Podcasts about day account

Over the summer of 1787, the Federal Convention in Philadelphia struggles with the details of how the new federal legislature will work. Blog https://blog.AmRevPodcast.com includes a complete transcript, as well as more resources related to this week's episode. Book Recommendation of the Week: 1787: The Grand Convention, by Clinton Rossiter. (borrow on archive.org) Online Recommendation of the Week: The Constitutional Convention of 1787: A Day by Day Account: https://www.nps.gov/inde/learn/historyculture/stories-constitutionalconvention.htm Join American Revolution Podcast on Reddit: https://www.reddit.com/r/AmRevPodcast Ask your American Revolution Podcast questions on Quora: https://amrevpod.quora.com Join the Facebook group, American Revolution Podcast: https://www.facebook.com/groups/132651894048271 Follow the podcast on X @AmRevPodcast Join the podcast mail list: https://mailchi.mp/d3445a9cd244/american-revolution-podcast-by-michael-troy  ARP T-shirts and other merch: https://merch.amrevpodcast.com Support this podcast on Patreon https://www.patreon.com/AmRevPodcast or via PayPal http://paypal.me/AmRevPodcast Learn more about your ad choices. Visit megaphone.fm/adchoices

Alex has three key stories from his experience working with sales professionals to share with you. Each one points out the importance of mastering both the inner and outer game of sales. He talks about the challenges of stepping into new roles, overcoming imposter syndrome, and learning to embrace failure as a tool for growth. Alex also discusses the need to stay connected to your vision, own your value, and have honest conversations in both work and personal relationships. Through these stories, he shares his insights into how sales professionals can grow as leaders and sellers by focusing on mindset and clarity.Chapters00:00:00 – The Key to Respect: Start with Yourself00:01:00 – Kicking Off: Welcome to the Rising Leader Podcast00:01:14 – Sales Mastery Through Three Powerful Stories00:02:56 – Story 1: The Overwhelm of Success – What Happens After You Get What You Want00:08:13 – Story 2: Step Into Your Power – Owning Your Value in Sales00:12:13 – Story 3: Navigating Tough Conversations – Building Respectful Work Relationships00:17:59 – Sales is an Inner Game – Why Your Mindset Matters More Than You Think00:18:44 – Costa Rica Awaits – Join Our Exclusive Sales Retreat00:19:45 – Closing Thoughts – Time to Take ActionLinks and ResourcesAlex on LinkedInAlluvianceUpcoming ImmersionsAlex on InstagramAlluviance on InstagramThanks so much for joining us this week. Want to subscribe to The Rising Leader? Have some feedback you'd like to share? Connect with us on iTunes and leave us a review!Mentioned in this episode: The Arise Immersion

Jesus' entry into Jerusalem is a deliberate act of political confrontation with the Roman Empire's powers-that-be. After casing the mostly deserted late evening Temple, he makes plans to return the next day to make a royal mess of things; to disrupt business as usual. The Way Jesus walks, the Way that Jesus calls us to walk (together!), is a Way lined with palms that leads to confrontation with Empire.Sermon begins at minute marker 5:03Mark 11.1-19ResourcesBibleWorm podcast: Episode 531 – The Triumphal Entry, Amy Robertson and Robert Williamson, Jr.Ched Myers, “Palm Sunday As Subversive Street Theatre,” posted on Radical Discipleship, 2021.Marcus J. Borg & John Dominic Crossan, The Last Week: A Day-to-Day Account of Jesus' Final Week (Harper, 2007).Image: Melissa KellyVT 146 Lord Jesus, Come and Overturn #99565 words: David Gambrell music: Klug's Geistliche Lieder ©2015 GIA Publications, Inc. Permission to podcast the music in this service obtained from One License with license #A-726929. All rights reserved.

Sponsor by SEC Playground แบบสอบถามเพื่อปรับปรุง Chill Chill Security Channel: https://forms.gle/e5K396JAox2rZFp19 Music by https://www.bensound.com/ --- Support this podcast: https://anchor.fm/chillchillsecurity/support

Christa shares Clark Stinks posts with Clark. Submit yours at Clark.com/ClarkStinks. / Nearly 1 in 4 Americans have 0 in their rainy day account. How to get this done after the whiplash of 2020?  Clark gives you the little steps that build life habits, including starting a savings account and Roth IRA to gradually build your savings. Clark Stinks & Ask Clark topics include: Locast / How To Watch Local Channels Without Cable / How to Make a Disposable Razor Last 12 Months / 5 Reasons Why Home Insurers Will Fire You as a Customer / What's the Deal With Dogecoin? / Your Guide to DIY Home Security Systems - Ring Security System Review - Clark Cam: Ring Security System Installation - YouTube / Fidelity’s Pitch to America’s Teens: No-Fee Brokerage Accounts - WSJ - For kids under 13 set up & monitor a credit union savings account with debit card / update this crucial beneficiary information Want more money advice? Sign up for Clark’s free daily newsletter! Learn more about your ad choices. Visit megaphone.fm/adchoices

Listen Closely for Full Details! --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

In this show from Season 1 we are honored to have a world renown scholar who participated in the Jesus Seminar in the 1990’s. His books include Jesus: A Revolutionary Biography and The Historical Jesus: The Life of a Mediterranean Jewish Peasant. During our show John Dominic Crossan explains his view of the historical Jesus and elaborates on his reconstruction of the historical figure. In his research he portrays Jesus as a hellenized Jewish cynic philosopher, he also discussed Jesus Jewish heritage, his social teachings as well as his revolutionary tactics against the Roman empire.Along with Marcus Borg, John Dominic Crossan has co-authored a series of books: The Last Week: A Day by Day Account of Jesus’s Final Week in Jerusalem (2006); The First Christmas: What the Gospels Really Teach about the Birth of Jesus (2007); and The First Paul: Reclaiming the Radical Visionary Behind the Church’s Conservative Icon(2009).His most recent book is How to Read the Bible and Still Be a Christian: Struggling with Divine Violence from Genesis through Revelation (HarperOne, 2015).

In this episode, we follow Shakespeare through my time as a student and how his work affected it. The different projects, plays, and their outcomes I all had to do. I hope you enjoy! -Dhenwen

The ROHA Podcast launches its first episode with a Veterans Day special! Edwin Kolodziej (1924-2018), born in Sayreville, NJ, served in the Regimental Combat Scouts of the 379th Regiment, 95th Infantry Division, US Army, in Europe during World War II. This podcast draws on many excerpts from Ed's oral histories to reveal, in his own words, what life was like for a combat infantryman in the Second World War. --- Co-Produced by Shaun Illingworth, Kathryn Rizzi and Zachary Batista Written by Zachary Batista Sound Engineer: Donald Koger Special Thanks to the family of Ed Kolodziej. Recorded in the Rutgers College Class of 1948 Sound Booth. A Rutgers Oral History Archives Production. All Rights Reserved. The Rutgers Oral History Archives is a center in the History Department, School of Arts and Sciences, at Rutgers, The State University of New Jersey. Rutgers Oral History Archives Department of History 1 Spring Street, Room 417 New Brunswick, NJ 08901 Roha25years@gmail.com http://oralhistory.rutgers.edu

Episode Sixty Seven Show Notes CW = Chris WolakEF = Emily FinePurchase Book Cougars Swag on Zazzle! AND at Bookclub Bookstore & More.If you’d like to help financially support the Book Cougars, please consider becoming a Patreon member. You can DONATE HERE. If you would prefer to donate directly to us, please email bookcougars@gmail.com for instructions.Join our Goodreads Group! Please subscribe to our email newsletter here.– Currently Reading –Girls on the Line – Aimie K. Runyon (CW)(audio)Oceanic – Aimee Nezhukumatthil (CW)The Lost Man – Jane Harper (CW)Less – Andrew Sean Greer (EF)Wedding Toasts I’ll Never Give – Ada Calhoun (EF)Clock Dance – Anne Tyler (EF)– Just Read –The Widows – Jess Montgomery (EF)(CW)Chris DNF’d a few:Manhattan Beach – Jennifer Egan (CW)The Alumni Association – Michael Rudolph (CW)Dark Streets, Cold Suburbs – Aimee Hix (CW)Elevation – Stephen King (EF)Mistletoe Murder – Leslie Meier (CW)Lawn Boy – Jonathan Evison – (EF)Lost Connections: Uncovering the Real Causes of Depression – and the Unexpected Solutions – Johann Hari (CW) Girls & Boys – Dennis Kelly (EF)(audio – narrated by Carey Mulligan)The Hunger – Alma Katsu (CW)How to Start a Fire – Lisa Lutz (EF)My Mortal Enemy – Willa Cather (CW)The Sisters Brothers – Patrick Dewitt (EF)The Incendiaries – R.O. Kwon (EF)All the Names They Used for God – Anjali Sachdeva (EF)– Biblio Adventures –January 17th – Willa Cather Book Club at Book Club Bookstore & More in South Windsor, CT at 2:00Emily went on a big adventure that included stops at:Dudley’s Bookshop Cafe and Pegasus Books in Bend, OregonBook Train Books & Magazines and Book Grove in Glenwood Springs, COSummit County Library, Ole Man Berkins Used Books, and Breck Books in Breckenridge, CO and Tattered Cover Bookstore at the airport in Denver, COWe watched some shows:Dumplin’ based on the book by Julie MurphyBirdbox movie based on the book by Josh MalermanSalt Fat Acid Heat based on the book Salt, Fat, Acid, Heat: Mastering the Elements of Good Cooking by Samin Nasrat The Haunting of Hill House loosely based on the novel by Shirley JacksonAdaptation based on the Orchid Thief: A True Story of Beauty and Obsession by Susan OrleanTidying Up With Marie Kondo based on the novel The Life-Changing Magic of Tidying Up: The Japanese Art of Decluttering and Organizing– Upcoming Jaunts –Chris and Emily are going on a joint jaunt to Noah Webster House in West HartfordEmily is heading to NYC to see the play Choir Boy written by Terrell Alvin MccraryJanuary 19, 2019 at RJ Julia in Madison – Dani Shapiro with her new book Inheritance: A Memoir of Genealogy, Paternity, and LoveJanuary 28, 2019 – Michael Chabon at Yale University– Upcoming Reads –French Exit – Patrick Dewitt (EF)The Eating Instinct: Food Culture, Body Image and Guilt in America – Virginia Sole-Smith (EF)Anthony Bourdain’s Hungry Ghosts – Anthony Bourdain and Joel Rose (CW)– Also Mentioned –Also by Jane Harper: The Dry and Force of Nature11/22/63 – Stephen KingNorthshire BookstoreRevised Fundamentals of Caregiving – Jonathan EvisonThe Donner Party Chronicles: A Day-by-Day Account of a Doomed Wagon Train, 1846-1847 – Frank MullenDesperate Passage: The Donner Party’s Perilous Journey West – Ethan RarickAmazing Adventures of Kavalier & Clay – Michael Chabon

Sacred Resistance A sermon preached by Rev. Ginger E. Gaines-Cirelli at Foundry UMC, March 25, 2018, Palm Sunday.   Text: Mark 11:1-11    It seems like a day that’s all about dramatic gestures.  A charged political march, an impending face-off with the ruling administration, dramatic symbols—donkey, palm branches, chanting crowds— carrying the message and the hope.  But it occurs to me that driving this scene we commemorate on Palm Sunday is something very simple: a commitment to do the right thing.  The grand gesture is only necessary because those with the power and influence won’t do the right thing.  The right thing takes so many forms—from legislation that shapes communal life for millions of people to small, everyday acts of kindness. But, as novelist Laura McBride writes, “It all matters.” She shares that little things like someone who “pays at the unattended lot…acknowledges help…wipes the counter…tips the maid…accepts the consequences…lends a hand…goes first, goes last, chooses the small portion, teaches the child, tends to the dying…removes the splinter, wipes the tear… touches the lonely, is the whole thing. What is most beautiful is least acknowledged. What is worth dying for is barely noticed.”[i]   In the face of so much fear, violence, chaos, injustice, and uncertainty in our lives and world, I’ve observed folks over the past year or so more intentionally naming the power of simple acts of intentional care and commitment, those things that often get taken for granted. Choosing to do the right thing, the generous thing, the thoughtful thing, the kind thing…choosing to do the loving and just thing with and for others, no matter whether the gesture is large or quite small—this, in our age of slander and spin and selfishness is sacred resistance.  To see otherwise unacknowledged beauty, to notice what is truly worth living and dying for, this is sacred resistance.   That is what Jesus is doing as he rides into Jerusalem. The beauty and suffering of the poor and oppressed weigh heavily on his mind and heart. His whole life has been spent seeing, noticing, caring, healing, touching, encouraging those with their backs against the wall, those with others’ boot upon their necks, those simply trying to survive. I imagine that Jesus could tell story after story of his encounters—the look on the face of Simon’s mother-in-law when the fever left her (Mk 1:30), the joy of the leprous man restored to health and who found his voice (Mk 1:42), the energy in the house when the one who’d been lowered in through the roof got up and walked out through the front door (Mk 2:12), that dinner party with Levi and his tax collecting buddies (Mk 2:15), the bleeding woman’s desperate faith that became part of her healing (Mk 5:34), the determined sass of the Syrophoenician woman who was willing to talk back and teach Jesus something for the sake of her child (Mk 7:28), the man who lived in the tombs whose transformation changed not only him but the entire community, Jairus and his daughter, Bartimaeus, the children brought to Jesus for blessing, the faces of the crowds who pressed upon him everywhere he went, hungering and thirsting for healing, for hope, for bread, for someone to see them and to extend any sign of encouragement.   These are the faces, names, and experiences that Jesus carries into Jerusalem on that day so long ago …beautiful and tragic stories of God’s beloved ones…those forgotten on the margins of society and those caught in the snares of privilege, pride, and power.  Jesus had the eyes to see, the ears to hear, the heart to understand the realities of this world that crush hope and leave people in desperate situations, to have compassion for those who respond to desperation by doing harm to themselves and others and for those who at least try to be just and kind even when no one is watching.  Jesus is determined to do the right thing by them all.    And the creature who carries Jesus into Jerusalem is no accident. A humble king riding the foal of a donkey is not only the fulfillment of a prophecy from Zechariah (9:9), it is a sign of solidarity with the simple, with the poor, with those who bear the burdens that make life possible for others. The donkey is, after all, a simple creature, often called a beast of burden.  It is clear from the text that Jesus planned how he would enter the city; I imagine that after the bystanders were told what was happening, word of mouth started to spread and the grassroots organizing kicked in to plan the march. The stuff of this march was what folks could bring from home…cloaks and cut branches…simple things of the people, by the people, and for the people…   Historical studies suggest that another march was taking place on the other side of Jerusalem on the day Jesus arrived.  A carefully planned, well-funded military parade, complete with pomp and circumstance, banners flying and shining armor, mounted golden eagles and weapons glinting in the sun.[ii]  No donkey here, but rather mighty warhorses streaming in procession. According to scholars, “Pilate’s military procession was a demonstration of both Roman imperial power and Roman imperial theology…it was the standard practice of the Roman governors of Judea to be in Jerusalem for the major Jewish festivals. They did so not out of empathetic reverence for the religious devotion of their Jewish subjects, but to be in the city in case there was trouble. There often was, especially at Passover, a festival that celebrated the Jewish people’s liberation from an earlier empire.”[iii]     If we think that empire exists only in the texts of the Bible, the annals of ancient history, the mind of George Lucas, or the drama of Lucious and Cookie Lyon, we are not paying attention.  Empire may change faces over the centuries, but its contours remain consistent: political oppression (ordinary people are manipulated and suppressed with little or no voice in shaping society) economic exploitation (systems and policies keep the wealth flowing to the wealthy) religious legitimation (religious leaders assert that the status quo reflects the will of God)[iv] When voting is suppressed and propaganda goes unchecked, there is political oppression; when legislation favors the rich and money buys votes there is economic exploitation; when religious leaders hypocritically support people and policies that sanction cruelty and oppression there is religious legitimation.   I have lived all 48 years of my life in this country I love, a country that against all its best aspirations has been consistently if not increasingly imperial.  This is not a politically partisan statement.  Some leaders across disciplines and industries and parties have tried to resist and reform.  Not all folks with privilege, wealth, and power are all intentionally oppressive and exploitative.  My assertion is that the overarching dynamics, values, and systems that have evolved through human choices across time and have created in our day—as of old—the need for a face-off with the ruling, privileged classes.  So we see the peaceful protest vs. the militarized show of force; the traumatized children vs. the radicalized gun lobby; we see Emma González bearing the burden of that trauma, standing before the whole world for 6 minutes of silence as if to say with the biblical prophet, “Look upon the one whom they have pierced” (Zech. 12:10, Jn 19:37); we see T.C. Morrow faithfully walking forward year after year and presenting her life and ministry to a church that continues to say “no”…we see the already iconic image of Ieshia Evans in Baton Rouge in the summer of 2016, calmly and proudly standing before a line of police in riot gear, her long dress gently blowing, her feet firmly planted, as two officers urgently approach as if afraid.  Across the ages, in this land and around the world, in one way or another, we see metaphorically the humble, burden-bearing donkey facing up to the powerful warhorse… We see the continued struggle between God’s kin-dom and earthly empire…   And out amid and beyond the crowds swarming at the dramatic events, we see those who are acting with kindness and generosity, who are doing the tasks that are literally “thankless,” who are being patient and present in the midst of flared passions and the misbehavior resulting from despair… If we are paying attention, we will see those unnamed, unsung public servants laboring in government and law enforcement who are trying to do the right thing; we’ll see teachers, school counselors and social workers trying to close the gaps of need, we’ll see journalists who keep at it even as others seek to discredit them, we’ll notice the ones who can’t turn out for the big, dramatic events because they can’t afford to take off work, the ones who bear the burdens of the tasks that make life bearable: trash collectors and those who clean the bathrooms (and all those port-a-potties!), food harvesters, packagers, and preparers, nurses and doctors and hospice staff, help desk staff and administrative assistants, and on and on it goes.   The dramatic face-off captured in iconic photos and unsung service by unnamed people are both sacred resistance insofar as those engaged seek to embody the way of God’s kin-dom.  That is our call—to stand for God’s way in the face of all that is not God’s way… To do that when others are looking and when no one but God sees.  We are called to see who and what is worth caring about, who and what is worth risking it all for.    That’s what Jesus does for us.  Jesus has been #saying her name, his name, your name and mine forever.  Jesus, long ago and today, sees the faces of all the children—those living and dead—and knows their story.     Today may seem like a day of dramatic gestures, but let’s be clear about what’s really going on.  Jesus doesn’t march into Jerusalem to call attention to himself or for the videos of the march to go viral.  Jesus rides into Jerusalem to say to those in power, “See Jairus’ daughter.  See Bartimaeus. See Jaelynn Willey and Nikolas Cruz, see Stephon Clark and his two young children. See the victims of gun violence in Newtown and the surviving students and families who carry scars. The victims of gun violence in Parkland and the survivors who carry scars.  See the families being ripped apart by inhumane deportation policies, those who are on the edge of losing their homes because they can’t find enough work, those who are spiraling into depression and addiction…”  Jesus rides into Jerusalem to challenge the violent ways of empire that leave beloved children vulnerable to trauma and starvation, that steal dignity and hope from those on the margins, that destroy God’s creation for economic gain; to challenge the forces of empire that think they can overpower or outspend the love and mercy of God.  Jesus came to remind those in places of religious influence to love God and to love their neighbor as themselves.    Why does it seem radical to simply do the right thing?  Because the way of God’s kin-dom flies in the face of what gets sold to us as “just the way it is.” Sacred resistance is what Jesus embodied on this day all those years ago and sacred resistance is what is needed for the living of all our days.  It doesn’t mean you have to do anything dramatic. It only means that you have to take seriously your intention to follow Jesus who embodies the wild notion that kindness and care and tenderness and justice and friendship and solidarity and love are the things matter most of all.                           [i] Laura McBride, We Are Called to Rise, this excerpt was shared on FaceBook by a friend. [ii][ii] Marcus J. Borg & John Dominic Crossan, The Last Week: A Day-by-Day Account of Jesus’s Final Week in Jerusalem (HarperSanFrancisco, 2006), 3. [iii] Ibid., 2. [iv] Ibid., 7-8.

In this week’s show we are honored to have a world renown scholar who participated in the Jesus Seminar in the 1990’s. His books include Jesus: A Revolutionary Biography and The Historical Jesus: The Life of a Mediterranean Jewish Peasant. During our show John Dominic Crossan explains his view of the historical Jesus and elaborates on his reconstruction of the historical figure. In his research he portrays Jesus as a hellenized Jewish cynic philosopher, he also discussed Jesus Jewish heritage, his social teachings as well as his revolutionary tactics against the Roman empire. Along with Marcus Borg, John Dominic Crossan has co-authored a series of books: The Last Week: A Day by Day Account of Jesus’s Final Week in Jerusalem (2006); The First Christmas: What the Gospels Really Teach about the Birth of Jesus (2007); and The First Paul: Reclaiming the Radical Visionary Behind the Church’s Conservative Icon(2009). His most recent book is How to Read the Bible and Still Be a Christian: Struggling with Divine Violence from Genesis through Revelation (HarperOne, 2015).

You may find some of these resources of particular interest:The First 100 Persons Who Shaped Southern Nevada: This site includes biographies of 100 of the most influential people in the history of Southern Nevada.Online Nevada Encyclopedia: A collection on encyclopedic entries relating to Nevada history along with collections of digitized artifacts.Southern Nevada: The Boomtown Years: This is the portal for the University of Nevada, Las Vegas' digitized collection of resources relating to the Southern Nevada boomtown era (1880s-1920). It includes a collection of teacher resources including primary source-based lesson plans for all grade levels.For a particular interest in the Donner Party, review these resources:The Emigrants Guide to Oregon & California by Lansford HastingsDiary of Patrick BreenInteractive MapOrdeal by Hunger: The Story of the Donner Party by George StewartThe Donner Party, a PBS Video by Ric BurnsThe Donner Party Chronicles: A Day-by-Day Account of a Doomed Wagon Train, 1846-47 by Frank Mullen, Jr.Statistics and Maps (Source Unknown; please advise if you can identify the source)

Weekly JourneywithJesus.net postings, read by Daniel B. Clendenin. Essay: *He's Subverting Our Nation! Palm Sunday* for Palm Sunday, 1 April 2007; book review: *The Last Week; A Day-by-Day Account of Jesus's Final Week in Jerusalem* by Marcus Borg and John Dominic Crossan (2006); film review: *Junebug* (2005); poem review: *The Donkey* by G.K. Chesterton.