actions and faithlessness in their marriages, displayed a faithlessness before God. To give a little structure this morning, we'll consider this in 4 points. 1. Faithless before a Faithful God (2:10–11a) 2. Faithless with a Faithless Bride (2:11b–12) 3. Faithless to a Faithful Bride (2:13–16) 4. Faithful despite a Faithless Bride Those may be hard to remember, but they are printed there on page 4. 1. Faithless before a Faithful God (2:10–11a) So again, #1, Faithless before a faithful God. Verse 10 and the first half of verse 11 begin by emphasizing their covenant relationship with God and therefore with one another. The two questions there in 10 direct them to God. Malachi asks “Have we not all one Father? Has not one God created us?” They already know the answer. Yes, he is God their Father. Yes, they are his children. And yes, he is their creator. Those questions are to remind them of who God is;  who they are; and the centrality of his relationship with them. You see, before God speaks into the tangled mess of their marriage relationships, he first directs them to himself. He also directs them to one another. That is because their faithless actions not only reflected their faithlessness before God. But it also reflected on their faithlessness with one another. In other words, because they were in a covenant relationship with God together, anyone who broke that covenant with God, was being faithlessness toward one another. And anyone breaking the covenant with one another, was being faithless before God. By the way, we are going to get very practical in just a couple of minutes. But before we get there, it's critical to first understand why breaking the covenant was an act of faithlessness. It says that by their actions, they were “profaning the covenant.” That's  a strong statement Let me say a couple things about it: ·      The reference to covenant here includes the promises that God made to Noah, Abraham, Moses, and David. God established a relationship with them as his people. He called them to be his. He gave them his law. He promised them a kingdom and that they would be a people as numerous as the sands of the sea. They were set apart by the God of all creation. It was a beautiful thing. ·      But they “profaned” the covenant relationship. They profaned it because they were dishonoring God by violating the relationship that he had established with them. They had been breaking his commands. Rather than acting in faith, some had been rejecting the covenant promises that God had given them. So, it was serious. That's why it says in 11 that they had been faithless. They had been faithless to God and faithless to one another. Now, I want to say one more thing before we get to the heart of this passage about marriage. In the middle of verse 11 it says that they profaned the “sanctuary of the Lord.” At the heart of the word translated “sanctuary” is the word set apart. Some believe this is a reference to God's covenant people. They were profaning one another. And I think that's right. It goes along with two things. First, verse 10 had just said that they were faithless to one another. And second, immediately after saying they had profaned the sanctuary, it says, “which he loves.” Remember from the opening verses of chapter 1. God loves his people. In summary, their sin broke faith with God and with one another. Sometimes we don't think about that. Our sin is not only a sin against God it is sin against the covenant community. No matter our sin, it affects the community, sometimes in a more direct way, which we will see here, or sometimes indirectly. Either way, it was breaking fellowship with God and with one another. Ok, then, but what was it? What sin had they committed which was an abomination to God and which was faithless to one another? Well, they had been violating God's sacred establishment of covenant marriage. They were violating it in two ways: First, many had been marrying people outside of the covenant. And second, many had been unlawfully divorcing their spouses. 2. Faithless with a Faithless Bride (2:11b–12) Which brings us to points 2 and 3 about those two things. About unholy marriage and unlawful divorce. Point 2 is this: Faithless with a Faithless Bride. They were being covenantally unfaithful because they were marrying outside of the faith. Right there at the end of 11. They had “married the daughter of a foreign God.” Verse 12 points the finger at some men who were doing this When the exiles were in Babylon, all around them were not just Babylonians but also other nations that Babylon had conquered and brought to Babylon. The temptation was to intermarry with those outside of God's covenant people. But even when they were back in Jerusalem, there were now people from other kingdoms. Part of the temptation was marrying into the people group who was in control in order to improve their plight. Now, whether it was just an attraction to someone outside of the covenant community or whether it was for economic gain, either way, it was an abomination, as God says. And let me be very clear. This is not about race. There is nothing in the Bible that prohibits marriage between people from different ethnic backgrounds or people groups. Rather, this is about marrying outside of God's covenant community. That is very clear at the end of verse 11, “the daughter of a foreign God.” Plus, we have several examples of women who were originally outside of God's covenant community, but who became part of the covenant, and then married an Israelite. Think of Ruth. Ruth was a Moabite woman who was joined the covenant community and then married Boaz. Rahab is another example. She was a Cannanite, whom God spared from the destruction of Jericho because of her faith. She married Salmon. The admonition for us is to only marry someone who shares our faith in Christ. Let me take a moment to speak to those of you who are not married – young and old. Not everyone is called to be married. The apostle Paul wasn't married, and he makes it clear that there are blessings to being single. But many of you have the desire to be married. Younger kids, I want to make sure you are listening as well. Marriage may be far from your mind right now. You may be thinking “eww, marriage.”  But that will likely change. So, listen as well. If you decide to get married, the most important thing is to marry someone who shares your faith in Christ. It's God's command to marry in the Lord. The world says that love is not a choice. It says that when love finds you, no matter with whom, you cannot say “no.” But don't buy the lie. Don't mix up attraction with love. Love is a choice. Yes, you should be attracted to someone you want to marry, but that person needs to share your faith and commitment to your Lord and Savior. There is no such thing as missionary dating. Do you hear me? You are playing with fire if you are dating someone who you think you can win over to Christ. It's the Holy Spirit job to change someone's heart. Don't go there. The most important relationship you have is with the Lord and if you can't share that with your spouse, it is difficult and comes with consequences. I know several godly people who are married to unbelievers, and they would confirm that struggle. Sometimes that happens because one spouse comes to faith in Christ after getting married. Praise the Lord. If that happens, the struggle is still there. If you are in that situation, stay married. As the Scriptures say, so that you may win over your spouse. But sometimes someone young in his or her faith marries an unbeliever. It's only later that the person realizes the sin of it and how difficult it is. God forgives and he helps. If that is you, stay married and continue to pray for your unbelieving spouse to believe. And we will pray along with you. But for those of you who are not married, I plead with you, if you marry, marry a Godly man or woman who loves the Lord and his Word. Not just someone who says they are a Christian, but someone who demonstrates their faith and Love for the Lord. These verses are saying that marrying outside of God's covenant community demonstrates faithlessness. The consequences are difficult. 3. Faithless to a Faithful Bride (2:13–16) Which brings us to the other thing that they were doing. Many were unlawfully divorcing their spouses. This is point 3. Faithless to a Faithful Bride. As we already saw, twice it mentions unfaithfulness to the wife of their youth. These men had made a covenant commitment to these women, yet they were walking away from their marriages. We're not told, but perhaps some of them were the ones who then married outside of the covenant community. Before I go on, I want to be sensitive to the burdens and pain in this room from past marriages. Some of you have endured difficult marriages that have failed. Perhaps your marriage failed because of your own sin or perhaps your spouse's or perhaps both of you. Whatever the situation, it's hard and there's often relational fallout beyond the breaking of that marriage covenant. But I want you to know that God is merciful and forgiving. As you look back and either recognize your own complicity or you feel the hurt of being sinned against, know that God forgives and ministers his grace. To be sure, God's mercy and forgiveness is never to be a justification for an unbiblical divorce. The Scriptures are clear about divorce. Jesus spoke of divorce being permissible when sexual infidelity has occurred. Elsewhere abandonment is included. I would include abuse as a form of abandonment. These grievous sins are the only grounds for divorce. What was happening in Jerusalem is that marriages were being annulled because a spouse no longer cared to be married. And because of it, God no longer heard them or received their offerings, verse 13. They were weeping because of God not receiving them. It was not a godly grief that led to repentance, but rather just a groaning because of the consequences. In verse 14, they ask, “why has he not?” Why does God no longer accept us? By the way, this is the Malachi pattern, remember. They were reaping the consequences of their sin but didn't acknowledge their sin. And so the hammer drops again. Two weeks ago the hammer dropped on their polluted offerings. Last week it dropped on the corrupt priests. And here, it's back to the people, some of whom were faithless by divorcing their spouses without warrant. But they had made a covenant with their spouse. The Lord was a witness to that covenant commitment. And look at verse 15. “Did he [that is, God] not make them one, with a portion of the Spirit in their union?” They were united to one another in marriage. It's a reference back to Genesis 1. God was actively present in bringing about that oneness. So by abandoning their marriage, they were abandoning God. And not only that, they were abandoning God's call for them to raise their children to know the Lord. As the middle of 15 says, God desires “Godly offspring.” It would be a downward spiral of faithless future generations. Now, not every husband or wife was walking away from their marriage. But even some who were still married were considering divorce. We know that because it says, “guard yourself in your spirit and let none of you BE faithless.” The verse before said some of them “have been faithless.” In other words, for the ones who were still in their covenant marriage, they were to guard their hearts and minds against going down the path of divorce. And, actually, did you notice that the phrase, “guard yourself in your spirit” is used twice. Once in verse 15 and second in verse 16. Ok, let me now speak to those who are married. Some of your marriages are struggling. And I probably only know the half of it. Every marriage has its ups and downs, but some marriages have acute struggles for a variety of reasons. And it is hard. What is supposed to be the most intimate relationship on earth, is sometimes fraught with tension and mistrust and heartache because of current sin or past sin... which can lead to more sin and cause more tension and more mistrust and more heartache. If that is you, I want to say two things: 1. As it says here, “guard yourself in your spirit.” Do not let yourself wander to thoughts of divorce. Don't let go of the covenant that you made to your spouse. Pursue your spouse again. Recommit yourself to your marriage. There's a warning here of faithlessness if you pursue unbiblical divorce. So, guard your thoughts and your heart. 2. Number 2. There is help and there is hope. There is not a single elder here unwilling to help if your marriage is struggling. Please reach out. I will meet with you and pray with you, multiple times if necessary. We can also find help outside of our church if you would be more comfortable with that. But please reach out. If you do not think your marriage needs help, but your spouse does, let me encourage you to honor and listen to your spouse. Set aside whatever is preventing you from getting help. And do not lose hope. We serve a God who is in the business of forgiving and reconciling. The forgiveness and reconciliation that he gives you, individually, is the basis for forgiveness and reconciliation in you marriage. 4. Faithful despite a Faithless Bride Which is a nice transition to point 4. Faithful despite a Faithless Bride I'm not talking about a marriage between a man and a woman here. I am talking about the marriage between Christ and his church. Despite the unfaithfulness of God's people, his bride, God has remained faithful. The marriage paradigm is the pattern that God uses all throughout Scripture to convey his faithfulness despite our unfaithfulness. And this goes all the way back to the garden of Eden. When Adam and Eve sinned against God, when they ate of the forbidden fruit, their sin was spiritual adultery. They had been in a covenant relationship with God. He promised them life, but they turned against his promise of blessing and instead ate that which was forbidden. That spiritual adultery theme continues throughout the Scriptures. God's people were betrothed to God, but they forsook his name and committed spiritual adultery against him by going after other so-called gods from the surrounding nations. But as we read in Hosea 2 earlier in the service, despite the people's unfaithfulness, God promised that he would be faithful. He promised to be their husband who would protect and lead them in righteousness and justice. They would once again be called his people and they would call him their God. This is the pattern over and over in the Old Testament. The people forgot the Lord. They acted in adulterous ways like the people here in Jerusalem. Yet God was merciful… and just like here, he called them back to himself. And the climax of this marriage paradigm in Scripture… is found in Christ. He not only sought his bride, the church, but as we read earlier in Ephesians 5, he died for her. There is no greater love. He sanctifies and cleanses her. By giving his church his righteousness, Christ presents her pure and spotless. SO not only is he faithful despite her unfaithfulness, he makes her faithful. And he nourishes and cherishes her and leads her. And all of that will come to full fruition when he returns for the consummation of the great spiritual wedding. He will usher his people, his bride, into the wedding supper of the Lamb forever. Beloved, this is the reason that marriage is sacred. Marriage on earth is patterned after the union between God and his people. It is why a Christian should only marry a Christian. It is why God hates divorce. It is why those who are married should fight for their marriage and not against it. It is why in a marriage relationship you should love and forgive just as Christ loved you and forgave you. It is why a husband has been called to be the spiritual leader in his marriage and home. It is a sacrificial leading. Again, as Ephesians 5 said, husbands love your wives as Christ loved the church and died for her. The people in Jerusalem didn't have this full picture, yet. They didn't yet know of what was to come. But as we will find out in these next 2 chapters, God is going to lift the curtain and give them a glimpse of what was soon to come for them. In the meantime, they were to return in faith to God by returning in faithfulness to their covenant marriages. For those who desire one day to be married, seek Godly spouses by faith in Christ. And for those who are married, pursue and love our spouses because God has pursued and loved you. For all of us, may we see the beauty and wonder of our bridegroom, Christ. And because of his love and faithfulness to us, may we seek to be faithful in return to him.  

Suffering as a Means of Spiritual Growth      Sufferings (pathēma) encompass a broader category that includes pain, hardship, or affliction resulting from life in a fallen world, the hostility of others, or divine discipline. The word pathēma derives from paschō, meaning “to experience, suffer, endure…affliction.”[1] The word is frequently used in the New Testament to describe the sufferings of Christ as well as those of His followers (Phil 3:10). Peter wrote, “After you have suffered [paschō] for a little while, the God of all grace…will Himself perfect, confirm, strengthen, and establish you” (1 Pet 5:10). Suffering may come through persecution for righteousness (2 Tim 3:12), through physical weakness or limitation (2 Cor 12:7–9), or simply through the general consequences of living in a sin-cursed world (Rom 8:18–22).      While trials test faith, sufferings train the soul through endurance, humility, and dependence upon God's sustaining grace. Paul's personal afflictions illustrate this reality well. Though he pleaded three times for relief from his “thorn in the flesh,” the Lord replied, “My grace is sufficient for you, for power is perfected in weakness” (2 Cor 12:8–9). Likewise, Joseph's prolonged suffering in Egypt, though marked by injustice and hardship, became the means by which God shaped his character and positioned him for blessing and service (Gen 37–50).      The Hebrew counterpart to pathēma is עָנָה (ʿānâ), which means to “be bowed down, afflicted…be put down or become low.”[2] It is often used to describe the suffering of God's people under pressure (Ex 1:11–12; Deut 8:2–3) or the self-humbling that accompanies dependence upon the Lord (Lev 16:29, 31; cf. Jam 4:6; 1 Pet 5:6). Both pathēma andʿānâ express the spiritual principle that God uses adversity not to crush His people but to conform them to His character. Through suffering rightly endured, believers are drawn into closer fellowship with Christ, as Paul wrote, “that I may know Him and the power of His resurrection and the fellowship of His sufferings [pathēma]” (Phil 3:10). Categories of Suffering      Scripture presents several categories of suffering in the believer's life, each serving distinct purposes within God's sovereign plan. Some suffering comes because of righteousness, as Paul wrote, “Indeed, all who desire to live godly in Christ Jesus will be persecuted” (2 Tim 3:12). Peter echoes this when he states, “Even if you should suffer for the sake of righteousness, you are blessed” (1 Pet 3:14). To suffer for righteousness means God permits evil men to persecute the believer who is walking in His will (John 15:18–19; 2 Tim 3:12). Yet God blesses by supplying grace sufficient in the moment (2 Cor 12:9), and future reward at the judgment seat of Christ where faithful endurance will be recognized (1 Cor 3:12–15; 2 Cor 5:10). At times, suffering comes for the sake of testimony, advancing the gospel and glorifying God. Paul wrote, “Now I want you to know, brethren, that my circumstances have turned out for the greater progress of the gospel” (Phil 1:12). The “circumstances” Paul refers to are his imprisonment in Rome, which placed him under house arrest while awaiting trial before Caesar (Acts 28:16, 30).[3] There is also the category of shared suffering with Christ, as Paul longed “that I may know Him and the power of His resurrection and the fellowship of His sufferings” (Phil 3:10). These forms of suffering reveal God's sovereign use of adversity for His glory and the believer's growth. Apart from these, Scripture identifies two main forms of suffering that promote spiritual growth: corrective suffering, which restores the disobedient to fellowship, and perfective suffering, which refines the obedient toward greater maturity in Christ. Steven R. Cook, D.Min., M.Div.   [1] Moisés Silva, ed., New International Dictionary of New Testament Theology and Exegesis (Grand Rapids, MI: Zondervan, 2014), 666. [2] Francis Brown, Samuel Rolles Driver, and Charles Augustus Briggs, Enhanced Brown-Driver-Briggs Hebrew and English Lexicon (Oxford: Clarendon Press, 1977), 776. [3] This was likely during his first Roman imprisonment (around A.D. 60–62). Though restricted, Paul was permitted to receive visitors and to preach and teach from his rented quarters (Acts 28:30–31). Paul had been falsely accused in Jerusalem, arrested, and after a series of hearings before Jewish and Roman authorities—including Felix, Festus, and Agrippa—he exercised his right as a Roman citizen to appeal to Caesar (Acts 25:11–12). This led to his voyage to Rome, where he endured shipwreck and eventually arrived under guard (Acts 27–28). Humanly speaking, imprisonment might have looked like a setback. His chains gave him opportunity to share Christ with the Praetorian Guard (Phil 1:13), Rome's elite soldiers, and word spread even into Caesar's household (Phil 4:22). Furthermore, his example emboldened other believers to speak the word of God without fear (Phil 1:14). In other words, the “circumstances” of Phil 1:12 were Paul's unjust arrest, Roman confinement, and looming trial. Yet, rather than hindering God's work, these very hardships became the platform for advancing the gospel, both among unbelievers in high places and among believers who gained courage from Paul's faithfulness.

We were created to live in the presence of God — that's where we are most at home. But sin pushed us out of the garden and away from the fellowship we were made for. The tragedy of sin isn't just punishment; it's distance. Yet God refused to leave us exiled. From the very beginning, He initiated a plan to bring us home through His Son, Jesus Christ. This message invites you to take that step — to call on Jesus or return to Him — and rediscover the peace and belonging that can only be found in His presence.

Everyone wants to change the world. Or did at some point. Most of us tend to give up when we realize that we can barely even change our own selves! Yet God created us to make a difference in this world. We are born in a specific time in His story for a specific purpose. He wants us to have an impact in our world.   Most of us stumble on the how. How can we impact our families, our neighbors, our culture and our world? In this week's teaching we will learn God's plan to maximize our impact. This is the life you've been waiting for.   ABOUT: Lina AbuJamra is a Pediatric ER doctor, now practicing telemedicine, and the founder of Living With Power Ministries. Known for her bold faith and down-to-earth honesty, she's passionate (and allegedly funny) about helping people connect biblical truth to everyday life. Whether through teaching, writing, or podcasting, Lina brings hope to those wrestling with life's hardest questions. When she's not speaking or creating content, she's providing medical and humanitarian aid in crisis zones like Lebanon and Uganda. Learn more about her at LivingWithPower.org. Follow on Insta: linaabujamra Follow on Facebook: Lina Abujamra

Click here for more on this topic and other free resources - https://www.drjimrichards.com If you were facing a difficult situation today—sickness, financial pressure, a tough business decision, a troubled relationship, or any other challenge—how would you pray? Would you ask God to fix the situation, to work a miracle? Or would you pray for wisdom? Most people would pray for a miracle. They want God to deliver them from the problem. And you can be certain of this: God does want you delivered. We all know we should pray about everything and look for God's help in our time of need. But what we often forget is that there are many kinds of prayer, and not every type is effective in every situation. Yet God gives us clear instructions for how to pray when we are being tested or tempted. The Greek word translated “tested” means to be tempted to do evil, tested, examined, or made to strain. Unfortunately, many believers have been taught that God orchestrates these hardships to accomplish some mystical agenda. But the Bible tells us something very different: Let no one say when he is tempted, tested, tried, scrutinized, or made to strain, I am tempted by God! (James 1:13). Under no circumstances should we ever blame God for the struggles we face. He cannot be both the tormentor and the deliverer—He is only one or the other. In fact, Scripture warns that blaming God for our troubles is a form of self-deception: “Do not be deceived, my beloved brethren. Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning” (James 1:16–17). It doesn't say some of what God does is good; it says everything He does is good. God not only tells us how to pray when we're in difficult situations—He even tells us what we should pray for. Yet so often, we ignore His simple, powerful instructions. Join me this week as I share how the Scriptures teach us to pray when facing life's struggles. Instead of clinging to religious traditions that rarely bring lasting results, you'll discover a more excellent way—a way that leads to peace, power, and the perfect outcome God desires for you.

How do you move forward after a life marked by trauma and pain? Can looking back be the very thing that helps you discover your purpose in God's plan?As a young orphan in war-torn Liberia, Jackson TerKeurst could never have imagined the path his life would take. After years in an orphanage surrounded by the devastation of conflict, Jackson was invited to join a group of children on a tour across the United States—sharing stories of resilience and hope born from unimaginable suffering.But in the midst of that journey, Jackson received heartbreaking news: he would not be returning home. His country and the orphanage he once knew had been overtaken by violence and chaos. Stranded and grieving, Jackson faced an uncertain future.Yet God was writing a greater story.Through a series of divine appointments, Jackson met the TerKeurst family, who would eventually adopt him and his brother. Today, Jackson is an entrepreneur, a husband, and a father. He reflects on his journey and how God's hand was evident through it all in his new book,The Only Way Forward Is Back: A Story of War, Adoption, and Finding Your Purpose in God's Plan.In this powerful and heartfelt conversation, Davey sits down with Jackson to explore the deep wounds of growing up in a war zone, how revisiting the past has been key to Jackson's healing, and why serving others plays such a central role in his story.If you've ever been hesitant to look back at your own pain, this episode will remind you: sometimes it's in looking back that we find the very path God has prepared to move us forward. Website: www.jacksonterkeurst.comInstagram: www.instagram.com/jacksonterkeurst_Facebook: www.facebook.com/jackson.terkeurst/Book: The Only Way Forward Is Back: A Story of War, Adoption, and Finding Your Purpose in God's Plan Wondering where to get started on your journey towards healing? Join Davey on our next FREE, live Zoom call and find out how you can begin to take back your story and how Nothing is Wasted can help. Sign up today at: www.nothingiswasted.com/starthere Looking for help in navigating the valley of pain and trauma? Our Nothing is Wasted coaches can help: www.nothingiswasted.com/coaching Want a pathway through your pain? The Pain to Purpose Course can lead you through all you've been through: www.nothingiswasted.com/paintoppurpose Learn more about your ad choices. Visit megaphone.fm/adchoices

Many people coming out of Mormonism ask, “So now that I'm free to choose, how do I pick a church?” In this episode, we explore what it really means to find a healthy, biblical Christian church — one that's Jesus-centered, Bible-based, and grace-driven.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Leaving Mormonism can feel like losing your spiritual “home base.” In LDS culture, wards are assigned by address. In biblical Christianity, you're free to choose a local church family. But freedom raises a wise question: How do you pick a healthy, Bible-teaching, Jesus-centered church?Start with Scripture, Not a SystemMany former Latter-day Saints have heard 1 Timothy 3:15 used to imply that the “true church” must be a single organization with one earthly headquarters and priesthood keys: “This is the church of the living God, which is the pillar and foundation of the truth.” (NLT) Paul isn't describing a corporate institution; he's describing a community of believers built on Christ with qualified local leaders (read all of 1 Timothy 3). The foundation is Jesus himself—not a modern hierarchy. “For no one can lay any foundation other than the one we already have—Jesus Christ.” (1 Corinthians 3:11, NLT) “Together, we are his house… built on the foundation of the apostles and the prophets. And the cornerstone is Christ Jesus himself.” (Ephesians 2:20, NLT)In other words, the “pillar and foundation of the truth” is the global family of men and women who belong to Jesus and uphold his Word in local congregations.Three Non-NegotiablesHealthy churches are:Jesus-centered (the person and work of Christ are central),Bible-based (Scripture is the final authority),Grace-proclaiming (the gospel is good news, not good advice).“All Scripture is inspired by God and is useful to teach us what is true.” (2 Timothy 3:16, NLT)“There is salvation in no one else!” (Acts 4:12, NLT)“For everyone has sinned… Yet God, in his grace, freely makes us right in his sight.” (Romans 3:23-24, NLT)A Loving but Discerning Warning about the Prosperity GospelSome churches teach that God guarantees health, wealth, and constant success if you have enough faith. That's not the New Testament gospel; it's motivational religion with Bible words. Jesus said, “If any of you wants to be my follower, you must give up your own way, take up your cross daily, and follow me.” (Luke 9:23, NLT) The Bible prepares us for valleys as well as victories: “Even when I walk through the darkest valley, I will not be afraid, for you are close beside me.” (Psalm 23:4, NLT) Don't swap LDS performance religion for a health-and-wealth counterfeit.Look for Real CommunityJesus said, “Your love for one another will prove to the world that you are my...

Many people coming out of Mormonism ask, “So now that I'm free to choose, how do I pick a church?” In this episode, we explore what it really means to find a healthy, biblical Christian church — one that's Jesus-centered, Bible-based, and grace-driven.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Leaving Mormonism can feel like losing your spiritual “home base.” In LDS culture, wards are assigned by address. In biblical Christianity, you're free to choose a local church family. But freedom raises a wise question: How do you pick a healthy, Bible-teaching, Jesus-centered church?Start with Scripture, Not a SystemMany former Latter-day Saints have heard 1 Timothy 3:15 used to imply that the “true church” must be a single organization with one earthly headquarters and priesthood keys: “This is the church of the living God, which is the pillar and foundation of the truth.” (NLT) Paul isn't describing a corporate institution; he's describing a community of believers built on Christ with qualified local leaders (read all of 1 Timothy 3). The foundation is Jesus himself—not a modern hierarchy. “For no one can lay any foundation other than the one we already have—Jesus Christ.” (1 Corinthians 3:11, NLT) “Together, we are his house… built on the foundation of the apostles and the prophets. And the cornerstone is Christ Jesus himself.” (Ephesians 2:20, NLT)In other words, the “pillar and foundation of the truth” is the global family of men and women who belong to Jesus and uphold his Word in local congregations.Three Non-NegotiablesHealthy churches are:Jesus-centered (the person and work of Christ are central),Bible-based (Scripture is the final authority),Grace-proclaiming (the gospel is good news, not good advice).“All Scripture is inspired by God and is useful to teach us what is true.” (2 Timothy 3:16, NLT)“There is salvation in no one else!” (Acts 4:12, NLT)“For everyone has sinned… Yet God, in his grace, freely makes us right in his sight.” (Romans 3:23-24, NLT)A Loving but Discerning Warning about the Prosperity GospelSome churches teach that God guarantees health, wealth, and constant success if you have enough faith. That's not the New Testament gospel; it's motivational religion with Bible words. Jesus said, “If any of you wants to be my follower, you must give up your own way, take up your cross daily, and follow me.” (Luke 9:23, NLT) The Bible prepares us for valleys as well as victories: “Even when I walk through the darkest valley, I will not be afraid, for you are close beside me.” (Psalm 23:4, NLT) Don't swap LDS performance religion for a health-and-wealth counterfeit.Look for Real CommunityJesus said, “Your love for one another will prove to the world that you are my...

The tribe of Levi began under a curse, scattered throughout Israel as punishment for their ancestors' violent sins at Shechem. Yet God transformed this judgment into an incredible blessing, making the Levites the priests and spiritual leaders of the entire nation. Their scattering became a strategic placement to serve all of Israel, and their inheritance became God Himself rather than temporary land. From this cursed tribe came Moses, Aaron, and other great spiritual leaders. This transformation reveals God's power to turn our deepest shame into our highest calling, whether we're dealing with consequences from our own mistakes or suffering from others' sins.

Since we live under grace, we're no longer slaves to the law. Yet God's law still plays an important role in the Christian life. From his sermon series in Romans, today R.C. Sproul explains our relationship to the law as people justified by faith alone. Request R.C. Sproul's commentary on the book of Romans with your donation of any amount: https://gift.renewingyourmind.org/4345/offer   Live outside the U.S. and Canada? Request the Romans commentary ebook with your donation:  https://www.renewingyourmind.org/global Tune out the noise and tune in to RefNet, Ligonier's free 24/7 internet radio app. Download today and start listening: http://refnet.fm/app Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Since we live under grace, we're no longer slaves to the law. Yet God's law still plays an important role in the Christian life. From his sermon series in Romans, today R.C. Sproul explains our relationship to the law as people justified by faith alone. Request R.C. Sproul's commentary on the book of Romans with your donation of any amount: https://gift.renewingyourmind.org/4344/offer   Live outside the U.S. and Canada? Request the Romans commentary ebook with your donation: https://www.renewingyourmind.org/global Tune out the noise and tune in to RefNet, Ligonier's free 24/7 internet radio app. Download today and start listening: http://refnet.fm/app Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Wondering about the power of God’s Word and your own calling? Megan J. Conner reflects on John 1:1-5, showing how God’s Word has been present since the beginning, creating life and shining light into the darkness. This devotional reminds us that we carry God’s light within us and are called to bear it in the world. Highlights God’s Word existed from the beginning and created all life (John 1:1-3). The light of God penetrates darkness, and the darkness cannot overcome it (John 1:4-5). Believers carry God’s light within them, called to be ambassadors of His mission (Matt. 5:14). God’s Word guides, transforms, and shapes our lives, even fulfilling dreams He places in our hearts. Personal stories illustrate how God fulfills His promises in unexpected and meaningful ways. Join the Conversation What dreams or callings has God placed in your heart? How are you letting His light shine through your life today? Share your reflections and encourage others to trust God’s Word. Tag @LifeAudioNetwork and use #LightInTheDarkness #GodsWord #CalledToShine to join the conversation.

Genesis 16 | Pastor Greg This chapter shows Abram (mid-80s) and Sarai (mid-70s) growing weary of waiting for God's promised child; Sarai urges Abram to sleep with Hagar, and Hagar conceives Ishmael—igniting jealousy, mistreatment, and years of fallout. Yet God meets Hagar in the wilderness, names her son, and reveals Himself as “the God who sees” (El Roi), showing tender care for the wounded even amid human failure. The message lands simply: believe God's love, wait on His timing, don't “help” His promise through the flesh, and remember He sees, hears, and keeps His word—even when we make a mess. Packinghouse's Wednesday night worship service from October 8, 2025. - Greg Opean - Wednesday, October 8, 2025

Genesis 16 | Pastor Greg This chapter shows Abram (mid-80s) and Sarai (mid-70s) growing weary of waiting for God's promised child; Sarai urges Abram to sleep with Hagar, and Hagar conceives Ishmael—igniting jealousy, mistreatment, and years of fallout. Yet God meets Hagar in the wilderness, names her son, and reveals Himself as “the God who sees” (El Roi), showing tender care for the wounded even amid human failure. The message lands simply: believe God's love, wait on His timing, don't “help” His promise through the flesh, and remember He sees, hears, and keeps His word—even when we make a mess. Packinghouse's Wednesday night worship service from October 8, 2025. - Greg Opean - Wednesday, October 8, 2025

In the last several months, we have experienced an immense amount of loss. In the midst of that loss, it is very easy to be distracted by the things that we no longer have. Yet God wants to use that loss as a focusing tool to draw our attention to what we actually do have. He takes what we often perceive as little but what is actually abundant and uses it to bring even greater fruitfulness and blessing. Today on Countdown 2 Eternity we are going to talk about that, so don't miss out on this important Bible study. To support this ministry financially, visit: https://www.oneplace.com/donate/1479/29

A Prayer to Be a Godly Empty Nest Mom Parenthood often brings with it fears—fear of repeating unhealthy family patterns, fear of failure, and fear of wounding the ones we love most. But Scripture reminds us that we are not defined by our past or bound by old habits.In today's prayer, Gina Smith reminds us that through seasons of raising young children and then learning how to love and support adult children, the temptation to fall back into fear and old ways remains. Yet God’s Word offers freedom: we are new creations in Christ. His Spirit empowers us to parent, love, and live in a way that glorifies Him, no matter what stage of life we are in. Reference: 2 Corinthians 5:17 Prayer: Father, help me to live by the Spirit and to focus on the fact that I am a new creation and I don’t need to fear repeating patterns that are in my family. As I walk in this reality, please give me the opportunity to show my children what it means to be a new creation and be an example of what it means to live for you and be controlled by your Spirit. I want to leave the past behind and not be defined by what has happened to me or what I may have done. Please renew my mind, conform me into your image, and cause this transformation to be lived out in all that I do. My hope is in you alone. Amen LINKS: How to Pray God's Word For Your Children Guide Connect with Gina Smith Get today's devotion and prayer in written form to keep for future use! Support the ministry with your $5 monthly gift through Patreon. Discover more Christian podcasts at LifeAudio.com and inquire about advertising opportunities at LifeAudio.com/contact-us Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

God's frustration echoes across millennia in the ending verses of Ezekiel chapter 33: "They come to you as people come and hear your words, but they do not do them." This ancient complaint strikes at the heart of modern faith—our tendency to consume spiritual content without allowing it to transform our daily lives.The Jewish exiles in Babylon had just received confirmation that Jerusalem had fallen, exactly as Ezekiel prophesied. Vindicated as a true prophet, Ezekiel suddenly found himself popular among the people who gathered eagerly to hear his messages. Yet God reveals their fatal flaw: they treated divine revelation like entertainment—"like a sensual song by one who has a beautiful voice"—appreciated in the moment but forgotten when life's real decisions came calling.This disconnect between hearing and doing remains our greatest spiritual challenge today. We attend services, listen to sermons, participate in Bible studies, yet when facing workplace dilemmas, relationship conflicts, or financial pressures, we often default to worldly wisdom rather than trusting God's guidance. The Israelites claimed Abraham's promise while ignoring God's commands; similarly, we claim Christian identity while compartmentalizing our faith.The chapter ending reveals a crucial theological distinction: God's unconditional promises (like the land covenant) stand firm, but experiencing their blessings requires faithful obedience. For Christians today, this mirrors our salvation security through Christ while reminding us that the quality of our spiritual journey depends significantly on our willingness to trust and obey God daily.Are you sitting before God's Word as an appreciative audience member or as a committed disciple? The difference isn't found in church attendance but in Monday through Saturday decisions that reveal whether we're merely fans of spiritual content or genuine followers transformed by divine truth. Listen again to Ezekiel's ancient warning—it might be the most relevant message you'll hear today.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Though the enemy seeks to destroy us, Christ restores and strengthens us to stand firm in faith. Peter's denial shows the reality of spiritual battles. Yet God restores him, proving that failure isn't the end. Learn how to stand firm against the enemy with Christ's strength.

“Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end.” (Ecclesiastes 3:11 NLT) Manx shearwaters are seabirds that nest off the coast of Wales. To study the birds’ homing instincts, scientists tagged and transported several Manx shearwaters to various points around the globe. They released the birds to see if they could make their way back to the coast of Wales in just twelve days. Each one did. One bird, which was released in Boston, traveled 250 miles a day from a place it had never been before to get back home. So, the next time someone calls you a birdbrain, take it as a compliment. God has placed a homing instinct in us as well. Call it a homesickness for Heaven. We long for a place we’ve never been before. That’s how we’re wired. The author of Ecclesiastes said that God “has planted eternity in the human heart” (3:11 NLT). In our next set of devotions, we’re going to explore what the Bible says about Heaven, the beacon for our homing instinct. Some people tend to go mystical when they talk about the afterlife. They describe Heaven as a state of mind rather than an actual place. The Bible, on the other hand, describes Heaven as a real place. Jesus told His followers, “There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you?” (John 14:2 NLT). The author of Hebrews described Heaven as a city. “But they were looking for a better place, a heavenly homeland. That is why God is not ashamed to be called their God, for he has prepared a city for them” (Hebrews 11:16 NLT). Jesus identified Heaven as the dwelling place of God when He began the Lord’s Prayer with the words “Our Father in heaven” (Matthew 6:9 NLT). Luke identified it as the dwelling place of angels. “When the angels had returned to heaven, the shepherds said to each other, ‘Let’s go to Bethlehem! Let’s see this thing that has happened, which the Lord has told us about’” (Luke 2:15 NLT). Hebrews 12:23 identifies Heaven as the dwelling place of believers who have died. “You have come to the assembly of God’s firstborn children, whose names are written in heaven. You have come to God himself, who is the judge over all things. You have come to the spirits of the righteous ones in heaven who have now been made perfect” (NLT). Our brief time on earth is a pale imitation—a sneak preview—of what awaits us in Heaven. C. S. Lewis wrote, “All the things that have ever deeply possessed your soul have been hints of heaven—tantalising glimpses, promises never quite fulfilled, echoes that died away just as they caught your ear.” Lewis also wrote , “If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is I was made for another world…Earthly pleasures were never meant to satisfy but to arouse, to suggest, the real thing.” Heaven is the real thing that we long for. Reflection question: How can you tell that you have eternity planted in your heart? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Wrecked. YET. Renewed. - "Wrecked by Fear" - Genesis 12:1-7, 10; 15:1-6; 16:1-2; 21:1; 22:1-3, 7-14 Abraham and Sarah's story is one of fear, control, and faith. Despite God's promise, they tried to take matters into their own hands—choosing heirs, using surrogates, and even lying to protect themselves. Their efforts nearly destroyed their family. Yet God remained faithful, reminding them the promise was for both Abraham and Sarah. In the end, they learned that faith—not fear or control—was the path to God's righteousness (Genesis 15:6).

How a Farmer Learned to Lead & Love in His Marriage On the outside, Jake looked like a happy-go-lucky farmer. But inside, his marriage was falling apart. Control, years of infertility struggles, alcohol abuse, and pornography created a wall between him and his wife. Even counseling couldn't break through the scar tissue of pain she carried. At one point, she said her willingness to work on the marriage was zero—she was ready to leave. Jake was out of options. Yet, in God's kindness, what seemed like the worst day became the turning point. His confession of addiction cracked open the first door to healing. What a Farmer Learned About Love in Marriage As a man who worked with horses and cattle his whole life, Jake knew how to communicate safety and calm with animals. Yet God showed him—through the story of David, Bathsheba, and Nathan's rebuke—that he wasn't doing the same for his wife. The Lord sent Nathan to David. When he came to him, he said, “There were two men in a certain town, one rich and the other poor. 2 The rich man had a very large number of sheep and cattle, 3 but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him. 4 “Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.” 5 David burned with anger against the man and said to Nathan, “As surely as the Lord lives, the man who did this must die! 6 He must pay for that lamb four times over, because he did such a thing and had no pity.” 7 Then Nathan said to David, “You are the man! This is what the Lord, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul. 8 I gave your master's house to you, and your master's wives into your arms. I gave you all Israel and Judah. And if all this had been too little, I would have given you even more. 9 Why did you despise the word of the Lord by doing what is evil in his eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own. You killed him with the sword of the Ammonites. 10 Now, therefore, the sword will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.' - 2 Samuel 12:1-10 The revelation was life-changing: God entrusted him with His daughter. Loving her meant creating safety, trust, and gentleness. Jake realized that real leadership wasn't control—it was love. Learned to Lead by First Laying Down Pride When Jake finally joined the program, he discovered what he had been missing for years: a biblically based roadmap for marriage. The forgiveness modules were the breakthrough. He had carried anger for so long that it felt like part of his identity. But through forgiveness, Jake experienced freedom he had never known. Old wounds didn't need apologies to be healed—he released them to God. His wife noticed almost immediately. For the first time in years, she felt safe with him. From Walls to Sanctuary: A Marriage Transformed The changes weren't just in Jake. His home transformed. He stopped reacting in anger—even when a box fell on his head in the garage. His kids froze, waiting for the outburst that never came. That moment opened his eyes to the unsafe environment his rage had created—and the freedom God was now building in its place. His home shifted from a place of survival to a sanctuary of love. He began looking forward to coming home, slipping away with his wife for time together, and seeing joy reflected in his children. Leading with Love in Everyday Life Jake learned to lead as a husband and father, not by demanding respect but by modeling Christlike love. When walking in after a long day, he chose to bring joy instead of frustration. When tension rose, he chose reassurance over arguments. When intimacy came, it was no longer duty—it was connection, passion, and contentment. Jake also says he has never felt so sexually satisfied, not because of more encounters, but because of the depth of love in his marriage. A Legacy of Leadership The transformation didn't stop with Jake and his wife. His children are being raised in a different household than they were 12 weeks earlier. His daughters now see how a husband should love his wife. His son now has a model of godly leadership to follow. Generations are being changed because one farmer decided to learn how to lead with love in his marriage. Final Thoughts Marriage was never meant to be endured—it was designed to be a sanctuary of love, trust, and joy. Jake's story shows that no matter how high the walls are, God can dismantle them brick by brick. True leadership in marriage doesn't come from control but from gentleness, safety, and sacrificial love. And the care that you give in other areas of your life is worth investing your family as well. For any husband who feels stuck, hopeless, or unsure of how to change, remember: you can learn to lead. And when you lead with love, everything changes—your marriage, your family, and your legacy. Blessings, The Delight Your Marriage Team PS - Ready for the next step? Our team of Clarity Advisors are ready to talk with you. Call +1 332-239-2379 or visit delightyourmarriage.com/cc to take the next step of faith in healing your marriage. PPS - Here is what (another) recent grad has to say: I was blindsided and stuck in my own self righteousness. He has wronged me in many ways in the past too but the course allowed me to see my own behaviour too, and I have forgiven him for the past and I feel we can really start afresh, looking at him with new eyes again. I am very hopeful for the future and I enjoy the weekends spending time with my family. Even if we may go through bad patches in the future we now have a framework to use. Nobody told us any of this before.

Leah struggled with rejection and feeling unloved by her husband. Yet God used her pain to grow trust, resilience, and purpose in her life. When we feel overlooked or unappreciated, God can meet us in our longing and show us our worth in Him and His plan for generations to come.

What happens when a mighty nation forgets who placed them in power? Ezekiel's lament for Egypt reveals the sobering answer. This powerful examination of Ezekiel chapters 30 and 31 unpacks how God pronounced judgment on one of history's greatest empires—and why.For over 2,500 years, Egypt had stood as a cultural and military colossus, wielding immense influence across the ancient world. Yet God declared its downfall with precise detail through His prophet Ezekiel. The specificity is remarkable: Nebuchadnezzar of Babylon would attack in 568 BC, followed by the Persians in 525 BC who would completely end the dynastic line of Pharaohs that had ruled continuously for millennia.The heart of Egypt's downfall? Pride. "Its heart is haughty in its loftiness," God declares. Through vivid imagery, Ezekiel portrays Egypt as a mighty tree whose branches once sheltered many nations but would become a place where only scavengers feed after judgment. This transformation from protector to prey illustrates the totality of divine judgment—a pattern that repeats throughout history.This message remains profoundly relevant today. God still raises up and brings down nations according to His sovereign purposes. Leaders who believe their countries exist autonomously, without accountability to divine standards, misunderstand the lessons of history. Yet there's hope in this warning—God always sends messengers before judgment, giving opportunity for repentance. The question for nations today is whether they will heed these warnings before experiencing the day of the Lord.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Wrecked. YET. Renewed. - "Wrecked by Deception" - Genesis 3:1-13 The story of Adam and Eve shows how dysfunction began with miscommunication, deception, and blame. Though given a perfect start, they fell into sin, hiding in shame from one another and from God. Instead of truth-telling, they shifted blame. Yet God responded with both truth and grace—announcing consequences, but also promising redemption through the coming “offspring” who would crush the serpent, pointing to Christ as the Truth and the Way. God covered their shame, protected them from eternal brokenness, and even through their fractured family began the story of redemption, ultimately fulfilled in Jesus, the Son of God who came through Adam's line. Their story reveals that if God could bring renewal through such brokenness, He can bring healing and hope to any family. 

Debt can look attractive at first—like a tool to get what we want now—but if we're not careful, it can become a master that enslaves us. In this week's message, Pastor Greg unpacks what Scripture says about money, debt, and generosity.From Matthew 6:24 to Romans 13:8, we're reminded that we can't serve both God and money. Debt promises freedom but often leads to discontentment, anxiety, and missed opportunities to be generous. Yet God has a better way—using money as a tool for blessing, stewarding what He's entrusted to us, and living with contentment.Most importantly, we're reminded of the greatest debt ever paid—our sin—completely forgiven through Jesus Christ. Because we've been forgiven much, we can love much.

In the last several months, we have experienced an immense amount of loss. In the midst of that loss, it is very easy to be distracted by the things that we no longer have. Yet God wants to use that loss as a focusing tool to draw our attention to what we actually do have. He takes what we often perceive as little but what is actually abundant and uses it to bring even greater fruitfulness and blessing. Today we are going to talk about that, so don't miss out on this important Bible study.Sunday Morning - September 28th, 2025

John Newton’s life mirrored the parable of the prodigal son—marked by rebellion, sin, and a long journey home. Yet God’s grace broke through his mess and transformed him into the man behind Amazing Gr

Looking for Revival 1 Kings 22:1-2, 10-13; 23:25   LORD, I have heard of your fame; I stand in awe of your deeds, LORD. Revive them in our day, in our time, make them known; in wrath remember mercy. - Habakkuk 3:2, NIV   Everyone likes 2 Chronicles 7:14 – “If my people who are called by my name…” – because it promises what we deeply crave: revival. But revival isn't just emotional fire. It's not hype. It's not a nostalgia trip back to better days. Revival is when God invades the ruins of his people's sin with his mercy, his Word, and his Spirit — and makes us new again. We're walking through the lives of three kings — Hezekiah, Jehoshaphat, and today, Josiah — who each experienced this kind of God-driven revival. These were moments when God turned the lights back on, not because the people earned it, but because he remembered mercy. In the generation after Solomon, the country split in half, north and south, and the northern kingdom of Israel moved into stark idolatry under their rebel King Jeroboam. He built an alternative Temple for idolatrous worship, set up an alternative priesthood, and listened to false prophets. Right in the middle of that, God sent a true but unnamed prophet to Israel to announce that centuries later, he would raise up a king who would put the finishing touches on the demolition of this idolatry and renew the covenant between God and his people. The prophet said his name would be Josiah.   That's the King we are looking at today. He was the last great reformer before Judah collapsed. His story isn't just inspiring — it's prophetic. His name was called out centuries before his birth, a rare mark of divine intention. God raised him up for this moment: to tear down false worship, to rediscover the Word, and to renew the covenant — a picture of how God revives his people. 1 Kings 13:1-2 “By the word of the LORD a man of God came from Judah to Bethel, as Jeroboam was standing by the altar to make an offering. 2 By the word of the LORD he cried out against the altar: “Altar, altar! This is what the LORD says: ‘A son named Josiah will be born to the house of David…That same day the man of God gave a sign: “This is the sign the LORD has declared: The altar will be split apart and the ashes on it will be poured out.” NIV   Let's look at the three movements in Josiah's story: 1. Discovering the Book 2. Repenting from Sin 3. Renewing the Covenant   2 Chronicles 7:14 is a beautiful promise from God made to Solomon when he dedicated the newly built Temple in Jerusalem. It wasn't just beautiful - it was essential. God's people would frequently stray from their faith and forsake the Lord. Yet God was also merciful, granting revival, reformation, and rescue from their enemies to his people time and time again. In the text before us today, we see the fulfillment of God's promise as King Josiah comes to the throne as an eight-year-old boy, near the end of Judah's national life, leading a country that has abandoned God, even though God never abandoned it.   I. Discovering the Book - 2 Kings 22:10-13 At age 26, Josiah's workers are cleaning out the Temple when they find something that should never have been lost — the Book of the Law. God's Word had been buried. Forgotten. Tossed aside. But once it was read aloud, everything changed. The spark of revival always starts with rediscovering God's Word. The Bible isn't magic, but when God's people stop ignoring it and start listening to it — deeply, personally, humbly — revival becomes possible. The Word cuts. It convicts. It calls. You can't have a revival without the Book. If the Word has gathered dust in your life — if it's been shoved in a drawer behind the hustle and noise — there's no revival without opening it again.   II. Repenting from Sin - 2 Kings 22:11-13 Josiah's response is immediate and raw. He tears his clothes — a public act of grief and repentance. He realizes that God's wrath is hanging over them, not because God is unjust, but because the people have rebelled. And Josiah doesn't just repent personally. He leads the entire nation in repentance. He cleanses the land of idols, smashing them to dust. He tears down altars built for false gods. He doesn't manage sin — he destroys it. Real revival always comes with repentance. That means naming our sin, turning from it, and refusing to make peace with what God has condemned. Is there something in your life that needs to be smashed, not managed? Revival isn't just singing louder — it's living differently.   III. Renewing the Covenant - 2 Kings 23:1-3, 21-22 Josiah calls the people together and publicly renews the covenant — their sacred agreement with God. He restores worship, reinstitutes the Passover, and re-centers the nation on Yahweh. This wasn't just a ceremonial act — it was national restoration. Revival isn't just about cleaning house; it's about reclaiming God's promises and re-aligning our lives under his rule. God made a covenant with his people. Even when they broke it, he didn't walk away. Josiah leads them back into it. But here's where the story takes a turn. As beautiful as Josiah's revival was, it didn't last. After his death, Judah fell back into sin. Within a few years, Babylon invaded, the Temple was destroyed, and the people were exiled. Even the best king couldn't stop judgment from coming. Josiah was a good king, a faithful king — but he wasn't the King. The King of the New Covenant Centuries later, another young man from the line of David would rise, who was also foretold by the prophets — not to repair a broken temple, but to become the Temple. Not to renew the old covenant, but to establish a new one in his blood. Jesus is the greater Josiah. Where Josiah rediscovered the Book, Jesus is the Word made flesh. Where Josiah tore his clothes in grief, Jesus was torn for us. Where Josiah renewed the covenant with sacrifice, Jesus became the sacrifice that secures the covenant forever. Josiah brought revival for a moment. Jesus brings renewal for eternity. Through his death and resurrection, Jesus offers a better covenant, sealed by his blood, written on our hearts by the Spirit, not just in a scroll or temple. He doesn't just clean the outside — he gives us new hearts, making us the temple. “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” (2 Corinthians 5:17) Conclusion: Looking for Revival Habakkuk's prayer is ours: “Repeat your deeds in our day, Lord… in wrath remember mercy.”   We don't need to manufacture revival — we need to seek the King who brings it. Let's follow Josiah's example: ● Return to the Word. ● Repent from sin. ● Renew our covenant commitment to Jesus.   Let's NOT put our hope in a political figure, not in emotional highs, not in religious nostalgia — let's put our hope in the King of the New Covenant, Jesus Christ, who revives the dead, restores the broken, and renews all things.   Response Questions: ● Where has God's Word been lost in your life? ● What sins are you managing instead of repenting from? ● Are you living under the old way, or under the new covenant with Jesus?   Let's pray for revival — not just around us, but in us — through Christ our King.

Today's Promise: Joshua 1:9 Imagine stepping into the shoes of a legendary leader, knowing that the challenges ahead are bigger than anything you've faced. That was Joshua—taking over for Moses, leading God's people into the Promised Land, and facing enemies far stronger and mightier than himself. Can you feel the pressure? The fear? The doubt? Yet God's message to Joshua was simple—and repeated three times in just a few verses: “Be strong. Take courage.”Words that weren't just for him—they're for you and me today. In a world filled with fear, uncertainty, and worry, it's easy to feel overwhelmed. But this episode reminds us that we are not walking alone. God is with us, guiding us, and calling us to step forward boldly, no matter the giants in our path. Tune in and discover the courage God wants to give you today.

Transitions often bring a mix of joy and grief. When we release something precious—a child leaving home, a season ending, or a chapter closing—it’s natural to feel empty or unsettled. Yet God, in His compassion, promises new mercies every morning and fresh blessings for every season. In today’s prayer devotional, Keri Eichberger reflects on the bittersweet milestone of sending her son off to college and invites us to redirect our hearts toward God’s unfailing love. Even when grief lingers, His compassions never fail, and His unfailing love leads us into a future filled with purpose and joy. Main Takeaways Transition often brings loss, but it also ushers in new opportunities for growth and joy. God’s mercies are new every morning—He continually provides compassion, strength, and blessing. Looking forward in faith helps us release the past while embracing the future God has prepared. Cherished memories remain gifts of joy even as God leads us into new seasons. Bible Verse References Lamentations 3:32 – Though He brings grief, He will show compassion. Lamentations 3:22-23 – His compassions are new every morning. Psalm 30:5 – Weeping may stay for the night, but joy comes in the morning. Calls to Action (CTAs) Subscribe to Your Daily Prayer for daily encouragement rooted in God’s Word. Share this episode with a friend or parent walking through a season of transition. Leave a review to help others discover hope through Scripture-based prayer. Resources & Related Articles 5 Prayers for Letting Go and Trusting God – Crosswalk.com Finding Joy in Life’s Transitions – iBelieve.com Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.