Podcasts about yet god

During difficult seasons, we often look for something steady—something that won’t shift beneath us when fear and uncertainty begin to rise. Scripture reminds us that God Himself is our firm foundation, the rock that holds us steady through every storm. His presence never wavers, and His peace never runs dry. Yet God, in His kindness, gives us another gift to help sustain us through life’s challenges: His people. The body of Christ is one of God’s most tangible expressions of care. Through fellow believers, God provides encouragement, prayer, wisdom, and comfort. Sometimes that support comes through a conversation, a message, a shared prayer, or simply someone willing to sit quietly beside us during a hard moment. The Apostle Paul understood the power of this gift. In Philippians 1:3-5, he expresses deep gratitude for the believers who partnered with him in the gospel. Their support strengthened him in his mission and reminded him that he was never alone in his calling. Many of us struggle to ask for help. Vulnerability can feel uncomfortable, and we often try to carry our burdens quietly. But God designed the church so that we would support one another. When we open our hearts and allow others to walk beside us, we experience the strength of a community bound together by Christ. And just as we receive encouragement from others, we are also called to extend that same care to those around us. Gratitude for God’s people naturally leads us to become a blessing ourselves—offering prayer, encouragement, and compassion whenever we can. When we pause to thank God for the people He places in our lives, we recognize that His provision often arrives through the hands and hearts of others. Main Takeaways God is our ultimate foundation and source of strength. The body of Christ is a tangible gift of encouragement and support. Asking for help allows others to serve as God’s hands and feet. Gratitude grows when we recognize how God works through His people. Believers are called to both receive and offer encouragement within the church. Today’s Bible Verse I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now. - Philippians 1:3-5 Your Daily Prayer Prayer excerpt for listeners: “Thank You for the people You’ve placed in my life to encourage and strengthen me.” Listen to the full prayer here. To view the prayer in written format, visit the links below. Want More? Relevant Links & Resources Continue growing in faith and encouragement: LifeAudio.com – Christian podcasts and devotionals Crosswalk.com – Daily prayers, articles, and Bible study resources If you enjoyed this devotional, you may also appreciate Keri Eichberger’s book, Win Over Worry: Conquer What Shakes You and Soar With the One Who Overcomes, available on Amazon and major online retailers. This episode is sponsored by Trinity Debt Management. If you are struggling with debt call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.orgTrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments, Trinity has the knowledge and resources to make a difference. https://trinitycredit.org Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Sometimes the most profound lessons about faith are found in the simplest parts of creation. Jesus pointed to wildflowers—small, fragile, and easily overlooked—to teach a powerful truth about trust and provision. In Luke 12:27, Jesus tells us to “consider how the wildflowers grow.” They do not work endlessly to secure their future. They do not worry about appearance or provision. Yet God clothes them with beauty that surpasses even the splendor of King Solomon. This invitation is more than poetic imagery—it is a challenge to our anxious hearts. So much of our energy is spent striving: trying to secure financial stability, maintain control over our circumstances, or ensure everything unfolds according to our plans. Worry can quietly dominate our thoughts, convincing us that everything depends on our effort. But the wildflowers tell another story. They grow in quiet dependence. They trust the sun to rise and the rain to fall. Without striving, they flourish exactly as God designed them. Their beauty reflects the care of the Creator who sustains them. Jesus used this image to remind His listeners that if God cares for something as small and temporary as a flower, how much more does He care for His children? Worry often pulls our attention toward what we lack or what might go wrong. But when we shift our focus to God’s provision—seen throughout creation—we remember that He is attentive, present, and faithful. Considering the wildflowers is not about ignoring real concerns. It is about remembering who ultimately holds our lives in His hands. As we seek God first, He promises to provide what we truly need. Main Takeaways Jesus used the wildflowers as a reminder of God’s faithful provision. Worry often distracts us from trusting God’s care. Creation reflects God’s attention to detail and beauty. Faith involves releasing control and trusting God’s provision. Seeking God first brings peace that replaces anxiety. Today’s Bible Verse Consider how the wild flowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. — Luke 12:27 (NIV) Your Daily Prayer Prayer excerpt for listeners: “Help me trust Your provision and release the worries I’ve been carrying.” Listen to the full prayer here. To view the prayer in written format, visit the links below. Want More? Relevant Links & Resources Continue growing in faith and encouragement: LifeAudio.com – Christian podcasts and devotionals Crosswalk.com – Daily prayers, articles, and Bible study resources This episode is sponsored by Trinity Debt Management. If you are struggling with debt call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.orgTrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments, Trinity has the knowledge and resources to make a difference. https://trinitycredit.org Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

“And a vision appearedto Paul in the night. A man of Macedonia stood and pleaded with him, saying, "Come over toMacedonia and help us." (Acts 16:9) Todaywe want to talk about the vision that changed the world. As we look atone of the most fascinating moments in the book of Acts of the Apostles, wefind a moment that literally led to the founding of the church at Philippi andbrought the gospel to the continent of Europe. We see this story in Actschapter 16. TheApostle Paul was on his second missionary journey with Silas. There at Lystrahe met a young man named Timothy, who would join them for the rest of thisjourney. So the three of them were traveling through what we would call Turkeytoday, revisiting the cities where they had founded churches during their firstmissionary journey several years earlier.  Read Acts16:4-12 that describes what happened:  Itall began with a vision. But first it really began with the Holy Spiritforbidding Paul and his companions to preach the word in certain other placesin Asia. You can imagine how frustrating that might have been for Paul, becausehis plans were to preach the gospel in those areas. Yet God kept stopping him. Finallythey arrived at a place called Troas. They could not go any farther. They wereliterally at the edge of the land, with only the Aegean Sea in front of them. Butit was there at Troas that they met someone named Luke, a physician. Lukejoined their journey at that point. You can actually see it in the text. Up tothat point in Acts chapter 16, the narrative says “they.” But beginning inverse 10, it says, “Immediately we sought to go.” Luke had nowjoined the team. Of course, Luke is the writer of the Gospel of Luke and the Bookof Acts, which makes up one-fourth of the contents of the New Testament.Amazing!!!!! Allof this reminds us that sometimes God has different plans for us than the planswe have for ourselves.Acouple of my favorite verses in the book of Book of Proverbs speak to this verytruth. Proverbs 16:3 says:“Commit your works to the Lord, and your thoughts will be established.” Aswe make our plans, we commit what we are doing to the Lord, and He establishesour thoughts and directs our plans. Proverbs 16:9 says:“A man's heart plans his way, but the Lord directs his steps.” Andanother verse I often think about is Proverbs 20:24: “A man's steps are ofthe Lord; how then can a man understand his own way?” NowPaul has clear direction because he sees a vision—a vision that would changethe world. God knows that sometimes we need that kind of clear direction. Hesays, “Don't go that way. Go this way.” And when Paul saw that vision, heimmediately set out to follow the direction God had given him. Have you everexperienced something like that in your life? A moment when God clearly spoketo your heart… when He led you, directed you, or placed you somewhere you neverwould have planned to go yourself? Sometimes God stops us. Sometimes He closesdoors. But when God closes a door, He opens another one. Thesignificance of this moment is truly amazing. Through this vision, the Gospelentered Europe. It began influencing cultures, shaping history, and eventuallyreaching countless people—including many of our own ancestors. We need toremember that God's guidance often surprises us. His plans are bigger and wiserthan our own. So today we should pray, “Oh God, we need You to direct oursteps.” Let's make sure we are listening to the voice of the Spirit. And, whoknows, we might pick up a Luke along the way. Whoknows what God might do when we obey the heavenly direction He gives us? Yes! Godwill direct our steps to the very people He wants to hear the Gospel. Godbless you, and may you have a wonderful, wonderful day.

"For everyone has sinned; we all fall short of God's glorious standard. YET God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins." Romans 3:23-24 The Gospel in short. We fall short and God had and HAS a plan of redemption for us. Our story for His glory!! ▶SUBSCRIBE: https://www.youtube.com/c/SouthernHillsLV ▶Do you know Jesus as your Savior? https://www.southernhillslv.com/the-gospel ▶ DONATE: https://pushpay.com/g/southernhills?src=hpp&r=monthly ▶ Visit Southern Hills: https://www.southernhillslv.com/ ▶ Facebook: https://www.facebook.com/southernhillslv ▶ Instagram: https://www.instagram.com/southernhillslv/ Pastor Josh Teis is the founder and senior pastor of Southern Hills Church in Las Vegas. He has a Masters Degree in Bible Exposition from Pensacola Theological Seminary, and he is a Master of Divinity with Liberty University. He coaches pastors in practical leadership and time management and is a nationally sought-after speaker. #joshteissermon #bibleteaching #southernhillschurch #churchsouthwestlasvegas #Bible #Christian #salvation #gospel #redemtion #faith

“He Is” Series Day #1 Elohim (God as Creator) Genesis1:1 “In the beginning when God created the heavens and the earth.” Welcome to He Is, a devotional journey through the names of God. So often we focus on what we need from God — peace, provision, healing, direction. But in this series, we're going to shift our focus to who He is. Because when we truly know His name, we begin to trust His heart. Over the Next month or so, we'll explore the powerful names of God found in Scripture — from Jehovah Jireh, our Provider, to El Roi, the God who sees us — and allow each name to renew our faith and anchor our identity in Him. Lateley I have been hearing people mention the various names for God. It is not new for me to hear things like, God is our provider or God is our healer. However, I have been hearing people use the Hebrew and Greek names for the Lord. These are new to me. I have heard a few before, but I didn't realize there were so many. The other day, I heard someone mention a few of the names, and I felt in my heart that I was supposed to do a series on them in case others haven't heard of them either. The more we know about God, the closer we can get to Him. If we don't know God, if we don't know all of Him, then how can we trust Him? How can we be in a close relationship with Him if we don't know who He is? I pray that at the end of this series, you know more about God and who He really is. I pray you learn more about God than you did before. I pray this series not only blesses you, but transforms your view of God and our relationship with Him! Elohim is the first name for God given in the Bible. It was given in the very beginning when describing how God created everything. Today's verse is, “In the beginning, when God created the heavens and the earth.” However, that chapter goes into much more detail about all things God created in those first few days. God spoke the entire universe into existence. He thought of light and darkness. He thought of land and water. He thought of animals for the land and for the sea. He thought of days and nights and the sun and the moon. He thought of everything. I invite you to take a moment and think about your life. Think about how much detail went into creating the life you have now. Imagine how many things had to line up in order for you to have your parents. Imagine all the things that lined up so you could go to the school you went to or have the job that you have. When I take a moment to look at my life, I think about all the ways God was creating the life that I have now. In high school, I dated a guy whom I thought I would marry. I wanted to go to school in New Jersey to be close to where he was. However, I ended up going to school in Connecticut because I couldn't afford the school in New Jersey. I ended up breaking up with my high school boyfriend two years later. Then my roommate was taking ROTC classes at UCONN. They had a bring-a-friend day, and that is where I met the man I would marry. God knew what He was creating. When Tony and I got married, we had to move away from family because he was in the military. We both agreed that once he was done with his four-year commitment, then we would get out of the military, unless we both wanted to stay in. Which we both agreed was unlikely. Then, 4 years turned into 15 years before we finally moved back close to family. It turns out God knew what He was doing, and we both loved moving to new places, meeting new people, and exploring different parts of the world. God is an amazing creator. He can orchestrate things we never would have thought of. He can work with you to create the most amazing life you can dream of. He can create jobs you didn't even know existed. I was just listening to a podcast this morning about a couple who started doing TikTok videos as a spur-of-the-moment decision. Now the husband has quit his full-time job, they make money from their videos, and they're taking on other adventures they never would have thought of before. When you look at this couple on paper, they do not look like they would fit together at all. She has ADHD, and he has autism. He had a steady job for over 20 years, and she bounced from job to job. He has had 2 divorces and two children with two different moms. She has had numerous relationships with men and women that have never worked out. Even when they talk about their relationship, they talk about how it doesn't make sense on paper. They are two very different people. Yet God helped them create a beautiful life together. They have learned so much about each other and how they function best. They have gone into business together, making these videos, and have written a book or two. Things are really good with them. I do want to say one thing that I think we tend to overlook a lot. God did create a beautiful life for me and Tony and for this couple and for so many others. However, that doesn't mean we go through life perfectly without any problems. God didn't say we wouldn't struggle; He said he would be there with us through the struggle. So, Tony and I still argue with each other, we still argue with our kids, and we still struggle with life at times. Yet, we know God is here with us to help us through it. The same is true for you. When you look at your life and you wonder why you might be struggling, remember that God is with you in your struggle. Try to find the amazing things about your life. Try to focus on the good instead of the bad. If all you see are the bad things in your life, then pray to Elohim. Pray to God to create more of whatever you feel you are missing in your life. Do you need Him to create more joy, more fun, more adventure, more love, more peace? Whatever it is, ask Him for it. Ask Him to help you create the life you have been dreaming of, the life you have always wanted. God is an amazing creator. If he can create the entire world in 7 days, I think He can make some magic happen in your life as well. All we need to do is ask. Dear Elohim, please bless all those listening to this episode today. Lord, you are the creator of all things good. You are the reason we have what we have. Thank you, Lord! Thank you for our families, friends, and all those in our lives. Lord, help us to create the life we want to live. Help us to create a life full of all the things you have put in our hearts. Help us to remember to come to you first, Lord! Help us to remember that you are always there with us and that you are the creator of all! We love you, and we ask this in accordance with your will and in Jesus's holy name, Amen! Thank you so much for joining me on this journey to walk boldly with Jesus. I look forward to meeting you here again tomorrow. Remember, Jesus loves you just as you are, and so do I! God is on your side and we are both rooting for you! Have a blessed day! Today's Word from the Lord was received in September 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “My children, I know you listen. I know you hear me. Don't turn your back on me when I tell you something to do. Do it. It'll turn out right, because I am in it. And I have commanded it.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

In this message from the “Move Forward” series, we look at the powerful story of Joseph in Genesis and the life-changing truth that forgiveness is necessary if you want to move forward. Joseph was betrayed by his own brothers, stripped of his identity, sold into slavery, falsely accused, and imprisoned for years. Yet God was still working in the middle of the pain. In an incredible turn of events, Joseph went from a prison cell to becoming the second most powerful man in Egypt. But the real test came years later when the very brothers who betrayed him stood before him, desperate for food during a famine. Joseph had a choice: hold on to bitterness or choose forgiveness. Forgiveness isn't easy. Our minds naturally hold on to pain and injustice. It can feel like forgiving someone means letting them get away with what they did. But true forgiveness doesn't excuse the wrong—it sets you free from being controlled by it. Through Joseph's story, we see how God can take the worst moments of our lives and turn them into something meaningful and redemptive. The pain that once seemed unbearable can become part of the purpose God is working out in our lives. If you're struggling with past hurts, guilt, resentment, or regret, this message will encourage you to trust God with your story. Forgiveness brings freedom. Forgiveness restores perspective. And forgiveness allows God to turn your past into something good. Without forgiveness, you stay stuck in the past. But when you forgive, you step into the future God has prepared for you. #ForgivenessIsFreedom #MoveForwardWithGod #ChristianLife #FaithOverFear #LetGoAndLetGod #JosephStory #GodsPurpose #HealingThroughFaith #OvercomingBitterness #FaithInAction #TrustGod #BibleTeaching #ChristianEncouragement #ForgiveAndMoveForward #GodsPlan #FaithJourney #SpiritualGrowth  #FreedomInChrist #HopeInGod #GodsTiming

In this Third Sunday in Lent sermon, The God Who Gives Water to the Thirsty, we explore Exodus 17:1–7, John 4:1–26, and Romans 5:1–8 to see how God meets His people in their deepest spiritual thirst. Israel stands in the wilderness with no water, questioning whether the Lord is truly among them. Yet God provides water from the rock, revealing His mercy even to a grumbling people. The New Testament reveals the deeper truth: Christ is the Rock who is struck for sinners so that living water may flow.This Lenten sermon connects the wilderness account to Jesus and the Samaritan woman at the well, where Christ offers the living water that becomes a spring of eternal life. Human hearts search for meaning, forgiveness, peace with God, and true hope—but every earthly well runs dry. Only Jesus Christ satisfies the thirst of the soul.This Christian sermon and Bible teaching also highlights how Christ continues to give this living water through the means of grace—Baptism, Absolution, and the Lord's Supper—bringing forgiveness, life, and salvation.If this message strengthens your faith, consider supporting the channel:☕ Buy Me a Coffee: https://buymeacoffee.com/whitegandalphWebsite written out:buymeacoffee.com/whitegandalph#LentSermon #LivingWater #Exodus17 #ChristianSermon #JesusChrist

Jonah's prayer from the belly of the fish sounds impressive, saturated with psalm quotations, but it contains no confession, no repentance, and no acknowledgment of his own rebellion. He points fingers at pagan idolaters while remaining blind to the idolatry in his own heart. Yet God still rescues him, proving that salvation belongs to the Lord alone, not to the deserving. Jesus is the greater Jonah who truly died and rose again, turning an instrument of death into the means of salvation for every unworthy sinner who comes to Him in faith. Bible Reference: Jonah 1:17–2:10 Preacher: Ben Fien

7 takeaways from this study God turns the “toxic” into cleansing life. The red heifer (Numbers 19) is both incredibly holy and, paradoxically, ritually toxic to those who handle it. This mirrors how Yeshua (Jesus), bearing sin and death, becomes the very means by which God cleanses and restores. From pariah to beloved: God's heart for the outcast. The play on pariah (socially rejected) and parah adumah (red heifer) highlights how God works through what the world despises. Believers — often treated as pariahs — share in Messiah's pattern: rejected by many, yet precious and chosen by God. Messiah is the telos (goal) of the Torah's righteousness. Messiah is the telos of the Torah — not “abolishing” it, but putting its purpose into effect. The “righteousness of God” that Israel pursued imperfectly without the Messiah is fulfilled in and through the Messiah, for all who believe. Death is the ultimate impurity — but Heaven will swallow it up. Death is treated as a toxic separation from God; the red heifer addresses impurity from contact with death. Passages like 1Corinthians 15 and Isaiah 25 show the endgame: “Death is swallowed up in victory,” and tears are wiped away. Red heifer, פֶּסַח Pesach (Passover) and יוֹם הַכִּפֻּרִים Yom Kippur (Day of Atonement) converge in the Messiah. Passover: blood on the doorposts blocks the destroyer and delivers from slavery. Red Heifer: cleanses from death-related impurity. Yom Kippur’s goats “for the LORD” and “for removal” (Azazel) together deal with sins, transgressions and iniquities. Yeshua simultaneously fulfills all these roles — blocking wrath, cleansing from death and removing iniquity. God's goal is not just outward purity, but inward completion. The distinction between being outwardly “without blemish” and inwardly “complete, mature” shows God's deeper aim. Through exile, return and Messiah's work, God is forming a people who are clean both outside and inside, with a transformed heart. Heaven promises to forget the failings of those so seek freedom. So why should we drag them along on our journey? The New Covenant (Jeremiah 31) promises God will remember sins and iniquities no more. In Messiah, the way into God's presence is opened; we can approach with a clean conscience, unless we insist on dragging old chains that heaven has already released. Shabbat Parah (Sabbath of the Red Heifer), comes in the traditional readings cycle near to Passover. The study explores Numbers 19, Ezekiel 36, Jeremiah 31, Hebrews 9, and related passages, showing how the פָּרָה אֲדֻמָּה parah adumah (red heifer), Passover and Yom Kippur all point to the work of the מָשִׁיחַ Mashiach (Messiah). At the heart of this teaching lies a paradox. The red heifer ritual produces something incredibly holy and cleansing, yet it renders those who handle it ritually impure. Likewise, Messiah bears sin and death and becomes, in the eyes of many, a “pariah,” yet through Him God brings cleansing, life, and restoration. This exploration moves from language and sacrifice to exile and return, and finally to the hope of death's defeat. From pariah to parah: God's heart for the outcast Pariah in English (from Tamil via Hindi) can describe people who are pushed to the margins and treated as “untouchable.” Though the word origins are unrelated, the phonetic similarity to parah (heifer) actually points to a profundity. Life modern and ancient creates pariahs. Some are socially invisible, the people others walk past without seeing. Others become pariahs in their own families, workplaces, or communities. Believers in the Holy One of Israel can also be treated as pariahs, marking us as someone to be dismissed, mocked, avoided or persecuted. This social reality echoes the prophetic description of the Suffering Servant in Isaiah 53. He is “despised and forsaken of men, a man of sorrows and acquainted with grief” (Isaiah 53:3 NASB95). He carries the sins of many yet is rejected. The Gospel of John picks up this rejection theme: He came to His own, and those who were His own did not receive Him. John 1:11 NASB95 Messiah Himself thus shares in this pariah pattern. He is both rejected and yet chosen by God as the central means of redemption. Shabbat Parah us to reflect on how God chooses the “despised” and the “toxic” to bring healing and restoration. Way-markers toward freedom Shabbat Parah is the third of four special Sabbaths leading up to Passover. Shabbat Shekalim (Sabbath of Shekels): This focuses on the half-shekel contribution (Exodus 30:11–16). One takeaway is that every person is more than a number. Each life has weight and value in God's kingdom, like a shekel on the scales. Shabbat Zakhor (Sabbath of Remembrance): This recalls Amalek, who attacked Israel from the rear, targeting the weak and vulnerable (Deuteronomy 25:17–19). Amalek becomes a type of relentless, irrational hostility to God and His people. The study notes how this theme surfaces again in the story of Haman in the book of Esther, where God reverses the plot and turns the enemy's own gallows against him. Shabbat Parah (Sabbath of the Red Heifer): Here the theme shifts to death and impurity, and how God uses something paradoxically “toxic” and holy to bring cleansing. It prepares the heart for Passover by dealing with the deeper issue of death and defilement. Shabbat haChodesh (Sabbath of the New Month): Heaven points to the fresh start being given to Israel in leaving bondage in Mitzraim (Egypt) by resetting the nation’s calendar to start the cycle of annual memorial–festivals based on Passover. These Sabbaths together speak of value (shekels), danger and deliverance (Amalek), deep cleansing (red heifer) and new beginnings (new month), all moving toward the redemption story of Passover. Purity outside and inside In Numbers 19, the red heifer is described as פָּרָה אֲדֻמָּה תְּמִימָה Parah Adumah temimah — a red heifer that is תָּמִים tamim, usually translated “without blemish,” “flawless,” or “complete.” In the Septuagint (LXX), the ancient Greek translation of the Hebrew Scriptures, to see how Jewish translators in the first to third centuries B.C. rendered tamim. Two key Greek words appear: ἄμωμος amōmos: “without defect, spotless,” stressing outward, visible flawlessness. τέλειος teleios: “complete, mature, having reached its goal,” focusing on wholeness and completion, not only outward but inward. Theological Dictionary of the New Testament notes that these terms can overlap, yet each has a nuance. Amōmos is more common in sacrificial contexts where physical and ritual purity matter, such as Leviticus 1. Teleios appears in other contexts to convey completeness or maturity. In Numbers 19, the red heifer is evaluated so carefully that even tradition speaks of counting hairs and color variations. This reflects the amōmos side: no visible defect. Yet God's greater concern is teleios — not just outer perfection but inner completion. The journey from exile and return, especially in Bible books like Ezra and Nehemiah, emphasizes that God desires change not only on the outside but also in the heart. He looks at the inside, not just the appearance (1Samuel 16:7). Thus, the red heifer becomes a symbol not simply of a flawless animal but of God's goal: a people who are whole, outside and inside. Messiah, the goal of Torah righteousness A related noun to teleios is τέλος telos, used in Romans 10:4: For Christ is the end [telos] of the law for righteousness to everyone who believes. Romans 10:4 NASB95 Often this is quoted as “Christ is the end of the law,” stopping there. However, in context (locally, Romans 10:1–4 and thematically, Romans 9–11), Israel has a zeal for God but not in accordance with full knowledge of Heaven’s method of salvation communicated through the תּוֹרָה Torah and Prophets. The issue was seeking to establish one’s own righteousness instead of submitting to God's righteousness (Romans 10:2–3). In context, telos does not mean “abolition” but “goal,” “destination,” or “completion.” Messiah is the telos of the Torah for righteousness. He brings the righteousness of God into its full expression for all who believe, Jew and Gentile alike. This aligns with messianic expectations that the coming of the Mashiach ushers in the fullness of God's צְדָקָה tzedakah (righteousness) and the age to come. Just as the red heifer must be without blemish and whole, how much more does Messiah brings the Torah's intention — true righteousness — to its intended goal. Death as toxic impurity The core problem addressed in the Bible is death. In Torah, death brings tum'ah (ritual impurity). The מִשְׁכָּן Mishkan (“dwelling place,” i.e., the Tabernacle) must not be contaminated by death or things decomposing/fermenting because the Creator is the source of life. Leviticus repeatedly states that “the life of the flesh is in the blood” (Leviticus 17:11). Offerings (qorbanot, “things that approach”) involve the pouring out of blood, which then moves toward the sanctuary of the Mishkan where the Ark of the Covenant/Testimony is located, with the Presence of God above it. This can seem paradoxical: something associated with death — shed blood — moves into the place of life and holiness. Similarly, the red heifer ritual uses the ashes of a burned animal associated with death, yet those ashes mixed with “living water” become a cleansing agent for people defiled by contact with a corpse (Numbers 19:17–19). Thus the tension: What looks most toxic, most associated with death, becomes God's appointed means of cleansing. Spiritually, death pictures separation from God, the life-giver and life-sustainer (Genesis 3). Messiah's mission is to conquer death for all who trust (have faith in) Heaven’s method. 1Corinthians 15:54–57 quotes from Isaiah 25 and Hosea 13: But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written,“DEATH IS SWALLOWED UP” in victory.“O DEATH, WHERE IS YOUR VICTORY?O DEATH, WHERE IS YOUR STING?” 1Corinthians 15:54–55 NASB95 Isaiah 25:8 promises that God “will swallow up death for all time” and “will wipe tears away from all faces” (NASB95). Hosea 13:14 speaks of ransom from the power of Sheol (grave, death) and mocks death's sting. Paul applies these to the resurrection hope in Messiah. In short, death feels inevitable in this present age. Yet Scripture insists that death is not original to God's creation design. It is an intruder that God will ultimately remove. Exile, the grave and the God Who Restores For Israel, exile from the Promised Land can feel like national death — buried among the nations with no future. In Hosea, Israel is likened to an unfaithful wife, yet the husband goes after her, buys her back, and restores her (Hosea 1–3). Exile is not the final word. This pattern scales up. Humanity as a whole experiences exile from Eden. Being outside the Garden is a kind of global exile from God's immediate presence. Prophetic promises of tears wiped away, death swallowed up, and shame removed (Isaiah 25; Revelation 7, 21) picture the final reversal of that exile. Once again, the dwelling place of God will be with humanity. In this light, the red heifer's cleansing of corpse impurity foreshadows a larger restoration. Those who feel abandoned, forgotten, or “buried” are not beyond God's reach. The God who redeems Israel from Sheol and exile intends to reverse humanity's exile from His presence. Passover, the destroyer, and the blood that blocks Heaven’s wrath As the calendar moves toward Passover, let’s compare the red heifer and the Passover Lamb. In Exodus 12, the 10th plague — death of the firstborn — threatens Egypt and Goshen alike. God commands Israel to slaughter a lamb or goat and put its blood on the doorposts and lintel (Exodus 12:7, 12–13). This blood marks the house so that the “destroyer” (מַשְׁחִית mashchit) passes over that place. This is a paradox: God sends the destroyer. God also provides the blood that blocks the destroyer. So the same God both judges and provides a covering. The blood averts wrath and protects life. In this way, Passover (and apostles like Paul) points to Messiah, the Passover lamb whose blood shields from judgment and delivers from slavery. The firstborn of Egypt die so that Israel may go free. Later, prophets can say, “Out of Egypt I called My son” (Hosea 11:1), referring first to Israel and, by extension, to Messiah (as the Gospel of Matthew applies it). מִצְרַיִם Mitzrayim (Egypt) even becomes a temporary place of refuge for Yeshua as a child when Herod seeks to kill Him. The red heifer ritual: Ashes and ‘living water’ Returning to Numbers 19, the red heifer ritual focuses on a flawless animal (various traditions differ on what that means) that has never been yoked is sacrificed outside the camp (Numbers 19:2–3). Cedar wood and hyssop, tied together with scarlet yarn, are burned together with the heifer. Each of these elements carries symbolic weight: Cedar wood: known for resisting decay and corruption. Hyssop: associated with cleansing (used with Passover blood on the doorposts and in purification rites; Exodus 12:22; Psalm 51:7). Scarlet yarn: evokes blood and binding together. All these, once burned to ashes, are mixed with “living water,” that is, running or fresh water, not stagnant (Numbers 19:17). The mixture becomes a powerful cleansing agent from corpse impurity. Humanity has long used ashes in soaps and cleansers. Here, though, the Torah describes a cleansing that goes beyond outward dirt. So, if a person can wash the outside, who will deal with the “dirt” on the inside? He answer is in Hebrews 9. Hebrews 9 and Yom Kippur: Cleansing Dead Works Hebrews has a sustained discussion of the Tabernacle and especially Yom Kippur (Day of Atonement) across its first 10 chapters. Hebrews 7–10 centers on the high priest, sacrifices, and access to the Holy of Holies (where the Ark of the Covenant and the Presence are located). It is striking that Hebrews 9 weaves in the red heifer alongside Yom Kippur imagery. The author explains that if the ashes of a heifer and other ritual elements sanctify for the cleansing of the flesh, “how much more” will the blood of Messiah cleanse the conscience from dead works to serve the living God (Hebrews 9:13–14). Yom Kippur especially addresses not only sins and transgressions but also iniquity: Sin: missing the mark/target. Transgression: more deliberate crossing of known boundaries. Iniquity: deeper twistedness and guilt that no ordinary offering can resolve. On Yom Kippur, two goats are chosen by lot (Leviticus 16). One is “for the LORD,” its blood brought into the Holy of Holies. The other is “for עֲזָאזֵל Azazel,” commonly called the scapegoat, which bears the sins, transgressions, and iniquities of Israel and is sent into the wilderness. Together, the high priest and the goats form a team. One goat's blood covers; the other carries away. Yet in the earthly system, this must be repeated yearly. The uncleanness and iniquity keep returning, demanding ongoing sacrifices. Hebrews presents Messiah as the ultimate high priest and the perfect sacrifice who enters not an earthly copy but the heavenly reality. He deals with iniquity in a final way. The Temple’s red heifer problem and the need for Mashiach There’s a practical halachic (spiritual practice/tradition) puzzle: to offer a red heifer, the officiating priest must already be ritually clean. But to become clean from corpse impurity, one needs the ashes of a red heifer. So how does one start the cycle again if it has been broken for centuries? Some Jewish traditions propose that only the Mashiach, or someone with a unique face-to-face relationship with God like Moses, could initiate this anew. In this view, Mashiach alone is pure enough from the outset to offer that first red heifer again. This fits the larger pattern in Hebrews: human efforts can maintain ritual purity for a time, but only Messiah can finally break the loop of death and impurity. New Covenant, forgotten iniquities and a clean conscience In Jeremiah 31's New Covenant prophecy, Heaven promises not just a renewed Torah on the heart but also forgiveness on a new level: “For I will forgive their iniquity, and their sin I will remember no more.” Jeremiah 31:34 NASB95 In Messiah, sins, transgressions, and iniquities are not simply covered, but Heaven also removes and forgets them. Yom Kippur's pattern reaches its hinted telos (goal). If God does not hold these things over His people anymore, we need not drag them like chains. Hebrews 3–4 connects this with entering God's rest, presented in Scripture as both a sacred place (the Promised Land) and a sacred time (שַׁבָּת Shabbat, Sabbath). Shabbat becomes a picture of the “place where we belong,” the rest inaugurated by Messiah's work. Because of His blood and priesthood, the way through the veil, represented in the Tabernacle as separating the Presence of God from humanity, is open for access via Yeshua. Believers may enter God's presence boldly, with a clean conscience, knowing that Heaven does not keep a record of those forgiven iniquities. This does not deny that people can cling to guilt and shame. One can insist on dragging what Heaven has released. Yet from the heavenly perspective described in Hebrews and Jeremiah, those iniquities, once forgiven, are truly gone. Messiah as fulfillment of all the LORD’s appointments with humanity Messiah does not only bring to fullness the parah adumah (red heifer), Passover, and Yom Kippur, He also fulfills all of God's appointed times (מוֹעֲדִים mo'edim): Pesach: He is the Lamb whose blood blocks judgment and delivers from slavery. Matzot (Unleavened Bread) and Firstfruits: His sinlessness and resurrection life follow naturally from that. שָׁבוּעוֹת Shavuot (Weeks, Pentecost): He pours out the Spirit and writes Torah on hearts. יוֹם תְּרוּעָה Yom Teruah (Trumpets, Rosh Hashanah): End-time trumpet imagery in Matthew 24, Paul's letters and Revelation echoes this festival. Yom Kippur (Day of Atonement): He is the high priest and both goats, covering and removing iniquity. סֻכּוֹת Sukkot (Tabernacles, Booths): “The Word became flesh and dwelt (literally, tabernacled) among us” (John 1:14), echoing the Mishkan and the festival of dwelling with God. The spring festivals have already seen direct fulfillments in Messiah's first coming, while the fall festivals likely correspond to events of the day of the LORD and Messiah's return. Yet even now, Messiah embodies the meaning of them all. Thus, from shekel to scapegoat, from red heifer to resurrection, God uses what seems weak, rejected, or “toxic” to bring about cleansing, righteousness and life. Shabbat Parah becomes a powerful reminder that in Messiah, the telos of the Torah, Heaven will swallow up death, reverse exile, and cover and forget repentant iniquity. The post Ashes that heal: What the red heifer teaches about sin, death and hope (Numbers 19; Hebrews 9) appeared first on Hallel Fellowship.

Focus: Covenant faith is not only received, it is tested. In Genesis 22, Abraham is confronted with a moment that threatens to unravel the very promise he was given. Yet God proves Himself faithful, providing what Abraham could not. This story reminds us that God never tests in order to destroy, but to deepen trust and reveal His provision. This week invites us to wrestle honestly with faith under pressure and to discover that God remains faithful even when obedience is costly and understanding is incomplete. Genesis 22

The world keeps redefining truth; but that struggle isn't new. Since the garden of Eden, humanity is continually tempted to question God's Word and follow self instead. While this path promises fulfillment, it always brings coldness and chaos. Yet God's truth will always remain steady, rooted, and unshakable, offering strength and clarity for all who cling to His Word.   Have Any Questions for Our Upcoming Q & A?

J.I. Packer once wrote, “What matters in life is not what you make of it, but what God makes of it for you.” That contrast becomes especially clear when it comes to money. When circumstances shift, and uncertainty rises, the quiet question surfaces: Will there be enough? Our culture tells us peace comes through self-provision—earning more, saving more, planning better. But Scripture invites us into a different posture: resting in a Father who provides. Look at the Birds: Provision Begins with Relationship In Matthew 6:26, Jesus directs our attention upward: “Look at the birds of the air…your heavenly Father feeds them.” Birds don't build financial models or stockpile reserves. Yet God sustains them. Jesus' point isn't irresponsibility—it's relationship. Behind every plan, paycheck, and effort stands a God who sees, knows, and provides. Throughout Scripture, this truth repeats like a steady drumbeat: Abraham climbs Mount Moriah in obedience, and God provides a ram (Genesis 22:13–14). The widow of Zarephath runs out of resources, and God sustains her jar of flour and jug of oil (1 Kings 17:14–16). Peter wonders how to pay the temple tax, and Jesus provides the exact coin in a fish's mouth (Matthew 17:27). From Genesis to Revelation, God's provision is precise, purposeful, and personal. Every Need, Not Every Wish Paul echoes this promise in Philippians 4:19: “My God will supply every need of yours according to his riches in glory in Christ Jesus.” Notice what Paul doesn't say. He doesn't promise every want, preference, or wish list. He promises to meet every need. And that supply doesn't flow from our economy, our income, or our investments—it flows from God's riches. Provision is not sourced in us. It's sourced in Him. Jesus Is Our Provision The truth goes even deeper. Jesus doesn't just provide—He is our provision. In John 6:35, He says, “I am the bread of life; whoever comes to me shall not hunger.” Peace, then, is not found in financial comfort or problem-free living. It's found in the presence of Christ. When we forget this, we drift into two familiar traps: Fear: What if there isn't enough? Self-reliance: I'll make sure there's enough. Both pull us away from trust. The Source Behind Everything We Have Scripture reminds us that God provides not only resources but the ability to obtain them. Moses tells Israel, “Remember the Lord your God, for it is he who gives you power to get wealth” (Deuteronomy 8:18). Our skills, opportunities, work ethic, and even our capacity to earn—all come from Him. When that truth settles in, something shifts. Financial security stops being something we manufacture and becomes something we receive. Trusting God as provider doesn't lead to inactivity. It frees us to work, plan, save, and give with joy. Our efforts become acts of stewardship rather than self-provision. Money becomes a place of spiritual formation rather than fear. That's why Jesus teaches us to pray for “daily bread” (Matthew 6:11). Not because God lacks resources—but because our hearts need daily dependence. Daily bread cultivates daily trust. Where Are You Looking for Provision? Take a moment to ask: Am I looking to my paycheck for security? My savings? My plans for the future? Or the hand of a Father who feeds the birds and calls me His child? Whether you're in a season of abundance or a season of need, Jesus doesn't just promise provision—He gives Himself. And He invites you to trust Him day by day. When we trade fear for faith, striving for surrender, and self-reliance for dependence, we discover the deep joy of resting in a Father who sees and provides. Go Deeper: A Daily Journey of Trust This is the journey explored in Our Ultimate Treasure: A 21-Day Devotional to Faithful Stewardship. It's an invitation to trust God as Provider, Owner, and Treasure in every financial decision. You can pick up a copy—or place a bulk order for your church or small group—at FaithFi.com/Shop. And if you're using the FaithFi app, you'll find excerpts woven into the first 21 daily Rhythms, helping you connect your financial decisions with your spiritual life each day. Start today by establishing a new rhythm—seeing your money not as your security, but as an opportunity to trust the God who provides. On Today's Program, Rob Answers Listener Questions: I'm 65 and plan to work for another 5 to 6 years. I have $65,000 in a Roth IRA that hasn't been invested. I've heard suggestions ranging from corporate bonds and CDs to an ETF. How should I think about investing this money? I'm 60, with a $700,000 pension lump sum, and am considering a buffered-income variable annuity for a few years before taking withdrawals. Is that a wise move? My husband and I are pastors with small 401(k)s. We're curious about crypto—can we move funds directly from a 401(k) to invest in it, and is that advisable? When financing a car, is it better for a married couple to put the loan in one spouse's name or both—and does that change later in life? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship List of Faith-Based Investment Fund Families IBIT iShares Bitcoin Trust ETF | Fidelity® Wise Origin® Bitcoin Fund (FBTC) Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor (CKA) FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

How does God's design for work and rest give our lives purpose and shape the way we live? From the beginning, work was part of God's good design—not a curse or an afterthought. He created us to steward His world, to create, care, and contribute in ways that reflect His glory, giving our lives meaning and direction. Yet God didn't create us only to work—He also modeled rest. By building rhythms of rest into creation, God reminds us that our value isn't found in what we produce, but in who we are in Him. Embracing His design for both work and rest leads to a life of purpose, balance, and trust in the God who provides.

Things Not Seen by Kirk Hunt Now faith is the substance of things hoped for, the evidence of things not seen. Hebrews 11:1 NKJV Read also: Hebrews 11:1-40 Faith in God is absolutely simple, and mind-boggling complicated, at the same time. The biggest sticking point is that there is nothing physical to see, touch or hear. Yet God's people should live our lives as if the hoped for, and unseen, are as sure and set as every physical thing in our lives. There should be no surprise that some are confused. On both sides. Even the strongest of God's people can be discombobulated at times. “Did God speak to me, or am I just determined to have my way?” “No rational mind would believe this. Why do I?” Real Faith ™️ is often the most demanding aspect of the Christian walk. Men and women who live without faith in God too often see Christians as dull or swindled. “Those fairy tales give their simple minds comfort.” “Christians have simply been tricked or brainwashed.” Good folk, modern life is based on more abstract ideals and concepts than you consider. My faith is in God. I cannot prove Him through rational thought or scientific evidence. I have felt His substance and seen proof of Him. Still, I cannot show God to you directly. I might convince you, if I live out my life as His faithful ambassador. You can read His love letter to you through my Godly life. Whether you accept the evidence about God or grip His substance is a matter of your faith. Think: God is not seen, but He is real. Pray: “Lord, help me, and others, to have faith in You and Your Word.” Copyright © March 2026, Kirk Hunt This devotional is a ministry of CadreMen Press. The post Things Not Seen appeared first on CadreMen Press Devotionals.

“When we were utterly helpless, Christ came at just the right time and died for us sinners.” (Romans 5:6 NLT) In the 1800s in London, a little boy wanted to hear the great American evangelist D. L. Moody, who had come to town to preach. This little street urchin made his way across the entire city of London, risking his very life, with no food or proper shoes. After a long journey, he finally came to the great church where Moody was scheduled to speak. As he made his way up to the door, an old usher scowled at him and asked, “What are you doing, young man?” The boy said, “I am going to go hear the great evangelist D. L. Moody.” “Not looking like that! You are filthy. Go away!” The little boy was crushed. He was sitting on the steps, crying, when a black carriage pulled up in front of the church. Out of it stepped a large man. He saw the sad little boy on the steps and asked, “Young man, what is wrong?” The boy answered, “I came here to hear the great preacher D. L. Moody, but they won’t let me in the church.” “Is that so?” the big man said. “You just put your hand in my hand, and I will see what I can do to help you.” The little boy put his dirty little hand into the man’s big, clean hand. The man led him right down the middle aisle, past the usher who wouldn’t let him in, to the front row. The big guy sat him in a front-row seat. Then the man stepped up to the pulpit. That man was, of course, D. L. Moody. That young boy couldn’t get in on his own, but when he held Moody’s hand, he walked through the front door. So it is with us, because of Jesus. We are filthy in sin. In Psalm 51:5, David wrote, “For I was born a sinner—yes, from the moment my mother conceived me” (NLT). Isaiah 53:6 says, “All of us, like sheep, have strayed away. We have left God’s paths to follow our own. Yet the Lord laid on him the sins of us all” (NLT). The apostle Paul wrote, “For everyone has sinned; we all fall short of God’s glorious standard” (Romans 3:23 NLT). Because of our sinfulness, we have no hope of entering Heaven on our own. Our only hope is Jesus, who takes our dirty hand in His clean one and leads us to a front-row seat in God’s presence. As Paul puts it in the next two verses of Romans 3: “Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood” (verses 24–25 NLT). The frustrating reality for many people trying to establish themselves today is also the glorious reality of salvation: It all depends on who you know. Reflection question: How can you lead someone into Jesus’ presence? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

IntroductionThe book of Esther presents a seemingly impossible situation: God's people face annihilation, Persian decrees cannot be overturned, and God appears to be completely silent. We might expect a burning bush, ten plagues, or some dramatic miraculous intervention. We would expect that God is going to act in a dramatic and certain way. Instead, the Lord works through something far more ordinary. He works through the boredom of insomnia. His solution to cure the insomnia is to have Persia's decrees read to him. This arbitrary moment changes the course of history and shows that Persia's decrees will not stand. The Providential Problem Esther is caught between two unmovable Persian decrees. There is one forbidding wives from disrespecting their husbands. This was sent out to all the provinces. There is another decree that calls for the annihilation, full extermination of the Jewish people in eleven months. This goes all the way back to Amalek trying to conquer Israel. The messianic line itself is on the verge of being wiped out. Yet God's answer to this crisis is not a miracle, but insomnia. This seems absurd. The Lord parted the sea for Israel. He sent the 10 plagues. He made a donkey talk. Now, the Lord is working through a sleepless night? Well, the king is reminded that Mordecai saved his life. He also knows that Mordecai has not been rewarded for his deed. The sleepless night is interrupted by the morning and a man with an urgent request. The King's Query As the king searches for a way to honor Mordecai, Haman arrives at the palace. Haman has a spring in his step. He is going to overturn history and make things right. He is going to kill Saul's descendant. His wife and friends came up with the plan. He just needs to manipulate the king a little bit. The king notices that someone is outside and wants to know who it is. He learns that it is Haman. He invites Haman into the room, and before Haman can speak, the king asks him a question: what should be done for the man the king desires to honor? Haman, blinded by his own pride, assumes the king must mean him. He wants it to be public that he is significant in this kingdom. The best thing would be to have Mordecai sing Haman's praises before Mordecai is exalted on the pole. So Haman gives his answer. He wants to be paraded around the city. He wants the royal robes on him. He wants to be on a royal horse. The trap is sprung by Haman's own mouth. The king tells him to do exactly that, but for Mordecai the Jew. The man who wrote the decree to exterminate the Jewish people is now forced to parade his nemesis through the streets while shouting out Mordecai's honor for all of Susa to hear. God is not sending a prophet. He is using Haman's own arrogance to proclaim the triumph of the messianic line. God's decree will stand. His passive power is greater than the serpent's scheming. Haman's HorrorHaman rushes home in shame, and the advisors who once fueled his confidence now deliver a devastating verdict: Haman will not trample the serpent seed. The Lord does not need to use plagues to protect his people and undo Persia's decree. He simply needs to inflict a restless night. Haman must come to grips with the fact that his wife cannot advise him out of this predicament. Before Haman can even process this prophetic warning, the king's servants arrive to escort him to Esther's banquet. The narrative leaves us on a chilling cliffhanger, but the message is already clear. Unlike the unstable Persian king who regretted sending away Vashti, God does not reverse his decrees. The seed of the serpent will not stand. The messianic line will not be exterminated. And Haman, like Amalek before him, is running out of time. God's promise is real. God is not manipulated by his advisers. ConclusionThe book of Esther is a book criticized because God is silent. However, God is not passive. God is active in his silence. A night that seems arbitrary is all God needs to save his people. He is working through the most mundane details of human life to ensure that his promises cannot fail. The decrees of Persia, for all their pomp, and certain decrees do not veto God's will. The Lord promised to conquer death, and so he did in Christ, as Christ has been raised triumphantly from the grave.

Even though most U.S. homes have at least one copy of the Bible, few know what's in it.There are all sorts of things: wisdom for living, history, spiritual food. It's the Bible's practical value that hooks most people who read it. The Bible says a lot about money, how to raise kids, and even how to strengthen your marriage.It also tells us a lot about forgiveness. Forgiveness is mentioned dozens of times in the Bible. In Genesis 33, Esau forgives his brother Jacob's treachery in stealing his birthright. And the most famous example is the forgiveness Jesus chooses on the cross, as His accusers and executioners mock Him. Think about how hard that was! It gives some perspective on our own situations in life.When you think about it, the entire theme of the Bible from Genesis to Revelation is one of forgiveness. Man chose to bring sin into the world and defy God's perfect plan. Yet God didn't leave us in that state. He made a way for our sins to be put away forever. Jesus Christ became the vessel through which forgiveness could be extended on an epic scale.One of the most difficult passages in all the Bible is found in the New Testament. Matthew 5:43–45 says, “You have heard the law that says, ‘Love your neighbor' and you hate your enemy. But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven.”In the here and now, is there anything more difficult than forgiving a mocking enemy?There are people in the world who delight in making others miserable their whole lives. But Jesus is telling us forgiveness is possible. The key is when we take the long view. We must mentally and emotionally take ourselves out of the pain we're experiencing right now. Think of the future. Begin imagining the most wonderful healing that can take place between enemies.That's what God did for us. The Bible tells us He is holy and cannot look on sin. Yet in Genesis Chapter 3, God began the process of grace. In the Gospels and in Paul's letters, we see Him continuing to be patient with us. And then in Revelation, the long view: God takes our acts of forgiveness and makes a powerful, redemptive new world. And we can look forward to that.Let's pray.Father, thank you for having mercy on us in every way. Sometimes we need to forgive someone, and sometimes the shoe is on the other foot. Help us to read your Word and act on your commands to forgive. Especially when it hurts. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

In this powerful eighth message in The Heroes and Great Stories of the Bible, Pastor Verna DeHart takes us into the life of Gideon, a man who began in fear but was transformed into a faith-filled deliverer.Israel had drifted. A new generation forgot the miracles, the deliverance, and the faithfulness of God. As recorded in the Book of Judges, Midian invaded at harvest time, stripping the land and starving the people. Hidden in a winepress, threshing wheat in fear, Gideon hardly looked like a hero.Yet God called him something different: “Mighty man of fearless courage.”In this episode, you'll discover: How God calls you by your destiny, not your current condition Why honest questions don't offend God How faith grows step by step through encounter Why God sometimes reduces your resources to reveal His power How obedience unlocks supernatural victory Pastor Verna reminds us that hiding does not disqualify us, reduction is not rejection, and God's strength is always enough.We also begin with a powerful “Battle Seed Promise” from Ruth 2:12, a reminder that when we sow in faith under our Redeemer's covering, He sees and richly rewards us. Just as Ruth stepped out in obedience in a season of lack and found refuge under God's wings, we are invited to declare:“I sow in faith and take refuge in God my Redeemer, who sees my work and richly rewards me.”This message concludes with Communion, served by our youth, a beautiful picture of faith passed to the next generation.If you've ever felt hidden, reduced, or unsure, this message will remind you who God says you are.From fearful to faith-filled, your story isn't finished yet.

Have you ever felt like Paul in Corinth, beaten down by life's challenges, facing what seems impossible? In Acts 18, we discover that even the great apostle struggled with fear and discouragement. Yet God's response reveals three powerful truths: He provides people for community, speaks peace in our storms, and reveals purpose beyond ourselves when we rest in His sufficiency rather than our own strength.

Catch the message, "Why Do Bad Things Happen To Good People?" by Pastor Ben Stapley.A good God allows evil not because He desires it, but because His genuine love and moral goodness require free will. Without the ability to choose wrongly, humans could not truly choose what is right. Evil arises from the misuse of this freedom. Yet God can bring redemption, growth, and greater good even out of suffering.

LESSON 53Review of Lessons 11 - 15Today we will review the following:(11) My meaningless thoughts are showing me a meaningless world. Since the thoughts of which I am aware do not mean anything, the world that pictures them can have no meaning. What is producing this world is insane, and so is what it produces. Reality is not insane, and I have real thoughts as well as insane ones. I can therefore see a real world, if I look to my real thoughts as my guide for seeing.(12) I am upset because I see a meaningless world. Insane thoughts are upsetting. They produce a world in which there is no order anywhere. Only chaos rules a world that represents chaotic thinking, and chaos has no laws. I cannot live in peace in such a world. I am grateful that this world is not real, and that I need not see it at all unless I choose to value it. And I do not choose to value what is totally insane and has no meaning.(13) A meaningless world engenders fear. The totally insane engenders fear because it is completely undependable, and offers no grounds for trust. Nothing in madness is dependable. It holds out no safety and no hope. But such a world is not real. I have given it the illusion of reality, and have suffered from my belief in it. Now I choose to withdraw this belief, and place my trust in reality. In choosing this, I will escape all the effects of the world of fear, because I am acknowledging that it does not exist.(14) God did not create a meaningless world. How can a meaningless world exist if God did not create it? He is the Source of all meaning, and everything that is real is in His Mind. It is in my mind too, because He created it with me. Why should I continue to suffer from the effects of my own insane thoughts, when the perfection of creation is my home? Let me remember the power of my decision, and recognize where I really abide.(15) My thoughts are images that I have made. Whatever I see reflects my thoughts. It is my thoughts that tell me where I am and what I am. The fact that I see a world in which there is suffering and loss and death shows me that I am seeing only the representation of my insane thoughts, and am not allowing my real thoughts to cast their beneficent light on what I see. Yet God's way is sure. The images I have made cannot prevail against Him because it is not my will that they do so. My will is His, and I will place no other gods before Him.- Jesus Christ in ACIM

Unqualified and Called

This message confronts us with a powerful truth: authentic love requires the courage to speak reality, not just affirm preferences. Drawing from Psalm 2, we're challenged to examine whether we've embraced cultural decline by redefining truth as personal preference rather than divine reality. The psalm reveals nations raging against God's anointed, believing freedom means bursting free from divine boundaries. Yet God responds not with panic but with laughter from His heavenly throne, having already established His King. The invitation is stunning: kiss the Son, take refuge in Him, and discover true flourishing. This isn't about religious transaction but personal relationship with Jesus, the begotten Son whose resurrection power is historical fact, not myth. We're reminded that when words detach from meaning, our lives detach from purpose. The blessed life we all seek isn't found in self-defined reality but in surrendering to God's vision, even when His shaping feels like shaking. The message calls us beyond treating Jesus as a consultant for our dreams to making Jesus Himself our dream, recognizing that our lives were designed to resemble Him.Connect with First Baptist Starkville: https://bit.ly/3M4mHnkSubscribe to see our latest sermons: https://bit.ly/3DxRyjHSupport this ministry and our work in Starkville, MS: https://bit.ly/44muvW0

Episode Summary: Caring for others is one of the most beautiful expressions of Christlike love, yet it can also be one of the most exhausting. Whether someone is caring for an aging parent, a chronically ill spouse, a child with special needs, or a friend struggling through a difficult diagnosis, caregivers often experience emotional fatigue, compassion overload, and spiritual depletion. In honor of National Caregiver’s Day, today on Your Hope-Filled Perspective we are shining a bright and honoring spotlight on caregivers who quietly pour out strength and tenderness day after day. If you are a caregiver who feels seen and unseen all at once, this conversation is for you. Quotables from the episode: In this episode we want to acknowledge the deep emotional and spiritual cost that comes with caregiving, whether it’s caring for children, spouses, parents or someone else. Many caregivers love fiercely yet carry silent burdens. They often neglect their own rest while tending to the needs of others. They juggle responsibilities, appointments, medications, medical decisions, financial pressures, and emotional strain until their own souls feel frayed. If that describes you, know that God sees every moment of sacrifice. He understands every tear cried in private. He knows how heavy this calling can feel. Whether you are in a short-term caregiving season or you have been carrying this responsibility for years, we want to help you find strength, rest, and spiritual renewal. Yet God created rest not as a luxury but as a divine necessity. He invites caregivers to receive the strength they need directly from His presence. Caregivers often do not realize how overwhelmed they are until they are already close to burnout. They believe they should be able to keep going. They think rest is selfish. They feel guilty for asking for help. But caregiving is not meant to be a one-person mission. Caregiver burnout does not happen overnight. It happens slowly and quietly, often while someone is trying to be strong for everyone else. God never intended caregiving to be an isolating burden. Galatians teaches us to carry one another’s burdens. That includes the weight of caregiving. Asking for help is not a failure. It is a biblical principle If you have begun feeling resentful or emotionally disconnected, that is a powerful signal that your soul is in need of restoration. You cannot pour out what has not been filled. I want caregivers to hear this truth. You are not responsible for outcomes. You are responsible to love well and to walk faithfully, but God holds the results. Scripture References: Isaiah 40:29 “He gives strength to the weary and increases the power of the weak.” Psalm 73:26 “My flesh and my heart may fail, but God is the strength of my heart and my portion forever.” Psalm 18:28 “You, Lord, keep my lamp burning; my God turns my darkness into light.” Jeremiah 31:25 “I will refresh the weary and satisfy the faint.” Recommended Resources: Free Caregiver Burnout Warning Sign Checklist Reframing Rejection: How Looking Through a Different Lens Changes Everything By Jessica Van Roekel Sacred Scars: Resting in God’s Promise That Your Past Is Not Wasted by Dr. Michelle Bengtson The Hem of His Garment: Reaching Out To God When Pain Overwhelms by Dr. Michelle Bengtson Today is Going to be a Good Day: 90 Promises from God to Start Your Day Off Right by Dr. Michelle Bengtson Breaking Anxiety’s Grip: How to Reclaim the Peace God Promises by Dr. Michelle Bengtson Breaking Anxiety’s Grip Free Study Guide Free PDF Resource: How to Fight Fearful/Anxious Thoughts and Win Hope Prevails: Insights from a Doctor’s Personal Journey Through Depression by Dr. Michelle Bengtson Hope Prevails Bible Study by Dr. Michelle Bengtson Free Webinar: Help for When You’re Feeling Blue Social Media Links for Host and Guest: Connect with Rev. Jessica Van Roekel: Website / Instagram / Facebook Connect with Dr. Bengtson: Order Book Sacred Scars / Order Book The Hem of His Garment / Order Book Today is Going to be a Good Day / Order Book Breaking Anxiety’s Grip / Order Book Hope Prevails / Website / Blog / Facebook / Twitter (@DrMBengtson) / LinkedIn / Instagram / Pinterest / YouTube / Podcast on Apple Co-Host: Jessica Van Roekel is a worship leader, speaker, and writer who believes that through Jesus, personal histories don’t need to define the present or determine the future. She inspires, encourages, and equips others to look at life through the lenses of hope, trust, and God’s transforming grace. Jessica lives in rural Iowa surrounded by wide open spaces which remind her of God’s expansive love. She loves fun earrings, good coffee, and connecting with others. Hosted By: Dr. Michelle Bengtson Audio Technical Support: Ashton Bengtson Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Ever wonder why so many men and women are saying “no” to kids these days? In this raw, no-holds-barred episode of the M3 Podcast, I give you a guy's unfiltered take on the real reasons behind plummeting birth rates.We've been sold massive lies: the world is “overpopulated,” the Earth is doomed if we have more children, and bringing kids into this “terrible” place is selfish or irresponsible. But what if those narratives are straight-up deception designed to kill the next generation?I break it down from a man's perspective: how modern dating apps and social media have turned relationships into attention-seeking chaos with zero accountability, how women face constant temptation and validation overload, and how both genders have shifted toward selfishness over legacy and family. Yet God's ancient command—“Be fruitful and multiply”—still stands today, undefeated by cultural fear-mongering.If you're tired of the anti-family propaganda, questioning the childfree trend, or just want a bold, faith-fueled perspective on why kids are still a blessing (and how we fight back), hit play. This one's for anyone ready to reject the lies and reclaim the future.

In week six of Upside Down Glory, Pastor Dave Hentschel opens Romans 8 and 1 Corinthians 12 to explore what it means to be “The Body That Suffers Together.” Scripture tells us that all creation groans under the weight of the fall, and believers groan as well—not in despair, but in hope. This message reminds us that suffering is not a sign of weak faith, but a shared reality in a broken world, and that the Spirit of God intercedes for us even when we have no words left to pray. Yet God never intended His people to suffer alone. Through the image of the church as a body, Pastor Dave calls us to move beyond isolation and independence into interdependence, where every member is needed and every weakness matters. The church is not a crowd that watches suffering, but a body that absorbs it, bearing one another's burdens with Romans 8 hope and 1 Corinthians 12 hands.In a groaning world, God forms a people who wait with hope, care with compassion, and refuse to let anyone suffer alone.

In this episode, We All Have a Nineveh: When God Calls Us Beyond Comfort, we revisit the familiar story of Jonah and uncover a leadership lesson that speaks directly to our daily decisions. Most leaders assume that when God calls, the direction will make sense. We expect obedience to align with our strengths, our plans, and our sense of fairness. But Jonah's story reminds us that God's assignments often stretch beyond our comfort zones. Nineveh wasn't simply inconvenient for Jonah—it was offensive to him. He didn't run because he misunderstood God's command. He ran because he understood God's mercy. That tension still lives in the hearts of leaders today. We may not board ships in the opposite direction, but we delay hard conversations, avoid uncomfortable assignments, or quietly resist the direction God is leading us. Beneath the reasoning often lies a deeper issue: obedience is asking more than we want to give. This episode explores how our personal "Nineveh" reveals what's really happening in our hearts. It may expose fear, pride, resentment, or a narrow view of grace. Yet God doesn't reveal these things to condemn us—He reveals them to form us. You'll also discover why avoiding God's call never cancels it, how delayed obedience often creates unnecessary storms, and why the assignments we resist most are often the ones God uses to shape our leadership character. Jonah's story shows us that Nineveh was not just his mission—it was his mirror. Ultimately, this episode invites leaders to reflect on a simple but searching question: What is your Nineveh? Where might God be calling you beyond comfort into obedience, mercy, and growth? Because the place we resist most is often the place where God is waiting to meet us.

Mike and Kenny review and spot faith presented in the Academy Award nominated and latest film by director Yorgos Lanthimos. Bugonia marks another colaboration between Lanthimos and two time Best Actress winner Emma Stone, whose second Oscar was for Lanthimos's film Poor Things. Stone stars as Michelle Fuller, a powerful CEO of a pharmaceutical company. Jesse Plemons, a 2021 Best Supporting Actor nominee co-stars as conspiracy theory obsessed beekeeper Teddy Gatz. Aiden Delbis also co-stars as Teddy's autistic cousin Don.  Likening her actions to Cology Collapse Disorder where healthy beehives suddenly collapse, Teddy believes Fuller is an Andromedan alien who is intent to destroy or force humanity into subserivence. Teddy convinces Don to assist him in kidnapping and holding Fuller hostage in an effort to be transported to the Andromedan spaceship.  Faith Spotted: As with bee hives, communities, whether faith or societal, can function, grow and live for an extended period and then quickly become dysfuntional collapse and die. Typically growth happens when the wellbeing of the collective is prioritized over the needs, fears, or desires of the individual. Fracturing happens when in response to the community facing challenge or change, and individuals or portions of the community begin to act in ways that offer them comfort and assurance based on memories of past glory and success.  Teddy resembles in the description of John the Baptist who comes in from the wilderness with a new message.  While John was preparing the way for the new message that was the Gospel of Christ, not every outsider with a new message is to be followed.  The patience of God not to do away with creation or humanity even though it is likely what is derserved. Although there is the flood account in Scripture, there have been other times when God has been tempted to do away with nations or communities, yet resisted the temptation. The continued rejection by humanity of God's grace, love and righteousness (desire) is a source of unimaginable pain to God. Because God's love is complete and perfect, the loss and pain God feels when we reject and retaliate are immeasureable. Yet God continues to love.  Dysfunctional communities such as cults etc. are based on and grow out of fear of real or perceived threats and challenges facing members. Such fear leads to a desire and need to seek to control or to follow those indviduals and groups who promise stability and control over that which is unknown or unstable, regardless of the cost. The promise of the Gospel is that life does not end in death, collapse and a tomb, but rather continues through the hope and assurance of ressurection to new life. 

When truth is costly, will you still speak it? In moments when silence feels safer and obedience feels risky, it can be tempting to keep faith private. Yet God often places His truth in our hands not to be hidden, but to be shared—no matter the circumstances or the cost.In this episode, Tracie and Abigail continue Season 11 When War Comes through the story of Hansie's conversion. While in hiding during World War II, she was cared for by "Domie" Bastiaan Ader, who risked his life, not only to protect her but also to share the saving power of the Gospel. Through the courage of Christians, she heard the life-changing truth of Christ—reminding us that when we stand firmly on God's Word and speak it without reservation, God can use our obedience to preserve a life in this world and for Heaven.If you know of someone who can be helped by listening to the Abundant Living Podcast, please share this episode with them. Please let us know what you think by rating and reviewing this podcast in your podcasting app! We love hearing from our listeners, whether through comments on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠our Instagram⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠or messaging us on our website, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠christianladiesfellowship.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. You may also apply to be a part of ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠our private Facebook group⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, but be sure to answer all the questions and agree to the group rules when you click to join.You can also email Tracie directly at tburns@immanueljax.org. Thank you for being part of this uplifting and encouraging community of ladies who want to live abundantly for the Lord!

What does an ancient prophetic blessing from a dying patriarch have to do with your life today?More than you think.In Genesis 49–50, Jacob gathers his twelve sons and speaks over them—not just as a father, but as a prophet. These blessings reveal the character of each tribe, the consequences of their choices, and the unstoppable plan of God moving toward Jesus Christ, our Shiloh.This message walks verse-by-verse through each tribe and uncovers powerful truths for believers today.Highlights from the Message• Reuben — The firstborn who lost his place through instability and sin• Simeon & Levi — Anger without restraint, yet Levi becomes a picture of grace and redemption• Judah — The tribe of kings, the Lion, and the coming Messiah• Zebulun — Positioned for influence• Issachar — Strong, but trapped by comfort• Dan — Gifted, yet dangerously drawn to idolatry• Gad, Asher, Naphtali — Warriors, blessings, and freedom• Joseph — The fruitful branch protected by God• Benjamin — Fierce, complex, and impactfulEvery tribe shows us something about human nature—and something even greater about the faithfulness of God.Key Takeaways1. Obedience to God does not guarantee an easy life. Joseph obeyed—and walked through betrayal, slavery, false accusation, and prison. Yet God used every hardship for His purpose.2. Your performance does not determine your purpose. God's calling is rooted in His sovereignty, not your perfection. Judah, Levi, Joseph—each shows us that God writes the story.3. Sin blinds us to our only hope. Joseph's brothers rejected the one sent to save them. Israel rejected Jesus, the true Shiloh. Sin always resists the Savior—until grace opens our eyes.

Peter denied Jesus three times, rebuked the Son of God, and walked away weeping bitterly. Yet God used him to start the New Testament Church and lead 3,000 people to salvation. If you've ever felt disqualified by your failures, shame, or mistakes, this powerful message will transform how you see yourself and your calling as a leader.In this episode, you'll discover:✅ Why Peter's biggest failures uniquely qualified him to lead the early church with compassion and understanding✅ The common lies Christian moms believe (I'm not doing enough, my kids won't turn out okay, I'm all alone) and the biblical truths that replace them✅ How to identify the enemy's attacks in your own thought life and respond with God's truth instead✅ Why accepting God's forgiveness—and forgiving yourself—is essential to stepping into your leadership calling✅ The surprising truth about rest, busyness, and why filling every moment doesn't make you enough for GodReady to replace lies with truth? Leaders aren't born perfect—they're made through failure, forgiveness, and faith. Discover your calling today.Resources Mentioned:Get your FREE Basic Pass to Life Skills Leadership Summit 2026 to give you confidence that your kids will be ready for adult life Living Fearless by Jamie Winship - Finding your identity and calling in God, identifying lies you believe, and replacing them with truthUnbound - Fighting Human Trafficking - Learn more about this important ministry and how to keep your students safeShow Notes:Hey everyone, Kerry Beck here with Life Skills Leadership Summit. Oh my goodness, it is finally here. It is Sunday night, five o'clock. We are going to have an awesome week.We get such great response from the Life Skills Leadership Summit. And I think one reason we have many homeschoolers here, but this is not just homeschooling, how to homeschool or homeschool curriculum. This has something that has some purpose and intention and that is to raise our kids to be ready for adult life, to raise our kids to walk in Jesus and lead and influence for Jesus.We have some people that homeschool, some people that don't. I would say most people do. But tonight, what I want to do is do a few things.Before I tell you this, I want to introduce my friend Meredith Curtis. She is our prayer coordinator. Let me tell you, we need a lot of prayer for this. I just got home from Dallas. My granddaughter, who's not even two months old, was dedicated. So I drove in and I just bounced right into this.I was praying on the way over here from Dallas. It's a three-hour drive just that y'all would be blessed. I really hope that God speaks through you. It may not be tonight, but I pray that he speaks to you sometime during the week, gives you encouragement, gives you motivation, helps you to finish strong, gives you wisdom in what you're doing, whether you're homeschooling or whether you're just raising your kids to follow God.What Is Leadership?Tonight is our Sunday kickoff. I am going to begin a series on Peter—Peter's leadership journey from failure to faith. And we're going to talk about the failures tonight. And we will expand it through the week.Let me tell you, sometimes I think Peter a leader. And we'll talk about that because you're like he denied Jesus. How could you be a leader? And yet God works so many things through him. So I'm super excited about that series.Before we get started, I would love for you to put something in the chat and tell me what is a leader. Let me just talk to you a little bit about a man named John Maxwell. He is a guru in leadership. And here's what he says: Leadership is influence. Nothing more, nothing less.Think about that. Leadership is influence. If you are being salt and light as Jesus commanded, then you have begun to obey God's call to leadership. It is influence.Too often we think my kid's not going to be president of the United States or CEO. But almost all of our kids will lead their families. They will be husbands and wives. They will have sons and daughters that they will need to lead. And so that is what leadership is.Another quote from John Maxwell is this: Leadership is influence. Nothing more, nothing less. How do you gain influence from people? You invest in them. How do you invest in them? It starts with giving them time.Peter: From Bold Declaration to Immediate FailureWe are going to look at Peter today. Yes, we're going to look more at his failures, but then we're going to move forward and look at the way that he influenced people. Again, I said 3,000 people trusted Jesus as their savior when he gave his first sermon.When we look at Peter and we look at Mark 8, Jesus and his disciples left Galilee and went up to the villages near Caesarea Philippi. As they were walking along, he asked, "Who do people say that I am?" Well, they replied, "Some say John the Baptist, some say Elijah, and others say you are one of the other prophets."Then he asked them, "Who do you say I am?" Peter replied, "You are the Messiah. You are the son of God." He gives this great answer. He tells them truth. Peter grasps and he boldly declares exactly who Jesus is. Jesus commends them for that.But then immediately after that, Jesus starts talking. Jesus began to tell them that the son of man must suffer many terrible things and be rejected by the elders, the leading priests and the teachers of religious law, that he would be killed. But three days later he would rise from the dead.As he talked about this openly with his disciples, Peter took him aside and began to reprimand him for saying such things. He just said he's the son of God. And then he's like, "Oh, let me reprimand you. Let me tell God what's going on."Jesus turned around and looked at his disciples and he reprimanded Peter, "Get behind me, Satan. You are seeing things merely from a human point of view, not from God's."The Lies We BelieveIn the same conversation, Peter is praising him. And then the enemy is saying, "Oh, go tell Jesus this, that you need to rebuke him." Those are lies from the enemy. Peter makes a serious error in judgment. And Jesus corrects him.Can you relate? I can. I will tell you my personal story. For years, I've been doing this. I will be praying in the morning. I love to prayer walk. And I am praying for our family. And I'm praying to cling to Jesus, to walk in righteousness.And by the afternoon, I'm sinning and doing something that I shouldn't. I pray every morning that we will abide in Christ and cling to the vine and Jesus' fruit will pour out of us. That we will put on the armor of God, that we will love. And I go through all 1 Corinthians 13, and the other one is that we will forgive because God forgave us.And then something happens in the middle of my day and then all of a sudden I'm sinning again and I am not trusting God. And that's sort of what Peter did. God exposes that I have wrong thoughts that need to be replaced with truth.What are some of the lies that you believe? Peter believed a lie. He believed that he needed to tell Jesus that is wrong. Don't say you're going to die and raise up in three days.One of the things I heard several years ago is that I need to yield my right to be right. I need to be humble. I need to yield my right to be right. I have begun praying that for my family mostly and then all of a sudden I was like Kerry, you're not praying this for yourself very much. You are not always the right person.I lead the leaders at our Bible study at church. I had one leader say, "Hey, before you divide into groups, could you just give me a call?" So I did. And she gave me some concerns, but she goes, "But Kerry, if you need to do this the way y'all have it planned, that's fine. Maybe God's teaching me."That was humility. She was admitting that maybe I don't have the right idea about this. I'm just going to share it with you.Some of you might be thinking, I'm not doing enough. And yet, God says, I can do all things through Christ who strengthens me. And he has made you exactly like you are because you are who you need to be for your kids.I'm not a good mom. Oh, but our identity is in Jesus, not in being a good mom. And again, he has given you everything for life and righteousness.All other moms are homeschooling better than me. That's not true.I don't have time to spend with God. Oh, but if you have time for an hour of social media, maybe you do have time to be with God.I need to fill every moment of my day so I can be enough for God. I want to make sure when I get to heaven, I've done enough. No, that's a works mentality. We need to rely on our faith and grace from Jesus.I don't have what it takes for my kids to grow up and follow God well or to homeschool. Actually, that's not true. God has given you everything you need for your children. He may not have given you everything you need to homeschool the people down the street. But he made you like you are and your kids like you are. And he supplies all your needs in Christ Jesus.God calls us to a time of quiet. He calls us to rest in him. And we don't need to fill every second of the day with activity. I personally believe we need rest. We need sleep, but we need to rest in God to trust, but we also need to rest. We need to be quiet.I'm all alone. That may be the lie that you're listening. You know what? First of all, you're not alone. You can get support. You can get support in our community group.Speaking Truth Over OurselvesSeveral years ago, I was driving home from Dallas and that week I actually sat down and wrote out some truths for me to recite to myself to pour into my soul. So I'm going to read these to you.Like Jesus, I am chosen by God to be holy. I am chosen by God for great honor. I trust in Jesus. Therefore, I am not put to shame. God loves me and always takes care of me.I am precious to God because he bought me with his son's blood. I am a daughter of the king, a princess. I live in the light, shining for Jesus all day long.I control my thoughts, my words, my food, my drink. I receive God's mercy and grace. So I give grace, mercy, and forgiveness to others.I leave my case in the hands of God who always judges fairly. I speak with pure and reverent behavior and a quiet and gentle spirit.I wait quietly on God. I am patient. I am kind. I always forgive. I forget offenses against me.The Holy Spirit renews my mind, my attitudes every day. God never leaves me, abandons me, or fails me. I listen well. I trust in God to fight my battles. He wins my battles.The one about I listen well, I realized I was interrupting my son on a regular basis. I was like, I changed that. That's a lie to interrupt people. And so I added that.Those are just some truths and most of them are very biblically based that I have to say to myself. Peter needed truth to replace the lies that he was believing.Peter's Greatest Failure: Denying JesusLet's talk about the biggest thing, the most obvious thing Peter did. He denied Jesus three times.They arrested him and led him to the high priest's home. And Peter followed from a distance. The guards lit a fire in the middle of the courtyard and sat around it. And Peter joined them there.A servant girl noticed him in the firelight and began staring at him. "This man was one of Jesus's followers." But Peter denied it. "Woman, I don't even know him."After a while, someone else looked at him and said, "He must be one of them." Peter says, "No, man. I'm not."About an hour later, someone else insisted, "This must be one of them because he is a Galilean." But Peter said, "Man, I don't know what you're talking about."And immediately, while he was still speaking, the rooster crowed. At that moment, the Lord turned and looked at Peter. Suddenly, the Lord's words flashed through Peter's mind. "Before the rooster crows tomorrow morning, you will deny me three times."And Peter left the courtyard weeping bitterly.There was a time he was like, "Deny you? I would never deny you." And yet he didn't think he would, just like we don't think we're going to deny him, but he did. Can you imagine the shame and the guilt that he was walking with? He walks away weeping bitterly.I did not do this in my younger years or when my kids were home, but I actually truly feel badly about my sins. And I have wept over them. Some of the things that I will say, some of the things that I will do, and even some of the things that I think.If I were Peter and I denied Jesus three times, I would feel shame and guilt. Shame is a powerful thing. It can just bury us. And we don't want that to happen. And we need to get over that.God's Bigger Plans for PeterWe do that by accepting God's forgiveness. Most people that live in shame cannot truly believe that God will forgive them. There are times I have walked in shame. And yet if I pray in the morning and I'm sinning in the afternoon, I have to realize God forgives me and I just need to move on and say, "Okay, God, you are faithful. You are forgiving. I'm going to accept that and I'm going to move on because you have greater things for me. You want me to live a life of influence and a life of leadership."God had bigger plans for Peter. He used his sin to actually grow him, eventually to lead the New Testament church.Don't you think that as Peter was leading all these people, he could relate to man's shortcomings? He was dealing with people that were maybe walking in shame themselves. And he could understand that.Just like Paul, Paul persecuted the church. I mean like kill people because they trusted Jesus. And God uses those experiences for us to relate. In second Corinthians 1, God talks about our sufferings and our trials and he takes us through those things so one, we can grow closer to him, but also so we can encourage others that are walking through something similar as well.Leaders will make mistakes. Peter did. I do. You will, and your kids will. And we need to all accept God's forgiveness. We need to forgive ourselves or teach our kids to accept God's forgiveness and forgive ourselves and forgive those around us, but also learn from our mistakes.Finding Your CallingThe biggest thing I really want you to think about is we make mistakes. God forgives. Are we going to learn from that? But God has a calling for Peter. He has a calling for Peter to lead the New Testament church. He has a calling for you and he has a calling for your children.More than likely if you're here, God's calling is to homeschool your kids, to raise them to influence and to follow Jesus. But your children may have a different calling than you.Maybe your child is called to go be a missionary in Africa. We had some friends. I could not imagine now as a parent letting your kids go off to Africa or South America or wherever to be a missionary. And yet God calls us to do things like that.We need to look at our kids as they are growing up and pray for them and help them discern what God's calling for their life is. And we want to raise them to be a leader.What's a leader? It's an influencer. Peter did influence others. He started as a fisherman, but he turned into a fisher of men. 3,000 people were saved on the day of Pentecost.That is a great calling. God took his failures, put them into faith, and then continues to use them.Ready to dive deeper into raising leaders who influence for Jesus? Join us at the Life Skills Leadership Summit where we equip parents to raise kids with purpose, intention, and eternal impact. Visit lifeskillsleadershipsummit.com to learn more!

When we think of heroes of faith, we often imagine bold confidence and fearless action. Gideon does not fit that picture at first glance. In Judges 6 and 7, we meet a man hiding from his enemies, doubting his own ability, and repeatedly asking God for reassurance. By human standards, Gideon appears weak and hesitant. Yet God chooses him to deliver Israel from the oppressive hand of the Midianites.The story of Gideon reminds us that God does not wait for fearless people before He acts. Instead, He patiently works through fearful people who are willing to listen and obey. Again and again, God meets Gideon in his anxiety, confirms His calling, and gently leads him forward step by step. God reduces Gideon's army, not to embarrass him, but to teach him that victory depends on the Lord and not on human strength.In this passage, we are invited to see the faithfulness of God more than the flaws of Gideon. The focus is not on a gutless judge becoming brave by his own effort, but on a gracious God who guides, reassures, and empowers His servant. This same God still works through weakness to accomplish His saving purposes today.Series: Judges: The Flawed and the FaithfulScripture: Judges 6-7Speaker: Pastor David Hallett

https://wels2.blob.core.windows.net/daily-devotions/20260206dev.mp3 Listen to Devotion Blessed are the peacemakers, for they will be called children of God. Matthew 5:9 Peacemaking What is a peacemaker? A peacemaker is someone who steps into tension with a goal, not to win, not to escape, but to bring peace. That sounds noble. It also sounds exhausting. Especially when we remember that people are complicated and disagreements are real, and peace isn’t always welcome. So, Jesus’ words come to us both as a comfort and a challenge: “Blessed are the peacemakers.” Before we think about what it means for us to make peace, we need to start with the One who made peace with us. The Bible says that by nature we weren’t neutral toward God. We were actually opposed to him. Our sin created a war we couldn’t end. Yet God didn't stand at a distance, demanding that we make the first move. Instead, he sent his Son to reconcile us to himself. Jesus made peace not by ignoring sin but by carrying it. Not by pretending the conflict didn’t matter but by absorbing its full cost in his own body on the cross. His resurrection declared victory. Peace is now yours, fully and forever. That peace with God becomes the foundation for peace with others. Peacemaking doesn’t mean surrendering truth. It doesn’t mean allowing harm to continue or pretending wrong is right. It means approaching every person in conflict as someone who has been forgiven much and loved deeply. It means speaking truth without hostility, offering grace without conditions, and seeking understanding instead of retaliation. Peacemaking is often quiet and unseen, but Jesus sees it. And here is his promise: “They will be called children of God.” Not because peacemaking earns your place in God’s family, but because it reflects the character of the Father who brought you into it. Every act of peacemaking whispers that you are blessed to belong to the God who made peace with you through Christ. Prayer: Lord Jesus, thank you for making peace between God and me. Give me a heart that is gentle, truthful, and willing to seek peace. Help me reflect your love in every conflict I face. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260206dev.mp3 Listen to Devotion Blessed are the peacemakers, for they will be called children of God. Matthew 5:9 Peacemaking What is a peacemaker? A peacemaker is someone who steps into tension with a goal, not to win, not to escape, but to bring peace. That sounds noble. It also sounds exhausting. Especially when we remember that people are complicated and disagreements are real, and peace isn’t always welcome. So, Jesus’ words come to us both as a comfort and a challenge: “Blessed are the peacemakers.” Before we think about what it means for us to make peace, we need to start with the One who made peace with us. The Bible says that by nature we weren’t neutral toward God. We were actually opposed to him. Our sin created a war we couldn’t end. Yet God didn't stand at a distance, demanding that we make the first move. Instead, he sent his Son to reconcile us to himself. Jesus made peace not by ignoring sin but by carrying it. Not by pretending the conflict didn’t matter but by absorbing its full cost in his own body on the cross. His resurrection declared victory. Peace is now yours, fully and forever. That peace with God becomes the foundation for peace with others. Peacemaking doesn’t mean surrendering truth. It doesn’t mean allowing harm to continue or pretending wrong is right. It means approaching every person in conflict as someone who has been forgiven much and loved deeply. It means speaking truth without hostility, offering grace without conditions, and seeking understanding instead of retaliation. Peacemaking is often quiet and unseen, but Jesus sees it. And here is his promise: “They will be called children of God.” Not because peacemaking earns your place in God’s family, but because it reflects the character of the Father who brought you into it. Every act of peacemaking whispers that you are blessed to belong to the God who made peace with you through Christ. Prayer: Lord Jesus, thank you for making peace between God and me. Give me a heart that is gentle, truthful, and willing to seek peace. Help me reflect your love in every conflict I face. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

The jailer . . . was filled with joy because he had come to believe in God—he and his whole household. — Acts 16:34 It wasn't a place they would have chosen to stay for the night. Yet God chose a prison cell to be the place where Paul and Silas would share the gospel. And they were determined, despite the situation, to praise and honor God. So in the middle of the night they prayed and sang hymns to God. Then, suddenly, a great earthquake shook the prison, opened all the doors, and broke everyone's chains! Next the story gets even more interesting. The jailer “was about to kill himself because he thought the prisoners had escaped. But Paul shouted, ‘Don't harm yourself! We are all here!'” Amazed and trembling, the jailer asked Paul and Silas about the God they served. He invited them into his house, and his whole household heard the story of Jesus. The jailer shared food and cared for them as Jesus became the center of conversation. And the whole household came to believe in God. Recently a team of volunteers was helping people clean up after a hurricane and flooding. They entered a house where a woman had not received any help and had lost hope. As they came and helped, her outlook changed. The hands and feet of Jesus were now ministering to her and others in her community. And the team was able to share the story of Jesus with them, even in the midst of their loss. How can you share the peace and love of God with someone who is struggling?  Dear God, help us to connect with you. And where people are struggling, help us to bring hope through your message of love and peace. Amen.

https://wels2.blob.core.windows.net/daily-devotions/20260206dev.mp3 Listen to Devotion Blessed are the peacemakers, for they will be called children of God. Matthew 5:9 Peacemaking What is a peacemaker? A peacemaker is someone who steps into tension with a goal, not to win, not to escape, but to bring peace. That sounds noble. It also sounds exhausting. Especially when we remember that people are complicated and disagreements are real, and peace isn’t always welcome. So, Jesus’ words come to us both as a comfort and a challenge: “Blessed are the peacemakers.” Before we think about what it means for us to make peace, we need to start with the One who made peace with us. The Bible says that by nature we weren’t neutral toward God. We were actually opposed to him. Our sin created a war we couldn’t end. Yet God didn't stand at a distance, demanding that we make the first move. Instead, he sent his Son to reconcile us to himself. Jesus made peace not by ignoring sin but by carrying it. Not by pretending the conflict didn’t matter but by absorbing its full cost in his own body on the cross. His resurrection declared victory. Peace is now yours, fully and forever. That peace with God becomes the foundation for peace with others. Peacemaking doesn’t mean surrendering truth. It doesn’t mean allowing harm to continue or pretending wrong is right. It means approaching every person in conflict as someone who has been forgiven much and loved deeply. It means speaking truth without hostility, offering grace without conditions, and seeking understanding instead of retaliation. Peacemaking is often quiet and unseen, but Jesus sees it. And here is his promise: “They will be called children of God.” Not because peacemaking earns your place in God’s family, but because it reflects the character of the Father who brought you into it. Every act of peacemaking whispers that you are blessed to belong to the God who made peace with you through Christ. Prayer: Lord Jesus, thank you for making peace between God and me. Give me a heart that is gentle, truthful, and willing to seek peace. Help me reflect your love in every conflict I face. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

The Fear of the Lord: Reverent Trust That Shapes the Christian Life Show: Anchored in the Word (Servants of Grace Podcast)Host: Dave Jenkins Show Summary What does it mean to fear the Lord and why does it matter for everyday Christian living? In this episode of Anchored in the Word, Dave Jenkins explains that the fear of God is not terror that drives us away, but reverent trust that draws us near. The fear of the Lord produces wisdom, deepens worship, drives out lesser fears, and shapes how we read Scripture, pray, fight sin, endure trials, and live with confidence in God's unshakable kingdom. Audio Player Video Player Episode Notes Key Scriptures Psalm 111:10 Proverbs 1:7 Hebrews 12:28–29 Acts 9:31 Matthew 10:28–31 Big Idea The fear of the Lord is trusting reverence a weighty, joyful awareness of God's holiness that leads to wisdom, worship, obedience, and freedom from the fear of man. Full Article What Does It Mean to Fear the Lord? Few phrases appear as often in Scripture and are misunderstood as often as “the fear of the Lord.” Some hear that phrase and imagine dread, anxiety, or the kind of terror that makes a person run and hide. But that is not how the Bible teaches God's people to understand this fear. Psalm 111:10 says, “The fear of the LORD is the beginning of wisdom.” Proverbs 1:7 adds, “The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction.” Isaiah calls the fear of the Lord a treasure for God's people (Isa. 33:6). And the book of Acts describes the early church as walking “in the fear of the Lord and in the comfort of the Holy Spirit” (Acts 9:31). The fear of the Lord is not presented as a passing theme, but as a foundational mark of faithful living. The Fear of the Lord Is Not Terror, but Trusting Reverence When Scripture calls believers to fear God, it is not calling us to the kind of fear that makes us run away from Him. It is the kind of fear that draws us near—because it recognizes who God is. He is holy. He is righteous. He is sovereign. He is mighty. And He is worthy of obedience, honor, and worship. In other words, the fear of the Lord is a trembling that loves God—not a terror that hides from Him. Think of Isaiah in Isaiah 6. He sees the glory of the Lord, trembles, and confesses his sin. Yet God cleanses him and sends him on mission. Or consider Peter in Luke 5. When Jesus fills the nets with fish, Peter falls down and says, “Depart from me, for I am a sinful man.” Yet Jesus does not cast him away He draws him near and says, “Do not be afraid.” True fear of God humbles us, exposes our sin, and then drives us to the grace and mercy of God. The Fear of the Lord Produces Wisdom Proverbs tells us plainly that the fear of the Lord is the beginning of wisdom. Why? Because fearing God rightly does at least three vital things. It puts God in His proper place as holy and authoritative. Since God is God, His Word is true, His commands are good, and His ways lead to life. It puts us in our proper place as dependent and needy. We are not wise on our own. We are not strong on our own. We are not righteous on our own. But God is all these things, and He supplies what we lack. It reorients how we see the world. Life stops being about self-rule and becomes about God's rule. Life stops being about our wisdom and becomes about God's wisdom. Wisdom begins when we bow before a sovereign God as revealed in His Word. Foolishness begins when we refuse to bow to Him. The Fear of the Lord Drives Out Lesser Fears One of the great paradoxes of Scripture is this: when you fear the Lord, you fear nothing else. And when you do not fear the Lord, you fear everything else. The fear of the Lord frees us from the fear of man, the fear of the future, the fear of suffering, and the fear of death. Why? Because the God you fear is the God who saves you, keeps you, and holds you. Jesus says in Matthew 10: “Do not fear those who kill the body… rather fear Him who can destroy both soul and body in hell.” And then He immediately comforts His people by reminding them they are of more value than many sparrows. The fear of the Lord produces both sobriety and security—because God is holy, and God is also faithful. The Fear of the Lord Fuels Worship and Joyful Obedience The fear of the Lord is not cold, dry, or distant. It produces worship. It produces delight. It produces obedience rooted in love. Hebrews 12:28–29 calls believers to offer acceptable worship “with reverence and awe,” because our God is a consuming fire. God's holiness is weighty. His glory is real. His presence is not casual. A casual view of God leads to casual obedience. A weighty and biblical view of God leads to joyful obedience. This is why Acts 9:31 says the early church walked in the fear of the Lord and the comfort of the Holy Spirit not fear or comfort, but fear and comfort together. The fear of the Lord and the comfort of God are not enemies; they belong together in the Christian life. How the Fear of the Lord Shapes Everyday Christian Living What does the fear of the Lord look like on Monday morning? It shapes how you read the Word of God—you come recognizing it is God's authoritative voice. It shapes how you pray—boldly, yet humbly; confidently, yet reverently. It shapes how you fight sin—you take sin seriously because God takes sin seriously. It shapes how you love others—you aim to honor God in relationships, home, and church. It shapes how you endure trials—you rest in God's sovereignty, wisdom, and goodness even when life is painful. Walking in the fear of the Lord aligns your whole life under God's authority and God's grace as revealed in His Word not as a burden, but as a blessing. Final Encouragement Psalm 112:1 says, “Blessed is the man who fears the LORD, who greatly delights in His commandments.” The fear of the Lord is to delight in Him. To bow before Him is to find life in Him. To reverence Him is to rest in Him. May God help each of us to walk in the fear of the Lord with reverence, with joy, with trust, and with confidence in His unshakable kingdom. Episode Highlights The fear of the Lord is not terror—it is reverent trust that draws us near to God. The fear of the Lord produces wisdom by putting God in His rightful place and us in ours. The fear of the Lord drives out lesser fears—especially the fear of man, the future, and suffering. The fear of the Lord fuels worship marked by reverence and awe, because our God is holy. The fear of the Lord shapes daily life: Bible intake, prayer, holiness, relationships, endurance, and joy. Takeaways Ask the Lord to give you a weighty view of His holiness and a warm confidence in His grace. Identify where the fear of man is controlling you—and replace it with reverent trust in God. Approach Scripture and prayer with humility, confidence, and reverence. Let the fear of the Lord produce joyful obedience rather than casual Christianity. Call to Action If this episode encouraged you, please consider: Subscribe to the Servants of Grace Podcast for more biblical teaching. Share this episode with a friend or your church small group. Thank you for listening. May the Lord help us walk in the fear of the Lord with reverence, joy, trust, and confidence in His unshakable kingdom. For more from Anchored in the Word with Dave please visit our page at Servants of Grace or at our YouTube.

How can we intentionally build genuine, life-giving friendships?We all want strong friendships, but sometimes these connections can seem difficult to find. Too many of us end up living in isolation. Yet God makes it clear that we need one another. We are his body, and we are called to grow and work together. Relationships with others are a central part of the Christian life. Join Laura Taylor and Matt Swords as they talk about practical ways we can build godly friendships that will bring strength and encouragement to our lives.

This Sunday, we'll turn to the prophet Micah, another short book that packs a serious punch. Micah is written to people who look spiritually healthy on the outside but are deeply compromised on the inside. Worship is happening, sacrifices are offered, and religious life appears vibrant. Yet God exposes a sobering reality: proximity to religion does not equal faithfulness to God. Micah reminds us that God is not fooled by appearances, and that religious activity without transformed hearts ultimately rings hollow. Micah opens with courtroom language. God summons the whole world as His witness and brings charges against His own people. He begins with especially corrupt leadership and social injustice. Those entrusted to protect had become predatory, and those with power exploited the vulnerable. God makes clear that faith that ignores justice misunderstands His character. When confronted, the people ask what God wants - more sacrifices, bigger offerings, greater performance? God's answer is simple and unsettling: He has already told them what is good. That answer comes in Micah 6:8 "...to do justice, to love mercy, and to walk humbly with your God." This week, we'll explore how these three belong together, especially as justice intersects with real and difficult issues in our culture. We'll see how God anchors justice in memory, mercy, and humility, and ultimately how Micah points us to Jesus, the promised King from Bethlehem, who bears judgment so we can receive mercy. My prayer is that God uses this text not just to inform us, but to reshape how we live as His people.

Abraham's journey to Gerar reveals how fear can drive even faithful people back to old patterns of deception. When King Abimelech took Sarah, Abraham repeated his earlier lie about her being his sister rather than his wife. Yet God intervened through dreams to protect His covenant, demonstrating that divine faithfulness outlasts human failure. Remarkably, the pagan king showed more integrity than God's chosen servant, serving as a sobering reminder for believers. This story teaches us that spiritual maturity doesn't create immunity to sin, but God's purposes remain secure even when His people stumble.⁠⁠⁠⁠⁠CLICK ME: Sermon Outline⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠INSTAGRAM⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TIKTOK⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YOUTUBE⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠WEBSITE⁠⁠⁠⁠⁠⁠⁠⁠

On this day the Jewish religion celebrates Tu B'Shevat, the New Year for Trees. The observance is named for its date, the fifteenth of Shevat, the eleventh month on the Hebrew calendar. While it is based on a passage in Leviticus 19 about the timing of eating the fruit from newly planted trees, in modern days it has become Israel's Arbor Day. Yet God's focus on trees goes profoundly beyond Tu B'Shevat; He uses the analogy of trees to point us to amazing truths about human kind and the life He has planned for all who believe.

When God calls us to rebuild, resistance often follows. In Nehemiah 4, the work doesn’t stop—but the opposition gets louder. Discouragement creeps in. Fear tries to take over. Yet God shows His people how to persevere, stay focused, and keep building, even when the pressure is real. If you’ve ever felt pushed back, worn down, or tempted to quit on what God has called you to rebuild—this message is for you. Discussion Questions: In Nehemiah 4:1-3, opposition comes quickly and loudly through ridicule and discouragement. What specific tactics do Sanballat and Tobiah use, and what do they seem to be aiming at beneath the surface? What does this reveal about how opposition often works when God’s people step out in obedience? In verses 4-6, Nehemiah’s response is prayer followed by continued work. What do you notice about how Nehemiah prays, and how that prayer shapes the people’s resolve to keep building? Why do you think prayer and perseverance are paired so closely here? In verses 7-14, the threat escalates from mockery to potential violence. How does Nehemiah address both the spiritual fear and the practical danger facing the people? What stands out to you about his call to “remember the Lord, who is great and awesome”? Jon talked about opposition being almost inevitable when God’s work is moving forward. Where have you experienced discouragement, fear, or resistance when trying to rebuild something God cares about in your life? Nehemiah leads God’s people to remember the Lord in the face of opposition. How does Jesus ultimately fulfill this role as the One who stands in the gap for us, fights for us, and secures our victory? How does that reality change the way you respond to opposition or discouragement right now?

ermon Recap | “Faith in a Bad Market”Jeremiah 32:1–44Today's message reminded us that faith does not wait for perfect conditions. In Jeremiah 32, God tells the prophet to buy land at the worst possible time. Jerusalem is under attack, the economy has collapsed, and Jeremiah is in prison. Yet God calls him to act in faith, not fear.Jeremiah obeys because he trusts God's promise that restoration is coming. Even though judgment was certain, God assured His people that their future was not over. Houses, fields, and vineyards would one day be bought again in the land.This passage teaches us that real faith steps forward when everything says to pull back. Faith is not ignoring reality; it is choosing to trust God more than what we can see. Jeremiah obeyed publicly, prayed honestly, and placed his questions and fears before the Lord.God responded by reminding Jeremiah that nothing is too hard for Him. While discipline was necessary, restoration was guaranteed. God was working for His people's good and shaping their hearts to trust Him fully.The takeaway:Don't let fear make your decisions. Trust God even when circumstances look bad. Ask yourself, “What field is God asking me to buy right now?” Step out in obedience, leave the results to Him, and have faith even in a bad market.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Exodus 14-16 ;Acts 2 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast! On this 26th day of January, Hunter welcomes both new and returning listeners as we continue our journey through the Bible, reminding us that this is more than just a reading plan—it's an invitation to transformation and deeper faith. In today's episode, we dive into Exodus chapters 14 through 16 and Acts chapter 2, witnessing the dramatic crossing of the Red Sea, God's miraculous provision of manna, and the outpouring of the Holy Spirit at Pentecost. Hunter reflects on what stands in our way, whether it's insurmountable obstacles or small, bitter moments, and points us toward God's power to deliver, heal, and fulfill His promises. With heartfelt prayers and practical encouragement, he invites us to keep walking this daily journey together—one step at a time—trusting in God's love, strength, and joy for whatever lies ahead. So, grab your Bible and join us as we listen, reflect, and pray, allowing God's word to shape our lives today. Certainly! Here is the devotional section, transcribed from after the scripture reading and before the prayer, presented in the matching tone, style, and format of your example: TODAY'S DEVOTION: What's standing in your way? Is it as big as the Red Sea? Or maybe it's just a small pond, but the waters in that pond are bitter. What is standing in your way? What keeps you from moving forward? Where are you stuck? In today's story, the people of Israel were stuck. When they stared out over the impossibility of that giant Red Sea, they were stuck. And when they stared into that small little pond called Marah, they were stuck. In both cases, they faced seemingly insurmountable obstacles, and in both cases, God found a way to move them through what was standing in their way. And when God delivered them, there was dancing, worship, and song. They sang and danced because God delivered them by taking them across the Red Sea, saving them from Pharaoh's army. But only three days later, it wasn't the Red Sea anymore—it was a small, bitter pond. There, their song turned into complaint. Rather than looking to God, they looked for someone to blame. That's a picture of our own hearts. Our singing can so quickly turn to blaming. Yet God has nothing to apologize for. He promises to bring us out of bondage and into the land of promise. The real obstacle is not the sea or the bitter water—it's our own hearts. It's about whether we will see God for who he really is: a God who sees us, fights for us, delivers us, and makes good on his promises. Will we see ourselves as ransomed, delivered, no longer slaves but God's very own possession? At Marah, God showed Moses a tree—a healing tree. God told him to throw the tree into the bitter waters, and the poison was absorbed. Healing was released. The picture is clear: God, in his great love, knowing our tendency to despair, provided a healing tree—a foreshadowing of the cross, where Jesus absorbed our poison and released his life into us. God's answer for our heart is himself, offered for us on the tree. He makes a way through the impassable, so humanity can be released into true life. This life is meant to be lived in faith, trusting the God who is good, believing that he has truly transformed us through his great act of deliverance and love. We are no longer slaves, but his. The healing life of that tree is for you, right now, today. My prayer is that I'll see this by faith, that I'll hold on to this gift as I read and reflect on my life. That I will possess the one who has possessed me. That I'll adore him, worship, sing, and even dance. And that's a prayer that I have for my own soul, for my family—for my wife, my daughters, and my son—and that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

THE GOD WHO IS… Overflowing with Loyal LoveHave you ever filled out a job application and they say “tell us about yourself – describe your personality ; your core values”. You know what you write down is going to reveal whether you are qualified or the right fit for the job…  If you started out, “I'm basically a good guy… sharp, creative, personable, responsible…. BUT don't mess with me before my coffee in the morning – whoa – I can be grumpy and moody… Or Im pretty organized, but don't look in my closet… Or I'm patient – I get along with people but there's things that push my buttons… whoa unto you if you do… THE BEAR COMES OUT OF THE CAVE…This would not be recommended if you are looking for a job in HRSociologists say, there are over 4,000 religions in the world – cut and pasted from ancient beliefs and creeds as well as modern day thought…. Many of them with the same question – WHO ARE YOU GOD? Today – we are going to look again about what God says about HimselfWE ARE IN SERIES – THE GOD WHO IS…Looking at the history of the Children of Israel – the IsraelitesGod has chosen them to reveal Himself to the whole world – His nature, His desires, His eternal plan.He promises to keep a covenant with them that He made to their forefathers 1000 years prior – that He would be there God… Fast forward – the foundation of that covenant is now extended through Christ to you and me – That He would be Our GodAs God begins to form and develop the Israelites into His People – essentially Moses asks the same questions in the book of Exodus 33 _ He asks God to reveal Himself  -  in Exodus 34… Only a few times in Scripture – God describes Himself – His character and nature – our anchor text is the moment when God reveals His own character:FOUNDATIONAL SCRIPTUREExodus 34:6–7 (NIV) The Lord, the Lord, the compassionate and graciousGod, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet He does not leave the guilty unpunished; He punishes the children and their children for the sin of the parents to the third and fourth generation.We've looked at God's “Self Description:Compassionate — a God moved in His deepest being by our pain.Gracious — a God who gives delightfully undeserved gifts.Slow to anger — a God who is patient and does not rush to judgment.Today we come to the fourth phrase:“abounding in love” — or as we'll say it: “overflowing with loyal love.”LET'S TALK ABOUT “LOYAL LOVE”INTRODUCTION — WHEN SOMEONE STAYSMost of us know what it feels like to wonder if someone will stay.You messed up in a relationship…You failed to follow through on a promise…You disappointed someone who believed in you…And deep down, you're asking:“Are you still here? Or is this the moment you walk away?”Think about those rare moments when instead of walking away, that personlooks you in the eye and says:“I'm hurt - I'm honest about that…but I'm not going anywhere.I made a promise, and I intend to keep it.”That is more than forgiveness.  That is more than a second chance.That is a kind of stubborn grace — a love that doesn't just pardon you, it stays with you.In Scripture, that stubborn, promise-keeping, staying love is not just something God does…It is something God is.I. THE HEBREW WORD —KHESED חֶסֶ (Khawsed) The word translated “love” here is the Hebrew word khesed (חֶסֶד).KHESED IS ONE OF THE RICHEST, HARDEST-TO-TRANSLATE WORDS IN THE ENTIRE BIBLE.NO SINGLE ENGLISH WORD CAPTURES IT.It combines these qualities:Love – genuine affection and care.Generosity – going above and beyond what's required.Enduring commitment – a promise that sticks, even when it hurts.So you'll see it translated in Bible versions as:“steadfast love”“great love”“unfailing love”“lovingkindness”“mercy”“loyal love”Khesed describes promise-keeping loyalty motivated by deep personalcare.How do we contrast it to our ”natural love”, our transactional love? Not contract.Not cold obligation.Not “I'll do my part if you do yours.”Khesed is:“I'm not leaving.I'm not quitting.I'm not withdrawing my heart.”My commitment is not based on your performance, but based on my character of keeping vows, looking passed flaws; being quick to forgive; knowing your potential, trusting your growth; and believing the best;DO YOU HAVE ANY FRIENDS LIKE THAT? COVENANT FRIENDS? I'M BLESSED TO HAVE SOME IN THIS ROOM … Oris Martin's memorial – his daughter was paying tribute to her dad – About his “Loyal Love To Her”HE SAID – “I ll always have your back” MORE DESCRIPTIVE  - ‘I'LL HAVE YOUR BACK LIKE A TIGHT BRA STRAP” (Im going to archive this) II. RUTH — The Lord gave us a s story to reveal it - A HUMAN PICTURE OF KHESEDOne of the clearest illustrations of khesed is found in the OT book of Ruth.Ruth is a Moabite woman from an outside tribe – she  married into an Israelite family.Her husband dies.His brother dies. – according to custom – next in line to provideHer father-in-law dies – last line of supportAll that's left are three widows: Naomi is Ruth's mother-in -law… left with the other two widowed daughters-in-law.Naomi has nothing left to offer.No income.No security.No future.She tells Ruth“Go back to your people. Start over. There's nothing for you with me.”From a human perspective, the logical thing is to leave.But Ruth does the opposite.She says, in essence:“Where you go, I'll go.Your people will be my people.Your God will be my God.I will stay with you—until death.”She binds her future to Naomi's empty future.She chooses the hard, costly road of staying.And as the story unfolds and people watch Ruth keep this promise, they call her faithfulness acts of khesed (see Ruth 3:10–11).Ruth's khesed is not based on Naomi's usefulness, worth, or ability to repay.It is a window into Ruth's character.She is a person of loyal love.She is a person of generous, promise-keeping commitment.And that is what khesed looks like in human form.III. GOD'S KHESED TO JACOB — LOYAL LOVE TO A DECEIVERBut as inspiring as Ruth is, the Bible is clear: No one shows more khesed than God.From earlier generations - Take Jacob – son of IssacJacob is not a moral hero.He lies.He deceives his father.He cheats his brother.He manipulates situations for his own advantage.Yet God chooses Jacob.God repeats to him the promise He gave to Jacob's  grandfather- Abraham:“I'm going to bless you, give you many descendants, and through your family I will bless the nations.”Jacob runs away in fear and shame.For twenty years he lives in exile.Then, on the way back home, terrified of facing his brother, Esau – whom he has cheated for his birthright, Jacob prays:Genesis 32:10 (ESV)“I am not worthy of the least of all the deeds of khesed (steadfast love) and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps.”Jacob is right.He is not worthy.But that's the point.God's khesed was never based on Jacob's worth.It was never “If you perform, I'll stay.”It was always “I have chosen you, and I am committed to My promise.”God's khesed is a display of God's generous loyalty, not Jacob's behavior.IV. GOD'S KHESED TO ISRAEL — HE KEEPS RESCUINGGod's khesed continues into the story of Jacob's descendants—Israel.They end up enslaved in Egypt for hundreds of years.We're told that God “remembers His covenant” with Abraham and Jacob.To “remember” in Hebrew doesn't mean God forgot.It means God is about to act in faithfulness to His promise.So God defeats Egypt, raises up Moses, and leads Israel toward the promisedland.In the song of Moses, after the Red Sea, they sing:Exodus 15:13 (ESV) “You have led in your steadfast love (khesed) the people whom you have redeemed…”Their liberation is called an act of khesed because God is keeping His word.But the story doesn't stay triumphant for long.On the way to the promised land, Israel sees the nations around them, and feargrips their hearts.They doubt that God can protect them.They talk about appointing a new leader to take them back to slavery in Egypt.They are ready to kill Moses.LET THAT SINK IN:God has rescued them.God has provided for them.God has revealed Himself to them. And they want to go back to bondage.God is understandably hurt and angry.But in Numbers 14, Moses intercedes:Numbers 14:19 (NIV) “In accordance with your great love (khesed), forgive the sin of these people…”Moses doesn't base his request on Israel's behavior.He bases it on God's character.“God, be who You are. Do what is consistent with Your khesed.”And God does. He forgives.He recommits Himself to a people who don't want to be committed to Him.V. HUMAN LOVE VS. GOD'S LOYAL LOVEIn the Bible, God is loyal and loving for no other reason than that's who He is.Of course, God desires His people to respond with khesed in return—to love Him truly, to keep covenant, to love others with the same loyal love.But even when they don't… God's khesed remains.The prophet Hosea says:Hosea 6:4 - Israel's khesed is “like the morning mist” —here one moment, gone the next.Our loyalty is often fragile.Our commitment is often temporary.Our promises are often conditional.But God's khesed is enduring.That's why Psalm 136 opens with:“Give thanks to the Lord, for He is good…”And then repeats 26 times:“for His khesed (steadfast love) endures forever.”Over creation.Over history.Over rebellion.Over enemies.Over everything.God's loyal love outlasts human unfaithfulness.VI. JESUS — THE FULLNESS OF GOD'S LOYAL LOVEAfter centuries of Israel breaking their covenant,and after humanity's long history of violence, idolatry, and death…God still keeps His promise in the most dramatic way possible:He becomes human.In Jesus, God binds Himself to us in a new and deeper way.The New Testament writers reach for words like:agapē (ἀγάπη) – self-giving, sacrificial love.eleos (ἔλεος) – mercy, compassion in action.charis (χάρις) – gracious gift, undeserved favor.All of these overlap with the Old Testament idea of khesed.In John 1, we're told that Jesus comes “full of grace and truth.”That phrase “grace and truth” echoes the Hebrew pairing khesed we'emet —“loyal love and faithfulness.”The early followers of Jesus looked at Him and said:“In Him, we have encountered the God of Israelwho is full of loyal love and faithfulness.”Jesus is:The ultimate loyal and loving human,The perfect image of God's khesed in a human life,The one who loves “to the end” (John 13:1).In His life, death, and resurrection, God opens a new future for us and allcreation.Not because we earned it…But because this is who God is:Generous.Loving.Eternally loyal to His promises.VII. WHEN GOD'S LOYAL LOVE TOUCHES USWhen we truly experience the purity and power of God's loyal love shownthrough Jesus, it doesn't leave us neutral.It compels us.It moves us.It reorients us.We begin to reimagine:Why we love God.How we love people.What commitment looks like in a world of easy exits.Because if this kind of khesed is in God's character,it should begin to show up in our character.VIII. HOW WE SHOW KHESED BACK TO GOD AND OTHERS1. Khesed toward God — measured and revealed in faithful devotion, not occasional attention.If God has bound Himself to us in covenant love, we respond not with “casual spirituality,” but with whole-hearted devotion.Choosing Him when it's costly.Trusting Him when we don't see the way.Obeying Him when it would be easier to compromise.We don't earn His khesed by doing this.We reflect His khesed by doing this.2. Khesed toward people — “Staying” love in a Leaving world. We live in a culture of:ghosting,cancelling,quitting,disposable relationships. God calls His people to a different way:In marriage: keeping vows when feelings fluctuate.In friendship: showing up when there's nothing to gain.In church: staying engaged, serving, forgiving, building, instead ofbouncing at the first offense.In community: caring for the vulnerable when they can't pay you back.ILLUST: MARRIAGE - I CHOOSE YOU… OVER AND OVER AGAIN – 45 YEARSIn marriage, I chose you and I choose you againWhen I first begin to date… sitting in her living room – 2 phone calls from different guys – no cell phones or voicemails… I think- shes got a few choices  Then she tells me a “friend” from UCSB is coming down… wants to go to dinnerFine.. no problem… you are friends… “God, if Jan is the one it will all work out”… sitting there watching ‘sports center:… How good of friends are they?  AM I THE CHOSEN ONE? - “God if he tries to kiss her – take a coal from your altar and scorch his lips”A desire to be chosen… our commitment to that choice has protected our vows for 45 years   Khesed IS COVENENTAL LOVE . IT says:“Even when you're empty, I won't withdraw.Even when this is hard, I won't run.Even when you have little to offer, I'll keep showing up.”Not because people always deserve it, but because God is forming His loyal love in us.3. Khesed toward the undeserving — because that's how God loved us.Remember Jacob.Remember Israel.Remember you.We love with khesed not because people have earned it,but because God extended it to us first.“We love because He first loved us.”Story –  I'll call him “ Bryan” (Ryan Inclan) – from Passover Days- 25 years agoPaul Rogers from Intervarsity invited himBryan - Struggling w faith and as much with identity and habitsPaul moved – asked me if I would stay in touch with Bryan – and asked if he could give Bryan my number – I naively said “yes” not really knowing what that would mean - That was probably 25 years ago… Bryan died about a month ago now. Bryan moved to the Bay Area - fought major Bipolar Disorder along with several other Psychological disorders,He'd call up, friendly, hopeful. In a small group - happyThen weeks later - Midnight texts – desperate, self -hating… just been online doing things in chat rooms – struggling with sexual identity… pray for meI'd leave scripture messages – reinforcing this is Who You Are Now… encouraging him to connect with a church – he tried several churches – goes good – then collapses; there was always an enemy – somebody hurt him; offended him; doesn't understand himThrough the years - Dad dies; mother dies… desperationPaul & I drove to SF to get him in a psych hospitalThen Weeks – no communication… maybe he's better… connected with a local group… no… in relapse… hiding… ashamedTwo months later -  manic weeks – all is better… I found a mens group – im praying againMANY TIMES – Im done… You are way beyond my comfort zone… And my pay gradeSomehow we would re-connect – late night  1 hr caounseling calls … Jan would shake her headHe got liver cancer about 6 months ago… Me and a group of people on a Text thread – praying emoji's, heart emoji's… encouraging words and prayersHe died in peace, believing – GOSPELS – Guys tearing open a roof to lower a friend down to be healed.  For 25 years – tearing off guilt, shame, mental torment in short seasons of relief…Bryan finally made it – now he is healedIX. PRACTICAL QUESTIONS FOR OUR HEARTSWhere am I tempted to walk away instead of stay?Where am I loving only as long as it benefits me?Where is God calling me to reflect His loyal love by keeping a promise,extending grace, or refusing to give up?And deeper still:Where have I underestimated God's loyalty to me?Some of you live like God is one failure away from leaving.In Exodus 34 and the whole story of Scripture shout:“His khesed endures forever.”His love Is LOYAL – so much so that:He may discipline. He may confront. But all for your best interestHe may hand you over to the consequences of your choices for a season, so we see clearly the destructive paths we are on.He does not abandon His promises to be with you and guide you through.He does not abandon His people. He is an Everlasting Father.He does not abandon His plan of redemption – toward you or anyone who calls upon HimCONCLUSION — THE GOD WHO WILL NOT LET GOSo when God says of Himself:“I am abounding in love…”He is saying:“I am overflowing with khesed—with loyal, generous, enduring love.I keep My promises.I stay.I do not quit on what I have begun.”Jesus is the ultimate proof of that.He stepped into our story.He took on our flesh.He bore our sin.He rose with new life.He promised to be with us “always, even to the end of the age.”This is THE GOD WHO IS OVERFLOWING WITH LOYAL LOVE.And if that is who He is, then by the power of His Spirit, that is who He is shaping us to become.ALTAR CALL… He is loyal in his love for us… Even when we aren't feeling itMaybe this is new to you – this foreign kind of unconditional love – it was for me – works basedMaybe you sense it right now – he does love you; He wants you to know him… and enter into this Loyal Love we are talking about.You might say – “I'll never be able to keep my end of the deal… I‘ve got too much stuff going on… Yea – but I can say “you've never been loved like this before…” It's transformativeIt starts w Romans 10:9-10 – a vow Altar Call – side room you sense He's pulled back or away from you… But I would ask… Have you pulled back from HimThere are places and things He won't condone or endorse… again It's about love… Strength to break free and walk it out..As we close – make a commitment to come up hereNext time, we'll look at the fifth trait in this powerful description:“THE GOD WHO IS FAITHFUL.” But today, may we rest in His loyal love,and may we mirror that loyal loveto a world that desperately needs to see it.  

Joshua 1 ends with Israel finally ready to move. After 40 years of wandering, God's people are standing on the edge of the Promised Land. The moment has come to cross the Jordan and take possession of Canaan. But there's a problem… The land is already occupied. And the first obstacle is Jericho—a fortified city with massive walls and a culture deeply opposed to God.That's where Joshua 2 begins—and with it, one of the most surprising stories in Scripture.Enter Rahab. A prostitute. A pagan. A social outcast. The LAST person anyone would expect God to use. Yet God has always worked through imperfect people in messy places to accomplish holy purposes.

The Wisdom of Jethro and Why the Church Must Hear It Again • Sunday Service Website: www.PastorTodd.org To give: www.ToddCoconato.com/give Church, there are moments in Scripture that feel quiet, almost hidden, yet they carry explosive wisdom for every generation. The story of Jethro is one of those moments. It is not dramatic like the Red Sea. It is not thunderous like Sinai. But it is profoundly practical, and that is exactly why we need it right now. This passage shows us how God protects His work, His leaders, and His people from burnout, collapse, and unnecessary strain. 1. Even God-Appointed Leaders Can Become Overloaded Moses was called by God. He heard God's voice. He carried authority. He walked in miracles. Yet Exodus 18 tells us that Moses sat from morning till evening judging the people alone. Jethro watched this and said something startling: “What you are doing is not good. Both you and these people who are with you will surely wear yourselves out.” Exodus 18:17–18 NKJV 2. God Often Speaks Through Wise, Godly Counsel Jethro was not an Israelite leader. He was Moses' father-in-law. Yet God used him as a voice of protection and correction. This teaches us humility. God does not only speak through dramatic encounters. He speaks through relationships, through godly counsel, through people who can see what we can no longer see because we are too close to the problem. Proverbs says: “In the multitude of counselors there is safety.” Proverbs 11:14 NKJV 3. Delegation Is Not a Lack of Faith. It Is Obedience Jethro did not tell Moses to stop leading. He told him to lead differently. “Select from all the people able men, such as fear God, men of truth, hating covetousness; and place such over them.” Exodus 18:21 NKJV 4. The Health of the Leader Affects the Health of the People Jethro warned Moses that if he continued this way, both he and the people would suffer. That is a sobering word for the Church today. When leaders are exhausted, families feel it. When pastors burn out, churches drift. When ministry becomes survival instead of obedience, vision fades. God cares about sustainability because He cares about longevity. “If you do this thing, and God so commands you, then you will be able to endure.” Exodus 18:23 NKJV 5. This Is a Blueprint for the End-Time Church We are living in a season of urgency. The harvest is great. The pressure is real. Many leaders are carrying far more than they were meant to carry alone. The Jethro principle teaches us: Build teams, not empires Raise leaders, not dependents Protect spiritual stamina Stay humble and teachable This is not about efficiency alone. It is about obedience and fruitfulness. The enemy loves isolated leaders. God builds unified bodies. Church, the story of Jethro is not about management. It is about wisdom. It is about humility. It is about understanding that God's work done God's way will never destroy God's servants. If you are weary, hear this word. God never asked you to carry everything alone. If you are leading, ask this question honestly. Who has God sent to help carry the load? And if you are part of the body, understand this. Your faithfulness matters. Your service matters. Your obedience strengthens the whole. The Kingdom advances best when every part supplies what God designed it to give. Let us be a people who listen, who share the burden, and who endure until the work is finished. Show less

In a world that prizes speed, busyness, and constant achievement, the idea of stopping can feel impossible—if not irresponsible. Yet God calls us to a radically different rhythm: a rhythm of Sabbath rest.This Sunday we will explore the various factors that led to Israel's resistance to the Sabbath much to the detriment of their own souls. Together, we'll discover practical ways to reclaim rest in a world of hurry and consider how we can thrive when so many are struggling to survive.

Episode 878: It's Wonderful to Belong to the Lord! Your redemption is so costly that no human could do it! Yet God did what man could not do–He sent Jesus! Discover what it truly means to be redeemed by Jesus on this episode of Good News with Greg Fritz! Download or request your FREE Study Notes for this series at https://gregfritz.org/study-notes/. Greg Fritz is on a mission to get the truth of the Good News to as many people as possible. The truth is God has a plan and a meaning for your life. You are extravagantly and deeply loved by God, and you were created for a purpose.  Receive a free CD and our newsletter: https://www.gregfritz.org/free-cd/   Follow Greg on Facebook: https://www.facebook.com/gregfritzministries/  Follow Greg on Instagram: https://www.instagram.com/gregfritzministries/ Watch more videos: https://www.gospeltruth.tv/   Learn more on YouTube: https://www.youtube.com/channel/UCrR9Rsx4h_RqYigda2PysZQ  Email us: info@gregfritz.org  Partner with us:  https://gregfritz.org/partners/ Donate: https://gregfritz.org/donate/

Thursday January 8, 2026Epiphany Today's readings draw our attention to God's provision, Christ's supremacy, and the invitation to come and receive true life.In Exodus 17:1–7, Israel finds itself thirsty in the wilderness, grumbling and afraid. Yet God meets their testing with mercy, bringing water from the rock and proving once again that He is present even when His people doubt. The place of complaint becomes a place of provision.In Colossians 1:15–23, Paul proclaims the supremacy of Christ—the image of the invisible God, the One through whom all things were created and the One who reconciles all things through the cross. Our hope is secured not by circumstances, but by remaining grounded in Him.And in John 7:37–52, Jesus stands and cries out, “If anyone thirsts, let him come to me and drink.” He offers living water to all who seek him.